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THE FRENCH REVOLUTION

A HISTORY

by THOMAS CARLYLE


Contents

THE FRENCH REVOLUTION A HISTORY
VOLUME I. THE BASTILLE
BOOK 1.I. DEATH OF LOUIS XV.
Chapter 1.1.I. Louis the Well-Beloved.
Chapter 1.1.II. Realised Ideals.
Chapter 1.1.III. Viaticum.
Chapter 1.1.IV.

Louis the Unforgotten.

BOOK 1.II. THE PAPER AGE
Chapter 1.2.I. Astræa Redux.
Chapter 1.2.II. Petition in Hieroglyphs.
Chapter 1.2.III. Questionable.
Chapter 1.2.IV. Maurepas.
Chapter 1.2.V. Astræa Redux without Cash.
Chapter 1.2.VI. Windbags.
Chapter 1.2.VII. Contrat Social.
Chapter 1.2.VIII.

Printed Paper.

BOOK 1.III. THE PARLEMENT OF PARIS
Chapter 1.3.I. Dishonoured Bills.
Chapter 1.3.II. Controller Calonne.
Chapter 1.3.III. The Notables.
Chapter 1.3.IV. Loménie’s Edicts.
Chapter 1.3.V. Loménie’s Thunderbolts.
Chapter 1.3.VI. Loménie’s Plots.
Chapter 1.3.VII. Internecine.
Chapter 1.3.VIII. Loménie’s Death-throes.
Chapter 1.3.IX.

Burial with Bonfire.

BOOK 1.IV. STATES-GENERAL
Chapter 1.4.I. The Notables Again.
Chapter 1.4.II. The Election.
Chapter 1.4.III. Grown Electric.
Chapter 1.4.IV.

The Procession.

BOOK 1.V. THE THIRD ESTATE
Chapter 1.5.I. Inertia.
Chapter 1.5.II. Mercury de Brézé.
Chapter 1.5.III. Broglie the War-God.
Chapter 1.5.IV. To Arms!
Chapter 1.5.V. Give us Arms.
Chapter 1.5.VI. Storm and Victory.
Chapter 1.5.VII. Not a Revolt.
Chapter 1.5.VIII. Conquering your King.
Chapter 1.5.IX.

The Lanterne.

BOOK VI. CONSOLIDATION
Chapter 1.6.I. Make the Constitution.
Chapter 1.6.II. The Constituent Assembly.
Chapter 1.6.III. The General Overturn.
Chapter 1.6.IV. In Queue.
Chapter 1.6.V.

The Fourth Estate.

BOOK VII. THE INSURRECTION OF WOMEN
Chapter 1.7.I. Patrollotism.
Chapter 1.7.II. O Richard, O my King.
Chapter 1.7.III. Black Cockades.
Chapter 1.7.IV. The Menads.
Chapter 1.7.V. Usher Maillard.
Chapter 1.7.VI. To Versailles.
Chapter 1.7.VII. At Versailles.
Chapter 1.7.VIII. The Equal Diet.
Chapter 1.7.IX. Lafayette.
Chapter 1.7.X. The Grand Entries.
Chapter 1.7.XI.

From Versailles.

VOLUME II. THE CONSTITUTION
BOOK 2.I. THE FEAST OF PIKES
Chapter 2.1.I. In the Tuileries.
Chapter 2.1.II. In the Salle de Manége.
Chapter 2.1.III. The Muster.
Chapter 2.1.IV. Journalism.
Chapter 2.1.V. Clubbism.
Chapter 2.1.VI. Je le jure.
Chapter 2.1.VII. Prodigies.
Chapter 2.1.VIII. Solemn League and Covenant.
Chapter 2.1.IX. Symbolic.
Chapter 2.1.X. Mankind.
Chapter 2.1.XI. As in the Age of Gold.
Chapter 2.1.XII.

Sound and Smoke.

BOOK 2.II. NANCI
Chapter 2.2.I. Bouillé.
Chapter 2.2.II. Arrears and Aristocrats.
Chapter 2.2.III. Bouillé at Metz.
Chapter 2.2.IV. Arrears at Nanci.
Chapter 2.2.V. Inspector Malseigne.
Chapter 2.2.VI.

Bouillé at Nanci.

BOOK 2.III. THE TUILERIES
Chapter 2.3.I. Epimenides.
Chapter 2.3.II. The Wakeful.
Chapter 2.3.III. Sword in Hand.
Chapter 2.3.IV. To fly or not to fly.
Chapter 2.3.V. The Day of Poniards.
Chapter 2.3.VI. Mirabeau.
Chapter 2.3.VII.

Death of Mirabeau.

BOOK 2.IV. VARENNES
Chapter 2.4.I. Easter at Saint-Cloud.
Chapter 2.4.II. Easter at Paris.
Chapter 2.4.III. Count Fersen.
Chapter 2.4.IV. Attitude.
Chapter 2.4.V. The New Berline.
Chapter 2.4.VI. Old-Dragoon Drouet.
Chapter 2.4.VII. The Night of Spurs.
Chapter 2.4.VIII. The Return.
Chapter 2.4.IX.

Sharp Shot.

BOOK 2.V. PARLIAMENT FIRST
Chapter 2.5.I. Grande Acceptation.
Chapter 2.5.II. The Book of the Law.
Chapter 2.5.III. Avignon.
Chapter 2.5.IV. No Sugar.
Chapter 2.5.V. Kings and Emigrants.
Chapter 2.5.VI. Brigands and Jalès.
Chapter 2.5.VII. Constitution will not march.
Chapter 2.5.VIII. The Jacobins.
Chapter 2.5.IX. Minister Roland.
Chapter 2.5.X. Pétion-National-Pique.
Chapter 2.5.XI. The Hereditary Representative.
Chapter 2.5.XII.

Procession of the Black Breeches.

BOOK 2.VI. THE MARSEILLESE
Chapter 2.6.I. Executive that does not act.
Chapter 2.6.II. Let us march.
Chapter 2.6.III. Some Consolation to Mankind.
Chapter 2.6.IV. Subterranean.
Chapter 2.6.V. At Dinner.
Chapter 2.6.VI. The Steeples at Midnight.
Chapter 2.6.VII. The Swiss.
Chapter 2.6.VIII.

Constitution burst in Pieces.

VOLUME III. THE GUILLOTINE
BOOK 3.I. SEPTEMBER
Chapter 3.1.I. The Improvised Commune.
Chapter 3.1.II. Danton.
Chapter 3.1.III. Dumouriez.
Chapter 3.1.IV. September in Paris.
Chapter 3.1.V. A Trilogy.
Chapter 3.1.VI. The Circular.
Chapter 3.1.VII. September in Argonne.
Chapter 3.1.VIII.

Exeunt.

BOOK 3.II. REGICIDE
Chapter 3.2.I. The Deliberative.
Chapter 3.2.II. The Executive.
Chapter 3.2.III. Discrowned.
Chapter 3.2.IV. The Loser Pays.
Chapter 3.2.V. Stretching of Formulas.
Chapter 3.2.VI. At the Bar.
Chapter 3.2.VII. The Three Votings.
Chapter 3.2.VIII.

Place de la Révolution.

BOOK 3.III. THE GIRONDINS
Chapter 3.3.I. Cause and Effect.
Chapter 3.3.II. Culottic and Sansculottic.
Chapter 3.3.III. Growing Shrill.
Chapter 3.3.IV. Fatherland in Danger.
Chapter 3.3.V. Sansculottism Accoutred.
Chapter 3.3.VI. The Traitor.
Chapter 3.3.VII. In Fight.
Chapter 3.3.VIII. In Death-Grips.
Chapter 3.3.IX.

Extinct.

BOOK 3.IV. TERROR
Chapter 3.4.I. Charlotte Corday.
Chapter 3.4.II. In Civil War.
Chapter 3.4.III. Retreat of the Eleven.
Chapter 3.4.IV. O Nature.
Chapter 3.4.V. Sword of Sharpness.
Chapter 3.4.VI. Risen against Tyrants.
Chapter 3.4.VII. Marie-Antoinette.
Chapter 3.4.VIII.

The Twenty-two.

BOOK 3.V. TERROR THE ORDER OF THE DAY
Chapter 3.5.I. Rushing down.
Chapter 3.5.II. Death.
Chapter 3.5.III. Destruction.
Chapter 3.5.IV. Carmagnole complete.
Chapter 3.5.V. Like a Thunder-Cloud.
Chapter 3.5.VI. Do thy Duty.
Chapter 3.5.VII.

Flame-Picture.

BOOK 3.VI. THERMIDOR
Chapter 3.6.I. The Gods are athirst.
Chapter 3.6.II. Danton, No Weakness.
Chapter 3.6.III. The Tumbrils.
Chapter 3.6.IV. Mumbo-Jumbo.
Chapter 3.6.V. The Prisons.
Chapter 3.6.VI. To Finish the Terror.
Chapter 3.6.VII.

Go Down to.

BOOK 3.VII. VENDÉMIAIRE
Chapter 3.7.I. Decadent.
Chapter 3.7.II. La Cabarus.
Chapter 3.7.III. Quiberon.
Chapter 3.7.IV. Lion not Dead.
Chapter 3.7.V. Lion Sprawling its Last.
Chapter 3.7.VI. Grilled Herrings.
Chapter 3.7.VII. The Whiff of Grapeshot.
Chapter 3.7.VIII.

Finis.

INDEX.
FOOTNOTES.

THE FRENCH REVOLUTION A HISTORY
by
THOMAS CARLYLE

VOLUME I. THE BASTILLE

Diesem Ambos vergleich’ ich das Land, den Hammer dem Herscher;
    Und dem Volke das Blech, das in der Mitte sich krümmt.
Wehe dem armen Blech, wenn nur willkürliche Schläge
    Ungewiss treffen, und nie fertig der Kessel erscheint!

Diesem Ambos vergleiche ich das Land, den Hammer dem Herrscher;
    Und dem Volk das Blech, das in der Mitte sich krümmt.
Wehe dem armen Blech, wenn nur willkürliche Schläge
    Ungewiss treffen, und nie erscheint der Kessel fertig!

GOETHE

GOETHE

BOOK 1.I.
DEATH OF LOUIS XV.

Chapter 1.1.I.
Louis the Well-Beloved.

President Hénault, remarking on royal Surnames of Honour how difficult it often is to ascertain not only why, but even when, they were conferred, takes occasion in his sleek official way, to make a philosophical reflection. “The Surname of Bien-aimé (Well-beloved),” says he, “which Louis XV. bears, will not leave posterity in the same doubt. This Prince, in the year 1744, while hastening from one end of his kingdom to the other, and suspending his conquests in Flanders that he might fly to the assistance of Alsace, was arrested at Metz by a malady which threatened to cut short his days. At the news of this, Paris, all in terror, seemed a city taken by storm: the churches resounded with supplications and groans; the prayers of priests and people were every moment interrupted by their sobs: and it was from an interest so dear and tender that this Surname of Bien-aimé fashioned itself—a title higher still than all the rest which this great Prince has earned.”[1]

President Hénault, commenting on the royal Surnames of Honour, points out how hard it often is to figure out not just why, but also when they were given. He takes this opportunity in his polished official style to make a thoughtful observation. “The Surname of Bien-aimé (Well-beloved),” he says, “which Louis XV. carries, will not leave future generations in the same confusion. This Prince, in the year 1744, while rushing across his kingdom and pausing his campaigns in Flanders to rush to assist Alsace, was struck down in Metz by an illness that threatened to end his life. Upon hearing this news, Paris, in a state of panic, felt like a city under siege: the churches echoed with pleas and cries; the prayers of priests and people were constantly interrupted by their sobs; and it was from the deep and tender concern of the people that this Surname of Bien-aimé came to be—a title even greater than all the others that this great Prince earned.”[1]

So stands it written; in lasting memorial of that year 1744. Thirty other years have come and gone; and “this great Prince” again lies sick; but in how altered circumstances now! Churches resound not with excessive groanings; Paris is stoically calm: sobs interrupt no prayers, for indeed none are offered; except Priests’ Litanies, read or chanted at fixed money-rate per hour, which are not liable to interruption. The shepherd of the people has been carried home from Little Trianon, heavy of heart, and been put to bed in his own Château of Versailles: the flock knows it, and heeds it not. At most, in the immeasurable tide of French Speech (which ceases not day after day, and only ebbs towards the short hours of night), may this of the royal sickness emerge from time to time as an article of news. Bets are doubtless depending; nay, some people “express themselves loudly in the streets.”[2] But for the rest, on green field and steepled city, the May sun shines out, the May evening fades; and men ply their useful or useless business as if no Louis lay in danger.

So it is written, as a lasting reminder of the year 1744. Thirty years have passed since then, and “this great Prince” is sick again; but the circumstances have changed so much! Churches are not filled with loud groans; Paris is quietly calm: sobs don't interrupt any prayers, because there aren't any being offered, except for priests’ litanies, read or sung for a set fee per hour, which aren’t interrupted. The people's shepherd has been brought home from Little Trianon, feeling heavy-hearted, and has been put to bed in his own Château of Versailles: the public knows it, but doesn’t care. At most, in the endless flow of French conversation (which continues day after day and only recedes toward the night), the royal illness may pop up occasionally as a news item. There are surely bets being placed; in fact, some people are “speaking out loudly in the streets.”[2] But other than that, on the green fields and in the steepled city, the May sun shines down, the May evening fades; and people go about their business, whether it's useful or useless, as if no Louis were in danger.

Dame Dubarry, indeed, might pray, if she had a talent for it; Duke d’Aiguillon too, Maupeou and the Parlement Maupeou: these, as they sit in their high places, with France harnessed under their feet, know well on what basis they continue there. Look to it, D’Aiguillon; sharply as thou didst, from the Mill of St. Cast, on Quiberon and the invading English; thou, “covered if not with glory yet with meal!” Fortune was ever accounted inconstant: and each dog has but his day.

Dame Dubarry might pray, if she were good at it; Duke d’Aiguillon too, Maupeou, and the Parlement Maupeou: as they sit in their high positions, with France under their control, they know well how they got there. Watch out, D’Aiguillon; just like you did from the Mill of St. Cast, looking over Quiberon at the invading English; you, “covered not with glory but with flour!” Fortune has always been seen as unpredictable: and every dog has its day.

Forlorn enough languished Duke d’Aiguillon, some years ago; covered, as we said, with meal; nay with worse. For La Chalotais, the Breton Parlementeer, accused him not only of poltroonery and tyranny, but even of concussion (official plunder of money); which accusations it was easier to get “quashed” by backstairs Influences than to get answered: neither could the thoughts, or even the tongues, of men be tied. Thus, under disastrous eclipse, had this grand-nephew of the great Richelieu to glide about; unworshipped by the world; resolute Choiseul, the abrupt proud man, disdaining him, or even forgetting him. Little prospect but to glide into Gascony, to rebuild Châteaus there,[3] and die inglorious killing game! However, in the year 1770, a certain young soldier, Dumouriez by name, returning from Corsica, could see “with sorrow, at Compiègne, the old King of France, on foot, with doffed hat, in sight of his army, at the side of a magnificent phaeton, doing homage to the—Dubarry.”[4]

Forlorn enough, Duke d’Aiguillon had suffered years ago; covered, as we said, in flour; or worse. La Chalotais, the Breton member of Parliament, accused him not just of cowardice and tyranny, but even of concussion (official theft of money); which accusations were easier to get “quashed” through backdoor dealings than to respond to: neither could the thoughts nor even the voices of people be silenced. Thus, under a disastrous eclipse, this grand-nephew of the great Richelieu had to wander around; unnoticed by the world; resolute Choiseul, the proud and abrupt man, either disdaining him or completely forgetting him. There was little chance but for him to retreat to Gascony, to rebuild his Châteaus there, and die ingloriously hunting game! However, in the year 1770, a young soldier named Dumouriez, coming back from Corsica, saw “with sorrow, at Compiègne, the old King of France, on foot, with his hat off, in front of his army, next to a magnificent carriage, paying homage to the—Dubarry.”

Much lay therein! Thereby, for one thing, could D’Aiguillon postpone the rebuilding of his Château, and rebuild his fortunes first. For stout Choiseul would discern in the Dubarry nothing but a wonderfully dizened Scarlet-woman; and go on his way as if she were not. Intolerable: the source of sighs, tears, of pettings and pouting; which would not end till “France” (La France, as she named her royal valet) finally mustered heart to see Choiseul; and with that “quivering in the chin (tremblement du menton)” natural in such case,[5] faltered out a dismissal: dismissal of his last substantial man, but pacification of his scarlet-woman. Thus D’Aiguillon rose again, and culminated. And with him there rose Maupeou, the banisher of Parlements; who plants you a refractory President “at Croe in Combrailles on the top of steep rocks, inaccessible except by litters,” there to consider himself. Likewise there rose Abbé Terray, dissolute Financier, paying eightpence in the shilling,—so that wits exclaim in some press at the playhouse, ‘Where is Abbé Terray, that he might reduce us to two-thirds!’ And so have these individuals (verily by black-art) built them a Domdaniel, or enchanted Dubarrydom; call it an Armida-Palace, where they dwell pleasantly; Chancellor Maupeou “playing blind-man’s-buff” with the scarlet Enchantress; or gallantly presenting her with dwarf Negroes;—and a Most Christian King has unspeakable peace within doors, whatever he may have without. “My Chancellor is a scoundrel; but I cannot do without him.”[6]

Much was at stake! For one thing, D’Aiguillon could delay rebuilding his Château and focus on restoring his fortunes first. Stout Choiseul would see in the Dubarry nothing but a well-dressed Scarlet-woman and would continue on his way as if she didn’t exist. Intolerable: the source of sighs, tears, affection, and sulking; which wouldn’t end until “France” (as she called her royal valet) finally gathered the courage to see Choiseul; and with that “quivering in the chin” natural in such situations, faltered out a dismissal: a dismissal of his last important ally, but a way to pacify his scarlet-woman. Thus, D’Aiguillon rose again and reached the top. And with him rose Maupeou, the banisher of Parlements; who places a defiant President “at Croe in Combrailles on the top of steep rocks, accessible only by litters,” there to reflect on himself. Likewise, Abbé Terray, a dissolute Financier, pays eightpence on the shilling—so that wits exclaim in some press at the theater, ‘Where is Abbé Terray, so he might reduce us to two-thirds!’ And so these individuals (truly by dark means) have built themselves a Domdaniel, or enchanted Dubarrydom; call it an Armida-Palace, where they live comfortably; Chancellor Maupeou “playing blind-man’s-buff” with the scarlet Enchantress; or gallantly presenting her with dwarf Negroes;—and a Most Christian King enjoys unfathomable peace within, no matter what he faces outside. “My Chancellor is a scoundrel; but I cannot do without him.”

Beautiful Armida-Palace, where the inmates live enchanted lives; lapped in soft music of adulation; waited on by the splendours of the world;—which nevertheless hangs wondrously as by a single hair. Should the Most Christian King die; or even get seriously afraid of dying! For, alas, had not the fair haughty Châteauroux to fly, with wet cheeks and flaming heart, from that Fever-scene at Metz; driven forth by sour shavelings? She hardly returned, when fever and shavelings were both swept into the background. Pompadour too, when Damiens wounded Royalty “slightly, under the fifth rib,” and our drive to Trianon went off futile, in shrieks and madly shaken torches,—had to pack, and be in readiness: yet did not go, the wound not proving poisoned. For his Majesty has religious faith; believes, at least in a Devil. And now a third peril; and who knows what may be in it! For the Doctors look grave; ask privily, If his Majesty had not the small-pox long ago?—and doubt it may have been a false kind. Yes, Maupeou, pucker those sinister brows of thine, and peer out on it with thy malign rat-eyes: it is a questionable case. Sure only that man is mortal; that with the life of one mortal snaps irrevocably the wonderfulest talisman, and all Dubarrydom rushes off, with tumult, into infinite Space; and ye, as subterranean Apparitions are wont, vanish utterly,—leaving only a smell of sulphur!

Beautiful Armida-Palace, where the residents live enchanted lives; surrounded by soft music of admiration; catered to by the luxuries of the world;—which, however, hangs precariously by a single thread. If the Most Christian King were to die; or even become seriously afraid of dying! For, unfortunately, did not the lovely, proud Châteauroux have to flee, with tear-streaked cheeks and a burning heart, from that fever scene at Metz; driven away by sour priests? She barely returned when fever and priests were both pushed to the background. Pompadour too, when Damiens slightly wounded Royalty “under the fifth rib,” and our trip to Trianon ended in chaos, with screams and wildly shaken torches,—had to pack and be ready: yet she did not leave, as the wound was not infected. For his Majesty has religious faith; he believes, at least, in a Devil. And now a third danger; and who knows what it could bring! For the Doctors look serious; they quietly ask if his Majesty had not had smallpox long ago?—and suspect it might have been a false kind. Yes, Maupeou, furrow those sinister brows of yours, and look at it with your malign rat-like eyes: it is a questionable situation. The only certainty is that man is mortal; that with the life of one mortal, the most incredible talisman snaps irrevocably, and all of Dubarrydom rushes off, in chaos, into infinity; and you, like subterranean apparitions, will vanish completely,—leaving only a trace of sulfur!

These, and what holds of these may pray,—to Beelzebub, or whoever will hear them. But from the rest of France there comes, as was said, no prayer; or one of an opposite character, “expressed openly in the streets.” Château or Hôtel, were an enlightened Philosophism scrutinises many things, is not given to prayer: neither are Rossbach victories, Terray Finances, nor, say only “sixty thousand Lettres de Cachet” (which is Maupeou’s share), persuasives towards that. O Hénault! Prayers? From a France smitten (by black-art) with plague after plague, and lying now in shame and pain, with a Harlot’s foot on its neck, what prayer can come? Those lank scarecrows, that prowl hunger-stricken through all highways and byways of French Existence, will they pray? The dull millions that, in the workshop or furrowfield, grind fore-done at the wheel of Labour, like haltered gin-horses, if blind so much the quieter? Or they that in the Bicêtre Hospital, “eight to a bed,” lie waiting their manumission? Dim are those heads of theirs, dull stagnant those hearts: to them the great Sovereign is known mainly as the great Regrater of Bread. If they hear of his sickness, they will answer with a dull Tant pis pour lui; or with the question, Will he die?

These people, and anyone connected to them, might pray—to Beelzebub, or whoever will listen. But from the rest of France, as mentioned, there comes no prayer; or one of an opposite nature, “expressed openly in the streets.” A Château or Hôtel, where enlightened philosophy examines many things, doesn’t engage in prayer: neither do victories at Rossbach, Terray's finances, nor, let’s just say, “sixty thousand Lettres de Cachet” (which is Maupeou’s share) persuade anyone towards that. O Hénault! Prayers? From a France plagued (by dark forces) with afflictions after afflictions, and now lying in shame and pain, with a Harlot’s foot on its neck, what prayer can arise? Those gaunt figures, wandering hunger-stricken through all paths of French existence, will they pray? The dull millions who, in factories or fields, toil endlessly at the wheel of labor, like tethered horses, even quieter if blinded? Or those in Bicêtre Hospital, “eight to a bed,” waiting for their release? Their heads are dim, their hearts stagnant: to them, the great Sovereign is mainly known as the chief manipulator of bread. If they hear of his illness, they’ll respond with a disinterested Tant pis pour lui; or with the question, Will he die?

Yes, will he die? that is now, for all France, the grand question, and hope; whereby alone the King’s sickness has still some interest.

Yes, will he die? That is now, for all of France, the big question and hope; this is the only reason the King’s illness still holds some interest.

Chapter 1.1.II.
Realised Ideals.

Such a changed France have we; and a changed Louis. Changed, truly; and further than thou yet seest!—To the eye of History many things, in that sick-room of Louis, are now visible, which to the Courtiers there present were invisible. For indeed it is well said, “in every object there is inexhaustible meaning; the eye sees in it what the eye brings means of seeing.” To Newton and to Newton’s Dog Diamond, what a different pair of Universes; while the painting on the optical retina of both was, most likely, the same! Let the Reader here, in this sick-room of Louis, endeavour to look with the mind too.

France has changed a lot, and so has Louis. Truly changed; and even more than you can see!—To the eye of History, many things in that sick-room of Louis are now clear, which were invisible to the Courtiers present. It’s true when they say, “in every object there is endless meaning; the eye perceives in it what it is prepared to see.” For Newton and for Newton’s Dog Diamond, what a different pair of Universes; while the image on the optical retina of both was probably the same! Let the Reader, in this sick-room of Louis, try to look with their mind as well.

Time was when men could (so to speak) of a given man, by nourishing and decorating him with fit appliances, to the due pitch, make themselves a King, almost as the Bees do; and what was still more to the purpose, loyally obey him when made. The man so nourished and decorated, thenceforth named royal, does verily bear rule; and is said, and even thought, to be, for example, “prosecuting conquests in Flanders,” when he lets himself like luggage be carried thither: and no light luggage; covering miles of road. For he has his unblushing Châteauroux, with her band-boxes and rouge-pots, at his side; so that, at every new station, a wooden gallery must be run up between their lodgings. He has not only his Maison-Bouche, and Valetaille without end, but his very Troop of Players, with their pasteboard coulisses, thunder-barrels, their kettles, fiddles, stage-wardrobes, portable larders (and chaffering and quarrelling enough); all mounted in wagons, tumbrils, second-hand chaises,—sufficient not to conquer Flanders, but the patience of the world. With such a flood of loud jingling appurtenances does he lumber along, prosecuting his conquests in Flanders; wonderful to behold. So nevertheless it was and had been: to some solitary thinker it might seem strange; but even to him inevitable, not unnatural.

There was a time when men could, in a way, create a king from a given man by carefully nurturing and adorning him to the right standards, much like bees do. Even more importantly, they would loyally follow him once he was made king. The man who was nurtured and decorated, thereafter known as royal, genuinely held power and was often thought to be, for example, "conquering lands in Flanders," while being carried there like luggage—quite heavy luggage, at that, traveling miles down the road. He had his unabashed Châteauroux beside him, complete with her boxes and makeup, so at every new stop, a wooden gallery had to be set up between their lodgings. He not only had his household staff and endless attendants but also a whole troop of actors with their cardboard backdrops, barrels for sound effects, pots, violins, costumes, and portable kitchens (along with plenty of haggling and arguments), all loaded into wagons, carts, and second-hand carriages—enough to test not just a conquest of Flanders, but the patience of the world. With such a cacophony of noisy accessories, he lumbered along, pursuing his conquests in Flanders; it was quite a sight to see. And yet, this was how things were: to some solitary thinker, it might seem odd, but even to him, it felt inevitable, not unnatural.

For ours is a most fictile world; and man is the most fingent plastic of creatures. A world not fixable; not fathomable! An unfathomable Somewhat, which is Not we; which we can work with, and live amidst,—and model, miraculously in our miraculous Being, and name World.—But if the very Rocks and Rivers (as Metaphysic teaches) are, in strict language, made by those outward Senses of ours, how much more, by the Inward Sense, are all Phenomena of the spiritual kind: Dignities, Authorities, Holies, Unholies! Which inward sense, moreover is not permanent like the outward ones, but forever growing and changing. Does not the Black African take of Sticks and Old Clothes (say, exported Monmouth-Street cast-clothes) what will suffice, and of these, cunningly combining them, fabricate for himself an Eidolon (Idol, or Thing Seen), and name it Mumbo-Jumbo; which he can thenceforth pray to, with upturned awestruck eye, not without hope? The white European mocks; but ought rather to consider; and see whether he, at home, could not do the like a little more wisely.

For we live in a highly malleable world, and humans are the most adaptable of beings. It’s a world that isn’t fixed or easily understood! An unfathomable Something, which is Not us; something we can interact with, live in, and shape, miraculously within our miraculous existence, and call it World.—But if even the Rocks and Rivers (as metaphysics suggests) are, in strict terms, created by our outer senses, how much more are all spiritual phenomena—Dignities, Authorities, Holies, Unholies—shaped by our inner senses! This inner sense isn’t constant like the outer ones; it’s always evolving and changing. Doesn’t the Black African take Sticks and Old Clothes (for instance, discarded clothes from Monmouth Street) and, skillfully combining them, create for himself an Eidolon (an Idol, or Thing Seen), which he calls Mumbo-Jumbo; something he can then pray to with upturned, awestruck eyes, not without hope? The white European mocks; but should rather reflect and see if he couldn’t do something similar, perhaps a bit more thoughtfully, at home.

So it was, we say, in those conquests of Flanders, thirty years ago: but so it no longer is. Alas, much more lies sick than poor Louis: not the French King only, but the French Kingship; this too, after long rough tear and wear, is breaking down. The world is all so changed; so much that seemed vigorous has sunk decrepit, so much that was not is beginning to be!—Borne over the Atlantic, to the closing ear of Louis, King by the Grace of God, what sounds are these; muffled ominous, new in our centuries? Boston Harbour is black with unexpected Tea: behold a Pennsylvanian Congress gather; and ere long, on Bunker Hill, DEMOCRACY announcing, in rifle-volleys death-winged, under her Star Banner, to the tune of Yankee-doodle-doo, that she is born, and, whirlwind-like, will envelope the whole world!

So it was, we say, in those conquests of Flanders, thirty years ago: but that’s not the case anymore. Sadly, there’s much more that’s unwell than just poor Louis: not just the French King, but the whole concept of French Kingship; this too, after a long period of struggle, is starting to crumble. The world has changed so much; so many things that once seemed strong have become weak, and so many things that weren’t are starting to emerge!—Carried across the Atlantic to the fading ears of Louis, King by the Grace of God, what are these sounds; muffled and ominous, new to our centuries? Boston Harbor is filled with unexpected Tea: look, a Congress from Pennsylvania is gathering; and soon, on Bunker Hill, DEMOCRACY will announce, in rifle volleys filled with death, under her Star Banner, to the tune of Yankee-doodle-doo, that she has been born, and like a whirlwind, will envelop the whole world!

Sovereigns die and Sovereignties: how all dies, and is for a Time only; is a “Time-phantasm, yet reckons itself real!” The Merovingian Kings, slowly wending on their bullock-carts through the streets of Paris, with their long hair flowing, have all wended slowly on,—into Eternity. Charlemagne sleeps at Salzburg, with truncheon grounded; only Fable expecting that he will awaken. Charles the Hammer, Pepin Bow-legged, where now is their eye of menace, their voice of command? Rollo and his shaggy Northmen cover not the Seine with ships; but have sailed off on a longer voyage. The hair of Towhead (Tête d’étoupes) now needs no combing; Iron-cutter (Taillefer) cannot cut a cobweb; shrill Fredegonda, shrill Brunhilda have had out their hot life-scold, and lie silent, their hot life-frenzy cooled. Neither from that black Tower de Nesle descends now darkling the doomed gallant, in his sack, to the Seine waters; plunging into Night: for Dame de Nesle now cares not for this world’s gallantry, heeds not this world’s scandal; Dame de Nesle is herself gone into Night. They are all gone; sunk,—down, down, with the tumult they made; and the rolling and the trampling of ever new generations passes over them, and they hear it not any more forever.

Sovereigns die and so do their reigns; everything dies, and is only here for a while; it’s a “temporary illusion, yet believes it’s real!” The Merovingian Kings, slowly making their way on their ox carts through the streets of Paris, with their long hair flowing, have all moved on—into Eternity. Charlemagne sleeps in Salzburg, with his staff stuck in the ground; only myth hopes he'll wake up. Where are Charles the Hammer and Pepin Bow-legged now, with their threatening gazes and commanding voices? Rollo and his scruffy Northmen no longer cover the Seine with ships; they've set out on a longer journey. The hair of Towhead (Tête d’étoupes) no longer needs combing; Iron-cutter (Taillefer) can't cut a cobweb; the loud Fredegonda and Brunhilda have lived out their fiery lives and lie silent, their intense passions cooled. No longer does the dark figure descend from the Tower de Nesle in a sack to the Seine, slipping into Night; for the Lady de Nesle cares nothing for the gallantry of this world, pays no attention to its scandals; she too has gone into Night. They are all gone; sunk—down, down, with the chaos they created; and the marching and trampling of ever-new generations passes over them, and they no longer hear it forever.

And yet withal has there not been realised somewhat? Consider (to go no further) these strong Stone-edifices, and what they hold! Mud-Town of the Borderers (Lutetia Parisiorum or Barisiorum) has paved itself, has spread over all the Seine Islands, and far and wide on each bank, and become City of Paris, sometimes boasting to be “Athens of Europe,” and even “Capital of the Universe.” Stone towers frown aloft; long-lasting, grim with a thousand years. Cathedrals are there, and a Creed (or memory of a Creed) in them; Palaces, and a State and Law. Thou seest the Smoke-vapour; unextinguished Breath as of a thing living. Labour’s thousand hammers ring on her anvils: also a more miraculous Labour works noiselessly, not with the Hand but with the Thought. How have cunning workmen in all crafts, with their cunning head and right-hand, tamed the Four Elements to be their ministers; yoking the winds to their Sea-chariot, making the very Stars their Nautical Timepiece;—and written and collected a Bibliothèque du Roi; among whose Books is the Hebrew Book! A wondrous race of creatures: these have been realised, and what of Skill is in these: call not the Past Time, with all its confused wretchednesses, a lost one.

And yet, hasn't something been achieved? Just look at these impressive stone buildings and what they contain! The muddy town of the Borderers (Lutetia Parisiorum or Barisiorum) has developed into a vibrant city, spreading across all the Seine islands and along each bank, now known as the City of Paris, sometimes proudly declaring itself “Athens of Europe” or even “Capital of the Universe.” Stone towers rise high, enduring and solemn after a thousand years. There are cathedrals that hold a belief (or memory of a belief); palaces, along with a government and laws. You can see the smoke rising, an unquenchable breath of something alive. The sound of countless hammers rings on anvils; meanwhile, a more incredible kind of work goes on silently, not with hands but with thought. Skilled artisans in all crafts have, with their clever minds and skilled hands, tamed the Four Elements to serve them, harnessing the winds for their sea vessels and using the very stars as their navigational guide; they have also written and compiled a Bibliothèque du Roi, where among the books is the Hebrew text! What an extraordinary group of beings: these have come to be, and all the skills they possess; don’t dismiss the past, with all its chaotic struggles, as a lost time.

Observe, however, that of man’s whole terrestrial possessions and attainments, unspeakably the noblest are his Symbols, divine or divine-seeming; under which he marches and fights, with victorious assurance, in this life-battle: what we can call his Realised Ideals. Of which realised ideals, omitting the rest, consider only these two: his Church, or spiritual Guidance; his Kingship, or temporal one. The Church: what a word was there; richer than Golconda and the treasures of the world! In the heart of the remotest mountains rises the little Kirk; the Dead all slumbering round it, under their white memorial-stones, “in hope of a happy resurrection:”—dull wert thou, O Reader, if never in any hour (say of moaning midnight, when such Kirk hung spectral in the sky, and Being was as if swallowed up of Darkness) it spoke to thee—things unspeakable, that went into thy soul’s soul. Strong was he that had a Church, what we can call a Church: he stood thereby, though “in the centre of Immensities, in the conflux of Eternities,” yet manlike towards God and man; the vague shoreless Universe had become for him a firm city, and dwelling which he knew. Such virtue was in Belief; in these words, well spoken: I believe. Well might men prize their Credo, and raise stateliest Temples for it, and reverend Hierarchies, and give it the tithe of their substance; it was worth living for and dying for.

Notice, however, that among all of man's earthly possessions and achievements, the most remarkable are his Symbols, divine or seemingly divine; under which he marches and fights, with victorious confidence, in this battle of life: what we can call his Realized Ideals. Of these realized ideals, focusing only on two: his Church, or spiritual guidance; and his Kingship, or secular authority. The Church: what a powerful word that is; richer than all the treasures in the world! In the heart of the most remote mountains stands the little Church; the Dead all resting around it, under their white headstones, “in hope of a happy resurrection:” — you would be dull, O Reader, if you’ve never felt it speak to you during some hour (say at midnight, when such a Church loomed ghostly in the sky, and existence seemed engulfed in Darkness)—words that are beyond words, that reached deep into your soul. Strong was he who had a Church, what we can truly call a Church: he stood there, even “in the center of Immensities, in the convergence of Eternities,” yet human in his relationship with God and man; the vast, boundless Universe became for him a solid city and home that he understood. There was great power in Belief; in those words, well spoken: I believe. It’s no wonder men valued their Credo, building grand Temples for it, establishing venerable Hierarchies, and giving a portion of their wealth to it; it was worth living for and dying for.

Neither was that an inconsiderable moment when wild armed men first raised their Strongest aloft on the buckler-throne, and with clanging armour and hearts, said solemnly: Be thou our Acknowledged Strongest! In such Acknowledged Strongest (well named King, Kön-ning, Can-ning, or Man that was Able) what a Symbol shone now for them,—significant with the destinies of the world! A Symbol of true Guidance in return for loving Obedience; properly, if he knew it, the prime want of man. A Symbol which might be called sacred; for is there not, in reverence for what is better than we, an indestructible sacredness? On which ground, too, it was well said there lay in the Acknowledged Strongest a divine right; as surely there might in the Strongest, whether Acknowledged or not,—considering who it was that made him strong. And so, in the midst of confusions and unutterable incongruities (as all growth is confused), did this of Royalty, with Loyalty environing it, spring up; and grow mysteriously, subduing and assimilating (for a principle of Life was in it); till it also had grown world-great, and was among the main Facts of our modern existence. Such a Fact, that Louis XIV., for example, could answer the expostulatory Magistrate with his ‘L’Etat c’est moi (The State? I am the State);’ and be replied to by silence and abashed looks. So far had accident and forethought; had your Louis Elevenths, with the leaden Virgin in their hatband, and torture-wheels and conical oubliettes (man-eating!) under their feet; your Henri Fourths, with their prophesied social millennium, “when every peasant should have his fowl in the pot;” and on the whole, the fertility of this most fertile Existence (named of Good and Evil),—brought it, in the matter of the Kingship. Wondrous! Concerning which may we not again say, that in the huge mass of Evil, as it rolls and swells, there is ever some Good working imprisoned; working towards deliverance and triumph?

It was a significant moment when wild armed men first raised their Strongest high on the shield-throne and, with clanging armor and full hearts, declared: Be thou our Recognized Strongest! In this Recognized Strongest (aptly named King, Kön-ning, Can-ning, or Man that was Able) shone a powerful Symbol for them — one that held the fates of the world! A Symbol of true Guidance in exchange for loving Obedience; which, if he understood it, was the primary need of humanity. A Symbol that could be called sacred; for isn’t there a lasting sacredness in the respect for what is better than ourselves? On this basis, it was rightly said that the Recognized Strongest had a divine right; there could surely be such a right in the Strongest, whether recognized or not, considering who made him strong. Amidst the chaos and unutterable contradictions (as all growth is messy), the concept of Royalty arose, surrounded by Loyalty; and it grew mysteriously, subduing and assimilating (for there was a principle of Life in it); until it became vast and essential, one of the main Facts of our modern existence. Such a Fact that Louis XIV., for instance, could respond to a questioning Magistrate with his ‘L’Etat c’est moi (The State? I am the State);’ and be met with silence and downcast looks. So far had accident and foresight come; your Louis Elevenths, with the leaden Virgin in their hatband and torture wheels and man-eating oubliettes beneath their feet; your Henri Fourths, dreaming of a social paradise “when every peasant should have his fowl in the pot;” and overall, the richness of this most productive Existence (named of Good and Evil) led to the evolution of Kingship. Amazing! May we not again say that within the massive wave of Evil, as it rolls and rises, there is always some Good working silently, striving for release and victory?

How such Ideals do realise themselves; and grow, wondrously, from amid the incongruous ever-fluctuating chaos of the Actual: this is what World-History, if it teach any thing, has to teach us, How they grow; and, after long stormy growth, bloom out mature, supreme; then quickly (for the blossom is brief) fall into decay; sorrowfully dwindle; and crumble down, or rush down, noisily or noiselessly disappearing. The blossom is so brief; as of some centennial Cactus-flower, which after a century of waiting shines out for hours! Thus from the day when rough Clovis, in the Champ de Mars, in sight of his whole army, had to cleave retributively the head of that rough Frank, with sudden battleaxe, and the fierce words, ‘It was thus thou clavest the vase’ (St. Remi’s and mine) ‘at Soissons,’ forward to Louis the Grand and his L’Etat c’est moi, we count some twelve hundred years: and now this the very next Louis is dying, and so much dying with him!—Nay, thus too, if Catholicism, with and against Feudalism (but not against Nature and her bounty), gave us English a Shakspeare and Era of Shakspeare, and so produced a blossom of Catholicism—it was not till Catholicism itself, so far as Law could abolish it, had been abolished here.

How such ideals realize themselves and grow, marvelously, from the chaotic and ever-changing reality: this is what world history, if it teaches us anything, teaches us about their growth; and, after a long, tumultuous development, they bloom mature and supreme; then, quickly (because the bloom is short-lived), they fall into decay; they sorrowfully dwindle and crumble away, disappearing either noisily or quietly. The bloom is so brief, like that of a century-old cactus flower, which after a hundred years of waiting, shines brightly for just a few hours! From the day when the rugged Clovis, in the Champ de Mars, in front of his entire army, had to cleave the head of that rough Frank with a sudden battle axe and the fierce words, ‘It was like this that you shattered the vase’ (St. Remi’s and mine) ‘at Soissons,’ to Louis the Great and his L’Etat c’est moi, we count about twelve hundred years: and now, this very next Louis is dying, and in his death, so much is dying too!—Indeed, if Catholicism, alongside and against Feudalism (but not against Nature and her generosity), gave us the English a Shakespeare and the era of Shakespeare, producing a blossom of Catholicism—it was not until Catholicism itself had been abolished here, as far as the law could manage.

But of those decadent ages in which no Ideal either grows or blossoms? When Belief and Loyalty have passed away, and only the cant and false echo of them remains; and all Solemnity has become Pageantry; and the Creed of persons in authority has become one of two things: an Imbecility or a Macchiavelism? Alas, of these ages World-History can take no notice; they have to become compressed more and more, and finally suppressed in the Annals of Mankind; blotted out as spurious,—which indeed they are. Hapless ages: wherein, if ever in any, it is an unhappiness to be born. To be born, and to learn only, by every tradition and example, that God’s Universe is Belial’s and a Lie; and “the Supreme Quack” the hierarch of men! In which mournfulest faith, nevertheless, do we not see whole generations (two, and sometimes even three successively) live, what they call living; and vanish,—without chance of reappearance?

But what about those decadent times when no ideals are growing or thriving? When belief and loyalty have faded away, leaving only empty words and false echoes; when seriousness has turned into show, and the beliefs of those in power have become either foolishness or cunning manipulation? Sadly, these eras go unnoticed in the history of the world; they become increasingly compressed and eventually erased from the record of humanity, dismissed as false—which they truly are. Poor times: where, if ever, it's unfortunate to be born. To be born and learn, through every tradition and example, that God's universe belongs to chaos and is a lie; and that “the ultimate fraud” is the leader of people! Yet, in this saddest belief, do we not see entire generations (sometimes two or even three in a row) live what they call living and then disappear—without any chance of coming back?

In such a decadent age, or one fast verging that way, had our poor Louis been born. Grant also that if the French Kingship had not, by course of Nature, long to live, he of all men was the man to accelerate Nature. The Blossom of French Royalty, cactus-like, has accordingly made an astonishing progress. In those Metz days, it was still standing with all its petals, though bedimmed by Orleans Regents and Roué Ministers and Cardinals; but now, in 1774, we behold it bald, and the virtue nigh gone out of it.

In such a lavish time, or one quickly heading that way, our poor Louis was born. Let's also assume that if the French monarchy hadn’t, by nature, been set to last a long time, he was certainly the one who could speed up that process. The flower of French royalty, like a cactus, has made remarkable strides. Back in those Metz days, it still stood with all its petals, though overshadowed by Orleans regents and corrupt ministers and cardinals; but now, in 1774, we see it stripped bare, with its virtue nearly gone.

Disastrous indeed does it look with those same “realised ideals,” one and all! The Church, which in its palmy season, seven hundred years ago, could make an Emperor wait barefoot, in penance-shift; three days, in the snow, has for centuries seen itself decaying; reduced even to forget old purposes and enmities, and join interest with the Kingship: on this younger strength it would fain stay its decrepitude; and these two will henceforth stand and fall together. Alas, the Sorbonne still sits there, in its old mansion; but mumbles only jargon of dotage, and no longer leads the consciences of men: not the Sorbonne; it is Encyclopédies, Philosophie, and who knows what nameless innumerable multitude of ready Writers, profane Singers, Romancers, Players, Disputators, and Pamphleteers, that now form the Spiritual Guidance of the world. The world’s Practical Guidance too is lost, or has glided into the same miscellaneous hands. Who is it that the King (Able-man, named also Roi, Rex, or Director) now guides? His own huntsmen and prickers: when there is to be no hunt, it is well said, “Le Roi ne fera rien (Today his Majesty will do nothing).”[7] He lives and lingers there, because he is living there, and none has yet laid hands on him.

Disastrous indeed does it look with those same “realized ideals,” one and all! The Church, which in its prime seven hundred years ago could make an Emperor wait barefoot in penance for three days in the snow, has for centuries witnessed its decline; reduced even to forgetting old purposes and rivalries, joining forces with the monarchy: it would like to rely on this younger strength to stave off its decay; and these two will now rise and fall together. Alas, the Sorbonne still sits there in its old building, but it only mumbles nonsense and no longer guides the conscience of people: not the Sorbonne; it is Encyclopédies, Philosophie, and a nameless multitude of ready writers, profane singers, storytellers, actors, debaters, and pamphleteers, that now form the spiritual guidance of the world. The world’s practical guidance too is lost or has slipped into the same random hands. Who does the King (Able-man, also called Roi, Rex, or Director) now lead? His own huntsmen and trackers: when there is no hunt, it is well said, “Le Roi ne fera rien (Today his Majesty will do nothing).”[7] He lives and lingers there because he is there, and no one has yet laid hands on him.

The nobles, in like manner, have nearly ceased either to guide or misguide; and are now, as their master is, little more than ornamental figures. It is long since they have done with butchering one another or their king: the Workers, protected, encouraged by Majesty, have ages ago built walled towns, and there ply their crafts; will permit no Robber Baron to “live by the saddle,” but maintain a gallows to prevent it. Ever since that period of the Fronde, the Noble has changed his fighting sword into a court rapier, and now loyally attends his king as ministering satellite; divides the spoil, not now by violence and murder, but by soliciting and finesse. These men call themselves supports of the throne, singular gilt-pasteboard caryatides in that singular edifice! For the rest, their privileges every way are now much curtailed. That law authorizing a Seigneur, as he returned from hunting, to kill not more than two Serfs, and refresh his feet in their warm blood and bowels, has fallen into perfect desuetude,—and even into incredibility; for if Deputy Lapoule can believe in it, and call for the abrogation of it, so cannot we.[8] No Charolois, for these last fifty years, though never so fond of shooting, has been in use to bring down slaters and plumbers, and see them roll from their roofs;[9] but contents himself with partridges and grouse. Close-viewed, their industry and function is that of dressing gracefully and eating sumptuously. As for their debauchery and depravity, it is perhaps unexampled since the era of Tiberius and Commodus. Nevertheless, one has still partly a feeling with the lady Maréchale: ‘Depend upon it, Sir, God thinks twice before damning a man of that quality.’[10] These people, of old, surely had virtues, uses; or they could not have been there. Nay, one virtue they are still required to have (for mortal man cannot live without a conscience): the virtue of perfect readiness to fight duels.

The nobles have almost stopped being either leaders or misleaders and are now, like their master, just decorative figures. It’s been ages since they’ve fought among themselves or against their king. The Workers, protected and supported by the monarchy, have long since built fortified towns where they practice their trades; they won’t let any Robber Baron “live off the land” and maintain a gallows to stop it. Since the time of the Fronde, the nobles have traded their swords for courtly rapiers and now loyally serve their king as minor officials, sharing the spoils not through violence and murder, but through persuasion and cunning. These men call themselves supporters of the throne, mere decorative caryatides in that unique structure! Their privileges have been significantly reduced. The law that allowed a Lord, when returning from a hunt, to kill no more than two Serfs and bathe his feet in their warm blood and guts has fallen into complete disuse and disbelief; if Deputy Lapoule can believe in it and call for its repeal, then surely we cannot. [8] No Charolois has, in the last fifty years, even if he loved shooting, taken down roofers or plumbers and watched them fall from their heights; [9] instead, he is satisfied with hunting partridges and grouse. Upon closer inspection, their main occupation is dressing elegantly and eating lavishly. As for their indulgence and moral decay, it may be unparalleled since the time of Tiberius and Commodus. Still, one can somewhat sympathize with Lady Maréchale: ‘You can be sure, Sir, that God thinks twice before damning a man of that stature.’ [10] These people must have had some virtues and usefulness in the past, or they wouldn’t have been in their positions. In fact, they still need to possess one virtue (since no man can live without a conscience): the virtue of always being ready to duel.

Such are the shepherds of the people: and now how fares it with the flock? With the flock, as is inevitable, it fares ill, and ever worse. They are not tended, they are only regularly shorn. They are sent for, to do statute-labour, to pay statute-taxes; to fatten battle-fields (named “Bed of honour”) with their bodies, in quarrels which are not theirs; their hand and toil is in every possession of man; but for themselves they have little or no possession. Untaught, uncomforted, unfed; to pine dully in thick obscuration, in squalid destitution and obstruction: this is the lot of the millions; peuple taillable et corvéable à merci et miséricorde. In Brittany they once rose in revolt at the first introduction of Pendulum Clocks; thinking it had something to do with the Gabelle. Paris requires to be cleared out periodically by the Police; and the horde of hunger-stricken vagabonds to be sent wandering again over space—for a time. “During one such periodical clearance,” says Lacretelle, “in May, 1750, the Police had presumed withal to carry off some reputable people’s children, in the hope of extorting ransoms for them. The mothers fill the public places with cries of despair; crowds gather, get excited: so many women in destraction run about exaggerating the alarm: an absurd and horrid fable arises among the people; it is said that the doctors have ordered a Great Person to take baths of young human blood for the restoration of his own, all spoiled by debaucheries. Some of the rioters,” adds Lacretelle, quite coolly, “were hanged on the following days:” the Police went on.[11] O ye poor naked wretches! and this, then, is your inarticulate cry to Heaven, as of a dumb tortured animal, crying from uttermost depths of pain and debasement? Do these azure skies, like a dead crystalline vault, only reverberate the echo of it on you? Respond to it only by “hanging on the following days?”—Not so: not forever! Ye are heard in Heaven. And the answer too will come,—in a horror of great darkness, and shakings of the world, and a cup of trembling which all the nations shall drink.

These are the shepherds of the people; and now how are things with the flock? As you might expect, things are bad and getting worse. They aren’t cared for, just regularly shorn. They’re called upon to do mandatory labor, to pay mandatory taxes; they fill battlefields (dubbed “Bed of Honor”) with their bodies in fights that aren't theirs; their effort and labor go into everyone else's possessions, but they have little or nothing for themselves. Uneducated, unsupported, and unfed; they languish in dull obscurity, in filthy poverty and hardship: this is the fate of the millions; peuple taillable et corvéable à merci et miséricorde. In Brittany, they once rebelled when Pendulum Clocks were first introduced, thinking it had something to do with the Gabelle. Paris periodically needs to be cleared out by the police, sending the horde of starving homeless people wandering again for a time. “During one such cleanup,” says Lacretelle, “in May 1750, the police even took some respectable people’s children, hoping to extort ransoms from them. The mothers filled the public spaces with cries of despair; crowds gathered, getting riled up: so many distressed women ran around amplifying the panic: an absurd and horrifying rumor spread among the people; it was said that the doctors had ordered a Great Person to bathe in young human blood to restore his own, which had been ruined by debauchery. Some of the rioters,” adds Lacretelle calmly, “were hanged in the following days:” and the police continued on. [11] Oh, ye poor naked wretches! Is this your inarticulate cry to Heaven, like a dumb tortured animal crying out from the depths of pain and degradation? Do these azure skies, like a lifeless crystalline vault, merely reflect your cry back to you? Do they respond only by “hanging in the following days?”—Not so: not forever! You are heard in Heaven. And the answer will come too—in a great horror of darkness, and shaking of the world, and a cup of trembling that all nations will drink.

Remark, meanwhile, how from amid the wrecks and dust of this universal Decay new Powers are fashioning themselves, adapted to the new time and its destinies. Besides the old Noblesse, originally of Fighters, there is a new recognised Noblesse of Lawyers; whose gala-day and proud battle-day even now is. An unrecognised Noblesse of Commerce; powerful enough, with money in its pocket. Lastly, powerfulest of all, least recognised of all, a Noblesse of Literature; without steel on their thigh, without gold in their purse, but with the “grand thaumaturgic faculty of Thought” in their head. French Philosophism has arisen; in which little word how much do we include! Here, indeed, lies properly the cardinal symptom of the whole wide-spread malady. Faith is gone out; Scepticism is come in. Evil abounds and accumulates: no man has Faith to withstand it, to amend it, to begin by amending himself; it must even go on accumulating. While hollow langour and vacuity is the lot of the Upper, and want and stagnation of the Lower, and universal misery is very certain, what other thing is certain? That a Lie cannot be believed! Philosophism knows only this: her other belief is mainly that, in spiritual supersensual matters no Belief is possible. Unhappy! Nay, as yet the Contradiction of a Lie is some kind of Belief; but the Lie with its Contradiction once swept away, what will remain? The five unsatiated Senses will remain, the sixth insatiable Sense (of vanity); the whole dæmonic nature of man will remain,—hurled forth to rage blindly without rule or rein; savage itself, yet with all the tools and weapons of civilisation; a spectacle new in History.

Notice how, amidst the wreckage and dust of this universal decay, new powers are emerging, suited to the new era and its destinies. Besides the old nobility, originally made up of fighters, there’s a new, recognized nobility of lawyers; their celebration and proud battleground is happening right now. There’s also an unrecognized nobility of commerce, powerful enough with money in hand. Lastly, the most powerful and least recognized is the nobility of literature; they may lack weapons or wealth, but they possess the “great transformative power of thought” in their minds. French philosophical thought has emerged; how much is included in that little word! Here lies the true indicator of the widespread issue: faith has disappeared; skepticism has taken its place. Evil is rampant and accumulating: no one has the faith to resist it, to fix it, or even to start by fixing themselves; it just continues to grow. While the upper class suffers from hollow languor and emptiness, and the lower class faces want and stagnation, universal misery is a given. What else is certain? A lie cannot be believed! Philosophical thought only understands this: its main belief is that no belief is possible in spiritual matters. How unfortunate! For now, even the contradiction of a lie serves as a form of belief; but once the lie and its contradiction are gone, what will be left? The five unquenchable senses will remain, the insatiable sixth sense (of vanity); the entire dæmonic nature of humanity will remain—cast to rage blindly without control; savage in nature, yet armed with all the tools and weapons of civilization; a new spectacle in history.

In such a France, as in a Powder-tower, where fire unquenched and now unquenchable is smoking and smouldering all round, has Louis XV. lain down to die. With Pompadourism and Dubarryism, his Fleur-de-lis has been shamefully struck down in all lands and on all seas; Poverty invades even the Royal Exchequer, and Tax-farming can squeeze out no more; there is a quarrel of twenty-five years’ standing with the Parlement; everywhere Want, Dishonesty, Unbelief, and hotbrained Sciolists for state-physicians: it is a portentous hour.

In a France that feels like a powder keg, where relentless and now unstoppable fires are smoldering all around, Louis XV has laid down to die. With the influence of Pompadour and Dubarry, his Fleur-de-lis has been disgracefully defeated in every corner of the world; poverty has even invaded the Royal Treasury, and tax farming can squeeze out no more; there’s a quarrel with the Parlement that has lasted twenty-five years; everywhere there is want, dishonesty, disbelief, and reckless know-it-alls pretending to be state experts: it is a momentous time.

Such things can the eye of History see in this sick-room of King Louis, which were invisible to the Courtiers there. It is twenty years, gone Christmas-day, since Lord Chesterfield, summing up what he had noted of this same France, wrote, and sent off by post, the following words, that have become memorable: “In short, all the symptoms which I have ever met with in History, previous to great Changes and Revolutions in government, now exist and daily increase in France.”[12]

Such things can the eye of History see in this sick room of King Louis, which were hidden from the Courtiers there. It has been twenty years, since Christmas Day, since Lord Chesterfield, summarizing what he had observed about this same France, wrote and sent off by mail the following words, which have become famous: “In short, all the signs I have ever seen in History, before major Changes and Revolutions in government, now exist and daily grow in France.”[12]

Chapter 1.1.III.
Viaticum.

For the present, however, the grand question with the Governors of France is: Shall extreme unction, or other ghostly viaticum (to Louis, not to France), be administered?

For now, the big question for the Governors of France is: Should extreme unction, or another spiritual aid (for Louis, not for France), be given?

It is a deep question. For, if administered, if so much as spoken of, must not, on the very threshold of the business, Witch Dubarry vanish; hardly to return should Louis even recover? With her vanishes Duke d’Aiguillon and Company, and all their Armida-Palace, as was said; Chaos swallows the whole again, and there is left nothing but a smell of brimstone. But then, on the other hand, what will the Dauphinists and Choiseulists say? Nay what may the royal martyr himself say, should he happen to get deadly worse, without getting delirious? For the present, he still kisses the Dubarry hand; so we, from the ante-room, can note: but afterwards? Doctors’ bulletins may run as they are ordered, but it is “confluent small-pox,”—of which, as is whispered too, the Gatekeeper’s once so buxom Daughter lies ill: and Louis XV. is not a man to be trifled with in his viaticum. Was he not wont to catechise his very girls in the Parc-aux-cerfs, and pray with and for them, that they might preserve their—orthodoxy?[13] A strange fact, not an unexampled one; for there is no animal so strange as man.

It’s a serious question. Because if it’s discussed or even just mentioned, Witch Dubarry has to disappear right at the start; she may hardly come back if Louis recovers. With her goes Duke d’Aiguillon and his crew, along with their fancy Armida-Palace, as was said; the whole scenario gets sucked back into chaos, leaving nothing but the smell of sulfur. But then again, what will the Dauphinists and Choiseulists think? And what might the royal martyr himself say if he gets seriously worse without turning delirious? For now, he still kisses Dubarry’s hand, so we can observe from the waiting room: but what will happen later? Doctors’ updates may go as directed, but it’s “confluent small-pox”—of which, it’s rumored, the once lively Daughter of the Gatekeeper is seriously ill: and Louis XV. is not someone to mess with in his last moments. Didn’t he used to quiz his girls in the Parc-aux-cerfs and pray with them so they could keep their—orthodoxy?[13] A strange fact, though not an unusual one; because there’s no creature as strange as man.

For the moment, indeed, it were all well, could Archbishop Beaumont but be prevailed upon—to wink with one eye! Alas, Beaumont would himself so fain do it: for, singular to tell, the Church too, and whole posthumous hope of Jesuitism, now hangs by the apron of this same unmentionable woman. But then “the force of public opinion”? Rigorous Christophe de Beaumont, who has spent his life in persecuting hysterical Jansenists and incredulous Non-confessors; or even their dead bodies, if no better might be,—how shall he now open Heaven’s gate, and give Absolution with the corpus delicti still under his nose? Our Grand-Almoner Roche-Aymon, for his part, will not higgle with a royal sinner about turning of the key: but there are other Churchmen; there is a King’s Confessor, foolish Abbé Moudon; and Fanaticism and Decency are not yet extinct. On the whole, what is to be done? The doors can be well watched; the Medical Bulletin adjusted; and much, as usual, be hoped for from time and chance.

For now, everything would be fine if Archbishop Beaumont could just manage to turn a blind eye! Sadly, Beaumont wishes he could: it’s strange to say, but the Church and the entire lingering hope for Jesuitism now depend on this unmentionable woman. But then there's “the force of public opinion”? Rigorous Christophe de Beaumont, who has devoted his life to persecuting hysterical Jansenists and skeptical Non-confessors—or even their dead bodies if necessary—how can he now open Heaven’s gate and grant Absolution with the corpus delicti right in front of him? Our Grand-Almoner Roche-Aymon doesn’t want to haggle with a royal sinner about the key’s turning, but there are other clergy; there’s the King’s Confessor, the foolish Abbé Moudon; and both Fanaticism and Decency are still alive. Overall, what should we do? The doors can be watched closely; the Medical Bulletin can be managed; and, as usual, we can hope for much from time and chance.

The doors are well watched, no improper figure can enter. Indeed, few wish to enter; for the putrid infection reaches even to the Œil-de-Bœuf; so that “more than fifty fall sick, and ten die.” Mesdames the Princesses alone wait at the loathsome sick-bed; impelled by filial piety. The three Princesses, Graille, Chiffe, Coche (Rag, Snip, Pig, as he was wont to name them), are assiduous there; when all have fled. The fourth Princess Loque (Dud), as we guess, is already in the Nunnery, and can only give her orisons. Poor Graille and Sisterhood, they have never known a Father: such is the hard bargain Grandeur must make. Scarcely at the Débotter (when Royalty took off its boots) could they snatch up their “enormous hoops, gird the long train round their waists, huddle on their black cloaks of taffeta up to the very chin;” and so, in fit appearance of full dress, “every evening at six,” walk majestically in; receive their royal kiss on the brow; and then walk majestically out again, to embroidery, small-scandal, prayers, and vacancy. If Majesty came some morning, with coffee of its own making, and swallowed it with them hastily while the dogs were uncoupling for the hunt, it was received as a grace of Heaven.[14] Poor withered ancient women! in the wild tossings that yet await your fragile existence, before it be crushed and broken; as ye fly through hostile countries, over tempestuous seas, are almost taken by the Turks; and wholly, in the Sansculottic Earthquake, know not your right hand from your left, be this always an assured place in your remembrance: for the act was good and loving! To us also it is a little sunny spot, in that dismal howling waste, where we hardly find another.

The doors are closely guarded, and no unwanted person can enter. In fact, few want to come in; because the putrid infection has spread even to the Œil-de-Bœuf; as a result, “more than fifty become ill, and ten die.” Only the Princesses are by the dreadful sickbed, driven by family loyalty. The three Princesses, Graille, Chiffe, Coche (Rag, Snip, Pig, as he used to call them), are dedicated there, when everyone else has fled. The fourth Princess Loque (Dud), we suspect, is already in the Nunnery and can only send her prayers. Poor Graille and her sisters have never known a Father: such is the tough deal that comes with being noble. Hardly at the Débotter (when Royalty took off its boots) could they grab their “enormous hoops, wrap the long train around their waists, throw on their black taffeta cloaks up to the chin;” and so, looking the part in full dress, “every evening at six,” they would walk in majestically, receive their royal kiss on the forehead, and then stroll out again to do embroidery, gossip, pray, and experience emptiness. If Majesty came one morning with homemade coffee and shared it quickly with them while the dogs were being unleashed for the hunt, it was seen as a blessing from Heaven. [14] Poor frail old women! In the wild challenges that still lie ahead for your fragile lives, before they are crushed and broken; as you traverse hostile lands, across stormy seas, nearly captured by the Turks; and completely, in the Sansculottic Earthquake, not knowing your right from your left, remember this assured moment: for the act was good and loving! For us, it stands as a small bright spot amid that bleak, howling wasteland, where we can hardly find another.

Meanwhile, what shall an impartial prudent Courtier do? In these delicate circumstances, while not only death or life, but even sacrament or no sacrament, is a question, the skilfulest may falter. Few are so happy as the Duke d’Orléans and the Prince de Condé; who can themselves, with volatile salts, attend the King’s ante-chamber; and, at the same time, send their brave sons (Duke de Chartres, Egalité that is to be; Duke de Bourbon, one day Condé too, and famous among Dotards) to wait upon the Dauphin. With another few, it is a resolution taken; jacta est alea. Old Richelieu,—when Beaumont, driven by public opinion, is at last for entering the sick-room,—will twitch him by the rochet, into a recess; and there, with his old dissipated mastiff-face, and the oiliest vehemence, be seen pleading (and even, as we judge by Beaumont’s change of colour, prevailing) “that the King be not killed by a proposition in Divinity.” Duke de Fronsac, son of Richelieu, can follow his father: when the Curé of Versailles whimpers something about sacraments, he will threaten to “throw him out of the window if he mention such a thing.”

Meanwhile, what should an unbiased, sensible courtier do? In these delicate situations, where not just life or death, but even the question of receiving a sacrament is at stake, even the most skilled can hesitate. Few are as fortunate as Duke d’Orléans and Prince de Condé, who can themselves, with a bit of charm, attend the King’s waiting room; at the same time, they send their brave sons (Duke de Chartres, soon to be known as Egalité; Duke de Bourbon, who will one day be Condé as well, and famous among the elderly) to wait on the Dauphin. For a select few, it’s a decision made; the die is cast. Old Richelieu—when Beaumont, pressured by public opinion, finally decides to enter the sick-room—will pull him aside by the rochet into a nook; there, with his old, worn face and the oiliest intensity, he will be seen pleading (and judging by Beaumont’s change in color, even succeeding) “that the King should not be harmed by a theological proposal.” Duke de Fronsac, Richelieu’s son, can follow his father: when the Curé of Versailles nervously mumbles something about sacraments, he will threaten to “throw him out of the window if he brings that up again.”

Happy these, we may say; but to the rest that hover between two opinions, is it not trying? He who would understand to what a pass Catholicism, and much else, had now got; and how the symbols of the Holiest have become gambling-dice of the Basest,—must read the narrative of those things by Besenval, and Soulavie, and the other Court Newsmen of the time. He will see the Versailles Galaxy all scattered asunder, grouped into new ever-shifting Constellations. There are nods and sagacious glances; go-betweens, silk dowagers mysteriously gliding, with smiles for this constellation, sighs for that: there is tremor, of hope or desperation, in several hearts. There is the pale grinning Shadow of Death, ceremoniously ushered along by another grinning Shadow, of Etiquette: at intervals the growl of Chapel Organs, like prayer by machinery; proclaiming, as in a kind of horrid diabolic horse-laughter, Vanity of vanities, all is Vanity!

Happy are those, we might say; but for the others stuck between two beliefs, isn’t it tough? Anyone trying to understand how far Catholicism and so much else have fallen, and how the symbols of the Holiest have turned into the gambling chips of the Basest, should read the accounts from Besenval, Soulavie, and the other Court Reporters of the era. They'll witness the Versailles Galaxy scattered and reorganized into new, ever-changing Constellations. There are knowing nods and clever glances; intermediaries, silk-clad dowagers gliding mysteriously, offering smiles for one constellation and sighs for another: there's a tension of hope or desperation in several hearts. There's the pale, grinning Shadow of Death, ceremoniously led along by another grinning Shadow of Etiquette: at intervals, the rumble of Chapel Organs, like a machine-driven prayer, proclaiming in a sort of horrifying, devilish laughter, Vanity of vanities, all is Vanity!

Chapter 1.1.IV.
Louis the Unforgotten.

Poor Louis! With these it is a hollow phantasmagory, where like mimes they mope and mowl, and utter false sounds for hire; but with thee it is frightful earnest.

Poor Louis! With these, it's a hollow illusion, where like actors they sulk and scowl, making fake sounds for money; but with you, it’s serious and terrifying.

Frightful to all men is Death; from of old named King of Terrors. Our little compact home of an Existence, where we dwelt complaining, yet as in a home, is passing, in dark agonies, into an Unknown of Separation, Foreignness, unconditioned Possibility. The Heathen Emperor asks of his soul: Into what places art thou now departing? The Catholic King must answer: To the Judgment-bar of the Most High God! Yes, it is a summing-up of Life; a final settling, and giving-in the “account of the deeds done in the body:” they are done now; and lie there unalterable, and do bear their fruits, long as Eternity shall last.

Death is terrifying to everyone; it's been called the King of Terrors since ancient times. Our little cozy home of existence, where we lived with complaints but still felt at home, is fading away in dark struggles, heading into an Unknown filled with separation, foreignness, and limitless possibilities. The non-believing emperor questions his soul: Where are you going now? The believer has to respond: To the judgment seat of the Most High God! Yes, this is a final assessment of life; a closing of accounts, and delivering the “report of the deeds done in the body:” they are done now, remain unchanged, and will bear their consequences for all of eternity.

Louis XV. had always the kingliest abhorrence of Death. Unlike that praying Duke of Orleans, Egalité’s grandfather,—for indeed several of them had a touch of madness,—who honesty believed that there was no Death! He, if the Court Newsmen can be believed, started up once on a time, glowing with sulphurous contempt and indignation on his poor Secretary, who had stumbled on the words, feu roi d’Espagne (the late King of Spain): ‘Feu roi, Monsieur?’—‘Monseigneur,’ hastily answered the trembling but adroit man of business, ‘c’est une titre qu’ils prennent (’tis a title they take).’[15] Louis, we say, was not so happy; but he did what he could. He would not suffer Death to be spoken of; avoided the sight of churchyards, funereal monuments, and whatsoever could bring it to mind. It is the resource of the Ostrich; who, hard hunted, sticks his foolish head in the ground, and would fain forget that his foolish unseeing body is not unseen too. Or sometimes, with a spasmodic antagonism, significant of the same thing, and of more, he would go; or stopping his court carriages, would send into churchyards, and ask “how many new graves there were today,” though it gave his poor Pompadour the disagreeablest qualms. We can figure the thought of Louis that day, when, all royally caparisoned for hunting, he met, at some sudden turning in the Wood of Senart, a ragged Peasant with a coffin: ‘For whom?’—It was for a poor brother slave, whom Majesty had sometimes noticed slaving in those quarters. ‘What did he die of?’—‘Of hunger:’—the King gave his steed the spur.[16]

Louis XV always had the most royal aversion to Death. Unlike that praying Duke of Orleans, Egalité’s grandfather—who, in fact, had a bit of madness—truly believed that there was no such thing as Death! According to the Court Newsmen, he once jumped up, filled with sulfurous contempt and indignation at his poor Secretary, who had stumbled over the words, feu roi d’Espagne (the late King of Spain): ‘Feu roi, Monsieur?’—‘Monseigneur,’ the nervous but quick-thinking businessman quickly replied, ‘c’est une titre qu’ils prennent’ (it’s a title they take). Louis, we say, was not so fortunate; but he did what he could. He wouldn’t allow anyone to talk about Death; he avoided the sight of graveyards, funerary monuments, and anything that could remind him of it. It’s like the Ostrich, which, when hunted, sticks its foolish head in the ground, hoping to forget that its foolish, unseeing body is still visible. At times, with a sudden urge to defy it, which hinted at the same thing and more, he would go; or stopping his court carriages, would send people into graveyards and ask “how many new graves there were today,” even though it gave his poor Pompadour the most unpleasant shivers. We can imagine Louis's thoughts that day when, all decked out for hunting, he encountered a ragged Peasant carrying a coffin in the Wood of Senart: ‘For whom?’—It was for a poor fellow whom Majesty had sometimes noticed working hard in those parts. ‘What did he die of?’—‘Of hunger:’—the King urged his horse forward.

But figure his thought, when Death is now clutching at his own heart-strings, unlooked for, inexorable! Yes, poor Louis, Death has found thee. No palace walls or life-guards, gorgeous tapestries or gilt buckram of stiffest ceremonial could keep him out; but he is here, here at thy very life-breath, and will extinguish it. Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a dream, into void Immensity; Time is done, and all the scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking’d, and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all-too possible, in the prospect; in the retrospect,—alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the “five hundred thousand” ghosts, who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,—crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou “hast done evil as thou couldst:” thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men; daily dragging virgins to thy cave;—clad also in scales that no spear would pierce: no spear but Death’s? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.—We will pry no further into the horrors of a sinner’s death-bed.

But imagine his thoughts when Death is now clutching at his own heartstrings, unexpectedly and relentlessly! Yes, poor Louis, Death has found you. No palace walls or bodyguards, lavish tapestries or formal ceremonies could keep him away; he is here, right at your very breath, waiting to take it away. You, whose entire existence until now was just an illusion and a performance, are finally becoming a reality: the lavish Versailles shatters like a dream into nothingness; Time is over, and all the scaffolding of Time crashes around your soul with a horrible clatter: the pale Kingdoms yawn open; there you must enter, stripped bare, completely uncrowned, and wait for what is to come! Unhappy man, as you turn in dull agony on your weary bed, what a thought you have! Purgatory and Hell-fire are now all too possible in your view; looking back—alas, what have you done that would not have been better left undone? Which mortal did you genuinely help? What sorrow did you show mercy to? Do the “five hundred thousand” ghosts, who shamefully fell on so many battlefields from Rossbach to Quebec, so that your Mistress could take revenge for a joke—do they crowd around you in this moment? Your filthy Harem; the curses of mothers, the tears and shame of daughters? Miserable man! you “have done evil as you could”: your whole existence seems like one hideous mistake of Nature; your purpose and meaning still unknown. Were you a mythical Griffin, consuming the work of men; daily dragging virgins to your cave;—also clad in scales that no spear could pierce: no spear but Death’s? A Griffin not mythical but real! Terrifying, O Louis, these moments seem for you.—We will not delve any further into the horrors of a sinner’s deathbed.

And yet let no meanest man lay flattering unction to his soul. Louis was a Ruler; but art not thou also one? His wide France, look at it from the Fixed Stars (themselves not yet Infinitude), is no wider than thy narrow brickfield, where thou too didst faithfully, or didst unfaithfully. Man, “Symbol of Eternity imprisoned into Time!” it is not thy works, which are all mortal, infinitely little, and the greatest no greater than the least, but only the Spirit thou workest in, that can have worth or continuance.

And yet, let no insignificant person deceive themselves with empty praise. Louis was a ruler; but aren't you one too? His vast France, when viewed from the Fixed Stars (which aren’t infinite themselves), is no larger than your tiny brick yard, where you too worked faithfully or unfaithfully. Man, “Symbol of Eternity trapped in Time!” it’s not your actions, which are all temporary, infinitely small, and even the greatest are no larger than the least, but only the spirit in which you work that can have value or endure.

But reflect, in any case, what a life-problem this of poor Louis, when he rose as Bien-Aimé from that Metz sick-bed, really was! What son of Adam could have swayed such incoherences into coherence? Could he? Blindest Fortune alone has cast him on the top of it: he swims there; can as little sway it as the drift-log sways the wind-tossed moon-stirred Atlantic. ‘What have I done to be so loved?’ he said then. He may say now: What have I done to be so hated? Thou hast done nothing, poor Louis! Thy fault is properly even this, that thou didst nothing. What could poor Louis do? Abdicate, and wash his hands of it,—in favour of the first that would accept! Other clear wisdom there was none for him. As it was, he stood gazing dubiously, the absurdest mortal extant (a very Solecism Incarnate), into the absurdest confused world;—wherein at lost nothing seemed so certain as that he, the incarnate Solecism, had five senses; that were Flying Tables (Tables Volantes, which vanish through the floor, to come back reloaded). and a Parc-aux-cerfs.

But think about what a life problem this was for poor Louis when he rose as Bien-Aimé from that sickbed in Metz! What son of Adam could have turned such chaos into order? Could he? It was only blind luck that put him at the top: he’s floating there, unable to control it, just like a driftwood log can’t influence the wind-tossed, moon-stirred Atlantic. “What have I done to be so loved?” he said then. Now he might ask: “What have I done to be so hated?” You’ve done nothing, poor Louis! Your real fault is that you did nothing. What could poor Louis do? Abdicate and wash his hands of it—in favor of anyone who would take it! There was no other clear wisdom for him. As it was, he stood there uncertainly, the most ridiculous person around (a walking mistake), gazing into the absurd, confusing world;—where, in the end, nothing seemed more certain than that he, the living mistake, had five senses; that involved Flying Tables (Tables Volantes, which vanish through the floor to come back reloaded), and a Parc-aux-cerfs.

Whereby at least we have again this historical curiosity: a human being in an original position; swimming passively, as on some boundless “Mother of Dead Dogs,” towards issues which he partly saw. For Louis had withal a kind of insight in him. So, when a new Minister of Marine, or what else it might be, came announcing his new era, the Scarlet-woman would hear from the lips of Majesty at supper: ‘Yes, he spread out his ware like another; promised the beautifulest things in the world; not a thing of which will come: he does not know this region; he will see.’ Or again: ‘’Tis the twentieth time I hear all that; France will never get a Navy, I believe.’ How touching also was this: ‘If I were Lieutenant of Police, I would prohibit those Paris cabriolets.’[17]

At least we have this historical curiosity: a person in a unique situation, floating passively like on some endless “Mother of Dead Dogs,” heading toward outcomes that he partially understood. Louis had a certain insight within him. So, when a new Minister of Marine, or whatever his title might be, came to announce his new era, the Scarlet-woman would hear from the King at dinner: ‘Yes, he presented his goods like anyone else; promised the most beautiful things in the world; none of which will happen: he doesn’t know this area; he will find out.’ Or again: ‘This is the twentieth time I’ve heard all that; France will never have a Navy, I believe.’ How touching was this: ‘If I were the Police Chief, I would ban those Paris cabs.’[17]

Doomed mortal;—for is it not a doom to be Solecism incarnate! A new Roi Fainéant, King Donothing; but with the strangest new Mayor of the Palace: no bow-legged Pepin now for Mayor, but that same cloud-capt, fire-breathing Spectre of DEMOCRACY; incalculable, which is enveloping the world!—Was Louis no wickeder than this or the other private Donothing and Eatall; such as we often enough see, under the name of Man, and even Man of Pleasure, cumbering God’s diligent Creation, for a time? Say, wretcheder! His Life-solecism was seen and felt of a whole scandalised world; him endless Oblivion cannot engulf, and swallow to endless depths,—not yet for a generation or two.

Doomed mortal;—isn’t it a curse to be a walking mistake! A new Roi Fainéant, King Donothing; but with the oddest new Mayor of the Palace: no bow-legged Pepin for Mayor now, but that same cloud-reaching, fire-breathing Spectre of DEMOCRACY; unpredictable, which is spreading across the world!—Was Louis any worse than this or that other private Donothing and Eatall; like the ones we often see, going by the name of Man, and even Man of Pleasure, cluttering up God’s busy Creation, for a while? Say, more miserable! His life’s mistakes were apparent and felt by a whole scandalized world; endless Oblivion cannot swallow him up and pull him down to endless depths,—not yet for a generation or two.

However, be this as it will, we remark, not without interest, that “on the evening of the 4th,” Dame Dubarry issues from the sick-room, with perceptible “trouble in her visage.” It is the fourth evening of May, year of Grace 1774. Such a whispering in the Œil-de-Bœuf! Is he dying then? What can be said is, that Dubarry seems making up her packages; she sails weeping through her gilt boudoirs, as if taking leave. D’Aiguilon and Company are near their last card; nevertheless they will not yet throw up the game. But as for the sacramental controversy, it is as good as settled without being mentioned; Louis can send for his Abbé Moudon in the course of next night, be confessed by him, some say for the space of “seventeen minutes,” and demand the sacraments of his own accord.

However, regardless of that, we note, with some interest, that “on the evening of the 4th,” Dame Dubarry comes out of the sick-room, with visible “trouble in her face.” It is the fourth evening of May, in the year 1774. There’s quite a buzz in the Œil-de-Bœuf! Is he dying then? What can be observed is that Dubarry seems to be packing her things; she moves through her gilded boudoirs in tears, as if saying goodbye. D’Aiguilon and his associates are approaching their last move; still, they won’t give up just yet. But regarding the sacramental issue, it’s practically resolved without being discussed; Louis can call for his Abbé Moudon later that night, be confessed by him, some say for about “seventeen minutes,” and request the sacraments of his own free will.

Nay, already, in the afternoon, behold is not this your Sorceress Dubarry with the handkerchief at her eyes, mounting D’Aiguillon’s chariot; rolling off in his Duchess’s consolatory arms? She is gone; and her place knows her no more. Vanish, false Sorceress; into Space! Needless to hover at neighbouring Ruel; for thy day is done. Shut are the royal palace-gates for evermore; hardly in coming years shalt thou, under cloud of night, descend once, in black domino, like a black night-bird, and disturb the fair Antoinette’s music-party in the Park: all Birds of Paradise flying from thee, and musical windpipes growing mute.[18] Thou unclean, yet unmalignant, not unpitiable thing! What a course was thine: from that first trucklebed (in Joan of Arc’s country) where thy mother bore thee, with tears, to an unnamed father: forward, through lowest subterranean depths, and over highest sunlit heights, of Harlotdom and Rascaldom—to the guillotine-axe, which shears away thy vainly whimpering head! Rest there uncursed; only buried and abolished: what else befitted thee?

No, already in the afternoon, isn’t that your Sorceress Dubarry with the handkerchief over her eyes, getting into D’Aiguillon’s carriage; rolling off into the comforting arms of his Duchess? She’s gone; and her place no longer remembers her. Vanish, false Sorceress; into the void! No need to linger at nearby Ruel; for your time is up. The royal palace gates are closed forever; hardly in the coming years will you, cloaked in black, descend under the cover of night, like a dark bird, and interrupt fair Antoinette’s music party in the park: all Birds of Paradise fleeing from you, and musical voices falling silent. You unclean, yet not malicious, not completely pitiable thing! What a journey was yours: from that first small bed (in Joan of Arc’s country) where your mother gave birth to you, with tears, to an unnamed father: forward, through the lowest depths and over the highest peaks of vice—to the guillotine, which will sever your pitifully whining head! Rest there unaccursed; just buried and erased: what else could be fitting for you?

Louis, meanwhile, is in considerable impatience for his sacraments; sends more than once to the window, to see whether they are not coming. Be of comfort, Louis, what comfort thou canst: they are under way, those sacraments. Towards six in the morning, they arrive. Cardinal Grand-Almoner Roche-Aymon is here, in pontificals, with his pyxes and his tools; he approaches the royal pillow; elevates his wafer; mutters or seems to mutter somewhat;—and so (as the Abbé Georgel, in words that stick to one, expresses it) has Louis “made the amende honorable to God;” so does your Jesuit construe it.—‘Wa, Wa,’ as the wild Clotaire groaned out, when life was departing, ‘what great God is this that pulls down the strength of the strongest kings!’[19]

Louis, on the other hand, is very impatient for his sacraments; he checks the window multiple times to see if they are coming. Take heart, Louis, as much as you can: the sacraments are on their way. Around six in the morning, they arrive. Cardinal Grand-Almoner Roche-Aymon is here, dressed in his ceremonial robes, with his pyxes and tools; he approaches the royal pillow, raises his wafer, mutters or seems to mutter something;—and so (as the Abbé Georgel puts it in words that stick with you) Louis has “made the amende honorable to God;” that’s how your Jesuit interprets it.—‘Wa, Wa,’ as the wild Clotaire groaned out when life was fading, ‘what great God is this that brings down the strength of the strongest kings!’[19]

The amende honorable, what “legal apology” you will, to God:—but not, if D’Aiguillon can help it, to man. Dubarry still hovers in his mansion at Ruel; and while there is life, there is hope. Grand-Almoner Roche-Aymon, accordingly (for he seems to be in the secret), has no sooner seen his pyxes and gear repacked, then he is stepping majestically forth again, as if the work were done! But King’s Confessor Abbé Moudon starts forward; with anxious acidulent face, twitches him by the sleeve; whispers in his ear. Whereupon the poor Cardinal must turn round; and declare audibly; ‘That his Majesty repents of any subjects of scandal he may have given (a pu donner); and purposes, by the strength of Heaven assisting him, to avoid the like—for the future!’ Words listened to by Richelieu with mastiff-face, growing blacker; answered to, aloud, “with an epithet,”—which Besenval will not repeat. Old Richelieu, conqueror of Minorca, companion of Flying-Table orgies, perforator of bedroom walls,[20] is thy day also done?

The amende honorable, or “legal apology” you could say, to God:—but not, if D’Aiguillon can help it, to man. Dubarry is still hanging around in his mansion at Ruel; and while there's life, there's hope. Grand-Almoner Roche-Aymon, who seems to be in the know, has no sooner seen his pyxes and gear repacked than he steps forward again, as if the job were finished! But King’s Confessor Abbé Moudon rushes in; with a worried, sour-looking face, he tugs at his sleeve and whispers in his ear. As a result, the poor Cardinal has to turn around and announce aloud, ‘That his Majesty regrets any scandal he may have caused (a pu donner); and intends, with Heaven’s help, to avoid it in the future!’ Words that Richelieu listens to with a stern face, getting darker; and replied to, out loud, “with an epithet,”—that Besenval won’t repeat. Old Richelieu, conqueror of Minorca, buddy of Flying-Table parties, and wall perforator, [20] is your day also over?

Alas, the Chapel organs may keep going; the Shrine of Sainte Genevieve be let down, and pulled up again,—without effect. In the evening the whole Court, with Dauphin and Dauphiness, assist at the Chapel: priests are hoarse with chanting their “Prayers of Forty Hours;” and the heaving bellows blow. Almost frightful! For the very heaven blackens; battering rain-torrents dash, with thunder; almost drowning the organ’s voice: and electric fire-flashes make the very flambeaux on the altar pale. So that the most, as we are told, retired, when it was over, with hurried steps, “in a state of meditation (recueillement),” and said little or nothing.[21]

Alas, the chapel organs might keep playing; the Shrine of Sainte Genevieve is let down and raised again—without effect. In the evening, the whole court, along with the Dauphin and Dauphiness, attends the chapel: priests are hoarse from chanting their “Prayers of Forty Hours,” and the bellows are heaving. It’s almost terrifying! Because the very skies darken; heavy rain pours down with thunder, nearly drowning out the organ’s sound, and flashes of lightning make even the flames on the altar look dim. As a result, most, as we are told, left afterwards with hurried steps, “in a state of meditation (recueillement),” and said little or nothing. [21]

So it has lasted for the better half of a fortnight; the Dubarry gone almost a week. Besenval says, all the world was getting impatient que cela finît; that poor Louis would have done with it. It is now the 10th of May 1774. He will soon have done now.

So it has lasted for the better part of two weeks; the Dubarry has been gone for almost a week. Besenval says everyone is getting impatient for it to end; that poor Louis wants it to be over. It's now May 10, 1774. He will be finished soon.

This tenth May day falls into the loathsome sick-bed; but dull, unnoticed there: for they that look out of the windows are quite darkened; the cistern-wheel moves discordant on its axis; Life, like a spent steed, is panting towards the goal. In their remote apartments, Dauphin and Dauphiness stand road-ready; all grooms and equerries booted and spurred: waiting for some signal to escape the house of pestilence.[22] And, hark! across the Œil-de-Bœuf, what sound is that; sound “terrible and absolutely like thunder”? It is the rush of the whole Court, rushing as in wager, to salute the new Sovereigns: Hail to your Majesties! The Dauphin and Dauphiness are King and Queen! Over-powered with many emotions, they two fall on their knees together, and, with streaming tears, exclaim, ‘O God, guide us, protect us; we are too young to reign!’—Too young indeed.

This tenth day of May falls into a terrible sickness; but it goes by unnoticed there: because those who look out the windows are completely gloomy; the cistern wheel turns discordantly on its axis; Life, like an exhausted horse, is struggling toward the finish line. In their distant rooms, the Dauphin and Dauphiness are ready to go; all the grooms and equerries are dressed and ready: waiting for some signal to leave the house of illness.[22] And, listen! across the Œil-de-Bœuf, what sound is that; a sound “terrible and absolutely like thunder”? It is the rush of the entire Court, hurrying as if in a race, to greet the new Sovereigns: Hail to your Majesties! The Dauphin and Dauphiness are now King and Queen! Overwhelmed with many emotions, they both fall to their knees together, and, with tears streaming down their faces, cry out, ‘O God, guide us, protect us; we are too young to reign!’—Too young indeed.

Thus, in any case, “with a sound absolutely like thunder,” has the Horologe of Time struck, and an old Era passed away. The Louis that was, lies forsaken, a mass of abhorred clay; abandoned “to some poor persons, and priests of the Chapelle Ardente,”—who make haste to put him “in two lead coffins, pouring in abundant spirits of wine.” The new Louis with his Court is rolling towards Choisy, through the summer afternoon: the royal tears still flow; but a word mispronounced by Monseigneur d’Artois sets them all laughing, and they weep no more. Light mortals, how ye walk your light life-minuet, over bottomless abysses, divided from you by a film!

So, anyway, “with a sound just like thunder,” the Clock of Time has struck, and an old Era has passed. The Louis that was, is left behind, a pile of hated clay; abandoned “to some poor people, and priests of the Chapelle Ardente,”—who hurry to put him “in two lead coffins, pouring in plenty of spirits of wine.” The new Louis with his Court is heading towards Choisy, through the summer afternoon: the royal tears still flow; but a word mispronounced by Monseigneur d’Artois makes them all laugh, and they stop crying. Lighthearted people, how you dance your carefree life-minuet, over bottomless abysses, separated from you by a thin veil!

For the rest, the proper authorities felt that no Funeral could be too unceremonious. Besenval himself thinks it was unceremonious enough. Two carriages containing two noblemen of the usher species, and a Versailles clerical person; some score of mounted pages, some fifty palfreniers; these, with torches, but not so much as in black, start from Versailles on the second evening with their leaden bier. At a high trot they start; and keep up that pace. For the jibes (brocards) of those Parisians, who stand planted in two rows, all the way to St. Denis, and “give vent to their pleasantry, the characteristic of the nation,” do not tempt one to slacken. Towards midnight the vaults of St. Denis receive their own; unwept by any eye of all these; if not by poor Loque his neglected Daughter’s, whose Nunnery is hard by.

For everyone else, the authorities thought that no funeral could be too low-key. Besenval himself believes it was casual enough. Two carriages with two noblemen and a cleric from Versailles; along with about twenty mounted pages and around fifty attendants; these, carrying torches but not wearing black, set off from Versailles on the second evening with their heavy coffin. They started off at a brisk trot and maintained that pace. The jeers of the Parisians, who lined the streets all the way to St. Denis, and “express their humor, typical of the nation,” don’t encourage anyone to slow down. By midnight, the vaults of St. Denis receive the deceased; none of those present weep for him, except perhaps for poor Loque’s neglected daughter, whose convent is nearby.

Him they crush down, and huddle under-ground, in this impatient way; him and his era of sin and tyranny and shame; for behold a New Era is come; the future all the brighter that the past was base.

They crush him down and shove him underground, in this eager manner; him and his time of sin and oppression and disgrace; for look, a New Era has arrived; the future is all the brighter because the past was so low.

BOOK 1.II.
THE PAPER AGE

Chapter 1.2.I.
Astræa Redux.

A paradoxical philosopher, carrying to the uttermost length that aphorism of Montesquieu’s, “Happy the people whose annals are tiresome,” has said, “Happy the people whose annals are vacant.” In which saying, mad as it looks, may there not still be found some grain of reason? For truly, as it has been written, “Silence is divine,” and of Heaven; so in all earthly things too there is a silence which is better than any speech. Consider it well, the Event, the thing which can be spoken of and recorded, is it not, in all cases, some disruption, some solution of continuity? Were it even a glad Event, it involves change, involves loss (of active Force); and so far, either in the past or in the present, is an irregularity, a disease. Stillest perseverance were our blessedness; not dislocation and alteration,—could they be avoided.

A contradictory philosopher, taking Montesquieu’s saying, “Happy the people whose history is boring,” to the extreme, once stated, “Happy the people whose history is empty.” This statement, though it sounds crazy, might still hold some truth. Indeed, as it has been said, “Silence is divine,” and in the same way, a certain silence in our earthly matters can be more valuable than any words. Think about it: an event, something we can talk about and document, is always some kind of disruption, a break in continuity. Even if it’s a joyful event, it still means change and a loss (of active force); thus, whether in the past or the present, it represents an irregularity, a sort of affliction. Our true happiness would come from stillness and perseverance; not from dislocation and change—if only they could be avoided.

The oak grows silently, in the forest, a thousand years; only in the thousandth year, when the woodman arrives with his axe, is there heard an echoing through the solitudes; and the oak announces itself when, with a far-sounding crash, it falls. How silent too was the planting of the acorn; scattered from the lap of some wandering wind! Nay, when our oak flowered, or put on its leaves (its glad Events), what shout of proclamation could there be? Hardly from the most observant a word of recognition. These things befell not, they were slowly done; not in an hour, but through the flight of days: what was to be said of it? This hour seemed altogether as the last was, as the next would be.

The oak grows quietly in the forest for a thousand years; only in the thousandth year, when the lumberjack shows up with his axe, is there a sound echoing through the solitude; and the oak makes its presence known when, with a loud crash, it falls. How silent was the planting of the acorn, scattered by some wandering wind! When our oak bloomed or sprouted its leaves (its joyful events), what shout of announcement could there possibly be? Hardly anyone took notice. These things didn’t happen in an instant; they were slowly done; not in a single hour, but over the passing days: what could be said about it? This hour seemed just like the last, and just like the next would be.

It is thus everywhere that foolish Rumour babbles not of what was done, but of what was misdone or undone; and foolish History (ever, more or less, the written epitomised synopsis of Rumour) knows so little that were not as well unknown. Attila Invasions, Walter-the-Penniless Crusades, Sicilian Vespers, Thirty-Years Wars: mere sin and misery; not work, but hindrance of work! For the Earth, all this while, was yearly green and yellow with her kind harvests; the hand of the craftsman, the mind of the thinker rested not: and so, after all, and in spite of all, we have this so glorious high-domed blossoming World; concerning which, poor History may well ask, with wonder, Whence it came? She knows so little of it, knows so much of what obstructed it, what would have rendered it impossible. Such, nevertheless, by necessity or foolish choice, is her rule and practice; whereby that paradox, “Happy the people whose annals are vacant,” is not without its true side.

Everywhere you look, silly Rumor talks not about what happened, but about what went wrong or what was left undone; and foolish History, which is more or less just a written summary of Rumor, knows so little that it might as well be unknown. Attila’s invasions, Walter the Penniless's Crusades, the Sicilian Vespers, the Thirty Years' War—just a bunch of sin and suffering; not progress, but obstacles to progress! Meanwhile, the Earth has been green and golden with its bountiful harvests every year; the craftsman's hands and the thinker's minds never stopped working. And so, despite everything, we are left with this magnificent, blossoming world; to which poor History can only wonder, Where did it come from? She knows so little about it and so much about what got in the way, what would have made it impossible. Yet, by necessity or foolish choice, this is the way she operates; hence that paradox, “Happy the people whose annals are vacant,” has some truth to it.

And yet, what seems more pertinent to note here, there is a stillness, not of unobstructed growth, but of passive inertness, and symptom of imminent downfall. As victory is silent, so is defeat. Of the opposing forces the weaker has resigned itself; the stronger marches on, noiseless now, but rapid, inevitable: the fall and overturn will not be noiseless. How all grows, and has its period, even as the herbs of the fields, be it annual, centennial, millennial! All grows and dies, each by its own wondrous laws, in wondrous fashion of its own; spiritual things most wondrously of all. Inscrutable, to the wisest, are these latter; not to be prophesied of, or understood. If when the oak stands proudliest flourishing to the eye, you know that its heart is sound, it is not so with the man; how much less with the Society, with the Nation of men! Of such it may be affirmed even that the superficial aspect, that the inward feeling of full health, is generally ominous. For indeed it is of apoplexy, so to speak, and a plethoric lazy habit of body, that Churches, Kingships, Social Institutions, oftenest die. Sad, when such Institution plethorically says to itself, Take thy ease, thou hast goods laid up;—like the fool of the Gospel, to whom it was answered, Fool, this night thy life shall be required of thee!

And yet, what’s more important to point out here is that there’s a stillness, not of unobstructed growth, but of passive inactivity, signaling an imminent downfall. Just as victory is quiet, so is defeat. Of the opposing forces, the weaker one has accepted its fate; the stronger one moves on, silently but quickly and inevitably: the collapse and upheaval won't be quiet. Everything grows and has its season, just like the herbs in the fields, whether it's yearly, centennial, or millennial! Everything grows and dies, each in its own amazing way, especially spiritual matters which are the most mysterious of all. Even the wisest cannot comprehend these; they cannot be predicted or completely understood. If you see a proud oak flourishing before your eyes and know that its core is healthy, it’s not the same for a person; even less so for Society or the Nation of people! It can be said that their superficial appearance, their internal sense of good health, is often a bad sign. Indeed, it’s like having an apoplectic condition, a heavy and lazy demeanor, that often leads to the death of Churches, Monarchies, and Social Institutions. It’s sad when such an Institution complacently thinks, "Relax, you have plenty saved up;"—like the fool in the Gospel, who was told, "Fool, this night your life will be required of you!"

Is it the healthy peace, or the ominous unhealthy, that rests on France, for these next Ten Years? Over which the Historian can pass lightly, without call to linger: for as yet events are not, much less performances. Time of sunniest stillness;—shall we call it, what all men thought it, the new Age of Gold? Call it at least, of Paper; which in many ways is the succedaneum of Gold. Bank-paper, wherewith you can still buy when there is no gold left; Book-paper, splendent with Theories, Philosophies, Sensibilities,—beautiful art, not only of revealing Thought, but also of so beautifully hiding from us the want of Thought! Paper is made from the rags of things that did once exist; there are endless excellences in Paper.—What wisest Philosophe, in this halcyon uneventful period, could prophesy that there was approaching, big with darkness and confusion, the event of events? Hope ushers in a Revolution,—as earthquakes are preceded by bright weather. On the Fifth of May, fifteen years hence, old Louis will not be sending for the Sacraments; but a new Louis, his grandson, with the whole pomp of astonished intoxicated France, will be opening the States-General.

Is it the healthy peace or the ominous unhealthy kind that will settle over France for the next ten years? The historian can touch on it lightly without the need to linger, since events have not yet unfolded, much less any significant actions. It’s a time of the sunniest calm; shall we call it what everyone thought it was, the new Age of Gold? At least let’s call it the Age of Paper, which in many ways serves as a substitute for Gold. Bank paper allows you to buy when there’s no gold left; book paper shines with theories, philosophies, and sensibilities—beautiful art that not only reveals thought but also skillfully conceals the lack of it! Paper is made from the scraps of things that once existed; there are countless virtues in Paper. What wise philosopher, in this peaceful and uneventful time, could have predicted that something big, filled with darkness and confusion, was on the horizon, the event of events? Hope brings about a Revolution—just as bright weather precedes earthquakes. On May 5, fifteen years from now, old Louis won’t be asking for the Sacraments; instead, his grandson, a new Louis, will be opening the States-General in front of a shocked and intoxicated France.

Dubarrydom and its D’Aiguillons are gone forever. There is a young, still docile, well-intentioned King; a young, beautiful and bountiful, well-intentioned Queen; and with them all France, as it were, become young. Maupeou and his Parlement have to vanish into thick night; respectable Magistrates, not indifferent to the Nation, were it only for having been opponents of the Court, can descend unchained from their “steep rocks at Croe in Combrailles” and elsewhere, and return singing praises: the old Parlement of Paris resumes its functions. Instead of a profligate bankrupt Abbé Terray, we have now, for Controller-General, a virtuous philosophic Turgot, with a whole Reformed France in his head. By whom whatsoever is wrong, in Finance or otherwise, will be righted,—as far as possible. Is it not as if Wisdom herself were henceforth to have seat and voice in the Council of Kings? Turgot has taken office with the noblest plainness of speech to that effect; been listened to with the noblest royal trustfulness.[23] It is true, as King Louis objects, ‘They say he never goes to mass;’ but liberal France likes him little worse for that; liberal France answers, ‘The Abbé Terray always went.’ Philosophism sees, for the first time, a Philosophe (or even a Philosopher) in office: she in all things will applausively second him; neither will light old Maurepas obstruct, if he can easily help it.

Dubarrydom and its D’Aiguillons are gone forever. There’s a young, still compliant, well-meaning King; a young, beautiful, and generous, well-meaning Queen; and with them, all of France seems to have become young. Maupeou and his Parlement have to disappear into thick night; respectable Magistrates, who care about the Nation at least because they were opponents of the Court, can come down unchained from their “steep rocks at Croe in Combrailles” and elsewhere, and return singing praises: the old Parlement of Paris resumes its functions. Instead of a reckless bankrupt Abbé Terray, we now have a virtuous, philosophical Turgot as Controller-General, with a whole Reformed France in his mind. He will address everything that’s wrong, in Finance or otherwise, as much as he can. Isn’t it like Wisdom herself is now going to have a seat and a voice in the Council of Kings? Turgot has taken office with the noblest straightforwardness to that effect; he’s been listened to with the noblest royal trust. It’s true, as King Louis points out, “They say he never goes to mass;” but liberal France cares little about that; liberal France responds, “The Abbé Terray always went.” Philosophism sees, for the first time, a Philosophe (or even a Philosopher) in office: she will support him in everything; and old Maurepas won’t get in his way if he can help it.

Then how “sweet” are the manners; vice “losing all its deformity;” becoming decent (as established things, making regulations for themselves, do); becoming almost a kind of “sweet” virtue! Intelligence so abounds; irradiated by wit and the art of conversation. Philosophism sits joyful in her glittering saloons, the dinner-guest of Opulence grown ingenuous, the very nobles proud to sit by her; and preaches, lifted up over all Bastilles, a coming millennium. From far Ferney, Patriarch Voltaire gives sign: veterans Diderot, D’Alembert have lived to see this day; these with their younger Marmontels, Morellets, Chamforts, Raynals, make glad the spicy board of rich ministering Dowager, of philosophic Farmer-General. O nights and suppers of the gods! Of a truth, the long-demonstrated will now be done: “the Age of Revolutions approaches” (as Jean Jacques wrote), but then of happy blessed ones. Man awakens from his long somnambulism; chases the Phantasms that beleagured and bewitched him. Behold the new morning glittering down the eastern steeps; fly, false Phantasms, from its shafts of light; let the Absurd fly utterly forsaking this lower Earth for ever. It is Truth and Astræa Redux that (in the shape of Philosophism) henceforth reign. For what imaginable purpose was man made, if not to be “happy”? By victorious Analysis, and Progress of the Species, happiness enough now awaits him. Kings can become philosophers; or else philosophers Kings. Let but Society be once rightly constituted,—by victorious Analysis. The stomach that is empty shall be filled; the throat that is dry shall be wetted with wine. Labour itself shall be all one as rest; not grievous, but joyous. Wheatfields, one would think, cannot come to grow untilled; no man made clayey, or made weary thereby;—unless indeed machinery will do it? Gratuitous Tailors and Restaurateurs may start up, at fit intervals, one as yet sees not how. But if each will, according to rule of Benevolence, have a care for all, then surely—no one will be uncared for. Nay, who knows but, by sufficiently victorious Analysis, “human life may be indefinitely lengthened,” and men get rid of Death, as they have already done of the Devil? We shall then be happy in spite of Death and the Devil.—So preaches magniloquent Philosophism her Redeunt Saturnia regna.

Then how "sweet" are the manners; vice "losing all its ugliness;" becoming decent (as established things, making rules for themselves, do); becoming almost a kind of "sweet" virtue! Intelligence is overflowing; lit up by wit and the art of conversation. Philosopher happily resides in her sparkling salons, the dinner guest of Wealth turned genuine, the very nobles proud to sit beside her; she preaches, elevated above all barriers, a coming golden age. From distant Ferney, Patriarch Voltaire signals: veterans Diderot, D’Alembert have lived to witness this day; these, along with their younger peers Marmontels, Morellets, Chamforts, Raynals, bring joy to the lavish table of a wealthy, philosophical Dowager, serving as Farmer-General. O nights and dinners of the gods! Truly, the long-predicted will now happen: “the Age of Revolutions approaches” (as Jean Jacques wrote), but of the happy, blessed kind. Humanity awakens from its long sleep; chases the phantoms that haunted and enchanted him. Behold the new morning shining down the eastern slopes; flee, false phantoms, from its rays of light; let the Absurd vanish completely, abandoning this Earth forever. It is Truth and Astræa Redux that (in the form of Philosophy) will henceforth rule. For what conceivable purpose was man made, if not to be “happy”? Through victorious Analysis and Progress of the Species, enough happiness now awaits him. Kings can become philosophers; or philosophers can become kings. If Society is structured correctly—through victorious Analysis. The empty stomach shall be filled; the dry throat shall be quenched with wine. Work itself shall feel like rest; not burdensome, but joyful. Wheatfields, one might think, cannot grow untended; no man made muddy or weary because of it;—unless machinery can do it? Free Tailors and Restaurateurs may emerge, in good time, though it’s unclear how. But if everyone will, according to the principle of Kindness, care for all, then surely—no one will be without care. Indeed, who knows if, through sufficiently victorious Analysis, “human life may be indefinitely extended,” allowing people to overcome Death, just as they have already done with the Devil? We will then be happy in spite of Death and the Devil.—Thus preaches grandiloquent Philosophy her Redeunt Saturnia regna.

The prophetic song of Paris and its Philosophes is audible enough in the Versailles Œil-de-Bœuf; and the Œil-de-Bœuf, intent chiefly on nearer blessedness, can answer, at worst, with a polite ‘Why not?’ Good old cheery Maurepas is too joyful a Prime Minister to dash the world’s joy. Sufficient for the day be its own evil. Cheery old man, he cuts his jokes, and hovers careless along; his cloak well adjusted to the wind, if so be he may please all persons. The simple young King, whom a Maurepas cannot think of troubling with business, has retired into the interior apartments; taciturn, irresolute; though with a sharpness of temper at times: he, at length, determines on a little smithwork; and so, in apprenticeship with a Sieur Gamain (whom one day he shall have little cause to bless), is learning to make locks.[24] It appears further, he understood Geography; and could read English. Unhappy young King, his childlike trust in that foolish old Maurepas deserved another return. But friend and foe, destiny and himself have combined to do him hurt.

The prophetic song of Paris and its philosophers is loud enough in the Versailles Oeil-de-Boeuf; and the Oeil-de-Boeuf, focused mainly on immediate happiness, can respond, at worst, with a polite ‘Why not?’ Good old cheerful Maurepas is too happy as a Prime Minister to spoil the world’s joy. Each day has enough troubles of its own. This cheerful old man cracks jokes and drifts around effortlessly; his cloak well-adjusted to the wind, if that means he can please everyone. The simple young King, whom a Maurepas doesn’t want to burden with business, has retreated into the private chambers; quiet, uncertain; though occasionally sharp-tempered: he eventually decides to take up a bit of blacksmithing; and so, as an apprentice to Sieur Gamain (whom he will one day have little reason to thank), he is learning to make locks.[24] It also seems he knows Geography and can read English. Poor young King, his childlike trust in that foolish old Maurepas deserved a better outcome. But friend and foe, fate and himself have joined forces to harm him.

Meanwhile the fair young Queen, in her halls of state, walks like a goddess of Beauty, the cynosure of all eyes; as yet mingles not with affairs; heeds not the future; least of all, dreads it. Weber and Campan[25] have pictured her, there within the royal tapestries, in bright boudoirs, baths, peignoirs, and the Grand and Little Toilette; with a whole brilliant world waiting obsequious on her glance: fair young daughter of Time, what things has Time in store for thee! Like Earth’s brightest Appearance, she moves gracefully, environed with the grandeur of Earth: a reality, and yet a magic vision; for, behold, shall not utter Darkness swallow it! The soft young heart adopts orphans, portions meritorious maids, delights to succour the poor,—such poor as come picturesquely in her way; and sets the fashion of doing it; for as was said, Benevolence has now begun reigning. In her Duchess de Polignac, in Princess de Lamballe, she enjoys something almost like friendship; now too, after seven long years, she has a child, and soon even a Dauphin, of her own; can reckon herself, as Queens go, happy in a husband.

Meanwhile, the beautiful young Queen walks like a goddess in her state rooms, the center of everyone's attention; she hasn't yet engaged in politics, doesn't think about the future, and certainly doesn't fear it. Weber and Campan[25] have depicted her within the royal tapestries, in bright salons, baths, and elegant robes, with a dazzling world eagerly awaiting her gaze: fair young daughter of Time, what does Time hold for you! Like the brightest sight on Earth, she moves gracefully, surrounded by the splendor of the world: a reality, yet a magical vision; for behold, will dark times not consume it! The soft young heart takes in orphans, offers help to deserving maidens, delights in aiding the poor—those poor who happen to cross her path in picturesque ways—and sets the standard for doing so; for, as has been said, Benevolence is now beginning to reign. Through her connections with the Duchess de Polignac and the Princess de Lamballe, she experiences something resembling friendship; now, after seven long years, she has a child, and soon even a Dauphin of her own; she can consider herself, like most Queens, fortunate in her marriage.

Events? The Grand events are but charitable Feasts of Morals (Fêtes des mœurs), with their Prizes and Speeches; Poissarde Processions to the Dauphin’s cradle; above all, Flirtations, their rise, progress, decline and fall. There are Snow-statues raised by the poor in hard winter to a Queen who has given them fuel. There are masquerades, theatricals; beautifyings of little Trianon, purchase and repair of St. Cloud; journeyings from the summer Court-Elysium to the winter one. There are poutings and grudgings from the Sardinian Sisters-in-law (for the Princes too are wedded); little jealousies, which Court-Etiquette can moderate. Wholly the lightest-hearted frivolous foam of Existence; yet an artfully refined foam; pleasant were it not so costly, like that which mantles on the wine of Champagne!

Events? The grand events are just charitable parties promoting good morals, with their awards and speeches; fisherwomen's parades to the Dauphin’s cradle; above all, flirtations, with their rise, development, decline, and end. There are snow sculptures made by the poor in harsh winter for a queen who has provided them with fuel. There are masquerades, theater performances; beautification of the little Trianon, purchase and repair of St. Cloud; travels from the summer royal retreat to the winter one. There are pouts and resentments from the Sardinian sisters-in-law (since the princes are married too); little jealousies that court etiquette can manage. It's all the lightest-hearted, frivolous foam of existence; yet it's an artfully refined foam; it would be pleasant if it weren't so expensive, like the froth on a glass of champagne!

Monsieur, the King’s elder Brother, has set up for a kind of wit; and leans towards the Philosophe side. Monseigneur d’Artois pulls the mask from a fair impertinent; fights a duel in consequence,—almost drawing blood.[26] He has breeches of a kind new in this world;—a fabulous kind; “four tall lackeys,” says Mercier, as if he had seen it, “hold him up in the air, that he may fall into the garment without vestige of wrinkle; from which rigorous encasement the same four, in the same way, and with more effort, must deliver him at night.”[27] This last is he who now, as a gray time-worn man, sits desolate at Grätz;[28] having winded up his destiny with the Three Days. In such sort are poor mortals swept and shovelled to and fro.

Monsieur, the King’s older brother, has developed a bit of a wit and leans toward a philosophical side. Monseigneur d’Artois pulls off the mask from a cheeky person; as a result, he gets into a duel, nearly drawing blood.[26] He wears some new kind of breeches—something ridiculous; “four tall lackeys,” as Mercier says, as if he had seen it, “lift him into the air so he can slip into the outfit without a single wrinkle; then those same four, in the same way, but with more effort, have to help him out of it at night.”[27] This last one is the same man who now, as a tired old man, sits alone in Grätz;[28] having wrapped up his fate with the Three Days. In this way, poor souls are pushed and pulled around.

Chapter 1.2.II.
Petition in Hieroglyphs.

With the working people, again it is not so well. Unlucky! For there are twenty to twenty-five millions of them. Whom, however, we lump together into a kind of dim compendious unity, monstrous but dim, far off, as the canaille; or, more humanely, as “the masses.” Masses, indeed: and yet, singular to say, if, with an effort of imagination, thou follow them, over broad France, into their clay hovels, into their garrets and hutches, the masses consist all of units. Every unit of whom has his own heart and sorrows; stands covered there with his own skin, and if you prick him he will bleed. O purple Sovereignty, Holiness, Reverence; thou, for example, Cardinal Grand-Almoner, with thy plush covering of honour, who hast thy hands strengthened with dignities and moneys, and art set on thy world watch-tower solemnly, in sight of God, for such ends,—what a thought: that every unit of these masses is a miraculous Man, even as thyself art; struggling, with vision, or with blindness, for his infinite Kingdom (this life which he has got, once only, in the middle of Eternities); with a spark of the Divinity, what thou callest an immortal soul, in him!

The working people, unfortunately, aren't doing well. It's sad! There are twenty to twenty-five million of them. We tend to group them together into a vague collective identity, monstrous but indistinct, as the canaille; or, more compassionately, “the masses.” Masses, indeed: and yet, strangely enough, if you make an effort to imagine it, following them all across France into their humble homes, their cramped attics, and their makeshift shelters, these masses consist of individuals. Each of these individuals has their own heart and struggles; each is covered with their own skin, and if you prick them, they will bleed. O purple Sovereignty, Holiness, Reverence; you, for instance, Cardinal Grand-Almoner, with your plush layers of honor, who have your hands filled with authority and wealth, and stand on your lofty vantage point, solemnly observing everything with God watching over you for such purposes—what a thought: that each person among these masses is a miraculous human being, just like you; struggling, whether with insight or ignorance, for his infinite Kingdom (this one life he has, lived only once, in the midst of Eternities); carrying a spark of the Divine, what you call an immortal soul, within him!

Dreary, languid do these struggle in their obscure remoteness; their hearth cheerless, their diet thin. For them, in this world, rises no Era of Hope; hardly now in the other,—if it be not hope in the gloomy rest of Death, for their faith too is failing. Untaught, uncomforted, unfed! A dumb generation; their voice only an inarticulate cry: spokesman, in the King’s Council, in the world’s forum, they have none that finds credence. At rare intervals (as now, in 1775), they will fling down their hoes and hammers; and, to the astonishment of thinking mankind,[29] flock hither and thither, dangerous, aimless; get the length even of Versailles. Turgot is altering the Corn-trade, abrogating the absurdest Corn-laws; there is dearth, real, or were it even “factitious;” an indubitable scarcity of bread. And so, on the second day of May 1775, these waste multitudes do here, at Versailles Château, in wide-spread wretchedness, in sallow faces, squalor, winged raggedness, present, as in legible hieroglyphic writing, their Petition of Grievances. The Château gates have to be shut; but the King will appear on the balcony, and speak to them. They have seen the King’s face; their Petition of Grievances has been, if not read, looked at. For answer, two of them are hanged, on a “new gallows forty feet high;” and the rest driven back to their dens,—for a time.

Gloomy and exhausted, these people struggle in their isolated corners; their homes are cold, and their food is scarce. For them, there’s no sign of a hopeful future in this world; scarcely any in the next—unless it's the hope found in the bleakness of death, as their faith is dwindling too. Untaught, uncomforted, unfed! A silent generation; their only voice is a muffled cry: they have no spokesperson in the King’s Council or in the world’s discussions, no one who is taken seriously. Occasionally (like now, in 1775), they will drop their tools and, to the shock of thinking people, suddenly scatter everywhere, reckless and lost, even reaching Versailles. Turgot is changing the corn trade, abolishing ridiculous corn laws; there’s a shortage, whether real or merely "factitious;" an undeniable lack of bread. So, on May 2, 1775, these desperate masses gather here at the Château of Versailles, in widespread misery, with pale faces, filth, and tattered clothes, presenting, as if in clear hieroglyphs, their Petition of Grievances. The Château gates must be closed; but the King will come out on the balcony to speak to them. They have seen the King’s face; their Petition of Grievances has been at least acknowledged. In response, two of them are hanged on a "new gallows forty feet high;" and the rest are driven back to their shelters—for now.

Clearly a difficult “point” for Government, that of dealing with these masses;—if indeed it be not rather the sole point and problem of Government, and all other points mere accidental crotchets, superficialities, and beatings of the wind! For let Charter-Chests, Use and Wont, Law common and special say what they will, the masses count to so many millions of units; made, to all appearance, by God,—whose Earth this is declared to be. Besides, the people are not without ferocity; they have sinews and indignation. Do but look what holiday old Marquis Mirabeau, the crabbed old friend of Men, looked on, in these same years, from his lodging, at the Baths of Mont d’Or: “The savages descending in torrents from the mountains; our people ordered not to go out. The Curate in surplice and stole; Justice in its peruke; Marechausee sabre in hand, guarding the place, till the bagpipes can begin. The dance interrupted, in a quarter of an hour, by battle; the cries, the squealings of children, of infirm persons, and other assistants, tarring them on, as the rabble does when dogs fight: frightful men, or rather frightful wild animals, clad in jupes of coarse woollen, with large girdles of leather studded with copper nails; of gigantic stature, heightened by high wooden-clogs (sabots); rising on tiptoe to see the fight; tramping time to it; rubbing their sides with their elbows: their faces haggard (figures hâves), and covered with their long greasy hair; the upper part of the visage waxing pale, the lower distorting itself into the attempt at a cruel laugh and a sort of ferocious impatience. And these people pay the taille! And you want further to take their salt from them! And you know not what it is you are stripping barer, or as you call it, governing; what by the spurt of your pen, in its cold dastard indifference, you will fancy you can starve always with impunity; always till the catastrophe come!—Ah Madame, such Government by Blindman’s-buff, stumbling along too far, will end in the General Overturn (culbute générale).”[30]

It's clearly a tough situation for the government to handle these masses; in fact, it might just be the main issue that defines government, with everything else being minor distractions and pointless concerns! No matter what Charter-Chests, customs, or laws say, these masses add up to millions of individuals, seemingly created by God—whose Earth this is said to be. Moreover, the people have their own aggression; they have strength and anger. Just look at what the old Marquis Mirabeau, that grumpy old supporter of humanity, observed from his place at the Baths of Mont d’Or during those same years: “The crowds pouring down from the mountains; our people instructed not to go outside. The Curate in his robes; Justice in wig; police officer with sword in hand, guarding the area until the bagpipes can play. The dance is disrupted within fifteen minutes by a battle; the shouts, the screams of children, the sick, and others urging them on, like a mob does when dogs fight: terrifying men, or rather terrifying wild beasts, dressed in rough woolen skirts, wearing large leather belts studded with copper nails; huge in size, made even taller by wooden clogs; rising on tiptoe to catch a glimpse of the fight; keeping time with their stomps; rubbing their sides with their elbows: their faces gaunt, covered with tangled greasy hair; the upper part of their faces turning pale, while the lower contorts in a cruel laugh mixed with anxiety. And these people pay the taxes! And you want to take even their salt away! You have no idea what you are stripping away, or what you call governing; what you think you can make them starve without consequences, until it all blows up!—Ah Madame, this kind of government, playing Blindman’s-buff, stumbling too far, will lead to a total collapse.”[30]

Undoubtedly a dark feature this in an Age of Gold,—Age, at least, of Paper and Hope! Meanwhile, trouble us not with thy prophecies, O croaking Friend of Men: ’tis long that we have heard such; and still the old world keeps wagging, in its old way.

Undoubtedly, this is a dark aspect of an Age of Gold—an Age, at least, of Paper and Hope! In the meantime, don't bother us with your prophecies, O gloomy Friend of Humanity: we've been hearing that for a long time, and the old world continues to turn just as it always has.

Chapter 1.2.III.
Questionable.

Or is this same Age of Hope itself but a simulacrum; as Hope too often is? Cloud-vapour with rainbows painted on it, beautiful to see, to sail towards,—which hovers over Niagara Falls? In that case, victorious Analysis will have enough to do.

Or is this same Age of Hope just an illusion, like Hope often is? A mist with rainbows on it, lovely to look at and to head towards,—floating above Niagara Falls? If that's the case, then sharp Analysis will have plenty to tackle.

Alas, yes! a whole world to remake, if she could see it; work for another than she! For all is wrong, and gone out of joint; the inward spiritual, and the outward economical; head or heart, there is no soundness in it. As indeed, evils of all sorts are more or less of kin, and do usually go together: especially it is an old truth, that wherever huge physical evil is, there, as the parent and origin of it, has moral evil to a proportionate extent been. Before those five-and-twenty labouring Millions, for instance, could get that haggardness of face, which old Mirabeau now looks on, in a Nation calling itself Christian, and calling man the brother of man,—what unspeakable, nigh infinite Dishonesty (of seeming and not being) in all manner of Rulers, and appointed Watchers, spiritual and temporal, must there not, through long ages, have gone on accumulating! It will accumulate: moreover, it will reach a head; for the first of all Gospels is this, that a Lie cannot endure for ever.

Alas, yes! A whole world to remake, if she could see it; work for someone other than herself! Everything is wrong and out of place; the inner spiritual life and the outer economy are both lacking in integrity. Whether it’s mind or heart, there’s nothing solid about it. Indeed, all kinds of evils are somewhat related and usually go hand in hand. It’s an age-old truth that wherever there is great physical suffering, there, as the source of it, moral wrongdoings have also been present to a significant degree. For instance, before those twenty-five million laboring people could show that worn-out look—which old Mirabeau now observes— in a nation that calls itself Christian and claims that man is his brother, what unimaginable, nearly infinite dishonesty (of how things appear versus how they really are) from all kinds of rulers and appointed overseers, both spiritual and secular, must have been building up over the ages! It will continue to build up; moreover, it will come to a breaking point, because the first and foremost truth is that a lie cannot last forever.

In fact, if we pierce through that rosepink vapour of Sentimentalism, Philanthropy, and Feasts of Morals, there lies behind it one of the sorriest spectacles. You might ask, What bonds that ever held a human society happily together, or held it together at all, are in force here? It is an unbelieving people; which has suppositions, hypotheses, and froth-systems of victorious Analysis; and for belief this mainly, that Pleasure is pleasant. Hunger they have for all sweet things; and the law of Hunger; but what other law? Within them, or over them, properly none!

In fact, if we cut through that rosy haze of Sentimentalism, Philanthropy, and Moral Feasts, we uncover one of the saddest sights. You might wonder, what bonds, if any, have ever kept a community truly happy or even together here? It's a disbelieving society, filled with assumptions, theories, and superficial systems of successful Analysis; and for belief, it mostly revolves around the idea that Pleasure is enjoyable. They crave all things sweet; the only law they acknowledge is the law of Hunger, but what other laws exist? Deep down, or above them, there are really none!

Their King has become a King Popinjay; with his Maurepas Government, gyrating as the weather-cock does, blown about by every wind. Above them they see no God; or they even do not look above, except with astronomical glasses. The Church indeed still is; but in the most submissive state; quite tamed by Philosophism; in a singularly short time; for the hour was come. Some twenty years ago, your Archbishop Beaumont would not even let the poor Jansenists get buried: your Loménie Brienne (a rising man, whom we shall meet with yet) could, in the name of the Clergy, insist on having the Anti-protestant laws, which condemn to death for preaching, “put in execution.”[31] And, alas, now not so much as Baron Holbach’s Atheism can be burnt,—except as pipe-matches by the private speculative individual. Our Church stands haltered, dumb, like a dumb ox; lowing only for provender (of tithes); content if it can have that; or, dumbly, dully expecting its further doom. And the Twenty Millions of “haggard faces;” and, as finger-post and guidance to them in their dark struggle, “a gallows forty feet high”! Certainly a singular Golden Age; with its Feasts of Morals, its “sweet manners,” its sweet institutions (institutions douces); betokening nothing but peace among men!—Peace? O Philosophe-Sentimentalism, what hast thou to do with peace, when thy mother’s name is Jezebel? Foul Product of still fouler Corruption, thou with the corruption art doomed!

Their King has turned into a ridiculous leader; with his Maurepas Government, spinning around like a weather vane, tossed by every gust of wind. Above them, they see no God; or they don’t even look up, except through telescopes. The Church is still there, but it’s in a very submissive position; completely tamed by Philosophy; in an incredibly short time, since the moment has come. About twenty years ago, your Archbishop Beaumont wouldn’t even allow the poor Jansenists to be buried: your Loménie Brienne (an up-and-coming figure, whom we will encounter again) could, on behalf of the Clergy, demand that the Anti-Protestant laws, which punish preaching with death, be “enforced.”[31] And, sadly, now not even Baron Holbach’s atheism can be burned—except as matches by individuals with their own agenda. Our Church stands restrained, silent, like a dumb ox; moaning only for feed (in the form of tithes); satisfied if it can get that; or, silently, drearily awaiting its eventual fate. And the twenty million “worn-out faces;” and, as a signpost guiding them in their dark struggle, “a gallows forty feet high”! Truly a unique Golden Age; with its Moral Festivals, its “polite manners,” its sweet institutions (institutions douces); signaling nothing but peace among people!—Peace? Oh Philosophe-Sentimentalism, what right do you have to speak of peace when your mother’s name is Jezebel? Abominable product of even worse corruption, you are doomed along with the corruption!

Meanwhile it is singular how long the rotten will hold together, provided you do not handle it roughly. For whole generations it continues standing, “with a ghastly affectation of life,” after all life and truth has fled out of it; so loth are men to quit their old ways; and, conquering indolence and inertia, venture on new. Great truly is the Actual; is the Thing that has rescued itself from bottomless deeps of theory and possibility, and stands there as a definite indisputable Fact, whereby men do work and live, or once did so. Widely shall men cleave to that, while it will endure; and quit it with regret, when it gives way under them. Rash enthusiast of Change, beware! Hast thou well considered all that Habit does in this life of ours; how all Knowledge and all Practice hang wondrous over infinite abysses of the Unknown, Impracticable; and our whole being is an infinite abyss, overarched by Habit, as by a thin Earth-rind, laboriously built together?

Meanwhile, it’s interesting how long something rotten can stay intact, as long as you don’t treat it roughly. For generations, it can remain standing “with a creepy appearance of life,” after all true life and reality have left it; people are so reluctant to leave their old habits behind, and overcoming laziness and resistance, they hesitate to embrace the new. Truly, the Actual is significant; it is the Thing that has emerged from the endless depths of theory and potential, standing there as a clear undeniable Fact, upon which people work and live, or once did. People will hold on to that for as long as it lasts; they will feel regret when it finally breaks down. Caution, rash enthusiast of Change! Have you really thought about all that Habit does in our lives; how all Knowledge and all Practice hang precariously over vast chasms of the Unknown, Impracticable; and our entire existence is like an infinite abyss, overarched by Habit, like a thin crust of Earth, carefully built up?

But if “every man,” as it has been written, “holds confined within him a mad-man,” what must every Society do;—Society, which in its commonest state is called “the standing miracle of this world”! “Without such Earth-rind of Habit,” continues our author, “call it System of Habits, in a word, fixed ways of acting and of believing,—Society would not exist at all. With such it exists, better or worse. Herein too, in this its System of Habits, acquired, retained how you will, lies the true Law-Code and Constitution of a Society; the only Code, though an unwritten one which it can in nowise disobey. The thing we call written Code, Constitution, Form of Government, and the like, what is it but some miniature image, and solemnly expressed summary of this unwritten Code? Is,—or rather alas, is not; but only should be, and always tends to be! In which latter discrepancy lies struggle without end.” And now, we add in the same dialect, let but, by ill chance, in such ever-enduring struggle,—your “thin Earth-rind” be once broken! The fountains of the great deep boil forth; fire-fountains, enveloping, engulfing. Your “Earth-rind” is shattered, swallowed up; instead of a green flowery world, there is a waste wild-weltering chaos:—which has again, with tumult and struggle, to make itself into a world.

But if “every person,” as it has been said, “holds within them a mad-person,” what must every Society do;—Society, which in its most basic form is called “the standing miracle of this world”! “Without such Earth-rind of Habit,” our author continues, “call it System of Habits, in short, fixed ways of acting and believing,—Society wouldn’t exist at all. It exists, for better or worse, with this. Herein, in this System of Habits, whether acquired or retained, lies the true Law-Code and Constitution of a Society; the only Code, even though it’s unwritten, which it cannot disobey. The thing we call written Code, Constitution, Form of Government, and so on, what is it but a small image and a solemnly expressed summary of this unwritten Code? Is,—or rather, unfortunately, is not; but should be, and always strives to be! In this latter discrepancy lies a struggle without end.” And now, we add in the same tone, let it be, by bad luck, that in such an ever-enduring struggle,—your “thin Earth-rind” be once broken! The fountains of the great deep boil forth; fire-fountains, enveloping, engulfing. Your “Earth-rind” is shattered, swallowed up; instead of a green, flowery world, there is a wild, chaotic wasteland:—which has to make itself into a world again through tumult and struggle.

On the other hand, be this conceded: Where thou findest a Lie that is oppressing thee, extinguish it. Lies exist there only to be extinguished; they wait and cry earnestly for extinction. Think well, meanwhile, in what spirit thou wilt do it: not with hatred, with headlong selfish violence; but in clearness of heart, with holy zeal, gently, almost with pity. Thou wouldst not replace such extinct Lie by a new Lie, which a new Injustice of thy own were; the parent of still other Lies? Whereby the latter end of that business were worse than the beginning.

On the other hand, let's acknowledge this: Whenever you come across a lie that is weighing you down, you need to eliminate it. Lies only exist to be extinguished; they are waiting and desperately seeking to be eradicated. Meanwhile, think carefully about the spirit in which you will do this: not with hatred, reckless selfishness, or violence; but with a clear heart, with sincere passion, gently, almost out of pity. You wouldn’t want to replace that extinguished lie with another lie, which would be a new injustice of your own, leading to even more lies. In this way, the outcome of that situation would be worse than the beginning.

So, however, in this world of ours, which has both an indestructible hope in the Future, and an indestructible tendency to persevere as in the Past, must Innovation and Conservation wage their perpetual conflict, as they may and can. Wherein the “dæmonic element,” that lurks in all human things, may doubtless, some once in the thousand years—get vent! But indeed may we not regret that such conflict,—which, after all, is but like that classical one of “hate-filled Amazons with heroic Youths,” and will end in embraces,—should usually be so spasmodic? For Conservation, strengthened by that mightiest quality in us, our indolence, sits for long ages, not victorious only, which she should be; but tyrannical, incommunicative. She holds her adversary as if annihilated; such adversary lying, all the while, like some buried Enceladus; who, to gain the smallest freedom, must stir a whole Trinacria with it Ætnas.

In our world, which embodies both an unbreakable hope for the Future and a strong inclination to cling to the Past, Innovation and Conservation must continuously battle each other as they can. The “demonic element” that resides in all human matters might occasionally surface—perhaps once in a millennium! But shouldn’t we lament that this struggle, which really resembles the classic fight between “hate-filled Amazons and heroic Youths,” and will ultimately end in embraces, tends to be so sporadic? Conservation, bolstered by our greatest trait, our laziness, remains in power for long periods, not just victorious as she ought to be, but tyrannical and uncommunicative. She keeps her opponent seemingly obliterated, while that opponent lies buried like a hidden Enceladus, who must shake an entire Trinacria with its volcanoes to gain even a little freedom.

Wherefore, on the whole, we will honour a Paper Age too; an Era of hope! For in this same frightful process of Enceladus Revolt; when the task, on which no mortal would willingly enter, has become imperative, inevitable,—is it not even a kindness of Nature that she lures us forward by cheerful promises, fallacious or not; and a whole generation plunges into the Erebus Blackness, lighted on by an Era of Hope? It has been well said: “Man is based on Hope; he has properly no other possession but Hope; this habitation of his is named the Place of Hope.”

So, overall, we’ll also celebrate a Paper Age; an Era of hope! Because in this terrifying process of the Enceladus Revolt, when the task that no one would willingly take on has become necessary, unavoidable— is it not a kindness from Nature that she guides us forward with cheerful promises, whether they are true or not? And an entire generation dives into the darkness of Erebus, illuminated by an Era of Hope? It has been aptly said: “Man is built on Hope; he really has no other possession but Hope; this place he resides in is called the Place of Hope.”

Chapter 1.2.IV.
Maurepas.

But now, among French hopes, is not that of old M. de Maurepas one of the best-grounded; who hopes that he, by dexterity, shall contrive to continue Minister? Nimble old man, who for all emergencies has his light jest; and ever in the worst confusion will emerge, cork-like, unsunk! Small care to him is Perfectibility, Progress of the Species, and Astræa Redux: good only, that a man of light wit, verging towards fourscore, can in the seat of authority feel himself important among men. Shall we call him, as haughty Châteauroux was wont of old, “M. Faquinet (Diminutive of Scoundrel)”? In courtier dialect, he is now named “the Nestor of France;” such governing Nestor as France has.

But now, among French hopes, isn't old M. de Maurepas one of the most solid? He hopes that by being clever, he can keep his position as Minister. This nimble old man always has a quick joke ready for any situation, and no matter how chaotic things get, he always seems to float back to the surface, like a cork! He doesn’t care about Perfectibility, the Progress of the Species, or Astræa Redux:; all that matters to him is that a man with a sharp wit, nearing eighty, can feel important in a position of power. Should we call him, like the proud Châteauroux of old, “M. Faquinet (Diminutive of Scoundrel)”? In the language of courtiers, he is now referred to as “the Nestor of France;” the kind of governing Nestor that France has.

At bottom, nevertheless, it might puzzle one to say where the Government of France, in these days, specially is. In that Château of Versailles, we have Nestor, King, Queen, ministers and clerks, with paper-bundles tied in tape: but the Government? For Government is a thing that governs, that guides; and if need be, compels. Visible in France there is not such a thing. Invisible, inorganic, on the other hand, there is: in Philosophe saloons, in Œil-de-Bœuf galleries; in the tongue of the babbler, in the pen of the pamphleteer. Her Majesty appearing at the Opera is applauded; she returns all radiant with joy. Anon the applauses wax fainter, or threaten to cease; she is heavy of heart, the light of her face has fled. Is Sovereignty some poor Montgolfier; which, blown into by the popular wind, grows great and mounts; or sinks flaccid, if the wind be withdrawn? France was long a “Despotism tempered by Epigrams;” and now, it would seem, the Epigrams have get the upper hand.

In the end, it might be confusing to pinpoint exactly where the Government of France stands today. In that Château of Versailles, we have the King, Queen, ministers, and clerks, all surrounded by stacks of paperwork tied up with string: but where is the Government? Because Government is supposed to govern, to guide, and if necessary, to enforce. Clearly, there is no such thing visible in France. On the other hand, there are invisible and formless influences: in the salons of Philosophes, in the Œil-de-Bœuf galleries; in the chatter of the gossipers, in the writings of pamphleteers. When Her Majesty appears at the Opera, she is met with applause; she smiles back, full of joy. Soon the applause grows quieter or threatens to stop altogether; she feels weighed down, and the light in her expression fades. Is Sovereignty like some poor Montgolfier balloon that, inflated by public opinion, swells up and rises, but deflates and falls if that wind is gone? France used to be a “Despotism tempered by Epigrams,” and now, it seems, the Epigrams have taken control.

Happy were a young “Louis the Desired” to make France happy; if it did not prove too troublesome, and he only knew the way. But there is endless discrepancy round him; so many claims and clamours; a mere confusion of tongues. Not reconcilable by man; not manageable, suppressible, save by some strongest and wisest men;—which only a lightly-jesting lightly-gyrating M. de Maurepas can so much as subsist amidst. Philosophism claims her new Era, meaning thereby innumerable things. And claims it in no faint voice; for France at large, hitherto mute, is now beginning to speak also; and speaks in that same sense. A huge, many-toned sound; distant, yet not unimpressive. On the other hand, the Œil-de-Bœuf, which, as nearest, one can hear best, claims with shrill vehemence that the Monarchy be as heretofore a Horn of Plenty; wherefrom loyal courtiers may draw,—to the just support of the throne. Let Liberalism and a New Era, if such is the wish, be introduced; only no curtailment of the royal moneys? Which latter condition, alas, is precisely the impossible one.

A young “Louis the Desired” would be happy to make France happy, if it doesn’t turn out to be too difficult and if he just knew the way. But there’s endless disagreement around him; so many claims and complaints; just a jumble of voices. It’s not something that can be reconciled by a mere person; it can't be managed or suppressed, except by the strongest and wisest men;—and only a whimsically joking, lightly spinning M. de Maurepas can even survive amidst it. Philosophers are claiming their new Era, which means a countless number of things. And they’re making their demands loudly; for France, which has been silent until now, is starting to speak up too; and it speaks in that same spirit. It’s a huge, multi-toned sound; distant but still powerful. On the other hand, the Œil-de-Bœuf, which is the closest and hence the most easily heard, insists with loud intensity that the Monarchy should remain, as before, a Horn of Plenty; allowing loyal courtiers to draw from it,—for the just support of the throne. If Liberalism and a New Era are what people want, then let them be introduced; just not a reduction in royal funds? But unfortunately, that latter condition is precisely the impossible one.

Philosophism, as we saw, has got her Turgot made Controller-General; and there shall be endless reformation. Unhappily this Turgot could continue only twenty months. With a miraculous Fortunatus’ Purse in his Treasury, it might have lasted longer; with such Purse indeed, every French Controller-General, that would prosper in these days, ought first to provide himself. But here again may we not remark the bounty of Nature in regard to Hope? Man after man advances confident to the Augean Stable, as if he could clean it; expends his little fraction of an ability on it, with such cheerfulness; does, in so far as he was honest, accomplish something. Turgot has faculties; honesty, insight, heroic volition; but the Fortunatus’ Purse he has not. Sanguine Controller-General! a whole pacific French Revolution may stand schemed in the head of the thinker; but who shall pay the unspeakable “indemnities” that will be needed? Alas, far from that: on the very threshold of the business, he proposes that the Clergy, the Noblesse, the very Parlements be subjected to taxes! One shriek of indignation and astonishment reverberates through all the Château galleries; M. de Maurepas has to gyrate: the poor King, who had written few weeks ago, “Il n’y a que vous et moi qui aimions le peuple (There is none but you and I that has the people’s interest at heart),” must write now a dismissal;[32] and let the French Revolution accomplish itself, pacifically or not, as it can.

Philosophism, as we saw, got Turgot appointed as Controller-General, leading to endless reforms. Unfortunately, Turgot could only stay for twenty months. If he had a miraculous Fortunatus’ Purse in his Treasury, it might have lasted longer; with such a purse, any French Controller-General wanting to succeed these days should first get one. But here we can again notice Nature's generosity when it comes to Hope. One man after another confidently strides up to the Augean Stable, thinking he can clean it; he spends his limited ability on it, in a cheerful way; and, as far as he is honest, achieves something. Turgot has talent; honesty, insight, and heroic determination; but he lacks the Fortunatus’ Purse. Optimistic Controller-General! He may have a whole peaceful French Revolution planned in his mind, but who will cover the immense “indemnities” that will be necessary? Alas, far from that: at the very beginning of the process, he suggests that the Clergy, the Nobility, and even the Parlements be taxed! A single cry of outrage and shock echoes through all the Château halls; M. de Maurepas has to spin around: the poor King, who wrote just weeks ago, “Il n’y a que vous et moi qui aimions le peuple (There is none but you and I that has the people’s interest at heart),” now has to write a dismissal;[32] and let the French Revolution unfold, peacefully or not, as it can.

Hope, then, is deferred? Deferred; not destroyed, or abated. Is not this, for example, our Patriarch Voltaire, after long years of absence, revisiting Paris? With face shrivelled to nothing; with “huge peruke à la Louis Quatorze, which leaves only two eyes ‘visible’ glittering like carbuncles,” the old man is here.[33] What an outburst! Sneering Paris has suddenly grown reverent; devotional with Hero-worship. Nobles have disguised themselves as tavern-waiters to obtain sight of him: the loveliest of France would lay their hair beneath his feet. “His chariot is the nucleus of a comet; whose train fills whole streets:” they crown him in the theatre, with immortal vivats; “finally stifle him under roses,”—for old Richelieu recommended opium in such state of the nerves, and the excessive Patriarch took too much. Her Majesty herself had some thought of sending for him; but was dissuaded. Let Majesty consider it, nevertheless. The purport of this man’s existence has been to wither up and annihilate all whereon Majesty and Worship for the present rests: and is it so that the world recognises him? With Apotheosis; as its Prophet and Speaker, who has spoken wisely the thing it longed to say? Add only, that the body of this same rose-stifled, beatified-Patriarch cannot get buried except by stealth. It is wholly a notable business; and France, without doubt, is big (what the Germans call “Of good Hope”): we shall wish her a happy birth-hour, and blessed fruit.

Hope, then, is postponed? Postponed; not destroyed or diminished. Isn't this, for instance, our Patriarch Voltaire, after many years away, returning to Paris? With a face shriveled to nothing; with a huge wig styled like Louis XIV, leaving only two eyes visible, sparkling like gemstones, the old man is here. [33] What a scene! The once-skeptical Paris has suddenly become reverent, devoted to its hero. Nobles have disguised themselves as waiters to catch a glimpse of him: the most beautiful women of France would lay their hair at his feet. "His chariot is the center of a comet, whose tail fills entire streets:" they crown him in the theater with immortal cheers; "finally bury him under roses,"—since old Richelieu suggested opium for moments like this, and the excessive Patriarch took too much. Even Her Majesty had considered summoning him, but was talked out of it. Let Majesty think it over, though. The essence of this man's life has been to wither and destroy everything on which Majesty and Worship currently rely: and is it really so that the world acknowledges him? With Apotheosis; as its Prophet and Speaker, who has wisely expressed what it has longed to say? Just to add, that this same rose-buried, beatified Patriarch cannot be buried except in secret. It's quite a significant event; and France, without a doubt, is big (as the Germans say, “Of good Hope”): we shall wish her a happy birth, and blessed offspring.

Beaumarchais too has now winded-up his Law-Pleadings (Mémoires);[34] not without result, to himself and to the world. Caron Beaumarchais (or de Beaumarchais, for he got ennobled) had been born poor, but aspiring, esurient; with talents, audacity, adroitness; above all, with the talent for intrigue: a lean, but also a tough, indomitable man. Fortune and dexterity brought him to the harpsichord of Mesdames, our good Princesses Loque, Graille and Sisterhood. Still better, Paris Duvernier, the Court-Banker, honoured him with some confidence; to the length even of transactions in cash. Which confidence, however, Duvernier’s Heir, a person of quality, would not continue. Quite otherwise; there springs a Lawsuit from it: wherein tough Beaumarchais, losing both money and repute, is, in the opinion of Judge-Reporter Goezman, of the Parlement Maupeou, of a whole indifferent acquiescing world, miserably beaten. In all men’s opinions, only not in his own! Inspired by the indignation, which makes, if not verses, satirical law-papers, the withered Music-master, with a desperate heroism, takes up his lost cause in spite of the world; fights for it, against Reporters, Parlements and Principalities, with light banter, with clear logic; adroitly, with an inexhaustible toughness and resource, like the skilfullest fencer; on whom, so skilful is he, the whole world now looks. Three long years it lasts; with wavering fortune. In fine, after labours comparable to the Twelve of Hercules, our unconquerable Caron triumphs; regains his Lawsuit and Lawsuits; strips Reporter Goezman of the judicial ermine; covering him with a perpetual garment of obloquy instead:—and in regard to the Parlement Maupeou (which he has helped to extinguish), to Parlements of all kinds, and to French Justice generally, gives rise to endless reflections in the minds of men. Thus has Beaumarchais, like a lean French Hercules, ventured down, driven by destiny, into the Nether Kingdoms; and victoriously tamed hell-dogs there. He also is henceforth among the notabilities of his generation.

Beaumarchais has now wrapped up his legal battles (Mémoires);[34] not without success, both for himself and for the world. Caron Beaumarchais (or de Beaumarchais, as he became noble) was born poor but ambitious, greedy for success; he had talent, boldness, skill, and above all, a knack for intrigue: a lean but resilient and stubborn man. Fortune and cleverness led him to the harpsichord of the esteemed Princesses Loque, Graille and their Sisterhood. Even better, Paris Duvernier, the Court Banker, entrusted him with some responsibilities; even extending to cash transactions. However, this trust would not be continued by Duvernier’s heir, a man of high status. Instead, a lawsuit arises from it: tough Beaumarchais, losing both money and reputation, is, in the view of Judge-Reporter Goezman from the Parlement Maupeou and a generally indifferent world, pitifully defeated. In everyone's opinion, except his own! Fueled by the indignation that often inspires either poetry or satirical legal documents, the determined music teacher, with desperate courage, takes up his lost cause against the world; he fights for it against reporters, parliaments, and authorities, using witty banter and clear logic; skillfully, with endless resilience and resourcefulness, like a master swordsman; so skillful that the entire world now looks upon him. This struggle lasts three long years, filled with fluctuating fortunes. Ultimately, after efforts comparable to the Twelve Labors of Hercules, our indomitable Caron triumphs; he wins his lawsuit and all related legal matters; he takes away Reporter Goezman's judicial honors and instead wraps him in a permanent cloak of public disgrace:—and concerning the Parlement Maupeou (which he has helped to dismantle), as well as other parliaments and French justice in general, he provokes endless reflections among the people. Thus, Beaumarchais, like a lean French Hercules, has ventured down, driven by fate, into the underworld; and there he has victoriously tamed the hellhounds. He is now recognized among the notable figures of his generation.

Chapter 1.2.V.
Astræa Redux without Cash.

Observe, however, beyond the Atlantic, has not the new day verily dawned! Democracy, as we said, is born; storm-girt, is struggling for life and victory. A sympathetic France rejoices over the Rights of Man; in all saloons, it is said, What a spectacle! Now too behold our Deane, our Franklin, American Plenipotentiaries, here in position soliciting;[35] the sons of the Saxon Puritans, with their Old-Saxon temper, Old-Hebrew culture, sleek Silas, sleek Benjamin, here on such errand, among the light children of Heathenism, Monarchy, Sentimentalism, and the Scarlet-woman. A spectacle indeed; over which saloons may cackle joyous; though Kaiser Joseph, questioned on it, gave this answer, most unexpected from a Philosophe: ‘Madame, the trade I live by is that of royalist (Mon métier à moi c’est d’être royaliste).’

Look, however, across the Atlantic—has a new day really arrived! Democracy, as we mentioned, is emerging; storm-tossed, it's fighting for survival and success. A supportive France celebrates the Rights of Man; it’s said that in all the bars, people exclaim, "What a sight!" And now look at our Deane, our Franklin, American representatives, here trying to negotiate; the sons of the Saxon Puritans, with their Old-Saxon temperament, Old-Hebrew culture, smooth Silas, smooth Benjamin, on such a mission among the carefree children of paganism, monarchy, sentimentality, and debauchery. A sight indeed; for which bars can cheer joyfully; though Kaiser Joseph, when asked about it, gave this surprising reply, most unexpected from a philosopher: ‘Madame, my trade is that of a royalist (Mon métier à moi c’est d’être royaliste).’

So thinks light Maurepas too; but the wind of Philosophism and force of public opinion will blow him round. Best wishes, meanwhile, are sent; clandestine privateers armed. Paul Jones shall equip his Bon Homme Richard: weapons, military stores can be smuggled over (if the English do not seize them); wherein, once more Beaumarchais, dimly as the Giant Smuggler becomes visible,—filling his own lank pocket withal. But surely, in any case, France should have a Navy. For which great object were not now the time: now when that proud Termagant of the Seas has her hands full? It is true, an impoverished Treasury cannot build ships; but the hint once given (which Beaumarchais says he gave), this and the other loyal Seaport, Chamber of Commerce, will build and offer them. Goodly vessels bound into the waters; a Ville de Paris, Leviathan of ships.

So thinks light Maurepas too; but the wind of Philosophism and the force of public opinion will push him around. In the meantime, best wishes are being sent; secret privateers are being armed. Paul Jones will outfit his Bon Homme Richard: weapons and military supplies can be smuggled in (if the English don’t seize them); where, once again Beaumarchais, faintly as the Giant Smuggler, becomes visible—stuffing his own skinny pockets with everything. But surely, no matter what, France should have a Navy. For this important goal, now is the time: now when that proud Termagant of the Seas has her hands full? It’s true that an empty Treasury can’t build ships; but once the hint is given (which Beaumarchais claims he gave), this and other loyal seaports, along with the Chamber of Commerce, will build and offer them. Fine vessels are ready to set sail; a Ville de Paris, the leviathan of ships.

And now when gratuitous three-deckers dance there at anchor, with streamers flying; and eleutheromaniac Philosophedom grows ever more clamorous, what can a Maurepas do—but gyrate? Squadrons cross the ocean: Gages, Lees, rough Yankee Generals, “with woollen night-caps under their hats,” present arms to the far-glancing Chivalry of France; and new-born Democracy sees, not without amazement, “Despotism tempered by Epigrams” fight at her side. So, however, it is. King’s forces and heroic volunteers; Rochambeaus, Bouillés, Lameths, Lafayettes, have drawn their swords in this sacred quarrel of mankind;—shall draw them again elsewhere, in the strangest way.

And now, when grand three-deckers are anchored there, with flags flying, and the enthusiastic Philosophedom is getting louder, what can a Maurepas do but spin around? Squadrons are crossing the ocean: Gages, Lees, and rough Yankee generals, “with woolen nightcaps under their hats,” salute the distant Chivalry of France; and the newly born Democracy watches, not without surprise, as “Despotism tempered by Epigrams” fights alongside her. But that's just how it is. The King's forces and heroic volunteers—Rochambeaus, Bouillés, Lameths, Lafayettes—have drawn their swords in this noble conflict of humanity; they will draw them again elsewhere, in the most unexpected ways.

Off Ushant some naval thunder is heard. In the course of which did our young Prince, Duke de Chartres, “hide in the hold;” or did he materially, by active heroism, contribute to the victory? Alas, by a second edition, we learn that there was no victory; or that English Keppel had it.[36] Our poor young Prince gets his Opera plaudits changed into mocking tehees; and cannot become Grand-Admiral,—the source to him of woes which one may call endless.

Off the coast of Ushant, some naval gunfire is heard. In the midst of this, did our young Prince, Duke de Chartres, “hide in the hold,” or did he actively contribute to the victory? Sadly, in a later edition, we find out there was no victory; or that the Englishman Keppel claimed it. Our poor young Prince sees his applause at the Opera turn into mocking laughter; and he cannot become Grand-Admiral—the source of troubles that seem never-ending.

Woe also for Ville de Paris, the Leviathan of ships! English Rodney has clutched it, and led it home, with the rest; so successful was his new “manœuvre of breaking the enemy’s line.”[37] It seems as if, according to Louis XV., “France were never to have a Navy.” Brave Suffren must return from Hyder Ally and the Indian Waters; with small result; yet with great glory for “six” non-defeats;—which indeed, with such seconding as he had, one may reckon heroic. Let the old sea-hero rest now, honoured of France, in his native Cevennes mountains; send smoke, not of gunpowder, but mere culinary smoke, through the old chimneys of the Castle of Jalès,—which one day, in other hands, shall have other fame. Brave Lapérouse shall by and by lift anchor, on philanthropic Voyage of Discovery; for the King knows Geography.[38] But, alas, this also will not prosper: the brave Navigator goes, and returns not; the Seekers search far seas for him in vain. He has vanished trackless into blue Immensity; and only some mournful mysterious shadow of him hovers long in all heads and hearts.

Woe to the Ville de Paris, the giant of ships! English Rodney has seized it and brought it back home, along with the others; his new tactic of breaking the enemy’s line was so effective. [37] It seems that, according to Louis XV., “France is never meant to have a Navy.” Brave Suffren must return from Hyder Ali and the waters of India; with little outcome; yet with great glory from his “six” non-defeats;—which, considering the support he had, can truly be called heroic. Let the old sea hero rest now, honored by France, in his native Cevennes mountains; let smoke, not from gunpowder, but simple cooking smoke, rise from the old chimneys of the Castle of Jalès,—which one day, in different hands, will gain a different fame. Brave Lapérouse will soon set sail on a philanthropic Voyage of Discovery; the King is knowledgeable about Geography.[38] But, sadly, this too will not succeed: the brave Navigator departs and does not return; searchers look far and wide for him in vain. He has disappeared without a trace into the vast blue; and only a sorrowful, mysterious shadow of him lingers long in the minds and hearts of many.

Neither, while the War yet lasts, will Gibraltar surrender. Not though Crillon, Nassau-Siegen, with the ablest projectors extant, are there; and Prince Condé and Prince d’Artois have hastened to help. Wondrous leather-roofed Floating-batteries, set afloat by French-Spanish Pacte de Famille, give gallant summons: to which, nevertheless, Gibraltar answers Plutonically, with mere torrents of redhot iron,—as if stone Calpe had become a throat of the Pit; and utters such a Doom’s-blast of a No, as all men must credit.[39]

Neither will Gibraltar surrender while the war is still ongoing. Not even with Crillon and Nassau-Siegen, the best strategists around, present; and Prince Condé and Prince d’Artois have rushed in to assist. The impressive leather-roofed floating batteries, launched by the French-Spanish Pacte de Famille, issue a bold challenge: to which, however, Gibraltar responds with an overwhelming torrent of red-hot iron—as if the rock of Calpe had turned into a mouth from the depths of hell; and issues such a resounding 'No' that everyone must believe it. [39]

And so, with this loud explosion, the noise of War has ceased; an Age of Benevolence may hope, for ever. Our noble volunteers of Freedom have returned, to be her missionaries. Lafayette, as the matchless of his time, glitters in the Versailles Œil-de-Beouf; has his Bust set up in the Paris Hôtel-de-Ville. Democracy stands inexpugnable, immeasurable, in her New World; has even a foot lifted towards the Old;—and our French Finances, little strengthened by such work, are in no healthy way.

And so, with this loud explosion, the noise of War has stopped; an Age of Kindness can hope to last forever. Our brave volunteers for Freedom have returned to be its messengers. Lafayette, unmatched in his time, shines in the Versailles Œil-de-Beouf and has his bust displayed in the Paris Hôtel-de-Ville. Democracy stands strong and unyielding in her New World, even with one foot turned towards the Old; meanwhile, our French finances, hardly improved by all this, are in no healthy state.

What to do with the Finance? This indeed is the great question: a small but most black weather-symptom, which no radiance of universal hope can cover. We saw Turgot cast forth from the Controllership, with shrieks,—for want of a Fortunatus’ Purse. As little could M. de Clugny manage the duty; or indeed do anything, but consume his wages; attain “a place in History,” where as an ineffectual shadow thou beholdest him still lingering;—and let the duty manage itself. Did Genevese Necker possess such a Purse, then? He possessed banker’s skill, banker’s honesty; credit of all kinds, for he had written Academic Prize Essays, struggled for India Companies, given dinners to Philosophes, and “realised a fortune in twenty years.” He possessed, further, a taciturnity and solemnity; of depth, or else of dulness. How singular for Celadon Gibbon, false swain as he had proved; whose father, keeping most probably his own gig, “would not hear of such a union,”—to find now his forsaken Demoiselle Curchod sitting in the high places of the world, as Minister’s Madame, and “Necker not jealous!”[40]

What should we do about finance? This is truly the big question: a small but very grim sign that no amount of universal hope can cover up. We saw Turgot thrown out of the Controllership, crying out—because he lacked a Fortunatus’ Purse. M. de Clugny managed the role just as poorly; all he did was collect his paycheck, hoping to “make his mark in history,” where you can still see him hanging around as an ineffective shadow—while the job took care of itself. Did Genevese Necker have such a Purse, then? He had banking skills and honesty; credit of all kinds, since he’d written award-winning essays, worked with India Companies, hosted dinners for Philosophes, and “made a fortune in twenty years.” He also had a seriousness and solemnity; either profound or just dull. How strange for Celadon Gibbon, the unfaithful suitor he turned out to be; whose father, likely busy with his own affairs, “would not hear of such a union,”—to now see his former sweetheart Curchod sitting among the powerful as a minister's wife, with “Necker not feeling jealous!”[40]

A new young Demoiselle, one day to be famed as a Madame and De Staël, was romping about the knees of the Decline and Fall: the lady Necker founds Hospitals; gives solemn Philosophe dinner-parties, to cheer her exhausted Controller-General. Strange things have happened: by clamour of Philosophism, management of Marquis de Pezay, and Poverty constraining even Kings. And so Necker, Atlas-like, sustains the burden of the Finances, for five years long?[41] Without wages, for he refused such; cheered only by Public Opinion, and the ministering of his noble Wife. With many thoughts in him, it is hoped;—which, however, he is shy of uttering. His Compte Rendu, published by the royal permission, fresh sign of a New Era, shows wonders;—which what but the genius of some Atlas-Necker can prevent from becoming portents? In Necker’s head too there is a whole pacific French Revolution, of its kind; and in that taciturn dull depth, or deep dulness, ambition enough.

A new young lady, one day to be known as Madame de Staël, was playing around the legs of the Decline and Fall: the lady Necker starts hospitals and hosts formal dinners for philosophers to lift the spirits of her weary Controller-General. Strange things have occurred: the clamor of philosophy, the management of Marquis de Pezay, and poverty even affecting kings. And so Necker, like Atlas, bears the weight of the finances for five long years—without a salary, since he refused one; encouraged only by public opinion and the support of his noble wife. He has many thoughts in his mind, it is hoped;—though he is hesitant to express them. His Compte Rendu, published with royal permission, a fresh sign of a new era, reveals wonders;—what but the genius of some Atlas-Necker can keep these from becoming alarming signs? In Necker’s mind, too, there is a whole peaceful French Revolution brewing, and within that quiet dullness, there is enough ambition.

Meanwhile, alas, his Fotunatus’ Purse turns out to be little other than the old “vectigal of Parsimony.” Nay, he too has to produce his scheme of taxing: Clergy, Noblesse to be taxed; Provincial Assemblies, and the rest,—like a mere Turgot! The expiring M. de Maurepas must gyrate one other time. Let Necker also depart; not unlamented.

Meanwhile, unfortunately, his Fortunate Purse turns out to be nothing more than the old “tax of Frugality.” No, he too has to come up with his plan for taxation: Clergy, Nobility to be taxed; Provincial Assemblies, and the rest—like a mere Turgot! The dying M. de Maurepas must twist one last time. Let Necker also leave; not without some regrets.

Great in a private station, Necker looks on from the distance; abiding his time. “Eighty thousand copies” of his new Book, which he calls Administration des Finances, will be sold in few days. He is gone; but shall return, and that more than once, borne by a whole shouting Nation. Singular Controller-General of the Finances; once Clerk in Thelusson’s Bank!

Great in a private position, Necker watches from afar, waiting for his moment. “Eighty thousand copies” of his new book, which he calls Administration des Finances, will sell in just a few days. He’s gone, but he will return, and more than once, supported by a whole cheering nation. What a unique Controller-General of Finances; once a clerk at Thelusson’s Bank!

Chapter 1.2.VI.
Windbags.

So marches the world, in this its Paper Age, or Era of Hope. Not without obstructions, war-explosions; which, however, heard from such distance, are little other than a cheerful marching-music. If indeed that dark living chaos of Ignorance and Hunger, five-and-twenty million strong, under your feet,—were to begin playing!

So goes the world in this Paper Age, or Era of Hope. Not without obstacles, like war explosions; which, from a distance, sound more like upbeat marching music. But if that dark, chaotic force of Ignorance and Hunger, with twenty-five million people, were to start making noise under your feet!

For the present, however, consider Longchamp; now when Lent is ending, and the glory of Paris and France has gone forth, as in annual wont. Not to assist at Tenebris Masses, but to sun itself and show itself, and salute the Young Spring.[42] Manifold, bright-tinted, glittering with gold; all through the Bois de Boulogne, in longdrawn variegated rows;—like longdrawn living flower-borders, tulips, dahlias, lilies of the valley; all in their moving flower-pots (of new-gilt carriages): pleasure of the eye, and pride of life! So rolls and dances the Procession: steady, of firm assurance, as if it rolled on adamant and the foundations of the world; not on mere heraldic parchment,—under which smoulders a lake of fire. Dance on, ye foolish ones; ye sought not wisdom, neither have ye found it. Ye and your fathers have sown the wind, ye shall reap the whirlwind. Was it not, from of old, written: The wages of sin is death?

For now, let's think about Longchamp; Lent is coming to an end, and the beauty of Paris and France is on display, as it does every year. It's not about attending the Tenebris Masses, but rather enjoying the sunshine, showing off, and welcoming the Young Spring. A variety of colors, sparkling with gold, fills the Bois de Boulogne, with long, colorful rows—like living flower borders of tulips, dahlias, and lilies of the valley—all in their moving flower pots (the new gilded carriages): a delight for the eyes and a celebration of life! So the Procession rolls and dances: steady and confident, as if it moves on solid rock and the foundations of the world; not on flimsy heraldic parchment, beneath which smolders a lake of fire. Dance on, you foolish ones; you didn't seek wisdom, nor did you find it. You and your ancestors have sown the wind, and you will reap the whirlwind. Was it not written long ago: The wages of sin is death?

But at Longchamp, as elsewhere, we remark for one thing, that dame and cavalier are waited on each by a kind of human familiar, named jokei. Little elf, or imp; though young, already withered; with its withered air of premature vice, of knowingness, of completed elf-hood: useful in various emergencies. The name jokei (jockey) comes from the English; as the thing also fancies that it does. Our Anglomania, in fact , is grown considerable; prophetic of much. If France is to be free, why shall she not, now when mad war is hushed, love neighbouring Freedom? Cultivated men, your Dukes de Liancourt, de la Rochefoucault admire the English Constitution, the English National Character; would import what of it they can.

But at Longchamp, like everywhere else, we notice one thing: each lady and gentleman is attended by a sort of human servant called a jokei. A little elf or imp; although young, it already looks worn out, with a prematurely jaded air, knowing too much for its age, embodying the full spirit of an elf: handy in various situations. The name jokei (jockey) is borrowed from English; as the creature seems to believe it is too. Our fascination with English culture has certainly grown; it hints at a lot. If France is to be free, why shouldn't it embrace neighboring Freedom now that the chaos of war has calmed down? Educated men, like the Dukes de Liancourt and de la Rochefoucault, admire the English Constitution and the English National Character; they want to adopt whatever they can.

Of what is lighter, especially if it be light as wind, how much easier the freightage! Non-Admiral Duke de Chartres (not yet d’Orléans or Egalité) flies to and fro across the Strait; importing English Fashions; this he, as hand-and-glove with an English Prince of Wales, is surely qualified to do. Carriages and saddles; top-boots and rédingotes, as we call riding-coats. Nay the very mode of riding: for now no man on a level with his age but will trot à l’Anglaise, rising in the stirrups; scornful of the old sitfast method, in which, according to Shakspeare, “butter and eggs” go to market. Also, he can urge the fervid wheels, this brave Chartres of ours; no whip in Paris is rasher and surer than the unprofessional one of Monseigneur.

Of what is lighter, especially if it’s as light as air, how much easier the transport! Non-Admiral Duke de Chartres (not yet d’Orléans or Egalité) zooms back and forth across the Strait, bringing in English fashion; this he, being tight with an English Prince of Wales, is certainly qualified to do. Carriages and saddles; top boots and riding coats, as we call them. In fact, even the way of riding has changed: now, no man of his time will ride anything but "à l’Anglaise," rising in the stirrups; dismissing the old-fashioned method, where, according to Shakespeare, “butter and eggs” are taken to market. Also, he can drive the spirited wheels, this brave Chartres of ours; no whip in Paris is bolder and more reliable than Monseigneur’s untrained one.

Elf jokeis, we have seen; but see now real Yorkshire jockeys, and what they ride on, and train: English racers for French Races. These likewise we owe first (under the Providence of the Devil) to Monseigneur. Prince d’Artois also has his stud of racers. Prince d’Artois has withal the strangest horseleech: a moonstruck, much-enduring individual, of Neuchâtel in Switzerland,—named Jean Paul Marat. A problematic Chevalier d’Eon, now in petticoats, now in breeches, is no less problematic in London than in Paris; and causes bets and lawsuits. Beautiful days of international communion! Swindlery and Blackguardism have stretched hands across the Channel, and saluted mutually: on the racecourse of Vincennes or Sablons, behold in English curricle-and-four, wafted glorious among the principalities and rascalities, an English Dr. Dodd,[43]—for whom also the too early gallows gapes.

Elf jokeis, we've seen; but check out real Yorkshire jockeys, what they ride and train: English racers for French races. We owe these to Monseigneur first (thanks to the Devil). Prince d’Artois also has his collection of racers. He even has the strangest horse leech: a moonstruck, resilient guy from Neuchâtel in Switzerland—named Jean Paul Marat. A questionable Chevalier d’Eon, who switches between skirts and pants, is just as perplexing in London as in Paris, stirring up bets and lawsuits. What beautiful days of international connection! Scams and shady behavior have reached across the Channel, greeting each other: on the racecourse of Vincennes or Sablons, see an English curricle-and-four, splendidly parading among the nobles and scoundrels, an English Dr. Dodd,[43]—for whom the gallows also awaits, far too soon.

Duke de Chartres was a young Prince of great promise, as young Princes often are; which promise unfortunately has belied itself. With the huge Orléans Property, with Duke de Penthievre for Father-in-law (and now the young Brother-in-law Lamballe killed by excesses),—he will one day be the richest man in France. Meanwhile, “his hair is all falling out, his blood is quite spoiled,”—by early transcendentalism of debauchery. Carbuncles stud his face; dark studs on a ground of burnished copper. A most signal failure, this young Prince! The stuff prematurely burnt out of him: little left but foul smoke and ashes of expiring sensualities: what might have been Thought, Insight, and even Conduct, gone now, or fast going,—to confused darkness, broken by bewildering dazzlements; to obstreperous crotchets; to activities which you may call semi-delirious, or even semi-galvanic! Paris affects to laugh at his charioteering; but he heeds not such laughter.

Duke de Chartres was a young prince full of potential, as young princes often are; unfortunately, that potential has not materialized. With the vast Orléans estate and Duke de Penthievre as a father-in-law (and now his young brother-in-law Lamballe, who died from excess), he will eventually become the richest man in France. In the meantime, “his hair is all falling out, his blood is quite spoiled,”—due to the early excesses of debauchery. Carbuncles cover his face; dark spots on a backdrop of shiny copper. A notable failure, this young prince! He has burned out too quickly: little remains but foul smoke and the ashes of fading pleasures: what could have been Thought, Insight, and even Conduct, now lost or quickly fading—into confused darkness, broken by bewildering distractions; into loud quirks; into activities that you might call semi-delirious, or even semi-galvanic! Paris pretends to laugh at his performances, but he pays no attention to such laughter.

On the other hand, what a day, not of laughter, was that, when he threatened, for lucre’s sake, to lay sacrilegious hand on the Palais-Royal Garden![44] The flower-parterres shall be riven up; the Chestnut Avenues shall fall: time-honoured boscages, under which the Opera Hamadryads were wont to wander, not inexorable to men. Paris moans aloud. Philidor, from his Café de la Regence, shall no longer look on greenness; the loungers and losels of the world, where now shall they haunt? In vain is moaning. The axe glitters; the sacred groves fall crashing,—for indeed Monseigneur was short of money: the Opera Hamadryads fly with shrieks. Shriek not, ye Opera Hamadryads; or not as those that have no comfort. He will surround your Garden with new edifices and piazzas: though narrowed, it shall be replanted; dizened with hydraulic jets, cannon which the sun fires at noon; things bodily, things spiritual, such as man has not imagined;—and in the Palais-Royal shall again, and more than ever, be the Sorcerer’s Sabbath and Satan-at-Home of our Planet.

On the other hand, what a day, not a day of laughter, it was when he threatened, for profit's sake, to lay sacrilegious hands on the Palais-Royal Garden![44] The flower beds shall be torn up; the Chestnut Avenues will fall: time-honored groves, where the Opera Hamadryads used to wander, not unsympathetic to humans. Paris cries out. Philidor, from his Café de la Régence, will no longer see greenery; where will the idlers and misfits of the world gather now? Moaning is pointless. The axe shines; the sacred groves crash to the ground—because Monseigneur indeed needed money: the Opera Hamadryads flee with screams. Do not shriek, ye Opera Hamadryads; or not like those who have no solace. He will surround your Garden with new buildings and squares: though shrunk, it will be replanted; adorned with fountains, cannons shot at noon by the sun; both tangible and intangible things that humanity has never imagined;—and in the Palais-Royal shall once again, and more than ever, be the Sorcerer’s Sabbath and Satan-at-Home of our Planet.

What will not mortals attempt? From remote Annonay in the Vivarais, the Brothers Montgolfier send up their paper-dome, filled with the smoke of burnt wool.[45] The Vivarais provincial assembly is to be prorogued this same day: Vivarais Assembly-members applaud, and the shouts of congregated men. Will victorious Analysis scale the very Heavens, then?

What won’t humans try? From distant Annonay in Vivarais, the Montgolfier brothers launch their paper balloon, filled with smoke from burned wool.[45] The Vivarais provincial assembly is set to be postponed today: assembly members in Vivarais cheer, along with the shouts of gathered crowds. Will triumphant Analysis reach the very heavens, then?

Paris hears with eager wonder; Paris shall ere long see. From Reveilion’s Paper-warehouse there, in the Rue St. Antoine (a noted Warehouse),—the new Montgolfier air-ship launches itself. Ducks and poultry are borne skyward: but now shall men be borne.[46] Nay, Chemist Charles thinks of hydrogen and glazed silk. Chemist Charles will himself ascend, from the Tuileries Garden; Montgolfier solemnly cutting the cord. By Heaven, he also mounts, he and another? Ten times ten thousand hearts go palpitating; all tongues are mute with wonder and fear; till a shout, like the voice of seas, rolls after him, on his wild way. He soars, he dwindles upwards; has become a mere gleaming circlet,—like some Turgotine snuff-box, what we call “Turgotine Platitude;” like some new daylight Moon! Finally he descends; welcomed by the universe. Duchess Polignac, with a party, is in the Bois de Boulogne, waiting; though it is drizzly winter; the 1st of December 1783. The whole chivalry of France, Duke de Chartres foremost, gallops to receive him.[47]

Paris listens with eager excitement; soon Paris will see. From Réveillon’s paper warehouse in Rue St. Antoine (a well-known warehouse), the new Montgolfier airship takes off. Ducks and other birds are carried into the sky: but now men will fly. Chemist Charles is thinking about hydrogen and silk. Chemist Charles will personally ascend from the Tuileries Garden; Montgolfier solemnly cutting the cord. By heaven, he also rises, he and another? Ten times ten thousand hearts race; all voices are silent with awe and fear; until a shout, like the roar of the sea, follows him on his thrilling journey. He soars, he shrinks upwards; has become a mere shining circle,—like some Turgotine snuff-box, what we call “Turgotine Platitude;” like a new daylight Moon! Finally, he descends; welcomed by the world. Duchess Polignac, with a group, is in the Bois de Boulogne, waiting; although it is a drizzly winter day; the 1st of December 1783. The entire nobility of France, Duke de Chartres in the lead, rushes to greet him.

Beautiful invention; mounting heavenward, so beautifully,—so unguidably! Emblem of much, and of our Age of Hope itself; which shall mount, specifically-light, majestically in this same manner; and hover,—tumbling whither Fate will. Well if it do not, Pilatre-like, explode; and demount all the more tragically!—So, riding on windbags, will men scale the Empyrean.

Great invention; rising up into the sky, so beautifully—so uncontrollably! A symbol of so much, and of our Age of Hope itself; which will rise, bright and majestic, in just this way; and hover—falling wherever Destiny leads. It’s lucky if it doesn’t, like Pilatre, blow up; and come crashing down even more tragically!—So, riding on balloons, people will reach the heavens.

Or observe Herr Doctor Mesmer, in his spacious Magnetic Halls. Long-stoled he walks; reverend, glancing upwards, as in rapt commerce; an Antique Egyptian Hierophant in this new age. Soft music flits; breaking fitfully the sacred stillness. Round their Magnetic Mystery, which to the eye is mere tubs with water,—sit breathless, rod in hand, the circles of Beauty and Fashion, each circle a living circular Passion-Flower: expecting the magnetic afflatus, and new-manufactured Heaven-on-Earth. O women, O men, great is your infidel-faith! A Parlementary Duport, a Bergasse, D’Espréménil we notice there; Chemist Berthollet too,—on the part of Monseigneur de Chartres.

Or check out Doctor Mesmer in his grand Magnetic Halls. He walks in a long robe, looking up as if in deep thought, like an Ancient Egyptian priest in today's world. Soft music floats around, occasionally breaking the sacred silence. Gathered around their Magnetic Mystery, which to the eye looks like just tubs of water, sit awe-struck men and women, rod in hand, forming circles of Beauty and Fashion, each one a living circular Passion Flower, waiting for the magnetic energy and a brand new Heaven on Earth. Oh, men and women, your faith is remarkable! We can spot a Parliamentary Duport, a Bergasse, D’Espréménil, and Chemist Berthollet there too, representing Monseigneur de Chartres.

Had not the Academy of Sciences, with its Baillys, Franklins, Lavoisiers, interfered! But it did interfere. (Lacretelle, 18me Siecle, iii.258.) Mesmer may pocket his hard money, and withdraw. Let him walk silent by the shore of the Bodensee, by the ancient town of Constance; meditating on much. For so, under the strangest new vesture, the old great truth (since no vesture can hide it) begins again to be revealed: That man is what we call a miraculous creature, with miraculous power over men; and, on the whole, with such a Life in him, and such a World round him, as victorious Analysis, with her Physiologies, Nervous-systems, Physic and Metaphysic, will never completely name, to say nothing of explaining. Wherein also the Quack shall, in all ages, come in for his share.[48]

Had the Academy of Sciences, with its Baillys, Franklins, and Lavoisiers, not interfered! But it did interfere. (Lacretelle, 18th Century, iii.258.) Mesmer can take his cash and leave. Let him walk silently along the shore of Lake Constance, near the ancient town of Constance; reflecting on many things. For in this unusual new attire, the old great truth (since no clothing can conceal it) starts to be revealed again: That man is what we call a miraculous being, with miraculous power over others; and, overall, with such a Life within him, and such a World around him, as victorious Analysis, with her Physiologies, Nervous systems, Physics, and Metaphysics, will never fully name, let alone explain. In this, the Quack will also find his place in every age.[48]

Chapter 1.2.VII.
Contrat Social.

In such succession of singular prismatic tints, flush after flush suffusing our horizon, does the Era of Hope dawn on towards fulfilment. Questionable! As indeed, with an Era of Hope that rests on mere universal Benevolence, victorious Analysis, Vice cured of its deformity; and, in the long run, on Twenty-five dark savage Millions, looking up, in hunger and weariness, to that Ecce-signum of theirs “forty feet high,”—how could it but be questionable?

In this endless array of unique, vibrant colors filling our skyline, the Era of Hope begins to take shape. But can we really be sure? After all, this Era of Hope relies on simple kindness from everyone, successful reasoning, and a world where wrongdoing is no longer an issue; and ultimately, it depends on twenty-five million suffering individuals, looking up in hunger and exhaustion at their "forty-foot-high" symbol—how could it not be questionable?

Through all time, if we read aright, sin was, is, will be, the parent of misery. This land calls itself most Christian, and has crosses and cathedrals; but its High-priest is some Roche-Aymon, some Necklace-Cardinal Louis de Rohan. The voice of the poor, through long years, ascends inarticulate, in Jacqueries, meal-mobs; low-whimpering of infinite moan: unheeded of the Earth; not unheeded of Heaven. Always moreover where the Millions are wretched, there are the Thousands straitened, unhappy; only the Units can flourish; or say rather, be ruined the last. Industry, all noosed and haltered, as if it too were some beast of chase for the mighty hunters of this world to bait, and cut slices from,—cries passionately to these its well-paid guides and watchers, not, Guide me; but, Laissez faire, Leave me alone of your guidance! What market has Industry in this France? For two things there may be market and demand: for the coarser kind of field-fruits, since the Millions will live: for the fine kinds of luxury and spicery,—of multiform taste, from opera-melodies down to racers and courtesans; since the Units will be amused. It is at bottom but a mad state of things.

Throughout time, if we understand it correctly, sin has always been the source of misery. This country claims to be very Christian, boasting crosses and cathedrals, but its true leaders are people like Roche-Aymon and Cardinal Louis de Rohan. The cries of the poor, for many years, rise up, silent yet loud, in revolts, food riots; a soft whimper of endless suffering: ignored by the world but not by Heaven. Moreover, wherever the masses are suffering, there are a few who are struggling and unhappy; only a very few can thrive; or rather, be the last to fall. Industry, all tied up and restricted, as if it were a hunted beast for the powerful to toy with and take pieces from, passionately calls to its well-paid overseers and protectors, not to Guide me; but to Laissez faire, Leave me out of your control! What market exists for Industry in this France? There may be demand for two things: for basic agricultural products, since the masses need to survive; and for luxury items and indulgences—various tastes, from opera music to racetrack betting and escorts; as the few seek entertainment. Ultimately, it’s just a crazy situation.

To mend and remake all which we have, indeed, victorious Analysis. Honour to victorious Analysis; nevertheless, out of the Workshop and Laboratory, what thing was victorious Analysis yet known to make? Detection of incoherences, mainly; destruction of the incoherent. From of old, Doubt was but half a magician; she evokes the spectres which she cannot quell. We shall have “endless vortices of froth-logic;” whereon first words, and then things, are whirled and swallowed. Remark, accordingly, as acknowledged grounds of Hope, at bottom mere precursors of Despair, this perpetual theorising about Man, the Mind of Man, Philosophy of Government, Progress of the Species and such-like; the main thinking furniture of every head. Time, and so many Montesquieus, Mablys, spokesmen of Time, have discovered innumerable things: and now has not Jean Jacques promulgated his new Evangel of a Contrat Social; explaining the whole mystery of Government, and how it is contracted and bargained for,—to universal satisfaction? Theories of Government! Such have been, and will be; in ages of decadence. Acknowledge them in their degree; as processes of Nature, who does nothing in vain; as steps in her great process. Meanwhile, what theory is so certain as this, That all theories, were they never so earnest, painfully elaborated, are, and, by the very conditions of them, must be incomplete, questionable, and even false? Thou shalt know that this Universe is, what it professes to be, an infinite one. Attempt not to swallow it, for thy logical digestion; be thankful, if skilfully planting down this and the other fixed pillar in the chaos, thou prevent its swallowing thee. That a new young generation has exchanged the Sceptic Creed, What shall I believe? for passionate Faith in this Gospel according to Jean Jacques is a further step in the business; and betokens much.

To fix and recreate everything we have, indeed, victorious Analysis. Honor to victorious Analysis; however, what has victorious Analysis actually created outside the Workshop and Laboratory? Mainly, it identifies incoherences; it destroys the incoherent. Historically, Doubt was only a partial magician; it conjures up specters it cannot silence. We will have “endless vortices of froth-logic,” where first words, and then things, are whirled around and consumed. Notice, then, that what are seen as grounds for Hope are really just signs of Despair at their core; this endless theorizing about Man, the Mind of Man, Philosophy of Government, Progress of the Species, and similar topics are the main intellectual furniture in everyone’s mind. Time, along with many Montesquieus, Mablys, and other voices of Time, have uncovered countless ideas: and now hasn’t Jean Jacques declared his new Gospel of a Contrat Social; explaining the entire mystery of Government and how it is contracted and negotiated—for everyone's satisfaction? Theories of Government! Such theories have existed and will continue to exist; in times of decline. Acknowledge them where appropriate, as processes of Nature, who does nothing without purpose; as steps in her grand scheme. In the meantime, what theory is as reliable as this: that all theories, no matter how serious or carefully developed, are, by their very nature, incomplete, questionable, and even false? You must recognize that this Universe is, as it claims to be, an infinite one. Don't try to digest it with your logic; be grateful if you can firmly establish this and that fixed point in the chaos, preventing it from consuming you. The fact that a new young generation has traded the Sceptic Creed, What shall I believe?, for passionate Faith in this Gospel according to Jean Jacques indicates a significant shift in the situation.

Blessed also is Hope; and always from the beginning there was some Millennium prophesied; Millennium of Holiness; but (what is notable) never till this new Era, any Millennium of mere Ease and plentiful Supply. In such prophesied Lubberland, of Happiness, Benevolence, and Vice cured of its deformity, trust not, my friends! Man is not what one calls a happy animal; his appetite for sweet victual is so enormous. How, in this wild Universe, which storms in on him, infinite, vague-menacing, shall poor man find, say not happiness, but existence, and footing to stand on, if it be not by girding himself together for continual endeavour and endurance? Woe, if in his heart there dwelt no devout Faith; if the word Duty had lost its meaning for him! For as to this of Sentimentalism, so useful for weeping with over romances and on pathetic occasions, it otherwise verily will avail nothing; nay less. The healthy heart that said to itself, “How healthy am I!” was already fallen into the fatalest sort of disease. Is not Sentimentalism twin-sister to Cant, if not one and the same with it? Is not Cant the materia prima of the Devil; from which all falsehoods, imbecilities, abominations body themselves; from which no true thing can come? For Cant is itself properly a double-distilled Lie; the second-power of a Lie.

Blessed is Hope; and from the very beginning, there was always some prophesied Millennium; a Millennium of Holiness. But (this is significant) never until this new Era was there any Millennium of just Comfort and abundance. In this foretold land of Happiness, Kindness, and Vice healed of its flaws, do not trust, my friends! Humans aren’t what you’d call happy creatures; their craving for sweet food is immense. How, in this chaotic Universe that crashes in on him, infinite and threatening, will poor man find, not just happiness, but even a reason to exist, and solid ground to stand on, if it’s not by pulling himself together for constant effort and perseverance? Woe to him if his heart knows no true Faith; if the word Duty has lost its meaning for him! As for this idea of Sentimentalism, which is so handy for shedding tears over romances and in sad moments, it will actually accomplish very little; in fact, less than that. The healthy heart that says to itself, “How healthy am I!” has already fallen into the gravest kind of illness. Isn’t Sentimentalism the twin sister of Hypocrisy, if not the same thing? Isn’t Hypocrisy the materia prima of the Devil; from which all falsehoods, foolishness, and abominations take shape? From which nothing true can arise? For Hypocrisy is basically a double-distilled Lie; the second power of a Lie.

And now if a whole Nation fall into that? In such case, I answer, infallibly they will return out of it! For life is no cunningly-devised deception or self-deception: it is a great truth that thou art alive, that thou hast desires, necessities; neither can these subsist and satisfy themselves on delusions, but on fact. To fact, depend on it, we shall come back: to such fact, blessed or cursed, as we have wisdom for. The lowest, least blessed fact one knows of, on which necessitous mortals have ever based themselves, seems to be the primitive one of Cannibalism: That I can devour Thee. What if such Primitive Fact were precisely the one we had (with our improved methods) to revert to, and begin anew from!

And now, what if an entire nation falls into that? In that case, I believe they will definitely find their way back out! Life isn’t some clever trick or self-deception; it’s a powerful truth that you are alive, that you have wants and needs. These cannot exist or be fulfilled through illusions but must be based on reality. Count on it, we will return to reality: to the kind of reality, whether good or bad, that we have the wisdom to face. The most basic, least fortunate truth that people have ever relied on seems to be the primal one of Cannibalism: that I can consume you. What if that primal truth were the very one we had to return to, using our improved methods, and restart from there!

Chapter 1.2.VIII.
Printed Paper.

In such a practical France, let the theory of Perfectibility say what it will, discontents cannot be wanting: your promised Reformation is so indispensable; yet it comes not; who will begin it—with himself? Discontent with what is around us, still more with what is above us, goes on increasing; seeking ever new vents.

In a practical France, no matter what the theory of Perfectibility claims, there will always be discontent: your promised Reformation is absolutely necessary, yet it doesn’t happen; who will start it—with themselves? Discontent with our surroundings, and even more with those in power, continues to grow, constantly looking for new outlets.

Of Street Ballads, of Epigrams that from of old tempered Despotism, we need not speak. Nor of Manuscript Newspapers (Nouvelles à la main) do we speak. Bachaumont and his journeymen and followers may close those “thirty volumes of scurrilous eaves-dropping,” and quit that trade; for at length if not liberty of the Press, there is license. Pamphlets can be surreptititiously vended and read in Paris, did they even bear to be “Printed at Pekin.” We have a Courrier de l’Europe in those years, regularly published at London; by a De Morande, whom the guillotine has not yet devoured. There too an unruly Linguet, still unguillotined, when his own country has become too hot for him, and his brother Advocates have cast him out, can emit his hoarse wailings, and Bastille Dévoilée (Bastille unveiled). Loquacious Abbé Raynal, at length, has his wish; sees the Histoire Philosophique, with its “lubricity,” unveracity, loose loud eleutheromaniac rant (contributed, they say, by Philosophedom at large, though in the Abbé’s name, and to his glory), burnt by the common hangman;—and sets out on his travels as a martyr. It was the edition of 1781; perhaps the last notable book that had such fire-beatitude,—the hangman discovering now that it did not serve.

We don't need to talk about street ballads or the epigrams that have historically challenged despotism. And we won't discuss manuscript newspapers (Nouvelles à la main) either. Bachaumont and his associates can put away their “thirty volumes of scandalous gossip” and leave that job, because while we may not have complete freedom of the press, there is definitely some level of license now. Pamphlets can be sold and read discreetly in Paris, even if they claim to be “Printed in Beijing.” We have a Courrier de l’Europe being published regularly in London by De Morande, who hasn't been caught by the guillotine yet. There’s also the outspoken Linguet, still alive and vocal, who, when things get too intense in his home country and his fellow lawyers have rejected him, can voice his loud complaints in Bastille Dévoilée (Bastille Unveiled). The talkative Abbé Raynal finally gets his wish; he witnesses his Histoire Philosophique, with its “immorality,” inaccuracy, and wild rants (said to be contributed by philosophers in general, but dedicated to the Abbé and his glory), burned by the public executioner; and he sets off on his travels like a martyr. This was the 1781 edition; perhaps the last significant book that faced such fiery condemnation—now the executioner realizes it wasn't effective.

Again, in Courts of Law, with their money-quarrels, divorce-cases, wheresoever a glimpse into the household existence can be had, what indications! The Parlements of Besancon and Aix ring, audible to all France, with the amours and destinies of a young Mirabeau. He, under the nurture of a “Friend of Men,” has, in State Prisons, in marching Regiments, Dutch Authors” garrets, and quite other scenes, “been for twenty years learning to resist despotism:” despotism of men, and alas also of gods. How, beneath this rose-coloured veil of Universal Benevolence and Astræa Redux, is the sanctuary of Home so often a dreary void, or a dark contentious Hell-on-Earth! The old Friend of Men has his own divorce case too; and at times, “his whole family but one” under lock and key: he writes much about reforming and enfranchising the world; and for his own private behoof he has needed sixty Lettres-de-Cachet. A man of insight too, with resolution, even with manful principle: but in such an element, inward and outward; which he could not rule, but only madden. Edacity, rapacity;—quite contrary to the finer sensibilities of the heart! Fools, that expect your verdant Millennium, and nothing but Love and Abundance, brooks running wine, winds whispering music,—with the whole ground and basis of your existence champed into a mud of Sensuality; which, daily growing deeper, will soon have no bottom but the Abyss!

Once again, in the courts, with their money disputes and divorce cases, wherever we can catch a glimpse of home life, what signs do we see! The Parlements of Besançon and Aix echo throughout all of France with the love affairs and fate of a young Mirabeau. He, raised by a “Friend of Men,” has spent twenty years in state prisons, marching regiments, the garrets of Dutch authors, and other places, “learning to resist despotism”: the tyranny of men, and unfortunately also that of gods. How often, beneath this rosy façade of Universal Benevolence and Astræa Redux, is the sanctuary of Home a dreary void or a dark hell on Earth! The old Friend of Men has his own divorce case too; and at times, “his whole family but one” locked away: he writes extensively about reforming and liberating the world, yet for his own private purposes, he has needed sixty Lettres-de-Cachet. He is insightful, resolute, even principled: but in such a turbulent environment, both inside and out; one he could not control, only exacerbate. Greed, gluttony;—totally opposed to the finer feelings of the heart! How foolish to expect your lush Millennium, with nothing but Love and Abundance, brooks flowing with wine, winds whispering music,—while the very foundation of your existence sinks into a mire of Sensuality; which, growing deeper each day, will soon reach an abyss with no bottom!

Or consider that unutterable business of the Diamond Necklace. Red-hatted Cardinal Louis de Rohan; Sicilian jail-bird Balsamo Cagliostro; milliner Dame de Lamotte, “with a face of some piquancy:” the highest Church Dignitaries waltzing, in Walpurgis Dance, with quack-prophets, pickpurses and public women;—a whole Satan’s Invisible World displayed; working there continually under the daylight visible one; the smoke of its torment going up for ever! The Throne has been brought into scandalous collision with the Treadmill. Astonished Europe rings with the mystery for ten months; sees only lie unfold itself from lie; corruption among the lofty and the low, gulosity, credulity, imbecility, strength nowhere but in the hunger. Weep, fair Queen, thy first tears of unmixed wretchedness! Thy fair name has been tarnished by foul breath; irremediably while life lasts. No more shalt thou be loved and pitied by living hearts, till a new generation has been born, and thy own heart lies cold, cured of all its sorrows.—The Epigrams henceforth become, not sharp and bitter; but cruel, atrocious, unmentionable. On that 31st of May, 1786, a miserable Cardinal Grand-Almoner Rohan, on issuing from his Bastille, is escorted by hurrahing crowds: unloved he, and worthy of no love; but important since the Court and Queen are his enemies.[49]

Or consider the infamous affair of the Diamond Necklace. Red-hatted Cardinal Louis de Rohan; Sicilian jailbird Balsamo Cagliostro; milliner Dame de Lamotte, “with a face of some piquancy:” the highest Church leaders dancing, in a wicked celebration, with fake prophets, pickpockets, and women of the night;—a whole hidden world of evil on display; constantly operating beneath the visible world; the smoke of its torment rising forever! The Throne has been scandalously brought into conflict with the Treadmill. Shocked Europe buzzes with the mystery for ten months; only seeing lies unfold from lies; corruption among the powerful and the lowly, greed, gullibility, incompetence, strength found nowhere but in desperation. Weep, dear Queen, your first tears of pure misery! Your good name has been tainted by vile gossip; irreparably for as long as you live. You will no longer be loved and pitied by living hearts until a new generation is born, and your own heart lies still, freed from all its sorrows.—The Epigrams from now on become not sharp and bitter; but cruel, horrific, unspeakable. On that 31st of May, 1786, a miserable Cardinal Grand-Almoner Rohan, upon leaving the Bastille, is greeted by cheering crowds: unloved he, and deserving of no love; but significant since the Court and Queen are his enemies.[49]

How is our bright Era of Hope dimmed: and the whole sky growing bleak with signs of hurricane and earthquake! It is a doomed world: gone all “obedience that made men free;” fast going the obedience that made men slaves,—at least to one another. Slaves only of their own lusts they now are, and will be. Slaves of sin; inevitably also of sorrow. Behold the mouldering mass of Sensuality and Falsehood; round which plays foolishly, itself a corrupt phosphorescence, some glimmer of Sentimentalism;—and over all, rising, as Ark of their Covenant, the grim Patibulary Fork “forty feet high;” which also is now nigh rotted. Add only that the French Nation distinguishes itself among Nations by the characteristic of Excitability; with the good, but also with the perilous evil, which belongs to that. Rebellion, explosion, of unknown extent is to be calculated on. There are, as Chesterfield wrote, “all the symptoms I have ever met with in History!”

How is our bright Era of Hope fading, with the whole sky turning dark from signs of hurricanes and earthquakes! It’s a doomed world: all “obedience that made people free” is disappearing; the obedience that once made people slaves is also fading—at least to one another. They are now just slaves to their own desires and will continue to be. Slaves to sin; inevitably also to sorrow. Look at the decaying heap of Sensuality and Falsehood, around which foolishly dances a corrupt glow of Sentimentalism;—and over all, rising like an Ark of their Covenant, stands the grim Patibulary Fork “forty feet high,” which is now nearly rotting. Just add that the French Nation stands out among Nations for its Excitability; with the good, but also the dangerous consequences that come with it. Rebellion, an explosion of unknown scale, can be expected. There are, as Chesterfield wrote, “all the symptoms I have ever encountered in History!”

Shall we say, then: Wo to Philosophism, that it destroyed Religion, what it called “extinguishing the abomination (écraser l’infâme)”? Wo rather to those that made the Holy an abomination, and extinguishable; wo at all men that live in such a time of world-abomination and world-destruction! Nay, answer the Courtiers, it was Turgot, it was Necker, with their mad innovating; it was the Queen’s want of etiquette; it was he, it was she, it was that. Friends! it was every scoundrel that had lived, and quack-like pretended to be doing, and been only eating and misdoing, in all provinces of life, as Shoeblack or as Sovereign Lord, each in his degree, from the time of Charlemagne and earlier. All this (for be sure no falsehood perishes, but is as seed sown out to grow) has been storing itself for thousands of years; and now the account-day has come. And rude will the settlement be: of wrath laid up against the day of wrath. O my Brother, be not thou a Quack! Die rather, if thou wilt take counsel; ’tis but dying once, and thou art quit of it for ever. Cursed is that trade; and bears curses, thou knowest not how, long ages after thou art departed, and the wages thou hadst are all consumed; nay, as the ancient wise have written,—through Eternity itself, and is verily marked in the Doom-Book of a God!

Let’s say this: Woe to Philosophism for destroying Religion, what it called “getting rid of the abomination.” Woe instead to those who made the Holy something to be hated and extinguishable; woe to all people living in such a time of world-hatred and world-destruction! But the Courtiers answer, it was Turgot, it was Necker, with their crazy innovations; it was the Queen's lack of proper behavior; it was him, it was her, it was that. Friends! It was every scoundrel that ever lived, pretending to do good but only consuming and misdoing, whether as a Shoeblack or a Sovereign Lord, each in their own way, from the time of Charlemagne and before. All this (for make no mistake, no falsehood dies, it’s like seed sown to grow) has been piling up for thousands of years; and now the day of reckoning has arrived. And the settlement will be harsh: of anger stored up for the day of anger. O my Brother, don’t be a quack! Die instead, if you must take advice; it's only dying once, and you're free from it forever. That trade is cursed; it carries curses in ways you can't even imagine, long after you're gone, and the rewards you earned are all used up; indeed, as the ancient wise have written—through Eternity itself, and truly noted in God's Doom-Book!

Hope deferred maketh the heart sick. And yet, as we said, Hope is but deferred; not abolished, not abolishable. It is very notable, and touching, how this same Hope does still light onwards the French Nation through all its wild destinies. For we shall still find Hope shining, be it for fond invitation, be it for anger and menace; as a mild heavenly light it shone; as a red conflagration it shines: burning sulphurous blue, through darkest regions of Terror, it still shines; and goes sent out at all, since Desperation itself is a kind of Hope. Thus is our Era still to be named of Hope, though in the saddest sense,—when there is nothing left but Hope.

Hope delayed makes the heart sick. Yet, as we mentioned, Hope is only delayed; it’s not gone, nor can it ever be completely gone. It’s quite remarkable and moving how this same Hope continues to guide the French Nation through all its chaotic fates. We can still see Hope shining, whether it’s for a warm invitation or for anger and threats; as a soft heavenly light, it glows; as a bright flame, it burns: blazing a sulfurous blue through the darkest regions of fear, it still shines; and it remains present since even Desperation itself is a form of Hope. Thus, our era will still be called the Era of Hope, albeit in the saddest way—when there is nothing left but Hope.

But if any one would know summarily what a Pandora’s Box lies there for the opening, he may see it in what by its nature is the symptom of all symptoms, the surviving Literature of the Period. Abbé Raynal, with his lubricity and loud loose rant, has spoken his word; and already the fast-hastening generation responds to another. Glance at Beaumarchais’ Mariage de Figaro; which now (in 1784), after difficulty enough, has issued on the stage; and “runs its hundred nights,” to the admiration of all men. By what virtue or internal vigour it so ran, the reader of our day will rather wonder:—and indeed will know so much the better that it flattered some pruriency of the time; that it spoke what all were feeling, and longing to speak. Small substance in that Figaro: thin wiredrawn intrigues, thin wiredrawn sentiments and sarcasms; a thing lean, barren; yet which winds and whisks itself, as through a wholly mad universe, adroitly, with a high-sniffing air: wherein each, as was hinted, which is the grand secret, may see some image of himself, and of his own state and ways. So it runs its hundred nights, and all France runs with it; laughing applause. If the soliloquising Barber ask: ‘What has your Lordship done to earn all this?’ and can only answer: ‘You took the trouble to be born (Vous vous êtes donné la peine de naître),’ all men must laugh: and a gay horse-racing Anglomaniac Noblesse loudest of all. For how can small books have a great danger in them? asks the Sieur Caron; and fancies his thin epigram may be a kind of reason. Conqueror of a golden fleece, by giant smuggling; tamer of hell-dogs, in the Parlement Maupeou; and finally crowned Orpheus in the Théâtre Français, Beaumarchais has now culminated, and unites the attributes of several demigods. We shall meet him once again, in the course of his decline.

But if anyone wants to know what kind of Pandora’s Box is waiting to be opened, they can see it in what is essentially the main symptom of all symptoms: the surviving Literature of the Period. Abbé Raynal, with his flirtatious style and loud rants, has had his say; and now the quickly changing generation is responding to something else. Take a look at Beaumarchais’ *Mariage de Figaro,* which now (in 1784), after quite a bit of struggle, has finally made its way to the stage and “runs for a hundred nights,” impressing everyone. By what quality or inner strength it has managed to do this, today’s reader might wonder: in fact, they’ll realize it’s because it appealed to some of the era’s more risqué desires; it voiced what everyone was feeling and wanting to express. There’s little substance in that *Figaro:* it has thin, convoluted plots, shallow sentiments, and sarcasms; it feels lean and barren; yet it moves about through a completely chaotic universe, skillfully, with an air of superiority: in it, everyone can see a reflection of themselves and their own situation. So it runs for a hundred nights, with all of France laughing along. If the pondering Barber asks, “What has your Lordship done to deserve all this?” and can only respond, “You took the trouble to be born,” everyone bursts into laughter, especially the lively, horse-racing, Anglomaniac nobility. For how can small books pose any real danger? asks Sieur Caron; and he thinks his thin epigram might be some kind of logic. Conqueror of a golden fleece through giant smuggling, tamer of hell-dogs in the Parlement Maupeou, and ultimately crowned Orpheus in the *Théâtre Français,* Beaumarchais has now reached the pinnacle of his career and combines the attributes of several demigods. We will encounter him again as he begins his decline.

Still more significant are two Books produced on the eve of the ever-memorable Explosion itself, and read eagerly by all the world: Saint-Pierre’s Paul et Virginie, and Louvet’s Chevalier de Faublas. Noteworthy Books; which may be considered as the last speech of old Feudal France. In the first there rises melodiously, as it were, the wail of a moribund world: everywhere wholesome Nature in unequal conflict with diseased perfidious Art; cannot escape from it in the lowest hut, in the remotest island of the sea. Ruin and death must strike down the loved one; and, what is most significant of all, death even here not by necessity, but by etiquette. What a world of prurient corruption lies visible in that super-sublime of modesty! Yet, on the whole, our good Saint-Pierre is musical, poetical though most morbid: we will call his Book the swan-song of old dying France.

Even more important are two books written right before the unforgettable Explosion itself, which were eagerly read by everyone: Saint-Pierre’s *Paul et Virginie* and Louvet’s *Chevalier de Faublas*. These are noteworthy books that can be seen as the final expression of old Feudal France. In the first, there rises melodically, as it were, the lament of a dying world: everywhere, unspoiled Nature is in an uneven struggle against corrupting, deceitful Art; it can't be escaped even in the humblest cottage or the most isolated island in the sea. Destruction and death must claim the beloved one; and, most notably, death here is not inevitable but rather dictated by social norms. What a world of sordid corruption is evident in that extreme modesty! Yet, overall, our good Saint-Pierre remains lyrical and poetic, though deeply morbid: we can call his book the swan song of old, dying France.

Louvet’s again, let no man account musical. Truly, if this wretched Faublas is a death-speech, it is one under the gallows, and by a felon that does not repent. Wretched cloaca of a Book; without depth even as a cloaca! What “picture of French society” is here? Picture properly of nothing, if not of the mind that gave it out as some sort of picture. Yet symptom of much; above all, of the world that could nourish itself thereon.

Louvet’s work is again, let no one consider it musical. Honestly, if this terrible Faublas is a final speech, it’s one from the gallows, delivered by a criminal who shows no remorse. What a wretched cesspool of a book; it has no depth, just like a cesspool! What “picture of French society” do we see here? It’s really a reflection of nothing, except perhaps the mindset of those who thought it represented something. Yet it’s a symptom of a lot, especially of the world that could survive on such nonsense.

BOOK 1.III.
THE PARLEMENT OF PARIS

Chapter 1.3.I.
Dishonoured Bills.

While the unspeakable confusion is everywhere weltering within, and through so many cracks in the surface sulphur-smoke is issuing, the question arises: Through what crevice will the main Explosion carry itself? Through which of the old craters or chimneys; or must it, at once, form a new crater for itself? In every Society are such chimneys, are Institutions serving as such: even Constantinople is not without its safety-valves; there too Discontent can vent itself,—in material fire; by the number of nocturnal conflagrations, or of hanged bakers, the Reigning Power can read the signs of the times, and change course according to these.

While chaos swirls around us and sulfur smoke seeps through countless cracks, the question arises: Which opening will the main explosion use? Will it come from one of the old craters or vents, or will it have to create a new one? Every society has such vents; institutions serve that purpose. Even Constantinople isn’t without its safety valves; discontent can express itself there too—in physical destruction. The ruling power can gauge the mood of the times by observing the number of nighttime fires or executed bakers and adjust its course accordingly.

We may say that this French Explosion will doubtless first try all the old Institutions of escape; for by each of these there is, or at least there used to be, some communication with the interior deep; they are national Institutions in virtue of that. Had they even become personal Institutions, and what we can call choked up from their original uses, there nevertheless must the impediment be weaker than elsewhere. Through which of them then? An observer might have guessed: Through the Law Parlements; above all, through the Parlement of Paris.

We can say that this French Explosion will definitely first test all the old ways of escape; because each of these has, or at least used to have, some connection to the deeper inner workings; they are national Institutions because of that. Even if they have become more personal, and what we might call blocked from their original uses, the obstacle must still be weaker than in other places. So which one will it be? An observer might have guessed: Through the Law Parlements; especially through the Parlement of Paris.

Men, though never so thickly clad in dignities, sit not inaccessible to the influences of their time; especially men whose life is business; who at all turns, were it even from behind judgment-seats, have come in contact with the actual workings of the world. The Counsellor of Parlement, the President himself, who has bought his place with hard money that he might be looked up to by his fellow-creatures, how shall he, in all Philosophe-soirées, and saloons of elegant culture, become notable as a Friend of Darkness? Among the Paris Long-robes there may be more than one patriotic Malesherbes, whose rule is conscience and the public good; there are clearly more than one hotheaded D’Espréménil, to whose confused thought any loud reputation of the Brutus sort may seem glorious. The Lepelletiers, Lamoignons have titles and wealth; yet, at Court, are only styled “Noblesse of the Robe.” There are Duports of deep scheme; Fréteaus, Sabatiers, of incontinent tongue: all nursed more or less on the milk of the Contrat Social. Nay, for the whole Body, is not this patriotic opposition also a fighting for oneself? Awake, Parlement of Paris, renew thy long warfare! Was not the Parlement Maupeou abolished with ignominy? Not now hast thou to dread a Louis XIV., with the crack of his whip, and his Olympian looks; not now a Richelieu and Bastilles: no, the whole Nation is behind thee. Thou too (O heavens!) mayest become a Political Power; and with the shakings of thy horse-hair wig shake principalities and dynasties, like a very Jove with his ambrosial curls!

Men, no matter how many titles they hold, aren't immune to the influences of their time; especially those whose lives revolve around business, who, even from behind their judgment seats, come into contact with the realities of the world. The Councillor of Parliament, the President himself, who has paid for his position with hard-earned money to gain respect from his peers, how can he stand out as a notable Friend of Darkness in the salons of cultured intellectuals? Among the distinguished lawyers of Paris, there may be more than one patriotic Malesherbes, who is guided by his conscience and the public good; and there are certainly more than a few hotheaded D’Espréménils, for whom any loud reputation of a Brutus type may seem admirable. The Lepelletiers and Lamoignons have titles and wealth; yet, at court, they are simply referred to as “Noblesse of the Robe.” There are Duports with deep schemes and Fréteaus and Sabatiers with loose tongues, all raised on the ideas of the Contrat Social. Indeed, isn’t this patriotic opposition also a fight for their own interests? Wake up, Parliament of Paris, and revive your long struggle! Wasn’t the Maupeou Parliament abolished with shame? You no longer have to fear a Louis XIV., cracking his whip and looking down at you; no more Richelieu and his Bastilles: no, the entire Nation stands behind you. You too (oh heavens!) could become a Political Power; and with the shake of your horse-hair wig, you could rattle principalities and dynasties, like a true Jove with his ambrosial curls!

Light old M. de Maurepas, since the end of 1781, has been fixed in the frost of death: ‘Never more,’ said the good Louis, ‘shall I hear his step overhead;’ his light jestings and gyratings are at an end. No more can the importunate reality be hidden by pleasant wit, and today’s evil be deftly rolled over upon tomorrow. The morrow itself has arrived; and now nothing but a solid phlegmatic M. de Vergennes sits there, in dull matter of fact, like some dull punctual Clerk (which he originally was); admits what cannot be denied, let the remedy come whence it will. In him is no remedy; only clerklike “despatch of business” according to routine. The poor King, grown older yet hardly more experienced, must himself, with such no-faculty as he has, begin governing; wherein also his Queen will give help. Bright Queen, with her quick clear glances and impulses; clear, and even noble; but all too superficial, vehement-shallow, for that work! To govern France were such a problem; and now it has grown well-nigh too hard to govern even the Œil-de-Bœuf. For if a distressed People has its cry, so likewise, and more audibly, has a bereaved Court. To the Œil-de-Bœuf it remains inconceivable how, in a France of such resources, the Horn of Plenty should run dry: did it not use to flow? Nevertheless Necker, with his revenue of parsimony, has “suppressed above six hundred places,” before the Courtiers could oust him; parsimonious finance-pedant as he was. Again, a military pedant, Saint-Germain, with his Prussian manœuvres; with his Prussian notions, as if merit and not coat-of-arms should be the rule of promotion, has disaffected military men; the Mousquetaires, with much else are suppressed: for he too was one of your suppressors; and unsettling and oversetting, did mere mischief—to the Œil-de-Bœuf. Complaints abound; scarcity, anxiety: it is a changed Œil-de-Bœuf. Besenval says, already in these years (1781) there was such a melancholy (such a tristesse) about Court, compared with former days, as made it quite dispiriting to look upon.

Light old M. de Maurepas, since the end of 1781, has been stuck in the cold grip of death: "Never again," said the good Louis, "will I hear his footsteps overhead;" his light-hearted jokes and antics are over. No longer can the bothersome reality be hidden by charming wit, or today’s troubles be cleverly postponed until tomorrow. Tomorrow has arrived; and now only a solid, unemotional M. de Vergennes sits there, dull and matter-of-fact, like some tedious, punctual clerk (which is what he originally was); he acknowledges what cannot be denied, regardless of where the solution may come from. He offers no remedy; just the routine “dispatch of business” typical of a clerk. The poor King, growing older but hardly any wiser, must now, with all the limited skills he possesses, start governing; his Queen will also lend a hand. Bright Queen, with her quick, clear looks and impulses; clear, and even noble; but far too superficial, and shallowly passionate, for that task! Governing France presents such a challenge; and now it has become almost too difficult to even manage the Œil-de-Bœuf. For if a distressed People can raise their voices, so too, and even louder, does a grieving Court. To the Œil-de-Bœuf it remains unimaginable how, in a France abundant in resources, the Horn of Plenty should run dry: didn’t it used to overflow? Yet Necker, with his frugal revenue policies, has “cut over six hundred positions,” before the Courtiers could push him out; as frugal as he was. Again, there's a military authority, Saint-Germain, with his Prussian maneuvers; with his Prussian ideas, as if merit rather than lineage should determine promotions, has discontented military personnel; the Mousquetaires, among others, are suppressed: for he too was one of the suppressors; and by unsettling and overturning, he caused nothing but trouble—for the Œil-de-Bœuf. Complaints are rampant; there’s scarcity, anxiety: it’s a changed Œil-de-Bœuf. Besenval remarks that by these years (1781) there was such a melancholy (such a tristesse) surrounding the Court, compared to earlier days, that it became quite disheartening to witness.

No wonder that the Œil-de-Bœuf feels melancholy, when you are suppressing its places! Not a place can be suppressed, but some purse is the lighter for it; and more than one heart the heavier; for did it not employ the working-classes too,—manufacturers, male and female, of laces, essences; of Pleasure generally, whosoever could manufacture Pleasure? Miserable economies; never felt over Twenty-five Millions! So, however, it goes on: and is not yet ended. Few years more and the Wolf-hounds shall fall suppressed, the Bear-hounds, the Falconry; places shall fall, thick as autumnal leaves. Duke de Polignac demonstrates, to the complete silencing of ministerial logic, that his place cannot be abolished; then gallantly, turning to the Queen, surrenders it, since her Majesty so wishes. Less chivalrous was Duke de Coigny, and yet not luckier: ‘We got into a real quarrel, Coigny and I,’ said King Louis; ‘but if he had even struck me, I could not have blamed him.’[50] In regard to such matters there can be but one opinion. Baron Besenval, with that frankness of speech which stamps the independent man, plainly assures her Majesty that it is frightful (affreux); ‘you go to bed, and are not sure but you shall rise impoverished on the morrow: one might as well be in Turkey.’ It is indeed a dog’s life.

No wonder the Œil-de-Bœuf feels down when you’re getting rid of its spots! Every place you cut means someone has a little less money in their pocket, and more than one heart feels heavy; after all, it once supported the working-class too—people, both men and women, making laces, perfumes; producing fun in whatever way they could. What a miserable way to save money; it never quite reached Twenty-five Million! Still, it carries on: and it’s not over yet. In a few more years, the Wolfhounds will be shut down, the Bearhounds, the Falconry; places will fall like autumn leaves. Duke de Polignac shows, completely shutting down the minister’s arguments, that his place can’t be abolished; then gallantly, turning to the Queen, he gives it up since Her Majesty wishes it. Duke de Coigny wasn’t as noble and still wasn’t luckier: ‘We really had a fight, Coigny and I,’ said King Louis; ‘but if he had even hit me, I couldn’t have blamed him.’ [50] When it comes to such matters, there can only be one view. Baron Besenval, with the straightforwardness that marks an independent man, bluntly tells Her Majesty that it’s terrible (affreux); ‘you go to bed, never sure if you’ll wake up broke the next day: you might as well be in Turkey.’ It really is a tough life.

How singular this perpetual distress of the royal treasury! And yet it is a thing not more incredible than undeniable. A thing mournfully true: the stumbling-block on which all Ministers successively stumble, and fall. Be it “want of fiscal genius,” or some far other want, there is the palpablest discrepancy between Revenue and Expenditure; a Deficit of the Revenue: you must “choke (combler) the Deficit,” or else it will swallow you! This is the stern problem; hopeless seemingly as squaring of the circle. Controller Joly de Fleury, who succeeded Necker, could do nothing with it; nothing but propose loans, which were tardily filled up; impose new taxes, unproductive of money, productive of clamour and discontent. As little could Controller d’Ormesson do, or even less; for if Joly maintained himself beyond year and day, d’Ormesson reckons only by months: till “the King purchased Rambouillet without consulting him,” which he took as a hint to withdraw. And so, towards the end of 1783, matters threaten to come to still-stand. Vain seems human ingenuity. In vain has our newly-devised “Council of Finances” struggled, our Intendants of Finance, Controller-General of Finances: there are unhappily no Finances to control. Fatal paralysis invades the social movement; clouds, of blindness or of blackness, envelop us: are we breaking down, then, into the black horrors of NATIONAL BANKRUPTCY?

How strange is this constant distress of the royal treasury! Yet it’s something that’s as undeniable as it is incredible. It’s sadly true: the stumbling block that every Minister has tripped over and fallen. Whether it’s due to a “lack of financial genius,” or some other shortcoming, there’s a glaring gap between Revenue and Expenditure; a Deficit in the Revenue: you must “fill the Deficit,” or it will consume you! This is the harsh reality; seemingly as impossible as squaring the circle. Controller Joly de Fleury, who took over from Necker, could do nothing about it; all he could propose were loans that were filled much too slowly; implement new taxes that didn’t generate money but stirred up unrest and dissatisfaction. Controller d’Ormesson had even less success; Joly managed to hold on for over a year, while d’Ormesson only lasted a few months: until “the King bought Rambouillet without asking him,” which he took as a sign to step down. And so, by the end of 1783, everything seemed to be at a standstill. Human ingenuity appears futile. Our newly formed “Council of Finances” has struggled in vain, along with our Financial Intendants and Controller-General of Finances: unfortunately, there are no finances to control. A deadly paralysis grips the social movement; clouds of confusion and darkness surround us: are we then on the brink of the terrifying reality of NATIONAL BANKRUPTCY?

Great is Bankruptcy: the great bottomless gulf into which all Falsehoods, public and private, do sink, disappearing; whither, from the first origin of them, they were all doomed. For Nature is true and not a lie. No lie you can speak or act but it will come, after longer or shorter circulation, like a Bill drawn on Nature’s Reality, and be presented there for payment,—with the answer, No effects. Pity only that it often had so long a circulation: that the original forger were so seldom he who bore the final smart of it! Lies, and the burden of evil they bring, are passed on; shifted from back to back, and from rank to rank; and so land ultimately on the dumb lowest rank, who with spade and mattock, with sore heart and empty wallet, daily come in contact with reality, and can pass the cheat no further.

Bankruptcy is a vast, bottomless pit where all lies, both public and private, end up disappearing; it’s where they were destined to go from the very start. Nature is truthful and not deceptive. No lie you tell or act upon will fail to come back around, like a check drawn on Nature’s reality, and will be presented there for payment—with the response, No effects. It’s unfortunate that it often circulates for so long: that the original liar is rarely the one who ultimately feels its consequences! Lies and the burden of the harm they cause get shifted around; passed from one person to another, until they finally land on the silent, lowest class, who, with shovel and pickaxe, and with heavy hearts and empty pockets, come into contact with reality every day, unable to pass the deception any further.

Observe nevertheless how, by a just compensating law, if the lie with its burden (in this confused whirlpool of Society) sinks and is shifted ever downwards, then in return the distress of it rises ever upwards and upwards. Whereby, after the long pining and demi-starvation of those Twenty Millions, a Duke de Coigny and his Majesty come also to have their “real quarrel.” Such is the law of just Nature; bringing, though at long intervals, and were it only by Bankruptcy, matters round again to the mark.

Notice, however, how, by a fair balancing law, if the lie and its weight (in this chaotic society) sink and shift ever downward, then the pain of it rises ever upward. As a result, after the long suffering and near-starvation of those Twenty Millions, a Duke de Coigny and his Majesty also come to have their “real quarrel.” Such is the law of natural justice; bringing, even if only through Bankruptcy and after long intervals, everything back to balance.

But with a Fortunatus’ Purse in his pocket, through what length of time might not almost any Falsehood last! Your Society, your Household, practical or spiritual Arrangement, is untrue, unjust, offensive to the eye of God and man. Nevertheless its hearth is warm, its larder well replenished: the innumerable Swiss of Heaven, with a kind of Natural loyalty, gather round it; will prove, by pamphleteering, musketeering, that it is a truth; or if not an unmixed (unearthly, impossible) Truth, then better, a wholesomely attempered one, (as wind is to the shorn lamb), and works well. Changed outlook, however, when purse and larder grow empty! Was your Arrangement so true, so accordant to Nature’s ways, then how, in the name of wonder, has Nature, with her infinite bounty, come to leave it famishing there? To all men, to all women and all children, it is now indutiable that your Arrangement was false. Honour to Bankruptcy; ever righteous on the great scale, though in detail it is so cruel! Under all Falsehoods it works, unweariedly mining. No Falsehood, did it rise heaven-high and cover the world, but Bankruptcy, one day, will sweep it down, and make us free of it.

But with a Fortunatus’ Purse in his pocket, how long could any lie last? Your society, your household, practical or spiritual setup, is untrue, unfair, and offensive to both God and man. Yet, its hearth is warm, and its pantry is well-stocked: the countless heavenly beings, with a sort of natural loyalty, gather around it; they will insist, through pamphlets and weapons, that it is a truth; or if not a pure (unearthly, impossible) truth, then at least a reasonably balanced one, (like how wind feels on a shorn lamb), and it seems to work well. But everything changes when the purse and pantry run dry! If your setup was so true, so in line with nature’s ways, then how, in the name of wonder, has nature, with her infinite bounty, let it starve? To all men, women, and children, it is now undeniable that your setup was false. All hail Bankruptcy; always just on the greater scale, even though it can be cruel in the details! It tirelessly digs under all falsehoods. No lie, no matter how high it rises or how widespread it becomes, can escape Bankruptcy, which will eventually sweep it away and free us from it.

Chapter 1.3.II.
Controller Calonne.

Under such circumstances of tristesse, obstruction and sick langour, when to an exasperated Court it seems as if fiscal genius had departed from among men, what apparition could be welcomer than that of M. de Calonne? Calonne, a man of indisputable genius; even fiscal genius, more or less; of experience both in managing Finance and Parlements, for he has been Intendant at Metz, at Lille; King’s Procureur at Douai. A man of weight, connected with the moneyed classes; of unstained name,—if it were not some peccadillo (of showing a Client’s Letter) in that old D’Aiguillon-Lachalotais business, as good as forgotten now. He has kinsmen of heavy purse, felt on the Stock Exchange. Our Foulons, Berthiers intrigue for him:—old Foulon, who has now nothing to do but intrigue; who is known and even seen to be what they call a scoundrel; but of unmeasured wealth; who, from Commissariat-clerk which he once was, may hope, some think, if the game go right, to be Minister himself one day.

In the midst of such sadness, obstacles, and a sluggish feeling, when it seems like the Court has lost all financial skill, what could be more welcome than M. de Calonne? Calonne is undeniably talented; he has some financial acumen and extensive experience in managing finances and parliaments, having been the Intendant in Metz and Lille, and the King’s Procureur in Douai. He’s an influential figure connected to wealthy individuals, and his reputation is largely untarnished, aside from a minor issue (regarding a Client’s Letter) that happened long ago in the D’Aiguillon-Lachalotais affair, which is nearly forgotten now. He has relatives with deep pockets who are prominent on the Stock Exchange. Our Foulons and Berthiers are scheming on his behalf: old Foulon, who has nothing left to do but plot; who is known and recognized as a scoundrel; but incredibly wealthy; and some believe that he might one day hope to become a Minister, given the right circumstances.

Such propping and backing has M. de Calonne; and then intrinsically such qualities! Hope radiates from his face; persuasion hangs on his tongue. For all straits he has present remedy, and will make the world roll on wheels before him. On the 3d of November 1783, the Œil-de-Bœuf rejoices in its new Controller-General. Calonne also shall have trial; Calonne also, in his way, as Turgot and Necker had done in theirs, shall forward the consummation; suffuse, with one other flush of brilliancy, our now too leaden-coloured Era of Hope, and wind it up—into fulfilment.

M. de Calonne has such support and backing; and then there are his impressive qualities! Hope shines from his face; persuasion flows from his words. He has a solution for every problem and will make the world move smoothly for him. On November 3, 1783, the Œil-de-Bœuf celebrates its new Controller-General. Calonne will also have his chance; like Turgot and Necker before him, he will bring us closer to our goals, adding another burst of brilliance to our currently dull Era of Hope and moving us toward fulfillment.

Great, in any case, is the felicity of the Œil-de-Bœuf. Stinginess has fled from these royal abodes: suppression ceases; your Besenval may go peaceably to sleep, sure that he shall awake unplundered. Smiling Plenty, as if conjured by some enchanter, has returned; scatters contentment from her new-flowing horn. And mark what suavity of manners! A bland smile distinguishes our Controller: to all men he listens with an air of interest, nay of anticipation; makes their own wish clear to themselves, and grants it; or at least, grants conditional promise of it. ‘I fear this is a matter of difficulty,’ said her Majesty.—‘Madame,’ answered the Controller, ‘if it is but difficult, it is done, if it is impossible, it shall be done (se fera).’ A man of such “facility” withal. To observe him in the pleasure-vortex of society, which none partakes of with more gusto, you might ask, When does he work? And yet his work, as we see, is never behindhand; above all, the fruit of his work: ready-money. Truly a man of incredible facility; facile action, facile elocution, facile thought: how, in mild suasion, philosophic depth sparkles up from him, as mere wit and lambent sprightliness; and in her Majesty’s Soirees, with the weight of a world lying on him, he is the delight of men and women! By what magic does he accomplish miracles? By the only true magic, that of genius. Men name him “the Minister;” as indeed, when was there another such? Crooked things are become straight by him, rough places plain; and over the Œil-de-Bœuf there rests an unspeakable sunshine.

Great, in any case, is the happiness of the Œil-de-Bœuf. Stinginess has left these royal residences: suppression has ended; your Besenval can sleep peacefully, knowing he will wake up unplundered. Smiling Abundance, as if summoned by an enchanter, has returned; spreading contentment from her overflowing horn. And look at the charm of his manners! A warm smile distinguishes our Controller: he listens to everyone with interest, even anticipation; helps them clarify their own desires and fulfills them; or at least, promises to fulfill them under certain conditions. 'I fear this might be a difficult matter,' said her Majesty. 'Madame,' the Controller replied, 'if it’s just difficult, it will be done; if it’s impossible, it shall be done.' A man of such “facility” as well. To see him in the enjoyment of society, which he indulges in more than anyone, you might wonder, When does he work? Yet his work, as we see, is never behind schedule; above all, the results of his work: ready cash. Truly a man of incredible ease; smooth action, smooth speech, smooth thinking: how, in gentle persuasion, deep philosophical insights sparkle from him as mere wit and lively charm; and at her Majesty’s gatherings, with the weight of the world on him, he is the delight of everyone! By what magic does he achieve miracles? By the only true magic, that of genius. People call him "the Minister;" after all, when has there been another like him? Crooked things become straight through him, rough places smooth; and an indescribable sunlight rests over the Œil-de-Bœuf.

Nay, in seriousness, let no man say that Calonne had not genius: genius for Persuading; before all things, for Borrowing. With the skilfulest judicious appliances of underhand money, he keeps the Stock-Exchanges flourishing; so that Loan after Loan is filled up as soon as opened. “Calculators likely to know”[51] have calculated that he spent, in extraordinaries, “at the rate of one million daily;” which indeed is some fifty thousand pounds sterling: but did he not procure something with it; namely peace and prosperity, for the time being? Philosophedom grumbles and croaks; buys, as we said, 80,000 copies of Necker’s new Book: but Nonpareil Calonne, in her Majesty’s Apartment, with the glittering retinue of Dukes, Duchesses, and mere happy admiring faces, can let Necker and Philosophedom croak.

No, seriously, no one can say that Calonne didn't have talent: talent for persuasion; above all, talent for borrowing. With his clever use of under-the-radar funds, he keeps the stock exchanges thriving, so that loan after loan is quickly taken up as soon as it's available. “Calculators likely to know”[51] have figured out that he spent, on extraordinary expenses, “about a million a day;” which amounts to around fifty thousand pounds sterling: but didn’t he achieve something with it? Namely, peace and prosperity, at least for a while? The philosophers complain and grumble, buying, as we mentioned, 80,000 copies of Necker’s new book: but the incomparable Calonne, in her Majesty’s chambers, surrounded by a dazzling entourage of dukes, duchesses, and simply happy admirers, can ignore Necker and the philosophers' complaints.

The misery is, such a time cannot last! Squandering, and Payment by Loan is no way to choke a Deficit. Neither is oil the substance for quenching conflagrations;—but, only for assuaging them, not permanently! To the Nonpareil himself, who wanted not insight, it is clear at intervals, and dimly certain at all times, that his trade is by nature temporary, growing daily more difficult; that changes incalculable lie at no great distance. Apart from financial Deficit, the world is wholly in such a new-fangled humour; all things working loose from their old fastenings, towards new issues and combinations. There is not a dwarf jokei, a cropt Brutus’-head, or Anglomaniac horseman rising on his stirrups, that does not betoken change. But what then? The day, in any case, passes pleasantly; for the morrow, if the morrow come, there shall be counsel too. Once mounted (by munificence, suasion, magic of genius) high enough in favour with the Œil-de-Bœuf, with the King, Queen, Stock-Exchange, and so far as possible with all men, a Nonpareil Controller may hope to go careering through the Inevitable, in some unimagined way, as handsomely as another.

The sad truth is, such a time can't last! Wasting money and relying on loans isn't a way to fix a deficit. Oil won't put out fires; it just helps ease them, but not permanently! Even for the exceptionally talented person who lacks insight, it's clear sometimes, and vaguely certain all the time, that their trade is naturally temporary and getting harder every day; huge changes are coming soon. Beyond the financial deficit, the world is completely in a new mood; everything is breaking away from its old ties, moving toward new issues and combinations. There’s not a single joke, a cropped Brutus head, or an Anglophile horseman standing on his stirrups that doesn't signal change. But so what? The day, regardless, is passing pleasantly; as for tomorrow, if it comes, there will be advice too. Once someone is elevated (through generosity, persuasion, or sheer brilliance) high enough in favor with the court, the king, the queen, the stock exchange, and as many people as possible, a unique controller can hope to navigate the inevitable in some unexpected way, just as gracefully as anyone else.

At all events, for these three miraculous years, it has been expedient heaped on expedient; till now, with such cumulation and height, the pile topples perilous. And here has this world’s-wonder of a Diamond Necklace brought it at last to the clear verge of tumbling. Genius in that direction can no more: mounted high enough, or not mounted, we must fare forth. Hardly is poor Rohan, the Necklace-Cardinal, safely bestowed in the Auvergne Mountains, Dame de Lamotte (unsafely) in the Salpêtrière, and that mournful business hushed up, when our sanguine Controller once more astonishes the world. An expedient, unheard of for these hundred and sixty years, has been propounded; and, by dint of suasion (for his light audacity, his hope and eloquence are matchless) has been got adopted,—Convocation of the Notables.

For these three incredible years, one scheme after another has piled up, and now it’s teetering on the edge of collapse. The world's astonishing Diamond Necklace has finally brought us to the brink of disaster. No more brilliance can save us: whether we've climbed high enough or not, we must move on. Poor Rohan, the Necklace-Cardinal, is tucked away safely in the Auvergne Mountains, while Dame de Lamotte is (not so safely) in the Salpêtrière, and that tragic affair is finally quieted, when our optimistic Controller astonishes everyone once again. An unprecedented plan, unheard of for the past one hundred and sixty years, has been proposed; and through persuasion (his boldness, hope, and eloquence are unmatched), it has been accepted—Convocation of the Notables.

Let notable persons, the actual or virtual rulers of their districts, be summoned from all sides of France: let a true tale, of his Majesty’s patriotic purposes and wretched pecuniary impossibilities, be suasively told them; and then the question put: What are we to do? Surely to adopt healing measures; such as the magic of genius will unfold; such as, once sanctioned by Notables, all Parlements and all men must, with more or less reluctance, submit to.

Let prominent figures, the real or virtual leaders of their regions, be called from all corners of France: let a true story of the King’s patriotic goals and dire financial struggles be compellingly presented to them; and then ask the question: What should we do? Surely we should adopt solutions; ones that the brilliance of genius will reveal; ones that, once approved by the leaders, all Parliaments and all people must, with varying degrees of reluctance, accept.

Chapter 1.3.III.
The Notables.

Here, then is verily a sign and wonder; visible to the whole world; bodeful of much. The Œil-de-Bœuf dolorously grumbles; were we not well as we stood,—quenching conflagrations by oil? Constitutional Philosophedom starts with joyful surprise; stares eagerly what the result will be. The public creditor, the public debtor, the whole thinking and thoughtless public have their several surprises, joyful and sorrowful. Count Mirabeau, who has got his matrimonial and other Lawsuits huddled up, better or worse; and works now in the dimmest element at Berlin; compiling Prussian Monarchies, Pamphlets On Cagliostro; writing, with pay, but not with honourable recognition, innumerable Despatches for his Government,—scents or descries richer quarry from afar. He, like an eagle or vulture, or mixture of both, preens his wings for flight homewards.[52]

Here’s a true sign and wonder, visible to the entire world; full of meaning. The Œil-de-Bœuf grumbles sadly; weren’t we better off as we were—putting out fires with oil? The Constitutional thinkers are filled with joyful surprise; they eagerly wonder what the outcome will be. The public creditor, the public debtor, and all the thoughtful and thoughtless citizens have their own surprises, both happy and sad. Count Mirabeau, who has his marriage and various lawsuits all tangled up, for better or worse; and now works in the shadows in Berlin; compiling Prussian Monarchies, Pamphlets On Cagliostro; writing, for pay, but not with honorable recognition, countless Dispatches for his Government—catches a glimpse of richer opportunities from a distance. He, like an eagle or a vulture—or a mix of both—prepares his wings for the journey home.[52]

M. de Calonne has stretched out an Aaron’s Rod over France; miraculous; and is summoning quite unexpected things. Audacity and hope alternate in him with misgivings; though the sanguine-valiant side carries it. Anon he writes to an intimate friend, ‘Je me fais pitié à moi-même (I am an object of pity to myself);’ anon, invites some dedicating Poet or Poetaster to sing “this Assembly of the Notables and the Revolution that is preparing.”[53] Preparing indeed; and a matter to be sung,—only not till we have seen it, and what the issue of it is. In deep obscure unrest, all things have so long gone rocking and swaying: will M. de Calonne, with this his alchemy of the Notables, fasten all together again, and get new revenues? Or wrench all asunder; so that it go no longer rocking and swaying, but clashing and colliding?

M. de Calonne has raised an Aaron’s Rod over France; it's miraculous, and he's calling forth unexpected events. He swings between boldness and hope, mixed with doubts; but his optimistic and courageous side prevails. Soon he writes to a close friend, ‘Je me fais pitié à moi-même (I am a pity to myself);’ and then he invites some poet or second-rate poet to celebrate “this Assembly of the Notables and the revolution that’s coming.”[53] It’s truly preparing; and it’s something to be sung about—just not until we have seen it and what the outcome will be. In deep, dark unrest, everything has been rocking and swaying for so long: will M. de Calonne, with his magic of the Notables, pull everything back together and generate new revenue? Or will he tear everything apart, causing it to clash and collide instead of just rocking and swaying?

Be this as it may, in the bleak short days, we behold men of weight and influence threading the great vortex of French Locomotion, each on his several line, from all sides of France towards the Château of Versailles: summoned thither de par le roi. There, on the 22d day of February 1787, they have met, and got installed: Notables to the number of a Hundred and Thirty-seven, as we count them name by name:[54] add Seven Princes of the Blood, it makes the round Gross of Notables. Men of the sword, men of the robe; Peers, dignified Clergy, Parlementary Presidents: divided into Seven Boards (Bureaux); under our Seven Princes of the Blood, Monsieur, D’Artois, Penthievre, and the rest; among whom let not our new Duke d’Orléans (for, since 1785, he is Chartres no longer) be forgotten. Never yet made Admiral, and now turning the corner of his fortieth year, with spoiled blood and prospects; half-weary of a world which is more than half-weary of him, Monseigneur’s future is most questionable. Not in illumination and insight, not even in conflagration; but, as was said, “in dull smoke and ashes of outburnt sensualities,” does he live and digest. Sumptuosity and sordidness; revenge, life-weariness, ambition, darkness, putrescence; and, say, in sterling money, three hundred thousand a year,—were this poor Prince once to burst loose from his Court-moorings, to what regions, with what phenomena, might he not sail and drift! Happily as yet he “affects to hunt daily;” sits there, since he must sit, presiding that Bureau of his, with dull moon-visage, dull glassy eyes, as if it were a mere tedium to him.

Be that as it may, during the dark short days, we see influential men navigating the major hub of French transport, each on their own path, coming from all over France to the Château of Versailles: summoned there by the king. On February 22, 1787, they gathered, getting settled: Notables numbering One Hundred and Thirty-seven, as we count them one by one: [54] plus Seven Princes of the Blood, making up the total group of Notables. Men of the military, men of the law; Peers, esteemed Clergy, Parliamentary Presidents: divided into Seven Boards (Bureaux); under our Seven Princes of the Blood, Monsieur, D’Artois, Penthievre, and the others; among whom we shouldn’t forget our new Duke d’Orléans (since 1785, he is no longer Chartres). Never made Admiral, and now nearing forty, with deteriorating health and uncertain prospects; half-tired of a world that is more than half-tired of him, Monseigneur’s future is quite uncertain. He lives not in illumination and clarity, not even in fire; but, as has been said, “in dull smoke and ashes of extinguished desires.” He exists amid lavishness and squalor; revenge, weariness of life, ambition, darkness, decay; and, in actual money, three hundred thousand a year—if this poor Prince ever breaks away from his Court ties, to what places, and with what experiences, might he not drift! Fortunately, for now, he “pretends to hunt daily;” he sits there, because he must, leading his Bureau, with a dull moon-like face, glassy eyes, as if it’s all just a tedious chore to him.

We observe finally, that Count Mirabeau has actually arrived. He descends from Berlin, on the scene of action; glares into it with flashing sun-glance; discerns that it will do nothing for him. He had hoped these Notables might need a Secretary. They do need one; but have fixed on Dupont de Nemours; a man of smaller fame, but then of better;—who indeed, as his friends often hear, labours under this complaint, surely not a universal one, of having “five kings to correspond with.”[55] The pen of a Mirabeau cannot become an official one; nevertheless it remains a pen. In defect of Secretaryship, he sets to denouncing Stock-brokerage (Dénonciation de l’Agiotage); testifying, as his wont is, by loud bruit, that he is present and busy;—till, warned by friend Talleyrand, and even by Calonne himself underhand, that “a seventeenth Lettre-de-Cachet may be launched against him,” he timefully flits over the marches.

We finally see that Count Mirabeau has actually arrived. He comes down from Berlin to the scene; he looks into it with a bright, piercing gaze and realizes it won’t work out for him. He had hoped these Notables might need a Secretary. They do need one, but they’ve chosen Dupont de Nemours—a man of lesser fame, but perhaps more suitable; indeed, as his friends often hear, he suffers from the particular issue, certainly not a common one, of having “five kings to correspond with.” The pen of a Mirabeau can’t officially become a Secretary’s pen; still, it remains a powerful tool. Lacking a Secretary role, he starts denouncing Stock-brokerage (Dénonciation de l’Agiotage); making it known, as usual, with loud talk that he’s present and active;—until, warned by his friend Talleyrand, and even by Calonne himself discreetly, that “a seventeenth Lettre-de-Cachet may be issued against him,” he wisely makes his exit.

And now, in stately royal apartments, as Pictures of that time still represent them, our hundred and forty-four Notables sit organised; ready to hear and consider. Controller Calonne is dreadfully behindhand with his speeches, his preparatives; however, the man’s “facility of work” is known to us. For freshness of style, lucidity, ingenuity, largeness of view, that opening Harangue of his was unsurpassable:—had not the subject-matter been so appalling. A Deficit, concerning which accounts vary, and the Controller’s own account is not unquestioned; but which all accounts agree in representing as “enormous.” This is the epitome of our Controller’s difficulties: and then his means? Mere Turgotism; for thither, it seems, we must come at last: Provincial Assemblies; new Taxation; nay, strangest of all, new Land-tax, what he calls Subvention Territoriale, from which neither Privileged nor Unprivileged, Noblemen, Clergy, nor Parlementeers, shall be exempt!

And now, in grand royal rooms, just like pictures from that time show, our hundred and forty-four notable people are gathered, ready to listen and discuss. Controller Calonne is really behind on his speeches and preparations; however, we all know he can work quickly. His opening speech was unmatched for its freshness, clarity, creativity, and broad perspective—if only the topic weren't so alarming. There's a deficit, and while accounts differ, even the Controller's own explanation is questionable; still, everyone agrees it's “huge.” This sums up the difficulties faced by our Controller, and what are his solutions? Just more of the same old ideas; it seems we must accept that in the end: Provincial Assemblies, new taxes, and the strangest of all, a new land tax, which he calls Subvention Territoriale, from which no one—neither the privileged nor the unprivileged, nobles, clergy, nor parlementarians—will be exempt!

Foolish enough! These Privileged Classes have been used to tax; levying toll, tribute and custom, at all hands, while a penny was left: but to be themselves taxed? Of such Privileged persons, meanwhile, do these Notables, all but the merest fraction, consist. Headlong Calonne had given no heed to the “composition,” or judicious packing of them; but chosen such Notables as were really notable; trusting for the issue to off-hand ingenuity, good fortune, and eloquence that never yet failed. Headlong Controller-General! Eloquence can do much, but not all. Orpheus, with eloquence grown rhythmic, musical (what we call Poetry), drew iron tears from the cheek of Pluto: but by what witchery of rhyme or prose wilt thou from the pocket of Plutus draw gold?

How foolish! These privileged classes have been accustomed to taxing everyone else, taking tolls, tributes, and customs from all sides while a penny remained. But to be taxed themselves? These notables mainly consist of such privileged individuals, with only a tiny fraction outside of that group. Impulsive Calonne didn’t care about the "composition" or carefully selecting them; he chose notables who were genuinely notable, hoping for success through improvisation, luck, and a charm that had never failed him before. Impulsive Controller-General! Eloquence has its limits. Orpheus, with his rhythmic and musical eloquence (what we call poetry), drew tears of iron from Pluto’s cheek: but what kind of magic can rhyme or prose use to pull gold from Plutus's pocket?

Accordingly, the storm that now rose and began to whistle round Calonne, first in these Seven Bureaus, and then on the outside of them, awakened by them, spreading wider and wider over all France, threatens to become unappeasable. A Deficit so enormous! Mismanagement, profusion is too clear. Peculation itself is hinted at; nay, Lafayette and others go so far as to speak it out, with attempts at proof. The blame of his Deficit our brave Calonne, as was natural, had endeavoured to shift from himself on his predecessors; not excepting even Necker. But now Necker vehemently denies; whereupon an “angry Correspondence,” which also finds its way into print.

As a result, the storm that started to pick up and whistle around Calonne, first in these Seven Bureaus and then spreading outside of them, expanded wider and wider across all of France, threatening to become unstoppable. An enormous deficit! Mismanagement and waste are too obvious. There's even talk of embezzlement; in fact, Lafayette and others have gone so far as to openly accuse him, trying to provide proof. Naturally, our brave Calonne tried to deflect the blame for his deficit onto his predecessors, including Necker. But now Necker strongly denies it, leading to an "angry correspondence," which also gets published.

In the Œil-de-Bœuf, and her Majesty’s private Apartments, an eloquent Controller, with his ‘Madame, if it is but difficult,’ had been persuasive: but, alas, the cause is now carried elsewhither. Behold him, one of these sad days, in Monsieur’s Bureau; to which all the other Bureaus have sent deputies. He is standing at bay: alone; exposed to an incessant fire of questions, interpellations, objurgations, from those “hundred and thirty-seven” pieces of logic-ordnance,—what we may well call bouches à feu, fire-mouths literally! Never, according to Besenval, or hardly ever, had such display of intellect, dexterity, coolness, suasive eloquence, been made by man. To the raging play of so many fire-mouths he opposes nothing angrier than light-beams, self-possession and fatherly smiles. With the imperturbablest bland clearness, he, for five hours long, keeps answering the incessant volley of fiery captious questions, reproachful interpellations; in words prompt as lightning, quiet as light. Nay, the cross-fire too: such side questions and incidental interpellations as, in the heat of the main-battle, he (having only one tongue) could not get answered; these also he takes up at the first slake; answers even these.[56] Could blandest suasive eloquence have saved France, she were saved.

In the Œil-de-Bœuf and the Queen’s private rooms, a persuasive Controller, with his “Madame, if it's just difficult,” had been convincing; but sadly, the matter has now moved elsewhere. Look at him, on one of these unfortunate days, in Monsieur’s Office, where all the other offices have sent representatives. He stands alone, facing an endless barrage of questions, interruptions, and criticisms from those “one hundred and thirty-seven” arguments—what we might call bouches à feu, or fire-mouths! Never, according to Besenval, or almost never, had a display of intellect, skill, composure, and persuasive eloquence been seen from any man. Against the furious assault of so many fire-mouths, he responds with nothing more aggressive than bright smiles, self-control, and fatherly expressions. With unwavering clarity, for five hours straight, he continues to respond to the relentless onslaught of sharp questions and reproachful interruptions; his words are as quick as lightning and as calm as light. Even the crossfire—those side questions and incidental interruptions he couldn’t answer during the heat of battle—he picks up on as soon as he can; he answers those too.[56] If the most charming and persuasive eloquence could have saved France, she would have been saved.

Heavy-laden Controller! In the Seven Bureaus seems nothing but hindrance: in Monsieur’s Bureau, a Loménie de Brienne, Archbishop of Toulouse, with an eye himself to the Controllership, stirs up the Clergy; there are meetings, underground intrigues. Neither from without anywhere comes sign of help or hope. For the Nation (where Mirabeau is now, with stentor-lungs, “denouncing Agio”) the Controller has hitherto done nothing, or less. For Philosophedom he has done as good as nothing,—sent out some scientific Lapérouse, or the like: and is he not in “angry correspondence” with its Necker? The very Œil-de-Bœuf looks questionable; a falling Controller has no friends. Solid M. de Vergennes, who with his phlegmatic judicious punctuality might have kept down many things, died the very week before these sorrowful Notables met. And now a Seal-keeper, Garde-des-Sceaux Miroménil is thought to be playing the traitor: spinning plots for Loménie-Brienne! Queen’s-Reader Abbé de Vermond, unloved individual, was Brienne’s creature, the work of his hands from the first: it may be feared the backstairs passage is open, ground getting mined under our feet. Treacherous Garde-des-Sceaux Miroménil, at least, should be dismissed; Lamoignon, the eloquent Notable, a stanch man, with connections, and even ideas, Parlement-President yet intent on reforming Parlements, were not he the right Keeper? So, for one, thinks busy Besenval; and, at dinner-table, rounds the same into the Controller’s ear,—who always, in the intervals of landlord-duties, listens to him as with charmed look, but answers nothing positive.[57]

Burdened Controller! In the Seven Bureaus, it seems like there's nothing but obstacles: in Monsieur’s Bureau, a Loménie de Brienne, Archbishop of Toulouse, who has his own eyes on the Controllership, is stirring up the Clergy; there are meetings and underground plots. There’s no sign of help or hope coming from anywhere outside. For the Nation (where Mirabeau is now, with loud cries, “denouncing Agio”), the Controller has done practically nothing, or even less. For the world of philosophy, he has done almost nothing—sent out some scientific figure like Lapérouse: and isn’t he in “angry correspondence” with Necker? Even the Œil-de-Bœuf seems shaky; a failing Controller has no friends. Solid M. de Vergennes, who with his calm and careful nature could have kept many issues in check, died just the week before these sorrowful Notables gathered. And now a Seal-keeper, Garde-des-Sceaux Miroménil, is suspected of being a traitor, plotting for Loménie-Brienne! The Queen’s Reader, Abbé de Vermond, a disliked individual, was Brienne’s creature, his project from the start: it seems the backstairs passage is open, the ground is being undermined beneath us. Treacherous Garde-des-Sceaux Miroménil should definitely be dismissed; Lamoignon, the eloquent Notable, a reliable man with connections and even ideas, the President of the Parliament intent on reforming the Parlements—could he not be the right Keeper? So thinks busy Besenval; and at the dinner table, he shares the same thought with the Controller—who always, in the midst of his landlord duties, listens to him with a captivated look, but offers no definite reply.[57]

Alas, what to answer? The force of private intrigue, and then also the force of public opinion, grows so dangerous, confused! Philosophedom sneers aloud, as if its Necker already triumphed. The gaping populace gapes over Wood-cuts or Copper-cuts; where, for example, a Rustic is represented convoking the poultry of his barnyard, with this opening address: ‘Dear animals, I have assembled you to advise me what sauce I shall dress you with;’ to which a Cock responding, ‘We don’t want to be eaten,’ is checked by ‘You wander from the point (Vous vous écartez de la question).’[58] Laughter and logic; ballad-singer, pamphleteer; epigram and caricature: what wind of public opinion is this,—as if the Cave of the Winds were bursting loose! At nightfall, President Lamoignon steals over to the Controller’s; finds him “walking with large strides in his chamber, like one out of himself.”[59] With rapid confused speech the Controller begs M. de Lamoignon to give him “an advice.” Lamoignon candidly answers that, except in regard to his own anticipated Keepership, unless that would prove remedial, he really cannot take upon him to advise.

Alas, what to say? The power of private intrigue, and then the impact of public opinion, is becoming dangerously chaotic! Philosophers mock openly, as if their Necker has already won. The curious crowd stares at illustrations; for instance, one shows a farmer calling his barnyard animals together with the opening line: ‘Dear animals, I’ve gathered you to help me decide what sauce to use on you;’ to which a Rooster replies, ‘We don’t want to be eaten,’ only to be told, ‘You’re missing the point (Vous vous écartez de la question).’[58] Laughter and reasoning; ballad singer, pamphleteer; clever sayings and caricatures: what whirlwind of public sentiment is this—like the Cave of the Winds breaking loose! As night falls, President Lamoignon quietly visits the Controller; he finds him “pacing his room in large strides, as if he’s not himself.”[59] In a hurried, confused manner, the Controller asks M. de Lamoignon for “some advice.” Lamoignon honestly replies that, aside from his own expected Keepership, unless that would be a solution, he really cannot offer any advice.

“On the Monday after Easter,” the 9th of April 1787, a date one rejoices to verify, for nothing can excel the indolent falsehood of these Histoires and Mémoires,—“On the Monday after Easter, as I, Besenval, was riding towards Romainville to the Maréchal de Segur’s, I met a friend on the Boulevards, who told me that M. de Calonne was out. A little further on came M. the Duke d’Orléans, dashing towards me, head to the wind” (trotting à l’Anglaise), “and confirmed the news.”[60] It is true news. Treacherous Garde-des-Sceaux Miroménil is gone, and Lamoignon is appointed in his room: but appointed for his own profit only, not for the Controller’s: “next day” the Controller also has had to move. A little longer he may linger near; be seen among the money changers, and even “working in the Controller’s office,” where much lies unfinished: but neither will that hold. Too strong blows and beats this tempest of public opinion, of private intrigue, as from the Cave of all the Winds; and blows him (higher Authority giving sign) out of Paris and France,—over the horizon, into Invisibility, or outer Darkness.

“On the Monday after Easter,” April 9th, 1787, a date I’m glad to confirm, since nothing can match the lazy deceit of these Histoires and Mémoires,—“On the Monday after Easter, as I, Besenval, was riding towards Romainville to visit Maréchal de Segur, I ran into a friend on the Boulevards, who told me that M. de Calonne was out. Shortly after, M. the Duke d’Orléans came rushing towards me, head to the wind” (trotting à l’Anglaise), “and confirmed the news.”[60] It’s true news. The deceitful Garde-des-Sceaux Miroménil is gone, and Lamoignon has been appointed to replace him: but only for his own gain, not for the Controller’s: “the next day” the Controller also had to leave. He might stick around a bit longer; he can still be seen among the money changers, and even “working in the Controller’s office,” where much remains unfinished: but that won’t last. The storm of public opinion and private intrigue is too relentless, as if blown from the Cave of all the Winds; and it sweeps him (with higher Authority signaling) out of Paris and France,—over the horizon, into Invisibility, or outer Darkness.

Such destiny the magic of genius could not forever avert. Ungrateful Œil-de-Bœuf! did he not miraculously rain gold manna on you; so that, as a Courtier said, ‘All the world held out its hand, and I held out my hat,’—for a time? Himself is poor; penniless, had not a “Financier’s widow in Lorraine” offered him, though he was turned of fifty, her hand and the rich purse it held. Dim henceforth shall be his activity, though unwearied: Letters to the King, Appeals, Prognostications; Pamphlets (from London), written with the old suasive facility; which however do not persuade. Luckily his widow’s purse fails not. Once, in a year or two, some shadow of him shall be seen hovering on the Northern Border, seeking election as National Deputy; but be sternly beckoned away. Dimmer then, far-borne over utmost European lands, in uncertain twilight of diplomacy, he shall hover, intriguing for “Exiled Princes,” and have adventures; be overset into the Rhine stream and half-drowned, nevertheless save his papers dry. Unwearied, but in vain! In France he works miracles no more; shall hardly return thither to find a grave. Farewell, thou facile sanguine Controller-General, with thy light rash hand, thy suasive mouth of gold: worse men there have been, and better; but to thee also was allotted a task,—of raising the wind, and the winds; and thou hast done it.

Such a fate the magic of genius couldn't keep at bay forever. Ungrateful Œil-de-Bœuf! Didn't he miraculously rain down golden gifts on you? So that, as one Courtier said, "Everyone held out their hand, and I held out my hat,"—for a while? Now, he is poor; broke, had it not been for a “Financier’s widow in Lorraine” who offered him, even though he was over fifty, her hand and the wealth it carried. From now on, his efforts will be dimmed, though tireless: Letters to the King, Appeals, Predictions; Pamphlets (from London), written with the old persuasive skill; which, however, fail to convince. Fortunately, his widow’s wealth doesn't run out. Once every year or two, some trace of him will be seen lingering on the Northern Border, trying to get elected as National Deputy; but he will be firmly sent away. Even dimmer, drifting across far European territories, in the uncertain twilight of diplomacy, he will linger, scheming for “Exiled Princes,” and facing adventures; getting tossed into the Rhine and nearly drowning, yet managing to keep his papers dry. Tireless, but to no avail! In France, he works no more miracles; he will hardly return to find a grave there. Farewell, you charming, impulsive Controller-General, with your light touch, your persuasive silver tongue: there have been worse and better men than you, but you also had a task assigned to you,—to raise the wind, and the winds; and you have done it.

But now, while Ex-Controller Calonne flies storm-driven over the horizon, in this singular way, what has become of the Controllership? It hangs vacant, one may say; extinct, like the Moon in her vacant interlunar cave. Two preliminary shadows, poor M. Fourqueux, poor M. Villedeuil, do hold in quick succession some simulacrum of it,[61]—as the new Moon will sometimes shine out with a dim preliminary old one in her arms. Be patient, ye Notables! An actual new Controller is certain, and even ready; were the indispensable manœuvres but gone through. Long-headed Lamoignon, with Home Secretary Bréteuil, and Foreign Secretary Montmorin have exchanged looks; let these three once meet and speak. Who is it that is strong in the Queen’s favour, and the Abbé de Vermond’s? That is a man of great capacity? Or at least that has struggled, these fifty years, to have it thought great; now, in the Clergy’s name, demanding to have Protestant death-penalties “put in execution;” no flaunting it in the Œil-de-Bœuf, as the gayest man-pleaser and woman-pleaser; gleaning even a good word from Philosophedom and your Voltaires and D’Alemberts? With a party ready-made for him in the Notables?—Loménie de Brienne, Archbishop of Toulouse! answer all the three, with the clearest instantaneous concord; and rush off to propose him to the King; “in such haste,” says Besenval, “that M. de Lamoignon had to borrow a simarre,” seemingly some kind of cloth apparatus necessary for that.[62]

But now, as Ex-Controller Calonne races across the stormy horizon, what has happened to the Controllership? It’s essentially vacant, one could say; nonexistent, like the Moon in her empty interlunar cave. Two preliminary figures, poor M. Fourqueux and poor M. Villedeuil, briefly hold some semblance of it—like the new Moon sometimes shining with a faint light from an old one in her embrace. Be patient, you Notables! An actual new Controller is definitely on the way and even ready; if only the necessary maneuvers were completed. The insightful Lamoignon, along with Home Secretary Bréteuil and Foreign Secretary Montmorin, have exchanged glances; if these three would just meet and talk. Who is it that has the Queen’s favor and the support of the Abbé de Vermond? That’s a person of significant ability? Or at least someone who has spent fifty years trying to be seen that way; now, in the Clergy’s name, asking for Protestant death penalties to be “carried out,” not showing off in the Œil-de-Bœuf as the most charming flatterer; even getting a good word from the Philosophers and your Voltaires and D’Alemberts? With a ready-made party among the Notables?—Loménie de Brienne, Archbishop of Toulouse! all three respond in perfect harmony and rush off to propose him to the King; “in such haste,” says Besenval, “that M. de Lamoignon had to borrow a simarre,” which seems to be some kind of necessary cloth tool for that.

Loménie-Brienne, who had all his life “felt a kind of predestination for the highest offices,” has now therefore obtained them. He presides over the Finances; he shall have the title of Prime Minister itself, and the effort of his long life be realised. Unhappy only that it took such talent and industry to gain the place; that to qualify for it hardly any talent or industry was left disposable! Looking now into his inner man, what qualification he may have, Loménie beholds, not without astonishment, next to nothing but vacuity and possibility. Principles or methods, acquirement outward or inward (for his very body is wasted, by hard tear and wear) he finds none; not so much as a plan, even an unwise one. Lucky, in these circumstances, that Calonne has had a plan! Calonne’s plan was gathered from Turgot’s and Necker’s by compilation; shall become Loménie’s by adoption. Not in vain has Loménie studied the working of the British Constitution; for he professes to have some Anglomania, of a sort. Why, in that free country, does one Minister, driven out by Parliament, vanish from his King’s presence, and another enter, borne in by Parliament?[63] Surely not for mere change (which is ever wasteful); but that all men may have share of what is going; and so the strife of Freedom indefinitely prolong itself, and no harm be done.

Loménie-Brienne, who has always felt a sort of destiny for the highest positions, has finally achieved them. He now leads the Finance Department; he'll even get the title of Prime Minister, fulfilling the goal of his long career. The only downside is that it took such talent and hard work to get this position, while there's hardly any talent or effort left to actually do the job! Looking within himself, Loménie finds, not without surprise, mostly emptiness and potential. He discovers no principles or methods, no skills either inside or outside (his very body has deteriorated from hard labor); he doesn’t have even one plan, not even a bad one. Fortunately, Calonne has a plan! Calonne’s plan is a mix of Turgot’s and Necker’s ideas; it will become Loménie’s by taking it on. Loménie has not studied the British Constitution for nothing; he claims to have a bit of Anglomania. Why does one minister, expelled by Parliament, leave the King’s presence while another takes his place, brought in by Parliament? Surely it’s not just for the sake of change (which is always wasteful); it’s so that everyone can have a part in what’s happening, allowing the struggle for freedom to continue indefinitely without causing harm.

The Notables, mollified by Easter festivities, by the sacrifice of Calonne, are not in the worst humour. Already his Majesty, while the “interlunar shadows” were in office, had held session of Notables; and from his throne delivered promissory conciliatory eloquence: “The Queen stood waiting at a window, till his carriage came back; and Monsieur from afar clapped hands to her,” in sign that all was well.[64] It has had the best effect; if such do but last. Leading Notables meanwhile can be “caressed;” Brienne’s new gloss, Lamoignon’s long head will profit somewhat; conciliatory eloquence shall not be wanting. On the whole, however, is it not undeniable that this of ousting Calonne and adopting the plans of Calonne, is a measure which, to produce its best effect, should be looked at from a certain distance, cursorily; not dwelt on with minute near scrutiny. In a word, that no service the Notables could now do were so obliging as, in some handsome manner, to—take themselves away! Their “Six Propositions” about Provisional Assemblies, suppression of Corvées and suchlike, can be accepted without criticism. The Subvention on Land-tax, and much else, one must glide hastily over; safe nowhere but in flourishes of conciliatory eloquence. Till at length, on this 25th of May, year 1787, in solemn final session, there bursts forth what we can call an explosion of eloquence; King, Loménie, Lamoignon and retinue taking up the successive strain; in harrangues to the number of ten, besides his Majesty’s, which last the livelong day;—whereby, as in a kind of choral anthem, or bravura peal, of thanks, praises, promises, the Notables are, so to speak, organed out, and dismissed to their respective places of abode. They had sat, and talked, some nine weeks: they were the first Notables since Richelieu’s, in the year 1626.

The Notables, pleased by the Easter celebrations and the downfall of Calonne, are in a pretty good mood. Already, while the “interlunar shadows” were in charge, the King had met with the Notables and delivered some reassuring words from his throne: “The Queen waited by the window until his carriage returned, and Monsieur from a distance signaled to her,” indicating that everything was okay. This had a positive effect, as long as it lasts. Meanwhile, some leading Notables can be “pampered;” Brienne’s new approach and Lamoignon’s intellect will benefit somewhat; there will be no shortage of soothing words. Overall, however, isn't it clear that removing Calonne and adopting his plans is a strategy that, for the best results, should be viewed from a distance, without close examination? In short, no favor the Notables could do now would be more helpful than, in a gracious manner, to—remove themselves! Their “Six Propositions” regarding Provisional Assemblies, the end of Corvées, and similar matters can be accepted without question. The Subvention on the Land-tax, and much else, should be skimmed over quickly; the only safe ground is in the embellishments of conciliatory speech. Until at last, on May 25, 1787, in a solemn final meeting, there erupts what one might call an explosion of rhetoric; the King, Loménie, Lamoignon, and their entourage take part in a series of ten speeches, not including his Majesty's, which go on the entire day;—resulting in a kind of choral anthem, or splendid flourish, of gratitude, admiration, and pledges, through which the Notables are effectively sent away to their homes. They had sat and discussed for about nine weeks: they were the first Notables since Richelieu's time in 1626.

By some Historians, sitting much at their ease, in the safe distance, Loménie has been blamed for this dismissal of his Notables: nevertheless it was clearly time. There are things, as we said, which should not be dwelt on with minute close scrutiny: over hot coals you cannot glide too fast. In these Seven Bureaus, where no work could be done, unless talk were work, the questionablest matters were coming up. Lafayette, for example, in Monseigneur d’Artois’ Bureau, took upon him to set forth more than one deprecatory oration about Lettres-de-Cachet, Liberty of the Subject, Agio, and suchlike; which Monseigneur endeavouring to repress, was answered that a Notable being summoned to speak his opinion must speak it.[65]

By some historians, comfortably sitting at a safe distance, Loménie has been criticized for dismissing his Notables; however, it was clearly time for that decision. As we mentioned, some things shouldn't be examined too closely: you can't glide over hot coals too quickly. In these Seven Bureaus, where no real work could be accomplished unless talking counted as work, questionable issues were being raised. For instance, Lafayette, in Monseigneur d’Artois’ Bureau, took it upon himself to deliver multiple critical speeches about Lettres-de-Cachet, individual liberties, Agio, and similar topics; when Monseigneur tried to suppress this, he was told that a Notable called to express his opinion must do so. [65]

Thus too his Grace the Archbishop of Aix perorating once, with a plaintive pulpit tone, in these words? ‘Tithe, that free-will offering of the piety of Christians’—‘Tithe,’ interrupted Duke la Rochefoucault, with the cold business-manner he has learned from the English, ‘that free-will offering of the piety of Christians; on which there are now forty-thousand lawsuits in this realm.’[66] Nay, Lafayette, bound to speak his opinion, went the length, one day, of proposing to convoke a “National Assembly.” ‘You demand States-General?’ asked Monseigneur with an air of minatory surprise.—‘Yes, Monseigneur; and even better than that.’—‘Write it,’ said Monseigneur to the Clerks.[67]—Written accordingly it is; and what is more, will be acted by and by.

Thus, the Archbishop of Aix was speaking one day in a sorrowful pulpit tone, saying, "Tithe, that voluntary contribution of Christians' devotion"—"Tithe," interrupted Duke la Rochefoucault, using the cold business-like manner he picked up from the English, "that voluntary contribution of Christians' devotion; on which there are currently forty thousand lawsuits in this kingdom."[66] Moreover, Lafayette, eager to share his views, even went so far one day as to suggest convening a "National Assembly." "Are you asking for the States-General?" Monseigneur asked with a look of threatening surprise. —"Yes, Monseigneur; and even better than that." —"Write it down," Monseigneur instructed the Clerks.[67]—It has been written down, and what’s more, it will be acted upon soon.

Chapter 1.3.IV.
Loménie’s Edicts.

Thus, then, have the Notables returned home; carrying to all quarters of France, such notions of deficit, decrepitude, distraction; and that States-General will cure it, or will not cure it but kill it. Each Notable, we may fancy, is as a funeral torch; disclosing hideous abysses, better left hid! The unquietest humour possesses all men; ferments, seeks issue, in pamphleteering, caricaturing, projecting, declaiming; vain jangling of thought, word and deed.

So, the Notables have returned home, spreading ideas of shortage, decline, and confusion throughout all of France; and whether the States-General will fix it or make it worse. Each Notable, we can imagine, is like a funeral torch; revealing ugly depths that are better left hidden! Everyone is restless; they are stirring, looking for ways to express themselves through pamphlets, cartoons, proposals, and speeches; a pointless clash of thoughts, words, and actions.

It is Spiritual Bankruptcy, long tolerated; verging now towards Economical Bankruptcy, and become intolerable. For from the lowest dumb rank, the inevitable misery, as was predicted, has spread upwards. In every man is some obscure feeling that his position, oppressive or else oppressed, is a false one: all men, in one or the other acrid dialect, as assaulters or as defenders, must give vent to the unrest that is in them. Of such stuff national well-being, and the glory of rulers, is not made. O Loménie, what a wild-heaving, waste-looking, hungry and angry world hast thou, after lifelong effort, got promoted to take charge of!

It’s like Spiritual Bankruptcy, which has been put up with for too long; it’s now on the brink of Economic Bankruptcy and has become unbearable. From the lowest social class, the inevitable suffering, just as predicted, has spread upwards. Every person senses, in some vague way, that their situation—whether they feel oppressed or are the oppressor—is not right: everyone, in their own bitter way, whether as attackers or defenders, has to express the unrest within them. That’s not what creates national prosperity or the glory of leaders. Oh Loménie, what a chaotic, desolate, hungry, and furious world have you, after a lifetime of effort, been assigned to manage!

Loménie’s first Edicts are mere soothing ones: creation of Provincial Assemblies, “for apportioning the imposts,” when we get any; suppression of Corvées or statute-labour; alleviation of Gabelle. Soothing measures, recommended by the Notables; long clamoured for by all liberal men. Oil cast on the waters has been known to produce a good effect. Before venturing with great essential measures, Loménie will see this singular “swell of the public mind” abate somewhat.

Loménie’s first edicts are just temporary fixes: the establishment of Provincial Assemblies, “to distribute the taxes,” whenever we actually have some; the abolition of Corvées or forced labor; and the reduction of Gabelle rates. These calming measures were suggested by the Notables and have long been demanded by all the progressive thinkers. It’s known that a little oil on rough waters can help. Before rolling out any major reforms, Loménie wants to see this unusual “surge of public sentiment” calm down a bit.

Most proper, surely. But what if it were not a swell of the abating kind? There are swells that come of upper tempest and wind-gust. But again there are swells that come of subterranean pent wind, some say; and even of inward decomposition, of decay that has become self-combustion:—as when, according to Neptuno-Plutonic Geology, the World is all decayed down into due attritus of this sort; and shall now be exploded, and new-made! These latter abate not by oil.—The fool says in his heart, How shall not tomorrow be as yesterday; as all days,—which were once tomorrows? The wise man, looking on this France, moral, intellectual, economical, sees, “in short, all the symptoms he has ever met with in history,”—unabatable by soothing Edicts.

Most definitely proper. But what if it’s not a decline in that way? There are rises that come from storms and strong winds. But there are also rises that come from deep-seated, trapped wind, some say; and even from internal decay, from decay that has turned into self-combustion:—like when, according to Neptuno-Plutonic Geology, the World has decayed down to the point of this kind of wear; and now it will be exploded, and rebuilt! These latter things don’t subside with oil. — The fool thinks in his heart, “How can tomorrow not be like yesterday; like all days,—which were once tomorrows?” The wise man, looking at this France, socially, intellectually, economically, sees, “in short, all the symptoms he has ever encountered in history,”—unresponsive to calming Edicts.

Meanwhile, abate or not, cash must be had; and for that quite another sort of Edicts, namely “bursal” or fiscal ones. How easy were fiscal Edicts, did you know for certain that the Parlement of Paris would what they call “register” them! Such right of registering, properly of mere writing down, the Parlement has got by old wont; and, though but a Law-Court, can remonstrate, and higgle considerably about the same. Hence many quarrels; desperate Maupeou devices, and victory and defeat;—a quarrel now near forty years long. Hence fiscal Edicts, which otherwise were easy enough, become such problems. For example, is there not Calonne’s Subvention Territoriale, universal, unexempting Land-tax; the sheet-anchor of Finance? Or, to show, so far as possible, that one is not without original finance talent, Loménie himself can devise an Edit du Timbre or Stamp-tax,—borrowed also, it is true; but then from America: may it prove luckier in France than there!

Meanwhile, whether it’s reduced or not, cash must be secured; and for that, a completely different type of Edicts is needed, namely “bursal” or fiscal ones. Fiscal Edicts would be easy if you knew for sure that the Parlement of Paris would “register” them! This right to register, essentially just a matter of writing down, has been something the Parlement has had for a long time; and even though it’s just a Law Court, it can protest and haggle quite a bit over it. This has led to many disputes, desperate Maupeou schemes, and victories and defeats—a dispute that has lasted nearly forty years now. Because of this, fiscal Edicts, which otherwise would be straightforward, turn into complex issues. For instance, take Calonne’s Subvention Territoriale, a universal, non-exempt Land-tax; it is the lifeline of Finance. Or, to prove that one is not lacking in original financial ingenuity, Loménie himself can come up with an Edit du Timbre or Stamp-tax—also borrowed, it’s true; but then from America: let’s hope it proves to be more successful in France than it was there!

France has her resources: nevertheless, it cannot be denied, the aspect of that Parlement is questionable. Already among the Notables, in that final symphony of dismissal, the Paris President had an ominous tone. Adrien Duport, quitting magnetic sleep, in this agitation of the world, threatens to rouse himself into preternatural wakefulness. Shallower but also louder, there is magnetic D’Espréménil, with his tropical heat (he was born at Madras); with his dusky confused violence; holding of Illumination, Animal Magnetism, Public Opinion, Adam Weisshaupt, Harmodius and Aristogiton, and all manner of confused violent things: of whom can come no good. The very Peerage is infected with the leaven. Our Peers have, in too many cases, laid aside their frogs, laces, bagwigs; and go about in English costume, or ride rising in their stirrups,—in the most headlong manner; nothing but insubordination, eleutheromania, confused unlimited opposition in their heads. Questionable: not to be ventured upon, if we had a Fortunatus’ Purse! But Loménie has waited all June, casting on the waters what oil he had; and now, betide as it may, the two Finance Edicts must out. On the 6th of July, he forwards his proposed Stamp-tax and Land-tax to the Parlement of Paris; and, as if putting his own leg foremost, not his borrowed Calonne’s-leg, places the Stamp-tax first in order.

France has its resources; however, it must be acknowledged that the state of the Parliament is questionable. Already among the Notables, during that final dismissal, the President of Paris carried an ominous tone. Adrien Duport, waking from a daze in this agitated world, seems poised to awaken into an extraordinary consciousness. More shallow yet louder, there is the magnetic D’Espréménil, radiating his intense energy (he was born in Madras), with his chaotic aggression, embracing Enlightenment, Animal Magnetism, Public Opinion, Adam Weisshaupt, Harmodius and Aristogiton, and a variety of other confusing and violent ideas: of whom no good can come. Even the Peerage is tainted by this unrest. Our Peers have, in many instances, discarded their frogs, laces, and bagwigs; instead, they adopt English attire or ride high in their saddles—acting in the most reckless manner; consumed by insubordination, a desire for freedom, and a jumble of unlimited opposition in their minds. Questionable: not something to take on, even if we had a Fortunatus' Purse! But Loménie has waited all June, pouring what oil he has onto the troubled waters; and now, come what may, the two Financial Edicts must be announced. On July 6th, he submits his proposed Stamp tax and Land tax to the Parliament of Paris, placing the Stamp tax first as if putting his own leg forward, not that of his predecessor Calonne.

Alas, the Parlement will not register: the Parlement demands instead a “state of the expenditure,” a “state of the contemplated reductions;” “states” enough; which his Majesty must decline to furnish! Discussions arise; patriotic eloquence: the Peers are summoned. Does the Nemean Lion begin to bristle? Here surely is a duel, which France and the Universe may look upon: with prayers; at lowest, with curiosity and bets. Paris stirs with new animation. The outer courts of the Palais de Justice roll with unusual crowds, coming and going; their huge outer hum mingles with the clang of patriotic eloquence within, and gives vigour to it. Poor Loménie gazes from the distance, little comforted; has his invisible emissaries flying to and fro, assiduous, without result.

Unfortunately, the Parliament will not register: the Parliament instead demands a “report on the spending,” a “report on the planned cuts;” “reports” enough; which His Majesty must refuse to provide! Discussions arise; passionate speeches: the Peers are summoned. Does the Nemean Lion start to show its claws? Here is certainly a duel that France and the world will watch: with prayers; at the very least, with curiosity and bets. Paris buzzes with new energy. The outer courts of the Palais de Justice are filled with larger crowds, coming and going; their loud chatter mixes with the passionate speeches inside, adding to the energy. Poor Loménie watches from a distance, not very comforted; he has his unseen agents moving back and forth, diligently, but with no results.

So pass the sultry dog-days, in the most electric manner; and the whole month of July. And still, in the Sanctuary of Justice, sounds nothing but Harmodius-Aristogiton eloquence, environed with the hum of crowding Paris; and no registering accomplished, and no “states” furnished. ‘States?’ said a lively Parlementeer: ‘Messieurs, the states that should be furnished us, in my opinion are the STATES-GENERAL.’ On which timely joke there follow cachinnatory buzzes of approval. What a word to be spoken in the Palais de Justice! Old D’Ormesson (the Ex-Controller’s uncle) shakes his judicious head; far enough from laughing. But the outer courts, and Paris and France, catch the glad sound, and repeat it; shall repeat it, and re-echo and reverberate it, till it grow a deafening peal. Clearly enough here is no registering to be thought of.

So the hot summer days go by in the most lively way; and the entire month of July. Yet, in the Courthouse, all anyone hears is the eloquence of Harmodius and Aristogiton, surrounded by the buzz of busy Paris; and no registrations are done, and no “states” are provided. ‘States?’ said a lively member of Parliament: ‘Gentlemen, the states that we need to be given, in my view, are the STATES-GENERAL.’ At this timely joke, loud laughter and cheers of approval follow. What a word to be said in the Courthouse! Old D’Ormesson (the Ex-Controller’s uncle) shakes his wise head; far from laughing. But the outer courts, along with Paris and France, catch the joyful sound, and repeat it; they will repeat it, and echo it until it becomes a deafening noise. Clearly, there is no registering to even consider.

The pious Proverb says, “There are remedies for all things but death.” When a Parlement refuses registering, the remedy, by long practice, has become familiar to the simplest: a Bed of Justice. One complete month this Parlement has spent in mere idle jargoning, and sound and fury; the Timbre Edict not registered, or like to be; the Subvention not yet so much as spoken of. On the 6th of August let the whole refractory Body roll out, in wheeled vehicles, as far as the King’s Château of Versailles; there shall the King, holding his Bed of Justice, order them, by his own royal lips, to register. They may remonstrate, in an under tone; but they must obey, lest a worse unknown thing befall them.

The wise saying goes, “There are solutions for everything but death.” When a Parliament refuses to register something, the fix, through long tradition, has become well-known even to the simplest of people: a Bed of Justice. This Parliament has wasted a whole month in pointless arguments and loud chaos; the Timbre Edict isn’t registered yet, nor has the Subvention even been mentioned. On August 6th, let the entire defiant group come out in carriages, all the way to the King’s Château of Versailles; there the King, holding his Bed of Justice, will order them, with his own royal words, to register it. They may protest softly, but they must comply, or else something worse and unknown may happen to them.

It is done: the Parlement has rolled out, on royal summons; has heard the express royal order to register. Whereupon it has rolled back again, amid the hushed expectancy of men. And now, behold, on the morrow, this Parlement, seated once more in its own Palais, with “crowds inundating the outer courts,” not only does not register, but (O portent!) declares all that was done on the prior day to be null, and the Bed of Justice as good as a futility! In the history of France here verily is a new feature. Nay better still, our heroic Parlement, getting suddenly enlightened on several things, declares that, for its part, it is incompetent to register Tax-edicts at all,—having done it by mistake, during these late centuries; that for such act one authority only is competent: the assembled Three Estates of the Realm!

It's done: the Parliament has gathered, called by the king; it has heard the direct royal order to register. Then it has rolled back again, amidst the quiet anticipation of the people. And now, look, on the next day, this Parliament, once again seated in its own Palace, with “crowds flooding the outer courts,” not only refuses to register but (oh, the shock!) declares everything done the previous day to be null, and the Bed of Justice as essentially pointless! In the history of France, this is truly a new development. Even better, our courageous Parliament, suddenly gaining insight on several matters, states that, for its part, it is not in a position to register tax edicts at all,—having done so by mistake over these past centuries; that for such an action, only one authority is competent: the assembled Three Estates of the Realm!

To such length can the universal spirit of a Nation penetrate the most isolated Body-corporate: say rather, with such weapons, homicidal and suicidal, in exasperated political duel, will Bodies-corporate fight! But, in any case, is not this the real death-grapple of war and internecine duel, Greek meeting Greek; whereon men, had they even no interest in it, might look with interest unspeakable? Crowds, as was said, inundate the outer courts: inundation of young eleutheromaniac Noblemen in English costume, uttering audacious speeches; of Procureurs, Basoche-Clerks, who are idle in these days: of Loungers, Newsmongers and other nondescript classes,—rolls tumultuous there. “From three to four thousand persons,” waiting eagerly to hear the Arrêtés (Resolutions) you arrive at within; applauding with bravos, with the clapping of from six to eight thousand hands! Sweet also is the meed of patriotic eloquence, when your D’Espréménil, your Fréteau, or Sabatier, issuing from his Demosthenic Olympus, the thunder being hushed for the day, is welcomed, in the outer courts, with a shout from four thousand throats; is borne home shoulder-high “with benedictions,” and strikes the stars with his sublime head.

The universal spirit of a nation can reach even the most isolated corporate body: rather, it’s with such deadly tactics, both murderous and self-destructive, in a heated political battle, that corporate bodies will engage! But really, isn’t this the true struggle of war and internal conflict, where Greeks meet Greeks; an event that, even if men had no personal stake in it, would draw their profound interest? Crowds, as mentioned, flood the outer courts: a rush of young freedom-loving nobles in English attire, delivering bold speeches; of lawyers and clerks who are free during these times; of onlookers, gossipmongers, and various other groups—rolling in a chaotic wave. "Between three to four thousand people," anxiously waiting to hear the Arrêtés (Resolutions) you come up with inside, cheering with applause from six to eight thousand hands! The rewards of patriotic speech are also sweet, when your D’Espréménil, your Fréteau, or Sabatier, coming down from his rhetorical heights, after the noise has died down for the day, is greeted in the outer courts with cheers from four thousand voices; is carried home shoulder-high “with blessings,” and reaches for the stars with his impressive presence.

Chapter 1.3.V.
Loménie’s Thunderbolts.

Arise, Loménie-Brienne: here is no case for “Letters of Jussion;” for faltering or compromise. Thou seest the whole loose fluent population of Paris (whatsoever is not solid, and fixed to work) inundating these outer courts, like a loud destructive deluge; the very Basoche of Lawyers’ Clerks talks sedition. The lower classes, in this duel of Authority with Authority, Greek throttling Greek, have ceased to respect the City-Watch: Police-satellites are marked on the back with chalk (the M signifies mouchard, spy); they are hustled, hunted like feræ naturæ. Subordinate rural Tribunals send messengers of congratulation, of adherence. Their Fountain of Justice is becoming a Fountain of Revolt. The Provincial Parlements look on, with intent eye, with breathless wishes, while their elder sister of Paris does battle: the whole Twelve are of one blood and temper; the victory of one is that of all.

Get up, Loménie-Brienne: this is not a situation for “Letters of Jussion,” for hesitation or compromise. You see the entire disorganized population of Paris (everything that isn’t stable and ready to work) flooding these outer courts like a loud and destructive flood; even the Basoche of Lawyers’ Clerks is talking about rebellion. The lower classes, in this clash of Authority against Authority, like Greeks choking Greeks, have stopped respecting the City-Watch: police officers are marked on the back with chalk (the M stands for mouchard, spy); they are pushed around, hunted like wild animals. District courts are sending messages of congratulations and support. Their Fountain of Justice is turning into a Fountain of Revolt. The Provincial Parlements watch intently, with eager hopes, while their older sister in Paris fights: all Twelve are of the same blood and spirit; the victory of one is the victory of all.

Ever worse it grows: on the 10th of August, there is “Plainte” emitted touching the “prodigalities of Calonne,” and permission to “proceed” against him. No registering, but instead of it, denouncing: of dilapidation, peculation; and ever the burden of the song, States-General! Have the royal armories no thunderbolt, that thou couldst, O Loménie, with red right-hand, launch it among these Demosthenic theatrical thunder-barrels, mere resin and noise for most part;—and shatter, and smite them silent? On the night of the 14th of August, Loménie launches his thunderbolt, or handful of them. Letters named of the Seal (de Cachet), as many as needful, some sixscore and odd, are delivered overnight. And so, next day betimes, the whole Parlement, once more set on wheels, is rolling incessantly towards Troyes in Champagne; “escorted,” says History, “with the blessings of all people;” the very innkeepers and postillions looking gratuitously reverent.[68] This is the 15th of August 1787.

It’s getting even worse: on August 10th, there’s a complaint about the “excesses of Calonne” and permission to take action against him. No more registering, just accusations of wastefulness and corruption; and always the same old demand—States-General! Does the royal armory have no way to strike back, that you, O Loménie, can’t hurl a real blow at these loud, dramatic troublemakers, mostly just noise and show?—and silence them once and for all? On the night of August 14th, Loménie strikes. Letters known as lettres de cachet, some sixty or so, are delivered overnight. So, early the next day, the entire Parlement, once again in motion, is heading non-stop to Troyes in Champagne; “accompanied,” as History notes, “by the blessings of all the people;” even the innkeepers and post drivers looking respectfully involved. **A_TAG_PLACEHOLDER_0** This is August 15, 1787.

What will not people bless; in their extreme need? Seldom had the Parlement of Paris deserved much blessing, or received much. An isolated Body-corporate, which, out of old confusions (while the Sceptre of the Sword was confusedly struggling to become a Sceptre of the Pen), had got itself together, better and worse, as Bodies-corporate do, to satisfy some dim desire of the world, and many clear desires of individuals; and so had grown, in the course of centuries, on concession, on acquirement and usurpation, to be what we see it: a prosperous social Anomaly, deciding Lawsuits, sanctioning or rejecting Laws; and withal disposing of its places and offices by sale for ready money,—which method sleek President Hénault, after meditation, will demonstrate to be the indifferent-best.[69]

What won't people praise when they're in desperate need? The Parliament of Paris rarely deserved much praise or received it. It was an isolated organization that, out of past chaos (while the authority of the sword was awkwardly trying to turn into the authority of the pen), managed to come together, for better or worse, like these organizations do, to meet some vague desires of the world and many specific desires of individuals. Over the centuries, it had grown through concessions, acquisitions, and usurpations into what we see now: a thriving social anomaly that resolves lawsuits, approves or rejects laws, and also sells its positions and offices for cash—which method the smooth President Hénault, after some thought, shows to be the most reasonable option. [69]

In such a Body, existing by purchase for ready-money, there could not be excess of public spirit; there might well be excess of eagerness to divide the public spoil. Men in helmets have divided that, with swords; men in wigs, with quill and inkhorn, do divide it: and even more hatefully these latter, if more peaceably; for the wig-method is at once irresistibler and baser. By long experience, says Besenval, it has been found useless to sue a Parlementeer at law; no Officer of Justice will serve a writ on one; his wig and gown are his Vulcan’s-panoply, his enchanted cloak-of-darkness.

In such a Body, existing through paid transactions, there could not be an excess of public spirit; there might well be an excess of eagerness to share the public wealth. Soldiers have divided that with swords; politicians, with quills and ink, do the same: and even more spitefully these latter, if more peacefully; because the method of the wig is both more unyielding and more deceitful. According to Besenval's long experience, it has been found pointless to take a Parlementeer to court; no justice officer will serve a writ to one; his wig and gown are his protective gear, his enchanted cloak of darkness.

The Parlement of Paris may count itself an unloved body; mean, not magnanimous, on the political side. Were the King weak, always (as now) has his Parlement barked, cur-like at his heels; with what popular cry there might be. Were he strong, it barked before his face; hunting for him as his alert beagle. An unjust Body; where foul influences have more than once worked shameful perversion of judgment. Does not, in these very days, the blood of murdered Lally cry aloud for vengeance? Baited, circumvented, driven mad like the snared lion, Valour had to sink extinguished under vindictive Chicane. Behold him, that hapless Lally, his wild dark soul looking through his wild dark face; trailed on the ignominious death-hurdle; the voice of his despair choked by a wooden gag! The wild fire-soul that has known only peril and toil; and, for threescore years, has buffeted against Fate’s obstruction and men’s perfidy, like genius and courage amid poltroonery, dishonesty and commonplace; faithfully enduring and endeavouring,—O Parlement of Paris, dost thou reward it with a gibbet and a gag?[70] The dying Lally bequeathed his memory to his boy; a young Lally has arisen, demanding redress in the name of God and man. The Parlement of Paris does its utmost to defend the indefensible, abominable; nay, what is singular, dusky-glowing Aristogiton d’Espréménil is the man chosen to be its spokesman in that.

The Parliament of Paris might see itself as an unloved entity; mean, not generous, on the political front. If the King were weak, as he often is (like now), his Parliament would yap at his heels like a small dog; with whatever public outcry there might be. If he were strong, it would bark in front of him; hunting for him like a keen beagle. An unjust body, where foul influences have repeatedly caused shameful twists of judgment. Doesn't, even now, the blood of the murdered Lally call out for revenge? Baited, cornered, driven mad like a trapped lion, Valor had to be crushed under spiteful trickery. Look at him, the unfortunate Lally, his wild dark spirit shining through his wild dark face; dragged along the shameful path to death; his cries for help stifled by a wooden gag! The fiery soul that has only known danger and hardship; and for sixty years, it has fought against Fate’s obstacles and human treachery, like genius and bravery amid cowardice, dishonesty, and mediocrity; faithfully enduring and striving—O Parliament of Paris, do you repay it with a gallows and a gag?[70] The dying Lally passed his legacy to his son; a young Lally has risen, seeking justice in the name of God and humanity. The Parliament of Paris does everything it can to defend the indefensible, the abominable; indeed, oddly enough, the dark-glowing Aristogiton d’Espréménil has been chosen to be its spokesman in this.

Such Social Anomaly is it that France now blesses. An unclean Social Anomaly; but in duel against another worse! The exiled Parlement is felt to have “covered itself with glory.” There are quarrels in which even Satan, bringing help, were not unwelcome; even Satan, fighting stiffly, might cover himself with glory,—of a temporary sort.

France is currently dealing with a strange social issue. It's a messy situation, but it's a fight against something even worse! The exiled Parlement is seen as having “covered itself with glory.” In some conflicts, even the devil showing up to help wouldn’t be unwelcome; even the devil, putting up a tough fight, might gain a bit of glory—even if it's just temporary.

But what a stir in the outer courts of the Palais, when Paris finds its Parlement trundled off to Troyes in Champagne; and nothing left but a few mute Keepers of records; the Demosthenic thunder become extinct, the martyrs of liberty clean gone! Confused wail and menace rises from the four thousand throats of Procureurs, Basoche-Clerks, Nondescripts, and Anglomaniac Noblesse; ever new idlers crowd to see and hear; Rascality, with increasing numbers and vigour, hunts mouchards. Loud whirlpool rolls through these spaces; the rest of the City, fixed to its work, cannot yet go rolling. Audacious placards are legible, in and about the Palais, the speeches are as good as seditious. Surely the temper of Paris is much changed. On the third day of this business (18th of August), Monsieur and Monseigneur d’Artois, coming in state-carriages, according to use and wont, to have these late obnoxious Arrêtés and protests “expunged” from the Records, are received in the most marked manner. Monsieur, who is thought to be in opposition, is met with vivats and strewed flowers; Monseigneur, on the other hand, with silence; with murmurs, which rise to hisses and groans; nay, an irreverent Rascality presses towards him in floods, with such hissing vehemence, that the Captain of the Guards has to give order, ‘Haut les armes (Handle arms)!’—at which thunder-word, indeed, and the flash of the clear iron, the Rascal-flood recoils, through all avenues, fast enough.[71] New features these. Indeed, as good M. de Malesherbes pertinently remarks, ‘it is a quite new kind of contest this with the Parlement:’ no transitory sputter, as from collision of hard bodies; but more like ‘the first sparks of what, if not quenched, may become a great conflagration.’[72]

But what a commotion in the outer courts of the Palais, when Paris sees its Parlement sent off to Troyes in Champagne; and nothing remains but a few silent Keepers of records; the powerful speeches have faded away, the champions of liberty completely gone! A chaotic wail and threats rise from the four thousand voices of Procureurs, Basoche-Clerks, Nondescripts, and Anglomaniac Noblesse; ever new onlookers gather to see and hear; Mischief, with growing numbers and energy, hunts down informers. A loud current swirls through these areas; the rest of the city, focused on its work, cannot yet move forward. Bold placards are visible in and around the Palais, the speeches are practically seditious. Clearly, the mood in Paris has changed significantly. On the third day of this situation (August 18th), Monsieur and Monseigneur d’Artois arrive in state carriages, as is the custom, to have these recent unpopular orders and protests “erased” from the Records, and they are received in very different ways. Monsieur, who is seen as being in opposition, is greeted with cheers and scattered flowers; Monseigneur, on the other hand, met with silence; with murmurs that escalate into hisses and groans; indeed, a disrespectful crowd pushes towards him in waves, hissing so fiercely that the Captain of the Guards has to give the command, ‘Haut les armes (Handle arms)!’—at which commanding word, and the flash of the sharp iron, the tide of trouble retreats, through all paths, quickly enough. [71] These are new developments. Indeed, as good M. de Malesherbes wisely notes, ‘this is a completely new kind of struggle with the Parlement:’ not a fleeting outburst from the clash of hard bodies; but more like ‘the first sparks of what, if not extinguished, might turn into a major fire.’ [72]

This good Malesherbes sees himself now again in the King’s Council, after an absence of ten years: Loménie would profit if not by the faculties of the man, yet by the name he has. As for the man’s opinion, it is not listened to;—wherefore he will soon withdraw, a second time; back to his books and his trees. In such King’s Council what can a good man profit? Turgot tries it not a second time: Turgot has quitted France and this Earth, some years ago; and now cares for none of these things. Singular enough: Turgot, this same Loménie, and the Abbé Morellet were once a trio of young friends; fellow-scholars in the Sorbonne. Forty new years have carried them severally thus far.

This good Malesherbes finds himself back in the King’s Council after a ten-year absence: Loménie would benefit not from the man's skills, but from his reputation. As for the man's opinions, no one listens; so he will soon step back, once again, to his books and his trees. What can a good person get out of such a King’s Council? Turgot isn’t trying it again: he left France and this world several years ago and no longer cares about any of this. It’s quite notable: Turgot, this same Loménie, and Abbé Morellet were once a trio of young friends, studying together at the Sorbonne. Forty years have passed, taking them all this way.

Meanwhile the Parlement sits daily at Troyes, calling cases; and daily adjourns, no Procureur making his appearance to plead. Troyes is as hospitable as could be looked for: nevertheless one has comparatively a dull life. No crowds now to carry you, shoulder-high, to the immortal gods; scarcely a Patriot or two will drive out so far, and bid you be of firm courage. You are in furnished lodgings, far from home and domestic comfort: little to do, but wander over the unlovely Champagne fields; seeing the grapes ripen; taking counsel about the thousand-times consulted: a prey to tedium; in danger even that Paris may forget you. Messengers come and go: pacific Loménie is not slack in negotiating, promising; D’Ormesson and the prudent elder Members see no good in strife.

Meanwhile, the Parliament meets daily in Troyes, reviewing cases, and each day it adjourns without any prosecutor showing up to argue. Troyes is as welcoming as one could hope for; still, life here can feel quite dull. There are no crowds to lift you up in celebration, and hardly a patriot or two will come out this far to encourage you to stay strong. You're in rented rooms, far from home and the comforts of domestic life; with little to do except wander the unattractive Champagne fields, watching the grapes ripen, contemplating the same issues over and over again, and struggling with boredom, even worrying that Paris might forget you. Messengers come and go: the peaceful Loménie is busy negotiating and making promises; D’Ormesson and the wise older members see no benefit in conflict.

After a dull month, the Parlement, yielding and retaining, makes truce, as all Parlements must. The Stamp-tax is withdrawn: the Subvention Land-tax is also withdrawn; but, in its stead, there is granted, what they call a “Prorogation of the Second Twentieth,”—itself a kind of Land-tax, but not so oppressive to the Influential classes; which lies mainly on the Dumb class. Moreover, secret promises exist (on the part of the Elders), that finances may be raised by Loan. Of the ugly word States-General there shall be no mention.

After a boring month, the Parliament, yielding and holding on, calls for a truce, as all Parliaments must. The stamp tax is canceled; the Subvention land tax is also canceled; but instead, they introduce what they call a “Prorogation of the Second Twentieth,”—which is a type of land tax but less burdensome for the influential classes; it primarily affects the lower classes. Additionally, there are secret promises (from the Elders) that finances could be raised through loans. The unpleasant term States-General will not be mentioned.

And so, on the 20th of September, our exiled Parlement returns: D’Espréménil said, “it went out covered with glory, but had come back covered with mud (de boue).” Not so, Aristogiton; or if so, thou surely art the man to clean it.

And so, on September 20th, our exiled Parliament returns: D’Espréménil said, “it left covered in glory, but came back covered in mud (de boue).” Not so, Aristogiton; or if that's the case, you’re definitely the one to clean it up.

Chapter 1.3.VI.
Loménie’s Plots.

Was ever unfortunate Chief Minister so bested as Loménie-Brienne? The reins of the State fairly in his hand these six months; and not the smallest motive-power (of Finance) to stir from the spot with, this way or that! He flourishes his whip, but advances not. Instead of ready-money, there is nothing but rebellious debating and recalcitrating.

Was there ever an unfortunate Chief Minister as defeated as Loménie-Brienne? He has had control of the State for six months, but not a single financial resource to make any progress! He cracks his whip but doesn't move forward. Instead of cash, all he gets is defiant debates and pushback.

Far is the public mind from having calmed; it goes chafing and fuming ever worse: and in the royal coffers, with such yearly Deficit running on, there is hardly the colour of coin. Ominous prognostics! Malesherbes, seeing an exhausted, exasperated France grow hotter and hotter, talks of “conflagration:” Mirabeau, without talk, has, as we perceive, descended on Paris again, close on the rear of the Parlement,[73]—not to quit his native soil any more.

The public is far from calm; it’s getting more restless and angry. Meanwhile, the royal treasury is running low, with hardly any money left due to the ongoing deficit. The signs are worrying! Malesherbes, observing a frustrated and exhausted France, warns of a "fire breaking out." Mirabeau has, as we can see, returned to Paris right behind the Parlement—never to leave his homeland again.

Over the Frontiers, behold Holland invaded by Prussia;[74] the French party oppressed, England and the Stadtholder triumphing: to the sorrow of War-Secretary Montmorin and all men. But without money, sinews of war, as of work, and of existence itself, what can a Chief Minister do? Taxes profit little: this of the Second Twentieth falls not due till next year; and will then, with its “strict valuation,” produce more controversy than cash. Taxes on the Privileged Classes cannot be got registered; are intolerable to our supporters themselves: taxes on the Unprivileged yield nothing,—as from a thing drained dry more cannot be drawn. Hope is nowhere, if not in the old refuge of Loans.

Over the Frontiers, look at Holland being invaded by Prussia;[74] the French side is suffering, while England and the Stadtholder are celebrating: much to the dismay of War-Secretary Montmorin and everyone else. But without money, the essential element for war, work, and life itself, what can a Chief Minister do? Taxes yield little: the Second Twentieth tax isn't due until next year; and when it comes, its “strict valuation” will likely cause more debate than revenue. Taxes on the Privileged Classes can't even be officially recorded; they are unbearable for our supporters as well: taxes on the Unprivileged bring in nothing,—like trying to squeeze more from something that's already been drained dry. There’s no hope anywhere, except in the old fallback of Loans.

To Loménie, aided by the long head of Lamoignon, deeply pondering this sea of troubles, the thought suggested itself: Why not have a Successive Loan (Emprunt Successif), or Loan that went on lending, year after year, as much as needful; say, till 1792? The trouble of registering such Loan were the same: we had then breathing time; money to work with, at least to subsist on. Edict of a Successive Loan must be proposed. To conciliate the Philosophes, let a liberal Edict walk in front of it, for emancipation of Protestants; let a liberal Promise guard the rear of it, that when our Loan ends, in that final 1792, the States-General shall be convoked.

To Loménie, with the support of Lamoignon, who was deeply considering this sea of troubles, an idea came to him: Why not create a Successive Loan, or a Loan that continues to lend year after year, as much as needed; say, until 1792? The challenges of registering such a Loan would remain the same: we would then have breathing room; money to work with, at least to survive. A decree for a Successive Loan must be proposed. To appease the Philosophes, let a progressive decree lead the way for the emancipation of Protestants; let a progressive promise follow closely behind, stating that when our Loan concludes in the final year of 1792, the States-General will be called.

Such liberal Edict of Protestant Emancipation, the time having come for it, shall cost a Loménie as little as the “Death-penalties to be put in execution” did. As for the liberal Promise, of States-General, it can be fulfilled or not: the fulfilment is five good years off; in five years much intervenes. But the registering? Ah, truly, there is the difficulty!—However, we have that promise of the Elders, given secretly at Troyes. Judicious gratuities, cajoleries, underground intrigues, with old Foulon, named “Ame damnée, Familiar-demon, of the Parlement,” may perhaps do the rest. At worst and lowest, the Royal Authority has resources,—which ought it not to put forth? If it cannot realise money, the Royal Authority is as good as dead; dead of that surest and miserablest death, inanition. Risk and win; without risk all is already lost! For the rest, as in enterprises of pith, a touch of stratagem often proves furthersome, his Majesty announces a Royal Hunt, for the 19th of November next; and all whom it concerns are joyfully getting their gear ready.

Such a liberal decree of Protestant Emancipation, now that the time has come for it, will cost a Loménie as little as the “death penalties to be executed” did. As for the liberal promise of the States-General, it may or may not be fulfilled: that fulfillment is still five good years away; in five years, a lot can happen. But the registering? Ah, that’s truly the challenge!—However, we have that promise from the Elders, given secretly at Troyes. Clever incentives, flattery, underground intrigues, with the old Foulon, nicknamed “Ame damnée, Familiar-demon, of the Parlement,” might just do the trick. At worst and lowest, the Royal Authority has resources—shouldn't it use them? If it can’t raise money, the Royal Authority is as good as dead; dead from that surest and most miserable death, starvation. Take risks and win; without risk, all is already lost! For the rest, as in bold enterprises, a bit of cunning often helps; His Majesty announces a Royal Hunt for the 19th of November next, and everyone involved is happily getting their gear ready.

Royal Hunt indeed; but of two-legged unfeathered game! At eleven in the morning of that Royal-Hunt day, 19th of November 1787, unexpected blare of trumpetting, tumult of charioteering and cavalcading disturbs the Seat of Justice: his Majesty is come, with Garde-des-Sceaux Lamoignon, and Peers and retinue, to hold Royal Session and have Edicts registered. What a change, since Louis XIV. entered here, in boots; and, whip in hand, ordered his registering to be done,—with an Olympian look which none durst gainsay; and did, without stratagem, in such unceremonious fashion, hunt as well as register![75] For Louis XVI., on this day, the Registering will be enough; if indeed he and the day suffice for it.

Royal Hunt indeed; but of two-legged, unfeathered game! At eleven in the morning on that Royal Hunt day, November 19, 1787, the unexpected sound of trumpets and the chaos of chariots and horsemen disrupts the Seat of Justice: His Majesty has arrived, along with Garde-des-Sceaux Lamoignon and his Peers and entourage, to hold a Royal Session and have Edicts registered. What a change since Louis XIV. entered here in boots, whip in hand, commanding that the registering be done—with an authoritative look that no one dared challenge; and did, without any tricks, in such an informal way, hunt as well as register! For Louis XVI., on this day, registering will be enough; if indeed he and the day are up to it.

Meanwhile, with fit ceremonial words, the purpose of the royal breast is signified:—Two Edicts, for Protestant Emancipation, for Successive Loan: of both which Edicts our trusty Garde-des-Sceaux Lamoignon will explain the purport; on both which a trusty Parlement is requested to deliver its opinion, each member having free privilege of speech. And so, Lamoignon too having perorated not amiss, and wound up with that Promise of States-General,—the Sphere-music of Parlementary eloquence begins. Explosive, responsive, sphere answering sphere, it waxes louder and louder. The Peers sit attentive; of diverse sentiment: unfriendly to States-General; unfriendly to Despotism, which cannot reward merit, and is suppressing places. But what agitates his Highness d’Orléans? The rubicund moon-head goes wagging; darker beams the copper visage, like unscoured copper; in the glazed eye is disquietude; he rolls uneasy in his seat, as if he meant something. Amid unutterable satiety, has sudden new appetite, for new forbidden fruit, been vouchsafed him? Disgust and edacity; laziness that cannot rest; futile ambition, revenge, non-admiralship:—O, within that carbuncled skin what a confusion of confusions sits bottled!

Meanwhile, with fitting ceremonial words, the purpose of the royal intentions is made clear:—Two Edicts, for Protestant Emancipation, and for a Successive Loan: our reliable Garde-des-Sceaux Lamoignon will explain the meaning of both; and a trustworthy Parliament is asked to give its opinion, with each member having the freedom to speak. And so, after Lamoignon has spoken well and concluded with that promise of the States-General,—the harmonious discourse of Parliamentary eloquence begins. Explosive, responsive, with one voice answering another, it grows louder and louder. The Peers sit attentively, with differing views: some are against the States-General; some are against Despotism, which cannot reward merit and is suppressing positions. But what troubles his Highness d’Orléans? The flushed face shakes; his copper-colored skin appears darker, like unpolished metal; his glazed eyes show unease; he shifts uncomfortably in his seat, as if he has something to say. Amid a feeling of unbearable boredom, has a sudden new craving for forbidden fruit been granted to him? Disgust and greed; restlessness that can’t settle; futile ambition, revenge, and a lack of leadership:—Oh, within that blemished exterior lies a tumult of confusion!

“Eight Couriers,” in course of the day, gallop from Versailles, where Loménie waits palpitating; and gallop back again, not with the best news. In the outer Courts of the Palais, huge buzz of expectation reigns; it is whispered the Chief Minister has lost six votes overnight. And from within, resounds nothing but forensic eloquence, pathetic and even indignant; heartrending appeals to the royal clemency, that his Majesty would please to summon States-General forthwith, and be the Saviour of France:—wherein dusky-glowing D’Espréménil, but still more Sabatier de Cabre, and Fréteau, since named Commère Fréteau (Goody Fréteau), are among the loudest. For six mortal hours it lasts, in this manner; the infinite hubbub unslackened.

“Eight couriers,” throughout the day, ride fast from Versailles, where Loménie waits anxiously; and gallop back again, not with good news. In the outer Courts of the Palais, there’s a huge buzz of anticipation; it’s being whispered that the Chief Minister lost six votes overnight. And from within, all that’s heard is passionate speech, full of emotion and even anger; heartrending appeals for the royal mercy, that his Majesty would quickly summon the States-General and be the savior of France:—where the darkly charismatic D’Espréménil, but even more so Sabatier de Cabre, and Fréteau, who has since been called Commère Fréteau (Goody Fréteau), are among the loudest. This goes on for six long hours in this manner; the endless noise never lets up.

And so now, when brown dusk is falling through the windows, and no end visible, his Majesty, on hint of Garde-des-Sceaux, Lamoignon, opens his royal lips once more to say, in brief That he must have his Loan-Edict registered.—Momentary deep pause!—See! Monseigneur d’Orléans rises; with moon-visage turned towards the royal platform, he asks, with a delicate graciosity of manner covering unutterable things: ‘Whether it is a Bed of Justice, then; or a Royal Session?’ Fire flashes on him from the throne and neighbourhood: surly answer that ‘it is a Session.’ In that case, Monseigneur will crave leave to remark that Edicts cannot be registered by order in a Session; and indeed to enter, against such registry, his individual humble Protest. ‘Vous êtes bien le maître (You will do your pleasure)’, answers the King; and thereupon, in high state, marches out, escorted by his Court-retinue; D’Orléans himself, as in duty bound, escorting him, but only to the gate. Which duty done, D’Orléans returns in from the gate; redacts his Protest, in the face of an applauding Parlement, an applauding France; and so—has cut his Court-moorings, shall we say? And will now sail and drift, fast enough, towards Chaos?

And so now, as the brown dusk falls through the windows and shows no signs of stopping, His Majesty, at the prompt of Garde-des-Sceaux Lamoignon, opens his royal mouth once more to briefly state that he must have his Loan-Edict registered. — A moment of deep silence! — Look! Monseigneur d’Orléans stands up; with his moon-like face turned toward the royal platform, he asks, with a graceful manner hiding unspoken thoughts: ‘Is this a Bed of Justice, or a Royal Session?’ A glare from the throne and nearby areas gives him a gruff reply that ‘it is a Session.’ In that case, Monseigneur would like to point out that Edicts cannot be registered by order in a Session; and indeed wishes to formally submit his individual humble Protest against such registration. ‘Vous êtes bien le maître (You will do as you please),’ replies the King; and then, in high state, he walks out, flanked by his court attendees; D’Orléans, as is his duty, accompanies him, but only to the gate. Once that duty is done, D’Orléans returns from the gate; he drafts his Protest in front of an applauding Parlement and an applauding France; and so—has he cut his ties to the court, shall we say? And will now sail and drift, quite rapidly, toward Chaos?

Thou foolish D’Orléans; Equality that art to be! Is Royalty grown a mere wooden Scarecrow; whereon thou, pert scald-headed crow, mayest alight at pleasure, and peck? Not yet wholly.

You foolish D’Orléans; Equality that you are to be! Has Royalty become just a wooden Scarecrow, where you, cheeky bald crow, can land anytime and peck? Not quite yet.

Next day, a Lettre-de-Cachet sends D’Orléans to bethink himself in his Château of Villers-Cotterets, where, alas, is no Paris with its joyous necessaries of life; no fascinating indispensable Madame de Buffon,—light wife of a great Naturalist much too old for her. Monseigneur, it is said, does nothing but walk distractedly, at Villers-Cotterets; cursing his stars. Versailles itself shall hear penitent wail from him, so hard is his doom. By a second, simultaneous Lettre-de-Cachet, Goody Fréteau is hurled into the Stronghold of Ham, amid the Norman marshes; by a third, Sabatier de Cabre into Mont St. Michel, amid the Norman quicksands. As for the Parlement, it must, on summons, travel out to Versailles, with its Register-Book under its arm, to have the Protest biffé (expunged); not without admonition, and even rebuke. A stroke of authority which, one might have hoped, would quiet matters.

The next day, a Lettre-de-Cachet sends D’Orléans to think things over in his Château of Villers-Cotterets, where, unfortunately, there’s no Paris with its delightful necessities of life; no charming and essential Madame de Buffon—who is way too young for her much older husband, the great Naturalist. It’s said that Monseigneur just wanders around aimlessly in Villers-Cotterets, cursing his fate. Even Versailles will hear his penitent wails, so harsh is his sentence. With a second, simultaneous Lettre-de-Cachet, Goody Fréteau is thrown into the Stronghold of Ham, in the Norman marshes; with a third, Sabatier de Cabre is sent to Mont St. Michel, in the Norman quicksands. As for the Parlement, it must, when called, go out to Versailles with its Register-Book under its arm to have the Protest biffé (expunged); not without warning and even reprimand. It’s a show of authority that one might have hoped would calm things down.

Unhappily, no; it is a mere taste of the whip to rearing coursers, which makes them rear worse! When a team of Twenty-five Millions begins rearing, what is Loménie’s whip? The Parlement will nowise acquiesce meekly; and set to register the Protestant Edict, and do its other work, in salutary fear of these three Lettres-de-Cachet. Far from that, it begins questioning Lettres-de-Cachet generally, their legality, endurability; emits dolorous objurgation, petition on petition to have its three Martyrs delivered; cannot, till that be complied with, so much as think of examining the Protestant Edict, but puts it off always “till this day week.”[76]

Unfortunately, no; it’s just a little taste of punishment for the rearing horses, which only makes them rear even more! When a group of Twenty-five Million starts to kick up, what can Loménie’s whip do? The Parlement won’t just sit back and accept it; they begin to register the Protestant Edict and handle their other tasks while nervously considering these three Lettres-de-Cachet. Instead, they start questioning the Lettres-de-Cachet in general, their legality, and how long they can last; they issue lamenting complaints, petition after petition to have their three Martyrs released; and they can’t even think about examining the Protestant Edict until that happens, continually postponing it to “until this day next week.”[76]

In which objurgatory strain Paris and France joins it, or rather has preceded it; making fearful chorus. And now also the other Parlements, at length opening their mouths, begin to join; some of them, as at Grenoble and at Rennes, with portentous emphasis,—threatening, by way of reprisal, to interdict the very Tax-gatherer.[77] ‘In all former contests,’ as Malesherbes remarks, ‘it was the Parlement that excited the Public; but here it is the Public that excites the Parlement.’

In a critical tone, Paris and France are joining in, or rather have come before it; creating a terrifying chorus. And now the other Parlements are finally speaking up, starting to join in; some of them, like those in Grenoble and Rennes, with alarming emphasis—threatening to ban the Tax-gatherer as a form of retaliation.[77] ‘In all previous conflicts,’ as Malesherbes notes, ‘it was the Parlement that stirred up the Public; but here it is the Public that is stirring up the Parlement.’

Chapter 1.3.VII.
Internecine.

What a France, through these winter months of the year 1787! The very Œil-de-Bœuf is doleful, uncertain; with a general feeling among the Suppressed, that it were better to be in Turkey. The Wolf-hounds are suppressed, the Bear-hounds, Duke de Coigny, Duke de Polignac: in the Trianon little-heaven, her Majesty, one evening, takes Besenval’s arm; asks his candid opinion. The intrepid Besenval,—having, as he hopes, nothing of the sycophant in him,—plainly signifies that, with a Parlement in rebellion, and an Œil-de-Bœuf in suppression, the King’s Crown is in danger;—whereupon, singular to say, her Majesty, as if hurt, changed the subject, et ne me parla plus de rien![78]

What a time for France during these winter months of 1787! The very Œil-de-Bœuf feels gloomy and uncertain, with a general sense among the oppressed that it would be better to be in Turkey. The Wolf-hounds are quiet, the Bear-hounds, Duke de Coigny, and Duke de Polignac: in the little paradise of the Trianon, Her Majesty, one evening, takes Besenval’s arm and asks for his honest opinion. The brave Besenval—hoping he has nothing of the sycophant in him—clearly indicates that, with a Parlement in rebellion and an Œil-de-Bœuf in suppression, the King’s Crown is at risk; whereupon, strangely enough, Her Majesty, as if offended, changes the subject, et ne me parla plus de rien![78]

To whom, indeed, can this poor Queen speak? In need of wise counsel, if ever mortal was; yet beset here only by the hubbub of chaos! Her dwelling-place is so bright to the eye, and confusion and black care darkens it all. Sorrows of the Sovereign, sorrows of the woman, think-coming sorrows environ her more and more. Lamotte, the Necklace-Countess, has in these late months escaped, perhaps been suffered to escape, from the Salpêtrière. Vain was the hope that Paris might thereby forget her; and this ever-widening-lie, and heap of lies, subside. The Lamotte, with a V (for Voleuse, Thief) branded on both shoulders, has got to England; and will therefrom emit lie on lie; defiling the highest queenly name: mere distracted lies;[79] which, in its present humour, France will greedily believe.

To whom, really, can this poor Queen turn? She's in desperate need of wise advice, more than anyone else; yet she's surrounded only by chaos! Her home is so bright and beautiful, but confusion and heavy worries overshadow everything. The Sovereign's sorrows, the woman's sorrows, and the worries to come are closing in on her more and more. Lamotte, the Necklace Countess, has recently escaped—maybe even been allowed to escape—from the Salpêtrière. The hope that Paris might forget her has proven to be in vain, and this ever-growing web of lies just continues to expand. Lamotte, with a V (for Voleuse, Thief) branded on both shoulders, has made it to England, where she will spread one lie after another, tarnishing the highest royal name with nothing but crazy fabrications;[79] which, in the current mood, France will eagerly believe.

For the rest, it is too clear our Successive Loan is not filling. As indeed, in such circumstances, a Loan registered by expunging of Protests was not the likeliest to fill. Denunciation of Lettres-de-Cachet, of Despotism generally, abates not: the Twelve Parlements are busy; the Twelve hundred Placarders, Balladsingers, Pamphleteers. Paris is what, in figurative speech, they call “flooded with pamphlets (regorge de brochures);” flooded and eddying again. Hot deluge,—from so many Patriot ready-writers, all at the fervid or boiling point; each ready-writer, now in the hour of eruption, going like an Iceland Geyser! Against which what can a judicious friend Morellet do; a Rivarol, an unruly Linguet (well paid for it),—spouting cold!

For the rest, it’s pretty obvious our successive loan isn’t gaining traction. In fact, in these circumstances, a loan that gets registered by removing protests is not likely to succeed. The denunciation of Lettres-de-Cachet and despotism generally doesn’t diminish: the twelve parliaments are active; the twelve hundred placard writers, ballad singers, and pamphleteers are at work. Paris is what they metaphorically refer to as “flooded with pamphlets (regorge de brochures);” overflowing and swirling again. It’s a hot deluge—from so many passionate writers, all at a boiling point; each writer, in this explosive moment, is like an Icelandic geyser! Against this, what can a sensible friend like Morellet do? Rivarol and a rowdy Linguet (well compensated for it)—spouting cold!

Now also, at length, does come discussion of the Protestant Edict: but only for new embroilment; in pamphlet and counter-pamphlet, increasing the madness of men. Not even Orthodoxy, bedrid as she seemed, but will have a hand in this confusion. She, once again in the shape of Abbé Lenfant, “whom Prelates drive to visit and congratulate,”—raises audible sound from her pulpit-drum.[80] Or mark how D’Espréménil, who has his own confused way in all things, produces at the right moment in Parlementary harangue, a pocket Crucifix, with the apostrophe: ‘Will ye crucify him afresh?’ Him, O D’Espréménil, without scruple;—considering what poor stuff, of ivory and filigree, he is made of!

Now, finally, the Protestant Edict is being discussed, but it only leads to more conflict; with pamphlets and counter-pamphlets stirring up more madness among people. Even Orthodoxy, as weak as it seemed, wants to be part of this chaos. Once again, represented by Abbé Lenfant, “who is urged by Prelates to visit and congratulate,”—she raises her voice from the pulpit. Or notice how D’Espréménil, who has his own confusing ways, pulls out a pocket Crucifix during a speech in Parliament, asking, ‘Will you crucify him again?’ Him, O D’Espréménil, without hesitation;—considering what a poor creation of ivory and filigree, he is made of!

To all which add only that poor Brienne has fallen sick; so hard was the tear and wear of his sinful youth, so violent, incessant is this agitation of his foolish old age. Baited, bayed at through so many throats, his Grace, growing consumptive, inflammatory (with humeur de dartre), lies reduced to milk diet; in exasperation, almost in desperation; with “repose,” precisely the impossible recipe, prescribed as the indispensable.[81]

To all of this, I can only add that poor Brienne has gotten sick; the toll of his reckless youth was so severe, and now the constant turmoil of his foolish old age is taking its toll. Hounded and criticized from so many angles, his Grace, becoming frail and inflamed (with humeur de dartre), is left on a milk-only diet; in frustration, nearly in despair; with “rest,” the very thing that seems impossible, prescribed as essential.[81]

On the whole, what can a poor Government do, but once more recoil ineffectual? The King’s Treasury is running towards the lees; and Paris “eddies with a flood of pamphlets.” At all rates, let the latter subside a little! D’Orléans gets back to Raincy, which is nearer Paris and the fair frail Buffon; finally to Paris itself: neither are Fréteau and Sabatier banished forever. The Protestant Edict is registered; to the joy of Boissy d’Anglas and good Malesherbes: Successive Loan, all protests expunged or else withdrawn, remains open,—the rather as few or none come to fill it. States-General, for which the Parlement has clamoured, and now the whole Nation clamours, will follow “in five years,”—if indeed not sooner. O Parlement of Paris, what a clamour was that! ‘Messieurs,’ said old d’Ormesson, ‘you will get States-General, and you will repent it.’ Like the Horse in the Fable, who, to be avenged of his enemy, applied to the Man. The Man mounted; did swift execution on the enemy; but, unhappily, would not dismount! Instead of five years, let three years pass, and this clamorous Parlement shall have both seen its enemy hurled prostrate, and been itself ridden to foundering (say rather, jugulated for hide and shoes), and lie dead in the ditch.

Overall, what can a struggling government do but once again retreat ineffectively? The King’s Treasury is running low, and Paris is flooded with pamphlets. In any case, let the latter settle down a bit! D’Orléans returns to Raincy, which is closer to Paris and the lovely Buffon; eventually back to Paris itself: neither Fréteau nor Sabatier are gone for good. The Protestant Edict has been registered, delighting Boissy d’Anglas and the good Malesherbes: the Successive Loan, with all protests removed or withdrawn, remains open—especially since few or none show up to take part in it. The States-General, which the Parlement has demanded and now the entire Nation is calling for, will happen “in five years”—if not sooner. Oh, Parlement of Paris, what a commotion that was! ‘Gentlemen,’ said old d’Ormesson, ‘you will get the States-General, and you will regret it.’ Like the horse in the fable, who sought revenge on his enemy by turning to man. The man mounted, took swift action against the enemy, but unfortunately, wouldn’t get off! Instead of five years, let three years pass, and this noisy Parlement will have both seen its enemy brought down and found itself ridden to ruin (better say, sacrificed for its hide and shoes), lying dead in the ditch.

Under such omens, however, we have reached the spring of 1788. By no path can the King’s Government find passage for itself, but is everywhere shamefully flung back. Beleaguered by Twelve rebellious Parlements, which are grown to be the organs of an angry Nation, it can advance nowhither; can accomplish nothing, obtain nothing, not so much as money to subsist on; but must sit there, seemingly, to be eaten up of Deficit.

Under such circumstances, we have arrived at the spring of 1788. The King’s Government can find no way forward and is rejected everywhere. Surrounded by twelve rebellious Parlements that have become the voice of a frustrated Nation, it cannot move ahead; it can achieve nothing, gain nothing, not even the funds needed to survive; it seems destined to be consumed by a Deficit.

The measure of the Iniquity, then, of the Falsehood which has been gathering through long centuries, is nearly full? At least, that of the misery is! For the hovels of the Twenty-five Millions, the misery, permeating upwards and forwards, as its law is, has got so far,—to the very Œil-de-Bœuf of Versailles. Man’s hand, in this blind pain, is set against man: not only the low against the higher, but the higher against each other; Provincial Noblesse is bitter against Court Noblesse; Robe against Sword; Rochet against Pen. But against the King’s Government who is not bitter? Not even Besenval, in these days. To it all men and bodies of men are become as enemies; it is the centre whereon infinite contentions unite and clash. What new universal vertiginous movement is this; of Institution, social Arrangements, individual Minds, which once worked cooperative; now rolling and grinding in distracted collision? Inevitable: it is the breaking-up of a World-Solecism, worn out at last, down even to bankruptcy of money! And so this poor Versailles Court, as the chief or central Solecism, finds all the other Solecisms arrayed against it. Most natural! For your human Solecism, be it Person or Combination of Persons, is ever, by law of Nature, uneasy; if verging towards bankruptcy, it is even miserable:—and when would the meanest Solecism consent to blame or amend itself, while there remained another to amend?

The measure of the wrong caused by the Falsehood that has been building over centuries is almost full? At least, that of the suffering is! For the slums of the Twenty-five Millions, the suffering, spreading up and out, as it tends to do, has reached all the way to the very Œil-de-Bœuf of Versailles. In this blind pain, people’s hands are turned against each other: not just the lower classes against the higher, but the higher classes against each other; provincial nobles are bitter towards court nobles; lawyers against soldiers; clergy against writers. But who isn’t bitter against the King’s Government? Not even Besenval these days. To the government, all people and groups have become like enemies; it’s the center where countless conflicts converge and clash. What kind of new chaotic movement is this; of institutions, social arrangements, individual minds, which once worked together; now rolling and grinding in distracted collision? Inevitable: it’s the breakdown of a worn-out World-Solecism, exhausted even down to financial bankruptcy! And so this poor Versailles Court, as the main or central Solecism, finds all the other Solecisms lined up against it. It’s only natural! Because your human Solecism, be it a person or a group of people, is always, by nature, uneasy; if it’s nearing bankruptcy, it’s even miserable:—and when would the lowliest Solecism agree to blame or fix itself, while there’s still another to blame?

These threatening signs do not terrify Loménie, much less teach him. Loménie, though of light nature, is not without courage, of a sort. Nay, have we not read of lightest creatures, trained Canary-birds, that could fly cheerfully with lighted matches, and fire cannon; fire whole powder-magazines? To sit and die of deficit is no part of Loménie’s plan. The evil is considerable; but can he not remove it, can he not attack it? At lowest, he can attack the symptom of it: these rebellious Parlements he can attack, and perhaps remove. Much is dim to Loménie, but two things are clear: that such Parlementary duel with Royalty is growing perilous, nay internecine; above all, that money must be had. Take thought, brave Loménie; thou Garde-des-Sceaux Lamoignon, who hast ideas! So often defeated, balked cruelly when the golden fruit seemed within clutch, rally for one other struggle. To tame the Parlement, to fill the King’s coffers: these are now life-and-death questions.

These threatening signs don’t frighten Loménie, nor do they teach him anything. Loménie, while lighthearted, has a certain kind of courage. Haven't we heard of the lightest creatures, like trained canaries, that can happily fly with lit matches and fire cannons or even whole powder magazines? Sitting around and dying from a lack of action isn’t part of Loménie’s plan. The problem is significant, but can’t he do something about it? At the very least, he can tackle the symptom: these defiant Parlements he can confront and maybe eliminate. Much is unclear to Loménie, but two things stand out: the conflict between Parliament and the monarchy is becoming dangerously divisive, and above all, funds are needed. Think carefully, brave Loménie; you, Garde-des-Sceaux Lamoignon, who has ideas! Time and again you’ve been defeated, thwarted just when the golden fruit seemed within reach, so rally for one more fight. Taming Parliament and filling the King’s treasury are now matters of life and death.

Parlements have been tamed, more than once. Set to perch “on the peaks of rocks in accessible except by litters,” a Parlement grows reasonable. O Maupeou, thou bold man, had we left thy work where it was!—But apart from exile, or other violent methods, is there not one method, whereby all things are tamed, even lions? The method of hunger! What if the Parlement’s supplies were cut off; namely its Lawsuits!

Parliaments have been controlled more than once. Placed “on the peaks of rocks that are only accessible by litters,” a Parliament becomes sensible. Oh Maupeou, you brave man, if only we had left your work alone!—But aside from exile or other extreme measures, is there not one way to tame everything, even lions? The method of hunger! What if the Parliament’s resources were cut off; specifically its Lawsuits!

Minor Courts, for the trying of innumerable minor causes, might be instituted: these we could call Grand Bailliages. Whereon the Parlement, shortened of its prey, would look with yellow despair; but the Public, fond of cheap justice, with favour and hope. Then for Finance, for registering of Edicts, why not, from our own Œil-de-Bœuf Dignitaries, our Princes, Dukes, Marshals, make a thing we could call Plenary Court; and there, so to speak, do our registering ourselves? St. Louis had his Plenary Court, of Great Barons;[82] most useful to him: our Great Barons are still here (at least the Name of them is still here); our necessity is greater than his.

Minor courts for handling countless small cases could be set up; we might call them Grand Bailliages. The Parliament, deprived of its usual power, would look on in frustration, but the public, eager for affordable justice, would be hopeful. As for finance and the registration of edicts, why not create something called a Plenary Court from our own Œil-de-Bœuf dignitaries—our princes, dukes, and marshals—and take care of the registration ourselves? St. Louis had his Plenary Court with great barons, which was very helpful to him; our great barons are still around (at least their names are); our need is greater than his.

Such is the Loménie-Lamoignon device; welcome to the King’s Council, as a light-beam in great darkness. The device seems feasible, it is eminently needful: be it once well executed, great deliverance is wrought. Silent, then, and steady; now or never!—the World shall see one other Historical Scene; and so singular a man as Loménie de Brienne still the Stage-manager there.

Such is the Loménie-Lamoignon plan; welcome to the King’s Council, like a ray of light in deep darkness. The plan seems doable, and it’s absolutely necessary: if done right, it will result in a significant change. Quiet and steady; now or never!—the world will witness another historical moment; with the singular figure of Loménie de Brienne still directing the show.

Behold, accordingly, a Home-Secretary Bréteuil “beautifying Paris,” in the peaceablest manner, in this hopeful spring weather of 1788; the old hovels and hutches disappearing from our Bridges: as if for the State too there were halcyon weather, and nothing to do but beautify. Parlement seems to sit acknowledged victor. Brienne says nothing of Finance; or even says, and prints, that it is all well. How is this; such halcyon quiet; though the Successive Loan did not fill? In a victorious Parlement, Counsellor Goeslard de Monsabert even denounces that “levying of the Second Twentieth on strict valuation;” and gets decree that the valuation shall not be strict,—not on the privileged classes. Nevertheless Brienne endures it, launches no Lettre-de-Cachet against it. How is this?

Look, then, at Home Secretary Bréteuil "beautifying Paris" in the most peaceful way during this hopeful spring weather of 1788; the old shacks and hutches are vanishing from our bridges, as if the State were also enjoying calm weather and had nothing to do but beautify. The Parliament seems to sit as a recognized victor. Brienne doesn’t mention Finance; or even states, and publishes, that everything is fine. How is this possible; such a calm atmosphere, even though the Successive Loan didn’t meet expectations? In a triumphant Parliament, Counselor Goeslard de Monsabert even criticizes that "levying of the Second Twentieth on strict valuation," and manages to get a decree that the valuation won't be strict—not for the privileged classes. Still, Brienne puts up with it and doesn't issue any Lettre-de-Cachet against it. How can this be?

Smiling is such vernal weather; but treacherous, sudden! For one thing, we hear it whispered, “the Intendants of Provinces have all got order to be at their posts on a certain day.” Still more singular, what incessant Printing is this that goes on at the King’s Château, under lock and key? Sentries occupy all gates and windows; the Printers come not out; they sleep in their workrooms; their very food is handed in to them![83] A victorious Parlement smells new danger. D’Espréménil has ordered horses to Versailles; prowls round that guarded Printing-Office; prying, snuffing, if so be the sagacity and ingenuity of man may penetrate it.

Smiling is like spring weather—nice but unpredictable! For one thing, we hear whispers that “the Provincial Governors have been ordered to be at their posts on a certain day.” Even stranger, what nonstop printing is happening at the King’s Château, kept under tight security? Guards are stationed at all the gates and windows; the Printers don’t come out; they sleep in their workrooms, and their meals are handed to them![83] A victorious Parliament senses new trouble. D’Espréménil has arranged for horses to go to Versailles; he’s lurking around that guarded Printing-Office, trying to see if he can figure out what's going on.

To a shower of gold most things are penetrable. D’Espréménil descends on the lap of a Printer’s Danae, in the shape of “five hundred louis d’or:” the Danae’s Husband smuggles a ball of clay to her; which she delivers to the golden Counsellor of Parlement. Kneaded within it, their stick printed proof-sheets;—by Heaven! the royal Edict of that same self-registering Plenary Court; of those Grand Bailliages that shall cut short our Lawsuits! It is to be promulgated over all France on one and the same day.

To a shower of gold, most things become possible. D’Espréménil swoops in on the lap of a Printer’s Danae, bringing “five hundred louis d’or.” The Danae’s Husband secretly hands her a ball of clay, which she delivers to the golden Counsellor of Parlement. Inside it, they’ve hidden printed proof-sheets;—by heaven! the royal Edict of that very self-registering Plenary Court; of those Grand Bailliages that will put an end to our lawsuits! It’s set to be announced across all of France on the same day.

This, then, is what the Intendants were bid wait for at their posts: this is what the Court sat hatching, as its accursed cockatrice-egg; and would not stir, though provoked, till the brood were out! Hie with it, D’Espréménil, home to Paris; convoke instantaneous Sessions; let the Parlement, and the Earth, and the Heavens know it.

This is what the Intendants were told to wait for at their posts: this is what the Court was secretly planning, like its cursed cockatrice-egg; and it wouldn't act, even when provoked, until the offspring were here! Hurry back, D’Espréménil, to Paris; call for immediate Sessions; let the Parlement, and the Earth, and the Heavens know about it.

Chapter 1.3.VIII.
Loménie’s Death-throes.

On the morrow, which is the 3rd of May, 1788, an astonished Parlement sits convoked; listens speechless to the speech of D’Espréménil, unfolding the infinite misdeed. Deed of treachery; of unhallowed darkness, such as Despotism loves! Denounce it, O Parlement of Paris; awaken France and the Universe; roll what thunder-barrels of forensic eloquence thou hast: with thee too it is verily Now or never!

On the next day, which is May 3rd, 1788, an astonished Parliament gathers; they listen in silence to D’Espréménil’s speech, revealing the endless wrongdoing. An act of betrayal; of unholy darkness, just what Despotism thrives on! Denounce it, O Parliament of Paris; awaken France and the world; unleash all the powerful arguments you have: for you, too, it is truly Now or never!

The Parlement is not wanting, at such juncture. In the hour of his extreme jeopardy, the lion first incites himself by roaring, by lashing his sides. So here the Parlement of Paris. On the motion of D’Espréménil, a most patriotic Oath, of the One-and-all sort, is sworn, with united throat;—an excellent new-idea, which, in these coming years, shall not remain unimitated. Next comes indomitable Declaration, almost of the rights of man, at least of the rights of Parlement; Invocation to the friends of French Freedom, in this and in subsequent time. All which, or the essence of all which, is brought to paper; in a tone wherein something of plaintiveness blends with, and tempers, heroic valour. And thus, having sounded the storm-bell,—which Paris hears, which all France will hear; and hurled such defiance in the teeth of Loménie and Despotism, the Parlement retires as from a tolerable first day’s work.

The Parliament isn’t holding back at such a critical moment. In his time of greatest danger, a lion begins to rally himself by roaring and striking his sides. Similarly, the Parliament of Paris does the same. On the suggestion of D’Espréménil, a highly patriotic Oath, of the One-and-all type, is taken, with a united voice;—a brilliant new idea that, in the years to come, will be emulated. Next comes an unyielding Declaration, nearly outlining the rights of man, at least the rights of Parliament; an appeal to the supporters of French Freedom, now and in the future. All of this, or the essence of it, is documented; in a tone that mixes a hint of sadness with, and softens, heroic courage. And thus, having rung the alarm bell—which Paris hears, and which all of France will hear; and having thrown such defiance at Loménie and Despotism, the Parliament steps back as if satisfied with a decent first day's work.

But how Loménie felt to see his cockatrice-egg (so essential to the salvation of France) broken in this premature manner, let readers fancy! Indignant he clutches at his thunderbolts (de Cachet, of the Seal); and launches two of them: a bolt for D’Espréménil; a bolt for that busy Goeslard, whose service in the Second Twentieth and “strict valuation” is not forgotten. Such bolts clutched promptly overnight, and launched with the early new morning, shall strike agitated Paris if not into requiescence, yet into wholesome astonishment.

But imagine how Loménie felt when he saw his cockatrice-egg (so crucial to the salvation of France) destroyed in such an untimely way! Furious, he grabs his thunderbolts (de Cachet, of the Seal); and sends out two of them: one aimed at D’Espréménil; the other at that busy Goeslard, whose work in the Second Twentieth and “strict valuation” isn't forgotten. These thunderbolts, seized quickly overnight and launched with the early morning light, will shake up Paris, not into calm, but into a healthy shock.

Ministerial thunderbolts may be launched; but if they do not hit? D’Espréménil and Goeslard, warned, both of them, as is thought, by the singing of some friendly bird, elude the Loménie Tipstaves; escape disguised through skywindows, over roofs, to their own Palais de Justice: the thunderbolts have missed. Paris (for the buzz flies abroad) is struck into astonishment not wholesome. The two martyrs of Liberty doff their disguises; don their long gowns; behold, in the space of an hour, by aid of ushers and swift runners, the Parlement, with its Counsellors, Presidents, even Peers, sits anew assembled. The assembled Parlement declares that these its two martyrs cannot be given up, to any sublunary authority; moreover that the “session is permanent,” admitting of no adjournment, till pursuit of them has been relinquished.

Ministerial thunderbolts might be fired; but if they don’t hit? D’Espréménil and Goeslard, both thought to be warned by the song of some friendly bird, dodge the Loménie Tipstaves; they escape in disguise through skylights, over rooftops, to their own Palais de Justice: the thunderbolts have missed. Paris (as the rumor spreads) is thrown into a state of unhealthy astonishment. The two martyrs of Liberty remove their disguises and put on their long gowns; behold, in just an hour, with the help of ushers and quick runners, the Parlement, with its Counsellors, Presidents, and even Peers, is reassembled. The gathered Parlement declares that these two martyrs cannot be surrendered to any earthly authority; furthermore, that the “session is permanent,” allowing for no adjournment until the pursuit of them has ended.

And so, with forensic eloquence, denunciation and protest, with couriers going and returning, the Parlement, in this state of continual explosion that shall cease neither night nor day, waits the issue. Awakened Paris once more inundates those outer courts; boils, in floods wilder than ever, through all avenues. Dissonant hubbub there is; jargon as of Babel, in the hour when they were first smitten (as here) with mutual unintelligibilty, and the people had not yet dispersed!

And so, with clear and powerful speech, accusations and protests, with messengers coming and going, the Parlement, in this constant state of unrest that shows no sign of stopping day or night, waits for the outcome. Awakened Paris once again floods those outer courts; it rushes through every avenue like never before. There’s a chaotic noise; a confusing mix of languages like at Babel, in the moment when they were first struck by mutual incomprehension, and the crowd had not yet scattered!

Paris City goes through its diurnal epochs, of working and slumbering; and now, for the second time, most European and African mortals are asleep. But here, in this Whirlpool of Words, sleep falls not; the Night spreads her coverlid of Darkness over it in vain. Within is the sound of mere martyr invincibility; tempered with the due tone of plaintiveness. Without is the infinite expectant hum,—growing drowsier a little. So has it lasted for six-and-thirty hours.

Paris goes through its daily cycles of work and rest; and now, for the second time, most people in Europe and Africa are asleep. But here, in this Whirlpool of Words, sleep does not come; Night spreads her blanket of Darkness over it in vain. Inside, there's the sound of sheer unwavering endurance mixed with just the right amount of sadness. Outside, there's the endless hum of anticipation, growing a bit sleepier. This has been going on for thirty-six hours.

But hark, through the dead of midnight, what tramp is this? Tramp as of armed men, foot and horse; Gardes Françaises, Gardes Suisses: marching hither; in silent regularity; in the flare of torchlight! There are Sappers, too, with axes and crowbars: apparently, if the doors open not, they will be forced!—It is Captain D’Agoust, missioned from Versailles. D’Agoust, a man of known firmness;—who once forced Prince Condé himself, by mere incessant looking at him, to give satisfaction and fight;[84] he now, with axes and torches is advancing on the very sanctuary of Justice. Sacrilegious; yet what help? The man is a soldier; looks merely at his orders; impassive, moves forward like an inanimate engine.

But listen, in the dead of night, what footsteps are those? The sound of armed men, both foot and horse; French Guards, Swiss Guards: marching this way; in silent formation; in the glow of torchlight! There are engineers too, with axes and crowbars: clearly, if the doors don’t open, they will be forced!—It’s Captain D’Agoust, dispatched from Versailles. D’Agoust, a man known for his determination;—who once compelled Prince Condé himself, just by staring at him, to seek satisfaction and fight; he now, with axes and torches, is advancing on the very heart of Justice. Outrageous; yet what can be done? The man is a soldier; only focused on his orders; expressionless, moves forward like a machine.

The doors open on summons, there need no axes; door after door. And now the innermost door opens; discloses the long-gowned Senators of France: a hundred and sixty-seven by tale, seventeen of them Peers; sitting there, majestic, “in permanent session.” Were not the men military, and of cast-iron, this sight, this silence reechoing the clank of his own boots, might stagger him! For the hundred and sixty-seven receive him in perfect silence; which some liken to that of the Roman Senate overfallen by Brennus; some to that of a nest of coiners surprised by officers of the Police.[85] Messieurs, said D’Agoust, De par le Roi! Express order has charged D’Agoust with the sad duty of arresting two individuals: M. Duval d’Espréménil and M. Goeslard de Monsabert. Which respectable individuals, as he has not the honour of knowing them, are hereby invited, in the King’s name, to surrender themselves.—Profound silence! Buzz, which grows a murmur: ‘We are all D’Espréménils!’ ventures a voice; which other voices repeat. The President inquires, Whether he will employ violence? Captain D’Agoust, honoured with his Majesty’s commission, has to execute his Majesty’s order; would so gladly do it without violence, will in any case do it; grants an august Senate space to deliberate which method they prefer. And thereupon D’Agoust, with grave military courtesy, has withdrawn for the moment.

The doors open on command; no axes are needed; one door after another. And now the innermost door opens, revealing the long-gowned Senators of France: a total of one hundred sixty-seven, including seventeen Peers; sitting there, majestic, “in permanent session.” If these men weren't military and made of steel, this sight, this silence echoing the sound of his own boots, might overwhelm him! For the hundred sixty-seven receive him in complete silence; some compare it to the Roman Senate overwhelmed by Brennus; others to a group of counterfeiters caught off guard by police officers. [85] Messieurs, said D’Agoust, De par le Roi! An express order has tasked D’Agoust with the sad duty of arresting two individuals: M. Duval d’Espréménil and M. Goeslard de Monsabert. These respectable gentlemen, whom he does not have the honor of knowing, are hereby invited, in the King’s name, to surrender themselves.—A profound silence! A buzz turns into a murmur: ‘We are all D’Espréménils!’ dares a voice, which others echo. The President asks if he will use force? Captain D’Agoust, honored with his Majesty’s commission, must carry out his Majesty’s order; he would much rather do it without force, but will do it regardless; he gives the esteemed Senate a moment to decide which method they prefer. D’Agoust, with serious military courtesy, then steps back for the moment.

What boots it, august Senators? All avenues are closed with fixed bayonets. Your Courier gallops to Versailles, through the dewy Night; but also gallops back again, with tidings that the order is authentic, that it is irrevocable. The outer courts simmer with idle population; but D’Agoust’s grenadier-ranks stand there as immovable floodgates: there will be no revolting to deliver you. ‘Messieurs!’ thus spoke D’Espréménil, ‘when the victorious Gauls entered Rome, which they had carried by assault, the Roman Senators, clothed in their purple, sat there, in their curule chairs, with a proud and tranquil countenance, awaiting slavery or death. Such too is the lofty spectacle, which you, in this hour, offer to the universe (à l’univers), after having generously’—with much more of the like, as can still be read.[86]

What does it matter, respected Senators? All paths are blocked with fixed bayonets. Your messenger rides to Versailles through the damp night, but also returns with news that the order is real and final. The outer courts are filled with idle people, but D’Agoust’s grenadier ranks stand there like unyielding floodgates: there will be no revolt to save you. “Gentlemen!” D’Espréménil said, “When the victorious Gauls entered Rome, which they had captured by force, the Roman Senators, dressed in their purple, sat there in their curule chairs, with proud and calm faces, waiting for slavery or death. Such is the grand scene that you, at this moment, present to the world, after having generously”—with much more like that, which can still be read.[86]

In vain, O D’Espréménil! Here is this cast-iron Captain D’Agoust, with his cast-iron military air, come back. Despotism, constraint, destruction sit waving in his plumes. D’Espréménil must fall silent; heroically give himself up, lest worst befall. Him Goeslard heroically imitates. With spoken and speechless emotion, they fling themselves into the arms of their Parlementary brethren, for a last embrace: and so amid plaudits and plaints, from a hundred and sixty-five throats; amid wavings, sobbings, a whole forest-sigh of Parlementary pathos,—they are led through winding passages, to the rear-gate; where, in the gray of the morning, two Coaches with Exempts stand waiting. There must the victims mount; bayonets menacing behind. D’Espréménil’s stern question to the populace, “Whether they have courage?” is answered by silence. They mount, and roll; and neither the rising of the May sun (it is the 6th morning), nor its setting shall lighten their heart: but they fare forward continually; D’Espréménil towards the utmost Isles of Sainte Marguerite, or Hieres (supposed by some, if that is any comfort, to be Calypso’s Island); Goeslard towards the land-fortress of Pierre-en-Cize, extant then, near the City of Lyons.

In vain, O D’Espréménil! Here comes Captain D’Agoust, with his unyielding military demeanor, back again. Despotism, oppression, and destruction loom in his presence. D’Espréménil must fall silent; he must heroically surrender, or worse consequences will follow. Goeslard imitates him heroically. With a mix of spoken and unspoken emotions, they throw themselves into the arms of their Parliamentary brothers for a final embrace: and so, amid cheers and cries, from one hundred sixty-five voices; amidst waving hands, sobs, and a whole forest of Parliamentary drama,—they are led through winding passages to the back gate; where, in the gray of morning, two coaches with Exempts await. There, the victims must get in; with bayonets threatening from behind. D’Espréménil’s stern question to the crowd, “Do you have the courage?” is met with silence. They get in and roll away; and neither the rising of the May sun (it’s the sixth morning), nor its setting will lift their spirits: they continue forward; D’Espréménil towards the distant Isles of Sainte Marguerite, or Hieres (some say it might be Calypso’s Island, if that offers any comfort); Goeslard towards the land-fortress of Pierre-en-Cize, which existed then, near the city of Lyon.

Captain D’Agoust may now therefore look forward to Majorship, to Commandantship of the Tuilleries;[87]—and withal vanish from History; where nevertheless he has been fated to do a notable thing. For not only are D’Espréménil and Goeslard safe whirling southward, but the Parlement itself has straightway to march out: to that also his inexorable order reaches. Gathering up their long skirts, they file out, the whole Hundred and Sixty-five of them, through two rows of unsympathetic grenadiers: a spectacle to gods and men. The people revolt not; they only wonder and grumble: also, we remark, these unsympathetic grenadiers are Gardes Françaises,—who, one day, will sympathise! In a word, the Palais de Justice is swept clear, the doors of it are locked; and D’Agoust returns to Versailles with the key in his pocket,—having, as was said, merited preferment.

Captain D’Agoust can now look forward to becoming a Major and taking command of the Tuilleries;[87]—and at the same time, he may disappear from History; where he is nonetheless destined to achieve something significant. For not only are D’Espréménil and Goeslard safely heading south, but the Parlement itself also has to leave: his relentless order extends to that as well. Gathering their long skirts, the entire Hundred and Sixty-five file out through two rows of indifferent grenadiers: a sight for gods and men. The people do not revolt; they just wonder and complain: also, we notice that these indifferent grenadiers are Gardes Françaises—who, one day, will show sympathy! In short, the Palais de Justice is completely cleared, its doors are locked; and D’Agoust returns to Versailles with the key in his pocket, having, as mentioned, earned his advancement.

As for this Parlement of Paris, now turned out to the street, we will without reluctance leave it there. The Beds of Justice it had to undergo, in the coming fortnight, at Versailles, in registering, or rather refusing to register, those new-hatched Edicts; and how it assembled in taverns and tap-rooms there, for the purpose of Protesting,[88] or hovered disconsolate, with outspread skirts, not knowing where to assemble; and was reduced to lodge Protest “with a Notary;” and in the end, to sit still (in a state of forced “vacation”), and do nothing; all this, natural now, as the burying of the dead after battle, shall not concern us. The Parlement of Paris has as good as performed its part; doing and misdoing, so far, but hardly further, could it stir the world.

As for this Parliament of Paris, now out on the street, we will gladly leave it there. It had to face the Beds of Justice in the next couple of weeks at Versailles, either registering or refusing to register those new laws; and how it gathered in taverns and pubs to protest, or lingered unhappily, unsure where to meet; and was forced to lodge its protest “with a Notary;” and in the end, just sat still (in a state of enforced “vacation”) and did nothing; all of this, understandably, like burying the dead after a battle, won't concern us. The Parliament of Paris has done its part; having acted and misacted so far, but couldn't do much more to change the world.

Loménie has removed the evil then? Not at all: not so much as the symptom of the evil; scarcely the twelfth part of the symptom, and exasperated the other eleven! The Intendants of Provinces, the Military Commandants are at their posts, on the appointed 8th of May: but in no Parlement, if not in the single one of Douai, can these new Edicts get registered. Not peaceable signing with ink; but browbeating, bloodshedding, appeal to primary club-law! Against these Bailliages, against this Plenary Court, exasperated Themis everywhere shows face of battle; the Provincial Noblesse are of her party, and whoever hates Loménie and the evil time; with her attorneys and Tipstaves, she enlists and operates down even to the populace. At Rennes in Brittany, where the historical Bertrand de Moleville is Intendant, it has passed from fatal continual duelling, between the military and gentry, to street-fighting; to stone-volleys and musket-shot: and still the Edicts remained unregistered. The afflicted Bretons send remonstrance to Loménie, by a Deputation of Twelve; whom, however, Loménie, having heard them, shuts up in the Bastille. A second larger deputation he meets, by his scouts, on the road, and persuades or frightens back. But now a third largest Deputation is indignantly sent by many roads: refused audience on arriving, it meets to take council; invites Lafayette and all Patriot Bretons in Paris to assist; agitates itself; becomes the Breton Club, first germ of—the Jacobins’ Society.[89]

Loménie has gotten rid of the problem then? Not at all: not even a hint of it; hardly the twelfth part of the issue, and it has only made the other eleven worse! The Intendants of Provinces and the Military Commandants are in their places on the set date of May 8th: but in no Parlement, except for the one in Douai, can these new Edicts get approved. It’s not a calm signing with ink; instead, it’s about intimidation, violence, and reverting to grassroots law! Against these Bailliages, against this Plenary Court, frustrated Themis is everywhere ready for a fight; the Provincial Noblesse are on her side, along with anyone who opposes Loménie and the current troubles; with her lawyers and bailiffs, she rallies support down to the common people. In Rennes, Brittany, where the historical Bertrand de Moleville is Intendant, it escalated from constant dueling between the military and gentry to street fighting; to stone-throwing and gunfire: and still, the Edicts went unregistered. The distressed Bretons sent a complaint to Loménie via a Delegation of Twelve; however, after he listened to them, he locked them up in the Bastille. He encountered a second, larger delegation on the road with his scouts, and either convinced or scared them away. But now a third, even larger Delegation was angrily sent through multiple routes: denied entry upon arrival, they gathered to deliberate; they called upon Lafayette and all Patriotic Bretons in Paris for support; they became active and formed the Breton Club, the first seed of—the Jacobins’ Society.[89]

So many as eight Parlements get exiled:[90] others might need that remedy, but it is one not always easy of appliance. At Grenoble, for instance, where a Mounier, a Barnave have not been idle, the Parlement had due order (by Lettres-de-Cachet) to depart, and exile itself: but on the morrow, instead of coaches getting yoked, the alarm-bell bursts forth, ominous; and peals and booms all day: crowds of mountaineers rush down, with axes, even with firelocks,—whom (most ominous of all!) the soldiery shows no eagerness to deal with. “Axe over head,” the poor General has to sign capitulation; to engage that the Lettres-de-Cachet shall remain unexecuted, and a beloved Parlement stay where it is. Besancon, Dijon, Rouen, Bourdeaux, are not what they should be! At Pau in Bearn, where the old Commandant had failed, the new one (a Grammont, native to them) is met by a Procession of townsmen with the Cradle of Henri Quatre, the Palladium of their Town; is conjured as he venerates this old Tortoise-shell, in which the great Henri was rocked, not to trample on Bearnese liberty; is informed, withal, that his Majesty’s cannon are all safe—in the keeping of his Majesty’s faithful Burghers of Pau, and do now lie pointed on the walls there; ready for action![91]

As many as eight Parliaments get exiled: [90] others might need that remedy, but it's not always easy to implement. At Grenoble, for example, where Mounier and Barnave have been active, the Parliament received an order (by Lettres-de-Cachet) to leave and self-exile. However, the next day, instead of carriages getting ready, the alarm bell sounds ominously, ringing and echoing all day long. Crowds of mountain people rush down with axes and even rifles, and the soldiers show no eagerness to confront them. With “axes raised,” the poor General has to sign a surrender, promising that the Lettres-de-Cachet will not be enforced and that the beloved Parliament can stay as it is. Besançon, Dijon, Rouen, Bordeaux, are not as they should be! In Pau in Bearn, where the old Commander failed, the new one (a Grammont, who is local) is greeted by a procession of townspeople bearing the Cradle of Henri Quatre, the sacred symbol of their town; they plead with him as he reverently regards this old Tortoise-shell, in which the great Henri was rocked, not to trample on Bearnese liberty; they also inform him that his Majesty’s cannons are safe—in the hands of his Majesty’s loyal citizens of Pau, and are currently pointed at the town walls, ready for action! [91]

At this rate, your Grand Bailliages are like to have a stormy infancy. As for the Plenary Court, it has literally expired in the birth. The very Courtiers looked shy at it; old Marshal Broglie declined the honour of sitting therein. Assaulted by a universal storm of mingled ridicule and execration,[92] this poor Plenary Court met once, and never any second time. Distracted country! Contention hisses up, with forked hydra-tongues, wheresoever poor Loménie sets his foot. “Let a Commandant, a Commissioner of the King,” says Weber, “enter one of these Parlements to have an Edict registered, the whole Tribunal will disappear, and leave the Commandant alone with the Clerk and First President. The Edict registered and the Commandant gone, the whole Tribunal hastens back, to declare such registration null. The highways are covered with Grand Deputations of Parlements, proceeding to Versailles, to have their registers expunged by the King’s hand; or returning home, to cover a new page with a new resolution still more audacious.”[93]

At this rate, your Grand Bailliages are going to have a rough start. As for the Plenary Court, it basically died at birth. Even the Courtiers were hesitant about it; old Marshal Broglie turned down the chance to be a part of it. Facing a wave of mixed ridicule and anger, this poor Plenary Court met once and never again. What a chaotic country! Disputes pop up everywhere poor Loménie goes. “If a Commandant, a Commissioner of the King,” says Weber, “enters one of these Parlements to get an Edict registered, the entire Tribunal will vanish, leaving the Commandant alone with the Clerk and First President. After the Edict is registered and the Commandant leaves, the whole Tribunal rushes back to declare that registration invalid. The roads are filled with Grand Deputations of Parlements heading to Versailles to get their registers struck out by the King or returning home to write a new resolution that’s even more daring.”

Such is the France of this year 1788. Not now a Golden or Paper Age of Hope; with its horse-racings, balloon-flyings, and finer sensibilities of the heart: ah, gone is that; its golden effulgence paled, bedarkened in this singular manner,—brewing towards preternatural weather! For, as in that wreck-storm of Paul et Virginie and Saint-Pierre,—“One huge motionless cloud” (say, of Sorrow and Indignation) “girdles our whole horizon; streams up, hairy, copper-edged, over a sky of the colour of lead.” Motionless itself; but “small clouds” (as exiled Parlements and suchlike), “parting from it, fly over the zenith, with the velocity of birds:”—till at last, with one loud howl, the whole Four Winds be dashed together, and all the world exclaim, There is the tornado! Tout le monde s’écria, Voilà l’ouragan!

This is France in 1788. No longer a Golden or Paper Age of Hope, filled with horse races, balloon flights, and heightened emotions: that’s all gone; its golden glow has faded, overshadowed in this strange way—building up to something unnatural! For, like in the storm of Paul et Virginie by Saint-Pierre, “One huge, motionless cloud” (let’s call it Sorrow and Indignation) “surrounds our entire horizon; streaming up, hairy and copper-edged, across a sky the color of lead.” It's motionless itself; but “small clouds” (like exiled Parlements and such) “break away from it, racing over the zenith, like birds:”—until finally, with one loud howl, all Four Winds clash together, and everyone cries out, There is the tornado! Tout le monde s’écria, Voilà l’ouragan!

For the rest, in such circumstances, the Successive Loan, very naturally, remains unfilled; neither, indeed, can that impost of the Second Twentieth, at least not on “strict valuation,” be levied to good purpose: “Lenders,” says Weber, in his hysterical vehement manner, “are afraid of ruin; tax-gatherers of hanging.” The very Clergy turn away their face: convoked in Extraordinary Assembly, they afford no gratuitous gift (don gratuit),—if it be not that of advice; here too instead of cash is clamour for States-General.[94]

For everyone else, in this situation, the Successive Loan remains unfilled; furthermore, that burden of the Second Twentieth can't really be effectively collected on “strict valuation.” “Lenders,” Weber passionately states, “are scared of going bankrupt; tax collectors are worried about getting hanged.” Even the Clergy look the other way: called to an Extraordinary Assembly, they don't offer any free gifts (don gratuit)—unless you count advice; instead of cash, there's a call for the Estates-General.[94]

O Loménie-Brienne, with thy poor flimsy mind all bewildered, and now “three actual cauteries” on thy worn-out body; who art like to die of inflamation, provocation, milk-diet, dartres vives and maladie—(best untranslated);[95] and presidest over a France with innumerable actual cauteries, which also is dying of inflammation and the rest! Was it wise to quit the bosky verdures of Brienne, and thy new ashlar Château there, and what it held, for this? Soft were those shades and lawns; sweet the hymns of Poetasters, the blandishments of high-rouged Graces:[96] and always this and the other Philosophe Morellet (nothing deeming himself or thee a questionable Sham-Priest) could be so happy in making happy:—and also (hadst thou known it), in the Military School hard by there sat, studying mathematics, a dusky-complexioned taciturn Boy, under the name of: NAPOLEON BONAPARTE!—With fifty years of effort, and one final dead-lift struggle, thou hast made an exchange! Thou hast got thy robe of office,—as Hercules had his Nessus’-shirt.

O Loménie-Brienne, with your fragile mind all confused, and now “three actual cauteries” on your worn-out body; you’re on the verge of dying from inflammation, agitation, a milk diet, dartres vives, and maladie—(best untranslated); [95] and you preside over a France with countless actual cauteries, which is also succumbing to inflammation and all the rest! Was it smart to leave the lush greenery of Brienne, and your new stone Château there, along with everything it contained, for this? Those shades and lawns were so peaceful; sweet the songs of little poets, the flattery of overly made-up Graces: [96] and always this and that Philosophe Morellet (neither thinking himself nor you a questionable Sham-Priest) could be so happy making happiness happen:—and also (if you had known), in the Military School nearby sat, studying mathematics, a dark-skinned, quiet Boy, under the name of: NAPOLEON BONAPARTE!—With fifty years of effort, and one final dead-lift struggle, you’ve made a trade! You’ve got your robe of office,—just as Hercules received his Nessus’ shirt.

On the 13th of July of this 1788, there fell, on the very edge of harvest, the most frightful hailstorm; scattering into wild waste the Fruits of the Year; which had otherwise suffered grievously by drought. For sixty leagues round Paris especially, the ruin was almost total.[97] To so many other evils, then, there is to be added, that of dearth, perhaps of famine.

On July 13, 1788, just before the harvest, a terrible hailstorm struck, destroying the year's crops, which had already been badly affected by drought. The damage was nearly complete within sixty leagues of Paris. On top of so many other problems, this added the threat of scarcity, possibly even famine.

Some days before this hailstorm, on the 5th of July; and still more decisively some days after it, on the 8th of August,—Loménie announces that the States-General are actually to meet in the following month of May. Till after which period, this of the Plenary Court, and the rest, shall remain postponed. Further, as in Loménie there is no plan of forming or holding these most desirable States-General, “thinkers are invited” to furnish him with one,—through the medium of discussion by the public press!

Some days before this hailstorm, on July 5th, and even more clearly some days after it, on August 8th, Loménie announces that the States-General will actually meet in the following month of May. Until then, this matter regarding the Plenary Court, along with others, will remain postponed. Additionally, since Loménie has no plan for creating or holding these much-needed States-General, “thinkers are invited” to provide him with one—through public discussion in the press!

What could a poor Minister do? There are still ten months of respite reserved: a sinking pilot will fling out all things, his very biscuit-bags, lead, log, compass and quadrant, before flinging out himself. It is on this principle, of sinking, and the incipient delirium of despair, that we explain likewise the almost miraculous “invitation to thinkers.” Invitation to Chaos to be so kind as build, out of its tumultuous drift-wood, an Ark of Escape for him! In these cases, not invitation but command has usually proved serviceable.—The Queen stood, that evening, pensive, in a window, with her face turned towards the Garden. The Chef de Gobelet had followed her with an obsequious cup of coffee; and then retired till it were sipped. Her Majesty beckoned Dame Campan to approach: ‘Grand Dieu!’ murmured she, with the cup in her hand, ‘what a piece of news will be made public today! The King grants States-General.’ Then raising her eyes to Heaven (if Campan were not mistaken), she added: ‘’Tis a first beat of the drum, of ill-omen for France. This Noblesse will ruin us.’[98]

What could a struggling Minister do? There are still ten months of relief left: a sinking pilot will throw out everything, even his biscuit bags, lead, log, compass, and quadrant, before he jumps overboard himself. This principle of sinking, along with the early signs of despair, helps explain the almost miraculous “invitation to thinkers.” An invitation to Chaos to kindly create, from its chaotic driftwood, an Ark of Escape for him! In these situations, a command has usually been more effective than an invitation. The Queen stood that evening, lost in thought at a window, facing the Garden. The Chef de Gobelet followed her with a polite cup of coffee and then stepped back until she took a sip. Her Majesty signaled for Dame Campan to come closer: ‘Grand Dieu!’ she murmured, holding the cup, ‘what shocking news will be revealed today! The King is convening the States-General.’ Then, looking up to Heaven (if Campan wasn't mistaken), she added: ‘This is the first beat of the drum, a bad omen for France. This Nobility will be our downfall.’[98]

During all that hatching of the Plenary Court, while Lamoignon looked so mysterious, Besenval had kept asking him one question: Whether they had cash? To which as Lamoignon always answered (on the faith of Loménie) that the cash was safe, judicious Besenval rejoined that then all was safe. Nevertheless, the melancholy fact is, that the royal coffers are almost getting literally void of coin. Indeed, apart from all other things this “invitation to thinkers,” and the great change now at hand are enough to “arrest the circulation of capital,” and forward only that of pamphlets. A few thousand gold louis are now all of money or money’s worth that remains in the King’s Treasury. With another movement as of desperation, Loménie invites Necker to come and be Controller of Finances! Necker has other work in view than controlling Finances for Loménie: with a dry refusal he stands taciturn; awaiting his time.

During all that drama in the Plenary Court, while Lamoignon appeared so mysterious, Besenval kept asking him one question: Do they have cash? To which Lamoignon always replied (based on what Loménie said) that the cash was secure, and wise Besenval would respond that then everything was safe. However, the sad reality is that the royal treasury is nearly empty of coin. In fact, aside from everything else, this “invitation to thinkers” and the significant change on the horizon are enough to “stop the flow of capital” and only promote the circulation of pamphlets. A few thousand gold louis are all that's left in the King’s Treasury. In a moment of desperation, Loménie invites Necker to come and be the Controller of Finances! Necker has other plans in mind than controlling Finances for Loménie: with a blunt refusal, he stays quiet, waiting for his moment.

What shall a desperate Prime Minister do? He has grasped at the strongbox of the King’s Theatre: some Lottery had been set on foot for those sufferers by the hailstorm; in his extreme necessity, Loménie lays hands even on this.[99] To make provision for the passing day, on any terms, will soon be impossible.—On the 16th of August, poor Weber heard, at Paris and Versailles, hawkers, “with a hoarse stifled tone of voice (voix étouffée, sourde)” drawling and snuffling, through the streets, an Edict concerning Payments (such was the soft title Rivarol had contrived for it): all payments at the Royal Treasury shall be made henceforth, three-fifths in Cash, and the remaining two-fifths—in Paper bearing interest! Poor Weber almost swooned at the sound of these cracked voices, with their bodeful raven-note; and will never forget the effect it had on him.[100]

What should a desperate Prime Minister do? He has turned to the treasury of the King’s Theatre: some lottery was set up for those affected by the hailstorm; in his dire need, Loménie goes for this as well. To make arrangements for the coming day, at any cost, will soon be impossible.—On August 16th, poor Weber heard, in Paris and Versailles, vendors, “with a hoarse stifled tone of voice (voix étouffée, sourde)” dragging and sniffling through the streets, announcing an Edict concerning Payments (such was the gentle title Rivarol had come up with): all payments at the Royal Treasury will now be made three-fifths in Cash and the remaining two-fifths—in interest-bearing Paper! Poor Weber nearly fainted at the sound of these cracked voices, with their ominous tones; and he will never forget how it affected him.[100]

But the effect on Paris, on the world generally? From the dens of Stock-brokerage, from the heights of Political Economy, of Neckerism and Philosophism; from all articulate and inarticulate throats, rise hootings and howlings, such as ear had not yet heard. Sedition itself may be imminent! Monseigneur d’Artois, moved by Duchess Polignac, feels called to wait upon her Majesty; and explain frankly what crisis matters stand in. “The Queen wept;” Brienne himself wept;—for it is now visible and palpable that he must go.

But what was the impact on Paris and the world as a whole? From the bustling stock exchanges, from the heights of political economy, Neckerism, and philosophical debates; from all the loud and quiet voices, cries and shouts erupted that no one had ever heard before. Rebellion itself might be on the horizon! Monseigneur d’Artois, urged by Duchess Polignac, feels it’s necessary to speak to her Majesty and explain honestly the state of the crisis. “The Queen cried,” and even Brienne shed tears — for it is now clear that he must leave.

Remains only that the Court, to whom his manners and garrulities were always agreeable, shall make his fall soft. The grasping old man has already got his Archbishopship of Toulouse exchanged for the richer one of Sens: and now, in this hour of pity, he shall have the Coadjutorship for his nephew (hardly yet of due age); a Dameship of the Palace for his niece; a Regiment for her husband; for himself a red Cardinal’s-hat, a Coupe de Bois (cutting from the royal forests), and on the whole “from five to six hundred thousand livres of revenue:”[101] finally, his Brother, the Comte de Brienne, shall still continue War-minister. Buckled-round with such bolsters and huge featherbeds of Promotion, let him now fall as soft as he can!

The only thing left is for the Court, which always found his behavior and chatter enjoyable, to make his downfall as easy as possible. The greedy old man has already traded his Archbishop position in Toulouse for the more prosperous one in Sens; and now, in this moment of compassion, he will secure the Coadjutorship for his nephew (who isn't even old enough yet); a position for his niece as a Dameship of the Palace; a Regiment for her husband; and for himself, a cardinal's red hat, a Coupe de Bois (a cut from the royal forests), and overall “between five to six hundred thousand livres of income:”[101] Lastly, his brother, the Comte de Brienne, will still remain the Minister of War. Supported by such cushions and huge featherbeds of promotions, he should now fall as gently as possible!

And so Loménie departs: rich if Court-titles and Money-bonds can enrich him; but if these cannot, perhaps the poorest of all extant men. “Hissed at by the people of Versailles,” he drives forth to Jardi; southward to Brienne,—for recovery of health. Then to Nice, to Italy; but shall return; shall glide to and fro, tremulous, faint-twinkling, fallen on awful times: till the Guillotine—snuff out his weak existence? Alas, worse: for it is blown out, or choked out, foully, pitiably, on the way to the Guillotine! In his Palace of Sens, rude Jacobin Bailiffs made him drink with them from his own wine-cellars, feast with them from his own larder; and on the morrow morning, the miserable old man lies dead. This is the end of Prime Minister, Cardinal Archbishop Loménie de Brienne. Flimsier mortal was seldom fated to do as weighty a mischief; to have a life as despicable-envied, an exit as frightful. Fired, as the phrase is, with ambition: blown, like a kindled rag, the sport of winds, not this way, not that way, but of all ways, straight towards such a powder-mine,—which he kindled! Let us pity the hapless Loménie; and forgive him; and, as soon as possible, forget him.

And so Loménie leaves: wealthy if court titles and financial ties can make him so; but if they can’t, he might as well be the poorest man alive. “Hissed at by the people of Versailles,” he heads to Jardi; south to Brienne—for his health. Then on to Nice, to Italy; but he will return; he will move back and forth, trembling, dimly glowing, fallen in terrible times: until the Guillotine snuffs out his weak existence? Unfortunately, worse: for it is snuffed out, or choked out, shamefully, pitifully, on the way to the Guillotine! In his Palace of Sens, rude Jacobin Bailiffs forced him to drink with them from his own wine cellars and feast with them from his own kitchen; and by the next morning, the miserable old man lies dead. This is the end for Prime Minister, Cardinal Archbishop Loménie de Brienne. Rarely has a more fragile person caused such significant harm; to have a life so despised and envied, with an ending so terrifying. Driven, as the saying goes, by ambition: blown about like a lit rag, tossed by the winds, not this way, not that way, but in every direction, straight towards such a powder keg—which he ignited! Let’s feel sorry for the unfortunate Loménie; and forgive him; and, as soon as we can, forget him.

Chapter 1.3.IX.
Burial with Bonfire.

Besenval, during these extraordinary operations, of Payment two-fifths in Paper, and change of Prime Minister, had been out on a tour through his District of Command; and indeed, for the last months, peacefully drinking the waters of Contrexeville. Returning now, in the end of August, towards Moulins, and “knowing nothing,” he arrives one evening at Langres; finds the whole Town in a state of uproar (grande rumeur). Doubtless some sedition; a thing too common in these days! He alights nevertheless; inquires of a “man tolerably dressed,” what the matter is?—‘How?’ answers the man, ‘you have not heard the news? The Archbishop is thrown out, and M. Necker is recalled; and all is going to go well!’[102]

Besenval, during these unusual times of a two-fifths payment in paper and the change of Prime Minister, had been touring his district. Indeed, for the past few months, he had been peacefully enjoying the waters of Contrexeville. Now, returning at the end of August towards Moulins and completely unaware of recent events, he arrives one evening in Langres to find the whole town in an uproar. Surely, it's some kind of unrest—something all too common these days! He gets down from his carriage, asks a “well-dressed man” what’s going on. “What? You haven’t heard the news?” the man replies. “The Archbishop has been ousted, and M. Necker has been recalled; everything is going to be fine!”[102]

Such rumeur and vociferous acclaim has risen round M. Necker, ever from “that day when he issued from the Queen’s Apartments,” a nominated Minister. It was on the 24th of August: “the galleries of the Château, the courts, the streets of Versailles; in few hours, the Capital; and, as the news flew, all France, resounded with the cry of Vive le Roi! Vive M. Necker![103] In Paris indeed it unfortunately got the length of turbulence.” Petards, rockets go off, in the Place Dauphine, more than enough. A “wicker Figure (Mannequin d’osier),” in Archbishop’s stole, made emblematically, three-fifths of it satin, two-fifths of it paper, is promenaded, not in silence, to the popular judgment-bar; is doomed; shriven by a mock Abbé de Vermond; then solemnly consumed by fire, at the foot of Henri’s Statue on the Pont Neuf;—with such petarding and huzzaing that Chevalier Dubois and his City-watch see good finally to make a charge (more or less ineffectual); and there wanted not burning of sentry-boxes, forcing of guard-houses, and also “dead bodies thrown into the Seine over-night,” to avoid new effervescence.[104]

Such rumor and loud praise have surrounded M. Necker ever since “that day when he came out of the Queen’s Apartments,” becoming a nominated Minister. It was on the 24th of August: “the galleries of the Château, the courtyards, the streets of Versailles; within a few hours, the Capital; and as word spread, all of France echoed with the cry of Long live the King! Long live M. Necker![103] In Paris, unfortunately, this escalated into disorder.” Fireworks and rockets went off in the Place Dauphine, more than enough. A “wicker figure (Mannequin d’osier)” dressed in an Archbishop’s stole, made up of three-fifths satin and two-fifths paper, was paraded—not in silence—to face public judgment; it was condemned; absolved by a mock Abbé de Vermond; and then solemnly burned at the foot of Henri’s Statue on the Pont Neuf;—with such cheering and noise that Chevalier Dubois and his City-watch felt it necessary to charge in (to little effect); and there was no shortage of burning sentry boxes, forcing of guardhouses, and also “dead bodies thrown into the Seine overnight,” to prevent further unrest.[104]

Parlements therefore shall return from exile: Plenary Court, Payment two-fifths in Paper have vanished; gone off in smoke, at the foot of Henri’s Statue. States-General (with a Political Millennium) are now certain; nay, it shall be announced, in our fond haste, for January next: and all, as the Langres man said, is “going to go.”

Parliaments will therefore come back from exile: Plenary Court, Payment two-fifths in Paper have disappeared; gone up in smoke, at the base of Henri’s Statue. States-General (with a Political Millennium) are now assured; in fact, we will announce it, in our eager excitement, for January next: and everything, as the Langres man said, is “going to happen.”

To the prophetic glance of Besenval, one other thing is too apparent: that Friend Lamoignon cannot keep his Keepership. Neither he nor War-minister Comte de Brienne! Already old Foulon, with an eye to be war-minister himself, is making underground movements. This is that same Foulon named âme damnée du Parlement; a man grown gray in treachery, in griping, projecting, intriguing and iniquity: who once when it was objected, to some finance-scheme of his, ‘What will the people do?’—made answer, in the fire of discussion, ‘The people may eat grass:’ hasty words, which fly abroad irrevocable,—and will send back tidings!

To Besenval's prophetic insight, one thing is glaringly clear: Friend Lamoignon can't hold onto his position as Keeper. Neither can War Minister Comte de Brienne! Already, old Foulon, eyeing the war minister role for himself, is making secret moves. This is the same Foulon known as âme damnée du Parlement; a man who has grown gray in deceit, greed, scheming, and corruption: who once, when his finance plan was questioned with 'What will the people do?' responded in the heat of the debate, 'The people can eat grass:' hasty words that spread like wildfire,—and will return with consequences!

Foulon, to the relief of the world, fails on this occasion; and will always fail. Nevertheless it steads not M. de Lamoignon. It steads not the doomed man that he have interviews with the King; and be “seen to return radieux,” emitting rays. Lamoignon is the hated of Parlements: Comte de Brienne is Brother to the Cardinal Archbishop. The 24th of August has been; and the 14th September is not yet, when they two, as their great Principal had done, descend,—made to fall soft, like him.

Foulon, to everyone’s relief, fails this time; and he will always fail. However, it doesn’t help M. de Lamoignon. It doesn’t benefit the doomed man that he has meetings with the King and is “seen to return radiant,” glowing with light. Lamoignon is hated by the Parlements: Comte de Brienne is the brother of the Cardinal Archbishop. August 24th has passed; it’s not yet September 14th, when the two of them, just like their great leader did, are brought down—made to fall softly, just like him.

And now, as if the last burden had been rolled from its heart, and assurance were at length perfect, Paris bursts forth anew into extreme jubilee. The Basoche rejoices aloud, that the foe of Parlements is fallen; Nobility, Gentry, Commonalty have rejoiced; and rejoice. Nay now, with new emphasis, Rascality itself, starting suddenly from its dim depths, will arise and do it,—for down even thither the new Political Evangel, in some rude version or other, has penetrated. It is Monday, the 14th of September 1788: Rascality assembles anew, in great force, in the Place Dauphine; lets off petards, fires blunderbusses, to an incredible extent, without interval, for eighteen hours. There is again a wicker Figure, “Mannequin of osier:” the centre of endless howlings. Also Necker’s Portrait snatched, or purchased, from some Printshop, is borne processionally, aloft on a perch, with huzzas;—an example to be remembered.

And now, as if the last weight had been lifted from its heart and confidence was finally complete, Paris bursts forth again into an incredible celebration. The Basoche cheers enthusiastically that the enemy of the Parlements has fallen; Nobility, Gentry, and Common People are celebrating and continue to rejoice. In fact, with renewed intensity, even the underclass, suddenly emerging from its shadows, will rise and join in—because even down there, the new Political Evangel, in some rough form, has made its way in. It is Monday, September 14, 1788: the underclass gathers again, in large numbers, in the Place Dauphine; they set off firecrackers, fire blunderbusses, to an unbelievable extent, nonstop, for eighteen hours. There is once again a wicker figure, “Mannequin of osier,” at the center of endless howling. Necker’s portrait, snatched or bought from a print shop, is carried high on a pole in a procession, accompanied by cheers—an event to be remembered.

But chiefly on the Pont Neuf, where the Great Henri, in bronze, rides sublime; there do the crowds gather. All passengers must stop, till they have bowed to the People’s King, and said audibly: Vive Henri Quatre; au diable Lamoignon! No carriage but must stop; not even that of his Highness d’Orléans. Your coach-doors are opened: Monsieur will please to put forth his head and bow; or even, if refractory, to alight altogether, and kneel: from Madame a wave of her plumes, a smile of her fair face, there where she sits, shall suffice;—and surely a coin or two (to buy fusées) were not unreasonable from the Upper Classes, friends of Liberty? In this manner it proceeds for days; in such rude horse-play,—not without kicks. The City-watch can do nothing; hardly save its own skin: for the last twelve-month, as we have sometimes seen, it has been a kind of pastime to hunt the Watch. Besenval indeed is at hand with soldiers; but they have orders to avoid firing, and are not prompt to stir.

But mainly at the Pont Neuf, where the Great Henri, in bronze, rides majestically; that's where the crowds gather. All passersby must stop until they have bowed to the People's King and said out loud: Vive Henri Quatre; au diable Lamoignon! No carriage can go by without stopping, not even that of his Highness d’Orléans. Your coach doors are opened: Monsieur is expected to stick his head out and bow; or, if he's reluctant, to get out altogether and kneel: for Madame, a simple wave of her feathers and a smile from her beautiful face where she sits shall be enough;—and surely throwing in a coin or two (to buy fusées) wouldn't be too much to ask from the Upper Classes, friends of Liberty? This goes on for days; in such rough play,—not without a few kicks. The City watch can do nothing; they can barely save their own skin: for the past year, as we've sometimes seen, it has been a bit of a sport to hunt the Watch. Besenval is indeed nearby with soldiers, but they have orders to avoid firing, and they're not quick to move.

On Monday morning the explosion of petards began: and now it is near midnight of Wednesday; and the “wicker Mannequin” is to be buried,—apparently in the Antique fashion. Long rows of torches, following it, move towards the Hôtel Lamoignon; but “a servant of mine” (Besenval’s) has run to give warning, and there are soldiers come. Gloomy Lamoignon is not to die by conflagration, or this night; not yet for a year, and then by gunshot (suicidal or accidental is unknown).[105] Foiled Rascality burns its “Mannikin of osier,” under his windows; “tears up the sentry-box,” and rolls off: to try Brienne; to try Dubois Captain of the Watch. Now, however, all is bestirring itself; Gardes Françaises, Invalides, Horse-patrol: the Torch Procession is met with sharp shot, with the thrusting of bayonets, the slashing of sabres. Even Dubois makes a charge, with that Cavalry of his, and the cruelest charge of all: “there are a great many killed and wounded.” Not without clangour, complaint; subsequent criminal trials, and official persons dying of heartbreak![106] So, however, with steel-besom, Rascality is brushed back into its dim depths, and the streets are swept clear.

On Monday morning, the firework explosions started, and now it's almost midnight on Wednesday; the “wicker Mannequin” is set to be buried—apparently in the old-fashioned way. Long lines of torches follow it as they head towards the Hôtel Lamoignon, but “one of my servants” (Besenval’s) has run to give a heads-up, and soldiers have arrived. Gloomy Lamoignon is not going to die in a fire, not tonight; not for another year, and then by gunshot (whether it’s suicide or accidental is unknown). [105] Failing schemes set fire to their “Mannikin of osier” beneath his windows; they “tear up the sentry-box” and roll away: to target Brienne; to go after Dubois, the Captain of the Watch. Now, however, everything is stirring; Gardes Françaises, Invalides, Horse patrols: the Torch Procession is met with gunfire, with bayonets being thrust, and sabers slashing. Even Dubois makes a charge with his cavalry, and it’s the harshest charge of all: “there are many killed and wounded.” Not without noise and complaints; resulting in criminal trials and official people dying from heartbreak! [106] But with a determined effort, the schemes are driven back into the shadows, and the streets are cleared.

Not for a century and half had Rascality ventured to step forth in this fashion; not for so long, showed its huge rude lineaments in the light of day. A Wonder and new Thing: as yet gamboling merely, in awkward Brobdingnag sport, not without quaintness; hardly in anger: yet in its huge half-vacant laugh lurks a shade of grimness,—which could unfold itself!

Not for a century and a half had Rascality dared to show itself like this; not for so long had its massive, rough features been seen in broad daylight. It was a wonder and something new: still just playing around, awkwardly, like a giant child, somewhat amusing; hardly ever in anger: yet in its big, empty laugh there’s a hint of seriousness—that could reveal itself!

However, the thinkers invited by Loménie are now far on with their pamphlets: States-General, on one plan or another, will infallibly meet; if not in January, as was once hoped, yet at latest in May. Old Duke de Richelieu, moribund in these autumn days, opens his eyes once more, murmuring, ‘What would Louis Fourteenth’ (whom he remembers) ‘have said!’—then closes them again, forever, before the evil time.

However, the thinkers invited by Loménie are now deep into their pamphlets: States-General, in one form or another, will definitely convene; if not in January, as was once hoped, then at the latest in May. The old Duke de Richelieu, who is nearing death this autumn, opens his eyes once more, murmuring, ‘What would Louis the Fourteenth’ (whom he remembers) ‘have said!’—then closes them again, forever, before the bad times.

BOOK 1.IV.
STATES-GENERAL

Chapter 1.4.I.
The Notables Again.

The universal prayer, therefore, is to be fulfilled! Always in days of national perplexity, when wrong abounded and help was not, this remedy of States-General was called for; by a Malesherbes, nay by a Fénelon;[107] even Parlements calling for it were “escorted with blessings.” And now behold it is vouchsafed us; States-General shall verily be!

The universal prayer, then, is about to be fulfilled! During times of national confusion, when injustice was widespread and help was lacking, this solution of the States-General was sought after; by a Malesherbes, even by a Fénelon;[107] and even the Parliaments calling for it were "met with blessings." And now look, it has been granted to us; the States-General shall truly exist!

To say, let States-General be, was easy; to say in what manner they shall be, is not so easy. Since the year of 1614, there have no States-General met in France, all trace of them has vanished from the living habits of men. Their structure, powers, methods of procedure, which were never in any measure fixed, have now become wholly a vague possibility. Clay which the potter may shape, this way or that:—say rather, the twenty-five millions of potters; for so many have now, more or less, a vote in it! How to shape the States-General? There is a problem. Each Body-corporate, each privileged, each organised Class has secret hopes of its own in that matter; and also secret misgivings of its own,—for, behold, this monstrous twenty-million Class, hitherto the dumb sheep which these others had to agree about the manner of shearing, is now also arising with hopes! It has ceased or is ceasing to be dumb; it speaks through Pamphlets, or at least brays and growls behind them, in unison,—increasing wonderfully their volume of sound.

Saying that the States-General should exist is easy; figuring out how they should exist is not. Since 1614, there hasn’t been a meeting of the States-General in France, and they've completely disappeared from people's everyday lives. Their structure, powers, and procedures, which were never clearly defined, have become entirely uncertain. It's like clay that a potter can shape however they want: or rather, there are twenty-five million potters, because that many people now have some say in it! How should the States-General be formed? That’s the challenge. Every recognized group or organized class has its own hidden aspirations in this regard, as well as its own secret fears—because now this massive twenty-million class, which used to be like silent sheep that others decided how to manage, is waking up with its own hopes! It has stopped being silent or is in the process of doing so; it expresses itself through pamphlets or at least makes noise behind them, unitedly—greatly amplifying their message.

As for the Parlement of Paris, it has at once declared for the “old form of 1614.” Which form had this advantage, that the Tiers Etat, Third Estate, or Commons, figured there as a show mainly: whereby the Noblesse and Clergy had but to avoid quarrel between themselves, and decide unobstructed what they thought best. Such was the clearly declared opinion of the Paris Parlement. But, being met by a storm of mere hooting and howling from all men, such opinion was blown straightway to the winds; and the popularity of the Parlement along with it,—never to return. The Parlements part, we said above, was as good as played. Concerning which, however, there is this further to be noted: the proximity of dates. It was on the 22nd of September that the Parlement returned from “vacation” or “exile in its estates;” to be reinstalled amid boundless jubilee from all Paris. Precisely next day it was, that this same Parlement came to its “clearly declared opinion:” and then on the morrow after that, you behold it “covered with outrages”; its outer court, one vast sibilation, and the glory departed from it for evermore.[108] A popularity of twenty-four hours was, in those times, no uncommon allowance.

As for the Parlement of Paris, it has declared for the “old form of 1614.” This form had the advantage that the Tiers Etat, Third Estate, or Commons, mostly just made an appearance: which allowed the Nobility and Clergy to avoid disputes among themselves and decide freely what they thought was best. Such was the clear opinion of the Paris Parlement. However, when they were met with a storm of jeering from everyone, that opinion was quickly dismissed; and the Parlement’s popularity vanished along with it—never to return. As we mentioned earlier, the Parlement's role was essentially over. However, it’s worth noting the timeline. The Parlement returned from “vacation” or “exile in its estates” on September 22nd, to a grand celebration throughout Paris. The very next day, this same Parlement issued its “clearly declared opinion”; and then, the day after that, it found itself “facing outrage”; its outer court buzzing with discontent, and its glory lost forever. A popularity that lasted just twenty-four hours was not uncommon at that time.[108]

On the other hand, how superfluous was that invitation of Loménie’s: the invitation to thinkers! Thinkers and unthinkers, by the million, are spontaneously at their post, doing what is in them. Clubs labour: Societe Publicole; Breton Club; Enraged Club, Club des Enrages. Likewise Dinner-parties in the Palais Royal; your Mirabeaus, Talleyrands dining there, in company with Chamforts, Morellets, with Duponts and hot Parlementeers, not without object! For a certain Neckerean Lion’s-provider, whom one could name, assembles them there;[109]—or even their own private determination to have dinner does it. And then as to Pamphlets—in figurative language; “it is a sheer snowing of pamphlets; like to snow up the Government thoroughfares!” Now is the time for Friends of Freedom; sane, and even insane.

On the other hand, how unnecessary was that invitation from Loménie: the invitation to thinkers! Thinkers and non-thinkers, by the millions, are naturally at their posts, doing what they can. Clubs are working: Societe Publicole; Breton Club; Enraged Club, Club des Enrages. Similarly, dinner parties in the Palais Royal; your Mirabeaus, Talleyrands dining there, alongside Chamforts, Morellets, Duponts, and fiery Parlamenters, all for a reason! For a certain Neckerean Lion’s provider, whom we could name, gathers them there; [109]—or even just their private decision to have dinner does it. And then when it comes to pamphlets—in figurative language; “it’s like a snowstorm of pamphlets; enough to block the Government’s roads!” Now is the time for Friends of Freedom; both sane and insane.

Count, or self-styled Count, d’Aintrigues, “the young Languedocian gentleman,” with perhaps Chamfort the Cynic to help him, rises into furor almost Pythic; highest, where many are high.[110] Foolish young Languedocian gentleman; who himself so soon, “emigrating among the foremost,” must fly indignant over the marches, with the Contrat Social in his pocket,—towards outer darkness, thankless intriguings, ignis-fatuus hoverings, and death by the stiletto! Abbé Sieyes has left Chartres Cathedral, and canonry and book-shelves there; has let his tonsure grow, and come to Paris with a secular head, of the most irrefragable sort, to ask three questions, and answer them: What is the Third Estate? All.—What has it hitherto been in our form of government? Nothing.—What does it want? To become Something.

Count, or self-proclaimed Count, d’Aintrigues, “the young gentleman from Languedoc,” might be on the verge of a rage almost prophetic, soaring to heights where many aspire. Foolish young gentleman from Languedoc; who soon enough, “emigrating among the first,” must flee indignantly across the borders, with the Social Contract in his pocket,—toward the outer darkness, ungrateful scheming, will-o'-the-wisp wanderings, and death by a dagger! Abbé Sieyes has left Chartres Cathedral, and his canonry and book collection there; he has let his tonsure grow out and come to Paris with a secular mindset, of the most undeniable kind, to ask three questions and answer them: What is the Third Estate? Everything.—What has it been in our form of government? Nothing.—What does it want? To become Something.

D’Orléans,—for be sure he, on his way to Chaos, is in the thick of this,—promulgates his Deliberations;[111] fathered by him, written by Laclos of the Liaisons Dangereuses. The result of which comes out simply: “The Third Estate is the Nation.” On the other hand, Monseigneur d’Artois, with other Princes of the Blood, publishes, in solemn Memorial to the King, that if such things be listened to, Privilege, Nobility, Monarchy, Church, State and Strongbox are in danger.[112] In danger truly: and yet if you do not listen, are they out of danger? It is the voice of all France, this sound that rises. Immeasurable, manifold; as the sound of outbreaking waters: wise were he who knew what to do in it,—if not to fly to the mountains, and hide himself?

D’Orléans—as you can be sure, he’s deep into this on his way to Chaos—issues his Deliberations;[111] which he fathered and Laclos wrote in Liaisons Dangereuses. The outcome is clear: “The Third Estate is the Nation.” Meanwhile, Monseigneur d’Artois, along with other Princes of the Blood, publishes a formal Memorial to the King, arguing that if such ideas are taken seriously, Privilege, Nobility, Monarchy, Church, State, and Treasury are at risk.[112] At risk indeed: but if you ignore it, are they really safe? This is the voice of all France, this rising sound. It's vast and diverse, like the roar of rushing water: wise is the one who knows what to do in it—if not to escape to the mountains and hide?

How an ideal, all-seeing Versailles Government, sitting there on such principles, in such an environment, would have determined to demean itself at this new juncture, may even yet be a question. Such a Government would have felt too well that its long task was now drawing to a close; that, under the guise of these States-General, at length inevitable, a new omnipotent Unknown of Democracy was coming into being; in presence of which no Versailles Government either could or should, except in a provisory character, continue extant. To enact which provisory character, so unspeakably important, might its whole faculties but have sufficed; and so a peaceable, gradual, well-conducted Abdication and Domine-dimittas have been the issue!

How an ideal, all-knowing Versailles Government, operating on those principles and in that environment, would have chosen to conduct itself at this new moment is still a question. This Government would have recognized that its long task was nearing its end; that, under the unavoidable guise of these States-General, a new all-powerful Unknown of Democracy was emerging. In the face of this, no Versailles Government could or should continue to exist, except in a temporary role. To fulfill that temporary role, which was critically important, might have required all its abilities; thus, a peaceful, gradual, well-managed Abdication and Domine-dimittas could have been the outcome!

This for our ideal, all-seeing Versailles Government. But for the actual irrational Versailles Government? Alas, that is a Government existing there only for its own behoof: without right, except possession; and now also without might. It foresees nothing, sees nothing; has not so much as a purpose, but has only purposes,—and the instinct whereby all that exists will struggle to keep existing. Wholly a vortex; in which vain counsels, hallucinations, falsehoods, intrigues, and imbecilities whirl; like withered rubbish in the meeting of winds! The Œil-de-Bœuf has its irrational hopes, if also its fears. Since hitherto all States-General have done as good as nothing, why should these do more? The Commons, indeed, look dangerous; but on the whole is not revolt, unknown now for five generations, an impossibility? The Three Estates can, by management, be set against each other; the Third will, as heretofore, join with the King; will, out of mere spite and self-interest, be eager to tax and vex the other two. The other two are thus delivered bound into our hands, that we may fleece them likewise. Whereupon, money being got, and the Three Estates all in quarrel, dismiss them, and let the future go as it can! As good Archbishop Loménie was wont to say: ‘There are so many accidents; and it needs but one to save us.’—How many to destroy us?

This is for our ideal, all-seeing Versailles Government. But what about the actual irrational Versailles Government? Unfortunately, that’s a government that exists only for its own benefit: without any rights, except for possession; and now also without power. It anticipates nothing, sees nothing; it has no clear purpose, only various goals, and the basic instinct to keep everything that exists from disappearing. It's entirely a vortex; where empty advice, delusions, lies, schemes, and foolishness spin around like dead leaves in a gust of wind! The Œil-de-Bœuf has its irrational hopes, as well as its fears. Since all previous States-General have accomplished almost nothing, why would this one do any better? The Commons may seem threatening, but overall, isn’t rebellion, which has been absent for five generations, impossible? The Three Estates can be manipulated to turn against one another; the Third will, as before, side with the King; motivated by mere spite and self-interest, they will be eager to tax and hassle the other two. Therefore, the other two are left in our hands for us to exploit as well. After we get the money, and with the Three Estates all in conflict, we can dismiss them and let the future take its course! As good Archbishop Loménie used to say: ‘There are so many accidents; and it needs just one to save us.’—How many to bring about our downfall?

Poor Necker in the midst of such an anarchy does what is possible for him. He looks into it with obstinately hopeful face; lauds the known rectitude of the kingly mind; listens indulgent-like to the known perverseness of the queenly and courtly;—emits if any proclamation or regulation, one favouring the Tiers Etat; but settling nothing; hovering afar off rather, and advising all things to settle themselves. The grand questions, for the present, have got reduced to two: the Double Representation, and the Vote by Head. Shall the Commons have a “double representation,” that is to say, have as many members as the Noblesse and Clergy united? Shall the States-General, when once assembled, vote and deliberate, in one body, or in three separate bodies; “vote by head, or vote by class,”—ordre as they call it? These are the moot-points now filling all France with jargon, logic and eleutheromania. To terminate which, Necker bethinks him, Might not a second Convocation of the Notables be fittest? Such second Convocation is resolved on.

Poor Necker, caught in the chaos, does what he can. He examines the situation with a stubbornly optimistic expression; praises the known integrity of the king; listens patiently to the widely recognized flaws of the queen and the court;—if he issues any proclamation or regulation, it favors the Tiers Etat; but it resolves nothing; he hovers nearby, suggesting that everything should sort itself out. The main issues, for now, have boiled down to two: Double Representation and Voting by Head. Will the Commons have “double representation,” meaning they will have as many members as the Nobility and Clergy combined? When the States-General meets, will they vote and discuss as one group or in three separate groups; “vote by head or vote by class,”—ordre as they call it? These are the hot topics now filling all of France with chatter, debate, and a longing for freedom. To resolve this, Necker thinks, wouldn’t a second meeting of the Notables be the best approach? A second meeting is decided upon.

On the 6th of November of this year 1788, these Notables accordingly have reassembled; after an interval of some eighteen months. They are Calonne’s old Notables, the same Hundred and Forty-four,—to show one’s impartiality; likewise to save time. They sit there once again, in their Seven Bureaus, in the hard winter weather: it is the hardest winter seen since 1709; thermometer below zero of Fahrenheit, Seine River frozen over.[113] Cold, scarcity and eleutheromaniac clamour: a changed world since these Notables were “organed out,” in May gone a year! They shall see now whether, under their Seven Princes of the Blood, in their Seven Bureaus, they can settle the moot-points.

On November 6th of this year, 1788, these Notables have gathered again after about eighteen months. They are Calonne’s old Notables, the same One Hundred and Forty-four—just to show their impartiality and save time. They are sitting there once more, in their Seven Bureaus, braving the harsh winter weather: it’s the coldest winter since 1709; the thermometer is below zero Fahrenheit, and the Seine River is frozen solid. Cold, scarcity, and a cry for freedom: the world has changed since these Notables were dismissed in May of last year! Now they will see if, under their Seven Princes of the Blood and in their Seven Bureaus, they can resolve the important issues.

To the surprise of Patriotism, these Notables, once so patriotic, seem to incline the wrong way; towards the anti-patriotic side. They stagger at the Double Representation, at the Vote by Head: there is not affirmative decision; there is mere debating, and that not with the best aspects. For, indeed, were not these Notables themselves mostly of the Privileged Classes? They clamoured once; now they have their misgivings; make their dolorous representations. Let them vanish, ineffectual; and return no more! They vanish after a month’s session, on this 12th of December, year 1788: the last terrestrial Notables, not to reappear any other time, in the History of the World.

To the surprise of Patriotism, these Notables, once so patriotic, now seem to lean towards the anti-patriotic side. They're hesitant about the Double Representation and the Vote by Head: there's no definite decision; just endless debate, and not even the best kind. After all, weren't these Notables mostly from the Privileged Classes? They once shouted loudly; now they have their doubts and express their sad concerns. Let them fade away, ineffective; and never come back! They disappear after a month’s session, on this 12th of December, 1788: the last earthly Notables, never to show up again in the History of the World.

And so, the clamour still continuing, and the Pamphlets; and nothing but patriotic Addresses, louder and louder, pouting in on us from all corners of France,—Necker himself some fortnight after, before the year is yet done, has to present his Report,[114] recommending at his own risk that same Double Representation; nay almost enjoining it, so loud is the jargon and eleutheromania. What dubitating, what circumambulating! These whole six noisy months (for it began with Brienne in July,) has not Report followed Report, and one Proclamation flown in the teeth of the other?[115]

And so, with the noise still ongoing and the pamphlets coming in, we’re bombarded by patriotic addresses getting louder from every corner of France. Necker himself, a couple of weeks later and before the year ends, has to present his Report,[114] urging, at his own risk, the same Double Representation; in fact, he’s almost insisting on it since the chatter and desire for freedom are so overwhelming. What confusion, what back-and-forth! For these six noisy months (it all started with Brienne in July), hasn't one Report succeeded another, with proclamations contradicting each other?[115]

However, that first moot-point, as we see, is now settled. As for the second, that of voting by Head or by Order, it unfortunately is still left hanging. It hangs there, we may say, between the Privileged Orders and the Unprivileged; as a ready-made battle-prize, and necessity of war, from the very first: which battle-prize whosoever seizes it—may thenceforth bear as battle-flag, with the best omens!

However, that first debate, as we can see, is now resolved. As for the second one, about voting by Head or by Order, it unfortunately remains unresolved. It hangs there, we could say, between the Privileged Orders and the Unprivileged; as a ready-made prize of battle, and a necessity of conflict, from the very beginning: whoever takes this prize—can thereafter carry it as a flag of battle, with the best prospects!

But so, at least, by Royal Edict of the 24th of January,[116] does it finally, to impatient expectant France, become not only indubitable that National Deputies are to meet, but possible (so far and hardly farther has the royal Regulation gone) to begin electing them.

But so, at least, by Royal Edict of January 24th, [116] it finally becomes clear to the impatient citizens of France that the National Deputies are set to meet, and it's possible (as far as the royal Regulation has gone) to start electing them.

Chapter 1.4.II.
The Election.

Up, then, and be doing! The royal signal-word flies through France, as through vast forests the rushing of a mighty wind. At Parish Churches, in Townhalls, and every House of Convocation; by Bailliages, by Seneschalsies, in whatsoever form men convene; there, with confusion enough, are Primary Assemblies forming. To elect your Electors; such is the form prescribed: then to draw up your “Writ of Plaints and Grievances (Cahier de plaintes et doléances),” of which latter there is no lack.

Rise up and get to work! The royal message spreads across France like a powerful wind rushing through vast forests. At parish churches, town halls, and every gathering place; through bailiwicks, seneschalries, and wherever people come together; there, amidst plenty of confusion, primary assemblies are forming. The purpose is to elect your electors; that's the required process: then to compile your “Writ of Complaints and Grievances (Cahier de plaintes et doléances),” of which there is no shortage.

With such virtue works this Royal January Edict; as it rolls rapidly, in its leathern mails, along these frostbound highways, towards all the four winds. Like some fiat, or magic spell-word;—which such things do resemble! For always, as it sounds out “at the market-cross,” accompanied with trumpet-blast; presided by Bailli, Seneschal, or other minor Functionary, with beef-eaters; or, in country churches is droned forth after sermon, “au prône des messes paroissales;” and is registered, posted and let fly over all the world,—you behold how this multitudinous French People, so long simmering and buzzing in eager expectancy, begins heaping and shaping itself into organic groups. Which organic groups, again, hold smaller organic grouplets: the inarticulate buzzing becomes articulate speaking and acting. By Primary Assembly, and then by Secondary; by “successive elections,” and infinite elaboration and scrutiny, according to prescribed process—shall the genuine “Plaints and Grievances” be at length got to paper; shall the fit National Representative be at length laid hold of.

With such virtue works this Royal January Edict; as it moves quickly, in its leather cases, along these icy roads, towards all four corners. Like some fiat, or magic word;—which those things resemble! For always, as it is announced “at the market-cross,” accompanied by trumpet blasts; presided over by the Bailli, Seneschal, or another minor official, with beef-eaters; or, in country churches, it is droned out after the sermon, “au prône des messes paroissales;” and is registered, posted, and sent out into the world,—you can see how this countless French People, long simmering and buzzing with eager anticipation, begins to form and shape itself into organized groups. These organized groups, in turn, contain smaller groups: the inarticulate buzzing becomes articulate speaking and acting. Through the Primary Assembly, and then the Secondary; through “successive elections,” and endless elaboration and scrutiny, according to the established process—will the genuine “Plaints and Grievances” finally be put on paper; will the appropriate National Representative finally be chosen.

How the whole People shakes itself, as if it had one life; and, in thousand-voiced rumour, announces that it is awake, suddenly out of long death-sleep, and will thenceforth sleep no more! The long looked-for has come at last; wondrous news, of Victory, Deliverance, Enfranchisement, sounds magical through every heart. To the proud strong man it has come; whose strong hands shall no more be gyved; to whom boundless unconquered continents lie disclosed. The weary day-drudge has heard of it; the beggar with his crusts moistened in tears. What! To us also has hope reached; down even to us? Hunger and hardship are not to be eternal? The bread we extorted from the rugged glebe, and, with the toil of our sinews, reaped and ground, and kneaded into loaves, was not wholly for another, then; but we also shall eat of it, and be filled? Glorious news (answer the prudent elders), but all-too unlikely!—Thus, at any rate, may the lower people, who pay no money-taxes and have no right to vote,[117] assiduously crowd round those that do; and most Halls of Assembly, within doors and without, seem animated enough.

How the entire crowd comes alive, as if it shares a single heartbeat; and in a thousand voices, it proclaims that it has awakened, suddenly emerging from a long sleep, and will not fall asleep again! The long-awaited moment has finally arrived; incredible news of Victory, Freedom, and Liberation resonates with every heart. It has reached the proud strong man; his strong hands will no longer be shackled; boundless, unconquered lands are now revealed to him. The tired laborer has heard it; the beggar with his crusts wet from tears. What! Hope has reached us too; even to us? Is hunger and hardship not going to last forever? The bread we wrested from the harsh earth, and with the hard work of our muscles, harvested, ground, and baked into loaves, was not solely for someone else; we will also eat and be satisfied? Great news (respond the cautious elders), but all too improbable!—Thus, at any rate, the lower class, who pay no taxes and have no voting rights, assiduously gather around those who do; and most Assembly Halls, both inside and out, seem lively enough.

Paris, alone of Towns, is to have Representatives; the number of them twenty. Paris is divided into Sixty Districts; each of which (assembled in some church, or the like) is choosing two Electors. Official deputations pass from District to District, for all is inexperience as yet, and there is endless consulting. The streets swarm strangely with busy crowds, pacific yet restless and loquacious; at intervals, is seen the gleam of military muskets; especially about the Palais, where Parlement, once more on duty, sits querulous, almost tremulous.

Paris, unlike any other city, is set to have Representatives; the total number is twenty. Paris is divided into sixty districts, each of which (gathered in a church or similar venue) is electing two Electors. Official delegations move from district to district, as everyone is still inexperienced and there’s a lot of discussion. The streets are strangely busy with crowds that are peaceful yet restless and chatty; now and then, you catch sight of military muskets, especially around the Palais, where Parliament, once again in session, appears irritable and somewhat nervous.

Busy is the French world! In those great days, what poorest speculative craftsman but will leave his workshop; if not to vote, yet to assist in voting? On all highways is a rustling and bustling. Over the wide surface of France, ever and anon, through the spring months, as the Sower casts his corn abroad upon the furrows, sounds of congregating and dispersing; of crowds in deliberation, acclamation, voting by ballot and by voice,—rise discrepant towards the ear of Heaven. To which political phenomena add this economical one, that Trade is stagnant, and also Bread getting dear; for before the rigorous winter there was, as we said, a rigorous summer, with drought, and on the 13th of July with destructive hail. What a fearful day! all cried while that tempest fell. Alas, the next anniversary of it will be a worse.[118] Under such aspects is France electing National Representatives.

The French world is bustling! In those grand days, what struggling craftsman wouldn’t leave his workshop; if not to vote, then at least to participate in the voting process? Highways are filled with activity and noise. Across the vast expanse of France, especially during spring, just like a farmer scattering seeds on the fields, you can hear the gatherings and dispersals; crowds debating, cheering, voting both by ballot and voice—all rising up toward the heavens. Adding to these political events is the troubling economic situation: trade is stagnant, and bread prices are rising. Before the harsh winter, as we mentioned, there was a tough summer, with drought and, on July 13th, a destructive hailstorm. What a terrifying day that was! Everyone cried out while the storm raged. Unfortunately, the next anniversary will be even worse. [118] In this atmosphere, France is electing National Representatives.

The incidents and specialties of these Elections belong not to Universal, but to Local or Parish History: for which reason let not the new troubles of Grenoble or Besancon; the bloodshed on the streets of Rennes, and consequent march thither of the Breton “Young Men” with Manifesto by their “Mothers, Sisters and Sweethearts;”[119] nor suchlike, detain us here. It is the same sad history everywhere; with superficial variations. A reinstated Parlement (as at Besancon), which stands astonished at this Behemoth of a States-General it had itself evoked, starts forward, with more or less audacity, to fix a thorn in its nose; and, alas, is instantaneously struck down, and hurled quite out,—for the new popular force can use not only arguments but brickbats! Or else, and perhaps combined with this, it is an order of Noblesse (as in Brittany), which will beforehand tie up the Third Estate, that it harm not the old privileges. In which act of tying up, never so skilfully set about, there is likewise no possibility of prospering; but the Behemoth-Briareus snaps your cords like green rushes. Tie up? Alas, Messieurs! And then, as for your chivalry rapiers, valour and wager-of-battle, think one moment, how can that answer? The plebeian heart too has red life in it, which changes not to paleness at glance even of you; and “the six hundred Breton gentlemen assembled in arms, for seventy-two hours, in the Cordeliers’ Cloister, at Rennes,”—have to come out again, wiser than they entered. For the Nantes Youth, the Angers Youth, all Brittany was astir; “mothers, sisters and sweethearts” shrieking after them, March! The Breton Noblesse must even let the mad world have its way.[120]

The events and details of these Elections are not part of Universal history but rather of Local or Parish History. So let’s not get sidetracked by the recent troubles in Grenoble or Besançon; the violence in the streets of Rennes, and the subsequent march there by the Breton “Young Men” with a Manifesto from their “Mothers, Sisters, and Sweethearts;” nor such incidents, hold us back. It’s the same unfortunate story everywhere, just with slight variations. A reinstated Parlement (like in Besançon), taken aback by this monstrous States-General it summoned, steps forward, either courageously or hesitantly, to poke at it; but, sadly, it is immediately knocked down and thrown out—because this new popular force can wield not just words but also bricks! Alternatively, and perhaps alongside this, a group of Noblesse (as in Brittany) tries to restrain the Third Estate in advance to protect the old privileges. In this attempt at restraint, no matter how skillfully done, there's no chance of success; the Behemoth-Briareus will snap your ties like they’re nothing. Restrain? Alas, gentlemen! And as for your noble swords, courage, and duels, think for a moment how that will help! The common people have fierce lives within them that don’t pale at your sight; and “the six hundred Breton gentlemen gathered in arms for seventy-two hours in the Cordeliers’ Cloister in Rennes” have to come out again, wiser than they went in. For the youth of Nantes, the youth of Angers, all of Brittany was stirred up; “mothers, sisters, and sweethearts” were shouting after them, March! The Breton Nobility will have to let the chaotic world run its course.[120]

In other Provinces, the Noblesse, with equal goodwill, finds it better to stick to Protests, to well-redacted “Cahiers of grievances,” and satirical writings and speeches. Such is partially their course in Provence; whither indeed Gabriel Honoré Riquetti Comte de Mirabeau has rushed down from Paris, to speak a word in season. In Provence, the Privileged, backed by their Aix Parlement, discover that such novelties, enjoined though they be by Royal Edict, tend to National detriment; and what is still more indisputable, “to impair the dignity of the Noblesse.” Whereupon Mirabeau protesting aloud, this same Noblesse, amid huge tumult within doors and without, flatly determines to expel him from their Assembly. No other method, not even that of successive duels, would answer with him, the obstreperous fierce-glaring man. Expelled he accordingly is.

In other regions, the nobles, with the same willingness, believe it's better to stick to protests, carefully written “Cahiers of grievances,” and satirical writings and speeches. This is partly their approach in Provence; where Gabriel Honoré Riquetti Comte de Mirabeau has rushed down from Paris to speak up at the right moment. In Provence, the privileged, supported by their Aix Parlement, find that such changes, even if mandated by Royal Edict, tend to harm the nation; and what’s even more undeniable, “to undermine the dignity of the nobility.” As Mirabeau protests loudly, this same nobility, amid great chaos inside and outside, decides to kick him out of their Assembly. No other method, not even a series of duels, would work with him, the loud and intense man. And so, he is expelled.

“In all countries, in all times,” exclaims he departing, “the Aristocrats have implacably pursued every friend of the People; and with tenfold implacability, if such a one were himself born of the Aristocracy. It was thus that the last of the Gracchi perished, by the hands of the Patricians. But he, being struck with the mortal stab, flung dust towards heaven, and called on the Avenging Deities; and from this dust there was born Marius,—Marius not so illustrious for exterminating the Cimbri, as for overturning in Rome the tyranny of the Nobles.”[121] Casting up which new curious handful of dust (through the Printing-press), to breed what it can and may, Mirabeau stalks forth into the Third Estate.

“In every country, at all times,” he exclaims as he leaves, “the Aristocrats have relentlessly targeted every friend of the People; and with even more determination, if that person came from the Aristocracy themselves. That’s how the last of the Gracchi met his end, at the hands of the Patricians. But he, struck with a fatal blow, threw dust toward heaven and called on the Avenging Deities; and from that dust, Marius was born—Marius not as famous for defeating the Cimbri as for toppling the tyranny of the Nobles in Rome.”[121] Throwing up this new intriguing handful of dust (through the Printing-press), Mirabeau strides into the Third Estate.

That he now, to ingratiate himself with this Third Estate, “opened a cloth-shop in Marseilles,” and for moments became a furnishing tailor, or even the fable that he did so, is to us always among the pleasant memorabilities of this era. Stranger Clothier never wielded the ell-wand, and rent webs for men, or fractional parts of men. The Fils Adoptif is indignant at such disparaging fable,[122]—which nevertheless was widely believed in those days.[123] But indeed, if Achilles, in the heroic ages, killed mutton, why should not Mirabeau, in the unheroic ones, measure broadcloth?

That he now, to win over this Third Estate, “opened a clothing store in Marseilles,” and for a time became a tailor, or even the rumor that he did, is always among the enjoyable memories of this period. No stranger clothier ever handled the measuring tape, and cut fabric for men, or parts of men. The Fils Adoptif is outraged at such a belittling story, [122]—which nevertheless was widely believed back then.[123] But really, if Achilles, in the heroic ages, killed sheep, why shouldn't Mirabeau, in the unheroic ones, measure wool?

More authentic are his triumph-progresses through that disturbed district, with mob jubilee, flaming torches, “windows hired for two louis,” and voluntary guard of a hundred men. He is Deputy Elect, both of Aix and of Marseilles; but will prefer Aix. He has opened his far-sounding voice, the depths of his far-sounding soul; he can quell (such virtue is in a spoken word) the pride-tumults of the rich, the hunger-tumults of the poor; and wild multitudes move under him, as under the moon do billows of the sea: he has become a world compeller, and ruler over men.

His triumphal progress through that troubled area is more genuine, complete with celebratory mobs, flaming torches, “windows rented for two louis,” and a voluntary guard of a hundred men. He is Deputy Elect for both Aix and Marseilles, but he prefers Aix. He has raised his powerful voice and revealed the depths of his soul; he can calm (such is the power of spoken words) the prideful unrest of the rich and the desperate unrest of the poor; and wild crowds move with him, just like the waves of the sea under the moon: he has become a force to be reckoned with and a leader of men.

One other incident and specialty we note; with how different an interest! It is of the Parlement of Paris; which starts forward, like the others (only with less audacity, seeing better how it lay), to nose-ring that Behemoth of a States-General. Worthy Doctor Guillotin, respectable practitioner in Paris, has drawn up his little “Plan of a Cahier of doléances;”—as had he not, having the wish and gift, the clearest liberty to do? He is getting the people to sign it; whereupon the surly Parlement summons him to give an account of himself. He goes; but with all Paris at his heels; which floods the outer courts, and copiously signs the Cahier even there, while the Doctor is giving account of himself within! The Parlement cannot too soon dismiss Guillotin, with compliments; to be borne home shoulder-high.[124] This respectable Guillotin we hope to behold once more, and perhaps only once; the Parlement not even once, but let it be engulphed unseen by us.

One more incident and detail we should mention; with such a different interest! It involves the Parlement of Paris, which steps forward, like the others (but with less boldness, understanding the situation better), to rein in that massive States-General. The worthy Doctor Guillotin, a respected practitioner in Paris, has created his little "Plan for a Cahier of doléances;"—as if he hasn’t, with the desire and ability, the complete freedom to do so? He’s getting people to sign it; after which, the grumpy Parlement calls him in to explain himself. He goes; but with all of Paris following him, flooding the outer courtyards, and signing the Cahier there as well, while the Doctor is answering questions inside! The Parlement is eager to let Guillotin go, offering compliments, so he can be carried home on shoulders. [124] We hope to see this respectable Guillotin one more time, and maybe just once; the Parlement not even once, but let it disappear from our view.

Meanwhile such things, cheering as they are, tend little to cheer the national creditor, or indeed the creditor of any kind. In the midst of universal portentous doubt, what certainty can seem so certain as money in the purse, and the wisdom of keeping it there? Trading Speculation, Commerce of all kinds, has as far as possible come to a dead pause; and the hand of the industrious lies idle in his bosom. Frightful enough, when now the rigour of seasons has also done its part, and to scarcity of work is added scarcity of food! In the opening spring, there come rumours of forestalment, there come King’s Edicts, Petitions of bakers against millers; and at length, in the month of April—troops of ragged Lackalls, and fierce cries of starvation! These are the thrice-famed Brigands: an actual existing quotity of persons: who, long reflected and reverberated through so many millions of heads, as in concave multiplying mirrors, become a whole Brigand World; and, like a kind of Supernatural Machinery wondrously move the Epos of the Revolution. The Brigands are here: the Brigands are there; the Brigands are coming! Not otherwise sounded the clang of Phoebus Apollo’s silver bow, scattering pestilence and pale terror; for this clang too was of the imagination; preternatural; and it too walked in formless immeasurability, having made itself like to the Night (νυκτὶ ἐοικώς.)!

Meanwhile, while these things are uplifting, they don't really comfort national creditors or any creditors, for that matter. In the midst of widespread uncertainty, what can seem more certain than having money in your pocket and the wisdom of keeping it there? Trading speculation and commerce have come to a standstill, leaving hardworking people idle. It's alarming enough, considering the harshness of the seasons has compounded the situation, adding scarcity of work to a shortage of food! As spring begins, there are rumors of hoarding, along with royal decrees and bakers petitioning against millers. By April, we see groups of ragged beggars and hear desperate cries of starvation! These are the infamous Brigands: a real group of people that, after reflecting through countless minds, have created a whole world of bandits that dramatically drives the narrative of the Revolution. The Brigands are everywhere: coming this way and that! It’s reminiscent of the sound of Apollo’s silver bow unleashing plague and fear; for this sound is also born from the imagination, otherworldly, and drifts into boundless uncertainty, having made itself like to the Night (νυκτὶ ἐοικώς.)!

But remark at least, for the first time, the singular empire of Suspicion, in those lands, in those days. If poor famishing men shall, prior to death, gather in groups and crowds, as the poor fieldfares and plovers do in bitter weather, were it but that they may chirp mournfully together, and misery look in the eyes of misery; if famishing men (what famishing fieldfares cannot do) should discover, once congregated, that they need not die while food is in the land, since they are many, and with empty wallets have right hands: in all this, what need were there of Preternatural Machinery? To most people none; but not to French people, in a time of Revolution. These Brigands (as Turgot’s also were, fourteen years ago) have all been set on; enlisted, though without tuck of drum,—by Aristocrats, by Democrats, by D’Orléans, D’Artois, and enemies of the public weal. Nay Historians, to this day, will prove it by one argument: these Brigands pretending to have no victual, nevertheless contrive to drink, nay, have been seen drunk.[125] An unexampled fact! But on the whole, may we not predict that a people, with such a width of Credulity and of Incredulity (the proper union of which makes Suspicion, and indeed unreason generally), will see Shapes enough of Immortals fighting in its battle-ranks, and never want for Epical Machinery?

But notice, at least for the first time, the unique reign of Suspicion in those lands during those days. If starving men gather in groups, like the poor fieldfares and plovers do in harsh weather, just to mournfully chirp together and share their misery, if starving men (something starving fieldfares can’t do) should realize, once gathered, that they don’t have to die while food exists in the land since they are many and their empty pockets have working hands: in all this, what need was there for Supernatural Forces? For most people, none; but not for the French during a time of Revolution. These Brigands (just like Turgot’s were, fourteen years ago) have all been incited and enlisted, although without a drumbeat—by Aristocrats, Democrats, D’Orléans, D’Artois, and enemies of the public good. Indeed, historians to this day use one argument to prove it: these Brigands, claiming to have no food, somehow manage to drink and have even been seen drunk. An unprecedented fact! But overall, can we not predict that a people with such a mix of Credulity and Incredulity (the right combination of which creates Suspicion, and indeed, unreason in general) will see enough figures of Immortals fighting alongside them and will never lack for Epic Mechanics?

Be this as it may, the Brigands are clearly got to Paris, in considerable multitudes:[126] with sallow faces, lank hair (the true enthusiast complexion), with sooty rags; and also with large clubs, which they smite angrily against the pavement! These mingle in the Election tumult; would fain sign Guillotin’s Cahier, or any Cahier or Petition whatsoever, could they but write. Their enthusiast complexion, the smiting of their sticks bodes little good to any one; least of all to rich master-manufacturers of the Suburb Saint-Antoine, with whose workmen they consort.

Be that as it may, the Brigands have clearly made it to Paris in large numbers:[126] with pale faces, thin hair (the true enthusiast look), dressed in tattered rags; and they’re carrying big clubs, which they bang angrily against the pavement! They mix in with the chaos of the Election, eager to sign Guillotin’s Cahier, or any Cahier or Petition they can, if only they knew how to write. Their fanatic appearance and the sound of their sticks don’t bode well for anyone; least of all for the wealthy master-manufacturers of the Suburb Saint-Antoine, whose workers they associate with.

Chapter 1.4.III.
Grown Electric.

But now also National Deputies from all ends of France are in Paris, with their commissions, what they call pouvoirs, or powers, in their pockets; inquiring, consulting; looking out for lodgings at Versailles. The States-General shall open there, if not on the First, then surely on the Fourth of May, in grand procession and gala. The Salle des Menus is all new-carpentered, bedizened for them; their very costume has been fixed; a grand controversy which there was, as to “slouch-hats or slouched-hats,” for the Commons Deputies, has got as good as adjusted. Ever new strangers arrive; loungers, miscellaneous persons, officers on furlough,—as the worthy Captain Dampmartin, whom we hope to be acquainted with: these also, from all regions, have repaired hither, to see what is toward. Our Paris Committees, of the Sixty Districts, are busier than ever; it is now too clear, the Paris Elections will be late.

But now National Deputies from all over France are in Paris, with their commissions, what they call powers, in their pockets; inquiring, consulting; looking for places to stay in Versailles. The States-General will open there, if not on the First, then definitely on the Fourth of May, in a grand procession and celebration. The Salle des Menus is all newly furnished, decorated for them; their outfits have been decided; a big debate about “slouch-hats or slouched-hats” for the Common Deputies has nearly been settled. New faces keep arriving; onlookers, various people, officers on leave—like the esteemed Captain Dampmartin, whom we hope to meet: these too, from all regions, have come here to see what’s happening. Our Paris Committees, from the Sixty Districts, are busier than ever; it’s now quite obvious that the Paris Elections will be delayed.

On Monday, the 27th of April, Astronomer Bailly notices that the Sieur Réveillon is not at his post. The Sieur Réveillon, “extensive Paper Manufacturer of the Rue St. Antoine;” he, commonly so punctual, is absent from the Electoral Committee;—and even will never reappear there. In those “immense Magazines of velvet paper” has aught befallen? Alas, yes! Alas, it is no Montgolfier rising there today; but Drudgery, Rascality and the Suburb that is rising! Was the Sieur Réveillon, himself once a journeyman, heard to say that “a journeyman might live handsomely on fifteen sous a-day?” Some sevenpence halfpenny: ’tis a slender sum! Or was he only thought, and believed, to be heard saying it? By this long chafing and friction it would appear the National temper has got electric.

On Monday, April 27th, Astronomer Bailly notices that Mr. Réveillon is missing from his usual spot. Mr. Réveillon, “a large paper manufacturer on Rue St. Antoine;” he, who is usually so punctual, is absent from the Electoral Committee—and he will never come back there. Has something happened in those “massive stores of velvet paper”? Unfortunately, yes! It’s not a Montgolfier soaring today; it's drudgery, trickery, and the suburbs taking over! Was Mr. Réveillon, who was once an apprentice, heard saying that “an apprentice could live well on fifteen sous a day?” That’s about seven and a half pennies: that’s a meager amount! Or was it just thought or believed that he said it? Through this extended frustration and tension, it seems the National temper has become electric.

Down in those dark dens, in those dark heads and hungry hearts, who knows in what strange figure the new Political Evangel may have shaped itself; what miraculous “Communion of Drudges” may be getting formed! Enough: grim individuals, soon waxing to grim multitudes, and other multitudes crowding to see, beset that Paper-Warehouse; demonstrate, in loud ungrammatical language (addressed to the passions too), the insufficiency of sevenpence halfpenny a-day. The City-watch cannot dissipate them; broils arise and bellowings; Réveillon, at his wits’ end, entreats the Populace, entreats the authorities. Besenval, now in active command, Commandant of Paris, does, towards evening, to Réveillon’s earnest prayer, send some thirty Gardes Françaises. These clear the street, happily without firing; and take post there for the night in hope that it may be all over.[127]

Down in those dark places, in those troubled minds and hungry hearts, who knows in what strange form the new Political Evangel may have taken shape; what amazing “Communion of Workers” may be forming! Enough: grim individuals, soon turning into grim crowds, and more crowds gathering to see, surround that Paper-Warehouse; they shout, in loud, ungrammatical language (aimed at the emotions too), about how unfair sevenpence halfpenny a day is. The City-watch can’t disperse them; fights break out and shouting ensues; Réveillon, overwhelmed, begs the crowd and the authorities for help. Besenval, now in charge, the Commandant of Paris, does, by evening, respond to Réveillon’s urgent request by sending about thirty Gardes Françaises. They clear the street, luckily without firing any shots, and take their positions there for the night, hoping that it will all be over soon.

Not so: on the morrow it is far worse. Saint-Antoine has arisen anew, grimmer than ever;—reinforced by the unknown Tatterdemalion Figures, with their enthusiast complexion and large sticks. The City, through all streets, is flowing thitherward to see: “two cartloads of paving-stones, that happened to pass that way” have been seized as a visible godsend. Another detachment of Gardes Françaises must be sent; Besenval and the Colonel taking earnest counsel. Then still another; they hardly, with bayonets and menace of bullets, penetrate to the spot. What a sight! A street choked up, with lumber, tumult and the endless press of men. A Paper-Warehouse eviscerated by axe and fire: mad din of Revolt; musket-volleys responded to by yells, by miscellaneous missiles; by tiles raining from roof and window,—tiles, execrations and slain men!

Not so: tomorrow is even worse. Saint-Antoine has come back, even grimmer than before; reinforced by the unknown Tatterdemalion Figures, with their excited faces and big sticks. The city, through all its streets, is pouring toward the scene to witness: “two cartloads of paving stones that just happened to pass by” have been seized as a major blessing. Another squad of Gardes Françaises must be dispatched; Besenval and the Colonel are having serious discussions. Then yet another squad; they barely manage, with bayonets and the threat of bullets, to reach the location. What a sight! A street filled with debris, chaos, and the endless crush of people. A Paper Warehouse has been ripped apart by axe and fire: the wild noise of Revolt; musket fire met with screams, random projectiles; tiles falling from roofs and windows—tiles, curses, and dead men!

The Gardes Françaises like it not, but have to persevere. All day it continues, slackening and rallying; the sun is sinking, and Saint-Antoine has not yielded. The City flies hither and thither: alas, the sound of that musket-volleying booms into the far dining-rooms of the Chaussée d’Antin; alters the tone of the dinner-gossip there. Captain Dampmartin leaves his wine; goes out with a friend or two, to see the fighting. Unwashed men growl on him, with murmurs of ‘À bas les Aristocrates (Down with the Aristocrats);’ and insult the cross of St. Louis? They elbow him, and hustle him; but do not pick his pocket;—as indeed at Réveillon’s too there was not the slightest stealing.[128]

The Gardes Françaises don’t like it, but they have to keep going. It goes on all day, slowing down and picking up; the sun is setting, and Saint-Antoine hasn’t given in. The City is bustling everywhere: unfortunately, the sound of gunfire echoes into the distant dining rooms of the Chaussée d’Antin; it changes the mood of the dinner conversation there. Captain Dampmartin puts down his wine; he steps out with a couple of friends to check out the fighting. Dirty men grumble at him, murmuring ‘À bas les Aristocrates (Down with the Aristocrats);’ and they insult the cross of St. Louis. They shove him and push him around; but they don’t pick his pocket;—just like at Réveillon’s, there wasn’t any stealing.[128]

At fall of night, as the thing will not end, Besenval takes his resolution: orders out the Gardes Suisses with two pieces of artillery. The Swiss Guards shall proceed thither; summon that rabble to depart, in the King’s name. If disobeyed, they shall load their artillery with grape-shot, visibly to the general eye; shall again summon; if again disobeyed, fire,—and keep firing “till the last man” be in this manner blasted off, and the street clear. With which spirited resolution, as might have been hoped, the business is got ended. At sight of the lit matches, of the foreign red-coated Switzers, Saint-Antoine dissipates; hastily, in the shades of dusk. There is an encumbered street; there are “from four to five hundred” dead men. Unfortunate Réveillon has found shelter in the Bastille; does therefrom, safe behind stone bulwarks, issue, plaint, protestation, explanation, for the next month. Bold Besenval has thanks from all the respectable Parisian classes; but finds no special notice taken of him at Versailles,—a thing the man of true worth is used to.[129]

As night falls and the situation seems endless, Besenval makes his decision: he orders the Swiss Guards to mobilize with two pieces of artillery. The Swiss Guards are to head there and demand that the crowd disperse in the King’s name. If they refuse, they will load their artillery with grape-shot, clearly visible to everyone; they will summon the crowd again, and if they still refuse, they will fire—and keep firing “until the last man” is taken out and the street is clear. With this determined resolution, as expected, the situation is resolved. At the sight of the lit matches and the foreign red-coated Swiss soldiers, the Saint-Antoine area quickly clears out; they flee hastily into the shadows of dusk. The street is littered with “four to five hundred” dead bodies. The unfortunate Réveillon has found refuge in the Bastille; from there, safe behind stone walls, he issues complaints, protests, and explanations for the next month. Bold Besenval receives gratitude from all the respectable classes in Paris, but finds that no special attention is given to him at Versailles—a situation a truly worthy man is accustomed to.[129]

But how it originated, this fierce electric sputter and explosion? From D’Orléans! cries the Court-party: he, with his gold, enlisted these Brigands,—surely in some surprising manner, without sound of drum: he raked them in hither, from all corners; to ferment and take fire; evil is his good. From the Court! cries enlightened Patriotism: it is the cursed gold and wiles of Aristocrats that enlisted them; set them upon ruining an innocent Sieur Réveillon; to frighten the faint, and disgust men with the career of Freedom.

But how did this intense electric spark and explosion come to be? From D’Orléans! shouts the Court party: he, with his wealth, recruited these brigands—definitely in some surprising way, without the sound of a drum: he gathered them here from all over; to stir up trouble and ignite chaos; his good is evil. From the Court! exclaims enlightened Patriotism: it’s the cursed gold and tricks of the Aristocrats that hired them; sent them to ruin the innocent Sieur Réveillon; to scare the weak and turn people away from the path of Freedom.

Besenval, with reluctance, concludes that it came from “the English, our natural enemies.” Or, alas, might not one rather attribute it to Diana in the shape of Hunger? To some twin Dioscuri, OPPRESSION and REVENGE; so often seen in the battles of men? Poor Lackalls, all betoiled, besoiled, encrusted into dim defacement; into whom nevertheless the breath of the Almighty has breathed a living soul! To them it is clear only that eleutheromaniac Philosophism has yet baked no bread; that Patrioti Committee-men will level down to their own level, and no lower. Brigands, or whatever they might be, it was bitter earnest with them. They bury their dead with the title of Défenseurs de la Patrie, Martyrs of the good Cause.

Besenval, reluctantly, concludes that it came from “the English, our natural enemies.” Or, sadly, could we not think of it as Diana taking the form of Hunger? To some twin Dioscuri, OPPRESSION and REVENGE; which we often see in human battles? Poor Lackalls, all dirtied, stained, encrusted into a state of dim disfigurement; yet even so, the breath of the Almighty has given them a living soul! For them, it’s clear that eleutheromaniac Philosophism hasn’t yet produced any sustenance; that Patrioti Committee members will lower themselves only to their own level, and not below. Brigands, or whatever they might be, it was all very serious for them. They bury their dead with the title of Défenseurs de la Patrie, Martyrs of the good Cause.

Or shall we say: Insurrection has now served its Apprenticeship; and this was its proof-stroke, and no inconclusive one? Its next will be a master-stroke; announcing indisputable Mastership to a whole astonished world. Let that rock-fortress, Tyranny’s stronghold, which they name Bastille, or Building, as if there were no other building,—look to its guns!

Or should we say: Insurrection has completed its training; and this was its significant act, and definitely not an inconclusive one? Its next move will be a definitive one, declaring undeniable mastery to a completely astonished world. Let that rock fortress, Tyranny’s stronghold, which they call Bastille, or Building, as if there were no other building—watch out for its cannons!

But, in such wise, with primary and secondary Assemblies, and Cahiers of Grievances; with motions, congregations of all kinds; with much thunder of froth-eloquence, and at last with thunder of platoon-musquetry,—does agitated France accomplish its Elections. With confused winnowing and sifting, in this rather tumultuous manner, it has now (all except some remnants of Paris) sifted out the true wheat-grains of National Deputies, Twelve Hundred and Fourteen in number; and will forthwith open its States-General.

But in this way, with primary and secondary assemblies, and Cahiers of grievances; with motions, gatherings of all kinds; with a lot of noisy, empty speeches, and finally with the sound of gunfire,—this is how agitated France carries out its elections. With a confused process of sorting through things in this rather chaotic manner, it has now (all except some remnants of Paris) sorted out the true representatives of the nation, totaling Twelve Hundred and Fourteen; and will soon open its States-General.

Chapter 1.4.IV.
The Procession.

On the first Saturday of May, it is gala at Versailles; and Monday, fourth of the month, is to be a still greater day. The Deputies have mostly got thither, and sought out lodgings; and are now successively, in long well-ushered files, kissing the hand of Majesty in the Château. Supreme Usher de Brézé does not give the highest satisfaction: we cannot but observe that in ushering Noblesse or Clergy into the anointed Presence, he liberally opens both his folding-doors; and on the other hand, for members of the Third Estate opens only one! However, there is room to enter; Majesty has smiles for all.

On the first Saturday of May, there’s a gala at Versailles, and Monday, the fourth of the month, is going to be an even bigger day. The Deputies have mostly arrived and found places to stay, and now they’re lined up in long, well-ordered lines, greeting Majesty in the Château. Supreme Usher de Brézé is not exactly impressing everyone: it’s noticeable that when ushering Nobles or Clergy into the presence of the anointed, he generously opens both of his folding doors, while for members of the Third Estate, he only opens one! Still, there’s space to enter; Majesty has smiles for everyone.

The good Louis welcomes his Honourable Members, with smiles of hope. He has prepared for them the Hall of Menus, the largest near him; and often surveyed the workmen as they went on. A spacious Hall: with raised platform for Throne, Court and Blood-royal; space for six hundred Commons Deputies in front; for half as many Clergy on this hand, and half as many Noblesse on that. It has lofty galleries; wherefrom dames of honour, splendent in gaze d’or; foreign Diplomacies, and other gilt-edged white-frilled individuals to the number of two thousand,—may sit and look. Broad passages flow through it; and, outside the inner wall, all round it. There are committee-rooms, guard-rooms, robing-rooms: really a noble Hall; where upholstery, aided by the subject fine-arts, has done its best; and crimson tasseled cloths, and emblematic fleurs-de-lys are not wanting.

The good Louis welcomes his honorable members with hopeful smiles. He's prepared the Hall of Menus for them, the largest one nearby, and often watched the workers as they continued their tasks. It’s a spacious hall with a raised platform for the throne, court, and royal blood; space for six hundred Commons Deputies in front, with half as many clergy on one side and half as many nobles on the other. It has high galleries where ladies of honor, shimmering in gaze d’or; foreign diplomats, and other distinguished individuals, numbering two thousand, can sit and observe. Wide corridors run through it and around the outer wall. There are committee rooms, guard rooms, and changing rooms; truly a grand hall where upholstery, supported by fine arts, has done its best, featuring crimson tasseled fabrics and emblematic fleurs-de-lys that are in abundance.

The Hall is ready: the very costume, as we said, has been settled; and the Commons are not to wear that hated slouch-hat (chapeau clabaud), but one not quite so slouched (chapeau rabattu). As for their manner of working, when all dressed: for their “voting by head or by order” and the rest,—this, which it were perhaps still time to settle, and in few hours will be no longer time, remains unsettled; hangs dubious in the breast of Twelve Hundred men.

The Hall is ready: the costume, as we mentioned, has been decided; and the Commons will not wear that despised slouch hat (chapeau clabaud), but one that’s not quite as slouched (chapeau rabattu). As for how they will work once dressed: for their “voting by head or by order” and the like—this, which could still be settled, and in a few hours will be too late, remains unresolved; it lingers uncertain in the hearts of Twelve Hundred men.

But now finally the Sun, on Monday the 4th of May, has risen;—unconcerned, as if it were no special day. And yet, as his first rays could strike music from the Memnon’s Statue on the Nile, what tones were these, so thrilling, tremulous of preparation and foreboding, which he awoke in every bosom at Versailles! Huge Paris, in all conceivable and inconceivable vehicles, is pouring itself forth; from each Town and Village come subsidiary rills; Versailles is a very sea of men. But above all, from the Church of St. Louis to the Church of Notre-Dame: one vast suspended-billow of Life,—with spray scattered even to the chimney-pots! For on chimney-tops too, as over the roofs, and up thitherwards on every lamp-iron, sign-post, breakneck coign of vantage, sits patriotic Courage; and every window bursts with patriotic Beauty: for the Deputies are gathering at St. Louis Church; to march in procession to Notre-Dame, and hear sermon.

But now finally the Sun, on Monday, May 4th, has risen;—casually, as if it were just any other day. Yet, just as its first rays could bring music from the Memnon’s Statue on the Nile, what incredible, exciting, and tense feelings of anticipation and fear does it awaken in everyone at Versailles! Huge Paris, in every possible and impossible mode of transport, is flooding out; from every town and village come smaller streams; Versailles is a vast sea of people. But especially, from the Church of St. Louis to the Church of Notre-Dame: one huge wave of Life,—with spray even reaching the chimney tops! Because on chimney tops too, as well as over the roofs, and on every lamp post, sign, and precarious ledge, sits patriotic Courage; and every window bursts with patriotic Beauty: because the Deputies are gathering at St. Louis Church; to march in procession to Notre-Dame and hear a sermon.

Yes, friends, ye may sit and look: boldly or in thought, all France, and all Europe, may sit and look; for it is a day like few others. Oh, one might weep like Xerxes:—So many serried rows sit perched there; like winged creatures, alighted out of Heaven: all these, and so many more that follow them, shall have wholly fled aloft again, vanishing into the blue Deep; and the memory of this day still be fresh. It is the baptism-day of Democracy; sick Time has given it birth, the numbered months being run. The extreme-unction day of Feudalism! A superannuated System of Society, decrepit with toils (for has it not done much; produced you, and what ye have and know!)—and with thefts and brawls, named glorious-victories; and with profligacies, sensualities, and on the whole with dotage and senility,—is now to die: and so, with death-throes and birth-throes, a new one is to be born. What a work, O Earth and Heavens, what a work! Battles and bloodshed, September Massacres, Bridges of Lodi, retreats of Moscow, Waterloos, Peterloos, Tenpound Franchises, Tarbarrels and Guillotines;—and from this present date, if one might prophesy, some two centuries of it still to fight! Two centuries; hardly less; before Democracy go through its due, most baleful, stages of Quackocracy; and a pestilential World be burnt up, and have begun to grow green and young again.

Yes, friends, you can sit and watch: boldly or in thought, all of France and all of Europe can sit and watch; for today is a day like few others. Oh, one could weep like Xerxes:—So many rows sit perched there; like winged creatures, they’ve landed from Heaven: all these, and so many more that follow them, shall have flown away again, disappearing into the blue deep; and the memory of this day will still be fresh. It is the baptism day of Democracy; sick Time has given it birth, the numbered months having run out. The final day of Feudalism! An outdated System of Society, weary from its exertions (for hasn’t it done much; produced you, and what you have and know!)—and filled with thefts and brawls, called glorious victories; and with excesses, indulgences, and ultimately with frailty and old age,—is now to die: and so, with death-throes and birth-throes, a new one is to be born. What a work, O Earth and Heavens, what a work! Battles and bloodshed, September Massacres, Bridges of Lodi, retreats from Moscow, Waterloos, Peterloos, Tenpound Franchises, Tarbarrels, and Guillotines;—and from this present date, if one could predict, perhaps two centuries of it still to fight! Two centuries; hardly less; before Democracy goes through its necessary, most disastrous stages of Quackocracy; and a pestilent World is burned up, and has begun to grow green and young again.

Rejoice nevertheless, ye Versailles multitudes; to you, from whom all this is hid, and glorious end of it is visible. This day, sentence of death is pronounced on Shams; judgment of resuscitation, were it but far off, is pronounced on Realities. This day it is declared aloud, as with a Doom-trumpet, that a Lie is unbelievable. Believe that, stand by that, if more there be not; and let what thing or things soever will follow it follow. “Ye can no other; God be your help!” So spake a greater than any of you; opening his Chapter of World-History.

Rejoice, you people of Versailles; to you, from whom all this is hidden, the glorious end is clear. Today, the sentence of death has been declared on Shams; a judgment of rebirth, even if it’s still far off, has been declared on Realities. Today, it’s proclaimed loudly, like a Doom-trumpet, that a Lie is unbelievable. Believe that, stand by that, if there's nothing else; and let whatever happens next happen. “You have no other choice; may God help you!” So spoke someone greater than any of you, opening his Chapter of World History.

Behold, however! The doors of St. Louis Church flung wide; and the Procession of Processions advancing towards Notre-Dame! Shouts rend the air; one shout, at which Grecian birds might drop dead. It is indeed a stately, solemn sight. The Elected of France, and then the Court of France; they are marshalled and march there, all in prescribed place and costume. Our Commons “in plain black mantle and white cravat;” Noblesse, in gold-worked, bright-dyed cloaks of velvet, resplendent, rustling with laces, waving with plumes; the Clergy in rochet, alb, or other best pontificalibus: lastly comes the King himself, and King’s Household, also in their brightest blaze of pomp,—their brightest and final one. Some Fourteen Hundred Men blown together from all winds, on the deepest errand.

Look! The doors of St. Louis Church swung wide open, and the Procession of Processions is moving toward Notre-Dame! Cheers fill the air; one cheer so loud it could make the birds from Greece drop dead. It’s truly a grand and serious sight. The Representatives of France, followed by the Court of France, are lined up and marching in their designated places and outfits. Our Commoners are dressed in simple black cloaks and white neckties; the Nobility wear brightly colored velvet cloaks adorned with gold embroidery, rustling with lace and waving with feathers; the Clergy in their best robes like the rochet, alb, or other finest ecclesiastical attire. Finally, the King himself arrives, along with the King's Household, all dressed in their most magnificent splendor—this is their grandest and final display. About fourteen hundred men gathered from all corners, on a crucial mission.

Yes, in that silent marching mass there lies Futurity enough. No symbolic Ark, like the old Hebrews, do these men bear: yet with them too is a Covenant; they too preside at a new Era in the History of Men. The whole Future is there, and Destiny dim-brooding over it; in the hearts and unshaped thoughts of these men, it lies illegible, inevitable. Singular to think: they have it in them; yet not they, not mortal, only the Eye above can read it,—as it shall unfold itself, in fire and thunder, of siege, and field-artillery; in the rustling of battle-banners, the tramp of hosts, in the glow of burning cities, the shriek of strangled nations! Such things lie hidden, safe-wrapt in this Fourth day of May;—say rather, had lain in some other unknown day, of which this latter is the public fruit and outcome. As indeed what wonders lie in every Day,—had we the sight, as happily we have not, to decipher it: for is not every meanest Day “the conflux of two Eternities!”

Yes, in that silent marching group, there's enough of the future. These men don’t carry a symbolic ark like the ancient Hebrews, but they have a covenant too; they are stepping into a new era in human history. The whole future is present, with destiny looming over it; in the hearts and unformed thoughts of these men, it exists, unreadable and certain. It’s remarkable to think: they hold it within them; yet it's not just them, not mere mortals, only the Eye above can see it—as it will reveal itself, in fire and thunder, through sieges and artillery; in the rustling of battle flags, the march of armies, in the glow of burning cities, the cries of oppressed nations! Such things are hidden, wrapped safely in this Fourth day of May;—better to say, they existed in some other unknown day, of which this day is just the public result. Indeed, what wonders are contained in every single day—if only we had the vision, as fortunately we don’t, to understand it: for isn’t every ordinary day “the convergence of two eternities!”

Meanwhile, suppose we too, good Reader, should, as now without miracle Muse Clio enables us—take our station also on some coign of vantage; and glance momentarily over this Procession, and this Life-sea; with far other eyes than the rest do, namely with prophetic? We can mount, and stand there, without fear of falling.

Meanwhile, let's suppose we, dear Reader, should, as Muse Clio now allows us—take our place on some high spot; and briefly look over this Procession and this sea of life; with very different eyes than others do, specifically with a prophetic vision? We can rise up, and stand there, without any fear of falling.

As for the Life-sea, or onlooking unnumbered Multitude, it is unfortunately all-too dim. Yet as we gaze fixedly, do not nameless Figures not a few, which shall not always be nameless, disclose themselves; visible or presumable there! Young Baroness de Staël—she evidently looks from a window; among older honourable women.[130] Her father is Minister, and one of the gala personages; to his own eyes the chief one. Young spiritual Amazon, thy rest is not there; nor thy loved Father’s: “as Malebranche saw all things in God, so M. Necker sees all things in Necker,”—a theorem that will not hold.

As for the Life-sea, or the countless onlookers, it's unfortunately pretty unclear. But as we look closely, don't some unnamed figures begin to reveal themselves, whether visible or inferred? Young Baroness de Staël—she's clearly looking out from a window; among older respectable women.[130] Her father is a minister and one of the important figures at the gala; in his own eyes, the most important one. Young spiritual warrior, your rest is not there; nor is your beloved father’s: “just as Malebranche saw everything in God, so M. Necker sees everything in Necker,”—a theory that just doesn't hold up.

But where is the brown-locked, light-behaved, fire-hearted Demoiselle Théroigne? Brown eloquent Beauty; who, with thy winged words and glances, shalt thrill rough bosoms, whole steel battalions, and persuade an Austrian Kaiser,—pike and helm lie provided for thee in due season; and, alas, also strait-waistcoat and long lodging in the Salpêtrière! Better hadst thou staid in native Luxemburg, and been the mother of some brave man’s children: but it was not thy task, it was not thy lot.

But where is the brown-haired, lively, passionate Demoiselle Théroigne? Beautiful and eloquent; who, with your powerful words and glances, will excite tough hearts, entire battalions, and convince an Austrian Emperor—there’s a pike and helmet ready for you when the time comes; and, unfortunately, also a straitjacket and an extended stay in Salpêtrière! You would have been better off staying in your home in Luxembourg and being the mother of some brave man's children: but that wasn’t your path, it wasn’t your fate.

Of the rougher sex how, without tongue, or hundred tongues, of iron, enumerate the notabilities! Has not Marquis Valadi hastily quitted his quaker broadbrim; his Pythagorean Greek in Wapping, and the city of Glasgow?[131] De Morande from his Courrier de l’Europe; Linguet from his Annales, they looked eager through the London fog, and became Ex-Editors,—that they might feed the guillotine, and have their due. Does Louvet (of Faublas) stand a-tiptoe? And Brissot, hight De Warville, friend of the Blacks? He, with Marquis Condorcet, and Clavière the Genevese “have created the Moniteur Newspaper,” or are about creating it. Able Editors must give account of such a day.

Of the rougher crowd, how can we talk about their achievements without saying a word or using a hundred voices? Hasn’t Marquis Valadi quickly ditched his Quaker hat, his Pythagorean Greek in Wapping, and the city of Glasgow? De Morande from his Courrier de l’Europe; Linguet from his Annales, they looked eagerly through the London fog and became former editors—so they could feed the guillotine and get what they deserved. Is Louvet (of Faublas) standing on tiptoe? And Brissot, known as De Warville, a friend of the Blacks? He, along with Marquis Condorcet and Clavière from Geneva, “have created the Moniteur Newspaper,” or are in the process of creating it. Capable editors need to report on such a day.

Or seest thou with any distinctness, low down probably, not in places of honour, a Stanislas Maillard, riding-tipstaff (huissier à cheval) of the Châtelet; one of the shiftiest of men? A Captain Hulin of Geneva, Captain Elie of the Queen’s Regiment; both with an air of half-pay? Jourdan, with tile-coloured whiskers, not yet with tile-beard; an unjust dealer in mules? He shall be, in a few months, Jourdan the Headsman, and have other work.

Do you see clearly, probably down low, not in prestigious places, a Stanislas Maillard, a mounted bailiff of the Châtelet; one of the shrewdest people around? A Captain Hulin from Geneva, and Captain Elie of the Queen’s Regiment; both looking like they’re on half-pay? Jourdan, with grayish whiskers, not yet with a gray beard; an unfair trader in mules? He’ll soon be known as Jourdan the Headsman and will have different work ahead of him.

Surely also, in some place not of honour, stands or sprawls up querulous, that he too, though short, may see,—one squalidest bleared mortal, redolent of soot and horse-drugs: Jean Paul Marat of Neuchâtel! O Marat, Renovator of Human Science, Lecturer on Optics; O thou remarkablest Horseleech, once in D’Artois’ Stables,—as thy bleared soul looks forth, through thy bleared, dull-acrid, wo-stricken face, what sees it in all this? Any faintest light of hope; like dayspring after Nova-Zembla night? Or is it but blue sulphur-light, and spectres; woe, suspicion, revenge without end?

Surely, in some place that's not honorable, stands or sprawls, complaining, that he too, even though he's short, can see—one of the most grimy, bleary individuals, smelling of soot and horse medicine: Jean Paul Marat of Neuchâtel! Oh Marat, Renovator of Human Science, Lecturer on Optics; oh you remarkable Horseleech, once in D’Artois’ stables— as your bleary soul looks out through your bleary, harsh, suffering face, what do you see in all this? Any faintest light of hope; like the dawn after a long Arctic night? Or is it just blue sulfur light, and specters; despair, suspicion, revenge with no end?

Of Draper Lecointre, how he shut his cloth-shop hard by, and stepped forth, one need hardly speak. Nor of Santerre, the sonorous Brewer from the Faubourg St. Antoine. Two other Figures, and only two, we signalise there. The huge, brawny, Figure; through whose black brows, and rude flattened face (figure ecrasée), there looks a waste energy as of Hercules not yet furibund,—he is an esurient, unprovided Advocate; Danton by name: him mark. Then that other, his slight-built comrade and craft-brother; he with the long curling locks; with the face of dingy blackguardism, wondrously irradiated with genius, as if a naphtha-lamp burnt within it: that Figure is Camille Desmoulins. A fellow of infinite shrewdness, wit, nay humour; one of the sprightliest clearest souls in all these millions. Thou poor Camille, say of thee what they may, it were but falsehood to pretend one did not almost love thee, thou headlong lightly-sparkling man! But the brawny, not yet furibund Figure, we say, is Jacques Danton; a name that shall be “tolerably known in the Revolution.” He is President of the electoral Cordeliers District at Paris, or about to be it; and shall open his lungs of brass.

Of Draper Lecointre, how he closed his cloth shop nearby and stepped out, there's really not much to say. Nor about Santerre, the booming brewer from Faubourg St. Antoine. We highlight two other figures, and only two, here. The massive, muscular figure, with dark brows and a rough, flattened face, exudes a raw energy like that of a Hercules not yet enraged—he's a starving, unprepared advocate; his name is Danton: remember him. Then there's his slight-built comrade and fellow tradesman, with long curly hair; his face has a shabby look but is astonishingly lit up with genius, as if a naphtha lamp is burning inside it: that figure is Camille Desmoulins. A guy with immense cleverness, wit, and even humor; one of the most lively and clear-minded souls among all these millions. Poor Camille, whatever they say about you, it would be a lie to pretend that you aren't almost lovable, you impulsive, sparkling man! But the muscular figure, not yet furious, we mention is Jacques Danton; a name that will be "fairly well known in the Revolution." He is the President of the electoral Cordeliers District in Paris, or about to become one, and he will surely let his powerful voice be heard.

We dwell no longer on the mixed shouting Multitude: for now, behold, the Commons Deputies are at hand!

We no longer focus on the noisy crowd: for now, look, the representatives of the Commons are here!

Which of these Six Hundred individuals, in plain white cravat, that have come up to regenerate France, might one guess would become their king? For a king or leader they, as all bodies of men, must have: be their work what it may, there is one man there who, by character, faculty, position, is fittest of all to do it; that man, as future not yet elected king, walks there among the rest. He with the thick black locks, will it be? With the hure, as himself calls it, or black boar’s-head, fit to be “shaken” as a senatorial portent? Through whose shaggy beetle-brows, and rough-hewn, seamed, carbuncled face, there look natural ugliness, small-pox, incontinence, bankruptcy,—and burning fire of genius; like comet-fire glaring fuliginous through murkiest confusions? It is Gabriel Honoré Riquetti de Mirabeau, the world-compeller; man-ruling Deputy of Aix! According to the Baroness de Staël, he steps proudly along, though looked at askance here, and shakes his black chevelure, or lion’s-mane; as if prophetic of great deeds.

Which of these six hundred individuals, dressed in plain white cravats, who have come to renew France, could one guess would become their king? For a king or leader, they, like any group of people, need to have someone; regardless of their work, one person stands out as the most capable by character, skill, and position to take on that role. That man, who is not yet elected as king, walks among the others. Is it him with the thick black hair? With the hure, as he calls it, or the black boar’s-head, ready to be “shaken” as a sign of authority? From his shaggy brows and rough, scarred, pockmarked face emerge natural flaws: smallpox, impropriety, financial ruin—and a burning spark of genius, like a comet blazing through the darkest confusion? It is Gabriel Honoré Riquetti de Mirabeau, the world-compeller; the commanding Deputy of Aix! According to Baroness de Staël, he walks proudly, even though he faces skepticism here, and tosses his black chevelure, or lion’s mane, as if foreshadowing great accomplishments.

Yes, Reader, that is the Type-Frenchman of this epoch; as Voltaire was of the last. He is French in his aspirations, acquisitions, in his virtues, in his vices; perhaps more French than any other man;—and intrinsically such a mass of manhood too. Mark him well. The National Assembly were all different without that one; nay, he might say with the old Despot: ‘The National Assembly? I am that.’

Yes, Reader, that is the typical Frenchman of this era, just as Voltaire was in the last one. He embodies everything French in his ambitions, achievements, virtues, and flaws; he might even be more French than anyone else—and he’s definitely a substantial figure. Pay close attention to him. The National Assembly was all varied without him; in fact, he could say, like the old Despot: ‘The National Assembly? I am it.’

Of a southern climate, of wild southern blood: for the Riquettis, or Arighettis, had to fly from Florence and the Guelfs, long centuries ago, and settled in Provence; where from generation to generation they have ever approved themselves a peculiar kindred: irascible, indomitable, sharp-cutting, true, like the steel they wore; of an intensity and activity that sometimes verged towards madness, yet did not reach it. One ancient Riquetti, in mad fulfilment of a mad vow, chains two Mountains together; and the chain, with its “iron star of five rays,” is still to be seen. May not a modern Riquetti unchain so much, and set it drifting,—which also shall be seen?

Of a southern climate, with wild southern roots: the Riquettis, or Arighettis, had to flee from Florence and the Guelfs centuries ago and settled in Provence. Here, generation after generation, they've proven to be a unique family: hot-tempered, unyielding, sharp-tongued, and true, like the steel they carried; full of intensity and energy that sometimes bordered on madness, but never quite crossed that line. One ancient Riquetti, in a frenzied fulfillment of a crazy vow, chained two mountains together, and that chain, with its “iron star of five rays,” can still be seen today. Could a modern Riquetti break those chains and let them drift away, which could also be witnessed?

Destiny has work for that swart burly-headed Mirabeau; Destiny has watched over him, prepared him from afar. Did not his Grandfather, stout Col-d’Argent (Silver-Stock, so they named him), shattered and slashed by seven-and-twenty wounds in one fell day lie sunk together on the Bridge at Casano; while Prince Eugene’s cavalry galloped and regalloped over him,—only the flying sergeant had thrown a camp-kettle over that loved head; and Vendôme, dropping his spyglass, moaned out, “Mirabeau is dead, then!” Nevertheless he was not dead: he awoke to breathe, and miraculous surgery;—for Gabriel was yet to be. With his silver stock he kept his scarred head erect, through long years; and wedded; and produced tough Marquis Victor, the Friend of Men. Whereby at last in the appointed year 1749, this long-expected rough-hewn Gabriel Honoré did likewise see the light: roughest lion’s-whelp ever littered of that rough breed. How the old lion (for our old Marquis too was lion-like, most unconquerable, kingly-genial, most perverse) gazed wonderingly on his offspring; and determined to train him as no lion had yet been! It is in vain, O Marquis! This cub, though thou slay him and flay him, will not learn to draw in dogcart of Political Economy, and be a Friend of Men; he will not be Thou, must and will be Himself, another than Thou. Divorce lawsuits, “whole family save one in prison, and three-score Lettres-de-Cachet” for thy own sole use, do but astonish the world.

Destiny has plans for that dark, sturdy-headed Mirabeau; Destiny has watched over him and prepared him from a distance. Didn't his grandfather, stout Col-d’Argent (Silver-Stock, as they called him), lie crippled and wounded with twenty-seven injuries on that fateful day on the Bridge at Casano, while Prince Eugene’s cavalry galloped over him—only the fleeing sergeant had thrown a camp-kettle over that cherished head; and Vendôme, dropping his spyglass, moaned out, “Mirabeau is dead, then!” Yet he was not dead: he awoke to breathe and survived through miraculous surgery;—for Gabriel was yet to come. With his silver stock, he kept his scarred head held high for many years; he got married and produced the tough Marquis Victor, the Friend of Men. Thus, in the designated year of 1749, this long-awaited rough-hewn Gabriel Honoré was born: the roughest lion's cub ever arrived from that fierce lineage. How the old lion (for our old Marquis was also lion-like, incredibly strong, kingly, and quite stubborn) gazed in wonder at his offspring and decided to train him like no lion had ever been trained! It's in vain, O Marquis! This cub, no matter how much you try to tame him, will not learn to follow the path of Political Economy and become a Friend of Men; he will not be you; he must and will be himself, something different from you. Divorce lawsuits, “entire families imprisoned except one, and sixty Lettres-de-Cachet” just for your own use, only astonish the world.

Our Luckless Gabriel, sinned against and sinning, has been in the Isle of Rhe, and heard the Atlantic from his tower; in the Castle of If, and heard the Mediterranean at Marseilles. He has been in the Fortress of Joux; and forty-two months, with hardly clothing to his back, in the Dungeon of Vincennes;—all by Lettre-de-Cachet, from his lion father. He has been in Pontarlier Jails (self-constituted prisoner); was noticed fording estuaries of the sea (at low water), in flight from the face of men. He has pleaded before Aix Parlements (to get back his wife); the public gathering on roofs, to see since they could not hear: ‘the clatter-teeth (claque-dents)!’ snarles singular old Mirabeau; discerning in such admired forensic eloquence nothing but two clattering jaw-bones, and a head vacant, sonorous, of the drum species.

Our unfortunate Gabriel, both wronged and wrongdoer, has been on the Isle of Rhe, listening to the Atlantic from his tower; in the Castle of If, and hearing the Mediterranean at Marseilles. He has spent time in the Fortress of Joux and endured forty-two months, with barely any clothes on his back, in the Dungeon of Vincennes—all due to a Lettre-de-Cachet from his lion father. He has been in the Pontarlier Jails (a self-made prisoner); was seen crossing the mouths of rivers at low tide, fleeing from other people. He has pleaded before the Aix Parlements to get back his wife; the public gathered on rooftops, eager to see since they could not hear: ‘the clatter-teeth (claque-dents)!’ remarks the peculiar old Mirabeau, noticing nothing in such admired courtroom eloquence but two clattering jawbones and an empty, resonant head, like a drum.

But as for Gabriel Honoré, in these strange wayfarings, what has he not seen and tried! From drill-sergeants, to prime-ministers, to foreign and domestic booksellers, all manner of men he has seen. All manner of men he has gained; for at bottom it is a social, loving heart, that wild unconquerable one:—more especially all manner of women. From the Archer’s Daughter at Saintes to that fair young Sophie Madame Monnier, whom he could not but “steal,” and be beheaded for—in effigy! For indeed hardly since the Arabian Prophet lay dead to Ali’s admiration, was there seen such a Love-hero, with the strength of thirty men. In War, again, he has helped to conquer Corsica; fought duels, irregular brawls; horsewhipped calumnious barons. In Literature, he has written on Despotism, on Lettres-de-Cachet; Erotics Sapphic-Werterean, Obscenities, Profanities; Books on the Prussian Monarchy, on Cagliostro, on Calonne, on the Water Companies of Paris:—each book comparable, we will say, to a bituminous alarum-fire; huge, smoky, sudden! The firepan, the kindling, the bitumen were his own; but the lumber, of rags, old wood and nameless combustible rubbish (for all is fuel to him), was gathered from huckster, and ass-panniers, of every description under heaven. Whereby, indeed, hucksters enough have been heard to exclaim: Out upon it, the fire is mine!

But as for Gabriel Honoré, in these strange journeys, what hasn’t he seen and experienced! From drill sergeants to prime ministers to booksellers, both local and foreign, he has met all sorts of people. He has made connections with all kinds, because at his core is a social, loving heart, that wild, indomitable spirit—especially when it comes to women. From the Archer’s Daughter in Saintes to that lovely young Sophie Madame Monnier, whom he couldn't help but "steal," even risking his head—for a statue! Indeed, hardly since the Arabian Prophet was admired by Ali has there been such a Love-hero, possessing the strength of thirty men. In war, he has helped conquer Corsica, fought in duels, and engaged in brawls; he has horsewhipped slanderous barons. In literature, he has written about Despotism, Lettres-de-Cachet; erotic Sapphic-Werterean works, obscenities, and profanities; books on the Prussian Monarchy, Cagliostro, Calonne, and the Water Companies of Paris:—each book akin to a bituminous alarm fire; massive, smoky, sudden! The firepan, the kindling, and the bitumen were his own; but the fuel, consisting of rags, old wood, and all sorts of nameless combustible junk (because everything fuels him), was collected from vendors and pack animals of every kind imaginable. Consequently, many vendors have been heard to shout: Out upon it, the fire is mine!

Nay, consider it more generally, seldom had man such a talent for borrowing. The idea, the faculty of another man he can make his; the man himself he can make his. ‘All reflex and echo (tout de reflet et de réverbère)!’ snarls old Mirabeau, who can see, but will not. Crabbed old Friend of Men! it is his sociality, his aggregative nature; and will now be the quality of all for him. In that forty-years “struggle against despotism,” he has gained the glorious faculty of self-help, and yet not lost the glorious natural gift of fellowship, of being helped. Rare union! This man can live self-sufficing—yet lives also in the life of other men; can make men love him, work with him: a born king of men!

No, think about it more broadly; rarely has a person had such a knack for borrowing. He can take the ideas and abilities of another and make them his own; he can make the person himself his own. 'All reflection and echo!' grumbles old Mirabeau, who can see, but refuses to. Grumpy old Friend of Men! This is his social nature, his tendency to gather; and it will now be the trait of everyone for him. In that forty-year “struggle against tyranny,” he has gained the amazing skill of self-reliance, yet he hasn't lost the remarkable natural gift of companionship, of being supported. What a rare combination! This man can be self-sufficient—yet also lives in the lives of others; he can make people love him and work with him: a natural leader of men!

But consider further how, as the old Marquis still snarls, he has ‘made away with (humé, swallowed) all Formulas;’—a fact which, if we meditate it, will in these days mean much. This is no man of system, then; he is only a man of instincts and insights. A man nevertheless who will glare fiercely on any object; and see through it, and conquer it: for he has intellect, he has will, force beyond other men. A man not with logic-spectacles; but with an eye! Unhappily without Decalogue, moral Code or Theorem of any fixed sort; yet not without a strong living Soul in him, and Sincerity there: a Reality, not an Artificiality, not a Sham! And so he, having struggled “forty years against despotism,” and “made away with all formulas,” shall now become the spokesman of a Nation bent to do the same. For is it not precisely the struggle of France also to cast off despotism; to make away with her old formulas,—having found them naught, worn out, far from the reality? She will make away with such formulas;—and even go bare, if need be, till she have found new ones.

But think about how, even as the old Marquis still growls, he has ‘gotten rid of (humé, swallowed) all Formulas;’—a truth that, if we reflect on it, means a lot in these times. This isn’t a man of systems; he’s just someone driven by instincts and insights. He’s a guy who will stare intensely at anything; he’ll see through it and overcome it: he has intellect, will, and strength beyond others. A man not with logic-spectacles; but with an eye! Unfortunately, he lacks a Decalogue, moral Code, or any fixed Theorem; yet he isn’t without a strong living Soul and Sincerity: a Reality, not an Artificiality, not a Sham! So he, having fought for “forty years against despotism,” and “gotten rid of all formulas,” will now become the voice of a Nation determined to do the same. Isn’t it exactly France's struggle to throw off despotism; to eliminate her old formulas—having discovered them useless, outdated, and far from reality? She will get rid of such formulas;—and even go bare, if necessary, until she finds new ones.

Towards such work, in such manner, marches he, this singular Riquetti Mirabeau. In fiery rough figure, with black Samson-locks under the slouch-hat, he steps along there. A fiery fuliginous mass, which could not be choked and smothered, but would fill all France with smoke. And now it has got air; it will burn its whole substance, its whole smoke-atmosphere too, and fill all France with flame. Strange lot! Forty years of that smouldering, with foul fire-damp and vapour enough, then victory over that;—and like a burning mountain he blazes heaven-high; and, for twenty-three resplendent months, pours out, in flame and molten fire-torrents, all that is in him, the Pharos and Wonder-sign of an amazed Europe;—and then lies hollow, cold forever! Pass on, thou questionable Gabriel Honoré, the greatest of them all: in the whole National Deputies, in the whole Nation, there is none like and none second to thee.

Towards that work, in that way, marches this unique Riquetti Mirabeau. With his fiery, rugged figure and thick black hair under a slouch hat, he strides forward. A blazing, dark mass that couldn’t be smothered, ready to fill all of France with smoke. And now that it has received air; it will burn through its entire being, its whole smoky atmosphere, and engulf all of France in flames. What a strange fate! Forty years of that smoldering, filled with foul fumes and enough vapor, then victory over that;—and like a burning mountain, he soars to the heavens; and for twenty-three brilliant months, he unleashes, in flames and molten torrents, everything within him, the guiding light and spectacle of astonished Europe;—and then lies empty, cold forever! Move on, you questionable Gabriel Honoré, the greatest of them all: among all the National Deputies, in the entire Nation, there is none like you and none second to you.

But now if Mirabeau is the greatest, who of these Six Hundred may be the meanest? Shall we say, that anxious, slight, ineffectual-looking man, under thirty, in spectacles; his eyes (were the glasses off) troubled, careful; with upturned face, snuffing dimly the uncertain future-time; complexion of a multiplex atrabiliar colour, the final shade of which may be the pale sea-green.[132] That greenish-coloured (verdâtre) individual is an Advocate of Arras; his name is Maximilien Robespierre. The son of an Advocate; his father founded mason-lodges under Charles Edward, the English Prince or Pretender. Maximilien the first-born was thriftily educated; he had brisk Camille Desmoulins for schoolmate in the College of Louis le Grand, at Paris. But he begged our famed Necklace-Cardinal, Rohan, the patron, to let him depart thence, and resign in favour of a younger brother. The strict-minded Max departed; home to paternal Arras; and even had a Law-case there and pleaded, not unsuccessfully, “in favour of the first Franklin thunder-rod.” With a strict painful mind, an understanding small but clear and ready, he grew in favour with official persons, who could foresee in him an excellent man of business, happily quite free from genius. The Bishop, therefore, taking counsel, appoints him Judge of his diocese; and he faithfully does justice to the people: till behold, one day, a culprit comes whose crime merits hanging; and the strict-minded Max must abdicate, for his conscience will not permit the dooming of any son of Adam to die. A strict-minded, strait-laced man! A man unfit for Revolutions? Whose small soul, transparent wholesome-looking as small ale, could by no chance ferment into virulent alegar,—the mother of ever new alegar; till all France were grown acetous virulent? We shall see.

But now if Mirabeau is the greatest, who among these Six Hundred might be the least? Should we mention that anxious, slight, ineffective-looking man, under thirty, wearing glasses; his eyes (if the glasses were off) troubled, careful; with upturned face, dimly sniffing the uncertain future; a complexion of a mixed dull color, the final shade of which might be a pale sea-green.[132] That greenish-colored (verdâtre) individual is an Advocate from Arras; his name is Maximilien Robespierre. The son of an Advocate; his father founded Freemason lodges under Charles Edward, the English Prince or Pretender. Maximilien, the first-born, was carefully educated; he had lively Camille Desmoulins as a schoolmate at the College of Louis le Grand, in Paris. But he asked our famous Necklace-Cardinal, Rohan, the patron, to let him leave there and step aside for a younger brother. The strict-minded Max left; returning home to his father's Arras; and even handled a case there and argued, not unsuccessfully, “in favor of the first Franklin lightning rod.” With a strict, painful mind, an understanding that was small but clear and quick, he gained favor with official people, who could see in him an excellent businessman, happily devoid of genius. The Bishop, therefore, taking counsel, appointed him Judge of his diocese; and he faithfully delivered justice to the people: until one day, a culprit arrived whose crime deserved hanging; and the strict-minded Max must step down, for his conscience would not allow the condemnation of any son of Adam to die. A strict-minded, strait-laced man! A man unfit for Revolutions? Whose small soul, clear and wholesome-looking like light beer, could by no chance ferment into virulent alegar,—the source of ever new alegar; until all France became sour and virulent? We shall see.

Between which two extremes of grandest and meanest, so many grand and mean roll on, towards their several destinies, in that Procession! There is Cazalès, the learned young soldier; who shall become the eloquent orator of Royalism, and earn the shadow of a name. Experienced Mounier, experienced Malouet; whose Presidential Parlementary experience the stream of things shall soon leave stranded. A Pétion has left his gown and briefs at Chartres for a stormier sort of pleading; has not forgotten his violin, being fond of music. His hair is grizzled, though he is still young: convictions, beliefs, placid-unalterable are in that man; not hindmost of them, belief in himself. A Protestant-clerical Rabaut-St.-Etienne, a slender young eloquent and vehement Barnave, will help to regenerate France. There are so many of them young. Till thirty the Spartans did not suffer a man to marry: but how many men here under thirty; coming to produce not one sufficient citizen, but a nation and a world of such! The old to heal up rents; the young to remove rubbish:—which latter, is it not, indeed, the task here?

Between the grandest and the meanest, so many remarkable and ordinary people move forward, heading toward their different destinies in that Procession! There’s Cazalès, the educated young soldier, who will become the passionate speaker for Royalism and earn just a trace of recognition. Seasoned Mounier and Malouet, who will soon find their parliamentary experience left behind by the tides of change. A Pétion has traded his gown and briefs in Chartres for a more turbulent form of advocacy; he hasn't forgotten his violin, as he enjoys music. His hair is grizzled, though he is still young: strong convictions and unchanging beliefs are in that man; foremost among them is his belief in himself. A Protestant-clerical Rabaut-St.-Etienne, and a lean, passionate young Barnave, will help to renew France. Many of them are young. Until thirty, Spartans didn’t allow any man to marry: but here are so many men under thirty; coming together not to create just one competent citizen, but a whole nation and world of them! The older ones to heal wounds; the younger ones to clear away the debris:—isn't that indeed the task at hand?

Dim, formless from this distance, yet authentically there, thou noticest the Deputies from Nantes? To us mere clothes-screens, with slouch-hat and cloak, but bearing in their pocket a Cahier of doléances with this singular clause, and more such in it: “That the master wigmakers of Nantes be not troubled with new gild-brethren, the actually existing number of ninety-two being more than sufficient!”[133] The Rennes people have elected Farmer Gérard, “a man of natural sense and rectitude, without any learning.” He walks there, with solid step; unique, “in his rustic farmer-clothes;” which he will wear always; careless of short-cloaks and costumes. The name Gérard, or “Père Gérard, Father Gérard,” as they please to call him, will fly far; borne about in endless banter; in Royalist satires, in Republican didactic Almanacks.[134] As for the man Gerard, being asked once, what he did, after trial of it, candidly think of this Parlementary work,—‘I think,’ answered he, ‘that there are a good many scoundrels among us.’ so walks Father Gérard; solid in his thick shoes, whithersoever bound.

Dim and shapeless from this distance, yet definitely present, do you notice the Deputies from Nantes? To us, they're just figures in cloaks and slouch hats, but carrying a Cahier of doléances with this notable clause, among others: “That the master wigmakers of Nantes not be bothered by new gild-brethren, as the current number of ninety-two is more than enough!” [133] The people of Rennes have elected Farmer Gérard, “a man of common sense and integrity, without any formal education.” He walks confidently, dressed in his simple “farmer clothing,” which he always wears, indifferent to the latest fashion or fancy coats. The name Gérard, or “Père Gérard, Father Gérard,” as they like to call him, will spread widely; circulating through endless jokes, in Royalist parodies, and in Republican educational almanacs. [134] As for the man Gérard, when asked once what he thought of this parliamentary work after trying it, he honestly replied, “I think there are quite a few scoundrels among us.” So, Father Gérard walks on; solid in his sturdy shoes, wherever he's headed.

And worthy Doctor Guillotin, whom we hoped to behold one other time? If not here, the Doctor should be here, and we see him with the eye of prophecy: for indeed the Parisian Deputies are all a little late. Singular Guillotin, respectable practitioner: doomed by a satiric destiny to the strangest immortal glory that ever kept obscure mortal from his resting-place, the bosom of oblivion! Guillotin can improve the ventilation of the Hall; in all cases of medical police and hygiène be a present aid: but, greater far, he can produce his “Report on the Penal Code;” and reveal therein a cunningly devised Beheading Machine, which shall become famous and world-famous. This is the product of Guillotin’s endeavours, gained not without meditation and reading; which product popular gratitude or levity christens by a feminine derivative name, as if it were his daughter: La Guillotine! ‘With my machine, Messieurs, I whisk off your head (vous fais sauter la tête) in a twinkling, and you have no pain;’—whereat they all laugh.[135] Unfortunate Doctor! For two-and-twenty years he, unguillotined, shall hear nothing but guillotine, see nothing but guillotine; then dying, shall through long centuries wander, as it were, a disconsolate ghost, on the wrong side of Styx and Lethe; his name like to outlive Cæsar’s.

And the worthy Doctor Guillotin, whom we hoped to see one more time? If not here, then the Doctor should be here, and we envision him with prophetic insight: for indeed, the Parisian Deputies are all a bit late. Unique Guillotin, respected professional: cursed by a satirical fate to the strangest immortal fame that ever kept an obscure person from resting in the arms of oblivion! Guillotin can improve the ventilation of the Hall; in all matters of medical safety and hygiene, he is a current help: but, far more importantly, he can present his “Report on the Penal Code;” and in it, he reveals a cleverly designed Beheading Machine that will become renowned and celebrated worldwide. This is the result of Guillotin's efforts, achieved not without contemplation and study; this invention, popular gratitude or levity names with a feminine derivative, as if it were his daughter: La Guillotine! ‘With my machine, gentlemen, I whisk off your head (vous fais sauter la tête) in an instant, and you feel no pain;’—to which they all laugh.[135] Unfortunate Doctor! For twenty-two years, he, unguillotined, will hear nothing but guillotine, see nothing but guillotine; then upon his death, he will wander, as if a sorrowful ghost, for long centuries on the wrong side of Styx and Lethe; his name likely to outlast Cæsar’s.

See Bailly, likewise of Paris, time-honoured Historian of Astronomy Ancient and Modern. Poor Bailly, how thy serenely beautiful Philosophising, with its soft moonshiny clearness and thinness, ends in foul thick confusion—of Presidency, Mayorship, diplomatic Officiality, rabid Triviality, and the throat of everlasting Darkness! Far was it to descend from the heavenly Galaxy to the Drapeau Rouge: beside that fatal dung-heap, on that last hell-day, thou must “tremble,” though only with cold, “de froid.” Speculation is not practice: to be weak is not so miserable; but to be weaker than our task. Wo the day when they mounted thee, a peaceable pedestrian, on that wild Hippogriff of a Democracy; which, spurning the firm earth, nay lashing at the very stars, no yet known Astolpho could have ridden!

See Bailly, also from Paris, revered Historian of Ancient and Modern Astronomy. Poor Bailly, how your beautifully serene philosophical thoughts, with their soft, moonlit clarity and delicateness, end in a thick, grim confusion—filled with the Presidency, Mayorship, diplomatic duties, chaotic trivial matters, and the suffocating darkness! It was a long way to fall from the heavenly Galaxy to the Drapeau Rouge: next to that dreadful heap of refuse, on that last terrible day, you must “tremble,” even if only from the cold, “de froid.” Speculation is not action: being weak isn’t so bad; but being weaker than our task is. Woe to the day they put you, a calm walker, on that wild Hippogriff of a Democracy; which, rejecting solid ground, and even striking at the very stars, no known Astolpho could have ridden!

In the Commons Deputies there are Merchants, Artists, Men of Letters; three hundred and seventy-four Lawyers;[136] and at least one Clergyman: the Abbé Sieyes. Him also Paris sends, among its twenty. Behold him, the light thin man; cold, but elastic, wiry; instinct with the pride of Logic; passionless, or with but one passion, that of self-conceit. If indeed that can be called a passion, which, in its independent concentrated greatness, seems to have soared into transcendentalism; and to sit there with a kind of godlike indifference, and look down on passion! He is the man, and wisdom shall die with him. This is the Sieyes who shall be System-builder, Constitution-builder General; and build Constitutions (as many as wanted) skyhigh,—which shall all unfortunately fall before he get the scaffolding away. ‘La Politique,’ said he to Dumont, ‘Polity is a science I think I have completed (achevée).’[137] What things, O Sieyes, with thy clear assiduous eyes, art thou to see! But were it not curious to know how Sieyes, now in these days (for he is said to be still alive)[138] looks out on all that Constitution masonry, through the rheumy soberness of extreme age? Might we hope, still with the old irrefragable transcendentalism? The victorious cause pleased the gods, the vanquished one pleased Sieyes (victa Catoni).

In the Commons, there are merchants, artists, and writers; three hundred and seventy-four lawyers; and at least one clergyman: the Abbé Sieyes. He, too, is sent by Paris among its twenty. Look at him, the slim man; cold yet flexible, wiry; filled with the pride of logic; passionless, or having only one passion: self-importance. If that can even be called a passion, which, in its independent concentrated greatness, seems to have risen to a level of transcendence; sitting there with a kind of godlike indifference, looking down on passion! He is the man, and wisdom will die with him. This is the Sieyes who will be the architect of systems and constitutions, building as many as needed high into the sky—though all will sadly collapse before he can take down the scaffolding. ‘La Politique,’ he said to Dumont, ‘I believe I have completed Polity as a science (achevée).’ What things, O Sieyes, with your clear, dedicated eyes, will you see! But wouldn’t it be interesting to know how Sieyes, still alive today (or so they say), views all that constitutional construction through the hazy clarity of extreme old age? Can we still hope for the old, undeniable transcendentalism? The victorious cause pleased the gods, while the defeated one pleased Sieyes (victa Catoni).

Thus, however, amid skyrending vivats, and blessings from every heart, has the Procession of the Commons Deputies rolled by.

Thus, amidst loud cheers and blessings from every heart, the Procession of the Commons Deputies has rolled by.

Next follow the Noblesse, and next the Clergy; concerning both of whom it might be asked, What they specially have come for? Specially, little as they dream of it, to answer this question, put in a voice of thunder: What are you doing in God’s fair Earth and Task-garden; where whosoever is not working is begging or stealing? Wo, wo to themselves and to all, if they can only answer: Collecting tithes, Preserving game!—Remark, meanwhile, how D’Orléans affects to step before his own Order, and mingle with the Commons. For him are vivats: few for the rest, though all wave in plumed “hats of a feudal cut,” and have sword on thigh; though among them is D’Antraigues, the young Languedocian gentleman,—and indeed many a Peer more or less noteworthy.

Next come the Nobles and then the Clergy; for both groups, one might ask, what are they really here for? Surprisingly, little do they realize it, but a thunderous voice could ask: What are you doing in God’s beautiful Earth and Task-garden, where anyone who isn't working is either begging or stealing? Woe, woe to them and to everyone else if their only answer is: Collecting tithes, preserving game!—Meanwhile, notice how D’Orléans tries to stand out from his own class and mix with the common people. He gets the cheers, while the others get little attention, despite all wearing their feudal-style “hats” and carrying swords at their sides; among them is D’Antraigues, the young gentleman from Languedoc,—and indeed many other Peers, some more significant than others.

There are Liancourt, and La Rochefoucault; the liberal Anglomaniac Dukes. There is a filially pious Lally; a couple of liberal Lameths. Above all, there is a Lafayette; whose name shall be Cromwell-Grandison, and fill the world. Many a “formula” has this Lafayette too made away with; yet not all formulas. He sticks by the Washington-formula; and by that he will stick;—and hang by it, as by sure bower-anchor hangs and swings the tight war-ship, which, after all changes of wildest weather and water, is found still hanging. Happy for him; be it glorious or not! Alone of all Frenchmen he has a theory of the world, and right mind to conform thereto; he can become a hero and perfect character, were it but the hero of one idea. Note further our old Parlementary friend, Crispin-Catiline d’Espréménil. He is returned from the Mediterranean Islands, a redhot royalist, repentant to the finger-ends;—unsettled-looking; whose light, dusky-glowing at best, now flickers foul in the socket; whom the National Assembly will by and by, to save time, “regard as in a state of distraction.” Note lastly that globular Younger Mirabeau; indignant that his elder Brother is among the Commons: it is Viscomte Mirabeau; named oftener Mirabeau Tonneau (Barrel Mirabeau), on account of his rotundity, and the quantities of strong liquor he contains.

There are Liancourt and La Rochefoucault; the liberal Anglomaniac Dukes. There’s a piously devoted Lally; a couple of liberal Lameths. Above all, there’s a Lafayette; whose name will be Cromwell-Grandison, and it will be known worldwide. Lafayette has discarded many “formulas,” yet he hasn’t discarded all formulas. He stands by the Washington-formula, and he will hold on to it—as securely as a warship swings from its anchor, still hanging despite the wildest weather and rough seas. Whether it’s glorious or not, he’s fortunate! He alone among the French has a theory of the world and the right mindset to stick to it; he can become a hero and a complete character, even if it’s just the hero of one idea. Also, let’s note our old parliamentary friend, Crispin-Catiline d’Espréménil. He’s back from the Mediterranean Islands, a passionate royalist, repentant to his core—looking unsettled, whose dim light now flickers poorly; soon the National Assembly will, to save time, “consider him as being in a state of distraction.” And finally, let’s mention the round Younger Mirabeau; he’s outraged that his elder brother is among the Commons: it’s Viscomte Mirabeau, often called Mirabeau Tonneau (Barrel Mirabeau) because of his rotundity and the amount of strong liquor he holds.

There then walks our French Noblesse. All in the old pomp of chivalry: and yet, alas, how changed from the old position; drifted far down from their native latitude, like Arctic icebergs got into the Equatorial sea, and fast thawing there! Once these Chivalry Duces (Dukes, as they are still named) did actually lead the world,—were it only towards battle-spoil, where lay the world’s best wages then: moreover, being the ablest Leaders going, they had their lion’s share, those Duces; which none could grudge them. But now, when so many Looms, improved Ploughshares, Steam-Engines and Bills of Exchange have been invented; and, for battle-brawling itself, men hire Drill-Sergeants at eighteen-pence a-day,—what mean these goldmantled Chivalry Figures, walking there “in black-velvet cloaks,” in high-plumed “hats of a feudal cut”? Reeds shaken in the wind!

Here walks our French Nobility, all decked out in the old glamour of chivalry. Yet, unfortunately, how changed they are from their former glory; they've drifted far from their homeland, like Arctic icebergs melting in the Equatorial sea! Once, these Chivalry Dukes really did lead the world—if only towards the spoils of battle, which were the best rewards back then. Plus, being the most capable leaders, they rightfully got their fair share, which no one could begrudge them. But now, with all the new Looms, improved Ploughshares, Steam-Engines, and Bills of Exchange that have been invented, and with men hiring Drill-Sergeants for eighteen pence a day to do the fighting—what purpose do these golden-cloaked figures serve, walking around in “black velvet cloaks” and high-plumed “hats in a feudal style”? They are like reeds swaying in the wind!

The Clergy have got up; with Cahiers for abolishing pluralities, enforcing residence of bishops, better payment of tithes.[139] The Dignitaries, we can observe, walk stately, apart from the numerous Undignified,—who indeed are properly little other than Commons disguised in Curate-frocks. Here, however, though by strange ways, shall the Precept be fulfilled, and they that are greatest (much to their astonishment) become least. For one example, out of many, mark that plausible Grégoire: one day Curé Grégoire shall be a Bishop, when the now stately are wandering distracted, as Bishops in partibus. With other thought, mark also the Abbé Maury: his broad bold face; mouth accurately primmed; full eyes, that ray out intelligence, falsehood,—the sort of sophistry which is astonished you should find it sophistical. Skilfulest vamper-up of old rotten leather, to make it look like new; always a rising man; he used to tell Mercier, ‘You will see; I shall be in the Academy before you.’[140] Likely indeed, thou skilfullest Maury; nay thou shalt have a Cardinal’s Hat, and plush and glory; but alas, also, in the longrun—mere oblivion, like the rest of us; and six feet of earth! What boots it, vamping rotten leather on these terms? Glorious in comparison is the livelihood thy good old Father earns, by making shoes,—one may hope, in a sufficient manner. Maury does not want for audacity. He shall wear pistols, by and by; and at death-cries of ‘La Lanterne, The Lamp-iron;’ answer coolly, ‘Friends, will you see better there?’

The clergy have risen up, with Cahiers calling for the abolition of multiple positions, mandating bishops to live where they serve, and improving the payment of tithes. [139] The dignitaries, we can see, walk with dignity, separated from the many undignified, who are basically just commoners dressed in clerical robes. Here, however, through strange circumstances, the teaching will be fulfilled, and those who are the greatest (much to their surprise) will become the least. For one example among many, look at that smooth-talking Grégoire: one day Curé Grégoire will become a bishop, while the now dignified ones wander aimlessly as bishops in partibus. For another, consider Abbé Maury: his broad, bold face; perfectly groomed mouth; bright, expressive eyes that shine with intelligence and deceit—the sort of trickery that amazes you when you realize it's trickery. The most skillful person at patching up old, worn-out leather to make it look new; always a man on the rise; he used to tell Mercier, ‘You’ll see; I’ll be in the Academy before you.’ [140] Indeed, you skillful Maury; soon you shall wear a Cardinal's Hat, enjoy plush surroundings, and bask in glory; but alas, in the long run—just like the rest of us, mere oblivion; and six feet of earth! What does it matter to patch rotten leather under these conditions? Much more admirable is the living your good old father makes by crafting shoes, hopefully enough. Maury lacks for nerve. He will carry pistols soon, and when the cries of ‘La Lanterne, The Lamp-iron’ ring out, he will respond coolly, ‘Friends, will you see better there?’

But yonder, halting lamely along, thou noticest next Bishop Talleyrand-Perigord, his Reverence of Autun. A sardonic grimness lies in that irreverent Reverence of Autun. He will do and suffer strange things; and will become surely one of the strangest things ever seen, or like to be seen. A man living in falsehood, and on falsehood; yet not what you can call a false man: there is the specialty! It will be an enigma for future ages, one may hope: hitherto such a product of Nature and Art was possible only for this age of ours,—Age of Paper, and of the Burning of Paper. Consider Bishop Talleyrand and Marquis Lafayette as the topmost of their two kinds; and say once more, looking at what they did and what they were, O Tempus ferax rerum!

But over there, limping along, you notice Bishop Talleyrand-Perigord, his Reverence of Autun. A sardonic seriousness hangs over that irreverent Reverence of Autun. He'll do and endure some strange things, and he will surely become one of the oddest things ever seen, or likely to be seen. A man living in falsehood and on falsehood; yet not what people usually think of as a false man: that's the unique part! It will be a mystery for future generations, one can hope: up until now, such a mix of Nature and Art was only possible in our age—Age of Paper and the Burning of Paper. Consider Bishop Talleyrand and Marquis Lafayette as the most notable examples of their kinds; and say once more, looking at what they achieved and who they were, O Tempus ferax rerum!

On the whole, however, has not this unfortunate Clergy also drifted in the Time-stream, far from its native latitude? An anomalous mass of men; of whom the whole world has already a dim understanding that it can understand nothing. They were once a Priesthood, interpreters of Wisdom, revealers of the Holy that is in Man: a true Clerus (or Inheritance of God on Earth): but now?—They pass silently, with such Cahiers as they have been able to redact; and none cries, God bless them.

Overall, hasn't this unfortunate clergy also gotten swept away in the flow of time, far from where they started? They’re a strange group of people; the world has a vague idea that it can’t grasp anything about them. They were once a priesthood, interpreters of wisdom, and revealers of the divine within humanity: a true Clerus (or inheritance of God on Earth); but now?—They walk quietly by, with whatever Cahiers they've managed to prepare; and no one says, God bless them.

King Louis with his Court brings up the rear: he cheerful, in this day of hope, is saluted with plaudits; still more Necker his Minister. Not so the Queen; on whom hope shines not steadily any more. Ill-fated Queen! Her hair is already gray with many cares and crosses; her first-born son is dying in these weeks: black falsehood has ineffaceably soiled her name; ineffaceably while this generation lasts. Instead of Vive la Reine, voices insult her with Vive d’Orléans. Of her queenly beauty little remains except its stateliness; not now gracious, but haughty, rigid, silently enduring. With a most mixed feeling, wherein joy has no part, she resigns herself to a day she hoped never to have seen. Poor Marie Antoinette; with thy quick noble instincts; vehement glancings, vision all-too fitful narrow for the work thou hast to do! O there are tears in store for thee; bitterest wailings, soft womanly meltings, though thou hast the heart of an imperial Theresa’s Daughter. Thou doomed one, shut thy eyes on the future!—

King Louis, along with his Court, brings up the rear: he is cheerful on this hopeful day, receiving applause; even more so, Necker, his Minister. Not so for the Queen; hope no longer shines steadily on her. Poor Queen! Her hair has already turned gray from many worries and hardships; her firstborn son is dying these weeks: cruel lies have forever tarnished her name; forever while this generation lasts. Instead of Vive la Reine, voices insult her with Vive d’Orléans. Little remains of her queenly beauty except its dignity; she is no longer gracious, but haughty, rigid, silently enduring. With mixed feelings, in which joy has no place, she resigns herself to a day she hoped never to witness. Poor Marie Antoinette; with your quick noble instincts; intense glances, vision far too limited for the task before you! Oh, there are tears ahead for you; bitter wails, tender womanly sorrow, even though you have the heart of an imperial Theresa’s Daughter. You doomed one, close your eyes to the future!—

And so, in stately Procession, have passed the Elected of France. Some towards honour and quick fire-consummation; most towards dishonour; not a few towards massacre, confusion, emigration, desperation: all towards Eternity!—So many heterogeneities cast together into the fermenting-vat; there, with incalculable action, counteraction, elective affinities, explosive developments, to work out healing for a sick moribund System of Society! Probably the strangest Body of Men, if we consider well, that ever met together on our Planet on such an errand. So thousandfold complex a Society, ready to burst-up from its infinite depths; and these men, its rulers and healers, without life-rule for themselves,—other life-rule than a Gospel according to Jean Jacques! To the wisest of them, what we must call the wisest, man is properly an Accident under the sky. Man is without Duty round him; except it be “to make the Constitution.” He is without Heaven above him, or Hell beneath him; he has no God in the world.

And so, in a grand procession, the chosen ones of France have passed by. Some heading towards honor and quick fame; most heading towards dishonor; not a few towards massacre, chaos, emigration, and desperation: all towards eternity! So many different elements thrown together in the mixing pot; there, through unimaginable actions, reactions, connections, and explosive changes, they're trying to find a cure for a sick, dying social system! Probably the strangest group of people that ever gathered on our planet for such a purpose. A society so incredibly complex, ready to erupt from its deep-seated issues; and these men, its leaders and healers, with no guiding principles for themselves—other than a philosophy rooted in Jean Jacques! To the wisest among them, what we must call the wisest, man is really just an accident in the universe. Man has no obligations around him, other than “to create the Constitution.” He has no heaven above him or hell beneath him; he has no God in the world.

What further or better belief can be said to exist in these Twelve Hundred? Belief in high-plumed hats of a feudal cut; in heraldic scutcheons; in the divine right of Kings, in the divine right of Game-destroyers. Belief, or what is still worse, canting half-belief; or worst of all, mere Macchiavellic pretence-of-belief,—in consecrated dough-wafers, and the godhood of a poor old Italian Man! Nevertheless in that immeasurable Confusion and Corruption, which struggles there so blindly to become less confused and corrupt, there is, as we said, this one salient point of a New Life discernible: the deep fixed Determination to have done with Shams. A determination, which, consciously or unconsciously, is fixed; which waxes ever more fixed, into very madness and fixed-idea; which in such embodiment as lies provided there, shall now unfold itself rapidly: monstrous, stupendous, unspeakable; new for long thousands of years!—How has the Heaven’s light, oftentimes in this Earth, to clothe itself in thunder and electric murkiness; and descend as molten lightning, blasting, if purifying! Nay is it not rather the very murkiness, and atmospheric suffocation, that brings the lightning and the light? The new Evangel, as the old had been, was it to be born in the Destruction of a World?

What other belief can be found in these Twelve Hundred? Belief in extravagant hats from feudal times; in family crests; in the divine right of kings, and in the divine right of hunters. Belief, or even worse, pretentious half-belief; or worst of all, the mere Machiavellian act of pretending to believe—in sacred communion wafers and the divinity of a frail old Italian man! Yet, amid that immense chaos and corruption, which struggles blindly to become less confused and corrupt, there is, as we mentioned, one clear sign of a New Life: a deep, determined resolve to be done with deceit. A resolve that is, consciously or unconsciously, solid; that increasingly becomes more resolute, to the point of madness and obsession; which, in the form it takes there, will now rapidly unfold: monstrous, amazing, indescribable; new after thousands of years! How does Heaven's light, so often on this Earth, have to clothe itself in thunder and dark, electric gloom; and descend like molten lightning, destructive yet purifying? Is it not the very darkness and suffocation that brings the lightning and the light? Is the new Gospel, just like the old one, destined to be born through the destruction of a world?

But how the Deputies assisted at High Mass, and heard sermon, and applauded the preacher, church as it was, when he preached politics; how, next day, with sustained pomp, they are, for the first time, installed in their Salles des Menus (Hall no longer of Amusements), and become a States-General,—readers can fancy for themselves. The King from his estrade, gorgeous as Solomon in all his glory, runs his eye over that majestic Hall; many-plumed, many-glancing; bright-tinted as rainbow, in the galleries and near side spaces, where Beauty sits raining bright influence. Satisfaction, as of one that after long voyaging had got to port, plays over his broad simple face: the innocent King! He rises and speaks, with sonorous tone, a conceivable speech. With which, still more with the succeeding one-hour and two-hour speeches of Garde-des-Sceaux and M. Necker, full of nothing but patriotism, hope, faith, and deficiency of the revenue,—no reader of these pages shall be tried.

But the way the Deputies attended High Mass, listened to the sermon, and praised the preacher—especially when he talked politics—how they were ceremoniously installed the next day in their Salles des Menus (no longer the Hall of Amusements), and became a States-General—readers can imagine for themselves. The King, from his estrade, dazzling like Solomon in all his glory, surveys that magnificent Hall; adorned with many feathers, shining with countless reflections; brightly colored like a rainbow, in the galleries and nearby areas where Beauty exudes her radiant influence. A sense of satisfaction, like that of someone who has finally reached port after a long journey, plays across his broad, simple face: the innocent King! He stands up and speaks in a resonant tone, delivering a speech that is easy to picture. Along with the subsequent speeches from Garde-des-Sceaux and M. Necker, which are filled with nothing but patriotism, hope, faith, and revenue shortfalls—there’s nothing that will test the readers of these pages.

We remark only that, as his Majesty, on finishing the speech, put on his plumed hat, and the Noblesse according to custom imitated him, our Tiers-Etat Deputies did mostly, not without a shade of fierceness, in like manner clap-on, and even crush on their slouched hats; and stand there awaiting the issue.[141] Thick buzz among them, between majority and minority of Couvrezvous, Décrouvrez-vous (Hats off, Hats on)! To which his Majesty puts end, by taking off his own royal hat again.

We only note that, after his Majesty finished his speech and put on his plumed hat, the nobles, as was customary, followed his lead. Our Third Estate deputies mostly, though with a hint of defiance, also adjusted their slouched hats and stood there waiting for what would happen next. There was a thick buzz among them, with the majority and minority calling out “Couvrez-vous, Décrouvrez-vous” (Hats off, Hats on)! To which his Majesty put an end by taking his own royal hat off again.

The session terminates without further accident or omen than this; with which, significantly enough, France has opened her States-General.

The session ends without any further incidents or signs other than this; notably, France has convened her States-General.

BOOK 1.V.
THE THIRD ESTATE

Chapter 1.5.I.
Inertia.

That exasperated France, in this same National Assembly of hers, has got something, nay something great, momentous, indispensable, cannot be doubted; yet still the question were: Specially what? A question hard to solve, even for calm onlookers at this distance; wholly insoluble to actors in the middle of it. The States-General, created and conflated by the passionate effort of the whole nation, is there as a thing high and lifted up. Hope, jubilating, cries aloud that it will prove a miraculous Brazen Serpent in the Wilderness; whereon whosoever looks, with faith and obedience, shall be healed of all woes and serpent-bites.

That frustrated France, in this same National Assembly of hers, definitely has something significant, even monumental, that is absolutely essential; yet the real question is: Specifically what? It’s a tough question to answer, even for calm observers from a distance; completely impossible for those caught up in the middle of it. The States-General, created and brought together by the passionate efforts of the entire nation, stands there as something elevated and important. Hope, celebrating, proclaims loudly that it will be a miraculous Brazen Serpent in the Wilderness; anyone who looks at it with faith and obedience will be healed of all their troubles and pain.

We may answer, it will at least prove a symbolic Banner; round which the exasperating complaining Twenty-Five Millions, otherwise isolated and without power, may rally, and work—what it is in them to work. If battle must be the work, as one cannot help expecting, then shall it be a battle-banner (say, an Italian Gonfalon, in its old Republican Carroccio); and shall tower up, car-borne, shining in the wind: and with iron tongue peal forth many a signal. A thing of prime necessity; which whether in the van or in the centre, whether leading or led and driven, must do the fighting multitude incalculable services. For a season, while it floats in the very front, nay as it were stands solitary there, waiting whether force will gather round it, this same National Carroccio, and the signal-peals it rings, are a main object with us.

We might say it will at least serve as a symbolic banner; around which the frustrated and complaining twenty-five million, otherwise isolated and powerless, can unite and make an effort—whatever they are capable of achieving. If fighting is to be the task, as one can’t help but anticipate, then it will be a battle banner (think of an Italian gonfalon, like the old Republican Carroccio); it will rise up, carried by vehicles and shining in the wind: and with its iron voice, it will send out many signals. It’s something essential; whether it's at the forefront or in the middle, leading or being led, it must provide countless services to the fighting mass. For a time, while it floats right at the front, or rather stands there alone, waiting for forces to rally around it, this very National Carroccio and the signals it sounds are our main focus.

The omen of the “slouch-hats clapt on” shows the Commons Deputies to have made up their minds on one thing: that neither Noblesse nor Clergy shall have precedence of them; hardly even Majesty itself. To such length has the Contrat Social, and force of public opinion, carried us. For what is Majesty but the Delegate of the Nation; delegated, and bargained with (even rather tightly),—in some very singular posture of affairs, which Jean Jacques has not fixed the date of?

The sign of the “slouch hats on” indicates that the Commons Deputies are clear about one thing: neither the Nobility nor the Clergy will take precedence over them; not even Majesty itself. This is how far the Social Contract and the strength of public opinion have brought us. After all, what is Majesty but the representative of the Nation; chosen and negotiated with (even somewhat strictly),—in some very unique situation that Jean Jacques hasn’t specified the time of?

Coming therefore into their Hall, on the morrow, an inorganic mass of Six Hundred individuals, these Commons Deputies perceive, without terror, that they have it all to themselves. Their Hall is also the Grand or general Hall for all the Three Orders. But the Noblesse and Clergy, it would seem, have retired to their two separate Apartments, or Halls; and are there “verifying their powers,” not in a conjoint but in a separate capacity. They are to constitute two separate, perhaps separately-voting Orders, then? It is as if both Noblesse and Clergy had silently taken for granted that they already were such! Two Orders against one; and so the Third Order to be left in a perpetual minority?

So, when they entered their hall the next day, a massive group of six hundred individuals, these Commons Deputies noticed, without any fear, that the space was entirely theirs. Their hall also serves as the main hall for all three estates. But it seems that the Nobility and Clergy have moved to their two separate rooms or halls and are there “verifying their powers,” not together but apart. Are they going to form two different, possibly separately voting groups? It’s almost as if both the Nobility and the Clergy have quietly assumed they already were! Two groups against one, leaving the Third Estate in a constant state of minority?

Much may remain unfixed; but the negative of that is a thing fixed: in the Slouch-hatted heads, in the French Nation’s head. Double representation, and all else hitherto gained, were otherwise futile, null. Doubtless, the “powers must be verified;”—doubtless, the Commission, the electoral Documents of your Deputy must be inspected by his brother Deputies, and found valid: it is the preliminary of all. Neither is this question, of doing it separately or doing it conjointly, a vital one: but if it lead to such? It must be resisted; wise was that maxim, Resist the beginnings! Nay were resistance unadvisable, even dangerous, yet surely pause is very natural: pause, with Twenty-five Millions behind you, may become resistance enough.—The inorganic mass of Commons Deputies will restrict itself to a “system of inertia,” and for the present remain inorganic.

Much may still be unresolved; however, the opposite of that is something concrete: in the heads of those wearing slouch hats, and in the mind of the French nation. Double representation, along with everything else achieved so far, would be pointless otherwise, meaningless. Clearly, the “powers must be verified;”—clearly, the Commission and the electoral documents of your Deputy must be checked by his fellow Deputies and deemed valid: this is essential. The question of whether to do this separately or together isn’t crucial; but if it leads to something significant? It must be opposed; that saying, “Resist the beginnings!” is wise! Even if resistance isn't advisable and might even be risky, a pause is completely reasonable: taking a moment with Twenty-five Million people supporting you could be enough resistance. The large group of Commons Deputies will confine itself to a “system of inertia,” and for now, will remain unproductive.

Such method, recommendable alike to sagacity and to timidity, do the Commons Deputies adopt; and, not without adroitness, and with ever more tenacity, they persist in it, day after day, week after week. For six weeks their history is of the kind named barren; which indeed, as Philosophy knows, is often the fruitfulest of all. These were their still creation-days; wherein they sat incubating! In fact, what they did was to do nothing, in a judicious manner. Daily the inorganic body reassembles; regrets that they cannot get organisation, “verification of powers in common, and begin regenerating France. Headlong motions may be made, but let such be repressed; inertia alone is at once unpunishable and unconquerable.

The method, suitable for both wisdom and caution, is what the Commons Deputies follow; and, not without skill, and with increasing persistence, they stick with it, day after day, week after week. For six weeks, their story is what is often called barren; which, as Philosophy understands, is frequently the most fruitful of all. These were their quiet days of creation; in which they sat waiting! In reality, what they did was to do nothing, but in a thoughtful way. Each day, the disorganized group comes together again; regretting that they cannot achieve a proper structure, “verification of powers in common, and begin regenerating France. Rash actions might take place, but those should be held back; only inertia is both unpunishable and unconquerable.

Cunning must be met by cunning; proud pretension by inertia, by a low tone of patriotic sorrow; low, but incurable, unalterable. Wise as serpents; harmless as doves: what a spectacle for France! Six Hundred inorganic individuals, essential for its regeneration and salvation, sit there, on their elliptic benches, longing passionately towards life; in painful durance; like souls waiting to be born. Speeches are spoken; eloquent; audible within doors and without. Mind agitates itself against mind; the Nation looks on with ever deeper interest. Thus do the Commons Deputies sit incubating.

Cunning should be met with cunning; arrogant pretension with stillness, with a quiet sense of patriotic sorrow; low, but incurable and unchangeable. Wise like serpents; harmless like doves: what a sight for France! Six hundred disconnected individuals, crucial for its renewal and salvation, sit there on their curved benches, yearning passionately for life; trapped in painful confinement; like souls waiting to be born. Speeches are delivered; eloquent; heard inside and out. Minds clash against minds; the Nation watches with growing interest. And so, the Commons Deputies sit in a state of incubation.

There are private conclaves, supper-parties, consultations; Breton Club, Club of Viroflay; germs of many Clubs. Wholly an element of confused noise, dimness, angry heat;—wherein, however, the Eros-egg, kept at the fit temperature, may hover safe, unbroken till it be hatched. In your Mouniers, Malouets, Lechapeliers in science sufficient for that; fervour in your Barnaves, Rabauts. At times shall come an inspiration from royal Mirabeau: he is nowise yet recognised as royal; nay he was “groaned at,” when his name was first mentioned: but he is struggling towards recognition.

There are private gatherings, dinner parties, consultations; Breton Club, Club of Viroflay; the beginnings of many clubs. It's all a chaotic mix of noise, darkness, and heated arguments;—yet within this, the Eros-egg, kept at the right temperature, may remain safe and unbroken until it hatches. You can find the needed scientific knowledge in your Mouniers, Malouets, and Lechapeliers; passion in your Barnaves and Rabauts. Sometimes, inspiration will come from the royal Mirabeau: he isn’t recognized as royal yet; in fact, he was “groaned at” when his name was first mentioned: but he is pushing toward recognition.

In the course of the week, the Commons having called their Eldest to the chair, and furnished him with young stronger-lunged assistants,—can speak articulately; and, in audible lamentable words, declare, as we said, that they are an inorganic body, longing to become organic. Letters arrive; but an inorganic body cannot open letters; they lie on the table unopened. The Eldest may at most procure for himself some kind of List or Muster-roll, to take the votes by, and wait what will betide. Noblesse and Clergy are all elsewhere: however, an eager public crowds all galleries and vacancies; which is some comfort. With effort, it is determined, not that a Deputation shall be sent,—for how can an inorganic body send deputations?—but that certain individual Commons Members shall, in an accidental way, stroll into the Clergy Chamber, and then into the Noblesse one; and mention there, as a thing they have happened to observe, that the Commons seem to be sitting waiting for them, in order to verify their powers. That is the wiser method!

During the week, the Commons called their Eldest to the chair and gave him younger, stronger-voiced assistants, who can express themselves clearly and, in sad but clear words, say that they are an inorganic body wanting to become organic. Letters arrive, but an inorganic body can't open letters; they just sit unopened on the table. The Eldest might manage to get a List or Muster-roll to collect votes and then wait to see what happens. The Nobles and Clergy are all elsewhere; however, a curious public fills all the galleries and empty spots, which is a bit comforting. After some effort, it’s decided that not a formal Deputation will be sent—since how can an inorganic body send deputations?—but that a few individual Commons Members will, more or less by chance, stroll into the Clergy Chamber and then into the Noblesse Chamber; they will casually mention that the Commons seem to be waiting for them to confirm their powers. That is the smarter approach!

The Clergy, among whom are such a multitude of Undignified, of mere Commons in Curates’ frocks, depute instant respectful answer that they are, and will now more than ever be, in deepest study as to that very matter. Contrariwise the Noblesse, in cavalier attitude, reply, after four days, that they, for their part, are all verified and constituted; which, they had trusted, the Commons also were; such separate verification being clearly the proper constitutional wisdom-of-ancestors method;—as they the Noblesse will have much pleasure in demonstrating by a Commission of their number, if the Commons will meet them, Commission against Commission! Directly in the rear of which comes a deputation of Clergy, reiterating, in their insidious conciliatory way, the same proposal. Here, then, is a complexity: what will wise Commons say to this?

The Clergy, with their many unworthy members dressed like regular Curates, quickly respond that they are, and will now more than ever be, deeply focused on that very issue. On the other hand, the Nobles, in a casual manner, reply after four days that they are all confirmed and established; they had assumed the Commons were as well, believing that this separate verification was clearly the wise method of their ancestors—something the Nobles would be happy to prove with a Commission from their ranks, provided the Commons agree to meet them, Commission to Commission! Right behind this comes a group of Clergy, reiterating, in their sneaky conciliatory way, the same proposal. So, here’s the dilemma: what will the wise Commons say to this?

Warily, inertly, the wise Commons, considering that they are, if not a French Third Estate, at least an Aggregate of individuals pretending to some title of that kind, determine, after talking on it five days, to name such a Commission,—though, as it were, with proviso not to be convinced: a sixth day is taken up in naming it; a seventh and an eighth day in getting the forms of meeting, place, hour and the like, settled: so that it is not till the evening of the 23rd of May that Noblesse Commission first meets Commons Commission, Clergy acting as Conciliators; and begins the impossible task of convincing it. One other meeting, on the 25th, will suffice: the Commons are inconvincible, the Noblesse and Clergy irrefragably convincing; the Commissions retire; each Order persisting in its first pretensions.[142]

Warily and passively, the wise Commons, considering that they are, if not a French Third Estate, at least a group of individuals pretending to hold some title of that kind, decide, after discussing it for five days, to name a Commission—though, it seems, with the understanding that they won't be convinced: a sixth day is spent on naming it; the seventh and eighth days are used to settle details like meeting locations, times, and other logistics. So, it is not until the evening of May 23rd that the Noblesse Commission first meets the Commons Commission, with the Clergy acting as mediators; and they start the impossible task of trying to convince them. One more meeting on the 25th will be enough: the Commons remain unconvinced, while the Noblesse and Clergy are adamantly persuasive; the Commissions adjourn, with each order sticking to its initial claims.[142]

Thus have three weeks passed. For three weeks, the Third-Estate Carroccio, with far-seen Gonfalon, has stood stockstill, flouting the wind; waiting what force would gather round it.

Thus three weeks have passed. For three weeks, the Third-Estate Carroccio, with its prominently displayed Gonfalon, has stood still against the wind, waiting for what forces would gather around it.

Fancy can conceive the feeling of the Court; and how counsel met counsel, the loud-sounding inanity whirled in that distracted vortex, where wisdom could not dwell. Your cunningly devised Taxing-Machine has been got together; set up with incredible labour; and stands there, its three pieces in contact; its two fly-wheels of Noblesse and Clergy, its huge working-wheel of Tiers-Etat. The two fly-wheels whirl in the softest manner; but, prodigious to look upon, the huge working-wheel hangs motionless, refuses to stir! The cunningest engineers are at fault. How will it work, when it does begin? Fearfully, my Friends; and to many purposes; but to gather taxes, or grind court-meal, one may apprehend, never. Could we but have continued gathering taxes by hand! Messeigneurs d’Artois, Conti, Condé (named Court Triumvirate), they of the anti-democratic Mémoire au Roi, has not their foreboding proved true? They may wave reproachfully their high heads; they may beat their poor brains; but the cunningest engineers can do nothing. Necker himself, were he even listened to, begins to look blue. The only thing one sees advisable is to bring up soldiers. New regiments, two, and a battalion of a third, have already reached Paris; others shall get in march. Good were it, in all circumstances, to have troops within reach; good that the command were in sure hands. Let Broglie be appointed; old Marshal Duke de Broglie; veteran disciplinarian, of a firm drill-sergeant morality, such as may be depended on.

Imagination can grasp the feeling of the Court; how lawyers faced off against each other, the loud uselessness swirling in that chaotic scene, where wisdom was nowhere to be found. Your cleverly designed Taxing-Machine has been put together; assembled with great effort; and stands there, its three parts connected; its two fly-wheels of Noblesse and Clergy, its massive working-wheel of the Third Estate. The two fly-wheels spin smoothly; but, remarkably, the huge working-wheel remains still, refusing to budge! Even the most skilled engineers are stumped. How will it operate once it finally does? Terribly, my friends; and for many reasons; but to collect taxes or grind court-meal, it seems, will never happen. If only we could have kept collecting taxes by hand! Messieurs d’Artois, Conti, and Condé (known as the Court Triumvirate), those behind the anti-democratic Memoire au Roi, haven't their fears turned out to be true? They can shake their high heads in reproach; they can rack their brains; but even the smartest engineers are powerless. Necker himself, even if he were listened to, is starting to look defeated. The only sensible move seems to be to bring in soldiers. New regiments, two, and a battalion of a third, have already arrived in Paris; others are on the way. It would be wise, in any case, to have troops on hand; good that the command is in reliable hands. Let Broglie take command; the old Marshal Duke de Broglie; a veteran with a strict, drill-sergeant approach, someone we can count on.

For, alas, neither are the Clergy, or the very Noblesse what they should be; and might be, when so menaced from without: entire, undivided within. The Noblesse, indeed, have their Catiline or Crispin D’Espréménil, dusky-glowing, all in renegade heat; their boisterous Barrel-Mirabeau; but also they have their Lafayettes, Liancourts, Lameths; above all, their D’Orléans, now cut forever from his Court-moorings, and musing drowsily of high and highest sea-prizes (for is not he too a son of Henri Quatre, and partial potential Heir-Apparent?)—on his voyage towards Chaos. From the Clergy again, so numerous are the Curés, actual deserters have run over: two small parties; in the second party Curé Gregoire. Nay there is talk of a whole Hundred and Forty-nine of them about to desert in mass, and only restrained by an Archbishop of Paris. It seems a losing game.

For, unfortunately, neither the clergy nor the nobility are what they should be, especially when facing threats from outside: they are not united internally. The nobility do have their own traitors, like Catiline or Crispin D’Espréménil, who are all fired up in betrayal; their loud Barrel-Mirabeau; but they also have their Lafayettes, Liancourts, Lameths; and above all, their D’Orléans, now completely cut from his royal surroundings, daydreaming about big opportunities (after all, isn’t he also a son of Henri Quatre, with some potential claims to the throne?)—as he sails into uncertainty. From the clergy, many curés have actually deserted: two small groups, with Curé Gregoire in the second. There are even rumors of a whole hundred and forty-nine about to desert en masse, only held back by an Archbishop of Paris. It seems like a losing battle.

But judge if France, if Paris sat idle, all this while! Addresses from far and near flow in: for our Commons have now grown organic enough to open letters. Or indeed to cavil at them! Thus poor Marquis de Brézé, Supreme Usher, Master of Ceremonies, or whatever his title was, writing about this time on some ceremonial matter, sees no harm in winding up with a “Monsieur, yours with sincere attachment.”—‘To whom does it address itself, this sincere attachment?’ inquires Mirabeau. ‘To the Dean of the Tiers-Etat.’—‘There is no man in France entitled to write that,’ rejoins he; whereat the Galleries and the World will not be kept from applauding.[143] Poor De Brézé! These Commons have a still older grudge at him; nor has he yet done with them.

But consider if France, if Paris sat by doing nothing all this time! Messages from all over keep coming in: our Commons have become important enough to read letters. Or even to argue about them! So the poor Marquis de Brézé, Supreme Usher, Master of Ceremonies, or whatever his title is, writing around this time about some ceremonial issue, thinks it’s fine to end with a “Monsieur, yours with sincere attachment.” —‘To whom is this sincere attachment directed?’ asks Mirabeau. ‘To the Dean of the Tiers-Etat.’ —‘No one in France has the right to write that,’ he replies; at which the Galleries and the World can't help but cheer. [143] Poor De Brézé! These Commons hold an even older grudge against him, and he hasn’t finished with them yet.

In another way, Mirabeau has had to protest against the quick suppression of his Newspaper, Journal of the States-General;—and to continue it under a new name. In which act of valour, the Paris Electors, still busy redacting their Cahier, could not but support him, by Address to his Majesty: they claim utmost “provisory freedom of the press;” they have spoken even about demolishing the Bastille, and erecting a Bronze Patriot King on the site!—These are the rich Burghers: but now consider how it went, for example, with such loose miscellany, now all grown eleutheromaniac, of Loungers, Prowlers, social Nondescripts (and the distilled Rascality of our Planet), as whirls forever in the Palais Royal;—or what low infinite groan, first changing into a growl, comes from Saint-Antoine, and the Twenty-five Millions in danger of starvation!

In another way, Mirabeau had to protest against the quick shutdown of his newspaper, Journal of the States-General;—and to continue it under a new name. In this brave move, the Paris Electors, still busy finalizing their Cahier, couldn’t help but support him by addressing his Majesty: they demanded complete “temporary freedom of the press;” they even talked about tearing down the Bastille and building a Bronze Patriot King on its site!—These are the wealthy Burghers: but now think about how it went, for example, with the chaotic mix of loose characters, now all consumed by a love of freedom, of people loitering, prowling, social outcasts (and the distilled Rascality of our Planet), that constantly swirls in the Palais Royal;—or what low, endless groan, first turning into a growl, comes from Saint-Antoine, and the twenty-five million people at risk of starvation!

There is the indisputablest scarcity of corn;—be it Aristocrat-plot, D’Orléans-plot, of this year; or drought and hail of last year: in city and province, the poor man looks desolately towards a nameless lot. And this States-General, that could make us an age of gold, is forced to stand motionless; cannot get its powers verified! All industry necessarily languishes, if it be not that of making motions.

There is an undeniable shortage of grain; whether it's the Aristocrat conspiracy, the D’Orléans scheme from this year, or the drought and hail from last year: in both the city and the countryside, the struggling man looks helplessly at an empty field. And this States-General, which could bring us a golden age, is stuck in place; it can’t get its authority confirmed! All industries inevitably suffer, except for making proposals.

In the Palais Royal there has been erected, apparently by subscription, a kind of Wooden Tent (en planches de bois);[144]—most convenient; where select Patriotism can now redact resolutions, deliver harangues, with comfort, let the weather but as it will. Lively is that Satan-at-Home! On his table, on his chair, in every café, stands a patriotic orator; a crowd round him within; a crowd listening from without, open-mouthed, through open door and window; with “thunders of applause for every sentiment of more than common hardiness.” In Monsieur Dessein’s Pamphlet-shop, close by, you cannot without strong elbowing get to the counter: every hour produces its pamphlet, or litter of pamphlets; “there were thirteen today, sixteen yesterday, nine-two last week.”[145] Think of Tyranny and Scarcity; Fervid-eloquence, Rumour, Pamphleteering; Societé Publicole, Breton Club, Enraged Club;—and whether every tap-room, coffee-room, social reunion, accidental street-group, over wide France, was not an Enraged Club!

In the Palais Royal, a sort of wooden tent has been set up, seemingly through contributions, which is very convenient. Here, dedicated patriots can draft resolutions and give speeches comfortably, no matter what the weather is like. It's bustling with energy! Everywhere you look, whether at a table or chair, in every café, there's a patriotic speaker surrounded by a crowd inside and people outside, all ears through open doors and windows, reacting with loud applause for any bold statement. In Monsieur Dessein’s pamphlet shop nearby, you can’t get to the counter without pushing through a crowd; every hour brings new pamphlets or a pile of them—“thirteen today, sixteen yesterday, ninety-two last week.” Think about oppression and scarcity; passionate speeches, rumors, pamphleteering; the Public Society, Breton Club, Enraged Club; and whether every pub, coffee shop, social gathering, or random street group all over France was not a gathering for the Enraged Club!

To all which the Commons Deputies can only listen with a sublime inertia of sorrow; reduced to busy themselves “with their internal police.” Surer position no Deputies ever occupied; if they keep it with skill. Let not the temperature rise too high; break not the Eros-egg till it be hatched, till it break itself! An eager public crowds all Galleries and vacancies! “cannot be restrained from applauding.” The two Privileged Orders, the Noblesse all verified and constituted, may look on with what face they will; not without a secret tremor of heart. The Clergy, always acting the part of conciliators, make a clutch at the Galleries, and the popularity there; and miss it. Deputation of them arrives, with dolorous message about the “dearth of grains,” and the necessity there is of casting aside vain formalities, and deliberating on this. An insidious proposal; which, however, the Commons (moved thereto by seagreen Robespierre) dexterously accept as a sort of hint, or even pledge, that the Clergy will forthwith come over to them, constitute the States-General, and so cheapen grains![146]—Finally, on the 27th day of May, Mirabeau, judging the time now nearly come, proposes that “the inertia cease;” that, leaving the Noblesse to their own stiff ways, the Clergy be summoned, “in the name of the God of Peace,” to join the Commons, and begin.[147] To which summons if they turn a deaf ear,—we shall see! Are not one Hundred and Forty-nine of them ready to desert?

To all of this, the Commons Deputies can only respond with a profound sadness; focused instead on managing their "internal affairs." No Deputies have ever held a more secure position, as long as they handle it skillfully. They must not let the situation heat up too much; do not break the Eros-egg until it hatches, and it will hatch on its own! An eager public fills all the galleries and available space! They "cannot be stopped from applauding." The two privileged classes, the verified and established Nobility, can watch with whatever expression they choose; not without a secret fear in their hearts. The Clergy, always playing the role of mediators, reach for the galleries and the popularity there but fail to grab it. A delegation arrives with a sad message about the "grain shortage" and the need to put aside empty formalities and discuss this issue. It’s a sneaky proposal, which the Commons (prompted by the greenish Robespierre) cleverly accept as a sort of suggestion, or even a promise, that the Clergy will soon align with them, form the States-General, and lower grain prices! [146] — Finally, on May 27th, Mirabeau, believing the time has come, states that "the inertia must end;" that, leaving the Nobility to their rigid ways, the Clergy should be called, "in the name of the God of Peace," to join the Commons and get started. [147] If they ignore this call,—we'll see! Aren't one hundred and forty-nine of them ready to abandon ship?

O Triumvirate of Princes, new Garde-des-Sceaux Barentin, thou Home-Secretary Bréteuil, Duchess Polignac, and Queen eager to listen,—what is now to be done? This Third Estate will get in motion, with the force of all France in it; Clergy-machinery with Noblesse-machinery, which were to serve as beautiful counter-balances and drags, will be shamefully dragged after it,—and take fire along with it. What is to be done? The Œil-de-Bœuf waxes more confused than ever. Whisper and counter-whisper; a very tempest of whispers! Leading men from all the Three Orders are nightly spirited thither; conjurors many of them; but can they conjure this? Necker himself were now welcome, could he interfere to purpose.

Oh Triumvirate of Princes, new Garde-des-Sceaux Barentin, you Home Secretary Bréteuil, Duchess Polignac, and the Queen eager to listen—what are we going to do now? This Third Estate is about to mobilize, bringing the full force of all France with it; the Clergy and Nobility, which were supposed to act as beautiful counterbalances, will be shamefully dragged along and ignited in the process. What should we do? The Œil-de-Bœuf is more confused than ever. There are whispers and counter-whispers; it’s a veritable storm of whispers! Key figures from all Three Orders are being spirited away there each night; many of them are conjurers, but can they really conjure anything like this? Necker himself would be more than welcome now if he could intervene meaningfully.

Let Necker interfere, then; and in the King’s name! Happily that incendiary “God-of-Peace” message is not yet answered. The Three Orders shall again have conferences; under this Patriot Minister of theirs, somewhat may be healed, clouted up;—we meanwhile getting forward Swiss Regiments, and a “hundred pieces of field-artillery.” This is what the Œil-de-Bœuf, for its part, resolves on.

Let Necker get involved, then; and in the King’s name! Fortunately, that provocative “God-of-Peace” message hasn't been answered yet. The Three Orders will hold discussions again; with this Patriot Minister of theirs, some issues may be fixed or patched up;—while we, in the meantime, are bringing in Swiss Regiments and “a hundred pieces of field artillery.” This is what the Œil-de-Bœuf has decided to do.

But as for Necker—Alas, poor Necker, thy obstinate Third Estate has one first-last word, verification in common, as the pledge of voting and deliberating in common! Half-way proposals, from such a tried friend, they answer with a stare. The tardy conferences speedily break up; the Third Estate, now ready and resolute, the whole world backing it, returns to its Hall of the Three Orders; and Necker to the Œil-de-Bœuf, with the character of a disconjured conjuror there—fit only for dismissal.[148]

But as for Necker—Alas, poor Necker, your stubborn Third Estate has one final word, verification in common, as the guarantee of voting and discussing together! They respond to half-hearted proposals from such a trusted friend with a blank stare. The slow meetings quickly fall apart; the Third Estate, now prepared and determined, with the whole world supporting it, returns to its Hall of the Three Orders; and Necker goes back to the Œil-de-Bœuf, seen as a failed magician there—only worthy of being let go.[148]

And so the Commons Deputies are at last on their own strength getting under way? Instead of Chairman, or Dean, they have now got a President: Astronomer Bailly. Under way, with a vengeance! With endless vociferous and temperate eloquence, borne on Newspaper wings to all lands, they have now, on this 17th day of June, determined that their name is not Third Estate, but—National Assembly! They, then, are the Nation? Triumvirate of Princes, Queen, refractory Noblesse and Clergy, what, then, are you? A most deep question;—scarcely answerable in living political dialects.

And so the Commons Deputies are finally getting started on their own? Instead of a Chairman or Dean, they now have a President: Astronomer Bailly. Getting started, big time! With endless passionate and calm speeches, spread through newspapers to every corner of the globe, they have now, on this 17th day of June, decided that their name isn’t Third Estate, but—National Assembly! So, they are the Nation? Triumvirate of Princes, Queen, stubborn Nobility, and Clergy, what are you? A very profound question;—hardly answerable in contemporary political terms.

All regardless of which, our new National Assembly proceeds to appoint a “committee of subsistences;” dear to France, though it can find little or no grain. Next, as if our National Assembly stood quite firm on its legs,—to appoint “four other standing committees;” then to settle the security of the National Debt; then that of the Annual Taxation: all within eight-and-forty hours. At such rate of velocity it is going: the conjurors of the Œil-de-Bœuf may well ask themselves, Whither?

Overall, our new National Assembly is moving forward to appoint a "committee of subsistences," which is important to France, even though it's struggling to find much grain. Next, as if our National Assembly is completely stable, it plans to set up "four other standing committees," and then take care of the security of the National Debt, and finally that of the Annual Taxation—all within just 48 hours. At this pace, the conjurers of the Œil-de-Bœuf might well wonder, Where is this all headed?

Chapter 1.5.II.
Mercury de Brézé.

Now surely were the time for a “god from the machine;” there is a nodus worthy of one. The only question is, Which god? Shall it be Mars de Broglie, with his hundred pieces of cannon?—Not yet, answers prudence; so soft, irresolute is King Louis. Let it be Messenger Mercury, our Supreme Usher de Brézé.

Now is definitely the time for a “god from the machine;” there is a nodus that deserves one. The only question is, which god? Should it be Mars de Broglie, with his hundred pieces of artillery?—Not yet, says prudence; King Louis is too soft and indecisive. Let it be Messenger Mercury, our Supreme Usher de Brézé.

On the morrow, which is the 20th of June, these Hundred and Forty-nine false Curates, no longer restrainable by his Grace of Paris, will desert in a body: let De Brézé intervene, and produce—closed doors! Not only shall there be Royal Session, in that Salle des Menus; but no meeting, nor working (except by carpenters), till then. Your Third Estate, self-styled “National Assembly,” shall suddenly see itself extruded from its Hall, by carpenters, in this dexterous way; and reduced to do nothing, not even to meet, or articulately lament,—till Majesty, with Séance Royale and new miracles, be ready! In this manner shall De Brézé, as Mercury ex machinâ, intervene; and, if the Œil-de-Bœuf mistake not, work deliverance from the nodus.

On the next day, which is June 20th, these 149 false curates, no longer able to be restrained by the Duke of Paris, will leave all at once: let De Brézé step in and shut the doors! Not only will there be a Royal Session in that Salle des Menus, but there will be no meetings or work (except for the carpenters) until then. Your Third Estate, calling itself the “National Assembly,” will suddenly find itself kicked out of its Hall by carpenters, in this clever way; and will be forced to do nothing, not even gather or express its sorrow, until the King, with the Séance Royale and new wonders, is ready! In this way, De Brézé will step in like Mercury ex machinâ, and, if the Œil-de-Bœuf is not mistaken, will bring deliverance from the nodus.

Of poor De Brézé we can remark that he has yet prospered in none of his dealings with these Commons. Five weeks ago, when they kissed the hand of Majesty, the mode he took got nothing but censure; and then his “sincere attachment,” how was it scornfully whiffed aside! Before supper, this night, he writes to President Bailly, a new Letter, to be delivered shortly after dawn tomorrow, in the King’s name. Which Letter, however, Bailly in the pride of office, will merely crush together into his pocket, like a bill he does not mean to pay.

Of poor De Brézé, we can say that he hasn't had any success in his dealings with these Commons. Five weeks ago, when they greeted the king, his approach received nothing but criticism, and then his “sincere attachment” was dismissed with disdain. Before dinner tonight, he writes a new letter to President Bailly, intended to be delivered shortly after dawn tomorrow, in the King’s name. However, Bailly, in his office's pride, will just crumple it up and shove it into his pocket like a bill he doesn’t plan to pay.

Accordingly on Saturday morning the 20th of June, shrill-sounding heralds proclaim through the streets of Versailles, that there is to be a Séance Royale next Monday; and no meeting of the States-General till then. And yet, we observe, President Bailly in sound of this, and with De Brézé’s Letter in his pocket, is proceeding, with National Assembly at his heels, to the accustomed Salles des Menus; as if De Brézé and heralds were mere wind. It is shut, this Salle; occupied by Gardes Françaises. ‘Where is your Captain?’ The Captain shows his royal order: workmen, he is grieved to say, are all busy setting up the platform for his Majesty’s Séance; most unfortunately, no admission; admission, at furthest, for President and Secretaries to bring away papers, which the joiners might destroy!—President Bailly enters with Secretaries; and returns bearing papers: alas, within doors, instead of patriotic eloquence, there is now no noise but hammering, sawing, and operative screeching and rumbling! A profanation without parallel.

On Saturday morning, June 20th, loud heralds announce through the streets of Versailles that there will be a Séance Royale next Monday, and no meeting of the States-General until then. However, we see President Bailly, hearing this news and with De Brézé’s letter in his pocket, heading to the usual Salles des Menus, followed by the National Assembly, as if De Brézé and the heralds were simply making noise. The Salle is closed, occupied by Gardes Françaises. ‘Where is your Captain?’ The Captain shows his royal order: unfortunately, the workers are all busy setting up the platform for his Majesty’s Séance; regrettably, there’s no admission; at most, the President and Secretaries can enter to retrieve papers that the joiners might destroy!—President Bailly goes in with the Secretaries and comes out carrying papers: sadly, inside, instead of speeches, all they hear is hammering, sawing, and the sounds of the workers! An unprecedented desecration.

The Deputies stand grouped on the Paris Road, on this umbrageous Avenue de Versailles; complaining aloud of the indignity done them. Courtiers, it is supposed, look from their windows, and giggle. The morning is none of the comfortablest: raw; it is even drizzling a little.[149] But all travellers pause; patriot gallery-men, miscellaneous spectators increase the groups. Wild counsels alternate. Some desperate Deputies propose to go and hold session on the great outer Staircase at Marly, under the King’s windows; for his Majesty, it seems, has driven over thither. Others talk of making the Château Forecourt, what they call Place d’Armes, a Runnymede and new Champ de Mai of free Frenchmen: nay of awakening, to sounds of indignant Patriotism, the echoes of the Œil-de-boeuf itself.—Notice is given that President Bailly, aided by judicious Guillotin and others, has found place in the Tennis-Court of the Rue St. François. Thither, in long-drawn files, hoarse-jingling, like cranes on wing, the Commons Deputies angrily wend.

The Deputies are gathered on the Paris Road, on this shady Avenue de Versailles; loudly complaining about the disrespect they’ve faced. It’s assumed that courtiers look out from their windows and laugh. The morning isn’t exactly pleasant: it’s chilly and a bit drizzly.[149] But all travelers stop; patriots, random spectators, and others join the crowd. Wild ideas are tossed around. Some desperate Deputies suggest going to hold a session on the big outer Staircase at Marly, right under the King’s windows; apparently, His Majesty has gone over there. Others talk about turning the Château Forecourt—what they call Place d’Armes—into a Runnymede and a new Champ de Mai for free Frenchmen: even waking up the echoes of the Œil-de-boeuf with the sounds of outraged Patriotism. It’s announced that President Bailly, with the help of wise Guillotin and others, has found a place in the Tennis-Court on Rue St. François. There, in long lines, sounding hoarse and clanging, like cranes in flight, the Commons Deputies angrily make their way.

Strange sight was this in the Rue St. François, Vieux Versailles! A naked Tennis-Court, as the pictures of that time still give it: four walls; naked, except aloft some poor wooden penthouse, or roofed spectators’-gallery, hanging round them:—on the floor not now an idle teeheeing, a snapping of balls and rackets; but the bellowing din of an indignant National Representation, scandalously exiled hither! However, a cloud of witnesses looks down on them, from wooden penthouse, from wall-top, from adjoining roof and chimney; rolls towards them from all quarters, with passionate spoken blessings. Some table can be procured to write on; some chair, if not to sit on, then to stand on. The Secretaries undo their tapes; Bailly has constituted the Assembly.

It was a strange sight in Rue St. François, Vieux Versailles! A bare Tennis Court, just like the images from that era show: four walls; empty except for a shabby wooden shelter or covered spectator's area hanging around them:—on the ground, there was no more idle laughter or the sound of rackets and balls; instead, it was the loud uproar of an outraged National Assembly, scandalously forced to gather here! However, a crowd of onlookers watched them from the wooden shelter, from the top of the walls, and from nearby roofs and chimneys; they rolled in from every direction, offering passionate spoken blessings. They managed to find a table to write on; there was a chair, if not for sitting, then at least for standing on. The Secretaries untied their ribbons; Bailly had officially established the Assembly.

Experienced Mounier, not wholly new to such things, in Parlementary revolts, which he has seen or heard of, thinks that it were well, in these lamentable threatening circumstances, to unite themselves by an Oath.—Universal acclamation, as from smouldering bosoms getting vent! The Oath is redacted; pronounced aloud by President Bailly,—and indeed in such a sonorous tone, that the cloud of witnesses, even outdoors, hear it, and bellow response to it. Six hundred right-hands rise with President Bailly’s, to take God above to witness that they will not separate for man below, but will meet in all places, under all circumstances, wheresoever two or three can get together, till they have made the Constitution. Made the Constitution, Friends! That is a long task. Six hundred hands, meanwhile, will sign as they have sworn: six hundred save one; one Loyalist Abdiel, still visible by this sole light-point, and nameable, poor “M. Martin d’Auch, from Castelnaudary, in Languedoc.” Him they permit to sign or signify refusal; they even save him from the cloud of witnesses, by declaring “his head deranged.” At four o’clock, the signatures are all appended; new meeting is fixed for Monday morning, earlier than the hour of the Royal Session; that our Hundred and Forty-nine Clerical deserters be not balked: we shall meet “at the Recollets Church or elsewhere,” in hope that our Hundred and Forty-nine will join us;—and now it is time to go to dinner.

Experienced Mounier, not completely new to such matters, in Parliamentary revolts, which he has seen or heard about, thinks it would be good, in these troubling and dangerous circumstances, to unite themselves with an Oath. Universal approval erupts, like pent-up feelings being released! The Oath is drafted; pronounced aloud by President Bailly, and in such a resonant tone that even the crowd outside hears it and shouts back in response. Six hundred right hands rise with President Bailly’s, taking God as their witness that they will not separate for anyone below but will meet in all places, under all circumstances, wherever two or three can gather, until they have created the Constitution. Creating the Constitution, Friends! That is a long task ahead. Meanwhile, six hundred hands will sign as they have sworn: six hundred minus one; one Loyalist Abdiel, still visible by this single point of light, named, poor “M. Martin d’Auch, from Castelnaudary, in Languedoc.” They allow him to sign or refuse; they even protect him from the crowd of witnesses by claiming “his head is deranged.” At four o’clock, all the signatures are collected; a new meeting is scheduled for Monday morning, earlier than the time of the Royal Session, so that our Hundred and Forty-nine Clerical deserters are not thwarted: we shall meet “at the Recollets Church or elsewhere,” hoping that our Hundred and Forty-nine will join us;—and now it’s time to go to dinner.

This, then, is the Session of the Tennis-Court, famed Séance du Jeu de Paume; the fame of which has gone forth to all lands. This is Mercurius de Brézé’s appearance as Deus ex machinâ; this is the fruit it brings! The giggle of Courtiers in the Versailles Avenue has already died into gaunt silence. Did the distracted Court, with Gardes-des-Sceaux Barentin, Triumvirate and Company, imagine that they could scatter six hundred National Deputies, big with a National Constitution, like as much barndoor poultry, big with next to nothing,—by the white or black rod of a Supreme Usher? Barndoor poultry fly cackling: but National Deputies turn round, lion-faced; and, with uplifted right-hand, swear an Oath that makes the four corners of France tremble.

This is the Tennis Court Session, famous Séance du Jeu de Paume; its reputation has spread far and wide. This is Mercurius de Brézé’s role as Deus ex machinâ; this is what it leads to! The laughter of the Courtiers in Versailles Avenue has faded into eerie silence. Did the distracted Court, with Gardes-des-Sceaux Barentin, the Triumvirate, and their group, think they could disperse six hundred National Deputies, filled with their National Constitution, like so much barnyard fowl, with almost nothing to show for it, using the authority of a Supreme Usher? Barnyard fowl fly off cackling; but National Deputies stand their ground, fierce as lions; and, with their right hands raised, they vow an Oath that shakes the very foundations of France.

President Bailly has covered himself with honour; which shall become rewards. The National Assembly is now doubly and trebly the Nation’s Assembly; not militant, martyred only, but triumphant; insulted, and which could not be insulted. Paris disembogues itself once more, to witness, “with grim looks,” the Séance Royale:[150] which, by a new felicity, is postponed till Tuesday. The Hundred and Forty-nine, and even with Bishops among them, all in processional mass, have had free leisure to march off, and solemnly join the Commons sitting waiting in their Church. The Commons welcomed them with shouts, with embracings, nay with tears;[151] for it is growing a life-and-death matter now.

President Bailly has earned great respect, which will lead to rewards. The National Assembly is now more than ever the Assembly of the Nation; it's not just a victim but a victor; it has been insulted but cannot be insulted. Paris once again reveals itself, ready to witness, “with serious expressions,” the Séance Royale:[150] which, quite fortunately, is postponed until Tuesday. The Hundred and Forty-nine, including some Bishops, have had plenty of time to march off and solemnly join the Commons gathered in their Church. The Commons welcomed them with cheers, hugs, and even tears;[151] as this is becoming a matter of life and death now.

As for the Séance itself, the Carpenters seem to have accomplished their platform; but all else remains unaccomplished. Futile, we may say fatal, was the whole matter. King Louis enters, through seas of people, all grim-silent, angry with many things,—for it is a bitter rain too. Enters, to a Third Estate, likewise grim-silent; which has been wetted waiting under mean porches, at back-doors, while Court and Privileged were entering by the front. King and Garde-des-Sceaux (there is no Necker visible) make known, not without longwindedness, the determinations of the royal breast. The Three Orders shall vote separately. On the other hand, France may look for considerable constitutional blessings; as specified in these Five-and-thirty Articles,[152] which Garde-des-Sceaux is waxing hoarse with reading. Which Five-and-Thirty Articles, adds his Majesty again rising, if the Three Orders most unfortunately cannot agree together to effect them, I myself will effect: ‘seul je ferai le bien de mes peuples,’—which being interpreted may signify, You, contentious Deputies of the States-General, have probably not long to be here! But, in fine, all shall now withdraw for this day; and meet again, each Order in its separate place, tomorrow morning, for despatch of business. This is the determination of the royal breast: pithy and clear. And herewith King, retinue, Noblesse, majority of Clergy file out, as if the whole matter were satisfactorily completed.

As for the Séance itself, the Carpenters seem to have achieved their agenda; however, everything else remains unresolved. We might say the whole situation was pointless, even disastrous. King Louis enters, moving through a sea of people, all silent and grim, frustrated with many things — and it's also a miserable, rainy day. He arrives to a Third Estate that is just as silent and grim; they've been left waiting in the rain under shoddy porches and at back doors while the Court and the Privileged enter from the front. The King and the Garde-des-Sceaux (there's no sign of Necker) announce, after a long-winded introduction, the royal decisions. The Three Orders will vote separately. On the other hand, France can expect significant constitutional benefits, as outlined in these Thirty-Five Articles, [152] which the Garde-des-Sceaux is straining his voice to read. His Majesty adds, as he rises again, that if the Three Orders cannot come together to implement them, he will do it himself: ‘seul je ferai le bien de mes peuples,’—which means, You, quarrelsome Deputies of the States-General, probably won't be here for long! But, in any case, everyone shall now disperse for the day and reconvene, each Order in its own place, tomorrow morning to conduct business. This is the royal decision: straightforward and concise. With that, the King, his entourage, the Nobility, and the majority of the Clergy exit as if everything has been satisfactorily wrapped up.

These file out; through grim-silent seas of people. Only the Commons Deputies file not out; but stand there in gloomy silence, uncertain what they shall do. One man of them is certain; one man of them discerns and dares! It is now that King Mirabeau starts to the Tribune, and lifts up his lion-voice. Verily a word in season; for, in such scenes, the moment is the mother of ages! Had not Gabriel Honoré been there,—one can well fancy, how the Commons Deputies, affrighted at the perils which now yawned dim all round them, and waxing ever paler in each other’s paleness, might very naturally, one after one, have glided off; and the whole course of European History have been different!

They file out through the silent, grim sea of people. Only the Commons Deputies don’t leave; they stand there in gloomy silence, unsure of what to do. One of them knows for sure; one of them sees and takes action! It’s at this moment that King Mirabeau steps up to the Tribune and raises his powerful voice. Truly, it’s a timely word, because in such situations, the moment shapes the future! If Gabriel Honoré hadn’t been there, it’s easy to imagine how the Commons Deputies, scared by the dangers looming around them and growing paler in each other's presence, might have quietly slipped away, and the entire course of European history could have been different!

But he is there. List to the brool of that royal forest-voice; sorrowful, low; fast swelling to a roar! Eyes kindle at the glance of his eye:—National Deputies were missioned by a Nation; they have sworn an Oath; they—but lo! while the lion’s voice roars loudest, what Apparition is this? Apparition of Mercurius de Brézé, muttering somewhat!—‘Speak out,’ cry several.—‘Messieurs,’ shrills De Brézé, repeating himself, ‘You have heard the King’s orders!’—Mirabeau glares on him with fire-flashing face; shakes the black lion’s mane: ‘Yes, Monsieur, we have heard what the King was advised to say: and you who cannot be the interpreter of his orders to the States-General; you, who have neither place nor right of speech here; you are not the man to remind us of it. Go, Monsieur, tell these who sent you that we are here by the will of the People, and that nothing shall send us hence but the force of bayonets!’[153] And poor De Brézé shivers forth from the National Assembly;—and also (if it be not in one faintest glimmer, months later) finally from the page of History!—

But he is there. Listen to the brool of that royal forest voice; sorrowful, low; quickly building to a roar! Eyes light up at his gaze:— National Deputies were sent by a Nation; they have taken an Oath; they—but wait! while the lion’s voice roars the loudest, what is this Apparition? The Apparition of Mercurius de Brézé, muttering something!— ‘Speak up,’ several cry.—‘Gentlemen,’ De Brézé shrills, repeating himself, ‘You have heard the King’s orders!’—Mirabeau glares at him with a fiery face; shakes the black lion’s mane: ‘Yes, Monsieur, we have heard what the King was advised to say: and you who can’t be the interpreter of his orders to the States-General; you, who have no place or right to speak here; you are not the one to remind us of it. Go, Monsieur, tell those who sent you that we are here by the will of the People, and that nothing will send us away except the force of bayonets!’[153] And poor De Brézé trembles as he leaves the National Assembly;— and also (if it isn’t just one faint glimmer, months later) finally from the pages of History!—

Hapless De Brézé; doomed to survive long ages, in men’s memory, in this faint way, with tremulent white rod! He was true to Etiquette, which was his Faith here below; a martyr to respect of persons. Short woollen cloaks could not kiss Majesty’s hand as long velvet ones did. Nay lately, when the poor little Dauphin lay dead, and some ceremonial Visitation came, was he not punctual to announce it even to the Dauphin’s dead body: ‘Monseigneur, a Deputation of the States-General!’[154] Sunt lachrymæ rerum.

Hapless De Brézé; doomed to be remembered for ages, in this faint way, with his trembling white rod! He was true to Etiquette, which was his belief in this world; a martyr to respect for people. Short woolen cloaks couldn't kiss the Majesty's hand like long velvet ones did. Recently, when the poor little Dauphin lay dead, and there was some ceremonial visit, didn't he show up right on time to announce it even to the Dauphin’s dead body: ‘Monseigneur, a Deputation of the States-General!’[154] Sunt lachrymæ rerum.

But what does the Œil-de-Bœuf, now when De Brézé shivers back thither? Despatch that same force of bayonets? Not so: the seas of people still hang multitudinous, intent on what is passing; nay rush and roll, loud-billowing, into the Courts of the Château itself; for a report has risen that Necker is to be dismissed. Worst of all, the Gardes Françaises seem indisposed to act: “two Companies of them do not fire when ordered!”[155] Necker, for not being at the Séance, shall be shouted for, carried home in triumph; and must not be dismissed. His Grace of Paris, on the other hand, has to fly with broken coach-panels, and owe his life to furious driving. The Gardes-du-Corps (Body-Guards), which you were drawing out, had better be drawn in again.[156] There is no sending of bayonets to be thought of.

But what about the Œil-de-Bœuf now that De Brézé is shaking in fear? Dispatch that same group of bayonets? Not at all: the sea of people is still vast, focused on what’s happening; they rush and surge, loudly rolling into the very Courts of the Château; because a rumor has spread that Necker will be fired. Even worse, the Gardes Françaises seem unwilling to act: “two Companies of them do not fire when ordered!”[155] Necker, for missing the Séance, will be called for, brought home in triumph; and cannot be dismissed. His Grace of Paris, on the other hand, has to escape in a damaged carriage, owing his life to reckless driving. The Gardes-du-Corps (Body-Guards) that you were preparing to deploy are better off staying back.[156] There's no sending of bayonets to consider.

Instead of soldiers, the Œil-de-Bœuf sends—carpenters, to take down the platform. Ineffectual shift! In few instants, the very carpenters cease wrenching and knocking at their platform; stand on it, hammer in hand, and listen open-mouthed.[157] The Third Estate is decreeing that it is, was, and will be, nothing but a National Assembly; and now, moreover, an inviolable one, all members of it inviolable: “infamous, traitorous, towards the Nation, and guilty of capital crime, is any person, body-corporate, tribunal, court or commission that now or henceforth, during the present session or after it, shall dare to pursue, interrogate, arrest, or cause to be arrested, detain or cause to be detained, any,” &c. &c. “on whose part soever the same be commanded.”[158] Which done, one can wind up with this comfortable reflection from Abbé Sieyes: ‘Messieurs, you are today what you were yesterday.’

Instead of soldiers, the Œil-de-Bœuf sends carpenters to take down the platform. What a pointless move! In just a few moments, the carpenters stop wrenching and knocking at their platform; they stand on it, hammer in hand, and listen in shock. The Third Estate is declaring that it is, was, and always will be nothing but a National Assembly; and now, moreover, it is an inviolable one, with all its members inviolable: “any person, organization, court, or commission that now or in the future, during this session or afterward, dares to pursue, interrogate, arrest, or detain any,” etc. “on whose part soever the same be commanded.” Once that's done, we can wrap up with this reassuring thought from Abbé Sieyes: ‘Gentlemen, you are today what you were yesterday.’

Courtiers may shriek; but it is, and remains, even so. Their well-charged explosion has exploded through the touch-hole; covering themselves with scorches, confusion, and unseemly soot! Poor Triumvirate, poor Queen; and above all, poor Queen’s Husband, who means well, had he any fixed meaning! Folly is that wisdom which is wise only behindhand. Few months ago these Thirty-five Concessions had filled France with a rejoicing, which might have lasted for several years. Now it is unavailing, the very mention of it slighted; Majesty’s express orders set at nought.

Courtiers can scream all they want; it is what it is, and that won't change. Their powerful outburst has gone off, leaving them covered in burns, confusion, and a messy soot! Poor Triumvirate, poor Queen; and most of all, poor Queen's Husband, who has good intentions, if only he knew what he really wanted! Foolishness is a kind of wisdom that only understands after the fact. Just a few months ago, these Thirty-five Concessions filled France with joy that could have lasted for years. Now it’s pointless; even mentioning it is dismissed, and the King’s direct orders are ignored.

All France is in a roar; a sea of persons, estimated at “ten thousand,” whirls “all this day in the Palais Royal.”[159] The remaining Clergy, and likewise some Forty-eight Noblesse, D’Orléans among them, have now forthwith gone over to the victorious Commons; by whom, as is natural, they are received “with acclamation.”

All of France is buzzing; a huge crowd, estimated at “ten thousand,” swirls “all day in the Palais Royal.”[159] The remaining clergy, along with about forty-eight nobles, including D’Orléans, have now quickly joined the victorious Commons, who naturally welcome them “with cheers.”

The Third Estate triumphs; Versailles Town shouting round it; ten thousand whirling all day in the Palais Royal; and all France standing a-tiptoe, not unlike whirling! Let the Œil-de-Bœuf look to it. As for King Louis, he will swallow his injuries; will temporise, keep silence; will at all costs have present peace. It was Tuesday the 23d of June, when he spoke that peremptory royal mandate; and the week is not done till he has written to the remaining obstinate Noblesse, that they also must oblige him, and give in. D’Espréménil rages his last; Barrel Mirabeau “breaks his sword,” making a vow,—which he might as well have kept. The “Triple Family” is now therefore complete; the third erring brother, the Noblesse, having joined it;—erring but pardonable; soothed, so far as possible, by sweet eloquence from President Bailly.

The Third Estate is celebrating; the town of Versailles is buzzing with excitement; ten thousand people are dancing all day at the Palais Royal; and all of France is on edge, almost like they're dancing too! Let the Œil-de-Bœuf take note. As for King Louis, he'll endure his wounds; he'll stall, stay quiet; he wants peace no matter what. It was Tuesday, June 23rd, when he issued that firm royal decree; and the week won't end until he's written to the remaining stubborn nobles, insisting they also comply and concede. D’Espréménil is venting in his last stand; Barrel Mirabeau “breaks his sword,” making a vow he might as well have kept. The “Triple Family” is now complete; the third wayward brother, the nobles, has joined it—mistaken but forgivable; somewhat pacified by the sweet words of President Bailly.

So triumphs the Third Estate; and States-General are become National Assembly; and all France may sing Te Deum. By wise inertia, and wise cessation of inertia, great victory has been gained. It is the last night of June: all night you meet nothing on the streets of Versailles but “men running with torches” with shouts of jubilation. From the 2nd of May when they kissed the hand of Majesty, to this 30th of June when men run with torches, we count seven weeks complete. For seven weeks the National Carroccio has stood far-seen, ringing many a signal; and, so much having now gathered round it, may hope to stand.

So the Third Estate has triumphed; the States-General have become the National Assembly; and all of France can celebrate with a Te Deum. Through wise action and the wise decision to stop inaction, a great victory has been achieved. It’s the last night of June: all night, you see nothing in the streets of Versailles except “men running with torches” and shouts of joy. From May 2nd, when they kissed the hand of Majesty, to this June 30th, when men are running with torches, we count a complete seven weeks. For seven weeks, the National Carroccio has stood visible, sending out many signals; and now, with so much gathered around it, there is hope it will endure.

Chapter 1.5.III.
Broglie the War-God.

The Court feels indignant that it is conquered; but what then? Another time it will do better. Mercury descended in vain; now has the time come for Mars.—The gods of the Œil-de-Bœuf have withdrawn into the darkness of their cloudy Ida; and sit there, shaping and forging what may be needful, be it “billets of a new National Bank,” munitions of war, or things forever inscrutable to men.

The Court feels upset about being defeated; but so what? Next time it will do better. Mercury came down for nothing; now it’s Mars’s turn.—The gods of the Œil-de-Bœuf have retreated into the shadows of their cloudy Ida; and they sit there, creating and crafting whatever may be needed, whether it’s “notes from a new National Bank,” weapons, or things that will always be mysterious to humans.

Accordingly, what means this “apparatus of troops”? The National Assembly can get no furtherance for its Committee of Subsistences; can hear only that, at Paris, the Bakers’ shops are besieged; that, in the Provinces, people are living on “meal-husks and boiled grass.” But on all highways there hover dust-clouds, with the march of regiments, with the trailing of cannon: foreign Pandours, of fierce aspect; Salis-Samade, Esterhazy, Royal-Allemand; so many of them foreign, to the number of thirty thousand,—which fear can magnify to fifty: all wending towards Paris and Versailles! Already, on the heights of Montmartre, is a digging and delving; too like a scarping and trenching. The effluence of Paris is arrested Versailles-ward by a barrier of cannon at Sèvres Bridge. From the Queen’s Mews, cannon stand pointed on the National Assembly Hall itself. The National Assembly has its very slumbers broken by the tramp of soldiery, swarming and defiling, endless, or seemingly endless, all round those spaces, at dead of night, “without drum-music, without audible word of command.”[160] What means it?

Accordingly, what does this “troop presence” mean? The National Assembly can’t advance its Committee on Supplies; they only hear that, in Paris, the bakeries are under siege and that in the provinces, people are surviving on “meal husks and boiled grass.” But on all highways, there are dust clouds from marching regiments and the sound of cannon trailing behind: foreign soldiers, looking fierce; Salis-Samade, Esterhazy, Royal-Allemand; so many of them foreign, around thirty thousand—though fear can swell that number to fifty thousand—all heading towards Paris and Versailles! Already, on the heights of Montmartre, there’s digging and tunneling, much like fortifying. The outflow from Paris is blocked heading to Versailles by a barrier of cannons at Sèvres Bridge. From the Queen’s Mews, cannons are aimed right at the National Assembly Hall. The National Assembly can’t even sleep, disrupted by the sound of soldiers marching and parading, seemingly endless, all around those spaces in the dead of night, “without drumbeats, without any audible commands.”[160] What does it mean?

Shall eight, or even shall twelve Deputies, our Mirabeaus, Barnaves at the head of them, be whirled suddenly to the Castle of Ham; the rest ignominiously dispersed to the winds? No National Assembly can make the Constitution with cannon levelled on it from the Queen’s Mews! What means this reticence of the Œil-de-Bœuf, broken only by nods and shrugs? In the mystery of that cloudy Ida, what is it that they forge and shape?—Such questions must distracted Patriotism keep asking, and receive no answer but an echo.

Shall eight, or even twelve representatives, with our Mirabeaus and Barnaves leading them, be suddenly taken to the Castle of Ham, while the others are disgracefully scattered? No National Assembly can create the Constitution with guns pointed at it from the Queen’s Mews! What does this silence from the Œil-de-Bœuf mean, broken only by nods and shrugs? In the mystery of that cloudy Ida, what are they crafting and forming?—Such questions must keep bothering Patriotism, receiving no answer but an echo.

Enough of themselves! But now, above all, while the hungry food-year, which runs from August to August, is getting older; becoming more and more a famine-year? With “meal-husks and boiled grass,” Brigands may actually collect; and, in crowds, at farm and mansion, howl angrily, Food! Food! It is in vain to send soldiers against them: at sight of soldiers they disperse, they vanish as under ground; then directly reassemble elsewhere for new tumult and plunder. Frightful enough to look upon; but what to hear of, reverberated through Twenty-five Millions of suspicious minds! Brigands and Broglie, open Conflagration, preternatural Rumour are driving mad most hearts in France. What will the issue of these things be?

Enough of themselves! But now, especially as the hungry season, which lasts from August to August, is getting older and turning more and more into a year of famine? With "meal-husks and boiled grass," bandits may actually gather and, in crowds, at farms and mansions, angrily howl, Food! Food! It's pointless to send soldiers against them: at the sight of soldiers, they scatter and disappear as if into the ground; then they quickly regroup elsewhere for more chaos and looting. It's terrifying to look at, but what about what is heard, echoing through twenty-five million anxious minds? Bandits and Broglie, raging fires, unnatural rumors are driving most hearts in France to madness. What will come of all this?

At Marseilles, many weeks ago, the Townsmen have taken arms; for “suppressing of Brigands,” and other purposes: the military commandant may make of it what he will. Elsewhere, everywhere, could not the like be done? Dubious, on the distracted Patriot imagination, wavers, as a last deliverance, some foreshadow of a National Guard. But conceive, above all, the Wooden Tent in the Palais Royal! A universal hubbub there, as of dissolving worlds: their loudest bellows the mad, mad-making voice of Rumour; their sharpest gazes Suspicion into the pale dim World-Whirlpool; discerning shapes and phantasms; imminent bloodthirsty Regiments camped on the Champ-de-Mars; dispersed National Assembly; redhot cannon-balls (to burn Paris);—the mad War-god and Bellona’s sounding thongs. To the calmest man it is becoming too plain that battle is inevitable.

At Marseilles, several weeks ago, the townspeople took up arms to "suppress brigands" and for other reasons; the military commander can do whatever he wants with it. Surely, this could also happen elsewhere? Doubts linger on the distracted minds of the patriots, as some vague hope for a National Guard emerges as a last-resort solution. But imagine, above all, the Wooden Tent in the Palais Royal! It’s complete chaos there, like worlds collapsing: the loudest noise comes from the frantic voice of Rumor; the sharpest gazes are Suspicion peering into the murky World-Whirlpool, perceiving shapes and illusions; ravenous, bloodthirsty Regiments positioned on the Champ-de-Mars; a fractured National Assembly; red-hot cannonballs ready to set Paris ablaze;—the crazed War-god and Bellona’s ringing weapons. Even for the calmest individual, it’s becoming too clear that battle is inevitable.

Inevitable, silently nod Messeigneurs and Broglie: Inevitable and brief! Your National Assembly, stopped short in its Constitutional labours, may fatigue the royal ear with addresses and remonstrances: those cannon of ours stand duly levelled; those troops are here. The King’s Declaration, with its Thirty-five too generous Articles, was spoken, was not listened to; but remains yet unrevoked: he himself shall effect it, seul il fera!

Inevitably, Messeigneurs and Broglie nod silently: inevitable and brief! Your National Assembly, halted in its work on the Constitution, might tire the royal ear with speeches and protests: our cannons are aimed and our troops are present. The King’s Declaration, with its thirty-five overly generous articles, was announced but not heard; it still stands unrevoked: he himself shall carry it out, seul il fera!

As for Broglie, he has his headquarters at Versailles, all as in a seat of war: clerks writing; significant staff-officers, inclined to taciturnity; plumed aides-de-camp, scouts, orderlies flying or hovering. He himself looks forth, important, impenetrable; listens to Besenval Commandant of Paris, and his warning and earnest counsels (for he has come out repeatedly on purpose), with a silent smile.[161] The Parisians resist? scornfully cry Messeigneurs. As a meal-mob may! They have sat quiet, these five generations, submitting to all. Their Mercier declared, in these very years, that a Parisian revolt was henceforth “impossible.”[162] Stand by the royal Declaration, of the Twenty-third of June. The Nobles of France, valorous, chivalrous as of old, will rally round us with one heart;—and as for this which you call Third Estate, and which we call canaille of unwashed Sansculottes, of Patelins, Scribblers, factious Spouters,—brave Broglie, “with a whiff of grapeshot (salve de canons),” if need be, will give quick account of it. Thus reason they: on their cloudy Ida; hidden from men,—men also hidden from them.

As for Broglie, he has set up his base at Versailles, just like a military command center: clerks are busy writing; serious staff officers, who tend to be quiet; plumed aides-de-camp, scouts, and orderlies are bustling around. He himself stands there, looking important and unreadable; he listens to Besenval, the Commandant of Paris, and his warnings and serious advice (since he has made a special trip for this), with a silent smile. The Parisians resist? The nobles scoff. Just like a mob! They’ve stayed quiet for five generations, putting up with everything. Their Mercier stated, just a few years back, that a Parisian revolt was now “impossible.” Stand by the royal Declaration from June 23rd. The nobles of France, brave and chivalrous as ever, will unite behind us with one heart;—and as for this group you call the Third Estate, which we refer to as the canaille of the unwashed Sansculottes, of Patelins, Scribblers, and troublemaking Spouters,—brave Broglie, “with a whiff of grapeshot (salve de canons),” if necessary, will take care of it quickly. This is their reasoning: up on their imaginary mountain; hidden from people,—and people also hidden from them.

Good is grapeshot, Messeigneurs, on one condition: that the shooter also were made of metal! But unfortunately he is made of flesh; under his buffs and bandoleers your hired shooter has instincts, feelings, even a kind of thought. It is his kindred, bone of his bone, this same canaille that shall be whiffed; he has brothers in it, a father and mother,—living on meal-husks and boiled grass. His very doxy, not yet “dead i’ the spital,” drives him into military heterodoxy; declares that if he shed Patriot blood, he shall be accursed among men. The soldier, who has seen his pay stolen by rapacious Foulons, his blood wasted by Soubises, Pompadours, and the gates of promotion shut inexorably on him if he were not born noble,—is himself not without griefs against you. Your cause is not the soldier’s cause; but, as would seem, your own only, and no other god’s nor man’s.

Grapeshot is useful, gentlemen, but only if the shooter is made of metal! Unfortunately, he's made of flesh; beneath his armor and bandoliers, your hired shooter has instincts, feelings, and even thoughts. It's his own kind, the same lowlife he’ll be shooting at; he has brothers among them, a father and mother, living on scraps and boiled grass. His very girlfriend, who isn’t “dead in the hospital” yet, pushes him into defiance; she insists that if he spills Patriot blood, he’ll be cursed among men. The soldier, who has seen his pay stolen by greedy Foulons, his blood wasted by Soubises, Pompadours, and the doors to promotion closed tightly on him unless he was born noble, has his own grievances against you. Your cause isn’t the soldier’s cause; it seems to be yours alone, and not the cause of any god or man.

For example, the world may have heard how, at Bethune lately, when there rose some “riot about grains,” of which sort there are so many, and the soldiers stood drawn out, and the word “Fire! was given,—not a trigger stirred; only the butts of all muskets rattled angrily against the ground; and the soldiers stood glooming, with a mixed expression of countenance;—till clutched “each under the arm of a patriot householder,” they were all hurried off, in this manner, to be treated and caressed, and have their pay increased by subscription![163]

For instance, the world might have heard that recently in Bethune, when there was a "riot over grains," of which there are so many, the soldiers were all lined up, and when the command to "Fire!" was given—not a single trigger was pulled; instead, the butts of all the rifles pounded angrily on the ground, and the soldiers stood there with a gloomy look on their faces, displaying a mix of emotions—until they were all grabbed "each under the arm of a patriot householder," and rushed off like that, to be treated well and praised, and to have their pay raised through contributions![163]

Neither have the Gardes Françaises, the best regiment of the line, shown any promptitude for street-firing lately. They returned grumbling from Réveillon’s; and have not burnt a single cartridge since; nay, as we saw, not even when bid. A dangerous humour dwells in these Gardes. Notable men too, in their way! Valadi the Pythagorean was, at one time, an officer of theirs. Nay, in the ranks, under the three-cornered felt and cockade, what hard heads may there not be, and reflections going on,—unknown to the public! One head of the hardest we do now discern there: on the shoulders of a certain Sergeant Hoche. Lazare Hoche, that is the name of him; he used to be about the Versailles Royal Stables, nephew of a poor herbwoman; a handy lad; exceedingly addicted to reading. He is now Sergeant Hoche, and can rise no farther: he lays out his pay in rushlights, and cheap editions of books.[164]

Neither have the Gardes Françaises, the best regiment in the line, shown any willingness for street fighting lately. They returned grumbling from Réveillon’s and haven’t fired a single shot since; in fact, as we saw, not even when asked. There's a dangerous attitude among these Gardes. They have notable individuals in their ranks! Valadi the Pythagorean was once one of their officers. And in the ranks, under the three-cornered hats and cockades, there are some sharp minds at work—thoughts going on that the public knows nothing about! One of the sharpest minds we can now identify is that of a certain Sergeant Hoche. Lazare Hoche is his name; he used to hang around the Versailles Royal Stables, the nephew of a poor herb seller; a resourceful guy, he was very into reading. He is now Sergeant Hoche and can't rise any higher. He spends his pay on candles and cheap book editions. [164]

On the whole, the best seems to be: Consign these Gardes Françaises to their Barracks. So Besenval thinks, and orders. Consigned to their barracks, the Gardes Françaises do but form a “Secret Association,” an Engagement not to act against the National Assembly. Debauched by Valadi the Pythagorean; debauched by money and women! cry Besenval and innumerable others. Debauched by what you will, or in need of no debauching, behold them, long files of them, their consignment broken, arrive, headed by their Sergeants, on the 26th day of June, at the Palais Royal! Welcomed with vivats, with presents, and a pledge of patriot liquor; embracing and embraced; declaring in words that the cause of France is their cause! Next day and the following days the like. What is singular too, except this patriot humour, and breaking of their consignment, they behave otherwise with “the most rigorous accuracy.”[165]

Overall, the best course of action seems to be: Send these French Guards to their barracks. That's what Besenval thinks and decides. Once in their barracks, the French Guards just form a “Secret Association,” a commitment not to go against the National Assembly. Corrupted by Valadi the Pythagorean; corrupted by money and women! shout Besenval and countless others. Corrupted by whatever you say, or not needing any corruption at all, here they come, long lines of them, their orders ignored, arriving, led by their Sergeants, on June 26th, at the Palais Royal! They are welcomed with cheers, with gifts, and a vow of patriotic drinks; hugging and being hugged; declaring in words that the cause of France is their cause! The next day and the following days are the same. What is also interesting, aside from this patriotic spirit and the breaking of their orders, is that they act otherwise with “the most strict accuracy.”[165]

They are growing questionable, these Gardes! Eleven ring-leaders of them are put in the Abbaye Prison. It boots not in the least. The imprisoned Eleven have only, “by the hand of an individual,” to drop, towards nightfall, a line in the Café de Foy; where Patriotism harangues loudest on its table. “Two hundred young persons, soon waxing to four thousand,” with fit crowbars, roll towards the Abbaye; smite asunder the needful doors; and bear out their Eleven, with other military victims:—to supper in the Palais Royal Garden; to board, and lodging “in campbeds, in the Théâtre des Variétés;” other national Prytaneum as yet not being in readiness. Most deliberate! Nay so punctual were these young persons, that finding one military victim to have been imprisoned for real civil crime, they returned him to his cell, with protest.

They’re getting pretty sketchy, these guards! Eleven leaders among them are locked up in Abbaye Prison. It doesn’t matter at all. The imprisoned Eleven only need “by the hand of an individual” to drop a line at the Café de Foy by nightfall; that’s where Patriotism makes the loudest speeches. “Two hundred young people, soon rising to four thousand,” armed with crowbars, roll toward the Abbaye; they break down the necessary doors and carry out their Eleven, along with other military prisoners:—for dinner in the Palais Royal Garden; for lodging on “camp beds in the Théâtre des Variétés;” other national Prytaneum still not being ready. How deliberate! In fact, these young people were so punctual that upon finding one military victim had been imprisoned for an actual civil crime, they sent him back to his cell, protesting.

Why new military force was not called out? New military force was called out. New military force did arrive, full gallop, with drawn sabre: but the people gently “laid hold of their bridles;” the dragoons sheathed their swords; lifted their caps by way of salute, and sat like mere statues of dragoons,—except indeed that a drop of liquor being brought them, they “drank to the King and Nation with the greatest cordiality.”[166]

Why wasn’t the new military force called out? The new military force was called out. They arrived at full speed, swords drawn: but the people calmly “held onto their reigns;” the dragoons sheathed their swords, lifted their hats in salute, and sat like lifeless statues of dragoons—except that when given a drink, they “toasted to the King and Nation with great enthusiasm.”[166]

And now, ask in return, why Messeigneurs and Broglie the great god of war, on seeing these things, did not pause, and take some other course, any other course? Unhappily, as we said, they could see nothing. Pride, which goes before a fall; wrath, if not reasonable, yet pardonable, most natural, had hardened their hearts and heated their heads; so, with imbecility and violence (ill-matched pair), they rush to seek their hour. All Regiments are not Gardes Françaises, or debauched by Valadi the Pythagorean: let fresh undebauched Regiments come up; let Royal-Allemand, Salais-Samade, Swiss Château-Vieux come up,—which can fight, but can hardly speak except in German gutturals; let soldiers march, and highways thunder with artillery-waggons: Majesty has a new Royal Session to hold,—and miracles to work there! The whiff of grapeshot can, if needful, become a blast and tempest.

And now, let’s ask why the nobles and Broglie, the great god of war, didn’t stop and choose a different path after seeing all this. Unfortunately, as we said, they couldn’t see anything. Pride, which often comes before a downfall; anger, though unreasonable, is still understandable, and very human, had hardened their hearts and muddled their minds. So, with foolishness and aggression (a bad combination), they rushed to pursue their moment. Not all regiments are the French Guards, or corrupted by Valadi the Pythagorean: let fresh, untainted regiments step forward; let Royal-Allemand, Salais-Samade, and Swiss Château-Vieux come forward—who can fight, but can hardly speak anything but German sounds; let soldiers march, and let the roads rumble with artillery wagons: Majesty has a new Royal Session to hold—and miracles to perform there! The smell of grapeshot can quickly become a storm if needed.

In which circumstances, before the redhot balls begin raining, may not the Hundred-and-twenty Paris Electors, though their Cahier is long since finished, see good to meet again daily, as an “Electoral Club”? They meet first “in a Tavern;”—where “the largest wedding-party” cheerfully give place to them.[167] But latterly they meet in the Hôtel-de-Ville, in the Townhall itself. Flesselles, Provost of Merchants, with his Four Echevins (Scabins, Assessors), could not prevent it; such was the force of public opinion. He, with his Echevins, and the Six-and-Twenty Town-Councillors, all appointed from Above, may well sit silent there, in their long gowns; and consider, with awed eye, what prelude this is of convulsion coming from Below, and how themselves shall fare in that!

Under what circumstances, before the fiery balls start raining down, might the one hundred and twenty Paris Electors, even though their *Cahier* is already complete, decide to meet daily as an "Electoral Club"? They initially gather "in a Tavern;" where "the largest wedding-party" gladly makes way for them. But lately, they have been meeting in the *Hôtel-de-Ville*, right in the Townhall. Flesselles, the Provost of Merchants, along with his four Echevins (Assessors), couldn't stop it; such was the power of public opinion. He and his Echevins, along with the twenty-six Town Councillors, all appointed from Above, may sit quietly there in their long robes, contemplating with wary eyes what this might mean for the upheaval that is brewing from Below, and what their fate will be in it!

Chapter 1.5.IV.
To Arms!

So hangs it, dubious, fateful, in the sultry days of July. It is the passionate printed advice of M. Marat, to abstain, of all things, from violence.[168] Nevertheless the hungry poor are already burning Town Barriers, where Tribute on eatables is levied; getting clamorous for food.

So it hangs, uncertain and fateful, in the hot days of July. It is the passionate printed advice of M. Marat to avoid, above all else, violence.[168] Yet the starving poor are already burning Town Barriers, where a tax on food is imposed, and are growing loud in their demands for food.

The twelfth July morning is Sunday; the streets are all placarded with an enormous-sized De par le Roi, “inviting peaceable citizens to remain within doors,” to feel no alarm, to gather in no crowd. Why so? What mean these “placards of enormous size”? Above all, what means this clatter of military; dragoons, hussars, rattling in from all points of the compass towards the Place Louis Quinze; with a staid gravity of face, though saluted with mere nicknames, hootings and even missiles?[169] Besenval is with them. Swiss Guards of his are already in the Champs Elysées, with four pieces of artillery.

The morning of July twelfth is a Sunday; the streets are covered with huge De par le Roi signs, “inviting peaceful citizens to stay indoors,” urging them not to panic or gather in crowds. Why is that? What do these “huge signs” mean? Most importantly, what’s with this commotion of soldiers; dragoons, hussars, coming in from all directions toward Place Louis Quinze, maintaining a serious expression even though they're greeted with insults, jeers, and even objects being thrown? [169] Besenval is with them. His Swiss Guards are already in the Champs Elysées, along with four artillery pieces.

Have the destroyers descended on us, then? From the Bridge of Sèvres to utmost Vincennes, from Saint-Denis to the Champ-de-Mars, we are begirt! Alarm, of the vague unknown, is in every heart. The Palais Royal has become a place of awestruck interjections, silent shakings of the head: one can fancy with what dolorous sound the noon-tide cannon (which the Sun fires at the crossing of his meridian) went off there; bodeful, like an inarticulate voice of doom.[170] Are these troops verily come out “against Brigands”? Where are the Brigands? What mystery is in the wind?—Hark! a human voice reporting articulately the Job’s-news: Necker, People’s Minister, Saviour of France, is dismissed. Impossible; incredible! Treasonous to the public peace! Such a voice ought to be choked in the water-works;[171]—had not the news-bringer quickly fled. Nevertheless, friends, make of it what you will, the news is true. Necker is gone. Necker hies northward incessantly, in obedient secrecy, since yesternight. We have a new Ministry: Broglie the War-god; Aristocrat Bréteuil; Foulon who said the people might eat grass!

Have the destroyers come for us, then? From the Bridge of Sèvres to the farthest Vincennes, from Saint-Denis to the Champ-de-Mars, we are surrounded! Fear of the unclear unknown is in every heart. The Palais Royal has turned into a place of astonished murmurs, silent head shakes: you can imagine the sorrowful sound of the noon cannon (which the Sun fires at the peak of its arc) echoing there; ominous, like an unspoken voice of doom. [170] Are these troops really out “against Brigands”? Where are the Brigands? What mystery is in the air?—Listen! A voice clearly reporting terrible news: Necker, the People’s Minister, the Saviour of France, has been dismissed. Impossible; unbelievable! A betrayal of public peace! That voice should be silenced in the waterworks; [171]—if the bearer of the news hadn’t quickly escaped. Nevertheless, friends, take it as you will, the news is true. Necker is gone. Necker is heading north in secret and without pause, since last night. We have a new Ministry: Broglie the War-god; Aristocrat Bréteuil; Foulon who said the people might eat grass!

Rumour, therefore, shall arise; in the Palais Royal, and in broad France. Paleness sits on every face; confused tremor and fremescence; waxing into thunder-peals, of Fury stirred on by Fear.

Rumors, therefore, will spread; in the Palais Royal, and throughout France. Paleness is on every face; there's a confused trembling and restlessness; growing into thunderous roars, with Fury fueled by Fear.

But see Camille Desmoulins, from the Café de Foy, rushing out, sibylline in face; his hair streaming, in each hand a pistol! He springs to a table: the Police satellites are eyeing him; alive they shall not take him, not they alive him alive. This time he speaks without stammering:—Friends, shall we die like hunted hares? Like sheep hounded into their pinfold; bleating for mercy, where is no mercy, but only a whetted knife? The hour is come; the supreme hour of Frenchman and Man; when Oppressors are to try conclusions with Oppressed; and the word is, swift Death, or Deliverance forever. Let such hour be well-come! Us, meseems, one cry only befits: To Arms! Let universal Paris, universal France, as with the throat of the whirlwind, sound only: To arms!—‘To arms!’ yell responsive the innumerable voices: like one great voice, as of a Demon yelling from the air: for all faces wax fire-eyed, all hearts burn up into madness. In such, or fitter words,[172] does Camille evoke the Elemental Powers, in this great moment.—Friends, continues Camille, some rallying sign! Cockades; green ones;—the colour of hope!—As with the flight of locusts, these green tree leaves; green ribands from the neighbouring shops; all green things are snatched, and made cockades of. Camille descends from his table, “stifled with embraces, wetted with tears;” has a bit of green riband handed him; sticks it in his hat. And now to Curtius’ Image-shop there; to the Boulevards; to the four winds; and rest not till France be on fire!

But look at Camille Desmoulins, rushing out from the Café de Foy, his face intense; his hair flying, holding a pistol in each hand! He jumps onto a table: the police are watching him; they won’t take him alive. This time he speaks clearly: “Friends, shall we die like hunted hares? Like sheep herded into their pen, bleating for mercy where there is none, just a sharpened knife? The time has come; the ultimate moment for Frenchmen and humanity; when the Oppressors will confront the Oppressed; and the choice is swift death or freedom forever. Let this hour be welcomed! It seems to me that one cry fits us all: To Arms! Let all of Paris, all of France, roar like a whirlwind: To arms!”—“To arms!” echoes the countless voices, like one great voice, as if a Demon is shouting from the sky: for all faces turn fiery, all hearts ignite with madness. In words like these, Camille calls upon the Elemental Powers, in this pivotal moment.—“Friends,” Camille continues, “we need a rallying sign! Cockades; green ones;—the color of hope!”—Like a swarm of locusts, they grab these green leaves; green ribbons from nearby shops; everything green is snatched up and made into cockades. Camille steps down from his table, “overwhelmed with hugs, soaked with tears;” receives a piece of green ribbon; sticks it in his hat. And now to Curtius’ Image-shop over there; to the Boulevards; to the four winds; and don’t stop until France is ablaze!

France, so long shaken and wind-parched, is probably at the right inflammable point.—As for poor Curtius, who, one grieves to think, might be but imperfectly paid,—he cannot make two words about his Images. The Wax-bust of Necker, the Wax-bust of D’Orléans, helpers of France: these, covered with crape, as in funeral procession, or after the manner of suppliants appealing to Heaven, to Earth, and Tartarus itself, a mixed multitude bears off. For a sign! As indeed man, with his singular imaginative faculties, can do little or nothing without signs: thus Turks look to their Prophet’s banner; also Osier Mannikins have been burnt, and Necker’s Portrait has erewhile figured, aloft on its perch.

France, long shaken and parched, is probably at a critical tipping point. As for poor Curtius, who, sadly, may not be fairly compensated, he struggles to articulate his thoughts about his Images. The wax bust of Necker, the wax bust of D’Orléans, supporters of France: these are being carried away by a mixed crowd, draped in black cloth, like in a funeral procession or as if they're supplicants pleading to Heaven, Earth, and even the Underworld. This is a symbol! Indeed, humans, with their unique imaginative traits, can do little without symbols: just as Turks look to their Prophet’s banner; similarly, Osier mannequins have been burned, and Necker’s portrait has previously been displayed high up on its stand.

In this manner march they, a mixed, continually increasing multitude; armed with axes, staves and miscellanea; grim, many-sounding, through the streets. Be all Theatres shut; let all dancing, on planked floor, or on the natural greensward, cease! Instead of a Christian Sabbath, and feast of guinguette tabernacles, it shall be a Sorcerer’s Sabbath; and Paris, gone rabid, dance,—with the Fiend for piper!

In this way, they march, a diverse and ever-growing crowd; armed with axes, sticks, and various other items; grim and making all sorts of noise as they move through the streets. Let all theaters close; let all dancing, whether on wooden floors or on the grass, stop! Instead of a Christian Sabbath and a celebration of festive gatherings, it will be a Sorcerer’s Sabbath; and Paris, driven mad, will dance—with the Devil as the piper!

However, Besenval, with horse and foot, is in the Place Louis Quinze. Mortals promenading homewards, in the fall of the day, saunter by, from Chaillot or Passy, from flirtation and a little thin wine; with sadder step than usual. Will the Bust-Procession pass that way! Behold it; behold also Prince Lambesc dash forth on it, with his Royal-Allemands! Shots fall, and sabre-strokes; Busts are hewn asunder; and, alas, also heads of men. A sabred Procession has nothing for it but to explode, along what streets, alleys, Tuileries Avenues it finds; and disappear. One unarmed man lies hewed down; a Garde Française by his uniform: bear him (or bear even the report of him) dead and gory to his Barracks;—where he has comrades still alive!

However, Besenval, with both cavalry and infantry, is at Place Louis Quinze. People walking home in the evening stroll by from Chaillot or Passy, having enjoyed some flirtation and a bit of low-quality wine, moving with a heavier step than usual. Will the Bust-Procession go that way? Look at it; also see Prince Lambesc charge through with his Royal-Allemands! Shots are fired, and sabers swing; busts are shattered; and, sadly, so are the heads of men. A saber-wielding procession has no choice but to explode through whatever streets, alleys, or Tuileries Avenues it finds and vanish. One unarmed man lies slain, a Garde Française by his uniform: carry him (or at least the news of him) dead and bloody to his barracks—where he still has living comrades!

But why not now, victorious Lambesc, charge through that Tuileries Garden itself, where the fugitives are vanishing? Not show the Sunday promenaders too, how steel glitters, besprent with blood; that it be told of, and men’s ears tingle?—Tingle, alas, they did; but the wrong way. Victorious Lambesc, in this his second or Tuileries charge, succeeds but in overturning (call it not slashing, for he struck with the flat of his sword) one man, a poor old schoolmaster, most pacifically tottering there; and is driven out, by barricade of chairs, by flights of “bottles and glasses,” by execrations in bass voice and treble. Most delicate is the mob-queller’s vocation; wherein Too-much may be as bad as Not-enough. For each of these bass voices, and more each treble voice, borne to all points of the City, rings now nothing but distracted indignation; will ring all another. The cry, To arms! roars tenfold; steeples with their metal storm-voice boom out, as the sun sinks; armorer’s shops are broken open, plundered; the streets are a living foam-sea, chafed by all the winds.

But why not now, victorious Lambesc, charge through the Tuileries Garden itself, where the fleeing people are disappearing? Shouldn’t you show the Sunday strollers how steel glitters, stained with blood; so it can be talked about, and people's ears will perk up?—Alas, they did perk up, but in the wrong way. Victorious Lambesc, in his second charge at the Tuileries, only manages to knock down (let’s not call it slashing, since he struck with the flat of his sword) one poor old schoolmaster, who was peacefully wandering there; and he is driven out by barricades of chairs, by showers of "bottles and glasses," and by curses in deep and high voices. The job of quelling a mob is a tricky one; sometimes too much force can be as bad as not enough. For each of those deep voices, and especially each high-pitched voice, sent throughout the city, now only spreads distracted outrage; it will echo throughout again. The cry, To arms! roars ten times louder; church steeples with their metallic voices boom out as the sun sets; armorer’s shops are broken into and looted; the streets are a raging sea, stirred by all the winds.

Such issue came of Lambesc’s charge on the Tuileries Garden: no striking of salutary terror into Chaillot promenaders; a striking into broad wakefulness of Frenzy and the three Furies,—which otherwise were not asleep! For they lie always, those subterranean Eumenides (fabulous and yet so true), in the dullest existence of man;—and can dance, brandishing their dusky torches, shaking their serpent-hair. Lambesc with Royal-Allemand may ride to his barracks, with curses for his marching-music; then ride back again, like one troubled in mind: vengeful Gardes Françaises, sacreing, with knit brows, start out on him, from their barracks in the Chaussé d’Antin; pour a volley into him (killing and wounding); which he must not answer, but ride on.[173]

Such an issue arose from Lambesc's attack on the Tuileries Garden: it didn’t instill a healthy fear in the people strolling in Chaillot; instead, it awakened Frenzy and the three Furies—who were already restless! These underground Eumenides (both mythical and oh so real) always lie in the mundane existence of humanity; yet they can dance, waving their dark torches and shaking their serpent hair. Lambesc, along with the Royal-Allemand, may ride to his barracks, grumbling and cursing as his soundtrack; then he rides back again, as if troubled in his mind: vengeful Gardes Françaises, cursing angrily with furrowed brows, emerge from their barracks in the Chaussé d’Antin; they fire a volley at him (killing and wounding), which he must not retaliate to but instead ride on.

Counsel dwells not under the plumed hat. If the Eumenides awaken, and Broglie has given no orders, what can a Besenval do? When the Gardes Françaises, with Palais-Royal volunteers, roll down, greedy of more vengeance, to the Place Louis Quinze itself, they find neither Besenval, Lambesc, Royal-Allemand, nor any soldier now there. Gone is military order. On the far Eastern Boulevard, of Saint-Antoine, the Chasseurs Normandie arrive, dusty, thirsty, after a hard day’s ride; but can find no billet-master, see no course in this City of confusions; cannot get to Besenval, cannot so much as discover where he is: Normandie must even bivouac there, in its dust and thirst,—unless some patriot will treat it to a cup of liquor, with advices.

Counsel doesn't hide under a fancy hat. If the Furies wake up and Broglie hasn't given any orders, what can Besenval do? When the French Guards, along with volunteers from Palais-Royal, roll down, eager for more revenge, to Place Louis Quinze, they find no sign of Besenval, Lambesc, the Royal-Allemand, or any soldiers left. Military order is gone. On the far Eastern Boulevard, in Saint-Antoine, the Chasseurs Normandie arrive, dusty and thirsty after a long day's ride; but they can't find a billet-master, see any direction in this chaotic city; they cannot reach Besenval or even figure out where he is: Normandie has to camp there, dealing with its dust and thirst—unless some patriot decides to offer them a drink and some advice.

Raging multitudes surround the Hôtel-de-Ville, crying: Arms! Orders! The Six-and-twenty Town-Councillors, with their long gowns, have ducked under (into the raging chaos);—shall never emerge more. Besenval is painfully wriggling himself out, to the Champ-de-Mars; he must sit there “in the cruelest uncertainty:” courier after courier may dash off for Versailles; but will bring back no answer, can hardly bring himself back. For the roads are all blocked with batteries and pickets, with floods of carriages arrested for examination: such was Broglie’s one sole order; the Œil-de-Bœuf, hearing in the distance such mad din, which sounded almost like invasion, will before all things keep its own head whole. A new Ministry, with, as it were, but one foot in the stirrup, cannot take leaps. Mad Paris is abandoned altogether to itself.

Raging crowds surround the Hôtel-de-Ville, shouting: Arms! Orders! The twenty-six Town Councillors, in their long gowns, have plunged into the chaos; they will never come back. Besenval is painfully trying to escape to the Champ-de-Mars; he must sit there “in the cruelest uncertainty.” Courier after courier rushes off to Versailles, but they bring back no answers and can barely make it back themselves. The roads are all blocked with barricades and checkpoints, with streams of carriages halted for inspection: that was Broglie’s only order. The Œil-de-Bœuf, hearing the distant mad uproar that sounds almost like an invasion, will do everything to protect itself. A new Ministry, barely ready, can't make bold moves. Wild Paris is completely left to its own devices.

What a Paris, when the darkness fell! A European metropolitan City hurled suddenly forth from its old combinations and arrangements; to crash tumultuously together, seeking new. Use and wont will now no longer direct any man; each man, with what of originality he has, must begin thinking; or following those that think. Seven hundred thousand individuals, on the sudden, find all their old paths, old ways of acting and deciding, vanish from under their feet. And so there go they, with clangour and terror, they know not as yet whether running, swimming or flying,—headlong into the New Era. With clangour and terror: from above, Broglie the war-god impends, preternatural, with his redhot cannon-balls; and from below, a preternatural Brigand-world menaces with dirk and firebrand: madness rules the hour.

What a sight Paris is when darkness falls! A European city suddenly unleashed from its old routines and structures, chaos crashing together as it searches for something new. No longer will habits guide anyone; each person, with whatever originality they possess, must start thinking for themselves or follow those who do. Seven hundred thousand people suddenly find all their old paths and ways of acting and deciding disappearing beneath them. And so they go, amidst clamor and fear, unsure if they are running, swimming, or flying—rushing headlong into the New Era. With noise and dread: from above, Broglie the war-god looms, unnatural, with his blazing cannonballs; and from below, a supernatural world of bandits threatens with knives and torches: madness reigns in this hour.

Happily, in place of the submerged Twenty-six, the Electoral Club is gathering; has declared itself a “Provisional Municipality.” On the morrow it will get Provost Flesselles, with an Echevin or two, to give help in many things. For the present it decrees one most essential thing: that forthwith a “Parisian Militia” shall be enrolled. Depart, ye heads of Districts, to labour in this great work; while we here, in Permanent Committee, sit alert. Let fencible men, each party in its own range of streets, keep watch and ward, all night. Let Paris court a little fever-sleep; confused by such fever-dreams, of “violent motions at the Palais Royal;”—or from time to time start awake, and look out, palpitating, in its nightcap, at the clash of discordant mutually-unintelligible Patrols; on the gleam of distant Barriers, going up all-too ruddy towards the vault of Night.[174]

Fortunately, instead of the submerged Twenty-six, the Electoral Club is coming together; it has declared itself a “Provisional Municipality.” Tomorrow it will have Provost Flesselles, along with a couple of Aldermen, to assist with various matters. For now, it has decreed one very important thing: that a “Parisian Militia” will be formed immediately. Go, heads of Districts, and work on this significant task; while we, in the Permanent Committee, stay vigilant. Let armed citizens, each group in their own neighborhoods, keep watch all night. Let Paris experience a bit of a fevered sleep; confused by such fevered dreams of “violent actions at the Palais Royal;”—or occasionally wake up and peer out, still drowsy, at the clash of discordant, incomprehensible Patrols; at the glow of distant Barriers, rising too red against the Night sky.[174]

Chapter 1.5.V.
Give us Arms.

On Monday the huge City has awoke, not to its week-day industry: to what a different one! The working man has become a fighting man; has one want only: that of arms. The industry of all crafts has paused;—except it be the smith’s, fiercely hammering pikes; and, in a faint degree, the kitchener’s, cooking off-hand victuals; for bouche va toujours. Women too are sewing cockades;—not now of green, which being D’Artois colour, the Hôtel-de-Ville has had to interfere in it; but of red and blue, our old Paris colours: these, once based on a ground of constitutional white, are the famed TRICOLOR,—which (if Prophecy err not) “will go round the world.”

On Monday, the huge City woke up, not to its usual weekday hustle and bustle, but to something completely different! The working man has turned into a fighting man; he has just one need: weapons. The industry of all trades has come to a halt—except for the blacksmith, vigorously forging pikes; and, to a lesser extent, the cook, whipping up quick meals; because bouche va toujours. Women are also sewing cockades now—not the green ones, which are D’Artois’s color, prompting the Hôtel-de-Ville to step in—but in red and blue, our traditional Paris colors: these, once set against a backdrop of constitutional white, are the famous TRICOLOR—which (if Prophecy is correct) “will go around the world.”

All shops, unless it be the Bakers’ and Vintners’, are shut: Paris is in the streets;—rushing, foaming like some Venice wine-glass into which you had dropped poison. The tocsin, by order, is pealing madly from all steeples. Arms, ye Elector Municipals; thou Flesselles with thy Echevins, give us arms! Flesselles gives what he can: fallacious, perhaps insidious promises of arms from Charleville; order to seek arms here, order to seek them there. The new Municipals give what they can; some three hundred and sixty indifferent firelocks, the equipment of the City-Watch: “a man in wooden shoes, and without coat, directly clutches one of them, and mounts guard.” Also as hinted, an order to all Smiths to make pikes with their whole soul.

All shops are closed, except for the bakeries and wine shops: Paris is in the streets—rushing and boiling over like a poisoned glass of wine. The alarm is ringing wildly from all the steeples. Arms, you elected officials; you, Flesselles with your councilors, give us weapons! Flesselles provides what he can: misleading, maybe even deceptive promises of weapons from Charleville; orders to look for weapons here, orders to look for them there. The new municipal officials provide what they can; about three hundred and sixty old rifles, the equipment of the City Watch: "a guy in wooden shoes and no coat grabs one of them and takes up guard." There's also an order to all blacksmiths to produce pikes with all their effort.

Heads of Districts are in fervent consultation; subordinate Patriotism roams distracted, ravenous for arms. Hitherto at the Hôtel-de-Ville was only such modicum of indifferent firelocks as we have seen. At the so-called Arsenal, there lies nothing but rust, rubbish and saltpetre,—overlooked too by the guns of the Bastille. His Majesty’s Repository, what they call Garde-Meuble, is forced and ransacked: tapestries enough, and gauderies; but of serviceable fighting-gear small stock! Two silver-mounted cannons there are; an ancient gift from his Majesty of Siam to Louis Fourteenth: gilt sword of the Good Henri; antique Chivalry arms and armour. These, and such as these, a necessitous Patriotism snatches greedily, for want of better. The Siamese cannons go trundling, on an errand they were not meant for. Among the indifferent firelocks are seen tourney-lances; the princely helm and hauberk glittering amid ill-hatted heads,—as in a time when all times and their possessions are suddenly sent jumbling!

District leaders are in urgent meetings; lesser patriots wander confused, desperate for weapons. Up until now, the Hôtel-de-Ville only had a small supply of mediocre firearms. At the so-called Arsenal, there’s nothing but rust, trash, and saltpeter, all watched over by the cannons of the Bastille. The King’s storage, known as Garde-Meuble, has been forced open and rummaged through: there's plenty of tapestries and decorations, but very little usable military gear! There are two silver-mounted cannons, an old gift from the King of Siam to Louis XIV, a gilded sword belonging to the Good King Henry, and some antique knightly arms and armor. Desperate patriots eagerly grab these items, lacking anything better. The Siamese cannons are rolled off for a purpose they were never intended for. Among the mediocre firearms are tournament lances; a royal helmet and chest armor shine among poorly equipped heads—as if all times and their possessions have suddenly been mixed up!

At the Maison de Saint-Lazare, Lazar-House once, now a Correction-House with Priests, there was no trace of arms; but, on the other hand, corn, plainly to a culpable extent. Out with it, to market; in this scarcity of grains!—Heavens, will “fifty-two carts,” in long row, hardly carry it to the Halle aux Bleds? Well, truly, ye reverend Fathers, was your pantry filled; fat are your larders; over-generous your wine-bins, ye plotting exasperators of the Poor; traitorous forestallers of bread!

At the Maison de Saint-Lazare, once known as Lazar-House and now a Correction-House run by priests, there was no sign of weapons; however, there was an excessive amount of corn. Off to the market with it, in this time of grain shortages!—Goodness, will “fifty-two carts,” lined up in a row, even be enough to get it to the Halle aux Bleds? Truly, you reverend Fathers, your pantry is stocked; your larders are full; your wine cellars are overflowing, you scheming oppressors of the Poor; unfaithful hoarders of bread!

Vain is protesting, entreaty on bare knees: the House of Saint-Lazarus has that in it which comes not out by protesting. Behold, how, from every window, it vomits: mere torrents of furniture, of bellowing and hurlyburly;—the cellars also leaking wine. Till, as was natural, smoke rose,—kindled, some say, by the desperate Saint-Lazaristes themselves, desperate of other riddance; and the Establishment vanished from this world in flame. Remark nevertheless that “a thief” (set on or not by Aristocrats), being detected there, is “instantly hanged.”

Protesting in vain, begging on bare knees: the House of Saint-Lazarus has something about it that can't be changed by mere protest. Look how, from every window, it spills: just torrents of furniture, shouting, and chaos; the cellars also overflowing with wine. Then, as was expected, smoke began to rise—some say it was started by the desperate Saint-Lazarists themselves, looking for any way out; and the establishment disappeared from this world in flames. Still, note that "a thief" (whether set up by the Aristocrats or not), when caught there, is "instantly hanged."

Look also at the Châtelet Prison. The Debtors’ Prison of La Force is broken from without; and they that sat in bondage to Aristocrats go free: hearing of which the Felons at the Châtelet do likewise “dig up their pavements,” and stand on the offensive; with the best prospects,—had not Patriotism, passing that way, “fired a volley” into the Felon world; and crushed it down again under hatches. Patriotism consorts not with thieving and felony: surely also Punishment, this day, hitches (if she still hitch) after Crime, with frightful shoes-of-swiftness! “Some score or two” of wretched persons, found prostrate with drink in the cellars of that Saint-Lazare, are indignantly haled to prison; the Jailor has no room; whereupon, other place of security not suggesting itself, it is written, “on les pendit, they hanged them.”[175] Brief is the word; not without significance, be it true or untrue!

Look also at the Châtelet Prison. The Debtors’ Prison of La Force is broken from the outside, and those who were held captive by the Aristocrats are now free. Hearing this, the prisoners at the Châtelet also “dig up their pavements” and take a stand, with promising prospects—if not for the fact that Patriotism, passing by, “fired a volley” into their criminal world and pushed it back down again. Patriotism doesn’t associate with stealing and crime; surely today, Punishment still follows Crime closely, with terrifying speed! A “score or two” of unfortunate individuals, found passed out from drinking in the cellars of that Saint-Lazare, are indignantly dragged to prison; the Jailor has no space; thus, with no other secure place available, it is said, “on les pendit, they hanged them.”[175] It's a brief statement, not lacking in meaning, whether it’s true or not!

In such circumstances, the Aristocrat, the unpatriotic rich man is packing-up for departure. But he shall not get departed. A wooden-shod force has seized all Barriers, burnt or not: all that enters, all that seeks to issue, is stopped there, and dragged to the Hôtel-de-Ville: coaches, tumbrils, plate, furniture, “many meal-sacks,” in time even “flocks and herds” encumber the Place de Grève.[176]

In these situations, the Aristocrat, the unpatriotic wealthy man, is getting ready to leave. But he won't actually be able to leave. A force with wooden shoes has taken over all the barriers, whether burned or not: everything that tries to enter or exit is stopped and brought to the Hôtel-de-Ville: coaches, carts, silverware, furniture, “many meal-sacks,” and eventually even “flocks and herds” clog the Place de Grève.[176]

And so it roars, and rages, and brays; drums beating, steeples pealing; criers rushing with hand-bells: ‘Oyez, oyez. All men to their Districts to be enrolled!’ The Districts have met in gardens, open squares; are getting marshalled into volunteer troops. No redhot ball has yet fallen from Besenval’s Camp; on the contrary, Deserters with their arms are continually dropping in: nay now, joy of joys, at two in the afternoon, the Gardes Françaises, being ordered to Saint-Denis, and flatly declining, have come over in a body! It is a fact worth many. Three thousand six hundred of the best fighting men, with complete accoutrement; with cannoneers even, and cannon! Their officers are left standing alone; could not so much as succeed in “spiking the guns.” The very Swiss, it may now be hoped, Château-Vieux and the others, will have doubts about fighting.

And so it roars, rages, and brays; drums beating, church bells ringing; announcers rushing with hand bells: ‘Hear ye, hear ye. All men to their Districts to be registered!’ The Districts have gathered in gardens and public squares; they’re organizing into volunteer troops. No hot cannonball has fallen yet from Besenval’s Camp; instead, deserters with their weapons are continuously showing up: and now, joy of joys, at two in the afternoon, the Gardes Françaises, being ordered to Saint-Denis and outright refusing, have come over in full force! This is a significant event. Three thousand six hundred of the best soldiers, fully equipped; even with cannoneers and cannons! Their officers are left standing alone; they couldn’t even manage to “spike the guns.” Even the Swiss, it’s hoped, Château-Vieux and the others, will have second thoughts about fighting.

Our Parisian Militia,—which some think it were better to name National Guard,—is prospering as heart could wish. It promised to be forty-eight thousand; but will in few hours double and quadruple that number: invincible, if we had only arms!

Our Parisian Militia—which some think would be better called the National Guard—is doing as well as we could hope. It was expected to be forty-eight thousand, but it will soon double and quadruple that number: invincible, if only we had weapons!

But see, the promised Charleville Boxes, marked Artillerie! Here, then, are arms enough?—Conceive the blank face of Patriotism, when it found them filled with rags, foul linen, candle-ends, and bits of wood! Provost of the Merchants, how is this? Neither at the Chartreux Convent, whither we were sent with signed order, is there or ever was there any weapon of war. Nay here, in this Seine Boat, safe under tarpaulings (had not the nose of Patriotism been of the finest), are “five thousand-weight of gunpowder;” not coming in, but surreptitiously going out! What meanest thou, Flesselles? ’Tis a ticklish game, that of “amusing” us. Cat plays with captive mouse: but mouse with enraged cat, with enraged National Tiger?

But look, the promised Charleville Boxes, marked Artillerie! So, is this enough arms? Imagine the stunned look on Patriotism's face when it found them stuffed with rags, dirty laundry, candle stubs, and scraps of wood! Provost of the Merchants, what’s going on? There are no weapons of war at the Chartreux Convent, where we were sent with a signed order, and there never were! And here, in this Seine Boat, safely covered with tarpaulins (if only Patriotism hadn't had such a sharp nose), are “five thousand-weight of gunpowder;” it’s not coming in, but being secretly taken out! What do you mean, Flesselles? It’s a dangerous game to “entertain” us. A cat toys with a trapped mouse: but what happens when the mouse is up against an angry cat, an angry National Tiger?

Meanwhile, the faster, O ye black-aproned Smiths, smite; with strong arm and willing heart. This man and that, all stroke from head to heel, shall thunder alternating, and ply the great forge-hammer, till stithy reel and ring again; while ever and anon, overhead, booms the alarm-cannon,—for the City has now got gunpowder. Pikes are fabricated; fifty thousand of them, in six-and-thirty hours: judge whether the Black-aproned have been idle. Dig trenches, unpave the streets, ye others, assiduous, man and maid; cram the earth in barrel-barricades, at each of them a volunteer sentry; pile the whinstones in window-sills and upper rooms. Have scalding pitch, at least boiling water ready, ye weak old women, to pour it and dash it on Royal-Allemand, with your old skinny arms: your shrill curses along with it will not be wanting!—Patrols of the newborn National Guard, bearing torches, scour the streets, all that night; which otherwise are vacant, yet illuminated in every window by order. Strange-looking; like some naphtha-lighted City of the Dead, with here and there a flight of perturbed Ghosts.

Meanwhile, faster, you black-aproned smiths, get to work; with strong arms and eager hearts. This person and that will strike from head to toe, creating a thunderous rhythm, as we wield the great forge-hammer until the anvil shakes and rings again; while every now and then, overhead, the alarm cannon booms—because the City now has gunpowder. Pikes are being made; fifty thousand of them, in thirty-six hours: you can see that the black-aproned workers have not been idle. Dig trenches, unpave the streets, you others, diligent men and women; pack the earth into barrel barricades, with a volunteer sentry at each one; stack the stones in window sills and upper rooms. Have plenty of scalding pitch or at least boiling water ready, you elderly women, to throw on the Royal-Allemand with your skinny arms: your sharp curses will not be lacking!—Patrols of the new National Guard, carrying torches, scour the streets all night; which otherwise are empty but illuminated in every window by order. It looks strange; like a city lit by naphtha, filled with restless ghosts here and there.

O poor mortals, how ye make this Earth bitter for each other; this fearful and wonderful Life fearful and horrible; and Satan has his place in all hearts! Such agonies and ragings and wailings ye have, and have had, in all times:—to be buried all, in so deep silence; and the salt sea is not swoln with your tears.

O poor mortals, how you make this Earth bitter for one another; this amazing and terrible Life painful and horrifying; and Satan has his place in every heart! You experience such agonies, rages, and wails, and have throughout all time:—to be buried all, in such deep silence; and the salt sea is not swollen with your tears.

Great meanwhile is the moment, when tidings of Freedom reach us; when the long-enthralled soul, from amid its chains and squalid stagnancy, arises, were it still only in blindness and bewilderment, and swears by Him that made it, that it will be free! Free? Understand that well, it is the deep commandment, dimmer or clearer, of our whole being, to be free. Freedom is the one purport, wisely aimed at, or unwisely, of all man’s struggles, toilings and sufferings, in this Earth. Yes, supreme is such a moment (if thou have known it): first vision as of a flame-girt Sinai, in this our waste Pilgrimage,—which thenceforth wants not its pillar of cloud by day, and pillar of fire by night! Something it is even,—nay, something considerable, when the chains have grown corrosive, poisonous, to be free “from oppression by our fellow-man.” Forward, ye maddened sons of France; be it towards this destiny or towards that! Around you is but starvation, falsehood, corruption and the clam of death. Where ye are is no abiding.

Great is the moment when we receive news of Freedom; when the long-oppressed soul, rising from its chains and miserable stagnation, awakens—though still in confusion and blindness—and swears by its Creator that it will be free! Free? Understand this clearly: it is the fundamental command of our entire being, whether dimly or clearly recognized, to be free. Freedom is the ultimate goal, whether pursued wisely or foolishly, of all human struggles, labors, and sufferings on this Earth. Yes, such a moment is supreme (if you have experienced it): the first vision like a flame-encircled Sinai in our barren Pilgrimage—after which we no longer lack our pillar of cloud by day and pillar of fire by night! It is significant, indeed, when the chains have become corrosive and poisonous, to be free “from oppression by our fellow-man.” Move forward, you passionate sons of France; whether towards this fate or that! All around you is only starvation, deceit, corruption, and the echoes of death. Where you are, there is no place to stay.

Imagination may, imperfectly, figure how Commandant Besenval, in the Champ-de-Mars, has worn out these sorrowful hours Insurrection all round; his men melting away! From Versailles, to the most pressing messages, comes no answer; or once only some vague word of answer which is worse than none. A Council of Officers can decide merely that there is no decision: Colonels inform him, “weeping,” that they do not think their men will fight. Cruel uncertainty is here: war-god Broglie sits yonder, inaccessible in his Olympus; does not descend terror-clad, does not produce his whiff of grapeshot; sends no orders.

Imagination can only guess how Commandant Besenval, in the Champ-de-Mars, has spent these painful hours surrounded by Insurrection; his men are dwindling away! No response comes from Versailles, despite urgent messages—just one vague reply that’s worse than nothing. A Council of Officers can only decide that there’s no decision: Colonels tell him, “in tears,” that they don’t think their men will fight. There’s a cruel uncertainty here: war-god Broglie sits up there, unreachable in his Olympus; he doesn’t come down clad in terror, doesn’t unleash his grapeshot; sends no orders.

Truly, in the Château of Versailles all seems mystery: in the Town of Versailles, were we there, all is rumour, alarm and indignation. An august National Assembly sits, to appearance, menaced with death; endeavouring to defy death. It has resolved “that Necker carries with him the regrets of the Nation.” It has sent solemn Deputation over to the Château, with entreaty to have these troops withdrawn. In vain: his Majesty, with a singular composure, invites us to be busy rather with our own duty, making the Constitution! Foreign Pandours, and suchlike, go pricking and prancing, with a swashbuckler air; with an eye too probably to the Salle des Menus,—were it not for the “grim-looking countenances” that crowd all avenues there.[177] Be firm, ye National Senators; the cynosure of a firm, grim-looking people!

Honestly, everything feels mysterious at the Château of Versailles: in the Town of Versailles, if we were there, everything is gossip, panic, and outrage. An important National Assembly is seemingly under threat of death; trying to confront death. They've decided that “Necker leaves with the nation's regrets.” They've sent a serious delegation to the Château, pleading for those troops to be pulled back. Useless: the King, unusually calm, urges us to focus instead on our own responsibilities, like creating the Constitution! Foreign soldiers, and the like, swagger around, likely eyeing the Salle des Menus,—if it weren't for the “grim-looking faces” packed in all the entrances there.[177] Stay strong, National Senators; the focus of a determined, serious-looking people!

The august National Senators determine that there shall, at least, be Permanent Session till this thing end. Wherein, however, consider that worthy Lafranc de Pompignan, our new President, whom we have named Bailly’s successor, is an old man, wearied with many things. He is the Brother of that Pompignan who meditated lamentably on the Book of Lamentations:

The esteemed National Senators have decided that there will be a Permanent Session until this situation concludes. However, we should keep in mind that the honorable Lafranc de Pompignan, our new President and Bailly’s successor, is an elderly man, tired from many burdens. He is the brother of that Pompignan who sadly reflected on the Book of Lamentations:

Saves-voux pourquoi Jérémie
Se lamentait toute sa vie?
C’est qu’il prévoyait
Que Pompignan le traduirait!

Saves-voux why was Jérémie
lamenting all his life?
It’s because he predicted
That Pompignan would translate him!

Poor Bishop Pompignan withdraws; having got Lafayette for helper or substitute: this latter, as nocturnal Vice-President, with a thin house in disconsolate humour, sits sleepless, with lights unsnuffed;—waiting what the hours will bring.

Poor Bishop Pompignan steps back; he's gotten Lafayette as his assistant or stand-in: this latter, as the night-time Vice-President, sits restlessly in a dim house, feeling down, wide awake, with untrimmed candles—waiting to see what the hours will bring.

So at Versailles. But at Paris, agitated Besenval, before retiring for the night, has stept over to old M. de Sombreuil, of the Hôtel des Invalides hard by. M. de Sombreuil has, what is a great secret, some eight-and-twenty thousand stand of muskets deposited in his cellars there; but no trust in the temper of his Invalides. This day, for example, he sent twenty of the fellows down to unscrew those muskets; lest Sedition might snatch at them; but scarcely, in six hours, had the twenty unscrewed twenty gun-locks, or dogsheads (chiens) of locks,—each Invalide his dogshead! If ordered to fire, they would, he imagines, turn their cannon against himself.

So at Versailles. But in Paris, an anxious Besenval, before heading to bed, stopped by to see the old M. de Sombreuil at the Hôtel des Invalides nearby. M. de Sombreuil has a big secret: he has about twenty-eight thousand muskets stored in his cellars there, but he doesn't trust the mood of his Invalides. For instance, today he sent twenty of the guys to unscrew those muskets, just in case Sedition tried to grab them; yet after six hours, the twenty guys had only unscrewed twenty gun-locks or dogsheads (chiens) of locks—each Invalides his own dogshead! If ordered to fire, he thinks they would actually aim the cannons at him instead.

Unfortunate old military gentlemen, it is your hour, not of glory! Old Marquis de Launay too, of the Bastille, has pulled up his drawbridges long since, “and retired into his interior;” with sentries walking on his battlements, under the midnight sky, aloft over the glare of illuminated Paris;—whom a National Patrol, passing that way, takes the liberty of firing at; “seven shots towards twelve at night,” which do not take effect.[178] This was the 13th day of July, 1789; a worse day, many said, than the last 13th was, when only hail fell out of Heaven, not madness rose out of Tophet, ruining worse than crops!

Unfortunate old military gentlemen, this is not your moment of glory! Old Marquis de Launay, the keeper of the Bastille, has long since raised his drawbridges and “retired into his interior,” with sentries patrolling his battlements under the midnight sky, high above the bright lights of illuminated Paris;—who a National Patrol, passing by, takes the liberty of firing at; “seven shots just before midnight,” which miss their target. [178] This was July 13, 1789; a day that many said was worse than the last 13th, when only hail fell from the sky, not madness rising from the depths, ruining things more than just crops!

In these same days, as Chronology will teach us, hot old Marquis Mirabeau lies stricken down, at Argenteuil,—not within sound of these alarm-guns; for he properly is not there, and only the body of him now lies, deaf and cold forever. It was on Saturday night that he, drawing his last life-breaths, gave up the ghost there;—leaving a world, which would never go to his mind, now broken out, seemingly, into deliration and the culbute générale. What is it to him, departing elsewhither, on his long journey? The old Château Mirabeau stands silent, far off, on its scarped rock, in that “gorge of two windy valleys;” the pale-fading spectre now of a Château: this huge World-riot, and France, and the World itself, fades also, like a shadow on the great still mirror-sea; and all shall be as God wills.

In these same days, as history will show us, the aging Marquis Mirabeau lies dying in Argenteuil—not within earshot of these alarm bells; he isn’t really there anymore, only his lifeless body remains, cold and silent forever. It was on Saturday night that he took his last breaths and passed away; leaving behind a world that would never suit him, now seemingly erupting into chaos and upheaval. What does it matter to him, departing for a different place on his long journey? The old Château Mirabeau stands silent in the distance on its steep rock, in that “gorge of two windy valleys;” now a pale and fading ghost of a Château: this massive chaos, France, and the entire world dissolve like a shadow on the vast still sea; and everything will unfold as God intends.

Young Mirabeau, sad of heart, for he loved this crabbed brave old Father, sad of heart, and occupied with sad cares,—is withdrawn from Public History. The great crisis transacts itself without him.[179]

Young Mirabeau, heavy-hearted because he loved this grumpy, courageous old Father, feeling down and burdened with worries, has stepped away from Public History. The significant events unfold without him.[179]

Chapter 1.5.VI.
Storm and Victory.

But, to the living and the struggling, a new, Fourteenth morning dawns. Under all roofs of this distracted City, is the nodus of a drama, not untragical, crowding towards solution. The bustlings and preparings, the tremors and menaces; the tears that fell from old eyes! This day, my sons, ye shall quit you like men. By the memory of your fathers’ wrongs, by the hope of your children’s rights! Tyranny impends in red wrath: help for you is none if not in your own right hands. This day ye must do or die.

But for those who are alive and fighting, a new Fourteenth morning arrives. Under every roof in this chaotic City lies the heart of a drama, not without its tragedies, rushing toward resolution. The hustle and preparations, the tension and threats; the tears that fell from the eyes of the old! Today, my sons, you must act like men. By the memory of your fathers’ wrongs, by the hope for your children’s rights! Tyranny looms in furious wrath: help will come only from your own hands. Today you must either act or perish.

From earliest light, a sleepless Permanent Committee has heard the old cry, now waxing almost frantic, mutinous: Arms! Arms! Provost Flesselles, or what traitors there are among you, may think of those Charleville Boxes. A hundred-and-fifty thousand of us; and but the third man furnished with so much as a pike! Arms are the one thing needful: with arms we are an unconquerable man-defying National Guard; without arms, a rabble to be whiffed with grapeshot.

From early morning, a restless Permanent Committee has listened to the old cry, now growing almost desperate and rebellious: Weapons! Weapons! Provost Flesselles, or any traitors among you, might consider those Charleville Boxes. There are a hundred and fifty thousand of us, and only one in three has even a pike! Weapons are the one thing we desperately need: with weapons, we are an unbeatable, fearless National Guard; without weapons, we're just a mob that can be easily mowed down.

Happily the word has arisen, for no secret can be kept,—that there lie muskets at the Hôtel des Invalides. Thither will we: King’s Procureur M. Ethys de Corny, and whatsoever of authority a Permanent Committee can lend, shall go with us. Besenval’s Camp is there; perhaps he will not fire on us; if he kill us we shall but die.

Happily, the word has gotten out, because no secret can be kept—there are muskets at the Hôtel des Invalides. We will go there: King’s Procurer M. Ethys de Corny, and whatever authority a Permanent Committee can provide, will join us. Besenval’s Camp is nearby; maybe he won’t shoot at us; if he does kill us, we’ll just die.

Alas, poor Besenval, with his troops melting away in that manner, has not the smallest humour to fire! At five o’clock this morning, as he lay dreaming, oblivious in the Ecole Militaire, a “figure” stood suddenly at his bedside: “with face rather handsome; eyes inflamed, speech rapid and curt, air audacious:” such a figure drew Priam’s curtains! The message and monition of the figure was, that resistance would be hopeless; that if blood flowed, wo to him who shed it. Thus spoke the figure; and vanished. “Withal there was a kind of eloquence that struck one.” Besenval admits that he should have arrested him, but did not.[180] Who this figure, with inflamed eyes, with speech rapid and curt, might be? Besenval knows but mentions not. Camille Desmoulins? Pythagorean Marquis Valadi, inflamed with “violent motions all night at the Palais Royal?” Fame names him, “Young M. Meillar”;[181] Then shuts her lips about him for ever.

Alas, poor Besenval, with his troops fading away like that, has no motivation to fight! At five this morning, as he lay dreaming, unaware in the Ecole Militaire, a “figure” suddenly appeared at his bedside: “with a rather handsome face; eyes bloodshot, speech quick and abrupt, an audacious demeanor:” this figure drew Priam’s curtains! The figure’s message was that resistance would be futile; that if blood were shed, woe to the one who did it. Thus spoke the figure; then it vanished. “There was a certain eloquence that was striking.” Besenval admits he should have stopped him, but he did not.[180] Who this figure, with bloodshot eyes, with quick and abrupt speech, might be? Besenval knows but does not say. Camille Desmoulins? The Pythagorean Marquis Valadi, stirred up with “violent emotions all night at the Palais Royal?” Fame identifies him as “Young M. Meillar”;[181] then forever keeps silent about him.

In any case, behold about nine in the morning, our National Volunteers rolling in long wide flood, south-westward to the Hôtel des Invalides; in search of the one thing needful. King’s procureur M. Ethys de Corny and officials are there; the Curé of Saint-Etienne du Mont marches unpacific, at the head of his militant Parish; the Clerks of the Bazoche in red coats we see marching, now Volunteers of the Bazoche; the Volunteers of the Palais Royal:—National Volunteers, numerable by tens of thousands; of one heart and mind. The King’s muskets are the Nation’s; think, old M. de Sombreuil, how, in this extremity, thou wilt refuse them! Old M. de Sombreuil would fain hold parley, send Couriers; but it skills not: the walls are scaled, no Invalide firing a shot; the gates must be flung open. Patriotism rushes in, tumultuous, from grundsel up to ridge-tile, through all rooms and passages; rummaging distractedly for arms. What cellar, or what cranny can escape it? The arms are found; all safe there; lying packed in straw,—apparently with a view to being burnt! More ravenous than famishing lions over dead prey, the multitude, with clangour and vociferation, pounces on them; struggling, dashing, clutching:—to the jamming-up, to the pressure, fracture and probable extinction, of the weaker Patriot.[182] And so, with such protracted crash of deafening, most discordant Orchestra-music, the Scene is changed: and eight-and-twenty thousand sufficient firelocks are on the shoulders of so many National Guards, lifted thereby out of darkness into fiery light.

At around nine in the morning, our National Volunteers came pouring in, headed southwest towards the Hôtel des Invalides; looking for what they desperately needed. King’s procurer M. Ethys de Corny and other officials were there; the Curé of Saint-Etienne du Mont marched uneasily at the front of his active Parish; we saw the Clerks of the Bazoche in red coats, now Volunteers of the Bazoche; alongside the Volunteers of the Palais Royal:—National Volunteers, numbering in the tens of thousands, united in purpose. The King’s muskets now belonged to the Nation; just think, old M. de Sombreuil, how you will refuse them in this critical moment! Old M. de Sombreuil wanted to negotiate, to send messengers; but it was pointless: the walls were scaled, not a single Invalide fired a shot; the gates had to be thrown open. Patriotism surged in, chaotic, filling every corner from the ground up to the roof, searching frantically for weapons. What cellar or crevice could escape it? The arms were discovered; all safe there, packed in straw—apparently meant to be burned! More eager than starving lions over dead prey, the crowd descended upon them with noise and shouting; struggling, rushing, grabbing:—leading to the jamming, pressure, fractures, and likely downfall of the weaker Patriots.[182] And so, with a loud clash of chaotic and dissonant music, the scene changed: twenty-eight thousand rifles were now on the shoulders of so many National Guards, lifted from darkness into fiery light.

Let Besenval look at the glitter of these muskets, as they flash by! Gardes Françaises, it is said, have cannon levelled on him; ready to open, if need were, from the other side of the River.[183] Motionless sits he; “astonished,” one may flatter oneself, “at the proud bearing (fière contenance) of the Parisians.”—And now, to the Bastille, ye intrepid Parisians! There grapeshot still threatens; thither all men’s thoughts and steps are now tending.

Let Besenval witness the shine of these muskets as they flash by! The Gardes Françaises supposedly have cannons aimed at him, ready to fire if necessary from the other side of the River.[183] He sits motionless; “astonished,” one might like to believe, “at the proud stance (fière contenance) of the Parisians.”—And now, to the Bastille, you fearless Parisians! There, grapeshot still poses a threat; all thoughts and steps are now directed that way.

Old de Launay, as we hinted, withdrew “into his interior” soon after midnight of Sunday. He remains there ever since, hampered, as all military gentlemen now are, in the saddest conflict of uncertainties. The Hôtel-de-Ville “invites” him to admit National Soldiers, which is a soft name for surrendering. On the other hand, His Majesty’s orders were precise. His garrison is but eighty-two old Invalides, reinforced by thirty-two young Swiss; his walls indeed are nine feet thick, he has cannon and powder; but, alas, only one day’s provision of victuals. The city too is French, the poor garrison mostly French. Rigorous old de Launay, think what thou wilt do!

Old de Launay, as we mentioned, retreated “into his interior” shortly after midnight on Sunday. He has remained there ever since, caught, like all military figures now, in the saddest conflict of uncertainties. The Hôtel-de-Ville “invites” him to allow National Soldiers in, which is just a polite way of asking him to surrender. On the other hand, His Majesty’s orders were clear. His garrison consists of only eighty-two old Invalides, supported by thirty-two young Swiss; his walls are indeed nine feet thick, and he has cannons and gunpowder, but, unfortunately, only one day’s supply of food. The city is also French, and the poor garrison is mostly French. Tough old de Launay, think about what you will do!

All morning, since nine, there has been a cry everywhere: To the Bastille! Repeated “deputations of citizens” have been here, passionate for arms; whom de Launay has got dismissed by soft speeches through portholes. Towards noon, Elector Thuriot de la Rosiere gains admittance; finds de Launay indisposed for surrender; nay disposed for blowing up the place rather. Thuriot mounts with him to the battlements: heaps of paving-stones, old iron and missiles lie piled; cannon all duly levelled; in every embrasure a cannon,—only drawn back a little! But outwards behold, O Thuriot, how the multitude flows on, welling through every street; tocsin furiously pealing, all drums beating the générale: the Suburb Saint-Antoine rolling hitherward wholly, as one man! Such vision (spectral yet real) thou, O Thuriot, as from thy Mount of Vision, beholdest in this moment: prophetic of what other Phantasmagories, and loud-gibbering Spectral Realities, which, thou yet beholdest not, but shalt! ‘Que voulez vous?’ said de Launay, turning pale at the sight, with an air of reproach, almost of menace. ‘Monsieur,’ said Thuriot, rising into the moral-sublime, ‘What mean you? Consider if I could not precipitate both of us from this height,’—say only a hundred feet, exclusive of the walled ditch! Whereupon de Launay fell silent. Thuriot shews himself from some pinnacle, to comfort the multitude becoming suspicious, fremescent: then descends; departs with protest; with warning addressed also to the Invalides,—on whom, however, it produces but a mixed indistinct impression. The old heads are none of the clearest; besides, it is said, de Launay has been profuse of beverages (prodigua des buissons). They think, they will not fire,—if not fired on, if they can help it; but must, on the whole, be ruled considerably by circumstances.

All morning, since nine o'clock, there’s been a shout everywhere: To the Bastille! Groups of citizens have come here over and over, eager for weapons, but de Launay has managed to send them away with soothing words through the portholes. Around noon, Elector Thuriot de la Rosiere gains entry; he finds de Launay unwilling to surrender and even more inclined to blow the place up instead. Thuriot climbs up to the battlements with him: piles of paving stones, scrap metal, and projectiles are stacked up; cannons are all pointed in position; every embrasure has a cannon—though they’ve just been pulled back a little! But look outside, oh Thuriot, how the crowd pours in, flooding through every street; the alarm bells ringing fiercely, all drums pounding the générale: the Suburb Saint-Antoine is rolling in this way like a single entity! Such a sight (haunting yet real) you, oh Thuriot, witness from your vantage point: a sign of more strange happenings and loud, ghostly realities that you don’t yet see, but will! ‘What do you want?’ de Launay said, turning pale at the sight, with an expression of reproach, nearly threatening. ‘Sir,’ Thuriot replied, rising to a moral high ground, ‘What do you mean? Just consider if I couldn't throw us both off this height,’—about a hundred feet, not counting the walled ditch! At this, de Launay fell silent. Thuriot shows himself from a high point to reassure the crowd, becoming anxious and restless: then he descends; leaves with a protest; with a warning also directed to the Invalides—which only makes a vague and unclear impression on them. The old folks aren't exactly clear-headed; besides, it’s said that de Launay has been overly generous with drinks. They think they won’t fire—unless fired upon, if they can avoid it; but they will definitely be influenced by the situation overall.

Wo to thee, de Launay, in such an hour, if thou canst not, taking some one firm decision, rule circumstances! Soft speeches will not serve; hard grape-shot is questionable; but hovering between the two is unquestionable. Ever wilder swells the tide of men; their infinite hum waxing ever louder, into imprecations, perhaps into crackle of stray musketry,—which latter, on walls nine feet thick, cannot do execution. The Outer Drawbridge has been lowered for Thuriot; new deputation of citizens (it is the third, and noisiest of all) penetrates that way into the Outer Court: soft speeches producing no clearance of these, de Launay gives fire; pulls up his Drawbridge. A slight sputter;—which has kindled the too combustible chaos; made it a roaring fire-chaos! Bursts forth insurrection, at sight of its own blood (for there were deaths by that sputter of fire), into endless rolling explosion of musketry, distraction, execration;—and overhead, from the Fortress, let one great gun, with its grape-shot, go booming, to shew what we could do. The Bastille is besieged!

Woe to you, de Launay, at such a moment, if you cannot make a firm decision to control the situation! Soft words won't help; heavy cannon fire is uncertain; but hesitating between the two is definitely a problem. The tide of people grows wilder; their countless murmurs are getting louder, turning into curses, and perhaps into the sporadic crack of musket fire—which, even against walls nine feet thick, won't cause much damage. The Outer Drawbridge has been lowered for Thuriot; a new group of citizens (the third and noisiest) is making its way into the Outer Court: since soft words aren't clearing them out, de Launay fires upon them and raises his Drawbridge. A small burst of fire—which has ignited the already volatile chaos—turns it into a roaring inferno! Insurrection breaks out as it sees its own blood (since there were casualties from that burst of fire), leading to an endless cacophony of gunfire, chaos, and curses; meanwhile, from the Fortress above, let one great cannon, with its grape-shot, boom to show what we could do. The Bastille is under siege!

On, then, all Frenchmen that have hearts in their bodies! Roar with all your throats, of cartilage and metal, ye Sons of Liberty; stir spasmodically whatsoever of utmost faculty is in you, soul, body or spirit; for it is the hour! Smite, thou Louis Tournay, cartwright of the Marais, old-soldier of the Regiment Dauphine; smite at that Outer Drawbridge chain, though the fiery hail whistles round thee! Never, over nave or felloe, did thy axe strike such a stroke. Down with it, man; down with it to Orcus: let the whole accursed Edifice sink thither, and Tyranny be swallowed up for ever! Mounted, some say on the roof of the guard-room, some “on bayonets stuck into joints of the wall,” Louis Tournay smites, brave Aubin Bonnemere (also an old soldier) seconding him: the chain yields, breaks; the huge Drawbridge slams down, thundering (avec fracas). Glorious: and yet, alas, it is still but the outworks. The Eight grim Towers, with their Invalides’ musketry, their paving stones and cannon-mouths, still soar aloft intact;—Ditch yawning impassable, stone-faced; the inner Drawbridge with its back towards us: the Bastille is still to take!

Come on, all you Frenchmen with hearts in your bodies! Shout with all your voices, made of flesh and steel, you Sons of Liberty; give everything you have—soul, body, or spirit; for this is the moment! Strike, you Louis Tournay, cartwright from the Marais, veteran of the Regiment Dauphine; hit that Outer Drawbridge chain, even as the fiery hail whizzes around you! Never before has your axe hit such a blow. Bring it down, man; bring it down to the depths: let the whole cursed structure sink there, and let Tyranny be consumed forever! Some say he stood on the roof of the guardroom, others say “on bayonets stuck into joints of the wall,” as Louis Tournay strikes, with brave Aubin Bonnemere (also a veteran) supporting him: the chain gives way, breaks; the massive Drawbridge crashes down, booming (avec fracas). Glorious: and yet, unfortunately, it's still just the outer defenses. The Eight grim Towers, with their Invalides’ muskets, their cobblestones and cannons, still rise up intact;—the Ditch yawns wide and impassable, stone-faced; the inner Drawbridge still has its back to us: the Bastille is still to be taken!

To describe this Siege of the Bastille (thought to be one of the most important in history) perhaps transcends the talent of mortals. Could one but, after infinite reading, get to understand so much as the plan of the building! But there is open Esplanade, at the end of the Rue Saint-Antoine; there are such Forecourts, Cour Avancé, Cour de l’Orme, arched Gateway (where Louis Tournay now fights); then new drawbridges, dormant-bridges, rampart-bastions, and the grim Eight Towers: a labyrinthic Mass, high-frowning there, of all ages from twenty years to four hundred and twenty;—beleaguered, in this its last hour, as we said, by mere Chaos come again! Ordnance of all calibres; throats of all capacities; men of all plans, every man his own engineer: seldom since the war of Pygmies and Cranes was there seen so anomalous a thing. Half-pay Elie is home for a suit of regimentals; no one would heed him in coloured clothes: half-pay Hulin is haranguing Gardes Françaises in the Place de Grève. Frantic Patriots pick up the grape-shots; bear them, still hot (or seemingly so), to the Hôtel-de-Ville:—Paris, you perceive, is to be burnt! Flesselles is “pale to the very lips” for the roar of the multitude grows deep. Paris wholly has got to the acme of its frenzy; whirled, all ways, by panic madness. At every street-barricade, there whirls simmering, a minor whirlpool,—strengthening the barricade, since God knows what is coming; and all minor whirlpools play distractedly into that grand Fire-Mahlstrom which is lashing round the Bastille.

Describing the Siege of the Bastille, considered one of the most significant events in history, might be beyond human capability. Just trying to grasp the layout of the building after endless reading seems impossible! But there’s the open Esplanade at the end of Rue Saint-Antoine; there are the Forecourts, Cour Avancé, Cour de l’Orme, the arched Gateway (where Louis Tournay is now fighting); then there are new drawbridges, dormant bridges, rampart bastions, and the grim Eight Towers—a massive, towering labyrinth that has existed for ages, being besieged in its final moments by pure Chaos! There are artillery pieces of all sizes; people of every kind, each person acting as their own strategist: rarely since the days of Pygmies and Cranes has something so unusual been seen. Half-pay Elie is back home for a uniform; no one would pay attention to him in colorful clothes: half-pay Hulin is addressing the Gardes Françaises in Place de Grève. Frantic Patriots are collecting grape-shots; they carry them, still warm (or at least they look that way), to the Hôtel-de-Ville:—Paris, as you can see, is set to burn! Flesselles is “pale to the very lips” as the roar of the crowd intensifies. Paris has reached the peak of its frenzy, caught in a whirlwind of panic madness. At every street barricade, there is a bubbling minor whirlpool—fortifying the barricade, since no one knows what’s coming; and all these smaller whirlpools contribute to that grand Fire-Mahlstrom raging around the Bastille.

And so it lashes and it roars. Cholat the wine-merchant has become an impromptu cannoneer. See Georget, of the Marine Service, fresh from Brest, ply the King of Siam’s cannon. Singular (if we were not used to the like): Georget lay, last night, taking his ease at his inn; the King of Siam’s cannon also lay, knowing nothing of him, for a hundred years. Yet now, at the right instant, they have got together, and discourse eloquent music. For, hearing what was toward, Georget sprang from the Brest Diligence, and ran. Gardes Françaises also will be here, with real artillery: were not the walls so thick!—Upwards from the Esplanade, horizontally from all neighbouring roofs and windows, flashes one irregular deluge of musketry,—without effect. The Invalides lie flat, firing comparatively at their ease from behind stone; hardly through portholes, shew the tip of a nose. We fall, shot; and make no impression!

And so it lashes and thunders. Cholat the wine merchant has turned into an impromptu cannon shooter. Look at Georget from the Marine Service, just back from Brest, using the King of Siam’s cannon. Strange (if we weren’t used to this sort of thing): Georget was relaxing at his inn last night; the King of Siam’s cannon has been lying there, unaware of him, for a hundred years. Yet now, at just the right moment, they’ve come together and are creating beautiful music. Upon hearing what was happening, Georget jumped off the Brest Diligence and ran. The Gardes Françaises will also be here, with real artillery: if only the walls weren’t so thick!—From the Esplanade above, and horizontally from every nearby roof and window, a chaotic wave of gunfire flashes—without effect. The Invalides are lying low, firing relatively easily from behind stone; hardly even a nose is visible through the portholes. We fall, shot; and make no impact!

Let conflagration rage; of whatsoever is combustible! Guard-rooms are burnt, Invalides mess-rooms. A distracted “Peruke-maker with two fiery torches” is for burning “the saltpetres of the Arsenal;”—had not a woman run screaming; had not a Patriot, with some tincture of Natural Philosophy, instantly struck the wind out of him (butt of musket on pit of stomach), overturned barrels, and stayed the devouring element. A young beautiful lady, seized escaping in these Outer Courts, and thought falsely to be de Launay’s daughter, shall be burnt in de Launay’s sight; she lies swooned on a paillasse: but again a Patriot, it is brave Aubin Bonnemere the old soldier, dashes in, and rescues her. Straw is burnt; three cartloads of it, hauled thither, go up in white smoke: almost to the choking of Patriotism itself; so that Elie had, with singed brows, to drag back one cart; and Reole the “gigantic haberdasher” another. Smoke as of Tophet; confusion as of Babel; noise as of the Crack of Doom!

Let the fire rage; whatever is flammable! Guardrooms are burning, Invalides' mess halls. A panicked wigmaker with two flaming torches is about to ignite "the saltpeters of the Arsenal;" if not for a woman running in panic, and a Patriot, a bit knowledgeable in natural philosophy, who quickly knocked the wind out of him (butt of a musket to the gut), overturned barrels, and stopped the consuming flames. A young beautiful lady, captured while trying to escape in these outer courts, mistakenly thought to be de Launay's daughter, will be burned before de Launay's eyes; she lies fainting on a mattress: but again a Patriot, brave Aubin Bonnemere, the old soldier, rushes in and saves her. Straw is on fire; three cartloads of it, brought here, go up in thick white smoke: nearly suffocating Patriotism itself; so much so that Elie had to pull back one cart with singed brows, and Reole, the "giant haberdasher," had to pull back another. Smoke like hellfire; chaos like Babel; noise like the end of the world!

Blood flows, the aliment of new madness. The wounded are carried into houses of the Rue Cerisaie; the dying leave their last mandate not to yield till the accursed Stronghold fall. And yet, alas, how fall? The walls are so thick! Deputations, three in number, arrive from the Hôtel-de-Ville; Abbé Fouchet (who was of one) can say, with what almost superhuman courage of benevolence.[184] These wave their Town-flag in the arched Gateway; and stand, rolling their drum; but to no purpose. In such Crack of Doom, de Launay cannot hear them, dare not believe them: they return, with justified rage, the whew of lead still singing in their ears. What to do? The Firemen are here, squirting with their fire-pumps on the Invalides’ cannon, to wet the touchholes; they unfortunately cannot squirt so high; but produce only clouds of spray. Individuals of classical knowledge propose catapults. Santerre, the sonorous Brewer of the Suburb Saint-Antoine, advises rather that the place be fired, by a “mixture of phosphorous and oil-of-turpentine spouted up through forcing pumps:” O Spinola-Santerre, hast thou the mixture ready? Every man his own engineer! And still the fire-deluge abates not; even women are firing, and Turks; at least one woman (with her sweetheart), and one Turk.[185] Gardes Françaises have come: real cannon, real cannoneers. Usher Maillard is busy; half-pay Elie, half-pay Hulin rage in the midst of thousands.

Blood flows, feeding new madness. The injured are brought into the houses on Rue Cerisaie; the dying give their final command not to give up until the cursed Stronghold falls. But how can it fall? The walls are so thick! Three delegations arrive from the Hôtel-de-Ville; Abbé Fouchet (who was part of one) can speak with nearly superhuman courage and kindness.[184] They wave their Town flag in the arched Gateway and stand, rolling their drum, but it’s all in vain. In such a cataclysm, de Launay cannot hear them, nor can he dare to believe them: they return, justifiably furious, with the whistle of bullets still ringing in their ears. What to do? The Firemen are here, spraying their hoses on the Invalides’ cannon to wet the touchholes; unfortunately, they can’t spray that high, producing only clouds of mist. People with classical knowledge suggest catapults. Santerre, the booming Brewer from the suburb of Saint-Antoine, suggests instead that they set the place on fire using a “mixture of phosphorus and turpentine shot up through forcing pumps.” O Spinola-Santerre, do you have the mixture ready? Everyone's their own engineer! And still, the deluge of fire doesn’t let up; even women are shooting, and Turks; at least one woman (with her sweetheart) and one Turk.[185] The Gardes Françaises have arrived: real cannons, real gunners. Usher Maillard is busy; half-pay Elie and half-pay Hulin rage among thousands.

How the great Bastille Clock ticks (inaudible) in its Inner Court there, at its ease, hour after hour; as if nothing special, for it or the world, were passing! It tolled One when the firing began; and is now pointing towards Five, and still the firing slakes not.—Far down, in their vaults, the seven Prisoners hear muffled din as of earthquakes; their Turnkeys answer vaguely.

How the great Bastille Clock ticks (inaudible) in its Inner Court there, comfortably, hour after hour; as if nothing important, for it or the world, were happening! It struck One when the firing started; and now it’s pointing towards Five, and the firing still hasn’t stopped.—Far down, in their cells, the seven Prisoners hear a muffled sound like earthquakes; their Turnkeys respond vaguely.

Wo to thee, de Launay, with thy poor hundred Invalides! Broglie is distant, and his ears heavy: Besenval hears, but can send no help. One poor troop of Hussars has crept, reconnoitring, cautiously along the Quais, as far as the Pont Neuf. ‘We are come to join you,’ said the Captain; for the crowd seems shoreless. A large-headed dwarfish individual, of smoke-bleared aspect, shambles forward, opening his blue lips, for there is sense in him; and croaks: ‘Alight then, and give up your arms!’ the Hussar-Captain is too happy to be escorted to the Barriers, and dismissed on parole. Who the squat individual was? Men answer, it is M. Marat, author of the excellent pacific Avis au Peuple! Great truly, O thou remarkable Dogleech, is this thy day of emergence and new birth: and yet this same day come four years—!—But let the curtains of the future hang.

Woe to you, de Launay, with your tiny hundred Invalides! Broglie is far away, and he’s not listening. Besenval hears the commotion but can’t send any help. A small group of Hussars has cautiously made their way along the Quais, reaching as far as the Pont Neuf. "We’ve come to join you," said the Captain, for the crowd seems endless. A short, odd-looking man with a tired appearance shuffles forward, parts his blue lips, and speaks with some sense: "Get off then, and lay down your arms!" The Hussar Captain is relieved to be escorted to the Barriers and released on his word. Who is this squat individual? People say it's M. Marat, author of the excellent peaceful Avis au Peuple! Truly, O you remarkable figure, this is your moment of emergence and new beginnings: and yet, this same day is four years old!—But let's keep the future’s curtains drawn.

What shall de Launay do? One thing only de Launay could have done: what he said he would do. Fancy him sitting, from the first, with lighted taper, within arm’s length of the Powder-Magazine; motionless, like old Roman Senator, or bronze Lamp-holder; coldly apprising Thuriot, and all men, by a slight motion of his eye, what his resolution was:—Harmless he sat there, while unharmed; but the King’s Fortress, meanwhile, could, might, would, or should, in nowise, be surrendered, save to the King’s Messenger: one old man’s life worthless, so it be lost with honour; but think, ye brawling canaille, how will it be when a whole Bastille springs skyward!—In such statuesque, taper-holding attitude, one fancies de Launay might have left Thuriot, the red Clerks of the Bazoche, Curé of Saint-Stephen and all the tagrag-and-bobtail of the world, to work their will.

What was de Launay supposed to do? There was only one thing he could have done: what he said he would do. Imagine him sitting there, from the very beginning, with a lit candle, just an arm's length away from the Powder-Magazine; motionless, like an old Roman senator or a bronze lamp-holder; coldly signaling to Thuriot and everyone else, with just a slight motion of his eye, what his decision was:—He sat there harmlessly, while unharmed; but the King’s Fortress, meanwhile, could not, would not, or should not be surrendered, except to the King’s Messenger: one old man’s life was worthless, so long as it was lost with honor; but think, you brawling rabble, what will happen when a whole Bastille goes up in flames!—In such a statuesque, candle-holding position, one imagines de Launay could have left Thuriot, the red clerks of the Bazoche, the Curé of Saint-Stephen, and all the riffraff of the world to do as they pleased.

And yet, withal, he could not do it. Hast thou considered how each man’s heart is so tremulously responsive to the hearts of all men; hast thou noted how omnipotent is the very sound of many men? How their shriek of indignation palsies the strong soul; their howl of contumely withers with unfelt pangs? The Ritter Gluck confessed that the ground-tone of the noblest passage, in one of his noblest Operas, was the voice of the Populace he had heard at Vienna, crying to their Kaiser: Bread! Bread! Great is the combined voice of men; the utterance of their instincts, which are truer than their thoughts: it is the greatest a man encounters, among the sounds and shadows, which make up this World of Time. He who can resist that, has his footing some where beyond Time. De Launay could not do it. Distracted, he hovers between the two; hopes in the middle of despair; surrenders not his Fortress; declares that he will blow it up, seizes torches to blow it up, and does not blow it. Unhappy old de Launay, it is the death-agony of thy Bastille and thee! Jail, Jailoring and Jailor, all three, such as they may have been, must finish.

And yet, despite everything, he couldn’t do it. Have you thought about how each person’s heart responds so sensitively to the hearts of others? Have you noticed how powerful the voices of many people can be? How their cries of anger can weaken even the strongest soul; their jeers can cause pain that goes unnoticed? Ritter Gluck admitted that the underlying tone of the noblest passage in one of his greatest operas came from the voice of the crowd he heard in Vienna, calling out to their Kaiser: Bread! Bread! The collective voice of people is so strong; it expresses their instincts, which are truer than their thoughts: it’s the greatest challenge a person faces among the noises and shadows that make up this World of Time. Anyone who can resist that is grounded somewhere beyond Time. De Launay could not. Conflicted, he wavers between hope and despair; he won’t give up his Fortress; he claims he will blow it up, grabs torches to do it, but doesn’t go through with it. Poor old de Launay, this is the dying struggle of your Bastille and yourself! Jail, Jailoring, and Jailor, no matter how they may be, must come to an end.

For four hours now has the World-Bedlam roared: call it the World-Chimaera, blowing fire! The poor Invalides have sunk under their battlements, or rise only with reversed muskets: they have made a white flag of napkins; go beating the chamade, or seeming to beat, for one can hear nothing. The very Swiss at the Portcullis look weary of firing; disheartened in the fire-deluge: a porthole at the drawbridge is opened, as by one that would speak. See Huissier Maillard, the shifty man! On his plank, swinging over the abyss of that stone-Ditch; plank resting on parapet, balanced by weight of Patriots,—he hovers perilous: such a Dove towards such an Ark! Deftly, thou shifty Usher: one man already fell; and lies smashed, far down there, against the masonry! Usher Maillard falls not: deftly, unerring he walks, with outspread palm. The Swiss holds a paper through his porthole; the shifty Usher snatches it, and returns. Terms of surrender: Pardon, immunity to all! Are they accepted?—‘Foi d’officier, On the word of an officer,’ answers half-pay Hulin,—or half-pay Elie, for men do not agree on it, ‘they are!’ Sinks the drawbridge,—Usher Maillard bolting it when down; rushes-in the living deluge: the Bastille is fallen! Victoire! La Bastille est prise![186]

For four hours now, the World-Bedlam has roared: call it the World-Chimaera, breathing fire! The poor Invalides have sunk behind their battlements, or rise only with their muskets reversed: they've made a white flag out of napkins; they go beating the chamade, or at least seem to, because you can’t hear a thing. Even the Swiss at the Portcullis look tired of shooting; discouraged in the firestorm: a porthole at the drawbridge is opened, as if someone wants to speak. Look at Huissier Maillard, the slippery guy! On his plank, dangling over the edge of that stone ditch; the plank resting on the parapet, balanced by the weight of Patriots,—he hovers on the brink: such a Dove towards such an Ark! Skillfully, you clever Usher: one man has already fallen; and lies crushed, far below against the masonry! Usher Maillard does not fall: skillfully, steadily he walks, with his palm outstretched. The Swiss holds a paper through his porthole; the slippery Usher grabs it and comes back. Terms of surrender: Pardon, immunity for all! Are they accepted?—‘Foi d’officier, On the word of an officer,’ responds half-pay Hulin,—or half-pay Elie, as people can’t agree on which one it is, ‘they are!’ The drawbridge sinks,—Usher Maillard bolts it when it’s down; the living flood rushes in: the Bastille has fallen! Victoire! La Bastille est prise![186]

Chapter 1.5.VII.
Not a Revolt.

Why dwell on what follows? Hulin’s foi d’officier should have been kept, but could not. The Swiss stand drawn up; disguised in white canvas smocks; the Invalides without disguise; their arms all piled against the wall. The first rush of victors, in ecstacy that the death-peril is passed, “leaps joyfully on their necks;” but new victors rush, and ever new, also in ecstacy not wholly of joy. As we said, it was a living deluge, plunging headlong; had not the Gardes Françaises, in their cool military way, “wheeled round with arms levelled,” it would have plunged suicidally, by the hundred or the thousand, into the Bastille-ditch.

Why linger on what comes next? Hulin’s foi d’officier should have been preserved, but it wasn’t. The Swiss soldiers are lined up, disguised in white canvas smocks; the Invalides are out in the open, their weapons stacked against the wall. The first wave of victors, thrilled that the threat of death is over, “jumps joyfully on their shoulders;” but new victors surge in, always more, their excitement not entirely joyful. As we mentioned, it was a living flood, rushing forward; if the Gardes Françaises had not, in their cool military manner, “wheeled around with arms leveled,” it would have plunged recklessly, by the hundreds or thousands, into the Bastille-ditch.

And so it goes plunging through court and corridor; billowing uncontrollable, firing from windows—on itself: in hot frenzy of triumph, of grief and vengeance for its slain. The poor Invalides will fare ill; one Swiss, running off in his white smock, is driven back, with a death-thrust. Let all prisoners be marched to the Townhall, to be judged!—Alas, already one poor Invalide has his right hand slashed off him; his maimed body dragged to the Place de Grève, and hanged there. This same right hand, it is said, turned back de Launay from the Powder-Magazine, and saved Paris.

And so it rushes through the court and hallways; swirling uncontrollably, shooting from windows—on itself: in a hot frenzy of triumph, grief, and revenge for its fallen. The poor Invalides will suffer badly; one Swiss guy, trying to escape in his white smock, is driven back with a fatal blow. Let all prisoners be taken to the Townhall to be judged!—Alas, one poor Invalide already has his right hand chopped off; his mutilated body is dragged to the Place de Grève and hanged there. They say this same right hand stopped de Launay from getting to the Powder-Magazine and saved Paris.

De Launay, “discovered in gray frock with poppy-coloured riband,” is for killing himself with the sword of his cane. He shall to the Hôtel-de-Ville; Hulin Maillard and others escorting him; Elie marching foremost “with the capitulation-paper on his sword’s point.” Through roarings and cursings; through hustlings, clutchings, and at last through strokes! Your escort is hustled aside, felled down; Hulin sinks exhausted on a heap of stones. Miserable de Launay! He shall never enter the Hotel de Ville: only his “bloody hair-queue, held up in a bloody hand;” that shall enter, for a sign. The bleeding trunk lies on the steps there; the head is off through the streets; ghastly, aloft on a pike.

De Launay, "found in a gray coat with a poppy-colored ribbon," is about to kill himself with the sword from his cane. He’s heading to the Hôtel-de-Ville, with Hulin Maillard and others escorting him, and Elie leading the way “with the surrender document on the point of his sword.” Amid shouts and curses, through chaos and struggles, and finally through blows! Your escort is pushed aside, taken down; Hulin collapses, exhausted on a pile of stones. Poor de Launay! He will never make it into the Hôtel-de-Ville: only his “bloodied hair tied back in a bloody hand” will get inside, as a grim symbol. The bleeding body lies on the steps, while the head is carried through the streets, gruesome atop a pike.

Rigorous de Launay has died; crying out, ‘O friends, kill me fast!’ Merciful de Losme must die; though Gratitude embraces him, in this fearful hour, and will die for him; it avails not. Brothers, your wrath is cruel! Your Place de Grève is become a Throat of the Tiger; full of mere fierce bellowings, and thirst of blood. One other officer is massacred; one other Invalide is hanged on the Lamp-iron: with difficulty, with generous perseverance, the Gardes Françaises will save the rest. Provost Flesselles stricken long since with the paleness of death, must descend from his seat, “to be judged at the Palais Royal:”—alas, to be shot dead, by an unknown hand, at the turning of the first street!—

Rigorous de Launay has died, crying out, “Oh friends, kill me quickly!” Merciful de Losme must also die; although Gratitude embraces him in this terrifying moment and will die for him, it doesn’t help. Brothers, your anger is cruel! Your Place de Grève has turned into a Tiger's Throat, full of nothing but fierce roars and thirst for blood. Another officer has been killed; another Invalide is hanging from the lamp post: with great difficulty and brave persistence, the Gardes Françaises will save the rest. Provost Flesselles, long since struck by death's pallor, must step down from his position “to be judged at the Palais Royal:” — alas, to be shot dead by an unknown hand at the corner of the first street!

O evening sun of July, how, at this hour, thy beams fall slant on reapers amid peaceful woody fields; on old women spinning in cottages; on ships far out in the silent main; on Balls at the Orangerie of Versailles, where high-rouged Dames of the Palace are even now dancing with double-jacketted Hussar-Officers;—and also on this roaring Hell porch of a Hôtel-de-Ville! Babel Tower, with the confusion of tongues, were not Bedlam added with the conflagration of thoughts, was no type of it. One forest of distracted steel bristles, endless, in front of an Electoral Committee; points itself, in horrid radii, against this and the other accused breast. It was the Titans warring with Olympus; and they scarcely crediting it, have conquered: prodigy of prodigies; delirious,—as it could not but be. Denunciation, vengeance; blaze of triumph on a dark ground of terror: all outward, all inward things fallen into one general wreck of madness!

O evening sun of July, how at this hour your rays slant over reapers in peaceful wooded fields; over old women spinning in cottages; over ships far out in the calm sea; over balls at the Orangerie of Versailles, where highly made-up ladies of the Palace are currently dancing with double-jacketed Hussar officers;—and also over this chaotic hell of a Town Hall! The Tower of Babel, with its confusion of languages, would not even compare if Bedlam were added to the firestorm of thoughts—it would be no match at all. A forest of chaotic steel bristles stands endless in front of an Electoral Committee; it points menacingly, in horrid lines, at this and that accused chest. It was the Titans battling with Olympus; and they, hardly believing it, have conquered: a wonder of wonders; delirious—as it could not be otherwise. Accusation, revenge; a blaze of triumph against a dark backdrop of terror: everything outside and inside has collapsed into one complete wreck of madness!

Electoral Committee? Had it a thousand throats of brass, it would not suffice. Abbé Lefevre, in the Vaults down below, is black as Vulcan, distributing that “five thousand weight of Powder;” with what perils, these eight-and-forty hours! Last night, a Patriot, in liquor, insisted on sitting to smoke on the edge of one of the Powder-barrels; there smoked he, independent of the world,—till the Abbé “purchased his pipe for three francs,” and pitched it far.

Electoral Committee? Even if it had a thousand brass throats, it wouldn't be enough. Abbé Lefevre, down in the Vaults below, is as black as Vulcan, handing out that “five thousand weight of Powder;” and what dangers in these past forty-eight hours! Last night, a Patriot, drunk, insisted on sitting to smoke on the edge of one of the Powder barrels; there he smoked, unconcerned with the world—until the Abbé “bought his pipe for three francs” and tossed it away.

Elie, in the grand Hall, Electoral Committee looking on, sits “with drawn sword bent in three places;” with battered helm, for he was of the Queen’s Regiment, Cavalry; with torn regimentals, face singed and soiled; comparable, some think, to “an antique warrior;”—judging the people; forming a list of Bastille Heroes. O Friends, stain not with blood the greenest laurels ever gained in this world: such is the burden of Elie’s song; could it but be listened to. Courage, Elie! Courage, ye Municipal Electors! A declining sun; the need of victuals, and of telling news, will bring assuagement, dispersion: all earthly things must end.

Elie, in the grand hall, with the Electoral Committee watching, sits “with a drawn sword bent in three places;” wearing a battered helmet, as he belonged to the Queen’s Regiment, Cavalry; dressed in torn uniform, his face burnt and dirty; compared by some to “an antique warrior;”—judging the people; creating a list of Bastille heroes. Oh Friends, do not stain with blood the greenest laurels ever earned in this world: such is the message of Elie’s song; if only it could be heard. Stay strong, Elie! Stay strong, you Municipal Electors! As the sun sets; the need for food and news will bring relief and dispersion: everything earthly must come to an end.

Along the streets of Paris circulate Seven Bastille Prisoners, borne shoulder-high: seven Heads on pikes; the Keys of the Bastille; and much else. See also the Garde Françaises, in their steadfast military way, marching home to their barracks, with the Invalides and Swiss kindly enclosed in hollow square. It is one year and two months since these same men stood unparticipating, with Brennus d’Agoust at the Palais de Justice, when Fate overtook d’Espréménil; and now they have participated; and will participate. Not Gardes Françaises henceforth, but Centre Grenadiers of the National Guard: men of iron discipline and humour,—not without a kind of thought in them!

Along the streets of Paris walk the Seven Bastille Prisoners, carried on shoulders: seven heads on pikes; the keys to the Bastille; and much more. Also see the Garde Françaises, marching back to their barracks in their usual military style, with the Invalides and Swiss soldiers kindly forming a protective square. It has been a year and two months since these same men stood by, uninvolved, with Brennus d’Agoust at the Palais de Justice, when Fate caught up with d’Espréménil; and now they are involved; and will continue to be. No longer just Gardes Françaises, but Centre Grenadiers of the National Guard: men with strong discipline and a sense of humor—not without a bit of thoughtfulness!

Likewise ashlar stones of the Bastille continue thundering through the dusk; its paper-archives shall fly white. Old secrets come to view; and long-buried Despair finds voice. Read this portion of an old Letter:[187] “If for my consolation Monseigneur would grant me for the sake of God and the Most Blessed Trinity, that I could have news of my dear wife; were it only her name on card to shew that she is alive! It were the greatest consolation I could receive; and I should for ever bless the greatness of Monseigneur.” Poor Prisoner, who namest thyself Quéret Démery, and hast no other history,—she is dead, that dear wife of thine, and thou art dead! ’Tis fifty years since thy breaking heart put this question; to be heard now first, and long heard, in the hearts of men.

Likewise, the ashlar stones of the Bastille continue echoing through the dusk; its paper archives will fly white. Old secrets are coming to light; and long-buried despair finds its voice. Read this part of an old letter: [187] “If for my comfort Monseigneur would grant me, for the sake of God and the Most Blessed Trinity, news of my dear wife; even just her name on a card to show that she is alive! That would be the greatest comfort I could receive; and I would forever bless the greatness of Monseigneur.” Poor prisoner, who calls yourself Quéret Démery, and has no other story,—she is dead, that dear wife of yours, and you are dead! It has been fifty years since your breaking heart asked this question; to be heard now for the first time, and long heard, in the hearts of men.

But so does the July twilight thicken; so must Paris, as sick children, and all distracted creatures do, brawl itself finally into a kind of sleep. Municipal Electors, astonished to find their heads still uppermost, are home: only Moreau de Saint-Méry of tropical birth and heart, of coolest judgment; he, with two others, shall sit permanent at the Townhall. Paris sleeps; gleams upward the illuminated City: patrols go clashing, without common watchword; there go rumours; alarms of war, to the extent of “fifteen thousand men marching through the Suburb Saint-Antoine,”—who never got it marched through. Of the day’s distraction judge by this of the night: Moreau de Saint-Méry, “before rising from his seat, gave upwards of three thousand orders.”[188] What a head; comparable to Friar Bacon’s Brass Head! Within it lies all Paris. Prompt must the answer be, right or wrong; in Paris is no other Authority extant. Seriously, a most cool clear head;—for which also thou O brave Saint-Méry, in many capacities, from august Senator to Merchant’s-Clerk, Book-dealer, Vice-King; in many places, from Virginia to Sardinia, shalt, ever as a brave man, find employment.[189]

But just like the July twilight gets thicker, Paris must, like sick children and all distracted beings, eventually brawl itself into a kind of sleep. Municipal Electors, surprised to find their heads still above water, head home: only Moreau de Saint-Méry, born in the tropics and with a cool head, along with two others, will stay on permanently at the Townhall. Paris sleeps; the illuminated city glimmers up; patrols clash without a common signal; rumors swirl; alarms of war, claiming “fifteen thousand men marching through the Suburb Saint-Antoine,”—who never actually marched through. To judge the day’s chaos by the night’s events: Moreau de Saint-Méry, “before standing up from his seat, issued more than three thousand orders.”[188] What a mind; comparable to Friar Bacon’s Brass Head! Inside it lies all of Paris. The response must be quick, right or wrong; in Paris, there’s no other Authority around. Seriously, a truly cool, clear mind;—for which, you brave Saint-Méry, in many roles, from esteemed Senator to Merchant’s-Clerk, Book-dealer, Vice-King; in many places, from Virginia to Sardinia, you shall, as a brave man, always find work.[189]

Besenval has decamped, under cloud of dusk, “amid a great affluence of people,” who did not harm him; he marches, with faint-growing tread, down the left bank of the Seine, all night,—towards infinite space. Resummoned shall Besenval himself be; for trial, for difficult acquittal. His King’s-troops, his Royal Allemand, are gone hence for ever.

Besenval has left, shrouded in twilight, “among a large crowd of people,” who did not hurt him; he walks, with a fading step, down the left bank of the Seine, all night—toward endless possibilities. Besenval will be called back; for trial, for a tough acquittal. His King’s troops, his Royal Allemand, are gone for good.

The Versailles Ball and lemonade is done; the Orangery is silent except for nightbirds. Over in the Salle des Menus, Vice-president Lafayette, with unsnuffed lights, “with some hundred of members, stretched on tables round him,” sits erect; outwatching the Bear. This day, a second solemn Deputation went to his Majesty; a second, and then a third: with no effect. What will the end of these things be?

The Versailles Ball and lemonade have wrapped up; the Orangery is quiet except for the night birds. Over in the Salle des Menus, Vice-President Lafayette, with untrimmed candles “and a hundred members sprawled out on tables around him,” sits up straight, keeping watch like a sentry. Today, a second official delegation went to see His Majesty; a second, and then a third: all with no results. What will come of all this?

In the Court, all is mystery, not without whisperings of terror; though ye dream of lemonade and epaulettes, ye foolish women! His Majesty, kept in happy ignorance, perhaps dreams of double-barrels and the Woods of Meudon. Late at night, the Duke de Liancourt, having official right of entrance, gains access to the Royal Apartments; unfolds, with earnest clearness, in his constitutional way, the Job’s-news. ‘Mais,’ said poor Louis, ‘c’est une révolte, Why, that is a revolt!’—‘Sire,’ answered Liancourt, ‘It is not a revolt, it is a revolution.’

In the Court, everything is shrouded in mystery, accompanied by whispers of fear; yet you foolish women, dreaming of lemonade and fancy uniforms! His Majesty, blissfully unaware, might be imagining shotguns and the Woods of Meudon. Late at night, the Duke de Liancourt, with his official right of entry, accesses the Royal Apartments and clearly lays out, in his straightforward manner, the bad news. ‘But,’ said poor Louis, ‘that is a revolt!’—‘Sire,’ replied Liancourt, ‘It’s not a revolt, it’s a revolution.’

Chapter 1.5.VIII.
Conquering your King.

On the morrow a fourth Deputation to the Château is on foot: of a more solemn, not to say awful character, for, besides “orgies in the Orangery,” it seems, “the grain convoys are all stopped;” nor has Mirabeau’s thunder been silent. Such Deputation is on the point of setting out—when lo, his Majesty himself attended only by his two Brothers, step in; quite in the paternal manner; announces that the troops, and all causes of offence, are gone, and henceforth there shall be nothing but trust, reconcilement, good-will; whereof he “permits and even requests,” a National Assembly to assure Paris in his name! Acclamation, as of men suddenly delivered from death, gives answer. The whole Assembly spontaneously rises to escort his Majesty back; “interlacing their arms to keep off the excessive pressure from him;” for all Versailles is crowding and shouting. The Château Musicians, with a felicitous promptitude, strike up the Sein de sa Famille (Bosom of one’s Family): the Queen appears at the balcony with her little boy and girl, “kissing them several times;” infinite Vivats spread far and wide;—and suddenly there has come, as it were, a new Heaven-on-Earth.

The next day, a fourth delegation to the Château is preparing, and it seems more serious, not to mention frightening, because in addition to "parties in the Orangery," it appears that "all the grain shipments are stopped;" plus, Mirabeau’s outbursts haven’t been quiet. Just as this delegation is about to set out, his Majesty himself arrives, accompanied only by his two brothers, in a fatherly way. He announces that the troops and all sources of conflict are gone, and from now on there will only be trust, reconciliation, and goodwill; he "allows and even requests" a National Assembly to assure Paris in his name! Acclamations, like those of people suddenly freed from death, respond. The entire Assembly rises spontaneously to escort his Majesty back, “linking arms to shield him from the crowding pressure;” as all of Versailles gathers and cheers. The Château musicians, with perfect timing, begin to play the Sein de sa Famille (Bosom of one’s Family): the Queen appears on the balcony with her young son and daughter, “kissing them several times;” countless Vivats resonate far and wide;—and just like that, it feels as if a new Heaven-on-Earth has arrived.

Eighty-eight august Senators, Bailly, Lafayette, and our repentant Archbishop among them, take coach for Paris, with the great intelligence; benedictions without end on their heads. From the Place Louis Quinze, where they alight, all the way to the Hôtel-de-Ville, it is one sea of Tricolor cockades, of clear National muskets; one tempest of huzzaings, hand-clappings, aided by “occasional rollings” of drum-music. Harangues of due fervour are delivered; especially by Lally Tollendal, pious son of the ill-fated murdered Lally; on whose head, in consequence, a civic crown (of oak or parsley) is forced,—which he forcibly transfers to Bailly’s.

Eighty-eight notable Senators, including Bailly, Lafayette, and our remorseful Archbishop, take a carriage to Paris, carrying important news and blessings galore. From the Place Louis Quinze, where they get out, all the way to the Hôtel-de-Ville, it's a sea of Tricolor cockades and gleaming National muskets; a storm of cheers, applause, and the occasional sound of drums. Passionate speeches are given, especially by Lally Tollendal, the devoted son of the tragically murdered Lally; as a result, a civic crown (of oak or parsley) is placed on his head, which he then passes on to Bailly.

But surely, for one thing, the National Guard must have a General! Moreau de Saint-Méry, he of the “three thousand orders,” casts one of his significant glances on the Bust of Lafayette, which has stood there ever since the American War of Liberty. Whereupon, by acclamation, Lafayette is nominated. Again, in room of the slain traitor or quasi-traitor Flesselles, President Bailly shall be—Provost of the Merchants? No: Mayor of Paris! So be it. Maire de Paris! Mayor Bailly, General Lafayette; vive Bailly, vive Lafayette—the universal out-of-doors multitude rends the welkin in confirmation.—And now, finally, let us to Notre-Dame for a Te Deum.

But of course, the National Guard needs a General! Moreau de Saint-Méry, famous for his "three thousand orders," gives a significant look at the Bust of Lafayette, which has been there since the American War of Independence. Then, by popular vote, Lafayette is nominated. Next, to replace the fallen traitor or supposed traitor Flesselles, Bailly shall be—Provost of the Merchants? No: Mayor of Paris! So it is. Maire de Paris! Mayor Bailly, General Lafayette; long live Bailly, long live Lafayette—the crowd outside erupts in cheers in agreement. —And now, finally, let’s go to Notre-Dame for a Te Deum.

Towards Notre-Dame Cathedral, in glad procession, these Regenerators of the Country walk, through a jubilant people; in fraternal manner; Abbé Lefevre, still black with his gunpowder services, walking arm in arm with the white-stoled Archbishop. Poor Bailly comes upon the Foundling Children, sent to kneel to him; and “weeps.” Te Deum, our Archbishop officiating, is not only sung, but shot—with blank cartridges. Our joy is boundless as our wo threatened to be. Paris, by her own pike and musket, and the valour of her own heart, has conquered the very wargods,—to the satisfaction now of Majesty itself. A courier is, this night, getting under way for Necker: the People’s Minister, invited back by King, by National Assembly, and Nation, shall traverse France amid shoutings, and the sound of trumpet and timbrel.

Towards Notre-Dame Cathedral, these Regenerators of the Country walk in a joyful procession through a jubilant crowd, side by side; Abbé Lefevre, still covered in gunpowder from his service, walks arm in arm with the Archbishop in white robes. Poor Bailly encounters the Foundling Children, who have been sent to kneel before him, and he “weeps.” The Te Deum, officiated by our Archbishop, is not only sung but also shot—with blank cartridges. Our joy is as limitless as our anticipated sorrow. Paris, through its own pike and musket, and the courage of its own heart, has vanquished the very war gods, much to the satisfaction of Majesty itself. A courier is, this night, getting ready to leave for Necker: the People’s Minister, invited back by the King, the National Assembly, and the Nation, will travel across France amid cheers and the sound of trumpets and tambourines.

Seeing which course of things, Messeigneurs of the Court Triumvirate, Messieurs of the dead-born Broglie-Ministry, and others such, consider that their part also is clear: to mount and ride. Off, ye too-loyal Broglies, Polignacs, and Princes of the Blood; off while it is yet time! Did not the Palais-Royal in its late nocturnal “violent motions,” set a specific price (place of payment not mentioned) on each of your heads?—With precautions, with the aid of pieces of cannon and regiments that can be depended on, Messeigneurs, between the 16th night and the 17th morning, get to their several roads. Not without risk! Prince Condé has (or seems to have) “men galloping at full speed;” with a view, it is thought, to fling him into the river Oise, at Pont-Sainte-Mayence.[190] The Polignacs travel disguised; friends, not servants, on their coach-box. Broglie has his own difficulties at Versailles, runs his own risks at Metz and Verdun; does nevertheless get safe to Luxemburg, and there rests.

Seeing what's happening, members of the Court Triumvirate, gentlemen of the failed Broglie Ministry, and others like them, realize their course of action is clear: to flee. Hurry, you too-loyal Broglies, Polignacs, and Princes of the Blood; depart while you still can! Didn’t the Palais-Royal recently place a specific bounty (location of payment not specified) on each of your heads during its late-night “violent motions”?—With precautions, and with dependable cannons and regiments, gentlemen, get moving on your separate paths between the night of the 16th and the morning of the 17th. It won’t be without risk! Prince Condé appears to have “men rushing at full speed,” presumably to throw him into the river Oise at Pont-Sainte-Mayence.[190] The Polignacs travel in disguise; friends, not servants, sit on their coachbox. Broglie faces his own challenges at Versailles, encounters risks at Metz and Verdun; nevertheless, he manages to reach Luxembourg safely, where he takes refuge.

This is what they call the First Emigration; determined on, as appears, in full Court-conclave; his Majesty assisting; prompt he, for his share of it, to follow any counsel whatsoever. “Three Sons of France, and four Princes of the blood of Saint Louis,” says Weber, “could not more effectually humble the Burghers of Paris than by appearing to withdraw in fear of their life.” Alas, the Burghers of Paris bear it with unexpected Stoicism! The Man d’Artois indeed is gone; but has he carried, for example, the Land D’Artois with him? Not even Bagatelle the Country-house (which shall be useful as a Tavern); hardly the four-valet Breeches, leaving the Breeches-maker!—As for old Foulon, one learns that he is dead; at least a “sumptuous funeral” is going on; the undertakers honouring him, if no other will. Intendant Berthier, his son-in-law, is still living; lurking: he joined Besenval, on that Eumenides’ Sunday; appearing to treat it with levity; and is now fled no man knows whither.

This is what they call the First Emigration; decided upon, as it seems, in a full court meeting, with his Majesty present, ready to follow any advice given. “Three Sons of France and four Princes of the blood of Saint Louis,” says Weber, “could not more effectively intimidate the Burghers of Paris than by seeming to withdraw in fear for their lives.” Unfortunately, the Burghers of Paris endure it with surprising calm! The man d’Artois is indeed gone; but did he take, for example, the Land D’Artois with him? Not even Bagatelle, the country house (which will serve as a Tavern); hardly the four-valet Breeches, leaving the Breeches-maker behind!—As for old Foulon, it turns out that he is dead; at least, there is a “sumptuous funeral” taking place; the undertakers are honoring him, if no one else will. Intendant Berthier, his son-in-law, is still alive; hiding: he joined Besenval on that Eumenides’ Sunday; appearing to treat it casually; and is now fled to who knows where.

The Emigration is not gone many miles, Prince Condé hardly across the Oise, when his Majesty, according to arrangement, for the Emigration also thought it might do good,—undertakes a rather daring enterprise: that of visiting Paris in person. With a Hundred Members of Assembly; with small or no military escort, which indeed he dismissed at the Bridge of Sèvres, poor Louis sets out; leaving a desolate Palace; a Queen weeping, the Present, the Past, and the Future all so unfriendly for her.

The Emigration hasn't traveled far, barely crossing the Oise, when the King decides, as planned, that the Emigration might benefit from it—he takes on quite a bold venture: a personal visit to Paris. Accompanied by a hundred members of the Assembly and with little to no military protection, which he actually dismisses at the Bridge of Sèvres, poor Louis sets off; leaving behind a lonely Palace, a weeping Queen, and a present that feels hostile alongside memories of the past and worries for the future.

At the Barrier of Passy, Mayor Bailly, in grand gala, presents him with the keys; harangues him, in Academic style; mentions that it is a great day; that in Henri Quatre’s case, the King had to make conquest of his People, but in this happier case, the People makes conquest of its King (a conquis son Roi). The King, so happily conquered, drives forward, slowly, through a steel people, all silent, or shouting only Vive la Nation; is harangued at the Townhall, by Moreau of the three-thousand orders, by King’s Procureur M. Ethys de Corny, by Lally Tollendal, and others; knows not what to think of it, or say of it; learns that he is “Restorer of French Liberty,”—as a Statue of him, to be raised on the site of the Bastille, shall testify to all men. Finally, he is shewn at the Balcony, with a Tricolor cockade in his hat; is greeted now, with vehement acclamation, from Square and Street, from all windows and roofs:—and so drives home again amid glad mingled and, as it were, intermarried shouts, of Vive le Roi and Vive la Nation; wearied but safe.

At the Barrier of Passy, Mayor Bailly, in a grand ceremony, presents him with the keys and gives a speech in a formal style. He mentions that this is a significant day; in Henri Quatre’s time, the King had to win over his people, but in this fortunate situation, the people have won over their King (a conquis son Roi). The King, now happily won over, moves slowly through a crowd of silent citizens or those shouting Vive la Nation; he is then addressed at the Townhall by Moreau of the three thousand orders, by the King’s Procureur M. Ethys de Corny, by Lally Tollendal, and others; he is unsure of what to think or say about it all; he learns that he is the “Restorer of French Liberty,” as a statue of him, to be erected on the site of the Bastille, will show to everyone. Finally, he's shown on the balcony with a tricolor cockade in his hat; he's greeted with enthusiastic cheers from the square and street, from all the windows and rooftops: and so he drives home again amidst joyful, mixed, and almost intertwined shouts of Vive le Roi and Vive la Nation; exhausted but safe.

It was Sunday when the red-hot balls hung over us, in mid air: it is now but Friday, and “the Revolution is sanctioned.” An August National Assembly shall make the Constitution; and neither foreign Pandour, domestic Triumvirate, with levelled Cannon, Guy-Faux powder-plots (for that too was spoken of); nor any tyrannic Power on the Earth, or under the Earth, shall say to it, What dost thou?—So jubilates the people; sure now of a Constitution. Cracked Marquis Saint-Huruge is heard under the windows of the Château; murmuring sheer speculative-treason.[191]

It was Sunday when the fiery spheres hung above us, suspended in midair: now it's just Friday, and "the Revolution is approved." An August National Assembly will create the Constitution, and neither foreign soldiers, a domestic Triumvirate with targeted Cannons, conspiracies like Guy Fawkes' (which was also discussed), nor any tyrannical power on Earth or beneath it will tell it, "What are you doing?"—So celebrates the people, confident now in a Constitution. The eccentric Marquis Saint-Huruge can be heard murmuring speculative treason beneath the windows of the Château.

Chapter 1.5.IX.
The Lanterne.

The Fall of the Bastille may be said to have shaken all France to the deepest foundations of its existence. The rumour of these wonders flies every where: with the natural speed of Rumour; with an effect thought to be preternatural, produced by plots. Did d’Orléans or Laclos, nay did Mirabeau (not overburdened with money at this time) send riding Couriers out from Paris; to gallop “on all radii,” or highways, towards all points of France? It is a miracle, which no penetrating man will call in question.[192]

The Fall of the Bastille shook all of France to its core. News of these events spread rapidly, almost as if by some supernatural force, fueled by conspiracies. Did d’Orléans, Laclos, or even Mirabeau (who wasn't exactly rich at the moment) send riders out from Paris to race across the country? It’s a wonder that no insightful person would dispute. [192]

Already in most Towns, Electoral Committees were met; to regret Necker, in harangue and resolution. In many a Town, as Rennes, Caen, Lyons, an ebullient people was already regretting him in brickbats and musketry. But now, at every Town’s-end in France, there do arrive, in these days of terror,—“men,” as men will arrive; nay, “men on horseback,” since Rumour oftenest travels riding. These men declare, with alarmed countenance, The BRIGANDS to be coming, to be just at hand; and do then—ride on, about their further business, be what it might! Whereupon the whole population of such Town, defensively flies to arms. Petition is soon thereafter forwarded to National Assembly; in such peril and terror of peril, leave to organise yourself cannot be withheld: the armed population becomes everywhere an enrolled National Guard. Thus rides Rumour, careering along all radii, from Paris outwards, to such purpose: in few days, some say in not many hours, all France to the utmost borders bristles with bayonets. Singular, but undeniable,—miraculous or not!—But thus may any chemical liquid; though cooled to the freezing-point, or far lower, still continue liquid; and then, on the slightest stroke or shake, it at once rushes wholly into ice. Thus has France, for long months and even years, been chemically dealt with; brought below zero; and now, shaken by the Fall of a Bastille, it instantaneously congeals: into one crystallised mass, of sharp-cutting steel! Guai a chi la tocca; ’Ware who touches it!

In most towns, electoral committees were gathering to express their disappointment with Necker, in speeches and resolutions. In many towns like Rennes, Caen, and Lyons, excited crowds were already showing their frustration with stones and gunfire. But now, in every corner of France during these days of fear, there arrive “men,” as men often do; in fact, “men on horseback,” since rumors often travel fast. These men declare, with worried expressions, that the BRIGANDS are coming, that they are very close; and then—ride on to whatever else they need to do! As a result, the entire population of the town quickly grabs weapons to defend themselves. Soon after, a petition is sent to the National Assembly; in such danger and fear, they can’t deny the right to organize for self-defense: the armed citizens everywhere become part of an enrolled National Guard. Thus, rumors spread rapidly from Paris outward, leading to this situation: in just a few days, or some say even a few hours, all of France is on edge with soldiers. Unusual but undeniable—miraculous or not!—this is how any chemical liquid can be; even when cooled to freezing or below, it can stay liquid, but then, with the slightest touch or jolt, it instantly freezes. For months and even years, France has been treated like this chemically; brought below zero; and now, shaken by the Fall of the Bastille, it instantly solidifies into a sharp-edged mass of steel! Guai a chi la tocca; watch out for whom it touches!

In Paris, an Electoral Committee, with a new Mayor and General, is urgent with belligerent workmen to resume their handicrafts. Strong Dames of the Market (Dames de la Halle) deliver congratulatory harangues; present “bouquets to the Shrine of Sainte Genevieve.” Unenrolled men deposit their arms,—not so readily as could be wished; and receive “nine francs.” With Te Deums, Royal Visits, and sanctioned Revolution, there is halcyon weather; weather even of preternatural brightness; the hurricane being overblown.

In Paris, an Electoral Committee, along with a new Mayor and General, is urgently pushing aggressive workers to get back to their crafts. Strong women from the Market (Dames de la Halle) give congratulatory speeches and present “bouquets to the Shrine of Sainte Genevieve.” Unaffiliated men turn in their weapons—not as willingly as hoped—and receive “nine francs.” With Te Deums, royal visits, and an approved revolution, the atmosphere is calm; it's even unnaturally bright, as the storm has passed.

Nevertheless, as is natural, the waves still run high, hollow rocks retaining their murmur. We are but at the 22nd of the month, hardly above a week since the Bastille fell, when it suddenly appears that old Foulon is alive; nay, that he is here, in early morning, in the streets of Paris; the extortioner, the plotter, who would make the people eat grass, and was a liar from the beginning!—It is even so. The deceptive “sumptuous funeral” (of some domestic that died); the hiding-place at Vitry towards Fontainbleau, have not availed that wretched old man. Some living domestic or dependant, for none loves Foulon, has betrayed him to the Village. Merciless boors of Vitry unearth him; pounce on him, like hell-hounds: Westward, old Infamy; to Paris, to be judged at the Hôtel-de-Ville! His old head, which seventy-four years have bleached, is bare; they have tied an emblematic bundle of grass on his back; a garland of nettles and thistles is round his neck: in this manner; led with ropes; goaded on with curses and menaces, must he, with his old limbs, sprawl forward; the pitiablest, most unpitied of all old men.

Still, as is usual, the waves continue to crash, hollow rocks keeping their echo. We are only on the 22nd of the month, barely a week since the Bastille fell, when it suddenly turns out that old Foulon is alive; in fact, he is here, in the early morning, in the streets of Paris; the extortionist, the schemer, who would make the people eat grass, and who has been a liar from the start!—It is true. The fake “lavish funeral” (of some servant who died); the hideout at Vitry near Fontainebleau, didn't save that miserable old man. Some living servant or employee, since no one loves Foulon, has betrayed him to the village. Ruthless peasants of Vitry dig him out; they seize him like hunting dogs: Westward, old Infamy; to Paris, to be judged at the Hôtel-de-Ville! His old head, which seventy-four years have turned white, is bare; they have tied a symbolic bundle of grass on his back; a garland of nettles and thistles is around his neck: in this way, led with ropes; prodded on with curses and threats, he must, with his frail limbs, crawl forward; the most pitiable, most unpitied of all old men.

Sooty Saint-Antoine, and every street, mustering its crowds as he passes,—the Place de Grève, the Hall of the Hôtel-de-Ville will scarcely hold his escort and him. Foulon must not only be judged righteously; but judged there where he stands, without any delay. Appoint seven judges, ye Municipals, or seventy-and-seven; name them yourselves, or we will name them: but judge him![193] Electoral rhetoric, eloquence of Mayor Bailly, is wasted explaining the beauty of the Law’s delay. Delay, and still delay! Behold, O Mayor of the People, the morning has worn itself into noon; and he is still unjudged!—Lafayette, pressingly sent for, arrives; gives voice: This Foulon, a known man, is guilty almost beyond doubt; but may he not have accomplices? Ought not the truth to be cunningly pumped out of him,—in the Abbaye Prison? It is a new light! Sansculottism claps hands;—at which hand-clapping, Foulon (in his fainness, as his Destiny would have it) also claps. ‘See! they understand one another!’ cries dark Sansculottism, blazing into fury of suspicion.—‘Friends,’ said “a person in good clothes,” stepping forward, ‘what is the use of judging this man? Has he not been judged these thirty years?’ With wild yells, Sansculottism clutches him, in its hundred hands: he is whirled across the Place de Grève, to the “Lanterne,” Lamp-iron which there is at the corner of the Rue de la Vannerie; pleading bitterly for life,—to the deaf winds. Only with the third rope (for two ropes broke, and the quavering voice still pleaded), can he be so much as got hanged! His Body is dragged through the streets; his Head goes aloft on a pike, the mouth filled with grass: amid sounds as of Tophet, from a grass-eating people.[194]

Sooty Saint-Antoine, and every street, gathers its crowds as he passes— the Place de Grève, the Hall of the Hôtel-de-Ville can barely hold his escort and him. Foulon must not only be judged fairly; he must be judged right where he stands, without any delay. Appoint seven judges, you Municipal leaders, or seventy-seven; name them yourselves, or we will name them: but judge him![193] The electoral rhetoric and eloquence of Mayor Bailly are wasted explaining the beauty of the Law’s delay. Delay, and more delay! Look, O Mayor of the People, the morning has turned into noon; and he is still unjudged!—Lafayette, urgently summoned, arrives; he speaks: This Foulon, a known figure, is almost certainly guilty; but does he not have accomplices? Shouldn’t the truth be cleverly extracted from him—in the Abbaye Prison? It’s a new idea! Sansculottism claps its hands;—and in his weariness, as fate would have it, Foulon claps too. ‘See! they understand each other!’ cries dark Sansculottism, bursting into a fury of suspicion. ‘Friends,’ said “a well-dressed man,” stepping forward, ‘what’s the point of judging this man? Hasn’t he been judged for thirty years?’ With wild yells, Sansculottism grabs him in its hundred hands: he’s hurled across the Place de Grève, to the “Lanterne,” the lamp-iron at the corner of the Rue de la Vannerie; pleading desperately for his life—to the deaf winds. Only with the third rope (as the first two broke and the trembling voice still pleaded) can he even be hanged! His body is dragged through the streets; his head is raised on a pike, with his mouth stuffed with grass: amidst sounds reminiscent of Tophet, from a grass-eating crowd.[194]

Surely if Revenge is a “kind of Justice,” it is a “wild” kind! O mad Sansculottism hast thou risen, in thy mad darkness, in thy soot and rags; unexpectedly, like an Enceladus, living-buried, from under his Trinacria? They that would make grass be eaten do now eat grass, in this manner? After long dumb-groaning generations, has the turn suddenly become thine?—To such abysmal overturns, and frightful instantaneous inversions of the centre-of-gravity, are human Solecisms all liable, if they but knew it; the more liable, the falser (and topheavier) they are!—

Surely if revenge is a “kind of justice,” it’s a “wild” kind! Oh crazy Sansculottism, have you risen, in your madness, in your soot and rags; unexpectedly, like Enceladus, living-buried, from under your Trinacria? Those who wanted to make grass be eaten are now eating grass, in this way? After so many silent, groaning generations, has the tide suddenly turned in your favor?—To such deep upheavals, and terrifying instant reversals of the center of gravity, are human mistakes all prone, if they only knew it; the more prone they are, the more false (and top-heavy) they become!—

To add to the horror of Mayor Bailly and his Municipals, word comes that Berthier has also been arrested; that he is on his way hither from Compiègne. Berthier, Intendant (say, Tax-levier) of Paris; sycophant and tyrant; forestaller of Corn; contriver of Camps against the people;—accused of many things: is he not Foulon’s son-in-law; and, in that one point, guilty of all? In these hours too, when Sansculottism has its blood up! The shuddering Municipals send one of their number to escort him, with mounted National Guards.

To make matters worse for Mayor Bailly and his officials, news comes that Berthier has also been arrested and is on his way here from Compiègne. Berthier, the Intendant (or Tax Collector) of Paris; a sycophant and tyrant; someone who hoarded grain; a planner of camps against the people—accused of many offenses: isn’t he Foulon’s son-in-law and, in that respect, guilty of everything? Especially now, when the Sans-culottes are fired up! The terrified officials send one of their own to escort him, accompanied by mounted National Guards.

At the fall of day, the wretched Berthier, still wearing a face of courage, arrives at the Barrier; in an open carriage; with the Municipal beside him; five hundred horsemen with drawn sabres; unarmed footmen enough, not without noise! Placards go brandished round him; bearing legibly his indictment, as Sansculottism, with unlegal brevity, “in huge letters,” draws it up.[195] Paris is come forth to meet him: with hand-clappings, with windows flung up; with dances, triumph-songs, as of the Furies! Lastly the Head of Foulon: this also meets him on a pike. Well might his “look become glazed,” and sense fail him, at such sight!—Nevertheless, be the man’s conscience what it may, his nerves are of iron. At the Hôtel-de-Ville, he will answer nothing. He says, he obeyed superior order; they have his papers; they may judge and determine: as for himself, not having closed an eye these two nights, he demands, before all things, to have sleep. Leaden sleep, thou miserable Berthier! Guards rise with him, in motion towards the Abbaye. At the very door of the Hôtel-de-Ville, they are clutched; flung asunder, as by a vortex of mad arms; Berthier whirls towards the Lanterne. He snatches a musket; fells and strikes, defending himself like a mad lion; is borne down, trampled, hanged, mangled: his Head too, and even his Heart, flies over the City on a pike.

As night fell, the miserable Berthier, still putting on a brave face, arrived at the Barrier in an open carriage, with the Municipal officer beside him, surrounded by five hundred horsemen brandishing their sabres, along with a noisy crowd of unarmed foot soldiers! Banners were waved around him, clearly displaying his charges, as Sansculottism, in its usual succinct manner, defined it in “huge letters.” [195] Paris had come out to greet him, clapping hands, flinging open windows, and celebrating with dances and songs that felt almost like a frenzy! And lastly, they paraded the Head of Foulon on a pike. It was no surprise that his “expression went vacant,” and his senses faltered at such a sight!—Yet, whatever his conscience might be, his nerves were made of steel. At the Hôtel-de-Ville, he refused to answer any questions. He claimed he was following orders from higher up, that they had his documents, and they could judge and decide: as for him, having not slept for two nights, he simply wanted rest. Deep, heavy sleep, you poor Berthier! The guards moved with him towards the Abbaye. At the very entrance of the Hôtel-de-Ville, they were seized, yanked apart as if by a storm of frenzied arms; Berthier was spun around towards the Lanterne. He grabbed a musket; he fought fiercely, defending himself like a wild lion; but he was overwhelmed, trampled, hanged, and mutilated: his head too, along with his heart, was displayed over the city on a pike.

Horrible, in Lands that had known equal justice! Not so unnatural in Lands that had never known it. Le sang qui coule est-il donc si pure? asks Barnave; intimating that the Gallows, though by irregular methods, has its own.—Thou thyself, O Reader, when thou turnest that corner of the Rue de la Vannerie, and discernest still that same grim Bracket of old Iron, wilt not want for reflections. “Over a grocer’s shop,” or otherwise; with “a bust of Louis XIV. in the niche under it,” or now no longer in the niche,—it still sticks there: still holding out an ineffectual light, of fish-oil; and has seen worlds wrecked, and says nothing.

Awful, in places that have experienced true justice! Not so strange in places that have never had it. Is the blood that flows really so pure? asks Barnave; suggesting that the Gallows, despite its irregularities, has its own purpose. You yourself, dear Reader, when you turn that corner of the Rue de la Vannerie and see that same grim old Iron Bracket, won’t be short of thoughts. “Above a grocery store,” or whatever; with “a bust of Louis XIV. in the niche beneath it,” or maybe no longer in the niche—it still remains there: still giving off a weak light, made from fish oil; and has witnessed worlds falling apart, yet says nothing.

But to the eye of enlightened Patriotism, what a thunder-cloud was this; suddenly shaping itself in the radiance of the halcyon weather! Cloud of Erebus blackness: betokening latent electricity without limit. Mayor Bailly, General Lafayette throw up their commissions, in an indignant manner;—need to be flattered back again. The cloud disappears, as thunder-clouds do. The halcyon weather returns, though of a grayer complexion; of a character more and more evidently not supernatural.

But to the eye of informed patriotism, what a dark storm cloud this was; suddenly appearing amidst the calm weather! A cloud of darkness, hinting at boundless hidden tension. Mayor Bailly and General Lafayette angrily resign their positions; they need to be coaxed back. The cloud fades away, like thunder clouds do. The calm weather returns, though with a duller tone; it clearly has a more ordinary nature.

Thus, in any case, with what rubs soever, shall the Bastille be abolished from our Earth; and with it, Feudalism, Despotism; and, one hopes, Scoundrelism generally, and all hard usage of man by his brother man. Alas, the Scoundrelism and hard usage are not so easy of abolition! But as for the Bastille, it sinks day after day, and month after month; its ashlars and boulders tumbling down continually, by express order of our Municipals. Crowds of the curious roam through its caverns; gaze on the skeletons found walled up, on the oubliettes, iron cages, monstrous stone-blocks with padlock chains. One day we discern Mirabeau there; along with the Genevese Dumont.[196] Workers and onlookers make reverent way for him; fling verses, flowers on his path, Bastille-papers and curiosities into his carriage, with vivats.

So, anyway, no matter what obstacles come up, the Bastille will be taken down from our Earth; and with it, Feudalism, Despotism, and hopefully, all kinds of wrongdoing and mistreatment of people by one another. Sadly, that wrongdoing and mistreatment are not so easy to get rid of! But as for the Bastille, it keeps falling apart day by day and month by month; its stones and bricks are constantly crumbling down by direct order of our local officials. Crowds of curious people wander through its tunnels, staring at the skeletons found bricked up, the oubliettes, iron cages, and massive stone blocks with padlocked chains. One day, we spot Mirabeau there, along with the Genevese Dumont.[196] Workers and spectators respectfully make way for him, throwing poems, flowers in his path, along with Bastille papers and curiosities into his carriage, cheering with vivats.

Able Editors compile Books from the Bastille Archives; from what of them remain unburnt. The Key of that Robber-Den shall cross the Atlantic; shall lie on Washington’s hall-table. The great Clock ticks now in a private patriotic Clockmaker’s apartment; no longer measuring hours of mere heaviness. Vanished is the Bastille, what we call vanished: the body, or sandstones, of it hanging, in benign metamorphosis, for centuries to come, over the Seine waters, as Pont Louis Seize;[197] the soul of it living, perhaps still longer, in the memories of men.

Able Editors put together books from the Bastille Archives; based on what remains uncaptured by flames. The key to that den of thieves will cross the Atlantic and rest on Washington’s hall table. The great clock now ticks in a private, patriotic clockmaker’s apartment, no longer counting hours of mere burden. The Bastille has vanished, or what we consider vanished: the body, or stones, of it hanging in a gentle transformation over the Seine for centuries to come as Pont Louis Seize;[197] its spirit possibly living even longer in people’s memories.

So far, ye august Senators, with your Tennis-Court Oaths, your inertia and impetus, your sagacity and pertinacity, have ye brought us. ‘And yet think, Messieurs,’ as the Petitioner justly urged, ‘you who were our saviours, did yourselves need saviours,’—the brave Bastillers, namely; workmen of Paris; many of them in straightened pecuniary circumstances! [198] Subscriptions are opened; Lists are formed, more accurate than Elie’s; harangues are delivered. A Body of Bastille Heroes, tolerably complete, did get together;—comparable to the Argonauts; hoping to endure like them. But in little more than a year, the whirlpool of things threw them asunder again, and they sank. So many highest superlatives achieved by man are followed by new higher; and dwindle into comparatives and positives! The Siege of the Bastille, weighed with which, in the Historical balance, most other sieges, including that of Troy Town, are gossamer, cost, as we find, in killed and mortally wounded, on the part of the Besiegers, some Eighty-three persons: on the part of the Besieged, after all that straw-burning, fire-pumping, and deluge of musketry, One poor solitary invalid, shot stone-dead (roide-mort) on the battlements;[199] The Bastille Fortress, like the City of Jericho, was overturned by miraculous sound.

So far, esteemed Senators, with your Tennis-Court Oaths, your inaction and drive, your wisdom and determination, you have brought us here. ‘And yet consider, gentlemen,’ as the Petitioner rightly pointed out, ‘you who were our saviors, needed saviors yourselves,’—the brave Bastillers, that is; workers of Paris; many of them struggling financially! [198] Donations are open; lists are being made, more accurate than Elie’s; speeches are being given. A group of Bastille Heroes, fairly complete, came together;—comparable to the Argonauts; hoping to endure like them. But in just over a year, the chaos of events scattered them again, and they faded away. So many great achievements by man are soon followed by greater ones; and diminish into lesser comparisons! The Siege of the Bastille, when compared, most other sieges, including that of Troy, seem trivial, costing, as we see, in killed and severely wounded, on the part of the attackers, about eighty-three people: on the part of those inside, after all that straw-burning, fire-fighting, and barrage of gunfire, just one poor solitary invalid, shot dead (roide-mort) on the ramparts;[199] The Bastille Fortress, like the City of Jericho, was toppled by miraculous sound.

BOOK VI.
CONSOLIDATION

Chapter 1.6.I.
Make the Constitution.

Here perhaps is the place to fix, a little more precisely, what these two words, French Revolution, shall mean; for, strictly considered, they may have as many meanings as there are speakers of them. All things are in revolution; in change from moment to moment, which becomes sensible from epoch to epoch: in this Time-World of ours there is properly nothing else but revolution and mutation, and even nothing else conceivable. Revolution, you answer, means speedier change. Whereupon one has still to ask: How speedy? At what degree of speed; in what particular points of this variable course, which varies in velocity, but can never stop till Time itself stops, does revolution begin and end; cease to be ordinary mutation, and again become such? It is a thing that will depend on definition more or less arbitrary.

Here’s a good spot to clarify what the term French Revolution actually refers to; because, technically speaking, it could mean as many things as there are people using the phrase. Everything is in a state of revolution; constantly changing from one moment to the next, which becomes noticeable over different periods: in our world of time, there’s really nothing but revolution and transformation, and not even anything else that we can imagine. You might say revolution means faster change. But then the question remains: How fast? At what speed; at which specific points in this ever-changing journey, that varies in pace but can never stop until Time itself does, does revolution start and finish; transform from simple change back into something else? It’s something that will rely on definitions that are more or less arbitrary.

For ourselves we answer that French Revolution means here the open violent Rebellion, and Victory, of disimprisoned Anarchy against corrupt worn-out Authority: how Anarchy breaks prison; bursts up from the infinite Deep, and rages uncontrollable, immeasurable, enveloping a world; in phasis after phasis of fever-frenzy;—till the frenzy burning itself out, and what elements of new Order it held (since all Force holds such) developing themselves, the Uncontrollable be got, if not reimprisoned, yet harnessed, and its mad forces made to work towards their object as sane regulated ones. For as Hierarchies and Dynasties of all kinds, Theocracies, Aristocracies, Autocracies, Strumpetocracies, have ruled over the world; so it was appointed, in the decrees of Providence, that this same Victorious Anarchy, Jacobinism, Sansculottism, French Revolution, Horrors of French Revolution, or what else mortals name it, should have its turn. The “destructive wrath” of Sansculottism: this is what we speak, having unhappily no voice for singing.

For us, the French Revolution represents the open, violent rebellion and victory of unleashed chaos against corrupt, outdated authority. It shows how chaos breaks free from confinement, rises from the depths, and rages uncontrollably and boundlessly, enveloping the world in phase after phase of fevered frenzy—until this frenzy burns itself out. From the elements of new order that emerge (since all force holds some), what was once uncontrollable becomes harnessed, and its wild energies are directed toward a purpose as if they were sane and regulated. Just as hierarchies and dynasties of all kinds—such as theocracies, aristocracies, autocracies, and corrupt governments—have ruled the world, it was destined, according to the laws of providence, that this same victorious chaos, Jacobinism, sans-culottism, the French Revolution, and the horrors it brought—whatever name mortals give it—would have its time. The “destructive wrath” of sans-culottism: this is what we're addressing, lamentably having no voice to sing about it.

Surely a great Phenomenon: nay it is a transcendental one, overstepping all rules and experience; the crowning Phenomenon of our Modern Time. For here again, most unexpectedly, comes antique Fanaticism in new and newest vesture; miraculous, as all Fanaticism is. Call it the Fanaticism of “making away with formulas, de humer les formules.” The world of formulas, the formed regulated world, which all habitable world is,—must needs hate such Fanaticism like death; and be at deadly variance with it. The world of formulas must conquer it; or failing that, must die execrating it, anathematising it;—can nevertheless in nowise prevent its being and its having been. The Anathemas are there, and the miraculous Thing is there.

Surely a great phenomenon: no, it's a transcendental one, transcending all rules and experiences; the ultimate phenomenon of our modern times. Once again, most unexpectedly, we see ancient fanaticism dressed in new and ever-new forms; miraculous, as all fanaticism is. Let's call it the fanaticism of “getting rid of formulas, de humer les formules.” The world of formulas, the formed and regulated world, which encompasses all livable space, must hate such fanaticism like death; and be in a deadly conflict with it. The world of formulas must defeat it; or if that fails, must perish while cursing it, denouncing it;—yet it cannot prevent its existence and its past. The denunciations are there, and the miraculous thing is there.

Whence it cometh? Whither it goeth? These are questions! When the age of Miracles lay faded into the distance as an incredible tradition, and even the age of Conventionalities was now old; and Man’s Existence had for long generations rested on mere formulas which were grown hollow by course of time; and it seemed as if no Reality any longer existed but only Phantasms of realities, and God’s Universe were the work of the Tailor and Upholsterer mainly, and men were buckram masks that went about becking and grimacing there,—on a sudden, the Earth yawns asunder, and amid Tartarean smoke, and glare of fierce brightness, rises SANSCULOTTISM, many-headed, fire-breathing, and asks: What think ye of me? Well may the buckram masks start together, terror-struck; “into expressive well-concerted groups!” It is indeed, Friends, a most singular, most fatal thing. Let whosoever is but buckram and a phantasm look to it: ill verily may it fare with him; here methinks he cannot much longer be. Wo also to many a one who is not wholly buckram, but partially real and human! The age of Miracles has come back! “Behold the World-Phoenix, in fire-consummation and fire-creation; wide are her fanning wings; loud is her death-melody, of battle-thunders and falling towns; skyward lashes the funeral flame, enveloping all things: it is the Death-Birth of a World!”

Where does it come from? Where does it go? These are real questions! When the age of miracles had faded into a distant, unbelievable legend, and even the age of norms was considered old; when human existence had long relied on empty formulas that had become meaningless over time; and it seemed like no reality existed anymore, just illusions of reality, as if God’s universe were mainly crafted by tailors and upholsterers, and people were just stiff figures going around acting out roles—suddenly, the Earth splits apart, and amidst hellish smoke and blinding light, rises SANSCULOTTISM, multi-headed and breathing fire, demanding: What do you think of me? It’s no surprise the stiff figures jump in fear, quickly forming “expressive well-organized groups!” Indeed, Friends, this is a most peculiar and dangerous situation. Anyone who is just a figure and an illusion should take heed: things may not fare well for them; here I think they won’t last much longer. Woe also to anyone who is not entirely an illusion, but only partially real and human! The age of miracles has returned! “Behold the World-Phoenix, in fire’s destruction and creation; her wings spread wide; her death song is loud, full of battle sounds and collapsing cities; the funeral flames shoot skyward, consuming everything: it is the Death-Birth of a World!”

Whereby, however, as we often say, shall one unspeakable blessing seem attainable. This, namely: that Man and his Life rest no more on hollowness and a Lie, but on solidity and some kind of Truth. Welcome, the beggarliest truth, so it be one, in exchange for the royallest sham! Truth of any kind breeds ever new and better truth; thus hard granite rock will crumble down into soil, under the blessed skyey influences; and cover itself with verdure, with fruitage and umbrage. But as for Falsehood, which in like contrary manner, grows ever falser,—what can it, or what should it do but decease, being ripe; decompose itself, gently or even violently, and return to the Father of it,—too probably in flames of fire?

However, as we often say, one incredible blessing seems within reach. This is: that humanity and our lives no longer depend on emptiness and lies, but on something solid and a form of truth. Welcome, the simplest truth, if it is indeed one, in place of the most royal deception! Any form of truth always leads to new and better truths; just like hard granite can break down into soil under the beneficial influence of the sky, covering itself with greenery, fruit, and shade. But as for falsehood, which in contrast only becomes more deceitful—what can it do, or what should it do but perish once it's fully matured; decompose, whether gently or violently, and return to its origin—likely in flames?

Sansculottism will burn much; but what is incombustible it will not burn. Fear not Sansculottism; recognise it for what it is, the portentous, inevitable end of much, the miraculous beginning of much. One other thing thou mayest understand of it: that it too came from God; for has it not been? From of old, as it is written, are His goings forth; in the great Deep of things; fearful and wonderful now as in the beginning: in the whirlwind also He speaks! and the wrath of men is made to praise Him.—But to gauge and measure this immeasurable Thing, and what is called account for it, and reduce it to a dead logic-formula, attempt not! Much less shalt thou shriek thyself hoarse, cursing it; for that, to all needful lengths, has been already done. As an actually existing Son of Time, look, with unspeakable manifold interest, oftenest in silence, at what the Time did bring: therewith edify, instruct, nourish thyself, or were it but to amuse and gratify thyself, as it is given thee.

Sansculottism will burn a lot, but it won’t destroy what’s indestructible. Don’t fear Sansculottism; recognize it for what it is: the alarming, unavoidable end of many things and the miraculous beginning of others. There’s one more thing you should understand about it: it also comes from God; hasn’t it always? From ancient times, as it’s written, are His movements; in the vast depths of existence; terrifying and wonderful now as in the beginning: He speaks even in the whirlwind! And human anger is made to praise Him.—But don’t try to measure or quantify this limitless Thing, or what’s called “accounting for it,” and reduce it to a lifeless logic formula—don’t attempt that! Even less should you exhaust yourself, cursing it; for that has already been done to all necessary extent. As a living being of the present, look with deep, indescribable interest, often in silence, at what the present brings: use it to enlighten, educate, nurture yourself, or even just to entertain and satisfy yourself, as it’s given to you.

Another question which at every new turn will rise on us, requiring ever new reply is this: Where the French Revolution specially is? In the King’s Palace, in his Majesty’s or her Majesty’s managements, and maltreatments, cabals, imbecilities and woes, answer some few:—whom we do not answer. In the National Assembly, answer a large mixed multitude: who accordingly seat themselves in the Reporter’s Chair; and therefrom noting what Proclamations, Acts, Reports, passages of logic-fence, bursts of parliamentary eloquence seem notable within doors, and what tumults and rumours of tumult become audible from without,—produce volume on volume; and, naming it History of the French Revolution, contentedly publish the same. To do the like, to almost any extent, with so many Filed Newspapers, Choix des Rapports, Histoires Parlementaires as there are, amounting to many horseloads, were easy for us. Easy but unprofitable. The National Assembly, named now Constituent Assembly, goes its course; making the Constitution; but the French Revolution also goes its course.

Another question that keeps coming up at every turn, always needing a fresh answer, is this: Where does the French Revolution actually take place? In the King’s Palace, in the way his or her Majesty handles and mistreats, in the schemes, foolishness, and troubles—these are answered by a few: whom we do not answer. In the National Assembly, a large mixed group responds: they settle into the Reporter’s Chair; and from there, they take note of the Proclamations, Acts, Reports, logical arguments, and impressive speeches that seem significant inside, along with the commotion and rumors of unrest from outside,—and produce volume after volume; naming it the History of the French Revolution, they publish it with satisfaction. It would be easy for us to do something similar, to any extent, with the many filed newspapers, Choix des Rapports, Histoires Parlementaires, which are piled high, but that's easy yet unhelpful. The National Assembly, now called the Constituent Assembly, continues its work; creating the Constitution; yet the French Revolution also continues its path.

In general, may we not say that the French Revolution lies in the heart and head of every violent-speaking, of every violent-thinking French Man? How the Twenty-five Millions of such, in their perplexed combination, acting and counter-acting may give birth to events; which event successively is the cardinal one; and from what point of vision it may best be surveyed: this is a problem. Which problem the best insight, seeking light from all possible sources, shifting its point of vision whithersoever vision or glimpse of vision can be had, may employ itself in solving; and be well content to solve in some tolerably approximate way.

In general, can we not say that the French Revolution is at the core of every outspoken and every deep-thinking French person? How the twenty-five million of them, in their complicated interactions, can create events; which event stands out as the most significant; and from what perspective it can best be observed: this is a challenge. This challenge can be approached by the best insights, seeking clarity from all possible sources, shifting perspectives wherever insight or a hint of insight can be found, and being satisfied with arriving at a reasonably close solution.

As to the National Assembly, in so far as it still towers eminent over France, after the manner of a car-borne Carroccio, though now no longer in the van; and rings signals for retreat or for advance,—it is and continues a reality among other realities. But in so far as it sits making the Constitution, on the other hand, it is a fatuity and chimera mainly. Alas, in the never so heroic building of Montesquieu-Mably card-castles, though shouted over by the world, what interest is there? Occupied in that way, an august National Assembly becomes for us little other than a Sanhedrim of pedants, not of the gerund-grinding, yet of no fruitfuller sort; and its loud debatings and recriminations about Rights of Man, Right of Peace and War, Veto suspensif, Veto absolu, what are they but so many Pedant’s-curses, “May God confound you for your Theory of Irregular Verbs!

As for the National Assembly, as long as it still stands tall over France, like a car-borne Carroccio, though no longer leading the way; and signals for retreat or advance—it remains a reality among other realities. However, as it focuses on creating the Constitution, it becomes mostly a foolish illusion. Sadly, in the so-called heroic construction of Montesquieu-Mably card castles, despite being praised by the world, what real interest is there? When engaged in that, the esteemed National Assembly turns into little more than a Sanhedrim of scholars, not of the pedantic kind, but no less unproductive. Its loud debates and accusations about the Rights of Man, Right of Peace and War, Veto suspensif, Veto absolu, what are they but mere cries of frustration from academics, “May God confound you for your Theory of Irregular Verbs!

A Constitution can be built, Constitutions enough à la Sieyes: but the frightful difficulty is that of getting men to come and live in them! Could Sieyes have drawn thunder and lightning out of Heaven to sanction his Constitution, it had been well: but without any thunder? Nay, strictly considered, is it not still true that without some such celestial sanction, given visibly in thunder or invisibly otherwise, no Constitution can in the long run be worth much more than the waste-paper it is written on? The Constitution, the set of Laws, or prescribed Habits of Acting, that men will live under, is the one which images their Convictions,—their Faith as to this wondrous Universe, and what rights, duties, capabilities they have there; which stands sanctioned therefore, by Necessity itself, if not by a seen Deity, then by an unseen one. Other laws, whereof there are always enough ready-made, are usurpations; which men do not obey, but rebel against, and abolish, by their earliest convenience.

A Constitution can be created, plenty of Constitutions à la Sieyes: but the huge challenge is getting people to actually live by them! If Sieyes could have called down thunder and lightning from Heaven to support his Constitution, that would have been great: but without thunder? Honestly, isn’t it still true that without some kind of heavenly approval, whether seen in thunder or unseen in other ways, no Constitution will ultimately be worth much more than the paper it's printed on? The Constitution, the set of laws, or the prescribed ways of acting that people will follow is the one that reflects their beliefs—what they think about this amazing Universe, and what rights, duties, and abilities they hold within it; which is therefore validated by Necessity itself, if not by a visible deity, then by an invisible one. Other laws, of which there are always plenty ready to go, are nothing but usurpations; people don’t obey them, but instead rebel against and get rid of them whenever possible.

The question of questions accordingly were, Who is it that especially for rebellers and abolishers, can make a Constitution? He that can image forth the general Belief when there is one; that can impart one when, as here, there is none. A most rare man; ever as of old a god-missioned man! Here, however, in defect of such transcendent supreme man, Time with its infinite succession of merely superior men, each yielding his little contribution, does much. Force likewise (for, as Antiquarian Philosophers teach, the royal Sceptre was from the first something of a Hammer, to crack such heads as could not be convinced) will all along find somewhat to do. And thus in perpetual abolition and reparation, rending and mending, with struggle and strife, with present evil and the hope and effort towards future good, must the Constitution, as all human things do, build itself forward; or unbuild itself, and sink, as it can and may. O Sieyes, and ye other Committeemen, and Twelve Hundred miscellaneous individuals from all parts of France! What is the Belief of France, and yours, if ye knew it? Properly that there shall be no Belief; that all formulas be swallowed. The Constitution which will suit that? Alas, too clearly, a No-Constitution, an Anarchy;—which also, in due season, shall be vouchsafed you.

The main question is, who can create a Constitution for rebels and those who want to abolish the old ways? It's someone who can envision a shared belief when there's one, or instill one when there isn't, like now. Such people are rare, always have been, and seem almost god-like! However, in the absence of such an extraordinary leader, time—along with countless capable individuals, each making their small contributions—plays a significant role. Force also has its part to play (as historians explain, the royal scepter originally resembled a hammer, used to break the heads of the unconvinced). So, in constant cycles of destruction and rebuilding, with struggles and conflicts, faced with current issues while hoping and striving for future improvements, the Constitution, like everything human, must evolve or risk falling apart and fading away. Oh Sieyes, and you other committee members, along with the twelve hundred various individuals from all over France! What is the belief of France, and what about yours, if you truly understood? Essentially, that there should be no belief; that all rules should be cast aside. And what Constitution would fit that? Clearly, it would be a No-Constitution, an Anarchy—which you shall indeed see in due time.

But, after all, what can an unfortunate National Assembly do? Consider only this, that there are Twelve Hundred miscellaneous individuals; not a unit of whom but has his own thinking-apparatus, his own speaking-apparatus! In every unit of them is some belief and wish, different for each, both that France should be regenerated, and also that he individually should do it. Twelve Hundred separate Forces, yoked miscellaneously to any object, miscellaneously to all sides of it; and bid pull for life!

But, after all, what can an unfortunate National Assembly do? Consider this: there are Twelve Hundred random individuals, each with their own way of thinking and speaking! Each one of them has some belief and desire, differing from each other, both that France should be renewed and that they individually should lead the charge. Twelve Hundred separate forces, each loosely attached to the cause, pulling in different directions; and told to pull for dear life!

Or is it the nature of National Assemblies generally to do, with endless labour and clangour, Nothing? Are Representative Governments mostly at bottom Tyrannies too! Shall we say, the Tyrants, the ambitious contentious Persons, from all corners of the country do, in this manner, get gathered into one place; and there, with motion and counter-motion, with jargon and hubbub, cancel one another, like the fabulous Kilkenny Cats; and produce, for net-result, zero;—the country meanwhile governing or guiding itself, by such wisdom, recognised or for most part unrecognised, as may exist in individual heads here and there?—Nay, even that were a great improvement: for, of old, with their Guelf Factions and Ghibelline Factions, with their Red Roses and White Roses, they were wont to cancel the whole country as well. Besides they do it now in a much narrower cockpit; within the four walls of their Assembly House, and here and there an outpost of Hustings and Barrel-heads; do it with tongues too, not with swords:—all which improvements, in the art of producing zero, are they not great? Nay, best of all, some happy Continents (as the Western one, with its Savannahs, where whosoever has four willing limbs finds food under his feet, and an infinite sky over his head) can do without governing.—What Sphinx-questions; which the distracted world, in these very generations, must answer or die!

Or is it the nature of National Assemblies to endlessly work hard and make a lot of noise but accomplish nothing? Are Representative Governments really just Tyrannies at their core? Should we say that the power-hungry and argumentative people from all over the country gather in one place and, through back-and-forth debates, with all their confusing talk and chaos, cancel each other out, like the legendary Kilkenny Cats, resulting in nothing? Meanwhile, the country manages itself through whatever wisdom might be present in individuals here and there, whether recognized or not? Even that would be a big improvement because, in the past, with their Guelf and Ghibelline factions, and their Red Roses and White Roses, they used to cancel the whole country out as well. Besides, now they do it in a much smaller arena, within the walls of their Assembly House, with a few public forums and debates; they do it with words instead of swords. Aren't these improvements in the art of achieving nothing significant? Best of all, some fortunate continents (like the Western one, with its vast plains where anyone with a strong body can find food and enjoy an endless sky) can function without any governing at all. What puzzling questions the chaotic world must answer these days or face disaster!

Chapter 1.6.II.
The Constituent Assembly.

One thing an elected Assembly of Twelve Hundred is fit for: Destroying. Which indeed is but a more decided exercise of its natural talent for Doing Nothing. Do nothing, only keep agitating, debating; and things will destroy themselves.

One thing an elected Assembly of Twelve Hundred is good for: Destruction. Which is really just a clearer display of its natural talent for Doing Nothing. Do nothing, just keep stirring things up, debating; and things will destroy themselves.

So and not otherwise proved it with an august National Assembly. It took the name, Constituent, as if its mission and function had been to construct or build; which also, with its whole soul, it endeavoured to do: yet, in the fates, in the nature of things, there lay for it precisely of all functions the most opposite to that. Singular, what Gospels men will believe; even Gospels according to Jean Jacques! It was the fixed Faith of these National Deputies, as of all thinking Frenchmen, that the Constitution could be made; that they, there and then, were called to make it. How, with the toughness of Old Hebrews or Ishmaelite Moslem, did the otherwise light unbelieving People persist in this their Credo quia impossibile; and front the armed world with it; and grow fanatic, and even heroic, and do exploits by it! The Constituent Assembly’s Constitution, and several others, will, being printed and not manuscript, survive to future generations, as an instructive well-nigh incredible document of the Time: the most significant Picture of the then existing France; or at lowest, Picture of these men’s Picture of it.

So, it was proven with a significant National Assembly. It took the name Constituent, as if its mission and purpose were to create or build; which, with all its heart, it tried to do: yet, in fate and in the nature of things, it held the exact opposite function. It's strange what Gospels people will believe; even Gospels according to Jean Jacques! It was the firm belief of these National Deputies, as well as all thoughtful French people, that the Constitution could be made; that they were, in that moment, called to make it. With the determination of ancient Hebrews or Ishmaelite Muslims, the otherwise skeptical public clung to this Credo quia impossibile; and faced the armed world with it; they became fanatical, even heroic, and achieved great things through it! The Constitution of the Constituent Assembly, along with several others, will, being printed and not handwritten, endure for future generations as an instructive, almost unbelievable document of the time: the most significant representation of the France that existed then; or at the very least, the representation of these men’s view of it.

But in truth and seriousness, what could the National Assembly have done? The thing to be done was, actually as they said, to regenerate France; to abolish the old France, and make a new one; quietly or forcibly, by concession or by violence, this, by the Law of Nature, has become inevitable. With what degree of violence, depends on the wisdom of those that preside over it. With perfect wisdom on the part of the National Assembly, it had all been otherwise; but whether, in any wise, it could have been pacific, nay other than bloody and convulsive, may still be a question.

But seriously, what could the National Assembly have done? The objective was, as they stated, to revitalize France; to eliminate the old France and create a new one; whether quietly or forcefully, through compromise or through violence, this has become unavoidable by the Law of Nature. The level of violence would depend on the wisdom of those in charge. If the National Assembly had shown perfect wisdom, things could have been different; but whether it could have been peaceful, or anything other than violent and tumultuous, remains a question.

Grant, meanwhile, that this Constituent Assembly does to the last continue to be something. With a sigh, it sees itself incessantly forced away from its infinite divine task, of perfecting “the Theory of Irregular Verbs,”—to finite terrestrial tasks, which latter have still a significance for us. It is the cynosure of revolutionary France, this National Assembly. All work of Government has fallen into its hands, or under its control; all men look to it for guidance. In the middle of that huge Revolt of Twenty-five millions, it hovers always aloft as Carroccio or Battle-Standard, impelling and impelled, in the most confused way; if it cannot give much guidance, it will still seem to give some. It emits pacificatory Proclamations, not a few; with more or with less result. It authorises the enrolment of National Guards,—lest Brigands come to devour us, and reap the unripe crops. It sends missions to quell “effervescences;” to deliver men from the Lanterne. It can listen to congratulatory Addresses, which arrive daily by the sackful; mostly in King Cambyses’ vein: also to Petitions and complaints from all mortals; so that every mortal’s complaint, if it cannot get redressed, may at least hear itself complain. For the rest, an august National Assembly can produce Parliamentary Eloquence; and appoint Committees. Committees of the Constitution, of Reports, of Researches; and of much else: which again yield mountains of Printed Paper; the theme of new Parliamentary Eloquence, in bursts, or in plenteous smooth-flowing floods. And so, from the waste vortex whereon all things go whirling and grinding, Organic Laws, or the similitude of such, slowly emerge.

Grant that this Constituent Assembly still has some purpose. With a sigh, it finds itself constantly pulled away from its endless divine mission of perfecting “the Theory of Irregular Verbs,” to more immediate tasks that are nonetheless significant for us. This National Assembly is the focal point of revolutionary France. All government work has fallen under its authority; everyone looks to it for direction. Amid the massive Revolt of twenty-five million, it always hovers above like a battle standard, both urging action and being urged itself in the most chaotic way; if it can’t offer much direction, it at least seems to provide some. It issues numerous peacekeeping proclamations, with varying degrees of success. It allows the formation of National Guards to protect us from bandits and to harvest unripe crops. It sends out missions to quell unrest and to rescue people from the guillotine. It can listen to congratulatory speeches that arrive daily in abundance, mostly in the spirit of King Cambyses, as well as to petitions and complaints from everyone; thus, every person’s complaint, if it can’t be resolved, at least has a chance to be expressed. Besides that, a distinguished National Assembly can produce parliamentary rhetoric and establish committees. Committees on the Constitution, reports, research, and much more, which then generate reams of printed documents that become the subject of new parliamentary speeches, whether in bursts or in plentiful smooth-flowing streams. And so, from the chaotic whirlwind where everything spins and grinds, Organic Laws, or something like them, slowly take shape.

With endless debating, we get the Rights of Man written down and promulgated: true paper basis of all paper Constitutions. Neglecting, cry the opponents, to declare the Duties of Man! Forgetting, answer we, to ascertain the Mights of Man;—one of the fatalest omissions!—Nay, sometimes, as on the Fourth of August, our National Assembly, fired suddenly by an almost preternatural enthusiasm, will get through whole masses of work in one night. A memorable night, this Fourth of August: Dignitaries temporal and spiritual; Peers, Archbishops, Parlement-Presidents, each outdoing the other in patriotic devotedness, come successively to throw their (untenable) possessions on the “altar of the fatherland.” With louder and louder vivats, for indeed it is “after dinner” too,—they abolish Tithes, Seignorial Dues, Gabelle, excessive Preservation of Game; nay Privilege, Immunity, Feudalism root and branch; then appoint a Te Deum for it; and so, finally, disperse about three in the morning, striking the stars with their sublime heads. Such night, unforeseen but for ever memorable, was this of the Fourth of August 1789. Miraculous, or semi-miraculous, some seem to think it. A new Night of Pentecost, shall we say, shaped according to the new Time, and new Church of Jean Jacques Rousseau? It had its causes; also its effects.

After endless debates, we finally got the Rights of Man written down and published: the true foundation for all written Constitutions. The opponents shout that we’re neglecting to declare the Duties of Man! But we respond that we’re forgetting to determine the Mights of Man—one of the most dangerous oversights! Sometimes, like on the Fourth of August, our National Assembly, suddenly inspired by an almost supernatural enthusiasm, manages to accomplish a mountain of work in one night. That Fourth of August was a memorable night: dignitaries, both secular and spiritual; peers, archbishops, and presidents of parliaments, each trying to outdo the others in patriotic commitment, come one after another to throw their (untenable) possessions onto the “altar of the fatherland.” With louder and louder cheers, because it is “after dinner” too—they abolish tithes, seignorial dues, the gabelle, excessive game preservation; even privilege, immunity, and feudalism are eliminated root and branch; then they schedule a Te Deum to celebrate it; and finally, they break up around three in the morning, lifting their exalted heads to the stars. That night, unexpected yet forever memorable, was the Fourth of August 1789. Some think it was miraculous, or semi-miraculous. Shall we call it a new Pentecost, shaped according to the new Times and new Church of Jean Jacques Rousseau? It had its causes; it also had its effects.

In such manner labour the National Deputies; perfecting their Theory of Irregular Verbs; governing France, and being governed by it; with toil and noise;—cutting asunder ancient intolerable bonds; and, for new ones, assiduously spinning ropes of sand. Were their labours a nothing or a something, yet the eyes of all France being reverently fixed on them, History can never very long leave them altogether out of sight.

The National Deputies work in this way; refining their Theory of Irregular Verbs; leading France, and being led by it; with effort and noise;—breaking old unbearable chains; and, for new ones, tirelessly weaving ropes of sand. Whether their efforts amount to nothing or something, the eyes of all France are respectfully focused on them, and History can’t keep them out of view for too long.

For the present, if we glance into that Assembly Hall of theirs, it will be found, as is natural, “most irregular.” As many as “a hundred members are on their feet at once;” no rule in making motions, or only commencements of a rule; Spectators’ Gallery allowed to applaud, and even to hiss;[200] President, appointed once a fortnight, raising many times no serene head above the waves. Nevertheless, as in all human Assemblages, like does begin arranging itself to like; the perennial rule, Ubi homines sunt modi sunt, proves valid. Rudiments of Methods disclose themselves; rudiments of Parties. There is a Right Side (Côté Droit), a Left Side (Côté Gauche); sitting on M. le President’s right hand, or on his left: the Côté Droit conservative; the Côté Gauche destructive. Intermediate is Anglomaniac Constitutionalism, or Two-Chamber Royalism; with its Mouniers, its Lallys,—fast verging towards nonentity. Preeminent, on the Right Side, pleads and perorates Cazalès, the Dragoon-captain, eloquent, mildly fervent; earning for himself the shadow of a name. There also blusters Barrel-Mirabeau, the Younger Mirabeau, not without wit: dusky d’Espréménil does nothing but sniff and ejaculate; might, it is fondly thought, lay prostrate the Elder Mirabeau himself, would he but try,[201]—which he does not. Last and greatest, see, for one moment, the Abbé Maury; with his jesuitic eyes, his impassive brass face, “image of all the cardinal sins.” Indomitable, unquenchable, he fights jesuitico-rhetorically; with toughest lungs and heart; for Throne, especially for Altar and Tithes. So that a shrill voice exclaims once, from the Gallery: ‘Messieurs of the Clergy, you have to be shaved; if you wriggle too much, you will get cut.’[202]

For now, if we take a look at their Assembly Hall, it looks, as expected, “most irregular.” As many as “a hundred members are standing up at the same time;” there’s no set rule for making motions, or just the beginnings of one; the Spectators’ Gallery is allowed to cheer and even to boo; [200] the President, appointed every two weeks, often doesn’t keep a calm presence above the chaos. Still, like in any human gathering, people start to group together; the constant rule, Ubi homines sunt modi sunt, holds true. Basic methods start to reveal themselves; basic parties do too. There is a Right Side (Côté Droit) and a Left Side (Côté Gauche); sitting on the President’s right or left: the Côté Droit is conservative; the Côté Gauche is destructive. In between is Anglomaniac Constitutionalism or Two-Chamber Royalism; with its Mouniers, its Lallys—quickly fading into nothingness. Prominently on the Right Side, Cazalès, the Dragoon captain, eloquently debates and pleads, gaining himself a bit of recognition. There’s also the boisterous Barrel-Mirabeau, the Younger Mirabeau, who isn’t without humor: the dark d’Espréménil does nothing but snarl and shout; might, it is fancifully thought, bring down the Elder Mirabeau himself, if only he would try,[201]—which he does not. Lastly, take a moment to see the Abbé Maury; with his Jesuit-like eyes, his impassive, brass face, “the embodiment of all the cardinal sins.” Unyielding and unstoppable, he fights with Jesuitical rhetoric; with the strongest lungs and heart; for the Throne, especially for the Altar and Tithes. So much so that a sharp voice calls out from the Gallery: ‘Messieurs of the Clergy, you need to be on guard; if you fidget too much, you might get hurt.’ [202]

The Left side is also called the d’Orléans side; and sometimes derisively, the Palais Royal. And yet, so confused, real-imaginary seems everything, “it is doubtful,” as Mirabeau said, “whether d’Orléans himself belong to that same d’Orléans Party.” What can be known and seen is, that his moon-visage does beam forth from that point of space. There likewise sits seagreen Robespierre; throwing in his light weight, with decision, not yet with effect. A thin lean Puritan and Precisian; he would make away with formulas; yet lives, moves, and has his being, wholly in formulas, of another sort. “Peuple,” such according to Robespierre ought to be the Royal method of promulgating laws, “Peuple, this is the Law I have framed for thee; dost thou accept it?”—answered from Right Side, from Centre and Left, by inextinguishable laughter.[203] Yet men of insight discern that the Seagreen may by chance go far: ‘this man,’ observes Mirabeau, ‘will do somewhat; he believes every word he says.’

The Left side is also known as the d’Orléans side; and sometimes mockingly, the Palais Royal. Yet, everything seems so confused and real-imaginary that, as Mirabeau said, “it’s questionable” whether d’Orléans himself even belongs to that same d’Orléans Party. What can be known and seen is that his moon-like face shines from that spot in space. There too sits the sea-green Robespierre; putting in his lightweight yet firm influence, not yet with any real impact. A thin, lean Puritan and strict moralist; he wants to eliminate rules, yet he lives, moves, and exists entirely within other kinds of rules. “Peuple,” according to Robespierre, this should be the royal way of introducing laws, “Peuple, this is the law I’ve created for you; do you accept it?”—met with unstoppable laughter from the Right Side, the Center, and the Left.[203] Yet insightful people see that the Sea-green might actually go far: ‘this man,’ notes Mirabeau, ‘will accomplish something; he believes every word he says.’

Abbé Sieyes is busy with mere Constitutional work: wherein, unluckily, fellow-workmen are less pliable than, with one who has completed the Science of Polity, they ought to be. Courage, Sieyes nevertheless! Some twenty months of heroic travail, of contradiction from the stupid, and the Constitution shall be built; the top-stone of it brought out with shouting,—say rather, the top-paper, for it is all Paper; and thou hast done in it what the Earth or the Heaven could require, thy utmost. Note likewise this Trio; memorable for several things; memorable were it only that their history is written in an epigram: “whatsoever these Three have in hand,” it is said, “Duport thinks it, Barnave speaks it, Lameth does it.”[204]

Abbé Sieyes is busy with just Constitutional work: unfortunately, his colleagues aren't as flexible as they should be with someone who has mastered the Science of Polity. But stay strong, Sieyes! After about twenty months of hard work, facing foolish opposition, the Constitution will be created; the final touches will be celebrated with cheers—better to say, the final document, since it's all just paper. You've done everything that the Earth or Heaven could ask of you, your best effort. Also, take note of this trio, notable for several reasons; it would be memorable even if only for their history summed up in a saying: "whatever these three are working on," it's said, "Duport thinks it, Barnave speaks it, Lameth does it."[204]

But royal Mirabeau? Conspicuous among all parties, raised above and beyond them all, this man rises more and more. As we often say, he has an eye, he is a reality; while others are formulas and eye-glasses. In the Transient he will detect the Perennial, find some firm footing even among Paper-vortexes. His fame is gone forth to all lands; it gladdened the heart of the crabbed old Friend of Men himself before he died. The very Postilions of inns have heard of Mirabeau: when an impatient Traveller complains that the team is insufficient, his Postilion answers, ‘Yes, Monsieur, the wheelers are weak; but my mirabeau (main horse), you see, is a right one, mais mon mirabeau est excellent.’[205]

But royal Mirabeau? Standing out among all groups, elevated above and beyond them all, this man is rising more and more. As we often say, he has an eye, he is a reality; while others are just formulas and eye-glasses. In the Transient, he will spot the Perennial, finding solid ground even amidst Paper-vortexes. His fame has spread to all lands; it brought joy to the grumpy old Friend of Men himself before he died. Even the Postilions at inns have heard of Mirabeau: when a frustrated Traveler complains that the team isn’t strong enough, his Postilion replies, ‘Yes, Monsieur, the wheelers are weak; but my mirabeau (main horse), you see, is a good one, mais mon mirabeau est excellent.’[205]

And now, Reader, thou shalt quit this noisy Discrepancy of a National Assembly; not (if thou be of humane mind) without pity. Twelve Hundred brother men are there, in the centre of Twenty-five Millions; fighting so fiercely with Fate and with one another; struggling their lives out, as most sons of Adam do, for that which profiteth not. Nay, on the whole, it is admitted further to be very dull. ‘Dull as this day’s Assembly,’ said some one. ‘Why date, Pourquoi dater?’ answered Mirabeau.

And now, Reader, you should leave this noisy mess of a National Assembly; not (if you have any compassion) without feeling a bit sorry. Twelve hundred fellow men are gathered there, in the midst of twenty-five million, fighting so hard against Fate and each other; struggling for their lives, like most men do, for things that don’t really matter. In fact, it’s generally agreed that it’s quite dull. "Dull as today’s Assembly,” someone said. “Why bother, Pourquoi dater?” Mirabeau replied.

Consider that they are Twelve Hundred; that they not only speak, but read their speeches; and even borrow and steal speeches to read! With Twelve Hundred fluent speakers, and their Noah’s Deluge of vociferous commonplace, unattainable silence may well seem the one blessing of Life. But figure Twelve Hundred pamphleteers; droning forth perpetual pamphlets: and no man to gag them! Neither, as in the American Congress, do the arrangements seem perfect. A Senator has not his own Desk and Newspaper here; of Tobacco (much less of Pipes) there is not the slightest provision. Conversation itself must be transacted in a low tone, with continual interruption: only “pencil Notes” circulate freely; “in incredible numbers to the foot of the very tribune.”[206]—Such work is it, regenerating a Nation; perfecting one’s Theory of Irregular Verbs!

Consider that they are twelve hundred; that they not only speak, but also read their speeches; and even borrow and steal speeches to read! With twelve hundred fluent speakers and their endless stream of loud, ordinary chatter, finding unattainable silence might seem like the only blessing in life. But imagine twelve hundred pamphleteers endlessly producing pamphlets: and no one to silence them! Additionally, unlike in the American Congress, the arrangements here are far from perfect. A senator doesn’t have their own desk or newspaper; there’s not even the slightest provision for tobacco (let alone pipes). Conversation has to be kept at a low volume, with constant interruptions: only “pencil notes” circulate freely; “in incredible numbers to the foot of the very tribune.”[206]—Such is the task of regenerating a nation; refining one’s theory of irregular verbs!

Chapter 1.6.III.
The General Overturn.

Of the King’s Court, for the present, there is almost nothing whatever to be said. Silent, deserted are these halls; Royalty languishes forsaken of its war-god and all its hopes, till once the Œil-de-Bœuf rally again. The sceptre is departed from King Louis; is gone over to the Salles des Menus, to the Paris Townhall, or one knows not whither. In the July days, while all ears were yet deafened by the crash of the Bastille, and Ministers and Princes were scattered to the four winds, it seemed as if the very Valets had grown heavy of hearing. Besenval, also in flight towards Infinite Space, but hovering a little at Versailles, was addressing his Majesty personally for an Order about post-horses; when, lo, “the Valet in waiting places himself familiarly between his Majesty and me,” stretching out his rascal neck to learn what it was! His Majesty, in sudden choler, whirled round; made a clutch at the tongs: “I gently prevented him; he grasped my hand in thankfulness; and I noticed tears in his eyes.”[207]

Right now, there’s not much to say about the King’s Court. These halls are silent and deserted; Royalty feels abandoned without its war-god and all its hopes, until the Œil-de-Bœuf gathers again. The scepter has left King Louis; it has moved to the Salles des Menus, to the Paris Town Hall, or who knows where. In those July days, while everyone was still reeling from the fall of the Bastille, and Ministers and Princes were scattered everywhere, it seemed like even the Valets had become hard of hearing. Besenval, also fleeing towards the unknown but still lingering a bit at Versailles, was asking the King directly for an order about post-horses, when suddenly, “the Valet in attendance casually placed himself between his Majesty and me,” sticking out his neck to see what was happening! The King, in a fit of anger, spun around and reached for the tongs: “I gently stopped him; he grasped my hand in gratitude; and I saw tears in his eyes.”[207]

Poor King; for French Kings also are men! Louis Fourteenth himself once clutched the tongs, and even smote with them; but then it was at Louvois, and Dame Maintenon ran up.—The Queen sits weeping in her inner apartments, surrounded by weak women: she is “at the height of unpopularity;” universally regarded as the evil genius of France. Her friends and familiar counsellors have all fled; and fled, surely, on the foolishest errand. The Château Polignac still frowns aloft, on its “bold and enormous” cubical rock, amid the blooming champaigns, amid the blue girdling mountains of Auvergne:[208] but no Duke and Duchess Polignac look forth from it; they have fled, they have “met Necker at Bale;” they shall not return. That France should see her Nobles resist the Irresistible, Inevitable, with the face of angry men, was unhappy, not unexpected: but with the face and sense of pettish children? This was her peculiarity. They understood nothing; would understand nothing. Does not, at this hour, a new Polignac, first-born of these Two, sit reflective in the Castle of Ham;[209] in an astonishment he will never recover from; the most confused of existing mortals?

Poor King; French kings are human too! Louis XIV himself once grabbed the tongs and even struck someone with them; but that was at Louvois, and Madame de Maintenon came running. The Queen is sitting in her private rooms, crying, surrounded by timid women: she's “at the peak of unpopularity,” seen by everyone as the evil genius of France. Her friends and trusted advisers have all escaped; and they fled for a truly foolish reason. The Château Polignac still looms high on its "bold and enormous" cubic rock, amidst the blooming plains and the blue surrounding mountains of Auvergne:[208] but no Duke and Duchess Polignac are seen from it; they have fled, they have “met Necker at Basel;” they will not return. That France should see her nobles resist the Irresistible, the Inevitable, with scowls like angry men was unfortunate, though not surprising: but to do so with the expressions and attitudes of petulant children? That was unique to her situation. They understood nothing; they would understand nothing. Isn’t there, at this moment, a new Polignac, the firstborn of these Two, sitting in thought at the Castle of Ham;[209] in a state of astonishment he will never recover from; the most bewildered of living souls?

King Louis has his new Ministry: mere Popularities; Old-President Pompignan; Necker, coming back in triumph; and other such.[210] But what will it avail him? As was said, the sceptre, all but the wooden gilt sceptre, has departed elsewhither. Volition, determination is not in this man: only innocence, indolence; dependence on all persons but himself, on all circumstances but the circumstances he were lord of. So troublous internally is our Versailles and its work. Beautiful, if seen from afar, resplendent like a Sun; seen near at hand, a mere Sun’s-Atmosphere, hiding darkness, confused ferment of ruin!

King Louis has his new Ministry: just Popularities; Old-President Pompignan; Necker, returning in triumph; and others like him.[210] But what good will that do him? As it was said, the scepter, apart from the wooden gilt scepter, has gone elsewhere. This man has no will or determination: just innocence, laziness; dependence on everyone except himself, on all situations except the ones he should control. Our Versailles is deeply troubled internally and its work is chaotic. Beautiful from a distance, shining like the sun; up close, it’s just a sun's atmosphere, concealing darkness and a confusing mix of ruin!

But over France, there goes on the indisputablest “destruction of formulas;” transaction of realities that follow therefrom. So many millions of persons, all gyved, and nigh strangled, with formulas; whose Life nevertheless, at least the digestion and hunger of it, was real enough! Heaven has at length sent an abundant harvest; but what profits it the poor man, when Earth with her formulas interposes? Industry, in these times of Insurrection, must needs lie dormant; capital, as usual, not circulating, but stagnating timorously in nooks. The poor man is short of work, is therefore short of money; nay even had he money, bread is not to be bought for it. Were it plotting of Aristocrats, plotting of d’Orléans; were it Brigands, preternatural terror, and the clang of Phoebus Apollo’s silver bow,—enough, the markets are scarce of grain, plentiful only in tumult. Farmers seem lazy to thresh;—being either “bribed;” or needing no bribe, with prices ever rising, with perhaps rent itself no longer so pressing. Neither, what is singular, do municipal enactments, “That along with so many measures of wheat you shall sell so many of rye,” and other the like, much mend the matter. Dragoons with drawn swords stand ranked among the corn-sacks, often more dragoons than sacks.[211] Meal-mobs abound; growing into mobs of a still darker quality.

But in France, there’s an undeniable “destruction of formulas” and the real consequences that come from it. So many millions of people are chained and almost suffocated by these formulas, yet their lives, at least their hunger and basic needs, are very real! Heaven has finally sent an abundant harvest, but what good is it to the poor man when Earth and her formulas get in the way? Right now, during these times of upheaval, industry has to stay inactive; capital, as usual, isn’t circulating, but is timidly stagnating in corners. The poor man lacks work, so he also lacks money; even if he had money, he can’t buy bread with it. Whether it’s the plots of aristocrats or of the d’Orléans family, whether it’s bandits, supernatural fear, or the sound of Apollo’s silver bow — the markets are short on grain, and only turmoil is plentiful. Farmers seem to be sluggish in threshing; either they’re “bribed,” or they don’t need bribes since prices keep rising, and maybe even rent isn’t as urgent for them anymore. Oddly enough, municipal regulations stating “You must sell so many measures of wheat along with so many of rye” and other similar rules don’t really improve the situation. Soldiers with drawn swords stand among the sacks of grain, often outnumbering the sacks. Meal mobs are rampant, growing into even darker crowds.

Starvation has been known among the French Commonalty before this; known and familiar. Did we not see them, in the year 1775, presenting, in sallow faces, in wretchedness and raggedness, their Petition of Grievances; and, for answer, getting a brand-new Gallows forty feet high? Hunger and Darkness, through long years! For look back on that earlier Paris Riot, when a Great Personage, worn out by debauchery, was believed to be in want of Blood-baths; and Mothers, in worn raiment, yet with living hearts under it, “filled the public places” with their wild Rachel-cries,—stilled also by the Gallows. Twenty years ago, the Friend of Men (preaching to the deaf) described the Limousin Peasants as wearing a pain-stricken (souffre-douleur) look, a look past complaint, “as if the oppression of the great were like the hail and the thunder, a thing irremediable, the ordinance of Nature.”[212] And now, if in some great hour, the shock of a falling Bastille should awaken you; and it were found to be the ordinance of Art merely; and remediable, reversible!

Starvation has been a harsh reality for the French common people before this; something they know all too well. Remember when, in 1775, they came forward with their Petition of Grievances, their faces pale, dressed in rags, only to be met with a brand-new gallows standing forty feet high? Years of hunger and despair! Think back to that earlier Paris Riot when a prominent figure, exhausted from excess, was thought to be in need of bloodshed; and mothers, dressed in tattered clothing but with strong hearts, “filled the public spaces” with their desperate cries, only to be silenced by the gallows. Twenty years ago, the Friend of Men (speaking to an unhearing audience) described the Limousin peasants as wearing a look of suffering, a look that went beyond mere complaint, “as if the oppression from the powerful were like the hail and thunder, something unavoidable, the law of Nature.”[212] And now, if in some momentous hour, the shock of a collapsing Bastille were to stir you awake; and it turned out to be just a construct of Art; and something that could be fixed, reversed!

Or has the Reader forgotten that “flood of savages,” which, in sight of the same Friend of Men, descended from the mountains at Mont d’Or? Lank-haired haggard faces; shapes rawboned, in high sabots; in woollen jupes, with leather girdles studded with copper-nails! They rocked from foot to foot, and beat time with their elbows too, as the quarrel and battle which was not long in beginning went on; shouting fiercely; the lank faces distorted into the similitude of a cruel laugh. For they were darkened and hardened: long had they been the prey of excise-men and tax-men; of “clerks with the cold spurt of their pen.” It was the fixed prophecy of our old Marquis, which no man would listen to, that “such Government by Blind-man’s-buff, stumbling along too far, would end by the General Overturn, the Culbute Générale!

Or has the Reader forgotten about the "flood of savages" that, in front of the same Friend of Men, came down from the Mont d’Or mountains? They had lank hair and haggard faces, rawboned bodies in heavy wooden shoes, wearing woolen skirts and leather belts decorated with copper nails! They swayed from foot to foot, keeping time with their elbows as the argument and battle, which started soon after, escalated; shouting fiercely, their thin faces twisted into what looked like a cruel laugh. They were darkened and hardened: they had long been the victims of tax collectors and revenue agents, of “clerks wielding their pens coldly.” It was the old Marquis’s constant warning, which no one paid attention to, that “such a Government playing Blind-man's-buff, stumbling too far, would end in a total collapse, the Culbute Générale!

No man would listen, each went his thoughtless way;—and Time and Destiny also travelled on. The Government by Blind-man’s-buff, stumbling along, has reached the precipice inevitable for it. Dull Drudgery, driven on, by clerks with the cold dastard spurt of their pen, has been driven—into a Communion of Drudges! For now, moreover, there have come the strangest confused tidings; by Paris Journals with their paper wings; or still more portentous, where no Journals are,[213] by rumour and conjecture: Oppression not inevitable; a Bastille prostrate, and the Constitution fast getting ready! Which Constitution, if it be something and not nothing, what can it be but bread to eat?

No one was listening; everyone just went about their business—while Time and Destiny kept moving forward. The government, fumbling around like a game of blind man's bluff, has stumbled right to the edge of disaster. Dull, mindless work, pushed along by clerks wielding their pens with cold cruelty, has led to a gathering of the overworked! Now, strange and confusing news has emerged; delivered by Paris newspapers with their flimsy pages; or even more alarming, where there are no newspapers—through whispers and speculation: Oppression is not unavoidable; the Bastille lies in ruins, and the Constitution is nearly prepared! If this Constitution amounts to anything at all, what could it possibly be but food to sustain us?

The Traveller, “walking up hill bridle in hand,” overtakes “a poor woman;” the image, as such commonly are, of drudgery and scarcity; “looking sixty years of age, though she is not yet twenty-eight.” They have seven children, her poor drudge and she: a farm, with one cow, which helps to make the children soup; also one little horse, or garron. They have rents and quit-rents, Hens to pay to this Seigneur, Oat-sacks to that; King’s taxes, Statute-labour, Church-taxes, taxes enough;—and think the times inexpressible. She has heard that somewhere, in some manner, something is to be done for the poor: ‘God send it soon; for the dues and taxes crush us down (nous écrasent)!’[214]

The traveler, "walking up the hill with a bridle in hand," passes "a poor woman;" she's a typical image of hard work and lack; "looking sixty years old, though she isn't yet twenty-eight." They have seven children, her hard-working partner and her: a small farm with one cow, which helps make soup for the kids; also a little horse, or garron. They have rent and quit rents, hens to pay to this lord, oat sacks to that one; taxes from the king, statute labor, church taxes, plenty of taxes;—and think the times are unbearable. She's heard that somewhere, somehow, something is supposed to be done for the poor: 'God send it soon; for the dues and taxes are crushing us down (nous écrasent)!'[214]

Fair prophecies are spoken, but they are not fulfilled. There have been Notables, Assemblages, turnings out and comings in. Intriguing and manœuvring; Parliamentary eloquence and arguing, Greek meeting Greek in high places, has long gone on; yet still bread comes not. The harvest is reaped and garnered; yet still we have no bread. Urged by despair and by hope, what can Drudgery do, but rise, as predicted, and produce the General Overturn?

Fair prophecies are made, but they never come true. There have been important figures, gatherings, comings and goings. There’s been intrigue and maneuvering; parliamentary speeches and debates, the elite clashing in high places has been happening for a long time; yet we still have no bread. The harvest is collected, yet we still aren’t fed. Driven by despair and hope, what can hard work do but rise, as predicted, and create the General Overturn?

Fancy, then, some Five full-grown Millions of such gaunt figures, with their haggard faces (figures hâves); in woollen jupes, with copper-studded leather girths, and high sabots,—starting up to ask, as in forest-roarings, their washed Upper-Classes, after long unreviewed centuries, virtually this question: How have ye treated us; how have ye taught us, fed us, and led us, while we toiled for you? The answer can be read in flames, over the nightly summer sky. This is the feeding and leading we have had of you: EMPTINESS,—of pocket, of stomach, of head, and of heart. Behold there is nothing in us; nothing but what Nature gives her wild children of the desert: Ferocity and Appetite; Strength grounded on Hunger. Did ye mark among your Rights of Man, that man was not to die of starvation, while there was bread reaped by him? It is among the Mights of Man.

Imagine, then, around five million of these thin figures, with their haggard faces; wearing woolen skirts, with copper-studded leather belts, and wooden clogs—rising up to demand, like echoes in the forest, of their distant Upper Classes, after long-unexplored centuries, this question: How have you treated us; how have you taught us, fed us, and led us, while we worked for you? The answer is clear in the flames against the summer night sky. This is the feeding and leading we’ve received from you: EMPTINESS—of wallet, of stomach, of mind, and of spirit. Look, there is nothing in us; nothing but what Nature gives to her wild children of the desert: Fierceness and Desire; Strength built on Hunger. Did you note among your Rights of Man that no one should starve while there was bread harvested by them? It is among the Might of Man.

Seventy-two Châteaus have flamed aloft in the Maconnais and Beaujolais alone: this seems the centre of the conflagration; but it has spread over Dauphiné, Alsace, the Lyonnais; the whole South-East is in a blaze. All over the North, from Rouen to Metz, disorder is abroad: smugglers of salt go openly in armed bands: the barriers of towns are burnt; toll-gatherers, tax-gatherers, official persons put to flight. “It was thought,” says Young, “the people, from hunger, would revolt;” and we see they have done it. Desperate Lackalls, long prowling aimless, now finding hope in desperation itself, everywhere form a nucleus. They ring the Church bell by way of tocsin: and the Parish turns out to the work.[215] Ferocity, atrocity; hunger and revenge: such work as we can imagine!

Seventy-two Châteaux have blazed up in the Maconnais and Beaujolais alone: this seems to be the center of the fire; but it has spread over Dauphiné, Alsace, and the Lyonnais; the entire Southeast is on fire. Throughout the North, from Rouen to Metz, chaos reigns: smugglers of salt roam openly in armed groups: city barriers are burned; toll collectors, tax collectors, and officials are fleeing. “It was thought,” says Young, “that the people would revolt from hunger;” and we see they have done just that. Desperate individuals, who have been wandering aimlessly, now find hope in their desperation, forming groups everywhere. They ring the church bell as a signal, and the parishioners come out to take action.[215] Violence, brutality; hunger and vengeance: what terrible scenes we can imagine!

Ill stands it now with the Seigneur, who, for example, “has walled up the only Fountain of the Township;” who has ridden high on his chartier and parchments; who has preserved Game not wisely but too well. Churches also, and Canonries, are sacked, without mercy; which have shorn the flock too close, forgetting to feed it. Wo to the land over which Sansculottism, in its day of vengeance, tramps roughshod,—shod in sabots! Highbred Seigneurs, with their delicate women and little ones, had to “fly half-naked,” under cloud of night; glad to escape the flames, and even worse. You meet them at the tables-d’hôte of inns; making wise reflections or foolish that “rank is destroyed;” uncertain whither they shall now wend.[216] The métayer will find it convenient to be slack in paying rent. As for the Tax-gatherer, he, long hunting as a biped of prey, may now get hunted as one; his Majesty’s Exchequer will not “fill up the Deficit,” this season: it is the notion of many that a Patriot Majesty, being the Restorer of French Liberty, has abolished most taxes, though, for their private ends, some men make a secret of it.

Things are not looking good for the Seigneur, who, for instance, “has blocked off the only Fountain in the Township;” who has flaunted his chartier and documents; who has hoarded Game not wisely but too well. Churches and Canonries are being pillaged without mercy, which have trimmed the flock too closely, forgetting to feed it. Woe to the land where Sansculottism, in its time of reckoning, stomps through—clad in wooden shoes! Highborn Seigneurs, along with their delicate families, had to “flee half-naked” under the cover of night; relieved to escape the flames, and even worse fates. You see them at the tables-d’hôte of inns, making wise or foolish comments that “rank is gone;” uncertain about where they should go next.[216] The métayer will find it easy to be slow in paying rent. As for the Tax collector, who has long hunted like a creature of prey, he may now find himself hunted instead; the King’s Exchequer will not “fill up the Deficit” this season: many believe that a Patriotic Majesty, being the Restorer of French Liberty, has abolished most taxes, though some men keep it a secret for their own benefit.

Where this will end? In the Abyss, one may prophecy; whither all Delusions are, at all moments, travelling; where this Delusion has now arrived. For if there be a Faith, from of old, it is this, as we often repeat, that no Lie can live for ever. The very Truth has to change its vesture, from time to time; and be born again. But all Lies have sentence of death written down against them, and Heaven’s Chancery itself; and, slowly or fast, advance incessantly towards their hour. “The sign of a Grand Seigneur being landlord,” says the vehement plain-spoken Arthur Young, “are wastes, landes, deserts, ling: go to his residence, you will find it in the middle of a forest, peopled with deer, wild boars and wolves. The fields are scenes of pitiable management, as the houses are of misery. To see so many millions of hands, that would be industrious, all idle and starving: Oh, if I were legislator of France, for one day, I would make these great lords skip again!”[217] O Arthur, thou now actually beholdest them skip;—wilt thou grow to grumble at that too?

Where will this end? In the Abyss, one might predict; where all Delusions are continuously traveling; where this Delusion has now arrived. If there’s one belief that’s always been true, it’s this: no Lie can last forever. Even Truth has to change its appearance from time to time and be reborn. But all Lies have a death sentence against them, ordained by Heaven itself; and, whether slowly or quickly, they continually move toward their end. “The sign of a Grand Seigneur being a landlord,” says the straightforward Arthur Young, “are wastelands, landes, deserts, heather: if you go to his residence, you’ll find it in the middle of a forest, filled with deer, wild boars, and wolves. The fields are poorly managed, just like the houses are filled with misery. To see so many millions of hands that could work, all idle and starving: Oh, if I were the legislator of France for just one day, I would make these great lords hustle again!”[217] O Arthur, you now actually see them hustle;—are you going to complain about that too?

For long years and generations it lasted, but the time came. Featherbrain, whom no reasoning and no pleading could touch, the glare of the firebrand had to illuminate: there remained but that method. Consider it, look at it! The widow is gathering nettles for her children’s dinner; a perfumed Seigneur, delicately lounging in the Œil-de-Bœuf, has an alchemy whereby he will extract from her the third nettle, and name it Rent and Law: such an arrangement must end. Ought it? But, O most fearful is such an ending! Let those, to whom God, in His great mercy, has granted time and space, prepare another and milder one.

For many years and generations it lasted, but the time came. Featherbrain, whom no reasoning and no pleading could reach, had to be illuminated by the firebrand: that was the only option left. Just think about it! The widow is collecting nettles for her children's dinner; a well-groomed Seigneur, comfortably lounging in the Œil-de-Bœuf, has a way to take the third nettle from her and call it Rent and Law: that kind of deal needs to end. Should it? But, oh, what a terrifying ending that would be! Let those, to whom God, in His great mercy, has granted time and space, prepare a different and gentler one.

To some it is a matter of wonder that the Seigneurs did not do something to help themselves; say, combine, and arm: for there were a “hundred and fifty thousand of them,” all violent enough. Unhappily, a hundred and fifty thousand, scattered over wide Provinces, divided by mutual ill-will, cannot combine. The highest Seigneurs, as we have seen, had already emigrated,—with a view of putting France to the blush. Neither are arms now the peculiar property of Seigneurs; but of every mortal who has ten shillings, wherewith to buy a secondhand firelock.

To some, it's surprising that the Seigneurs didn’t try to help themselves; for example, by banding together and arming themselves: after all, there were “one hundred and fifty thousand of them,” all quite aggressive. Unfortunately, one hundred and fifty thousand people, spread out across vast regions and divided by their own conflicts, can’t unite. The top Seigneurs, as we’ve seen, had already fled—to show France their shame. Moreover, weapons are no longer just for the Seigneurs; now, anyone with ten shillings can buy a secondhand musket.

Besides, those starving Peasants, after all, have not four feet and claws, that you could keep them down permanently in that manner. They are not even of black colour; they are mere Unwashed Seigneurs; and a Seigneur too has human bowels!—The Seigneurs did what they could; enrolled in National Guards; fled, with shrieks, complaining to Heaven and Earth. One Seigneur, famed Memmay of Quincey, near Vesoul, invited all the rustics of his neighbourhood to a banquet; blew up his Château and them with gunpowder; and instantaneously vanished, no man yet knows whither.[218] Some half dozen years after, he came back; and demonstrated that it was by accident.

Besides, those starving peasants don’t have four feet and claws that you could keep down like that permanently. They aren’t even black; they’re just unwashed nobles, and a noble has human feelings too! The nobles did what they could; they joined the National Guards; they fled, crying out to Heaven and Earth. One noble, the infamous Memmay of Quincey, near Vesoul, invited all the locals to a banquet; then he blew up his château and himself with gunpowder, and instantly disappeared—no one knows where he went. A few years later, he returned and explained that it was all just an accident.

Nor are the authorities idle: though unluckily, all Authorities, Municipalities and such like, are in the uncertain transitionary state; getting regenerated from old Monarchic to new Democratic; no Official yet knows clearly what he is. Nevertheless, Mayors old or new do gather Marechaussées, National Guards, Troops of the line; justice, of the most summary sort, is not wanting. The Electoral Committee of Macon, though but a Committee, goes the length of hanging, for its own behoof, as many as twenty. The Prévôt of Dauphiné traverses the country “with a movable column,” with tipstaves, gallows-ropes; for gallows any tree will serve, and suspend its culprit, or “thirteen” culprits.

The authorities aren't just sitting around: unfortunately, all the governments, municipalities, and similar organizations are in a confusing transition phase; they're moving from old monarchies to new democracies, and no official really knows what their role is yet. Still, both old and new mayors gather police forces, national guards, and regular troops; rough justice is definitely happening. The Electoral Committee of Macon, even though it's just a committee, goes as far as to hang up to twenty people for its own benefit. The Prévôt of Dauphiné moves through the country with a “mobile unit,” carrying handcuffs and gallows ropes; any tree can become a gallows, serving to hang one or even “thirteen” offenders.

Unhappy country! How is the fair gold-and-green of the ripe bright Year defaced with horrid blackness: black ashes of Châteaus, black bodies of gibetted Men! Industry has ceased in it; not sounds of the hammer and saw, but of the tocsin and alarm-drum. The sceptre has departed, whither one knows not;—breaking itself in pieces: here impotent, there tyrannous. National Guards are unskilful, and of doubtful purpose; Soldiers are inclined to mutiny: there is danger that they two may quarrel, danger that they may agree. Strasburg has seen riots: a Townhall torn to shreds, its archives scattered white on the winds; drunk soldiers embracing drunk citizens for three days, and Mayor Dietrich and Marshal Rochambeau reduced nigh to desperation.[219]

Unhappy country! How is the beautiful gold and green of the ripe, bright year marred by horrible darkness: black ashes of châteaux, black bodies of hanged men! Industry has come to a halt; instead of the sounds of the hammer and saw, we hear the tocsin and alarm drum. The scepter has vanished, where no one knows; breaking apart: here helpless, there oppressive. National Guards are untrained and uncertain; soldiers are prone to rebellion: there's a risk they might clash, and a risk they might unite. Strasburg has witnessed riots: a town hall torn to pieces, its archives scattered like leaves in the wind; drunken soldiers hugging drunken citizens for three days, while Mayor Dietrich and Marshal Rochambeau are nearly driven to despair.[219]

Through the middle of all which phenomena, is seen, on his triumphant transit, “escorted,” through Béfort for instance, “by fifty National Horsemen and all the military music of the place,”—M. Necker, returning from Bale! Glorious as the meridian; though poor Necker himself partly guesses whither it is leading.[220] One highest culminating day, at the Paris Townhall; with immortal vivats, with wife and daughter kneeling publicly to kiss his hand; with Besenval’s pardon granted,—but indeed revoked before sunset: one highest day, but then lower days, and ever lower, down even to lowest! Such magic is in a name; and in the want of a name. Like some enchanted Mambrino’s Helmet, essential to victory, comes this “Saviour of France;” beshouted, becymballed by the world:—alas, so soon, to be disenchanted, to be pitched shamefully over the lists as a Barber’s Bason! Gibbon “could wish to shew him” (in this ejected, Barber’s-Bason state) to any man of solidity, who were minded to have the soul burnt out of him, and become a caput mortuum, by Ambition, unsuccessful or successful.[221]

In the midst of all these events, we see, on his grand journey, “escorted,” through Béfort for example, “by fifty National Horsemen and all the military music of the place,”—M. Necker, returning from Bale! Glorious like midday; though poor Necker himself somewhat senses where this is going. [220] One peak day, at the Paris Townhall; with cheers that will echo forever, with his wife and daughter publicly kneeling to kiss his hand; with Besenval’s pardon granted—but indeed revoked before sunset: one great day, but then lower days, and continually lower, all the way to the bottom! Such magic lies in a name; and in the lack of a name. Like some enchanted Mambrino’s Helmet, crucial for victory, comes this “Saviour of France;” cheered and celebrated by the world:—alas, so soon to be disenchanted, to be shamefully tossed aside like a Barber’s Basin! Gibbon “could wish to show him” (in this discarded, Barber’s-Basin state) to any solid man, who might want to have his spirit crushed and become a caput mortuum, by Ambition, whether it leads to failure or success. [221]

Another small phasis we add, and no more: how, in the Autumn months, our sharp-tempered Arthur has been “pestered for some days past,” by shot, lead-drops and slugs, “rattling five or six times into my chaise and about my ears;” all the mob of the country gone out to kill game![222] It is even so. On the Cliffs of Dover, over all the Marches of France, there appear, this autumn, two Signs on the Earth: emigrant flights of French Seigneurs; emigrant winged flights of French Game! Finished, one may say, or as good as finished, is the Preservation of Game on this Earth; completed for endless Time. What part it had to play in the History of Civilisation is played plaudite; exeat!

Another small detail we should mention, and nothing more: how, in the autumn months, our hot-headed Arthur has been “pestered for some days now” by shots, lead pellets, and slugs, “rattling five or six times into my carriage and around my ears;” all the people from the countryside have gone out to hunt game![222] It’s true. On the cliffs of Dover, across all the borders of France, this autumn, two signs are appearing on the Earth: waves of French noble emigrants; waves of flying French game! One might say it’s finished, or at least nearly finished, the preservation of game on this Earth; complete for all time. Whatever role it played in the history of civilization has been fulfilled plaudite; exeat!

In this manner does Sansculottism blaze up, illustrating many things;—producing, among the rest, as we saw, on the Fourth of August, that semi-miraculous Night of Pentecost in the National Assembly; semi miraculous, which had its causes, and its effects. Feudalism is struck dead; not on parchment only, and by ink; but in very fact, by fire; say, by self-combustion. This conflagration of the South-East will abate; will be got scattered, to the West, or elsewhither: extinguish it will not, till the fuel be all done.

In this way, Sansculottism flares up, highlighting many things;—resulting, among other events, as we noticed on the Fourth of August, in that almost miraculous Night of Pentecost in the National Assembly; almost miraculous, which had its causes and its effects. Feudalism is struck down; not only on paper and with ink; but in reality, by fire; let's say, by self-combustion. This blaze in the South-East will eventually die down; it will spread to the West or elsewhere: it won’t be extinguished until the fuel is all gone.

Chapter 1.6.IV.
In Queue.

If we look now at Paris, one thing is too evident: that the Baker’s shops have got their Queues, or Tails; their long strings of purchasers, arranged in tail, so that the first come be the first served,—were the shop once open! This waiting in tail, not seen since the early days of July, again makes its appearance in August. In time, we shall see it perfected by practice to the rank almost of an art; and the art, or quasi-art, of standing in tail become one of the characteristics of the Parisian People, distinguishing them from all other Peoples whatsoever.

If we look at Paris now, one thing is clear: the bakeries have their lines, or queues; long streams of customers waiting in line, so that the first to arrive are the first to be served—once the shop opens! This waiting in line, which we haven't seen since early July, is back in August. Soon, we'll see it refined by practice to the point of being almost an art; and the skill, or kind of skill, of standing in line will become one of the defining traits of the Parisian people, setting them apart from everyone else.

But consider, while work itself is so scarce, how a man must not only realise money; but stand waiting (if his wife is too weak to wait and struggle) for half days in the Tail, till he get it changed for dear bad bread! Controversies, to the length, sometimes of blood and battery, must arise in these exasperated Queues. Or if no controversy, then it is but one accordant Pange Lingua of complaint against the Powers that be. France has begun her long Curriculum of Hungering, instructive and productive beyond Academic Curriculums; which extends over some seven most strenuous years. As Jean Paul says, of his own Life, “to a great height shall the business of Hungering go.”

But think about it, while work is so hard to find, how a man not only has to make money but also has to stand around waiting (if his wife is too weak to wait and fight) for half a day in line, just to get it exchanged for overpriced, bad bread! Conflicts, sometimes escalating to violence, can arise in these frustrating queues. Or if there are no conflicts, then it’s just a unified chorus of complaints against those in power. France has started her long lesson in Hunger, more instructive and productive than any academic program; it has lasted for about seven grueling years. As Jean Paul says about his own life, “the business of Hungering will reach great heights.”

Or consider, in strange contrast, the jubilee Ceremonies; for, in general, the aspect of Paris presents these two features: jubilee ceremonials and scarcity of victual. Processions enough walk in jubilee; of Young Women, decked and dizened, their ribands all tricolor; moving with song and tabor, to the Shrine of Sainte Genevieve, to thank her that the Bastille is down. The Strong Men of the Market, and the Strong Women, fail not with their bouquets and speeches. Abbé Fauchet, famed in such work (for Abbé Lefevre could only distribute powder) blesses tricolor cloth for the National Guard; and makes it a National Tricolor Flag; victorious, or to be victorious, in the cause of civil and religious liberty all over the world. Fauchet, we say, is the man for Te-Deums, and public Consecrations;—to which, as in this instance of the Flag, our National Guard will “reply with volleys of musketry,” Church and Cathedral though it be;[223] filling Notre Dame with such noisiest fuliginous Amen, significant of several things.

Or consider, in a strange contrast, the jubilee ceremonies; because, in general, the appearance of Paris has these two features: jubilee celebrations and a shortage of food. There are plenty of processions celebrating; groups of young women, dressed up and adorned, their ribbons all in tricolor; moving with song and drums to the Shrine of Sainte Genevieve, to thank her for the fall of the Bastille. The strong men and women from the market don't hold back with their bouquets and speeches. Abbé Fauchet, known for this kind of work (since Abbé Lefevre could only hand out powder), blesses tricolor cloth for the National Guard; turning it into a National Tricolor Flag; victorious, or meant to be victorious, in the fight for civil and religious freedom all around the world. Fauchet, we say, is the right person for Te-Deums and public consecrations;— to which, as in this case of the Flag, our National Guard will “respond with volleys of musketry,” Church and Cathedral notwithstanding; [223] filling Notre Dame with such a loud, soot-filled Amen, signifying many things.

On the whole, we will say our new Mayor Bailly; our new Commander Lafayette, named also “Scipio-Americanus,” have bought their preferment dear. Bailly rides in gilt state-coach, with beefeaters and sumptuosity; Camille Desmoulins, and others, sniffing at him for it: Scipio bestrides the “white charger,” and waves with civic plumes in sight of all France. Neither of them, however, does it for nothing; but, in truth, at an exorbitant rate. At this rate, namely: of feeding Paris, and keeping it from fighting. Out of the City-funds, some seventeen thousand of the utterly destitute are employed digging on Montmartre, at tenpence a day, which buys them, at market price, almost two pounds of bad bread;—they look very yellow, when Lafayette goes to harangue them. The Townhall is in travail, night and day; it must bring forth Bread, a Municipal Constitution, regulations of all kinds, curbs on the Sansculottic Press; above all, Bread, Bread.

Overall, we can say our new Mayor Bailly and our new Commander Lafayette, also known as “Scipio-Americanus,” have paid a high price for their positions. Bailly rides around in a fancy gilded coach, surrounded by attendants and luxury, with people like Camille Desmoulins criticizing him for it. Scipio rides his “white charger” and waves with civic plumes for all of France to see. However, neither of them does it for free; they’re paying a steep price for it. The price involves feeding Paris and preventing violence. Out of the city’s funds, about seventeen thousand of the totally destitute are working on Montmartre, earning ten pence a day, which buys them nearly two pounds of poor-quality bread at market rates; they look quite unwell when Lafayette comes to speak to them. The Townhall is working hard, day and night, needing to provide bread, a Municipal Constitution, various regulations, and restrictions on the Sansculottic Press; above all, bread, bread.

Purveyors prowl the country far and wide, with the appetite of lions; detect hidden grain, purchase open grain; by gentle means or forcible, must and will find grain. A most thankless task; and so difficult, so dangerous,—even if a man did gain some trifle by it! On the 19th August, there is food for one day.[224] Complaints there are that the food is spoiled, and produces an effect on the intestines: not corn but plaster-of-Paris! Which effect on the intestines, as well as that “smarting in the throat and palate,” a Townhall Proclamation warns you to disregard, or even to consider as drastic-beneficial. The Mayor of Saint-Denis, so black was his bread, has, by a dyspeptic populace, been hanged on the Lanterne there. National Guards protect the Paris Corn-Market: first ten suffice; then six hundred.[225] Busy are ye, Bailly, Brissot de Warville, Condorcet, and ye others!

Vendors roam the country far and wide, with the hunger of lions; they find hidden grain, buy available grain; by gentle means or forceful, they must and will get grain. A very thankless job; so challenging, so dangerous—even if a person were to make a little money from it! On August 19th, there is food for just one day.[224] There are complaints that the food is spoiled and causes intestinal issues: not corn but plaster-of-Paris! This intestinal issue, along with that “burning in the throat and mouth,” a Townhall Proclamation tells you to ignore, or even to see as a harsh but beneficial thing. The Mayor of Saint-Denis, whose bread was so black, was hanged by a disgruntled public on the Lanterne there. National Guards are guarding the Paris Corn-Market: first ten were enough; then six hundred.[225] You are all busy, Bailly, Brissot de Warville, Condorcet, and you others!

For, as just hinted, there is a Municipal Constitution to be made too. The old Bastille Electors, after some ten days of psalmodying over their glorious victory, began to hear it asked, in a splenetic tone, Who put you there? They accordingly had to give place, not without moanings, and audible growlings on both sides, to a new larger Body, specially elected for that post. Which new Body, augmented, altered, then fixed finally at the number of Three Hundred, with the title of Town Representatives (Représentans de la Commune), now sits there; rightly portioned into Committees; assiduous making a Constitution; at all moments when not seeking flour.

Because, as just mentioned, there’s also a Municipal Constitution to be created. The old Bastille Electors, after about ten days of celebrating their glorious victory, started to hear the question asked, in an irritated tone, "Who put you there?" They consequently had to step aside, not without complaints and audible grumblings from both sides, for a new, larger Body, specifically elected for that role. This new Body, expanded, modified, and ultimately settled at a total of Three Hundred, with the title of Town Representatives (Représentans de la Commune), now sits there; properly divided into Committees; diligently working on a Constitution; whenever they’re not busy looking for flour.

And such a Constitution; little short of miraculous: one that shall “consolidate the Revolution”! The Revolution is finished, then? Mayor Bailly and all respectable friends of Freedom would fain think so. Your Revolution, like jelly sufficiently boiled, needs only to be poured into shapes, of Constitution, and “consolidated” therein? Could it, indeed, contrive to cool; which last, however, is precisely the doubtful thing, or even the not doubtful!

And this Constitution is almost miraculous: it will "solidify the Revolution"! So, the Revolution is over then? Mayor Bailly and all the respected friends of Freedom would like to believe that. Your Revolution, like jelly that's been boiled enough, just needs to be poured into molds of Constitution and "solidified" in there? Could it actually manage to cool? Yet, that last part is precisely the uncertain thing, or maybe not uncertain at all!

Unhappy friends of Freedom; consolidating a Revolution! They must sit at work there, their pavilion spread on very Chaos; between two hostile worlds, the Upper Court-world, the Nether Sansculottic one; and, beaten on by both, toil painfully, perilously,—doing, in sad literal earnest, “the impossible.”

Unhappy friends of Freedom; trying to bring together a Revolution! They must be working hard there, their space set up in the midst of total chaos; caught between two opposing worlds, the Upper Court-world and the Lower Sansculottic one; and, being attacked by both sides, they struggle with great difficulty and danger—doing, in a serious sense, “the impossible.”

Chapter 1.6.V.
The Fourth Estate.

Pamphleteering opens its abysmal throat wider and wider: never to close more. Our Philosophes, indeed, rather withdraw; after the manner of Marmontel, “retiring in disgust the first day.” Abbé Raynal, grown gray and quiet in his Marseilles domicile, is little content with this work; the last literary act of the man will again be an act of rebellion: an indignant Letter to the Constituent Assembly; answered by “the order of the day.” Thus also Philosophe Morellet puckers discontented brows; being indeed threatened in his benefices by that Fourth of August: it is clearly going too far. How astonishing that those “haggard figures in woollen jupes” would not rest as satisfied with Speculation, and victorious Analysis, as we!

Pamphleteering is opening its gaping mouth wider and wider: never to close again. Our philosophers are, in fact, pulling back; like Marmontel said, “retiring in disgust the first day.” Abbé Raynal, now gray and quiet in his home in Marseilles, is not happy with this situation; the last literary action of the man will again be an act of rebellion: an indignant Letter to the Constituent Assembly; which is met with “the order of the day.” Similarly, philosopher Morellet is frowning in discontent; he is indeed threatened in his positions by that Fourth of August: it clearly goes too far. How shocking that those “gaunt figures in woolen skirts” wouldn’t be satisfied with speculation and victorious analysis like we are!

Alas, yes: Speculation, Philosophism, once the ornament and wealth of the saloon, will now coin itself into mere Practical Propositions, and circulate on street and highway, universally; with results! A Fourth Estate, of Able Editors, springs up; increases and multiplies; irrepressible, incalculable. New Printers, new Journals, and ever new (so prurient is the world), let our Three Hundred curb and consolidate as they can! Loustalot, under the wing of Prudhomme dull-blustering Printer, edits weekly his Révolutions de Paris; in an acrid, emphatic manner. Acrid, corrosive, as the spirit of sloes and copperas, is Marat, Friend of the People; struck already with the fact that the National Assembly, so full of Aristocrats, “can do nothing,” except dissolve itself, and make way for a better; that the Townhall Representatives are little other than babblers and imbeciles, if not even knaves. Poor is this man; squalid, and dwells in garrets; a man unlovely to the sense, outward and inward; a man forbid;—and is becoming fanatical, possessed with fixed-idea. Cruel lusus of Nature! Did Nature, O poor Marat, as in cruel sport, knead thee out of her leavings, and miscellaneous waste clay; and fling thee forth stepdamelike, a Distraction into this distracted Eighteenth Century? Work is appointed thee there; which thou shalt do. The Three Hundred have summoned and will again summon Marat: but always he croaks forth answer sufficient; always he will defy them, or elude them; and endure no gag.

Alas, yes: Speculation and Philosophizing, once the pride and indulgence of the elite social circles, will now be transformed into simple Practical Propositions, spreading across streets and roads everywhere; with consequences! A Fourth Estate of skilled Editors is emerging; growing and multiplying; unstoppable and immeasurable. New Printers, new Journals, and always something new (the world is so eager), let our Three Hundred shape and strengthen as best they can! Loustalot, under the protective wing of the dull but loud Printer Prudhomme, publishes his weekly Révolutions de Paris; in a sharp, forceful style. Sharp and corrosive, like the essence of sloes and copperas, is Marat, the Friend of the People; already realizing that the National Assembly, filled with Aristocrats, “can do nothing,” except dissolve itself to make way for something better; that the Townhall Representatives are little more than chatterers and fools, if not outright crooks. This man is poor; shabby, living in garrets; unappealing in both appearance and character; a man marginalized;—and is becoming fanatical, obsessed with a single idea. A cruel joke of Nature! Did Nature, O poor Marat, in a sadistic game, create you from her leftover scraps and random debris; and toss you out like a Distraction into this chaotic Eighteenth Century? You have work to do there; and you will do it. The Three Hundred have called and will keep calling on Marat: but he always responds with enough defiance; he will always challenge them or evade them; and will not be silenced.

Carra, “Ex-secretary of a decapitated Hospodar,” and then of a Necklace-Cardinal; likewise pamphleteer, Adventurer in many scenes and lands,—draws nigh to Mercier, of the Tableau de Paris; and, with foam on his lips, proposes an Annales Patriotiques. The Moniteur goes its prosperous way; Barrère “weeps,” on Paper as yet loyal; Rivarol, Royou are not idle. Deep calls to deep: your Domine Salvum Fac Regem shall awaken Pange Lingua; with an Ami-du-Peuple there is a King’s-Friend Newspaper, Ami-du-Roi. Camille Desmoulins has appointed himself Procureur-Général de la Lanterne, Attorney-General of the Lamp-iron; and pleads, not with atrocity, under an atrocious title; editing weekly his brilliant Revolutions of Paris and Brabant. Brilliant, we say: for if, in that thick murk of Journalism, with its dull blustering, with its fixed or loose fury, any ray of genius greet thee, be sure it is Camille’s. The thing that Camille teaches he, with his light finger, adorns: brightness plays, gentle, unexpected, amid horrible confusions; often is the word of Camille worth reading, when no other’s is. Questionable Camille, how thou glitterest with a fallen, rebellious, yet still semi-celestial light; as is the star-light on the brow of Lucifer! Son of the Morning, into what times and what lands, art thou fallen!

Carra, the “former secretary of a beheaded Hospodar” and later a Necklace-Cardinal; also a pamphleteer and adventurer in many places and situations, approaches Mercier of the Tableau de Paris; and, with foam on his lips, suggests an Annales Patriotiques. The Moniteur continues on its successful path; Barrère “weeps” on paper that is still loyal; Rivarol and Royou are busy too. Deep calls to deep: your Domine Salvum Fac Regem will awaken Pange Lingua; along with an Ami-du-Peuple, there’s now a King’s-Friend Newspaper, Ami-du-Roi. Camille Desmoulins has named himself Procureur-Général de la Lanterne, Attorney-General of the Lamp-iron; he argues, not with cruelty, despite an atrocious title; he edits his lively Revolutions of Paris and Brabant every week. Lively, we say: for if, in that dense fog of Journalism, with its dull noise and shifting anger, any spark of genius shines through, you can be sure it’s Camille's. What Camille teaches, he embellishes with his light touch: brightness dances, gentle and unexpected, among terrible chaos; often Camille's writing is worth reading when no one else's is. Questionable Camille, how you shine with a fallen, rebellious, yet still semi-divine light; like starlight on Lucifer's brow! Son of the Morning, into what times and lands have you fallen!

But in all things is good;—though not good for “consolidating Revolutions.” Thousand wagon-loads of this Pamphleteering and Newspaper matter, lie rotting slowly in the Public Libraries of our Europe. Snatched from the great gulf, like oysters by bibliomaniac pearl-divers, there must they first rot, then what was pearl, in Camille or others, may be seen as such, and continue as such.

But everything has its value;—though it might not be useful for “consolidating Revolutions.” Thousands of wagonloads of this pamphlet and newspaper material are slowly deteriorating in the public libraries across Europe. Just like oysters pulled from the deep by book-obsessed divers, they first have to decay, then what was once valuable, like Camille or others, can be recognized as such and remain that way.

Nor has public speaking declined, though Lafayette and his Patrols look sour on it. Loud always is the Palais Royal, loudest the Café de Foy; such a miscellany of Citizens and Citizenesses circulating there. “Now and then,” according to Camille, “some Citizens employ the liberty of the press for a private purpose; so that this or the other Patriot finds himself short of his watch or pocket-handkerchief!” But, for the rest, in Camille’s opinion, nothing can be a livelier image of the Roman Forum. “A Patriot proposes his motion; if it finds any supporters, they make him mount on a chair, and speak. If he is applauded, he prospers and redacts; if he is hissed, he goes his ways.” Thus they, circulating and perorating. Tall shaggy Marquis Saint-Huruge, a man that has had losses, and has deserved them, is seen eminent, and also heard. “Bellowing” is the character of his voice, like that of a Bull of Bashan; voice which drowns all voices, which causes frequently the hearts of men to leap. Cracked or half-cracked is this tall Marquis’s head; uncracked are his lungs; the cracked and the uncracked shall alike avail him.

Public speaking hasn’t faded away, even though Lafayette and his Patrols aren’t impressed. The Palais Royal is always loud, with the Café de Foy being the loudest; it’s a mix of Citizens and Citizenesses hanging out there. “Now and then,” as Camille puts it, “some Citizens use the freedom of the press for personal gain, so one Patriot or another ends up missing his watch or pocket handkerchief!” But overall, Camille believes nothing captures the spirit of the Roman Forum better. “A Patriot makes a motion; if he gets support, they help him up on a chair to speak. If he receives applause, he thrives and edits; if he’s booed, he walks away.” And so they go on, chatting and debating. The tall, shaggy Marquis Saint-Huruge, a man who has suffered losses he deserves, stands out and is also loud. His voice is like a “bellowing” Bull of Bashan; it drowns out all other voices and often makes men’s hearts race. This tall Marquis’s head is cracked or half-cracked; his lungs, however, are uncracked; both the cracked and uncracked parts will serve him just the same.

Consider farther that each of the Forty-eight Districts has its own Committee; speaking and motioning continually; aiding in the search for grain, in the search for a Constitution; checking and spurring the poor Three Hundred of the Townhall. That Danton, with a “voice reverberating from the domes,” is President of the Cordeliers District; which has already become a Goshen of Patriotism. That apart from the “seventeen thousand utterly necessitous, digging on Montmartre,” most of whom, indeed, have got passes, and been dismissed into Space “with four shillings,”—there is a strike, or union, of Domestics out of place; who assemble for public speaking: next, a strike of Tailors, for even they will strike and speak; further, a strike of Journeymen Cordwainers; a strike of Apothecaries: so dear is bread.[226] All these, having struck, must speak; generally under the open canopy; and pass resolutions;—Lafayette and his Patrols watching them suspiciously from the distance.

Consider that each of the Forty-eight Districts has its own Committee, constantly meeting and discussing; helping to find food and establish a Constitution; monitoring and motivating the struggling Three Hundred of the Townhall. Danton, with a “voice echoing from the domes,” is the President of the Cordeliers District, which has become a hub of Patriotism. Aside from the “seventeen thousand in desperate need, working on Montmartre,” most of whom have received passes and been sent off into the world “with four shillings,” there is a strike, or union, of out-of-work Domestic staff; they come together for public speaking: next, a strike of Tailors, because even they want to voice their concerns; then, a strike of Journeymen Cordwainers; a strike of Apothecaries: bread has become so expensive. All these groups, having gone on strike, must talk; typically under the open sky; and pass resolutions;—Lafayette and his Patrols keeping a wary eye on them from afar.

Unhappy mortals: such tugging and lugging, and throttling of one another, to divide, in some not intolerable way, the joint Felicity of man in this Earth; when the whole lot to be divided is such a “feast of shells!”—Diligent are the Three Hundred; none equals Scipio Americanus in dealing with mobs. But surely all these things bode ill for the consolidating of a Revolution.

Unhappy humans: pulling and dragging, and choking one another, to share, in some tolerable way, the collective happiness of people on this Earth; when what’s being divided is really just a “feast of shells!”—The Three Hundred are working hard; no one matches Scipio Americanus when it comes to managing crowds. But it’s clear that all of this doesn’t spell good things for building a Revolution.

BOOK VII.
THE INSURRECTION OF WOMEN

Chapter 1.7.I.
Patrollotism.

No, Friends, this Revolution is not of the consolidating kind. Do not fires, fevers, sown seeds, chemical mixtures, men, events; all embodiments of Force that work in this miraculous Complex of Forces, named Universe,—go on growing, through their natural phases and developments, each according to its kind; reach their height, reach their visible decline; finally sink under, vanishing, and what we call die? They all grow; there is nothing but what grows, and shoots forth into its special expansion,—once give it leave to spring. Observe too that each grows with a rapidity proportioned, in general, to the madness and unhealthiness there is in it: slow regular growth, though this also ends in death, is what we name health and sanity.

No, friends, this revolution isn’t about consolidating. Don’t let fires, fevers, planted seeds, chemical reactions, people, or events—all representations of force that operate in this miraculous web of forces called the universe—stop growing. They go through their natural stages and developments, each in its own way; they reach their peak, then visibly decline, ultimately fading away, and what we call dying? They all grow; everything grows and pushes out into its unique form—just give it the chance to flourish. Also, notice that each grows at a speed that generally matches the chaos and unhealthiness within it: slow, steady growth—though that too ends in death—is what we consider health and sanity.

A Sansculottism, which has prostrated Bastilles, which has got pike and musket, and now goes burning Châteaus, passing resolutions and haranguing under roof and sky, may be said to have sprung; and, by law of Nature, must grow. To judge by the madness and diseasedness both of itself, and of the soil and element it is in, one might expect the rapidity and monstrosity would be extreme.

A movement like Sansculottism, which has toppled Bastilles, armed with pikes and muskets, and is now burning down Châteaus, making resolutions, and giving speeches both indoors and outdoors, can be said to have emerged; and, as a natural law, it must expand. Given the madness and dysfunction of both itself and the environment it's in, one might anticipate that its growth would be both rapid and monstrous.

Many things too, especially all diseased things, grow by shoots and fits. The first grand fit and shooting forth of Sansculottism with that of Paris conquering its King; for Bailly’s figure of rhetoric was all-too sad a reality. The King is conquered; going at large on his parole; on condition, say, of absolutely good behaviour,—which, in these circumstances, will unhappily mean no behaviour whatever. A quite untenable position, that of Majesty put on its good behaviour! Alas, is it not natural that whatever lives try to keep itself living? Whereupon his Majesty’s behaviour will soon become exceptionable; and so the Second grand Fit of Sansculottism, that of putting him in durance, cannot be distant.

Many things, especially all things that are sick, grow in fits and starts. The first major surge of Sansculottism happened when Paris overcame its King; Bailly’s rhetoric was painfully true. The King has been defeated; walking free on his own word; on the condition, let’s say, of absolutely good behavior—which, in this situation, will tragically mean no behavior at all. It’s a completely impossible situation for Majesty to remain on its best behavior! Sadly, isn’t it natural for all living things to try to survive? Because of this, the King’s behavior will soon become questionable; thus, the second major surge of Sansculottism, which will involve imprisoning him, can't be far off.

Necker, in the National Assembly, is making moan, as usual about his Deficit: Barriers and Customhouses burnt; the Tax-gatherer hunted, not hunting; his Majesty’s Exchequer all but empty. The remedy is a Loan of thirty millions; then, on still more enticing terms, a Loan of eighty millions: neither of which Loans, unhappily, will the Stockjobbers venture to lend. The Stockjobber has no country, except his own black pool of Agio.

Necker, in the National Assembly, is complaining, as usual, about his deficit: barriers and custom houses burnt; the tax collector being chased, not chasing; the King's treasury nearly empty. The solution is a loan of thirty million; then, on even more appealing terms, a loan of eighty million: unfortunately, neither of these loans will the stockbrokers dare to lend. The stockbroker has no country except his own dark pool of Agio.

And yet, in those days, for men that have a country, what a glow of patriotism burns in many a heart; penetrating inwards to the very purse! So early as the 7th of August, a Don Patriotique, “a Patriotic Gift of jewels to a considerable extent,” has been solemnly made by certain Parisian women; and solemnly accepted, with honourable mention. Whom forthwith all the world takes to imitating and emulating. Patriotic Gifts, always with some heroic eloquence, which the President must answer and the Assembly listen to, flow in from far and near: in such number that the honourable mention can only be performed in “lists published at stated epochs.” Each gives what he can: the very cordwainers have behaved munificently; one landed proprietor gives a forest; fashionable society gives its shoebuckles, takes cheerfully to shoe-ties. Unfortunate females give what they “have amassed in loving.”[227] The smell of all cash, as Vespasian thought, is good.

And yet, back then, for men who have a country, what a spark of patriotism burns in many hearts; it even reaches into their wallets! As early as August 7th, a Don Patriotique, “a Patriotic Gift of jewels in significant amounts,” was solemnly given by some women in Paris; and it was also taken seriously, receiving honorable mention. Soon enough, everyone wanted to imitate and compete with them. Patriotic Gifts, always accompanied by some impressive speech that the President has to respond to while the Assembly listens, come pouring in from all over: so many that the honorable mentions can only be published in “lists released at specific times.” Everyone gives what they can: even the shoemakers have been generous; one landowner donates a forest; fashionable society contributes their shoebuckles and happily switches to shoe-ties. Unfortunate women give what they “have saved with love.” [227] The scent of all cash, as Vespasian thought, is appealing.

Beautiful, and yet inadequate! The Clergy must be “invited” to melt their superfluous Church-plate,—in the Royal Mint. Nay finally, a Patriotic Contribution, of the forcible sort, must be determined on, though unwillingly: let the fourth part of your declared yearly revenue, for this once only, be paid down; so shall a National Assembly make the Constitution, undistracted at least by insolvency. Their own wages, as settled on the 17th of August, are but Eighteen Francs a day, each man; but the Public Service must have sinews, must have money. To appease the Deficit; not to “combler, or choke the Deficit,” if you or mortal could! For withal, as Mirabeau was heard saying, ‘it is the Deficit that saves us.’

Beautiful, yet insufficient! The clergy must be “invited” to melt down their excess church silver at the Royal Mint. Finally, a patriotic contribution, albeit reluctantly, must be decided upon: let a quarter of your declared annual revenue be paid this once; then a National Assembly can establish the Constitution, at least free from the distraction of insolvency. Their own wages, as set on August 17th, are only eighteen francs a day for each person; but public service needs support, needs money. To address the deficit; not to “fill or smother the deficit,” as if anyone could! For, as Mirabeau was heard saying, ‘it is the deficit that saves us.’

Towards the end of August, our National Assembly in its constitutional labours, has got so far as the question of Veto: shall Majesty have a Veto on the National Enactments; or not have a Veto? What speeches were spoken, within doors and without; clear, and also passionate logic; imprecations, comminations; gone happily, for most part, to Limbo! Through the cracked brain, and uncracked lungs of Saint-Huruge, the Palais Royal rebellows with Veto. Journalism is busy, France rings with Veto. “I shall never forget,” says Dumont, “my going to Paris, one of these days, with Mirabeau; and the crowd of people we found waiting for his carriage, about Le Jay the Bookseller’s shop. They flung themselves before him; conjuring him with tears in their eyes not to suffer the Veto Absolu. They were in a frenzy: ‘Monsieur le Comte, you are the people’s father; you must save us; you must defend us against those villains who are bringing back Despotism. If the King get this Veto, what is the use of National Assembly? We are slaves, all is done.’”[228] Friends, if the sky fall, there will be catching of larks! Mirabeau, adds Dumont, was eminent on such occasions: he answered vaguely, with a Patrician imperturbability, and bound himself to nothing.

Towards the end of August, our National Assembly, in its work on the constitution, has reached the issue of Veto: should the Crown have a Veto on national laws, or not? There were many speeches, both inside and outside; clear and passionate arguments; curses and threats; most of which have happily faded away into oblivion! The Palais Royal echoes with talk of Veto from the troubled mind and loud voice of Saint-Huruge. Journalism is active, and France buzzes with talk about Veto. “I will never forget,” says Dumont, “the day I went to Paris with Mirabeau; we found a crowd waiting for his carriage near Le Jay the Bookseller’s shop. They threw themselves in front of him, begging him with tears in their eyes not to allow the Veto Absolu. They were in a frenzy: ‘Monsieur le Comte, you are the father of the people; you must save us; you must protect us from those villains trying to bring back Despotism. If the King gets this Veto, what is the point of the National Assembly? We are all slaves; it’s all over.’”[228] Friends, if the sky falls, we will catch larks! Mirabeau, Dumont adds, was remarkable in such situations: he responded vaguely, with a noble calmness, and committed to nothing.

Deputations go to the Hôtel-de-Ville; anonymous Letters to Aristocrats in the National Assembly, threatening that fifteen thousand, or sometimes that sixty thousand, “will march to illuminate you.” The Paris Districts are astir; Petitions signing: Saint-Huruge sets forth from the Palais Royal, with an escort of fifteen hundred individuals, to petition in person. Resolute, or seemingly so, is the tall shaggy Marquis, is the Café de Foy: but resolute also is Commandant-General Lafayette. The streets are all beset by Patrols: Saint-Huruge is stopped at the Barrière des Bon Hommes; he may bellow like the bulls of Bashan; but absolutely must return. The brethren of the Palais Royal “circulate all night,” and make motions, under the open canopy; all Coffee-houses being shut. Nevertheless Lafayette and the Townhall do prevail: Saint-Huruge is thrown into prison; Veto Absolu adjusts itself into Suspensive Veto, prohibition not forever, but for a term of time; and this doom’s-clamour will grow silent, as the others have done.

Delegations head to the City Hall; anonymous letters are sent to aristocrats in the National Assembly, threatening that fifteen thousand, or sometimes sixty thousand, “will march to make you pay.” The districts of Paris are buzzing; petitions are being signed. Saint-Huruge leaves the Palais Royal, accompanied by fifteen hundred people, to petition in person. The tall, rugged Marquis seems determined, just like the Café de Foy: but so is Commandant-General Lafayette. The streets are filled with patrols: Saint-Huruge is stopped at the Barrière des Bon Hommes; he can shout as much as he wants, but he has to turn back. The members of the Palais Royal “stay active all night,” making plans under the open sky, since all the coffee shops are closed. However, Lafayette and the Town Hall ultimately win: Saint-Huruge is thrown into prison; Veto Absolu shifts to Suspensive Veto, meaning prohibition isn’t permanent, just for a limited time; and this outcry will fade away, just like the others have.

So far has Consolidation prospered, though with difficulty; repressing the Nether Sansculottic world; and the Constitution shall be made. With difficulty: amid jubilee and scarcity; Patriotic Gifts, Bakers’-queues; Abbé-Fauchet Harangues, with their Amen of platoon-musketry! Scipio Americanus has deserved thanks from the National Assembly and France. They offer him stipends and emoluments, to a handsome extent; all which stipends and emoluments he, covetous of far other blessedness than mere money, does, in his chivalrous way, without scruple, refuse.

So far, Consolidation has succeeded, although with difficulty; suppressing the Nether Sansculottic world; and the Constitution will be created. With difficulty: amidst celebrations and shortages; Patriotic Gifts, long lines at bakeries; Abbé-Fauchet speeches, followed by the Amen of platoon gunfire! Scipio Americanus has earned gratitude from the National Assembly and France. They offer him salaries and benefits, quite generously; however, these salaries and benefits, which he desires for something much greater than just money, he nobly rejects without hesitation.

To the Parisian common man, meanwhile, one thing remains inconceivable: that now when the Bastille is down, and French Liberty restored, grain should continue so dear. Our Rights of Man are voted, Feudalism and all Tyranny abolished; yet behold we stand in queue! Is it Aristocrat forestallers; a Court still bent on intrigues? Something is rotten, somewhere.

To the average Parisian, one thing still seems unbelievable: that now, with the Bastille fallen and French freedom restored, grain should still be so expensive. Our Rights of Man have been approved, Feudalism and all forms of tyranny are gone; yet here we are waiting in line! Is it aristocratic hoarders or a court still caught up in schemes? Something is seriously wrong, somewhere.

And yet, alas, what to do? Lafayette, with his Patrols prohibits every thing, even complaint. Saint-Huruge and other heroes of the Veto lie in durance. People’s-Friend Marat was seized; Printers of Patriotic Journals are fettered and forbidden; the very Hawkers cannot cry, till they get license, and leaden badges. Blue National Guards ruthlessly dissipate all groups; scour, with levelled bayonets, the Palais Royal itself. Pass, on your affairs, along the Rue Taranne, the Patrol, presenting his bayonet, cries, To the left! Turn into the Rue Saint-Benoit, he cries, To the right! A judicious Patriot (like Camille Desmoulins, in this instance) is driven, for quietness’s sake, to take the gutter.

And yet, what can we do? Lafayette, with his patrols, is banning everything, even complaints. Saint-Huruge and other heroes of the Veto are locked up. People's Friend Marat was captured; printers of patriotic journals are shackled and silenced; even street vendors can’t sell their wares without a license and leaden badges. The blue National Guards ruthlessly break up any gatherings; they patrol the Palais Royal with their bayonets drawn. As you go about your business along Rue Taranne, the patrol, brandishing his bayonet, shouts, To the left! When you turn onto Rue Saint-Benoit, he yells, To the right! A sensible patriot (like Camille Desmoulins in this case) is forced, for the sake of peace, to walk in the gutter.

O much-suffering People, our glorious Revolution is evaporating in tricolor ceremonies, and complimentary harangues! Of which latter, as Loustalot acridly calculates, “upwards of two thousand have been delivered within the last month, at the Townhall alone.”[229] And our mouths, unfilled with bread, are to be shut, under penalties? The Caricaturist promulgates his emblematic Tablature: Le Patrouillotisme chassant le Patriotisme, Patriotism driven out by Patrollotism. Ruthless Patrols; long superfine harangues; and scanty ill-baked loaves, more like baked Bath bricks,—which produce an effect on the intestines! Where will this end? In consolidation?

O suffering people, our glorious Revolution is fading away in tricolor ceremonies and flattering speeches! As Loustalot bitterly points out, “over two thousand have been delivered in the last month, just at the Townhall.”[229] And now we’re supposed to keep quiet, even though we’re hungry? The caricaturist puts out his symbolic illustration: Le Patrouillotisme chassant le Patriotisme, Patriotism being driven out by Patrollotism. Ruthless patrols, long-winded speeches, and hardly any poorly baked bread—more like baked Bath bricks—that mess with our stomachs! Where will this lead? To consolidation?

Chapter 1.7.II.
O Richard, O my King.

For, alas, neither is the Townhall itself without misgivings. The Nether Sansculottic world has been suppressed hitherto: but then the Upper Court-world! Symptoms there are that the Œil-de-Bœuf is rallying.

For, unfortunately, the Townhall itself has its doubts. The lower-class world has been kept in check until now: but what about the upper-class society? There are signs that the Œil-de-Bœuf is coming together again.

More than once in the Townhall Sanhedrim; often enough, from those outspoken Bakers’-queues, has the wish uttered itself: O that our Restorer of French Liberty were here; that he could see with his own eyes, not with the false eyes of Queens and Cabals, and his really good heart be enlightened! For falsehood still environs him; intriguing Dukes de Guiche, with Bodyguards; scouts of Bouillé; a new flight of intriguers, now that the old is flown. What else means this advent of the Regiment de Flandre; entering Versailles, as we hear, on the 23rd of September, with two pieces of cannon? Did not the Versailles National Guard do duty at the Château? Had they not Swiss; Hundred Swiss; Gardes-du-Corps, Bodyguards so-called? Nay, it would seem, the number of Bodyguards on duty has, by a manœuvre, been doubled: the new relieving Battalion of them arrived at its time; but the old relieved one does not depart!

More than once in the Townhall Sanhedrim; often enough, from those outspoken Bakers’ queues, the wish has been expressed: Oh, that our Restorer of French Liberty were here; that he could see with his own eyes, not through the false perspectives of Queens and conspiracies, and that his genuinely good heart could be enlightened! For falsehood still surrounds him; scheming Dukes de Guiche, with Bodyguards; agents of Bouillé; a new group of schemers, now that the old one has fled. What else could explain the arrival of the Regiment de Flandre; entering Versailles, we hear, on the 23rd of September, with two cannons? Didn't the Versailles National Guard already have duty at the Château? Didn’t they have Swiss; a Hundred Swiss; Gardes-du-Corps, the so-called Bodyguards? In fact, it appears that the number of Bodyguards on duty has, through some maneuver, been doubled: the new relieving Battalion arrived on schedule; but the old one that was supposed to be relieved does not depart!

Actually, there runs a whisper through the best informed Upper-Circles, or a nod still more potentous than whispering, of his Majesty’s flying to Metz; of a Bond (to stand by him therein) which has been signed by Noblesse and Clergy, to the incredible amount of thirty, or even of sixty thousand. Lafayette coldly whispers it, and coldly asseverates it, to Count d’Estaing at the Dinner-table; and d’Estaing, one of the bravest men, quakes to the core lest some lackey overhear it; and tumbles thoughtful, without sleep, all night.[230] Regiment Flandre, as we said, is clearly arrived. His Majesty, they say, hesitates about sanctioning the Fourth of August; makes observations, of chilling tenor, on the very Rights of Man! Likewise, may not all persons, the Bakers’-queues themselves discern on the streets of Paris, the most astonishing number of Officers on furlough, Crosses of St. Louis, and such like? Some reckon “from a thousand to twelve hundred.” Officers of all uniforms; nay one uniform never before seen by eye: green faced with red! The tricolor cockade is not always visible: but what, in the name of Heaven, may these black cockades, which some wear, foreshadow?

Actually, there's a rumor going around among the well-connected elite that the King is considering a flight to Metz. There's also a bond (to support him in this) that's been signed by nobles and clergy, amounting to an incredible thirty or even sixty thousand. Lafayette quietly mentions it, firmly asserting it to Count d’Estaing at the dinner table; and d’Estaing, one of the bravest men, trembles with fear that a servant might overhear him, and spends a sleepless night thinking about it. [230] The Flandre Regiment, as we mentioned, has definitely arrived. People say the King is hesitant to approve the Fourth of August; he makes chilling observations about the very Rights of Man! Moreover, can’t anyone, even the bakers waiting in line, see the astonishing number of officers on leave in the streets of Paris, wearing Crosses of St. Louis and similar honors? Some estimate “from a thousand to twelve hundred.” Officers from every uniform; and there’s even one uniform never seen before: green with red trim! The tricolor cockade isn’t always visible, but what do those black cockades that some are wearing mean?

Hunger whets everything, especially Suspicion and Indignation. Realities themselves, in this Paris, have grown unreal: preternatural. Phantasms once more stalk through the brain of hungry France. O ye laggards and dastards, cry shrill voices from the Queues, if ye had the hearts of men, ye would take your pikes and secondhand firelocks, and look into it; not leave your wives and daughters to be starved, murdered, and worse!—Peace, women! The heart of man is bitter and heavy; Patriotism, driven out by Patrollotism, knows not what to resolve on.

Hunger sharpens everything, especially Suspicion and Indignation. The realities in this Paris have become surreal: almost supernatural. Phantoms are once again haunting the minds of hungry France. Oh, you laggards and cowards, shrill voices cry from the queues, if you had the hearts of real men, you would grab your pikes and old firearms and take a stand; don’t leave your wives and daughters to be starved, killed, and worse!—Calm down, women! The heart of man is bitter and heavy; Patriotism, pushed out by Patrollotism, doesn’t know what to decide.

The truth is, the Œil-de-Bœuf has rallied; to a certain unknown extent. A changed Œil-de-Bœuf; with Versailles National Guards, in their tricolor cockades, doing duty there; a Court all flaring with tricolor! Yet even to a tricolor Court men will rally. Ye loyal hearts, burnt-out Seigneurs, rally round your Queen! With wishes; which will produce hopes; which will produce attempts!

The truth is, the Œil-de-Bœuf has come together again, to some unknown degree. A transformed Œil-de-Bœuf, with the Versailles National Guards wearing their tricolor cockades doing their duty there; a Court all ablaze with tricolor! Yet even at a tricolor Court, people will unite. Oh, loyal hearts, burnt-out nobles, gather around your Queen! With wishes that will create hopes, which will lead to efforts!

For indeed self-preservation being such a law of Nature, what can a rallied Court do, but attempt and endeavour, or call it plot,—with such wisdom and unwisdom as it has? They will fly, escorted, to Metz, where brave Bouillé commands; they will raise the Royal Standard: the Bond-signatures shall become armed men. Were not the King so languid! Their Bond, if at all signed, must be signed without his privity.—Unhappy King, he has but one resolution: not to have a civil war. For the rest, he still hunts, having ceased lockmaking; he still dozes, and digests; is clay in the hands of the potter. Ill will it fare with him, in a world where all is helping itself; where, as has been written, “whosoever is not hammer must be stithy;” and “the very hyssop on the wall grows there, in that chink, because the whole Universe could not prevent its growing!”

For self-preservation being such a natural law, what can a gathered Court do, but try and make an effort, or call it a plot,—with whatever wisdom and foolishness they have? They will flee, escorted, to Metz, where brave Bouillé is in charge; they will raise the Royal Standard: the Bond-signatures will turn into armed men. If only the King weren’t so passive! Their Bond, if it is signed at all, has to be done without his knowledge.—Poor King, he has only one thought: to avoid a civil war. Otherwise, he still hunts, having stopped making locks; he still naps and digests; he is clay in the potter's hands. It won’t go well for him in a world where everyone is looking out for themselves; where, as it has been said, “whoever is not the hammer must be the anvil;” and “even the hyssop on the wall grows there, in that crack, because the whole Universe couldn't stop it from growing!”

But as for the coming up of this Regiment de Flandre, may it not be urged that there were Saint-Huruge Petitions, and continual meal-mobs? Undebauched Soldiers, be there plot, or only dim elements of a plot, are always good. Did not the Versailles Municipality (an old Monarchic one, not yet refounded into a Democratic) instantly second the proposal? Nay the very Versailles National Guard, wearied with continual duty at the Château, did not object; only Draper Lecointre, who is now Major Lecointre, shook his head.—Yes, Friends, surely it was natural this Regiment de Flandre should be sent for, since it could be got. It was natural that, at sight of military bandoleers, the heart of the rallied Œil-de-Bœuf should revive; and Maids of Honour, and gentlemen of honour, speak comfortable words to epauletted defenders, and to one another. Natural also, and mere common civility, that the Bodyguards, a Regiment of Gentlemen, should invite their Flandre brethren to a Dinner of welcome!—Such invitation, in the last days of September, is given and accepted.

But regarding the arrival of this Regiment de Flandre, can we really say there weren’t any petitions from Saint-Huruge or constant public disturbances? Uncompromised soldiers, whether there’s a conspiracy or just vague signs of one, are always a good thing. Didn’t the Versailles Municipality (still an old Monarchy, not yet transformed into a Democracy) immediately support the proposal? In fact, even the Versailles National Guard, tired from their constant duties at the Château, didn’t object; only Draper Lecointre, now Major Lecointre, shook his head. Yes, friends, it was certainly reasonable for this Regiment de Flandre to be called in since it was available. It was expected that, at the sight of military uniforms, the hearts of the assembled nobles would lift; and that Maids of Honour, and gentlemen of worth, would say reassuring things to the uniformed defenders and to each other. It was also natural, and just common courtesy, for the Bodyguards, a Regiment of Gentlemen, to invite their Flandre comrades to a welcome dinner!—Such an invitation was extended and accepted in the last days of September.

Dinners are defined as “the ultimate act of communion;” men that can have communion in nothing else, can sympathetically eat together, can still rise into some glow of brotherhood over food and wine. The dinner is fixed on, for Thursday the First of October; and ought to have a fine effect. Further, as such Dinner may be rather extensive, and even the Noncommissioned and the Common man be introduced, to see and to hear, could not His Majesty’s Opera Apartment, which has lain quite silent ever since Kaiser Joseph was here, be obtained for the purpose?—The Hall of the Opera is granted; the Salon d’Hercule shall be drawingroom. Not only the Officers of Flandre, but of the Swiss, of the Hundred Swiss, nay of the Versailles National Guard, such of them as have any loyalty, shall feast: it will be a Repast like few.

Dinners are described as “the ultimate act of coming together;” men who can’t connect in any other way can still share a meal and create a sense of brotherhood over food and wine. The dinner is set for Thursday, October 1st, and it should be quite impactful. Additionally, since this dinner may be fairly large and even include the Noncommissioned and common people to see and hear, couldn’t we use His Majesty’s Opera Apartment, which has been quiet ever since Kaiser Joseph visited?—The Hall of the Opera is available; the Salon d’Hercule will serve as the drawing room. Not only the Officers of Flandre but also those from the Swiss, the Hundred Swiss, and any loyal members of the Versailles National Guard will be invited to feast: it will be a meal like few others.

And now suppose this Repast, the solid part of it, transacted; and the first bottle over. Suppose the customary loyal toasts drunk; the King’s health, the Queen’s with deafening vivats;—that of the Nation “omitted,” or even “rejected.” Suppose champagne flowing; with pot-valorous speech, with instrumental music; empty feathered heads growing ever the noisier, in their own emptiness, in each other’s noise! Her Majesty, who looks unusually sad tonight (his Majesty sitting dulled with the day’s hunting), is told that the sight of it would cheer her. Behold! She enters there, issuing from her State-rooms, like the Moon from the clouds, this fairest unhappy Queen of Hearts; royal Husband by her side, young Dauphin in her arms! She descends from the Boxes, amid splendour and acclaim; walks queen-like, round the Tables; gracefully escorted, gracefully nodding; her looks full of sorrow, yet of gratitude and daring, with the hope of France on her mother-bosom! And now, the band striking up, O Richard, O mon Roi, l’univers t’abandonne (O Richard, O my King, and world is all forsaking thee)—could man do other than rise to height of pity, of loyal valour? Could featherheaded young ensigns do other than, by white Bourbon Cockades, handed them from fair fingers; by waving of swords, drawn to pledge the Queen’s health; by trampling of National Cockades; by scaling the Boxes, whence intrusive murmurs may come; by vociferation, tripudiation, sound, fury and distraction, within doors and without,—testify what tempest-tost state of vacuity they are in? Till champagne and tripudiation do their work; and all lie silent, horizontal; passively slumbering, with meed-of-battle dreams!—

And now let's say the meal, the solid part, is done, and the first bottle is finished. Let’s assume the usual toasts have been raised; the King’s health, the Queen’s, met with loud cheers—while the Nation’s toast is “omitted,” or even “rejected.” Picture champagne flowing, bold speeches being made, and lively music playing; the empty-headed revelers getting louder in their own silliness, getting drowned out by each other’s noise! Her Majesty, who looks unusually sad tonight (with His Majesty sitting there, dulled from the day's hunt), is told that seeing the scene would lift her spirits. Look! She enters, coming from her State rooms, like the Moon breaking through the clouds, this most beautiful, sorrowful Queen of Hearts; her royal Husband by her side, the young Dauphin in her arms! She steps down from the Boxes, surrounded by grandeur and cheers; walks like a queen around the Tables; elegantly escorted, graciously nodding; her expression full of sorrow, yet also gratitude and courage, with the hope of France held close to her heart! And now, as the band strikes up, O Richard, O mon Roi, l’univers t’abandonne (O Richard, O my King, and the world is all forsaking you)—how could anyone not feel a surge of pity and loyalty? How could the featherbrained young officers do anything other than accept the white Bourbon Cockades handed to them by fair hands; wave their swords drawn to toast the Queen’s health; trample the National Cockades; climb the Boxes to hear the whispers from the crowd; and engage in shouting, stomping, noise, chaos, both inside and out—showing just how lost they feel? Until champagne and revelry take their toll; and everyone lies silent, horizontal; peacefully sleeping, lost in battle dreams!—

A natural Repast, in ordinary times, a harmless one: now fatal, as that of Thyestes; as that of Job’s Sons, when a strong wind smote the four corners of their banquet-house! Poor ill-advised Marie-Antoinette; with a woman’s vehemence, not with a sovereign’s foresight! It was so natural, yet so unwise. Next day, in public speech of ceremony, her Majesty declares herself “delighted with the Thursday.”

A normal meal, usually harmless: now deadly, like that of Thyestes; like that of Job’s sons, when a strong wind struck the four corners of their banquet hall! Poor misguided Marie-Antoinette; with a woman’s intensity, not a ruler’s foresight! It seemed so natural, yet so unwise. The next day, in a public ceremonial speech, her Majesty declares herself “delighted with the Thursday.”

The heart of the Œil-de-Bœuf glows into hope; into daring, which is premature. Rallied Maids of Honour, waited on by Abbés, sew “white cockades;” distribute them, with words, with glances, to epauletted youths; who in return, may kiss, not without fervour, the fair sewing fingers. Captains of horse and foot go swashing with “enormous white cockades;” nay one Versailles National Captain had mounted the like, so witching were the words and glances; and laid aside his tricolor! Well may Major Lecointre shake his head with a look of severity; and speak audible resentful words. But now a swashbuckler, with enormous white cockade, overhearing the Major, invites him insolently, once and then again elsewhere, to recant; and failing that, to duel. Which latter feat Major Lecointre declares that he will not perform, not at least by any known laws of fence; that he nevertheless will, according to mere law of Nature, by dirk and blade, “exterminate” any “vile gladiator,” who may insult him or the Nation;—whereupon (for the Major is actually drawing his implement) “they are parted,” and no weasands slit.[231]

The heart of the Œil-de-Bœuf glows with hope and premature daring. Gathered Maids of Honour, attended by Abbés, sew “white cockades” and hand them out with words and glances to young officers, who eagerly kiss the lovely fingers that do the sewing in return. Captains of cavalry and infantry flaunt their enormous white cockades; in fact, one National Captain from Versailles has adopted the same look, so enchanting are the words and glances he's received, and he has even set aside his tricolor! Major Lecointre can only shake his head with a serious expression and mutter his discontent aloud. But now a swaggering man with a large white cockade, overhearing the Major, insolently challenges him, once and then again, to retract his words; and if he refuses, to a duel. The Major states that he will not engage in such a duel, at least not according to any recognized rules of fencing; yet he declares that according to the pure law of Nature, he will “exterminate” any “vile gladiator” who dares to insult him or the Nation. At this point, as the Major is actually drawing his weapon, “they are parted,” and no injuries occur.

Chapter 1.7.III.
Black Cockades.

But fancy what effect this Thyestes Repast and trampling on the National Cockade, must have had in the Salle des Menus; in the famishing Bakers’-queues at Paris! Nay such Thyestes Repasts, it would seem, continue. Flandre has given its Counter-Dinner to the Swiss and Hundred Swiss; then on Saturday there has been another.

But imagine the impact this Thyestes Repast and stomping on the National Cockade must have had in the Salle des Menus; in the starving Baker's lines in Paris! It seems these Thyestes Repasts still happen. Flandre has hosted its Counter-Dinner for the Swiss and Hundred Swiss; then on Saturday, there was another one.

Yes, here with us is famine; but yonder at Versailles is food; enough and to spare! Patriotism stands in queue, shivering hungerstruck, insulted by Patrollotism; while bloodyminded Aristocrats, heated with excess of high living, trample on the National Cockade. Can the atrocity be true? Nay, look: green uniforms faced with red; black cockades,—the colour of Night! Are we to have military onfall; and death also by starvation? For behold the Corbeil Cornboat, which used to come twice a-day, with its Plaster-of-Paris meal, now comes only once. And the Townhall is deaf; and the men are laggard and dastard!—At the Café de Foy, this Saturday evening, a new thing is seen, not the last of its kind: a woman engaged in public speaking. Her poor man, she says, was put to silence by his District; their Presidents and Officials would not let him speak. Wherefore she here with her shrill tongue will speak; denouncing, while her breath endures, the Corbeil-Boat, the Plaster-of-Paris bread, sacrilegious Opera-dinners, green uniforms, Pirate Aristocrats, and those black cockades of theirs!—

Yes, here with us is famine; but over there at Versailles is food; plenty of it! Patriotism stands in line, shivering and starving, insulted by so-called "Patriottism;" while cruel Aristocrats, indulging in excess, trample on the National Cockade. Can this be true? Look: green uniforms trimmed in red; black cockades—the color of Night! Are we going to face a military invasion and die from starvation too? Because look at the Corbeil Cornboat, which used to come twice a day with its Pastry-like meal, now it only comes once. And the Townhall is deaf; the men are lagging and cowardly!—At the Café de Foy, this Saturday evening, a new sight is seen, not the last of its kind: a woman speaking in public. She says her poor man was silenced by his District; their Presidents and Officials wouldn’t let him talk. So she, with her sharp voice, will speak; denouncing, as long as she can, the Corbeil-Boat, the Pastry-like bread, sacrilegious Opera-dinners, green uniforms, Pirate Aristocrats, and their black cockades!—

Truly, it is time for the black cockades at least, to vanish. Them Patrollotism itself will not protect. Nay, sharp-tempered “M. Tassin,” at the Tuileries parade on Sunday morning, forgets all National military rule; starts from the ranks, wrenches down one black cockade which is swashing ominous there; and tramples it fiercely into the soil of France. Patrollotism itself is not without suppressed fury. Also the Districts begin to stir; the voice of President Danton reverberates in the Cordeliers: People’s-Friend Marat has flown to Versailles and back again;—swart bird, not of the halcyon kind![232]

Truly, it's time for the black cockades to disappear. Not even patriotism can protect them. In fact, sharp-tempered “M. Tassin” at the Tuileries parade on Sunday morning forgets all military rules and jumps out of formation to grab a black cockade that's hanging there ominously, then stomps it fiercely into the soil of France. Even patriotism is feeling some suppressed anger. Meanwhile, the Districts are starting to stir; President Danton's voice echoes in the Cordeliers: People’s-Friend Marat has flown to Versailles and back again—dark bird, definitely not a peaceful one![232]

And so Patriot meets promenading Patriot, this Sunday; and sees his own grim care reflected on the face of another. Groups, in spite of Patrollotism, which is not so alert as usual, fluctuate deliberative: groups on the Bridges, on the Quais, at the patriotic Cafés. And ever as any black cockade may emerge, rises the many-voiced growl and bark: À bas, Down! All black cockades are ruthlessly plucked off: one individual picks his up again; kisses it, attempts to refix it; but a “hundred canes start into the air,” and he desists. Still worse went it with another individual; doomed, by extempore Plebiscitum, to the Lanterne; saved, with difficulty, by some active Corps-de-Garde.—Lafayette sees signs of an effervescence; which he doubles his Patrols, doubles his diligence, to prevent. So passes Sunday, the 4th of October 1789.

And so Patriot meets another Patriot out for a stroll this Sunday and sees his own serious worries reflected on someone else's face. Despite the usual alertness of Patrollotism, groups are forming and debating: groups on the Bridges, by the Quays, at the patriotic Cafés. Whenever a black cockade appears, a loud chorus of disapproval rises: À bas, Down! All black cockades are ruthlessly torn off; one person even picks his up again, kisses it, and tries to reattach it, but “a hundred canes spring into the air,” and he gives up. It was even worse for another person; condemned by an impromptu Plebiscitum to the Lanterne; he is saved, with difficulty, by some quick-thinking Corps-de-Garde. Lafayette notices signs of unrest; he increases his Patrols and steps up his efforts to prevent trouble. And so Sunday, October 4, 1789, passes.

Sullen is the male heart, repressed by Patrollotism; vehement is the female, irrepressible. The public-speaking woman at the Palais Royal was not the only speaking one:—Men know not what the pantry is, when it grows empty, only house-mothers know. O women, wives of men that will only calculate and not act! Patrollotism is strong; but Death, by starvation and military onfall, is stronger. Patrollotism represses male Patriotism: but female Patriotism? Will Guards named National thrust their bayonets into the bosoms of women? Such thought, or rather such dim unshaped raw-material of a thought, ferments universally under the female night-cap; and, by earliest daybreak, on slight hint, will explode.

The male heart is gloomy, held back by Patriotism; the female heart is passionate and unstoppable. The woman speaking in public at the Palais Royal wasn’t the only one voicing her opinions: Men don’t realize what it’s like when the pantry runs low; only mothers know that struggle. Oh women, wives of men who only calculate and don’t take action! Patriotism is strong; but death from starvation and military attacks is stronger. Patriotism holds back male Patriotism: but what about female Patriotism? Will soldiers calling themselves National stab women with their bayonets? That idea, or rather the raw beginnings of that idea, is bubbling up under the female nightcap and, as soon as dawn breaks, will explode with the slightest provocation.

Chapter 1.7.IV.
The Menads.

If Voltaire once, in splenetic humour, asked his countrymen: ‘But you, Gualches, what have you invented?’ they can now answer: The Art of Insurrection. It was an art needed in these last singular times: an art, for which the French nature, so full of vehemence, so free from depth, was perhaps of all others the fittest.

If Voltaire once, in a fit of annoyance, asked his fellow countrymen: ‘But you, Gualches, what have you invented?’ they can now respond: The Art of Insurrection. It was a skill required in these recent unusual times: a skill for which the French character, so passionate and so lacking in depth, might have been the most suited of all.

Accordingly, to what a height, one may well say of perfection, has this branch of human industry been carried by France, within the last half-century! Insurrection, which, Lafayette thought, might be “the most sacred of duties,” ranks now, for the French people, among the duties which they can perform. Other mobs are dull masses; which roll onwards with a dull fierce tenacity, a dull fierce heat, but emit no light-flashes of genius as they go. The French mob, again, is among the liveliest phenomena of our world. So rapid, audacious; so clear-sighted, inventive, prompt to seize the moment; instinct with life to its finger-ends! That talent, were there no other, of spontaneously standing in queue, distinguishes, as we said, the French People from all Peoples, ancient and modern.

In the past half-century, France has truly elevated this aspect of human endeavor to remarkable heights! Insurrection, which Lafayette believed might be “the most sacred of duties,” is now viewed by the French people as just one of the many responsibilities they can undertake. Other crowds tend to be mindless masses that move forward with a relentless, fierce determination, but without sparking any flashes of brilliance along the way. The French crowd, on the other hand, stands out as one of the most vibrant phenomena in our world. It is so quick, bold, and sharp; so innovative and ready to take advantage of the moment; full of life down to its fingertips! The ability to spontaneously form a line, for instance, sets the French people apart from all others, both ancient and modern.

Let the Reader confess too that, taking one thing with another, perhaps few terrestrial Appearances are better worth considering than mobs. Your mob is a genuine outburst of Nature; issuing from, or communicating with, the deepest deep of Nature. When so much goes grinning and grimacing as a lifeless Formality, and under the stiff buckram no heart can be felt beating, here once more, if nowhere else, is a Sincerity and Reality. Shudder at it; or even shriek over it, if thou must; nevertheless consider it. Such a Complex of human Forces and Individualities hurled forth, in their transcendental mood, to act and react, on circumstances and on one another; to work out what it is in them to work. The thing they will do is known to no man; least of all to themselves. It is the inflammablest immeasurable Fire-work, generating, consuming itself. With what phases, to what extent, with what results it will burn off, Philosophy and Perspicacity conjecture in vain.

Let the reader admit that, taking everything into account, maybe few things in the world are worth looking at more than mobs. A mob is a true explosion of nature; it comes from or connects with the deepest part of our being. When everything else is just a lifeless formality, with no heartbeat felt under the stilted exterior, this is where you'll find genuine sincerity and reality. You might shudder at it, or even scream in response, but still, consider it. It's a complex mixture of human forces and individual personalities, thrown together in a heightened state, reacting to circumstances and to one another, figuring out what they can achieve. What they'll actually do is something no one can predict, least of all themselves. It's an incredibly volatile and limitless firework, creating and consuming itself. The various forms it will take, how far it will go, and what outcomes will come from it are things that philosophy and insight can only guess at.

“Man,” as has been written, “is for ever interesting to man; nay properly there is nothing else interesting.” In which light also, may we not discern why most Battles have become so wearisome? Battles, in these ages, are transacted by mechanism; with the slightest possible developement of human individuality or spontaneity: men now even die, and kill one another, in an artificial manner. Battles ever since Homer’s time, when they were Fighting Mobs, have mostly ceased to be worth looking at, worth reading of, or remembering. How many wearisome bloody Battles does History strive to represent; or even, in a husky way, to sing:—and she would omit or carelessly slur-over this one Insurrection of Women?

“Man,” as has been said, “is forever interesting to man; in fact, there’s really nothing else that’s interesting.” In this way, can we not see why most battles have become so tedious? Battles these days are fought with machinery, showing the least amount of human individuality or spontaneity; people even die and kill each other in an artificial way now. Since Homer’s time, when battles were fought by chaotic mobs, they have mostly lost their value for observation, reading, or memory. How many exhausting, bloody battles does history try to portray; or even, in a hoarse voice, to recount:—and she would skip over or carelessly brush aside this one uprising of women?

A thought, or dim raw-material of a thought, was fermenting all night, universally in the female head, and might explode. In squalid garret, on Monday morning, Maternity awakes, to hear children weeping for bread. Maternity must forth to the streets, to the herb-markets and Bakers’—queues; meets there with hunger-stricken Maternity, sympathetic, exasperative. O we unhappy women! But, instead of Bakers’-queues, why not to Aristocrats’ palaces, the root of the matter? Allons! Let us assemble. To the Hôtel-de-Ville; to Versailles; to the Lanterne!

A thought, or a vague idea of a thought, was brewing all night in the minds of women everywhere, and it could burst forth. In a shabby attic on Monday morning, mothers wake up to hear their children crying for food. These mothers have to go out to the streets, to the herb markets and bakeries, standing in long lines, encountering other desperate moms who are equally frustrated. Oh, we unfortunate women! But instead of waiting in lines at the bakeries, why not go to the palaces of the wealthy, which are at the root of the problem? Let's go! Let’s gather together. To the City Hall; to Versailles; to the Lanterne!

In one of the Guardhouses of the Quartier Saint-Eustache, “a young woman” seizes a drum,—for how shall National Guards give fire on women, on a young woman? The young woman seizes the drum; sets forth, beating it, “uttering cries relative to the dearth of grains.” Descend, O mothers; descend, ye Judiths, to food and revenge!—All women gather and go; crowds storm all stairs, force out all women: the female Insurrectionary Force, according to Camille, resembles the English Naval one; there is a universal “Press of women.” Robust Dames of the Halle, slim Mantua-makers, assiduous, risen with the dawn; ancient Virginity tripping to matins; the Housemaid, with early broom; all must go. Rouse ye, O women; the laggard men will not act; they say, we ourselves may act!

In one of the Guardhouses of the Quartier Saint-Eustache, “a young woman” grabs a drum—how can the National Guards fire on women, especially a young woman? The young woman takes up the drum and starts beating it, “shouting out about the shortage of grain.” Come down, O mothers; join us, ye Judiths, for food and justice!—All the women gather and head out; crowds rush down all the stairs, pulling out all the women: the female Insurrectionary Force, according to Camille, is like the English Naval force; there is a widespread “Press of women.” Strong ladies from the market, slender dressmakers, hard-working, up since dawn; ancient Virginity heading to prayer; the Housemaid, with her early broom; everyone must go. Get ready, O women; the lazy men won't take action; they say, we will take action ourselves!

And so, like snowbreak from the mountains, for every staircase is a melted brook, it storms; tumultuous, wild-shrilling, towards the Hôtel-de-Ville. Tumultuous, with or without drum-music: for the Faubourg Saint-Antoine also has tucked up its gown; and, with besom-staves, fire-irons, and even rusty pistols (void of ammunition), is flowing on. Sound of it flies, with a velocity of sound, to the outmost Barriers. By seven o’clock, on this raw October morning, fifth of the month, the Townhall will see wonders. Nay, as chance would have it, a male party are already there; clustering tumultuously round some National Patrol, and a Baker who has been seized with short weights. They are there; and have even lowered the rope of the Lanterne. So that the official persons have to smuggle forth the short-weighing Baker by back doors, and even send “to all the Districts” for more force.

And so, like melted snow from the mountains, every staircase turns into a rushing stream; it’s a storm, chaotic and loud, heading toward the Town Hall. Chaotic, with or without drum beats: the Faubourg Saint-Antoine has rolled up its sleeves and, armed with broomsticks, fire tools, and even old pistols (without ammo), is moving forward. The sound travels quickly, reaching even the farthest barriers. By seven o’clock on this chilly October morning, the fifth of the month, the Town Hall will witness something amazing. As luck would have it, a group of men is already there, gathering excitedly around a National Patrol and a baker caught using short weights. They’re on the scene and have even lowered the rope of the Lanterne. So, the officials have to sneak the short-weighing baker out through the back doors and even call for more manpower from all the districts.

Grand it was, says Camille, to see so many Judiths, from eight to ten thousand of them in all, rushing out to search into the root of the matter! Not unfrightful it must have been; ludicro-terrific, and most unmanageable. At such hour the overwatched Three Hundred are not yet stirring: none but some Clerks, a company of National Guards; and M. de Gouvion, the Major-general. Gouvion has fought in America for the cause of civil Liberty; a man of no inconsiderable heart, but deficient in head. He is, for the moment, in his back apartment; assuaging Usher Maillard, the Bastille-serjeant, who has come, as too many do, with “representations.” The assuagement is still incomplete when our Judiths arrive.

It was amazing, says Camille, to see so many Judiths, with estimates ranging from eight to ten thousand, rushing out to get to the bottom of things! It must have been quite terrifying; both ridiculous and frightening, and definitely chaotic. At that hour, the overworked Three Hundred are still not awake: only a few clerks, a group of National Guards, and M. de Gouvion, the Major-general, are around. Gouvion has fought in America for civil liberty; he’s a man with a decent heart, but a bit lacking in brains. Right now, he’s in his back office, trying to calm Usher Maillard, the Bastille sergeant, who has come, like many others, with “concerns.” The calming isn’t fully finished when our Judiths arrive.

The National Guards form on the outer stairs, with levelled bayonets; the ten thousand Judiths press up, resistless; with obtestations, with outspread hands,—merely to speak to the Mayor. The rear forces them; nay, from male hands in the rear, stones already fly: the National Guards must do one of two things; sweep the Place de Grève with cannon, or else open to right and left. They open; the living deluge rushes in. Through all rooms and cabinets, upwards to the topmost belfry: ravenous; seeking arms, seeking Mayors, seeking justice;—while, again, the better-cressed (dressed?) speak kindly to the Clerks; point out the misery of these poor women; also their ailments, some even of an interesting sort.[233]

The National Guards line up on the outer stairs, with their bayonets aimed; the ten thousand Judiths push forward, unstoppable; with pleas and outstretched hands,—just trying to talk to the Mayor. The crowd from behind pushes them forward; in fact, stones are already being thrown from behind: the National Guards have two options; either clear the Place de Grève with cannon, or step aside. They step aside; the living tide rushes in. They surge through all the rooms and offices, all the way up to the highest belfry: hungry; searching for weapons, for Mayors, for justice;—while, again, the better-dressed speak gently to the clerks; they highlight the misery of these poor women; also their suffering, some even of a rather interesting nature.[233]

Poor M. de Gouvion is shiftless in this extremity;—a man shiftless, perturbed; who will one day commit suicide. How happy for him that Usher Maillard, the shifty, was there, at the moment, though making representations! Fly back, thou shifty Maillard; seek the Bastille Company; and O return fast with it; above all, with thy own shifty head! For, behold, the Judiths can find no Mayor or Municipal; scarcely, in the topmost belfry, can they find poor Abbé Lefevre the Powder-distributor. Him, for want of a better, they suspend there; in the pale morning light; over the top of all Paris, which swims in one’s failing eyes:—a horrible end? Nay, the rope broke, as French ropes often did; or else an Amazon cut it. Abbé Lefevre falls, some twenty feet, rattling among the leads; and lives long years after, though always with “a tremblement in the limbs.”[234]

Poor M. de Gouvion is completely lost in this situation—a shiftless and troubled man who will one day take his own life. How fortunate for him that Usher Maillard, the slippery one, was there at that moment, even while making requests! Hurry back, you slippery Maillard; find the Bastille Company; and please return quickly with them, especially with your own slippery self! For look, the Judiths can't find a Mayor or Municipal leader; hardly even in the highest bell tower can they locate poor Abbé Lefevre the Powder-distributor. They suspend him there, as the sun rises softly over all of Paris, which blurs in one's failing eyesight:—a horrifying end? No, the rope broke, as French ropes often do; or maybe an Amazon severed it. Abbé Lefevre falls about twenty feet, crashing among the leads; and lives for many years after, though always with “a tremblement in the limbs.”[234]

And now doors fly under hatchets; the Judiths have broken the Armoury; have seized guns and cannons, three money-bags, paper-heaps; torches flare: in few minutes, our brave Hôtel-de-Ville which dates from the Fourth Henry, will, with all that it holds, be in flames!

And now doors are being smashed down; the Judiths have broken into the Armory; have taken guns and cannons, three bags of money, heaps of papers; torches are blazing: in a few minutes, our brave City Hall, dating back to Henry IV, will be in flames along with everything inside it!

Chapter 1.7.V.
Usher Maillard.

In flames, truly,—were it not that Usher Maillard, swift of foot, shifty of head, has returned!

In flames, really—if it weren't for Usher Maillard, quick on his feet and unpredictable, who has come back!

Maillard, of his own motion, for Gouvion or the rest would not even sanction him,—snatches a drum; descends the Porch-stairs, ran-tan, beating sharp, with loud rolls, his Rogues’-march: To Versailles! Allons; a Versailles! As men beat on kettle or warmingpan, when angry she-bees, or say, flying desperate wasps, are to be hived; and the desperate insects hear it, and cluster round it,—simply as round a guidance, where there was none: so now these Menads round shifty Maillard, Riding-Usher of the Châtelet. The axe pauses uplifted; Abbé Lefevre is left half-hanged; from the belfry downwards all vomits itself. What rub-a-dub is that? Stanislas Maillard, Bastille-hero, will lead us to Versailles? Joy to thee, Maillard; blessed art thou above Riding-Ushers! Away then, away!

Maillard, taking matters into his own hands since Gouvion or anyone else wouldn’t support him, grabs a drum; he races down the Porch stairs, banging out a lively beat, his Rebels' march: To Versailles! Let's go to Versailles! Just like people banging on a pot or a warming pan to gather angry bees or desperate wasps for a hive; the frantic insects hear it and swarm around the sound, as if it were a beacon leading the way, even when there wasn’t one. And so, these followers gather around the crafty Maillard, Riding Usher of the Châtelet. The axe is raised in suspense; Abbé Lefevre hangs precariously; chaos erupts from the belfry downwards. What’s that racket? Stanislas Maillard, hero of the Bastille, is going to take us to Versailles? Cheers for you, Maillard; you’re truly blessed, far above Riding Ushers! Let’s go, let’s go!

The seized cannon are yoked with seized cart-horses: brown-locked Demoiselle Théroigne, with pike and helmet, sits there as gunneress, “with haughty eye and serene fair countenance;” comparable, some think, to the Maid of Orléans, or even recalling “the idea of Pallas Athene.”[235] Maillard (for his drum still rolls) is, by heaven-rending acclamation, admitted General. Maillard hastens the languid march. Maillard, beating rhythmic, with sharp ran-tan, all along the Quais, leads forward, with difficulty his Menadic host. Such a host—marched not in silence! The bargeman pauses on the River; all wagoners and coachdrivers fly; men peer from windows,—not women, lest they be pressed. Sight of sights: Bacchantes, in these ultimate Formalized Ages! Bronze Henri looks on, from his Pont-Neuf; the Monarchic Louvre, Medicean Tuileries see a day not theretofore seen.

The seized cannons are hitched to seized cart-horses: brown-haired Demoiselle Théroigne, armed with a pike and helmet, sits there as the gunner, “with a haughty gaze and calm, fair face;” some compare her to the Maid of Orléans, or even say she evokes “the idea of Pallas Athene.”[235] Maillard (for his drum is still rolling) is, by deafening cheers, made General. Maillard quickens the sluggish march. Maillard, beating rhythmically with a sharp ran-tan, struggles to lead his Menadic crowd along the Quais. Such a crowd—marching not in silence! The bargeman halts on the River; all wagoners and coach drivers flee; men peek from windows,—not women, for fear of being pressed. A sight to behold: Bacchantes, in these final Formalized Ages! Bronze Henri watches from his Pont-Neuf; the Monarchic Louvre and Medicean Tuileries witness a day like none before.

And now Maillard has his Menads in the Champs Elysées (Fields Tartarean rather); and the Hôtel-de-Ville has suffered comparatively nothing. Broken doors; an Abbé Lefevre, who shall never more distribute powder; three sacks of money, most part of which (for Sansculottism, though famishing, is not without honour) shall be returned:[236] this is all the damage. Great Maillard! A small nucleus of Order is round his drum; but his outskirts fluctuate like the mad Ocean: for Rascality male and female is flowing in on him, from the four winds; guidance there is none but in his single head and two drumsticks.

And now Maillard has his followers in the Champs Elysées (or maybe Tartarean fields); and the Hôtel-de-Ville has hardly been affected at all. Just some broken doors; an Abbé Lefevre, who will never hand out powder again; three bags of money, most of which (because Sansculottism, even when starving, has some pride) will be returned: [236] that's all the damage done. Great Maillard! A small group of order gathers around his drum; but the chaos surrounding him is like a raging ocean: all sorts of trouble, both men and women, are coming at him from every direction; there’s no guidance except for his own mind and two drumsticks.

O Maillard, when, since War first was, had General of Force such a task before him, as thou this day? Walter the Penniless still touches the feeling heart: but then Walter had sanction; had space to turn in; and also his Crusaders were of the male sex. Thou, this day, disowned of Heaven and Earth, art General of Menads. Their inarticulate frenzy thou must on the spur of the instant, render into articulate words, into actions that are not frantic. Fail in it, this way or that! Pragmatical Officiality, with its penalties and law-books, waits before thee; Menads storm behind. If such hewed off the melodious head of Orpheus, and hurled it into the Peneus waters, what may they not make of thee,—thee rhythmic merely, with no music but a sheepskin drum!—Maillard did not fail. Remarkable Maillard, if fame were not an accident, and History a distillation of Rumour, how remarkable wert thou!

O Maillard, when has there been a General of Forces with a task as daunting as yours today? Walter the Penniless still evokes sympathy, but he had approval, he had room to maneuver, and his Crusaders were all men. You, today, abandoned by both Heaven and Earth, are General of the Maenads. You need to quickly translate their chaotic frenzy into clear words and non-frantic actions. If you fail in this, one way or another, the cold bureaucracy with its penalties and rulebooks awaits you; the Maenads rage behind. If they could sever the melodious head of Orpheus and throw it into the Peneus river, what will they do to you, who are merely rhythmic with no music but a drum made of sheepskin! Maillard did not fail. Remarkable Maillard, if fame were not a fluke and History a collection of rumors, how remarkable you would be!

On the Elysian Fields, there is pause and fluctuation; but, for Maillard, no return. He persuades his Menads, clamorous for arms and the Arsenal, that no arms are in the Arsenal; that an unarmed attitude, and petition to a National Assembly, will be the best: he hastily nominates or sanctions generalesses, captains of tens and fifties;—and so, in loosest-flowing order, to the rhythm of some “eight drums” (having laid aside his own), with the Bastille Volunteers bringing up his rear, once more takes the road.

On the Elysian Fields, there's a pause and some uncertainty; but for Maillard, there's no turning back. He convinces his Menads, who are eager for weapons and the Arsenal, that there are no weapons in the Arsenal; that a peaceful stance and a request to a National Assembly would be the best approach. He quickly appoints or approves female generals, leaders of groups of ten and fifty;—and so, in a loose and flowing arrangement, to the beat of some “eight drums” (having put aside his own), with the Bastille Volunteers following behind him, he sets out on the road once again.

Chaillot, which will promptly yield baked loaves, is not plundered; nor are the Sèvres Potteries broken. The old arches of Sèvres Bridge echo under Menadic feet; Seine River gushes on with his perpetual murmur; and Paris flings after us the boom of tocsin and alarm-drum,—inaudible, for the present, amid shrill-sounding hosts, and the splash of rainy weather. To Meudon, to Saint Cloud, on both hands, the report of them is gone abroad; and hearths, this evening, will have a topic. The press of women still continues, for it is the cause of all Eve’s Daughters, mothers that are, or that hope to be. No carriage-lady, were it with never such hysterics, but must dismount, in the mud roads, in her silk shoes, and walk.[237] In this manner, amid wild October weather, they a wild unwinged stork-flight, through the astonished country, wend their way. Travellers of all sorts they stop; especially travellers or couriers from Paris. Deputy Lechapelier, in his elegant vesture, from his elegant vehicle, looks forth amazed through his spectacles; apprehensive for life;—states eagerly that he is Patriot-Deputy Lechapelier, and even Old-President Lechapelier, who presided on the Night of Pentecost, and is original member of the Breton Club. Thereupon “rises huge shout of Vive Lechapelier, and several armed persons spring up behind and before to escort him.”[238]

Chaillot, which will soon produce baked loaves, isn’t being raided; nor are the Sèvres Potteries destroyed. The old arches of Sèvres Bridge resonate under the footsteps; the Seine River flows on with its constant murmur; and Paris sends after us the sound of alarm bells and drums— unheard for now, amid the loud crowd and the splatter of rainy weather. News of them has spread to Meudon and Saint Cloud on both sides; and tonight, families will have something to talk about. The crowd of women continues to grow, as it is for all of Eve’s daughters, whether they are mothers now or hope to be. No lady in a carriage, no matter how dramatic, can avoid dismounting in the muddy roads, in her silk shoes, and walk. [237] In this way, amid the wild October weather, they move like a restless flight of storks through the astonished countryside. They stop travelers of all kinds, especially those coming from Paris. Deputy Lechapelier, in his fancy attire, looks out in shock from his stylish vehicle through his glasses; anxious for his life—he eagerly states that he is Patriot-Deputy Lechapelier and even Old-President Lechapelier, who presided on the Night of Pentecost, and is an original member of the Breton Club. Then a huge cheer of Vive Lechapelier arises, and several armed individuals spring up both behind and in front to escort him. [238]

Nevertheless, news, despatches from Lafayette, or vague noise of rumour, have pierced through, by side roads. In the National Assembly, while all is busy discussing the order of the day; regretting that there should be Anti-national Repasts in Opera-Halls; that his Majesty should still hesitate about accepting the Rights of Man, and hang conditions and peradventures on them,—Mirabeau steps up to the President, experienced Mounier as it chanced to be; and articulates, in bass under-tone: ‘Mounier, Paris marche sur nous (Paris is marching on us).’—‘May be (Je n’en sais rien)!’—‘Believe it or disbelieve it, that is not my concern; but Paris, I say, is marching on us. Fall suddenly unwell; go over to the Château; tell them this. There is not a moment to lose.’—‘Paris marching on us?’ responds Mounier, with an atrabiliar accent, ‘Well, so much the better! We shall the sooner be a Republic.’ Mirabeau quits him, as one quits an experienced President getting blindfold into deep waters; and the order of the day continues as before.

Nevertheless, news, messages from Lafayette, or vague rumors have gotten through by side roads. In the National Assembly, while everyone is busy discussing the agenda, complaining that there are anti-national gatherings in opera halls, and that His Majesty is still hesitating to accept the Rights of Man and attaching conditions to them—Mirabeau approaches the President, who happens to be the experienced Mounier, and says in a deep voice: ‘Mounier, Paris is marching on us.’—‘Maybe!’—‘Whether you believe it or not isn’t my concern; but I’m telling you, Paris is marching on us. You need to suddenly feel unwell; go to the Château and tell them this. There’s no time to lose.’—‘Paris is marching on us?’ replies Mounier with a gloomy tone, ‘Well, so much the better! We’ll become a Republic sooner.’ Mirabeau leaves him, like one leaves an experienced President blindly stepping into deep water; and the agenda continues as before.

Yes, Paris is marching on us; and more than the women of Paris! Scarcely was Maillard gone, when M. de Gouvion’s message to all the Districts, and such tocsin and drumming of the générale, began to take effect. Armed National Guards from every District; especially the Grenadiers of the Centre, who are our old Gardes Françaises, arrive, in quick sequence, on the Place de Grève. An “immense people” is there; Saint-Antoine, with pike and rusty firelock, is all crowding thither, be it welcome or unwelcome. The Centre Grenadiers are received with cheering: ‘it is not cheers that we want,’ answer they gloomily; ‘the nation has been insulted; to arms, and come with us for orders!’ Ha, sits the wind so? Patriotism and Patrollotism are now one!

Yes, Paris is on its way to us; and not just the women of Paris! Hardly had Maillard left when M. de Gouvion's message to all the Districts and the sound of the general alarm and drumming started to have an effect. Armed National Guards from every District, especially the Centre Grenadiers, our old Gardes Françaises, arrive quickly at the Place de Grève. An "immense crowd" is there; Saint-Antoine, armed with pikes and rusty guns, is all heading there, whether welcome or not. The Centre Grenadiers are greeted with cheers: "It's not cheers we want," they reply grimly; "the nation has been insulted; we need to arm and come with us for orders!" Oh, is that how the wind blows? Patriotism and Patrollotism are now one!

The Three Hundred have assembled; “all the Committees are in activity;” Lafayette is dictating despatches for Versailles, when a Deputation of the Centre Grenadiers introduces itself to him. The Deputation makes military obeisance; and thus speaks, not without a kind of thought in it: ‘Mon Général, we are deputed by the Six Companies of Grenadiers. We do not think you a traitor, but we think the Government betrays you; it is time that this end. We cannot turn our bayonets against women crying to us for bread. The people are miserable, the source of the mischief is at Versailles: we must go seek the King, and bring him to Paris. We must exterminate (exterminer) the Regiment de Flandre and the Gardes-du-Corps, who have dared to trample on the National Cockade. If the King be too weak to wear his crown, let him lay it down. You will crown his Son, you will name a Council of Regency; and all will go better.’[239] Reproachful astonishment paints itself on the face of Lafayette; speaks itself from his eloquent chivalrous lips: in vain. ‘My General, we would shed the last drop of our blood for you; but the root of the mischief is at Versailles; we must go and bring the King to Paris; all the people wish it, tout le peuple le veut.’

The Three Hundred have gathered; "all the Committees are active;" Lafayette is writing messages for Versailles when a group from the Centre Grenadiers approaches him. The group shows military respect and says, not without some thought: ‘General, we are sent by the Six Companies of Grenadiers. We don't believe you're a traitor, but we think the Government is betraying you; this needs to stop. We cannot turn our weapons against women asking us for bread. The people are suffering, and the source of the problem is in Versailles: we need to find the King and bring him to Paris. We must eliminate (exterminer) the Regiment de Flandre and the Gardes-du-Corps, who have dared to disrespect the National Cockade. If the King is too weak to wear his crown, he should give it up. You will crown his Son, you will form a Council of Regency; and everything will improve.’[239] Reproachful surprise appears on Lafayette's face; it's reflected in his eloquent, noble words: in vain. ‘General, we would give our last drop of blood for you; but the root of the problem is in Versailles; we need to bring the King to Paris; all the people want it, tout le peuple le veut.’

My General descends to the outer staircase; and harangues: once more in vain. ‘To Versailles! To Versailles!’ Mayor Bailly, sent for through floods of Sansculottism, attempts academic oratory from his gilt state-coach; realizes nothing but infinite hoarse cries of: ‘Bread! To Versailles!’—and gladly shrinks within doors. Lafayette mounts the white charger; and again harangues and reharangues: with eloquence, with firmness, indignant demonstration; with all things but persuasion. ‘To Versailles! To Versailles!’ So lasts it, hour after hour; for the space of half a day.

My General steps down the outer staircase and tries to address the crowd again, but it's useless. "To Versailles! To Versailles!" Mayor Bailly, called upon amidst the chaos of the Sansculottes, attempts to speak from his fancy state coach but only hears endless shouts of "Bread! To Versailles!"—and quickly retreats inside. Lafayette rides his white horse and tries to speak again and again—with eloquence, determination, and passionate gestures; everything except for persuasion. "To Versailles! To Versailles!" This continues for hours, lasting for half a day.

The great Scipio Americanus can do nothing; not so much as escape. ‘Morbleu, mon Général,’ cry the Grenadiers serrying their ranks as the white charger makes a motion that way, ‘You will not leave us, you will abide with us!’ A perilous juncture: Mayor Bailly and the Municipals sit quaking within doors; My General is prisoner without: the Place de Grève, with its thirty thousand Regulars, its whole irregular Saint-Antoine and Saint-Marceau, is one minatory mass of clear or rusty steel; all hearts set, with a moody fixedness, on one object. Moody, fixed are all hearts: tranquil is no heart,—if it be not that of the white charger, who paws there, with arched neck, composedly champing his bit; as if no world, with its Dynasties and Eras, were now rushing down. The drizzly day tends westward; the cry is still: ‘To Versailles!’

The great Scipio Americanus can do nothing; not even escape. ‘Morbleu, my General,’ the Grenadiers shout as they tighten their ranks when the white horse moves that way, ‘You won’t leave us, you’ll stay with us!’ It’s a dangerous moment: Mayor Bailly and the Municipal officials are shivering inside; my General is outside as a prisoner: the Place de Grève, with its thirty thousand Regulars and all the irregulars from Saint-Antoine and Saint-Marceau, is one threatening mass of shiny or rusty steel; everyone is focused, with a serious determination, on one thing. Everyone’s hearts are serious and fixed: no heart is calm—unless it’s that of the white horse, who paws there with an arched neck, calmly chewing on his bit; as if the world, with all its Dynasties and Eras, wasn’t about to collapse. The drizzly day leans toward the west; the shout is still: ‘To Versailles!’

Nay now, borne from afar, come quite sinister cries; hoarse, reverberating in longdrawn hollow murmurs, with syllables too like those of Lanterne! Or else, irregular Sansculottism may be marching off, of itself; with pikes, nay with cannon. The inflexible Scipio does at length, by aide-de-camp, ask of the Municipals: Whether or not he may go? A Letter is handed out to him, over armed heads; sixty thousand faces flash fixedly on his, there is stillness and no bosom breathes, till he have read. By Heaven, he grows suddenly pale! Do the Municipals permit? “Permit and even order,”—since he can no other. Clangour of approval rends the welkin. To your ranks, then; let us march!

No, now, coming from a distance, there are some ominous shouts; harsh, echoing in drawn-out hollow whispers, with syllables too much like those of Lanterne! Or maybe, chaotic Sansculottism is moving on its own, with pikes and even cannons. The determined Scipio finally, through his aide-de-camp, asks the Municipals: Can he leave? A letter is handed to him over the heads of armed men; sixty thousand faces stare fixedly at him, there is silence and no one breathes until he has read it. By Heaven, he suddenly turns pale! Do the Municipals allow it? “They allow it and even command it,”—since he has no other choice. The sound of approval tears through the air. To your ranks, then; let’s march!

It is, as we compute, towards three in the afternoon. Indignant National Guards may dine for once from their haversack: dined or undined, they march with one heart. Paris flings up her windows, claps hands, as the Avengers, with their shrilling drums and shalms tramp by; she will then sit pensive, apprehensive, and pass rather a sleepless night.[240] On the white charger, Lafayette, in the slowest possible manner, going and coming, and eloquently haranguing among the ranks, rolls onward with his thirty thousand. Saint-Antoine, with pike and cannon, has preceded him; a mixed multitude, of all and of no arms, hovers on his flanks and skirts; the country once more pauses agape: Paris marche sur nous.

It’s around three in the afternoon as we calculate. Upset National Guards might finally eat from their packs: whether they've eaten or not, they march together as one. Paris throws open her windows, claps her hands as the Avengers, with their loud drums and shalms, march by; she’ll then sit quietly, anxious, and probably have a restless night. [240] On his white horse, Lafayette, moving as slowly as possible, comes and goes, passionately speaking to the troops, rolling forward with his thirty thousand. Saint-Antoine, armed with pikes and cannons, leads the way; a mixed crowd, some armed and some not, gathers around him; the country once again pauses in awe: Paris marche sur nous.

Chapter 1.7.VI.
To Versailles.

For, indeed, about this same moment, Maillard has halted his draggled Menads on the last hill-top; and now Versailles, and the Château of Versailles, and far and wide the inheritance of Royalty opens to the wondering eye. From far on the right, over Marly and Saint-Germains-en-Laye; round towards Rambouillet, on the left: beautiful all; softly embosomed; as if in sadness, in the dim moist weather! And near before us is Versailles, New and Old; with that broad frondent Avenue de Versailles between,—stately-frondent, broad, three hundred feet as men reckon, with four Rows of Elms; and then the Château de Versailles, ending in royal Parks and Pleasances, gleaming lakelets, arbours, Labyrinths, the Ménagerie, and Great and Little Trianon. High-towered dwellings, leafy pleasant places; where the gods of this lower world abide: whence, nevertheless, black Care cannot be excluded; whither Menadic Hunger is even now advancing, armed with pike-thyrsi!

For, indeed, around this same moment, Maillard has stopped his ragged Menads at the last hilltop; and now Versailles, the Château of Versailles, and the vast realm of royalty unfolds before the astonished gaze. From far on the right, over Marly and Saint-Germain-en-Laye; around towards Rambouillet on the left: all beautifully surrounded; as if in sorrow, in the dim, moist weather! And right in front of us is Versailles, both New and Old; with that wide, lush Avenue de Versailles in between—impressive and broad, three hundred feet by human measure, lined with four rows of elms; and then the Château de Versailles, leading to royal parks and pleasant gardens, sparkling lakes, arbours, labyrinths, the Ménagerie, and the Great and Little Trianon. Tall buildings, leafy, lovely spots; where the gods of this lower world reside: yet, black care cannot be kept out; where Menadic Hunger is already approaching, armed with pike-thyrsi!

Yes, yonder, Mesdames, where our straight frondent Avenue, joined, as you note, by Two frondent brother Avenues from this hand and from that, spreads out into Place Royale and Palace Forecourt; yonder is the Salle des Menus. Yonder an august Assembly sits regenerating France. Forecourt, Grand Court, Court of Marble, Court narrowing into Court you may discern next, or fancy: on the extreme verge of which that glass-dome, visibly glittering like a star of hope, is the—Œil-de-Bœuf! Yonder, or nowhere in the world, is bread baked for us. But, O Mesdames, were not one thing good: That our cannons, with Demoiselle Théroigne and all show of war, be put to the rear? Submission beseems petitioners of a National Assembly; we are strangers in Versailles,—whence, too audibly, there comes even now sound as of tocsin and générale! Also to put on, if possible, a cheerful countenance, hiding our sorrows; and even to sing? Sorrow, pitied of the Heavens, is hateful, suspicious to the Earth.—So counsels shifty Maillard; haranguing his Menads, on the heights near Versailles.[241]

Yes, over there, ladies, where our straight tree-lined Avenue, as you can see, is joined by two tree-lined brother Avenues on either side, opens up into Place Royale and the Palace Forecourt; over there is the Salle des Menus. There, a distinguished Assembly is working to renew France. Forecourt, Grand Court, Marble Court, and a Court that narrows into another Court, which you might see next, or imagine: at the far edge of which that glass dome, shining like a star of hope, is the—Œil-de-Bœuf! Over there, or nowhere else in the world, is the bread baked for us. But, oh ladies, isn’t it a good thing: That our cannons, along with Demoiselle Théroigne and all signs of war, be put away? Submission is appropriate for those petitioning a National Assembly; we are strangers in Versailles,—from which, too loudly, we can hear the sound of alarm and générale! Also, we should try to put on a cheerful expression, hiding our sorrows; and maybe even sing? Sorrow, which the Heavens pity, is detestable, and distrusted by the Earth.—Thus counsels crafty Maillard; addressing his followers from the heights near Versailles.[241]

Cunning Maillard’s dispositions are obeyed. The draggled Insurrectionists advance up the Avenue, “in three columns”, among the four Elm-rows; “singing Henri Quatre,” with what melody they can; and shouting Vive le Roi. Versailles, though the Elm-rows are dripping wet, crowds from both sides, with: ‘Vivent nos Parisiennes, Our Paris ones for ever!’

Cunning Maillard’s orders are followed. The ragged Insurrectionists move up the Avenue, “in three columns,” between the four rows of Elms; “singing Henri Quatre,” with whatever tune they can manage; and shouting Vive le Roi. Versailles, even though the Elm rows are soaking wet, is packed with crowds on both sides, cheering: ‘Vivent nos Parisiennes, Our Paris ones forever!’

Prickers, scouts have been out towards Paris, as the rumour deepened: whereby his Majesty, gone to shoot in the Woods of Meudon, has been happily discovered, and got home; and the générale and tocsin set a-sounding. The Bodyguards are already drawn up in front of the Palace Grates; and look down the Avenue de Versailles; sulky, in wet buckskins. Flandre too is there, repentant of the Opera-Repast. Also Dragoons dismounted are there. Finally Major Lecointre, and what he can gather of the Versailles National Guard; though, it is to be observed, our Colonel, that same sleepless Count d’Estaing, giving neither order nor ammunition, has vanished most improperly; one supposes, into the Œil-de-Bœuf. Red-coated Swiss stand within the Grates, under arms. There likewise, in their inner room, “all the Ministers,” Saint-Priest, Lamentation Pompignan and the rest, are assembled with M. Necker: they sit with him there; blank, expecting what the hour will bring.

Scouts have been out towards Paris as rumors circulated: the King, who went hunting in the Woods of Meudon, has been found and is now home; the alarm bells are ringing. The Bodyguards are already lined up in front of the Palace gates, looking down the Avenue de Versailles, sulking in their wet buckskin. Flanders is there too, regretting the fancy dinner at the opera. Dismounted Dragoons are also present. Finally, Major Lecointre and whatever he could gather from the Versailles National Guard are there; however, it should be noted that our Colonel, the restless Count d’Estaing, has disgracefully disappeared without giving any orders or supplying ammunition, presumably into the Œil-de-Bœuf. Red-coated Swiss soldiers stand inside the gates, armed. Meanwhile, in their inner room, "all the Ministers," including Saint-Priest, Lamentation Pompignan, and others, are gathered with M. Necker, sitting together, blank-faced, waiting to see what the hour will bring.

President Mounier, though he answered Mirabeau with a tant mieux, and affected to slight the matter, had his own forebodings. Surely, for these four weary hours, he has reclined not on roses! The order of the day is getting forward: a Deputation to his Majesty seems proper, that it might please him to grant “Acceptance pure and simple” to those Constitution-Articles of ours; the “mixed qualified Acceptance,” with its peradventures, is satisfactory to neither gods nor men.

President Mounier, even though he responded to Mirabeau with a tant mieux and pretended to dismiss the issue, had his own concerns. Surely, he hasn't been resting easy for these four long hours! The agenda is moving forward: a delegation to the King seems appropriate, hoping he will grant “Acceptance pure and simple” to our Constitution Articles; the “mixed qualified Acceptance,” with its uncertainties, is acceptable to neither gods nor men.

So much is clear. And yet there is more, which no man speaks, which all men now vaguely understand. Disquietude, absence of mind is on every face; Members whisper, uneasily come and go: the order of the day is evidently not the day’s want. Till at length, from the outer gates, is heard a rustling and justling, shrill uproar and squabbling, muffled by walls; which testifies that the hour is come! Rushing and crushing one hears now; then enter Usher Maillard, with a Deputation of Fifteen muddy dripping Women,—having by incredible industry, and aid of all the macers, persuaded the rest to wait out of doors. National Assembly shall now, therefore, look its august task directly in the face: regenerative Constitutionalism has an unregenerate Sansculottism bodily in front of it; crying, ‘Bread! Bread!’

It's clear that there's so much more that's unsaid, but everyone seems to understand it on some level. There's a sense of unease and distraction on every face; members whisper and move around restlessly, and it's obvious that the agenda for the day doesn't match the day's needs. Finally, from the outer gates, there's a rustling and a commotion, a loud uproar mixed with arguing, muffled by the walls, signaling that the moment has arrived! Amidst the chaos, we hear more rushing and pushing; then Usher Maillard enters with a group of fifteen muddy, dripping women, who have remarkably managed, with the help of all the attendants, to persuade the others to wait outside. The National Assembly must now confront its important duty: regenerative Constitutionalism is directly facing a raw Sansculottism, shouting, ‘Bread! Bread!’

Shifty Maillard, translating frenzy into articulation; repressive with the one hand, expostulative with the other, does his best; and really, though not bred to public speaking, manages rather well:—In the present dreadful rarity of grains, a Deputation of Female Citizens has, as the august Assembly can discern, come out from Paris to petition. Plots of Aristocrats are too evident in the matter; for example, one miller has been bribed “by a banknote of 200 livres” not to grind,—name unknown to the Usher, but fact provable, at least indubitable. Further, it seems, the National Cockade has been trampled on; also there are Black Cockades, or were. All which things will not an august National Assembly, the hope of France, take into its wise immediate consideration?

Shifty Maillard, turning chaos into clear speech; restrictive with one hand, expressive with the other, does his best; and honestly, even though he wasn't trained for public speaking, he does fairly well:—In the current dire shortage of grains, a delegation of female citizens has, as the esteemed Assembly can see, come from Paris to make a petition. The plots of aristocrats are too obvious in this case; for instance, one miller has been bribed “with a banknote of 200 livres” not to grind—his name is unknown to the Usher, but the fact is provable, at least undeniable. Furthermore, it appears that the National Cockade has been stepped on; there are also Black Cockades, or at least there were. Will not the esteemed National Assembly, the hope of France, take these matters into its wise, immediate consideration?

And Menadic Hunger, impressible, crying ‘Black Cockades,’ crying ‘Bread, Bread,’ adds, after such fashion: ‘Will it not?—Yes, Messieurs, if a Deputation to his Majesty, for the “Acceptance pure and simple,” seemed proper,—how much more now, for “the afflicting situation of Paris;” for the calming of this effervescence!’ President Mounier, with a speedy Deputation, among whom we notice the respectable figure of Doctor Guillotin, gets himself forthwith on march. Vice-President shall continue the order of the day; Usher Maillard shall stay by him to repress the women. It is four o’clock, of the miserablest afternoon, when Mounier steps out.

And Menadic Hunger, relentless, shouting ‘Black Cockades,’ shouting ‘Bread, Bread,’ adds, in this way: ‘Will it not?—Yes, gentlemen, if a delegation to the King for the “simple acceptance” seemed appropriate, how much more so now, for “the troubling situation in Paris;” for calming this unrest!’ President Mounier quickly organizes a delegation, which includes the notable figure of Doctor Guillotin, and sets off immediately. The Vice-President will carry on with the day's agenda; Usher Maillard will stay with him to keep the women in check. It’s four o’clock on a dismal afternoon when Mounier steps out.

O experienced Mounier, what an afternoon; the last of thy political existence! Better had it been to “fall suddenly unwell,” while it was yet time. For, behold, the Esplanade, over all its spacious expanse, is covered with groups of squalid dripping Women; of lankhaired male Rascality, armed with axes, rusty pikes, old muskets, ironshod clubs (batons ferrés, which end in knives or sword-blades, a kind of extempore billhook);—looking nothing but hungry revolt. The rain pours: Gardes-du-Corps go caracoling through the groups “amid hisses;” irritating and agitating what is but dispersed here to reunite there.

O experienced Mounier, what an afternoon; the final chapter of your political life! It would have been better to “suddenly fall ill” while there was still time. Because, look, the Esplanade, stretched across its wide area, is filled with groups of grimy, wet women; with ragged men, armed with axes, rusty pikes, old muskets, and iron-tipped clubs (batons ferrés, ending in knives or sword-blades, a sort of makeshift billhook);—exuding nothing but hungry rebellion. The rain pours down: the Gardes-du-Corps prance through the groups “amid hisses;” provoking and unsettling what is merely scattered here to gather there.

Innumerable squalid women beleaguer the President and Deputation; insist on going with him: has not his Majesty himself, looking from the window, sent out to ask, What we wanted? ‘Bread and speech with the King (Du pain, et parler au Roi),’ that was the answer. Twelve women are clamorously added to the Deputation; and march with it, across the Esplanade; through dissipated groups, caracoling Bodyguards, and the pouring rain.

Countless filthy women surround the President and his Delegates, insisting on accompanying him. Didn't the King himself, looking out the window, send someone to ask what we wanted? "Bread and a chance to talk to the King," that was the reply. Twelve women loudly join the Delegation and march with it across the Esplanade, through scattered groups, prancing Bodyguards, and the pouring rain.

President Mounier, unexpectedly augmented by Twelve Women, copiously escorted by Hunger and Rascality, is himself mistaken for a group: himself and his Women are dispersed by caracolers; rally again with difficulty, among the mud.[242] Finally the Grates are opened: the Deputation gets access, with the Twelve Women too in it; of which latter, Five shall even see the face of his Majesty. Let wet Menadism, in the best spirits it can expect their return.

President Mounier, unexpectedly joined by Twelve Women, heavily accompanied by Hunger and Trickery, is mistaken for a crowd: he and his Women are scattered by dancers; they regroup with difficulty, amid the mud.[242] Finally, the gates are opened: the Delegation gains entry, with the Twelve Women included; among them, Five will even meet his Majesty. Let the wet Menadism, in the best spirits, anticipate their return.

Chapter 1.7.VII.
At Versailles.

But already Pallas Athene (in the shape of Demoiselle Théroigne) is busy with Flandre and the dismounted Dragoons. She, and such women as are fittest, go through the ranks; speak with an earnest jocosity; clasp rough troopers to their patriot bosom, crush down spontoons and musketoons with soft arms: can a man, that were worthy of the name of man, attack famishing patriot women?

But already Pallas Athene (in the form of Demoiselle Théroigne) is busy with the Flanders and the dismounted Dragoons. She and other suitable women go through the ranks; speak with a serious playfulness; embrace rough soldiers to their patriotic hearts, and push down spontoons and musketoons with gentle arms: can any man who truly deserves the name of man attack starving patriotic women?

One reads that Théroigne had bags of money, which she distributed over Flandre:—furnished by whom? Alas, with money-bags one seldom sits on insurrectionary cannon. Calumnious Royalism! Théroigne had only the limited earnings of her profession of unfortunate-female; money she had not, but brown locks, the figure of a heathen Goddess, and an eloquent tongue and heart.

People say that Théroigne had a lot of money, which she spread around Flanders:—but supplied by whom? Unfortunately, with money bags, you can rarely sit on revolutionary cannons. What a slanderous claim by Royalists! Théroigne only had the meager income from her profession as a fallen woman; she had no money, but she had brown hair, the figure of a pagan goddess, and a passionate tongue and heart.

Meanwhile, Saint-Antoine, in groups and troops, is continually arriving; wetted, sulky; with pikes and impromptu billhooks: driven thus far by popular fixed-idea. So many hirsute figures driven hither, in that manner: figures that have come to do they know not what; figures that have come to see it done! Distinguished among all figures, who is this, of gaunt stature, with leaden breastplate, though a small one;[243] bushy in red grizzled locks; nay, with long tile-beard? It is Jourdan, unjust dealer in mules; a dealer no longer, but a Painter’s Layfigure, playing truant this day. From the necessities of Art comes his long tile-beard; whence his leaden breastplate (unless indeed he were some Hawker licensed by leaden badge) may have come,—will perhaps remain for ever a Historical Problem. Another Saul among the people we discern: “Père Adam, Father Adam,” as the groups name him; to us better known as bull-voiced Marquis Saint-Huruge; hero of the Veto; a man that has had losses, and deserved them. The tall Marquis, emitted some days ago from limbo, looks peripatetically on this scene, from under his umbrella, not without interest. All which persons and things, hurled together as we see; Pallas Athene, busy with Flandre; patriotic Versailles National Guards, short of ammunition, and deserted by d’Estaing their Colonel, and commanded by Lecointre their Major; then caracoling Bodyguards, sour, dispirited, with their buckskins wet; and finally this flowing sea of indignant Squalor,—may they not give rise to occurrences?

Meanwhile, groups and crowds are constantly arriving at Saint-Antoine; wet and grumpy, with pikes and makeshift billhooks, driven here by a strong belief in the cause. So many scruffy figures have come this way, not really knowing why; they’ve come to see something happen! Among all these figures, who is this tall guy in a small lead breastplate, with bushy red-gray hair and a long tile beard? It's Jourdan, the unfair mule dealer; he’s not dealing today but is instead a Painter's Layfigure, skipping out on duty. His long tile beard is a necessity of Art, and the origin of his lead breastplate—unless he’s just a Hawker with a lead badge—might forever remain a Historical Mystery. We also spot another key figure among the crowd: “Père Adam, Father Adam,” as the groups call him; better known to us as the bull-voiced Marquis Saint-Huruge, the hero of the Veto; a man who has faced losses and deserves them. The tall Marquis, recently released from limbo, is observing this scene with interest from under his umbrella. All these people and things thrown together—Pallas Athene, busy with Flandre; patriotic National Guards of Versailles, low on ammunition and abandoned by their Colonel d’Estaing, now led by Major Lecointre; grumpy and disheartened Bodyguards with wet buckskins; and finally this vast sea of outraged Squalor—couldn't they lead to some dramatic events?

Behold, however, the Twelve She-deputies return from the Château. Without President Mounier, indeed; but radiant with joy, shouting ‘Life to the King and his House.’ Apparently the news are good, Mesdames? News of the best! Five of us were admitted to the internal splendours, to the Royal Presence. This slim damsel, “Louison Chabray, worker in sculpture, aged only seventeen,” as being of the best looks and address, her we appointed speaker. On whom, and indeed on all of us, his Majesty looked nothing but graciousness. Nay, when Louison, addressing him, was like to faint, he took her in his royal arms; and said gallantly, ‘It was well worth while (Elle en valût bien la peine).’ Consider, O women, what a King! His words were of comfort, and that only: there shall be provision sent to Paris, if provision is in the world; grains shall circulate free as air; millers shall grind, or do worse, while their millstones endure; and nothing be left wrong which a Restorer of French Liberty can right.

Look, however, the Twelve She-deputies are back from the Château. Without President Mounier, true; but they’re beaming with joy, shouting ‘Long live the King and his House.’ So, the news is good, ladies? The best news! Five of us got to meet the king in person, in all his glory. This slender young woman, “Louison Chabray, a sculptor, just seventeen,” known for her looks and charm, was chosen as our spokesperson. His Majesty treated her—and all of us—with nothing but kindness. In fact, when Louison was about to faint while speaking to him, he took her gently in his royal arms and said gallantly, ‘It was well worth it (Elle en valût bien la peine).’ Consider, oh women, what a King he is! His words were reassuring, and nothing more: provisions will be sent to Paris, if provisions exist; grains shall flow freely like air; millers will grind, or else face worse, as long as their millstones can turn; and nothing will remain unresolved that a Restorer of French Liberty can fix.

Good news these; but, to wet Menads, all too incredible! There seems no proof, then? Words of comfort are words only; which will feed nothing. O miserable people, betrayed by Aristocrats, who corrupt thy very messengers! In his royal arms, Mademoiselle Louison? In his arms? Thou shameless minx, worthy of a name—that shall be nameless! Yes, thy skin is soft: ours is rough with hardship; and well wetted, waiting here in the rain. No children hast thou hungry at home; only alabaster dolls, that weep not! The traitress! To the Lanterne!—And so poor Louison Chabray, no asseveration or shrieks availing her, fair slim damsel, late in the arms of Royalty, has a garter round her neck, and furibund Amazons at each end; is about to perish so,—when two Bodyguards gallop up, indignantly dissipating; and rescue her. The miscredited Twelve hasten back to the Château, for an “answer in writing.”

Good news, but for the men and women here, it's just too unbelievable! So there's no evidence, then? Words of comfort are just words; they won't satisfy anyone. Oh, miserable people, betrayed by the aristocrats, who corrupt your very messengers! In his royal arms, Mademoiselle Louison? In his arms? You shameless flirt, deserving of a name that shall remain unsaid! Yes, your skin is soft, while ours is tough from hardship; we’re soaked and waiting here in the rain. You have no hungry children at home; only alabaster dolls that don’t cry! The traitor! To the Lanterne!—And so poor Louison Chabray, with no protests or screams helping her, the pretty fragile girl, once in the arms of royalty, has a garter around her neck, with furious amazons at each end; she’s about to die like this—when two bodyguards ride up, angrily scattering the crowd and rescuing her. The discredited twelve hurry back to the château for a "written answer."

Nay, behold, a new flight of Menads, with “M. Brunout Bastille Volunteer,” as impressed-commandant, at the head of it. These also will advance to the Grate of the Grand Court, and see what is toward. Human patience, in wet buckskins, has its limits. Bodyguard Lieutenant, M. de Savonnières, for one moment, lets his temper, long provoked, long pent, give way. He not only dissipates these latter Menads; but caracoles and cuts, or indignantly flourishes, at M. Brunout, the impressed-commandant; and, finding great relief in it, even chases him; Brunout flying nimbly, though in a pirouette manner, and now with sword also drawn. At which sight of wrath and victory two other Bodyguards (for wrath is contagious, and to pent Bodyguards is so solacing) do likewise give way; give chase, with brandished sabre, and in the air make horrid circles. So that poor Brunout has nothing for it but to retreat with accelerated nimbleness, through rank after rank; Parthian-like, fencing as he flies; above all, shouting lustily, ‘On nous laisse assassiner, They are getting us assassinated?’

No, look, a new group of Menads is coming, led by “M. Brunout Bastille Volunteer” as their commandant. They’re also going to the gate of the Grand Court to see what’s happening. Human patience, especially in wet buckskins, can only stretch so far. Bodyguard Lieutenant M. de Savonnières finally lets his long-held frustration boil over. He not only disperses these Menads, but also charges at M. Brunout, the commandant, waving his sword and indignantly brandishing it; finding relief in this, he even chases him down. Brunout escapes quickly, albeit in an awkward manner, and draws his sword as well. Seeing this display of anger and triumph, two other Bodyguards—anger is contagious, and it’s comforting for frustrated Bodyguards—join in, giving chase with drawn sabers and making terrifying circles in the air. So poor Brunout has no choice but to retreat quickly through rank after rank, fighting back as he flees, and above all, shouting loudly, ‘On nous laisse assassiner, They are getting us assassinated?’

Shameful! Three against one! Growls come from the Lecointrian ranks; bellowings,—lastly shots. Savonnières” arm is raised to strike: the bullet of a Lecointrian musket shatters it; the brandished sabre jingles down harmless. Brunout has escaped, this duel well ended: but the wild howl of war is everywhere beginning to pipe!

Shameful! Three against one! Growls come from the Lecointrian ranks; bellowing—finally shots fired. Savonnières raises his arm to strike: a bullet from a Lecointrian musket shatters it; the swinging saber falls harmlessly. Brunout has escaped; this duel is over, but the wild howl of war is starting to rise everywhere!

The Amazons recoil; Saint-Antoine has its cannon pointed (full of grapeshot); thrice applies the lit flambeau; which thrice refuses to catch,—the touchholes are so wetted; and voices cry: ‘Arrêtez, il n’est pas temps encore, Stop, it is not yet time!’[244] Messieurs of the Garde-du-Corps, ye had orders not to fire; nevertheless two of you limp dismounted, and one war-horse lies slain. Were it not well to draw back out of shot-range; finally to file off,—into the interior? If in so filing off, there did a musketoon or two discharge itself, at these armed shopkeepers, hooting and crowing, could man wonder? Draggled are your white cockades of an enormous size; would to Heaven they were got exchanged for tricolor ones! Your buckskins are wet, your hearts heavy. Go, and return not!

The Amazons pull back; Saint-Antoine has its cannon aimed (loaded with grapeshot); it tries to ignite the lit torch three times, but it keeps failing to catch fire—the touchholes are too wet; voices shout: ‘Arrêtez, il n’est pas temps encore, Stop, it’s not time yet!’ [244] Gentlemen of the Garde-du-Corps, you were ordered not to fire; yet, two of you have dismounted limping, and one war-horse lies dead. Wouldn’t it be wise to retreat out of range? To finally move away into the interior? If while moving away, a musketoon or two happen to fire at these armed shopkeepers, jeering and shouting, who could blame them? Your large white cockades are all muddy; if only they could be swapped for tricolor ones! Your buckskins are soaked, your spirits low. Go, and don’t come back!

The Bodyguards file off, as we hint; giving and receiving shots; drawing no life-blood; leaving boundless indignation. Some three times in the thickening dusk, a glimpse of them is seen, at this or the other Portal: saluted always with execrations, with the whew of lead. Let but a Bodyguard shew face, he is hunted by Rascality;—for instance, poor “M. de Moucheton of the Scotch Company,” owner of the slain war-horse; and has to be smuggled off by Versailles Captains. Or rusty firelocks belch after him, shivering asunder his—hat. In the end, by superior Order, the Bodyguards, all but the few on immediate duty, disappear; or as it were abscond; and march, under cloud of night, to Rambouillet.[245]

The Bodyguards file out, as we mention; exchanging gunfire; drawing no blood; leaving behind a wave of anger. Three times in the deepening dusk, we catch a glimpse of them at various entrances: always met with curses and the whizz of bullets. As soon as a Bodyguard shows his face, he becomes a target for troublemakers; for example, poor “M. de Moucheton of the Scotch Company,” the owner of the fallen war-horse; and has to be sneaked away by the Versailles Captains. Or old guns fire at him, knocking off his—hat. In the end, under strict orders, the Bodyguards, except for the few on duty, vanish; or rather, escape; and move, under the cover of night, to Rambouillet.[245]

We remark also that the Versaillese have now got ammunition: all afternoon, the official Person could find none; till, in these so critical moments, a patriotic Sublieutenant set a pistol to his ear, and would thank him to find some,—which he thereupon succeeded in doing. Likewise that Flandre, disarmed by Pallas Athene, says openly, it will not fight with citizens; and for token of peace, has exchanged cartridges with the Versaillese.

We also note that the Versaillese now have ammunition: all afternoon, the official couldn’t find any; until, in these crucial moments, a patriotic sub-lieutenant put a pistol to his ear and asked him to find some—which he then managed to do. Similarly, Flandre, disarmed by Pallas Athena, openly states that it will not fight with citizens; as a sign of peace, it has exchanged cartridges with the Versaillese.

Sansculottism is now among mere friends; and can “circulate freely;” indignant at Bodyguards;—complaining also considerably of hunger.

Sansculottism is now just among friends and can "circulate freely"; it's upset about the Bodyguards and also complaining a lot about hunger.

Chapter 1.7.VIII.
The Equal Diet.

But why lingers Mounier; returns not with his Deputation? It is six, it is seven o’clock; and still no Mounier, no Acceptance pure and simple.

But why is Mounier lingering? Why hasn’t he returned with his Deputation? It’s six, it’s seven o’clock; and still no Mounier, no straightforward Acceptance.

And, behold, the dripping Menads, not now in deputation but in mass, have penetrated into the Assembly: to the shamefullest interruption of public speaking and order of the day. Neither Maillard nor Vice-President can restrain them, except within wide limits; not even, except for minutes, can the lion-voice of Mirabeau, though they applaud it: but ever and anon they break in upon the regeneration of France with cries of: ‘Bread; not so much discoursing! Du pain; pas tant de longs discours!’—So insensible were these poor creatures to bursts of Parliamentary eloquence!

And look, the frenzied women, not in small groups but in large numbers, have flooded into the Assembly, causing the most shameful disruption to public speaking and the day's agenda. Neither Maillard nor the Vice-President can control them, except to a limited extent; not even the powerful voice of Mirabeau can silence them for long, even though they cheer for him. Time and again, they interrupt the discussion about the future of France with shouts of: ‘Bread; no more speeches! Du pain; pas tant de longs discours!’—These poor women were completely oblivious to the powerful speeches being made!

One learns also that the royal Carriages are getting yoked, as if for Metz. Carriages, royal or not, have verily showed themselves at the back Gates. They even produced, or quoted, a written order from our Versailles Municipality,—which is a Monarchic not a Democratic one. However, Versailles Patroles drove them in again; as the vigilant Lecointre had strictly charged them to do.

One also learns that the royal carriages are being hitched up, as if for Metz. Carriages, royal or not, have definitely shown up at the back gates. They even presented, or referenced, a written order from our Versailles municipality—which is a monarchy, not a democracy. However, the Versailles patrols drove them back in again, as the vigilant Lecointre had strictly instructed them to do.

A busy man, truly, is Major Lecointre, in these hours. For Colonel d’Estaing loiters invisible in the Œil-de-Bœuf; invisible, or still more questionably visible, for instants: then also a too loyal Municipality requires supervision: no order, civil or military, taken about any of these thousand things! Lecointre is at the Versailles Townhall: he is at the Grate of the Grand Court; communing with Swiss and Bodyguards. He is in the ranks of Flandre; he is here, he is there: studious to prevent bloodshed; to prevent the Royal Family from flying to Metz; the Menads from plundering Versailles.

A busy man, indeed, is Major Lecointre during these hours. Colonel d’Estaing hangs around invisibly in the Œil-de-Bœuf; invisible, or perhaps even questionably visible for brief moments: then there's also a very loyal Municipality that needs watching over: no orders, civil or military, have been issued regarding any of these countless issues! Lecointre is at the Versailles Townhall: he is at the Grate of the Grand Court, talking with Swiss guards and Bodyguards. He is in the ranks of Flandre; he is here, he is there: focused on preventing bloodshed; keeping the Royal Family from fleeing to Metz; keeping the Menads from looting Versailles.

At the fall of night, we behold him advance to those armed groups of Saint-Antoine, hovering all-too grim near the Salle des Menus. They receive him in a half-circle; twelve speakers behind cannons, with lighted torches in hand, the cannon-mouths towards Lecointre: a picture for Salvator! He asks, in temperate but courageous language: What they, by this their journey to Versailles, do specially want? The twelve speakers reply, in few words inclusive of much: ‘Bread, and the end of these brabbles, Du pain, et la fin des affaires.’ When the affairs will end, no Major Lecointre, nor no mortal, can say; but as to bread, he inquires, How many are you?—learns that they are six hundred, that a loaf each will suffice; and rides off to the Municipality to get six hundred loaves.

At nightfall, we see him approach the armed groups of Saint-Antoine, standing ominously close to the Salle des Menus. They welcome him in a half-circle; twelve speakers behind cannons, holding lit torches, with the cannon mouths directed towards Lecointre: a scene worthy of Salvator! He asks, in calm but brave words, what they hope to achieve with their journey to Versailles. The twelve speakers respond briefly yet meaningfully: 'Bread, and an end to these disputes, Du pain, et la fin des affaires.' When the affairs will conclude, neither Major Lecointre nor any person can say; but regarding bread, he asks, How many are you?—finds out they are six hundred, that one loaf each will be enough; and rides off to the Municipality to get six hundred loaves.

Which loaves, however, a Municipality of Monarchic temper will not give. It will give two tons of rice rather,—could you but know whether it should be boiled or raw. Nay when this too is accepted, the Municipals have disappeared;—ducked under, as the Six-and-Twenty Long-gowned of Paris did; and, leaving not the smallest vestage of rice, in the boiled or raw state, they there vanish from History!

Which loaves, however, a monarchy-driven municipality will not provide. It will offer two tons of rice instead—if only you knew whether it should be cooked or uncooked. But once this is accepted, the officials have vanished—just like the Twenty-Six in long gowns of Paris did; and, leaving not a trace of rice, whether cooked or raw, they disappear from history!

Rice comes not; one’s hope of food is baulked; even one’s hope of vengeance: is not M. de Moucheton of the Scotch Company, as we said, deceitfully smuggled off? Failing all which, behold only M. de Moucheton’s slain warhorse, lying on the Esplanade there! Saint-Antoine, baulked, esurient, pounces on the slain warhorse; flays it; roasts it, with such fuel, of paling, gates, portable timber as can be come at,—not without shouting: and, after the manner of ancient Greek Heroes, they lifted their hands to the daintily readied repast; such as it might be.[246] Other Rascality prowls discursive; seeking what it may devour. Flandre will retire to its barracks; Lecointre also with his Versaillese,—all but the vigilant Patrols, charged to be doubly vigilant.

Rice isn't coming; hopes for food are dashed; even the hope for revenge: isn’t M. de Moucheton from the Scotch Company, as we mentioned, cunningly slipped away? With all that failing, look only at M. de Moucheton’s dead warhorse lying on the Esplanade! Saint-Antoine, frustrated and hungry, pounces on the dead horse; skins it; roasts it using whatever fuel he can find—paling, gates, portable timber—not without making a racket: and, like the ancient Greek heroes, they lifted their hands to the nicely prepared meal; whatever it might be.[246] Other scoundrels lurk around, searching for something to eat. Flandre will head back to their barracks; Lecointre will also join his Versaillese—all except the watchful Patrols, tasked with being extra vigilant.

So sink the shadows of Night, blustering, rainy; and all paths grow dark. Strangest Night ever seen in these regions,—perhaps since the Bartholomew Night, when Versailles, as Bassompierre writes of it, was a chétif château. O for the Lyre of some Orpheus, to constrain, with touch of melodious strings, these mad masses into Order! For here all seems fallen asunder, in wide-yawning dislocation. The highest, as in down-rushing of a World, is come in contact with the lowest: the Rascality of France beleaguering the Royalty of France; “ironshod batons” lifted round the diadem, not to guard it! With denunciations of bloodthirsty Anti-national Bodyguards, are heard dark growlings against a Queenly Name.

So the shadows of Night sink in, stormy and rainy; and all paths grow dark. The strangest Night ever seen in these regions—maybe since the Bartholomew Night, when Versailles, as Bassompierre wrote, was a shabby castle. Oh for the Lyre of some Orpheus, to bring, with the touch of melodic strings, these chaotic masses into Order! For here everything seems to have fallen apart, in wide-open disarray. The highest, as if in the collapse of a World, have come into contact with the lowest: the lawlessness of France surrounding the Royalty of France; “ironshod batons” raised around the crown, not to protect it! Amid threats of bloodthirsty Anti-national Bodyguards, dark grumblings against a Queenly Name can be heard.

The Court sits tremulous, powerless; varies with the varying temper of the Esplanade, with the varying colour of the rumours from Paris. Thick-coming rumours; now of peace, now of war. Necker and all the Ministers consult; with a blank issue. The Œil-de-Bœuf is one tempest of whispers:—We will fly to Metz; we will not fly. The royal Carriages again attempt egress;—though for trial merely; they are again driven in by Lecointre’s Patrols. In six hours, nothing has been resolved on; not even the Acceptance pure and simple.

The Court sits trembling and powerless, shifting with the changing mood of the Esplanade and the shifting colors of rumors from Paris. Rumors are coming in thick and fast; sometimes about peace, sometimes about war. Necker and all the Ministers meet, but it ends in nothing. The Œil-de-Bœuf is a whirlwind of whispers: we will escape to Metz; we will not escape. The royal carriages try to leave again, but only for a test; they are once more turned back by Lecointre's patrols. In six hours, nothing has been decided; not even a clear acceptance.

In six hours? Alas, he who, in such circumstances, cannot resolve in six minutes, may give up the enterprise: him Fate has already resolved for. And Menadism, meanwhile, and Sansculottism takes counsel with the National Assembly; grows more and more tumultuous there. Mounier returns not; Authority nowhere shews itself: the Authority of France lies, for the present, with Lecointre and Usher Maillard.—This then is the abomination of desolation; come suddenly, though long foreshadowed as inevitable! For, to the blind, all things are sudden. Misery which, through long ages, had no spokesman, no helper, will now be its own helper and speak for itself. The dialect, one of the rudest, is, what it could be, this.

In six hours? Unfortunately, anyone who, in such a situation, can't make a decision in six minutes should just give up: Fate has already decided for them. Meanwhile, Menadism and Sansculottism are having discussions with the National Assembly; it's becoming increasingly chaotic there. Mounier is not returning; Authority is nowhere to be found: for now, the Authority of France rests with Lecointre and Usher Maillard. This is the horrifying scene of despair; it has come suddenly, even though it was long expected! For those who are blind to the situation, everything seems sudden. The suffering that had no voice or help for countless years will now speak for itself and be its own advocate. The dialect, as rough as it can be, is simply this.

At eight o’clock there returns to our Assembly not the Deputation; but Doctor Guillotin announcing that it will return; also that there is hope of the Acceptance pure and simple. He himself has brought a Royal Letter, authorising and commanding the freest “circulation of grains.” Which Royal Letter Menadism with its whole heart applauds. Conformably to which the Assembly forthwith passes a Decree; also received with rapturous Menadic plaudits:—Only could not an august Assembly contrive further to ‘fix the price of bread at eight sous the half-quartern; butchers’-meat at six sous the pound;’ which seem fair rates? Such motion do “a multitude of men and women,” irrepressible by Usher Maillard, now make; does an august Assembly hear made. Usher Maillard himself is not always perfectly measured in speech; but if rebuked, he can justly excuse himself by the peculiarity of the circumstances.[247]

At eight o’clock, our Assembly doesn’t see the Deputation return; instead, it’s Dr. Guillotin announcing that it will come back, along with good news about the simple Acceptance. He has brought a Royal Letter that authorizes and commands the free "circulation of grains." Everyone in Menadism wholeheartedly cheers for this Royal Letter. As a result, the Assembly quickly passes a Decree, which is met with enthusiastic applause from Menadism. Yet, couldn't the esteemed Assembly also ‘set the price of bread at eight sous for a half-quartern, and butchers’ meat at six sous per pound,’ which seems reasonable? This proposal is made by “a multitude of men and women,” which Usher Maillard struggles to control; and the esteemed Assembly hears it. Usher Maillard himself isn’t always perfectly restrained in his speech, but if called out, he can rightly excuse himself given the unusual circumstances.[247]

But finally, this Decree well passed, and the disorder continuing; and Members melting away, and no President Mounier returning,—what can the Vice-President do but also melt away? The Assembly melts, under such pressure, into deliquium; or, as it is officially called, adjourns. Maillard is despatched to Paris, with the “Decree concerning Grains” in his pocket; he and some women, in carriages belonging to the King. Thitherward slim Louison Chabray has already set forth, with that “written answer,” which the Twelve She-deputies returned in to seek. Slim sylph, she has set forth, through the black muddy country: she has much to tell, her poor nerves so flurried; and travels, as indeed today on this road all persons do, with extreme slowness. President Mounier has not come, nor the Acceptance pure and simple; though six hours with their events have come; though courier on courier reports that Lafayette is coming. Coming, with war or with peace? It is time that the Château also should determine on one thing or another; that the Château also should show itself alive, if it would continue living!

But finally, this Decree passed, and the chaos continued; with members leaving and no President Mounier returning—what can the Vice-President do but also leave? The Assembly dissolves under such pressure, or, as it's officially called, adjourns. Maillard is sent to Paris with the "Decree concerning Grains" in his pocket; he and some women are in carriages belonging to the King. Meanwhile, slim Louison Chabray has already set out with that "written answer" which the Twelve She-deputies sent her to fetch. Slim and delicate, she has made her way through the muddy countryside; she has so much to say, her nerves so frayed; and she travels, as everyone does today on this road, with great slowness. President Mounier hasn’t arrived, nor the simple acceptance; even though six hours have passed with all their events; even though message after message reports that Lafayette is coming. Coming with war or with peace? It's time for the Château to decide one way or another; the Château needs to show that it's alive if it wants to keep living!

Victorious, joyful after such delay, Mounier does arrive at last, and the hard-earned Acceptance with him; which now, alas, is of small value. Fancy Mounier’s surprise to find his Senate, whom he hoped to charm by the Acceptance pure and simple,—all gone; and in its stead a Senate of Menads! For as Erasmus’s Ape mimicked, say with wooden splint, Erasmus shaving, so do these Amazons hold, in mock majesty, some confused parody of National Assembly. They make motions; deliver speeches; pass enactments; productive at least of loud laughter. All galleries and benches are filled; a strong Dame of the Market is in Mounier’s Chair. Not without difficulty, Mounier, by aid of macers, and persuasive speaking, makes his way to the Female-President: the Strong Dame before abdicating signifies that, for one thing, she and indeed her whole senate male and female (for what was one roasted warhorse among so many?) are suffering very considerably from hunger.

Victorious and happy after such a long wait, Mounier finally arrives, bringing with him the hard-earned Acceptance, which, unfortunately, has little value now. Imagine Mounier’s shock to find that the Senate he hoped to impress with the Acceptance is completely gone, replaced instead by a Senate of Menads! Just like Erasmus’s Ape imitating Erasmus shaving with a wooden splint, these Amazons are pretending to have some absurd version of the National Assembly. They make motions, give speeches, and pass laws, all of which result in loud laughter. Every gallery and bench is packed; a strong market lady is sitting in Mounier’s chair. With some difficulty, Mounier, with the help of assistants and persuasive speaking, makes his way to the Female President. Before the Strong Dame leaves her position, she makes it clear that, for one thing, she and her entire Senate, both male and female (since what was one roasted warhorse among so many?), are suffering greatly from hunger.

Experienced Mounier, in these circumstances, takes a twofold resolution: To reconvoke his Assembly Members by sound of drum; also to procure a supply of food. Swift messengers fly, to all bakers, cooks, pastrycooks, vintners, restorers; drums beat, accompanied with shrill vocal proclamation, through all streets. They come: the Assembly Members come; what is still better, the provisions come. On tray and barrow come these latter; loaves, wine, great store of sausages. The nourishing baskets circulate harmoniously along the benches; nor, according to the Father of Epics, did any soul lack a fair share of victual (δαῖτος ὲἱσης), an equal diet); highly desirable, at the moment.[248]

Experienced Mounier, in this situation, makes two key decisions: To call back his Assembly Members with the sound of a drum; and to arrange for a supply of food. Fast messengers rush to all bakers, cooks, pastry chefs, wine merchants, and restaurants; drums beat, accompanied by loud announcements, throughout all the streets. They arrive: the Assembly Members arrive; and even better, the supplies arrive. On trays and carts come these provisions; loaves of bread, wine, plenty of sausages. The nourishing baskets flow smoothly along the benches; and, as the Father of Epics noted, no one went without their fair share of food (δαῖτος ὲἱσης), an equal diet); which was highly desirable at that moment.[248]

Gradually some hundred or so of Assembly members get edged in, Menadism making way a little, round Mounier’s Chair; listen to the Acceptance pure and simple; and begin, what is the order of the night, “discussion of the Penal Code.” All benches are crowded; in the dusky galleries, duskier with unwashed heads, is a strange “coruscation,”—of impromptu billhooks.[249] It is exactly five months this day since these same galleries were filled with high-plumed jewelled Beauty, raining bright influences; and now? To such length have we got in regenerating France. Methinks the travail-throes are of the sharpest!—Menadism will not be restrained from occasional remarks; asks, ‘What is use of the Penal Code? The thing we want is Bread.’ Mirabeau turns round with lion-voiced rebuke; Menadism applauds him; but recommences.

Gradually, around a hundred Assembly members squeeze in, making way a little around Mounier’s Chair; they listen to the straightforward Acceptance and begin, as per the schedule for the night, the “discussion of the Penal Code.” All the benches are packed; in the dim galleries, even darker from unwashed heads, there's a strange “sparkle”—of makeshift billhooks. It’s exactly five months today since these same galleries were filled with glamorous, jeweled beauty, showering bright influences; and now? We've come this far in regenerating France. I feel the labor pains are the sharpest!—Menadism can't help but make occasional comments; it asks, ‘What’s the use of the Penal Code? What we need is Bread.’ Mirabeau turns around with a thunderous rebuke; Menadism applauds him; but then starts again.

Thus they, chewing tough sausages, discussing the Penal Code, make night hideous. What the issue will be? Lafayette with his thirty thousand must arrive first: him, who cannot now be distant, all men expect, as the messenger of Destiny.

Thus they, chewing tough sausages and talking about the Penal Code, make the night unpleasant. What will the outcome be? Lafayette with his thirty thousand must arrive first: him, who cannot be far away now, everyone expects as the messenger of Destiny.

Chapter 1.7.IX.
Lafayette.

Towards midnight lights flare on the hill; Lafayette’s lights! The roll of his drums comes up the Avenue de Versailles. With peace, or with war? Patience, friends! With neither. Lafayette is come, but not yet the catastrophe.

Towards midnight, lights blaze on the hill; it's Lafayette's lights! The sound of his drums echoes up the Avenue de Versailles. Is it peace or war? Hang tight, friends! It’s neither. Lafayette has arrived, but the disaster isn't here yet.

He has halted and harangued so often, on the march; spent nine hours on four leagues of road. At Montreuil, close on Versailles, the whole Host had to pause; and, with uplifted right hand, in the murk of Night, to these pouring skies, swear solemnly to respect the King’s Dwelling; to be faithful to King and National Assembly. Rage is driven down out of sight, by the laggard march; the thirst of vengeance slaked in weariness and soaking clothes. Flandre is again drawn out under arms: but Flandre, grown so patriotic, now needs no “exterminating.” The wayworn Batallions halt in the Avenue: they have, for the present, no wish so pressing as that of shelter and rest.

He has stopped and given speeches way too many times on the march, spending nine hours covering just four leagues of road. At Montreuil, close to Versailles, the entire crowd had to stop; and, with his right hand raised in the darkness of night, under the pouring rain, they solemnly swore to respect the King’s residence and to be loyal to the King and National Assembly. Anger was pushed down out of sight by the slow march; the thirst for revenge satisfied by exhaustion and soaking wet clothes. Flanders is once again mobilized, but now Flanders, having become so patriotic, doesn't need any "exterminating." The weary battalions pause in the avenue; for now, they have no desire more urgent than to find shelter and rest.

Anxious sits President Mounier; anxious the Château. There is a message coming from the Château, that M. Mounier would please return thither with a fresh Deputation, swiftly; and so at least unite our two anxieties. Anxious Mounier does of himself send, meanwhile, to apprise the General that his Majesty has been so gracious as to grant us the Acceptance pure and simple. The General, with a small advance column, makes answer in passing; speaks vaguely some smooth words to the National President,—glances, only with the eye, at that so mixtiform National Assembly; then fares forward towards the Château. There are with him two Paris Municipals; they were chosen from the Three Hundred for that errand. He gets admittance through the locked and padlocked Grates, through sentries and ushers, to the Royal Halls.

Anxious sits President Mounier; anxious is the Château. There's a message coming from the Château, asking M. Mounier to quickly return there with a new Delegation, so we can at least unite our two anxieties. In the meantime, anxious Mounier sends a message to inform the General that His Majesty has graciously granted us a straightforward Acceptance. The General, leading a small advance group, replies briefly; he says some vague reassuring words to the National President — only glancing at the mixed National Assembly — before heading towards the Château. He is accompanied by two members from Paris; they were selected from the Three Hundred for this task. He gains entry through the locked gates, past sentries and ushers, into the Royal Halls.

The Court, male and female, crowds on his passage, to read their doom on his face; which exhibits, say Historians, a mixture “of sorrow, of fervour and valour,” singular to behold.[250] The King, with Monsieur, with Ministers and Marshals, is waiting to receive him: He ‘is come,’ in his highflown chivalrous way, ‘to offer his head for the safety of his Majesty’s.’ The two Municipals state the wish of Paris: four things, of quite pacific tenor. First, that the honour of Guarding his sacred person be conferred on patriot National Guards;—say, the Centre Grenadiers, who as Gardes Françaises were wont to have that privilege. Second, that provisions be got, if possible. Third, that the Prisons, all crowded with political delinquents, may have judges sent them. Fourth, that it would please his Majesty to come and live in Paris. To all which four wishes, except the fourth, his Majesty answers readily, Yes; or indeed may almost say that he has already answered it. To the fourth he can answer only, Yes or No; would so gladly answer, Yes and No!—But, in any case, are not their dispositions, thank Heaven, so entirely pacific? There is time for deliberation. The brunt of the danger seems past!

The crowd, both men and women, gathers around him to read their fate on his face, which, according to historians, shows a mix of “sorrow, passion, and bravery,” a sight to behold.[250] The King, along with Monsieur, Ministers, and Marshals, is waiting to welcome him: he has arrived, in his grand and chivalrous manner, to "offer his head for the safety of his Majesty’s." The two representatives from the city express Paris's wishes: four requests, all quite peaceful. First, that the honor of protecting his sacred person be given to the patriotic National Guards—specifically, the Centre Grenadiers, who used to hold this privilege as Gardes Françaises. Second, that they secure provisions, if possible. Third, that judges be sent to the overcrowded prisons filled with political prisoners. Fourth, that it would please his Majesty to come and live in Paris. To the first three wishes, his Majesty readily replies yes, or can nearly say he has already agreed to them. To the fourth, he can only answer yes or no; he would be so happy to answer yes and no!—But, in any case, aren't their intentions, thank goodness, entirely peaceful? There’s time for deliberation. The worst of the danger seems to have passed!

Lafayette and d’Estaing settle the watches; Centre Grenadiers are to take the Guard-room they of old occupied as Gardes Françaises;—for indeed the Gardes du Corps, its late ill-advised occupants, are gone mostly to Rambouillet. That is the order of this night; sufficient for the night is the evil thereof. Whereupon Lafayette and the two Municipals, with highflown chivalry, take their leave.

Lafayette and d’Estaing set the watches; the Centre Grenadiers are to take the Guard-room they used to occupy as Gardes Françaises;—because the Gardes du Corps, its recent ill-advised occupants, have mostly gone to Rambouillet. That is the order for tonight; enough for the night is the trouble it brings. Then Lafayette and the two Municipals, with grand chivalry, take their leave.

So brief has the interview been, Mounier and his Deputation were not yet got up. So brief and satisfactory. A stone is rolled from every heart. The fair Palace Dames publicly declare that this Lafayette, detestable though he be, is their saviour for once. Even the ancient vinaigrous Tantes admit it; the King’s Aunts, ancient Graille and Sisterhood, known to us of old. Queen Marie-Antoinette has been heard often say the like. She alone, among all women and all men, wore a face of courage, of lofty calmness and resolve, this day. She alone saw clearly what she meant to do; and Theresa’s Daughter dares do what she means, were all France threatening her: abide where her children are, where her husband is.

The interview was so brief that Mounier and his Delegation hadn’t even gotten ready. It was quick and satisfying. A weight has been lifted from everyone’s heart. The noble ladies openly state that this Lafayette, as annoying as he is, is their savior for once. Even the old vinegary Aunts admit it; the King’s Aunts, the old Graille and Sisterhood, who we know well. Queen Marie-Antoinette has often been heard saying the same. She alone, among all the women and men, showed a face of courage, calmness, and determination today. She alone knew exactly what she wanted to do; and Theresa’s Daughter dares to do what she intends, even if all of France were to threaten her: stay where her children are, where her husband is.

Towards three in the morning all things are settled: the watches set, the Centre Grenadiers put into their old Guard-room, and harangued; the Swiss, and few remaining Bodyguards harangued. The wayworn Paris Batallions, consigned to “the hospitality of Versailles,” lie dormant in spare-beds, spare-barracks, coffeehouses, empty churches. A troop of them, on their way to the Church of Saint-Louis, awoke poor Weber, dreaming troublous, in the Rue Sartory. Weber has had his waistcoat-pocket full of balls all day; “two hundred balls, and two pears of powder!” For waistcoats were waistcoats then, and had flaps down to mid-thigh. So many balls he has had all day; but no opportunity of using them: he turns over now, execrating disloyal bandits; swears a prayer or two, and straight to sleep again.

By three in the morning, everything is in order: the watches are set, the Centre Grenadiers are back in their old Guard-room and are given a speech; the Swiss and the few remaining Bodyguards are also addressed. The weary Paris Battalions, assigned to “the hospitality of Versailles,” are sleeping in spare beds, spare barracks, coffeehouses, and empty churches. A group of them, heading to the Church of Saint-Louis, disturbed poor Weber, who was having a troubled dream on Rue Sartory. Weber's waistcoat pocket has been full of bullets all day; “two hundred bullets, and two pear of powder!” Back then, waistcoats actually had flaps that went down to mid-thigh. He’s had so many bullets all day but hasn’t had a chance to use them: he rolls over now, cursing disloyal bandits, mutters a prayer or two, and falls back asleep.

Finally, the National Assembly is harangued; which thereupon, on motion of Mirabeau, discontinues the Penal Code, and dismisses for this night. Menadism, Sansculottism has cowered into guard-houses, barracks of Flandre, to the light of cheerful fire; failing that, to churches, office-houses, sentry-boxes, wheresoever wretchedness can find a lair. The troublous Day has brawled itself to rest: no lives yet lost but that of one warhorse. Insurrectionary Chaos lies slumbering round the Palace, like Ocean round a Diving-bell,—no crevice yet disclosing itself.

Finally, the National Assembly is yelled at; as a result, on the motion of Mirabeau, it ends the Penal Code and calls it a night. Menadism and Sansculottism have retreated into guardhouses and barracks in Flandre, seeking the warmth of a cheerful fire; if that’s not available, they find refuge in churches, offices, sentry boxes, or wherever misery can find a hiding place. The tumultuous day has fought itself to rest: no lives lost yet, except for one warhorse. Insurrectionary chaos lies quietly around the Palace, like the ocean around a diving bell—no cracks revealing themselves yet.

Deep sleep has fallen promiscuously on the high and on the low; suspending most things, even wrath and famine. Darkness covers the Earth. But, far on the North-east, Paris flings up her great yellow gleam; far into the wet black Night. For all is illuminated there, as in the old July Nights; the streets deserted, for alarm of war; the Municipals all wakeful; Patrols hailing, with their hoarse Who-goes. There, as we discover, our poor slim Louison Chabray, her poor nerves all fluttered, is arriving about this very hour. There Usher Maillard will arrive, about an hour hence, “towards four in the morning.” They report, successively, to a wakeful Hôtel-de-Ville what comfort they can report; which again, with early dawn, large comfortable Placards, shall impart to all men.

A deep sleep has spread widely over everyone, both rich and poor; putting most things on hold, even anger and hunger. Darkness blankets the Earth. But, far in the Northeast, Paris shines with a bright yellow light; piercing into the wet, black night. Everything is lit up there, just like the old July nights; the streets are empty due to the fear of war; the Municipal guards are all awake; patrols calling out with their rough "Who goes there." There, we find our poor, frail Louison Chabray, her nerves all on edge, arriving around this very time. Usher Maillard will arrive about an hour later, "around four in the morning." They report, in turn, to a vigilant Hôtel-de-Ville what good news they can share; which, with the early dawn, large, reassuring posters will convey to everyone.

Lafayette, in the Hôtel de Noailles, not far from the Château, having now finished haranguing, sits with his Officers consulting: at five o’clock the unanimous best counsel is, that a man so tost and toiled for twenty-four hours and more, fling himself on a bed, and seek some rest.

Lafayette, in the Hôtel de Noailles, not far from the Château, having just finished his speech, sits with his Officers discussing matters: at five o’clock, the agreed best advice is that a man who has been worn out and working for more than twenty-four hours should throw himself on a bed and get some rest.

Thus, then, has ended the First Act of the Insurrection of Women. How it will turn on the morrow? The morrow, as always, is with the Fates! But his Majesty, one may hope, will consent to come honourably to Paris; at all events, he can visit Paris. Anti-national Bodyguards, here and elsewhere, must take the National Oath; make reparation to the Tricolor; Flandre will swear. There may be much swearing; much public speaking there will infallibly be: and so, with harangues and vows, may the matter in some handsome way, wind itself up.

Thus, the First Act of the Women’s Insurrection has concluded. What will happen tomorrow? Tomorrow, as always, is in the hands of fate! But hopefully, His Majesty will agree to come honorably to Paris; in any case, he can visit Paris. The Anti-national Bodyguards, here and elsewhere, must pledge allegiance to the nation; they need to make amends to the Tricolor; Flandre will take the oath. There may be a lot of swearing in; there will definitely be plenty of public speeches: and so, with speeches and promises, the situation may resolve itself in a decent manner.

Or, alas, may it not be all otherwise, unhandsome: the consent not honourable, but extorted, ignominious? Boundless Chaos of Insurrection presses slumbering round the Palace, like Ocean round a Diving-bell; and may penetrate at any crevice. Let but that accumulated insurrectionary mass find entrance! Like the infinite inburst of water; or say rather, of inflammable, self-igniting fluid; for example, “turpentine-and-phosphorus oil,”—fluid known to Spinola Santerre!

Or, sadly, could it actually be the opposite, unappealing: the agreement not honorable, but forced and shameful? Endless chaos of rebellion looms around the Palace, like the ocean around a diving bell, and could seep in through any crack. If that built-up rebellious force finds a way in! Like a massive burst of water; or better yet, like a flammable, self-igniting liquid; for instance, “turpentine-and-phosphorus oil,”—a substance recognized by Spinola Santerre!

Chapter 1.7.X.
The Grand Entries.

The dull dawn of a new morning, drizzly and chill, had but broken over Versailles, when it pleased Destiny that a Bodyguard should look out of window, on the right wing of the Château, to see what prospect there was in Heaven and in Earth. Rascality male and female is prowling in view of him. His fasting stomach is, with good cause, sour; he perhaps cannot forbear a passing malison on them; least of all can he forbear answering such.

The gloomy dawn of a new day, wet and cold, had just arrived over Versailles when fate decided that a Bodyguard should look out the window from the right wing of the Château to see what the sky and the ground looked like. Both men and women with bad intentions were lurking in sight of him. His empty stomach was understandably upset; he might not be able to hold back a curse against them; and he definitely couldn't resist responding to such behavior.

Ill words breed worse: till the worst word came; and then the ill deed. Did the maledicent Bodyguard, getting (as was too inevitable) better malediction than he gave, load his musketoon, and threaten to fire; and actually fire? Were wise who wist! It stands asserted; to us not credibly. Be this as it may, menaced Rascality, in whinnying scorn, is shaking at all Grates: the fastening of one (some write, it was a chain merely) gives way; Rascality is in the Grand Court, whinnying louder still.

Ill words lead to worse ones until the worst is spoken, and then the bad actions follow. Did the malicious Bodyguard, who inevitably received worse insults than he dealt out, load his musketoon and threaten to shoot? And did he actually fire? Those who knew are wise! It's claimed, but we find it hard to believe. Whatever the truth, the threatened wrongdoing, with mocking contempt, is shaking at all the grates: the locking of one (some say it was just a chain) gives way; wrongdoing is now in the Grand Court, mocking even louder.

The maledicent Bodyguard, more Bodyguards than he do now give fire; a man’s arm is shattered. Lecointre will depose[251] that “the Sieur Cardaine, a National Guard without arms, was stabbed.” But see, sure enough, poor Jerôme l’Héritier, an unarmed National Guard he too, “cabinet-maker, a saddler’s son, of Paris,” with the down of youthhood still on his chin,—he reels death-stricken; rushes to the pavement, scattering it with his blood and brains!—Allelew! Wilder than Irish wakes, rises the howl: of pity; of infinite revenge. In few moments, the Grate of the inner and inmost Court, which they name Court of Marble, this too is forced, or surprised, and burst open: the Court of Marble too is overflowed: up the Grand Staircase, up all stairs and entrances rushes the living Deluge! Deshuttes and Varigny, the two sentry Bodyguards, are trodden down, are massacred with a hundred pikes. Women snatch their cutlasses, or any weapon, and storm-in Menadic:—other women lift the corpse of shot Jerôme; lay it down on the Marble steps; there shall the livid face and smashed head, dumb for ever, speak.

The ruthless Bodyguard, more Bodyguards than he now fires upon; a man’s arm is shattered. Lecointre will testify[251] that “the Sieur Cardaine, a National Guard without arms, was stabbed.” But look, indeed, poor Jerôme l’Héritier, also an unarmed National Guard, “cabinet-maker, a saddler’s son, from Paris,” still in the bloom of youth with the down of boyhood on his chin—he staggers, mortally wounded; crashes to the pavement, splattering it with his blood and brains!—Allelew! Louder than Irish wakes, the wail rises: of pity; of endless revenge. In a few moments, the gate of the inner and innermost Court, known as the Court of Marble, is forced open: the Court of Marble is flooded too: up the Grand Staircase, up all the stairs and entrances rushes the living Deluge! Deshuttes and Varigny, the two guard Bodyguards, are trampled, are slaughtered with a hundred pikes. Women grab their cutlasses, or any weapon, and storm into Menadic:—other women lift the body of shot Jerôme; lay it down on the Marble steps; there, the lifeless face and crushed head, silent forever, speak.

Wo now to all Bodyguards, mercy is none for them! Miomandre de Sainte-Marie pleads with soft words, on the Grand Staircase, “descending four steps:”—to the roaring tornado. His comrades snatch him up, by the skirts and belts; literally, from the jaws of Destruction; and slam-to their Door. This also will stand few instants; the panels shivering in, like potsherds. Barricading serves not: fly fast, ye Bodyguards; rabid Insurrection, like the hellhound Chase, uproaring at your heels!

Wo now to all Bodyguards, there’s no mercy for them! Miomandre de Sainte-Marie pleads softly on the Grand Staircase, “descending four steps:” to the roaring storm. His comrades grab him by the skirts and belts; literally, pulling him from the jaws of destruction; and slam their door shut. This won’t hold for long; the panels tremble like fragile pottery. Barricading won’t help: run fast, Bodyguards; the furious insurrection, like a hellhound chasing you, is roaring at your heels!

The terrorstruck Bodyguards fly, bolting and barricading; it follows. Whitherward? Through hall on hall: wo, now! towards the Queen’s Suite of Rooms, in the furtherest room of which the Queen is now asleep. Five sentinels rush through that long Suite; they are in the Anteroom knocking loud: ‘Save the Queen!’ Trembling women fall at their feet with tears; are answered: ‘Yes, we will die; save ye the Queen!’

The terrified bodyguards rush, barricading themselves as they flee. Where to? Through hallway after hallway: oh no! They head toward the Queen’s suite of rooms, where the Queen is currently asleep in the innermost room. Five sentinels burst into that long suite; they are in the anteroom, knocking loudly: ‘Save the Queen!’ Shaking women collapse at their feet in tears, and they respond: ‘Yes, we will die; just save the Queen!’

Tremble not, women, but haste: for, lo, another voice shouts far through the outermost door, ‘Save the Queen!’ and the door shut. It is brave Miomandre’s voice that shouts this second warning. He has stormed across imminent death to do it; fronts imminent death, having done it. Brave Tardivet du Repaire, bent on the same desperate service, was borne down with pikes; his comrades hardly snatched him in again alive. Miomandre and Tardivet: let the names of these two Bodyguards, as the names of brave men should, live long.

Don't be afraid, women, but hurry: for, look, another voice calls out loudly through the outermost door, ‘Save the Queen!’ and the door shuts. It’s the brave Miomandre’s voice that gives this second warning. He has rushed through imminent danger to deliver it; he faces imminent danger after having done so. The brave Tardivet du Repaire, focused on the same desperate task, was brought down by pikes; his comrades barely managed to pull him back in alive. Miomandre and Tardivet: let the names of these two Bodyguards, like the names of brave men should, be remembered for a long time.

Trembling Maids of Honour, one of whom from afar caught glimpse of Miomandre as well as heard him, hastily wrap the Queen; not in robes of State. She flies for her life, across the Œil-de-Bœuf; against the main door of which too Insurrection batters. She is in the King’s Apartment, in the King’s arms; she clasps her children amid a faithful few. The Imperial-hearted bursts into mother’s tears: ‘O my friends, save me and my children, O mes amis, sauvez moi et mes enfans!’ The battering of Insurrectionary axes clangs audible across the Œil-de-Bœuf. What an hour!

Trembling Maids of Honor, one of whom caught sight of Miomandre from a distance and heard him as well, quickly wrap the Queen, but not in her ceremonial robes. She runs for her life across the Œil-de-Bœuf, where the Insurrection is pounding on the main door. She is in the King’s Apartment, in the King’s arms; she holds her children close, surrounded by a loyal few. With a heart full of emotion, she bursts into tears: ‘Oh my friends, save me and my children, O mes amis, sauvez moi et mes enfans!’ The sound of Insurrectionary axes banging is loud throughout the Œil-de-Bœuf. What a moment!

Yes, Friends: a hideous fearful hour; shameful alike to Governed and Governor; wherein Governed and Governor ignominiously testify that their relation is at an end. Rage, which had brewed itself in twenty thousand hearts, for the last four-and-twenty hours, has taken fire: Jerome’s brained corpse lies there as live-coal. It is, as we said, the infinite Element bursting in: wild-surging through all corridors and conduits.

Yes, Friends: a horrifying and terrifying time; shameful to both the governed and the governor; during which both parties disgracefully demonstrate that their relationship is over. The rage that had been building in twenty thousand hearts for the last twenty-four hours has ignited: Jerome’s lifeless body lies there like a burning ember. It is, as we said, the infinite Element breaking through: wildly surging through all corridors and channels.

Meanwhile, the poor Bodyguards have got hunted mostly into the Œil-de-Bœuf. They may die there, at the King’s threshhold; they can do little to defend it. They are heaping tabourets (stools of honour), benches and all moveables, against the door; at which the axe of Insurrection thunders.—But did brave Miomandre perish, then, at the Queen’s door? No, he was fractured, slashed, lacerated, left for dead; he has nevertheless crawled hither; and shall live, honoured of loyal France. Remark also, in flat contradiction to much which has been said and sung, that Insurrection did not burst that door he had defended; but hurried elsewhither, seeking new bodyguards.[252]

Meanwhile, the poor Bodyguards have mostly been cornered into the Œil-de-Bœuf. They might die right there, at the King’s threshold; they can do very little to defend it. They are piling up tabourets (stools of honor), benches, and anything else movable against the door, which the axe of Insurrection pounds on.—But did brave Miomandre perish at the Queen’s door? No, he was broken, slashed, lacerated, left for dead; yet he has somehow crawled here; and will live, honored by loyal France. Also note, in direct contradiction to much that has been said and sung, that the Insurrection did not break down that door he had defended; but rushed off elsewhere, searching for new bodyguards.[252]

Poor Bodyguards, with their Thyestes’ Opera-Repast! Well for them, that Insurrection has only pikes and axes; no right sieging tools! It shakes and thunders. Must they all perish miserably, and Royalty with them? Deshuttes and Varigny, massacred at the first inbreak, have been beheaded in the Marble Court: a sacrifice to Jerôme’s manes: Jourdan with the tile-beard did that duty willingly; and asked, If there were no more? Another captive they are leading round the corpse, with howl-chauntings: may not Jourdan again tuck up his sleeves?

Poor Bodyguards, with their Thyestes’ Opera-Repast! Luckily for them, the uprising only has pikes and axes; no proper siege weapons! It shakes and thunders. Must they all suffer a terrible fate, along with the monarchy? Deshuttes and Varigny, killed at the first attack, have been beheaded in the Marble Court: a sacrifice to Jerôme’s manes: Jourdan with the tile beard took on that task eagerly and asked if there were no more victims? Another captive is being paraded around the corpse, with howls and chants: can Jourdan roll up his sleeves again?

And louder and louder rages Insurrection within, plundering if it cannot kill; louder and louder it thunders at the Œil-de-Bœuf: what can now hinder its bursting in?—On a sudden it ceases; the battering has ceased! Wild rushing: the cries grow fainter: there is silence, or the tramp of regular steps; then a friendly knocking: ‘We are the Centre Grenadiers, old Gardes Françaises: Open to us, Messieurs of the Garde-du-Corps; we have not forgotten how you saved us at Fontenoy!’[253] The door is opened; enter Captain Gondran and the Centre Grenadiers: there are military embracings; there is sudden deliverance from death into life.

And louder and louder the Insurrection rages inside, causing chaos if it can't destroy; it thunders against the Œil-de-Bœuf: what could possibly stop it from breaking in?—Suddenly, it stops; the pounding has stopped! The wild rush: the cries fade away: there’s silence, or the sound of marching feet; then a friendly knock: ‘We are the Centre Grenadiers, old Gardes Françaises: Let us in, gentlemen of the Garde-du-Corps; we haven’t forgotten how you saved us at Fontenoy!’ [253] The door is opened; in come Captain Gondran and the Centre Grenadiers: there are military hugs; a sudden escape from death into life.

Strange Sons of Adam! It was to “exterminate” these Gardes-du-Corps that the Centre Grenadiers left home: and now they have rushed to save them from extermination. The memory of common peril, of old help, melts the rough heart; bosom is clasped to bosom, not in war. The King shews himself, one moment, through the door of his Apartment, with: ‘Do not hurt my Guards!’—‘Soyons frères, Let us be brothers!’ cries Captain Gondran; and again dashes off, with levelled bayonets, to sweep the Palace clear.

Strange Sons of Adam! It was to “exterminate” these bodyguards that the Centre Grenadiers left home, and now they have rushed to save them from that fate. The memory of shared danger and past support softens the hardened heart; they embrace each other, not in battle. The King shows himself for a moment through the door of his apartment, saying: ‘Don’t hurt my Guards!’—‘Let’s be brothers!’ shouts Captain Gondran, and he charges off again, with bayonets aimed, to clear the Palace.

Now too Lafayette, suddenly roused, not from sleep (for his eyes had not yet closed), arrives; with passionate popular eloquence, with prompt military word of command. National Guards, suddenly roused, by sound of trumpet and alarm-drum, are all arriving. The death-melly ceases: the first sky-lambent blaze of Insurrection is got damped down; it burns now, if unextinguished, yet flameless, as charred coals do, and not inextinguishable. The King’s Apartments are safe. Ministers, Officials, and even some loyal National deputies are assembling round their Majesties. The consternation will, with sobs and confusion, settle down gradually, into plan and counsel, better or worse.

Now Lafayette, suddenly awakened—not from sleep (since his eyes had never closed)—arrives with passionate, persuasive speeches and quick military commands. The National Guards, abruptly alarmed by the sound of trumpet and drum, are all coming together. The chaos of death stops: the first flicker of rebellion is snuffed out; it now smolders, if not entirely extinguished, like charred coals, but not unbeatable. The King’s Apartments are secure. Ministers, officials, and even some loyal National deputies are gathering around their Majesties. The panic will gradually transform, with tears and confusion, into plans and discussions, for better or worse.

But glance now, for a moment, from the royal windows! A roaring sea of human heads, inundating both Courts; billowing against all passages: Menadic women; infuriated men, mad with revenge, with love of mischief, love of plunder! Rascality has slipped its muzzle; and now bays, three-throated, like the Dog of Erebus. Fourteen Bodyguards are wounded; two massacred, and as we saw, beheaded; Jourdan asking, ‘Was it worth while to come so far for two?’ Hapless Deshuttes and Varigny! Their fate surely was sad. Whirled down so suddenly to the abyss; as men are, suddenly, by the wide thunder of the Mountain Avalanche, awakened not by them, awakened far off by others! When the Château Clock last struck, they two were pacing languid, with poised musketoon; anxious mainly that the next hour would strike. It has struck; to them inaudible. Their trunks lie mangled: their heads parade, “on pikes twelve feet long,” through the streets of Versailles; and shall, about noon reach the Barriers of Paris,—a too ghastly contradiction to the large comfortable Placards that have been posted there!

But look now, for a moment, from the royal windows! A roaring sea of human heads floods both Courts; pushing against all pathways: angry women; furious men, mad with revenge, with mischief, with greed! Dishonesty has let loose its grip; and now howls, three-throated, like the Dog of Hades. Fourteen Bodyguards are injured; two killed, and as we saw, beheaded; Jourdan asking, ‘Was it worth coming this far for just two?’ Poor Deshuttes and Varigny! Their fate was surely tragic. They were suddenly swept down into the abyss; like men are, suddenly, by the loud crash of a Mountain Avalanche, awakened not by themselves, but far off by others! When the Château Clock last chimed, the two were walking slowly, with their muskets ready; mainly anxious that the next hour would ring. It has rung; silently to them. Their bodies lie mangled: their heads are displayed “on pikes twelve feet long,” through the streets of Versailles; and around noon they’ll reach the Barriers of Paris,—a too gruesome contradiction to the large, comforting posters that have been put up there!

The other captive Bodyguard is still circling the corpse of Jerome, amid Indian war-whooping; bloody Tilebeard, with tucked sleeves, brandishing his bloody axe; when Gondran and the Grenadiers come in sight. ‘Comrades, will you see a man massacred in cold blood?’—‘Off, butchers!’ answer they; and the poor Bodyguard is free. Busy runs Gondran, busy run Guards and Captains; scouring at all corridors; dispersing Rascality and Robbery; sweeping the Palace clear. The mangled carnage is removed; Jerome’s body to the Townhall, for inquest: the fire of Insurrection gets damped, more and more, into measurable, manageable heat.

The other captured Bodyguard is still circling Jerome’s corpse, surrounded by Indian war cries; bloody Tilebeard, with sleeves rolled up, swinging his bloody axe, when Gondran and the Grenadiers finally appear. “Comrades, are you really going to watch a man killed in cold blood?”—“Get lost, butchers!” they respond, and the poor Bodyguard is set free. Gondran is in motion, Guards and Captains are busy too; searching all the corridors; scattering mischief and theft; clearing the Palace. The mangled bodies are taken away; Jerome’s body is sent to the Townhall for an inquest: the flames of Insurrection are gradually being dampened, turning into a manageable heat.

Transcendent things of all sorts, as in the general outburst of multitudinous Passion, are huddled together; the ludicrous, nay the ridiculous, with the horrible. Far over the billowy sea of heads, may be seen Rascality, caprioling on horses from the Royal Stud. The Spoilers these; for Patriotism is always infected so, with a proportion of mere thieves and scoundrels. Gondran snatched their prey from them in the Château; whereupon they hurried to the Stables, and took horse there. But the generous Diomedes’ steeds, according to Weber, disdained such scoundrel-burden; and, flinging up their royal heels, did soon project most of it, in parabolic curves, to a distance, amid peals of laughter: and were caught. Mounted National Guards secured the rest.

Transcendent things of all kinds, similar to the general outburst of overwhelming Passion, are jumbled together; the ridiculous alongside the horrific. High above the sea of heads, you can see Rascality riding horses from the Royal Stables. These are the Spoilers, as Patriotism is always tainted with a mix of mere thieves and scoundrels. Gondran seized their prize from them in the Château; then they rushed to the Stables and mounted their horses. However, the noble steeds of Diomedes, according to Weber, refused to carry such scoundrels; they kicked up their royal hooves and quickly threw most of them off in parabolic arcs, to the sound of laughter: and were eventually caught. The mounted National Guards captured the rest.

Now too is witnessed the touching last-flicker of Etiquette; which sinks not here, in the Cimmerian World-wreckage, without a sign, as the house-cricket might still chirp in the pealing of a Trump of Doom. ‘Monsieur,’ said some Master of Ceremonies (one hopes it might be de Brézé), as Lafayette, in these fearful moments, was rushing towards the inner Royal Apartments, ‘Monsieur, le Roi vous accorde les grandes entrées, Monsieur, the King grants you the Grand Entries,’—not finding it convenient to refuse them![254]

Now we also see the emotional final flicker of Etiquette; which doesn’t just vanish in this dark wreckage of the world without a trace, like a house cricket that might still chirp amidst the sound of an impending doom. ‘Monsieur,’ said some Master of Ceremonies (let’s hope it was de Brézé), as Lafayette, in these terrifying moments, was rushing toward the inner Royal Apartments, ‘Monsieur, le Roi vous accorde les grandes entrées, Monsieur, the King grants you the Grand Entries,’—not finding it convenient to refuse them![254]

Chapter 1.7.XI.
From Versailles.

However, the Paris National Guard, wholly under arms, has cleared the Palace, and even occupies the nearer external spaces; extruding miscellaneous Patriotism, for most part, into the Grand Court, or even into the Forecourt.

However, the Paris National Guard, fully armed, has cleared the Palace and even occupies the nearby outside areas, pushing out various forms of Patriotism, mostly into the Grand Court or even into the Forecourt.

The Bodyguards, you can observe, have now of a verity, “hoisted the National Cockade:” for they step forward to the windows or balconies, hat aloft in hand, on each hat a huge tricolor; and fling over their bandoleers in sign of surrender; and shout Vive la Nation. To which how can the generous heart respond but with, Vive le Roi; vivent les Gardes-du-Corps? His Majesty himself has appeared with Lafayette on the balcony, and again appears: Vive le Roi greets him from all throats; but also from some one throat is heard ‘Le Roi à Paris, The King to Paris!’

The Bodyguards have truly “raised the National Cockade” now: they step up to the windows or balconies, holding their hats high, each with a large tricolor on it; they throw over their bandoliers as a sign of surrender and shout Vive la Nation. How can a generous heart respond other than with Vive le Roi; vivent les Gardes-du-Corps? His Majesty has appeared with Lafayette on the balcony, and he appears again: Vive le Roi is shouted by all, but from one voice is heard, ‘Le Roi à Paris, The King to Paris!’

Her Majesty too, on demand, shows herself, though there is peril in it: she steps out on the balcony, with her little boy and girl. ‘No children, Point d’enfans!’ cry the voices. She gently pushes back her children; and stands alone, her hands serenely crossed on her breast: ‘should I die,’ she had said, ‘I will do it.’ Such serenity of heroism has its effect. Lafayette, with ready wit, in his highflown chivalrous way, takes that fair queenly hand; and reverently kneeling, kisses it: thereupon the people do shout Vive la Reine. Nevertheless, poor Weber “saw” (or even thought he saw; for hardly the third part of poor Weber’s experiences, in such hysterical days, will stand scrutiny) “one of these brigands level his musket at her Majesty,”—with or without intention to shoot; for another of the brigands “angrily struck it down.”

Her Majesty also makes an appearance on request, even though it’s dangerous: she steps out on the balcony with her young son and daughter. “No children, Point d’enfans!” shout the crowd. She gently pushes her kids back and stands alone, her hands peacefully crossed over her chest: “If I have to die,” she had said, “I will do it.” Such calm bravery has an impact. Lafayette, with his quick wit and chivalrous demeanor, takes that lovely queenly hand and kneels down to kiss it. The crowd then shouts Vive la Reine. However, poor Weber “saw” (or thought he saw; because hardly a third of poor Weber’s experiences in those chaotic times will hold up under scrutiny) “one of these bandits aim his musket at her Majesty”—whether or not he intended to shoot; another bandit “angrily knocked it down.”

So that all, and the Queen herself, nay the very Captain of the Bodyguards, have grown National! The very Captain of the Bodyguards steps out now with Lafayette. On the hat of the repentant man is an enormous tricolor; large as a soup-platter, or sun-flower; visible to the utmost Forecourt. He takes the National Oath with a loud voice, elevating his hat; at which sight all the army raise their bonnets on their bayonets, with shouts. Sweet is reconcilement to the heart of man. Lafayette has sworn Flandre; he swears the remaining Bodyguards, down in the Marble Court; the people clasp them in their arms:—O, my brothers, why would ye force us to slay you? Behold there is joy over you, as over returning prodigal sons!—The poor Bodyguards, now National and tricolor, exchange bonnets, exchange arms; there shall be peace and fraternity. And still ‘Vive le Roi;’ and also ‘Le Roi à Paris,’ not now from one throat, but from all throats as one, for it is the heart’s wish of all mortals.

So that everyone, including the Queen and even the Captain of the Bodyguards, has become National! The Captain of the Bodyguards comes out now with Lafayette. The hat of the repentant man displays a huge tricolor; as big as a soup plate or a sunflower; visible from the farthest part of the Forecourt. He takes the National Oath loudly, raising his hat; seeing this, the entire army raises their hats on their bayonets, cheering. Reconciliation is sweet to the heart of man. Lafayette has sworn in Flandre; he swears in the remaining Bodyguards down in the Marble Court; the people embrace them:—O, my brothers, why would you make us kill you? Look, there is joy over you, like over returning lost sons!—The poor Bodyguards, now National and tricolor, exchange hats and arms; there will be peace and brotherhood. And still ‘Vive le Roi;’ and also ‘Le Roi à Paris,’ not now from one voice, but from all voices together, for it is the heartfelt wish of all people.

Yes, The King to Paris: what else? Ministers may consult, and National Deputies wag their heads: but there is now no other possibility. You have forced him to go willingly. ‘At one o’clock!’ Lafayette gives audible assurance to that purpose; and universal Insurrection, with immeasurable shout, and a discharge of all the firearms, clear and rusty, great and small, that it has, returns him acceptance. What a sound; heard for leagues: a doom peal!—That sound too rolls away, into the Silence of Ages. And the Château of Versailles stands ever since vacant, hushed still; its spacious Courts grassgrown, responsive to the hoe of the weeder. Times and generations roll on, in their confused Gulf-current; and buildings like builders have their destiny.

Yes, The King to Paris: what else? Ministers might consult, and National Deputies might shake their heads: but there’s no other option now. You have pushed him to leave willingly. ‘At one o’clock!’ Lafayette confirms that with conviction; and the widespread uprising, with an overwhelming roar, and a volley from all the weapons, both new and old, big and small, that it has, sends him off with acceptance. What a sound; heard for miles: a death knell!—That sound too fades away into the Silence of Ages. And the Château of Versailles has remained empty ever since, quiet still; its vast Courts overgrown with grass, responding to the gardener’s hoe. Times and generations pass by in their chaotic currents; and buildings, like their creators, have their fate.

Till one o’clock, then, there will be three parties, National Assembly, National Rascality, National Royalty, all busy enough. Rascality rejoices; women trim themselves with tricolor. Nay motherly Paris has sent her Avengers sufficient “cartloads of loaves;” which are shouted over, which are gratefully consumed. The Avengers, in return, are searching for grain-stores; loading them in fifty waggons; that so a National King, probable harbinger of all blessings, may be the evident bringer of plenty, for one.

Until one o’clock, there will be three groups: the National Assembly, the National Rascality, and the National Royalty, all quite active. Rascality celebrates; women adorn themselves with the tricolor. In fact, motherly Paris has sent her Avengers enough "cartloads of loaves," which are being shouted about and gratefully devoured. The Avengers, in return, are on the lookout for grain supplies, loading them into fifty wagons so that a National King, likely a harbinger of all blessings, may clearly be the bringer of abundance for everyone.

And thus has Sansculottism made prisoner its King; revoking his parole. The Monarchy has fallen; and not so much as honourably: no, ignominiously; with struggle, indeed, oft repeated; but then with unwise struggle; wasting its strength in fits and paroxysms; at every new paroxysm, foiled more pitifully than before. Thus Broglie’s whiff of grapeshot, which might have been something, has dwindled to the pot-valour of an Opera Repast, and O Richard, O mon Roi. Which again we shall see dwindle to a Favras’ Conspiracy, a thing to be settled by the hanging of one Chevalier.

And so, Sansculottism has taken its King prisoner, revoking his parole. The monarchy has fallen, and not in a dignified way; no, it has fallen disgracefully, with frequent struggles, but ultimately foolish ones, wasting its strength in fits and bursts; with each new burst, it was defeated even more miserably than before. Thus, Broglie’s shot, which could have meant something, has shrunk to the feeble courage of a theatrical meal, and oh Richard, oh my King. Which we’ll see further diminish to a Favras conspiracy, something to be resolved by the execution of one Chevalier.

Poor Monarchy! But what save foulest defeat can await that man, who wills, and yet wills not? Apparently the King either has a right, assertible as such to the death, before God and man; or else he has no right. Apparently, the one or the other; could he but know which! May Heaven pity him! Were Louis wise he would this day abdicate.—Is it not strange so few Kings abdicate; and none yet heard of has been known to commit suicide? Fritz the First, of Prussia, alone tried it; and they cut the rope.[255]

Poor Monarchy! But what could possibly await a man who wants to act but can’t? It seems that the King either has a right to rule, which he can defend to the death, or he doesn’t have any right at all. It’s one or the other; if only he knew which! May heaven have mercy on him! If Louis were smart, he would abdicate today. Isn’t it strange that so few kings step down, and none we know of have ever committed suicide? Fritz the First of Prussia is the only one who tried, and they cut the rope.

As for the National Assembly, which decrees this morning that it “is inseparable from his Majesty,” and will follow him to Paris, there may one thing be noted: its extreme want of bodily health. After the Fourteenth of July there was a certain sickliness observable among honourable Members; so many demanding passports, on account of infirm health. But now, for these following days, there is a perfect murrian: President Mounier, Lally Tollendal, Clermont Tonnere, and all Constitutional Two-Chamber Royalists needing change of air; as most No-Chamber Royalists had formerly done.

As for the National Assembly, which declared this morning that it “is inseparable from His Majesty” and will follow him to Paris, one thing can be noted: its terrible lack of physical health. After the Fourteenth of July, a certain illness was noticeable among honorable members; many were asking for passports due to health issues. But now, in the days that follow, there is a complete outbreak: President Mounier, Lally Tollendal, Clermont Tonnere, and all the Constitutional Two-Chamber Royalists need a change of scenery, just like many No-Chamber Royalists did before.

For, in truth, it is the second Emigration this that has now come; most extensive among Commons Deputies, Noblesse, Clergy: so that “to Switzerland alone there go sixty thousand.” They will return in the day of accounts! Yes, and have hot welcome.—But Emigration on Emigration is the peculiarity of France. One Emigration follows another; grounded on reasonable fear, unreasonable hope, largely also on childish pet. The highflyers have gone first, now the lower flyers; and ever the lower will go down to the crawlers. Whereby, however, cannot our National Assembly so much the more commodiously make the Constitution; your Two-Chamber Anglomaniacs being all safe, distant on foreign shores? Abbé Maury is seized, and sent back again: he, tough as tanned leather, with eloquent Captain Cazalès and some others, will stand it out for another year.

For, honestly, this is the second Emigration that's happening now; it's the largest among Common Deputies, Nobles, and Clergy: so much so that "sixty thousand are heading to Switzerland alone." They will return when the time comes! Yes, and they'll be met with a fiery welcome. —But Emigration after Emigration is a unique trait of France. One wave of emigration follows another; driven by real fear, unrealistic hope, and also a bit of childishness. The high flyers left first, now the lower flyers are going; and eventually, the lowest will join them. However, can't our National Assembly make the Constitution more conveniently, with your Two-Chamber Anglophiles safely distant on foreign shores? Abbé Maury has been caught and sent back: he, tough as old leather, along with the eloquent Captain Cazalès and a few others, will endure for another year.

But here, meanwhile, the question arises: Was Philippe d’Orléans seen, this day, “in the Bois de Boulogne, in grey surtout;” waiting under the wet sere foliage, what the day might bring forth? Alas, yes, the Eidolon of him was,—in Weber’s and other such brains. The Chatelet shall make large inquisition into the matter, examining a hundred and seventy witnesses, and Deputy Chabroud publish his Report; but disclose nothing farther.[256] What then has caused these two unparalleled October Days? For surely such dramatic exhibition never yet enacted itself without Dramatist and Machinist. Wooden Punch emerges not, with his domestic sorrows, into the light of day, unless the wire be pulled: how can human mobs? Was it not d’Orléans then, and Laclos, Marquis Sillery, Mirabeau and the sons of confusion, hoping to drive the King to Metz, and gather the spoil? Nay was it not, quite contrariwise, the Œil-de-Bœuf, Bodyguard Colonel de Guiche, Minister Saint-Priest and highflying Loyalists; hoping also to drive him to Metz; and try it by the sword of civil war? Good Marquis Toulongeon, the Historian and Deputy, feels constrained to admit that it was both.[257]

But here, meanwhile, the question arises: Was Philippe d’Orléans spotted this day “in the Bois de Boulogne, in a grey overcoat,” waiting under the wet, dry leaves to see what the day might bring? Alas, yes, his shadow was indeed—recognized in Weber’s and other such minds. The Chatelet will conduct an extensive investigation into the matter, questioning a hundred and seventy witnesses, and Deputy Chabroud will publish his Report; but reveal nothing further.[256] What then has caused these two unprecedented October Days? For surely such a dramatic spectacle has never unfolded without a Dramatist and Machinist. Wooden Punch doesn't appear, with his personal troubles, in the light of day unless someone pulls the strings: how can human mobs? Was it not d’Orléans, Laclos, Marquis Sillery, Mirabeau, and the sons of chaos, hoping to push the King to Metz and seize the spoils? Or was it, quite the opposite, the Œil-de-Bœuf, Bodyguard Colonel de Guiche, Minister Saint-Priest, and high-flying Loyalists; hoping to drive him to Metz and resolve it through civil war? Good Marquis Toulongeon, the Historian and Deputy, feels compelled to admit that it was both.[257]

Alas, my Friends, credulous incredulity is a strange matter. But when a whole Nation is smitten with Suspicion, and sees a dramatic miracle in the very operation of the gastric juices, what help is there? Such Nation is already a mere hypochondriac bundle of diseases; as good as changed into glass; atrabiliar, decadent; and will suffer crises. Is not Suspicion itself the one thing to be suspected, as Montaigne feared only fear?

Alas, my friends, believing in unbelievable things is quite strange. But when an entire nation is consumed by suspicion and sees a dramatic miracle in something as simple as digestion, what can be done? That nation becomes a hypochondriac mess of illnesses, almost like it’s turned to glass; miserable and in decline; and it will face crises. Isn't suspicion itself the one thing we should question, just as Montaigne worried solely about fear?

Now, however, the short hour has struck. His Majesty is in his carriage, with his Queen, sister Elizabeth, and two royal children. Not for another hour can the infinite Procession get marshalled, and under way. The weather is dim drizzling; the mind confused; and noise great.

Now, however, the short hour has come. His Majesty is in his carriage, with his Queen, sister Elizabeth, and two royal children. It will be another hour before the infinite procession can get organized and underway. The weather is cloudy and drizzly; the mind is confused; and the noise is loud.

Processional marches not a few our world has seen; Roman triumphs and ovations, Cabiric cymbal-beatings, Royal progresses, Irish funerals: but this of the French Monarchy marching to its bed remained to be seen. Miles long, and of breadth losing itself in vagueness, for all the neighbouring country crowds to see. Slow; stagnating along, like shoreless Lake, yet with a noise like Niagara, like Babel and Bedlam. A splashing and a tramping; a hurrahing, uproaring, musket-volleying;—the truest segment of Chaos seen in these latter Ages! Till slowly it disembogue itself, in the thickening dusk, into expectant Paris, through a double row of faces all the way from Passy to the Hôtel-de-Ville.

Processional marches have certainly been seen in our world; Roman triumphs and celebrations, Cabiric cymbal-playing, royal parades, Irish funerals: but the march of the French Monarchy to its end is something else entirely. It stretched for miles, wide enough to blend into the distance, with crowds from all around coming to witness it. It moved slowly, stagnating like an endless lake, yet making a noise like Niagara Falls, like Babel and Bedlam. There was splashing and stomping, cheering and uproar, musket fire—truly the most chaotic scene we've seen in recent times! Finally, it flowed into Paris as dusk set in, passing through a double row of faces from Passy to the Hôtel-de-Ville.

Consider this: Vanguard of National troops; with trains of artillery; of pikemen and pikewomen, mounted on cannons, on carts, hackney-coaches, or on foot;—tripudiating, in tricolor ribbons from head to heel; loaves stuck on the points of bayonets, green boughs stuck in gun barrels.[258] Next, as main-march, “fifty cartloads of corn,” which have been lent, for peace, from the stores of Versailles. Behind which follow stragglers of the Garde-du-Corps; all humiliated, in Grenadier bonnets. Close on these comes the Royal Carriage; come Royal Carriages: for there are an Hundred National Deputies too, among whom sits Mirabeau,—his remarks not given. Then finally, pellmell, as rearguard, Flandre, Swiss, Hundred Swiss, other Bodyguards, Brigands, whosoever cannot get before. Between and among all which masses, flows without limit Saint-Antoine, and the Menadic Cohort. Menadic especially about the Royal Carriage; tripudiating there, covered with tricolor; singing “allusive songs;” pointing with one hand to the Royal Carriage, which the illusions hit, and pointing to the Provision-wagons, with the other hand, and these words: ‘Courage, Friends! We shall not want bread now; we are bringing you the Baker, the Bakeress, and Baker’s Boy (le Boulanger, la Boulangère, et le petit Mitron).’[259]

Consider this: Vanguard of National troops; with artillery trains; of pikemen and pikewomen, riding on cannons, in carts, hackney carriages, or on foot;—dancing around, decked out in tricolor ribbons from head to toe; loaves stuck on the ends of bayonets, green branches shoved into gun barrels.[258] Next, leading the march, “fifty cartloads of corn,” which have been lent, for peace, from the stores of Versailles. Behind them follow stragglers of the Garde-du-Corps; all humiliated, wearing Grenadier bonnets. Close behind them is the Royal Carriage; there are also Royal Carriages: for there are a Hundred National Deputies too, among whom sits Mirabeau,—his remarks not recorded. Then finally, in a chaotic mess, bringing up the rear, Flandre, Swiss, Hundred Swiss, other Bodyguards, Brigands, anyone who can’t get ahead. Among all these masses, flows endlessly Saint-Antoine, and the Menadic Cohort. Menadic especially around the Royal Carriage; dancing there, covered in tricolor; singing “allusive songs;” pointing with one hand at the Royal Carriage, which the illusions struck, and pointing with the other hand at the Provision-wagons, saying: ‘Courage, Friends! We will not go hungry now; we are bringing you the Baker, the Bakeress, and the Baker’s Boy (le Boulanger, la Boulangère, et le petit Mitron).’[259]

The wet day draggles the tricolor, but the joy is unextinguishable. Is not all well now? ‘Ah, Madame, notre bonne Reine,’ said some of these Strong-women some days hence, ‘Ah Madame, our good Queen, don’t be a traitor any more (ne soyez plus traître), and we will all love you!’ Poor Weber went splashing along, close by the Royal carriage, with the tear in his eye: “their Majesties did me the honour,” or I thought they did it, “to testify, from time to time, by shrugging of the shoulders, by looks directed to Heaven, the emotions they felt.” Thus, like frail cockle, floats the Royal Life-boat, helmless, on black deluges of Rascality.

The rainy day dampens the tricolor, but the joy is unshakeable. Isn't everything alright now? ‘Ah, Madame, notre bonne Reine,’ said some of these strong women a few days later, ‘Ah Madame, our good Queen, don't be a traitor anymore (ne soyez plus traître), and we will all love you!’ Poor Weber splashed along, close to the royal carriage, with tears in his eyes: “their Majesties honored me,” or at least I thought they did, “by occasionally shrugging their shoulders and casting looks up to Heaven, showing the emotions they felt.” Thus, like a fragile cockle, the Royal Life-boat floats, directionless, on the dark floods of wrongdoing.

Mercier, in his loose way, estimates the Procession and assistants at two hundred thousand. He says it was one boundless inarticulate Haha;—transcendent World-Laughter; comparable to the Saturnalia of the Ancients. Why not? Here too, as we said, is Human Nature once more human; shudder at it whoso is of shuddering humour: yet behold it is human. It has “swallowed all formulas;” it tripudiates even so. For which reason they that collect Vases and Antiques, with figures of Dancing Bacchantes “in wild and all but impossible positions,” may look with some interest on it.

Mercier, in his casual style, estimates the Procession and its helpers at two hundred thousand. He describes it as one massive, incoherent Haha;—transcendent World-Laughter; similar to the Saturnalia of the Ancients. Why not? Here too, as we mentioned, is Human Nature being truly human; feel free to shudder if that's your mood: yet it is still human. It has “swallowed all formulas;” it dances wildly all the same. For this reason, those who collect vases and antiques, featuring figures of dancing Bacchantes “in wild and almost impossible positions,” might find it quite intriguing.

Thus, however, has the slow-moving Chaos or modern Saturnalia of the Ancients, reached the Barrier; and must halt, to be harangued by Mayor Bailly. Thereafter it has to lumber along, between the double row of faces, in the transcendent heaven-lashing Haha; two hours longer, towards the Hôtel-de-Ville. Then again to be harangued there, by several persons; by Moreau de Saint-Méry, among others; Moreau of the Three-thousand orders, now National Deputy for St. Domingo. To all which poor Louis, who seemed to “experience a slight emotion” on entering this Townhall, can answer only that he ‘comes with pleasure, with confidence among his people.’ Mayor Bailly, in reporting it, forgets “confidence;” and the poor Queen says eagerly: ‘Add, with confidence.’—‘Messieurs,’ rejoins Bailly, ‘You are happier than if I had not forgot.’

Thus, the slow-moving Chaos or modern Saturnalia of the Ancients has reached the Barrier and must stop to be addressed by Mayor Bailly. After that, it has to trudge along between the double row of faces, in the transcendent heaven-lashing Haha; for two more hours, towards the Hôtel-de-Ville. Then, once again to be addressed there, by several individuals; including Moreau de Saint-Méry, among others; Moreau of the Three-thousand orders, now National Deputy for St. Domingo. To all of this, poor Louis, who seemed to "feel a slight emotion" upon entering this Townhall, can only respond that he ‘comes with pleasure, with confidence among his people.’ Mayor Bailly, in his report, forgets “confidence;” and the poor Queen says eagerly: ‘Add, with confidence.’—‘Gentlemen,’ replies Bailly, ‘You are happier than if I hadn’t forgotten.’

Finally, the King is shewn on an upper balcony, by torchlight, with a huge tricolor in his hat: “And all the ‘people,’ says Weber, grasped one another’s hands;—thinking now surely the New Era was born.” Hardly till eleven at night can Royalty get to its vacant, long-deserted Palace of the Tuileries: to lodge there, somewhat in strolling-player fashion. It is Tuesday, the sixth of October, 1789.

Finally, the King is shown on an upper balcony, illuminated by torches, wearing a huge tricolor in his hat: “And all the ‘people,’ says Weber, held onto each other’s hands;—thinking now surely the New Era had begun.” Royalty barely manages to reach its empty, long-deserted Palace of the Tuileries by eleven at night: to stay there, somewhat like a traveling actor. It is Tuesday, October 6, 1789.

Poor Louis has Two other Paris Processions to make: one ludicrous-ignominious like this; the other not ludicrous nor ignominious, but serious, nay sublime.

Poor Louis has two more Paris processions to attend: one is ridiculous and shameful like this; the other is neither ridiculous nor shameful, but serious and even sublime.

END OF THE FIRST VOLUME.

VOLUME II.
THE CONSTITUTION

Mauern seh ich’ gestürzt, und Mauern seh’ ich errichtet
    Hier Gefangene, dort auch der Gefangenen viel.
Ist vielleicht nur die Welt ein grosser Kerker? Und frei ist
    Wohl der Tolle, der sich Ketten zu Kränzen erkiest?

Mauer fallen und neue Mauer entstehen
Hier Gefangene, dort viele von ihnen.
Ist die Welt vielleicht nur ein großer Gefängnis? Und wirklich frei ist
Der Verrückte, der sich Ketten zu Kränzen wählt?

GOETHE.

GOETHE.

BOOK 2.I.
THE FEAST OF PIKES

Chapter 2.1.I.
In the Tuileries.

The victim having once got his stroke-of-grace, the catastrophe can be considered as almost come. There is small interest now in watching his long low moans: notable only are his sharper agonies, what convulsive struggles he may take to cast the torture off from him; and then finally the last departure of life itself, and how he lies extinct and ended, either wrapt like Cæsar in decorous mantle-folds, or unseemly sunk together, like one that had not the force even to die.

The victim having received his final blow, the disaster can be seen as nearly complete. There’s little interest now in his prolonged low moans; only his sharper pains stand out, along with any convulsive attempts he makes to shake off the torture. Finally, there’s the last moment of life leaving him, and how he lies lifeless and finished, either wrapped like Caesar in dignified folds, or in a messy heap, like someone who didn’t even have the strength to die.

Was French Royalty, when wrenched forth from its tapestries in that fashion, on that Sixth of October 1789, such a victim? Universal France, and Royal Proclamation to all the Provinces, answers anxiously, No. Nevertheless one may fear the worst. Royalty was beforehand so decrepit, moribund, there is little life in it to heal an injury. How much of its strength, which was of the imagination merely, has fled; Rascality having looked plainly in the King’s face, and not died! When the assembled crows can pluck up their scarecrow, and say to it, Here shalt thou stand and not there; and can treat with it, and make it, from an infinite, a quite finite Constitutional scarecrow,—what is to be looked for? Not in the finite Constitutional scarecrow, but in what still unmeasured, infinite-seeming force may rally round it, is there thenceforth any hope. For it is most true that all available Authority is mystic in its conditions, and comes “by the grace of God.”

Was French royalty, when pulled from its tapestries like that on October 6, 1789, really a victim? All of France and the royal decree to the provinces anxiously respond, No. Still, there’s reason to fear the worst. The monarchy was already so broken, practically dead, that there’s little life left to heal any wounds. How much of its strength, which was only in the imagination, has vanished; villainy staring the King right in the face and surviving! When the gathered masses can yank down their scarecrow and tell it, "You’ll stand here, not there," and can negotiate with it, turning it from an infinite figure into a limited Constitutional scarecrow—what can we expect? Not from the limited Constitutional scarecrow, but from the still immeasurable, seemingly infinite force that might rally around it, is where any hope lies. It's true that all available authority is mystical in its nature, coming "by the grace of God."

Cheerfuller than watching the death-struggles of Royalism will it be to watch the growth and gambollings of Sansculottism; for, in human things, especially in human society, all death is but a death-birth: thus if the sceptre is departing from Louis, it is only that, in other forms, other sceptres, were it even pike-sceptres, may bear sway. In a prurient element, rich with nutritive influences, we shall find that Sansculottism grows lustily, and even frisks in not ungraceful sport: as indeed most young creatures are sportful; nay, may it not be noted further, that as the grown cat, and cat-species generally, is the cruellest thing known, so the merriest is precisely the kitten, or growing cat?

It’s more uplifting to see the rise and playfulness of Sansculottism than to witness the struggles of Royalism’s decline; because in human affairs, especially within society, all endings are just new beginnings. So, if Louis is losing his power, it just means that other forms of power, even if they’re represented by pikes, will take over. In a fertile environment filled with nourishing influences, Sansculottism will thrive and even frolic joyfully: as most young creatures tend to be playful. Moreover, it’s interesting to note that while adult cats and their species are among the most ruthless creatures, the happiest is precisely the kitten, or the young cat.

But fancy the Royal Family risen from its truckle-beds on the morrow of that mad day: fancy the Municipal inquiry, ‘How would your Majesty please to lodge?’—and then that the King’s rough answer, ‘Each may lodge as he can, I am well enough,’ is congeed and bowed away, in expressive grins, by the Townhall Functionaries, with obsequious upholsterers at their back; and how the Château of the Tuileries is repainted, regarnished into a golden Royal Residence; and Lafayette with his blue National Guards lies encompassing it, as blue Neptune (in the language of poets) does an island, wooingly. Thither may the wrecks of rehabilitated Loyalty gather; if it will become Constitutional; for Constitutionalism thinks no evil; Sansculottism itself rejoices in the King’s countenance. The rubbish of a Menadic Insurrection, as in this ever-kindly world all rubbish can and must be, is swept aside; and so again, on clear arena, under new conditions, with something even of a new stateliness, we begin a new course of action.

But imagine the Royal Family getting out of bed the day after that crazy event: picture the local inquiry asking, “How would Your Majesty like to be accommodated?”—and then the King’s blunt reply, “Everyone can figure out their own place, I’m fine here,” being politely dismissed with smirks by the Townhall Officials, flanked by eager upholsterers; and how the Tuileries Palace is repainted and redecorated into a lavish Royal Residence; and Lafayette with his blue National Guards surrounds it, like blue Neptune (as poets would say) embraces an island, charmingly. There, the remnants of restored Loyalty might gather; if it can be Constitutional; because Constitutionalism sees no evil; even the Sansculottes celebrate the King’s presence. The debris of a Failed Uprising, as in this ever-nice world all debris can and must be, is cleared away; and so again, on a clear stage, under new circumstances, with even a hint of new grandeur, we embark on a new chapter of action.

Arthur Young has witnessed the strangest scene: Majesty walking unattended in the Tuileries Gardens; and miscellaneous tricolor crowds, who cheer it, and reverently make way for it: the very Queen commands at lowest respectful silence, regretful avoidance.[260] Simple ducks, in those royal waters, quackle for crumbs from young royal fingers: the little Dauphin has a little railed garden, where he is seen delving, with ruddy cheeks and flaxen curled hair; also a little hutch to put his tools in, and screen himself against showers. What peaceable simplicity! Is it peace of a Father restored to his children? Or of a Taskmaster who has lost his whip? Lafayette and the Municipality and universal Constitutionalism assert the former, and do what is in them to realise it. Such Patriotism as snarls dangerously, and shows teeth, Patrollotism shall suppress; or far better, Royalty shall soothe down the angry hair of it, by gentle pattings; and, most effectual of all, by fuller diet. Yes, not only shall Paris be fed, but the King’s hand be seen in that work. The household goods of the Poor shall, up to a certain amount, by royal bounty, be disengaged from pawn, and that insatiable Mont de Piété disgorge: rides in the city with their Vive-le-Roi need not fail; and so by substance and show, shall Royalty, if man’s art can popularise it, be popularised.[261]

Arthur Young has seen the strangest sight: royalty walking alone in the Tuileries Gardens, and various tricolor crowds who cheer and graciously step aside. Even the Queen commands respectful silence and careful distance. Simple ducks in those royal waters quack for crumbs from young royal fingers: the little Dauphin has a small fenced garden where he’s seen digging, with rosy cheeks and curly blonde hair; there’s also a little shed for his tools and to shield himself from the rain. What peaceful simplicity! Is it the peace of a father reuniting with his children? Or of a taskmaster who has lost his whip? Lafayette, the Municipality, and universal Constitutionalism argue it's the former and do their best to make it happen. That dangerous, snarly kind of Patriotism will be suppressed; or better yet, Royalty will calm down its anger with gentle touches and, most effectively, with more food. Yes, not only will Paris be fed, but the King's hand will be seen in that effort. The belongings of the poor will be partially freed from pawn by royal generosity, and that insatiable Mont de Piété will relinquish its hold: those riding through the city with their Vive-le-Roi won't go unnoticed; and so through substance and appearance, Royalty, if it can be made popular by human effort, will be made popular.

Or, alas, is it neither restored Father nor diswhipped Taskmaster that walks there; but an anomalous complex of both these, and of innumerable other heterogeneities; reducible to no rubric, if not to this newly devised one: King Louis Restorer of French Liberty? Man indeed, and King Louis like other men, lives in this world to make rule out of the ruleless; by his living energy, he shall force the absurd itself to become less absurd. But then if there be no living energy; living passivity only? King Serpent, hurled into his unexpected watery dominion, did at least bite, and assert credibly that he was there: but as for the poor King Log, tumbled hither and thither as thousandfold chance and other will than his might direct, how happy for him that he was indeed wooden; and, doing nothing, could also see and suffer nothing! It is a distracted business.

Or, unfortunately, is it neither a restored Father nor a disillusioned Taskmaster that walks there; but a strange mix of both these, and many other differences; reducible to no category, if not to this newly coined one: King Louis Restorer of French Liberty? Man indeed, and King Louis like other men, exists in this world to create order from chaos; with his living energy, he will force even the absurd to become less absurd. But what if there is no living energy; only living passivity? King Serpent, thrown into his unexpected watery realm, at least struck out and convincingly asserted his presence: but as for the poor King Log, tossed around by chance and forces beyond his control, how fortunate for him that he was truly wooden; and by doing nothing, could also see and feel nothing! It’s a confusing situation.

For his French Majesty, meanwhile, one of the worst things is that he can get no hunting. Alas, no hunting henceforth; only a fatal being-hunted! Scarcely, in the next June weeks, shall he taste again the joys of the game-destroyer; in next June, and never more. He sends for his smith-tools; gives, in the course of the day, official or ceremonial business being ended, “a few strokes of the file, quelques coups de lime.[262] Innocent brother mortal, why wert thou not an obscure substantial maker of locks; but doomed in that other far-seen craft, to be a maker only of world-follies, unrealities; things self destructive, which no mortal hammering could rivet into coherence!

For his French Majesty, one of the worst things is that he can't go hunting anymore. Unfortunately, no more hunting from now on; only the terrible experience of being hunted! Barely in the next few weeks of June will he taste the joys of the game-destroyer again; in next June, and never again. He calls for his tools; after finishing his official or ceremonial duties for the day, he takes “a few strokes of the file, quelques coups de lime.[262] Innocent fellow human, why couldn’t you have been a humble, skilled locksmith? Instead, you are trapped in that other distant trade, destined to create nothing but the follies of the world, illusions; self-destructive things that no mortal hammering could hold together!

Poor Louis is not without insight, nor even without the elements of will; some sharpness of temper, spurting at times from a stagnating character. If harmless inertness could save him, it were well; but he will slumber and painfully dream, and to do aught is not given him. Royalist Antiquarians still shew the rooms where Majesty and suite, in these extraordinary circumstances, had their lodging. Here sat the Queen; reading,—for she had her library brought hither, though the King refused his; taking vehement counsel of the vehement uncounselled; sorrowing over altered times; yet with sure hope of better: in her young rosy Boy, has she not the living emblem of hope! It is a murky, working sky; yet with golden gleams—of dawn, or of deeper meteoric night? Here again this chamber, on the other side of the main entrance, was the King’s: here his Majesty breakfasted, and did official work; here daily after breakfast he received the Queen; sometimes in pathetic friendliness; sometimes in human sulkiness, for flesh is weak; and, when questioned about business would answer: ‘Madame, your business is with the children.’ Nay, Sire, were it not better you, your Majesty’s self, took the children? So asks impartial History; scornful that the thicker vessel was not also the stronger; pity-struck for the porcelain-clay of humanity rather than for the tile-clay,—though indeed both were broken!

Poor Louis isn't lacking in insight, nor is he completely without will; he has some sharpness of temperament that occasionally breaks through his stagnant character. If harmless laziness could save him, it would be great; but he will doze off and have painful dreams, and he's not really capable of taking any action. Royalist historians still show the rooms where the Royal Family and their entourage stayed during these extraordinary times. Here sat the Queen, reading—she had her library brought here, even though the King refused his. She sought passionate advice from those who weren’t truly advising her, lamenting over the changed times, yet still holding onto hope for a better future: doesn't she have in her young, rosy Boy a living symbol of hope? It's a dark, tumultuous sky, yet with golden flashes—are they dawn or deeper meteoric nights? Over here, this chamber on the opposite side of the main entrance belonged to the King: this is where he had breakfast and conducted official business; here, after breakfast every day, he would meet with the Queen, sometimes with heartfelt friendliness and sometimes in human sulkiness, for flesh is weak. When asked about business, he would say, “Madame, your business is with the children.” But, Your Majesty, wouldn’t it be better if you personally took care of the children? So asks impartial History, scornful that the thicker vessel was not the stronger; pitying the fragile humanity rather than the sturdy clay—though, indeed, both were broken!

So, however, in this Medicean Tuileries, shall the French King and Queen now sit, for one-and-forty months; and see a wild-fermenting France work out its own destiny, and theirs. Months bleak, ungenial, of rapid vicissitude; yet with a mild pale splendour, here and there: as of an April that were leading to leafiest Summer; as of an October that led only to everlasting Frost. Medicean Tuileries, how changed since it was a peaceful Tile field! Or is the ground itself fate-stricken, accursed: an Atreus’ Palace; for that Louvre window is still nigh, out of which a Capet, whipt of the Furies, fired his signal of the Saint Bartholomew! Dark is the way of the Eternal as mirrored in this world of Time: God’s way is in the sea, and His path in the great deep.

So, in this Medicean Tuileries, the French King and Queen will now sit for forty-one months and watch a chaotic France shape its own destiny—and theirs. These are bleak, harsh months filled with rapid change; yet, here and there, there's a gentle, pale beauty, like an April leading to a lush Summer, or an October that only brings eternal Frost. Medicean Tuileries, how transformed since it was a peaceful tile field! Or is the ground itself cursed by fate: a palace of Atreus; for that Louvre window is still nearby, from which a Capetian, driven by the Furies, signaled the St. Bartholomew’s Day Massacre! The path of the Eternal is dark as reflected in this world of Time: God’s way is in the sea, and His route is in the great deep.

Chapter 2.1.II.
In the Salle de Manége.

To believing Patriots, however, it is now clear, that the Constitution will march, marcher,—had it once legs to stand on. Quick, then, ye Patriots, bestir yourselves, and make it; shape legs for it! In the Archevêché, or Archbishop’s Palace, his Grace himself having fled; and afterwards in the Riding-hall, named Manege, close on the Tuileries: there does a National Assembly apply itself to the miraculous work. Successfully, had there been any heaven-scaling Prometheus among them; not successfully since there was none! There, in noisy debate, for the sessions are occasionally “scandalous,” and as many as three speakers have been seen in the Tribune at once,—let us continue to fancy it wearing the slow months.

To the believing Patriots, it’s now clear that the Constitution will advance, marcher,—if it ever had legs to stand on. So hurry, Patriots, get moving, and give it legs! In the Archevêché, or Archbishop’s Palace, where the Archbishop himself has fled; and later in the Riding-hall, called Manege, near the Tuileries: a National Assembly is tackling this miraculous task. If only there had been a heaven-reaching Prometheus among them, it might have been successful; but there was none! Amidst noisy debates, where the sessions can be quite “scandalous,” it’s been noted that up to three speakers have occupied the Tribune at the same time—let’s imagine this dragging on through the slow months.

Tough, dogmatic, long of wind is Abbé Maury; Ciceronian pathetic is Cazalès. Keen-trenchant, on the other side, glitters a young Barnave; abhorrent of sophistry; sheering, like keen Damascus sabre, all sophistry asunder,—reckless what else he sheer with it. Simple seemest thou, O solid Dutch-built Pétion; if solid, surely dull. Nor lifegiving in that tone of thine, livelier polemical Rabaut. With ineffable serenity sniffs great Sieyes, aloft, alone; his Constitution ye may babble over, ye may mar, but can by no possibility mend: is not Polity a science he has exhausted? Cool, slow, two military Lameths are visible, with their quality sneer, or demi-sneer; they shall gallantly refund their Mother’s Pension, when the Red Book is produced; gallantly be wounded in duels. A Marquis Toulongeon, whose Pen we yet thank, sits there; in stoical meditative humour, oftenest silent, accepts what destiny will send. Thouret and Parlementary Duport produce mountains of Reformed Law; liberal, Anglomaniac, available and unavailable. Mortals rise and fall. Shall goose Gobel, for example,—or Go(with an umlaut)bel, for he is of Strasburg German breed, be a Constitutional Archbishop?

Tough, dogmatic, and long-winded is Abbé Maury; Ciceronian and emotional is Cazalès. On the other side shines a sharp young Barnave, who can't stand sophistry; cutting through all arguments like a sharp Damascus blade, regardless of what else gets cut along with it. You seem simple, O solid Dutch-built Pétion; if you're solid, you must be dull. And you bring no life to the conversation, livelier than you is Rabaut. With an indescribable calm, the great Sieyes stands aloof and alone; you can discuss his Constitution, you can wreck it, but you cannot fix it: hasn't he exhausted the field of politics? Cool and slow, the two military Lameths appear with their smirks or half-smirks; they'll cheerfully repay their mother’s pension when the Red Book is presented; they’ll gallantly take their wounds in duels. A Marquis Toulongeon, whose writing we still appreciate, sits there, in a stoical, contemplative mood, mostly silent, accepting whatever fate sends. Thouret and Parliamentary Duport produce mountains of Reformed Law; progressive, Anglophile, both useful and not. People come and go. Will the fool Gobel, or Go(ä)bel, since he is of Strasburg German descent, be a Constitutional Archbishop?

Alone of all men there, Mirabeau may begin to discern clearly whither all this is tending. Patriotism, accordingly, regrets that his zeal seems to be getting cool. In that famed Pentecost-Night of the Fourth of August, when new Faith rose suddenly into miraculous fire, and old Feudality was burnt up, men remarked that Mirabeau took no hand in it; that, in fact, he luckily happened to be absent. But did he not defend the Veto, nay Veto Absolu; and tell vehement Barnave that six hundred irresponsible senators would make of all tyrannies the insupportablest? Again, how anxious was he that the King’s Ministers should have seat and voice in the National Assembly;—doubtless with an eye to being Minister himself! Whereupon the National Assembly decides, what is very momentous, that no Deputy shall be Minister; he, in his haughty stormful manner, advising us to make it, “no Deputy called Mirabeau.”[263] A man of perhaps inveterate Feudalisms; of stratagems; too often visible leanings towards the Royalist side: a man suspect; whom Patriotism will unmask! Thus, in these June days, when the question Who shall have right to declare war? comes on, you hear hoarse Hawkers sound dolefully through the streets, ‘Grand Treason of Count Mirabeau, price only one sou;’—because he pleads that it shall be not the Assembly but the King! Pleads; nay prevails: for in spite of the hoarse Hawkers, and an endless Populace raised by them to the pitch even of “Lanterne,” he mounts the Tribune next day; grim-resolute; murmuring aside to his friends that speak of danger: ‘I know it: I must come hence either in triumph, or else torn in fragments;’ and it was in triumph that he came.

Alone among all the men there, Mirabeau may begin to see clearly where all this is headed. Patriotism, therefore, regrets that his passion seems to be cooling. On that famous Pentecost Night of the Fourth of August, when new Faith suddenly ignited into miraculous fervor, and old Feudalism was burned away, people noticed that Mirabeau did not participate; in fact, he fortunately happened to be absent. But didn’t he defend the Veto, even the Veto Absolu; and tell the passionate Barnave that six hundred irresponsible senators would turn all tyrannies into the most unbearable ones? Again, he was very eager for the King’s Ministers to have a seat and a voice in the National Assembly—probably with hopes of becoming Minister himself! Then the National Assembly decided, which is very significant, that no Deputy could be a Minister; he, in his proud, tempestuous way, advised us to make it, “no Deputy called Mirabeau.”[263] A man perhaps steeped in old Feudalism; with schemes; too often showing leanings towards the Royalist side: a man under suspicion; whom Patriotism will expose! Thus, during these June days, when the question Who shall have the right to declare war? arises, you hear raspy hawkers calling sadly through the streets, ‘Grand Treason of Count Mirabeau, only one sou;’—because he argues that it should be the King, not the Assembly! He argues; in fact, he wins: for despite the hoarse hawkers and a massive crowd stirred up by them to the point of “Lanterne,” he climbs the podium the next day; grimly determined; whispering to his friends who mention danger: ‘I know it: I must leave here either in triumph, or else in pieces;’ and it was in triumph that he left.

A man of stout heart; whose popularity is not of the populace, “pas populacière;” whom no clamour of unwashed mobs without doors, or of washed mobs within, can scarce from his way! Dumont remembers hearing him deliver a Report on Marseilles; “every word was interrupted on the part of the Côté Droit by abusive epithets; calumniator, liar, assassin, scoundrel (scélérat): Mirabeau pauses a moment, and, in a honeyed tone, addressing the most furious, says: ‘I wait, Messieurs, till these amenities be exhausted.’”[264] A man enigmatic, difficult to unmask! For example, whence comes his money? Can the profit of a Newspaper, sorely eaten into by Dame Le Jay; can this, and the eighteen francs a-day your National Deputy has, be supposed equal to this expenditure? House in the Chaussée d’Antin; Country-house at Argenteuil; splendours, sumptuosities, orgies;—living as if he had a mint! All saloons barred against Adventurer Mirabeau, are flung wide open to King Mirabeau, the cynosure of Europe, whom female France flutters to behold,—though the Man Mirabeau is one and the same. As for money, one may conjecture that Royalism furnishes it; which if Royalism do, will not the same be welcome, as money always is to him?

A man of strong character; whose popularity isn’t dependent on the masses, “pas populacière;” who seems unfazed by the uproar of dirty crowds outside or clean crowds inside! Dumont remembers hearing him present a Report on Marseilles; “every word was interrupted by insults from the Côté Droit: calumniator, liar, assassin, scoundrel (scélérat): Mirabeau pauses for a moment and, in a smooth tone, addresses the angriest one, saying: ‘I wait, Messieurs, until these pleasantries are through.’”[264] A man mysterious, hard to decipher! For instance, where does his money come from? Can the profits from a newspaper, which are significantly diminished by Dame Le Jay; can that, along with the eighteen francs a day that your National Deputy has, possibly cover this lifestyle? House in the Chaussée d’Antin; country house in Argenteuil; extravagance, luxury, wild parties;—living as if he had his own mint! All the places closed to Adventurer Mirabeau are wide open to King Mirabeau, the center of attention in Europe, whom women in France flock to see,—even though the man Mirabeau is the same. As for money, one might guess that Royalism is supplying it; and if Royalism does provide it, wouldn’t that be welcome, as money always is to him?

“Sold,” whatever Patriotism thinks, he cannot readily be: the spiritual fire which is in that man; which shining through such confusions is nevertheless Conviction, and makes him strong, and without which he had no strength,—is not buyable nor saleable; in such transference of barter, it would vanish and not be. Perhaps “paid and not sold, payé pas vendu:” as poor Rivarol, in the unhappier converse way, calls himself “sold and not paid!” A man travelling, comet-like, in splendour and nebulosity, his wild way; whom telescopic Patriotism may long watch, but, without higher mathematics, will not make out. A questionable most blameable man; yet to us the far notablest of all. With rich munificence, as we often say, in a most blinkard, bespectacled, logic-chopping generation, Nature has gifted this man with an eye. Welcome is his word, there where he speaks and works; and growing ever welcomer; for it alone goes to the heart of the business: logical cobwebbery shrinks itself together; and thou seest a thing, how it is, how is may be worked with.

“Sold,” whatever Patriotism thinks, he cannot easily be: the spiritual fire within that man; which, shining through such confusion, is nonetheless Conviction and gives him strength, and without which he would have no strength,—is not something that can be bought or sold; in such a trade, it would vanish and cease to be. Perhaps “paid and not sold, payé pas vendu:” as poor Rivarol, in the sadder sense, calls himself “sold and not paid!” A man traveling, comet-like, in splendor and uncertainty, on his wild path; whom telescopic Patriotism may long observe, but, without higher mathematics, will not fully understand. A highly questionable and blameworthy man; yet to us, the most notable of all. With rich generosity, as we often say, in a very dull, bespectacled, logic-chopping generation, Nature has gifted this man with vision. His word is welcome wherever he speaks and works; and it becomes increasingly welcome; for it alone gets to the heart of the matter: logical nonsense shrinks away; and you see a thing, how it is, how it can be worked with.

Unhappily our National Assembly has much to do: a France to regenerate; and France is short of so many requisites; short even of cash! These same Finances give trouble enough; no choking of the Deficit; which gapes ever, Give, give! To appease the Deficit we venture on a hazardous step, sale of the Clergy’s Lands and superfluous Edifices; most hazardous. Nay, given the sale, who is to buy them, ready-money having fled? Wherefore, on the 19th day of December, a paper-money of “Assignats,” of Bonds secured, or assigned, on that Clerico-National Property, and unquestionable at least in payment of that,—is decreed: the first of a long series of like financial performances, which shall astonish mankind. So that now, while old rags last, there shall be no lack of circulating medium; whether of commodities to circulate thereon is another question. But, after all, does not this Assignat business speak volumes for modern science? Bankruptcy, we may say, was come, as the end of all Delusions needs must come: yet how gently, in softening diffusion, in mild succession, was it hereby made to fall;—like no all-destroying avalanche; like gentle showers of a powdery impalpable snow, shower after shower, till all was indeed buried, and yet little was destroyed that could not be replaced, be dispensed with! To such length has modern machinery reached. Bankruptcy, we said, was great; but indeed Money itself is a standing miracle.

Unfortunately, our National Assembly has a lot of work ahead: a France to rebuild; and France is lacking many essentials—cash included! The finances are a huge headache; the Deficit keeps yawning, always crying, Give, give! To try to address the Deficit, we take a risky step, selling the Clergy’s Lands and extra buildings; it’s quite a gamble. And even if we sell, who will buy them? There's no cash around! Therefore, on December 19th, we decide to issue “Assignats,” a form of paper money backed by the Clerico-National Property, which will at least be accepted for that debt — the first of a long line of financial moves that will astonish the world. So now, while the old currency lasts, there will be no shortage of money to circulate; whether there are goods to trade with is another question. But still, doesn’t this Assignat situation say a lot about modern finance? We could say that bankruptcy has arrived, as the end of all delusions must eventually come: yet how gently it has descended, in a soft and gradual way—like a non-destructive avalanche; like gentle, fine snowflakes falling slowly, one after another, until everything was buried, but not much was lost that couldn’t be replaced or done without! This is how far modern systems have come. We mentioned that bankruptcy was significant; but truly, money itself is a constant miracle.

On the whole, it is a matter of endless difficulty, that of the Clergy. Clerical property may be made the Nation’s, and the Clergy hired servants of the State; but if so, is it not an altered Church? Adjustment enough, of the most confused sort, has become unavoidable. Old landmarks, in any sense, avail not in a new France. Nay literally, the very Ground is new divided; your old party-coloured Provinces become new uniform Departments, Eighty-three in number;—whereby, as in some sudden shifting of the Earth’s axis, no mortal knows his new latitude at once. The Twelve old Parlements too, what is to be done with them? The old Parlements are declared to be all “in permanent vacation,”—till once the new equal-justice, of Departmental Courts, National Appeal-Court, of elective Justices, Justices of Peace, and other Thouret-and-Duport apparatus be got ready. They have to sit there, these old Parlements, uneasily waiting; as it were, with the rope round their neck; crying as they can, Is there none to deliver us? But happily the answer being, None, none, they are a manageable class, these Parlements. They can be bullied, even into silence; the Paris Parliament, wiser than most, has never whimpered. They will and must sit there; in such vacation as is fit; their Chamber of Vacation distributes in the interim what little justice is going. With the rope round their neck, their destiny may be succinct! On the 13th of November 1790, Mayor Bailly shall walk to the Palais de Justice, few even heeding him; and with municipal seal-stamp and a little hot wax, seal up the Parlementary Paper-rooms,—and the dread Parlement of Paris pass away, into Chaos, gently as does a Dream! So shall the Parlements perish, succinctly; and innumerable eyes be dry.

Overall, the situation with the Clergy is incredibly complicated. Clerical property can become the property of the Nation, turning the Clergy into hired servants of the State; but if that happens, isn't it a different Church? A lot of messy adjustments have become necessary. Old boundaries don’t mean anything in a new France. In fact, even the land is newly divided; your old, colorful Provinces have turned into new, uniform Departments—eighty-three total—so that, like a sudden shift in the Earth’s axis, no one knows their new position right away. And what about the Twelve old Parlements? They’ve all been declared to be “in permanent vacation,” until the new equal-justice system of Departmental Courts, a National Appeal-Court, elective Justices, Justices of Peace, and other Thouret-and-Duport arrangements are set up. These old Parlements have to sit there, anxiously waiting; it's as if they have a noose around their necks, crying out as best they can, "Is there no one to save us?" Fortunately, the answer is, "None, none," making these Parlements easy to control. They can be intimidated into silence; the Paris Parliament, wiser than most, has never complained. They will and must remain there; in a fitting vacation, their Chamber of Vacation dispenses the little justice that’s available in the meantime. With the noose around their necks, their fate may be simple! On November 13th, 1790, Mayor Bailly will walk to the Palais de Justice, with few even noticing him; and with the municipal seal-stamp and a bit of hot wax, he will seal up the Parliamentary Paper-rooms—and the ominous Parlement of Paris will fade into Chaos, as gently as a Dream! So, the Parlements will perish, simply, and countless eyes will remain dry.

Not so the Clergy. For granting even that Religion were dead; that it had died, half-centuries ago, with unutterable Dubois; or emigrated lately, to Alsace, with Necklace-Cardinal Rohan; or that it now walked as goblin revenant with Bishop Talleyrand of Autun; yet does not the Shadow of Religion, the Cant of Religion, still linger? The Clergy have means and material: means, of number, organization, social weight; a material, at lowest, of public ignorance, known to be the mother of devotion. Nay, withal, is it incredible that there might, in simple hearts, latent here and there like gold grains in the mud-beach, still dwell some real Faith in God, of so singular and tenacious a sort that even a Maury or a Talleyrand, could still be the symbol for it?—Enough, and Clergy has strength, the Clergy has craft and indignation. It is a most fatal business this of the Clergy. A weltering hydra-coil, which the National Assembly has stirred up about its ears; hissing, stinging; which cannot be appeased, alive; which cannot be trampled dead! Fatal, from first to last! Scarcely after fifteen months’ debating, can a Civil Constitution of the Clergy be so much as got to paper; and then for getting it into reality? Alas, such Civil Constitution is but an agreement to disagree. It divides France from end to end, with a new split, infinitely complicating all the other splits;—Catholicism, what of it there is left, with the Cant of Catholicism, raging on the one side, and sceptic Heathenism on the other; both, by contradiction , waxing fanatic. What endless jarring, of Refractory hated Priests, and Constitutional despised ones; of tender consciences, like the King’s, and consciences hot-seared, like certain of his People’s: the whole to end in Feasts of Reason and a War of La Vendée! So deep-seated is Religion in the heart of man, and holds of all infinite passions. If the dead echo of it still did so much, what could not the living voice of it once do?

Not so for the Clergy. Even if we assumed that Religion was dead; that it had died half a century ago with the unimaginable Dubois; or had recently fled to Alsace with Necklace-Cardinal Rohan; or that it now wandered as a ghost with Bishop Talleyrand of Autun; doesn't the Shadow of Religion, the Pretentiousness of Religion, still hang around? The Clergy have resources and influence: resources in numbers, organization, and social standing; and at the very least, a material base of public ignorance, known to fuel devotion. Moreover, is it really hard to believe that there might still be some genuine Faith in God in simple hearts, hidden here and there like flecks of gold in the mud, so unique and persistent that even a Maury or a Talleyrand could still symbolize it?—Enough, the Clergy has strength, and they possess cunning and indignation. This situation with the Clergy is incredibly dangerous. It's a writhing hydra that the National Assembly has stirred up around them; hissing, stinging; something that cannot be calmed while alive, nor crushed into submission! Dangerous, from beginning to end! After nearly fifteen months of debate, a Civil Constitution of the Clergy has barely been put on paper; and what about making it a reality? Unfortunately, that Civil Constitution is just a way of agreeing to disagree. It divides France from one end to the other, creating new splits that complicate all the existing divides;—Catholicism, whatever remains of it, along with the Pretense of Catholicism, raging on one side, and skeptical Paganism on the other; both, by their very contradiction, becoming more fanatical. What endless clashes between the Rebellious loathed Priests and the Constitutional despised ones; of tender consciences, like the King’s, and consciences seared hot, like those of some of his People: all ultimately leading to Feasts of Reason and a War of La Vendée! Religion is so deeply rooted in the human heart, and stirs up countless passions. If the lifeless echo of it still had this much impact, what could the living voice of it accomplish?

Finance and Constitution, Law and Gospel: this surely were work enough; yet this is not all. In fact, the Ministry, and Necker himself whom a brass inscription “fastened by the people over his door-lintel” testifies to be the “Ministre adoré,” are dwindling into clearer and clearer nullity. Execution or legislation, arrangement or detail, from their nerveless fingers all drops undone; all lights at last on the toiled shoulders of an august Representative Body. Heavy-laden National Assembly! It has to hear of innumerable fresh revolts, Brigand expeditions; of Châteaus in the West, especially of Charter-chests, Chartiers, set on fire; for there too the overloaded Ass frightfully recalcitrates. Of Cities in the South full of heats and jealousies; which will end in crossed sabres, Marseilles against Toulon, and Carpentras beleaguered by Avignon;—such Royalist collision in a career of Freedom; nay Patriot collision, which a mere difference of velocity will bring about! Of a Jourdan Coup-tete, who has skulked thitherward, from the claws of the Chatelet; and will raise whole scoundrel-regiments.

Finance and Constitution, Law and Gospel: that was surely enough work; yet that’s not all. In reality, the Ministry, including Necker himself, who is hailed by a brass plaque that reads “Ministre adoré,” is clearly becoming less and less significant. Execution or legislation, planning or details, all slide undone from their ineffective hands; all responsibility ultimately falls onto the weary shoulders of a respected Representative Body. Burdened National Assembly! It has to deal with countless new uprisings, criminal expeditions; reports of Châteaux in the West, especially of charter chests, Chartiers, being set on fire; for there too, the overloaded donkey stubbornly refuses to move. In the Southern cities filled with tensions and rivalries; which will lead to drawn swords, Marseilles against Toulon, and Carpentras surrounded by Avignon;—such Royalist conflict in a quest for Freedom; or rather Patriot conflict, which a simple difference in velocity will ignite! Of a Jourdan Coup-tete, who has escaped there, away from the grasp of the Chatelet; and will gather entire bands of criminals.

Also it has to hear of Royalist Camp of Jalès: Jalès mountain-girdled Plain, amid the rocks of the Cevennes; whence Royalism, as is feared and hoped, may dash down like a mountain deluge, and submerge France! A singular thing this camp of Jalès; existing mostly on paper. For the Soldiers at Jalès, being peasants or National Guards, were in heart sworn Sansculottes; and all that the Royalist Captains could do was, with false words, to keep them, or rather keep the report of them, drawn up there, visible to all imaginations, for a terror and a sign,—if peradventure France might be reconquered by theatrical machinery, by the picture of a Royalist Army done to the life![265] Not till the third summer was this portent, burning out by fits and then fading, got finally extinguished; was the old Castle of Jalès, no Camp being visible to the bodily eye, got blown asunder by some National Guards.

Also, it has to mention the Royalist Camp of Jalès: Jalès is a plain surrounded by mountains, among the rocks of the Cevennes; from here, Royalism, as both feared and hoped, could rush down like a torrent and drown France! This camp of Jalès is peculiar; it mostly exists on paper. The soldiers at Jalès, being peasants or National Guards, were in their hearts loyal to the Sansculottes; and all that the Royalist captains could do was, with false words, to keep them, or rather keep the idea of them, organized there, visible to all imaginations, as a threat and a symbol—if perhaps France could be reclaimed through theatrical means, through the picture of a Royalist Army brought to life![265] It was not until the third summer that this omen, burning out in fits and then fading, was finally extinguished; the old Castle of Jalès, with no camp visible to the naked eye, was blown apart by some National Guards.

Also it has to hear not only of Brissot and his Friends of the Blacks, but by and by of a whole St. Domingo blazing skyward; blazing in literal fire, and in far worse metaphorical; beaconing the nightly main. Also of the shipping interest, and the landed-interest, and all manner of interests, reduced to distress. Of Industry every where manacled, bewildered; and only Rebellion thriving. Of sub-officers, soldiers and sailors in mutiny by land and water. Of soldiers, at Nanci, as we shall see, needing to be cannonaded by a brave Bouillé. Of sailors, nay the very galley-slaves, at Brest, needing also to be cannonaded; but with no Bouillé to do it. For indeed, to say it in a word, in those days there was no King in Israel, and every man did that which was right in his own eyes.[266]

Also, it has to listen not only to Brissot and his Friends of the Blacks, but eventually to a whole St. Domingo going up in flames; burning in literal fire, and even worse metaphorically; lighting up the nightly sea. It also hears about the shipping industry, the landowners, and all kinds of interests struggling in crisis. Industry everywhere is shackled and confused; and only Rebellion is flourishing. There are sub-officers, soldiers, and sailors in mutiny both on land and at sea. Soldiers in Nancy, as we will see, needing to be bombarded by a brave Bouillé. Sailors, and even the very galley slaves in Brest, also needing to be bombarded; but with no Bouillé to do it. For in short, in those days there was no King in Israel, and everyone did what they thought was right in their own eyes.[266]

Such things has an august National Assembly to hear of, as it goes on regenerating France. Sad and stern: but what remedy? Get the Constitution ready; and all men will swear to it: for do not “Addresses of adhesion” arrive by the cartload? In this manner, by Heaven’s blessing, and a Constitution got ready, shall the bottomless fire-gulf be vaulted in, with rag-paper; and Order will wed Freedom, and live with her there,—till it grow too hot for them. O Côté Gauche, worthy are ye, as the adhesive Addresses generally say, to “fix the regards of the Universe;” the regards of this one poor Planet, at lowest!—

Such things are for the esteemed National Assembly to consider as it works on rebuilding France. It's sad and serious, but what's the solution? Prepare the Constitution, and everyone will pledge their support: after all, don't "Addresses of adhesion" come in by the truckload? In this way, with Heaven’s blessing and a ready Constitution, we shall seal off the endless pit of chaos with shredded paper; and Order will marry Freedom and live with her there—until it gets too hot for them. O Côté Gauche, you truly deserve, as those supportive Addresses typically say, to "capture the attention of the Universe;" the attention of this one poor Planet, at the very least!

Nay, it must be owned, the Côté Droit makes a still madder figure. An irrational generation; irrational, imbecile, and with the vehement obstinacy characteristic of that; a generation which will not learn. Falling Bastilles, Insurrections of Women, thousands of smoking Manorhouses, a country bristling with no crop but that of Sansculottic steel: these were tolerably didactic lessons; but them they have not taught. There are still men, of whom it was of old written, Bray them in a mortar! Or, in milder language, They have wedded their delusions: fire nor steel, nor any sharpness of Experience, shall sever the bond; till death do us part! Of such may the Heavens have mercy; for the Earth, with her rigorous Necessity, will have none.

No, it must be admitted, the Côté Droit looks even crazier. An irrational generation; irrational, foolish, and with the stubbornness that defines it; a generation that refuses to learn. Falling Bastilles, Women’s Insurrections, thousands of burning manor houses, a country with nothing growing but the steel of the Sansculottes: these were pretty clear lessons, yet they haven't learned from them. There are still men, of whom it was once said, "Crush them in a mortar!" Or, more gently, they have wedded their delusions: neither fire nor steel, nor the sharpness of Experience, can break that bond; until death do us part! May the heavens have mercy on such people; for the Earth, with its harsh Necessity, will have none.

Admit, at the same time, that it was most natural. Man lives by Hope: Pandora when her box of gods’-gifts flew all out, and became gods’-curses, still retained Hope. How shall an irrational mortal, when his high-place is never so evidently pulled down, and he, being irrational, is left resourceless,—part with the belief that it will be rebuilt? It would make all so straight again; it seems so unspeakably desirable; so reasonable,—would you but look at it aright! For, must not the thing which was continue to be; or else the solid World dissolve? Yes, persist, O infatuated Sansculottes of France! Revolt against constituted Authorities; hunt out your rightful Seigneurs, who at bottom so loved you, and readily shed their blood for you,—in country’s battles as at Rossbach and elsewhere; and, even in preserving game, were preserving you, could ye but have understood it: hunt them out, as if they were wild wolves; set fire to their Châteaus and Chartiers as to wolf-dens; and what then? Why, then turn every man his hand against his fellow! In confusion, famine, desolation, regret the days that are gone; rueful recall them, recall us with them. To repentant prayers we will not be deaf.

Admit, at the same time, that it was completely natural. People live by hope: Pandora, when her box of divine gifts flew open and turned into curses, still held onto hope. How can a person, when his high status is clearly destroyed and he is left with nothing, let go of the belief that it might be restored? It would make everything right again; it seems so incredibly desirable; so reasonable—if you would only look at it the right way! After all, shouldn’t the thing that was continue to exist; or else the solid world would break apart? Yes, keep going, you misguided revolutionaries of France! Rebel against established authorities; hunt down your rightful lords, who truly cared for you and readily shed their blood for you—in the nation’s battles like at Rossbach and elsewhere; and even in protecting game, were protecting you, if only you could have seen it: hunt them down as if they were wild wolves; set fire to their châteaus and estates like wolf dens; and then what? Well, then every man will turn against his neighbor! In confusion, famine, destruction, you will regret the days that have passed; painfully recall them, call us back with them. We will not ignore repentant prayers.

So, with dimmer or clearer consciousness, must the Right Side reason and act. An inevitable position perhaps; but a most false one for them. Evil, be thou our good: this henceforth must virtually be their prayer. The fiercer the effervescence grows, the sooner will it pass; for after all it is but some mad effervescence; the World is solid, and cannot dissolve.

So, whether they have a clearer or clouded understanding, the Right Side must think and act. It may be an unavoidable situation, but it’s a totally mistaken one for them. Evil, be our good: this has to be their underlying prayer from now on. The more intense the agitation becomes, the faster it will fade; because, in the end, it’s just a crazy outburst; the World is solid and can’t be shaken apart.

For the rest, if they have any positive industry, it is that of plots, and backstairs conclaves. Plots which cannot be executed; which are mostly theoretic on their part;—for which nevertheless this and the other practical Sieur Augeard, Sieur Maillebois, Sieur Bonne Savardin, gets into trouble, gets imprisoned, and escapes with difficulty. Nay there is a poor practical Chevalier Favras who, not without some passing reflex on Monsieur himself, gets hanged for them, amid loud uproar of the world. Poor Favras, he keeps dictating his last will at the “Hôtel-de-Ville, through the whole remainder of the day,” a weary February day; offers to reveal secrets, if they will save him; handsomely declines since they will not; then dies, in the flare of torchlight, with politest composure; remarking, rather than exclaiming, with outspread hands: ‘People, I die innocent; pray for me.’[267] Poor Favras;—type of so much that has prowled indefatigable over France, in days now ending; and, in freer field, might have earned instead of prowling,—to thee it is no theory!

For the rest, if they have any positive influence, it’s just through plots and secret meetings. These schemes can’t actually be carried out; they’re mostly just theoretical for them. Yet still, this and that practical guy—Sieur Augeard, Sieur Maillebois, Sieur Bonne Savardin—get into trouble, end up imprisoned, and barely manage to escape. There’s even a poor practical Chevalier Favras who, somewhat ironically regarding Monsieur himself, gets hanged for them amidst a loud outcry from the public. Poor Favras, he keeps dictating his last will at the “Hôtel-de-Ville, throughout the whole rest of the day,” a long, dreary February day; he offers to reveal secrets if they will save him; politely refuses to do it since they won’t; then dies, amidst the glare of torches, with the calmest composure, saying, rather than shouting, with outstretched hands: ‘People, I die innocent; pray for me.’[267] Poor Favras;—a symbol of so much that has relentlessly roamed France in these fading days; and, in a more open environment, might have actually earned rather than prowled—this is no theory for you!

In the Senate-house again, the attitude of the Right Side is that of calm unbelief. Let an august National Assembly make a Fourth-of-August Abolition of Feudality; declare the Clergy State-servants who shall have wages; vote Suspensive Vetos, new Law-Courts; vote or decree what contested thing it will; have it responded to from the four corners of France, nay get King’s Sanction, and what other Acceptance were conceivable,—the Right Side, as we find, persists, with imperturbablest tenacity, in considering, and ever and anon shews that it still considers, all these so-called Decrees as mere temporary whims, which indeed stand on paper, but in practice and fact are not, and cannot be. Figure the brass head of an Abbé Maury flooding forth Jesuitic eloquence in this strain; dusky d’Espréménil, Barrel Mirabeau (probably in liquor), and enough of others, cheering him from the Right; and, for example, with what visage a seagreen Robespierre eyes him from the Left. And how Sieyes ineffably sniffs on him, or does not deign to sniff; and how the Galleries groan in spirit, or bark rabid on him: so that to escape the Lanterne, on stepping forth, he needs presence of mind, and a pair of pistols in his girdle! For he is one of the toughest of men.

In the Senate house again, the vibe from the Right Side is one of calm disbelief. Let an important National Assembly make a Fourth-of-August Abolition of Feudalism; declare the Clergy as state employees who should be paid; vote for Suspensive Vetos, new Law Courts; decide or decree whatever contentious issue it wants; receive responses from all corners of France, and even get the King’s approval, or any other kind of acceptance that could be imagined—despite all this, the Right Side, as we see, stubbornly insists on viewing these so-called Decrees as just temporary fancies, which exist on paper but, in reality, do not, and cannot, hold true. Picture the bold Abbé Maury passionately delivering Jesuit-like speeches like this; the dark d’Espréménil, tipsy Mirabeau (probably drunk), and many others cheering him on from the Right; and imagine the expression on the pale Robespierre watching him from the Left. And how Sieyes either sniffs disdainfully at him or doesn’t even acknowledge him; and how the Galleries either groan in frustration or bark angrily at him: so that to avoid being attacked on the way out, he needs to keep his wits about him, along with a pair of pistols on his belt! Because he is one of the toughest guys around.

Here indeed becomes notable one great difference between our two kinds of civil war; between the modern lingual or Parliamentary-logical kind, and the ancient, or manual kind, in the steel battle-field;—much to the disadvantage of the former. In the manual kind, where you front your foe with drawn weapon, one right stroke is final; for, physically speaking, when the brains are out the man does honestly die, and trouble you no more. But how different when it is with arguments you fight! Here no victory yet definable can be considered as final. Beat him down, with Parliamentary invective, till sense be fled; cut him in two, hanging one half in this dilemma-horn, the other on that; blow the brains or thinking-faculty quite out of him for the time: it skills not; he rallies and revives on the morrow; tomorrow he repairs his golden fires! The think that will logically extinguish him is perhaps still a desideratum in Constitutional civilisation. For how, till a man know, in some measure, at what point he becomes logically defunct, can Parliamentary Business be carried on, and Talk cease or slake?

Here lies a significant difference between our two types of civil war; between the modern lingual or Parliamentary-logical variety, and the ancient, or manual kind, fought on the steel battlefield—much to the detriment of the former. In the manual type, when you face your enemy with a drawn weapon, one good strike is final; physically speaking, when the brains are out, the man honestly dies, and you’re done with him. But it's so different when you're battling with arguments! In this case, no victory can really be seen as final. You can overwhelm him with Parliamentary insults until he loses his grip on reason; you can split him in two, hanging one half in one dilemma and the other in another; you can knock the brains or thinking part out of him temporarily: it doesn’t matter; he’ll recover and come back stronger the next day; tomorrow he’ll reignite his golden flames! The ultimate logical argument that will truly defeat him is likely still a goal in our Constitutional society. For how can Parliamentary Business proceed, and Talk come to an end, until a man knows at what point he becomes logically obsolete?

Doubtless it was some feeling of this difficulty; and the clear insight how little such knowledge yet existed in the French Nation, new in the Constitutional career, and how defunct Aristocrats would continue to walk for unlimited periods, as Partridge the Alamanack-maker did,—that had sunk into the deep mind of People’s-friend Marat, an eminently practical mind; and had grown there, in that richest putrescent soil, into the most original plan of action ever submitted to a People. Not yet has it grown; but it has germinated, it is growing; rooting itself into Tartarus, branching towards Heaven: the second season hence, we shall see it risen out of the bottomless Darkness, full-grown, into disastrous Twilight,—a Hemlock-tree, great as the world; on or under whose boughs all the People’s-friends of the world may lodge. “Two hundred and sixty thousand Aristocrat heads:” that is the precisest calculation, though one would not stand on a few hundreds; yet we never rise as high as the round three hundred thousand. Shudder at it, O People; but it is as true as that ye yourselves, and your People’s-friend, are alive. These prating Senators of yours hover ineffectual on the barren letter, and will never save the Revolution. A Cassandra-Marat cannot do it, with his single shrunk arm; but with a few determined men it were possible. ‘Give me,’ said the People’s-friend, in his cold way, when young Barbaroux, once his pupil in a course of what was called Optics, went to see him, ‘Give me two hundred Naples Bravoes, armed each with a good dirk, and a muff on his left arm by way of shield: with them I will traverse France, and accomplish the Revolution.’[268] Nay, be brave, young Barbaroux; for thou seest, there is no jesting in those rheumy eyes; in that soot-bleared figure, most earnest of created things; neither indeed is there madness, of the strait-waistcoat sort.

Without a doubt, it was some awareness of this challenge, along with the clear understanding of how little knowledge actually existed within the French Nation, still new to constitutional governance, and how the defunct Aristocrats would continue to roam indefinitely, much like Partridge the Almanac maker, that had settled into the deep mind of the People’s-friend Marat, a remarkably practical thinker. This insight took root in that rich, decomposing soil, blossoming into the most original plan of action ever proposed to the People. It hasn't fully developed yet, but it has begun to sprout; sinking its roots into the depths and reaching toward the heavens. In the second season to come, we will see it emerge from the profound Darkness, fully grown, into a disastrous Twilight—a Hemlock tree, immense as the world, under whose branches all the People’s-friends around the globe may find refuge. “Two hundred sixty thousand Aristocrat heads”—that is the most accurate estimate, though one might not quibble over a few hundred; yet we never quite reach the neat total of three hundred thousand. Shudder at that number, O People; but it's as true as your own existence and that of your People’s-friend. These talkative Senators of yours remain ineffective on the barren page and will never save the Revolution. A Cassandra-Marat can’t do it with his single frail arm, but it’s possible with a few determined men. “Give me,” said the People’s-friend in his unemotional way, when young Barbaroux, once his student in what was called Optics, came to visit, “Give me two hundred Naples Bravoes, each armed with a good dagger and a muff on his left arm for a shield: with them, I will travel across France and achieve the Revolution.” Nay, be brave, young Barbaroux; for you see there is no jesting in those watery eyes; in that soot-streaked figure, the most serious of all created beings; nor is there madness of the straightjacket kind.

Such produce shall the Time ripen in cavernous Marat, the man forbid; living in Paris cellars, lone as fanatic Anchorite in his Thebaid; say, as far-seen Simon on his Pillar,—taking peculiar views therefrom. Patriots may smile; and, using him as bandog now to be muzzled, now to be let bark, name him, as Desmoulins does, “Maximum of Patriotism” and “Cassandra-Marat:” but were it not singular if this dirk-and-muff plan of his (with superficial modifications) proved to be precisely the plan adopted?

Such produce will be ripe in the deep recesses of Marat, the man to be kept in check; living in Paris basements, as lonely as a zealot in his desert; like the far-seeing Simon on his Pillar—drawing unique conclusions from there. Patriots may smile; and, using him as a guard dog now to be silenced, now to be unleashed, call him, as Desmoulins does, “Maximum of Patriotism” and “Cassandra-Marat”: but wouldn't it be strange if this plan of his (with some superficial tweaks) turned out to be exactly the one that was adopted?

After this manner, in these circumstances, do august Senators regenerate France. Nay, they are, in very deed, believed to be regenerating it; on account of which great fact, main fact of their history, the wearied eye can never be permitted wholly to ignore them.

In this way, under these circumstances, the esteemed Senators are revitalizing France. In fact, they are truly considered to be bringing it back to life; because of this significant reality, a tired eye can never completely overlook them.

But, looking away now from these precincts of the Tuileries, where Constitutional Royalty, let Lafayette water it as he will, languishes too like a cut branch; and august Senators are perhaps at bottom only perfecting their “theory of defective verbs,”—how does the young Reality, young Sansculottism thrive? The attentive observer can answer: It thrives bravely; putting forth new buds; expanding the old buds into leaves, into boughs. Is not French Existence, as before, most prurient, all loosened, most nutrient for it? Sansculottism has the property of growing by what other things die of: by agitation, contention, disarrangement; nay in a word, by what is the symbol and fruit of all these: Hunger.

But now, turning away from the Tuileries, where Constitutional Royalty, no matter how much Lafayette tries to nourish it, is fading like a broken branch; and where esteemed Senators might just be refining their “theory of defective verbs,”—how is the young Reality, young Sansculottism, doing? The keen observer can see: It’s thriving boldly; sprouting new shoots; turning old buds into leaves and branches. Isn't French life, as always, vigorous and fertile for it? Sansculottism grows by what other things wither from: by turmoil, conflict, disruption; in short, by what represents and results from all these: Hunger.

In such a France as this, Hunger, as we have remarked, can hardly fail. The Provinces, the Southern Cities feel it in their turn; and what it brings: Exasperation, preternatural Suspicion. In Paris some halcyon days of abundance followed the Menadic Insurrection, with its Versailles grain-carts, and recovered Restorer of Liberty; but they could not continue. The month is still October when famishing Saint-Antoine, in a moment of passion, seizes a poor Baker, innocent “François the Baker;”[269] and hangs him, in Constantinople wise;—but even this, singular as it my seem, does not cheapen bread! Too clear it is, no Royal bounty, no Municipal dexterity can adequately feed a Bastille-destroying Paris. Wherefore, on view of the hanged Baker, Constitutionalism in sorrow and anger demands “Loi Martiale,” a kind of Riot Act;—and indeed gets it, most readily, almost before the sun goes down.

In a France like this, Hunger, as we've noted, is pretty much unavoidable. The Provinces and the Southern Cities experience it too; and what follows: Frustration and extreme Distrust. In Paris, there were some peaceful days of plenty after the Menadic Insurrection, with its grain carts from Versailles and the returned Restorer of Liberty; but those days didn't last. It's still October when the starving people of Saint-Antoine, in a fit of rage, grab a poor Baker, the innocent “François the Baker;”[269] and hang him in a way reminiscent of Constantinople;—but amazingly, this doesn’t lower the price of bread! It's clear that no Royal generosity or Municipal skills can adequately feed a Paris that has just destroyed the Bastille. Therefore, in response to the hanging Baker, Constitutionalism, filled with sorrow and anger, calls for “Loi Martiale,” a kind of Riot Act;—and they actually get it, very quickly, almost before the sun sets.

This is that famed Martial law, with its Red Flag, its “Drapeau Rouge:” in virtue of which Mayor Bailly, or any Mayor, has but henceforth to hang out that new Oriflamme of his; then to read or mumble something about the King’s peace; and, after certain pauses, serve any undispersing Assemblage with musket-shot, or whatever shot will disperse it. A decisive Law; and most just on one proviso: that all Patrollotism be of God, and all mob-assembling be of the Devil;—otherwise not so just. Mayor Bailly be unwilling to use it! Hang not out that new Oriflamme, flame not of gold but of the want of gold! The thrice-blessed Revolution is done, thou thinkest? If so it will be well with thee.

This is that famous Martial law, with its Red Flag, its “Drapeau Rouge:” which means that Mayor Bailly, or any Mayor, just needs to display that new Oriflamme; then read or mumble something about the King’s peace; and after some pauses, deal out musket-fire or whatever kind of fire will break up any gathering that won’t disperse. A decisive law; and pretty fair as long as all patriotism is from God, and all mob gatherings are from the Devil;—otherwise, it’s not so fair. If Mayor Bailly is reluctant to use it! Don’t hang out that new Oriflamme, flame not of gold but of the lack of gold! The thrice-blessed Revolution is over, you think? If that's the case, it will go well for you.

But now let no mortal say henceforth that an august National Assembly wants riot: all it ever wanted was riot enough to balance Court-plotting; all it now wants, of Heaven or of Earth, is to get its theory of defective verbs perfected.

But now, let no one say anymore that a respected National Assembly wants chaos: all it ever wanted was enough chaos to counter Court schemes; all it wants now, from Heaven or Earth, is to perfect its theory of defective verbs.

Chapter 2.1.III.
The Muster.

With famine and a Constitutional theory of defective verbs going on, all other excitement is conceivable. A universal shaking and sifting of French Existence this is: in the course of which, for one thing, what a multitude of low-lying figures are sifted to the top, and set busily to work there!

With famine and a theory about faulty verbs happening, everything else is possible. This is a complete upheaval of French life: during which, for one thing, so many overlooked individuals rise to the surface and get busy working!

Dogleech Marat, now for-seen as Simon Stylites, we already know; him and others, raised aloft. The mere sample, these, of what is coming, of what continues coming, upwards from the realm of Night!—Chaumette, by and by Anaxagoras Chaumette, one already descries: mellifluous in street-groups; not now a sea-boy on the high and giddy mast: a mellifluous tribune of the common people, with long curling locks, on bournestone of the thoroughfares; able sub-editor too; who shall rise—to the very gallows. Clerk Tallien, he also is become sub-editor; shall become able editor; and more. Bibliopolic Momoro, Typographic Pruhomme see new trades opening. Collot d’Herbois, tearing a passion to rags, pauses on the Thespian boards; listens, with that black bushy head, to the sound of the world’s drama: shall the Mimetic become Real? Did ye hiss him, O men of Lyons?[270] Better had ye clapped!

Dogleech Marat, now known as Simon Stylites, is someone we already recognize; he and others have been elevated. This is just a glimpse of what's to come, what keeps rising from the world of Night!—Chaumette, soon to be Anaxagoras Chaumette, is already noticeable: charming in street gatherings; no longer a sailor high in the rigging: a smooth-talking representative of the common people, with long curly hair, on the cobblestones of the streets; also a capable sub-editor; who will rise—to the gallows. Clerk Tallien has also become a sub-editor; he will become a skilled editor; and more. Bibliopolic Momoro and Typographic Pruhomme see new opportunities emerging. Collot d’Herbois, passionately tearing apart roles, pauses on the stage; he listens, with that thick, bushy hair, to the sounds of the world’s drama: will the Mimetic become Real? Did you boo him, O men of Lyons?[270] You should have applauded!

Happy now, indeed, for all manner of mimetic, half-original men! Tumid blustering, with more or less of sincerity, which need not be entirely sincere, yet the sincerer the better, is like to go far. Shall we say, the Revolution-element works itself rarer and rarer; so that only lighter and lighter bodies will float in it; till at last the mere blown-bladder is your only swimmer? Limitation of mind, then vehemence, promptitude, audacity, shall all be available; to which add only these two: cunning and good lungs. Good fortune must be presupposed. Accordingly, of all classes the rising one, we observe, is now the Attorney class: witness Bazires, Carriers, Fouquier-Tinvilles, Bazoche-Captain Bourdons: more than enough. Such figures shall Night, from her wonder-bearing bosom, emit; swarm after swarm. Of another deeper and deepest swarm, not yet dawned on the astonished eye; of pilfering Candle-snuffers, Thief-valets, disfrocked Capuchins, and so many Héberts, Henriots, Ronsins, Rossignols, let us, as long as possible, forbear speaking.

Happy now, indeed, for all sorts of mimetic, half-original people! Tumid and brash, with varying degrees of sincerity—though it doesn’t need to be completely sincere, the more sincere, the better—this attitude seems likely to get very far. Let’s say, the revolutionary spirit is becoming rarer and rarer; only lighter and lighter things will be able to thrive within it; until eventually, just a mere balloon is your only swimmer? Limitations of thought, then intensity, quickness, and audacity will all come in handy; to which we just need to add these two: cleverness and good lungs. Good luck must be assumed. Consequently, of all the classes that are rising, we see that the Attorney class is now prominent: think of figures like Bazires, Carriers, Fouquier-Tinvilles, and Bazoche-Captain Bourdons—there are plenty of them. Such characters will emerge from Night, from her mystery-filled bosom, in swarms. As for another deeper and more profound swarm, not yet revealed to the astonished eye; of thieving Candle-snuffers, Thief-valets, defrocked Capuchins, and so many Héberts, Henriots, Ronsins, Rossignols, let’s refrain from discussing them for as long as we can.

Thus, over France, all stirs that has what the Physiologists call irritability in it: how much more all wherein irritability has perfected itself into vitality; into actual vision, and force that can will! All stirs; and if not in Paris, flocks thither. Great and greater waxes President Danton in his Cordeliers Section; his rhetorical tropes are all “gigantic:” energy flashes from his black brows, menaces in his athletic figure, rolls in the sound of his voice “reverberating from the domes;” this man also, like Mirabeau, has a natural eye, and begins to see whither Constitutionalism is tending, though with a wish in it different from Mirabeau’s.

Thus, across France, everything that has what the Physiologists call irritability in it stirs: how much more everything in which irritability has developed into vitality; into actual vision, and power that can will! Everything stirs; and if not in Paris, it gathers there. President Danton in his Cordeliers Section is growing more prominent and powerful; his rhetorical expressions are all “gigantic:” energy radiates from his dark brows, threatening from his athletic figure, echoing in the sound of his voice “reverberating from the domes;” this man, like Mirabeau, also has a natural eye, and begins to see where Constitutionalism is heading, though with a wish that differs from Mirabeau’s.

Remark, on the other hand, how General Dumouriez has quitted Normandy and the Cherbourg Breakwater, to come—whither we may guess. It is his second or even third trial at Paris, since this New Era began; but now it is in right earnest, for he has quitted all else. Wiry, elastic unwearied man; whose life was but a battle and a march! No, not a creature of Choiseul’s; ‘the creature of God and of my sword,’—he fiercely answered in old days. Overfalling Corsican batteries, in the deadly fire-hail; wriggling invincible from under his horse, at Closterkamp of the Netherlands, though tethered with “crushed stirrup-iron and nineteen wounds;” tough, minatory, standing at bay, as forlorn hope, on the skirts of Poland; intriguing, battling in cabinet and field; roaming far out, obscure, as King’s spial, or sitting sealed up, enchanted in Bastille; fencing, pamphleteering, scheming and struggling from the very birth of him,[271]—the man has come thus far. How repressed, how irrepressible! Like some incarnate spirit in prison, which indeed he was; hewing on granite walls for deliverance; striking fire flashes from them. And now has the general earthquake rent his cavern too? Twenty years younger, what might he not have done! But his hair has a shade of gray: his way of thought is all fixed, military. He can grow no further, and the new world is in such growth. We will name him, on the whole, one of Heaven’s Swiss; without faith; wanting above all things work, work on any side. Work also is appointed him; and he will do it.

Notice how General Dumouriez has left Normandy and the Cherbourg Breakwater to head—where exactly, we can only guess. This is his second or even third attempt at Paris since this New Era kicked off; but now it’s serious, as he has abandoned everything else. He’s a wiry, energetic, tireless man, whose life has been nothing but a battle and a march! No, not a puppet of Choiseul; “the creature of God and my sword,” he fiercely asserted in the past. Surviving Corsican artillery, in deadly crossfire; wriggling free from under his horse at Closterkamp in the Netherlands, despite being weighed down by “a crushed stirrup-iron and nineteen wounds;” tough and defiant, standing firm as the last hope at the edge of Poland; scheming and fighting in both the political arena and on the battlefield; venturing far and wide, hidden as the King’s spy, or locked away, sealed in the Bastille; fencing, writing pamphlets, plotting, and struggling from the very beginning of his existence,[271]—this man has made it this far. So repressed, yet so hard to hold back! Like an incarnate spirit trapped in prison, which he was; hammering on granite walls for freedom, striking sparks from them. And has the great earthquake finally shaken loose his cavern too? Twenty years younger, imagine what he could have accomplished! But his hair has gray strands; his mindset is all set, military. He cannot grow any further, while the new world keeps evolving. We’ll call him, overall, one of Heaven’s Swiss; without faith; above all else, he craves work—work on any front. Work has indeed been assigned to him, and he will take it on.

Not from over France only are the unrestful flocking towards Paris; but from all sides of Europe. Where the carcase is, thither will the eagles gather. Think how many a Spanish Guzman, Martinico Fournier named “Fournier l’Américain,” Engineer Miranda from the very Andes, were flocking or had flocked! Walloon Pereyra might boast of the strangest parentage: him, they say, Prince Kaunitz the Diplomatist heedlessly dropped;” like ostrich-egg, to be hatched of Chance—into an ostrich-eater! Jewish or German Freys do business in the great Cesspool of Agio; which Cesspool this Assignat-fiat has quickened, into a Mother of dead dogs. Swiss Clavière could found no Socinian Genevese Colony in Ireland; but he paused, years ago, prophetic before the Minister’s Hôtel at Paris; and said, it was borne on his mind that he one day was to be Minister, and laughed.[272] Swiss Pachc, on the other hand, sits sleekheaded, frugal; the wonder of his own alley, and even of neighbouring ones, for humility of mind, and a thought deeper than most men’s: sit there, Tartuffe, till wanted! Ye Italian Dufournys, Flemish Prolys, flit hither all ye bipeds of prey! Come whosesoever head is hot; thou of mind ungoverned, be it chaos as of undevelopment or chaos as of ruin; the man who cannot get known, the man who is too well known; if thou have any vendible faculty, nay if thou have but edacity and loquacity, come! They come; with hot unutterabilities in their heart; as Pilgrims towards a miraculous shrine. Nay how many come as vacant Strollers, aimless, of whom Europe is full merely towards something! For benighted fowls, when you beat their bushes, rush towards any light. Thus Frederick Baron Trenck too is here; mazed, purblind, from the cells of Magdeburg; Minotauric cells, and his Ariadne lost! Singular to say, Trenck, in these years, sells wine; not indeed in bottle, but in wood.

Not just from France are the restless flock heading to Paris; they’re coming from all over Europe. Wherever there’s something dead, that’s where the eagles gather. Think of how many people like the Spanish Guzman, the Martinico Fournier nicknamed “Fournier l’Américain,” and Engineer Miranda all the way from the Andes, are gathering or have gathered! Walloon Pereyra might brag about his strange lineage: they say Prince Kaunitz the Diplomat casually dropped him, like an ostrich egg, to be hatched by Chance—into an ostrich-eater! Jewish or German Freys are doing business in the big Cesspool of Agio; a Cesspool made more active by this Assignat-fiat, turning it into a Mother of dead dogs. Swiss Clavière couldn’t establish a Socinian Genevese Colony in Ireland; but he stopped years ago, prophetic before the Minister’s Hôtel in Paris, saying he had a feeling that he was destined to be a Minister, and laughed. [272] Swiss Pachc, on the other hand, sits there with a slick head, frugal; the wonder of his own street and even nearby ones, for his humility and a thought deeper than most people’s: sit there, Tartuffe, until you’re needed! You Italian Dufournys, Flemish Prolys, come here, all you creatures of prey! Come, no matter if your head is heated; whether your mind is ungoverned, chaotic from lack of direction or chaotic from ruin; whether you can’t get known, or you’re too well-known; if you have any skills to sell, or even if you just have a hunger to talk, come! They’re coming; with unexpressed passions in their hearts, like Pilgrims heading toward a miraculous shrine. And how many come just as lost Strollers, aimless, of whom Europe is full, simply heading toward something! For clueless creatures, when you shake their bushes, rush toward any light. Thus Frederick Baron Trenck is here too; dazed, blind, from the cells of Magdeburg; Minotauric cells, with his Ariadne lost! Oddly enough, Trenck, during these years, is selling wine; not in bottles, but in wood.

Nor is our England without her missionaries. She has her live-saving Needham;[273] to whom was solemnly presented a “civic sword,”—long since rusted into nothingness. Her Paine: rebellious Staymaker; unkempt; who feels that he, a single Needleman, did by his “Common-Sense” Pamphlet, free America;—that he can and will free all this World; perhaps even the other. Price-Stanhope Constitutional Association sends over to congratulate;[274] welcomed by National Assembly, though they are but a London Club; whom Burke and Toryism eye askance.

Nor is our England without her missionaries. She has her lifesaving Needham;[273] to whom a “civic sword” was solemnly presented—long since rusted into nothingness. Her Paine: rebellious staymaker; unkempt; who believes that he, a single needleman, did by his “Common-Sense” pamphlet, free America;—that he can and will free this entire world; maybe even the next. The Price-Stanhope Constitutional Association sends congratulations;[274] welcomed by the National Assembly, even though they are just a London club; whom Burke and Toryism eye suspiciously.

On thee too, for country’s sake, O Chevalier John Paul, be a word spent, or misspent! In faded naval uniform, Paul Jones lingers visible here; like a wine-skin from which the wine is all drawn. Like the ghost of himself! Low is his once loud bruit; scarcely audible, save, with extreme tedium in ministerial ante-chambers; in this or the other charitable dining-room, mindful of the past. What changes; culminatings and declinings! Not now, poor Paul, thou lookest wistful over the Solway brine, by the foot of native Criffel, into blue mountainous Cumberland, into blue Infinitude; environed with thrift, with humble friendliness; thyself, young fool, longing to be aloft from it, or even to be away from it. Yes, beyond that sapphire Promontory, which men name St. Bees, which is not sapphire either, but dull sandstone, when one gets close to it, there is a world. Which world thou too shalt taste of!—From yonder White Haven rise his smoke-clouds; ominous though ineffectual. Proud Forth quakes at his bellying sails; had not the wind suddenly shifted. Flamborough reapers, homegoing, pause on the hill-side: for what sulphur-cloud is that that defaces the sleek sea; sulphur-cloud spitting streaks of fire? A sea cockfight it is, and of the hottest; where British Serapis and French-American Bon Homme Richard do lash and throttle each other, in their fashion; and lo the desperate valour has suffocated the deliberate, and Paul Jones too is of the Kings of the Sea!

On you too, for the sake of the country, O Chevalier John Paul, let’s take a moment, however wasted! In his faded naval uniform, Paul Jones still lingers here; like a wine-skin emptied of all its wine. He’s like a ghost of his former self! His once loud reputation is now low; hardly heard, except in the boring waiting rooms of ministers or in some charitable dining room, remembering the past. What a journey of rise and fall! No longer, poor Paul, do you look wistfully over the Solway Sea, by the foot of your native Criffel, into the blue mountains of Cumberland, into the limitless blue; surrounded by simplicity and humble friendliness; yourself, young fool, yearning to be far away from it, or even to escape it entirely. Yes, beyond that sapphire Promontory, which people call St. Bees, and which isn’t really sapphire, but dull sandstone when you get close to it, there’s a whole world waiting. You too shall experience that world!—From yonder White Haven rise his smoke clouds; ominous but ineffective. Proud Forth shudders at his billowing sails; had the wind not suddenly changed. The reapers from Flamborough, heading home, pause on the hillside: what sulphur cloud is that defacing the smooth sea; a sulphur cloud spitting streaks of fire? It’s a fierce sea battle, the hottest of them all; where the British Serapis and the French-American Bon Homme Richard clash and fight each other in their own way; and behold, desperate bravery has overpowered the cautious, and Paul Jones is also among the Kings of the Sea!

The Euxine, the Méotian waters felt thee next, and long-skirted Turks, O Paul; and thy fiery soul has wasted itself in thousand contradictions;—to no purpose. For, in far lands, with scarlet Nassau-Siegens, with sinful Imperial Catherines, is not the heart-broken, even as at home with the mean? Poor Paul! hunger and dispiritment track thy sinking footsteps: once or at most twice, in this Revolution-tumult the figure of thee emerges; mute, ghost-like, as “with stars dim-twinkling through.” And then, when the light is gone quite out, a National Legislature grants “ceremonial funeral!” As good had been the natural Presbyterian Kirk-bell, and six feet of Scottish earth, among the dust of thy loved ones.—Such world lay beyond the Promontory of St. Bees. Such is the life of sinful mankind here below.

The Black Sea, the waters of the Sea of Azov felt you next, and long-skirted Turks, O Paul; and your fiery spirit has worn itself out in countless contradictions;—for no reason. For, in distant lands, with red Nassau-Siegens, with sinful Imperial Catherines, is the heart not broken, just like at home with the lowly? Poor Paul! Hunger and despair follow your faltering steps: once or maybe twice, in this chaotic Revolution, your figure appears; silent, ghost-like, as if “with stars dimly twinkling through.” And then, when the light has completely faded, a National Legislature grants “ceremonial funeral!” A simple Presbyterian church bell and six feet of Scottish earth among the dust of your loved ones would have sufficed.—Such a world lay beyond the Promontory of St. Bees. Such is the life of sinful humanity down here.

But of all strangers, far the notablest for us is Baron Jean Baptiste de Clootz;—or, dropping baptisms and feudalisms, World-Citizen Anacharsis Clootz, from Cleves. Him mark, judicious Reader. Thou hast known his Uncle, sharp-sighted thorough-going Cornelius de Pauw, who mercilessly cuts down cherished illusions; and of the finest antique Spartans, will make mere modern cutthroat Mainots.[275] The like stuff is in Anacharsis: hot metal; full of scoriae, which should and could have been smelted out, but which will not. He has wandered over this terraqueous Planet; seeking, one may say, the Paradise we lost long ago. He has seen English Burke; has been seen of the Portugal Inquisition; has roamed, and fought, and written; is writing, among other things, “Evidences of the Mahometan Religion.” But now, like his Scythian adoptive godfather, he finds himself in the Paris Athens; surely, at last, the haven of his soul. A dashing man, beloved at Patriotic dinner-tables; with gaiety, nay with humour; headlong, trenchant, of free purse; in suitable costume; though what mortal ever more despised costumes? Under all costumes Anacharsis seeks the man; not Stylites Marat will more freely trample costumes, if they hold no man. This is the faith of Anacharsis: That there is a Paradise discoverable; that all costumes ought to hold men. O Anacharsis, it is a headlong, swift-going faith. Mounted thereon, meseems, thou art bound hastily for the City of Nowhere; and wilt arrive! At best, we may say, arrive in good riding attitude; which indeed is something.

But of all the strangers, the one who stands out most for us is Baron Jean Baptiste de Clootz—or, dropping titles and feudalism, World-Citizen Anacharsis Clootz from Cleves. Pay attention, thoughtful Reader. You have known his uncle, sharp-eyed and thorough Cornelius de Pauw, who mercilessly tears down cherished illusions; of the finest ancient Spartans, he reduces them to mere modern cutthroat Mainots. The same substance is found in Anacharsis: hot metal, full of impurities that should and could have been refined out, but haven’t been. He has traveled across this watery planet, searching, one might say, for the Paradise we lost long ago. He has met English Burke, has been seen by the Portuguese Inquisition; he has traveled, fought, and written; he is currently writing, among other things, “Evidences of the Mahometan Religion.” But now, like his Scythian adoptive godfather, he finds himself in the Parisian Athens; surely, at last, the haven of his soul. A flashy man, loved at patriotic dinner tables; full of cheer, even humor; reckless, direct, generous; dressed suitably, although what person ever cared less about appearances? Beneath all appearances, Anacharsis seeks the true man; no one despises costumes more than Stylites Marat if they don’t contain a man. This is Anacharsis's belief: that a Paradise can be discovered; that all appearances should embody men. Oh Anacharsis, it is a reckless, fast-moving belief. Riding on that, it seems you are swiftly headed for the City of Nowhere; and you will arrive! At best, we can say you will arrive in good riding posture; which, indeed, is something.

So many new persons, and new things, have come to occupy this France. Her old Speech and Thought, and Activity which springs from those, are all changing; fermenting towards unknown issues. To the dullest peasant, as he sits sluggish, overtoiled, by his evening hearth, one idea has come: that of Châteaus burnt; of Châteaus combustible. How altered all Coffeehouses, in Province or Capital! The Antre de Procope has now other questions than the Three Stagyrite Unities to settle; not theatre-controversies, but a world-controversy: there, in the ancient pigtail mode, or with modern Brutus’ heads, do well-frizzed logicians hold hubbub, and Chaos umpire sits. The ever-enduring Melody of Paris Saloons has got a new ground-tone: ever-enduring; which has been heard, and by the listening Heaven too, since Julian the Apostate’s time and earlier; mad now as formerly.

So many new people and new things have come to define this France. Her old language, ideas, and the activities that come from them are all changing; bubbling toward unknown outcomes. Even the dullest peasant, as he sits wearily by his evening fire, has one thought: the idea of burned Châteaus; of Châteaus that can catch fire. How transformed are all the coffeehouses, whether in the provinces or in the capital! The Antre de Procope now has other issues to resolve than just the Three Unities of the Stagyrites; it’s not about theater debates anymore, but about a global debate: there, in the old pigtail style, or with modern Brutus heads, well-groomed logicians make noise, while Chaos sits as the judge. The timeless Melody of Parisian salons has found a new base note: timeless; a sound that has been heard, even by listening Heaven, since the time of Julian the Apostate and even earlier; just as wild now as it was then.

Ex-Censor Suard, Ex-Censor, for we have freedom of the Press; he may be seen there; impartial, even neutral. Tyrant Grimm rolls large eyes, over a questionable coming Time. Atheist Naigeon, beloved disciple of Diderot, crows, in his small difficult way, heralding glad dawn.[276] But, on the other hand, how many Morellets, Marmontels, who had sat all their life hatching Philosophe eggs, cackle now, in a state bordering on distraction, at the brood they have brought out![277] It was so delightful to have one’s Philosophe Theorem demonstrated, crowned in the saloons: and now an infatuated people will not continue speculative, but have Practice?

Ex-Censor Suard, Ex-Censor, because we have freedom of the Press; he can be seen there; impartial, even neutral. Tyrant Grimm looks on with big eyes, worried about a questionable future. Atheist Naigeon, beloved student of Diderot, rants in his small, complicated way, announcing a joyful dawn.[276] But, on the other hand, how many Morellets and Marmontels, who had spent their whole lives nurturing Philosophe ideas, are now cackling, almost in a state of panic, at the results they’ve produced![277] It was so satisfying to have one’s Philosophe theories showcased and celebrated in the salons: and now an infatuated public will not remain theoretical but wants practical action?

There also observe Preceptress Genlis, or Sillery, or Sillery-Genlis,—for our husband is both Count and Marquis, and we have more than one title. Pretentious, frothy; a puritan yet creedless; darkening counsel by words without wisdom! For, it is in that thin element of the Sentimentalist and Distinguished-Female that Sillery-Genlis works; she would gladly be sincere, yet can grow no sincerer than sincere-cant: sincere-cant of many forms, ending in the devotional form. For the present, on a neck still of moderate whiteness, she wears as jewel a miniature Bastille, cut on mere sandstone, but then actual Bastille sandstone. M. le Marquis is one of d’Orléans’s errandmen; in National Assembly, and elsewhere. Madame, for her part, trains up a youthful d’Orléans generation in what superfinest morality one can; gives meanwhile rather enigmatic account of fair Mademoiselle Pamela, the Daughter whom she has adopted. Thus she, in Palais Royal saloon;—whither, we remark, d’Orléans himself, spite of Lafayette, has returned from that English “mission” of his: surely no pleasant mission: for the English would not speak to him; and Saint Hannah More of England, so unlike Saint Sillery-Genlis of France, saw him shunned, in Vauxhall Gardens, like one pest-struck,[278] and his red-blue impassive visage waxing hardly a shade bluer.

Also note Preceptress Genlis, or Sillery, or Sillery-Genlis — for our husband is both Count and Marquis, and we hold more than one title. Pretentious and superficial; a puritan yet without a creed; clouding judgment with words that lack wisdom! It is in that delicate space of the Sentimentalist and Distinguished-Female that Sillery-Genlis operates; she would gladly be genuine, yet can only manage to be sincerely insincere: a sincere kind of insincerity in various forms, culminating in devotion. For now, on a neck still relatively white, she wears as a jewel a miniature Bastille, carved from plain sandstone, but it is indeed actual Bastille sandstone. M. le Marquis is one of d’Orléans’s agents; involved in the National Assembly and elsewhere. Madame, for her part, is raising a younger generation of d’Orléans in the finest morality she can offer; meanwhile, she gives a rather mysterious account of the fair Mademoiselle Pamela, the daughter she has adopted. Thus she does in the Palais Royal salon;—where, we notice, d’Orléans himself, despite Lafayette, has returned from his English “mission”: surely not a pleasant mission, as the English refused to engage with him; and Saint Hannah More of England, so unlike Saint Sillery-Genlis of France, saw him avoided in Vauxhall Gardens, like someone shunned, while his red-blue impassive face barely changed shades.

Chapter 2.1.IV.
Journalism.

As for Constitutionalism, with its National Guards, it is doing what it can; and has enough to do: it must, as ever, with one hand wave persuasively, repressing Patriotism; and keep the other clenched to menace Royalty plotters. A most delicate task; requiring tact.

As for Constitutionalism, with its National Guards, it's doing what it can and has plenty on its plate: it has to, as always, with one hand gesture persuasively to suppress Patriotism while keeping the other hand clenched to threaten Royalty conspirators. It’s a very delicate task that requires skill.

Thus, if People’s-friend Marat has today his writ of “prise de corps, or seizure of body,” served on him, and dives out of sight, tomorrow he is left at large; or is even encouraged, as a sort of bandog whose baying may be useful. President Danton, in open Hall, with reverberating voice, declares that, in a case like Marat’s, ‘force may be resisted by force.’ Whereupon the Chatelet serves Danton also with a writ;—which, however, as the whole Cordeliers District responds to it, what Constable will be prompt to execute? Twice more, on new occasions, does the Chatelet launch its writ; and twice more in vain: the body of Danton cannot be seized by Châtelet; he unseized, should he even fly for a season, shall behold the Châtelet itself flung into limbo.

Thus, if the People's friend Marat has today received a writ of “prise de corps, or seizure of body,” and goes into hiding, tomorrow he is free again; or even encouraged, as a kind of watchdog whose barking might come in handy. President Danton, in a public hall, with his booming voice, states that, in a situation like Marat’s, ‘force may be met with force.’ After this, the Chatelet also serves Danton a writ; however, since the entire Cordeliers District rallies in response to it, what Constable would be quick to carry it out? Two more times, on different occasions, the Chatelet issues its writ; and two more times in vain: Danton's body cannot be seized by Châtelet; he remains unseized, and even if he runs away for a while, he will see the Châtelet itself thrown into chaos.

Municipality and Brissot, meanwhile, are far on with their Municipal Constitution. The Sixty Districts shall become Forty-eight Sections; much shall be adjusted, and Paris have its Constitution. A Constitution wholly Elective; as indeed all French Government shall and must be. And yet, one fatal element has been introduced: that of citoyen actif. No man who does not pay the marc d’argent, or yearly tax equal to three days’ labour, shall be other than a passive citizen: not the slightest vote for him; were he acting, all the year round, with sledge hammer, with forest-levelling axe! Unheard of! cry Patriot Journals. Yes truly, my Patriot Friends, if Liberty, the passion and prayer of all men’s souls, means Liberty to send your fifty-thousandth part of a new Tongue-fencer into National Debating-club, then, be the gods witness, ye are hardly entreated. Oh, if in National Palaver (as the Africans name it), such blessedness is verily found, what tyrant would deny it to Son of Adam! Nay, might there not be a Female Parliament too, with “screams from the Opposition benches,” and “the honourable Member borne out in hysterics?” To a Children’s Parliament would I gladly consent; or even lower if ye wished it. Beloved Brothers! Liberty, one might fear, is actually, as the ancient wise men said, of Heaven. On this Earth, where, thinks the enlightened public, did a brave little Dame de Staal (not Necker’s Daughter, but a far shrewder than she) find the nearest approach to Liberty? After mature computation, cool as Dilworth’s, her answer is, In the Bastille.[279] ‘Of Heaven?’ answer many, asking. Wo that they should ask; for that is the very misery! ‘Of Heaven’ means much; share in the National Palaver it may, or may as probably not mean.

The municipality and Brissot are making good progress on their Municipal Constitution. The sixty Districts will become forty-eight Sections; many things will be adjusted, and Paris will have its Constitution. A Constitution that is completely Elective; as indeed all French Government should and must be. Yet, one critical element has been introduced: that of citoyen actif. No man who doesn’t pay the marc d’argent, or an annual tax equivalent to three days’ labor, will be anything other than a passive citizen: not a single vote for him; even if he were acting all year long with a sledgehammer or a forest-clearing axe! Unbelievable! cry the Patriot Journals. Yes, truly, my Patriot Friends, if Liberty, the passion and yearning of all humans, means the Liberty to send your fifty-thousandth part of a new Tongue-fencer into the National Debating Club, then, as the gods are my witness, you are treated harshly. Oh, if such blessedness is truly found in National Palaver (as the Africans call it), what tyrant would deny it to the Son of Adam! But could there also be a Female Parliament, with “screams from the Opposition benches” and “the honorable Member carried out in hysterics?” I would gladly agree to a Children’s Parliament; or even something less if that’s what you want. Beloved Brothers! One might fear that Liberty, as the ancient wise men said, is truly from Heaven. On this Earth, where, the enlightened public wonders, did a clever little Dame de Staal (not Necker’s Daughter, but one much shrewder) find the closest thing to Liberty? After careful consideration, as cool as Dilworth’s, her answer is, In the Bastille.[279] “From Heaven?” many ask. Woe that they should ask; for that is the very misery! “From Heaven” means a lot; it may imply a share in the National Palaver, or just as likely not mean that at all.

One Sansculottic bough that cannot fail to flourish is Journalism. The voice of the People being the voice of God, shall not such divine voice make itself heard? To the ends of France; and in as many dialects as when the first great Babel was to be built! Some loud as the lion; some small as the sucking dove. Mirabeau himself has his instructive Journal or Journals, with Geneva hodmen working in them; and withal has quarrels enough with Dame le Jay, his Female Bookseller, so ultra-compliant otherwise.[280]

One radical branch that is definitely going to thrive is Journalism. The voice of the People, being the voice of God, will that divine voice not be heard? Throughout France, and in as many dialects as when the first great Babel was set to be built! Some as loud as a lion; some as soft as a baby dove. Mirabeau has his informative journal or journals, with the workers from Geneva involved in them; plus, he has plenty of disputes with Dame le Jay, his female bookseller, who is otherwise very accommodating. [280]

King’s-friend Royou still prints himself. Barrère sheds tears of loyal sensibility in Break of Day Journal, though with declining sale. But why is Fréron so hot, democratic; Fréron, the King’s-friend’s Nephew? He has it by kind, that heat of his: wasp Fréron begot him; Voltaire’s Frélon; who fought stinging, while sting and poison-bag were left, were it only as Reviewer, and over Printed Waste-paper. Constant, illuminative, as the nightly lamplighter, issues the useful Moniteur, for it is now become diurnal: with facts and few commentaries; official, safe in the middle:—its able Editors sunk long since, recoverably or irrecoverably, in deep darkness. Acid Loustalot, with his “vigour,” as of young sloes, shall never ripen, but die untimely: his Prudhomme, however, will not let that Révolutions de Paris die; but edit it himself, with much else,—dull-blustering Printer though he be.

King’s-friend Royou still publishes his work. Barrère cries tears of loyal sentiment in the Break of Day Journal, even though sales are dropping. But why is Fréron so heated and democratic; Fréron, the King’s-friend’s Nephew? He inherented that fiery spirit: wasp Fréron is his father; Voltaire’s Frélon; who battled fiercely, as long as his stinger and poison-bag remained, even if just as a Reviewer, and over Printed Waste-paper. Constant, illuminating, like the nightly lamplighter, puts out the useful Moniteur, which has now become a daily publication: with facts and few commentaries; official, safely moderate:—its capable Editors having long since sunk, whether irretrievably or not, into deep obscurity. Acid Loustalot, with his “vigor,” like young sloes, will never mature, but will perish prematurely: however, his Prudhomme will not allow the Révolutions de Paris to die; he’ll edit it himself, along with much else,—dull and blustering Printer though he may be.

Of Cassandra-Marat we have spoken often; yet the most surprising truth remains to be spoken: that he actually does not want sense; but, with croaking gelid throat, croaks out masses of the truth, on several things. Nay sometimes, one might almost fancy he had a perception of humour, and were laughing a little, far down in his inner man. Camille is wittier than ever, and more outspoken, cynical; yet sunny as ever. A light melodious creature; “born,” as he shall yet say with bitter tears, “to write verses;” light Apollo, so clear, soft-lucent, in this war of the Titans, wherein he shall not conquer!

We've talked a lot about Cassandra-Marat, but the most surprising truth is yet to be acknowledged: he really doesn't want to make sense. Instead, he croaks out large amounts of truth with his cold, croaky voice on various topics. Sometimes, you might even think he has a sense of humor, and that he's laughing a little deep down inside. Camille is as witty as ever, more outspoken and cynical, yet still bright and cheerful. He's a light, melodious being, “born,” as he will eventually say with bitter tears, “to write verses;” a light Apollo, so clear and softly shining in this battle of the Titans, where he will not prevail!

Folded and hawked Newspapers exist in all countries; but, in such a Journalistic element as this of France, other and stranger sorts are to be anticipated. What says the English reader to a Journal-Affiche, Placard Journal; legible to him that has no halfpenny; in bright prismatic colours, calling the eye from afar? Such, in the coming months, as Patriot Associations, public and private, advance, and can subscribe funds, shall plenteously hang themselves out: leaves, limed leaves, to catch what they can! The very Government shall have its Pasted Journal; Louvet, busy yet with a new “charming romance,” shall write Sentinelles, and post them with effect; nay Bertrand de Moleville, in his extremity, shall still more cunningly try it.[281] Great is Journalism. Is not every Able Editor a Ruler of the World, being a persuader of it; though self-elected, yet sanctioned, by the sale of his Numbers? Whom indeed the world has the readiest method of deposing, should need be: that of merely doing nothing to him; which ends in starvation!

Folded and sold newspapers are found in every country, but in the unique journalistic landscape of France, we can expect to see other, more unusual types. What does the English reader think of a Journal-Affiche, a notice board that anyone can read without spending a penny, designed in eye-catching, bright colors that draw attention from far away? In the months ahead, as Patriot Associations, both public and private, emerge and raise funds, they'll prominently display their messages: leaves, plastered posters, to attract whatever attention they can! Even the government will have its Pasted Journal; Louvet, still working on a new “charming romance,” will craft Sentinelles and distribute them effectively; indeed, Bertrand de Moleville, in his desperation, will try even more cunning tactics.[281] Journalism is powerful. Isn't every capable editor a ruler of the world, influencing it as a self-appointed leader, yet legitimized by the sales of their publications? The world has a simple way to remove them if necessary: by doing nothing, which ultimately leads to their downfall!

Nor esteem it small what those Bill-stickers had to do in Paris: above Three Score of them: all with their crosspoles, haversacks, pastepots; nay with leaden badges, for the Municipality licenses them. A Sacred College, properly of World-rulers’ Heralds, though not respected as such, in an Era still incipient and raw. They made the walls of Paris didactic, suasive, with an ever fresh Periodical Literature, wherein he that ran might read: Placard Journals, Placard Lampoons, Municipal Ordinances, Royal Proclamations; the whole other or vulgar Placard-department super-added,—or omitted from contempt! What unutterable things the stone-walls spoke, during these five years! But it is all gone; Today swallowing Yesterday, and then being in its turn swallowed of Tomorrow, even as Speech ever is. Nay what, O thou immortal Man of Letters, is Writing itself but Speech conserved for a time? The Placard Journal conserved it for one day; some Books conserve it for the matter of ten years; nay some for three thousand: but what then? Why, then, the years being all run, it also dies, and the world is rid of it. Oh, were there not a spirit in the word of man, as in man himself, that survived the audible bodied word, and tended either Godward, or else Devilward for evermore, why should he trouble himself much with the truth of it, or the falsehood of it, except for commercial purposes? His immortality indeed, and whether it shall last half a lifetime, or a lifetime and half; is not that a very considerable thing? As mortality, was to the runaway, whom Great Fritz bullied back into the battle with a: ‘R—, wollt ihr ewig leben, Unprintable Off-scouring of Scoundrels, would ye live for ever!’

Don't underestimate what those bill posters had to do in Paris: over sixty of them, all with their poles, bags, and paste; even with lead badges, because the city gives them licenses. They formed a sort of Sacred College, akin to the heralds of world leaders, though they weren't respected as such in a time that was still new and rough. They made the walls of Paris educational and persuasive, filled with fresh periodical literature, where anyone could read: notice journals, satirical posters, municipal laws, royal announcements; plus a whole other department of ordinary posters added on—or dismissed out of disdain! The stone walls spoke unspeakable things during those five years! But it's all gone now; today consumed yesterday, and then in turn consumed by tomorrow, just like speech always is. And what, oh you immortal writer, is writing itself but speech preserved for a while? The notice journal held it for a day; some books preserve it for about ten years; even some for three thousand: but so what? When all those years are up, it too fades away, and the world is rid of it. Oh, if there weren't a spirit in human words, just like in people themselves, that outlives spoken words and aims either toward God or toward the devil forever, why would anyone care much about its truth or falsehood, except for business reasons? His immortality, indeed, and whether it will last half a lifetime or a lifetime and a half; isn’t that a pretty big deal? Just like mortality was for that runaway whom Great Fritz shoved back into battle with a, ‘R—, wollt ihr ewig leben, Unprintable scum of scoundrels, do you want to live forever!’

This is the Communication of Thought: how happy when there is any Thought to communicate! Neither let the simpler old methods be neglected, in their sphere. The Palais-Royal Tent, a tyrannous Patrollotism has removed; but can it remove the lungs of man? Anaxagoras Chaumette we saw mounted on bourne-stones, while Tallien worked sedentary at the subeditorial desk. In any corner of the civilised world, a tub can be inverted, and an articulate-speaking biped mount thereon. Nay, with contrivance, a portable trestle, or folding-stool, can be procured, for love or money; this the peripatetic Orator can take in his hand, and, driven out here, set it up again there; saying mildly, with a Sage Bias, Omnia mea mecum porto.

This is the Communication of Thought: how great it is when there's any Thought to share! Don’t overlook the simpler old methods within their scope. The Palais-Royal Tent has been taken down by a harsh form of patriotism, but can it take away the lungs of man? We saw Anaxagoras Chaumette standing on stone blocks while Tallien sat at the subeditor's desk. In any corner of the civilized world, a tub can be turned upside down, and a speaking person can stand on it. In fact, with some creativity, a portable trestle or folding stool can easily be obtained, whether by love or money; this is something the wandering Orator can carry in hand, and, once driven out here, set it up there again, saying gently, with a wise tone, Omnia mea mecum porto.

Such is Journalism, hawked, pasted, spoken. How changed since One old Métra walked this same Tuileries Garden, in gilt cocked hat, with Journal at his nose, or held loose-folded behind his back; and was a notability of Paris, “Métra the Newsman;”[282] and Louis himself was wont to say: Qu’en dit Métra? Since the first Venetian News-sheet was sold for a gazza, or farthing, and named Gazette! We live in a fertile world.

Such is Journalism, marketed, shared, and talked about. How different it is since that old Métra strolled through this same Tuileries Garden, wearing a fancy cocked hat, with a newspaper at his nose or tucked loosely behind his back; and was a notable figure in Paris, "Métra the Newsman;"[282] even Louis himself would often say: What does Métra say? Since the first Venetian news sheet was sold for a gazza, or farthing, and called Gazette! We live in a rich and vibrant world.

Chapter 2.1.V.
Clubbism.

Where the heart is full, it seeks, for a thousand reasons, in a thousand ways, to impart itself. How sweet, indispensable, in such cases, is fellowship; soul mystically strengthening soul! The meditative Germans, some think, have been of opinion that Enthusiasm in the general means simply excessive Congregating—Schwärmerey, or Swarming. At any rate, do we not see glimmering half-red embers, if laid together, get into the brightest white glow?

Where the heart is full, it looks for a thousand reasons, in a thousand ways, to share itself. How sweet and essential is companionship in these moments; soul powerfully uplifting soul! Some believe that the reflective Germans think Enthusiasm really just means excessive gathering—Schwärmerey, or Swarming. In any case, don’t we see glowing half-red embers, when placed together, turn into a brilliant white light?

In such a France, gregarious Reunions will needs multiply, intensify; French Life will step out of doors, and, from domestic, become a public Club Life. Old Clubs, which already germinated, grow and flourish; new every where bud forth. It is the sure symptom of Social Unrest: in such way, most infallibly of all, does Social Unrest exhibit itself; find solacement, and also nutriment. In every French head there hangs now, whether for terror or for hope, some prophetic picture of a New France: prophecy which brings, nay which almost is, its own fulfilment; and in all ways, consciously and unconsciously, works towards that.

In such a France, social Gatherings will inevitably increase and intensify; French Life will move outdoors, transforming from a private existence into a public Club Life. Old Clubs, which have already started to emerge, will continue to grow and thrive; new ones will spring up everywhere. This is a clear sign of Social Unrest: this is, most certainly, how Social Unrest reveals itself, seeking comfort and also nourishment. In every French person's mind, there now hangs, whether as a source of fear or hope, some vision of a New France: a vision that brings, if not its own realization, at least strives toward that goal in every way, both consciously and unconsciously.

Observe, moreover, how the Aggregative Principle, let it be but deep enough, goes on aggregating, and this even in a geometrical progression: how when the whole world, in such a plastic time, is forming itself into Clubs, some One Club, the strongest or luckiest, shall, by friendly attracting, by victorious compelling, grow ever stronger, till it become immeasurably strong; and all the others, with their strength, be either lovingly absorbed into it, or hostilely abolished by it! This if the Club-spirit is universal; if the time is plastic. Plastic enough is the time, universal the Club-spirit: such an all absorbing, paramount One Club cannot be wanting.

Notice how the Aggregative Principle, if deep enough, keeps on gathering, even in a geometric progression: how, as the world shapes itself into Clubs during such a fluid time, some One Club, either the strongest or the luckiest, will, through friendly attraction or victorious force, grow ever stronger until it becomes incredibly powerful; and all the others, with their strength, will either be lovingly absorbed into it or aggressively eliminated by it! This is true if the Club spirit is universal; if the time is flexible. The time is flexible enough, and the Club spirit is universal: such an all-consuming, dominant One Club must exist.

What a progress, since the first salient-point of the Breton Committee! It worked long in secret, not languidly; it has come with the National Assembly to Paris; calls itself Club; calls itself in imitation, as is thought, of those generous Price-Stanhope English, French Revolution Club; but soon, with more originality, Club of Friends of the Constitution. Moreover it has leased, for itself, at a fair rent, the Hall of the Jacobin’s Convent, one of our “superfluous edifices;” and does therefrom now, in these spring months, begin shining out on an admiring Paris. And so, by degrees, under the shorter popular title of Jacobins’ Club, it shall become memorable to all times and lands. Glance into the interior: strongly yet modestly benched and seated; as many as Thirteen Hundred chosen Patriots; Assembly Members not a few. Barnave, the two Lameths are seen there; occasionally Mirabeau, perpetually Robespierre; also the ferret-visage of Fouquier-Tinville with other attorneys; Anacharsis of Prussian Scythia, and miscellaneous Patriots,—though all is yet in the most perfectly clean-washed state; decent, nay dignified. President on platform, President’s bell are not wanting; oratorical Tribune high-raised; nor strangers’ galleries, wherein also sit women. Has any French Antiquarian Society preserved that written Lease of the Jacobins Convent Hall? Or was it, unluckier even than Magna Charta, clipt by sacrilegious Tailors? Universal History is not indifferent to it.

What progress since the first standout moment of the Breton Committee! It worked for a long time in secret, not lazily; it has arrived with the National Assembly in Paris; it calls itself Club; it mimics, as some believe, those generous Price-Stanhope English, French Revolution Club; but soon, with more originality, Club of Friends of the Constitution. Moreover, it has rented, at a reasonable price, the Hall of the Jacobin Convent, one of our "unnecessary buildings;" and from there, in these spring months, it begins to shine brightly upon an admiring Paris. Gradually, under the shorter popular name of Jacobins' Club, it will become memorable for all time and places. Take a look inside: solid yet simply furnished, with as many as Thirteen Hundred chosen Patriots; not a few Assembly Members. You can see Barnave, the two Lameths, occasionally Mirabeau, and constantly Robespierre; also the sharp-faced Fouquier-Tinville with other attorneys; Anacharsis from Prussian Scythia, and various Patriots,—though everything is still in perfectly clean condition; decent, even dignified. There’s a president on the platform, a president's bell is not missing; there’s a high oratorical tribune; and strangers' galleries, where women also sit. Has any French Antiquarian Society kept that written lease of the Jacobins Convent Hall? Or was it, even worse than Magna Carta, clipped by sacrilegious tailors? Universal History certainly takes an interest in it.

These Friends of the Constitution have met mainly, as their name may foreshadow, to look after Elections when an Election comes, and procure fit men; but likewise to consult generally that the Commonweal take no damage; one as yet sees not how. For indeed let two or three gather together any where, if it be not in Church, where all are bound to the passive state; no mortal can say accurately, themselves as little as any, for what they are gathered. How often has the broached barrel proved not to be for joy and heart effusion, but for duel and head-breakage; and the promised feast become a Feast of the Lapithae! This Jacobins Club, which at first shone resplendent, and was thought to be a new celestial Sun for enlightening the Nations, had, as things all have, to work through its appointed phases: it burned unfortunately more and more lurid, more sulphurous, distracted;—and swam at last, through the astonished Heaven, like a Tartarean Portent, and lurid-burning Prison of Spirits in Pain.

These Friends of the Constitution have mainly gathered, as their name suggests, to oversee Elections when they come and to find suitable candidates; but they also aim to ensure that the common good isn’t harmed, though it’s not clear how. After all, when two or three people come together anywhere, unless it’s in Church where everyone is expected to be in a passive role, no one can accurately say what they are meeting for. How often has a supposedly joyful gathering turned into a duel or a violent conflict, and the promised celebration turned into chaos! This Jacobins Club, which initially seemed bright and was thought to be a new beacon of light for the nations, had to go through its inevitable phases: it unfortunately became more and more chaotic and aggressive, eventually appearing like a dark omen and a burning prison of tortured souls in the sky.

Its style of eloquence? Rejoice, Reader, that thou knowest it not, that thou canst never perfectly know. The Jacobins published a Journal of Debates, where they that have the heart may examine: Impassioned, full-droning Patriotic-eloquence; implacable, unfertile—save for Destruction, which was indeed its work: most wearisome, though most deadly. Be thankful that Oblivion covers so much; that all carrion is by and by buried in the green Earth’s bosom, and even makes her grow the greener. The Jacobins are buried; but their work is not; it continues “making the tour of the world,” as it can. It might be seen lately, for instance, with bared bosom and death-defiant eye, as far on as Greek Missolonghi; and, strange enough, old slumbering Hellas was resuscitated, into somnambulism which will become clear wakefulness, by a voice from the Rue St. Honoré! All dies, as we often say; except the spirit of man, of what man does. Thus has not the very House of the Jacobins vanished; scarcely lingering in a few old men’s memories? The St. Honoré Market has brushed it away, and now where dull-droning eloquence, like a Trump of Doom, once shook the world, there is pacific chaffering for poultry and greens. The sacred National Assembly Hall itself has become common ground; President’s platform permeable to wain and dustcart; for the Rue de Rivoli runs there. Verily, at Cockcrow (of this Cock or the other), all Apparitions do melt and dissolve in space.

Its style of eloquence? Rejoice, Reader, that you do not know it, that you can never fully understand it. The Jacobins published a Journal of Debates, where those with passion can explore: Impassioned, overly dramatic patriotic speeches; relentless, unproductive—except for Destruction, which was indeed its outcome: most tiresome, yet most lethal. Be thankful that Oblivion covers so much; that all decay is eventually buried in the green Earth’s embrace, and even enriches her soil. The Jacobins are gone; but their influence is not; it continues “making the rounds of the world,” as best it can. It could recently be seen, for instance, with bare chest and defiant gaze, as far as Greek Missolonghi; and, strangely enough, ancient Greece was revived into a somnambulism that will soon awaken, by a voice from the Rue St. Honoré! All things die, as we often say; except the spirit of man, of what man does. Thus, the very House of the Jacobins has not disappeared; it hardly lingers in the memories of a few old men? The St. Honoré Market has swept it away, and now where the dull, booming eloquence, like a Trump of Doom, once echoed through the world, there is simply peaceful bargaining for poultry and greens. The sacred National Assembly Hall itself has become common ground; the President’s platform now open to carts and dustbins; for the Rue de Rivoli runs through there. Truly, at Cockcrow (of this Cock or the other), all apparitions do fade and vanish into space.

The Paris Jacobins became “the Mother-Society, Société-Mère;” and had as many as “three hundred” shrill-tongued daughters in “direct correspondence” with her. Of indirectly corresponding, what we may call grand-daughters and minute progeny, she counted “forty-four thousand!”—But for the present we note only two things: the first of them a mere anecdote. One night, a couple of brother Jacobins are doorkeepers; for the members take this post of duty and honour in rotation, and admit none that have not tickets: one doorkeeper was the worthy Sieur Laïs, a patriotic Opera-singer, stricken in years, whose windpipe is long since closed without result; the other, young, and named Louis Philippe, D’Orléans’s firstborn, has in this latter time, after unheard-of destinies, become Citizen-King, and struggles to rule for a season. All-flesh is grass; higher reedgrass or creeping herb.

The Paris Jacobins became “the Mother-Society, Société-Mère;” and had up to “three hundred” loud-mouthed daughters in “direct correspondence” with her. Counting those who corresponded indirectly, what we might call grand-daughters and smaller offshoots, she had “forty-four thousand!”—But for now, we’ll just highlight two things: the first is simply an anecdote. One night, a couple of brother Jacobins were doorkeepers; members take this duty in rotation and only let in those who have tickets: one doorkeeper was the esteemed Sieur Laïs, an elderly patriotic opera singer, whose vocal cords have long been silent; the other, young and named Louis Philippe, D’Orléans’s firstborn, has recently, after an incredible journey, become Citizen-King and is trying to rule for a time. All flesh is grass; a higher reed or creeping herb.

The second thing we have to note is historical: that the Mother-Society, even in this its effulgent period, cannot content all Patriots. Already it must throw off, so to speak, two dissatisfied swarms; a swarm to the right, a swarm to the left. One party, which thinks the Jacobins lukewarm, constitutes itself into Club of the Cordeliers; a hotter Club: it is Danton’s element: with whom goes Desmoulins. The other party, again, which thinks the Jacobins scalding-hot, flies off to the right, and becomes “Club of 1789, Friends of the Monarchic Constitution.” They are afterwards named “Feuillans Club;” their place of meeting being the Feuillans Convent. Lafayette is, or becomes, their chief-man; supported by the respectable Patriot everywhere, by the mass of Property and Intelligence,—with the most flourishing prospects. They, in these June days of 1790, do, in the Palais Royal, dine solemnly with open windows; to the cheers of the people; with toasts, with inspiriting songs,—with one song at least, among the feeblest ever sung.[283] They shall, in due time be hooted forth, over the borders, into Cimmerian Night.

The second thing to note is historical: the Mother-Society, even at its peak, can’t satisfy all Patriots. Already, it must let go of, so to speak, two dissatisfied groups; one to the right and one to the left. One group, which thinks the Jacobins are too moderate, forms the Club of the Cordeliers; a more radical club: it’s where Danton belongs, along with Desmoulins. The other group, which finds the Jacobins too extreme, moves to the right and becomes the “Club of 1789, Friends of the Monarchic Constitution.” They are later called the “Feuillans Club;” their meeting place being the Feuillans Convent. Lafayette is, or becomes, their leading figure; backed by respectable Patriots everywhere, along with property owners and educated individuals—boasting the most promising outlooks. During these June days of 1790, they dine solemnly with open windows at the Palais Royal; to the cheers of the crowd; with toasts and uplifting songs—at least one song among the weakest ever sung.[283] They will be driven out in due course, into the darkness of ignorance.

Another expressly Monarchic or Royalist Club, “Club des Monarchiens,” though a Club of ample funds, and all sitting in damask sofas, cannot realise the smallest momentary cheer; realises only scoffs and groans;—till, ere long, certain Patriots in disorderly sufficient number, proceed thither, for a night or for nights, and groan it out of pain. Vivacious alone shall the Mother-Society and her family be. The very Cordeliers may, as it were, return into her bosom, which will have grown warm enough.

Another specifically Monarchic or Royalist club, “Club des Monarchiens,” despite having plenty of funds and all sitting on damask sofas, can't create even a moment of cheer; instead, it only produces scoffs and groans. Before long, a sufficient number of rowdy Patriots show up, staying for a night or more, and groan out their pain. Only the Mother Society and her members will be lively. Even the Cordeliers might, so to speak, return to her embrace, which will have grown warm enough.

Fatal-looking! Are not such Societies an incipient New Order of Society itself? The Aggregative Principle anew at work in a Society grown obsolete, cracked asunder, dissolving into rubbish and primary atoms?

Fatal-looking! Aren't these societies the beginning of a completely new social order? The Aggregative Principle is at work again in a society that has become outdated, broken apart, and is dissolving into chaos and basic elements?

Chapter 2.1.VI.
Je le jure.

With these signs of the times, is it not surprising that the dominant feeling all over France was still continually Hope? O blessed Hope, sole boon of man; whereby, on his strait prison walls, are painted beautiful far-stretching landscapes; and into the night of very Death is shed holiest dawn! Thou art to all an indefeasible possession in this God’s-world: to the wise a sacred Constantine’s-banner, written on the eternal skies; under which they shall conquer, for the battle itself is victory: to the foolish some secular mirage, or shadow of still waters, painted on the parched Earth; whereby at least their dusty pilgrimage, if devious, becomes cheerfuller, becomes possible.

With these signs of the times, is it any wonder that the prevailing sentiment throughout France was still one of Hope? Oh blessed Hope, the only gift to humanity; through you, the dull walls of his confined existence are adorned with beautiful, expansive landscapes; and even the darkness of Death is lit by the holiest dawn! You are an unshakable treasure in this world created by God: for the wise, you are like a sacred banner of Constantine, written in the eternal sky; under which they will conquer, for the battle itself is a victory: for the foolish, you are a fleeting mirage or a reflection of still waters, painted on parched Earth; which makes their dusty journey, though winding, a little brighter and more bearable.

In the death-tumults of a sinking Society, French Hope sees only the birth-struggles of a new unspeakably better Society; and sings, with full assurance of faith, her brisk Melody, which some inspired fiddler has in these very days composed for her,—the world-famous Ça-ira. Yes; “that will go:” and then there will come—? All men hope: even Marat hopes—that Patriotism will take muff and dirk. King Louis is not without hope: in the chapter of chances; in a flight to some Bouillé; in getting popularized at Paris. But what a hoping People he had, judge by the fact, and series of facts, now to be noted.

In the chaotic end of a collapsing society, French Hope only sees the painful beginnings of a new, unimaginably better society; and sings, with complete confidence, her lively tune, which some inspired musician has composed for her recently—the world-famous Ça-ira. Yes; “that will work:” and then what will come—? Everyone hopes: even Marat hopes—that Patriotism will take up arms. King Louis isn't without hope: in the realm of possibilities; in a getaway to some Bouillé; in becoming popular again in Paris. But what a hopeful people he had, just look at the facts and the series of events that now need to be noted.

Poor Louis, meaning the best, with little insight and even less determination of his own, has to follow, in that dim wayfaring of his, such signal as may be given him; by backstairs Royalism, by official or backstairs Constitutionalism, whichever for the month may have convinced the royal mind. If flight to Bouillé, and (horrible to think!) a drawing of the civil sword do hang as theory, portentous in the background, much nearer is this fact of these Twelve Hundred Kings, who sit in the Salle de Manége. Kings uncontrollable by him, not yet irreverent to him. Could kind management of these but prosper, how much better were it than armed Emigrants, Turin-intrigues, and the help of Austria! Nay, are the two hopes inconsistent? Rides in the suburbs, we have found, cost little; yet they always brought vivats.[284] Still cheaper is a soft word; such as has many times turned away wrath. In these rapid days, while France is all getting divided into Departments, Clergy about to be remodelled, Popular Societies rising, and Feudalism and so much ever is ready to be hurled into the melting-pot,—might one not try?

Poor Louis, meaning well but lacking insight and determination of his own, has to navigate his way through whatever signals he gets, whether from backdoor Royalism or official or backdoor Constitutionalism, depending on what’s convinced the royal mind this month. If the idea of fleeing to Bouillé and (horribly to think!) drawing the civil sword looms as a theory in the background, much more pressing is the reality of these Twelve Hundred Kings sitting in the Salle de Manége. Kings he cannot control, but who still show him some respect. If only he could manage these kings well, it would be far better than dealing with armed Emigrants, intrigues in Turin, and relying on Austria! Are the two hopes really incompatible? Rides in the suburbs, we have found, cost little; yet they always attracted vivats. Still cheaper is a kind word; one that has turned away anger many times. In these fast-paced days, as France gets divided into Departments, the Clergy is about to be restructured, Popular Societies are rising, and Feudalism and so much else is on the verge of being thrown into the melting pot—could one not give it a try?

On the 4th of February, accordingly, M. le Président reads to his National Assembly a short autograph, announcing that his Majesty will step over, quite in an unceremonious way, probably about noon. Think, therefore, Messieurs, what it may mean; especially, how ye will get the Hall decorated a little. The Secretaries’ Bureau can be shifted down from the platform; on the President’s chair be slipped this cover of velvet, “of a violet colour sprigged with gold fleur-de-lys;”—for indeed M. le Président has had previous notice underhand, and taken counsel with Doctor Guillotin. Then some fraction of “velvet carpet,” of like texture and colour, cannot that be spread in front of the chair, where the Secretaries usually sit? So has judicious Guillotin advised: and the effect is found satisfactory. Moreover, as it is probable that his Majesty, in spite of the fleur-de-lys-velvet, will stand and not sit at all, the President himself, in the interim, presides standing. And so, while some honourable Member is discussing, say, the division of a Department, Ushers announce: ‘His Majesty!’ In person, with small suite, enter Majesty: the honourable Member stops short; the Assembly starts to its feet; the Twelve Hundred Kings “almost all,” and the Galleries no less, do welcome the Restorer of French Liberty with loyal shouts. His Majesty’s Speech, in diluted conventional phraseology, expresses this mainly: That he, most of all Frenchmen, rejoices to see France getting regenerated; is sure, at the same time, that they will deal gently with her in the process, and not regenerate her roughly. Such was his Majesty’s Speech: the feat he performed was coming to speak it, and going back again.

On February 4th, M. le Président reads a brief note to his National Assembly, announcing that His Majesty will arrive in a very informal manner, probably around noon. So, gentlemen, think about what this means, especially how you'll decorate the Hall a bit. The Secretaries’ Bureau can be moved down from the platform; a velvet cover in “violet with gold fleur-de-lys” can be placed on the President’s chair—since M. le Président has received prior notice discreetly and consulted with Doctor Guillotin. Then, can’t we spread some “velvet carpet” of similar texture and color in front of the chair where the Secretaries usually sit? That’s what wise Guillotin suggested: and the result is satisfactory. Moreover, since it’s likely that His Majesty, despite the fleur-de-lys-velvet, will stand instead of sitting, the President himself temporarily presides while standing. And so, while some honorable Member is discussing, say, the division of a Department, the Ushers announce: ‘His Majesty!’ His Majesty enters in person, with a small entourage: the honorable Member stops abruptly; the Assembly rises to its feet; nearly all the Twelve Hundred Kings, as well as the Galleries, enthusiastically welcome the Restorer of French Liberty with loyal cheers. His Majesty’s Speech, in somewhat diluted formal language, mainly expresses that he, more than anyone else in France, is delighted to see the country being renewed; he is also confident that they will treat her gently during the process and won’t rush the regeneration. That was His Majesty’s Speech: what he accomplished was arriving to deliver it and then leaving again.

Surely, except to a very hoping People, there was not much here to build upon. Yet what did they not build! The fact that the King has spoken, that he has voluntarily come to speak, how inexpressibly encouraging! Did not the glance of his royal countenance, like concentrated sunbeams, kindle all hearts in an august Assembly; nay thereby in an inflammable enthusiastic France? To move “Deputation of thanks” can be the happy lot of but one man; to go in such Deputation the lot of not many. The Deputed have gone, and returned with what highest-flown compliment they could; whom also the Queen met, Dauphin in hand. And still do not our hearts burn with insatiable gratitude; and to one other man a still higher blessedness suggests itself: To move that we all renew the National Oath.

Surely, aside from a very hopeful group of people, there wasn't much here to build on. Yet, look at what they built! The fact that the King spoke, that he came to speak willingly, is incredibly encouraging! Didn’t his royal demeanor, like concentrated sunlight, ignite all hearts in such an important Assembly; indeed, in an enthusiastic France? Only one person can lead a “Deputation of thanks,” and not many get to go on such a Deputation. The Delegates have gone and returned with the highest praise they could muster; the Queen also met them, with the Dauphin in hand. And still, our hearts burn with endless gratitude; and to one other person, an even greater blessing comes to mind: Let’s all renew the National Oath.

Happiest honourable Member, with his word so in season as word seldom was; magic Fugleman of a whole National Assembly, which sat there bursting to do somewhat; Fugleman of a whole onlooking France! The President swears; declares that every one shall swear, in distinct je le jure. Nay the very Gallery sends him down a written slip signed, with their Oath on it; and as the Assembly now casts an eye that way, the Gallery all stands up and swears again. And then out of doors, consider at the Hôtel-de-Ville how Bailly, the great Tennis-Court swearer, again swears, towards nightful, with all the Municipals, and Heads of Districts assembled there. And “M. Danton suggests that the public would like to partake:” whereupon Bailly, with escort of Twelve, steps forth to the great outer staircase; sways the ebullient multitude with stretched hand: takes their oath, with a thunder of “rolling drums,” with shouts that rend the welkin. And on all streets the glad people, with moisture and fire in their eyes, “spontaneously formed groups, and swore one another,”[285]—and the whole City was illuminated. This was the Fourth of February 1790: a day to be marked white in Constitutional annals.

Happiest honorable Member, with his words so timely as words rarely are; the charismatic leader of a whole National Assembly, which was ready to take action; the leader of all of watching France! The President swears; declares that everyone must swear, clearly stating je le jure. Even the Gallery sends him a written note signed, with their oath on it; and as the Assembly looks that way, the Gallery all stands up and swears again. Then outside, consider at the Hôtel-de-Ville how Bailly, the famous Tennis-Court oath-taker, again takes his oath, in the evening, with all the Municipals and Heads of Districts gathered there. And “M. Danton suggests that the public might want to join in:” whereupon Bailly, with an escort of Twelve, steps forth to the grand outer staircase; calms the excited crowd with an outstretched hand: takes their oath, with the thunder of “rolling drums,” and shouts that shake the sky. And in all the streets, the joyful people, with tears and fire in their eyes, “spontaneously formed groups and swore to each other,”[285]—and the whole City was lit up. This was February 4, 1790: a day to be highlighted in Constitutional history.

Nor is the illumination for a night only, but partially or totally it lasts a series of nights. For each District, the Electors of each District, will swear specially; and always as the District swears; it illuminates itself. Behold them, District after District, in some open square, where the Non-Electing People can all see and join: with their uplifted right hands, and je le jure: with rolling drums, with embracings, and that infinite hurrah of the enfranchised,—which any tyrant that there may be can consider! Faithful to the King, to the Law, to the Constitution which the National Assembly shall make.

The light doesn’t just shine for one night; it lasts for several nights, either partially or completely. In every District, the Electors will take a special oath, and just as the District takes its oath, it lights itself up. Look at them, District after District, in some open square, where the Non-Electing People can all see and participate: with their raised right hands, and je le jure: with drumming, hugging, and the endless cheer of the newly freed people—which any tyrant might take notice of! Loyal to the King, to the Law, to the Constitution that the National Assembly will create.

Fancy, for example, the Professors of Universities parading the streets with their young France, and swearing, in an enthusiastic manner, not without tumult. By a larger exercise of fancy, expand duly this little word: The like was repeated in every Town and District of France! Nay one Patriot Mother, in Lagnon of Brittany, assembles her ten children; and, with her own aged hand, swears them all herself, the highsouled venerable woman. Of all which, moreover, a National Assembly must be eloquently apprised. Such three weeks of swearing! Saw the sun ever such a swearing people? Have they been bit by a swearing tarantula? No: but they are men and Frenchmen; they have Hope; and, singular to say, they have Faith, were it only in the Gospel according to Jean Jacques. O my Brothers! would to Heaven it were even as ye think and have sworn! But there are Lovers’ Oaths, which, had they been true as love itself, cannot be kept; not to speak of Dicers’ Oaths, also a known sort.

Imagine the university professors marching through the streets with their youthful supporters, enthusiastically swearing in a lively manner. Now, expand this little idea: the same scene was happening in every town and district of France! In fact, one patriotic mother in Lagnon, Brittany, gathers her ten children and, with her own aged hand, swears them all in herself—a proud, venerable woman. And all of this must be communicated eloquently to the National Assembly. What three weeks of swearing! Has the sun ever seen such a swearing people? Have they been stung by a swearing tarantula? No; they are men and Frenchmen; they are filled with hope; and, oddly enough, they have faith, even if it's just in the gospel according to Jean Jacques. Oh, my brothers! I wish it were as you think and have sworn! But there are lovers' oaths, which, if they were as true as love itself, cannot be kept; not to mention the oaths of gamblers, which are also a well-known type.

Chapter 2.1.VII.
Prodigies.

To such length had the Contrat Social brought it, in believing hearts. Man, as is well said, lives by faith; each generation has its own faith, more or less; and laughs at the faith of its predecessor,—most unwisely. Grant indeed that this faith in the Social Contract belongs to the stranger sorts; that an unborn generation may very wisely, if not laugh, yet stare at it, and piously consider. For, alas, what is Contrat? If all men were such that a mere spoken or sworn Contract would bind them, all men were then true men, and Government a superfluity. Not what thou and I have promised to each other, but what the balance of our forces can make us perform to each other: that, in so sinful a world as ours, is the thing to be counted on. But above all, a People and a Sovereign promising to one another; as if a whole People, changing from generation to generation, nay from hour to hour, could ever by any method be made to speak or promise; and to speak mere solecisms:‘We, be the Heavens witness, which Heavens however do no miracles now; we, ever-changing Millions, will allow thee, changeful Unit, to force us or govern us!’ The world has perhaps seen few faiths comparable to that.

To such a degree has the Social Contract affected people's beliefs. As the saying goes, people live by faith; every generation has its own beliefs, to varying extents, and often ridicules the beliefs of those that came before—most foolishly. It’s true that this faith in the Social Contract comes from unusual sources; an unborn generation may wisely, if not laugh, at least scrutinize it with curiosity and reverence. For, alas, what is a Contract? If all people were such that a simple spoken or sworn Contract would bind them, then everyone would be genuinely trustworthy, and Government would be unnecessary. It’s not about what you and I promise each other, but what the balance of our power can compel us to do for one another: that is what we can rely on in a world as flawed as ours. But above all, a People and a Sovereign promising to each other; as if an entire People, changing with every generation, even every moment, could ever be made to speak or make promises; and those promises would be nonsensical: ‘We, with the Heavens as our witness, which, however, performs no miracles now; we, ever-changing Millions, will allow you, changeful Individual, to force or govern us!’ The world has likely seen few beliefs that can compare to that.

So nevertheless had the world then construed the matter. Had they not so construed it, how different had their hopes been, their attempts, their results! But so and not otherwise did the Upper Powers will it to be. Freedom by Social Contract: such was verily the Gospel of that Era. And all men had believed in it, as in a Heaven’s Glad-tidings men should; and with overflowing heart and uplifted voice clave to it, and stood fronting Time and Eternity on it. Nay smile not; or only with a smile sadder than tears! This too was a better faith than the one it had replaced: than faith merely in the Everlasting Nothing and man’s Digestive Power; lower than which no faith can go.

So, that’s how the world understood things back then. If they hadn’t thought that way, how different their hopes, their efforts, and their outcomes would have been! But this was the will of the Higher Powers. Freedom through Social Contract: that truly was the Gospel of that Era. And everyone believed in it, just like they should believe in joyful news from Heaven; they embraced it with full hearts and raised voices, standing boldly before Time and Eternity. Don’t smile at that; or if you do, let it be a smile that’s sadder than tears! This was a better belief than the one it replaced: faith only in the Endless Nothing and man’s ability to cope; there’s no faith lower than that.

Not that such universally prevalent, universally jurant, feeling of Hope, could be a unanimous one. Far from that! The time was ominous: social dissolution near and certain; social renovation still a problem, difficult and distant even though sure. But if ominous to some clearest onlooker, whose faith stood not with one side or with the other, nor in the ever-vexed jarring of Greek with Greek at all,—how unspeakably ominous to dim Royalist participators; for whom Royalism was Mankind’s palladium; for whom, with the abolition of Most-Christian Kingship and Most-Talleyrand Bishopship, all loyal obedience, all religious faith was to expire, and final Night envelope the Destinies of Man! On serious hearts, of that persuasion, the matter sinks down deep; prompting, as we have seen, to backstairs Plots, to Emigration with pledge of war, to Monarchic Clubs; nay to still madder things.

Not that such a widely shared feeling of hope could ever be unanimous. Far from it! The times were dark: social breakdown was imminent and certain; social renewal remained a challenging and distant issue, even if it was ultimately inevitable. But for those clear-eyed observers who didn’t align with either side or get caught up in the endless conflict between factions—how incredibly ominous it was for the gloomy Royalist supporters! For them, Royalism was humanity's safeguard; with the end of Christian Kingship and the abolition of the Bishopric of Talleyrand, all loyalty and religious faith would vanish, leading to a final darkness enveloping the fate of mankind! For serious hearts holding such beliefs, this issue weighed heavily; as we have seen, it led to secret plots, emigration with plans for war, monarchist clubs; and even to crazier actions.

The Spirit of Prophecy, for instance, had been considered extinct for some centuries: nevertheless these last-times, as indeed is the tendency of last-times, do revive it; that so, of French mad things, we might have sample also of the maddest. In remote rural districts, whither Philosophism has not yet radiated, where a heterodox Constitution of the Clergy is bringing strife round the altar itself, and the very Church-bells are getting melted into small money-coin, it appears probable that the End of the World cannot be far off. Deep-musing atrabiliar old men, especially old women, hint in an obscure way that they know what they know. The Holy Virgin, silent so long, has not gone dumb;—and truly now, if ever more in this world, were the time for her to speak. One Prophetess, though careless Historians have omitted her name, condition, and whereabout, becomes audible to the general ear; credible to not a few: credible to Friar Gerle, poor Patriot Chartreux, in the National Assembly itself! She, in Pythoness’ recitative, with wildstaring eye, sings that there shall be a Sign; that the heavenly Sun himself will hang out a Sign, or Mock-Sun,—which, many say, shall be stamped with the Head of hanged Favras. List, Dom Gerle, with that poor addled poll of thine; list, O list;—and hear nothing.[286]

The Spirit of Prophecy, for example, had been thought to be gone for centuries: yet these last days, as is typical of such times, bring it back; so that among the French madness, we might also get a taste of the craziest of all. In far-off rural areas, where Philosophism hasn’t spread yet, where a nontraditional Constitution of the Clergy is causing conflict right by the altar, and even the church bells are being melted down for coins, it seems likely that the End of the World isn’t far off. Deep-thinking, gloomy old men, especially old women, suggest in a vague way that they know things. The Holy Virgin, who has been silent for so long, hasn’t lost her voice;—and truly now, if ever, is the time for her to speak. One Prophetess, even though careless Historians have left out her name, condition, and whereabouts, becomes heard by the public; believable to quite a few: believable to Friar Gerle, the poor Patriotic Chartreux, in the National Assembly itself! She, in a prophetic chant, with wild eyes, declares that there will be a Sign; that the heavenly Sun itself will show a Sign, or a Mock-Sun—which many say will feature the face of hanged Favras. Listen, Dom Gerle, with that poor muddled head of yours; listen, O listen;—and hear nothing. [286]

Notable however was that “magnetic vellum, vélin magnétique,” of the Sieurs d’Hozier and Petit-Jean, Parlementeers of Rouen. Sweet young d’Hozier, “bred in the faith of his Missal, and of parchment genealogies,” and of parchment generally: adust, melancholic, middle-aged Petit-Jean: why came these two to Saint-Cloud, where his Majesty was hunting, on the festival of St. Peter and St. Paul; and waited there, in antechambers, a wonder to whispering Swiss, the livelong day; and even waited without the Grates, when turned out; and had dismissed their valets to Paris, as with purpose of endless waiting? They have a magnetic vellum, these two; whereon the Virgin, wonderfully clothing herself in Mesmerean Cagliostric Occult-Philosophy, has inspired them to jot down instructions and predictions for a much-straitened King. To whom, by Higher Order, they will this day present it; and save the Monarchy and World. Unaccountable pair of visual-objects! Ye should be men, and of the Eighteenth Century; but your magnetic vellum forbids us so to interpret. Say, are ye aught? Thus ask the Guardhouse Captains, the Mayor of St. Cloud; nay, at great length, thus asks the Committee of Researches, and not the Municipal, but the National Assembly one. No distinct answer, for weeks. At last it becomes plain that the right answer is negative. Go, ye Chimeras, with your magnetic vellum; sweet young Chimera, adust middle-aged one! The Prison-doors are open. Hardly again shall ye preside the Rouen Chamber of Accounts; but vanish obscurely into Limbo.[287]

Notably, there was the “magnetic vellum, vélin magnétique,” of the Sieurs d’Hozier and Petit-Jean, Parlementeers of Rouen. Sweet young d’Hozier, “raised in the beliefs of his Missal and parchment genealogies,” and of parchment in general: brooding, melancholy, middle-aged Petit-Jean: why did these two come to Saint-Cloud, where his Majesty was hunting, on the feast of St. Peter and St. Paul; and wait there, in antechambers, a curiosity for whispering Swiss, all day long; and even wait outside the Grates when turned away; and had sent their valets back to Paris, seemingly with the intention of waiting endlessly? They have a magnetic vellum, these two; on which the Virgin, remarkably donning Mesmerean Cagliostric Occult-Philosophy, has inspired them to write down instructions and predictions for a troubled King. To whom, by Higher Order, they will present it today; and save the Monarchy and the World. Unusual pair of visual-objects! You should be men of the Eighteenth Century; but your magnetic vellum prevents us from interpreting you that way. So, are you anything? Thus ask the Guardhouse Captains, the Mayor of St. Cloud; indeed, at length, so asks the Committee of Research, not the Municipal one, but the National Assembly one. No clear answer, for weeks. Finally, it becomes clear that the right answer is negative. Go, you Chimeras, with your magnetic vellum; sweet young Chimera, brooding middle-aged one! The prison doors are open. You shall hardly preside over the Rouen Chamber of Accounts again; but vanish obscurely into Limbo.[287]

Chapter 2.1.VIII.
Solemn League and Covenant.

Such dim masses, and specks of even deepest black, work in that white-hot glow of the French mind, now wholly in fusion, and confusion. Old women here swearing their ten children on the new Evangel of Jean Jacques; old women there looking up for Favras’ Heads in the celestial Luminary: these are preternatural signs, prefiguring somewhat.

Such dark shapes and even deep black spots move in the intense glow of the French mind, now completely melted and confused. Old women here swearing their ten children on the new teachings of Jean Jacques; old women there searching for Favras’ Heads in the heavenly light: these are unnatural signs, hinting at something.

In fact, to the Patriot children of Hope themselves, it is undeniable that difficulties exist: emigrating Seigneurs; Parlements in sneaking but most malicious mutiny (though the rope is round their neck); above all, the most decided “deficiency of grains.” Sorrowful: but, to a Nation that hopes, not irremediable. To a Nation which is in fusion and ardent communion of thought; which, for example, on signal of one Fugleman, will lift its right hand like a drilled regiment, and swear and illuminate, till every village from Ardennes to the Pyrenees has rolled its village-drum, and sent up its little oath, and glimmer of tallow-illumination some fathoms into the reign of Night!

In fact, for the Patriot children of Hope, it’s clear that challenges exist: emigrating landowners; courts in secret but very harmful rebellion (even though they're facing serious consequences); and, above all, a major “shortage of crops.” It's sad, but for a Nation that believes in a better future, it’s not hopeless. For a Nation that is in the process of coming together and sharing ideas; which, for instance, at the call of a single leader, will raise its right hand like a trained army, and make promises and light up, until every village from Ardennes to the Pyrenees has sounded its village drums and sent up its little vows and flickers of candlelight far into the darkness of Night!

If grains are defective, the fault is not of Nature or National Assembly, but of Art and Antinational Intriguers. Such malign individuals, of the scoundrel species, have power to vex us, while the Constitution is a-making. Endure it, ye heroic Patriots: nay rather, why not cure it? Grains do grow, they lie extant there in sheaf or sack; only that regraters and Royalist plotters, to provoke the people into illegality, obstruct the transport of grains. Quick, ye organised Patriot Authorities, armed National Guards, meet together; unite your goodwill; in union is tenfold strength: let the concentred flash of your Patriotism strike stealthy Scoundrelism blind, paralytic, as with a coup de soleil.

If crops are failing, it’s not Nature’s fault or the National Assembly’s, but the fault of greedy individuals and anti-national conspirators. These malicious people, the worst kind of scoundrels, can annoy us while the Constitution is being created. Hang in there, brave Patriots; or better yet, why not fix it? Crops do grow; they’re right there in bundles or bags. It’s just that hoarders and Royalist schemers are trying to provoke the people into breaking the law by blocking grain transport. Hurry, organized Patriot Authorities and armed National Guards, come together; combine your efforts; there’s strength in unity: let the combined force of your Patriotism blind and paralyze these sneaky scoundrels, like a coup de soleil.

Under which hat or nightcap of the Twenty-five millions, this pregnant Idea first rose, for in some one head it did rise, no man can now say. A most small idea, near at hand for the whole world: but a living one, fit; and which waxed, whether into greatness or not, into immeasurable size. When a Nation is in this state that the Fugleman can operate on it, what will the word in season, the act in season, not do! It will grow verily, like the Boy’s Bean in the Fairy-Tale, heaven-high, with habitations and adventures on it, in one night. It is nevertheless unfortunately still a Bean (for your long-lived Oak grows not so); and, the next night, it may lie felled, horizontal, trodden into common mud.—But remark, at least, how natural to any agitated Nation, which has Faith, this business of Covenanting is. The Scotch, believing in a righteous Heaven above them, and also in a Gospel, far other than the Jean-Jacques one, swore, in their extreme need, a Solemn League and Covenant,—as Brothers on the forlorn-hope, and imminence of battle, who embrace looking Godward; and got the whole Isle to swear it; and even, in their tough Old-Saxon Hebrew-Presbyterian way, to keep it more or less;—for the thing, as such things are, was heard in Heaven, and partially ratified there; neither is it yet dead, if thou wilt look, nor like to die. The French too, with their Gallic-Ethnic excitability and effervescence, have, as we have seen, real Faith, of a sort; they are hard bestead, though in the middle of Hope: a National Solemn League and Covenant there may be in France too; under how different conditions; with how different developement and issue!

Under whose hat or nightcap of the twenty-five million, this powerful idea first came about, no one can say now. It was a small idea, close at hand for the whole world: but it was a living one, meaningful; and it grew, whether into greatness or not, into something immeasurable. When a nation is in a state that allows someone to lead it, just imagine what a timely word or action can do! It can really grow, just like the Boy's Bean in the fairy tale, shooting up to the heavens overnight, bringing homes and adventures with it. Unfortunately, it’s still just a bean (because your long-lasting oak doesn’t grow that way); and by the next night, it could be lying flat, trampled into the mud. But notice how natural this idea of making covenants is for any stirred-up nation that has faith. The Scots, believing in a righteous Heaven above them and in a Gospel unlike the Jean-Jacques one, swore a solemn league and covenant in their time of desperate need—like brothers facing a lost cause, looking towards God before battle; and they got the whole island to swear it, keeping it more or less in their tough Old-Saxon Hebrew-Presbyterian way. This was heard in Heaven and partially confirmed there; it’s not dead yet, if you care to look, nor is it likely to die. The French, with their lively and exciting spirit, also have some real faith; they are in a tough spot, even amidst hope: there may also be a national solemn league and covenant in France, but under very different circumstances, and with a different development and outcome!

Note, accordingly, the small commencement; first spark of a mighty firework: for if the particular hat cannot be fixed upon, the particular District can. On the 29th day of last November, were National Guards by the thousand seen filing, from far and near, with military music, with Municipal officers in tricolor sashes, towards and along the Rhone-stream, to the little town of Etoile. There with ceremonial evolution and manœuvre, with fanfaronading, musketry-salvoes, and what else the Patriot genius could devise, they made oath and obtestation to stand faithfully by one another, under Law and King; in particular, to have all manner of grains, while grains there were, freely circulated, in spite both of robber and regrater. This was the meeting of Etoile, in the mild end of November 1789.

Note the small beginning; the first spark of a mighty display: if we can't pinpoint the exact hat, we can identify the specific District. On November 29th of last year, thousands of National Guards were seen marching in from all directions, accompanied by military music and municipal officers in tricolor sashes, heading towards the little town of Etoile along the Rhone River. There, with ceremonial movements and maneuvers, with fanfare, musket fire, and whatever else the patriotic spirit could come up with, they pledged to stand faithfully by one another, under the Law and the King; specifically, to ensure that all kinds of grains were freely circulated, as long as there were grains available, regardless of thieves or hoarders. This was the gathering in Etoile, in the mild end of November 1789.

But now, if a mere empty Review, followed by Review-dinner, ball, and such gesticulation and flirtation as there may be, interests the happy County-town, and makes it the envy of surrounding County-towns, how much more might this! In a fortnight, larger Montélimart, half ashamed of itself, will do as good, and better. On the Plain of Montélimart, or what is equally sonorous, “under the Walls of Montélimart,” the thirteenth of December sees new gathering and obtestation; six thousand strong; and now indeed, with these three remarkable improvements, as unanimously resolved on there. First that the men of Montélimart do federate with the already federated men of Etoile. Second, that, implying not expressing the circulation of grain, they “swear in the face of God and their Country” with much more emphasis and comprehensiveness, “to obey all decrees of the National Assembly, and see them obeyed, till death, jusqu’à la mort.” Third, and most important, that official record of all this be solemnly delivered in to the National Assembly, to M. de Lafayette, and “to the Restorer of French Liberty;” who shall all take what comfort from it they can. Thus does larger Montélimart vindicate its Patriot importance, and maintain its rank in the municipal scale.[288]

But now, if just a simple review followed by a review dinner, a ball, and all the gestures and flirting that come with it interests the lively County-town and makes it the envy of nearby County-towns, how much more could this! In two weeks, the larger Montélimart, feeling a bit embarrassed about itself, will do just as well, if not better. On the Plain of Montélimart, or as it sounds just as impressive, “under the Walls of Montélimart,” on December thirteenth, a new gathering will take place; six thousand strong; and now indeed, with these three significant improvements, all agreed upon there. First, that the people of Montélimart will join forces with the already united people of Etoile. Second, that, while not directly stating it, they “swear in the presence of God and their Country” with much more passion and depth, “to obey all decrees of the National Assembly, and ensure they are obeyed, until death, jusqu’à la mort.” Third, and most importantly, that an official record of all this be formally submitted to the National Assembly, to M. de Lafayette, and “to the Restorer of French Liberty;” who will take whatever comfort they can from it. Thus does greater Montélimart assert its patriotic significance and maintain its status in the municipal hierarchy.[288]

And so, with the New-year, the signal is hoisted; for is not a National Assembly, and solemn deliverance there, at lowest a National Telegraph? Not only grain shall circulate, while there is grain, on highways or the Rhone-waters, over all that South-Eastern region,—where also if Monseigneur d’Artois saw good to break in from Turin, hot welcome might wait him; but whatsoever Province of France is straitened for grain, or vexed with a mutinous Parlement, unconstitutional plotters, Monarchic Clubs, or any other Patriot ailment,—can go and do likewise, or even do better. And now, especially, when the February swearing has set them all agog! From Brittany to Burgundy, on most plains of France, under most City-walls, it is a blaring of trumpets, waving of banners, a constitutional manœuvring: under the vernal skies, while Nature too is putting forth her green Hopes, under bright sunshine defaced by the stormful East; like Patriotism victorious, though with difficulty, over Aristocracy and defect of grain! There march and constitutionally wheel, to the ça-ira-ing mood of fife and drum, under their tricolor Municipals, our clear-gleaming Phalanxes; or halt, with uplifted right-hand, and artillery-salvoes that imitate Jove’s thunder; and all the Country, and metaphorically all “the Universe,” is looking on. Wholly, in their best apparel, brave men, and beautifully dizened women, most of whom have lovers there; swearing, by the eternal Heavens and this green-growing all-nutritive Earth, that France is free!

And so, with the New Year, the signal is raised; isn't it like a National Assembly, and a solemn announcement there, at the very least a National Telegraph? Not only will grain move around, as long as there is grain, across the roads or the Rhone, throughout that South-Eastern area,—where if Monseigneur d’Artois decides to come in from Turin, a warm welcome might await him; but any Province in France that is short on grain, or troubled with a rebellious Parliament, unconstitutional schemers, Monarchic Clubs, or any other patriotic issues,—can go and do the same, or even do better. And now, especially, when the February oath has got everyone excited! From Brittany to Burgundy, across most plains of France, beneath most City-walls, there’s a loud blast of trumpets, waving of banners, a constitutional maneuvering: under the spring skies, while Nature is also bringing forth her green Hopes, under bright sunshine marred by stormy winds from the East; like Patriotism triumphing, though with effort, over Aristocracy and the grain shortage! There they march and perform their maneuvers to the lively beat of fife and drum, under their tricolor officials, our shining Phalanxes; or they pause, with their right hands raised, and cannon salutes echoing like Jupiter's thunder; and all the Country, and metaphorically all “the Universe,” is watching. Completely, in their best clothes, brave men, and beautifully dressed women, most of whom have lovers present; swearing, by the eternal Heavens and this green, nurturing Earth, that France is free!

Sweetest days, when (astonishing to say) mortals have actually met together in communion and fellowship; and man, were it only once through long despicable centuries, is for moments verily the brother of man!—And then the Deputations to the National Assembly, with highflown descriptive harangue; to M. de Lafayette, and the Restorer; very frequently moreover to the Mother of Patriotism sitting on her stout benches in that Hall of the Jacobins! The general ear is filled with Federation. New names of Patriots emerge, which shall one day become familiar: Boyer-Fonfrede eloquent denunciator of a rebellious Bourdeaux Parlement; Max Isnard eloquent reporter of the Federation of Draguignan; eloquent pair, separated by the whole breadth of France, who are nevertheless to meet. Ever wider burns the flame of Federation; ever wider and also brighter. Thus the Brittany and Anjou brethren mention a Fraternity of all true Frenchmen; and go the length of invoking “perdition and death” on any renegade: moreover, if in their National-Assembly harangue, they glance plaintively at the marc d’argent which makes so many citizens passive, they, over in the Mother-Society, ask, being henceforth themselves “neither Bretons nor Angevins but French,” Why all France has not one Federation, and universal Oath of Brotherhood, once for all?[289] A most pertinent suggestion; dating from the end of March. Which pertinent suggestion the whole Patriot world cannot but catch, and reverberate and agitate till it become loud;—which, in that case, the Townhall Municipals had better take up, and meditate.

Sweetest days, when (astonishingly) people have actually gathered together in community and fellowship; and man, if only once through long, despicable centuries, is for moments truly the brother of man!—And then the delegations to the National Assembly, with grand speeches; to Mr. de Lafayette, and the Restorer; very often also to the Mother of Patriotism sitting on her sturdy benches in that Hall of the Jacobins! The general public is filled with Federation. New names of Patriots pop up, which will one day become well-known: Boyer-Fonfrede, the eloquent critic of a rebellious Bordeaux Parliament; Max Isnard, the eloquent spokesperson of the Federation of Draguignan; eloquent figures, separated by the vast expanse of France, who are nonetheless destined to meet. Ever wider burns the flame of Federation; ever wider and brighter. Thus the Brittany and Anjou brothers speak of a Fraternity of all true Frenchmen; and go so far as to call down “perdition and death” on any traitor: furthermore, if in their National Assembly speeches, they sadly look at the marc d’argent that makes so many citizens passive, they, over in the Mother Society, now calling themselves “neither Bretons nor Angevins but French,” ask why all of France doesn’t have one Federation and a universal Oath of Brotherhood once and for all? [289] A very relevant suggestion; dating from the end of March. This pertinent suggestion cannot help but be caught, echoed, and amplified by the entire Patriotic community until it becomes loud;—which, in that case, the Townhall officials had better consider and reflect on.

Some universal Federation seems inevitable: the Where is given; clearly Paris: only the When, the How? These also productive Time will give; is already giving. For always as the Federative work goes on, it perfects itself, and Patriot genius adds contribution after contribution. Thus, at Lyons, in the end of the May month, we behold as many as fifty, or some say sixty thousand, met to federate; and a multitude looking on, which it would be difficult to number. From dawn to dusk! For our Lyons Guardsmen took rank, at five in the bright dewy morning; came pouring in, bright-gleaming, to the Quai de Rhone, to march thence to the Federation-field; amid wavings of hats and lady-handkerchiefs; glad shoutings of some two hundred thousand Patriot voices and hearts; the beautiful and brave! Among whom, courting no notice, and yet the notablest of all, what queenlike Figure is this; with her escort of house-friends and Champagneux the Patriot Editor; come abroad with the earliest? Radiant with enthusiasm are those dark eyes, is that strong Minerva-face, looking dignity and earnest joy; joyfullest she where all are joyful. It is Roland de la Platrière’s Wife![290] Strict elderly Roland, King’s Inspector of Manufactures here; and now likewise, by popular choice, the strictest of our new Lyons Municipals: a man who has gained much, if worth and faculty be gain; but above all things, has gained to wife Phlipon the Paris Engraver’s daughter. Reader, mark that queenlike burgher-woman: beautiful, Amazonian-graceful to the eye; more so to the mind. Unconscious of her worth (as all worth is), of her greatness, of her crystal clearness; genuine, the creature of Sincerity and Nature, in an age of Artificiality, Pollution and Cant; there, in her still completeness, in her still invincibility, she, if thou knew it, is the noblest of all living Frenchwomen,—and will be seen, one day. O blessed rather while unseen, even of herself! For the present she gazes, nothing doubting, into this grand theatricality; and thinks her young dreams are to be fulfilled.

Some kind of universal Federation seems unavoidable: the location is set; clearly, it’s Paris. Now we just need to figure out the timing and the method. Time will reveal these details; it’s already starting to. As the Federative effort continues, it refines itself, and the genius of Patriots adds layer upon layer. Thus, in Lyon, at the end of May, we see as many as fifty or even sixty thousand people gathered to unify, with a crowd observing that’s hard to count. From dawn till dusk! Our Lyon Guardsmen took their position at five in the bright, dewy morning, streaming in, shining brightly, to Quai de Rhône, to march to the federation field; amid the waving of hats and lady handkerchiefs; joyful cheers from around two hundred thousand Patriot voices and hearts; they were beautiful and brave! Among them, seeking no attention and yet standing out as the most significant of all, is this queenly figure, accompanied by her close friends and Champagneux the Patriot Editor, who came out early. Those dark eyes sparkle with enthusiasm, and there’s a strong, dignified face radiating sincere joy; she is the happiest among all this joy. It is Roland de la Platrière’s Wife! Strict Roland, the King’s Inspector of Manufactures here, and now also, by popular choice, the strictest of our new Lyon city officials: a man who has achieved much, if character and ability are to be called achievements; but above all, he has gained as his wife Phlipon, the daughter of the Paris engraver. Reader, notice that queenly woman of the town: she is beautiful, gracefully Amazonian to behold; even more so in mind. Unaware of her worth (as all true worth is), of her greatness, of her clarity; genuine, a product of sincerity and nature, in a time of artificiality, corruption, and pretense; there, in her calm completeness, in her undeniable strength, she, if you could see it, is the noblest of all living Frenchwomen—and one day she will be recognized. Oh, how blessed to remain unseen, even by herself! For now, she looks on, completely confident, at this grand spectacle, believing her youthful dreams will come true.

From dawn to dusk, as we said, it lasts; and truly a sight like few. Flourishes of drums and trumpets are something: but think of an “artificial Rock fifty feet high,” all cut into crag-steps, not without the similitude of “shrubs!” The interior cavity, for in sooth it is made of deal,—stands solemn, a “Temple of Concord:” on the outer summit rises “a Statue of Liberty,” colossal, seen for miles, with her Pike and Phrygian Cap, and civic column; at her feet a Country’s Altar, “Autel de la Patrie:”—on all which neither deal-timber nor lath and plaster, with paint of various colours, have been spared. But fancy then the banners all placed on the steps of the Rock; high-mass chaunted; and the civic oath of fifty thousand: with what volcanic outburst of sound from iron and other throats, enough to frighten back the very Saone and Rhone; and how the brightest fireworks, and balls, and even repasts closed in that night of the gods![291] And so the Lyons Federation vanishes too, swallowed of darkness;—and yet not wholly, for our brave fair Roland was there; also she, though in the deepest privacy, writes her Narrative of it in Champagneux’s Courier de Lyons; a piece which “circulates to the extent of sixty thousand;” which one would like now to read.

From dawn to dusk, as we said, it lasts; and truly a sight like few. Flashes of drums and trumpets are one thing, but imagine an “artificial rock fifty feet high,” all carved into craggy steps, resembling “shrubs!” The interior space, which is indeed made of timber, stands solemn, a “Temple of Concord:” on the outer peak rises “a Statue of Liberty,” monumental, visible for miles, holding her Pike and Phrygian Cap, and civic column; at her feet lies a Country’s Altar, “Autel de la Patrie:”—on all of which neither wood nor plaster, nor paint of various colors, has been spared. But picture the banners all placed on the steps of the Rock; the high mass chanted; and the civic oath of fifty thousand: with what explosive burst of sound from iron and other voices, enough to scare back the very Saone and Rhone; and how the brightest fireworks, and balls, and even feasts concluded that night of the gods![291] And so the Lyons Federation also disappears, swallowed by darkness;—and yet not completely, for our brave fair Roland was there; she too, though in the deepest privacy, writes her Narrative of it in Champagneux’s Courier de Lyons; a piece that “circulates to the extent of sixty thousand;” which one would like to read now.

But on the whole, Paris, we may see, will have little to devise; will only have to borrow and apply. And then as to the day, what day of all the calendar is fit, if the Bastille Anniversary be not? The particular spot too, it is easy to see, must be the Champ-de-Mars; where many a Julian the Apostate has been lifted on bucklers, to France’s or the world’s sovereignty; and iron Franks, loud-clanging, have responded to the voice of a Charlemagne; and from of old mere sublimities have been familiar.

But overall, Paris will have little to come up with; it will only need to borrow and apply. And as for the day, what day in the entire calendar is appropriate if it’s not the Bastille Anniversary? The specific location, too, clearly has to be the Champ-de-Mars, where many a Julian the Apostate has been celebrated for France’s or the world's sovereignty; and the fierce Franks, loudly ringing, have answered the call of a Charlemagne; and from long ago, mere grandeur has been routine.

Chapter 2.1.IX.
Symbolic.

How natural, in all decisive circumstances, is Symbolic Representation to all kinds of men! Nay, what is man’s whole terrestrial Life but a Symbolic Representation, and making visible, of the Celestial invisible Force that is in him? By act and word he strives to do it; with sincerity, if possible; failing that, with theatricality, which latter also may have its meaning. An Almack’s Masquerade is not nothing; in more genial ages, your Christmas Guisings, Feasts of the Ass, Abbots of Unreason, were a considerable something: since sport they were; as Almacks may still be sincere wish for sport. But what, on the other hand, must not sincere earnest have been: say, a Hebrew Feast of Tabernacles have been! A whole Nation gathered, in the name of the Highest, under the eye of the Highest; imagination herself flagging under the reality; and all noblest Ceremony as yet not grown ceremonial, but solemn, significant to the outmost fringe! Neither, in modern private life, are theatrical scenes, of tearful women wetting whole ells of cambric in concert, of impassioned bushy-whiskered youth threatening suicide, and such like, to be so entirely detested: drop thou a tear over them thyself rather.

How natural is Symbolic Representation for all sorts of people in every crucial situation! Seriously, what is a person’s entire life on Earth but a Symbolic Representation and a way to make visible the invisible Celestial Force within them? Through actions and words, they try to express it; sincerely, if they can; otherwise, with theatrics, which can also hold meaning. An Almack’s Masquerade isn’t insignificant; in more joyful times, events like Christmas Guisings, Feasts of the Ass, and Abbots of Unreason were quite important: they were fun; just as Almacks may still genuinely hope to be. But think about what true sincerity must have been like: for example, a Hebrew Feast of Tabernacles! A whole nation gathered in the name of the Highest, under the watch of the Highest; imagination itself struggling to keep up with reality; all the grand ceremonies still genuinely meaningful and not merely ritualistic. Moreover, in modern private life, we shouldn’t completely reject theatrical scenes like tearful women collectively soaking large amounts of fabric in tears or passionate, bearded young men threatening to take their own lives. Instead, you might as well shed a tear for them yourself.

At any rate, one can remark that no Nation will throw-by its work, and deliberately go out to make a scene, without meaning something thereby. For indeed no scenic individual, with knavish hypocritical views, will take the trouble to soliloquise a scene: and now consider, is not a scenic Nation placed precisely in that predicament of soliloquising; for its own behoof alone; to solace its own sensibilities, maudlin or other?—Yet in this respect, of readiness for scenes, the difference of Nations, as of men, is very great. If our Saxon-Puritanic friends, for example, swore and signed their National Covenant, without discharge of gunpowder, or the beating of any drum, in a dingy Covenant-Close of the Edinburgh High-street, in a mean room, where men now drink mean liquor, it was consistent with their ways so to swear it. Our Gallic-Encyclopedic friends, again, must have a Champ-de-Mars, seen of all the world, or universe; and such a Scenic Exhibition, to which the Coliseum Amphitheatre was but a stroller’s barn, as this old Globe of ours had never or hardly ever beheld. Which method also we reckon natural, then and there. Nor perhaps was the respective keeping of these two Oaths far out of due proportion to such respective display in taking them: inverse proportion, namely. For the theatricality of a People goes in a compound-ratio: ratio indeed of their trustfulness, sociability, fervency; but then also of their excitability, of their porosity, not continent; or say, of their explosiveness, hot-flashing, but which does not last.

At any rate, one can observe that no nation will ignore its work and intentionally create a spectacle without having some sort of intention behind it. Indeed, no truly dramatic individual with deceitful, hypocritical views would bother to stage a scene: and now consider, isn’t a dramatic nation in just that situation of creating a scene; for its own benefit alone; to comfort its own feelings, sentimental or otherwise?—Yet in this sense of readiness for drama, the difference between nations, just like between people, is quite significant. If our Saxon-Puritan friends, for example, swore and signed their National Covenant without the din of gunpowder or the beating of drums, in a dim Covenant-Close on Edinburgh’s High Street, in a shabby room where people now drink cheap liquor, that was consistent with their ways. Our Gallic-Encyclopedic friends, on the other hand, require a Champ-de-Mars, visible to the whole world or universe; and such a dramatic display, which makes the Coliseum Amphitheatre look like a simple barn, is something this old globe has hardly ever seen. We consider that method natural, both then and there. Nor perhaps was the act of keeping these two oaths far out of proportion to the respective splendor of how they were taken: in reverse proportion, specifically. For the theatricality of a people is determined by a combination of factors: their trustfulness, sociability, fervency; but also their excitability, their openness, their lack of restraint; or say, their volatility, which can flare up quickly but doesn’t last.

How true also, once more, is it that no man or Nation of men, conscious of doing a great thing, was ever, in that thing, doing other than a small one! O Champ-de-Mars Federation, with three hundred drummers, twelve hundred wind-musicians, and artillery planted on height after height to boom the tidings of it all over France, in few minutes! Could no Atheist-Naigeon contrive to discern, eighteen centuries off, those Thirteen most poor mean-dressed men, at frugal Supper, in a mean Jewish dwelling, with no symbol but hearts god-initiated into the “Divine depth of Sorrow,” and a Do this in remembrance of me;—and so cease that small difficult crowing of his, if he were not doomed to it?

How true it is that no person or nation, aware of doing something great, is ever actually doing anything other than something small! Oh, Champ-de-Mars Federation, with three hundred drummers, twelve hundred wind musicians, and cannons set up on every hill to blast the news all over France in just a few minutes! Could any Atheist-Naigeon figure out, eighteen centuries later, those thirteen poor, simply dressed men, having a modest supper in a humble Jewish home, with nothing but hearts inspired by the “Divine depth of Sorrow,” and a "Do this in remembrance of me;"—and stop that small, difficult bragging of his, if he weren’t fated to it?

Chapter 2.1.X.
Mankind.

Pardonable are human theatricalities; nay perhaps touching, like the passionate utterance of a tongue which with sincerity stammers; of a head which with insincerity babbles,—having gone distracted. Yet, in comparison with unpremeditated outbursts of Nature, such as an Insurrection of Women, how foisonless, unedifying, undelightful; like small ale palled, like an effervescence that has effervesced! Such scenes, coming of forethought, were they world-great, and never so cunningly devised, are at bottom mainly pasteboard and paint. But the others are original; emitted from the great everliving heart of Nature herself: what figure they will assume is unspeakably significant. To us, therefore, let the French National Solemn League, and Federation, be the highest recorded triumph of the Thespian Art; triumphant surely, since the whole Pit, which was of Twenty-five Millions, not only claps hands, but does itself spring on the boards and passionately set to playing there. And being such, be it treated as such: with sincere cursory admiration; with wonder from afar. A whole Nation gone mumming deserves so much; but deserves not that loving minuteness a Menadic Insurrection did. Much more let prior, and as it were, rehearsal scenes of Federation come and go, henceforward, as they list; and, on Plains and under City-walls, innumerable regimental bands blare off into the Inane, without note from us.

Human theatrics can be forgiven; in fact, they can be quite touching, like the heartfelt stammer of someone speaking sincerely or the insincere ramblings of a person who's lost their mind. Yet, when we compare these to spontaneous expressions of Nature, like a Women's Insurrection, they seem so lacking, uninformative, and unexciting; like watered-down beer or fizz that has gone flat! These events, conceived with forethought, no matter how grand or cleverly planned, are essentially just cardboard and paint. On the other hand, the unplanned ones are genuine, arising from the living heart of Nature itself: the form they take is incredibly significant. Thus, we recognize the French National Solemn League and Federation as the greatest documented achievement of the Theatrical Art; triumphant indeed, since the entire crowd, comprising Twenty-five Million people, not only applauds but leaps onto the stage and ardently joins in. Being what it is, it should be treated as such: with sincere, casual admiration and distant wonder. A whole nation putting on a performance deserves that much, but not the loving attention that a Menadic Insurrection did. Let earlier, almost rehearsal-like scenes of Federation come and go as they please; and let countless regimental bands sound off into the void on the plains and beneath city walls, without any notice from us.

One scene, however, the hastiest reader will momentarily pause on: that of Anacharsis Clootz and the Collective sinful Posterity of Adam.—For a Patriot Municipality has now, on the 4th of June, got its plan concocted, and got it sanctioned by National Assembly; a Patriot King assenting; to whom, were he even free to dissent, Federative harangues, overflowing with loyalty, have doubtless a transient sweetness. There shall come Deputed National Guards, so many in the hundred, from each of the Eighty-three Departments of France. Likewise from all Naval and Military King’s Forces, shall Deputed quotas come; such Federation of National with Royal Soldier has, taking place spontaneously, been already seen and sanctioned. For the rest, it is hoped, as many as forty thousand may arrive: expenses to be borne by the Deputing District; of all which let District and Department take thought, and elect fit men,—whom the Paris brethren will fly to meet and welcome.

One scene, however, even the fastest reader will pause on for a moment: that of Anacharsis Clootz and the collective sinful descendants of Adam. —On June 4th, a Patriot Municipality has put together its plan and had it approved by the National Assembly; a Patriot King agreeing; to whom, even if he were free to disagree, patriotic speeches filled with loyalty must have a temporary charm. Delegated National Guards will come, a certain number from each of the eighty-three departments of France. Likewise, quotas will come from all Naval and Military King’s Forces; such a federation of National and Royal Soldiers has already occurred spontaneously and received approval. Additionally, it is hoped that as many as forty thousand may arrive: expenses to be covered by the delegating district; all of which the district and department should consider, and elect suitable representatives—whom the Paris brothers will rush to meet and welcome.

Now, therefore, judge if our Patriot Artists are busy; taking deep counsel how to make the Scene worthy of a look from the Universe! As many as fifteen thousand men, spade-men, barrow-men, stone-builders, rammers, with their engineers, are at work on the Champ-de-Mars; hollowing it out into a natural Amphitheatre, fit for such solemnity. For one may hope it will be annual and perennial; a “Feast of Pikes, Fête des Piques,” notablest among the high-tides of the year: in any case ought not a Scenic free Nation to have some permanent National Amphitheatre? The Champ-de-Mars is getting hollowed out; and the daily talk and the nightly dream in most Parisian heads is of Federation, and that only. Federate Deputies are already under way. National Assembly, what with its natural work, what with hearing and answering harangues of Federates, of this Federation, will have enough to do! Harangue of “American Committee,” among whom is that faint figure of Paul Jones “as with the stars dim-twinkling through it,”—come to congratulate us on the prospect of such auspicious day. Harangue of Bastille Conquerors, come to “renounce” any special recompense, any peculiar place at the solemnity;—since the Centre Grenadiers rather grumble. Harangue of “Tennis-Court Club,” who enter with far-gleaming Brass-plate, aloft on a pole, and the Tennis-Court Oath engraved thereon; which far gleaming Brass-plate they purpose to affix solemnly in the Versailles original locality, on the 20th of this month, which is the anniversary, as a deathless memorial, for some years: they will then dine, as they come back, in the Bois de Boulogne;[292]—cannot, however, do it without apprising the world. To such things does the august National Assembly ever and anon cheerfully listen, suspending its regenerative labours; and with some touch of impromptu eloquence, make friendly reply;—as indeed the wont has long been; for it is a gesticulating, sympathetic People, and has a heart, and wears it on its sleeve.

Now, therefore, let's see if our Patriot Artists are busy; taking deep thought on how to make the scene worthy of a glance from the Universe! As many as fifteen thousand workers—diggers, transporters, stone masons, and their engineers—are hard at work in the Champ-de-Mars, transforming it into a natural Amphitheatre, suitable for such a significant event. One might hope it will become an annual tradition; a “Feast of Pikes, Fête des Piques,” one of the highlights of the year: after all, shouldn’t a Scenic free Nation have a permanent National Amphitheatre? The Champ-de-Mars is being hollowed out; and the daily conversations and nightly thoughts of most Parisians revolve around Federation and nothing else. Federate Deputies are already on their way. The National Assembly, busy with its regular duties and listening to speeches from the Federates about this Federation, will have plenty to keep it occupied! There’s the speech from the “American Committee,” including the faint figure of Paul Jones “with the stars dim-twinkling through it,”—who has come to congratulate us on the imminent prospect of such an auspicious day. There’s the speech from the Bastille Conquerors, who have come to “renounce” any special rewards, any special place at the occasion;—since the Centre Grenadiers are rather complaining. There’s the speech from the “Tennis-Court Club,” who arrive with a gleaming Brass plate high on a pole, with the Tennis-Court Oath engraved on it; they intend to solemnly affix this Brass plate at the original Versailles site on the 20th of this month, as a lasting memorial for some years: they will then dine, as they return, in the Bois de Boulogne;[292]—but they cannot do this without letting the world know. To such matters does the esteemed National Assembly occasionally listen with good spirits, pausing its important work; and with a touch of improvised eloquence, it responds in friendship;—as is indeed the custom; for it is a gesticulating, sympathetic People, with a heart, and wears it on its sleeve.

In which circumstances, it occurred to the mind of Anacharsis Clootz that while so much was embodying itself into Club or Committee, and perorating applauded, there yet remained a greater and greatest; of which, if it also took body and perorated, what might not the effect be: Humankind namely, le Genre Humain itself! In what rapt creative moment the Thought rose in Anacharsis’s soul; all his throes, while he went about giving shape and birth to it; how he was sneered at by cold worldlings; but did sneer again, being a man of polished sarcasm; and moved to and fro persuasive in coffeehouse and soirée, and dived down assiduous-obscure in the great deep of Paris, making his Thought a Fact: of all this the spiritual biographies of that period say nothing. Enough that on the 19th evening of June 1790, the Sun’s slant rays lighted a spectacle such as our foolish little Planet has not often had to show: Anacharsis Clootz entering the august Salle de Manége, with the Human Species at his heels. Swedes, Spaniards, Polacks; Turks, Chaldeans, Greeks, dwellers in Mesopotamia: behold them all; they have come to claim place in the grand Federation, having an undoubted interest in it.

In what circumstances did Anacharsis Clootz realize that while so much was forming into Clubs or Committees and being applauded, there was something greater to consider: the entirety of Humankind, or le Genre Humain? In that inspiring creative moment, the idea sparked in Anacharsis’s mind; all his struggles as he tried to bring it into existence; how he was mocked by the indifferent; yet he mocked back, being a man of sharp wit; moving around persuasive in coffeehouses and gatherings, and diving deep into the busy life of Paris, turning his idea into a reality: none of this is mentioned in the spiritual biographies of that time. It’s enough to say that on the evening of June 19, 1790, the sun's rays illuminated a scene that our foolish little planet has rarely seen: Anacharsis Clootz entering the grand Salle de Manége, with the Human Species following him. Swedes, Spaniards, Poles; Turks, Chaldeans, Greeks, and people from Mesopotamia: here they all are; they’ve come to claim their place in the grand Federation, having a clear interest in it.

‘Our ambassador titles,’ said the fervid Clootz, ‘are not written on parchment, but on the living hearts of all men.’ These whiskered Polacks, long-flowing turbaned Ishmaelites, astrological Chaldeans, who stand so mute here, let them plead with you, august Senators, more eloquently than eloquence could. They are the mute representatives of their tongue-tied, befettered, heavy-laden Nations; who from out of that dark bewilderment gaze wistful, amazed, with half-incredulous hope, towards you, and this your bright light of a French Federation: bright particular day-star, the herald of universal day. We claim to stand there, as mute monuments, pathetically adumbrative of much.—From bench and gallery comes “repeated applause;” for what august Senator but is flattered even by the very shadow of Human Species depending on him? From President Sieyes, who presides this remarkable fortnight, in spite of his small voice, there comes eloquent though shrill reply. Anacharsis and the “Foreigners Committee” shall have place at the Federation; on condition of telling their respective Peoples what they see there. In the mean time, we invite them to the “honours of the sitting, honneur de la séance.” A long-flowing Turk, for rejoinder, bows with Eastern solemnity, and utters articulate sounds: but owing to his imperfect knowledge of the French dialect,[293] his words are like spilt water; the thought he had in him remains conjectural to this day.

‘Our ambassador titles,’ said the passionate Clootz, ‘are not written on parchment, but on the living hearts of all men.’ These bearded Poles, long-haired turbaned Ishmaelites, and astrological Chaldeans, who stand here in silence, deserve to argue with you, esteemed Senators, more compellingly than any speech could. They are the silent representatives of their voiceless, bound, and burdened Nations; who, from that dark confusion, gaze hopefully, bewildered, and half-incredulous towards you and the bright light of this French Federation: a shining day-star, heralding a universal dawn. We claim to stand as silent monuments, pathetically symbolizing much. From the benches and galleries comes “repeated applause;” for what esteemed Senator isn’t pleased, even by the very presence of humanity relying on him? From President Sieyes, who leads this remarkable fortnight, despite his soft voice, comes a reply that, though shrill, is eloquent. Anacharsis and the “Foreigners Committee” will have a place in the Federation, on the condition that they tell their respective Peoples what they observe there. In the meantime, we invite them to the “honours of the sitting, honneur de la séance.” A long-haired Turk, in response, bows with Eastern solemnity and makes articulate sounds: but due to his inadequate knowledge of the French language, his words are like spilled water; the thought he intended remains a mystery to this day.

Anacharsis and Mankind accept the honours of the sitting; and have forthwith, as the old Newspapers still testify, the satisfaction to see several things. First and chief, on the motion of Lameth, Lafayette, Saint-Fargeau and other Patriot Nobles, let the others repugn as they will: all Titles of Nobility, from Duke to Esquire, or lower, are henceforth abolished. Then, in like manner, Livery Servants, or rather the Livery of Servants. Neither, for the future, shall any man or woman, self-styled noble, be “incensed,”—foolishly fumigated with incense, in Church; as the wont has been. In a word, Feudalism being dead these ten months, why should her empty trappings and scutcheons survive? The very Coats-of-arms will require to be obliterated;—and yet Cassandra Marat on this and the other coach-panel notices that they “are but painted-over,” and threaten to peer through again.

Anacharsis and Mankind accept the honors of the gathering and, as the old newspapers still confirm, have the satisfaction of witnessing several things. First and foremost, on the motion of Lameth, Lafayette, Saint-Fargeau, and other Patriot Nobles, despite any objections from others: all titles of nobility, from Duke to Esquire or lower, are hereby abolished. Similarly, Livery Servants, or rather the Livery of Servants, are also affected. From now on, no man or woman who claims to be noble will be "incensed," meaning they will no longer be foolishly fumigated with incense in church as has been the custom. In short, since Feudalism has been dead for the past ten months, why should its empty symbols and crests continue to exist? The very coats of arms will need to be erased; yet Cassandra Marat notes on this and the other coach panel that they "are just painted over," and threaten to show through again.

So that henceforth de Lafayette is but the Sieur Motier, and Saint-Fargeau is plain Michel Lepelletier; and Mirabeau soon after has to say huffingly, ‘With your Riquetti you have set Europe at cross-purposes for three days.’ For his Counthood is not indifferent to this man; which indeed the admiring People treat him with to the last. But let extreme Patriotism rejoice, and chiefly Anacharsis and Mankind; for now it seems to be taken for granted that one Adam is Father of us all!—

So from now on, de Lafayette is just the Sieur Motier, and Saint-Fargeau is simply Michel Lepelletier; and soon after, Mirabeau has to say with annoyance, ‘With your Riquetti, you’ve set Europe at odds for three days.’ His title of Count doesn’t go unnoticed by this man; in fact, the admiring public treats him like that until the end. But let extreme Patriotism celebrate, especially Anacharsis and humanity; because it now seems to be assumed that one Adam is the Father of us all!—

Such was, in historical accuracy, the famed feat of Anacharsis. Thus did the most extensive of Public Bodies find a sort of spokesman. Whereby at least we may judge of one thing: what a humour the once sniffing mocking City of Paris and Baron Clootz had got into; when such exhibition could appear a propriety, next door to a sublimity. It is true, Envy did in after times, pervert this success of Anacharsis; making him, from incidental “Speaker of the Foreign-Nations Committee,” claim to be official permanent “Speaker, Orateur, of the Human Species,” which he only deserved to be; and alleging, calumniously, that his astrological Chaldeans, and the rest, were a mere French tag-rag-and-bobtail disguised for the nonce; and, in short, sneering and fleering at him in her cold barren way; all which, however, he, the man he was, could receive on thick enough panoply, or even rebound therefrom, and also go his way.

This was, in a historical sense, the famous achievement of Anacharsis. This allowed the largest Public Bodies to find a sort of spokesperson. At least we can judge one thing: what a mood the once dismissive and mocking City of Paris and Baron Clootz were in when such a display could seem appropriate, even close to sublime. It's true that later on, Envy twisted Anacharsis's success, causing him to go from being the incidental “Speaker of the Foreign-Nations Committee” to claiming to be the official permanent “Speaker, Orateur, of the Human Species,” which he only had a right to be; and maliciously stating that his astrological Chaldeans and others were just a bunch of French nobodies disguised for the occasion, and, in short, deriding him in her cold, unfeeling way; all of which, however, he, being the man he was, could take with a thick enough armor, or even bounce back from, and also continue his path.

Most extensive of Public Bodies, we may call it; and also the most unexpected: for who could have thought to see All Nations in the Tuileries Riding-Hall? But so it is; and truly as strange things may happen when a whole People goes mumming and miming. Hast not thou thyself perchance seen diademed Cleopatra, daughter of the Ptolemies, pleading, almost with bended knee, in unheroic tea-parlour, or dimlit retail-shop, to inflexible gross Burghal Dignitary, for leave to reign and die; being dressed for it, and moneyless, with small children;—while suddenly Constables have shut the Thespian barn, and her Antony pleaded in vain? Such visual spectra flit across this Earth, if the Thespian Stage be rudely interfered with: but much more, when, as was said, Pit jumps on Stage, then is it verily, as in Herr Tieck’s Drama, a Verkehrte Welt, of World Topsy-turvied!

We can call it the most extensive public body, and also the most surprising: who would have thought to see all nations in the Tuileries Riding-Hall? But that's how it is; truly, strange things can happen when an entire people goes masquerading and mimicking. Haven't you perhaps seen diademed Cleopatra, daughter of the Ptolemies, pleading, almost on bended knee, in an unheroic tea parlor or dimly lit retail shop, to an inflexible, pompous dignitary for permission to reign and die; all while dressed for it and broke, with small children in tow;—only for the constables to suddenly shut down the theater, leaving her Antony to plead in vain? Such visual spectacles flit across this Earth when the theatrical stage is rudely interrupted: but even more so, when, as mentioned, the audience leaps onto the stage, it truly becomes, as in Herr Tieck’s drama, a Verkehrte Welt, a topsy-turvy world!

Having seen the Human Species itself, to have seen the “Dean of the Human Species,” ceased now to be a miracle. Such “Doyen du Genre Humain, Eldest of Men,” had shewn himself there, in these weeks: Jean Claude Jacob, a born Serf, deputed from his native Jura Mountains to thank the National Assembly for enfranchising them. On his bleached worn face are ploughed the furrowings of one hundred and twenty years. He has heard dim patois-talk, of immortal Grand-Monarch victories; of a burnt Palatinate, as he toiled and moiled to make a little speck of this Earth greener; of Cevennes Dragoonings; of Marlborough going to the war. Four generations have bloomed out, and loved and hated, and rustled off: he was forty-six when Louis Fourteenth died. The Assembly, as one man, spontaneously rose, and did reverence to the Eldest of the World; old Jean is to take séance among them, honourably, with covered head. He gazes feebly there, with his old eyes, on that new wonder-scene; dreamlike to him, and uncertain, wavering amid fragments of old memories and dreams. For Time is all growing unsubstantial, dreamlike; Jean’s eyes and mind are weary, and about to close,—and open on a far other wonder-scene, which shall be real. Patriot Subscription, Royal Pension was got for him, and he returned home glad; but in two months more he left it all, and went on his unknown way.[294]

Having witnessed the Human Species itself, seeing the “Dean of the Human Species” was no longer a miracle. This “Doyen du Genre Humain, Eldest of Men,” had presented himself during these weeks: Jean Claude Jacob, a born Serf, sent from his home in the Jura Mountains to thank the National Assembly for freeing them. His weathered, pale face bears the marks of one hundred and twenty years. He has listened to the faded stories of glorious royal victories, of a burned Palatinate, while he worked hard to make a small piece of this Earth greener; of the Cevennes Dragoonings; of Marlborough going to war. Four generations have lived, loved, and hated, and then faded away: he was forty-six when Louis Fourteenth died. The Assembly, as one, spontaneously rose and honored the Eldest of the World; old Jean is to take his place among them, respectfully, with a covered head. He gazes weakly with his old eyes at this new scene of wonder; it feels dreamlike to him, uncertain, wavering between fragments of old memories and dreams. For Time is becoming increasingly insubstantial, dreamlike; Jean’s eyes and mind are tired, about to close—and soon to open on a far different scene of wonder that will be real. He received Patriot Subscription and a Royal Pension, and returned home happy; but in just two months, he left it all behind and continued on his unknown path.[294]

Chapter 2.1.XI.
As in the Age of Gold.

Meanwhile to Paris, ever going and returning, day after day, and all day long, towards that Field of Mars, it becomes painfully apparent that the spadework there cannot be got done in time. There is such an area of it; three hundred thousand square feet: for from the Ecole militaire (which will need to be done up in wood with balconies and galleries) westward to the Gate by the river (where also shall be wood, in triumphal arches), we count same thousand yards of length; and for breadth, from this umbrageous Avenue of eight rows, on the South side, to that corresponding one on the North, some thousand feet, more or less. All this to be scooped out, and wheeled up in slope along the sides; high enough; for it must be rammed down there, and shaped stair-wise into as many as “thirty ranges of convenient seats,” firm-trimmed with turf, covered with enduring timber;—and then our huge pyramidal Fatherland’s-Altar, Autel de la Patrie, in the centre, also to be raised and stair-stepped! Force-work with a vengeance; it is a World’s Amphitheatre! There are but fifteen days good; and at this languid rate, it might take half as many weeks. What is singular too, the spademen seem to work lazily; they will not work double-tides, even for offer of more wages, though their tide is but seven hours; they declare angrily that the human tabernacle requires occasional rest!

Meanwhile, in Paris, constantly going back and forth day after day, and all day long, towards that Field of Mars, it becomes painfully clear that the groundwork cannot be completed in time. There is such a massive area to cover; three hundred thousand square feet: from the Ecole militaire (which will need to be constructed with wooden balconies and galleries) westward to the Gate by the river (where wooden triumphal arches will also be built), we measure the same thousand yards in length; and in width, from this shady Avenue of eight rows on the South side to the matching one on the North, about a thousand feet, give or take. All of this needs to be dug out and transported up the slope along the sides; it has to be high enough because it must be compacted there and shaped into as many as “thirty tiers of comfortable seats,” neatly trimmed with grass, topped with durable timber;—and then our massive pyramidal Fatherland’s-Altar, Autel de la Patrie, in the center, also has to be raised and terraced! It's a serious job; it’s a World’s Amphitheatre! There are only fifteen days left; at this slow pace, it might take twice as long. What’s odd too is that the workers seem to be moving lazily; they won’t put in extra hours even for the promise of higher pay, although their shift is just seven hours; they insist angrily that the human body needs to rest sometimes!

Is it Aristocrats secretly bribing? Aristocrats were capable of that. Only six months since, did not evidence get afloat that subterranean Paris, for we stand over quarries and catacombs, dangerously, as it were midway between Heaven and the Abyss, and are hollow underground,—was charged with gunpowder, which should make us “leap?” Till a Cordelier’s Deputation actually went to examine, and found it—carried off again![295] An accursed, incurable brood; all asking for “passports,” in these sacred days. Trouble, of rioting, château-burning, is in the Limousin and elsewhere; for they are busy! Between the best of Peoples and the best of Restorer-Kings, they would sow grudges; with what a fiend’s-grin would they see this Federation, looked for by the Universe, fail!

Is it the aristocrats who are secretly bribing? They were definitely capable of that. Just six months ago, wasn’t there evidence that underground Paris—located above quarries and catacombs, dangerously positioned as if halfway between Heaven and the Abyss, and hollow underground—was packed with gunpowder that could make us “leap?” Until a delegation from the Cordeliers actually went to check it out and found it—only to have it taken away again![295] A cursed, incurable group; all asking for “passports” in these sacred times. There’s trouble with rioting and château-burning happening in Limousin and elsewhere because they’re keeping busy! They would sow resentment between the best of people and the best of restoring kings; how they would delight in seeing this Federation, which the Universe eagerly awaits, fail!

Fail for want of spadework, however, it shall not. He that has four limbs, and a French heart, can do spadework; and will! On the first July Monday, scarcely has the signal-cannon boomed; scarcely have the languescent mercenary Fifteen Thousand laid down their tools, and the eyes of onlookers turned sorrowfully of the still high Sun; when this and the other Patriot, fire in his eye, snatches barrow and mattock, and himself begins indignantly wheeling. Whom scores and then hundreds follow; and soon a volunteer Fifteen Thousand are shovelling and trundling; with the heart of giants; and all in right order, with that extemporaneous adroitness of theirs: whereby such a lift has been given, worth three mercenary ones;—which may end when the late twilight thickens, in triumph shouts, heard or heard of beyond Montmartre!

It won't fail for lack of hard work, that's for sure. Anyone with four limbs and a French heart can do the work, and they will! On the first Monday of July, barely has the signal cannon fired; the tired mercenary Fifteen Thousand have just laid down their tools, and the bystanders gaze sadly at the still bright Sun; when this Patriot, fire in his eyes, grabs a wheelbarrow and shovel, and starts indignantly working. Others follow him, first in scores and then in hundreds, and soon a volunteer Fifteen Thousand are shoveling and hauling with the spirit of giants; all in perfect order, with their natural skill: creating a lift that’s worth three times what the mercenaries could offer;—which may end as the twilight deepens, in triumphant shouts, heard or talked about beyond Montmartre!

A sympathetic population will wait, next day, with eagerness, till the tools are free. Or why wait? Spades elsewhere exist! And so now bursts forth that effulgence of Parisian enthusiasm, good-heartedness and brotherly love; such, if Chroniclers are trustworthy, as was not witnessed since the Age of Gold. Paris, male and female, precipitates itself towards its South-west extremity, spade on shoulder. Streams of men, without order; or in order, as ranked fellow-craftsmen, as natural or accidental reunions, march towards the Field of Mars. Three-deep these march; to the sound of stringed music; preceded by young girls with green boughs, and tricolor streamers: they have shouldered, soldier-wise, their shovels and picks; and with one throat are singing ça-ira. Yes, pardieu ça-ira, cry the passengers on the streets. All corporate Guilds, and public and private Bodies of Citizens, from the highest to the lowest, march; the very Hawkers, one finds, have ceased bawling for one day. The neighbouring Villages turn out: their able men come marching, to village fiddle or tambourine and triangle, under their Mayor, or Mayor and Curate, who also walk bespaded, and in tricolor sash. As many as one hundred and fifty thousand workers: nay at certain seasons, as some count, two hundred and fifty thousand; for, in the afternoon especially, what mortal but, finishing his hasty day’s work, would run! A stirring city: from the time you reach the Place Louis Quinze, southward over the River, by all Avenues, it is one living throng. So many workers; and no mercenary mock-workers, but real ones that lie freely to it: each Patriot stretches himself against the stubborn glebe; hews and wheels with the whole weight that is in him.

A supportive crowd will wait eagerly the next day until the tools are available. Or why wait? There are spades available elsewhere! And so now the excitement of Parisian enthusiasm, kindness, and brotherly love bursts forth; as trustworthy chroniclers have noted, this hasn’t been seen since the Golden Age. Men and women of Paris rush to the southwestern edge, spades on their shoulders. Streams of people march toward the Field of Mars, some in disarray and others lined up like fellow workers or in natural or accidental groups. They march three deep, accompanied by stringed music, led by young girls with green branches and tricolor streamers. They’ve shouldered their shovels and picks like soldiers, singing ça-ira in unison. Yes, pardieu ça-ira, shout the passersby in the streets. All the trade guilds and various associations of citizens, from the top to the bottom, are marching; even the street vendors have stopped shouting for this one day. The nearby villages join in: their strong men come marching, accompanied by village fiddles, tambourines, and triangles, led by their Mayor or Mayor and Curate, who also carry spades and wear tricolor sashes. There are as many as one hundred fifty thousand workers; in some cases, as many as two hundred fifty thousand; because especially in the afternoon, who wouldn’t rush home after finishing a long day’s work? It’s an energetic city: from the moment you reach Place Louis Quinze, heading south across the river, every avenue is packed with people. So many workers; and they aren’t just pretend workers, but genuine ones who give their all: each patriot stretches themselves against the tough soil, digging and toiling with all their strength.

Amiable infants, aimables enfans! They do the “police des l’atelier” too, the guidance and governance, themselves; with that ready will of theirs, with that extemporaneous adroitness. It is a true brethren’s work; all distinctions confounded, abolished; as it was in the beginning, when Adam himself delved. Longfrocked tonsured Monks, with short-skirted Water-carriers, with swallow-tailed well-frizzled Incroyables of a Patriot turn; dark Charcoalmen, meal-white Peruke-makers; or Peruke-wearers, for Advocate and Judge are there, and all Heads of Districts: sober Nuns sisterlike with flaunting Nymphs of the Opera, and females in common circumstances named unfortunate: the patriot Rag-picker, and perfumed dweller in palaces; for Patriotism like New-birth, and also like Death, levels all. The Printers have come marching, Prudhomme’s all in Paper-caps with Révolutions de Paris printed on them; as Camille notes; wishing that in these great days there should be a Pacte des Ecrivains too, or Federation of Able Editors.[296] Beautiful to see! The snowy linen and delicate pantaloon alternates with the soiled check-shirt and bushel-breeches; for both have cast their coats, and under both are four limbs and a set of Patriot muscles. There do they pick and shovel; or bend forward, yoked in long strings to box-barrow or overloaded tumbril; joyous, with one mind. Abbé Sieyes is seen pulling, wiry, vehement, if too light for draught; by the side of Beauharnais, who shall get Kings though he be none. Abbé Maury did not pull; but the Charcoalmen brought a mummer guised like him, so he had to pull in effigy. Let no august Senator disdain the work: Mayor Bailly, Generalissimo Lafayette are there;—and, alas, shall be there again another day! The King himself comes to see: sky-rending Vive-le-Roi; “and suddenly with shouldered spades they form a guard of honour round him.” Whosoever can come comes, to work, or to look, and bless the work.

Friendly children, friendly kids! They also play the role of the “police des l’atelier,” providing guidance and governance themselves, with their eagerness and spontaneous skill. It's truly a brotherly effort; all distinctions are blurred and erased; just like it was in the beginning when Adam himself worked the land. Long-robed monks alongside short-skirted water carriers, and well-dressed patriots with flashy hairstyles; dark charcoal sellers and pale wig makers, or wig wearers, with advocates and judges present along with all the district heads: sober nuns side by side with showy opera performers, and women in unfortunate circumstances: the patriotic rag-picker and the perfumed palace dweller; for patriotism, like rebirth and even death, brings everyone to the same level. The printers march in, Prudhomme’s crew all wearing paper caps with Révolutions de Paris on them, as Camille notes, hoping that in these great times there should be a Pacte des Ecrivains too, or a federation of skilled editors.[296] It's beautiful to see! The clean white linen and delicate pants alternate with the dirty checkered shirts and baggy trousers; for both have thrown off their coats, and underneath, they share four limbs and a set of patriotic muscles. There they shovel and pick, or lean forward, yoked in long lines to a wheelbarrow or overloaded cart; joyful and united. Abbé Sieyes is seen pulling, wiry and intense, though too light for the load; alongside Beauharnais, who will take on kings, though he is none. Abbé Maury did not pull; instead, the charcoal sellers brought a performer dressed like him, so he had to pull in effigy. Let no esteemed senator look down on this work: Mayor Bailly and General Lafayette are there;—and, alas, will be there again another day! The King himself comes to see: sky-shattering Vive-le-Roi; “and suddenly, with shovels on their shoulders, they form a guard of honor around him.” Whoever can come, comes, to work or to watch and applaud the effort.

Whole families have come. One whole family we see clearly, of three generations: the father picking, the mother shovelling, the young ones wheeling assiduous; old grandfather, hoary with ninety-three years, holds in his arms the youngest of all:[297] frisky, not helpful this one; who nevertheless may tell it to his grandchildren; and how the Future and the Past alike looked on, and with failing or with half-formed voice, faltered their ça-ira. A vintner has wheeled in, on Patriot truck, beverage of wine: ‘Drink not, my brothers, if ye are not dry; that your cask may last the longer;’ neither did any drink, but men “evidently exhausted.” A dapper Abbé looks on, sneering. ‘To the barrow!’ cry several; whom he, lest a worse thing befal him, obeys: nevertheless one wiser Patriot barrowman, arriving now, interposes his ‘arrêtez;’ setting down his own barrow, he snatches the Abbé’s; trundles it fast, like an infected thing; forth of the Champ-de-Mars circuit, and discharges it there. Thus too a certain person (of some quality, or private capital, to appearance), entering hastily, flings down his coat, waistcoat and two watches, and is rushing to the thick of the work: ‘But your watches?’ cries the general voice.—‘Does one distrust his brothers?’ answers he; nor were the watches stolen. How beautiful is noble-sentiment: like gossamer gauze, beautiful and cheap; which will stand no tear and wear! Beautiful cheap gossamer gauze, thou film-shadow of a raw-material of Virtue, which art not woven, nor likely to be, into Duty; thou art better than nothing, and also worse!

Whole families have come. One whole family is clear to see, spanning three generations: the father picking, the mother shoveling, and the kids enthusiastically wheeling around; the elderly grandfather, grey with his ninety-three years, cradles the youngest of all: [297] lively, but not really helpful; yet this one might still share the story with his grandchildren, and how both the Future and the Past looked on, faltering their ça-ira in whispers or with fading voices. A winemaker has arrived in a Patriot truck, bringing wine: ‘Don’t drink, my brothers, if you’re not thirsty; it will help your cask last longer;’ and no one drank, as the men looked “evidently exhausted.” A stylish Abbé watches with a sneer. ‘To the cart!’ shout several, which he obeys, fearing worse consequences: however, a wiser Patriotic cart driver shows up, interrupts with his ‘arrêtez;’ sets down his own cart, grabs the Abbé’s, and rolls it away quickly, like something contagious; he takes it out of the Champ-de-Mars area and dumps it there. Similarly, a certain individual (seemingly of some status or private wealth), rushes in, tosses down his coat, waistcoat, and two watches, and hurries to join in the work: ‘But your watches?’ calls the general voice.—‘Does someone not trust his brothers?’ he replies; and no one stole the watches. How beautiful is noble sentiment: like delicate gossamer, beautiful and cheap; which can’t withstand wear and tear! Beautiful cheap gossamer, you flimsy shadow of a raw-material of Virtue, which is neither woven nor likely to be into Duty; you are better than nothing, but also not quite enough!

Young Boarding-school Boys, College Students, shout Vive la Nation, and regret that they have yet “only their sweat to give.” What say we of Boys? Beautifullest Hebes; the loveliest of Paris, in their light air-robes, with riband-girdle of tricolor, are there; shovelling and wheeling with the rest; their Hebe eyes brighter with enthusiasm, and long hair in beautiful dishevelment: hard-pressed are their small fingers; but they make the patriot barrow go, and even force it to the summit of the slope (with a little tracing, which what man’s arm were not too happy to lend?)—then bound down with it again, and go for more; with their long locks and tricolors blown back: graceful as the rosy Hours. O, as that evening Sun fell over the Champ-de-Mars, and tinted with fire the thick umbrageous boscage that shelters it on this hand and on that, and struck direct on those Domes and two-and-forty Windows of the Ecole Militaire, and made them all of burnished gold,—saw he on his wide zodiac road other such sight? A living garden spotted and dotted with such flowerage; all colours of the prism; the beautifullest blent friendly with the usefullest; all growing and working brotherlike there, under one warm feeling, were it but for days; once and no second time! But Night is sinking; these Nights too, into Eternity. The hastiest Traveller Versailles-ward has drawn bridle on the heights of Chaillot: and looked for moments over the River; reporting at Versailles what he saw, not without tears.[298]

Young boarding school boys and college students shout Vive la Nation and wish they had more to contribute than just their hard work. What do we say about the boys? The most beautiful youths—Paris's loveliest—dressed in light attire and adorned with tricolor sashes are there, working alongside everyone else. Their bright eyes shine with enthusiasm, and their long hair is beautifully tousled. Though their small fingers are under strain, they manage to push the patriotic barrow and even get it to the top of the slope (with a little help from any strong arm willing to assist)—then they run back down with it and go for more, their hair and tricolors blowing in the wind, graceful like the rosy Hours. Oh, as the evening sun sets over the Champ-de-Mars, casting a fiery glow over the thick leafy trees on either side, striking the domes and forty-two windows of the Ecole Militaire, making them shine like burnished gold—has he seen any other sight like this on his wide journey? A living garden scattered with such flowers; every color of the rainbow; the most beautiful mingling together with the most useful; all growing and working in harmony under one shared spirit, if only for a few days; once and never again! But night is falling; these nights too, into eternity. The quickest traveler heading to Versailles has paused on the heights of Chaillot and looked out at the river, reporting back to Versailles what he saw, not without shedding tears. [298]

Meanwhile, from all points of the compass, Federates are arriving: fervid children of the South, “who glory in their Mirabeau;” considerate North-blooded Mountaineers of Jura; sharp Bretons, with their Gaelic suddenness; Normans not to be overreached in bargain: all now animated with one noblest fire of Patriotism. Whom the Paris brethren march forth to receive; with military solemnities, with fraternal embracing, and a hospitality worthy of the heroic ages. They assist at the Assembly’s Debates, these Federates: the Galleries are reserved for them. They assist in the toils of the Champ-de-Mars; each new troop will put its hand to the spade; lift a hod of earth on the Altar of the Fatherland. But the flourishes of rhetoric, for it is a gesticulating People; the moral-sublime of those Addresses to an august Assembly, to a Patriot Restorer! Our Breton Captain of Federates kneels even, in a fit of enthusiasm, and gives up his sword; he wet-eyed to a King wet-eyed. Poor Louis! These, as he said afterwards, were among the bright days of his life.

Meanwhile, from every direction, Federates are arriving: passionate children of the South, "who take pride in their Mirabeau;" thoughtful North-blooded Mountaineers of Jura; quick-witted Bretons, with their Gaelic spontaneity; Normans who can’t be outsmarted in a deal: all now fueled by the same noble fire of Patriotism. The Paris brothers go out to greet them; with military ceremonies, warm embraces, and hospitality befitting the heroic ages. These Federates take part in the Assembly’s Debates: special seating is reserved for them. They join in the efforts at the Champ-de-Mars; each new group contributes its labor; they’ll lift a load of earth at the Altar of the Fatherland. But there are grand speeches, because it’s a vibrant People; the elevated sentiment of those Addresses to an august Assembly, to a Patriotic Restorer! Our Breton Captain of Federates even kneels in a burst of enthusiasm and gives up his sword; both he and the tearful King share the moment. Poor Louis! As he later said, these were some of the brightest days of his life.

Reviews also there must be; royal Federate-reviews, with King, Queen and tricolor Court looking on: at lowest, if, as is too common, it rains, our Federate Volunteers will file through the inner gateways, Royalty standing dry. Nay there, should some stop occur, the beautifullest fingers in France may take you softly by the lapelle, and, in mild flute-voice, ask: ‘Monsieur, of what Province are you?’ Happy he who can reply, chivalrously lowering his sword’s point, ‘Madame, from the Province your ancestors reigned over.’ He that happy “Provincial Advocate,” now Provincial Federate, shall be rewarded by a sun-smile, and such melodious glad words addressed to a King: ‘Sire, these are your faithful Lorrainers.’ Cheerier verily, in these holidays, is this “skyblue faced with red” of a National Guardsman, than the dull black and gray of a Provincial Advocate, which in workdays one was used to. For the same thrice-blessed Lorrainer shall, this evening, stand sentry at a Queen’s door; and feel that he could die a thousand deaths for her: then again, at the outer gate, and even a third time, she shall see him; nay he will make her do it; presenting arms with emphasis, “making his musket jingle again”: and in her salute there shall again be a sun-smile, and that little blonde-locked too hasty Dauphin shall be admonished, ‘Salute then, Monsieur, don’t be unpolite;’ and therewith she, like a bright Sky-wanderer or Planet with her little Moon, issues forth peculiar.[299]

There should definitely be reviews; royal Federate reviews, with the King, Queen, and the tri-colored Court looking on. At the very least, if it rains—which is all too common—our Federate Volunteers will march through the inner gates while Royalty stays dry. If anything should cause a pause, the most beautiful fingers in France might gently touch you on the lapel and, in a soft flute-like voice, ask, "Sir, which Province are you from?" The lucky man who can respond by chivalrously lowering the tip of his sword and saying, "Madame, from the Province your ancestors ruled over," will be rewarded with a sunny smile and such happy, melodious words directed to a King: "Sire, these are your loyal Lorrainers." During these holidays, the cheerful "sky-blue faced with red" uniform of a National Guardsman is far more lively than the dull black and gray of a Provincial Advocate that one usually sees on workdays. For the same blessed Lorrainer will, this evening, stand guard at the Queen’s door, feeling like he could die a thousand deaths for her. Then, again at the outer gate, and even a third time, she will see him; in fact, he will make her notice him, saluting with emphasis, "making his musket jingle again." In her salute, there will again be a sunny smile, and that little blonde-haired Dauphin, too hasty, will be reminded, "Salute then, Sir, don’t be rude;" and with that, she, like a bright sky wanderer or planet with her little Moon, will step out uniquely.[299]

But at night, when Patriot spadework is over, figure the sacred rights of hospitality! Lepelletier Saint-Fargeau, a mere private senator, but with great possessions, has daily his “hundred dinner-guests;” the table of Generalissimo Lafayette may double that number. In lowly parlour, as in lofty saloon, the wine-cup passes round; crowned by the smiles of Beauty; be it of lightly-tripping Grisette, or of high-sailing Dame, for both equally have beauty, and smiles precious to the brave.

But at night, when Patriot's work is done, think about the sacred rights of hospitality! Lepelletier Saint-Fargeau, just a regular senator but wealthy, has “a hundred dinner guests” every day; Generalissimo Lafayette’s table can have twice as many. In a modest room or a fancy hall, the wine flows freely; surrounded by the smiles of beautiful women, whether it’s a lively young woman or a sophisticated lady, because both have beauty and smiles that are valuable to the brave.

Chapter 2.1.XII.
Sound and Smoke.

And so now, in spite of plotting Aristocrats, lazy hired spademen, and almost of Destiny itself (for there has been much rain), the Champ-de-Mars, on the 13th of the month is fairly ready; trimmed, rammed, buttressed with firm masonry; and Patriotism can stroll over it admiring; and as it were rehearsing, for in every head is some unutterable image of the morrow. Pray Heaven there be not clouds. Nay what far worse cloud is this, of a misguided Municipality that talks of admitting Patriotism, to the solemnity, by tickets! Was it by tickets we were admitted to the work; and to what brought the work? Did we take the Bastille by tickets? A misguided Municipality sees the error; at late midnight, rolling drums announce to Patriotism starting half out of its bed-clothes, that it is to be ticketless. Pull down thy night-cap therefore; and, with demi-articulate grumble, significant of several things, go pacified to sleep again. Tomorrow is Wednesday morning; unforgetable among the fasti of the world.

And so now, despite the scheming Aristocrats, lazy hired laborers, and almost even Fate itself (since there's been a lot of rain), the Champ-de-Mars, on the 13th of the month, is pretty much ready; leveled, compacted, supported with solid stonework; and Patriotism can walk around it admiring, as if rehearsing, because in everyone’s mind is some indescribable image of tomorrow. Let's hope there aren't any clouds. No, what’s even worse is this misguided Municipality that talks about letting Patriotism into the event with tickets! Did we get into the work with tickets, and what led to that work? Did we storm the Bastille with tickets? A misguided Municipality recognizes its mistake; at late midnight, the sound of drums wakes Patriotism, just starting to emerge from its blankets, that there will be no tickets. So take off your nightcap; and, with a half-hearted grumble that signifies several things, go back to sleep. Tomorrow is Wednesday morning; unforgettable in the history of the world.

The morning comes, cold for a July one; but such a festivity would make Greenland smile. Through every inlet of that National Amphitheatre (for it is a league in circuit, cut with openings at due intervals), floods-in the living throng; covers without tumult space after space. The Ecole Militaire has galleries and overvaulting canopies, where Carpentry and Painting have vied, for the upper Authorities; triumphal arches, at the Gate by the River, bear inscriptions, if weak, yet well-meant, and orthodox. Far aloft, over the Altar of the Fatherland, on their tall crane standards of iron, swing pensile our antique Cassolettes or pans of incense; dispensing sweet incense-fumes,—unless for the Heathen Mythology, one sees not for whom. Two hundred thousand Patriotic Men; and, twice as good, one hundred thousand Patriotic Women, all decked and glorified as one can fancy, sit waiting in this Champ-de-Mars.

Morning breaks, chilly for a July day; yet such a celebration would make Greenland smile. Through every opening of that National Amphitheatre (it's about a league around, with gaps at regular intervals), a flood of people pours in; calmly filling space after space. The Ecole Militaire has galleries and overhanging canopies, where Carpentry and Painting have competed, for the higher-ups; triumphant arches at the Gate by the River bear inscriptions that, while not perfect, are heartfelt and traditional. High above, over the Altar of the Fatherland, our old Cassolettes or incense burners swing on tall iron standards, releasing sweet incense, unless for the Pagan Mythology, it's unclear for whom. Two hundred thousand patriotic men; and even better, one hundred thousand patriotic women, all dressed up and shining as best as can be imagined, sit waiting in the Champ-de-Mars.

What a picture: that circle of bright-eyed Life, spread up there, on its thirty-seated Slope; leaning, one would say, on the thick umbrage of those Avenue-Trees, for the stems of them are hidden by the height; and all beyond it mere greenness of Summer Earth, with the gleams of waters, or white sparklings of stone-edifices: little circular enamel-picture in the centre of such a vase—of emerald! A vase not empty: the Invalides Cupolas want not their population, nor the distant Windmills of Montmartre; on remotest steeple and invisible village belfry, stand men with spy-glasses. On the heights of Chaillot are many-coloured undulating groups; round and far on, over all the circling heights that embosom Paris, it is as one more or less peopled Amphitheatre; which the eye grows dim with measuring. Nay heights, as was before hinted, have cannon; and a floating-battery of cannon is on the Seine. When eye fails, ear shall serve; and all France properly is but one Amphitheatre: for in paved town and unpaved hamlet, men walk listening; till the muffled thunder sound audible on their horizon, that they too may begin swearing and firing![300] But now, to streams of music, come Federates enough,—for they have assembled on the Boulevard Saint-Antoine or thereby, and come marching through the City, with their Eighty-three Department Banners, and blessings not loud but deep; comes National Assembly, and takes seat under its Canopy; comes Royalty, and takes seat on a throne beside it. And Lafayette, on white charger, is here, and all the civic Functionaries; and the Federates form dances, till their strictly military evolutions and manœuvres can begin.

What a scene: that circle of bright-eyed Life, spread up there on its thirty-seat slope; leaning, you might say, on the thick shade of those avenue trees, since their trunks are hidden by the height; and all beyond it is just the green of summer earth, with glimmers of water or the white sparkles of stone buildings: a little circular enamel picture in the center of such a vase—of emerald! A vase that’s not empty: the Invalides domes aren't lacking their population, nor are the distant windmills of Montmartre; on the farthest steeple and unseen village bell tower, there are men with spyglasses. On the heights of Chaillot are colorful, undulating groups; round and far, across all the surrounding heights that embrace Paris, it looks like one more or less populated amphitheater, which the eye tires trying to measure. Indeed, as was mentioned before, the heights have cannons; and a floating battery of cannons is on the Seine. When sight fails, hearing will do; and all of France is essentially one amphitheater: for in both paved towns and unpaved villages, people walk listening; until the muffled thunder becomes audible on their horizon, prompting them to start swearing and firing! [300] But now, to streams of music, come enough Federates,—they’ve gathered on the Boulevard Saint-Antoine or nearby, and are marching through the city with their eighty-three department banners, bringing blessings that aren’t loud but are deep; the National Assembly arrives and takes its seat under its canopy; royalty comes and takes its seat on a throne beside it. And Lafayette, on a white horse, is here, along with all the civic officials; and the Federates form dances until their strictly military maneuvers can begin.

Evolutions and manœuvres? Task not the pen of mortal to describe them: truant imagination droops;—declares that it is not worth while. There is wheeling and sweeping, to slow, to quick, and double quick-time: Sieur Motier, or Generalissimo Lafayette, for they are one and the same, and he is General of France, in the King’s stead, for four-and-twenty hours; Sieur Motier must step forth, with that sublime chivalrous gait of his; solemnly ascend the steps of the Fatherland’s Altar, in sight of Heaven and of the scarcely breathing Earth; and, under the creak of those swinging Cassolettes, “pressing his sword’s point firmly there,” pronounce the Oath, To King, to Law, and Nation (not to mention “grains” with their circulating), in his own name and that of armed France. Whereat there is waving of banners and acclaim sufficient. The National Assembly must swear, standing in its place; the King himself audibly. The King swears; and now be the welkin split with vivats; let citizens enfranchised embrace, each smiting heartily his palm into his fellow’s; and armed Federates clang their arms; above all, that floating battery speak! It has spoken,—to the four corners of France. From eminence to eminence, bursts the thunder; faint-heard, loud-repeated. What a stone, cast into what a lake; in circles that do not grow fainter. From Arras to Avignon; from Metz to Bayonne! Over Orléans and Blois it rolls, in cannon-recitative; Puy bellows of it amid his granite mountains; Pau where is the shell-cradle of Great Henri. At far Marseilles, one can think, the ruddy evening witnesses it; over the deep-blue Mediterranean waters, the Castle of If ruddy-tinted darts forth, from every cannon’s mouth, its tongue of fire; and all the people shout: Yes, France is free. O glorious France that has burst out so; into universal sound and smoke; and attained—the Phrygian Cap of Liberty! In all Towns, Trees of Liberty also may be planted; with or without advantage. Said we not, it is the highest stretch attained by the Thespian Art on this Planet, or perhaps attainable?

Evolutions and maneuvers? It's beyond what any mortal pen can describe: the imagination falters and says it’s not worth the effort. There’s turning and sweeping, slow, fast, and double-time: Sieur Motier, or General Lafayette, as he’s also known, is the General of France, acting in the King’s place for twenty-four hours; Sieur Motier must step forward with his noble chivalrous stride, solemnly ascend the steps of the Fatherland’s Altar, in view of Heaven and the barely breathing Earth; and, amidst the creaking of those swinging Cassolettes, “pressing the point of his sword firmly there,” he declares the Oath, To King, to Law, and Nation (not to mention “grains” in circulation), in his own name and on behalf of armed France. This prompts great waving of banners and enough cheers. The National Assembly must take an oath, standing in their places; the King himself does so aloud. The King swears; and now let the heavens split with cheers; let the liberated citizens embrace, each heartily clapping hands with one another, and armed Federates clash their weapons; above all, let that floating battery speak! It has spoken—to all corners of France. From peak to peak, the thunder bursts forth; faintly heard, loudly repeated. What a stone, cast into what a lake; in circles that do not fade. From Arras to Avignon; from Metz to Bayonne! It rolls over Orléans and Blois, in cannon echo; Puy bellows amidst his granite mountains; Pau, where the shell-cradle of Great Henri is. Far away in Marseilles, one can imagine, the red evening witnesses it; over the deep blue Mediterranean waters, the Castle of If shoots forth a fiery tongue from every cannon; and all the people shout: Yes, France is free. O glorious France that has erupted so; into universal sound and smoke; and attained—the Phrygian Cap of Liberty! In all towns, Trees of Liberty may also be planted; with or without benefit. Did we not say, this is the highest achievement of the Theatrical Art on this Planet, or perhaps that can be achieved?

The Thespian Art, unfortunately, one must still call it; for behold there, on this Field of Mars, the National Banners, before there could be any swearing, were to be all blessed. A most proper operation; since surely without Heaven’s blessing bestowed, say even, audibly or inaudibly sought, no Earthly banner or contrivance can prove victorious: but now the means of doing it? By what thrice-divine Franklin thunder-rod shall miraculous fire be drawn out of Heaven; and descend gently, life-giving, with health to the souls of men? Alas, by the simplest: by Two Hundred shaven-crowned Individuals, “in snow-white albs, with tricolor girdles,” arranged on the steps of Fatherland’s Altar; and, at their head for spokesman, Soul’s Overseer Talleyrand-Perigord! These shall act as miraculous thunder-rod,—to such length as they can. O ye deep azure Heavens, and thou green all-nursing Earth; ye Streams ever-flowing; deciduous Forests that die and are born again, continually, like the sons of men; stone Mountains that die daily with every rain-shower, yet are not dead and levelled for ages of ages, nor born again (it seems) but with new world-explosions, and such tumultuous seething and tumbling, steam half way to the Moon; O thou unfathomable mystic All, garment and dwellingplace of the UNNAMED; O spirit, lastly, of Man, who mouldest and modellest that Unfathomable Unnameable even as we see,—is not there a miracle: That some French mortal should, we say not have believed, but pretended to imagine that he believed that Talleyrand and Two Hundred pieces of white Calico could do it!

Theater, unfortunately, is still what we must call it; because look there, on this battlefield, the national flags were to be blessed before any oaths could be taken. A very proper act; for without Heaven’s blessing, whether sought out loud or silently, no earthly flag or plan can achieve victory. But how is this done? By what incredible Franklin-like lightning rod can miraculous fire be brought down from Heaven and gently descend, bringing life and health to people’s souls? Sadly, by the simplest method: by Two Hundred bald-headed individuals dressed in "pure white robes with tricolor sashes," arranged on the steps of the Nation’s Altar, with the Soul’s Overseer Talleyrand-Perigord as their spokesperson! These will serve as the miraculous lightning rod—just as much as they can. O deep blue skies, and you nurturing green Earth; you ever-flowing streams; forests that lose and regain life, endlessly, like the sons of men; stone mountains that die every time it rains yet are not leveled and gone for ages, nor reborn it seems, except through cataclysmic events, with tumultuous eruptions that steam halfway to the Moon; O unfathomable mystic Whole, the garment and home of the UNNAMED; O spirit, ultimately, of Man, who shapes that Unfathomable Unnameable just as we see it— is it not a miracle that some French person should, we are not saying truly believed, but pretended to imagine that he believed Talleyrand and Two Hundred pieces of white cloth could accomplish it!

Here, however, we are to remark with the sorrowing Historians of that day, that suddenly, while Episcopus Talleyrand, long-stoled, with mitre and tricolor belt, was yet but hitching up the Altar-steps, to do his miracle, the material Heaven grew black; a north-wind, moaning cold moisture, began to sing; and there descended a very deluge of rain. Sad to see! The thirty-staired Seats, all round our Amphitheatre, get instantaneously slated with mere umbrellas, fallacious when so thick set: our antique Cassolettes become Water-pots; their incense-smoke gone hissing, in a whiff of muddy vapour. Alas, instead of vivats, there is nothing now but the furious peppering and rattling. From three to four hundred thousand human individuals feel that they have a skin; happily impervious. The General’s sash runs water: how all military banners droop; and will not wave, but lazily flap, as if metamorphosed into painted tin-banners! Worse, far worse, these hundred thousand, such is the Historian’s testimony, of the fairest of France! Their snowy muslins all splashed and draggled; the ostrich feather shrunk shamefully to the backbone of a feather: all caps are ruined; innermost pasteboard molten into its original pap: Beauty no longer swims decorated in her garniture, like Love-goddess hidden-revealed in her Paphian clouds, but struggles in disastrous imprisonment in it, for “the shape was noticeable;” and now only sympathetic interjections, titterings, teeheeings, and resolute good-humour will avail. A deluge; an incessant sheet or fluid-column of rain;—such that our Overseer’s very mitre must be filled; not a mitre, but a filled and leaky fire-bucket on his reverend head!—Regardless of which, Overseer Talleyrand performs his miracle: the Blessing of Talleyrand, another than that of Jacob, is on all the Eighty-three departmental flags of France; which wave or flap, with such thankfulness as needs. Towards three o’clock, the sun beams out again: the remaining evolutions can be transacted under bright heavens, though with decorations much damaged.[301]

Here, however, we must note, along with the sorrowful historians of that time, that suddenly, while Bishop Talleyrand, in his long robes, mitre, and tricolor belt, was just starting to make his way up the altar steps to perform his miracle, the sky darkened; a cold north wind began to howl, bringing with it dampness; and then a torrential rain came pouring down. It was sad to witness! The thirty-tiered seats around our amphitheater were instantly covered with umbrellas, which proved useless in such numbers: our old Cassolettes turned into water containers; their incense smoke hissed away in a cloud of muddy vapor. Unfortunately, instead of cheers, all we heard was the angry sound of rain hitting. Three to four hundred thousand people suddenly became aware of their skins; thankfully, they remained dry. The General’s sash was soaked; all the military banners drooped; they no longer waved but lazily flapped as if they had turned into painted tin flags! Even worse, these hundred thousand, as the historian noted, included the fairest citizens of France! Their lovely white dresses splashed and muddy; the ostrich feathers shrank pathetically down to their bases: all hats ruined; even the inner cardboard turned back into mush. Beauty was no longer adorned with her finery like a love goddess hidden and revealed in her luxurious cloud; she struggled in dreadful confinement, for “the shape was noticeable;” and now only sympathetic gasps, giggles, and steadfast good humor could help. A deluge; an unending sheet of rain;—so much so that the overseer’s very mitre must have been filled; not a mitre at all, but a leaking fire bucket on his revered head!—Despite this, Overseer Talleyrand performed his miracle: the Blessing of Talleyrand, different from Jacob’s, was laid upon all eighty-three departmental flags of France; which waved or flapped, expressing a gratitude of sorts. Around three o’clock, the sun peeked out again: the remaining ceremonies could take place under bright skies, although with damaged decor. [301]

On Wednesday our Federation is consummated: but the festivities last out the week, and over into the next. Festivities such as no Bagdad Caliph, or Aladdin with the Lamp, could have equalled. There is a Jousting on the River; with its water-somersets, splashing and haha-ing: Abbé Fauchet, Te-Deum Fauchet, preaches, for his part, in “the rotunda of the Corn-market,” a Harangue on Franklin; for whom the National Assembly has lately gone three days in black. The Motier and Lepelletier tables still groan with viands; roofs ringing with patriotic toasts. On the fifth evening, which is the Christian Sabbath, there is a universal Ball. Paris, out of doors and in, man, woman and child, is jigging it, to the sound of harp and four-stringed fiddle. The hoariest-headed man will tread one other measure, under this nether Moon; speechless nurselings, infants as we call them, νήπια τέκνα, crow in arms; and sprawl out numb-plump little limbs,—impatient for muscularity, they know not why. The stiffest balk bends more or less; all joists creak.

On Wednesday, our Federation is completed, but the celebrations continue throughout the week and into the next. Festivities that no Bagdad Caliph or Aladdin with the Lamp could match. There’s jousting on the river, with water somersaults, splashing, and laughter: Abbé Fauchet, also known as “Te-Deum” Fauchet, delivers a speech on Franklin in the “rotunda of the Corn-market,” as the National Assembly has recently mourned his passing for three days in black. The tables of Motier and Lepelletier are still overflowing with food; roofs echo with patriotic toasts. On the fifth evening, which is Sunday, there is a grand ball. Paris, indoors and outdoors, with men, women, and children, is dancing to the sounds of harps and fiddles. Even the oldest man will dance one more step under this evening moon; speechless little ones, as we call them, crow in their arms, and sprawl out their chubby little limbs—impatient for strength, though they don’t know why. The stiffest among them bends more or less; all the joints creak.

Or out, on the Earth’s breast itself, behold the Ruins of the Bastille. All lamplit, allegorically decorated: a Tree of Liberty sixty feet high; and Phrygian Cap on it, of size enormous, under which King Arthur and his round-table might have dined! In the depths of the background, is a single lugubrious lamp, rendering dim-visible one of your iron cages, half-buried, and some Prison stones,—Tyranny vanishing downwards, all gone but the skirt: the rest wholly lamp-festoons, trees real or of pasteboard; in the similitude of a fairy grove; with this inscription, readable to runner: “Ici l’on danse, Dancing Here.” As indeed had been obscurely foreshadowed by Cagliostro[302] prophetic Quack of Quacks, when he, four years ago, quitted the grim durance;—to fall into a grimmer, of the Roman Inquisition, and not quit it.

Or outside, on the Earth’s surface itself, check out the ruins of the Bastille. All lit up, symbolically decorated: a Tree of Liberty sixty feet high; and a huge Phrygian Cap on it, big enough for King Arthur and his round table to have dined under! In the far background, there’s a single gloomy lamp, making one of your iron cages dimly visible, half-buried, along with some prison stones—Tyranny fading away, all gone except for the fringe: the rest is entirely covered in lamp decorations, real or cardboard trees; resembling a fairy grove; with this inscription, readable to runners: “Ici l’on danse, Dancing Here.” As indeed had been vaguely hinted at by Cagliostro[302] the prophetic Quack of Quacks, when he, four years ago, left the grim confinement;—to fall into an even grimmer one, that of the Roman Inquisition, and not escape it.

But, after all, what is this Bastille business to that of the Champs Elysées! Thither, to these Fields well named Elysian, all feet tend. It is radiant as day with festooned lamps; little oil-cups, like variegated fire-flies, daintily illumine the highest leaves: trees there are all sheeted with variegated fire, shedding far a glimmer into the dubious wood. There, under the free sky, do tight-limbed Federates, with fairest newfound sweethearts, elastic as Diana, and not of that coyness and tart humour of Diana, thread their jocund mazes, all through the ambrosial night; and hearts were touched and fired; and seldom surely had our old Planet, in that huge conic Shadow of hers “which goes beyond the Moon, and is named Night,” curtained such a Ball-room. O if, according to Seneca, the very gods look down on a good man struggling with adversity, and smile; what must they think of Five-and-twenty million indifferent ones victorious over it,—for eight days and more?

But really, what does the whole Bastille thing compare to the Champs Élysées! Everyone heads there, to these beautifully named fields. It shines brightly with decorative lamps; little oil lamps, like colorful fireflies, gently light up the highest leaves: the trees are all covered in varied lights, casting a glow into the shadowy woods. There, under the open sky, lively Federates, with their lovely new partners, as graceful as Diana but without her shyness and sharp wit, dance joyfully through the sweet night; hearts were moved and ignited; and surely our old Planet, in that immense shadow of hers “which goes beyond the Moon, and is called Night,” had never hosted such a dance. Oh, if, according to Seneca, the very gods look down on a good man facing hardship and smile, what must they think of twenty-five million indifferent ones triumphing over it—for more than eight days?

In this way, and in such ways, however, has the Feast of Pikes danced itself off; gallant Federates wending homewards, towards every point of the compass, with feverish nerves, heart and head much heated; some of them, indeed, as Dampmartin’s elderly respectable friend, from Strasbourg, quite “burnt out with liquors,” and flickering towards extinction.[303] The Feast of Pikes has danced itself off, and become defunct, and the ghost of a Feast;—nothing of it now remaining but this vision in men’s memory; and the place that knew it (for the slope of that Champ-de-Mars is crumbled to half the original height[304]) now knowing it no more. Undoubtedly one of the memorablest National Hightides. Never or hardly ever, as we said, was Oath sworn with such heart-effusion, emphasis and expenditure of joyance; and then it was broken irremediably within year and day. Ah, why? When the swearing of it was so heavenly-joyful, bosom clasped to bosom, and Five-and-twenty million hearts all burning together: O ye inexorable Destinies, why?—Partly because it was sworn with such over-joyance; but chiefly, indeed, for an older reason: that Sin had come into the world and Misery by Sin! These Five-and-twenty millions, if we will consider it, have now henceforth, with that Phrygian Cap of theirs, no force over them, to bind and guide; neither in them, more than heretofore, is guiding force, or rule of just living: how then, while they all go rushing at such a pace, on unknown ways, with no bridle, towards no aim, can hurlyburly unutterable fail? For verily not Federation-rosepink is the colour of this Earth and her work: not by outbursts of noble-sentiment, but with far other ammunition, shall a man front the world.

This is how the Feast of Pikes has come to an end; the brave Federates are heading home in every direction, their nerves on edge, hearts and heads quite heated; some of them, like Dampmartin’s elderly respectable friend from Strasbourg, completely “burnt out with drinks,” flickering towards oblivion. The Feast of Pikes has ended, leaving behind a mere shadow of its former self; what remains is only this memory in people's minds, while the place that once held it (for the slope of that Champ-de-Mars has crumbled to half its original height) now remembers it no more. Undoubtedly one of the most memorable National High Tides. Never or rarely, as we said, was an Oath sworn with such heartfelt emotion, emphasis, and joyous exuberance; yet it was irreparably broken within a year and a day. Ah, why? When swearing it was so joyfully heavenly, with hearts joined together, and twenty-five million souls burning as one: O you relentless Destinies, why?—Partly because it was sworn with such overwhelming joy; but mainly for a much older reason: that Sin had entered the world along with Misery! These twenty-five million people, if we really think about it, now have no Force to bind and guide them with that Phrygian Cap of theirs; neither within them, any more than before, is there a guiding force or a rule for just living: how then, as they all rush forward at such a pace, down unknown paths with no restraint towards no goal, can this chaotic turmoil possibly avoid disaster? For indeed, the color of this Earth and her work is not Federation-rose-pink: not by bursts of noble sentiment, but with very different means, shall a person face the world.

But how wise, in all cases, to “husband your fire;” to keep it deep down, rather, as genial radical-heat! Explosions, the forciblest, and never so well directed, are questionable; far oftenest futile, always frightfully wasteful: but think of a man, of a Nation of men, spending its whole stock of fire in one artificial Firework! So have we seen fond weddings (for individuals, like Nations, have their Hightides) celebrated with an outburst of triumph and deray, at which the elderly shook their heads. Better had a serious cheerfulness been; for the enterprise was great. Fond pair! the more triumphant ye feel, and victorious over terrestrial evil, which seems all abolished, the wider-eyed will your disappointment be to find terrestrial evil still extant. ‘And why extant?’ will each of you cry: ‘Because my false mate has played the traitor: evil was abolished; I meant faithfully, and did, or would have done.’ Whereby the oversweet moon of honey changes itself into long years of vinegar; perhaps divulsive vinegar, like Hannibal’s.

But how wise it is, in all situations, to “conserve your energy;” to keep it deep down, rather as warm, nurturing heat! Explosions, no matter how powerful or supposedly well-directed, are questionable; most often pointless, and always incredibly wasteful. Imagine a person, or a whole nation, spending its entire reserve of energy on one big display of fireworks! We've seen extravagant weddings (just like individuals, nations have their high points) celebrated with a burst of triumph and chaos, making the older folks shake their heads. It would have been better to have a sober sense of joy, because the effort was significant. Poor couple! The more triumphant you feel, victorious over worldly troubles that seem completely gone, the more devastated you’ll be to find those troubles still exist. ‘And why do they still exist?’ you both might shout: ‘Because my untrustworthy partner has betrayed me: evil was supposed to be gone; I meant to be loyal, and I did, or would have!’ This is how the overly sweet honeymoon turns into many years of bitterness; perhaps even a bitter struggle, like Hannibal's.

Shall we say then, the French Nation has led Royalty, or wooed and teased poor Royalty to lead her, to the hymeneal Fatherland’s Altar, in such oversweet manner; and has, most thoughtlessly, to celebrate the nuptials with due shine and demonstration,—burnt her bed?

Shall we say then, the French Nation has guided Royalty, or flirted and enticed poor Royalty to lead her to the wedding altar of the Fatherland, in such a overly sweet way; and has, quite thoughtlessly, to celebrate the marriage with all the pomp and show,—burned her bed?

BOOK 2.II.
NANCI

Chapter 2.2.I.
Bouillé.

Dimly visible, at Metz on the North-Eastern frontier, a certain brave Bouillé, last refuge of Royalty in all straits and meditations of flight, has for many months hovered occasionally in our eye; some name or shadow of a brave Bouillé: let us now, for a little, look fixedly at him, till he become a substance and person for us. The man himself is worth a glance; his position and procedure there, in these days, will throw light on many things.

Dimly noticeable at Metz on the North-Eastern border, a brave Bouillé, the last hope for royalty in times of struggle and escape, has been on our radar for several months; some mention or trace of this courageous Bouillé. Let’s take a moment to focus on him until he becomes a real figure for us. The man himself is worth a look; his situation and actions there, in these times, will shed light on many things.

For it is with Bouillé as with all French Commanding Officers; only in a more emphatic degree. The grand National Federation, we already guess, was but empty sound, or worse: a last loudest universal Hep-hep-hurrah, with full bumpers, in that National Lapithae-feast of Constitution-making; as in loud denial of the palpably existing; as if, with hurrahings, you would shut out notice of the inevitable already knocking at the gates! Which new National bumper, one may say, can but deepen the drunkenness; and so, the louder it swears Brotherhood, will the sooner and the more surely lead to Cannibalism. Ah, under that fraternal shine and clangour, what a deep world of irreconcileable discords lie momentarily assuaged, damped down for one moment! Respectable military Federates have barely got home to their quarters; and the inflammablest, “dying, burnt up with liquors, and kindness,” has not yet got extinct; the shine is hardly out of men’s eyes, and still blazes filling all men’s memories,—when your discords burst forth again very considerably darker than ever. Let us look at Bouillé, and see how.

For Bouillé, like all French commanding officers, is even more dramatic. The grand National Federation seems nothing more than empty talk, or worse: a final loud cheer, like a last hurrah, at the big celebration of Constitution-making; truly a loud denial of what is obviously happening; as if you could drown out the inevitable that's already knocking at the door with cheers! This new national cheer can only make people more intoxicated; and thus, the louder they claim Brotherhood, the sooner and more certainly they will descend into Cannibalism. Ah, beneath that fraternal brightness and noise, there lies a deep world of irreconcilable conflicts, momentarily calmed, suppressed for just a moment! Respectable military members have barely returned to their barracks; and the most fiery ones, "burning up with drinks and camaraderie," have not yet been extinguished; the glow is hardly faded from people's eyes, and memories still blaze vividly in everyone’s minds—when your conflicts erupt again, even darker than before. Let’s examine Bouillé and see how.

Bouillé for the present commands in the Garrison of Metz, and far and wide over the East and North; being indeed, by a late act of Government with sanction of National Assembly, appointed one of our Four supreme Generals. Rochambeau and Mailly, men and Marshals of note in these days, though to us of small moment, are two of his colleagues; tough old babbling Lückner, also of small moment for us, will probably be the third. Marquis de Bouillé is a determined Loyalist; not indeed disinclined to moderate reform, but resolute against immoderate. A man long suspect to Patriotism; who has more than once given the august Assembly trouble; who would not, for example, take the National Oath, as he was bound to do, but always put it off on this or the other pretext, till an autograph of Majesty requested him to do it as a favour. There, in this post if not of honour, yet of eminence and danger, he waits, in a silent concentered manner; very dubious of the future. “Alone,” as he says, or almost alone, of all the old military Notabilities, he has not emigrated; but thinks always, in atrabiliar moments, that there will be nothing for him too but to cross the marches. He might cross, say, to Treves or Coblentz where Exiled Princes will be one day ranking; or say, over into Luxemburg where old Broglie loiters and languishes. Or is there not the great dim Deep of European Diplomacy; where your Calonnes, your Bréteuils are beginning to hover, dimly discernible?

Bouillé currently commands the garrison in Metz and oversees a wide area of the East and North. Recently, he was appointed one of our four top generals by a government decision endorsed by the National Assembly. Rochambeau and Mailly, notable men and marshals of this time, are his colleagues, though they are not very significant to us. The tough old chatterbox Lückner, also not particularly relevant for us, will probably be the third. Marquis de Bouillé is a committed Loyalist; he’s open to moderate reforms but firmly against excessive ones. He has long been viewed with suspicion by Patriots and has caused the august Assembly some trouble. For example, he refused to take the National Oath, which he was required to do, and kept delaying it with various excuses until he received a personal request from the king to comply as a favor. In this position, not exactly one of honor but still significant and risky, he remains quiet and focused, very uncertain about what lies ahead. “Alone,” as he puts it, or almost alone among the old military leaders, he hasn’t fled abroad but often thinks that he too might have no choice but to leave. He might head to Treves or Coblentz, where exiled princes might one day gather; or perhaps to Luxembourg, where old Broglie is lingering and fading away. Or could it be that there’s the vast, murky world of European diplomacy, where the likes of Calonnes and Bréteuils are starting to appear, faintly visible?

With immeasurable confused outlooks and purposes, with no clear purpose but this of still trying to do His Majesty a service, Bouillé waits; struggling what he can to keep his district loyal, his troops faithful, his garrisons furnished. He maintains, as yet, with his Cousin Lafayette, some thin diplomatic correspondence, by letter and messenger; chivalrous constitutional professions on the one side, military gravity and brevity on the other; which thin correspondence one can see growing ever the thinner and hollower, towards the verge of entire vacuity.[305] A quick, choleric, sharply discerning, stubbornly endeavouring man; with suppressed-explosive resolution, with valour, nay headlong audacity: a man who was more in his place, lionlike defending those Windward Isles, or, as with military tiger-spring, clutching Nevis and Montserrat from the English,—than here in this suppressed condition, muzzled and fettered by diplomatic packthreads; looking out for a civil war, which may never arrive. Few years ago Bouillé was to have led a French East-Indian Expedition, and reconquered or conquered Pondicherri and the Kingdoms of the Sun: but the whole world is suddenly changed, and he with it; Destiny willed it not in that way but in this.

With a mix of confused outlooks and goals, and no clear purpose other than to still try to serve His Majesty, Bouillé waits; doing what he can to keep his district loyal, his troops faithful, and his garrisons supplied. He continues to maintain some thin diplomatic correspondence with his cousin Lafayette, exchanging letters and messages; noble constitutional declarations from one side, and serious military communications from the other; this correspondence is becoming increasingly thin and empty, nearing complete insignificance.[305] A quick-tempered, sharp-minded man; he is stubbornly determined, with a suppressed explosive resolve, bravery, even reckless audacity: a man who would seem more suited to heroically defending the Windward Isles or, with military force, seizing Nevis and Montserrat from the English—than to be here in this constrained situation, muzzled and restrained by diplomatic strings; watching for a civil war that may never come. Just a few years ago, Bouillé was supposed to lead a French East Indian expedition to recapture or conquer Pondicherry and the Kingdoms of the Sun: but the whole world has suddenly changed, and so has he; Destiny had other plans.

Chapter 2.2.II.
Arrears and Aristocrats.

Indeed, as to the general outlook of things, Bouillé himself augurs not well of it. The French Army, ever since those old Bastille days, and earlier, has been universally in the questionablest state, and growing daily worse. Discipline, which is at all times a kind of miracle, and works by faith, broke down then; one sees not with that near prospect of recovering itself. The Gardes Françaises played a deadly game; but how they won it, and wear the prizes of it, all men know. In that general overturn, we saw the Hired Fighters refuse to fight. The very Swiss of Château-Vieux, which indeed is a kind of French Swiss, from Geneva and the Pays de Vaud, are understood to have declined. Deserters glided over; Royal-Allemand itself looked disconsolate, though stanch of purpose. In a word, we there saw Military Rule, in the shape of poor Besenval with that convulsive unmanageable Camp of his, pass two martyr days on the Champ-de-Mars; and then, veiling itself, so to speak, “under the cloud of night,” depart “down the left bank of the Seine,” to seek refuge elsewhere; this ground having clearly become too hot for it.

Indeed, when it comes to the overall situation, Bouillé himself doesn’t have a good feeling about it. The French Army, ever since those old Bastille days and even before, has always been in a questionable state and is getting worse every day. Discipline, which is always something miraculous and requires faith, broke down back then; there's no sign that it will recover anytime soon. The Gardes Françaises played a dangerous game; everyone knows how they won it and what they gained. In that overall upheaval, we saw the Hired Fighters refuse to fight. Even the Swiss of Château-Vieux, who are basically French Swiss from Geneva and the Pays de Vaud, are said to have declined. Deserters slipped away; Royal-Allemand itself looked disheartened, even though they were steadfast in purpose. In short, we witnessed Military Rule, represented by the struggling Besenval and his unmanageable Camp, spend two difficult days on the Champ-de-Mars; and then, metaphorically speaking, “under the cloud of night,” they left “down the left bank of the Seine” to find safety elsewhere, as it was clear that this ground had become too dangerous for them.

But what new ground to seek, what remedy to try? Quarters that were “uninfected:” this doubtless, with judicious strictness of drilling, were the plan. Alas, in all quarters and places, from Paris onward to the remotest hamlet, is infection, is seditious contagion: inhaled, propagated by contact and converse, till the dullest soldier catch it! There is speech of men in uniform with men not in uniform; men in uniform read journals, and even write in them.[306] There are public petitions or remonstrances, private emissaries and associations; there is discontent, jealousy, uncertainty, sullen suspicious humour. The whole French Army, fermenting in dark heat, glooms ominous, boding good to no one.

But what new ground should we explore, what solution should we try? Areas that were "uninfected": that surely seemed like a good plan with careful training. Unfortunately, everywhere, from Paris to the most remote village, there is infection, there is seditious influence: absorbed, spread through interaction and conversation, until even the dullest soldier catches it! There's talk of uniformed men with civilians; uniformed men read newspapers and even contribute to them.[306] There are public petitions or protests, private messengers and groups; there is discontent, jealousy, uncertainty, and a sullen, suspicious mood. The entire French Army, simmering in dark heat, is foreboding, bringing no good news to anyone.

So that, in the general social dissolution and revolt, we are to have this deepest and dismallest kind of it, a revolting soldiery? Barren, desolate to look upon is this same business of revolt under all its aspects; but how infinitely more so, when it takes the aspect of military mutiny! The very implement of rule and restraint, whereby all the rest was managed and held in order, has become precisely the frightfullest immeasurable implement of misrule; like the element of Fire, our indispensable all-ministering servant, when it gets the mastery, and becomes conflagration. Discipline we called a kind of miracle: in fact, is it not miraculous how one man moves hundreds of thousands; each unit of whom it may be loves him not, and singly fears him not, yet has to obey him, to go hither or go thither, to march and halt, to give death, and even to receive it, as if a Fate had spoken; and the word-of-command becomes, almost in the literal sense, a magic-word?

So, in the overall breakdown of society and uprising, are we faced with this darkest and most dreadful form of it, a rebellious army? This whole situation of revolt is bleak and desolate in every way, but it's even more so when it turns into military mutiny! The very tool of authority and control that managed everything has become the most terrifying implement of chaos; like the element of fire, our essential all-serving helper, when it gains the upper hand and turns into a wildfire. We used to think of discipline as something miraculous: isn't it remarkable how one person can lead hundreds of thousands, each of whom might not love him and doesn't fear him individually, yet still has to follow his orders, to go here or there, to march and stop, to deal out death and even to face it, as if fate had decreed it? The command spoken becomes, almost literally, a magic word?

Which magic-word, again, if it be once forgotten; the spell of it once broken! The legions of assiduous ministering spirits rise on you now as menacing fiends; your free orderly arena becomes a tumult-place of the Nether Pit, and the hapless magician is rent limb from limb. Military mobs are mobs with muskets in their hands; and also with death hanging over their heads, for death is the penalty of disobedience and they have disobeyed. And now if all mobs are properly frenzies, and work frenetically with mad fits of hot and of cold, fierce rage alternating so incoherently with panic terror, consider what your military mob will be, with such a conflict of duties and penalties, whirled between remorse and fury, and, for the hot fit, loaded fire-arms in its hand! To the soldier himself, revolt is frightful, and oftenest perhaps pitiable; and yet so dangerous, it can only be hated, cannot be pitied. An anomalous class of mortals these poor Hired Killers! With a frankness, which to the Moralist in these times seems surprising, they have sworn to become machines; and nevertheless they are still partly men. Let no prudent person in authority remind them of this latter fact; but always let force, let injustice above all, stop short clearly on this side of the rebounding-point! Soldiers, as we often say, do revolt: were it not so, several things which are transient in this world might be perennial.

Which magic word, again, if it’s once forgotten; the spell is broken! The legions of diligent spirits now turn into threatening fiends; your once orderly space becomes a chaotic pit, and the unfortunate magician is torn apart. Military mobs are just mobs with guns in their hands; and they carry the threat of death over their heads, because death is the price of disobedience and they have disobeyed. Now, if all mobs are effectively frenzies, acting with wild bursts of heated rage and sudden panic, think about what your military mob will become, caught in such a struggle of duties and penalties, torn between guilt and anger, while holding loaded firearms! For the soldier, rebellion is terrifying, and often maybe pitiful; yet it is so dangerous that it can only be hated, never pitied. These poor Hired Killers are an unusual group! With an honesty that seems shocking to today’s Moralist, they've sworn to become machines; yet they are still part human. Let no wise authority remind them of this fact; but always let force, and especially injustice, fall clearly short of this breaking point! Soldiers, as we often say, do rebel: if that weren't the case, several transient things in this world could become permanent.

Over and above the general quarrel which all sons of Adam maintain with their lot here below, the grievances of the French soldiery reduce themselves to two, First that their Officers are Aristocrats; secondly that they cheat them of their Pay. Two grievances; or rather we might say one, capable of becoming a hundred; for in that single first proposition, that the Officers are Aristocrats, what a multitude of corollaries lie ready! It is a bottomless ever-flowing fountain of grievances this; what you may call a general raw-material of grievance, wherefrom individual grievance after grievance will daily body itself forth. Nay there will even be a kind of comfort in getting it, from time to time, so embodied. Peculation of one’s Pay! It is embodied; made tangible, made denounceable; exhalable, if only in angry words.

Beyond the general complaint that all sons of Adam have about their lives here on Earth, the issues faced by the French soldiers boil down to two main points: First, their officers are aristocrats; secondly, they are cheated out of their pay. Two grievances; or we could say one, which could easily multiply into many; because in that single statement about the officers being aristocrats, there lies a whole range of related complaints! It’s an endless source of grievances, a kind of raw material from which individual complaints will emerge daily. In fact, there’s even some comfort in being able to express these complaints when they take shape. The theft of one’s pay! It has been made real, made specific, and can be called out, at least in angry words.

For unluckily that grand fountain of grievances does exist: Aristocrats almost all our Officers necessarily are; they have it in the blood and bone. By the law of the case, no man can pretend to be the pitifullest lieutenant of militia, till he have first verified, to the satisfaction of the Lion-King, a Nobility of four generations. Not Nobility only, but four generations of it: this latter is the improvement hit upon, in comparatively late years, by a certain War-minister much pressed for commissions.[307] An improvement which did relieve the over-pressed War-minister, but which split France still further into yawning contrasts of Commonalty and Nobility, nay of new Nobility and old; as if already with your new and old, and then with your old, older and oldest, there were not contrasts and discrepancies enough;—the general clash whereof men now see and hear, and in the singular whirlpool, all contrasts gone together to the bottom! Gone to the bottom or going; with uproar, without return; going every where save in the Military section of things; and there, it may be asked, can they hope to continue always at the top? Apparently, not.

Unfortunately, that massive well of complaints does exist: most of our officers are aristocrats; it’s in their blood. By law, no one can claim to be the most pitiful militia lieutenant until they’ve proven, to the Lion-King’s satisfaction, a nobility that spans four generations. Not just nobility, but four generations of it: this change was introduced in relatively recent years by a certain War Minister who was under pressure to fill commissions. An improvement that did help the overwhelmed War Minister, but it further deepened the divide in France between common people and nobility, even creating a split between new and old nobility; as if the existing distinctions and disparities among the old, the older, and the oldest weren’t enough already. The general conflict of these differences is something people now see and hear, all getting swept into a singular whirlpool, where distinctions have all sunk to the bottom! Sunk or sinking; in chaos, without return; going everywhere except within the military realm; and there, one might wonder, can they really expect to stay at the top forever? Apparently, not.

It is true, in a time of external Peace, when there is no fighting but only drilling, this question, How you rise from the ranks, may seem theoretical rather. But in reference to the Rights of Man it is continually practical. The soldier has sworn to be faithful not to the King only, but to the Law and the Nation. Do our commanders love the Revolution? ask all soldiers. Unhappily no, they hate it, and love the Counter-Revolution. Young epauletted men, with quality-blood in them, poisoned with quality-pride, do sniff openly, with indignation struggling to become contempt, at our Rights of Man, as at some newfangled cobweb, which shall be brushed down again. Old officers, more cautious, keep silent, with closed uncurled lips; but one guesses what is passing within. Nay who knows, how, under the plausiblest word of command, might lie Counter-Revolution itself, sale to Exiled Princes and the Austrian Kaiser: treacherous Aristocrats hoodwinking the small insight of us common men?—In such manner works that general raw-material of grievance; disastrous; instead of trust and reverence, breeding hate, endless suspicion, the impossibility of commanding and obeying. And now when this second more tangible grievance has articulated itself universally in the mind of the common man: Peculation of his Pay! Peculation of the despicablest sort does exist, and has long existed; but, unless the new-declared Rights of Man, and all rights whatsoever, be a cobweb, it shall no longer exist.

It’s true that during a time of external peace, when there's no fighting and only training, the question of how one rises through the ranks may seem more theoretical. But when it comes to human rights, it’s always practical. The soldier has pledged loyalty not just to the King, but also to the Law and the Nation. All soldiers wonder, do our leaders support the Revolution? Unfortunately, no, they despise it and prefer the Counter-Revolution. Young officers, filled with pride and privilege, openly express their disdain for our rights as if they were just some newfangled nonsense that should be brushed aside. The older officers are more cautious, keeping quiet with tight lips, but you can sense their true feelings inside. Who knows how, under the most plausible command, the Counter-Revolution might be hiding, sold to exiled princes and the Austrian Kaiser, while deceitful aristocrats mislead us common folks? This is how the general feeling of grievance operates; it's disastrous. Instead of fostering trust and respect, it breeds hate, endless suspicion, and makes it impossible to lead and follow. Now, when this more concrete grievance has found its way into the common man's mind: the embezzlement of his pay! This kind of vile embezzlement really exists and has existed for a long time, but unless the newly declared rights of man, and all rights in general, are just some cobweb, it will no longer be allowed to continue.

The French Military System seems dying a sorrowful suicidal death. Nay more, citizen, as is natural, ranks himself against citizen in this cause. The soldier finds audience, of numbers and sympathy unlimited, among the Patriot lower-classes. Nor are the higher wanting to the officer. The officer still dresses and perfumes himself for such sad unemigrated soirée as there may still be; and speaks his woes,—which woes, are they not Majesty’s and Nature’s? Speaks, at the same time, his gay defiance, his firm-set resolution. Citizens, still more Citizenesses, see the right and the wrong; not the Military System alone will die by suicide, but much along with it. As was said, there is yet possible a deepest overturn than any yet witnessed: that deepest upturn of the black-burning sulphurous stratum whereon all rests and grows!

The French military system seems to be dying a painful, self-destructive death. No longer, citizens, do individuals support each other in this struggle. The soldier finds an audience with endless numbers and sympathy among the lower-class Patriots. The higher classes also stand with the officers. The officer continues to dress well and wear fragrance for any sad gatherings that remain, sharing his grievances—which are they not of the crown and nature? At the same time, he expresses his cheerful defiance and strong determination. Citizens, especially more of the women, understand what's right and wrong; it won’t just be the military system that perishes by its own hand, but much more alongside it. As mentioned, there is still a potential for a more profound upheaval than anything seen before: that profound overturn of the deep, black, sulphurous layer upon which everything rests and grows!

But how these things may act on the rude soldier-mind, with its military pedantries, its inexperience of all that lies off the parade-ground; inexperience as of a child, yet fierceness of a man and vehemence of a Frenchman! It is long that secret communings in mess-room and guard-room, sour looks, thousandfold petty vexations between commander and commanded, measure every where the weary military day. Ask Captain Dampmartin; an authentic, ingenious literary officer of horse; who loves the Reign of Liberty, after a sort; yet has had his heart grieved to the quick many times, in the hot South-Western region and elsewhere; and has seen riot, civil battle by daylight and by torchlight, and anarchy hatefuller than death. How insubordinate Troopers, with drink in their heads, meet Captain Dampmartin and another on the ramparts, where there is no escape or side-path; and make military salute punctually, for we look calm on them; yet make it in a snappish, almost insulting manner: how one morning they “leave all their chamois shirts” and superfluous buffs, which they are tired of, laid in piles at the Captain’s doors; whereat “we laugh,” as the ass does, eating thistles: nay how they “knot two forage-cords together,” with universal noisy cursing, with evident intent to hang the Quarter-master:—all this the worthy Captain, looking on it through the ruddy-and-sable of fond regretful memory, has flowingly written down.[308] Men growl in vague discontent; officers fling up their commissions, and emigrate in disgust.

But how these things affect the rough soldier's mindset, with its military rules, its lack of understanding about anything outside the drill field; a naivety like a child's, yet the fierceness of a man and the passionate nature of a Frenchman! It’s been a long time of secret conversations in the mess and guard rooms, resentful looks, countless minor annoyances between commanders and their troops, which measure every weary military day. Ask Captain Dampmartin; a genuine, clever officer of cavalry who somewhat appreciates the Reign of Liberty; yet has been deeply hurt many times in the hot South-West and elsewhere; and has witnessed riots, civil battles both in daylight and by torchlight, and chaos that is more dreadful than death. How disobedient troopers, drunk, confront Captain Dampmartin and another on the ramparts, with no way to escape or sidestep; and they salute him sharply, because we appear calm, yet do it in a sarcastic, almost disrespectful way: how one morning they “leave all their chamois shirts” and extra uniforms they’re tired of piled at the Captain’s door; which makes “us laugh,” like a donkey munching on thistles: and how they “tie two forage ropes together,” with loud cursing, clearly intending to hang the Quarter-master:—all this the good Captain, reflecting on it with fond, regretful memories, has written down with great detail.[308] Men grumble in vague dissatisfaction; officers throw down their commissions and leave in disgust.

Or let us ask another literary Officer; not yet Captain; Sublieutenant only, in the Artillery Regiment La Fère: a young man of twenty-one; not unentitled to speak; the name of him is Napoleon Buonaparte. To such height of Sublieutenancy has he now got promoted, from Brienne School, five years ago; “being found qualified in mathematics by La Place.” He is lying at Auxonne, in the West, in these months; not sumptuously lodged—“in the house of a Barber, to whose wife he did not pay the customary degree of respect;” or even over at the Pavilion, in a chamber with bare walls; the only furniture an indifferent “bed without curtains, two chairs, and in the recess of a window a table covered with books and papers: his Brother Louis sleeps on a coarse mattrass in an adjoining room.” However, he is doing something great: writing his first Book or Pamphlet,—eloquent vehement Letter to M. Matteo Buttafuoco, our Corsican Deputy, who is not a Patriot but an Aristocrat, unworthy of Deputyship. Joly of Dôle is Publisher. The literary Sublieutenant corrects the proofs; “sets out on foot from Auxonne, every morning at four o’clock, for Dôle: after looking over the proofs, he partakes of an extremely frugal breakfast with Joly, and immediately prepares for returning to his Garrison; where he arrives before noon, having thus walked above twenty miles in the course of the morning.”

Or let’s ask another literary officer; not yet a captain, just a sublieutenant in the Artillery Regiment La Fère: a young man of twenty-one; certainly qualified to speak; his name is Napoleon Buonaparte. He’s been promoted to this rank from Brienne School five years ago, “having been recognized as skilled in mathematics by La Place.” He is currently stationed in Auxonne, in the west, and is not living lavishly—“in the house of a barber, to whose wife he did not show the usual level of respect;” or even over at the Pavilion, in a room with bare walls; the only furniture being a simple “bed without curtains, two chairs, and in the window recess, a table covered with books and papers: his brother Louis sleeps on a rough mattress in the next room.” However, he is doing something significant: writing his first book or pamphlet—an eloquent, passionate Letter to M. Matteo Buttafuoco, our Corsican deputy, who isn’t a patriot but an aristocrat, unfit for deputyship. Joly of Dôle is the publisher. The literary sublieutenant corrects the proofs; “sets out on foot from Auxonne every morning at four o’clock for Dôle: after reviewing the proofs, he has a very simple breakfast with Joly, and then prepares to return to his garrison; where he arrives before noon, having thus walked over twenty miles in the morning.”

This Sublieutenant can remark that, in drawing-rooms, on streets, on highways, at inns, every where men’s minds are ready to kindle into a flame. That a Patriot, if he appear in the drawing-room, or amid a group of officers, is liable enough to be discouraged, so great is the majority against him: but no sooner does he get into the street, or among the soldiers, than he feels again as if the whole Nation were with him. That after the famous Oath, To the King, to the Nation and Law, there was a great change; that before this, if ordered to fire on the people, he for one would have done it in the King’s name; but that after this, in the Nation’s name, he would not have done it. Likewise that the Patriot officers, more numerous too in the Artillery and Engineers than elsewhere, were few in number; yet that having the soldiers on their side, they ruled the regiment; and did often deliver the Aristocrat brother officer out of peril and strait. One day, for example, “a member of our own mess roused the mob, by singing, from the windows of our dining-room, O Richard, O my King; and I had to snatch him from their fury.”[309]

This Sublieutenant can observe that in drawing rooms, on the streets, on highways, and at inns, people's minds are ready to ignite into a passion. A Patriot, if he shows up in the drawing room or among a group of officers, is at risk of being discouraged, as the majority stands against him; but once he steps into the street or is with the soldiers, he feels as if the entire Nation is on his side. After the famous Oath, To the King, to the Nation and Law, there was a significant shift; before this, if ordered to fire on the people, he, for one, would have done it in the King’s name; but after this, in the Nation’s name, he would not have done so. Similarly, while Patriot officers were fewer in number overall, they were more prevalent in the Artillery and Engineers; yet with the soldiers on their side, they led the regiment and often rescued the Aristocrat brother officer from danger. One day, for instance, “a member of our own mess stirred up the crowd by singing from the windows of our dining room, O Richard, O my King; and I had to pull him away from their rage.”[309]

All which let the reader multiply by ten thousand; and spread it with slight variations over all the camps and garrisons of France. The French Army seems on the verge of universal mutiny.

All of this allows the reader to multiply by ten thousand and spread it with slight variations across all the camps and garrisons in France. The French Army appears to be on the brink of widespread mutiny.

Universal mutiny! There is in that what may well make Patriot Constitutionalism and an august Assembly shudder. Something behoves to be done; yet what to do no man can tell. Mirabeau proposes even that the Soldiery, having come to such a pass, be forthwith disbanded, the whole Two Hundred and Eighty Thousands of them; and organised anew.[310] Impossible this, in so sudden a manner! cry all men. And yet literally, answer we, it is inevitable, in one manner or another. Such an Army, with its four-generation Nobles, its Peculated Pay, and men knotting forage cords to hang their quartermaster, cannot subsist beside such a Revolution. Your alternative is a slow-pining chronic dissolution and new organization; or a swift decisive one; the agonies spread over years, or concentrated into an hour. With a Mirabeau for Minister or Governor the latter had been the choice; with no Mirabeau for Governor it will naturally be the former.

Universal rebellion! This could easily make Patriot Constitutionalism and a respected Assembly tremble. Something needs to be done, but no one knows what that is. Mirabeau suggests that the military, having reached this point, should be immediately disbanded—all Two Hundred and Eighty Thousand of them—and restructured. [310] But everyone shouts that this is impossible to do so quickly! Yet, we reply, it is unavoidable, one way or another. An Army like this, with its generational Nobles, mismanaged pay, and soldiers tying forage ropes to hang their quartermaster, cannot survive a Revolution like this. Your options are a slow, gradual decline and reorganization, or a quick, decisive action; suffering spread out over years, or concentrated into just one hour. With Mirabeau as Minister or Governor, the latter option would have been the choice; without Mirabeau, it will naturally lean toward the former.

Chapter 2.2.III.
Bouillé at Metz.

To Bouillé, in his North-Eastern circle, none of these things are altogether hid. Many times flight over the marches gleams out on him as a last guidance in such bewilderment: nevertheless he continues here: struggling always to hope the best, not from new organisation but from happy Counter-Revolution and return to the old. For the rest it is clear to him that this same National Federation, and universal swearing and fraternising of People and Soldiers, has done “incalculable mischief.” So much that fermented secretly has hereby got vent and become open: National Guards and Soldiers of the line, solemnly embracing one another on all parade-fields, drinking, swearing patriotic oaths, fall into disorderly street-processions, constitutional unmilitary exclamations and hurrahings. On which account the Regiment Picardie, for one, has to be drawn out in the square of the barracks, here at Metz, and sharply harangued by the General himself; but expresses penitence.[311]

To Bouillé, in his North-Eastern circle, none of these things are completely hidden. Many times, flight over the borders shines as a final guide in such confusion; still, he remains here, always trying to hope for the best, not from new organization but from a happy Counter-Revolution and a return to the old ways. He is also clear that this National Federation, along with the widespread swearing and bonding of People and Soldiers, has caused “incalculable mischief.” So much that had been brewing secretly has now burst out into the open: National Guards and Soldiers of the line, solemnly embracing each other on all parade grounds, drinking, swearing patriotic oaths, winding up in unruly street processions, constitutional unmilitary outbursts and cheers. For this reason, the Regiment Picardie, for one, has to be assembled in the square of the barracks here at Metz, and sharply addressed by the General himself; but they express regret.

Far and near, as accounts testify, insubordination has begun grumbling louder and louder. Officers have been seen shut up in their mess-rooms; assaulted with clamorous demands, not without menaces. The insubordinate ringleader is dismissed with “yellow furlough,” yellow infamous thing they call cartouche jaune: but ten new ringleaders rise in his stead, and the yellow cartouche ceases to be thought disgraceful. “Within a fortnight,” or at furthest a month, of that sublime Feast of Pikes, the whole French Army, demanding Arrears, forming Reading Clubs, frequenting Popular Societies, is in a state which Bouillé can call by no name but that of mutiny. Bouillé knows it as few do; and speaks by dire experience. Take one instance instead of many.

Far and wide, as reports show, discontent is starting to grow louder. Officers have been spotted locked away in their mess halls, facing loud demands, often with threats. The rebellious leader is sent away with a “yellow furlough,” that notorious thing they call cartouche jaune: yet ten new leaders pop up in his place, and the yellow cartouche stops being seen as shameful. “Within a couple of weeks,” or at most a month after that monumental Feast of Pikes, the entire French Army, demanding back pay, forming reading clubs, and joining popular societies, is in a situation Bouillé can only describe as mutiny. Bouillé understands it better than most and speaks from painful experience. Here’s one example instead of many.

It is still an early day of August, the precise date now undiscoverable, when Bouillé, about to set out for the waters of Aix la Chapelle, is once more suddenly summoned to the barracks of Metz. The soldiers stand ranked in fighting order, muskets loaded, the officers all there on compulsion; and require, with many-voiced emphasis, to have their arrears paid. Picardie was penitent; but we see it has relapsed: the wide space bristles and lours with mere mutinous armed men. Brave Bouillé advances to the nearest Regiment, opens his commanding lips to harangue; obtains nothing but querulous-indignant discordance, and the sound of so many thousand livres legally due. The moment is trying; there are some ten thousand soldiers now in Metz, and one spirit seems to have spread among them.

It's still early August, and the exact date is now lost, when Bouillé, about to head to the waters of Aix la Chapelle, is suddenly called back to the Metz barracks. The soldiers are lined up in combat formation, guns loaded, with the officers present under duress; they are demanding, with many voices, to have their back pay settled. Picardie felt regretful, but it’s clear that it has fallen back into chaos: the vast area is filled with rebellious armed men. Brave Bouillé moves to the nearest regiment, opens his mouth to give a speech; but all he gets in return is a chorus of complaints and the clamor for thousands of livres owed to them. The situation is tense; there are around ten thousand soldiers in Metz now, and they all seem to share the same mindset.

Bouillé is firm as the adamant; but what shall he do? A German Regiment, named of Salm, is thought to be of better temper: nevertheless Salm too may have heard of the precept, Thou shalt not steal; Salm too may know that money is money. Bouillé walks trustfully towards the Regiment de Salm, speaks trustful words; but here again is answered by the cry of forty-four thousand livres odd sous. A cry waxing more and more vociferous, as Salm’s humour mounts; which cry, as it will produce no cash or promise of cash, ends in the wide simultaneous whirr of shouldered muskets, and a determined quick-time march on the part of Salm—towards its Colonel’s house, in the next street, there to seize the colours and military chest. Thus does Salm, for its part; strong in the faith that meum is not tuum, that fair speeches are not forty-four thousand livres odd sous.

Bouillé is as tough as they come, but what can he do? A German regiment called Salm is believed to be in a better mood, but Salm may have heard the saying, Thou shalt not steal; Salm probably knows that money is money. Bouillé approaches the Regiment de Salm confidently, speaking reassuring words; but once again, he is met with demands for forty-four thousand livres and some change. The demands grow louder as Salm’s mood worsens, and since this outcry won’t yield any cash or even a promise of it, it ends with the simultaneous sound of muskets being shouldered and a determined march from Salm—right to their Colonel's house down the street, aiming to grab the colors and the military chest. This is how Salm operates, firmly believing that meum is not tuum, and that nice words aren’t a substitute for forty-four thousand livres and some change.

Unrestrainable! Salm tramps to military time, quick consuming the way. Bouillé and the officers, drawing sword, have to dash into double quick pas-de-charge, or unmilitary running; to get the start; to station themselves on the outer staircase, and stand there with what of death-defiance and sharp steel they have; Salm truculently coiling itself up, rank after rank, opposite them, in such humour as we can fancy, which happily has not yet mounted to the murder-pitch. There will Bouillé stand, certain at least of one man’s purpose; in grim calmness, awaiting the issue. What the intrepidest of men and generals can do is done. Bouillé, though there is a barricading picket at each end of the street, and death under his eyes, contrives to send for a Dragoon Regiment with orders to charge: the dragoon officers mount; the dragoon men will not: hope is none there for him. The street, as we say, barricaded; the Earth all shut out, only the indifferent heavenly Vault overhead: perhaps here or there a timorous householder peering out of window, with prayer for Bouillé; copious Rascality, on the pavement, with prayer for Salm: there do the two parties stand;—like chariots locked in a narrow thoroughfare; like locked wrestlers at a dead-grip! For two hours they stand; Bouillé’s sword glittering in his hand, adamantine resolution clouding his brows: for two hours by the clocks of Metz. Moody-silent stands Salm, with occasional clangour; but does not fire. Rascality from time to time urges some grenadier to level his musket at the General; who looks on it as a bronze General would; and always some corporal or other strikes it up.

Unstoppable! Salm marches like it’s military time, quickly consuming the path ahead. Bouillé and the officers, drawing their swords, have to rush into a quick charge or unmilitary running to get ahead, positioning themselves on the outer staircase and standing there with all the defiance and sharp steel they can muster. Salm menacingly coils up, rank after rank, opposite them, in a mood we can only imagine, which fortunately hasn’t yet reached the point of murder. Bouillé stands there, at least certain of one man’s purpose, waiting calmly for what happens next. Everything the bravest of men and generals can do has been done. Bouillé manages to send for a Dragoon Regiment with orders to charge, despite having barricades at both ends of the street and death staring him in the face: the dragoon officers mount their horses, but the dragoon men refuse to budge; hope is gone for him. The street is barricaded; the world outside is shut off, leaving only the indifferent sky above: perhaps a timid homeowner peeks out from a window, praying for Bouillé; while the rascals on the pavement pray for Salm. There the two sides stand—like chariots stuck in a narrow street; like locked wrestlers at a deadlock! For two hours they remain; Bouillé’s sword shining in his hand, his brows clouded with unwavering resolve: for two hours according to the clocks in Metz. Salm stands moodily silent, occasionally making noise but not firing. The rascals sometimes encourage a grenadier to aim his musket at the General, who regards it with the calmness of a bronze statue; and always some corporal or another knocks it aside.

In such remarkable attitude, standing on that staircase for two hours, does brave Bouillé, long a shadow, dawn on us visibly out of the dimness, and become a person. For the rest, since Salm has not shot him at the first instant, and since in himself there is no variableness, the danger will diminish. The Mayor, “a man infinitely respectable,” with his Municipals and tricolor sashes, finally gains entrance; remonstrates, perorates, promises; gets Salm persuaded home to its barracks. Next day, our respectable Mayor lending the money, the officers pay down the half of the demand in ready cash. With which liquidation Salm pacifies itself, and for the present all is hushed up, as much as may be.[312]

In this incredible moment, standing on that staircase for two hours, brave Bouillé, long a shadow, finally emerges from the darkness and becomes a person. For now, since Salm didn't shoot him at the first moment, and since he himself is unchanging, the danger will lessen. The Mayor, “a man of great respect,” along with his Municipals and tricolor sashes, eventually gains entry; he protests, speaks passionately, and makes promises; he convinces Salm to go back to the barracks. The next day, with our respectable Mayor lending the money, the officers pay half of the demand in cash. With this payment, Salm calms down, and for the time being, everything is quieted as much as it can be. [312]

Such scenes as this of Metz, or preparations and demonstrations towards such, are universal over France: Dampmartin, with his knotted forage-cords and piled chamois jackets, is at Strasburg in the South-East; in these same days or rather nights, Royal Champagne is “shouting Vive la Nation, au diable les Aristocrates, with some thirty lit candles,” at Hesdin, on the far North-West. ‘The garrison of Bitche,’ Deputy Rewbell is sorry to state, ‘went out of the town, with drums beating; deposed its officers; and then returned into the town, sabre in hand.’[313] Ought not a National Assembly to occupy itself with these objects? Military France is everywhere full of sour inflammatory humour, which exhales itself fuliginously, this way or that: a whole continent of smoking flax; which, blown on here or there by any angry wind, might so easily start into a blaze, into a continent of fire!

Such scenes like this one in Metz, or preparations and demonstrations like it, are happening all over France: Dampmartin, with his knotted forage-cords and stacked chamois jackets, is in Strasbourg in the Southeast; during these same days, or rather nights, Royal Champagne is shouting Vive la Nation, au diable les Aristocrates, with around thirty lit candles, at Hesdin, in the far Northwest. ‘The garrison of Bitche,’ Deputy Rewbell regrettably reports, ‘marched out of the town, drums beating; deposed its officers; and then returned to the town, sabers in hand.’[313] Shouldn't the National Assembly be addressing these issues? Military France is filled with a sour, inflammatory mood, which is ominously brewing, this way or that: an entire continent of smoldering flax; which, fanned here or there by any angry wind, could easily ignite into a blaze, turning into a continent of fire!

Constitutional Patriotism is in deep natural alarm at these things. The august Assembly sits diligently deliberating; dare nowise resolve, with Mirabeau, on an instantaneous disbandment and extinction; finds that a course of palliatives is easier. But at least and lowest, this grievance of the Arrears shall be rectified. A plan, much noised of in those days, under the name “Decree of the Sixth of August,” has been devised for that. Inspectors shall visit all armies; and, with certain elected corporals and “soldiers able to write,” verify what arrears and peculations do lie due, and make them good. Well, if in this way the smoky heat be cooled down; if it be not, as we say, ventilated over-much, or, by sparks and collision somewhere, sent up!

Constitutional Patriotism is deeply alarmed by these issues. The distinguished Assembly is working hard to deliberate; they can’t bring themselves to immediately dissolve and eliminate everything like Mirabeau suggests; they find that a series of easy remedies is more manageable. But at the very least, the issue of the arrears will be addressed. A plan, widely discussed at the time under the name “Decree of the Sixth of August,” has been created for this purpose. Inspectors will visit all the armies, and with certain chosen corporals and “soldiers who can write,” they will confirm what arrears and irregularities are owed and ensure they are paid. Well, if this approach helps cool down the rising tensions; if it doesn’t, as we say, ventilate too much, or, through some spark or collision, get sent up!

Chapter 2.2.IV.
Arrears at Nanci.

We are to remark, however, that of all districts, this of Bouillé’s seems the inflammablest. It was always to Bouillé and Metz that Royalty would fly: Austria lies near; here more than elsewhere must the disunited People look over the borders, into a dim sea of Foreign Politics and Diplomacies, with hope or apprehension, with mutual exasperation.

We should note, though, that out of all the regions, Bouillé’s seems to be the most volatile. Royalty always turned to Bouillé and Metz for refuge: Austria is close by; here more than anywhere else, the divided People must gaze across the borders into a vague expanse of Foreign Politics and Diplomacies, filled with either hope or fear, and with shared frustration.

It was but in these days that certain Austrian troops, marching peaceably across an angle of this region, seemed an Invasion realised; and there rushed towards Stenai, with musket on shoulder, from all the winds, some thirty thousand National Guards, to inquire what the matter was.[314] A matter of mere diplomacy it proved; the Austrian Kaiser, in haste to get to Belgium, had bargained for this short cut. The infinite dim movement of European Politics waved a skirt over these spaces, passing on its way; like the passing shadow of a condor; and such a winged flight of thirty thousand, with mixed cackling and crowing, rose in consequence! For, in addition to all, this people, as we said, is much divided: Aristocrats abound; Patriotism has both Aristocrats and Austrians to watch. It is Lorraine, this region; not so illuminated as old France: it remembers ancient Feudalisms; nay, within man’s memory, it had a Court and King of its own, or indeed the splendour of a Court and King, without the burden. Then, contrariwise, the Mother Society, which sits in the Jacobins Church at Paris, has Daughters in the Towns here; shrill-tongued, driven acrid: consider how the memory of good King Stanislaus, and ages of Imperial Feudalism, may comport with this New acrid Evangel, and what a virulence of discord there may be! In all which, the Soldiery, officers on one side, private men on the other, takes part, and now indeed principal part; a Soldiery, moreover, all the hotter here as it lies the denser, the frontier Province requiring more of it.

In these days, some Austrian troops, marching peacefully through a corner of this area, seemed like a real invasion; and about thirty thousand National Guards rushed toward Stenai, musket in hand, from all directions to find out what was going on. It turned out to be a simple diplomatic issue; the Austrian Kaiser, eager to get to Belgium, had negotiated this shortcut. The complex movements of European politics swept through this region like the shadow of a condor, and in response, a mixed flock of thirty thousand people, making all sorts of noise, took to the air! This area, Lorraine, is quite divided, with many aristocrats; both the Aristocrats and Austrians are keeping an eye on Patriotism. Unlike old France, Lorraine isn’t fully enlightened; it remembers the old feudal systems and, within living memory, had its own court and king—indeed, the splendor of a court and king without the weight of it. On the other hand, the Mother Society, which meets at the Jacobins Church in Paris, has its Daughters in the towns here, loud and aggressive: think about how the legacy of good King Stanislaus and centuries of Imperial Feudalism clashes with this new bitter ideology and the deep discord it might create! In all this, the soldiers, with officers on one side and regular men on the other, are playing a major role now; the military is even more fervent here, as this dense frontier province requires more of them.

So stands Lorraine: but the capital City, more especially so. The pleasant City of Nanci, which faded Feudalism loves, where King Stanislaus personally dwelt and shone, has an Aristocrat Municipality, and then also a Daughter Society: it has some forty thousand divided souls of population; and three large Regiments, one of which is Swiss Château-Vieux, dear to Patriotism ever since it refused fighting, or was thought to refuse, in the Bastille days. Here unhappily all evil influences seem to meet concentered; here, of all places, may jealousy and heat evolve itself. These many months, accordingly, man has been set against man, Washed against Unwashed; Patriot Soldier against Aristocrat Captain, ever the more bitterly; and a long score of grudges has been running up.

So here's Lorraine: but the capital city, especially so. The charming city of Nancy, beloved by fading feudalism, where King Stanislaus personally lived and thrived, has an aristocratic government and a society that reflects that. It has about forty thousand residents and three large regiments, one of which is the Swiss Château-Vieux, cherished by patriotism ever since it was thought to have refused to fight during the Bastille days. Unfortunately, it seems all negative influences converge here; of all places, jealousy and anger can stir up here. For many months now, people have been pitted against each other, the washed against the unwashed; patriot soldiers against aristocratic captains, growing ever more bitterly; and a long list of grievances has been building up.

Nameable grudges, and likewise unnameable: for there is a punctual nature in Wrath; and daily, were there but glances of the eye, tones of the voice, and minutest commissions or omissions, it will jot down somewhat, to account, under the head of sundries, which always swells the sum-total. For example, in April last, in those times of preliminary Federation, when National Guards and Soldiers were every where swearing brotherhood, and all France was locally federating, preparing for the grand National Feast of Pikes, it was observed that these Nanci Officers threw cold water on the whole brotherly business; that they first hung back from appearing at the Nanci Federation; then did appear, but in mere rédingote and undress, with scarcely a clean shirt on; nay that one of them, as the National Colours flaunted by in that solemn moment, did, without visible necessity, take occasion to spit.[315]

Nameable grudges, and also unnameable ones: because there’s a precise nature to Wrath; and daily, even with just a glance, a tone of voice, or the smallest actions or inactions, it keeps track of things to add under the section of miscellaneous, which always increases the total. For example, last April, during the early days of Federation, when National Guards and Soldiers everywhere were pledging brotherhood, and all of France was coming together for the grand National Feast of Pikes, it was noted that these Nanci Officers were undermining the whole brotherly effort; they first hesitated to participate in the Nanci Federation; then showed up, but in just their everyday clothes and without even a clean shirt; indeed, one of them, as the National Colors were proudly displayed in that serious moment, chose to spit without any apparent reason.

Small “sundries as per journal,” but then incessant ones! The Aristocrat Municipality, pretending to be Constitutional, keeps mostly quiet; not so the Daughter Society, the five thousand adult male Patriots of the place, still less the five thousand female: not so the young, whiskered or whiskerless, four-generation Noblesse in epaulettes; the grim Patriot Swiss of Château-Vieux, effervescent infantry of Regiment du Roi, hot troopers of Mestre-de-Camp! Walled Nanci, which stands so bright and trim, with its straight streets, spacious squares, and Stanislaus’ Architecture, on the fruitful alluvium of the Meurthe; so bright, amid the yellow cornfields in these Reaper-Months,—is inwardly but a den of discord, anxiety, inflammability, not far from exploding. Let Bouillé look to it. If that universal military heat, which we liken to a vast continent of smoking flax, do any where take fire, his beard, here in Lorraine and Nanci, may the most readily of all get singed by it.

Small "bits and pieces as noted in the journal," but then they keep coming! The Aristocrat Municipality, pretending to be Constitutional, mostly stays quiet; but not the Daughter Society, the five thousand adult male Patriots in town, and certainly not the five thousand female ones; not the young, bearded or clean-shaven, four-generation Nobles in their epaulettes; not the stern Patriot Swiss of Château-Vieux, lively infantry of the Regiment du Roi, and eager troopers of Mestre-de-Camp! Walled Nanci, which looks so bright and polished, with its straight streets, spacious squares, and Stanislaus’ architecture, sits on the rich alluvium of the Meurthe; so bright, amidst the yellow cornfields during harvest time,—is actually just a nest of discord, anxiety, and volatility, close to bursting. Let Bouillé heed this. If that universal military fervor, which we compare to a vast continent of smoldering flax, ignites anywhere, his beard, here in Lorraine and Nanci, will be the first to get singed by it.

Bouillé, for his part, is busy enough, but only with the general superintendence; getting his pacified Salm, and all other still tolerable Regiments, marched out of Metz, to southward towns and villages; to rural Cantonments as at Vic, Marsal and thereabout, by the still waters; where is plenty of horse-forage, sequestered parade-ground, and the soldier’s speculative faculty can be stilled by drilling. Salm, as we said, received only half payment of arrears; naturally not without grumbling. Nevertheless that scene of the drawn sword may, after all, have raised Bouillé in the mind of Salm; for men and soldiers love intrepidity and swift inflexible decision, even when they suffer by it. As indeed is not this fundamentally the quality of qualities for a man? A quality which by itself is next to nothing, since inferior animals, asses, dogs, even mules have it; yet, in due combination, it is the indispensable basis of all.

Bouillé is quite busy, but mainly with the overall supervision; he’s getting his placated Salm and all the other still manageable regiments marched out of Metz to towns and villages in the south; to rural camps like Vic, Marsal, and nearby areas by the calm waters; where there's plenty of horse fodder, secluded parade grounds, and the soldiers’ restless minds can be eased through drills. As we mentioned, Salm only received half of his back pay, which naturally caused some complaints. However, that moment with the drawn sword may have elevated Bouillé in Salm’s eyes; after all, people and soldiers respect bravery and quick, firm decisions, even if it comes at a cost to them. Isn’t that, fundamentally, one of the most important qualities for a person? A quality that, alone, means very little, as even lower animals like donkeys, dogs, and mules possess it; yet, when combined properly, it becomes the essential foundation of everything.

Of Nanci and its heats, Bouillé, commander of the whole, knows nothing special; understands generally that the troops in that City are perhaps the worst.[316] The Officers there have it all, as they have long had it, to themselves; and unhappily seem to manage it ill. “Fifty yellow furloughs,” given out in one batch, do surely betoken difficulties. But what was Patriotism to think of certain light-fencing Fusileers “set on,” or supposed to be set on, “to insult the Grenadier-club,” considerate speculative Grenadiers, and that reading-room of theirs? With shoutings, with hootings; till the speculative Grenadier drew his side-arms too; and there ensued battery and duels! Nay more, are not swashbucklers of the same stamp “sent out” visibly, or sent out presumably, now in the dress of Soldiers to pick quarrels with the Citizens; now, disguised as Citizens, to pick quarrels with the Soldiers? For a certain Roussière, expert in fence, was taken in the very fact; four Officers (presumably of tender years) hounding him on, who thereupon fled precipitately! Fence-master Roussière, haled to the guardhouse, had sentence of three months’ imprisonment: but his comrades demanded “yellow furlough” for him of all persons; nay, thereafter they produced him on parade; capped him in paper-helmet inscribed, Iscariot; marched him to the gate of City; and there sternly commanded him to vanish for evermore.

Bouillé, the commander in charge, knows nothing specific about Nanci and its issues; he generally understands that the troops in that city are probably the worst.[316] The Officers there have everything to themselves, as they always have, and unfortunately, they seem to be managing it poorly. “Fifty yellow furloughs” handed out all at once definitely signals trouble. But what was Patriotism supposed to think of certain light-fencing Fusileers “set on,” or thought to be set on, “to insult the Grenadier club,” those thoughtful speculative Grenadiers and their reading room? With shouting and booing; until the speculative Grenadier drew his side-arms too; and then there were fights and duels! Moreover, aren’t there brawlers of the same kind “sent out” visibly, or allegedly sent out, now dressed as Soldiers to start quarrels with the Citizens; now, disguised as Citizens, to start fights with the Soldiers? A certain Roussière, skilled in fencing, was caught red-handed; four Officers (presumably young) chasing him, which made him flee in a panic! Fence-master Roussière was taken to the guardhouse and sentenced to three months in prison: but his comrades demanded “yellow furlough” for him of all people; and then they brought him out on parade, topped him with a paper helmet saying Iscariot; marched him to the city gate; and there sternly ordered him to disappear forever.

On all which suspicions, accusations and noisy procedure, and on enough of the like continually accumulating, the Officer could not but look with disdainful indignation; perhaps disdainfully express the same in words, and “soon after fly over to the Austrians.”

On all those suspicions, accusations, and the noisy proceedings, along with enough of the same constantly piling up, the Officer couldn't help but look on with disdainful anger; he might even express the same in words, and then “soon after fly over to the Austrians.”

So that when it here as elsewhere comes to the question of Arrears, the humour and procedure is of the bitterest: Regiment Mestre-de-Camp getting, amid loud clamour, some three gold louis a-man,—which have, as usual, to be borrowed from the Municipality; Swiss Château-Vieux applying for the like, but getting instead instantaneous courrois, or cat-o’-nine-tails, with subsequent unsufferable hisses from the women and children; Regiment du Roi, sick of hope deferred, at length seizing its military chest, and marching it to quarters, but next day marching it back again, through streets all struck silent:—unordered paradings and clamours, not without strong liquor; objurgation, insubordination; your military ranked Arrangement going all (as the Typographers say of set types, in a similar case) rapidly to pie![317] Such is Nanci in these early days of August; the sublime Feast of Pikes not yet a month old.

So when it comes to the issue of overdue payments, the mood and way of handling it are the harshest: the Mestre-de-Camp Regiment gets, amid loud uproar, about three gold louis per person, which, as usual, has to be borrowed from the Municipality; Swiss Château-Vieux requests the same but instead receives immediate flogging, or cat-o’-nine-tails, followed by unbearable hisses from women and children; the Royal Regiment, tired of delayed hope, finally seizes its military chest and marches it to quarters, only to march it back the next day through streets that fall silent: unordered parades and uproars, not without strong drink; cursing and rebellion; your military rank and order is going (as the Typographers say about set types in a similar situation) rapidly to pieces! Such is Nanci in these early days of August; the grand Feast of Pikes not yet a month old.

Constitutional Patriotism, at Paris and elsewhere, may well quake at the news. War-Minister Latour du Pin runs breathless to the National Assembly, with a written message that “all is burning, tout brûle, tout presse.” The National Assembly, on spur of the instant, renders such Decret, and “order to submit and repent,” as he requires; if it will avail any thing. On the other hand, Journalism, through all its throats, gives hoarse outcry, condemnatory, elegiac-applausive. The Forty-eight Sections, lift up voices; sonorous Brewer, or call him now Colonel Santerre, is not silent, in the Faubourg Saint-Antoine. For, meanwhile, the Nanci Soldiers have sent a Deputation of Ten, furnished with documents and proofs; who will tell another story than the “all-is-burning” one. Which deputed Ten, before ever they reach the Assembly Hall, assiduous Latour du Pin picks up, and on warrant of Mayor Bailly, claps in prison! Most unconstitutionally; for they had officers’ furloughs. Whereupon Saint-Antoine, in indignant uncertainty of the future, closes its shops. Is Bouillé a traitor then, sold to Austria? In that case, these poor private sentinels have revolted mainly out of Patriotism?

Constitutional Patriotism, in Paris and elsewhere, might be shaking at the news. War Minister Latour du Pin rushes to the National Assembly with a written message that “everything is on fire, tout brûle, tout presse.” The National Assembly, acting immediately, issues the Decret and “orders submission and repentance” as he requests, if it will help at all. Meanwhile, Journalism, with all its voices, raises a loud outcry, both critical and mournful yet supportive. The Forty-eight Sections raise their voices; the loud Brewer, or now called Colonel Santerre, is not quiet in Faubourg Saint-Antoine. Meanwhile, the Nanci Soldiers have sent a Delegation of Ten, equipped with documents and evidence, who will tell a different story than the “everything is on fire” one. However, before they even reach the Assembly Hall, the diligent Latour du Pin picks them up and, with the authority of Mayor Bailly, throws them in prison! Most unconstitutionally; since they had officers’ leave. This leads Saint-Antoine, in angry uncertainty about the future, to close its shops. Is Bouillé a traitor then, sold to Austria? If so, did these poor private sentinels revolt mainly out of Patriotism?

New Deputation, Deputation of National Guardsmen now, sets forth from Nanci to enlighten the Assembly. It meets the old deputed Ten returning, quite unexpectedly unhanged; and proceeds thereupon with better prospects; but effects nothing. Deputations, Government Messengers, Orderlies at hand-gallops, Alarms, thousand-voiced Rumours, go vibrating continually; backwards and forwards,—scattering distraction. Not till the last week of August does M. de Malseigne, selected as Inspector, get down to the scene of mutiny; with Authority, with cash, and “Decree of the Sixth of August.” He now shall see these Arrears liquidated, justice done, or at least tumult quashed.

New Deputation, now the Deputation of National Guardsmen, sets off from Nanci to inform the Assembly. It unexpectedly meets the old deputed Ten, who have returned alive; and then continues on with better hopes, but achieves nothing. Deputations, Government Messengers, Orderlies on horseback, Alarms, and countless Rumors echo continuously, back and forth—spreading confusion. Not until the last week of August does M. de Malseigne, appointed as Inspector, arrive on the scene of the mutiny, equipped with Authority, funds, and the “Decree of the Sixth of August.” Now he will see these Arrears settled, justice served, or at least chaos brought under control.

Chapter 2.2.V.
Inspector Malseigne.

Of Inspector Malseigne we discern, by direct light, that he is “of Herculean stature;” and infer, with probability, that he is of truculent moustachioed aspect,—for Royalist Officers now leave the upper lip unshaven; that he is of indomitable bull-heart; and also, unfortunately, of thick bull-head.

Of Inspector Malseigne, we can clearly see that he is “of Herculean stature;” and we can reasonably guess that he has a fierce-looking mustache—since Royalist Officers now leave their upper lips unshaven; that he has an unyielding heart like a bull; and also, unfortunately, a thick head like one too.

On Tuesday the 24th of August, 1790, he opens session as Inspecting Commissioner; meets those “elected corporals, and soldiers that can write.” He finds the accounts of Château-Vieux to be complex; to require delay and reference: he takes to haranguing, to reprimanding; ends amid audible grumbling. Next morning, he resumes session, not at the Townhall as prudent Municipals counselled, but once more at the barracks. Unfortunately Château-Vieux, grumbling all night, will now hear of no delay or reference; from reprimanding on his part, it goes to bullying,—answered with continual cries of ‘Jugez tout de suite, Judge it at once;’ whereupon M. de Malseigne will off in a huff. But lo, Château Vieux, swarming all about the barrack-court, has sentries at every gate; M. de Malseigne, demanding egress, cannot get it, though Commandant Denoue backs him; can get only ‘Jugez tout de suite.’ Here is a nodus!

On Tuesday, August 24, 1790, he starts his session as Inspecting Commissioner; he meets with the "elected corporals and soldiers who can write." He finds the accounts from Château-Vieux to be complicated, requiring time and reference. He begins to lecture and reprimand, ending with audible complaints from those present. The next morning, he continues the session, not at the Townhall as the careful municipal leaders suggested, but again at the barracks. Unfortunately, Château-Vieux, having grumbled all night, now wants no delay or reference; what starts as reprimanding turns into bullying, which is met with constant shouts of ‘Jugez tout de suite, Judge it at once;’ leading M. de Malseigne to storm off in frustration. However, Château-Vieux, crowding the barrack courtyard, has sentries at every gate; M. de Malseigne, asking to leave, cannot get out, even with Commandant Denoue supporting him; he can only hear ‘Jugez tout de suite.’ Here’s a predicament!

Bull-hearted M. de Malseigne draws his sword; and will force egress. Confused splutter. M. de Malseigne’s sword breaks; he snatches Commandant Denoue’s: the sentry is wounded. M. de Malseigne, whom one is loath to kill, does force egress,—followed by Château-Vieux all in disarray; a spectacle to Nanci. M. de Malseigne walks at a sharp pace, yet never runs; wheeling from time to time, with menaces and movements of fence; and so reaches Denoue’s house, unhurt; which house Château-Vieux, in an agitated manner, invests,—hindered as yet from entering, by a crowd of officers formed on the staircase. M. de Malseigne retreats by back ways to the Townhall, flustered though undaunted; amid an escort of National Guards. From the Townhall he, on the morrow, emits fresh orders, fresh plans of settlement with Château-Vieux; to none of which will Château-Vieux listen: whereupon finally he, amid noise enough, emits order that Château-Vieux shall march on the morrow morning, and quarter at Sarre Louis. Château-Vieux flatly refuses marching; M. de Malseigne “takes act,” due notarial protest, of such refusal,—if happily that may avail him.

Bull-hearted M. de Malseigne draws his sword and forces his way out. There's a chaotic scuffle. M. de Malseigne’s sword breaks, so he grabs Commandant Denoue’s sword; the sentry gets injured. M. de Malseigne, whom everyone is reluctant to kill, manages to get away, followed by the disorganized Château-Vieux; a sight to behold for Nanci. M. de Malseigne walks quickly but never runs, occasionally turning around with threats and fencing gestures; he reaches Denoue’s house unharmed, while Château-Vieux, clearly agitated, tries to get in but is blocked by a crowd of officers on the staircase. M. de Malseigne retreats through back routes to the Townhall, flustered but unafraid; escorted by National Guards. The next day, from the Townhall, he issues new orders and fresh plans for dealing with Château-Vieux, but Château-Vieux refuses to listen. Finally, amid a lot of noise, he issues an order for Château-Vieux to march the next morning and set up camp at Sarre Louis. Château-Vieux flatly declines to march; M. de Malseigne "takes act," making an official protest against such refusal, hoping it might help him.

This is end of Thursday; and, indeed, of M. de Malseigne’s Inspectorship, which has lasted some fifty hours. To such length, in fifty hours, has he unfortunately brought it. Mestre-de-Camp and Regiment du Roi hang, as it were, fluttering: Château-Vieux is clean gone, in what way we see. Over night, an Aide-de-Camp of Lafayette’s, stationed here for such emergency, sends swift emissaries far and wide, to summon National Guards. The slumber of the country is broken by clattering hoofs, by loud fraternal knockings; every where the Constitutional Patriot must clutch his fighting-gear, and take the road for Nanci.

This is the end of Thursday, and, in fact, the end of M. de Malseigne’s Inspectorship, which has lasted about fifty hours. Unfortunately, he has dragged it on for that long. The Mestre-de-Camp and Regiment du Roi are now in a precarious position. Château-Vieux is completely lost, as we can see. Overnight, a staff officer from Lafayette, who was here for such emergencies, quickly sends messengers far and wide to call the National Guards. The country's sleep is disturbed by the sound of hooves and loud knocks from comrades; everywhere, the Constitutional Patriot must grab his gear and head to Nancy.

And thus the Herculean Inspector has sat all Thursday, among terror-struck Municipals, a centre of confused noise: all Thursday, Friday, and till Saturday towards noon. Château-Vieux, in spite of the notarial protest, will not march a step. As many as four thousand National Guards are dropping or pouring in; uncertain what is expected of them, still more uncertain what will be obtained of them. For all is uncertainty, commotion, and suspicion: there goes a word that Bouillé, beginning to bestir himself in the rural Cantonments eastward, is but a Royalist traitor; that Château-Vieux and Patriotism are sold to Austria, of which latter M. de Malseigne is probably some agent. Mestre-de-Camp and Roi flutter still more questionably: Château-Vieux, far from marching, “waves red flags out of two carriages,” in a passionate manner, along the streets; and next morning answers its Officers: ‘Pay us, then; and we will march with you to the world’s end!’

And so the Herculean Inspector has sat all Thursday, surrounded by terrified city officials, a center of chaotic noise: all Thursday, Friday, and until Saturday around noon. Château-Vieux, despite the notary’s protest, won’t budge an inch. Up to four thousand National Guards are arriving, unsure of what’s expected from them and even more unsure of what they will achieve. Everything is filled with uncertainty, commotion, and suspicion: there's a rumor that Bouillé, starting to mobilize himself in the rural areas to the east, is simply a Royalist traitor; that Château-Vieux and Patriotism have been sold out to Austria, with M. de Malseigne likely being some sort of agent. Mestre-de-Camp and Roi flutter around even more uncertainly: Château-Vieux, instead of marching, is "waving red flags out of two carriages" passionately down the streets; and the next morning it tells its Officers: ‘Pay us, then; and we will march with you to the ends of the earth!’

Under which circumstances, towards noon on Saturday, M. de Malseigne thinks it were good perhaps to inspect the ramparts,—on horseback. He mounts, accordingly, with escort of three troopers. At the gate of the city, he bids two of them wait for his return; and with the third, a trooper to be depended upon, he—gallops off for Lunéville; where lies a certain Carabineer Regiment not yet in a mutinous state! The two left troopers soon get uneasy; discover how it is, and give the alarm. Mestre-de-Camp, to the number of a hundred, saddles in frantic haste, as if sold to Austria; gallops out pellmell in chase of its Inspector. And so they spur, and the Inspector spurs; careering, with noise and jingle, up the valley of the River Meurthe, towards Lunéville and the midday sun: through an astonished country; indeed almost their own astonishment.

On Saturday around noon, M. de Malseigne thinks it might be a good idea to check the ramparts—on horseback. He gets on his horse with three troopers as his escort. At the city gate, he tells two of them to wait for his return, and with the third, a reliable trooper, he gallops off to Lunéville, where a certain Carabineer Regiment is not yet in a mutinous mood! The two troopers left behind soon start to feel uneasy, figure out what's happening, and raise the alarm. The Mestre-de-Camp, numbering about a hundred, hurriedly saddles up as if they were sold to Austria; they gallop out recklessly in pursuit of their Inspector. So they ride, and the Inspector rides, racing with noise and clinking along the valley of the River Meurthe, towards Lunéville and the midday sun, through a bewildered countryside; in fact, almost in their own astonishment.

What a hunt, Actæon-like;—which Actæon de Malseigne happily gains. To arms, ye Carabineers of Lunéville: to chastise mutinous men, insulting your General Officer, insulting your own quarters;—above all things, fire soon, lest there be parleying and ye refuse to fire! The Carabineers fire soon, exploding upon the first stragglers of Mestre-de-Camp; who shrink at the very flash, and fall back hastily on Nanci, in a state not far from distraction. Panic and fury: sold to Austria without an if; so much per regiment, the very sums can be specified; and traitorous Malseigne is fled! Help, O Heaven; help, thou Earth,—ye unwashed Patriots; ye too are sold like us!

What a hunt, just like Actaeon;—which Actaeon de Malseigne luckily wins. To arms, you Carabineers of Lunéville: to punish rebellious men, disrespecting your General Officer, disrespecting your own base;—most importantly, fire quickly, before there’s any talking and you hesitate to shoot! The Carabineers fire quickly, hitting the first stragglers of Mestre-de-Camp; they flinch at the very sight and retreat hastily to Nanci, almost out of their minds. Panic and rage: sold to Austria without any ifs; a set price per regiment, the exact amounts can be specified; and the traitorous Malseigne has fled! Help, O Heaven; help, O Earth,—you unwashed Patriots; you too have been sold like us!

Effervescent Regiment du Roi primes its firelocks, Mestre-de-Camp saddles wholly: Commandant Denoue is seized, is flung in prison with a “canvass shirt” (sarreau de toile) about him; Château-Vieux bursts up the magazines; distributes “three thousand fusils” to a Patriot people: Austria shall have a hot bargain. Alas, the unhappy hunting-dogs, as we said, have hunted away their huntsman; and do now run howling and baying, on what trail they know not; nigh rabid!

Effervescent Regiment du Roi loads their guns, Mestre-de-Camp fully saddles up: Commandant Denoue is captured and thrown in prison wearing a "canvas shirt" (sarreau de toile); Château-Vieux blows up the supply depots and hands out "three thousand rifles" to the Patriotic people: Austria is in for a tough deal. Sadly, the poor hunting dogs, as we mentioned, have chased off their huntsman; now they run around howling and barking, following a trail they don't recognize; nearly rabid!

And so there is tumultuous march of men, through the night; with halt on the heights of Flinval, whence Lunéville can be seen all illuminated. Then there is parley, at four in the morning; and reparley; finally there is agreement: the Carabineers give in; Malseigne is surrendered, with apologies on all sides. After weary confused hours, he is even got under way; the Lunévillers all turning out, in the idle Sunday, to see such departure: home-going of mutinous Mestre-de-Camp with its Inspector captive. Mestre-de-Camp accordingly marches; the Lunévillers look. See! at the corner of the first street, our Inspector bounds off again, bull-hearted as he is; amid the slash of sabres, the crackle of musketry; and escapes, full gallop, with only a ball lodged in his buff-jerkin. The Herculean man! And yet it is an escape to no purpose. For the Carabineers, to whom after the hardest Sunday’s ride on record, he has come circling back, “stand deliberating by their nocturnal watch-fires;” deliberating of Austria, of traitors, and the rage of Mestre-de-Camp. So that, on the whole, the next sight we have is that of M. de Malseigne, on the Monday afternoon, faring bull-hearted through the streets of Nanci; in open carriage, a soldier standing over him with drawn sword; amid the “furies of the women,” hedges of National Guards, and confusion of Babel: to the Prison beside Commandant Denoue! That finally is the lodging of Inspector Malseigne.[318]

And so there’s a chaotic march of men through the night, stopping at the heights of Flinval, where they can see Lunéville all lit up. Then there’s a discussion at four in the morning; and more discussion; finally, they come to an agreement: the Carabineers surrender; Malseigne is handed over, with apologies all around. After exhausting, confusing hours, he’s finally on his way; the people of Lunéville all turning out on this lazy Sunday to see the departure: the return of the rebellious Mestre-de-Camp with their captured Inspector. Mestre-de-Camp marches on; the Lunévillers watch. Look! At the corner of the first street, our Inspector bolts away again, brave as ever; amidst the clash of sabers, the crack of gunfire; and escapes at top speed, with only a bullet lodged in his buff jacket. What a man! And yet it’s an escape for no good reason. Because the Carabineers, to whom he has circled back after the toughest Sunday ride ever, “are deliberating by their night watch-fires;” discussing Austria, traitors, and Mestre-de-Camp’s fury. So, ultimately, the next thing we see is M. de Malseigne, on Monday afternoon, swaggering through the streets of Nanci; in an open carriage, a soldier standing over him with drawn sword; amidst the “furies of the women,” barricades of National Guards, and utter chaos: to the prison beside Commandant Denoue! That is where Inspector Malseigne finally ends up.[318]

Surely it is time Bouillé were drawing near. The Country all round, alarmed with watchfires, illuminated towns, and marching and rout, has been sleepless these several nights. Nanci, with its uncertain National Guards, with its distributed fusils, mutinous soldiers, black panic and redhot ire, is not a City but a Bedlam.

Surely it’s time Bouillé was getting close. The whole area is on edge, with watchfires, lit-up towns, and troops marching around, leaving everyone restless for several nights. Nanci, with its unreliable National Guards, scattered rifles, rebellious soldiers, overwhelming fear, and raging anger, is more like a madhouse than a city.

Chapter 2.2.VI.
Bouillé at Nanci.

Haste with help, thou brave Bouillé: if swift help come not, all is now verily “burning;” and may burn,—to what lengths and breadths! Much, in these hours, depends on Bouillé; as it shall now fare with him, the whole Future may be this way or be that. If, for example, he were to loiter dubitating, and not come: if he were to come, and fail: the whole Soldiery of France to blaze into mutiny, National Guards going some this way, some that; and Royalism to draw its rapier, and Sansculottism to snatch its pike; and the Spirit if Jacobinism, as yet young, girt with sun-rays, to grow instantaneously mature, girt with hell-fire,—as mortals, in one night of deadly crisis, have had their heads turned gray!

Hurry with help, brave Bouillé: if quick assistance doesn't arrive, everything is truly “burning” and could spread—who knows how far! Much depends on Bouillé in these hours; how things go for him could decide the entire future. For instance, if he hesitates and doesn't show up: if he does arrive but fails: the entire French military could erupt into mutiny, National Guards splitting this way and that; Royalists might draw their swords, and Sansculottes could grab their pikes; and the spirit of Jacobinism, still young and radiant, could suddenly mature, engulfed in chaos—as people have had their hair go gray in a single night of crisis!

Brave Bouillé is advancing fast, with the old inflexibility; gathering himself, unhappily “in small affluences,” from East, from West and North; and now on Tuesday morning, the last day of the month, he stands all concentred, unhappily still in small force, at the village of Frouarde, within some few miles. Son of Adam with a more dubious task before him is not in the world this Tuesday morning. A weltering inflammable sea of doubt and peril, and Bouillé sure of simply one thing, his own determination. Which one thing, indeed, may be worth many. He puts a most firm face on the matter: “Submission, or unsparing battle and destruction; twenty-four hours to make your choice:” this was the tenor of his Proclamation; thirty copies of which he sent yesterday to Nanci:—all which, we find, were intercepted and not posted.[319]

Brave Bouillé is moving quickly, still holding onto his old rigidity; gathering his forces, unfortunately “in small groups,” from the East, West, and North. Now, on Tuesday morning, the last day of the month, he is fully focused, though still with only a small force, at the village of Frouarde, just a few miles away. There isn’t a Son of Adam facing a more uncertain task this Tuesday morning. It’s a chaotic and dangerous situation, and Bouillé is certain of just one thing: his own resolve. That one certainty could be worth a lot. He presents a strong front: “Submit, or prepare for relentless battle and destruction; you have twenty-four hours to decide.” This was the gist of his Proclamation; he sent thirty copies of it yesterday to Nancy, but all were intercepted and never delivered. [319]

Nevertheless, at half-past eleven, this morning, seemingly by way of answer, there does wait on him at Frouarde, some Deputation from the mutinous Regiments, from the Nanci Municipals, to see what can be done. Bouillé receives this Deputation, “in a large open court adjoining his lodging:” pacified Salm, and the rest, attend also, being invited to do it,—all happily still in the right humour. The Mutineers pronounce themselves with a decisiveness, which to Bouillé seems insolence; and happily to Salm also. Salm, forgetful of the Metz staircase and sabre, demands that the scoundrels “be hanged” there and then. Bouillé represses the hanging; but answers that mutinous Soldiers have one course, and not more than one: To liberate, with heartfelt contrition, Messieurs Denoue and de Malseigne; to get ready forthwith for marching off, whither he shall order; and “submit and repent,” as the National Assembly has decreed, as he yesterday did in thirty printed Placards proclaim. These are his terms, unalterable as the decrees of Destiny. Which terms as they, the Mutineer deputies, seemingly do not accept, it were good for them to vanish from this spot, and even promptly; with him too, in few instants, the word will be, Forward! The Mutineer deputies vanish, not unpromptly; the Municipal ones, anxious beyond right for their own individualities, prefer abiding with Bouillé.

However, at half-past eleven this morning, seemingly in response, a delegation from the rebellious regiments and the Nanci Municipals arrives to see what can be done. Bouillé meets this delegation “in a large open court next to his lodging," calming Salm and the others who were invited to attend—all still in a good mood. The mutineers express themselves with a decisiveness that Bouillé sees as insolence; luckily, Salm does too. Forgetting the Metz staircase and sabre, Salm demands that the scoundrels “be hanged” right then and there. Bouillé stops the hanging but responds that mutinous soldiers have one option, and only one: to wholeheartedly free Messieurs Denoue and de Malseigne, get ready to march wherever he commands, and “submit and repent,” as the National Assembly has ordered and as he proclaimed yesterday in thirty printed placards. These are his terms, as unchangeable as the decrees of fate. Since the mutineer deputies seemingly do not accept these terms, it would be wise for them to leave this place, and soon; in just a few moments, he too will give the word, Forward! The mutineer deputies quickly depart; the municipal representatives, overly anxious about their own positions, prefer to stay with Bouillé.

Brave Bouillé, though he puts a most firm face on the matter, knows his position full well: how at Nanci, what with rebellious soldiers, with uncertain National Guards, and so many distributed fusils, there rage and roar some ten thousand fighting men; while with himself is scarcely the third part of that number, in National Guards also uncertain, in mere pacified Regiments,—for the present full of rage, and clamour to march; but whose rage and clamour may next moment take such a fatal new figure. On the top of one uncertain billow, therewith to calm billows! Bouillé must “abandon himself to Fortune;” who is said sometimes to favour the brave. At half-past twelve, the Mutineer deputies having vanished, our drums beat; we march: for Nanci! Let Nanci bethink itself, then; for Bouillé has thought and determined.

Brave Bouillé, even though he acts tough about it, knows exactly what his situation is: at Nanci, with rebellious soldiers, unreliable National Guards, and so many guns distributed, there are about ten thousand fighters ready to clash. Meanwhile, he has barely a third of that number, with uncertain National Guards and merely placated regiments—currently filled with anger and noise, eager to march; but their anger and noise could quickly turn into something dangerous. Riding on top of one uncertain wave, he must calm the others! Bouillé has to "entrust himself to Fortune," which is said to sometimes favor the brave. At 12:30, after the mutineer deputies disappeared, our drums sounded; we march: to Nanci! Let Nanci prepare itself, because Bouillé has made his plans and decisions.

And yet how shall Nanci think: not a City but a Bedlam! Grim Château-Vieux is for defence to the death; forces the Municipality to order, by tap of drum, all citizens acquainted with artillery to turn out, and assist in managing the cannon. On the other hand, effervescent Regiment du Roi, is drawn up in its barracks; quite disconsolate, hearing the humour Salm is in; and ejaculates dolefully from its thousand throats: ‘La loi, la loi, Law, law!’ Mestre-de-Camp blusters, with profane swearing, in mixed terror and furor; National Guards look this way and that, not knowing what to do. What a Bedlam-City: as many plans as heads; all ordering, none obeying: quiet none,—except the Dead, who sleep underground, having done their fighting!

And yet how should Nanci think: not a City but a Chaos! Grim Château-Vieux is there for defense to the death; it forces the Municipality to drum up all citizens who know how to handle artillery to come out and help manage the cannon. On the other hand, the restless Regiment du Roi sits in its barracks, feeling quite down, hearing the mood Salm is in; and it cries out sadly from its thousand voices: ‘La loi, la loi, Law, law!’ Mestre-de-Camp shouts and swears in mixed fear and anger; the National Guards look around, unsure of what to do. What a Chaotic City: as many plans as there are minds; everyone giving orders, no one following them: none are calm—except the Dead, who sleep underground, having done their fighting!

And, behold, Bouillé proves as good as his word: “at half-past two” scouts report that he is within half a league of the gates; rattling along, with cannon, and array; breathing nothing but destruction. A new Deputation, Municipals, Mutineers, Officers, goes out to meet him; with passionate entreaty for yet one other hour. Bouillé grants an hour. Then, at the end thereof, no Denoue or Malseigne appearing as promised, he rolls his drums, and again takes the road. Towards four o’clock, the terror-struck Townsmen may see him face to face. His cannons rattle there, in their carriages; his vanguard is within thirty paces of the Gate Stanislaus. Onward like a Planet, by appointed times, by law of Nature! What next? Lo, flag of truce and chamade; conjuration to halt: Malseigne and Denoue are on the street, coming hither; the soldiers all repentant, ready to submit and march! Adamantine Bouillé’s look alters not; yet the word Halt is given: gladder moment he never saw. Joy of joys! Malseigne and Denoue do verily issue; escorted by National Guards; from streets all frantic, with sale to Austria and so forth: they salute Bouillé, unscathed. Bouillé steps aside to speak with them, and with other heads of the Town there; having already ordered by what Gates and Routes the mutineer Regiments shall file out.

And look, Bouillé keeps his promise: “at half-past two” scouts report that he is half a league from the gates, charging forward with cannons and troops, bringing nothing but destruction. A new group of Deputies, Municipal officials, Rebels, and Officers heads out to meet him, urgently asking for just one more hour. Bouillé agrees to an hour. But when the time is up and neither Denoue nor Malseigne show up as promised, he rolls his drums and resumes his march. By around four o’clock, the terrified townspeople see him approaching. His cannons rumble in their carriages, and his vanguard is just thirty paces from the Gate Stanislaus. Moving forward like a force of nature, what happens next? Behold, a flag of truce and a call to stop: Malseigne and Denoue are on their way, coming this way; the soldiers are all remorseful, ready to surrender and march! Bouillé’s cold gaze doesn’t change; yet the command Halt is given: he’s never seen a happier moment. Joy of joys! Malseigne and Denoue genuinely step out, accompanied by National Guards; from streets all in chaos, talking about selling out to Austria and so on: they greet Bouillé, unharmed. Bouillé steps aside to talk with them and other leaders of the Town, having already arranged how the rebellious Regiments will exit through which Gates and Routes.

Such colloquy with these two General Officers and other principal Townsmen, was natural enough; nevertheless one wishes Bouillé had postponed it, and not stepped aside. Such tumultuous inflammable masses, tumbling along, making way for each other; this of keen nitrous oxide, that of sulphurous fire-damp,—were it not well to stand between them, keeping them well separate, till the space be cleared? Numerous stragglers of Château-Vieux and the rest have not marched with their main columns, which are filing out by the appointed Gates, taking station in the open meadows. National Guards are in a state of nearly distracted uncertainty; the populace, armed and unharmed, roll openly delirious,—betrayed, sold to the Austrians, sold to the Aristocrats. There are loaded cannon with lit matches among them, and Bouillé’s vanguard is halted within thirty paces of the Gate. Command dwells not in that mad inflammable mass; which smoulders and tumbles there, in blind smoky rage; which will not open the Gate when summoned; says it will open the cannon’s throat sooner!—Cannonade not, O Friends, or be it through my body! cries heroic young Desilles, young Captain of Roi, clasping the murderous engine in his arms, and holding it. Château-Vieux Swiss, by main force, with oaths and menaces, wrench off the heroic youth; who undaunted, amid still louder oaths seats himself on the touch-hole. Amid still louder oaths; with ever louder clangour,—and, alas, with the loud crackle of first one, and then three other muskets; which explode into his body; which roll it in the dust,—and do also, in the loud madness of such moment, bring lit cannon-match to ready priming; and so, with one thunderous belch of grapeshot, blast some fifty of Bouillé’s vanguard into air!

Talking with these two General Officers and other key Townsmen was understandable; however, one wishes Bouillé had put it off and not stepped aside. Such chaotic, flammable crowds, pushing against each other; this group filled with nitrous oxide, that one with sulphurous gas—wouldn't it be better to stand between them, keeping them apart until the area is clear? Many stragglers from Château-Vieux and elsewhere have not joined their main groups, which are filing out through the designated Gates, taking position in the open fields. The National Guards are in a state of almost frantic uncertainty; the armed and uninjured crowd rolls about delirious—feeling betrayed, sold to the Austrians, sold to the Aristocrats. There are loaded cannons with lit fuses among them, and Bouillé’s vanguard is stopped just thirty paces from the Gate. Control is absent in that wild, flammable crowd, which seethes and tumbles there in blind, smoky rage; they refuse to open the Gate when asked, claiming they’d rather open the cannons instead! “Don’t fire, friends, or let it be through my body!” cries the brave young Desilles, a young Captain of Roi, as he clasps the deadly weapon in his arms, holding it steady. The Château-Vieux Swiss, using force, with curses and threats, pull the heroic youth away; undeterred, amidst even louder curses, he sits himself on the touch-hole. With increasing noise; with the ever-louder clanging—and, unfortunately, with the loud crack of one musket, followed by three others, that explode into his body, which falls to the ground—and in the madness of that moment, sets the lit cannon fuse ready to ignite; and so, with one thunderous blast of grapeshot, send fifty of Bouillé’s vanguard flying into the air!

Fatal! That sputter of the first musket-shot has kindled such a cannon-shot, such a death-blaze; and all is now redhot madness, conflagration as of Tophet. With demoniac rage, the Bouillé vanguard storms through that Gate Stanislaus; with fiery sweep, sweeps Mutiny clear away, to death, or into shelters and cellars; from which latter, again, Mutiny continues firing. The ranked Regiments hear it in their meadow; they rush back again through the nearest Gates; Bouillé gallops in, distracted, inaudible;—and now has begun, in Nanci, as in that doomed Hall of the Nibelungen, “a murder grim and great.”

Fatal! That first musket shot has ignited a cannon blast, a deadly fire; everything is now a frenzy of madness, a raging inferno. With demonic fury, Bouillé's vanguard charges through Gate Stanislaus; with sweeping force, it drives the Mutiny away, either to death or to hiding in shelters and cellars; from which, once more, the Mutiny keeps firing. The assembled Regiments hear it in their meadow; they rush back through the nearest Gates; Bouillé rides in, frantic, unheard;—and now has begun, in Nancy, like in that cursed Hall of the Nibelungen, “a murder grim and great.”

Miserable: such scene of dismal aimless madness as the anger of Heaven but rarely permits among men! From cellar or from garret, from open street in front, from successive corners of cross-streets on each hand, Château-Vieux and Patriotism keep up the murderous rolling-fire, on murderous not Unpatriotic fires. Your blue National Captain, riddled with balls, one hardly knows on whose side fighting, requests to be laid on the colours to die: the patriotic Woman (name not given, deed surviving) screams to Château-Vieux that it must not fire the other cannon; and even flings a pail of water on it, since screaming avails not.[320] Thou shalt fight; thou shalt not fight; and with whom shalt thou fight! Could tumult awaken the old Dead, Burgundian Charles the Bold might stir from under that Rotunda of his: never since he, raging, sank in the ditches, and lost Life and Diamond, was such a noise heard here.

Miserable: such a scene of bleak, aimless madness as the wrath of Heaven rarely allows among people! From the basement or the attic, from the open street out front, from the corners of intersecting streets on either side, Château-Vieux and Patriotism keep up the deadly gunfire, on deadly but not Unpatriotic fires. Your blue National Captain, shot full of holes, barely knows whose side he’s fighting for, asks to be laid on the colors to die: the patriotic Woman (name not given, deed remembered) screams at Château-Vieux that it must not fire the other cannon; and even throws a bucket of water on it, since yelling doesn’t help. [320] You will fight; you will not fight; and whom will you fight with! If chaos could wake the old Dead, Burgundian Charles the Bold might rise from under that Rotunda of his: never since he, enraged, sank in the ditches, losing Life and Diamond, was there such a noise heard here.

Three thousand, as some count, lie mangled, gory; the half of Château-Vieux has been shot, without need of Court Martial. Cavalry, of Mestre-de-Camp or their foes, can do little. Regiment du Roi was persuaded to its barracks; stands there palpitating. Bouillé, armed with the terrors of the Law, and favoured of Fortune, finally triumphs. In two murderous hours he has penetrated to the grand Squares, dauntless, though with loss of forty officers and five hundred men: the shattered remnants of Château-Vieux are seeking covert. Regiment du Roi, not effervescent now, alas no, but having effervesced, will offer to ground its arms; will “march in a quarter of an hour.” Nay these poor effervesced require “escort” to march with, and get it; though they are thousands strong, and have thirty ball-cartridges a man! The Sun is not yet down, when Peace, which might have come bloodless, has come bloody: the mutinous Regiments are on march, doleful, on their three Routes; and from Nanci rises wail of women and men, the voice of weeping and desolation; the City weeping for its slain who awaken not. These streets are empty but for victorious patrols.

Three thousand, by some counts, lie mangled and bloody; half of Château-Vieux has been shot up, without the need for a Court Martial. The cavalry, whether from Mestre-de-Camp or their enemies, can do little. The Regiment du Roi has been forced back to their barracks, where they stand trembling. Bouillé, armed with the power of the Law and favored by Fortune, ultimately comes out on top. In just two brutal hours, he has pushed into the grand Squares, fearless despite losing forty officers and five hundred men: the shattered remnants of Château-Vieux are looking for cover. The Regiment du Roi, no longer vibrant—oh no, but once having been vibrant—now wants to lay down their arms; they will “march in a quarter of an hour.” But these poor souls, who have already fizzled out, need an “escort” to march with, and they get one; even though they are thousands strong and each has thirty rounds of ammunition! The Sun is still up when Peace, which could have arrived without bloodshed, comes instead in blood: the rebellious Regiments are marching, sorrowfully, on their three Routes; and from Nancy comes the wailing of women and men, the sound of grief and despair; the City mourns for its dead who will not awaken. These streets are empty except for victorious patrols.

Thus has Fortune, favouring the brave, dragged Bouillé, as himself says, out of such a frightful peril, “by the hair of the head.” An intrepid adamantine man this Bouillé:—had he stood in old Broglie’s place, in those Bastille days, it might have been all different! He has extinguished mutiny, and immeasurable civil war. Not for nothing, as we see; yet at a rate which he and Constitutional Patriotism considers cheap. Nay, as for Bouillé, he, urged by subsequent contradiction which arose, declares coldly, it was rather against his own private mind, and more by public military rule of duty, that he did extinguish it,[321]—immeasurable civil war being now the only chance. Urged, we say, by subsequent contradiction! Civil war, indeed, is Chaos; and in all vital Chaos, there is new Order shaping itself free: but what a faith this, that of all new Orders out of Chaos and Possibility of Man and his Universe, Louis Sixteenth and Two-Chamber Monarchy were precisely the one that would shape itself! It is like undertaking to throw deuce-ace, say only five hundred successive times, and any other throw to be fatal—for Bouillé. Rather thank Fortune, and Heaven, always, thou intrepid Bouillé; and let contradiction of its way! Civil war, conflagrating universally over France at this moment, might have led to one thing or to another thing: meanwhile, to quench conflagration, wheresoever one finds it, wheresoever one can; this, in all times, is the rule for man and General Officer.

So, Fortune, showing favor to the brave, has pulled Bouillé, as he himself says, "by the hair of the head," out of such a terrifying danger. Bouillé is a fearless and strong man; if he had been in old Broglie's position back in the Bastille days, things might have turned out differently! He has quelled mutiny and unimaginable civil war. Not without reason, as we can see; yet at a cost that he and Constitutional Patriotism consider acceptable. In fact, Bouillé, responding to the contradictions that arose later, coolly states that he acted more out of public military duty than his own personal beliefs to end it—since immeasurable civil war was now the only option. We say he was urged by these subsequent contradictions! Civil war, after all, is chaos; and in all critical chaos, new order is being formed freely: but what a belief it is, that among all the new orders emerging from chaos and the possibilities of man and his universe, Louis Sixteenth and Two-Chamber Monarchy are the ones that would emerge! It’s like trying to roll a double ace five hundred times in a row, with any other roll being disastrous—for Bouillé. Better to thank Fortune and Heaven always, brave Bouillé, and let the contradictions be! Civil war, raging throughout France right now, could lead to one outcome or another; meanwhile, to put out the fire wherever it can be found—this is always the rule for man and General Officer.

But at Paris, so agitated and divided, fancy how it went, when the continually vibrating Orderlies vibrated thither at hand gallop, with such questionable news! High is the gratulation; and also deep the indignation. An august Assembly, by overwhelming majorities, passionately thanks Bouillé; a King’s autograph, the voices of all Loyal, all Constitutional men run to the same tenor. A solemn National funeral-service, for the Law-defenders slain at Nanci; is said and sung in the Champ de Mars; Bailly, Lafayette and National Guards, all except the few that protested, assist. With pomp and circumstance, with episcopal Calicoes in tricolor girdles, Altar of Fatherland smoking with cassolettes, or incense-kettles; the vast Champ-de-Mars wholly hung round with black mortcloth,—which mortcloth and expenditure Marat thinks had better have been laid out in bread, in these dear days, and given to the hungry living Patriot.[322] On the other hand, living Patriotism, and Saint-Antoine, which we have seen noisily closing its shops and such like, assembles now “to the number of forty thousand;” and, with loud cries, under the very windows of the thanking National Assembly, demands revenge for murdered Brothers, judgment on Bouillé, and instant dismissal of War-Minister Latour du Pin.

But in Paris, so restless and divided, just imagine what happened when the constantly moving Orderlies arrived at a fast pace with such uncertain news! There was with great joy; and also intense anger. An important Assembly, by overwhelming majorities, passionately thanked Bouillé; a King’s autograph, the voices of all Loyal and all Constitutional supporters echoed the same sentiment. A solemn National funeral service for the Law-defenders killed at Nanci was held and sung in the Champ de Mars; Bailly, Lafayette, and the National Guards, except for a few that protested, participated. With grandeur and ceremony, dressed in episcopal Calicoes with tricolor sashes, the Altar of Fatherland was filled with incense kettles; the vast Champ-de-Mars was completely draped in black mourning cloth—which Marat believed could have been better used for bread during these tough times to feed the hungry living Patriots. On the other hand, living Patriotism, along with Saint-Antoine, which we saw noisily closing its shops and similar activities, now gathered “to the number of forty thousand;” and, with loud cries, right outside the windows of the grateful National Assembly, demanded vengeance for their murdered Brothers, justice on Bouillé, and the immediate removal of War-Minister Latour du Pin.

At sound and sight of which things, if not War-Minister Latour, yet “Adored Minister” Necker, sees good on the 3d of September 1790, to withdraw softly almost privily,—with an eye to the “recovery of his health.” Home to native Switzerland; not as he last came; lucky to reach it alive! Fifteen months ago, we saw him coming, with escort of horse, with sound of clarion and trumpet: and now at Arcis-sur-Aube, while he departs unescorted soundless, the Populace and Municipals stop him as a fugitive, are not unlike massacring him as a traitor; the National Assembly, consulted on the matter, gives him free egress as a nullity. Such an unstable “drift-mould of Accident” is the substance of this lower world, for them that dwell in houses of clay; so, especially in hot regions and times, do the proudest palaces we build of it take wings, and become Sahara sand-palaces, spinning many pillared in the whirlwind, and bury us under their sand!—

At the sound and sight of these events, if not War-Minister Latour, then “Adored Minister” Necker sees fit on September 3, 1790, to quietly slip away—claiming it’s for the “recovery of his health.” He heads back to his home in Switzerland, but not as he last arrived; he’s lucky just to get there alive! Fifteen months ago, we saw him arriving with a horse escort, accompanied by the sound of trumpets and horns. Now, at Arcis-sur-Aube, as he leaves without an escort and in silence, the locals and municipal leaders stop him like a fugitive, treating him almost like a traitor; the National Assembly, asked for its opinion, allows him to leave as if he were insignificant. Such an unstable “drift-mould of Accident” is the nature of this lower world, for those who live in houses made of clay; especially in tumultuous times and places, even the grandest palaces we construct from it can take flight and become mere sand-castles in the desert, spinning like pillars in the whirlwind and burying us beneath their sand!

In spite of the forty thousand, the National Assembly persists in its thanks; and Royalist Latour du Pin continues Minister. The forty thousand assemble next day, as loud as ever; roll towards Latour’s Hôtel; find cannon on the porch-steps with flambeau lit; and have to retire elsewhither, and digest their spleen, or re-absorb it into the blood.

In spite of the forty thousand, the National Assembly keeps expressing its gratitude, and Royalist Latour du Pin remains Minister. The forty thousand gather the next day, as vocal as ever; they head towards Latour’s Hôtel, only to find cannons on the porch steps with torches lit; they have to retreat elsewhere to process their anger or take it back in.

Over in Lorraine, meanwhile, they of the distributed fusils, ringleaders of Mestre-de-Camp, of Roi, have got marked out for judgment;—yet shall never get judged. Briefer is the doom of Château-Vieux. Château-Vieux is, by Swiss law, given up for instant trial in Court-Martial of its own officers. Which Court-Martial, with all brevity (in not many hours), has hanged some Twenty-three, on conspicuous gibbets; marched some Three-score in chains to the Galleys; and so, to appearance, finished the matter off. Hanged men do cease for ever from this Earth; but out of chains and the Galleys there may be resuscitation in triumph. Resuscitation for the chained Hero; and even for the chained Scoundrel, or Semi-scoundrel! Scottish John Knox, such World-Hero, as we know, sat once nevertheless pulling grim-taciturn at the oar of French Galley, “in the Water of Lore;” and even flung their Virgin-Mary over, instead of kissing her,—as “a pented bredd,” or timber Virgin, who could naturally swim.[323] So, ye of Château-Vieux, tug patiently, not without hope!

Over in Lorraine, those who distributed weapons, the ringleaders of Mestre-de-Camp and Roi, have been marked for judgment; yet they will never be judged. The fate of Château-Vieux is much quicker. Château-Vieux is, according to Swiss law, handed over for an immediate trial in a Court-Martial of its own officers. This Court-Martial, in a matter of hours, has hanged twenty-three people on visible gibbets; marched about sixty more in chains to the Galleys; and thus, it seems, wrapped things up. Hanged men are forever gone from this Earth; however, those in chains and the Galleys may rise again in triumph. There’s hope for the chained Hero; and even for the chained Scoundrel or Semi-scoundrel! Scottish John Knox, a well-known World Hero, at one point sat grimly pulling an oar in a French Galley, “in the Water of Lore;pented bredd,” or wooden Virgin, who could naturally swim.[323] So, people of Château-Vieux, keep pulling patiently, not without hope!

But indeed at Nanci generally, Aristocracy rides triumphant, rough. Bouillé is gone again, the second day; an Aristocrat Municipality, with free course, is as cruel as it had before been cowardly. The Daughter Society, as the mother of the whole mischief, lies ignominiously suppressed; the Prisons can hold no more; bereaved down-beaten Patriotism murmurs, not loud but deep. Here and in the neighbouring Towns, “flattened balls” picked from the streets of Nanci are worn at buttonholes: balls flattened in carrying death to Patriotism; men wear them there, in perpetual memento of revenge. Mutineer Deserters roam the woods; have to demand charity at the musket’s end. All is dissolution, mutual rancour, gloom and despair:—till National-Assembly Commissioners arrive, with a steady gentle flame of Constitutionalism in their hearts; who gently lift up the down-trodden, gently pull down the too uplifted; reinstate the Daughter Society, recall the Mutineer Deserter; gradually levelling, strive in all wise ways to smooth and soothe. With such gradual mild levelling on the one side; as with solemn funeral-service, Cassolettes, Courts-Martial, National thanks,—all that Officiality can do is done. The buttonhole will drop its flat ball; the black ashes, so far as may be, get green again.

But in Nanci, the aristocracy is definitely in charge, and it's brutal. Bouillé has left again by the second day; an aristocratic government running freely is just as cruel as it used to be cowardly. The Daughter Society, responsible for all this chaos, is shamefully suppressed; the jails are overcrowded; defeated and downtrodden Patriotism whispers, not loudly but deeply. Here and in nearby towns, "flattened balls" taken from the streets of Nanci are worn in buttonholes: balls flattened by delivering death to Patriotism; men wear them as a constant reminder of revenge. Mutinous deserters wander the woods, having to beg for charity at gunpoint. Everything is falling apart, filled with mutual hatred, gloom, and despair—until National Assembly Commissioners arrive, with a steady, caring spirit of Constitutionalism in their hearts; who gently lift up the oppressed, carefully bring down the privileged; restore the Daughter Society, and recall the mutinous deserters; gradually striving to ease tensions and mend wounds. With such gentle leveling on one side; and with solemn funeral services, incense, courts-martial, and national gratitude—everything that the officials can do is done. The buttonhole will drop its flattened ball; and, as much as possible, the black ashes will turn green again.

This is the “Affair of Nanci;” by some called the “Massacre of Nanci;”—properly speaking, the unsightly wrong-side of that thrice glorious Feast of Pikes, the right-side of which formed a spectacle for the very gods. Right-side and wrong lie always so near: the one was in July, in August the other! Theatres, the theatres over in London, are bright with their pasteboard simulacrum of that “Federation of the French People,” brought out as Drama: this of Nanci, we may say, though not played in any pasteboard Theatre, did for many months enact itself, and even walk spectrally—in all French heads. For the news of it fly pealing through all France; awakening, in town and village, in clubroom, messroom, to the utmost borders, some mimic reflex or imaginative repetition of the business; always with the angry questionable assertion: It was right; It was wrong. Whereby come controversies, duels, embitterment, vain jargon; the hastening forward, the augmenting and intensifying of whatever new explosions lie in store for us.

This is the “Affair of Nanci,” sometimes referred to as the “Massacre of Nanci”—to be precise, the ugly wrong side of that incredibly glorious Feast of Pikes, the beautiful side of which was a sight for the gods. The right side and the wrong side are always so close together: one happened in July, the other in August! The theaters over in London are lively with their cardboard representation of that “Federation of the French People,” staged as Drama: this event in Nanci, we might say, even though it wasn’t performed in any cardboard theater, played out for many months and walked ghost-like through the minds of all French people. The news of it spread rapidly across France, stirring up in cities and villages, in clubhouses and barracks, even at the farthest reaches, some mimic reflection or imaginative reenactment of the events; always accompanied by the angry, questionable claim: It was right; It was wrong. This led to debates, duels, resentment, and pointless arguments; the rush towards whatever new explosions await us only increased and intensified.

Meanwhile, at this cost or at that, the mutiny, as we say, is stilled. The French Army has neither burst up in universal simultaneous delirium; nor been at once disbanded, put an end to, and made new again. It must die in the chronic manner, through years, by inches; with partial revolts, as of Brest Sailors or the like, which dare not spread; with men unhappy, insubordinate; officers unhappier, in Royalist moustachioes, taking horse, singly or in bodies, across the Rhine:[324] sick dissatisfaction, sick disgust on both sides; the Army moribund, fit for no duty:—till it do, in that unexpected manner, Phoenix-like, with long throes, get both dead and newborn; then start forth strong, nay stronger and even strongest.

Meanwhile, at this cost or that, the mutiny, as we call it, is quieted. The French Army has neither erupted into a chaotic frenzy all at once; nor has it simultaneously disbanded, ended, and been recreated. It has to die a slow death, over the years, bit by bit; through partial revolts, like those of the Brest Sailors or similar, which don’t dare to spread; with unhappy, defiant men; and even unhappier officers in Royalist mustaches, riding alone or in groups across the Rhine:[324] sick dissatisfaction, sick disgust on both sides; the Army is gasping, unable to do any duty:—until it does, in that unexpected way, like a Phoenix, after much struggle, become both dead and reborn; then emerge stronger, even the strongest.

Thus much was the brave Bouillé hitherto fated to do. Wherewith let him again fade into dimness; and at Metz or the rural Cantonments, assiduously drilling, mysteriously diplomatising, in scheme within scheme, hover as formerly a faint shadow, the hope of Royalty.

Thus much was the brave Bouillé destined to do. With that, let him fade into darkness once more; at Metz or the rural Cantonments, tirelessly training, mysteriously working on diplomacy, in plan after plan, lingering like a faint shadow, the hope of Royalty.

BOOK 2.III.
THE TUILERIES

Chapter 2.3.I.
Epimenides.

How true that there is nothing dead in this Universe; that what we call dead is only changed, its forces working in inverse order! “The leaf that lies rotting in moist winds,” says one, “has still force; else how could it rot?” Our whole Universe is but an infinite Complex of Forces; thousandfold, from Gravitation up to Thought and Will; man’s Freedom environed with Necessity of Nature: in all which nothing at any moment slumbers, but all is for ever awake and busy. The thing that lies isolated inactive thou shalt nowhere discover; seek every where from the granite mountain, slow-mouldering since Creation, to the passing cloud-vapour, to the living man; to the action, to the spoken word of man. The word that is spoken, as we know, flies-irrevocable: not less, but more, the action that is done. “The gods themselves,” sings Pindar, “cannot annihilate the action that is done.” No: this, once done, is done always; cast forth into endless Time; and, long conspicuous or soon hidden, must verily work and grow for ever there, an indestructible new element in the Infinite of Things. Or, indeed, what is this Infinite of Things itself, which men name Universe, but an action, a sum-total of Actions and Activities? The living ready-made sum-total of these three,—which Calculation cannot add, cannot bring on its tablets; yet the sum, we say, is written visible: All that has been done, All that is doing, All that will be done! Understand it well, the Thing thou beholdest, that Thing is an Action, the product and expression of exerted Force: the All of Things is an infinite conjugation of the verb To do. Shoreless Fountain-Ocean of Force, of power to do; wherein Force rolls and circles, billowing, many-streamed, harmonious; wide as Immensity, deep as Eternity; beautiful and terrible, not to be comprehended: this is what man names Existence and Universe; this thousand-tinted Flame-image, at once veil and revelation, reflex such as he, in his poor brain and heart, can paint, of One Unnameable dwelling in inaccessible light! From beyond the Star-galaxies, from before the Beginning of Days, it billows and rolls,—round thee, nay thyself art of it, in this point of Space where thou now standest, in this moment which thy clock measures.

How true it is that nothing in this Universe is truly dead; what we call dead has simply changed, its forces working in reverse! “The leaf that’s rotting in damp air,” says one, “still has force; otherwise, how could it rot?” Our entire Universe is just an infinite complex of forces; countless, from gravity to thought and will; man’s freedom surrounded by nature’s necessity. At every moment, nothing is inactive; everything is always awake and busy. You won't find anything that lies isolated and inactive; search everywhere, from the granite mountain, slowly breaking down since creation, to the passing cloud vapor, to living humans, to actions, to the spoken words of people. A spoken word, as we know, travels irrevocably: even more so, the action that is taken. “The gods themselves,” sings Pindar, “cannot undo the action that has been done.” No, once something is done, it’s always done; cast into endless time; whether it’s long visible or quickly hidden, it must truly work and grow forever as an indestructible new element in the infinite of things. Or, indeed, what is this infinite of things we call the Universe, but an action, a sum total of actions and activities? The living, ready-made sum total of these three—which calculation cannot quantify or record; yet we say the sum is visibly written: all that has been done, all that is being done, all that will be done! Understand it well; the thing you see, that thing is an action, the product and expression of exerted force: the whole of things is an infinite conjugation of the verb to do. Boundless Fountain-Ocean of force, of power to do; where force rolls and circles, billowing, multifaceted, harmonious; as vast as infinity, as deep as eternity; beautiful and terrifying, beyond comprehension: this is what humans call existence and the universe; this thousand-colored flame image, both a veil and a revelation, a reflection that he, in his limited mind and heart, can imagine, of the One Unnameable dwelling in inaccessible light! From beyond the star galaxies, before the beginning of days, it billows and rolls—surrounding you; indeed, you are part of it, in this point of space where you now stand, in this moment marked by your clock.

Or apart from all Transcendentalism, is it not a plain truth of sense, which the duller mind can even consider as a truism, that human things wholly are in continual movement, and action and reaction; working continually forward, phasis after phasis, by unalterable laws, towards prescribed issues? How often must we say, and yet not rightly lay to heart: The seed that is sown, it will spring! Given the summer’s blossoming, then there is also given the autumnal withering: so is it ordered not with seedfields only, but with transactions, arrangements, philosophies, societies, French Revolutions, whatsoever man works with in this lower world. The Beginning holds in it the End, and all that leads thereto; as the acorn does the oak and its fortunes. Solemn enough, did we think of it,—which unhappily and also happily we do not very much! Thou there canst begin; the Beginning is for thee, and there: but where, and of what sort, and for whom will the End be? All grows, and seeks and endures its destinies: consider likewise how much grows, as the trees do, whether we think of it or not. So that when your Epimenides, your somnolent Peter Klaus, since named Rip van Winkle, awakens again, he finds it a changed world. In that seven-years’ sleep of his, so much has changed! All that is without us will change while we think not of it; much even that is within us. The truth that was yesterday a restless Problem, has today grown a Belief burning to be uttered: on the morrow, contradiction has exasperated it into mad Fanaticism; obstruction has dulled it into sick Inertness; it is sinking towards silence, of satisfaction or of resignation. Today is not Yesterday, for man or for thing. Yesterday there was the oath of Love; today has come the curse of Hate. Not willingly: ah, no; but it could not help coming. The golden radiance of youth, would it willingly have tarnished itself into the dimness of old age?—Fearful: how we stand enveloped, deep-sunk, in that Mystery of TIME; and are Sons of Time; fashioned and woven out of Time; and on us, and on all that we have, or see, or do, is written: Rest not, Continue not, Forward to thy doom!

Or aside from all Transcendentalism, isn't it a basic truth, so obvious that even the dullest mind can see it as a given, that human affairs are always in constant motion, with actions and reactions? They continuously progress, phase after phase, according to unchanging laws, towards predetermined outcomes. How many times must we say, but still not fully internalize: The seed that is planted will grow! With the blossoming of summer, there’s also the inevitable dying off in autumn: this applies not just to crops, but to actions, plans, philosophies, societies, French Revolutions, everything people engage with in this world. The Beginning contains the End and everything that leads to it; just like the acorn holds the oak and its future. It’s serious enough if we really thought about it—though we often don’t! You can start from there; the Beginning is yours, right there: but where, in what way, and for whom will the End turn out to be? Everything grows and seeks and endures its fate: notice too how much grows, like trees do, whether we pay attention or not. So when your Epimenides, your sleepy Peter Klaus, now known as Rip van Winkle, wakes up again, he discovers a changed world. In those seven years of sleep, so much has shifted! Everything outside of us will change while we ignore it; much of what’s within us will too. The truth that was a restless question yesterday has today become a belief itching to be expressed: by tomorrow, opposition has turned it into wild Fanaticism; obstacles have made it dull and sickly; it’s sinking into silence, whether out of satisfaction or resignation. Today is not Yesterday, for people or for things. Yesterday held the promise of Love; today has brought the curse of Hate. Not willingly: oh no; but it had to come. Would the golden glow of youth willingly tarnish itself into the gloom of old age?—It’s frightening how we find ourselves deeply immersed in the Mystery of TIME; we are Children of Time; shaped and intertwined from Time; and upon us, and all we have, see, or do, is written: Do not rest, Do not continue, Move forward to your fate!

But in seasons of Revolution, which indeed distinguish themselves from common seasons by their velocity mainly, your miraculous Seven-sleeper might, with miracle enough, wake sooner: not by the century, or seven years, need he sleep; often not by the seven months. Fancy, for example, some new Peter Klaus, sated with the jubilee of that Federation day, had lain down, say directly after the Blessing of Talleyrand; and, reckoning it all safe now, had fallen composedly asleep under the timber-work of the Fatherland’s Altar; to sleep there, not twenty-one years, but as it were year and day. The cannonading of Nanci, so far off, does not disturb him; nor does the black mortcloth, close at hand, nor the requiems chanted, and minute guns, incense-pans and concourse right over his head: none of these; but Peter sleeps through them all. Through one circling year, as we say; from July 14th of 1790, till July the 17th of 1791: but on that latter day, no Klaus, nor most leaden Epimenides, only the Dead could continue sleeping; and so our miraculous Peter Klaus awakens. With what eyes, O Peter! Earth and sky have still their joyous July look, and the Champ-de-Mars is multitudinous with men: but the jubilee-huzzahing has become Bedlam-shrieking, of terror and revenge; not blessing of Talleyrand, or any blessing, but cursing, imprecation and shrill wail; our cannon-salvoes are turned to sharp shot; for swinging of incense-pans and Eighty-three Departmental Banners, we have waving of the one sanguinous Drapeau-Rouge.—Thou foolish Klaus! The one lay in the other, the one was the other minus Time; even as Hannibal’s rock-rending vinegar lay in the sweet new wine. That sweet Federation was of last year; this sour Divulsion is the self-same substance, only older by the appointed days.

But in times of Revolution, which are really different from regular times mainly because of their speed, your miraculous Seven-sleeper could, with enough miracles, wake up sooner: he doesn’t need to sleep for a century or even seven years; often not even for seven months. Imagine, for instance, some new Peter Klaus, filled with the joy of that Federation day, had laid down right after Talleyrand’s Blessing; thinking it was all safe now, he had peacefully fallen asleep under the beams of the Fatherland’s Altar; to sleep there, not for twenty-one years, but as if for a year and a day. The distant cannon fire from Nanci doesn’t bother him; nor does the black funeral shroud nearby, nor the requiems being sung, and the minute guns, incense pans and crowds right above him: none of this affects Peter; he sleeps through it all. For one entire year, as we say; from July 14th, 1790, to July 17th, 1791: but on that latter day, no Klaus, nor even the heaviest Epimenides, could keep sleeping; and so our miraculous Peter Klaus wakes up. With what eyes, O Peter! Earth and sky still have their cheerful July appearance, and the Champ-de-Mars is filled with people: but the joyful cheers have turned into screams of terror and revenge; there’s no blessing from Talleyrand, or any blessing at all, just curses, shouts, and sharp cries; our cannon fireworks have changed into deadly rounds; instead of swinging incense pans and the Eighty-three Departmental Banners, we have the one blood-red Drapeau-Rouge.—Oh foolish Klaus! The one was within the other, the one was the other minus Time; just like Hannibal’s vinegar would be in the sweet new wine. That sweet Federation was from last year; this sour break is the exact same thing, just older by the days that have gone by.

No miraculous Klaus or Epimenides sleeps in these times: and yet, may not many a man, if of due opacity and levity, act the same miracle in a natural way; we mean, with his eyes open? Eyes has he, but he sees not, except what is under his nose. With a sparkling briskness of glance, as if he not only saw but saw through, such a one goes whisking, assiduous, in his circle of officialities; not dreaming but that it is the whole world: as, indeed, where your vision terminates, does not inanity begin there, and the world’s end clearly declares itself—to you? Whereby our brisk sparkling assiduous official person (call him, for instance, Lafayette), suddenly startled, after year and day, by huge grape-shot tumult, stares not less astonished at it than Peter Klaus would have done. Such natural-miracle Lafayette can perform; and indeed not he only but most other officials, non-officials, and generally the whole French People can perform it; and do bounce up, ever and anon, like amazed Seven-sleepers awakening; awakening amazed at the noise they themselves make. So strangely is Freedom, as we say, environed in Necessity; such a singular Somnambulism, of Conscious and Unconscious, of Voluntary and Involuntary, is this life of man. If any where in the world there was astonishment that the Federation Oath went into grape-shot, surely of all persons the French, first swearers and then shooters, felt astonished the most.

No miraculous Klaus or Epimenides slumbers in these times: and yet, can’t many a man, if he’s just the right mix of dullness and lightness, achieve the same miracle in a natural way; we mean, with his eyes wide open? He has eyes, but he sees nothing except what’s right in front of him. With a lively sparkle in his gaze, as if he not only sees but sees through things, he buzzes around, busy, in his routine of official duties; utterly unaware that this is the whole world: indeed, where your vision ends, doesn’t emptiness begin right there, and the world’s end clearly announces itself—to you? Thus our lively, sparkling, dedicated official person (let’s call him Lafayette) is suddenly taken aback, after a long time, by the loud chaos of cannon fire, staring in astonished disbelief, just like Peter Klaus would have. This kind of natural miracle is what Lafayette can pull off; and in fact, not just him but most other officials, non-officials, and generally the entire French People can do it too; they spring up, now and then, like the amazed Seven Sleepers waking; waking in surprise at the noise they themselves are making. So strangely is Freedom, as we say, surrounded by Necessity; such a peculiar state of Half-Asleep, of Conscious and Unconscious, of Voluntary and Involuntary, is this human life. If there’s anywhere in the world that was shocked by the Federation Oath turning into cannon fire, it was surely the French, the first to swear and then the first to shoot, who felt the surprise the most.

Alas, offences must come. The sublime Feast of Pikes, with its effulgence of brotherly love, unknown since the Age of Gold, has changed nothing. That prurient heat in Twenty-five millions of hearts is not cooled thereby; but is still hot, nay hotter. Lift off the pressure of command from so many millions; all pressure or binding rule, except such melodramatic Federation Oath as they have bound themselves with! For Thou shalt was from of old the condition of man’s being, and his weal and blessedness was in obeying that. Wo for him when, were it on hest of the clearest necessity, rebellion, disloyal isolation, and mere I will, becomes his rule! But the Gospel of Jean-Jacques has come, and the first Sacrament of it has been celebrated: all things, as we say, are got into hot and hotter prurience; and must go on pruriently fermenting, in continual change noted or unnoted.

Unfortunately, conflicts are inevitable. The glorious Feast of Pikes, radiating with brotherly love, a feeling not experienced since the Age of Gold, hasn’t changed anything. That restless heat in twenty-five million hearts hasn’t cooled; in fact, it’s even hotter. Remove the pressure of authority from so many people; all rules and constraints, except for the dramatic Federation Oath they have bound themselves with! For “You shall” has always been the foundation of human existence, and his happiness and fulfillment depended on obeying it. Woe to him when, even if it’s absolutely necessary, rebellion, disloyalty, and simple “I will” become his guiding principles! But the Gospel of Jean-Jacques has arrived, and its first Sacrament has been celebrated: everything, as we say, has heated up and continues to heat up; and must keep churning in ongoing, acknowledged or unacknowledged changes.

“Worn out with disgusts,” Captain after Captain, in Royalist moustachioes, mounts his warhorse, or his Rozinante war-garron, and rides minatory across the Rhine; till all have ridden. Neither does civic Emigration cease: Seigneur after Seigneur must, in like manner, ride or roll; impelled to it, and even compelled. For the very Peasants despise him in that he dare not join his order and fight.[325] Can he bear to have a Distaff, a Quenouille sent to him; say in copper-plate shadow, by post; or fixed up in wooden reality over his gate-lintel: as if he were no Hercules but an Omphale? Such scutcheon they forward to him diligently from behind the Rhine; till he too bestir himself and march, and in sour humour, another Lord of Land is gone, not taking the Land with him. Nay, what of Captains and emigrating Seigneurs? There is not an angry word on any of those Twenty-five million French tongues, and indeed not an angry thought in their hearts, but is some fraction of the great Battle. Add many successions of angry words together, you have the manual brawl; add brawls together, with the festering sorrows they leave, and they rise to riots and revolts. One reverend thing after another ceases to meet reverence: in visible material combustion, château after château mounts up; in spiritual invisible combustion, one authority after another. With noise and glare, or noisily and unnoted, a whole Old System of things is vanishing piecemeal: on the morrow thou shalt look and it is not.

“Worn out with disgust,” Captain after Captain, in Royalist moustaches, mounts his warhorse, or his Rozinante war-garron, and rides threateningly across the Rhine; until all have ridden. Civic Emigration doesn’t stop either: Seigneur after Seigneur must, in the same way, ride or roll; pushed to it, and even forced. Because the Peasants look down on him for not daring to join his peers and fight. Can he stand to receive a Distaff, a Quenouille sent to him; say in copper-plate shadow, by mail; or displayed in wooden form over his gate-lintel: as if he were no Hercules but an Omphale? They diligently send him such insignia from behind the Rhine; until he too stirs himself and marches, and in a sour mood, another Lord of the Land leaves, not taking the Land with him. And what of Captains and emigrating Seigneurs? There isn’t an angry word from any of those twenty-five million French voices, and indeed not an angry thought in their hearts, that isn’t part of the great Battle. If you add up many angry words, you get the manual brawl; add brawls together, along with the festering sorrows they leave, and they grow into riots and revolts. One respected thing after another stops deserving respect: in visible material combustion, château after château burns; in spiritual invisible combustion, one authority after another disappears. With noise and light, or loudly and unnoticed, a whole Old System of things is disappearing piece by piece: tomorrow you’ll look and it will be gone.

Chapter 2.3.II.
The Wakeful.

Sleep who will, cradled in hope and short vision, like Lafayette, “who always in the danger done sees the last danger that will threaten him,”—Time is not sleeping, nor Time’s seedfield.

Sleep if you want, held in hope and narrow views, like Lafayette, “who always sees the last danger that will threaten him in the midst of danger”—Time isn’t sleeping, nor is Time’s seedfield.

That sacred Herald’s-College of a new Dynasty; we mean the Sixty and odd Billstickers with their leaden badges, are not sleeping. Daily they, with pastepot and cross-staff, new clothe the walls of Paris in colours of the rainbow: authoritative heraldic, as we say, or indeed almost magical thaumaturgic; for no Placard-Journal that they paste but will convince some soul or souls of man. The Hawkers bawl; and the Balladsingers: great Journalism blows and blusters, through all its throats, forth from Paris towards all corners of France, like an Aeolus’ Cave; keeping alive all manner of fires.

That sacred Herald’s-College of a new Dynasty; we're talking about the sixty-plus bill posters with their lead badges, who are far from idle. Every day, they use paste and tools to cover the walls of Paris in vibrant colors: authoritative heraldry, or even almost magical sorcery; because every journal they put up will convince some people. The hawkers shout; and the ballad singers: great journalism booms and blares, projecting from Paris to every corner of France, like a cave of winds; stoking all kinds of fires.

Throats or Journals there are, as men count,[326] to the number of some hundred and thirty-three. Of various calibre; from your Chéniers, Gorsases, Camilles, down to your Marat, down now to your incipient Hébert of the Père Duchesne; these blow, with fierce weight of argument or quick light banter, for the Rights of man: Durosoys, Royous, Peltiers, Sulleaus, equally with mixed tactics, inclusive, singular to say, of much profane Parody,[327] are blowing for Altar and Throne. As for Marat the People’s-Friend, his voice is as that of the bullfrog, or bittern by the solitary pools; he, unseen of men, croaks harsh thunder, and that alone continually,—of indignation, suspicion, incurable sorrow. The People are sinking towards ruin, near starvation itself: “My dear friends,” cries he, “your indigence is not the fruit of vices nor of idleness, you have a right to life, as good as Louis XVI., or the happiest of the century. What man can say he has a right to dine, when you have no bread?”[328] The People sinking on the one hand: on the other hand, nothing but wretched Sieur Motiers, treasonous Riquetti Mirabeaus; traitors, or else shadows, and simulacra of Quacks, to be seen in high places, look where you will! Men that go mincing, grimacing, with plausible speech and brushed raiment; hollow within: Quacks Political; Quacks scientific, Academical; all with a fellow-feeling for each other, and kind of Quack public-spirit! Not great Lavoisier himself, or any of the Forty can escape this rough tongue; which wants not fanatic sincerity, nor, strangest of all, a certain rough caustic sense. And then the “three thousand gaming-houses” that are in Paris; cesspools for the scoundrelism of the world; sinks of iniquity and debauchery,—whereas without good morals Liberty is impossible! There, in these Dens of Satan, which one knows, and perseveringly denounces, do Sieur Motier’s mouchards consort and colleague; battening vampyre-like on a People next-door to starvation. “O Peuple!” cries he oftimes, with heart-rending accent. Treason, delusion, vampyrism, scoundrelism, from Dan to Beersheba! The soul of Marat is sick with the sight: but what remedy? To erect “Eight Hundred gibbets,” in convenient rows, and proceed to hoisting; “Riquetti on the first of them!” Such is the brief recipe of Marat, Friend of the People.

Throats or journals are counted, to about a hundred thirty-three. Of various types; from your Chéniers, Gorsases, Camilles, down to your Marat, and even your early Hébert of the Père Duchesne; these speak up, with heavy arguments or quick, light banter, for the rights of man: Durosoys, Royous, Peltiers, Sulleaus, using mixed tactics, including, it should be said, a lot of profane parody, [327] arguing for Altar and Throne. As for Marat, the People's Friend, his voice is like that of a bullfrog or a bittern by the lonely pools; he, unseen by people, croaks harshly, continually—full of indignation, suspicion, and unending sorrow. The People are sinking towards ruin, nearly starving: “My dear friends,” he cries, “your poverty isn’t due to vices or laziness; you have a right to life, just as much as Louis XVI. or the happiest person of this century. What man can claim he has a right to dine when you have no bread?” [328] The People are sinking on one side: on the other, nothing but miserable Sieur Motiers, treacherous Riquetti Mirabeaus; traitors or mere shadows, imitations of quacks, spotted in high places, no matter where you look! Men that strut and grimace, with plausible speech and polished clothing; empty inside: Political Quacks; Scientific Quacks, Academic Quacks; all with a sense of camaraderie and a kind of shared quack public spirit! Not even great Lavoisier or any of the Forty can escape this blunt criticism; which lacks neither fanatical sincerity nor, most oddly, a certain rough, caustic insight. And then the “three thousand gaming houses” in Paris; cesspools of the world's scoundrelism; pits of immorality and debauchery—where liberty is impossible without good morals! There, in these dens of iniquity, which are well-known and persistently denounced, do Sieur Motier’s spies gather; feeding like vampires on a People almost starving. “O Peuple!” he often cries, with heartbreaking emotion. Treason, deception, vampirism, scoundrelism, from one end of the country to the other! The soul of Marat is sickened by what he sees: but what’s the remedy? To set up “Eight Hundred gibbets,” in neat rows, and start hanging; “Riquetti on the first one!” That’s Marat’s simple solution, Friend of the People.

So blow and bluster the Hundred and thirty-three: nor, as would seem, are these sufficient; for there are benighted nooks in France, to which Newspapers do not reach; and every where is “such an appetite for news as was never seen in any country.” Let an expeditious Dampmartin, on furlough, set out to return home from Paris,[329] he cannot get along for “peasants stopping him on the highway; overwhelming him with questions:” the Maître de Poste will not send out the horses till you have well nigh quarrelled with him, but asks always, What news? At Autun, “in spite of the rigorous frost” for it is now January, 1791, nothing will serve but you must gather your wayworn limbs, and thoughts, and “speak to the multitudes from a window opening into the market-place.” It is the shortest method: This, good Christian people, is verily what an August Assembly seemed to me to be doing; this and no other is the news;

So blow and bluster the Hundred and thirty-three: nor, as it seems, are these enough; because there are dark corners in France that newspapers don’t reach; and everywhere there is “an insatiable hunger for news like never seen in any country.” Let a quick-thinking Dampmartin, on leave, set out to return home from Paris, he can’t get very far due to “peasants stopping him on the highway; bombarding him with questions:” the Maître de Poste won’t send out the horses until you almost argue with him, but always asks, What’s the news? In Autun, “despite the harsh frost” as it is now January 1791, there’s no choice but to gather your tired limbs and thoughts, and “speak to the crowds from a window opening into the market-place.” It’s the quickest way: This, good Christian people, is truly what an August Assembly seemed to me to be doing; this and nothing else is the news;

“Now my weary lips I close;
Leave me, leave me to repose.”

“Now I close my tired lips;
Leave me, leave me to rest.”

The good Dampmartin!—But, on the whole, are not Nations astonishingly true to their National character; which indeed runs in the blood? Nineteen hundred years ago, Julius Cæsar, with his quick sure eye, took note how the Gauls waylaid men. “It is a habit of theirs,” says he, “to stop travellers, were it even by constraint, and inquire whatsoever each of them may have heard or known about any sort of matter: in their towns, the common people beset the passing trader; demanding to hear from what regions he came, what things he got acquainted with there. Excited by which rumours and hearsays they will decide about the weightiest matters; and necessarily repent next moment that they did it, on such guidance of uncertain reports, and many a traveller answering with mere fictions to please them, and get off.”[330] Nineteen hundred years; and good Dampmartin, wayworn, in winter frost, probably with scant light of stars and fish-oil, still perorates from the Inn-window! This People is no longer called Gaulish; and it has wholly become braccatus, has got breeches, and suffered change enough: certain fierce German Franken came storming over; and, so to speak, vaulted on the back of it; and always after, in their grim tenacious way, have ridden it bridled; for German is, by his very name, Guerre-man, or man that wars and gars. And so the People, as we say, is now called French or Frankish: nevertheless, does not the old Gaulish and Gaelic Celthood, with its vehemence, effervescent promptitude, and what good and ill it had, still vindicate itself little adulterated?—

The good Dampmartin!—But aren’t nations surprisingly true to their national character, which seems to run in their blood? Nineteen hundred years ago, Julius Caesar, with his keen eye, noticed how the Gauls would ambush travelers. “It’s a habit of theirs,” he says, “to stop travelers, even by force, and ask whatever they might have heard or known about any matter: in their towns, the common people surround passing traders, demanding to know where they came from and what they learned there. Fueled by these rumors and hearsays, they will make important decisions; and almost immediately regret it, guided by unreliable reports, with many travelers giving them made-up stories just to keep them happy and move on.”[330] Nineteen hundred years; and good Dampmartin, weary from travel, in the winter frost, probably with little light from stars and fish oil, still lectures from the inn window! This people is no longer called Gaulish; it has completely become braccatus, put on trousers, and changed quite a bit: certain fierce German Franken came storming in; and, so to speak, jumped onto its back; and ever since, in their grim, stubborn manner, have kept it under control; for German, by its very name, means Guerre-man, or man that wars and fights. And so the people, as we say, are now called French or Frankish: nevertheless, doesn’t the old Gaulish and Gaelic character, with its intensity, quickness, and its mix of good and bad, still assert itself, not too changed?—

For the rest, that in such prurient confusion, Clubbism thrives and spreads, need not be said. Already the Mother of Patriotism, sitting in the Jacobins, shines supreme over all; and has paled the poor lunar light of that Monarchic Club near to final extinction. She, we say, shines supreme, girt with sun-light, not yet with infernal lightning; reverenced, not without fear, by Municipal Authorities; counting her Barnaves, Lameths, Pétions, of a National Assembly; most gladly of all, her Robespierre. Cordeliers, again, your Hébert, Vincent, Bibliopolist Momoro, groan audibly that a tyrannous Mayor and Sieur Motier harrow them with the sharp tribula of Law, intent apparently to suppress them by tribulation. How the Jacobin Mother-Society, as hinted formerly, sheds forth Cordeliers on this hand, and then Feuillans on that; the Cordeliers on this hand, and then Feuillans on that; the Cordeliers “an elixir or double-distillation of Jacobin Patriotism;” the other a wide-spread weak dilution thereof; how she will re-absorb the former into her Mother-bosom, and stormfully dissipate the latter into Nonentity: how she breeds and brings forth Three Hundred Daughter-Societies; her rearing of them, her correspondence, her endeavourings and continual travail: how, under an old figure, Jacobinism shoots forth organic filaments to the utmost corners of confused dissolved France; organising it anew:—this properly is the grand fact of the Time.

For the rest, it's clear that in such chaotic confusion, Clubbism thrives and spreads. Already, the Mother of Patriotism, sitting in the Jacobins, shines supreme over all and has almost extinguished the dim light of that Monarchical Club. She, we say, shines brightly, surrounded by sunlight, not yet by hellish lightning; respected, if not without fear, by local authorities; counting her Barnaves, Lameths, and Pétions among the National Assembly; and most gladly, her Robespierre. The Cordeliers, like Hébert, Vincent, and Bibliopolist Momoro, groan loudly that a tyrannical Mayor and Sieur Motier torment them with the harsh tribula of Law, seemingly intent on suppressing them through suffering. How the Jacobin Mother Society, as previously mentioned, produces the Cordeliers on one side and then the Feuillans on the other; the Cordeliers on one side and the Feuillans on the other; the Cordeliers being “an elixir or double-distillation of Jacobin Patriotism,” while the Feuillans are a weak, diluted version; how she will reabsorb the former into her Motherly embrace and disperse the latter into nothingness: how she breeds and brings forth Three Hundred Daughter Societies; her nurturing of them, her correspondence, her efforts, and her constant labor: how, under an old metaphor, Jacobinism sends out organic threads to the farthest reaches of chaotic, disintegrated France, reorganizing it anew:—this is truly the main fact of the Time.

To passionate Constitutionalism, still more to Royalism, which see all their own Clubs fail and die, Clubbism will naturally grow to seem the root of all evil. Nevertheless Clubbism is not death, but rather new organisation, and life out of death: destructive, indeed, of the remnants of the Old; but to the New important, indispensable. That man can co-operate and hold communion with man, herein lies his miraculous strength. In hut or hamlet, Patriotism mourns not now like voice in the desert: it can walk to the nearest Town; and there, in the Daughter-Society, make its ejaculation into an articulate oration, into an action, guided forward by the Mother of Patriotism herself. All Clubs of Constitutionalists, and such like, fail, one after another, as shallow fountains: Jacobinism alone has gone down to the deep subterranean lake of waters; and may, unless filled in, flow there, copious, continual, like an Artesian well. Till the Great Deep have drained itself up: and all be flooded and submerged, and Noah’s Deluge out-deluged!

To passionate supporters of Constitutionalism, and even more to Royalists, who see all their Clubs fail and fade away, Clubbism will naturally start to seem like the root of all evil. However, Clubbism is not the end; rather, it's a new organization, and life rising from death: destructive, yes, to what remains of the Old; but crucial and necessary for the New. The ability of man to cooperate and connect with each other is where his incredible strength lies. In a hut or small village, Patriotism no longer mourns like a voice in the desert: it can walk to the nearest Town; and there, in the Daughter-Society, can turn its silent thoughts into a clear speech or action, led forward by the Mother of Patriotism herself. All Clubs of Constitutionalists and similar groups fail one after another, like shallow springs: only Jacobinism has sunk down to the deep underground lake of waters; and may, unless filled in, flow there, abundant and continuous, like an Artesian well. Until the Great Deep has drained itself completely: and everything is flooded and submerged, and Noah’s Deluge is out-deluged!

On the other hand, Claude Fauchet, preparing mankind for a Golden Age now apparently just at hand, has opened his Cercle Social, with clerks, corresponding boards, and so forth; in the precincts of the Palais Royal. It is Te-Deum Fauchet; the same who preached on Franklin’s Death, in that huge Medicean rotunda of the Halle aux bleds. He here, this winter, by Printing-press and melodious Colloquy, spreads bruit of himself to the utmost City-barriers. “Ten thousand persons” of respectability attend there; and listen to this “Procureur-Général de la Vérité, Attorney-General of Truth,” so has he dubbed himself; to his sage Condorcet, or other eloquent coadjutor. Eloquent Attorney-General! He blows out from him, better or worse, what crude or ripe thing he holds: not without result to himself; for it leads to a Bishoprick, though only a Constitutional one. Fauchet approves himself a glib-tongued, strong-lunged, whole-hearted human individual: much flowing matter there is, and really of the better sort, about Right, Nature, Benevolence, Progress; which flowing matter, whether “it is pantheistic,” or is pot-theistic, only the greener mind, in these days, need read. Busy Brissot was long ago of purpose to establish precisely some such regenerative Social Circle: nay he had tried it, in “Newman-street Oxford-street,” of the Fog Babylon; and failed,—as some say, surreptitiously pocketing the cash. Fauchet, not Brissot, was fated to be the happy man; whereat, however, generous Brissot will with sincere heart sing a timber-toned Nunc Domine.[331] But “ten thousand persons of respectability:” what a bulk have many things in proportion to their magnitude! This Cercle Social, for which Brissot chants in sincere timber-tones such Nunc Domine, what is it? Unfortunately wind and shadow. The main reality one finds in it now, is perhaps this: that an “Attorney-General of Truth” did once take shape of a body, as Son of Adam, on our Earth, though but for months or moments; and ten thousand persons of respectability attended, ere yet Chaos and Nox had reabsorbed him.

On the other hand, Claude Fauchet, preparing humanity for a Golden Age that now seems just around the corner, has launched his Cercle Social with clerks, correspondence boards, and so on, within the walls of the Palais Royal. It’s Te-Deum Fauchet; the same guy who spoke at Franklin’s funeral in that huge Medicean rotunda of the Halle aux bleds. This winter, through a printing press and harmonious discussions, he spreads news of himself far and wide. “Ten thousand respectable people” come together to hear this “Procureur-Général de la Vérité, Attorney-General of Truth,” as he calls himself, along with his wise ally Condorcet or other articulate supporters. Eloquent Attorney-General! He expels whatever raw or polished ideas he has, and it benefits him; it leads to a bishopric, albeit a Constitutional one. Fauchet proves to be a smooth-talking, loud-voiced, whole-hearted individual: there’s a lot of talk about Right, Nature, Benevolence, Progress; and whether it’s “pantheistic” or pot-theistic, only the most naive minds of today need to concern themselves with that. Busy Brissot had long intended to set up a similar regenerative Social Circle: indeed, he tried it on “Newman-street Oxford-street,” in the Fog Babylon, but failed—some say he secretly pocketed the funds. Fauchet, not Brissot, was destined to be the lucky one; yet, generous Brissot will sincerely sing a deep-toned Nunc Domine.[331] But “ten thousand respectable people”: how much weight do many things have compared to their size! This Cercle Social, for which Brissot sings sincere deep-toned Nunc Domine, what is it? Unfortunately, just hot air and illusion. The main reality one finds in it now may be this: that an “Attorney-General of Truth” once took the form of a human on our Earth, even if only for a few months or moments; and ten thousand respectable people attended before Chaos and Nox drew him back in.

Hundred and thirty-three Paris Journals; regenerative Social Circle; oratory, in Mother and Daughter Societies, from the balconies of Inns, by chimney-nook, at dinner-table,—polemical, ending many times in duel! Add ever, like a constant growling accompaniment of bass Discord: scarcity of work, scarcity of food. The winter is hard and cold; ragged Bakers’-queues, like a black tattered flag-of-distress, wave out ever and anon. It is the third of our Hunger-years this new year of a glorious Revolution. The rich man when invited to dinner, in such distress-seasons, feels bound in politeness to carry his own bread in his pocket: how the poor dine? And your glorious Revolution has done it, cries one. And our glorious Revolution is subtilety, by black traitors worthy of the Lamp-iron, perverted to do it, cries another! Who will paint the huge whirlpool wherein France, all shivered into wild incoherence, whirls? The jarring that went on under every French roof, in every French heart; the diseased things that were spoken, done, the sum-total whereof is the French Revolution, tongue of man cannot tell. Nor the laws of action that work unseen in the depths of that huge blind Incoherence! With amazement, not with measurement, men look on the Immeasurable; not knowing its laws; seeing, with all different degrees of knowledge, what new phases, and results of event, its laws bring forth. France is as a monstrous Galvanic Mass, wherein all sorts of far stranger than chemical galvanic or electric forces and substances are at work; electrifying one another, positive and negative; filling with electricity your Leyden-jars,—Twenty-five millions in number! As the jars get full, there will, from time to time, be, on slight hint, an explosion.

One hundred thirty-three Paris Journals; a rejuvenating Social Circle; speeches in Mother and Daughter Societies, from the balconies of inns, by the fireplace, at the dinner table—debates that often end in duels! And always, like a constant low rumble of discord: lack of work, lack of food. The winter is harsh and cold; ragged lines of bakers, like a black tattered flag of distress, wave now and then. This new year of a glorious Revolution marks the third year of our Hunger. The rich man, when invited to dinner during these tough times, feels obligated out of politeness to bring his own bread in his pocket: How do the poor eat? “And your glorious Revolution has caused this,” shouts one. “And our glorious Revolution has been twisted by black traitors who deserve punishment,” cries another! Who will describe the massive whirlpool where France, completely fragmented, spins out of control? The discord that exists under every French roof, in every French heart; the troubling things that were said and done, the totality of which resulted in the French Revolution, cannot be captured by words. Nor can we understand the hidden forces that operate in the depths of that vast chaos! With wonder, not measurement, people gaze upon the Unmeasurable; unaware of its rules, but observing, with varying levels of understanding, the new phases and outcomes that those rules produce. France is like a colossal electric mass, where all kinds of forces and substances, far stranger than any chemical or electric forces, are at play; electrifying one another, positive and negative; filling up your Leyden jars—twenty-five million of them! As the jars fill up, there will occasionally be explosions triggered by the slightest provocation.

Chapter 2.3.III.
Sword in Hand.

On such wonderful basis, however, has Law, Royalty, Authority, and whatever yet exists of visible Order, to maintain itself, while it can. Here, as in that Commixture of the Four Elements did the Anarch Old, has an august Assembly spread its pavilion; curtained by the dark infinite of discords; founded on the wavering bottomless of the Abyss; and keeps continual hubbub. Time is around it, and Eternity, and the Inane; and it does what it can, what is given it to do.

On such a wonderful foundation, however, do Law, Royalty, Authority, and whatever visible Order still exists manage to sustain themselves, for as long as they can. Here, like in that mixture of the Four Elements described by the Old Anarch, a grand Assembly has set up its tent; draped in the dark, endless discord; built on the unstable, endless Abyss; and it creates a constant noise. Time surrounds it, as does Eternity and the Void; and it does what it can, what it's allowed to do.

Glancing reluctantly in, once more, we discern little that is edifying: a Constitutional Theory of Defective Verbs struggling forward, with perseverance, amid endless interruptions: Mirabeau, from his tribune, with the weight of his name and genius, awing down much Jacobin violence; which in return vents itself the louder over in its Jacobins Hall, and even reads him sharp lectures there.[332] This man’s path is mysterious, questionable; difficult, and he walks without companion in it. Pure Patriotism does not now count him among her chosen; pure Royalism abhors him: yet his weight with the world is overwhelming. Let him travel on, companionless, unwavering, whither he is bound,—while it is yet day with him, and the night has not come.

Glancing in again, albeit reluctantly, we see little that’s enlightening: a Constitutional Theory of Defective Verbs struggles on, persevering despite constant interruptions. Mirabeau, from his platform, commands respect and calms much of the Jacobin violence with his reputation and brilliance; in return, that violence only grows louder over in Jacobins Hall, where they even deliver him sharp criticisms. This man’s journey is mysterious and uncertain; it’s challenging, and he walks it alone. Pure Patriotism no longer considers him one of her own; pure Royalism detests him. Still, his influence on the world is immense. Let him move forward, alone and steadfast, toward his destination—while it’s still daylight for him, and night hasn’t yet fallen.

But the chosen band of pure Patriot brothers is small; counting only some Thirty, seated now on the extreme tip of the Left, separate from the world. A virtuous Pétion; an incorruptible Robespierre, most consistent, incorruptible of thin acrid men; Triumvirs Barnave, Duport, Lameth, great in speech, thought, action, each according to his kind; a lean old Goupil de Prefeln: on these and what will follow them has pure Patriotism to depend.

But the select group of true Patriot brothers is small, numbering just about thirty, currently positioned on the far Left, apart from the rest of the world. A noble Pétion; an unyielding Robespierre, the most steadfast and unyielding of thin, sharp-tongued men; Triumvirs Barnave, Duport, Lameth, each impressive in their speech, thought, and action, according to their own styles; a frail old Goupil de Prefeln: pure Patriotism relies on these men and those who will follow them.

There too, conspicuous among the Thirty, if seldom audible, Philippe d’Orléans may be seen sitting: in dim fuliginous bewilderment; having, one might say, arrived at Chaos! Gleams there are, at once of a Lieutenancy and Regency; debates in the Assembly itself, of succession to the Throne “in case the present Branch should fail;” and Philippe, they say, walked anxiously, in silence, through the corridors, till such high argument were done: but it came all to nothing; Mirabeau, glaring into the man, and through him, had to ejaculate in strong untranslatable language: Ce j—f—ne vaut pas la peine qu’on se donne pour lui. It came all to nothing; and in the meanwhile Philippe’s money, they say, is gone! Could he refuse a little cash to the gifted Patriot, in want only of that; he himself in want of all but that? Not a pamphlet can be printed without cash; or indeed written, without food purchasable by cash. Without cash your hopefullest Projector cannot stir from the spot: individual patriotic or other Projects require cash: how much more do wide-spread Intrigues, which live and exist by cash; lying widespread, with dragon-appetite for cash; fit to swallow Princedoms! And so Prince Philippe, amid his Sillerys, Lacloses, and confused Sons of Night, has rolled along: the centre of the strangest cloudy coil; out of which has visibly come, as we often say, an Epic Preternatural Machinery of SUSPICION; and within which there has dwelt and worked,—what specialties of treason, stratagem, aimed or aimless endeavour towards mischief, no party living (if it be not the Presiding Genius of it, Prince of the Power of the Air) has now any chance to know. Camille’s conjecture is the likeliest: that poor Philippe did mount up, a little way, in treasonable speculation, as he mounted formerly in one of the earliest Balloons; but, frightened at the new position he was getting into, had soon turned the cock again, and come down. More fool than he rose! To create Preternatural Suspicion, this was his function in the Revolutionary Epos. But now if he have lost his cornucopia of ready-money, what else had he to lose? In thick darkness, inward and outward, he must welter and flounder on, in that piteous death-element, the hapless man. Once, or even twice, we shall still behold him emerged; struggling out of the thick death-element: in vain. For one moment, it is the last moment, he starts aloft, or is flung aloft, even into clearness and a kind of memorability,—to sink then for evermore!

There too, standing out among the Thirty, though rarely heard, is Philippe d’Orléans, sitting in dim, smoky confusion; having, you could say, arrived at Chaos! There are hints of a Lieutenancy and Regency; debates in the Assembly about succession to the Throne “in case the current Branch fails;” and Philippe, it is said, walked anxiously and silently through the halls until those intense discussions ended: but it all amounted to nothing; Mirabeau, glaring at Philippe and past him, had to exclaim in strongly untranslatable terms: Ce j—f—ne vaut pas la peine qu’on se donne pour lui. It all came to nothing; meanwhile, Philippe's money is reportedly gone! Could he deny a little cash to the talented Patriot, who needed just that; while he, himself, needed everything but that? Not a pamphlet can be printed without cash; or even written, without food that can be bought with cash. Without cash, even the most hopeful Projector cannot make a move: individual patriotic or other Projects require cash, and how much more do large-scale Intrigues, which live and depend on cash; lying widespread, with an insatiable hunger for cash; able to devour Princedoms! And so Prince Philippe, amid his Sillerys, Lacloses, and confused Sons of Night, has rolled along: the center of the strangest cloudy mess; from which has visibly emerged, as we often say, an Epic Preternatural Machinery of SUSPICION; and within it dwelled and worked—what kinds of treason, stratagems, intentional or accidental efforts toward mischief, no living party (unless it’s the Presiding Genius of it, Prince of the Power of the Air) has any chance of knowing now. Camille’s guess seems the most plausible: that poor Philippe did rise a little way, in treasonable speculation, much like he rose once in one of the earliest Balloons; but, frightened by the new position he found himself in, soon turned the valve again and came back down. More foolish than he who ascended! To create Preternatural Suspicion, that was his role in the Revolutionary Epic. But now if he has lost his well of ready money, what else did he have to lose? In thick darkness, both inside and out, he must struggle and flounder on, in that dire environment, the unfortunate man. Once, or even twice, we will still see him emerge; trying to break free from the heavy suffocating presence: in vain. For one brief moment, it is the final moment, he rises up, or is thrown up, even into clarity and a kind of memorable state,—only to sink down forever!

The Côté Droit persists no less; nay with more animation than ever, though hope has now well nigh fled. Tough Abbé Maury, when the obscure country Royalist grasps his hand with transport of thanks, answers, rolling his indomitable brazen head: ‘Hélas, Monsieur, all that I do here is as good as simply nothing.’ Gallant Faussigny, visible this one time in History, advances frantic, into the middle of the Hall, exclaiming: ‘There is but one way of dealing with it, and that is to fall sword in hand on those gentry there, sabre à la main sur ces gaillards là,’[333] franticly indicating our chosen Thirty on the extreme tip of the Left! Whereupon is clangour and clamour, debate, repentance,—evaporation. Things ripen towards downright incompatibility, and what is called “scission:” that fierce theoretic onslaught of Faussigny’s was in August, 1790; next August will not have come, till a famed Two Hundred and Ninety-two, the chosen of Royalism, make solemn final “scission” from an Assembly given up to faction; and depart, shaking the dust off their feet.

The Côté Droit continues to exist with even more energy than before, even though hope is almost gone. Tough Abbé Maury, when the unknown country Royalist shakes his hand in overwhelming gratitude, responds, shaking his indomitable head: ‘Hélas, Monsieur, everything I’m doing here is basically nothing.’ Noble Faussigny, for this one moment in history, rushes into the center of the Hall, shouting: ‘There’s only one way to handle this, and that’s to charge at those guys over there, sabre à la main sur ces gaillards là,’[333] wildly pointing to our selected Thirty at the far end of the Left! This leads to noise and chaos, arguments, regret,—dissipation. Tensions reach a breaking point, leading to what’s called “scission”: that fierce theoretical attack from Faussigny happened in August 1790; by next August, a noted Two Hundred and Ninety-two, the chosen ones of Royalism, will perform a solemn final “scission” from an Assembly consumed by faction, and leave, shaking the dust off their feet.

Connected with this matter of sword in hand, there is yet another thing to be noted. Of duels we have sometimes spoken: how, in all parts of France, innumerable duels were fought; and argumentative men and messmates, flinging down the wine-cup and weapons of reason and repartee, met in the measured field; to part bleeding; or perhaps not to part, but to fall mutually skewered through with iron, their wrath and life alike ending,—and die as fools die. Long has this lasted, and still lasts. But now it would seem as if in an august Assembly itself, traitorous Royalism, in its despair, had taken to a new course: that of cutting off Patriotism by systematic duel! Bully-swordsmen, “Spadassins” of that party, go swaggering; or indeed they can be had for a trifle of money. “Twelve Spadassins” were seen, by the yellow eye of Journalism, “arriving recently out of Switzerland;” also “a considerable number of Assassins, nombre considérable d’assassins, exercising in fencing-schools and at pistol-targets.” Any Patriot Deputy of mark can be called out; let him escape one time, or ten times, a time there necessarily is when he must fall, and France mourn. How many cartels has Mirabeau had; especially while he was the People’s champion! Cartels by the hundred: which he, since the Constitution must be made first, and his time is precious, answers now always with a kind of stereotype formula: ‘Monsieur, you are put upon my List; but I warn you that it is long, and I grant no preferences.’

Connected to the issue of dueling, there's still something else to mention. We have talked about duels: how, all over France, numerous duels were fought; and how argumentative people and comrades, putting aside the wine and sharp words, met on the designated battlefield; only to part wounded, or perhaps not part at all, but to fall together, pierced by metal, their anger and lives ending—dying like fools do. This has gone on for a long time, and it continues. But now it seems that even in a major Assembly, treacherous Royalism, in its desperation, has taken a new approach: systematically eliminating Patriotism through dueling! Bully fighters, “Spadassins” from that faction, swagger around; or they can be hired cheaply. “Twelve Spadassins” were reported, according to the sharp eye of Journalism, “recently arriving from Switzerland;” along with “a considerable number of Assassins, nombre considérable d’assassins, training in fencing schools and at pistol ranges.” Any notable Patriot Deputy can be challenged; he might escape once, or ten times, but eventually, there will come a time when he must fall, and France will mourn. How many challenges has Mirabeau faced, especially while being the champion of the People! Hundreds of challenges: which he, since the Constitution must come first and his time is valuable, now always replies with some sort of standard response: ‘Sir, you have been added to my List; but I must warn you that it is long, and I give no preferences.’

Then, in Autumn, had we not the Duel of Cazalès and Barnave; the two chief masters of tongue-shot meeting now to exchange pistol-shot? For Cazalès, chief of the Royalists, whom we call “Blacks or Noirs,” said, in a moment of passion, ‘the Patriots were sheer Brigands,’ nay in so speaking, he darted or seemed to dart, a fire-glance specially at Barnave; who thereupon could not but reply by fire-glances,—by adjournment to the Bois-de-Boulogne. Barnave’s second shot took effect: on Cazalès’s hat. The “front nook” of a triangular Felt, such as mortals then wore, deadened the ball; and saved that fine brow from more than temporary injury. But how easily might the lot have fallen the other way, and Barnave’s hat not been so good! Patriotism raises its loud denunciation of Duelling in general; petitions an august Assembly to stop such Feudal barbarism by law. Barbarism and solecism: for will it convince or convict any man to blow half an ounce of lead through the head of him? Surely not.—Barnave was received at the Jacobins with embraces, yet with rebukes.

Then, in Autumn, didn’t we have the Duel of Cazalès and Barnave; the two main masters of verbal sparring meeting to exchange gunfire? Cazalès, the leader of the Royalists, whom we call “Blacks or Noirs,” said in a moment of passion, ‘the Patriots were nothing but brigands,’ and while saying this, he shot a fiery glance specifically at Barnave; who couldn’t help but respond with fiery looks—leading to a meeting at the Bois-de-Boulogne. Barnave’s second shot hit its mark: Cazalès’s hat. The “front nook” of a triangular felt hat, like what people wore back then, absorbed the bullet; sparing that fine brow from anything more than a temporary injury. But it could have easily gone the other way if Barnave’s hat hadn’t been as sturdy! Patriotism loudly condemns Duelling in general; it petitions an esteemed Assembly to end such Feudal barbarism by law. Barbarism and a blunder: will shooting half an ounce of lead through someone’s head really convince or punish anyone? Certainly not.—Barnave was welcomed at the Jacobins with hugs, but also with admonishments.

Mindful of which, and also that his repetition in America was that of headlong foolhardiness rather, and want of brain not of heart, Charles Lameth does, on the eleventh day of November, with little emotion, decline attending some hot young Gentleman from Artois, come expressly to challenge him: nay indeed he first coldly engages to attend; then coldly permits two Friends to attend instead of him, and shame the young Gentleman out of it, which they successfully do. A cold procedure; satisfactory to the two Friends, to Lameth and the hot young Gentleman; whereby, one might have fancied, the whole matter was cooled down.

Keeping that in mind, and also considering that his behavior in America was more about reckless foolishness than lack of courage, Charles Lameth, on November 11th, unemotionally decides not to meet a hot-headed young gentleman from Artois who has come to challenge him. In fact, he first agrees to go but then allows two friends to take his place and effectively shame the young man out of it, which they accomplish. It was a cold act; one that satisfied the two friends, Lameth, and the young gentleman, suggesting that the whole situation had been diffused.

Not so, however: Lameth, proceeding to his senatorial duties, in the decline of the day, is met in those Assembly corridors by nothing but Royalist brocards; sniffs, huffs, and open insults. Human patience has its limits: ‘Monsieur,’ said Lameth, breaking silence to one Lautrec, a man with hunchback, or natural deformity, but sharp of tongue, and a Black of the deepest tint, ‘Monsieur, if you were a man to be fought with!’—‘I am one,’ cries the young Duke de Castries. Fast as fire-flash Lameth replies, ‘Tout à l’heure, On the instant, then!’ And so, as the shades of dusk thicken in that Bois-de-Boulogne, we behold two men with lion-look, with alert attitude, side foremost, right foot advanced; flourishing and thrusting, stoccado and passado, in tierce and quart; intent to skewer one another. See, with most skewering purpose, headlong Lameth, with his whole weight, makes a furious lunge; but deft Castries whisks aside: Lameth skewers only the air,—and slits deep and far, on Castries’ sword’s-point, his own extended left arm! Whereupon with bleeding, pallor, surgeon’s-lint, and formalities, the Duel is considered satisfactorily done.

Not so, however: Lameth, going about his senatorial duties in the late afternoon, encounters nothing but Royalist snickers, sneers, and outright insults in those Assembly hallways. Human patience has its limits: ‘Monsieur,’ Lameth finally breaks the silence to a man named Lautrec, who is hunchbacked but sharp-tongued, and a Black man of the deepest shade, ‘Monsieur, if you were someone I could fight!’—‘I am!’ shouts the young Duke de Castries. In a flash, Lameth responds, ‘Right now, then!’ And so, as the evening darkness deepens in Bois-de-Boulogne, we see two men with fierce looks and alert stances, one foot forward, ready to strike, parrying and thrusting with precision, eager to take each other down. Watch as Lameth, with all his strength, makes a wild lunge; but clever Castries dodges just in time: Lameth only pierces the air— and ends up slashing his own extended left arm on Castries’ sword-point! Following this, with bleeding, paleness, bandages, and formalities, the Duel is deemed satisfactorily concluded.

But will there be no end, then? Beloved Lameth lies deep-slit, not out of danger. Black traitorous Aristocrats kill the People’s defenders, cut up not with arguments, but with rapier-slits. And the Twelve Spadassins out of Switzerland, and the considerable number of Assassins exercising at the pistol-target? So meditates and ejaculates hurt Patriotism, with ever-deepening ever-widening fervour, for the space of six and thirty hours.

But will there never be an end? Our dear Lameth is wounded deeply, still in danger. The treacherous aristocrats are killing the People’s defenders, not with debates, but with deadly precision. And what about the Twelve Spadassins from Switzerland, along with the many Assassins practicing their aim at the shooting range? This is what distressed Patriotism contemplates and expresses with growing passion for a duration of thirty-six hours.

The thirty-six hours past, on Saturday the 13th, one beholds a new spectacle: The Rue de Varennes, and neighbouring Boulevard des Invalides, covered with a mixed flowing multitude: the Castries Hotel gone distracted, devil-ridden, belching from every window, “beds with clothes and curtains,” plate of silver and gold with filigree, mirrors, pictures, images, commodes, chiffoniers, and endless crockery and jingle: amid steady popular cheers, absolutely without theft; for there goes a cry, ‘He shall be hanged that steals a nail!’ It is a Plebiscitum, or informal iconoclastic Decree of the Common People, in the course of being executed!—The Municipality sit tremulous; deliberating whether they will hang out the Drapeau Rouge and Martial Law: National Assembly, part in loud wail, part in hardly suppressed applause: Abbé Maury unable to decide whether the iconoclastic Plebs amount to forty thousand or to two hundred thousand.

The thirty-six hours that have passed, on Saturday the 13th, present a new sight: The Rue de Varennes and the nearby Boulevard des Invalides are filled with a chaotic crowd. The Castries Hotel is in disarray, overwhelmed, with people yelling from every window about "beds with clothes and curtains," silver and gold plates with intricate designs, mirrors, paintings, statues, cabinets, dressers, and endless dishes making noise. Amid cheers from the crowd, there’s absolutely no stealing happening; a shout goes up, “Anyone who steals a nail will be hanged!” This is a Plebiscitum, or an unofficial anti-idolization decree from the common people, currently being carried out! The Municipality sits in a state of nervousness, debating whether to raise the Drapeau Rouge and enforce Martial Law: the National Assembly is split between loud crying and barely contained applause, while Abbé Maury struggles to determine whether the rebellious crowd numbers forty thousand or two hundred thousand.

Deputations, swift messengers, for it is at a distance over the River, come and go. Lafayette and National Guardes, though without Drapeau Rouge, get under way; apparently in no hot haste. Nay, arrived on the scene, Lafayette salutes with doffed hat, before ordering to fix bayonets. What avails it? The Plebeian ‘Court of Cassation,’ as Camille might punningly name it, has done its work; steps forth, with unbuttoned vest, with pockets turned inside out: sack, and just ravage, not plunder! With inexhaustible patience, the Hero of two Worlds remonstrates; persuasively, with a kind of sweet constraint, though also with fixed bayonets, dissipates, hushes down: on the morrow it is once more all as usual.

Delegations, quick messengers, coming and going over the River from a distance. Lafayette and the National Guards, though without the Drapeau Rouge, get ready, seemingly in no rush. Once they arrive, Lafayette tips his hat in salute before ordering them to fix their bayonets. But what’s the point? The commoners' 'Court of Cassation,’ as Camille might jokingly call it, has done its job; it steps forward with its jacket unbuttoned and pockets turned inside out: just a mess, not actual plundering! With endless patience, the Hero of two Worlds argues; persuasively, with a gentle insistence, yet still with fixed bayonets, he calms things down: by the next day, everything is back to normal.

Considering which things, however, Duke Castries may justly “write to the President,” justly transport himself across the Marches; to raise a corps, or do what else is in him. Royalism totally abandons that Bobadilian method of contest, and the Twelve Spadassins return to Switzerland,—or even to Dreamland through the Horn-gate, whichsoever their home is. Nay Editor Prudhomme is authorised to publish a curious thing: “We are authorised to publish,” says he, dull-blustering Publisher, that M. Boyer, champion of good Patriots, is at the head of Fifty Spadassinicides or Bully-killers. His address is: Passage du Bois-de-Boulonge, Faubourg St. Denis.”[334] One of the strangest Institutes, this of Champion Boyer and the Bully-killers! Whose services, however, are not wanted; Royalism having abandoned the rapier-method as plainly impracticable.

Considering what Duke Castries might reasonably “write to the President,” justly travel across the Marches; to raise a corps, or do whatever else he can. Royalism completely gives up that Bobadilian way of fighting, and the Twelve Spadassins return to Switzerland—or even to Dreamland through the Horn-gate, whichever their true home is. Nay, Editor Prudhomme is authorized to publish an interesting note: “We are authorized to publish,” says he, a dull, blustering Publisher, that M. Boyer, defender of good Patriots, is leading Fifty Spadassinicides or Bully-killers. His address is: Passage du Bois-de-Boulonge, Faubourg St. Denis.”[334] One of the strangest groups, this of Champion Boyer and the Bully-killers! Whose services, however, are not needed; Royalism having discarded the rapier-method as clearly impractical.

Chapter 2.3.IV.
To fly or not to fly.

The truth is Royalism sees itself verging towards sad extremities; nearer and nearer daily. From over the Rhine it comes asserted that the King in his Tuileries is not free: this the poor King may contradict, with the official mouth, but in his heart feels often to be undeniable. Civil Constitution of the Clergy; Decree of ejectment against Dissidents from it: not even to this latter, though almost his conscience rebels, can he say “Nay; but, after two months’ hesitating, signs this also. It was on January 21st,” of this 1790, that he signed it; to the sorrow of his poor/ heart yet, on another Twenty-first of January! Whereby come Dissident ejected Priests; unconquerable Martyrs according to some, incurable chicaning Traitors according to others. And so there has arrived what we once foreshadowed: with Religion, or with the Cant and Echo of Religion, all France is rent asunder in a new rupture of continuity; complicating, embittering all the older;—to be cured only, by stern surgery, in La Vendée!

The truth is, Royalism is heading toward some really sad extremes; getting closer every day. People across the Rhine say that the King in his Tuileries isn’t free: this the poor King may deny through official channels, but deep down he often feels it’s undeniable. The Civil Constitution of the Clergy; the decree expelling those who disagree with it: even though his conscience almost rebels, he can’t say “No” to this latter one and after two months of hesitation, he signs it too. It was on January 21st of 1790 that he signed it, to the sorrow of his poor heart, yet again on another Twenty-first of January! This results in expelled Dissident Priests; regarded as unstoppable Martyrs by some, and as untrustworthy Traitors by others. And so, we have reached what we once predicted: with Religion, or the pretense of Religion, all of France is torn apart in a new break of continuity; complicating and worsening all the previous issues; to be healed only through harsh measures in La Vendée!

Unhappy Royalty, unhappy Majesty, Hereditary (Representative), Représentant Héréditaire, or however they can name him; of whom much is expected, to whom little is given! Blue National Guards encircle that Tuileries; a Lafayette, thin constitutional Pedant; clear, thin, inflexible, as water, turned to thin ice; whom no Queen’s heart can love. National Assembly, its pavilion spread where we know, sits near by, keeping continual hubbub. From without nothing but Nanci Revolts, sack of Castries Hotels, riots and seditions; riots, North and South, at Aix, at Douai, at Béfort, Usez, Perpignan, at Nismes, and that incurable Avignon of the Pope’s: a continual crackling and sputtering of riots from the whole face of France;—testifying how electric it grows. Add only the hard winter, the famished strikes of operatives; that continual running-bass of Scarcity, ground-tone and basis of all other Discords!

Unhappy royalty, unhappy majesty, hereditary representative, Représentant Héréditaire, or however else they choose to call him; so much is expected of him, yet so little is given! Blue National Guards surround the Tuileries; a Lafayette, a thin, constitutional pedant; clear, thin, and inflexible, like water turned to thin ice; whom no queen's heart can love. The National Assembly, with its pavilion set up where we know, sits nearby, creating a constant commotion. From outside, there are only the Nanci revolts, the sacking of Castries Hotels, riots and uprisings; disturbances in the North and South, at Aix, Douai, Béfort, Usez, Perpignan, Nismes, and that ever-troublesome Avignon of the Pope’s: a continual crackling and sputtering of riots across France;—showing how electric the situation is becoming. Just add the harsh winter, the starving strikes of workers; that ongoing background noise of scarcity, the foundational tone of all other discord!

The plan of Royalty, so far as it can be said to have any fixed plan, is still, as ever, that of flying towards the frontiers. In very truth, the only plan of the smallest promise for it! Fly to Bouillé; bristle yourself round with cannon, served by your “forty-thousand undebauched Germans:” summon the National Assembly to follow you, summon what of it is Royalist, Constitutional, gainable by money; dissolve the rest, by grapeshot if need be. Let Jacobinism and Revolt, with one wild wail, fly into Infinite Space; driven by grapeshot. Thunder over France with the cannon’s mouth; commanding, not entreating, that this riot cease. And then to rule afterwards with utmost possible Constitutionality; doing justice, loving mercy; being Shepherd of this indigent People, not Shearer merely, and Shepherd’s-similitude! All this, if ye dare. If ye dare not, then in Heaven’s name go to sleep: other handsome alternative seems none.

The plan for the monarchy, if it can be called a plan at all, is still, as always, to head towards the borders. In reality, that’s the only strategy that holds any promise! Head to Bouillé; surround yourself with cannons, manned by your “forty thousand uncorrupted Germans”; call on the National Assembly to join you, rally whatever factions it has that are royalist, constitutional, and can be bought; dissolve the rest, if necessary, with grapeshot. Let Jacobinism and revolt, with one loud cry, vanish into the void; pushed away by grapeshot. Roar over France with the cannon’s voice; commanding, not begging, that this chaos come to an end. And then, afterward, to govern with the greatest possible constitutionality; administering justice, showing mercy; being the Shepherd of this needy People, not just a Shearer, and a mere resemblance to a Shepherd! All this, if you dare. If you don’t dare, then for Heaven’s sake, go to sleep: there doesn’t seem to be any other appealing option.

Nay, it were perhaps possible; with a man to do it. For if such inexpressible whirlpool of Babylonish confusions (which our Era is) cannot be stilled by man, but only by Time and men, a man may moderate its paroxysms, may balance and sway, and keep himself unswallowed on the top of it,—as several men and Kings in these days do. Much is possible for a man; men will obey a man that kens and cans, and name him reverently their Ken-ning or King. Did not Charlemagne rule? Consider too whether he had smooth times of it; hanging “thirty-thousand Saxons over the Weser-Bridge,” at one dread swoop! So likewise, who knows but, in this same distracted fanatic France, the right man may verily exist? An olive-complexioned taciturn man; for the present, Lieutenant in the Artillery-service, who once sat studying Mathematics at Brienne? The same who walked in the morning to correct proof-sheets at Dôle, and enjoyed a frugal breakfast with M. Joly? Such a one is gone, whither also famed General Paoli his friend is gone, in these very days, to see old scenes in native Corsica, and what Democratic good can be done there.

No, it might actually be possible with a man to do it. For if this chaotic whirlpool of confusing Babylonian problems (which is our time) can't be calmed by man alone, but only by Time and men, a man can manage its outbursts, can balance and steer, and keep himself from being dragged under it—just like several men and kings today do. A lot is possible for a man; people will follow a man who understands and knows what to do, and will respectfully call him their leader or king. Didn't Charlemagne rule? Think about whether he had an easy time; he hung “thirty thousand Saxons over the Weser-Bridge,” all at once! Similarly, who knows if, in this same chaotic and fanatic France, the right man might actually exist? A dark-skinned, quiet man; for now, a Lieutenant in the Artillery service, who once sat studying Mathematics at Brienne? The same one who walked in the morning to correct proof sheets at Dôle, and enjoyed a simple breakfast with M. Joly? Such a man has gone, just like the famous General Paoli, his friend, who is now visiting old places in his native Corsica to see what democratic good can be done there.

Royalty never executes the evasion-plan, yet never abandons it; living in variable hope; undecisive, till fortune shall decide. In utmost secrecy, a brisk Correspondence goes on with Bouillé; there is also a plot, which emerges more than once, for carrying the King to Rouen:[335] plot after plot, emerging and submerging, like “ignes fatui in foul weather, which lead no whither. About “ten o’clock at night,” the Hereditary Representative, in partie quarrée, with the Queen, with Brother Monsieur, and Madame, sits playing “wisk,” or whist. Usher Campan enters mysteriously, with a message he only half comprehends: How a certain Compte d’Inisdal waits anxious in the outer antechamber; National Colonel, Captain of the watch for this night, is gained over; post-horses ready all the way; party of Noblesse sitting armed, determined; will His Majesty, before midnight, consent to go? Profound silence; Campan waiting with upturned ear. ‘Did your Majesty hear what Campan said?’ asks the Queen. ‘Yes, I heard,’ answers Majesty, and plays on. ‘’Twas a pretty couplet, that of Campan’s,’ hints Monsieur, who at times showed a pleasant wit: Majesty, still unresponsive, plays wisk. ‘After all, one must say something to Campan,’ remarks the Queen. ‘Tell M. d’Inisdal,’ said the King, and the Queen puts an emphasis on it, ‘that the King cannot consent to be forced away.’—‘I see!’ said d’Inisdal, whisking round, peaking himself into flame of irritancy: ‘we have the risk; we are to have all the blame if it fail,’[336]—and vanishes, he and his plot, as will-o’-wisps do. The Queen sat till far in the night, packing jewels: but it came to nothing; in that peaked frame of irritancy the Will-o’-wisp had gone out.

Royalty never carries out the escape plan, yet never gives it up; living in fluctuating hope, indecisive, until fate decides. In complete secrecy, there’s an active correspondence with Bouillé; there’s also a plot that comes to light more than once to take the King to Rouen: [335] plots coming and going, like “ignes fatui in bad weather, leading nowhere. Around “ten o’clock at night,” the Hereditary Representative, in partie quarrée, along with the Queen, Brother Monsieur, and Madame, sits playing “wisk,” or whist. Usher Campan enters mysteriously, with a message he only half understands: How a certain Compte d’Inisdal is anxiously waiting in the outer antechamber; the National Colonel, Captain of the watch tonight, has been persuaded; post-horses are ready all the way; a group of nobles sitting armed, determined; will His Majesty agree to leave before midnight? Profound silence; Campan waits with an attentive ear. ‘Did your Majesty hear what Campan said?’ asks the Queen. ‘Yes, I heard,’ replies Majesty, continuing to play. ‘That was a nice couplet from Campan,’ suggests Monsieur, who occasionally showed a clever wit: Majesty, still unresponsive, keeps playing wisk. ‘After all, you should say something to Campan,’ remarks the Queen. ‘Tell M. d’Inisdal,’ said the King, and the Queen emphasizes it, ‘that the King cannot consent to be forced away.’ —‘I see!’ said d’Inisdal, spinning around, igniting with irritation: ‘we take the risk; we’ll take all the blame if it fails,’ [336]— and vanishes, he and his plot, like will-o’-the-wisps. The Queen sat up late into the night, packing jewels: but it all came to nothing; in that peaked state of irritation, the will-o’-the-wisp had gone out.

Little hope there is in all this. Alas, with whom to fly? Our loyal Gardes-du-Corps, ever since the Insurrection of Women, are disbanded; gone to their homes; gone, many of them, across the Rhine towards Coblentz and Exiled Princes: brave Miomandre and brave Tardivet, these faithful Two, have received, in nocturnal interview with both Majesties, their viaticum of gold louis, of heartfelt thanks from a Queen’s lips, though unluckily “his Majesty stood, back to fire, not speaking;”[337] and do now dine through the Provinces; recounting hairsbreadth escapes, insurrectionary horrors. Great horrors; to be swallowed yet of greater. But on the whole what a falling off from the old splendour of Versailles! Here in this poor Tuileries, a National Brewer-Colonel, sonorous Santerre, parades officially behind her Majesty’s chair. Our high dignitaries, all fled over the Rhine: nothing now to be gained at Court; but hopes, for which life itself must be risked! Obscure busy men frequent the back stairs; with hearsays, wind projects, unfruitful fanfaronades. Young Royalists, at the Théâtre de Vaudeville, “sing couplets;” if that could do any thing. Royalists enough, Captains on furlough, burnt-out Seigneurs, may likewise be met with, “in the Café de Valois, and at Méot the Restaurateur’s.” There they fan one another into high loyal glow; drink, in such wine as can be procured, confusion to Sansculottism; shew purchased dirks, of an improved structure, made to order; and, greatly daring, dine.[338] It is in these places, in these months, that the epithet Sansculotte first gets applied to indigent Patriotism; in the last age we had Gilbert Sansculotte, the indigent Poet.[339] Destitute-of-Breeches: a mournful Destitution; which however, if Twenty millions share it, may become more effective than most Possessions!

There's little hope in all of this. Sadly, who can we turn to? Our loyal Gardes-du-Corps, ever since the Women's Insurrection, have been disbanded; they've returned home, many of them crossing the Rhine to Coblentz and the Exiled Princes. Brave Miomandre and brave Tardivet, these two faithful men, have received their viaticum of gold louis and heartfelt thanks from a Queen's lips during a late-night meeting with both Majesties, although unfortunately "his Majesty stood, back to the fire, not speaking;" [337] and now they dine across the Provinces, recounting narrow escapes and the horrors of the insurrection. Great horrors, that will soon be overshadowed by even greater ones. But overall, what a decline from the former splendor of Versailles! Here in this poor Tuileries, a National Brewer-Colonel, the loud Santerre, parades officially behind Her Majesty's chair. All our high dignitaries have fled across the Rhine; there’s nothing left to gain at Court, just hopes for which life itself must be risked! Obscure busybodies crowd the back stairs, bringing hearsay, wild ideas, and futile bravado. Young Royalists at the Théâtre de Vaudeville “sing couplets;” as if that could change anything. There are plenty of Royalists, Captains on furlough, burnt-out Seigneurs, who can also be found “at the Café de Valois and at Méot the Restaurateur’s.” There, they encourage each other into a fervent loyal spirit; drink, with whatever wine they can find, to the downfall of Sansculottism; show off newly bought dirks, custom-made for them; and boldly, dine.[338] It is in these places, during these months, that the term Sansculotte is first used to describe poor Patriotism; in the last age, we had Gilbert Sansculotte, the impoverished Poet.[339] Desolate-of-Breeches: a sorrowful deprivation; which, however, if shared by twenty million, may become more powerful than most possessions!

Meanwhile, amid this vague dim whirl of fanfaronades, wind-projects, poniards made to order, there does disclose itself one punctum-saliens of life and feasibility: the finger of Mirabeau! Mirabeau and the Queen of France have met; have parted with mutual trust! It is strange; secret as the Mysteries; but it is indubitable. Mirabeau took horse, one evening; and rode westward, unattended,—to see Friend Clavière in that country house of his? Before getting to Clavière’s, the much-musing horseman struck aside to a back gate of the Garden of Saint-Cloud: some Duke d’Aremberg, or the like, was there to introduce him; the Queen was not far: on a “round knoll, rond point, the highest of the Garden of Saint-Cloud,” he beheld the Queen’s face; spake with her, alone, under the void canopy of Night. What an interview; fateful secret for us, after all searching; like the colloquies of the gods![340] She called him “a Mirabeau:” elsewhere we read that she “was charmed with him,” the wild submitted Titan; as indeed it is among the honourable tokens of this high ill-fated heart that no mind of any endowment, no Mirabeau, nay no Barnave, no Dumouriez, ever came face to face with her but, in spite of all prepossessions, she was forced to recognise it, to draw nigh to it, with trust. High imperial heart; with the instinctive attraction towards all that had any height! ‘You know not the Queen,’ said Mirabeau once in confidence; ‘her force of mind is prodigious; she is a man for courage.’[341]—And so, under the void Night, on the crown of that knoll, she has spoken with a Mirabeau: he has kissed loyally the queenly hand, and said with enthusiasm: ‘Madame, the Monarchy is saved!’—Possible? The Foreign Powers, mysteriously sounded, gave favourable guarded response;[342] Bouillé is at Metz, and could find forty-thousand sure Germans. With a Mirabeau for head, and a Bouillé for hand, something verily is possible,—if Fate intervene not.

Meanwhile, in the midst of this unclear and noisy mix of grandstanding, ambitious plans, and custom-made daggers, there emerges one clear point of life and possibility: the finger of Mirabeau! Mirabeau and the Queen of France have met; they've parted with mutual trust! It's strange; as secret as the Mysteries; but it's undeniable. One evening, Mirabeau rode out westward without anyone with him—to visit Friend Clavière at his country house? Before reaching Clavière’s, the deeply pondering horseman veered off to a back gate of the Garden of Saint-Cloud: some Duke d’Aremberg or someone like that was there to introduce him; the Queen was not far away: on a “round knoll, rond point, the highest of the Garden of Saint-Cloud,” he saw the Queen’s face; he spoke with her alone, under the empty sky of Night. What an interview; a fateful secret for us, after all the searching; like the conversations of the gods![340] She called him “a Mirabeau:” elsewhere we read that she “was charmed with him,” the wild, submitting Titan; indeed, it is one of the honorable signs of this high, ill-fated heart that no one of any intelligence, no Mirabeau, not even Barnave or Dumouriez, ever stood before her without her being compelled, despite all initial impressions, to recognize and trust it. A high imperial heart, instinctively drawn to anything of greatness! ‘You don’t know the Queen,’ Mirabeau once confided; ‘her mental strength is incredible; she has the courage of a man.’ [341]—And so, under the empty Night, on the top of that knoll, she spoke with a Mirabeau: he loyally kissed the queenly hand and said passionately: ‘Madame, the Monarchy is saved!’—Is it possible? The Foreign Powers, sounding mysteriously, gave a cautiously favorable response;[342] Bouillé is at Metz and could summon forty thousand reliable Germans. With a Mirabeau at the helm and a Bouillé at hand, something truly is possible—if Fate doesn't intervene.

But figure under what thousandfold wrappages, and cloaks of darkness, Royalty, meditating these things, must involve itself. There are men with “Tickets of Entrance;” there are chivalrous consultings, mysterious plottings. Consider also whether, involve as it like, plotting Royalty can escape the glance of Patriotism; lynx-eyes, by the ten thousand fixed on it, which see in the dark! Patriotism knows much: know the dirks made to order, and can specify the shops; knows Sieur Motier’s legions of mouchards; the Tickets of Entrée, and men in black; and how plan of evasion succeeds plan,—or may be supposed to succeed it. Then conceive the couplets chanted at the Théâtre de Vaudeville; or worse, the whispers, significant nods of traitors in moustaches. Conceive, on the other hand, the loud cry of alarm that came through the Hundred-and-Thirty Journals; the Dionysius’-Ear of each of the Forty-eight Sections, wakeful night and day.

But think about how many layers and cloaks of darkness Royalty must wrap itself in while contemplating these matters. There are people with “Tickets of Entrance;” there are noble discussions and secret plotting. Also consider whether, no matter how involved it gets, plotting Royalty can escape the watchful eyes of Patriotism; thousands of sharp-eyed observers focused on it who can see in the dark! Patriotism knows a lot: it knows about the daggers made to order and can name the shops; it is aware of Sieur Motier’s legions of spies; the Tickets of Entrée, and men in black; and how one plan of evasion follows another—or is thought to follow it. Then imagine the couplets sung at the Théâtre de Vaudeville; or worse, the whispers and knowing nods of traitors with mustaches. On the other hand, picture the loud cries for alarm that echoed through the Hundred-and-Thirty Journals; the vigilant listening of each of the Forty-eight Sections, awake night and day.

Patriotism is patient of much; not patient of all. The Café de Procope has sent, visibly along the streets, a Deputation of Patriots, “to expostulate with bad Editors,” by trustful word of mouth: singular to see and hear. The bad Editors promise to amend, but do not. Deputations for change of Ministry were many; Mayor Bailly joining even with Cordelier Danton in such: and they have prevailed. With what profit? Of Quacks, willing or constrained to be Quacks, the race is everlasting: Ministers Duportail and Dutertre will have to manage much as Ministers Latour-du-Pin and Cicé did. So welters the confused world.

Patriotism can tolerate a lot, but not everything. The Café de Procope has sent a group of Patriots out into the streets “to confront bad Editors” with their trusted words: it’s a sight to see and hear. The bad Editors promise to improve, but they don’t follow through. There have been many efforts to change the government; even Mayor Bailly teamed up with Cordelier Danton for this, and they succeeded. But at what cost? The cycle of Quacks, whether they choose to be or are forced to be, just keeps going: Ministers Duportail and Dutertre will have to operate much like Ministers Latour-du-Pin and Cicé did. And so the chaotic world continues.

But now, beaten on for ever by such inextricable contradictory influences and evidences, what is the indigent French Patriot, in these unhappy days, to believe, and walk by? Uncertainty all; except that he is wretched, indigent; that a glorious Revolution, the wonder of the Universe, has hitherto brought neither Bread nor Peace; being marred by traitors, difficult to discover. Traitors that dwell in the dark, invisible there;—or seen for moments, in pallid dubious twilight, stealthily vanishing thither! Preternatural Suspicion once more rules the minds of men.

But now, constantly battered by such tangled contradictory influences and evidence, what is the struggling French Patriot to believe and follow in these challenging times? Everything feels uncertain, except that he is miserable and poor; that a glorious Revolution, the marvel of the Universe, has so far provided neither food nor peace, being tainted by traitors who are hard to identify. Traitors who lurk in the shadows, invisible there; or are seen only briefly, in a pale, uncertain twilight, stealthily disappearing! Unnatural suspicion once again dominates people's minds.

“Nobody here,” writes Carra of the Annales Patriotiques, so early as the first of February, “can entertain a doubt of the constant obstinate project these people have on foot to get the King away; or of the perpetual succession of manœuvres they employ for that.” Nobody: the watchful Mother of Patriotism deputed two Members to her Daughter at Versailles, to examine how the matter looked there. Well, and there? Patriotic Carra continues: “The Report of these two deputies we all heard with our own ears last Saturday. They went with others of Versailles, to inspect the King’s Stables, also the stables of the whilom Gardes du Corps; they found there from seven to eight hundred horses standing always saddled and bridled, ready for the road at a moment’s notice. The same deputies, moreover, saw with their own two eyes several Royal Carriages, which men were even then busy loading with large well-stuffed luggage-bags,” leather cows, as we call them, “vaches de cuir; the Royal Arms on the panels almost entirely effaced.” Momentous enough! Also, “on the same day the whole Maréchaussée, or Cavalry Police, did assemble with arms, horses and baggage,”—and disperse again. They want the King over the marches, that so Emperor Leopold and the German Princes, whose troops are ready, may have a pretext for beginning: “this,” adds Carra, “is the word of the riddle: this is the reason why our fugitive Aristocrats are now making levies of men on the frontiers; expecting that, one of these mornings, the Executive Chief Magistrate will be brought over to them, and the civil war commence.”[343]

“Nobody here,” writes Carra of the Annales Patriotiques, as early as the first of February, “can doubt the ongoing stubborn plan these people have to get the King out; or the endless strategies they use for that.” Nobody: the vigilant Mother of Patriotism sent two Members to her Daughter at Versailles to see how things were there. Well, what did they find? Patriotic Carra continues: “We all heard the Report from these two deputies last Saturday. They went with others from Versailles to check on the King’s Stables, as well as the stables of the former Gardes du Corps; they found between seven and eight hundred horses always saddled and bridled, ready to hit the road at a moment’s notice. The same deputies also saw with their own eyes several Royal Carriages, which men were even then loading with large, well-packed luggage-bags,” leather cows, as we call them, “vaches de cuir; the Royal Arms on the panels almost completely worn off.” Quite significant! Also, “on the same day, the entire Maréchaussée, or Cavalry Police, gathered with arms, horses, and equipment,”—and then dispersed again. They want to get the King over the borders so that Emperor Leopold and the German Princes, whose troops are ready, can have a reason to start: “this,” adds Carra, “is the key to the riddle: this is why our fleeing Aristocrats are currently recruiting men on the borders; anticipating that, one of these mornings, the Executive Chief Magistrate will be brought to them, and the civil war will begin.”[343]

If indeed the Executive Chief Magistrate, bagged, say in one of these leather cows, were once brought safe over to them! But the strangest thing of all is that Patriotism, whether barking at a venture, or guided by some instinct of preternatural sagacity, is actually barking aright this time; at something, not at nothing. Bouillé’s Secret Correspondence, since made public, testifies as much.

If the Executive Chief Magistrate, captured, say in one of those leather cows, were ever safely brought to them! But the weirdest part is that Patriotism, whether randomly barking or guided by some extraordinary instinct, is actually barking right this time; at something, not at nothing. Bouillé’s Secret Correspondence, now public, proves as much.

Nay, it is undeniable, visible to all, that Mesdames the King’s Aunts are taking steps for departure: asking passports of the Ministry, safe-conducts of the Municipality; which Marat warns all men to beware of. They will carry gold with them, “these old Béguines;” nay they will carry the little Dauphin, “having nursed a changeling, for some time, to leave in his stead!” Besides, they are as some light substance flung up, to shew how the wind sits; a kind of proof-kite you fly off to ascertain whether the grand paper-kite, Evasion of the King, may mount!

No, it's clear to everyone that the King's Aunts are making plans to leave: they're asking for passports from the Ministry and safe-conducts from the Municipality; Marat warns everyone to watch out for them. They’re going to take gold with them, "these old Béguines," and they’re even going to take the little Dauphin, “having nursed a changeling for a while, just to leave in his place!” Besides, they’re like some light object tossed into the air to see which way the wind is blowing; a sort of trial kite you send up to figure out whether the big paper kite, the King's Evasion, can fly!

In these alarming circumstances, Patriotism is not wanting to itself. Municipality deputes to the King; Sections depute to the Municipality; a National Assembly will soon stir. Meanwhile, behold, on the 19th of February 1791, Mesdames, quitting Bellevue and Versailles with all privacy, are off! Towards Rome, seemingly; or one knows not whither. They are not without King’s passports, countersigned; and what is more to the purpose, a serviceable Escort. The Patriotic Mayor or Mayorlet of the Village of Moret tried to detain them; but brisk Louis de Narbonne, of the Escort, dashed off at hand-gallop; returned soon with thirty dragoons, and victoriously cut them out. And so the poor ancient women go their way; to the terror of France and Paris, whose nervous excitability is become extreme. Who else would hinder poor Loque and Graille, now grown so old, and fallen into such unexpected circumstances, when gossip itself turning only on terrors and horrors is no longer pleasant to the mind, and you cannot get so much as an orthodox confessor in peace,—from going what way soever the hope of any solacement might lead them?

In these alarming circumstances, Patriotism is not lacking in itself. The municipality sends messages to the King; different sections send messages to the municipality; a National Assembly will soon be in action. Meanwhile, on February 19, 1791, the ladies, quietly leaving Bellevue and Versailles, are off! Headed towards Rome, it seems; or who knows where. They are not without the King’s signed passports, and more importantly, a reliable escort. The Patriotic Mayor of the Village of Moret tried to stop them, but the quick-witted Louis de Narbonne from the escort took off at a gallop; he soon returned with thirty dragoons and successfully cleared them out. And so, the poor elderly women continue on their way, causing panic in France and Paris, which is in a heightened state of anxiety. Who else would stop poor Loque and Graille, now so old and caught in such unexpected circumstances, when even gossip that only stirs up fears and horrors is no longer comforting, and you can’t find a proper confessor in peace, from going wherever the hope of finding some comfort might lead them?

They go, poor ancient dames,—whom the heart were hard that does not pity: they go; with palpitations, with unmelodious suppressed screechings; all France, screeching and cackling, in loud unsuppressed terror, behind and on both hands of them: such mutual suspicion is among men. At Arnay le Duc, above halfway to the frontiers, a Patriotic Municipality and Populace again takes courage to stop them: Louis Narbonne must now back to Paris, must consult the National Assembly. National Assembly answers, not without an effort, that Mesdames may go. Whereupon Paris rises worse than ever, screeching half-distracted. Tuileries and precincts are filled with women and men, while the National Assembly debates this question of questions; Lafayette is needed at night for dispersing them, and the streets are to be illuminated. Commandant Berthier, a Berthier before whom are great things unknown, lies for the present under blockade at Bellevue in Versailles. By no tactics could he get Mesdames’ Luggage stirred from the Courts there; frantic Versaillese women came screaming about him; his very troops cut the waggon-traces; he retired to the interior, waiting better times.[344]

They go, poor old ladies—it's hard to not feel sympathy for them. They leave, with racing hearts and desperate, unmusical cries; all of France, shrieking and squawking, in loud, unrestrained fear, is behind them and on either side: such distrust among people. At Arnay le Duc, about halfway to the borders, a Patriotic Municipality and community finds the courage to stop them: Louis Narbonne must return to Paris to consult the National Assembly. The National Assembly responds, not without difficulty, that the ladies may go. As a result, Paris erupts in even more chaos, screaming in a frenzy. The Tuileries and surrounding areas are filled with men and women, while the National Assembly debates this critical issue; Lafayette is needed at night to disperse the crowd, and the streets must be lit. Commandant Berthier, a Berthier who faces great, unknown challenges, is currently under blockade at Bellevue in Versailles. No strategy could get the ladies' luggage moved from the courts there; frantic women from Versailles surrounded him, and even his own troops cut the wagon ties; he retreated to safety, waiting for better times.[344]

Nay, in these same hours, while Mesdames hardly cut out from Moret by the sabre’s edge, are driving rapidly, to foreign parts, and not yet stopped at Arnay, their august nephew poor Monsieur, at Paris has dived deep into his cellars of the Luxembourg for shelter; and according to Montgaillard can hardly be persuaded up again. Screeching multitudes environ that Luxembourg of his: drawn thither by report of his departure: but, at sight and sound of Monsieur, they become crowing multitudes; and escort Madame and him to the Tuileries with vivats.[345] It is a state of nervous excitability such as few Nations know.

No, during these same hours, while the ladies are barely escaping from Moret due to the sword's edge, they're rushing off to foreign lands, not yet stopped at Arnay. Their esteemed nephew, poor Monsieur, is hiding deep in the cellars of the Luxembourg in Paris for safety; and according to Montgaillard, he can barely be convinced to come back out. Howling crowds surround his Luxembourg residence, drawn there by news of his departure, but when they see and hear Monsieur, they turn into cheering crowds and escort Madame and him to the Tuileries with shouts of excitement. It’s a level of nervous excitement that few nations experience.

Chapter 2.3.V.
The Day of Poniards.

Or, again, what means this visible reparation of the Castle of Vincennes? Other Jails being all crowded with prisoners, new space is wanted here: that is the Municipal account. For in such changing of Judicatures, Parlements being abolished, and New Courts but just set up, prisoners have accumulated. Not to say that in these times of discord and club-law, offences and committals are, at any rate, more numerous. Which Municipal account, does it not sufficiently explain the phenomenon? Surely, to repair the Castle of Vincennes was of all enterprises that an enlightened Municipality could undertake, the most innocent.

Or, again, what does this visible renovation of the Castle of Vincennes mean? Other jails are overcrowded with prisoners, so there's a need for new space here: that’s the Municipal explanation. With such changes in the legal system, Parlements being dissolved, and new courts just being established, prisoners have piled up. Not to mention that in these times of conflict and mob rule, offenses and arrests are definitely more frequent. Doesn’t this Municipal explanation make the situation clear? Surely, renovating the Castle of Vincennes is one of the most harmless projects an enlightened Municipality could undertake.

Not so however does neighbouring Saint-Antoine look on it: Saint-Antoine to whom these peaked turrets and grim donjons, all-too near her own dark dwelling, are of themselves an offence. Was not Vincennes a kind of minor Bastille? Great Diderot and Philosophes have lain in durance here; great Mirabeau, in disastrous eclipse, for forty-two months. And now when the old Bastille has become a dancing-ground (had any one the mirth to dance), and its stones are getting built into the Pont Louis-Seize, does this minor, comparative insignificance of a Bastille flank itself with fresh-hewn mullions, spread out tyrannous wings; menacing Patriotism? New space for prisoners: and what prisoners? A d’Orléans, with the chief Patriots on the tip of the Left? It is said, there runs “a subterranean passage” all the way from the Tuileries hither. Who knows? Paris, mined with quarries and catacombs, does hang wondrous over the abyss; Paris was once to be blown up,—though the powder, when we went to look, had got withdrawn. A Tuileries, sold to Austria and Coblentz, should have no subterranean passage. Out of which might not Coblentz or Austria issue, some morning; and, with cannon of long range, “foudroyer,” bethunder a patriotic Saint-Antoine into smoulder and ruin!

However, neighboring Saint-Antoine sees things differently: for Saint-Antoine, these pointed towers and dark fortresses, far too close to her own shadowy home, are offensive. Wasn't Vincennes like a smaller Bastille? Great thinkers like Diderot and the Philosophes have been imprisoned here; even the notable Mirabeau was stuck here in shame for forty-two months. And now, when the old Bastille has turned into a dance floor (if anyone had the spirit to dance), and its stones are being used to build the Pont Louis-Seize, does this smaller, relatively insignificant Bastille really need to add freshly carved windows and spread its oppressive influence; threatening Patriotism? New space for prisoners: and what kind of prisoners? A d’Orléans, along with the main Patriots on the Left? It's been said there's “a hidden tunnel” that runs all the way from the Tuileries here. Who knows? Paris, riddled with quarries and catacombs, precariously hangs over the abyss; it used to be at risk of being blown up—though, when we checked, the explosives had been removed. A Tuileries sold to Austria and Coblentz shouldn't have a hidden tunnel. What if Coblentz or Austria decided to come through one morning, and with long-range cannons, “foudroyer,” they thundered down on a patriotic Saint-Antoine, leaving it in ruins?

So meditates the benighted soul of Saint-Antoine, as it sees the aproned workmen, in early spring, busy on these towers. An official-speaking Municipality, a Sieur Motier with his legions of mouchards, deserve no trust at all. Were Patriot Santerre, indeed, Commander! But the sonorous Brewer commands only our own Battalion: of such secrets he can explain nothing, knows nothing, perhaps suspects much. And so the work goes on; and afflicted benighted Saint-Antoine hears rattle of hammers, sees stones suspended in air.[346]

So thinks the confused soul of Saint-Antoine, as it watches the workers in aprons, busy on these towers in early spring. An official-speaking Municipality, a Monsieur Motier with his army of informants, can’t be trusted at all. If only Patriot Santerre were in charge! But the talkative Brewer only leads our own Battalion: he can’t explain any of these secrets, knows nothing, and maybe suspects a lot. And so the work continues; and troubled, confused Saint-Antoine hears the sound of hammers and sees stones hanging in the air.[346]

Saint-Antoine prostrated the first great Bastille: will it falter over this comparative insignificance of a Bastille? Friends, what if we took pikes, firelocks, sledgehammers; and helped ourselves!—Speedier is no remedy; nor so certain. On the 28th day of February, Saint-Antoine turns out, as it has now often done; and, apparently with little superfluous tumult, moves eastward to that eye-sorrow of Vincennes. With grave voice of authority, no need of bullying and shouting, Saint-Antoine signifies to parties concerned there that its purpose is, To have this suspicious Stronghold razed level with the general soil of the country. Remonstrance may be proffered, with zeal: but it avails not. The outer gate goes up, drawbridges tumble; iron window-stanchions, smitten out with sledgehammers, become iron-crowbars: it rains furniture, stone-masses, slates: with chaotic clatter and rattle, Demolition clatters down. And now hasty expresses rush through the agitated streets, to warn Lafayette, and the Municipal and Departmental Authorities; Rumour warns a National Assembly, a Royal Tuileries, and all men who care to hear it: That Saint-Antoine is up; that Vincennes, and probably the last remaining Institution of the Country, is coming down.[347]

Saint-Antoine brought down the first great Bastille: will it hesitate over this relatively minor Bastille? Friends, what if we grabbed pikes, guns, and sledgehammers; and took matters into our own hands!—There's no faster solution; nor one that's so guaranteed. On February 28th, Saint-Antoine rallies, as it has done many times before; and, seemingly without much unnecessary noise, moves eastward to the sore sight of Vincennes. With a serious tone of authority, needing no bullying or shouting, Saint-Antoine indicates to those involved that its goal is to have this suspicious stronghold completely torn down to match the level of the countryside. Objections may be passionately offered: but they do not matter. The outer gate rises, drawbridges collapse; iron window bars, smashed with sledgehammers, turn into iron crowbars: debris of furniture, stone chunks, and slates rain down: with a chaotic clatter and bang, demolition reverberates. And now urgent messages race through the restless streets, to alert Lafayette and the Municipal and Departmental Authorities; Rumor notifies a National Assembly, a Royal Tuileries, and everyone who cares to listen: That Saint-Antoine is on the move; that Vincennes, and likely the last remaining institution of the country, is about to fall.

Quick, then! Let Lafayette roll his drums and fly eastward; for to all Constitutional Patriots this is again bad news. And you, ye Friends of Royalty, snatch your poniards of improved structure, made to order; your sword-canes, secret arms, and tickets of entry; quick, by backstairs passages, rally round the Son of Sixty Kings. An effervescence probably got up by d’Orléans and Company, for the overthrow of Throne and Altar: it is said her Majesty shall be put in prison, put out of the way; what then will his Majesty be? Clay for the Sansculottic Potter! Or were it impossible to fly this day; a brave Noblesse suddenly all rallying? Peril threatens, hope invites: Dukes de Villequier, de Duras, Gentlemen of the Chamber give tickets and admittance; a brave Noblesse is suddenly all rallying. Now were the time to “fall sword in hand on those gentry there,” could it be done with effect.

Quick! Let Lafayette beat his drums and head eastward; this is bad news for all Constitutional Patriots. And you, Friends of Royalty, grab your well-crafted daggers and sword-canes, secret weapons, and entry passes; hurry, using backdoor routes, to gather around the Son of Sixty Kings. This unrest was likely stirred up by d’Orléans and his associates to topple the Throne and Altar: it’s rumored that her Majesty will be imprisoned or removed; what will happen to his Majesty then? Just clay for the Sansculottic Potter! Or is it impossible to escape today; with the brave Nobility suddenly uniting? Danger looms while hope calls out: Dukes de Villequier, de Duras, and Gentlemen of the Chamber are handing out tickets and access; the brave Nobility is rallying. Now would be the time to "fall sword in hand on those gentry there," if it could be done effectively.

The Hero of two Worlds is on his white charger; blue Nationals, horse and foot, hurrying eastward: Santerre, with the Saint-Antoine Battalion, is already there,—apparently indisposed to act. Heavy-laden Hero of two Worlds, what tasks are these! The jeerings, provocative gambollings of that Patriot Suburb, which is all out on the streets now, are hard to endure; unwashed Patriots jeering in sulky sport; one unwashed Patriot “seizing the General by the boot” to unhorse him. Santerre, ordered to fire, makes answer obliquely, ‘These are the men that took the Bastille;’ and not a trigger stirs! Neither dare the Vincennes Magistracy give warrant of arrestment, or the smallest countenance: wherefore the General “will take it on himself” to arrest. By promptitude, by cheerful adroitness, patience and brisk valour without limits, the riot may be again bloodlessly appeased.

The Hero of two Worlds is on his white horse; blue Nationals, both cavalry and infantry, are rushing eastward: Santerre, with the Saint-Antoine Battalion, is already there—seemingly unwilling to take action. Heavily burdened Hero of two Worlds, what tasks await you! The mocking and provocative antics of that Patriot Suburb, which is out on the streets now, are tough to endure; unwashed Patriots jeering in a sulky manner; one unwashed Patriot “grabbing the General by the boot” to unseat him. When ordered to fire, Santerre replies evasively, ‘These are the men that took the Bastille;’ and not a finger is moved! Neither does the Vincennes Magistracy dare to issue a warrant for arrest or provide even the slightest support: hence the General “will take it upon himself” to make the arrest. With prompt action, cheerful skill, limitless patience, and spirited bravery, the riot may once again be calmed without bloodshed.

Meanwhile, the rest of Paris, with more or less unconcern, may mind the rest of its business: for what is this but an effervescence, of which there are now so many? The National Assembly, in one of its stormiest moods, is debating a Law against Emigration; Mirabeau declaring aloud, ‘I swear beforehand that I will not obey it.’ Mirabeau is often at the Tribune this day; with endless impediments from without; with the old unabated energy from within. What can murmurs and clamours, from Left or from Right, do to this man; like Teneriffe or Atlas unremoved? With clear thought; with strong bass-voice, though at first low, uncertain, he claims audience, sways the storm of men: anon the sound of him waxes, softens; he rises into far-sounding melody of strength, triumphant, which subdues all hearts; his rude-seamed face, desolate fire-scathed, becomes fire-lit, and radiates: once again men feel, in these beggarly ages, what is the potency and omnipotency of man’s word on the souls of men. ‘I will triumph or be torn in fragments,’ he was once heard to say. ‘Silence,’ he cries now, in strong word of command, in imperial consciousness of strength, ‘Silence, the thirty voices, Silence aux trente voix!’—and Robespierre and the Thirty Voices die into mutterings; and the Law is once more as Mirabeau would have it.

Meanwhile, the rest of Paris, more or less indifferent, can go about its business: for what is this if not another outburst, of which there are so many now? The National Assembly, in one of its most chaotic moments, is discussing a Law against Emigration; Mirabeau boldly declaring, ‘I swear beforehand that I will not obey it.’ Mirabeau is often at the podium today, facing countless interruptions from outside; yet he maintains his relentless energy from within. What can murmurs and shouts, from the Left or the Right, do to this man; like Teneriffe or Atlas, unmoved? With clear thinking; with a strong deep voice, initially quiet and uncertain, he demands attention, swaying the crowd: soon his voice grows, softens; he rises into a powerful, triumphant melody that captivates all hearts; his rough, scarred face, once desolate, now glows with fire and radiates warmth: once again people feel, in these desperate times, the strength and influence of a man's words on the spirits of others. ‘I will triumph or be torn to shreds,’ he once said. ‘Silence,’ he commands now, with a commanding tone, filled with a sense of strength, ‘Silence, the thirty voices, Silence aux trente voix!’—and Robespierre and the Thirty Voices fade into whispers; and the Law is once again as Mirabeau wants it.

How different, at the same instant, is General Lafayette’s street eloquence; wrangling with sonorous Brewers, with an ungrammatical Saint-Antoine! Most different, again, from both is the Café-de-Valois eloquence, and suppressed fanfaronade, of this multitude of men with Tickets of Entry; who are now inundating the Corridors of the Tuileries. Such things can go on simultaneously in one City. How much more in one Country; in one Planet with its discrepancies, every Day a mere crackling infinitude of discrepancies—which nevertheless do yield some coherent net-product, though an infinitesimally small one!

How different, at the same moment, is General Lafayette’s street talk; arguing with loud Brewers, with a not-so-correct Saint-Antoine! Even more different from both is the Café-de-Valois talk, and the muted showiness, of this crowd of men with Entry Tickets, who are now flooding the Corridors of the Tuileries. Such things can happen at the same time in one city. How much more in one country; in one planet with its differences, every day creating a mere crackling infinity of discrepancies—which still produces some coherent result, even if it's just a tiny one!

Be this as it may. Lafayette has saved Vincennes; and is marching homewards with some dozen of arrested demolitionists. Royalty is not yet saved;—nor indeed specially endangered. But to the King’s Constitutional Guard, to these old Gardes Françaises, or Centre Grenadiers, as it chanced to be, this affluence of men with Tickets of Entry is becoming more and more unintelligible. Is his Majesty verily for Metz, then; to be carried off by these men, on the spur of the instant? That revolt of Saint-Antoine got up by traitor Royalists for a stalking-horse? Keep a sharp outlook, ye Centre Grenadiers on duty here: good never came from the “men in black.” Nay they have cloaks, rédingotes; some of them leather-breeches, boots,—as if for instant riding! Or what is this that sticks visible from the lapelle of Chevalier de Court?[348] Too like the handle of some cutting or stabbing instrument! He glides and goes; and still the dudgeon sticks from his left lapelle. ‘Hold, Monsieur!’—a Centre Grenadier clutches him; clutches the protrusive dudgeon, whisks it out in the face of the world: by Heaven, a very dagger; hunting-knife, or whatsoever you call it; fit to drink the life of Patriotism!

Be that as it may, Lafayette has saved Vincennes and is heading home with a dozen arrested demolishers. The monarchy isn’t saved yet—nor is it particularly at risk. But for the King’s Constitutional Guard, these old Gardes Françaises, or Centre Grenadiers, the influx of people with Entry Tickets is becoming increasingly confusing. Is the King really going to Metz, to be whisked away by these men at a moment’s notice? Is that revolt in Saint-Antoine set up by traitorous Royalists as a distraction? Stay alert, you Centre Grenadiers on duty here: nothing good comes from the "men in black." They even have cloaks, rédingotes; some wear leather pants and boots—as if they’re ready to ride off immediately! And what’s that sticking out from the lapel of Chevalier de Court?[348] It looks too much like the handle of a knife or dagger! He slips away, and still the weapon sticks out from his left lapel. "Stop, Monsieur!"—a Centre Grenadier grabs him, yanks the exposed blade out for everyone to see: by Heaven, it's a real dagger; hunting knife, or whatever it’s called; ready to take the life of Patriotism!

So fared it with Chevalier de Court, early in the day; not without noise; not without commentaries. And now this continually increasing multitude at nightfall? Have they daggers too? Alas, with them too, after angry parleyings, there has begun a groping and a rummaging; all men in black, spite of their Tickets of Entry, are clutched by the collar, and groped. Scandalous to think of; for always, as the dirk, sword-cane, pistol, or were it but tailor’s bodkin, is found on him, and with loud scorn drawn forth from him, he, the hapless man in black, is flung all too rapidly down stairs. Flung; and ignominiously descends, head foremost; accelerated by ignominious shovings from sentry after sentry; nay, as is written, by smitings, twitchings,—spurnings, à posteriori, not to be named. In this accelerated way, emerges, uncertain which end uppermost, man after man in black, through all issues, into the Tuileries Garden. Emerges, alas, into the arms of an indignant multitude, now gathered and gathering there, in the hour of dusk, to see what is toward, and whether the Hereditary Representative is carried off or not. Hapless men in black; at last convicted of poniards made to order; convicted “Chevaliers of the Poniard!” Within is as the burning ship; without is as the deep sea. Within is no help; his Majesty, looking forth, one moment, from his interior sanctuaries, coldly bids all visitors “give up their weapons;” and shuts the door again. The weapons given up form a heap: the convicted Chevaliers of the poniard keep descending pellmell, with impetuous velocity; and at the bottom of all staircases, the mixed multitude receives them, hustles, buffets, chases and disperses them.[349]

So it went for Chevalier de Court early in the day; not without noise; not without comments. And now this ever-growing crowd at nightfall? Do they have daggers too? Sadly, after heated discussions, there's been some fumbling and searching; all the men in black, despite their Entry Tickets, are grabbed by the collar and searched. It's outrageous to consider; for whenever a dagger, sword-cane, pistol, or even a tailor’s needle is found on him, he, the unfortunate man in black, is thrown down the stairs too quickly. Thrown, and disgracefully tumbling down headfirst; pushed along with disgraceful nudges from sentry after sentry; indeed, as written, by slaps, tugs—kicks, à posteriori, too shameful to name. In this hasty manner, one after another, men in black emerge through all exits into the Tuileries Garden. They emerge, alas, into the hands of an angry crowd, now gathered and gathering there, at dusk, to see what’s happening and whether the Hereditary Representative is being carried off or not. Poor men in black; finally convicted of carrying daggers made for this purpose; labeled “Chevaliers of the Dagger!” Inside is like a burning ship; outside is like the deep sea. Inside there is no help; His Majesty, glancing momentarily from his inner sanctuaries, coldly tells all visitors to “surrender their weapons;” and then shuts the door again. The surrendered weapons form a pile: the convicted Chevaliers of the Dagger keep coming down in a rush, with reckless speed; and at the bottom of all staircases, the mixed crowd receives them, jostles, hits, chases, and scatters them.[349]

Such sight meets Lafayette, in the dusk of the evening, as he returns, successful with difficulty at Vincennes: Sansculotte Scylla hardly weathered, here is Aristocrat Charybdis gurgling under his lee! The patient Hero of two Worlds almost loses temper. He accelerates, does not retard, the flying Chevaliers; delivers, indeed, this or the other hunted Loyalist of quality, but rates him in bitter words, such as the hour suggested; such as no saloon could pardon. Hero ill-bested; hanging, so to speak, in mid-air; hateful to Rich divinities above; hateful to Indigent mortals below! Duke de Villequier, Gentleman of the Chamber, gets such contumelious rating, in presence of all people there, that he may see good first to exculpate himself in the Newspapers; then, that not prospering, to retire over the Frontiers, and begin plotting at Brussels.[350] His Apartment will stand vacant; usefuller, as we may find, than when it stood occupied.

As Lafayette arrives in the evening twilight, having barely succeeded at Vincennes, he encounters the anger of the Sansculotte Scylla and the looming threat of the Aristocrat Charybdis! The Hero of Two Worlds is on the verge of losing his cool. He speeds up, rather than slows down, the fleeing Chevaliers; he certainly assists one or another hunted Loyalist of rank, but he scolds them with harsh words appropriate for the moment, words no tavern could excuse. The hero finds himself in a terrible position; he feels, metaphorically speaking, suspended in mid-air—disliked by the wealthy gods above and the needy people below! Duke de Villequier, a Gentleman of the Chamber, receives such a scathing reprimand in front of everyone present that he is compelled to first clear his name in the newspapers; then, when that doesn’t work, to retreat across the border and start scheming in Brussels.[350] His apartment will remain empty; it may turn out to be more useful than when it was filled.

So fly the Chevaliers of the Poniard; hunted of Patriotic men, shamefully in the thickening dusk. A dim miserable business; born of darkness; dying away there in the thickening dusk and dimness! In the midst of which, however, let the reader discern clearly one figure running for its life: Crispin-Cataline d’Espréménil,—for the last time, or the last but one. It is not yet three years since these same Centre Grenadiers, Gardes Françaises then, marched him towards the Calypso Isles, in the gray of the May morning; and he and they have got thus far. Buffeted, beaten down, delivered by popular Pétion, he might well answer bitterly: ‘And I too, Monsieur, have been carried on the People’s shoulders.’[351] A fact which popular Pétion, if he like, can meditate.

So fly the Knights of the Dagger; hunted by Patriotic men, shamefully in the thickening dusk. A dim, miserable situation; born of darkness; fading away in that dimness! In the midst of all this, however, let the reader clearly see one figure running for its life: Crispin-Cataline d’Espréménil—for the last time, or maybe the last but one. It hasn’t been three years since these same Centre Grenadiers, formerly the Gardes Françaises, marched him toward the Calypso Isles in the gray of a May morning; and he and they have come this far. Buffeted, beaten down, rescued by the popular Pétion, he might just bitterly say: ‘And I too, Monsieur, have been carried on the People’s shoulders.’[351] A fact which the popular Pétion, if he wants to, can reflect on.

But happily, one way and another, the speedy night covers up this ignominious Day of Poniards; and the Chevaliers escape, though maltreated, with torn coat-skirts and heavy hearts, to their respective dwelling-houses. Riot twofold is quelled; and little blood shed, if it be not insignificant blood from the nose: Vincennes stands undemolished, reparable; and the Hereditary Representative has not been stolen, nor the Queen smuggled into Prison. A Day long remembered: commented on with loud hahas and deep grumblings; with bitter scornfulness of triumph, bitter rancour of defeat. Royalism, as usual, imputes it to d’Orléans and the Anarchists intent on insulting Majesty: Patriotism, as usual, to Royalists, and even Constitutionalists, intent on stealing Majesty to Metz: we, also as usual, to Preternatural Suspicion, and Phoebus Apollo having made himself like the Night.

But luckily, somehow, the swift night covers up this shameful Day of Daggers; and the Knights make it back home, though battered, with torn coat-tails and heavy hearts. The chaos is subdued, and little blood is shed, unless you count some insignificant blood from a nosebleed: Vincennes remains intact, fixable; and the Hereditary Representative hasn’t been kidnapped, nor has the Queen been sneaked into prison. A day to be remembered: talked about with loud laughter and deep grumbling; filled with the bitter scorn of triumph and the bitter resentment of defeat. Royalists, as usual, blame d’Orléans and the Anarchists for insulting the Crown; Patriots, as usual, blame Royalists and even Constitutionalists for trying to usurp the Crown in Metz; and we, also as usual, blame it on Unnatural Suspicion, with Phoebus Apollo having turned himself into Night.

Thus, however, has the reader seen, in an unexpected arena, on this last day of February 1791, the Three long-contending elements of French Society, dashed forth into singular comico-tragical collision; acting and reacting openly to the eye. Constitutionalism, at once quelling Sansculottic riot at Vincennes, and Royalist treachery from the Tuileries, is great, this day, and prevails. As for poor Royalism, tossed to and fro in that manner, its daggers all left in a heap, what can one think of it? Every dog, the Adage says, has its day: has it; has had it; or will have it. For the present, the day is Lafayette’s and the Constitution’s. Nevertheless Hunger and Jacobinism, fast growing fanatical, still work; their-day, were they once fanatical, will come. Hitherto, in all tempests, Lafayette, like some divine Sea-ruler, raises his serene head: the upper Æolus’s blasts fly back to their caves, like foolish unbidden winds: the under sea-billows they had vexed into froth allay themselves. But if, as we often write, the submarine Titanic Fire-powers came into play, the Ocean bed from beneath being burst? If they hurled Poseidon Lafayette and his Constitution out of Space; and, in the Titanic melee, sea were mixed with sky?

Thus, the reader has witnessed, in an unexpected setting, on this final day of February 1791, the three long-contending forces of French Society thrown into a unique comico-tragic clash; acting and reacting openly in view. Constitutionalism, at once suppressing the Sansculottic riots at Vincennes and dealing with Royalist treachery from the Tuileries, is strong today and prevails. As for poor Royalism, tossed around like that, its daggers all left in a pile, what can one think of it? Every dog, as the saying goes, has its day: has it; has had it; or will have it. For now, the day belongs to Lafayette and the Constitution. However, Hunger and a growing, fanatical Jacobinism are still in play; their day, once they become fanatical, will come. So far, amid all storms, Lafayette, like some divine Sea-ruler, holds his calm head high: the upper winds from Æolus retreat to their caves like foolish, uninvited gusts: the turbulent waves they stirred settle down. But what if, as we often write, the submarine Titanic Fire-powers were unleashed, the ocean floor breaking open? What if they hurled Poseidon Lafayette and his Constitution out of existence; and, in the colossal chaos, the sea mixed with the sky?

Chapter 2.3.VI.
Mirabeau.

The spirit of France waxes ever more acrid, fever-sick: towards the final outburst of dissolution and delirium. Suspicion rules all minds: contending parties cannot now commingle; stand separated sheer asunder, eying one another, in most aguish mood, of cold terror or hot rage. Counter-Revolution, Days of Poniards, Castries Duels; Flight of Mesdames, of Monsieur and Royalty! Journalism shrills ever louder its cry of alarm. The sleepless Dionysius’s Ear of the Forty-eight Sections, how feverishly quick has it grown; convulsing with strange pangs the whole sick Body, as in such sleeplessness and sickness, the ear will do!

The spirit of France is becoming more and more toxic, sick with fever: heading towards the final explosion of chaos and madness. Suspicion dominates everyone's thoughts: opposing sides can't mix anymore; they stand completely apart, glaring at one another, filled with either cold fear or hot anger. Counter-Revolution, Days of Poniards, Castries Duels; the Flight of the Women, of Monsieur and Royalty! Journalism screams its alarm louder and louder. The restless ear of the Forty-eight Sections has become alarmingly quick; it convulses the entire sick nation, just as the ear does in sleeplessness and illness!

Since Royalists get Poniards made to order, and a Sieur Motier is no better than he should be, shall not Patriotism too, even of the indigent sort, have Pikes, secondhand Firelocks, in readiness for the worst? The anvils ring, during this March month, with hammering of Pikes. A Constitutional Municipality promulgated its Placard, that no citizen except the “active or cash-citizen” was entitled to have arms; but there rose, instantly responsive, such a tempest of astonishment from Club and Section, that the Constitutional Placard, almost next morning, had to cover itself up, and die away into inanity, in a second improved edition.[352] So the hammering continues; as all that it betokens does.

Since Royalists have personalized Poniards made to order, and Sieur Motier isn't exactly honorable, shouldn't the Patriots, even those who are struggling, also have Pikes and secondhand Firearms ready for the worst? The anvils echo with the sound of Pikes being hammered during this March month. A Constitutional Municipality issued a notice that no citizen except for the “active or cash-citizen” was allowed to possess arms; however, there was an immediate outcry of shock from the Clubs and Sections, so the Constitutional notice had to retract almost the next morning and fade into irrelevance in a revised edition. [352] So the hammering goes on, as it signifies.

Mark, again, how the extreme tip of the Left is mounting in favour, if not in its own National Hall, yet with the Nation, especially with Paris. For in such universal panic of doubt, the opinion that is sure of itself, as the meagrest opinion may the soonest be, is the one to which all men will rally. Great is Belief, were it never so meagre; and leads captive the doubting heart! Incorruptible Robespierre has been elected Public Accuser in our new Courts of Judicature; virtuous Pétion, it is thought, may rise to be Mayor. Cordelier Danton, called also by triumphant majorities, sits at the Departmental Council-table; colleague there of Mirabeau. Of incorruptible Robespierre it was long ago predicted that he might go far, mean meagre mortal though he was; for Doubt dwelt not in him.

Notice how the far-left is gaining support, if not in its own National Hall, at least with the Nation, especially in Paris. In this widespread panic and uncertainty, the opinion that is most confident, even if it’s the most insignificant, is the one to which everyone will rally. Belief is powerful, no matter how small; it captivates the hearts of the doubtful! The incorruptible Robespierre has been elected Public Accuser in our new Courts of Justice; it's believed that the virtuous Pétion might become Mayor. Cordelier Danton, also called by overwhelming majorities, sits at the Departmental Council table, alongside Mirabeau. It was predicted long ago that incorruptible Robespierre might go far, despite being a mean, insignificant person; doubt did not reside in him.

Under which circumstances ought not Royalty likewise to cease doubting, and begin deciding and acting? Royalty has always that sure trump-card in its hand: Flight out of Paris. Which sure trump-card, Royalty, as we see, keeps ever and anon clutching at, grasping; and swashes it forth tentatively; yet never tables it, still puts it back again. Play it, O Royalty! If there be a chance left, this seems it, and verily the last chance; and now every hour is rendering this a doubtfuller. Alas, one would so fain both fly and not fly; play one’s card and have it to play. Royalty, in all human likelihood, will not play its trump-card till the honours, one after one, be mainly lost; and such trumping of it prove to be the sudden finish of the game!

Under what circumstances should Royalty stop doubting and start making decisions and taking action? Royalty always has that reliable option in hand: escaping from Paris. This option, as we see, is something Royalty keeps reaching for, kind of teasing it out, yet never fully committing to it, always putting it back away. Use it, Royalty! If there's any chance left, this seems to be it, truly the last chance; and with each passing hour, the situation only grows more uncertain. Sadly, one wishes to both escape and stay; to play one's card and keep it available. Most likely, Royalty won't use its trump card until most of the advantages are already lost; and that move will turn out to be the abrupt end of the game!

Here accordingly a question always arises; of the prophetic sort; which cannot now be answered. Suppose Mirabeau, with whom Royalty takes deep counsel, as with a Prime Minister that cannot yet legally avow himself as such, had got his arrangements completed? Arrangements he has; far-stretching plans that dawn fitfully on us, by fragments, in the confused darkness. Thirty Departments ready to sign loyal Addresses, of prescribed tenor: King carried out of Paris, but only to Compiègne and Rouen, hardly to Metz, since, once for all, no Emigrant rabble shall take the lead in it: National Assembly consenting, by dint of loyal Addresses, by management, by force of Bouillé, to hear reason, and follow thither![353] Was it so, on these terms, that Jacobinism and Mirabeau were then to grapple, in their Hercules-and-Typhon duel; death inevitable for the one or the other? The duel itself is determined on, and sure: but on what terms; much more, with what issue, we in vain guess. It is vague darkness all: unknown what is to be; unknown even what has already been. The giant Mirabeau walks in darkness, as we said; companionless, on wild ways: what his thoughts during these months were, no record of Biographer, not vague Fils Adoptif, will now ever disclose.

Here, a question always comes up; the kind that feels prophetic; which we can't answer now. What if Mirabeau, who Royalty consults deeply, like a Prime Minister who can't yet officially say he is one, had gotten his arrangements completed? He has made plans; far-reaching strategies that we catch glimpses of, in bits and pieces, in the confusing darkness. Thirty Departments ready to sign loyal addresses, of a specified type: the King taken out of Paris, but only to Compiègne and Rouen, hardly to Metz, since, once and for all, no Emigrant mob shall lead it: the National Assembly agreeing, through loyal addresses, through management, and by Bouillé’s force, to listen to reason and follow there![353] Was it really, on these terms, that Jacobinism and Mirabeau were to clash, in their Hercules-and-Typhon battle; death inevitable for one or the other? The duel itself is set and certain: but on what terms; much less, what the outcome will be, we guess in vain. It's all vague darkness: unknown what is to come; unknown even what has already happened. The giant Mirabeau walks in darkness, as we said; alone, on wild paths: what his thoughts were during these months, no Biographer’s record, not even the vague Fils Adoptif, will ever reveal.

To us, endeavouring to cast his horoscope, it of course remains doubly vague. There is one Herculean man, in internecine duel with him, there is Monster after Monster. Emigrant Noblesse return, sword on thigh, vaunting of their Loyalty never sullied; descending from the air, like Harpy-swarms with ferocity, with obscene greed. Earthward there is the Typhon of Anarchy, Political, Religious; sprawling hundred-headed, say with Twenty-five million heads; wide as the area of France; fierce as Frenzy; strong in very Hunger. With these shall the Serpent-queller do battle continually, and expect no rest.

To us, trying to figure out his horoscope, it clearly remains even more unclear. There’s one strong man, fighting against him, and then there’s monster after monster. The returning noble exiles come back, sword at their side, boasting of their untainted loyalty; they descend from the skies like swarms of harpies, filled with rage and insatiable greed. Down on the ground, there’s the chaos of anarchy, both political and religious; sprawling with a hundred heads, maybe even twenty-five million; as vast as the area of France; wild as madness; driven by sheer hunger. With these, the serpent-slayer will constantly battle and should expect no rest.

As for the King, he as usual will go wavering chameleonlike; changing colour and purpose with the colour of his environment;—good for no Kingly use. On one royal person, on the Queen only, can Mirabeau perhaps place dependance. It is possible, the greatness of this man, not unskilled too in blandishments, courtiership, and graceful adroitness, might, with most legitimate sorcery, fascinate the volatile Queen, and fix her to him. She has courage for all noble daring; an eye and a heart: the soul of Theresa’s Daughter. “Faut il-donc, Is it fated then,” she passionately writes to her Brother, “that I with the blood I am come of, with the sentiments I have, must live and die among such mortals?”[354] Alas, poor Princess, Yes. “She is the only man,” as Mirabeau observes, “whom his Majesty has about him.” Of one other man Mirabeau is still surer: of himself. There lies his resources; sufficient or insufficient.

As for the King, he will, as always, be changing like a chameleon; shifting his color and intentions to match his surroundings—useless for any royal purpose. The only person Mirabeau can possibly rely on is the Queen. It's possible that this great man, skilled in charm, courtly behavior, and graceful finesse, could, with genuine skill, captivate the unpredictable Queen and secure her loyalty. She possesses the courage for all noble endeavors; she has both the vision and spirit: the essence of Theresa’s Daughter. “Faut il-donc, Is it fated then,” she passionately writes to her brother, “that I, with the blood I come from, and with the sentiments I have, must live and die among such people?”[354] Alas, poor Princess, yes. “She is the only man,” as Mirabeau notes, “whom his Majesty has around him.” Mirabeau is even more certain of one other man: himself. There lies his resources; whether they are enough or not.

Dim and great to the eye of Prophecy looks the future! A perpetual life-and-death battle; confusion from above and from below;—mere confused darkness for us; with here and there some streak of faint lurid light. We see King perhaps laid aside; not tonsured, tonsuring is out of fashion now; but say, sent away any whither, with handsome annual allowance, and stock of smith-tools. We see a Queen and Dauphin, Regent and Minor; a Queen “mounted on horseback,” in the din of battles, with Moriamur pro rege nostro! “Such a day,” Mirabeau writes, “may come.”

The future looks dim and daunting to the eye of prophecy! It's a constant battle of life and death; chaos from above and below—just a confusing darkness for us, with only occasional faint glimpses of light. We might see a King set aside; not in a monk's haircut, since that's outdated now; but rather, let's say, sent off somewhere with a nice annual stipend and a set of smithing tools. We see a Queen and the Dauphin, a Regent and a Minor; a Queen "riding on horseback" amidst the clamor of battles, shouting Moriamur pro rege nostro! "Such a day," writes Mirabeau, "may come."

Din of battles, wars more than civil, confusion from above and from below: in such environment the eye of Prophecy sees Comte de Mirabeau, like some Cardinal de Retz, stormfully maintain himself; with head all-devising, heart all-daring, if not victorious, yet unvanquished, while life is left him. The specialties and issues of it, no eye of Prophecy can guess at: it is clouds, we repeat, and tempestuous night; and in the middle of it, now visible, far darting, now labouring in eclipse, is Mirabeau indomitably struggling to be Cloud-Compeller!—One can say that, had Mirabeau lived, the History of France and of the World had been different. Further, that the man would have needed, as few men ever did, the whole compass of that same “Art of Daring, Art d’Oser,” which he so prized; and likewise that he, above all men then living, would have practised and manifested it. Finally, that some substantiality, and no empty simulacrum of a formula, would have been the result realised by him: a result you could have loved, a result you could have hated; by no likelihood, a result you could only have rejected with closed lips, and swept into quick forgetfulness for ever. Had Mirabeau lived one other year!

The noise of battles, wars more than civil, confusion from above and below: in such an environment, the eye of Prophecy sees Comte de Mirabeau, like some Cardinal de Retz, fiercely holding his ground; with a mind full of plans, a heart full of bravery, if not victorious, yet undefeated as long as he lives. The specifics and outcomes of it, no eye of Prophecy can predict: it is clouds, we repeat, and a stormy night; and in the middle of it, now visible, darting far, now struggling in the dark, is Mirabeau indomitably trying to be the Cloud-Compeller! One could say that if Mirabeau had lived, the history of France and the world would have been different. Moreover, the man would have needed, like few others ever did, the full range of that same “Art of Daring, Art d’Oser,” which he valued so much; and it’s likely that he, more than anyone else alive at the time, would have practiced and shown it. Finally, that something substantial, and not just an empty version of a formula, would have been the result he achieved: a result you could have loved, a result you could have hated; certainly, a result you could only have dismissed in silence and pushed into quick forgetfulness forever. If only Mirabeau had lived one more year!

Chapter 2.3.VII.
Death of Mirabeau.

But Mirabeau could not live another year, any more than he could live another thousand years. Men’s years are numbered, and the tale of Mirabeau’s was now complete. Important, or unimportant; to be mentioned in World-History for some centuries, or not to be mentioned there beyond a day or two,—it matters not to peremptory Fate. From amid the press of ruddy busy Life, the Pale Messenger beckons silently: wide-spreading interests, projects, salvation of French Monarchies, what thing soever man has on hand, he must suddenly quit it all, and go. Wert thou saving French Monarchies; wert thou blacking shoes on the Pont Neuf! The most important of men cannot stay; did the World’s History depend on an hour, that hour is not to be given. Whereby, indeed, it comes that these same would-have-beens are mostly a vanity; and the World’s History could never in the least be what it would, or might, or should, by any manner of potentiality, but simply and altogether what it is.

But Mirabeau couldn't live another year, just like he couldn't live another thousand years. People's years are limited, and Mirabeau's story was now over. Whether it was significant or insignificant; whether he would be remembered in World History for centuries or barely noticed, it doesn’t matter to ruthless Fate. From the hustle and bustle of vibrant life, the Pale Messenger calls silently: no matter the wide-ranging interests, projects, or the salvation of French Monarchies—whatever a person is working on, they must suddenly drop it all and go. Whether you were saving French Monarchies or shining shoes on the Pont Neuf! Even the most important people can't stay; if the World’s History depended on a single hour, that hour would not be granted. Thus, it turns out that these same would-have-beens are mostly just empty dreams; and the World’s History could never really be what it could, or might, or should be through any kind of potentiality, but simply and entirely what it is.

The fierce wear and tear of such an existence has wasted out the giant oaken strength of Mirabeau. A fret and fever that keeps heart and brain on fire: excess of effort, of excitement; excess of all kinds: labour incessant, almost beyond credibility! “If I had not lived with him,” says Dumont, “I should never have known what a man can make of one day; what things may be placed within the interval of twelve hours. A day for this man was more than a week or a month is for others: the mass of things he guided on together was prodigious; from the scheming to the executing not a moment lost.” ‘Monsieur le Comte,’ said his Secretary to him once, ‘what you require is impossible.’—‘Impossible!’ answered he starting from his chair, ‘Ne me dites jamais ce bête de mot, Never name to me that blockhead of a word.’[355] And then the social repasts; the dinner which he gives as Commandant of National Guards, which “costs five hundred pounds;” alas, and “the Sirens of the Opera;” and all the ginger that is hot in the mouth:—down what a course is this man hurled! Cannot Mirabeau stop; cannot he fly, and save himself alive? No! There is a Nessus’ Shirt on this Hercules; he must storm and burn there, without rest, till he be consumed. Human strength, never so Herculean, has its measure. Herald shadows flit pale across the fire-brain of Mirabeau; heralds of the pale repose. While he tosses and storms, straining every nerve, in that sea of ambition and confusion, there comes, sombre and still, a monition that for him the issue of it will be swift death.

The intense strain of such a life has drained the immense strength of Mirabeau. A constant worry and anxiety that keep his heart and mind burning: too much effort, too much excitement; an excess of everything: relentless labor, almost unbelievable! “If I hadn’t lived with him,” says Dumont, “I would never have understood what a person can accomplish in a single day; what can happen in just twelve hours. For this man, a day meant more than a week or a month does for others: the sheer volume of things he handled simultaneously was extraordinary; from planning to execution, not a moment was wasted.” ‘Sir,’ his Secretary once told him, ‘what you’re asking for is impossible.’—‘Impossible!’ he replied, jumping from his chair, ‘Ne me dites jamais ce bête de mot, Never say that ridiculous word to me.’[355] And then there were the social gatherings; the dinner he hosted as Commandant of National Guards, which “costs five hundred pounds;” alas, and “the Sirens of the Opera;” and everything else that dazzles and distracts:—how far this man is propelled down that path! Can’t Mirabeau stop; can’t he escape to save himself? No! He wears a Nessus’ Shirt like Hercules; he must keep charging forth and burning away, without rest, until he is consumed. Human strength, no matter how Herculean, has its limits. Pale shadows of fatigue flicker across the fiery mind of Mirabeau; warnings of the inevitable stillness. While he tosses and rages, straining every nerve in that turbulent sea of ambition and chaos, a grim realization looms that his outcome will be sudden death.

In January last, you might see him as President of the Assembly; “his neck wrapt in linen cloths, at the evening session:” there was sick heat of the blood, alternate darkening and flashing in the eye-sight; he had to apply leeches, after the morning labour, and preside bandaged. “At parting he embraced me,” says Dumont, “with an emotion I had never seen in him: ‘I am dying, my friend; dying as by slow fire; we shall perhaps not meet again. When I am gone, they will know what the value of me was. The miseries I have held back will burst from all sides on France.’”[356] Sickness gives louder warning; but cannot be listened to. On the 27th day of March, proceeding towards the Assembly, he had to seek rest and help in Friend de Lamarck’s, by the road; and lay there, for an hour, half-fainted, stretched on a sofa. To the Assembly nevertheless he went, as if in spite of Destiny itself; spoke, loud and eager, five several times; then quitted the Tribune—for ever. He steps out, utterly exhausted, into the Tuileries Gardens; many people press round him, as usual, with applications, memorials; he says to the Friend who was with him: Take me out of this!

In January last year, you could see him as the President of the Assembly; “his neck wrapped in linen cloths during the evening session:” he was suffering from a fever, with his vision alternating between darkness and flashes of light; he had to use leeches after the morning work and preside while bandaged. “At parting he embraced me,” Dumont says, “with an emotion I had never seen in him: ‘I am dying, my friend; dying as if by slow fire; we might not meet again. When I am gone, they will understand my worth. The troubles I’ve held back will explode in all directions in France.’” [356] Illness gives a louder warning; but it can't be heeded. On March 27th, on his way to the Assembly, he had to stop and rest at Friend de Lamarck’s place along the road; he lay there for an hour, half-fainted, stretched out on a sofa. Still, he went to the Assembly, as if defying Destiny itself; he spoke loudly and eagerly five times; then left the Tribune—forever. He stepped out, completely worn out, into the Tuileries Gardens; many people crowded around him, as usual, with requests and petitions; he said to the Friend who was with him: Get me out of here!

And so, on the last day of March 1791, endless anxious multitudes beset the Rue de la Chaussée d’Antin; incessantly inquiring: within doors there, in that House numbered in our time “42,” the over wearied giant has fallen down, to die.[357] Crowds, of all parties and kinds; of all ranks from the King to the meanest man! The King sends publicly twice a-day to inquire; privately besides: from the world at large there is no end of inquiring. “A written bulletin is handed out every three hours,” is copied and circulated; in the end, it is printed. The People spontaneously keep silence; no carriage shall enter with its noise: there is crowding pressure; but the Sister of Mirabeau is reverently recognised, and has free way made for her. The People stand mute, heart-stricken; to all it seems as if a great calamity were nigh: as if the last man of France, who could have swayed these coming troubles, lay there at hand-grips with the unearthly Power.

And so, on the last day of March 1791, worried crowds gathered on the Rue de la Chaussée d’Antin, continually asking about what was happening inside that House numbered “42.” The overworked giant has fallen down to die. Crowds of all kinds and classes, from the King to the lowest citizen! The King sends inquiries publicly twice a day and privately as well: from the wider world, there is no end of questions. “A written update is released every three hours,” which is copied and shared; eventually, it's printed. The People quietly wait; no carriage is allowed to make noise as it enters: the pressure of the crowd is intense; yet the Sister of Mirabeau is recognized and given a clear path. The People stand in silence, hearts heavy; it seems to everyone that a great disaster is approaching: as if the last man in France who could address these upcoming troubles is battling the unknown force.

The silence of a whole People, the wakeful toil of Cabanis, Friend and Physician, skills not: on Saturday, the second day of April, Mirabeau feels that the last of the Days has risen for him; that, on this day, he has to depart and be no more. His death is Titanic, as his life has been. Lit up, for the last time, in the glare of coming dissolution, the mind of the man is all glowing and burning; utters itself in sayings, such as men long remember. He longs to live, yet acquiesces in death, argues not with the inexorable. His speech is wild and wondrous: unearthly Phantasms dancing now their torch-dance round his soul; the soul itself looking out, fire-radiant, motionless, girt together for that great hour! At times comes a beam of light from him on the world he is quitting. ‘I carry in my heart the death-dirge of the French Monarchy; the dead remains of it will now be the spoil of the factious.’ Or again, when he heard the cannon fire, what is characteristic too: ‘Have we the Achilles’ Funeral already?’ So likewise, while some friend is supporting him: ‘Yes, support that head; would I could bequeath it thee!’ For the man dies as he has lived; self-conscious, conscious of a world looking on. He gazes forth on the young Spring, which for him will never be Summer. The Sun has risen; he says: ‘Si ce n’est pas là Dieu, c’est du moins son cousin germain.’[358]—Death has mastered the outworks; power of speech is gone; the citadel of the heart still holding out: the moribund giant, passionately, by sign, demands paper and pen; writes his passionate demand for opium, to end these agonies. The sorrowful Doctor shakes his head: Dormir “To sleep,” writes the other, passionately pointing at it! So dies a gigantic Heathen and Titan; stumbling blindly, undismayed, down to his rest. At half-past eight in the morning, Dr. Petit, standing at the foot of the bed, says ‘Il ne souffre plus.’ His suffering and his working are now ended.

The silence of an entire people, the sleepless efforts of Cabanis, friend and doctor, mean nothing: on Saturday, April 2nd, Mirabeau realizes that the end of his days has arrived; that today, he must leave and no longer exist. His death is as monumental as his life has been. For the last time, illuminated by the impending darkness, his mind is on fire; expressing itself in words that people will remember for a long time. He wishes to live, yet accepts death, not arguing with the inevitable. His speech is wild and amazing: otherworldly visions dance around his soul, which appears radiant and still, ready for that great moment! Occasionally, he casts a light back on the world he's leaving. “I carry in my heart the death song of the French Monarchy; its remnants will now be the spoils of the factions.” Or again, upon hearing the cannon fire, he quips: “Have we already begun Achilles' funeral?” Similarly, while a friend supports him, he says: “Yes, hold up that head; I wish I could leave it to you!” He dies as he has lived; self-aware, aware of a world watching. He looks out onto the young Spring, which for him will never become Summer. The Sun has risen, and he says: “Si ce n’est pas là Dieu, c’est du moins son cousin germain.”[358]—Death has taken the outer defenses; his ability to speak is gone; the heart's stronghold still resists: the dying giant passionately demands paper and pen; he writes his urgent request for opium to end his suffering. The sorrowful doctor shakes his head: Dormir “To sleep,” the other writes passionately, pointing at it! Thus dies a colossal pagan and Titan; stumbling blindly, unafraid, into his rest. At 8:30 in the morning, Dr. Petit, standing at the foot of the bed, says, ‘Il ne souffre plus.’ His suffering and his labor are now over.

Even so, ye silent Patriot multitudes, all ye men of France; this man is rapt away from you. He has fallen suddenly, without bending till he broke; as a tower falls, smitten by sudden lightning. His word ye shall hear no more, his guidance follow no more.—The multitudes depart, heartstruck; spread the sad tidings. How touching is the loyalty of men to their Sovereign Man! All theatres, public amusements close; no joyful meeting can be held in these nights, joy is not for them: the People break in upon private dancing-parties, and sullenly command that they cease. Of such dancing-parties apparently but two came to light; and these also have gone out. The gloom is universal: never in this City was such sorrow for one death; never since that old night when Louis XII. departed, “and the Crieurs des Corps went sounding their bells, and crying along the streets: Le bon roi Louis, père du peuple, est mort, The good King Louis, Father of the People, is dead!”[359] King Mirabeau is now the lost King; and one may say with little exaggeration, all the People mourns for him.

Even so, you silent patriotic crowds, all you people of France; this man is taken from you. He has fallen suddenly, without bending until he broke; like a tower struck down by sudden lightning. You will hear his words no more, his guidance will no longer be followed.—The crowds leave, heartbroken; spread the sad news. How touching is the loyalty of people to their Sovereign! All theaters and public entertainment close; no joyful gatherings can happen during these nights, happiness is not meant for them: the people crash private dance parties and grimly demand that they stop. Apparently, only two of these dance parties came to light; and those have faded away too. The sadness is everywhere: never in this City has there been such sorrow for one death; never since that old night when Louis XII. passed away, “and the Crieurs des Corps went ringing their bells, shouting in the streets: Le bon roi Louis, père du peuple, est mort, The good King Louis, Father of the People, is dead!”[359] King Mirabeau is now the lost King; and it can be said with little exaggeration, all the people mourns for him.

For three days there is low wide moan: weeping in the National Assembly itself. The streets are all mournful; orators mounted on the bornes, with large silent audience, preaching the funeral sermon of the dead. Let no coachman whip fast, distractively with his rolling wheels, or almost at all, through these groups! His traces may be cut; himself and his fare, as incurable Aristocrats, hurled sulkily into the kennels. The bourne-stone orators speak as it is given them; the Sansculottic People, with its rude soul, listens eager,—as men will to any Sermon, or Sermo, when it is a spoken Word meaning a Thing, and not a Babblement meaning No-thing. In the Restaurateur’s of the Palais Royal, the waiter remarks, ‘Fine weather, Monsieur:’—‘Yes, my friend,’ answers the ancient Man of Letters, ‘very fine; but Mirabeau is dead.’ Hoarse rhythmic threnodies comes also from the throats of balladsingers; are sold on gray-white paper at a sou each.[360] But of Portraits, engraved, painted, hewn, and written; of Eulogies, Reminiscences, Biographies, nay Vaudevilles, Dramas and Melodramas, in all Provinces of France, there will, through these coming months, be the due immeasurable crop; thick as the leaves of Spring. Nor, that a tincture of burlesque might be in it, is Gobel’s Episcopal Mandement wanting; goose Gobel, who has just been made Constitutional Bishop of Paris. A Mandement wherein Ça ira alternates very strangely with Nomine Domini, and you are, with a grave countenance, invited to “rejoice at possessing in the midst of you a body of Prelates created by Mirabeau, zealous followers of his doctrine, faithful imitators of his virtues.”[361] So speaks, and cackles manifold, the Sorrow of France; wailing articulately, inarticulately, as it can, that a Sovereign Man is snatched away. In the National Assembly, when difficult questions are astir, all eyes will “turn mechanically to the place where Mirabeau sat,”—and Mirabeau is absent now.

For three days, there’s a low, wide moan: weeping in the National Assembly itself. The streets are filled with sadness; orators on the platforms, with large, silent audiences, preach the funeral sermon for the deceased. No coachman should whip their horses too fast, or disruptively with their rolling wheels, or even at all, through these crowds! They may be thrown out; the driver and their passenger, labeled as incurable Aristocrats, sulkily tossed into the gutters. The platform speakers say what they have to say; the Sansculottic people, with their rough nature, listen eagerly—just as anyone will to any sermon or message when it is a spoken word that means something, and not just meaningless chatter. In the restaurant at the Palais Royal, the waiter says, “Nice weather, Monsieur:” — “Yes, my friend,” replies the old Man of Letters, “very nice; but Mirabeau is dead.” Hoarse, rhythmic laments come from the ballad singers; sold on gray-white paper for a sou each. But for Portraits, engraved, painted, carved, and written; for Eulogies, Reminiscences, Biographies, even Vaudevilles, Dramas, and Melodramas, in every Province of France, there will be an overwhelming amount coming in the months ahead; thick as the leaves in Spring. And not to miss a hint of humor, Gobel’s Episcopal Mandement is also included; foolish Gobel, who has just become the Constitutional Bishop of Paris. In a Mandement where Ça ira strangely alternates with Nomine Domini, you are, with a serious face, invited to “rejoice in having among you a group of Prelates created by Mirabeau, zealous followers of his teachings, faithful imitators of his virtues.” So speaks, and babbles endlessly, the Sorrow of France; wailing articulately, inarticulately, as it can, that a Sovereign Man has been taken away. In the National Assembly, when tough questions arise, all eyes will “automatically turn to the spot where Mirabeau sat”—and Mirabeau is now absent.

On the third evening of the lamentation, the fourth of April, there is solemn Public Funeral; such as deceased mortal seldom had. Procession of a league in length; of mourners reckoned loosely at a hundred thousand! All roofs are thronged with onlookers, all windows, lamp-irons, branches of trees. “Sadness is painted on every countenance; many persons weep.” There is double hedge of National Guards; there is National Assembly in a body; Jacobin Society, and Societies; King’s Ministers, Municipals, and all Notabilities, Patriot or Aristocrat. Bouillé is noticeable there, “with his hat on;” say, hat drawn over his brow, hiding many thoughts! Slow-wending, in religious silence, the Procession of a league in length, under the level sun-rays, for it is five o’clock, moves and marches: with its sable plumes; itself in a religious silence; but, by fits, with the muffled roll of drums, by fits with some long-drawn wail of music, and strange new clangour of trombones, and metallic dirge-voice; amid the infinite hum of men. In the Church of Saint-Eustache, there is funeral oration by Cerutti; and discharge of fire-arms, which “brings down pieces of the plaster.” Thence, forward again to the Church of Sainte-Genevieve; which has been consecrated, by supreme decree, on the spur of this time, into a Pantheon for the Great Men of the Fatherland, Aux Grands Hommes la Patrie réconnaissante. Hardly at midnight is the business done; and Mirabeau left in his dark dwelling: first tenant of that Fatherland’s Pantheon.

On the third evening of mourning, April fourth, there is a solemn public funeral, one that few deceased have ever received. The procession stretches for a mile, with mourners estimated at around a hundred thousand! All the roofs are crowded with spectators, as are all the windows, lamp brackets, and tree branches. “Sorrow is evident on every face; many people are crying.” There is a double line of National Guards; the entire National Assembly is present, along with the Jacobin Society and other groups; the King’s Ministers, local officials, and all the notable figures, whether patriots or aristocrats. Bouillé stands out there, “with his hat on,” meaning his hat pulled low over his forehead, concealing many thoughts! Moving slowly in solemn silence, the mile-long procession walks under the setting sun at five o’clock, adorned with black feathers; it maintains a solemn silence, but occasionally is accompanied by the muffled sound of drums, and by fits of long, mournful music, the strange new clang of trombones, and a metallic dirge-like sound, amid the endless hum of the crowd. In the Church of Saint-Eustache, Cerutti gives the funeral oration, and gunfire discharges “brings down pieces of the plaster.” Then, it proceeds to the Church of Sainte-Genevieve; which has been consecrated, by a supreme decree, as a Pantheon for the Great Men of the Fatherland, Aux Grands Hommes la Patrie réconnaissante. It is hardly until midnight that the ceremony concludes, leaving Mirabeau in his dark resting place: the first occupant of that Fatherland’s Pantheon.

Tenant, alas, who inhabits but at will, and shall be cast out! For, in these days of convulsion and disjection, not even the dust of the dead is permitted to rest. Voltaire’s bones are, by and by, to be carried from their stolen grave in the Abbéy of Scellières, to an eager stealing grave, in Paris his birth-city: all mortals processioning and perorating there; cars drawn by eight white horses, goadsters in classical costume, with fillets and wheat-ears enough;—though the weather is of the wettest.[362] Evangelist Jean Jacques, too, as is most proper, must be dug up from Ermenonville, and processioned, with pomp, with sensibility, to the Pantheon of the Fatherland.[363] He and others: while again Mirabeau, we say, is cast forth from it, happily incapable of being replaced; and rests now, irrecognisable, reburied hastily at dead of night, in the central “part of the Churchyard Sainte-Catherine, in the Suburb Saint-Marceau,” to be disturbed no further.

Tenant, unfortunately, who lives here only temporarily, and will soon be expelled! Because in these chaotic times, not even the dust of the dead can find peace. Voltaire’s bones are going to be moved from their illegally taken grave in the Abbey of Scellières to a eagerly sought grave in Paris, his birthplace: a parade of people and speeches will happen there; carriages pulled by eight white horses, drivers in classical costumes, adorned with ribbons and wheat-ears galore;—even though the weather is really wet. Evangelist Jean Jacques, as is fitting, must also be dug up from Ermenonville and processed with grandeur and sentiment to the Pantheon of the Fatherland. He and others; while Mirabeau, as we said, is being thrown out of it, luckily unable to be replaced; and he now rests, unrecognizable, hastily reburied at dead of night in the central part of the Churchyard Sainte-Catherine, in the Suburb Saint-Marceau, to be disturbed no more.

So blazes out, farseen, a Man’s Life, and becomes ashes and a caput mortuum, in this World-Pyre, which we name French Revolution: not the first that consumed itself there; nor, by thousands and many millions, the last! A man who “had swallowed all formulas;” who, in these strange times and circumstances, felt called to live Titanically, and also to die so. As he, for his part had swallowed all formulas, what Formula is there, never so comprehensive, that will express truly the plus and the minus, give us the accurate net-result of him? There is hitherto none such. Moralities not a few must shriek condemnatory over this Mirabeau; the Morality by which he could be judged has not yet got uttered in the speech of men. We shall say this of him, again: That he is a Reality, and no Simulacrum: a living son of Nature our general Mother; not a hollow Artfice, and mechanism of Conventionalities, son of nothing, brother to nothing. In which little word, let the earnest man, walking sorrowful in a world mostly of “Stuffed Clothes-suits,” that chatter and grin meaningless on him, quite ghastly to the earnest soul,—think what significance there is!

So bursts forth, clear to see, a man's life, turning to ashes and a caput mortuum in this World-Pyre we call the French Revolution: not the first to consume itself there; nor, by the thousands and millions, the last! A man who “had absorbed all formulas;” who, in these strange times and circumstances, felt compelled to live larger than life, and also to die that way. Since he, for his part, had absorbed all formulas, what formula is there, however comprehensive, that can truly express the plus and the minus, and give us the true net result of him? There is none so far. Many moral judgments will inevitably be cast against this Mirabeau; the morality by which he can be judged has not yet been articulated in the words of men. We will say this of him again: that he is a reality, not a mere imitation; a living son of Nature, our common Mother; not a hollow artifice, a mechanism of conventions, a son of nothing, brother to nothing. In this small word, let the earnest person, sorrowfully walking in a world mostly of “Stuffed Clothes-suits,” that chatter and grin meaninglessly at him, quite ghastly to the earnest soul,—consider the significance there is!

Of men who, in such sense, are alive, and see with eyes, the number is now not great: it may be well, if in this huge French Revolution itself, with its all-developing fury, we find some Three. Mortals driven rabid we find; sputtering the acridest logic; baring their breast to the battle-hail, their neck to the guillotine; of whom it is so painful to say that they too are still, in good part, manufactured Formalities, not Facts but Hearsays!

Of men who are truly alive and see clearly, there aren't many left. It might be fitting that, amid this massive French Revolution with all its chaos, we can find just a few. We encounter enraged mortals, spewing the harshest logic, exposing themselves to the violence of battle, offering their necks to the guillotine. It's unfortunate to admit that even they remain, for the most part, mere formalities, not truths but rumors!

Honour to the strong man, in these ages, who has shaken himself loose of shams, and is something. For in the way of being worthy, the first condition surely is that one be. Let Cant cease, at all risks and at all costs: till Cant cease, nothing else can begin. Of human Criminals, in these centuries, writes the Moralist, I find but one unforgivable: the Quack. “Hateful to God,” as divine Dante sings, “and to the Enemies of God,

Honor to the strong man, in these times, who has freed himself from pretenses and is truly something. When it comes to being worthy, the first requirement is that one exists. Let falsehood stop, at all costs: until falsehood stops, nothing else can begin. Of human criminals, in these centuries, the Moralist writes, I find only one unforgivable: the Quack. “Hated by God,” as divine Dante sings, “and by the Enemies of God,

‘A Dio spiacente ed a’ nemici sui!’

‘To God’s sorrow and to his enemies!’

But whoever will, with sympathy, which is the first essential towards insight, look at this questionable Mirabeau, may find that there lay verily in him, as the basis of all, a Sincerity, a great free Earnestness; nay call it Honesty, for the man did before all things see, with that clear flashing vision, into what was, into what existed as fact; and did, with his wild heart, follow that and no other. Whereby on what ways soever he travels and struggles, often enough falling, he is still a brother man. Hate him not; thou canst not hate him! Shining through such soil and tarnish, and now victorious effulgent, and oftenest struggling eclipsed, the light of genius itself is in this man; which was never yet base and hateful: but at worst was lamentable, loveable with pity. They say that he was ambitious, that he wanted to be Minister. It is most true; and was he not simply the one man in France who could have done any good as Minister? Not vanity alone, not pride alone; far from that! Wild burstings of affection were in this great heart; of fierce lightning, and soft dew of pity. So sunk, bemired in wretchedest defacements, it may be said of him, like the Magdalen of old, that he loved much: his Father the harshest of old crabbed men he loved with warmth, with veneration.

But anyone who looks with sympathy, which is essential for understanding, at this controversial figure Mirabeau may find that at his core lies a real Sincerity, a genuine and passionate Honesty; he clearly saw what was true and factual, and he followed that with his whole heart. No matter how many struggles he faces or how often he falls, he remains a fellow human being. Don't hate him; you can’t hate him! Despite the imperfections and challenges he faced, the brilliance of genius shines through him. His essence has never been base or despicable; at its worst, it's been something to feel pity and love for. People say he was ambitious and wanted to be Minister. That's true, and wasn't he perhaps the only person in France capable of doing any real good in that role? It wasn’t just vanity or pride; far from it! His heart was filled with passionate affection, intense emotions, and soft compassion. Even deeply troubled and affected by misfortune, it could be said of him, like the old Magdalene, that he loved greatly: he loved his father, a harsh and cantankerous man, with warmth and respect.

Be it that his falls and follies are manifold,—as himself often lamented even with tears.[364] Alas, is not the Life of every such man already a poetic Tragedy; made up “of Fate and of one’s own Deservings,” of Schicksal und eigene Schuld; full of the elements of Pity and Fear? This brother man, if not Epic for us, is Tragic; if not great, is large; large in his qualities, world-large in his destinies. Whom other men, recognising him as such, may, through long times, remember, and draw nigh to examine and consider: these, in their several dialects, will say of him and sing of him,—till the right thing be said; and so the Formula that can judge him be no longer an undiscovered one.

Though his falls and mistakes are many—as he often lamented, even with tears—doesn’t the life of every such person already resemble a poetic tragedy? It’s made up of fate and one's own actions, filled with elements of pity and fear. This fellow human, if not epic for us, is certainly tragic; if not great, he is significant; significant in his qualities, universally significant in his fate. Others, recognizing him as such, may remember him for a long time, drawing near to examine and reflect on him: in their own ways, they will speak and sing of him—until the right words are found, and the understanding that can truly judge him is finally uncovered.

Here then the wild Gabriel Honoré drops from the tissue of our History; not without a tragic farewell. He is gone: the flower of the wild Riquetti or Arrighetti kindred; which seems as if in him, with one last effort, it had done its best, and then expired, or sunk down to the undistinguished level. Crabbed old Marquis Mirabeau, the Friend of Men, sleeps sound. The Bailli Mirabeau, worthy uncle, will soon die forlorn, alone. Barrel-Mirabeau, already gone across the Rhine, his Regiment of Emigrants will drive nigh desperate. “Barrel-Mirabeau,” says a biographer of his, “went indignantly across the Rhine, and drilled Emigrant Regiments. But as he sat one morning in his tent, sour of stomach doubtless and of heart, meditating in Tartarean humour on the turn things took, a certain Captain or Subaltern demanded admittance on business. Such Captain is refused; he again demands, with refusal; and then again, till Colonel Viscount Barrel-Mirabeau, blazing up into a mere burning brandy barrel, clutches his sword, and tumbles out on this canaille of an intruder,—alas, on the canaille of an intruder’s sword’s point, who had drawn with swift dexterity; and dies, and the Newspapers name it apoplexy and alarming accident.” So die the Mirabeaus.

Here, then, the wild Gabriel Honoré drops out of the fabric of our History; not without a tragic goodbye. He is gone: the last bloom of the wild Riquetti or Arrighetti family; it seems that in him, with one final effort, it gave its all and then faded away or sunk to an unremarkable existence. The grumpy old Marquis Mirabeau, the Friend of Men, is at peace. The Bailli Mirabeau, his worthy uncle, will soon die lonely and alone. Barrel-Mirabeau, already across the Rhine, will lead his Regiment of Emigrants into desperation. “Barrel-Mirabeau,” a biographer writes, “went across the Rhine in outrage and trained Emigrant Regiments. But one morning while sitting in his tent, likely feeling sick and troubled, he was visited by a certain Captain or Subaltern with business. This Captain was denied entry; he insisted, was refused again, and so on, until Colonel Viscount Barrel-Mirabeau, igniting into a fierce rage, grabbed his sword and rushed out to confront this canaille of an intruder,—only to find himself on the point of the intruder’s sword, drawn with quick precision; and he dies, while the newspapers report it as apoplexy and an alarming accident.” So die the Mirabeaus.

New Mirabeaus one hears not of: the wild kindred, as we said, is gone out with this its greatest. As families and kindreds sometimes do; producing, after long ages of unnoted notability, some living quintescence of all the qualities they had, to flame forth as a man world-noted; after whom they rest as if exhausted; the sceptre passing to others. The chosen Last of the Mirabeaus is gone; the chosen man of France is gone. It was he who shook old France from its basis; and, as if with his single hand, has held it toppling there, still unfallen. What things depended on that one man! He is as a ship suddenly shivered on sunk rocks: much swims on the waste waters, far from help.

New Mirabeaus aren't heard of anymore: the wild kindred, as we mentioned, has vanished along with its greatest. Just like families and clans sometimes do; after ages of being unrecognized, they produce a living essence of all the qualities they once had, shining brightly as a famous individual; after which they seem to rest, as if exhausted, the leadership passing to others. The chosen Last of the Mirabeaus is gone; the chosen man of France is gone. He was the one who shook old France to its core; and with what seemed like just his own hand, he has kept it teetering there, still unfallen. So much depended on that one man! He is like a ship suddenly wrecked on hidden rocks: a lot is adrift in the turbulent waters, far from rescue.

BOOK 2.IV.
VARENNES

Chapter 2.4.I.
Easter at Saint-Cloud.

The French Monarchy may now therefore be considered as, in all human probability, lost; as struggling henceforth in blindness as well as weakness, the last light of reasonable guidance having gone out. What remains of resources their poor Majesties will waste still further, in uncertain loitering and wavering. Mirabeau himself had to complain that they only gave him half confidence, and always had some plan within his plan. Had they fled frankly with him, to Rouen or anywhither, long ago! They may fly now with chance immeasurably lessened; which will go on lessening towards absolute zero. Decide, O Queen; poor Louis can decide nothing: execute this Flight-project, or at least abandon it. Correspondence with Bouillé there has been enough; what profits consulting, and hypothesis, while all around is in fierce activity of practice? The Rustic sits waiting till the river run dry: alas with you it is not a common river, but a Nile Inundation; snow melting in the unseen mountains; till all, and you where you sit, be submerged.

The French Monarchy can now be seen as, in all likelihood, lost; struggling forward in both ignorance and weakness, with the last bit of rational guidance extinguished. What resources remain will only be further wasted by their poor Majesties in uncertain hesitations and indecisions. Mirabeau himself had to point out that they only gave him half of their trust and always had a secret plan within his plan. If only they had fled openly with him, to Rouen or anywhere else, a long time ago! Now their chances of escape are greatly diminished; they will keep decreasing until they reach nothing at all. Make a decision, O Queen; poor Louis can’t decide anything: either carry out this escape plan or at least give it up. There has been enough correspondence with Bouillé; what’s the point of consulting and theorizing while everything around us is in a frenzy of action? The peasant sits by waiting for the river to dry up: unfortunately for you, it’s not just any river, but a Nile flood; snow melting in the hidden mountains; until everything, including you where you sit, is submerged.

Many things invite to flight. The voice Journals invites; Royalist Journals proudly hinting it as a threat, Patriot Journals rabidly denouncing it as a terror. Mother Society, waxing more and more emphatic, invites;—so emphatic that, as was prophesied, Lafayette and your limited Patriots have ere long to branch off from her, and form themselves into Feuillans; with infinite public controversy; the victory in which, doubtful though it look, will remain with the unlimited Mother. Moreover, ever since the Day of Poniards, we have seen unlimited Patriotism openly equipping itself with arms. Citizens denied “activity,” which is facetiously made to signify a certain weight of purse, cannot buy blue uniforms, and be Guardsmen; but man is greater than blue cloth; man can fight, if need be, in multiform cloth, or even almost without cloth—as Sansculotte. So Pikes continued to be hammered, whether those Dirks of improved structure with barbs be “meant for the West-India market,” or not meant. Men beat, the wrong way, their ploughshares into swords. Is there not what we may call an “Austrian Committee,” Comité Autrichein, sitting daily and nightly in the Tuileries? Patriotism, by vision and suspicion, knows it too well! If the King fly, will there not be Aristocrat-Austrian Invasion; butchery, replacement of Feudalism; wars more than civil? The hearts of men are saddened and maddened.

Many things encourage flight. The Journal of the Royalists hints at it as a threat, while the Patriot Journals angrily condemn it as terror. Society, growing more and more insistent, invites it—so insistent that, as predicted, Lafayette and your limited Patriots will soon have to break away from her and form their own Feuillans; with endless public debate over it, the victory, though it may seem questionable, will still belong to the unlimited Mother. Moreover, since the Day of Poniards, we've seen unlimited Patriotism openly arming itself. Citizens denied “activity,” humorously defined as having a certain amount of money, can't buy blue uniforms to be Guardsmen; but a man is more than just blue fabric; he can fight, if necessary, in all kinds of clothing, or even nearly without clothing—as Sansculottes. So Pikes keep getting sharpened, whether those improved Dirks with barbs are “meant for the West-India market” or not. Men are turning their ploughshares into swords the wrong way. Isn't there what we might call an “Austrian Committee,” Comité Autrichein, meeting daily and nightly in the Tuileries? Patriotism, through vision and suspicion, knows it all too well! If the King escapes, won't there be an Aristocrat-Austrian invasion; slaughter, replacement of Feudalism; wars that are more than just civil? The hearts of men are filled with sadness and madness.

Dissident Priests likewise give trouble enough. Expelled from their Parish Churches, where Constitutional Priests, elected by the Public, have replaced them, these unhappy persons resort to Convents of Nuns, or other such receptacles; and there, on Sabbath, collecting assemblages of Anti-Constitutional individuals, who have grown devout all on a sudden,[365] they worship or pretend to worship in their strait-laced contumacious manner; to the scandal of Patriotism. Dissident Priests, passing along with their sacred wafer for the dying, seem wishful to be massacred in the streets; wherein Patriotism will not gratify them. Slighter palm of martyrdom, however, shall not be denied: martyrdom not of massacre, yet of fustigation. At the refractory places of worship, Patriot men appear; Patriot women with strong hazel wands, which they apply. Shut thy eyes, O Reader; see not this misery, peculiar to these later times,—of martyrdom without sincerity, with only cant and contumacy! A dead Catholic Church is not allowed to lie dead; no, it is galvanised into the detestablest death-life; whereat Humanity, we say, shuts its eyes. For the Patriot women take their hazel wands, and fustigate, amid laughter of bystanders, with alacrity: broad bottom of Priests; alas, Nuns too reversed, and cotillons retroussés! The National Guard does what it can: Municipality “invokes the Principles of Toleration;” grants Dissident worshippers the Church of the Théatins; promising protection. But it is to no purpose: at the door of that Théatins; Church, appears a Placard, and suspended atop, like Plebeian Consular fasces,—a Bundle of Rods! The Principles of Toleration must do the best they may: but no Dissident man shall worship contumaciously; there is a Plebiscitum to that effect; which, though unspoken, is like the laws of the Medes and Persians. Dissident contumacious Priests ought not to be harboured, even in private, by any man: the Club of the Cordeliers openly denounces Majesty himself as doing it.[366]

Dissident Priests also create quite a bit of trouble. Kicked out of their Parish Churches, where Constitutional Priests, chosen by the public, have taken over, these unfortunate souls seek refuge in Convents of Nuns or similar places. There, on Sundays, they gather groups of suddenly devout Anti-Constitutional individuals, worshiping or pretending to worship in their strict defiant way, much to the dismay of Patriotism. As Dissident Priests wander around with their sacred wafer for the dying, it seems they almost want to be killed in the streets, but Patriotism won’t fulfill that wish. However, they won’t be denied a lesser form of martyrdom: not of being killed, but of being punished. At the rebellious places of worship, Patriotic men show up, and Patriotic women wield strong hazel branches which they use quite enthusiastically. Close your eyes, O Reader; don’t witness this suffering, unique to these later times—martyrdom without sincerity, filled only with hypocrisy and defiance! A dead Catholic Church can’t just stay dead; no, it is galvanized into the most detestable half-life, which causes Humanity, we say, to look away. For the Patriotic women take their hazel branches and strike, laughing amidst onlookers, with zeal: the broad backs of Priests; alas, Nuns too, turned upside down, and cotillons retroussés! The National Guard does what it can: the Municipality “invokes the Principles of Toleration;” grants Dissident worshippers access to the Church of the Théatins; promising protection. But it’s all for nothing: at the door of that Théatins; Church, a placard appears, suspended on top like a bundle of rods from Plebeian Consuls! The Principles of Toleration must try their best, but no Dissident man shall worship defiantly; there’s a Plebiscitum to that effect, which, though not spoken, is as unalterable as the laws of the Medes and Persians. Dissident, defiant Priests should not be sheltered, even privately, by anyone: the Club of the Cordeliers openly denounces Majesty himself for doing so.[366]

Many things invite to flight: but probably this thing above all others, that it has become impossible! On the 15th of April, notice is given that his Majesty, who has suffered much from catarrh lately, will enjoy the Spring weather, for a few days, at Saint-Cloud. Out at Saint-Cloud? Wishing to celebrate his Easter, his Pâques, or Pasch, there; with refractory Anti-Constitutional Dissidents?—Wishing rather to make off for Compiègne, and thence to the Frontiers? As were, in good sooth, perhaps feasible, or would once have been; nothing but some two chasseurs attending you; chasseurs easily corrupted! It is a pleasant possibility, execute it or not. Men say there are thirty thousand Chevaliers of the Poniard lurking in the woods there: lurking in the woods, and thirty thousand,—for the human Imagination is not fettered. But now, how easily might these, dashing out on Lafayette, snatch off the Hereditary Representative; and roll away with him, after the manner of a whirlblast, whither they listed!—Enough, it were well the King did not go. Lafayette is forewarned and forearmed: but, indeed, is the risk his only; or his and all France’s?

Many things encourage escape, but probably this is the most significant: it has become impossible! On April 15th, it's announced that His Majesty, who has recently struggled with a bad cold, will enjoy the spring weather for a few days at Saint-Cloud. Out at Saint-Cloud? Is he planning to celebrate his Easter there, with troublesome Anti-Constitutional Dissidents?—Or perhaps he would prefer to sneak off to Compiègne and then to the borders? That might have been doable once, maybe it still is; just a couple of chasseurs to guard you, who could easily be swayed! It's an appealing thought, whether it happens or not. People say there are thirty thousand Chevaliers of the Poniard hiding in the woods there: hiding in the woods, and thirty thousand of them—since human imagination knows no bounds. But now, how easily could they, charging out towards Lafayette, grab the Hereditary Representative and whisk him away like a whirlwind, wherever they choose!—It’s better if the King doesn’t go. Lafayette is warned and ready: but is the risk only his, or is it his and all of France’s?

Monday the eighteenth of April is come; the Easter Journey to Saint-Cloud shall take effect. National Guard has got its orders; a First Division, as Advanced Guard, has even marched, and probably arrived. His Majesty’s Maison-bouche, they say, is all busy stewing and frying at Saint-Cloud; the King’s Dinner not far from ready there. About one o’clock, the Royal Carriage, with its eight royal blacks, shoots stately into the Place du Carrousel; draws up to receive its royal burden. But hark! From the neighbouring Church of Saint-Roch, the tocsin begins ding-donging. Is the King stolen then; he is going; gone? Multitudes of persons crowd the Carrousel: the Royal Carriage still stands there;—and, by Heaven’s strength, shall stand!

Monday, April 18th has arrived; the Easter Journey to Saint-Cloud is about to begin. The National Guard has received their orders; a First Division, serving as the Advanced Guard, has already marched and probably arrived. His Majesty’s Maison-bouche is reportedly busy cooking at Saint-Cloud, with the King's dinner nearly ready. Around one o'clock, the Royal Carriage, pulled by its eight royal black horses, enters the Place du Carrousel in a grand manner, stopping to receive its royal passenger. But wait! From the nearby Church of Saint-Roch, the alarm bells start ringing. Has the King been taken; is he leaving; has he gone? Crowds of people gather in the Carrousel: the Royal Carriage remains there;—and, by Heaven’s strength, it shall stay!

Lafayette comes up, with aide-de-camps and oratory; pervading the groups: ‘Taisez vous,’ answer the groups, ‘the King shall not go.’ Monsieur appears, at an upper window: ten thousand voices bray and shriek, ‘Nous ne voulons pas que le Roi parte.’ Their Majesties have mounted. Crack go the whips; but twenty Patriot arms have seized each of the eight bridles: there is rearing, rocking, vociferation; not the smallest headway. In vain does Lafayette fret, indignant; and perorate and strive: Patriots in the passion of terror, bellow round the Royal Carriage; it is one bellowing sea of Patriot terror run frantic. Will Royalty fly off towards Austria; like a lit rocket, towards endless Conflagration of Civil War? Stop it, ye Patriots, in the name of Heaven! Rude voices passionately apostrophise Royalty itself. Usher Campan, and other the like official persons, pressing forward with help or advice, are clutched by the sashes, and hurled and whirled, in a confused perilous manner; so that her Majesty has to plead passionately from the carriage-window.

Lafayette arrives, accompanied by aides and speeches, moving through the crowd: ‘Be quiet,’ the crowd responds, ‘the King cannot leave.’ Monsieur appears at an upper window: ten thousand voices roar and shout, ‘We do not want the King to go.’ Their Majesties have gotten into the carriage. The whips crack; but twenty Patriot hands have grabbed each of the eight reins: it’s chaos, with rearing and shouting; they aren’t making any progress. Lafayette is frustrated, pacing angrily and trying to speak, but the Patriots, filled with fear, surround the Royal Carriage; it’s an overwhelming wave of frantic Patriot terror. Will royalty escape toward Austria, like a lit firecracker, leading to a never-ending Civil War? Stop it, Patriots, for the sake of Heaven! Loud voices passionately address royalty itself. Usher Campan and other officials try to push forward with help or advice, but they're pulled and tossed around in a dangerous, chaotic way; so much so that her Majesty has to plead desperately from the carriage window.

Order cannot be heard, cannot be followed; National Guards know not how to act. Centre Grenadiers, of the Observatoire Battalion, are there; not on duty; alas, in quasi-mutiny; speaking rude disobedient words; threatening the mounted Guards with sharp shot if they hurt the people. Lafayette mounts and dismounts; runs haranguing, panting; on the verge of despair. For an hour and three-quarters; “seven quarters of an hour,” by the Tuileries Clock! Desperate Lafayette will open a passage, were it by the cannon’s mouth, if his Majesty will order. Their Majesties, counselled to it by Royalist friends, by Patriot foes, dismount; and retire in, with heavy indignant heart; giving up the enterprise. Maison-bouche may eat that cooked dinner themselves; his Majesty shall not see Saint-Cloud this day,—or any day.[367]

Order can't be heard or followed; the National Guards don’t know how to act. The Centre Grenadiers from the Observatoire Battalion are there, not on duty; sadly, they’re in a kind of mutiny, speaking rude, disobedient words and threatening the mounted Guards with gunfire if they harm the people. Lafayette rides back and forth, panting and trying to rally support, on the verge of despair. For an hour and fifteen minutes—“seventy-five minutes,” according to the Tuileries Clock! Desperate, Lafayette is willing to create a passage, even if it means using cannon fire, if the King would just give the order. The royals, advised by Royalist friends and Patriot enemies, dismount and go back inside with heavy, indignant hearts, abandoning the mission. The royal kitchen can keep that cooked dinner to themselves; the King won’t be going to Saint-Cloud today—nor any day.

The pathetic fable of imprisonment in one’s own Palace has become a sad fact, then? Majesty complains to Assembly; Municipality deliberates, proposes to petition or address; Sections respond with sullen brevity of negation. Lafayette flings down his Commission; appears in civic pepper-and-salt frock; and cannot be flattered back again;—not in less than three days; and by unheard-of entreaty; National Guards kneeling to him, and declaring that it is not sycophancy, that they are free men kneeling here to the Statue of Liberty. For the rest, those Centre Grenadiers of the Observatoire are disbanded,—yet indeed are reinlisted, all but fourteen, under a new name, and with new quarters. The King must keep his Easter in Paris: meditating much on this singular posture of things: but as good as determined now to fly from it, desire being whetted by difficulty.

The sad story of being trapped in one’s own palace has become a reality, hasn’t it? The King complains to the Assembly; the Municipality discusses and suggests filing a petition; the Sections respond with curt denial. Lafayette throws down his commission, shows up in a civilian suit, and can't be persuaded to return easily—not for three days, and only after relentless pleas; the National Guards kneel before him, insisting it's not flattery, that they are free men kneeling before the Statue of Liberty. As for the rest, those Centre Grenadiers of the Observatoire are disbanded, but most, except for fourteen, are re-enlisted under a new name and in new quarters. The King must spend his Easter in Paris, contemplating this strange situation, but he's pretty much decided to escape it, as his desire grows with the challenge.

Chapter 2.4.II.
Easter at Paris.

For above a year, ever since March 1790, it would seem, there has hovered a project of Flight before the royal mind; and ever and anon has been condensing itself into something like a purpose; but this or the other difficulty always vaporised it again. It seems so full of risks, perhaps of civil war itself; above all, it cannot be done without effort. Somnolent laziness will not serve: to fly, if not in a leather vache, one must verily stir himself. Better to adopt that Constitution of theirs; execute it so as to shew all men that it is inexecutable? Better or not so good; surely it is easier. To all difficulties you need only say, There is a lion in the path, behold your Constitution will not act! For a somnolent person it requires no effort to counterfeit death,—as Dame de Staël and Friends of Liberty can see the King’s Government long doing, faisant le mort.

For over a year now, since March 1790, a plan to escape has been on the king's mind. It keeps taking shape but then gets derailed by various challenges. It seems fraught with risks, maybe even leading to civil war; most importantly, it requires real effort. Just being lazy won't cut it: to escape, you have to actually take action. It might be better to accept their Constitution and show everyone that it can't be executed. Better or not, it's definitely easier. For any challenge, you can just say, "There's a lion in the way—look, your Constitution won't work!" For someone lazy, pretending to be dead requires no effort at all, as Madame de Staël and the Friends of Liberty have observed about the King's Government for a long time, faisant le mort.

Nay now, when desire whetted by difficulty has brought the matter to a head, and the royal mind no longer halts between two, what can come of it? Grant that poor Louis were safe with Bouillé, what on the whole could he look for there? Exasperated Tickets of Entry answer, Much, all. But cold Reason answers, Little almost nothing. Is not loyalty a law of Nature? ask the Tickets of Entry. Is not love of your King, and even death for him, the glory of all Frenchmen,—except these few Democrats? Let Democrat Constitution-builders see what they will do without their Keystone; and France rend its hair, having lost the Hereditary Representative!

Well now, when desire, sharpened by struggle, has brought things to a breaking point, and the royal mindset is no longer torn between two choices, what can happen now? Even if poor Louis were safe with Bouillé, what could he realistically expect from that situation? Frustrated Tickets of Entry say, “A lot, everything.” But cold Reason says, “Very little, almost nothing.” Isn’t loyalty a natural law? ask the Tickets of Entry. Isn’t love for your King, and even sacrificing your life for him, the pride of all Frenchmen—except for these few Democrats? Let the Democrat Constitution-makers see what they will do without their foundation stone; and France will be in turmoil, having lost its Hereditary Representative!

Thus will King Louis fly; one sees not reasonably towards what. As a maltreated Boy, shall we say, who, having a Stepmother, rushes sulky into the wide world; and will wring the paternal heart?—Poor Louis escapes from known unsupportable evils, to an unknown mixture of good and evil, coloured by Hope. He goes, as Rabelais did when dying, to seek a great May-be: je vais chercher un grand Peut-être! As not only the sulky Boy but the wise grown Man is obliged to do, so often, in emergencies.

So King Louis will take off; it's not clear where he's headed. Like an upset kid with a stepmother, he storms off into the world; will he break his father's heart?—Poor Louis runs away from unbearable troubles to an uncertain mix of good and bad, tinted by hope. He goes, just like Rabelais did when he was dying, to look for a great maybe: je vais chercher un grand Peut-être! Just as the sulky kid and the wise adult often have to do in times of crisis.

For the rest, there is still no lack of stimulants, and stepdame maltreatments, to keep one’s resolution at the due pitch. Factious disturbance ceases not: as indeed how can they, unless authoritatively conjured, in a Revolt which is by nature bottomless? If the ceasing of faction be the price of the King’s somnolence, he may awake when he will, and take wing.

For the rest, there are still plenty of distractions and stepmotherly mistreatments to keep one’s determination on point. The trouble caused by factions doesn’t stop: how could it, unless it’s effectively dealt with, in a rebellion that’s inherently endless? If the end of faction is the cost of the King’s indifference, he can wake up whenever he wants and take off.

Remark, in any case, what somersets and contortions a dead Catholicism is making,—skilfully galvanised: hideous, and even piteous, to behold! Jurant and Dissident, with their shaved crowns, argue frothing everywhere; or are ceasing to argue, and stripping for battle. In Paris was scourging while need continued: contrariwise, in the Morbihan of Brittany, without scourging, armed Peasants are up, roused by pulpit-drum, they know not why. General Dumouriez, who has got missioned thitherward, finds all in sour heat of darkness; finds also that explanation and conciliation will still do much.[368]

Notice, anyway, the crazy twists and turns that a lifeless Catholicism is going through—skillfully shocked back to life: it's ugly and even sad to watch! Loyalists and Dissenters, with their shaved heads, are arguing frantically everywhere; or they're stopping arguing and getting ready for a fight. In Paris, there was punishment as long as it was needed; meanwhile, in Morbihan, Brittany, without punishment, armed peasants have risen up, stirred by the pulpit, though they don’t even know why. General Dumouriez, who has been sent there, discovers everything is in a bitter state of confusion; he also realizes that explanations and reconciliation can still achieve a lot.[368]

But again, consider this: that his Holiness, Pius Sixth, has seen good to excommunicate Bishop Talleyrand! Surely, we will say then, considering it, there is no living or dead Church in the Earth that has not the indubitablest right to excommunicate Talleyrand. Pope Pius has right and might, in his way. But truly so likewise has Father Adam, ci-devant Marquis Saint-Huruge, in his way. Behold, therefore, on the Fourth of May, in the Palais-Royal, a mixed loud-sounding multitude; in the middle of whom, Father Adam, bull-voiced Saint-Huruge, in white hat, towers visible and audible. With him, it is said, walks Journalist Gorsas, walk many others of the washed sort; for no authority will interfere. Pius Sixth, with his plush and tiara, and power of the Keys, they bear aloft: of natural size,—made of lath and combustible gum. Royou, the King’s Friend, is borne too in effigy; with a pile of Newspaper King’s-Friends, condemned numbers of the Ami-du-Roi; fit fuel of the sacrifice. Speeches are spoken; a judgment is held, a doom proclaimed, audible in bull-voice, towards the four winds. And thus, amid great shouting, the holocaust is consummated, under the summer sky; and our lath-and-gum Holiness, with the attendant victims, mounts up in flame, and sinks down in ashes; a decomposed Pope: and right or might, among all the parties, has better or worse accomplished itself, as it could.[369] But, on the whole, reckoning from Martin Luther in the Marketplace of Wittenberg to Marquis Saint-Huruge in this Palais-Royal of Paris, what a journey have we gone; into what strange territories has it carried us! No Authority can now interfere. Nay Religion herself, mourning for such things, may after all ask, What have I to do with them?

But again, think about this: Pope Pius VI has chosen to excommunicate Bishop Talleyrand! Surely, we can say that there isn't a single living or deceased Church on Earth that doesn't have the undeniable right to excommunicate Talleyrand. Pope Pius has his power in his own way. But truly, so does Father Adam, the former Marquis Saint-Huruge, in his own manner. Look, then, on May 4th, in the Palais-Royal, at a noisy and mixed crowd; standing out among them is Father Adam, booming voice and all, in a white hat. It’s said that Journalist Gorsas walks with him, along with many others from the washed-up sort; because no authority will intervene. Pope Pius, with his plush robes and tiara, along with his Keys of Heaven, is carried high: made of wood and flammable materials. Royou, the King’s Friend, is also carried in effigy, along with a pile of newspapers labeled King’s-Friends, condemned issues of the Ami-du-Roi; suitable fuel for the sacrifice. Speeches are made; a judgment is handed down, a sentence proclaimed, shouted out loud to the four corners of the earth. And so, amid the large cheers, the sacrifice is completed, under the summer sky; and our wooden and glue Pope, along with the victims, goes up in flames and sinks into ashes; a disintegrated Pope: and right or might, among all parties, has managed to achieve something, for better or worse, as it could.[369] But overall, from Martin Luther in the Marketplace of Wittenberg to Marquis Saint-Huruge in this Palais-Royal of Paris, what a journey we’ve taken; into what strange lands has it led us! No Authority can intervene now. Even Religion itself, grieving for such matters, might ultimately ask, What do I have to do with them?

In such extraordinary manner does dead Catholicism somerset and caper, skilfully galvanised. For, does the reader inquire into the subject-matter of controversy in this case; what the difference between Orthodoxy or My-doxy and Heterodoxy or Thy-doxy might here be? My-doxy is that an august National Assembly can equalize the extent of Bishopricks; that an equalized Bishop, his Creed and Formularies being left quite as they were, can swear Fidelity to King, Law and Nation, and so become a Constitutional Bishop. Thy-doxy, if thou be Dissident, is that he cannot; but that he must become an accursed thing. Human ill-nature needs but some Homoiousian iota, or even the pretence of one; and will flow copiously through the eye of a needle: thus always must mortals go jargoning and fuming,

In such an extraordinary way does dead Catholicism flip and dance, skillfully revived. If the reader asks about the controversy here; what the difference is between Orthodoxy or My-doxy and Heterodoxy or Thy-doxy? My-doxy is that a notable National Assembly can standardize the boundaries of Bishoprics; that a standardized Bishop, with his Creed and Formulas unchanged, can swear loyalty to the King, Law, and Nation, thus becoming a Constitutional Bishop. Thy-doxy, if you are a Dissident, is that he cannot; instead, he must become something cursed. Human malice only needs a small Homoiousian iota, or even the appearance of one; and it will pour through the eye of a needle: thus mortals must always argue and rage,

And, like the ancient Stoics in their porches
With fierce dispute maintain their churches.

And, like the ancient Stoics in their porches
With intense arguments defend their beliefs.

This Auto-da-fé of Saint-Huruge’s was on the Fourth of May, 1791. Royalty sees it; but says nothing.

This Auto-da-fé of Saint-Huruge’s took place on May 4, 1791. The royalty observes it but says nothing.

Chapter 2.4.III.
Count Fersen.

Royalty, in fact, should, by this time, be far on with its preparations. Unhappily much preparation is needful: could a Hereditary Representative be carried in leather vache, how easy were it! But it is not so.

Royalty should, by now, be well into its preparations. Unfortunately, a lot of preparation is necessary: if a Hereditary Representative could be carried in leather vache, it would be so much easier! But that's not the case.

New clothes are needed, as usual, in all Epic transactions, were it in the grimmest iron ages; consider “Queen Chrimhilde, with her sixty semstresses,” in that iron Nibelungen Song! No Queen can stir without new clothes. Therefore, now, Dame Campan whisks assiduous to this mantua-maker and to that: and there is clipping of frocks and gowns, upper clothes and under, great and small; such a clipping and sewing, as might have been dispensed with. Moreover, her Majesty cannot go a step anywhither without her Nécessaire; dear Nécessaire, of inlaid ivory and rosewood; cunningly devised; which holds perfumes, toilet-implements, infinite small queenlike furnitures: Necessary to terrestrial life. Not without a cost of some five hundred louis, of much precious time, and difficult hoodwinking which does not blind, can this same Necessary of life be forwarded by the Flanders Carriers,—never to get to hand.[370] All which, you would say, augurs ill for the prospering of the enterprise. But the whims of women and queens must be humoured.

New clothes are always needed for every major event, even back in the toughest times; just think of “Queen Chrimhilde with her sixty seamstresses” from that iron Nibelungen Song! No queen can step out without new outfits. So, now, Dame Campan is busily going from one tailor to another: there’s fabric being cut for dresses and gowns, tops and bottoms, big and small; all that cutting and sewing could have been avoided. Besides, her Majesty can't go anywhere without her Nécessaire; that dear Nécessaire made of inlaid ivory and rosewood; cleverly designed; it holds perfumes, grooming tools, and countless tiny royal essentials: absolutely necessary for daily life. It takes around five hundred louis, a lot of valuable time, and some clever tricks to get this essential item shipped by the Flanders Carriers—who knows if it will ever arrive? [370] All of this, you would say, doesn’t bode well for the success of the mission. But the whims of women and queens must be catered to.

Bouillé, on his side, is making a fortified Camp at Montmédi; gathering Royal-Allemand, and all manner of other German and true French Troops thither, “to watch the Austrians.” His Majesty will not cross the Frontiers, unless on compulsion. Neither shall the Emigrants be much employed, hateful as they are to all people.[371] Nor shall old war-god Broglie have any hand in the business; but solely our brave Bouillé; to whom, on the day of meeting, a Marshal’s Baton shall be delivered, by a rescued King, amid the shouting of all the troops. In the meanwhile, Paris being so suspicious, were it not perhaps good to write your Foreign Ambassadors an ostensible Constitutional Letter; desiring all Kings and men to take heed that King Louis loves the Constitution, that he has voluntarily sworn, and does again swear, to maintain the same, and will reckon those his enemies who affect to say otherwise? Such a Constitutional circular is despatched by Couriers, is communicated confidentially to the Assembly, and printed in all Newspapers; with the finest effect.[372] Simulation and dissimulation mingle extensively in human affairs.

Bouillé, on his side, is setting up a fortified camp at Montmédi, gathering Royal-Allemand and various other German and true French troops there "to keep an eye on the Austrians." His Majesty won't cross the borders unless it's absolutely necessary. The Emigrants won’t be much involved, as they are hated by everyone. Old war-god Broglie won’t have any role in this either; it will be our brave Bouillé taking charge, to whom, on the day of the meeting, a Marshal's Baton will be given by a rescued King, with all the troops cheering. Meanwhile, since Paris is so suspicious, wouldn’t it be wise to write an official Constitutional letter to your Foreign Ambassadors? This letter should let all Kings and people know that King Louis loves the Constitution, that he has voluntarily sworn to uphold it and will consider anyone his enemy who claims otherwise. This kind of Constitutional circular will be sent out by Couriers, shared confidentially with the Assembly, and printed in all newspapers, with a great impact. Simulation and dissimulation are deeply intertwined in human affairs.

We observe, however, that Count Fersen is often using his Ticket of Entry; which surely he has clear right to do. A gallant Soldier and Swede, devoted to this fair Queen;—as indeed the Highest Swede now is. Has not King Gustav, famed fiery Chevalier du Nord, sworn himself, by the old laws of chivalry, her Knight? He will descend on fire-wings, of Swedish musketry, and deliver her from these foul dragons,—if, alas, the assassin’s pistol intervene not!

We see, however, that Count Fersen often uses his Entry Ticket, which he definitely has the right to do. A brave soldier and Swede, devoted to this beautiful queen;—just like the highest Swede is now. Hasn't King Gustav, the famous fiery Chevalier du Nord, sworn by the old chivalric laws to be her knight? He will swoop down on fiery wings of Swedish muskets and rescue her from these vile dragons—if, sadly, the assassin's pistol doesn't get in the way!

But, in fact, Count Fersen does seem a likely young soldier, of alert decisive ways: he circulates widely, seen, unseen; and has business on hand. Also Colonel the Duke de Choiseul, nephew of Choiseul the great, of Choiseul the now deceased; he and Engineer Goguelat are passing and repassing between Metz and the Tuileries; and Letters go in cipher,—one of them, a most important one, hard to decipher; Fersen having ciphered it in haste.[373] As for Duke de Villequier, he is gone ever since the Day of Poniards; but his Apartment is useful for her Majesty.

But, actually, Count Fersen seems like a promising young soldier, quick and decisive: he moves around a lot, both seen and unseen; and he has important tasks to handle. Then there's Colonel the Duke de Choiseul, nephew of the great Choiseul, now deceased; he and Engineer Goguelat are constantly traveling back and forth between Metz and the Tuileries; and letters are being sent in code—one of them, a crucial one, is difficult to decipher; Fersen coded it in a hurry. As for Duke de Villequier, he has been gone ever since the Day of Poniards; however, his apartment is still useful for her Majesty.

On the other side, poor Commandment Gouvion, watching at the Tuileries, second in National Command, sees several things hard to interpret. It is the same Gouvion who sat, long months ago, at the Townhall, gazing helpless into that Insurrection of Women; motionless, as the brave stabled steed when conflagration rises, till Usher Maillard snatched his drum. Sincerer Patriot there is not; but many a shiftier. He, if Dame Campan gossip credibly, is paying some similitude of love-court to a certain false Chambermaid of the Palace, who betrays much to him: the Nécessaire, the clothes, the packing of the jewels,[374]—could he understand it when betrayed. Helpless Gouvion gazes with sincere glassy eyes into it; stirs up his sentries to vigilence; walks restless to and fro; and hopes the best.

On the other side, poor Commandant Gouvion, watching at the Tuileries, second in National Command, sees several things that are hard to interpret. It’s the same Gouvion who, months ago, sat at the Town Hall, helplessly staring at that Insurrection of Women; motionless, like a brave horse in a stable when a fire breaks out, until Usher Maillard grabbed his drum. There isn’t a truer patriot than him, but there are many who are sneakier. He is, if the gossip from Dame Campan is to be believed, paying some sort of court to a certain deceitful chambermaid of the Palace, who reveals a lot to him: the Nécessaire, the clothes, the packing of the jewels, [374]—could he even make sense of it when it was betrayed? Helpless Gouvion gazes with sincere, glassy eyes at it; stirs up his sentries to be vigilant; walks back and forth restlessly; and hopes for the best.

But, on the whole, one finds that, in the second week of June, Colonel de Choiseul is privately in Paris; having come “to see his children.” Also that Fersen has got a stupendous new Coach built, of the kind named Berline; done by the first artists; according to a model: they bring it home to him, in Choiseul’s presence; the two friends take a proof-drive in it, along the streets; in meditative mood; then send it up to “Madame Sullivan’s, in the Rue de Clichy,” far North, to wait there till wanted. Apparently a certain Russian Baroness de Korff, with Waiting-woman, Valet, and two Children, will travel homewards with some state: in whom these young military gentlemen take interest? A Passport has been procured for her; and much assistance shewn, with Coach-builders and such like;—so helpful polite are young military men. Fersen has likewise purchased a Chaise fit for two, at least for two waiting-maids; further, certain necessary horses: one would say, he is himself quitting France, not without outlay? We observe finally that their Majesties, Heaven willing, will assist at Corpus-Christi Day, this blessed Summer Solstice, in Assumption Church, here at Paris, to the joy of all the world. For which same day, moreover, brave Bouillé, at Metz, as we find, has invited a party of friends to dinner; but indeed is gone from home, in the interim, over to Montmédi.

But generally, in the second week of June, Colonel de Choiseul is quietly in Paris, having come “to see his children.” Also, Fersen has had an amazing new coach built, called a Berline; crafted by top artists; they bring it home to him while Choiseul is there. The two friends take a test drive in it along the streets, lost in thought, then send it up to “Madame Sullivan’s, in the Rue de Clichy,” far north, to wait until it’s needed. Apparently, a certain Russian Baroness de Korff, along with a waiting woman, a valet, and two children, will be traveling home with some pomp, and these young military gentlemen are interested in her. A passport has been arranged for her, and a lot of support has been provided with coach builders and so on;—such helpful, polite young military men. Fersen has also bought a chaise that can fit two, at least for the two waiting maids; additionally, some necessary horses: one might say he is leaving France himself, not without expense? Finally, we see that their Majesties, God willing, will attend Corpus-Christi Day, this blessed Summer Solstice, at Assumption Church here in Paris, to the joy of everyone. On that same day, brave Bouillé, at Metz, as we find out, has invited a group of friends to dinner; but he is actually away in the meantime, having gone to Montmédi.

These are of the Phenomena, or visual Appearances, of this wide-working terrestrial world: which truly is all phenomenal, what they call spectral; and never rests at any moment; one never at any moment can know why.

These are the phenomena, or visual appearances, of this vast terrestrial world: which is truly all phenomenal, what they refer to as spectral; and it never rests for a moment; one can never fully understand why.

On Monday night, the Twentieth of June 1791, about eleven o’clock, there is many a hackney-coach, and glass-coach (carrosse de remise), still rumbling, or at rest, on the streets of Paris. But of all Glass-coaches, we recommend this to thee, O Reader, which stands drawn up, in the Rue de l’Echelle, hard by the Carrousel and outgate of the Tuileries; in the Rue de l’Echelle that then was; “opposite Ronsin the saddler’s door,” as if waiting for a fare there! Not long does it wait: a hooded Dame, with two hooded Children has issued from Villequier’s door, where no sentry walks, into the Tuileries Court-of-Princes; into the Carrousel; into the Rue de l’Echelle; where the Glass-coachman readily admits them; and again waits. Not long; another Dame, likewise hooded or shrouded, leaning on a servant, issues in the same manner, by the Glass-coachman, cheerfully admitted. Whither go, so many Dames? ’Tis His Majesty’s Couchée, Majesty just gone to bed, and all the Palace-world is retiring home. But the Glass-coachman still waits; his fare seemingly incomplete.

On Monday night, June 20, 1791, around eleven o’clock, there are plenty of hackney cabs and glass carriages still moving or parked on the streets of Paris. But of all the glass carriages, we suggest you pay attention to this one, dear Reader, parked on Rue de l'Echelle, right by the Carrousel and the exit of the Tuileries; on the Rue de l’Echelle as it was back then; “across from Ronsin the saddler’s door,” as if waiting for a passenger! It doesn't wait long: a woman in a hood, accompanied by two hooded children, has stepped out from Villequier’s door, where no soldier stands guard, into the Tuileries Court-of-Princes; into the Carrousel; into the Rue de l’Echelle; where the glass coachman readily lets them in; and then waits again. Not for long; another woman, also hooded or cloaked, leaning on a servant, appears in the same way, and is cheerfully welcomed by the glass coachman. Where are all these women headed? It’s His Majesty’s Couchée, the King just went to bed, and everyone in the palace is heading home. But the glass coachman still waits; his fare seems incomplete.

By and by, we note a thickset Individual, in round hat and peruke, arm-and-arm with some servant, seemingly of the Runner or Courier sort; he also issues through Villequier’s door; starts a shoebuckle as he passes one of the sentries, stoops down to clasp it again; is however, by the Glass-coachman, still more cheerfully admitted. And now, is his fare complete? Not yet; the Glass-coachman still waits.—Alas! and the false Chambermaid has warned Gouvion that she thinks the Royal Family will fly this very night; and Gouvion distrusting his own glazed eyes, has sent express for Lafayette; and Lafayette’s Carriage, flaring with lights, rolls this moment through the inner Arch of the Carrousel,—where a Lady shaded in broad gypsy-hat, and leaning on the arm of a servant, also of the Runner or Courier sort, stands aside to let it pass, and has even the whim to touch a spoke of it with her badine,—light little magic rod which she calls badine, such as the Beautiful then wore. The flare of Lafayette’s Carriage, rolls past: all is found quiet in the Court-of-Princes; sentries at their post; Majesties’ Apartments closed in smooth rest. Your false Chambermaid must have been mistaken? Watch thou, Gouvion, with Argus’ vigilance; for, of a truth, treachery is within these walls.

Soon enough, we notice a stocky person wearing a round hat and a wig, arm-in-arm with some servant, likely a runner or courier; he also comes out through Villequier’s door. He trips on a shoebuckle while passing one of the guards, bends down to fix it, but is greeted more cheerfully by the Glass-coachman. And now, is his fare complete? Not yet; the Glass-coachman is still waiting.—Alas! The deceitful chambermaid has warned Gouvion that she believes the Royal Family will escape this very night; and Gouvion, suspicious of his own glazed eyes, has sent for Lafayette in a hurry; and Lafayette’s carriage, lit up with lights, is currently rolling through the inner arch of the Carrousel,—where a lady, shaded by a broad gypsy hat and leaning on the arm of a servant, also resembling a runner or courier, steps aside to let it pass, even having the whim to touch a spoke of it with her badine,—a light little magic wand she refers to as badine, which was common for the beautiful to carry back then. The glow of Lafayette’s carriage passes by: everything is quiet in the Court-of-Princes; guards at their posts; the Majesties’ apartments securely closed. Your deceitful chambermaid must have been mistaken? Watch closely, Gouvion, with the vigilance of Argus; for, truly, treachery lurks within these walls.

But where is the Lady that stood aside in gypsy hat, and touched the wheel-spoke with her badine? O Reader, that Lady that touched the wheel-spoke was the Queen of France! She has issued safe through that inner Arch, into the Carrousel itself; but not into the Rue de l’Echelle. Flurried by the rattle and rencounter, she took the right hand not the left; neither she nor her Courier knows Paris; he indeed is no Courier, but a loyal stupid ci-devant Bodyguard disguised as one. They are off, quite wrong, over the Pont Royal and River; roaming disconsolate in the Rue du Bac; far from the Glass-coachman, who still waits. Waits, with flutter of heart; with thoughts—which he must button close up, under his jarvie surtout!

But where is the lady who stood aside in a gypsy hat and touched the wheel spoke with her badine? Oh Reader, that lady who touched the wheel spoke was the Queen of France! She has safely passed through that inner arch, into the Carrousel itself, but not into the Rue de l’Echelle. Flustered by the noise and commotion, she took the right turn instead of the left; neither she nor her courier knows Paris; he’s not really a courier, but a loyal, clueless former bodyguard disguised as one. They’re lost, completely off course, over the Pont Royal and the river; wandering aimlessly in the Rue du Bac; far from the glass coachman, who is still waiting. He waits, with a racing heart; with thoughts he must keep buttoned up under his driver’s coat!

Midnight clangs from all the City-steeples; one precious hour has been spent so; most mortals are asleep. The Glass-coachman waits; and what mood! A brother jarvie drives up, enters into conversation; is answered cheerfully in jarvie dialect: the brothers of the whip exchange a pinch of snuff;[375] decline drinking together; and part with good night. Be the Heavens blest! here at length is the Queen-lady, in gypsy-hat; safe after perils; who has had to inquire her way. She too is admitted; her Courier jumps aloft, as the other, who is also a disguised Bodyguard, has done: and now, O Glass-coachman of a thousand,—Count Fersen, for the Reader sees it is thou,—drive!

Midnight chimes from all the city steeples; one precious hour has passed like this; most people are asleep. The glass coachman waits, and what a mood! Another cab driver pulls up and starts a conversation; they're answered cheerfully in cab driver slang: the two drivers exchange a pinch of snuff; [375] refuse to drink together; and part ways with a friendly good night. Thank the heavens! Here at last is the lady queen, in a gypsy hat; safe after her adventures, who had to ask for directions. She is admitted too; her courier jumps up, just like the other one, who is also a disguised bodyguard: and now, O glass coachman of a thousand—Count Fersen, as the reader can see it’s you—drive!

Dust shall not stick to the hoofs of Fersen: crack! crack! the Glass-coach rattles, and every soul breathes lighter. But is Fersen on the right road? Northeastward, to the Barrier of Saint-Martin and Metz Highway, thither were we bound: and lo, he drives right Northward! The royal Individual, in round hat and peruke, sits astonished; but right or wrong, there is no remedy. Crack, crack, we go incessant, through the slumbering City. Seldom, since Paris rose out of mud, or the Longhaired Kings went in Bullock-carts, was there such a drive. Mortals on each hand of you, close by, stretched out horizontal, dormant; and we alive and quaking! Crack, crack, through the Rue de Grammont; across the Boulevard; up the Rue de la Chaussée d’Antin,—these windows, all silent, of Number 42, were Mirabeau’s. Towards the Barrier not of Saint-Martin, but of Clichy on the utmost North! Patience, ye royal Individuals; Fersen understands what he is about. Passing up the Rue de Clichy, he alights for one moment at Madame Sullivan’s: ‘Did Count Fersen’s Coachman get the Baroness de Korff’s new Berline?’—‘Gone with it an hour-and-half ago,’ grumbles responsive the drowsy Porter.—‘C’est bien.’ Yes, it is well;—though had not such hour-and half been lost, it were still better. Forth therefore, O Fersen, fast, by the Barrier de Clichy; then Eastward along the Outward Boulevard, what horses and whipcord can do!

Dust won't stick to Fersen's hooves: crack! crack! the Glass-coach rattles, and everyone feels lighter. But is Fersen headed the right way? Northeast, to the Saint-Martin Barrier and Metz Highway, that’s where we should be going: and yet, he’s driving straight North! The royal figure, in a round hat and wig, looks astonished; but whether right or wrong, there's no fixing it. Crack, crack, we continue through the sleeping City. Rarely, since Paris emerged from mud, or the Longhaired Kings rode in bullock carts, has there been such a drive. People on either side, sprawled out, asleep; and here we are, alive and trembling! Crack, crack, through Rue de Grammont; across the Boulevard; up Rue de la Chaussée d’Antin—those silent windows of Number 42 were Mirabeau’s. Heading not to the Saint-Martin Barrier, but to Clichy in the furthest North! Patience, you royal figures; Fersen knows what he’s doing. Passing up Rue de Clichy, he stops for a moment at Madame Sullivan’s: ‘Did Count Fersen’s Coachman get the Baroness de Korff’s new Berline?’—‘Left with it an hour and a half ago,’ grumbles the sleepy Porter. —‘C’est bien.’ Yes, it’s good;—though had that hour and a half not been lost, it would be even better. So, onward Fersen, quickly, by the Clichy Barrier; then East along the Outward Boulevard, as fast as the horses and whipcord can take us!

Thus Fersen drives, through the ambrosial night. Sleeping Paris is now all on the right hand of him; silent except for some snoring hum; and now he is Eastward as far as the Barrier de Saint-Martin; looking earnestly for Baroness de Korff’s Berline. This Heaven’s Berline he at length does descry, drawn up with its six horses, his own German Coachman waiting on the box. Right, thou good German: now haste, whither thou knowest!—And as for us of the Glass-coach, haste too, O haste; much time is already lost! The august Glass-coach fare, six Insides, hastily packs itself into the new Berline; two Bodyguard Couriers behind. The Glass-coach itself is turned adrift, its head towards the City; to wander whither it lists,—and be found next morning tumbled in a ditch. But Fersen is on the new box, with its brave new hammer-cloths; flourishing his whip; he bolts forward towards Bondy. There a third and final Bodyguard Courier of ours ought surely to be, with post-horses ready-ordered. There likewise ought that purchased Chaise, with the two Waiting-maids and their bandboxes to be; whom also her Majesty could not travel without. Swift, thou deft Fersen, and may the Heavens turn it well!

Fersen drives through the lovely night. Sleeping Paris is now all on his right; silent except for the occasional snoring; and now he is heading east as far as the Barrier de Saint-Martin, looking intently for Baroness de Korff’s carriage. Finally, he spots her carriage, drawn by six horses, with his own German coachman waiting on the box. Good job, German—now hurry, you know where to go!—And as for us in the glass coach, hurry too, oh hurry; we’ve already lost too much time! The grand glass coach, holding six inside, quickly transfers everyone to the new carriage; two bodyguard couriers are behind. The glass coach itself is left behind, facing the city; it will wander off where it wants and be found the next morning in a ditch. But Fersen is on the new box, with its shiny new covers; cracking his whip, he speeds along towards Bondy. There, a third and final bodyguard courier must be waiting, with post horses ready. Also, the purchased chaise, with the two waiting maids and their boxes, must be there; her Majesty cannot travel without them. Quick, you skilled Fersen, and may the heavens look favorably on us!

Once more, by Heaven’s blessing, it is all well. Here is the sleeping Hamlet of Bondy; Chaise with Waiting-women; horses all ready, and postillions with their churn-boots, impatient in the dewy dawn. Brief harnessing done, the postillions with their churn-boots vault into the saddles; brandish circularly their little noisy whips. Fersen, under his jarvie-surtout, bends in lowly silent reverence of adieu; royal hands wave speechless in expressible response; Baroness de Korff’s Berline, with the Royalty of France, bounds off: for ever, as it proved. Deft Fersen dashes obliquely Northward, through the country, towards Bougret; gains Bougret, finds his German Coachman and chariot waiting there; cracks off, and drives undiscovered into unknown space. A deft active man, we say; what he undertook to do is nimbly and successfully done.

Once again, thanks to Heaven's blessing, everything is fine. Here is the sleeping Hamlet of Bondy; the carriage is ready with servants, horses prepared, and drivers in their rubber boots, eager in the fresh morning. After a quick harnessing, the drivers leap into their saddles, wielding their noisy little whips. Fersen, in his driving coat, bows respectfully as a goodbye; royal hands wave silently in response. Baroness de Korff's carriage, carrying the Royalty of France, takes off: forever, as it turned out. The agile Fersen heads off diagonally northward through the countryside towards Bougret; he arrives at Bougret, where his German coachman and carriage are waiting; he sets off and drives away unnoticed into the unknown. A clever and active man, as we say; what he set out to do is done quickly and successfully.

And so the Royalty of France is actually fled? This precious night, the shortest of the year, it flies and drives! Baroness de Korff is, at bottom, Dame de Tourzel, Governess of the Royal Children: she who came hooded with the two hooded little ones; little Dauphin; little Madame Royale, known long afterwards as Duchess d’Angouleme. Baroness de Korff’s Waiting-maid is the Queen in gypsy-hat. The royal Individual in round hat and peruke, he is Valet, for the time being. That other hooded Dame, styled Travelling-companion, is kind Sister Elizabeth; she had sworn, long since, when the Insurrection of Women was, that only death should part her and them. And so they rush there, not too impetuously, through the Wood of Bondy:—over a Rubicon in their own and France’s History.

So the Royalty of France has actually fled? This precious night, the shortest of the year, it rushes away! Baroness de Korff is, at heart, Dame de Tourzel, the Governess of the Royal Children: she who arrived with the two little ones in hoods; little Dauphin; little Madame Royale, later known as Duchess d’Angoulême. Baroness de Korff’s Waiting-maid is the Queen in a gypsy hat. The royal figure in the round hat and wig is the Valet, for now. That other hooded woman, called Travelling-companion, is kind Sister Elizabeth; she had vowed long ago, during the Insurrection of Women, that only death would separate her from them. And so they hurry along, not too recklessly, through the Wood of Bondy:—crossing a Rubicon in their own and France’s History.

Great; though the future is all vague! If we reach Bouillé? If we do not reach him? O Louis! and this all round thee is the great slumbering Earth (and overhead, the great watchful Heaven); the slumbering Wood of Bondy,—where Longhaired Childeric Donothing was struck through with iron;[376] not unreasonably. These peaked stone-towers are Raincy; towers of wicked d’Orléans. All slumbers save the multiplex rustle of our new Berline. Loose-skirted scarecrow of an Herb-merchant, with his ass and early greens, toilsomely plodding, seems the only creature we meet. But right ahead the great North-East sends up evermore his gray brindled dawn: from dewy branch, birds here and there, with short deep warble, salute the coming Sun. Stars fade out, and Galaxies; Street-lamps of the City of God. The Universe, O my brothers, is flinging wide its portals for the Levee of the GREAT HIGH KING. Thou, poor King Louis, farest nevertheless, as mortals do, towards Orient lands of Hope; and the Tuileries with its Levees, and France and the Earth itself, is but a larger kind of doghutch,—occasionally going rabid.

Great; although the future is all unclear! Will we reach Bouillé? If we don’t, O Louis! All around you is the vast, sleeping Earth (and above, the watchful Heaven); the quiet Wood of Bondy—where Longhaired Childeric Donothing was struck down with iron—not unreasonably. These pointed stone towers are Raincy; towers of the wicked d’Orléans. Everything is asleep except for the gentle rustling of our new Berline. A ragged herb-merchant, with his donkey and fresh greens, trudges along and seems to be the only living thing we see. But right ahead, the great North-East is sending up its gray, striped dawn: from the dewy branches, birds here and there, with their short, deep melodies, welcome the coming Sun. Stars fade away, along with the Galaxies; street lamps of the City of God. The Universe, O my brothers, is swinging wide its doors for the arrival of the GREAT HIGH KING. You, poor King Louis, are heading, like all mortals, toward the hopeful lands of the East; and the Tuileries with its Levees, and France and the Earth itself, is just a larger kind of doghouse—sometimes going rabid.

Chapter 2.4.IV.
Attitude.

But in Paris, at six in the morning; when some Patriot Deputy, warned by a billet, awoke Lafayette, and they went to the Tuileries?—Imagination may paint, but words cannot, the surprise of Lafayette; or with what bewilderment helpless Gouvion rolled glassy Argus’s eyes, discerning now that his false Chambermaid told true!

But in Paris, at six in the morning, when a Patriot Deputy, alerted by a note, woke Lafayette, and they headed to the Tuileries—Imagination can illustrate, but words can't capture the shock of Lafayette; or the confusion of helpless Gouvion as he rolled his glassy Argus eyes, realizing that his deceitful Chambermaid was telling the truth!

However, it is to be recorded that Paris, thanks to an august National Assembly, did, on this seeming doomsday, surpass itself. Never, according to Historian eye-witnesses, was there seen such an “imposing attitude.”[377] Sections all “in permanence;” our Townhall, too, having first, about ten o’clock, fired three solemn alarm-cannons: above all, our National Assembly! National Assembly, likewise permanent, decides what is needful; with unanimous consent, for the Côté Droit sits dumb, afraid of the Lanterne. Decides with a calm promptitude, which rises towards the sublime. One must needs vote, for the thing is self-evident, that his Majesty has been abducted, or spirited away, “enlevé,” by some person or persons unknown: in which case, what will the Constitution have us do? Let us return to first principles, as we always say; ‘revenons aux principes.’

However, it’s worth noting that Paris, thanks to a revered National Assembly, did surpass itself on this seemingly disastrous day. Never, according to eyewitness historians, was there such an “impressive stance.” [377] All sections “in permanence;” our Town Hall, too, had first, around ten o’clock, fired three solemn alarm cannons: above all, our National Assembly! The National Assembly, also permanent, decides what is necessary; with unanimous agreement, since the Right Side sits mute, fearing the Lanterne. It decides with a calm decisiveness that approaches the sublime. We must vote, as it is obvious that His Majesty has been abducted, or taken away, “enlevé,” by some unknown person or persons: in which case, what does the Constitution require us to do? Let us go back to first principles, as we always say; ‘revenons aux principes.’

By first or by second principles, much is promptly decided: Ministers are sent for, instructed how to continue their functions; Lafayette is examined; and Gouvion, who gives a most helpless account, the best he can. Letters are found written: one Letter, of immense magnitude; all in his Majesty’s hand, and evidently of his Majesty’s own composition; addressed to the National Assembly. It details, with earnestness, with a childlike simplicity, what woes his Majesty has suffered. Woes great and small: A Necker seen applauded, a Majesty not; then insurrection; want of due cash in Civil List; general want of cash, furniture and order; anarchy everywhere; Deficit never yet, in the smallest, “choked or comblé:”—wherefore in brief His Majesty has retired towards a Place of Liberty; and, leaving Sanctions, Federation, and what Oaths there may be, to shift for themselves, does now refer—to what, thinks an august Assembly? To that “Declaration of the Twenty-third of June,” with its ‘Seul il fera, He alone will make his People happy.’ As if that were not buried, deep enough, under two irrevocable Twelvemonths, and the wreck and rubbish of a whole Feudal World! This strange autograph Letter the National Assembly decides on printing; on transmitting to the Eighty-three Departments, with exegetic commentary, short but pithy. Commissioners also shall go forth on all sides; the People be exhorted; the Armies be increased; care taken that the Commonweal suffer no damage.—And now, with a sublime air of calmness, nay of indifference, we “pass to the order of the day!”

By first or second principles, a lot gets settled quickly: Ministers are called in, told how to keep doing their jobs; Lafayette is questioned; and Gouvion provides a rather useless account, doing his best. Letters are discovered written: one letter, highly significant; all in the King’s handwriting and clearly written by him; addressed to the National Assembly. It explains, with sincerity and a childlike simplicity, the troubles the King has faced. Troubles big and small: Seeing Necker applauded while he is not; then there’s insurrection; a lack of proper funds in the Civil List; a general shortage of money, furniture, and order; anarchy everywhere; a deficit that has never been “choked or filled”—and so, in short, the King has withdrawn to a Place of Liberty; and, leaving Sanctions, Federation, and whatever Oaths there may be to manage on their own, now refers—to what, does the august Assembly think? To that “Declaration of the Twenty-third of June,” with its ‘He alone will make his People happy.’ As if that were not buried deep enough, under two unchangeable years and the wreckage of a whole Feudal World! This odd handwritten letter, the National Assembly decides to print; to send to the Eighty-three Departments, with a brief but meaningful commentary. Commissioners will also be dispatched everywhere; the People will be urged; the Armies will be increased; and care taken that the Commonweal suffers no harm.—And now, with an air of sublime calmness, even indifference, we “pass to the order of the day!”

By such sublime calmness, the terror of the People is calmed. These gleaming Pike forests, which bristled fateful in the early sun, disappear again; the far-sounding Street-orators cease, or spout milder. We are to have a civil war; let us have it then. The King is gone; but National Assembly, but France and we remain. The People also takes a great attitude; the People also is calm; motionless as a couchant lion. With but a few broolings, some waggings of the tail; to shew what it will do! Cazalès, for instance, was beset by street-groups, and cries of Lanterne; but National Patrols easily delivered him. Likewise all King’s effigies and statues, at least stucco ones, get abolished. Even King’s names; the word Roi fades suddenly out of all shop-signs; the Royal Bengal Tiger itself, on the Boulevards, becomes the National Bengal one, Tigre National.[378]

By such incredible calmness, the fear of the People is eased. These shining Pike forests, which looked dangerous in the early sunlight, fade away again; the distant Street-orators stop, or tone it down. We're set to have a civil war; let’s just get on with it. The King is gone; but the National Assembly, France, and we are still here. The People also take a strong stance; the People are calm; still as a resting lion. With just a few broolings and some tail wagging to show what it will do! For example, Cazalès was surrounded by street groups and cries of Lanterne; but National Patrols easily rescued him. Similarly, all King’s effigies and statues, at least the plaster ones, are getting taken down. Even King’s names; the word Roi suddenly disappears from all shop signs; the Royal Bengal Tiger itself, on the Boulevards, becomes the National Bengal one, Tigre National. [378]

How great is a calm couchant People! On the morrow, men will say to one another: ‘We have no King, yet we slept sound enough.’ On the morrow, fervent Achille de Chatelet, and Thomas Paine the rebellious Needleman, shall have the walls of Paris profusely plastered with their Placard; announcing that there must be a Republic![379]—Need we add that Lafayette too, though at first menaced by Pikes, has taken a great attitude, or indeed the greatest of all? Scouts and Aides-de-camp fly forth, vague, in quest and pursuit; young Romœuf towards Valenciennes, though with small hope.

How amazing is a calm, resting people! Tomorrow, people will say to each other: ‘We have no king, yet we slept soundly enough.’ Tomorrow, passionate Achille de Chatelet and rebellious Thomas Paine will have the walls of Paris covered with their posters, announcing that there must be a Republic![379]—Do we need to mention that Lafayette, though initially threatened by Pikes, has taken a strong stance, or perhaps the strongest of all? Scouts and aides-de-camp rush out, uncertain, in search and pursuit; young Romœuf heads toward Valenciennes, though with little hope.

Thus Paris; sublimely calmed, in its bereavement. But from the Messageries Royales, in all Mail-bags, radiates forth far-darting the electric news: Our Hereditary Representative is flown. Laugh, black Royalists: yet be it in your sleeve only; lest Patriotism notice, and waxing frantic, lower the Lanterne! In Paris alone is a sublime National Assembly with its calmness; truly, other places must take it as they can: with open mouth and eyes; with panic cackling, with wrath, with conjecture. How each one of those dull leathern Diligences, with its leathern bag and “The King is fled,” furrows up smooth France as it goes; through town and hamlet, ruffles the smooth public mind into quivering agitation of death-terror; then lumbers on, as if nothing had happened! Along all highways; towards the utmost borders; till all France is ruffled,—roughened up (metaphorically speaking) into one enormous, desperate-minded, red-guggling Turkey Cock!

So here’s Paris, perfectly calm in its grief. But from the Messageries Royales, all the Mail-bags burst with far-reaching electric news: Our Hereditary Representative has escaped. Laugh, dark Royalists, but keep it to yourselves; if Patriots catch wind, they'll go crazy and raise the Lanterne! In Paris, there's a great National Assembly, holding its composure; genuinely, other places have to deal with it however they can: with mouths agape and eyes wide, panicking, cackling in fear, full of anger and speculation. Each of those dull leather Diligences, with its leather bag saying “The King has fled,” disrupts smooth France as it travels; through towns and villages, stirring up the calm public mind into a trembling agitation of terror; then it lumbers on, as if nothing has changed! Along all the roads; to the farthest edges; until all of France is stirred up—metaphorically speaking—into one huge, desperate, red-faced Turkeys Cock!

For example, it is under cloud of night that the leathern Monster reaches Nantes; deep sunk in sleep. The word spoken rouses all Patriot men: General Dumouriez, enveloped in roquelaures, has to descend from his bedroom; finds the street covered with “four or five thousand citizens in their shirts.”[380] Here and there a faint farthing rushlight, hastily kindled; and so many swart-featured haggard faces, with nightcaps pushed back; and the more or less flowing drapery of night-shirt: open-mouthed till the General say his word! And overhead, as always, the Great Bear is turning so quiet round Boötes; steady, indifferent as the leathern Diligence itself. Take comfort, ye men of Nantes: Boötes and the steady Bear are turning; ancient Atlantic still sends his brine, loud-billowing, up your Loire-stream; brandy shall be hot in the stomach: this is not the Last of the Days, but one before the Last.—The fools! If they knew what was doing, in these very instants, also by candle-light, in the far North-East!

For example, it’s under the cover of night that the leathery Monster arrives in Nantes, deep in sleep. The spoken word wakes all the patriots: General Dumouriez, wrapped in his cloak, has to come down from his bedroom and finds the street filled with “four or five thousand citizens in their nightshirts.”[380] Here and there, a faint candle flickers, quickly lit, showing so many weary, dark-featured faces with nightcaps pushed back and the various styles of nightclothes: all waiting with open mouths until the General speaks! And above them, as always, the Great Bear turns slowly around Boötes; steady and indifferent just like the leathery coach itself. Take heart, people of Nantes: Boötes and the steady Bear are turning; the ancient Atlantic still sends its waves, booming loudly up your Loire River; brandy will warm your stomach: this is not the Last Day, but one before the Last.—The fools! If they only knew what was happening, right at this moment, by candlelight, in the far Northeast!

Perhaps we may say the most terrified man in Paris or France is—who thinks the Reader?—seagreen Robespierre. Double paleness, with the shadow of gibbets and halters, overcasts the seagreen features: it is too clear to him that there is to be “a Saint-Bartholomew of Patriots,” that in four-and-twenty hours he will not be in life. These horrid anticipations of the soul he is heard uttering at Pétion’s; by a notable witness. By Madame Roland, namely; her whom we saw, last year, radiant at the Lyons Federation! These four months, the Rolands have been in Paris; arranging with Assembly Committees the Municipal affairs of Lyons, affairs all sunk in debt;—communing, the while, as was most natural, with the best Patriots to be found here, with our Brissots, Pétions, Buzots, Robespierres; who were wont to come to us, says the fair Hostess, four evenings in the week. They, running about, busier than ever this day, would fain have comforted the seagreen man: spake of Achille du Chatelet’s Placard; of a Journal to be called The Republican; of preparing men’s minds for a Republic. ‘A Republic?’ said the Seagreen, with one of his dry husky unsportful laughs, ‘What is that?’[381] O seagreen Incorruptible, thou shalt see!

Perhaps we can say the most terrified man in Paris or France is—who do you think, Reader?—seagreen Robespierre. A double pallor, mixed with the shadow of gallows and nooses, casts a gloom over his seagreen features: he is acutely aware that there is going to be “a Saint-Bartholomew of Patriots,” and that in twenty-four hours he might not be alive. These horrifying thoughts of despair are heard coming from him at Pétion’s; noted by a significant witness. By Madame Roland, to be precise; the same woman we saw, last year, beaming at the Lyons Federation! For the past four months, the Rolands have been in Paris, working with Assembly Committees on the municipal issues of Lyons, which are all heavily in debt;—while naturally engaging with the best Patriots they could find here, such as our Brissots, Pétions, Buzots, and Robespierres; who would visit us, says the lovely Hostess, four nights a week. They, rushing around, busier than ever today, tried to comfort the seagreen man: they talked about Achille du Chatelet’s Placard; about a newspaper to be called The Republican; about preparing people’s minds for a Republic. ‘A Republic?’ said the Seagreen, with one of his dry, raspy, unamused laughs, ‘What is that?’ [381] O seagreen Incorruptible, you shall see!

Chapter 2.4.V.
The New Berline.

But scouts all this while and aide-de-camps, have flown forth faster than the leathern Diligences. Young Romœuf, as we said, was off early towards Valenciennes: distracted Villagers seize him, as a traitor with a finger of his own in the plot; drag him back to the Townhall; to the National Assembly, which speedily grants a new passport. Nay now, that same scarecrow of an Herb-merchant with his ass has bethought him of the grand new Berline seen in the Wood of Bondy; and delivered evidence of it:[382] Romœuf, furnished with new passport, is sent forth with double speed on a hopefuller track; by Bondy, Claye, and Châlons, towards Metz, to track the new Berline; and gallops à franc étrier.

But scouts and aides-de-camp have rushed out faster than the leather Diligences. Young Romœuf, as we mentioned, headed out early towards Valenciennes: confused villagers captured him, accusing him of being a traitor and involved in the plot; they dragged him back to the Townhall and to the National Assembly, which quickly issued a new passport. Now, that same scruffy herb merchant with his donkey remembered the fancy new coach seen in the Wood of Bondy and provided evidence of it: [382] Romœuf, equipped with a new passport, was sent out at double speed on a more promising route; through Bondy, Claye, and Châlons, heading towards Metz to track down the new coach; and he galloped à franc étrier.

Miserable new Berline! Why could not Royalty go in some old Berline similar to that of other men? Flying for life, one does not stickle about his vehicle. Monsieur, in a commonplace travelling-carriage is off Northwards; Madame, his Princess, in another, with variation of route: they cross one another while changing horses, without look of recognition; and reach Flanders, no man questioning them. Precisely in the same manner, beautiful Princess de Lamballe set off, about the same hour; and will reach England safe:—would she had continued there! The beautiful, the good, but the unfortunate; reserved for a frightful end!

Miserable new Berlin! Why couldn't royalty travel in an old Berlin like everyone else? When you're running for your life, you don't worry about the vehicle. Monsieur is heading north in a regular travel carriage; Madame, his princess, is in another one, taking a different route. They pass each other while changing horses, without a glance of recognition, and they make it to Flanders without anyone questioning them. In exactly the same way, the beautiful Princess de Lamballe left around the same time and will safely reach England—if only she had stayed there! The beautiful, the good, but the unfortunate; destined for a terrible end!

All runs along, unmolested, speedy, except only the new Berline. Huge leathern vehicle;—huge Argosy, let us say, or Acapulco-ship; with its heavy stern-boat of Chaise-and-pair; with its three yellow Pilot-boats of mounted Bodyguard Couriers, rocking aimless round it and ahead of it, to bewilder, not to guide! It lumbers along, lurchingly with stress, at a snail’s pace; noted of all the world. The Bodyguard Couriers, in their yellow liveries, go prancing and clattering; loyal but stupid; unacquainted with all things. Stoppages occur; and breakages to be repaired at Etoges. King Louis too will dismount, will walk up hills, and enjoy the blessed sunshine:—with eleven horses and double drink money, and all furtherances of Nature and Art, it will be found that Royalty, flying for life, accomplishes Sixty-nine miles in Twenty-two incessant hours. Slow Royalty! And yet not a minute of these hours but is precious: on minutes hang the destinies of Royalty now.

Everything moves along quickly and without interruption, except for the new Berline. It's a massive leather vehicle—let's call it a huge cargo ship or an Acapulco vessel—complete with its heavy coach and a pair of horses; three yellow pilot boats manned by Bodyguard Couriers rock around it and ahead of it, adding confusion rather than guidance! It bumps along, swaying with every turn, moving at a snail's pace; it's recognized by everyone. The Bodyguard Couriers, dressed in their yellow uniforms, prance and clatter around, loyal but clueless; they know nothing of the world. There are delays and repairs to be made at Etoges. King Louis will also get down, walk up the hills, and soak up the lovely sunshine: with eleven horses, extra money for drinks, and all the resources of Nature and Art, it turns out that royalty, escaping for its life, can only cover sixty-nine miles in twenty-two continuous hours. Slow royalty! And yet, not a single minute in those hours is wasted: the fate of royalty now hangs on each minute.

Readers, therefore, can judge in what humour Duke de Choiseul might stand waiting, in the Village of Pont-de-Sommevelle, some leagues beyond Chalons, hour after hour, now when the day bends visibly westward. Choiseul drove out of Paris, in all privity, ten hours before their Majesties’ fixed time; his Hussars, led by Engineer Goguelat, are here duly, come “to escort a Treasure that is expected:” but, hour after hour, is no Baroness de Korff’s Berline. Indeed, over all that North-east Region, on the skirts of Champagne and of Lorraine, where the Great Road runs, the agitation is considerable. For all along, from this Pont-de-Sommevelle Northeastward as far as Montmédi, at Post-villages and Towns, escorts of Hussars and Dragoons do lounge waiting: a train or chain of Military Escorts; at the Montmédi end of it our brave Bouillé: an electric thunder-chain; which the invisible Bouillé, like a Father Jove, holds in his hand—for wise purposes! Brave Bouillé has done what man could; has spread out his electric thunder-chain of Military Escorts, onwards to the threshold of Chalons: it waits but for the new Korff Berline; to receive it, escort it, and, if need be, bear it off in whirlwind of military fire. They lie and lounge there, we say, these fierce Troopers; from Montmédi and Stenai, through Clermont, Sainte-Menehould to utmost Pont-de-Sommevelle, in all Post-villages; for the route shall avoid Verdun and great Towns: they loiter impatient “till the Treasure arrive.”

Readers can imagine the mood Duke de Choiseul might be in while waiting in the Village of Pont-de-Sommevelle, some leagues beyond Chalons, hour after hour, as the day clearly shifts toward evening. Choiseul left Paris in secret, ten hours ahead of their Majesties’ scheduled time; his Hussars, led by Engineer Goguelat, are already here, “to escort a Treasure that is expected.” But, hour after hour, there’s no sign of Baroness de Korff’s Berline. The tension is high across the entire Northeast region, on the edges of Champagne and Lorraine, where the Great Road runs. Along the route from Pont-de-Sommevelle Northeastward to Montmédi, escorts of Hussars and Dragoons are idly waiting: a chain of Military Escorts; at the Montmédi end of it stands our brave Bouillé: an electric network of soldiers; which the unseen Bouillé, like a Father Jove, holds for wise reasons! Brave Bouillé has done what he can; he has stretched out his electric network of Military Escorts up to the threshold of Chalons: it is just waiting for the new Korff Berline to arrive, escort it, and, if necessary, take it away in a storm of military action. These fierce Troopers are lounging around, from Montmédi and Stenai, through Clermont, Sainte-Menehould all the way to Pont-de-Sommevelle, in all the Post-villages; for the route will avoid Verdun and big towns: they wait impatiently “until the Treasure arrives.”

Judge what a day this is for brave Bouillé: perhaps the first day of a new glorious life; surely the last day of the old! Also, and indeed still more, what a day, beautiful and terrible, for your young full-blooded Captains: your Dandoins, Comte de Damas, Duke de Choiseul, Engineer Goguelat, and the like; entrusted with the secret!—Alas, the day bends ever more westward; and no Korff Berline comes to sight. It is four hours beyond the time, and still no Berline. In all Village-streets, Royalist Captains go lounging, looking often Paris-ward; with face of unconcern, with heart full of black care: rigorous Quartermasters can hardly keep the private dragoons from cafés and dramshops.[383] Dawn on our bewilderment, thou new Berline; dawn on us, thou Sun-chariot of a new Berline, with the destinies of France!

Judge what a day this is for brave Bouillé: perhaps the first day of a new glorious life; surely the last day of the old! Also, and even more so, what a day—beautiful and terrible—for your young, spirited Captains: your Dandoins, Comte de Damas, Duke de Choiseul, Engineer Goguelat, and others; trusted with the secret!—Alas, the day keeps turning further west; and no Korff Berline is in sight. It's four hours past the expected time, and still no Berline. In all the village streets, Royalist Captains are lounging around, often glancing towards Paris; with faces of indifference, but hearts full of worry: strict Quartermasters can barely keep the private dragoons away from cafés and bars. Dawn on our confusion, thou new Berline; dawn on us, thou Sun-chariot of a new Berline, with the destinies of France!

It was of His Majesty’s ordering, this military array of Escorts: a thing solacing the Royal imagination with a look of security and rescue; yet, in reality, creating only alarm, and where there was otherwise no danger, danger without end. For each Patriot, in these Post-villages, asks naturally: This clatter of cavalry, and marching and lounging of troops, what means it? To escort a Treasure? Why escort, when no Patriot will steal from the Nation; or where is your Treasure?—There has been such marching and counter-marching: for it is another fatality, that certain of these Military Escorts came out so early as yesterday; the Nineteenth not the Twentieth of the month being the day first appointed, which her Majesty, for some necessity or other, saw good to alter. And now consider the suspicious nature of Patriotism; suspicious, above all, of Bouillé the Aristocrat; and how the sour doubting humour has had leave to accumulate and exacerbate for four-and-twenty hours!

It was ordered by His Majesty that this military presence of Escorts be deployed: something that comforts the Royal imagination with a sense of security and rescue; yet, in reality, it only creates alarm where there was no danger before, turning the situation into endless danger. Each Patriot in these Post-villages naturally wonders: What does this noise of cavalry and the marching and lounging of troops mean? Are they here to escort treasure? Why escort anything when no Patriot would steal from the Nation; or where is your treasure? There has been so much marching and counter-marching: it’s yet another misfortune that some of these Military Escorts came out as recently as yesterday; the Nineteenth, not the Twentieth of the month, was the originally scheduled day, which her Majesty, due to some necessity or other, decided to change. Now consider the suspicious nature of Patriotism; above all, it is suspicious of Bouillé the Aristocrat; and how the bitter, doubting mood has had a whole twenty-four hours to build up and worsen!

At Pont-de-Sommevelle, these Forty foreign Hussars of Goguelat and Duke Choiseul are becoming an unspeakable mystery to all men. They lounged long enough, already, at Sainte-Menehould; lounged and loitered till our National Volunteers there, all risen into hot wrath of doubt, “demanded three hundred fusils of their Townhall,” and got them. At which same moment too, as it chanced, our Captain Dandoins was just coming in, from Clermont with his troop, at the other end of the Village. A fresh troop; alarming enough; though happily they are only Dragoons and French! So that Goguelat with his Hussars had to ride, and even to do it fast; till here at Pont-de-Sommevelle, where Choiseul lay waiting, he found resting-place. Resting-place, as on burning marle. For the rumour of him flies abroad; and men run to and fro in fright and anger: Chalons sends forth exploratory pickets, coming from Sainte-Menehould, on that. What is it, ye whiskered Hussars, men of foreign guttural speech; in the name of Heaven, what is it that brings you? A Treasure?—exploratory pickets shake their heads. The hungry Peasants, however, know too well what Treasure it is: Military seizure for rents, feudalities; which no Bailiff could make us pay! This they know;—and set to jingling their Parish-bell by way of tocsin; with rapid effect! Choiseul and Goguelat, if the whole country is not to take fire, must needs, be there Berline, be there no Berline, saddle and ride.

At Pont-de-Sommevelle, these forty foreign Hussars of Goguelat and Duke Choiseul are becoming an unspeakable mystery to everyone. They lounged around long enough at Sainte-Menehould; lounging and idling until our National Volunteers there, filled with anger and doubt, “demanded three hundred fusils from their Townhall,” and got them. At that same moment, our Captain Dandoins was arriving from Clermont with his troop at the other side of the Village. A new troop; quite alarming; although thankfully they are just Dragoons and French! So, Goguelat and his Hussars had to ride quickly; until they reached Pont-de-Sommevelle, where Choiseul was waiting, and found a place to rest. A resting place that felt like burning marl. For word about him is spreading fast, and people are running around in fear and anger: Chalons is sending out scouting pickets coming from Sainte-Menehould. What is it, you whiskered Hussars, men of foreign guttural speech; in the name of Heaven, what brings you here? A Treasure?—the scouting pickets shake their heads. However, the hungry Peasants know all too well what the Treasure is: Military seizure for rents, feudal dues; which no Bailiff could make us pay! They know this;—and start ringing their Parish bell as an alarm; with rapid results! Choiseul and Goguelat, if the whole country isn’t to explode, must immediately saddle up and ride, with or without the Berline.

They mount; and this Parish tocsin happily ceases. They ride slowly Eastward, towards Sainte-Menehould; still hoping the Sun-Chariot of a Berline may overtake them. Ah me, no Berline! And near now is that Sainte-Menehould, which expelled us in the morning, with its “three hundred National fusils;” which looks, belike, not too lovingly on Captain Dandoins and his fresh Dragoons, though only French;—which, in a word, one dare not enter the second time, under pain of explosion! With rather heavy heart, our Hussar Party strikes off to the left; through byways, through pathless hills and woods, they, avoiding Sainte-Menehould and all places which have seen them heretofore, will make direct for the distant Village of Varennes. It is probable they will have a rough evening-ride.

They get on their horses, and the alarm in this town thankfully stops. They ride slowly east toward Sainte-Menehould, still hoping that a carriage might catch up with them. But sadly, no carriage is coming! And now Sainte-Menehould is close, the town that drove us away in the morning with its “three hundred National rifles”; which probably doesn’t look too kindly on Captain Dandoins and his new Dragoons, even though they’re just French;—which, in other words, one wouldn’t dare enter a second time for fear of getting blown up! With somewhat heavy hearts, our Hussar Party veers to the left; avoiding Sainte-Menehould and all the places they've seen before, they will head straight for the distant village of Varennes. They can expect a rough ride this evening.

This first military post, therefore, in the long thunder-chain, has gone off with no effect; or with worse, and your chain threatens to entangle itself!—The Great Road, however, is got hushed again into a kind of quietude, though one of the wakefullest. Indolent Dragoons cannot, by any Quartermaster, be kept altogether from the dramshop; where Patriots drink, and will even treat, eager enough for news. Captains, in a state near distraction, beat the dusky highway, with a face of indifference; and no Sun-Chariot appears. Why lingers it? Incredible, that with eleven horses and such yellow Couriers and furtherances, its rate should be under the weightiest dray-rate, some three miles an hour! Alas, one knows not whether it ever even got out of Paris;—and yet also one knows not whether, this very moment, it is not at the Village-end! One’s heart flutters on the verge of unutterabilities.

This first military post, therefore, in the long chain of events, has gone off without any impact; or worse yet, your chain is at risk of becoming tangled!—The Great Road, however, has quieted down again into a sort of calm, though it remains alert. Lazy Dragoons can't be kept away from the bar altogether by any Quartermaster; they drink with Patriots and are eager for news. Captains, nearly frantic, pace the dark highway with a facade of indifference, and no Sun-Chariot shows up. Why is it delayed? It’s unbelievable that with eleven horses and those speedy Couriers and support, it's moving at such a slow pace, about three miles an hour! Alas, one wonders if it even left Paris;—and yet, you can't help but wonder if it’s not right at the edge of the Village! One's heart races on the brink of the unspoken.

Chapter 2.4.VI.
Old-Dragoon Drouet.

In this manner, however, has the Day bent downwards. Wearied mortals are creeping home from their field-labour; the village-artisan eats with relish his supper of herbs, or has strolled forth to the village-street for a sweet mouthful of air and human news. Still summer-eventide everywhere! The great Sun hangs flaming on the utmost North-West; for it is his longest day this year. The hill-tops rejoicing will ere long be at their ruddiest, and blush Good-night. The thrush, in green dells, on long-shadowed leafy spray, pours gushing his glad serenade, to the babble of brooks grown audibler; silence is stealing over the Earth. Your dusty Mill of Valmy, as all other mills and drudgeries, may furl its canvass, and cease swashing and circling. The swenkt grinders in this Treadmill of an Earth have ground out another Day; and lounge there, as we say, in village-groups; movable, or ranked on social stone-seats;[384] their children, mischievous imps, sporting about their feet. Unnotable hum of sweet human gossip rises from this Village of Sainte-Menehould, as from all other villages. Gossip mostly sweet, unnotable; for the very Dragoons are French and gallant; nor as yet has the Paris-and-Verdun Diligence, with its leathern bag, rumbled in, to terrify the minds of men.

In this way, the Day has gradually come to an end. Tired people are heading home from their work in the fields; the village craftsman enjoys his simple dinner of vegetables or has stepped out to the village street for a breath of fresh air and some local news. It's still a summer evening everywhere! The big Sun hangs brightly in the far North-West; it's the longest day of the year. The hilltops will soon be at their reddest, saying Good-night with a blush. The thrush, in green valleys, perched on long-shadowed leafy branches, fills the air with its joyful song, alongside the sound of brooks growing louder; silence is settling over the Earth. Your dusty Mill of Valmy, like all other mills and labors, can lower its sails and stop the noise of grinding and churning. The exhausted workers in this Treadmill of an Earth have made it through another Day; they rest in groups, either mingling or sitting on stone benches, while their mischievous children play around their feet. A gentle hum of pleasant human chatter rises from this Village of Sainte-Menehould, just like in all other villages. The chatter is mostly light and unremarkable; after all, the soldiers are French and charming; and the Paris-and-Verdun Diligence hasn’t arrived yet to shake everyone up with its heavy leather bag.

One figure nevertheless we do note at the last door of the Village: that figure in loose-flowing nightgown, of Jean Baptiste Drouet, Master of the Post here. An acrid choleric man, rather dangerous-looking; still in the prime of life, though he has served, in his time as a Condé Dragoon. This day from an early hour, Drouet got his choler stirred, and has been kept fretting. Hussar Goguelat in the morning saw good, by way of thrift, to bargain with his own Innkeeper, not with Drouet regular Maître de Poste, about some gig-horse for the sending back of his gig; which thing Drouet perceiving came over in red ire, menacing the Inn-keeper, and would not be appeased. Wholly an unsatisfactory day. For Drouet is an acrid Patriot too, was at the Paris Feast of Pikes: and what do these Bouillé Soldiers mean? Hussars, with their gig, and a vengeance to it!—have hardly been thrust out, when Dandoins and his fresh Dragoons arrive from Clermont, and stroll. For what purpose? Choleric Drouet steps out and steps in, with long-flowing nightgown; looking abroad, with that sharpness of faculty which stirred choler gives to man.

One figure we do notice at the last door of the Village is Jean Baptiste Drouet, the Master of the Post here, in his loose-flowing nightgown. He’s an irritable, fierce-looking man, still in his prime, although he has served as a Condé Dragoon in his past. From early this morning, Drouet’s been in a bad mood and has been fuming. Hussar Goguelat, in a move to save money, thought it best to make a deal with his Innkeeper for a gig-horse to send back his gig, instead of going through Drouet, the usual Maître de Poste. Drouet, realizing this, stormed over in a rage, threatening the Innkeeper, and he wouldn’t calm down. It’s been a completely frustrating day. Drouet is an angry Patriot too; he was at the Paris Feast of Pikes. What are these Bouillé Soldiers up to? The Hussars, with their gig, and revenge on their minds! Just when they’ve barely left, Dandoins and his fresh Dragoons arrive from Clermont and start loitering around. For what reason? Irritable Drouet strides in and out in his long nightgown, scanning the area with the sharpness that anger brings to a person.

On the other hand, mark Captain Dandoins on the street of that same Village; sauntering with a face of indifference, a heart eaten of black care! For no Korff Berline makes its appearance. The great Sun flames broader towards setting: one’s heart flutters on the verge of dread unutterabilities.

On the other hand, notice Captain Dandoins walking down the street of that same Village; strolling with a look of indifference, a heart consumed by dark worries! Because no Korff Berline has shown up. The sun is shining wider as it sets: one’s heart flutters on the edge of unspeakable dread.

By Heaven! Here is the yellow Bodyguard Courier; spurring fast, in the ruddy evening light! Steady, O Dandoins, stand with inscrutable indifferent face; though the yellow blockhead spurs past the Post-house; inquires to find it; and stirs the Village, all delighted with his fine livery.—Lumbering along with its mountains of bandboxes, and Chaise behind, the Korff Berline rolls in; huge Acapulco-ship with its Cockboat, having got thus far. The eyes of the Villagers look enlightened, as such eyes do when a coach-transit, which is an event, occurs for them. Strolling Dragoons respectfully, so fine are the yellow liveries, bring hand to helmet; and a lady in gipsy-hat responds with a grace peculiar to her.[385] Dandoins stands with folded arms, and what look of indifference and disdainful garrison-air a man can, while the heart is like leaping out of him. Curled disdainful moustachio; careless glance,—which however surveys the Village-groups, and does not like them. With his eye he bespeaks the yellow Courier. Be quick, be quick! Thick-headed Yellow cannot understand the eye; comes up mumbling, to ask in words: seen of the Village!

By heaven! Here comes the yellow Bodyguard Courier, riding fast in the glowing evening light! Steady now, Dandoins, stand there with your unreadable, indifferent face, even as the yellow fool rides past the Post-house, asks for directions, and stirs up the Village, all excited by his fancy uniform. The Korff Berline lumbers in with its load of bandboxes and chaise behind, like a massive Acapulco ship with its small boat, having made it this far. The Villagers' eyes light up, just like they do when a coach arrives, which is a big deal for them. Respectful strolling Dragoons, looking so sharp in their yellow uniforms, salute with a hand to their helmets, while a lady in a gypsy hat responds with her own unique grace. Dandoins stands there with his arms crossed, wearing an expression of indifference and disdain typical of soldiers, though his heart feels like it’s about to burst out of his chest. With a curled, disdainful moustache and a casual glance that nonetheless takes in the Village groups and doesn’t approve of them, he signals to the yellow Courier with his eyes. Hurry up! Thick-headed Yellow can’t read the look, so he approaches mumbling, asking about the Village!

Nor is Post-master Drouet unobservant, all this while; but steps out and steps in, with his long-flowing nightgown, in the level sunlight; prying into several things. When a man’s faculties, at the right time, are sharpened by choler, it may lead to much. That Lady in slouched gypsy-hat, though sitting back in the Carriage, does she not resemble some one we have seen, some time;—at the Feast of Pikes, or elsewhere? And this Grosse-Tête in round hat and peruke, which, looking rearward, pokes itself out from time to time, methinks there are features in it—? Quick, Sieur Guillaume, Clerk of the Directoire, bring me a new Assignat! Drouet scans the new Assignat; compares the Paper-money Picture with the Gross-Head in round hat there: by Day and Night! you might say the one was an attempted Engraving of the other. And this march of Troops; this sauntering and whispering,—I see it!

Post-master Drouet isn’t missing anything during all this time; he comes and goes in his long, flowing nightgown under the bright sunlight, looking into various things. When a man’s senses are sharpened by anger at the right moment, it can lead to a lot. That lady in the slouched gypsy hat, even though she’s sitting back in the carriage, doesn’t she remind us of someone we’ve seen before, maybe at the Feast of Pikes or somewhere else? And this Grosse-Tête with the round hat and wig, which occasionally pokes out as it looks back, I feel like I see some features here—? Quick, Sieur Guillaume, Clerk of the Directoire, bring me a new Assignat! Drouet inspects the new Assignat; he compares the paper money picture with the Gross-Head in the round hat over there: by day and by night! You could say one looks like a rough engraving of the other. And this march of troops; this wandering and whispering—I can see it!

Drouet Post-master of this Village, hot Patriot, Old Dragoon of Condé, consider, therefore, what thou wilt do. And fast: for behold the new Berline, expeditiously yoked, cracks whipcord, and rolls away!—Drouet dare not, on the spur of the instant, clutch the bridles in his own two hands; Dandoins, with broadsword, might hew you off. Our poor Nationals, not one of them here, have three hundred fusils but then no powder; besides one is not sure, only morally-certain. Drouet, as an adroit Old-Dragoon of Condé does what is advisablest: privily bespeaks Clerk Guillaume, Old-Dragoon of Condé he too; privily, while Clerk Guillaume is saddling two of the fleetest horses, slips over to the Townhall to whisper a word; then mounts with Clerk Guillaume; and the two bound eastward in pursuit, to see what can be done.

Drouet, the postmaster of this village and a devoted patriot, consider what you’re going to do. And hurry up: because look, the new carriage is quickly hitched, the whip cracks, and it’s rolling away! Drouet can’t just grab the reins himself on a whim; Dandoins, with his sword, might cut you down. Our poor soldiers, none of them are here, have three hundred guns but no ammunition; besides, it’s not a sure thing, only morally certain. Drouet, being a clever old dragoon, does what makes the most sense: he quietly speaks to Clerk Guillaume, another old dragoon; while Clerk Guillaume is saddling up two of the fastest horses, Drouet slips over to the Town Hall to whisper a quick word; then he rides alongside Clerk Guillaume, and the two head east in pursuit to see what they can do.

They bound eastward, in sharp trot; their moral-certainty permeating the Village, from the Townhall outwards, in busy whispers. Alas! Captain Dandoins orders his Dragoons to mount; but they, complaining of long fast, demand bread-and-cheese first;—before which brief repast can be eaten, the whole Village is permeated; not whispering now, but blustering and shrieking! National Volunteers, in hurried muster, shriek for gunpowder; Dragoons halt between Patriotism and Rule of the Service, between bread and cheese and fixed bayonets: Dandoins hands secretly his Pocket-book, with its secret despatches, to the rigorous Quartermaster: the very Ostlers have stable-forks and flails. The rigorous Quartermaster, half-saddled, cuts out his way with the sword’s edge, amid levelled bayonets, amid Patriot vociferations, adjurations, flail-strokes; and rides frantic;[386]—few or even none following him; the rest, so sweetly constrained consenting to stay there.

They rushed eastward, trotting sharply; their certainty spreading through the Village, from the Townhall outward, amid busy whispers. Unfortunately, Captain Dandoins orders his Dragoons to mount up; but they, unhappy about being hungry for too long, insist on having bread and cheese first—before this quick meal can be eaten, the entire Village is affected; no longer whispering, but shouting and screaming! National Volunteers, in a hurried gathering, shout for gunpowder; Dragoons hesitate between Patriotism and following orders, between bread and cheese and fixed bayonets: Dandoins secretly hands his Pocket-book, filled with confidential messages, to the strict Quartermaster: even the Ostlers have stable forks and flails. The strict Quartermaster, half-saddled, forces his way through with the edge of his sword, amidst pointed bayonets, loud patriotic cries, urgent requests, flail swings; and rides off in a frenzy; [386]—with few or no one following him; the rest, sweetly forced, agree to stay right there.

And thus the new Berline rolls; and Drouet and Guillaume gallop after it, and Dandoins’s Troopers or Trooper gallops after them; and Sainte-Menehould, with some leagues of the King’s Highway, is in explosion;—and your Military thunder-chain has gone off in a self-destructive manner; one may fear with the frightfullest issues!

And so the new Berline is moving along; Drouet and Guillaume are riding after it, and Dandoins’s Troopers are chasing them; Sainte-Menehould, along with several miles of the King’s Highway, is in chaos;—and your Military thunder-chain has gone off in a self-destructive way; one might fear the most terrible consequences!

Chapter 2.4.VII.
The Night of Spurs.

This comes of mysterious Escorts, and a new Berline with eleven horses: “he that has a secret should not only hide it, but hide that he has it to hide.” Your first Military Escort has exploded self-destructive; and all Military Escorts, and a suspicious Country will now be up, explosive; comparable not to victorious thunder. Comparable, say rather, to the first stirring of an Alpine Avalanche; which, once stir it, as here at Sainte-Menehould, will spread,—all round, and on and on, as far as Stenai; thundering with wild ruin, till Patriot Villagers, Peasantry, Military Escorts, new Berline and Royalty are down,—jumbling in the Abyss!

This arises from mysterious escorts and a new carriage with eleven horses: “Anyone who has a secret should not only keep it hidden but should also conceal the fact that they are keeping it hidden.” Your first military escort has self-destructed, and now all military escorts, along with a wary country, will be on high alert; not comparable to victorious thunder, but rather to the initial stirring of an Alpine avalanche. Once it starts, as it has here at Sainte-Menehould, it will spread everywhere, extending to Stenai; crashing down with chaos, until patriotic villagers, peasants, military escorts, the new carriage, and royalty are all caught in the disaster—plummeting into the abyss!

The thick shades of Night are falling. Postillions crack the whip: the Royal Berline is through Clermont, where Colonel Comte de Damas got a word whispered to it; is safe through, towards Varennes; rushing at the rate of double drink-money: an Unknown “Inconnu on horseback” shrieks earnestly some hoarse whisper, not audible, into the rushing Carriage-window, and vanishes, left in the night.[387] August Travellers palpitate; nevertheless overwearied Nature sinks every one of them into a kind of sleep. Alas, and Drouet and Clerk Guillaume spur; taking side-roads, for shortness, for safety; scattering abroad that moral-certainty of theirs; which flies, a bird of the air carrying it!

The thick shades of night are falling. Coaches crack the whip: the Royal Berline is through Clermont, where Colonel Comte de Damas managed to pass on a message; it’s safely on its way to Varennes, speeding along at a pace fueled by excitement. An Unknown “Inconnu on horseback” urgently shouts a hoarse whisper, barely heard, into the rushing carriage window, and disappears into the darkness. August travelers are anxious; however, tired and drained, each of them slips into a sort of sleep. Meanwhile, Drouet and Clerk Guillaume urge their horses on, taking shortcuts for speed and safety, spreading their moral certainty like a bird of the air carrying it away!

And your rigorous Quartermaster spurs; awakening hoarse trumpet-tone, as here at Clermont, calling out Dragoons gone to bed. Brave Colonel de Damas has them mounted, in part, these Clermont men; young Cornet Remy dashes off with a few. But the Patriot Magistracy is out here at Clermont too; National Guards shrieking for ball-cartridges; and the Village “illuminates itself;”—deft Patriots springing out of bed; alertly, in shirt or shift, striking a light; sticking up each his farthing candle, or penurious oil-cruise, till all glitters and glimmers; so deft are they! A camisado, or shirt-tumult, every where: stormbell set a-ringing; village-drum beating furious générale, as here at Clermont, under illumination; distracted Patriots pleading and menacing! Brave young Colonel de Damas, in that uproar of distracted Patriotism, speaks some fire-sentences to what Troopers he has: ‘Comrades insulted at Sainte-Menehould; King and Country calling on the brave;’ then gives the fire-word, Draw swords. Whereupon, alas, the Troopers only smite their sword-handles, driving them further home! ‘To me, whoever is for the King!’ cries Damas in despair; and gallops, he with some poor loyal Two, of the subaltern sort, into the bosom of the Night.[388]

And your strict Quartermaster urges them on, waking up with a hoarse trumpet sound, as here in Clermont, calling out the Dragoons who have gone to sleep. Brave Colonel de Damas has some of these Clermont men mounted; young Cornet Remy rushes off with a few. But the local authorities are also here in Clermont; National Guards are yelling for ammunition; and the Village "lights itself up;" skilled Patriots jump out of bed; quickly, in their shirts or shifts, they strike a match; each one setting up their penny candle or cheap oil lamp until everything shines and flickers; they are so clever! A camisado, or shirt-mob, everywhere: the alarm bell is ringing; the village drum is beating a frantic générale, as here in Clermont, under the lights; frantic Patriots are pleading and threatening! Brave young Colonel de Damas, amidst this chaos of frantic Patriotism, delivers some fiery words to the Troopers he has: ‘Comrades insulted at Sainte-Menehould; King and Country calling on the brave;’ then gives the command, Draw swords. Unfortunately, the Troopers only hit their sword handles, driving them in deeper! ‘Come to me, whoever is for the King!’ cries Damas in despair; and he gallops off, with a couple of poor loyal subalterns, into the depths of the Night.[388]

Night unexampled in the Clermontais; shortest of the year; remarkablest of the century: Night deserving to be named of Spurs! Cornet Remy, and those Few he dashed off with, has missed his road; is galloping for hours towards Verdun; then, for hours, across hedged country, through roused hamlets, towards Varennes. Unlucky Cornet Remy; unluckier Colonel Damas, with whom there ride desperate only some loyal Two! More ride not of that Clermont Escort: of other Escorts, in other Villages, not even Two may ride; but only all curvet and prance,—impeded by stormbell and your Village illuminating itself.

A night like no other in Clermontais; the shortest of the year; the most remarkable of the century: A night worthy of being called the Night of Spurs! Cornet Remy, along with the few companions he rushed off with, has lost his way; he’s been galloping for hours toward Verdun; then, for hours more, through the countryside, past startled hamlets, heading toward Varennes. Unlucky Cornet Remy; even unluckier Colonel Damas, with only a couple of loyal riders with him! There aren’t more than two from that Clermont Escort riding together: in other Escorts, in other Villages, not even two may ride; they can only prance around, held back by the storm and your Village lighting itself up.

And Drouet rides and Clerk Guillaume; and the Country runs.—Goguelat and Duke Choiseul are plunging through morasses, over cliffs, over stock and stone, in the shaggy woods of the Clermontais; by tracks; or trackless, with guides; Hussars tumbling into pitfalls, and lying “swooned three quarters of an hour,” the rest refusing to march without them. What an evening-ride from Pont-de-Sommerville; what a thirty hours, since Choiseul quitted Paris, with Queen’s-valet Leonard in the chaise by him! Black Care sits behind the rider. Thus go they plunging; rustle the owlet from his branchy nest; champ the sweet-scented forest-herb, queen-of-the-meadows spilling her spikenard; and frighten the ear of Night. But hark! towards twelve o’clock, as one guesses, for the very stars are gone out: sound of the tocsin from Varennes? Checking bridle, the Hussar Officer listens: ‘Some fire undoubtedly!’—yet rides on, with double breathlessness, to verify.

And Drouet is riding along with Clerk Guillaume; and the countryside is rushing by. Goguelat and Duke Choiseul are pushing through swamps, over cliffs, over logs and stones, in the dense woods of Clermontais; either following paths or going off-road with guides; Hussars are stumbling into pits and lying “fainted for three-quarters of an hour,” while the others refuse to move without them. What an evening ride from Pont-de-Sommerville; what a thirty hours it has been since Choiseul left Paris, with the Queen's valet Leonard in the carriage beside him! Dark worries trail behind the rider. So they continue dashing through; disturbing the owlet from its leafy nest; gnawing on the sweet-smelling forest herb, queen-of-the-meadows spilling her spikenard; and startling the night. But wait! Around midnight, as one can guess, for the stars have disappeared: is that the sound of the alarm bell from Varennes? The Hussar Officer pulls back on the reins and listens: ‘There’s definitely a fire!’—but he continues riding on, with even more urgency, to find out for sure.

Yes, gallant friends that do your utmost, it is a certain sort of fire: difficult to quench.—The Korff Berline, fairly ahead of all this riding Avalanche, reached the little paltry Village of Varennes about eleven o’clock; hopeful, in spite of that horse-whispering Unknown. Do not all towns now lie behind us; Verdun avoided, on our right? Within wind of Bouillé himself, in a manner; and the darkest of midsummer nights favouring us! And so we halt on the hill-top at the South end of the Village; expecting our relay; which young Bouillé, Bouillé’s own son, with his Escort of Hussars, was to have ready; for in this Village is no Post. Distracting to think of: neither horse nor Hussar is here! Ah, and stout horses, a proper relay belonging to Duke Choiseul, do stand at hay, but in the Upper Village over the Bridge; and we know not of them. Hussars likewise do wait, but drinking in the taverns. For indeed it is six hours beyond the time; young Bouillé, silly stripling, thinking the matter over for this night, has retired to bed. And so our yellow Couriers, inexperienced, must rove, groping, bungling, through a Village mostly asleep: Postillions will not, for any money, go on with the tired horses; not at least without refreshment; not they, let the Valet in round hat argue as he likes.

Yes, brave friends doing your best, there’s a certain kind of fire: hard to put out. The Korff Berline, leading the way ahead of all this riding Avalanche, arrived at the little, insignificant Village of Varennes around eleven o'clock; hopeful, despite that mysterious Unknown. Don’t all towns lie behind us now, with Verdun avoided on our right? We’re within reach of Bouillé himself, in a way, and the darkest midsummer night is in our favor! So we stop on the hilltop at the south end of the village, waiting for our relay, which young Bouillé, Bouillé’s own son, was supposed to have ready with his Escort of Hussars, since there’s no Post in this village. It’s frustrating to think about: neither horse nor Hussar is here! Ah, and stout horses, a proper relay belonging to Duke Choiseul, are waiting in the hay, but in the Upper Village across the bridge; and we don’t know about them. Hussars are also waiting, but they’re drinking in the taverns. It’s actually six hours past the time; young Bouillé, foolish kid, thinking it over for tonight, has gone to bed. So our inexperienced yellow Couriers have to wander, fumbling around a mostly asleep village: Postillions won’t, for any price, continue on with the tired horses; not without some refreshment, at least; not at all, no matter how much the Valet in the round hat tries to argue.

Miserable! “For five-and-thirty minutes” by the King’s watch, the Berline is at a dead stand; Round-hat arguing with Churnboots; tired horses slobbering their meal-and-water; yellow Couriers groping, bungling;—young Bouillé asleep, all the while, in the Upper Village, and Choiseul’s fine team standing there at hay. No help for it; not with a King’s ransom: the horses deliberately slobber, Round-hat argues, Bouillé sleeps. And mark now, in the thick night, do not two Horsemen, with jaded trot, come clank-clanking; and start with half-pause, if one noticed them, at sight of this dim mass of a Berline, and its dull slobbering and arguing; then prick off faster, into the Village? It is Drouet, he and Clerk Guillaume! Still ahead, they two, of the whole riding hurlyburly; unshot, though some brag of having chased them. Perilous is Drouet’s errand also; but he is an Old-Dragoon, with his wits shaken thoroughly awake.

Miserable! “For thirty-five minutes” by the King’s watch, the carriage comes to a complete stop; Round-hat is arguing with Churnboots; tired horses are drooling over their food and water; yellow Couriers are fumbling around;—young Bouillé is asleep the whole time in the Upper Village, while Choiseul’s fine team is just standing there, eating hay. There’s no helping it; not even for a King’s ransom: the horses are deliberately drooling, Round-hat continues to argue, and Bouillé sleeps on. And notice now, in the thick night, don’t two horsemen, moving at a tired trot, clank along; and hesitate briefly, if they notice this dim shape of a carriage, with its dull drooling and arguing; then speed off faster into the Village? It’s Drouet, alongside Clerk Guillaume! Still ahead, those two, of the whole chaotic ride; unchased, although some boast about having pursued them. Drouet’s mission is also dangerous; but he’s an Old Dragoon, fully alert and with his wits about him.

The Village of Varennes lies dark and slumberous; a most unlevel Village, of inverse saddle-shape, as men write. It sleeps; the rushing of the River Aire singing lullaby to it. Nevertheless from the Golden Arms, Bras d’Or Tavern, across that sloping marketplace, there still comes shine of social light; comes voice of rude drovers, or the like, who have not yet taken the stirrup-cup; Boniface Le Blanc, in white apron, serving them: cheerful to behold. To this Bras d’Or, Drouet enters, alacrity looking through his eyes: he nudges Boniface, in all privacy, ‘Camarade, es-tu bon Patriote, Art thou a good Patriot?’—‘Si je suis!’ answers Boniface.—‘In that case,’ eagerly whispers Drouet—what whisper is needful, heard of Boniface alone.[389]

The Village of Varennes lies dark and sleepy; a very uneven village, shaped like an inverted saddle, as people say. It’s resting; the rushing River Aire sings it a lullaby. Still, from the Golden Arms, Bras d’Or Tavern, across that sloping marketplace, there’s a flicker of social light; voices of rough drovers and others who haven't yet had a drink to start the day; Boniface Le Blanc, in a white apron, serves them: cheerful to see. Drouet enters the Bras d’Or, eagerness shining in his eyes: he nudges Boniface, quietly, ‘Camarade, es-tu bon Patriote, Are you a good Patriot?’—‘Si je suis!’ replies Boniface.—‘In that case,’ Drouet whispers eagerly—what needs to be whispered, known only to Boniface.[389]

And now see Boniface Le Blanc bustling, as he never did for the jolliest toper. See Drouet and Guillaume, dexterous Old-Dragoons, instantly down blocking the Bridge, with a “furniture waggon they find there,” with whatever waggons, tumbrils, barrels, barrows their hands can lay hold of;—till no carriage can pass. Then swiftly, the Bridge once blocked, see them take station hard by, under Varennes Archway: joined by Le Blanc, Le Blanc’s Brother, and one or two alert Patriots he has roused. Some half-dozen in all, with National Muskets, they stand close, waiting under the Archway, till that same Korff Berline rumble up.

And now look at Boniface Le Blanc bustling around like he never did for the happiest drinker. See Drouet and Guillaume, skilled Old-Dragoons, quickly block the bridge with a “furniture wagon they find there,” using whatever wagons, carts, barrels, and hand trucks they can grab;—until no vehicle can get through. Then quickly, once the bridge is blocked, watch them take their positions nearby, under the Varennes Archway: joined by Le Blanc, Le Blanc’s Brother, and a couple of alert Patriots he gathered. About half a dozen in total, with National Muskets, they stand close together, waiting under the archway for that same Korff Berline to pull up.

It rumbles up: Alte là! lanterns flash out from under coat-skirts, bridles chuck in strong fists, two National Muskets level themselves fore and aft through the two Coach-doors: ‘Mesdames, your Passports?’—Alas! Alas! Sieur Sausse, Procureur of the Township, Tallow-chandler also and Grocer is there, with official grocer-politeness; Drouet with fierce logic and ready wit:—The respected Travelling Party, be it Baroness de Korff’s, or persons of still higher consequence, will perhaps please to rest itself in M. Sausse’s till the dawn strike up!

It rumbles up: Hey there! Lanterns flash out from under coat skirts, bridles clatter in strong fists, and two National Muskets point forward and backward through the two Coach doors: ‘Ladies, your Passports?’—Oh no! Oh no! Mr. Sausse, the Township Prosecutor, who is also a tallow-chandler and grocer, is there, with official grocer-like politeness; Drouet, with sharp logic and quick wit:—The esteemed Traveling Party, whether it’s the Baroness de Korff’s or even more important people, will please rest in Mr. Sausse’s place until dawn!

O Louis; O hapless Marie-Antoinette, fated to pass thy life with such men! Phlegmatic Louis, art thou but lazy semi-animate phlegm then, to the centre of thee? King, Captain-General, Sovereign Frank! If thy heart ever formed, since it began beating under the name of heart, any resolution at all, be it now then, or never in this world: ‘Violent nocturnal individuals, and if it were persons of high consequence? And if it were the King himself? Has the King not the power, which all beggars have, of travelling unmolested on his own Highway? Yes: it is the King; and tremble ye to know it! The King has said, in this one small matter; and in France, or under God’s Throne, is no power that shall gainsay. Not the King shall ye stop here under this your miserable Archway; but his dead body only, and answer it to Heaven and Earth. To me, Bodyguards: Postillions, en avant!’—One fancies in that case the pale paralysis of these two Le Blanc musketeers; the drooping of Drouet’s under-jaw; and how Procureur Sausse had melted like tallow in furnace-heat: Louis faring on; in some few steps awakening Young Bouillé, awakening relays and hussars: triumphant entry, with cavalcading high-brandishing Escort, and Escorts, into Montmédi; and the whole course of French History different!

O Louis; O unfortunate Marie-Antoinette, doomed to spend your life with such men! Calm Louis, are you just lazy, a mere shell of a man? King, Captain-General, Sovereign Frank! If your heart has ever made any decision since it started beating, let it be now, or never: ‘Violent night-time individuals, even if they are important people? What if it is the King himself? Doesn't the King have the power, like all beggars, to travel unharmed on his own road? Yes: it is the King; and know this and tremble! The King has made his choice in this small matter; and in France, or under God's Throne, no power can oppose it. You will not stop the King here beneath your miserable archway; only his dead body, and you will answer to Heaven and Earth for that. To me, Bodyguards: Coaches, en avant!’—One imagines in that moment the pale paralysis of these two Le Blanc musketeers; Drouet's slackened jaw; and how Procureur Sausse melted like wax in a furnace: Louis moving on; in just a few steps awakening Young Bouillé, stirring relays and hussars: a triumphant entry, with a grand cavalcade and escorts into Montmédi; and the entire course of French History changed!

Alas, it was not in the poor phlegmatic man. Had it been in him, French History had never come under this Varennes Archway to decide itself.—He steps out; all step out. Procureur Sausse gives his grocer-arms to the Queen and Sister Elizabeth; Majesty taking the two children by the hand. And thus they walk, coolly back, over the Marketplace, to Procureur Sausse’s; mount into his small upper story; where straightway his Majesty “demands refreshments.” Demands refreshments, as is written; gets bread-and-cheese with a bottle of Burgundy; and remarks, that it is the best Burgundy he ever drank!

Unfortunately, it wasn't in the poor, unresponsive man. If it had been in him, French history would never have passed through this Varennes Archway to resolve itself. He steps out; everyone steps out. Procureur Sausse offers his grocer's arms to the Queen and Sister Elizabeth, with Majesty taking the two children by the hand. And so they walk casually back over the Marketplace to Procureur Sausse’s; they go up to his small upper story; where immediately his Majesty “requests refreshments.” Requests refreshments, as it’s written; receives bread-and-cheese with a bottle of Burgundy; and comments that it’s the best Burgundy he’s ever had!

Meanwhile, the Varennes Notables, and all men, official, and non-official, are hastily drawing on their breeches; getting their fighting-gear. Mortals half-dressed tumble out barrels, lay felled trees; scouts dart off to all the four winds,—the tocsin begins clanging, “the Village illuminates itself.” Very singular: how these little Villages do manage, so adroit are they, when startled in midnight alarm of war. Like little adroit municipal rattle-snakes, suddenly awakened: for their stormbell rattles and rings; their eyes glisten luminous (with tallow-light), as in rattle-snake ire; and the Village will sting! Old-Dragoon Drouet is our engineer and generalissimo; valiant as a Ruy Diaz:—Now or never, ye Patriots, for the Soldiery is coming; massacre by Austrians, by Aristocrats, wars more than civil, it all depends on you and the hour!—National Guards rank themselves, half-buttoned: mortals, we say, still only in breeches, in under-petticoat, tumble out barrels and lumber, lay felled trees for barricades: the Village will sting. Rabid Democracy, it would seem, is not confined to Paris, then? Ah no, whatsoever Courtiers might talk; too clearly no. This of dying for one’s King is grown into a dying for one’s self, against the King, if need be.

Meanwhile, the local notables and all the men, official and unofficial, are quickly putting on their pants and gearing up for a fight. Half-dressed people are rolling out barrels and stacking up fallen trees; scouts rush off in all directions—the alarm bells start ringing, and “the village lights up.” It's quite remarkable how these small villages manage to respond so skillfully when startled by a midnight war alarm. Like little, crafty municipal rattlesnakes suddenly awakened: their alarm bells rattle and ring; their eyes shine brightly (with candlelight) as if in furious defense; and the village will sting! Old Dragoon Drouet is our chief planner and leader; brave as a Ruy Diaz:—Now or never, Patriots, for the soldiers are coming; a massacre by Austrians, by Aristocrats, civil wars and more, it all depends on you and the moment!—National Guards are lining up, half-buttoned: people, we mean, still only in pants and underskirts, are rolling out barrels and scrap wood, laying fallen trees for barricades: the village will sting. It seems that rabid Democracy is not just limited to Paris, right? Oh no, regardless of what the courtiers might say; it's too obvious otherwise. The idea of dying for one’s King has turned into a willingness to die for oneself, against the King, if necessary.

And so our riding and running Avalanche and Hurlyburly has reached the Abyss, Korff Berline foremost; and may pour itself thither, and jumble: endless! For the next six hours, need we ask if there was a clattering far and wide? Clattering and tocsining and hot tumult, over all the Clermontais, spreading through the Three Bishopricks: Dragoon and Hussar Troops galloping on roads and no-roads; National Guards arming and starting in the dead of night; tocsin after tocsin transmitting the alarm. In some forty minutes, Goguelat and Choiseul, with their wearied Hussars, reach Varennes. Ah, it is no fire then; or a fire difficult to quench! They leap the tree-barricades, in spite of National serjeant; they enter the village, Choiseul instructing his Troopers how the matter really is; who respond interjectionally, in their guttural dialect, ‘Der König; die Königinn!’ and seem stanch. These now, in their stanch humour, will, for one thing, beset Procureur Sausse’s house. Most beneficial: had not Drouet stormfully ordered otherwise; and even bellowed, in his extremity, ‘Cannoneers to your guns!’—two old honey-combed Field-pieces, empty of all but cobwebs; the rattle whereof, as the Cannoneers with assured countenance trundled them up, did nevertheless abate the Hussar ardour, and produce a respectfuller ranking further back. Jugs of wine, handed over the ranks, for the German throat too has sensibility, will complete the business. When Engineer Goguelat, some hour or so afterwards, steps forth, the response to him is—a hiccuping Vive la Nation!

And so our ride and rush on Avalanche and Hurlyburly has reached the Abyss, with Korff Berline leading the way; and it may pour itself there, and mix: endlessly! For the next six hours, do we even need to ask if there was a clattering everywhere? Clattering and alarm bells and hot chaos, spreading across Clermontais and through the Three Bishoprics: Dragoons and Hussar Troops galloping on roads and off-road; National Guards gearing up and setting off in the middle of the night; alarm bell after alarm bell sounding the alert. In about forty minutes, Goguelat and Choiseul, with their tired Hussars, arrive at Varennes. Ah, it’s no fire then; or a fire that’s hard to put out! They jump the tree barricades, despite the National serjeant; they enter the village, with Choiseul telling his Troopers how things really are; who respond with exclamations in their rough dialect, ‘Der König; die Königinn!’ and seem resolute. These now, in their determined mood, will, for one thing, surround Procureur Sausse’s house. Very helpful: unless Drouet had stormily ordered otherwise; and even shouted, in his desperation, ‘Cannoneers to your guns!’—two old, weathered Field-pieces, empty except for cobwebs; the clatter of which, as the Cannoneers confidently rolled them out, did manage to cool the Hussar enthusiasm and cause them to line up more respectfully further back. Jugs of wine, passed along the ranks, because the German throat is sensitive too, will finish the job. When Engineer Goguelat, about an hour later, steps forward, the response to him is—a hiccuping Vive la Nation!

What boots it? Goguelat, Choiseul, now also Count Damas, and all the Varennes Officiality are with the King; and the King can give no order, form no opinion; but sits there, as he has ever done, like clay on potter’s wheel; perhaps the absurdest of all pitiable and pardonable clay-figures that now circle under the Moon. He will go on, next morning, and take the National Guard with him; Sausse permitting! Hapless Queen: with her two children laid there on the mean bed, old Mother Sausse kneeling to Heaven, with tears and an audible prayer, to bless them; imperial Marie-Antoinette near kneeling to Son Sausse and Wife Sausse, amid candle-boxes and treacle-barrels,—in vain! There are Three-thousand National Guards got in; before long they will count Ten-thousand; tocsins spreading like fire on dry heath, or far faster.

What's the use? Goguelat, Choiseul, now also Count Damas, and all the Varennes officials are with the King; and the King can give no orders, form no opinions; he just sits there, as he always has, like clay on a potter's wheel; perhaps the most absurd and pitiful clay figure now spinning under the Moon. He will go on tomorrow and take the National Guard with him; if Sausse allows it! Poor Queen: with her two children lying there on the shabby bed, old Mother Sausse kneeling to Heaven, with tears and an audible prayer, to bless them; the imperial Marie-Antoinette almost kneeling to Son Sausse and Wife Sausse, amidst candle boxes and treacle barrels,—in vain! Three thousand National Guards are in; soon they will number ten thousand; alarms spreading like fire on dry grass, or even faster.

Young Bouillé, roused by this Varennes tocsin, has taken horse, and—fled towards his Father. Thitherward also rides, in an almost hysterically desperate manner, a certain Sieur Aubriot, Choiseul’s Orderly; swimming dark rivers, our Bridge being blocked; spurring as if the Hell-hunt were at his heels.[390] Through the village of Dun, he, galloping still on, scatters the alarm; at Dun, brave Captain Deslons and his Escort of a Hundred, saddle and ride. Deslons too gets into Varennes; leaving his Hundred outside, at the tree-barricade; offers to cut King Louis out, if he will order it: but unfortunately ‘the work will prove hot;’ whereupon King Louis has ‘no orders to give.’[391]

Young Bouillé, awakened by the alarm from Varennes, has mounted his horse and fled towards his father. Riding alongside, in a frantically desperate manner, is a certain Sieur Aubriot, Choiseul’s Orderly; he fords dark rivers, our bridge being blocked; spurring on as if the hunt from Hell is at his heels.[390] Through the village of Dun, he continues to gallop, spreading the alarm; at Dun, brave Captain Deslons and his escort of a hundred saddle up and ride. Deslons also makes it to Varennes; he leaves his hundred outside at the tree barricade and offers to rescue King Louis if he will give the order: but unfortunately, ‘the work will prove hot;’ so King Louis has ‘no orders to give.’[391]

And so the tocsin clangs, and Dragoons gallop; and can do nothing, having gallopped: National Guards stream in like the gathering of ravens: your exploding Thunder-chain, falling Avalanche, or what else we liken it to, does play, with a vengeance,—up now as far as Stenai and Bouillé himself.[392] Brave Bouillé, son of the whirlwind, he saddles Royal Allemand; speaks fire-words, kindling heart and eyes; distributes twenty-five gold-louis a company:—Ride, Royal-Allemand, long-famed: no Tuileries Charge and Necker-Orleans Bust-Procession; a very King made captive, and world all to win!—Such is the Night deserving to be named of Spurs.

And so the alarm sounds, and soldiers ride fast; and can do nothing, having ridden: National Guards arrive like a swarm of crows: your explosive Thunder-chain, descending Avalanche, or whatever else we compare it to, is in action, with a force—up now as far as Stenai and Bouillé himself.[392] Brave Bouillé, son of the storm, he saddles Royal Allemand; speaks fiery words, igniting hearts and eyes; gives out twenty-five gold louis per company:—Ride, Royal-Allemand, long-renowned: no Tuileries Charge and Necker-Orleans Bust-Procession; a true King taken captive, and everything to gain!—Such is the Night that deserves to be called of Spurs.

At six o’clock two things have happened. Lafayette’s Aide-de-camp, Romœuf, riding à franc étrier, on that old Herb-merchant’s route, quickened during the last stages, has got to Varennes; where the Ten thousand now furiously demand, with fury of panic terror, that Royalty shall forthwith return Paris-ward, that there be not infinite bloodshed. Also, on the other side, “English Tom,” Choiseul’s jokei, flying with that Choiseul relay, has met Bouillé on the heights of Dun; the adamantine brow flushed with dark thunder; thunderous rattle of Royal Allemand at his heels. English Tom answers as he can the brief question, How it is at Varennes?—then asks in turn what he, English Tom, with M. de Choiseul’s horses, is to do, and whither to ride?—To the Bottomless Pool! answers a thunder-voice; then again speaking and spurring, orders Royal Allemand to the gallop; and vanishes, swearing (en jurant).[393] ’Tis the last of our brave Bouillé. Within sight of Varennes, he having drawn bridle, calls a council of officers; finds that it is in vain. King Louis has departed, consenting: amid the clangour of universal stormbell; amid the tramp of Ten thousand armed men, already arrived; and say, of Sixty thousand flocking thither. Brave Deslons, even without “orders,” darted at the River Aire with his Hundred![394] swam one branch of it, could not the other; and stood there, dripping and panting, with inflated nostril; the Ten thousand answering him with a shout of mockery, the new Berline lumbering Paris-ward its weary inevitable way. No help, then in Earth; nor in an age, not of miracles, in Heaven!

At six o'clock, two things have happened. Lafayette's aide, Romœuf, riding hard on that old herb merchant's route, has sped up in the final stretch and reached Varennes, where the ten thousand are now demanding, out of panic, that the monarchy immediately return to Paris to prevent mass bloodshed. Meanwhile, on the other side, "English Tom," Choiseul’s messenger, rushing with the Choiseul relay, has met Bouillé on the heights of Dun, his stern face dark with anger and the thundering footsteps of the Royal Allemand behind him. English Tom responds as best he can to the brief question, "How is it at Varennes?"—then asks what he should do and where to ride with M. de Choiseul’s horses? "To the Bottomless Pool!" thunders the voice; then it speaks again, urging Royal Allemand to gallop away, and vanishes, swearing. This is the last of our brave Bouillé. Close to Varennes, he pulls up and calls a council of officers, but finds it pointless. King Louis has left, agreeing to the clamor of the growing storm; amidst the march of ten thousand armed men already there and sixty thousand more flocking in. Brave Deslons, even without orders, dashed to the River Aire with his hundred! He swam one branch of it but couldn’t manage the other; and now stands there, dripping and panting, with flared nostrils, while the ten thousand mock him, as the new Berline makes its slow, inevitable journey toward Paris. There’s no help to be found on Earth; nor in a time without miracles, in Heaven!

That night, “Marquis de Bouillé and twenty-one more of us rode over the Frontiers; the Bernardine monks at Orval in Luxemburg gave us supper and lodging.”[395] With little of speech, Bouillé rides; with thoughts that do not brook speech. Northward, towards uncertainty, and the Cimmerian Night: towards West-Indian Isles, for with thin Emigrant delirium the son of the whirlwind cannot act; towards England, towards premature Stoical death; not towards France any more. Honour to the Brave; who, be it in this quarrel or in that, is a substance and articulate-speaking piece of Human Valour, not a fanfaronading hollow Spectrum and squeaking and gibbering Shadow! One of the few Royalist Chief-actors this Bouillé, of whom so much can be said.

That night, "Marquis de Bouillé and twenty-one of us crossed the borders; the Bernardine monks at Orval in Luxembourg provided us with dinner and a place to stay."[395] With little conversation, Bouillé rides, his mind too occupied for words. Northward, into uncertainty and the dark night: towards the West Indian Islands, because the restless son of the storm can't act with just his wandering thoughts; towards England, towards an early stoic death; no longer towards France. Honor to the brave; who, whether in this struggle or another, is a real and articulate embodiment of human courage, not a bragging, empty figure making noise and casting a shadow! Bouillé stands out as one of the few prominent Royalist leaders, with much to say about him.

The brave Bouillé too, then, vanishes from the tissue of our Story. Story and tissue, faint ineffectual Emblem of that grand Miraculous Tissue, and Living Tapestry named French Revolution, which did weave itself then in very fact, “on the loud-sounding “LOOM OF TIME!” The old Brave drop out from it, with their strivings; and new acrid Drouets, of new strivings and colour, come in:—as is the manner of that weaving.

The brave Bouillé also fades away from the fabric of our story. Story and fabric, a weak and ineffective symbol of that grand miraculous fabric, the living tapestry called French Revolution, which wove itself in reality, “on the loud-sounding ‘LOOM OF TIME!’” The old brave ones fade out with their struggles, and new sharp Drouets, with new struggles and colors, come in—just as is the nature of that weaving.

Chapter 2.4.VIII.
The Return.

So then our grand Royalist Plot, of Flight to Metz, has executed itself. Long hovering in the background, as a dread royal ultimatum, it has rushed forward in its terrors: verily to some purpose. How many Royalist Plots and Projects, one after another, cunningly-devised, that were to explode like powder-mines and thunderclaps; not one solitary Plot of which has issued otherwise! Powder-mine of a Séance Royale on the Twenty-third of June 1789, which exploded as we then said, “through the touchhole;” which next, your wargod Broglie having reloaded it, brought a Bastille about your ears. Then came fervent Opera-Repast, with flourishing of sabres, and O Richard, O my King; which, aided by Hunger, produces Insurrection of Women, and Pallas Athene in the shape of Demoiselle Théroigne. Valour profits not; neither has fortune smiled on Fanfaronade. The Bouillé Armament ends as the Broglie one had done. Man after man spends himself in this cause, only to work it quicker ruin; it seems a cause doomed, forsaken of Earth and Heaven.

So our grand Royalist Plot, the Escape to Metz, has come to life. Long lurking in the background like a terrifying royal ultimatum, it has rushed forward with its fears: truly for a purpose. How many Royalist Plots and Plans, one after another, cleverly designed to explode like powder kegs and thunderclaps; not a single Plot has turned out differently! The powder keg of a Royal Session on June 23, 1789, which went off, as we then said, “through the touchhole;” which later, your war god Broglie having reloaded it, brought the Bastille crashing down around you. Then came the passionate Opera Feast, with the clashing of sabers, and “O Richard, O my King;” which, driven by Hunger, led to the Women's Insurrection, with Pallas Athene taking the form of Demoiselle Théroigne. Bravery doesn’t pay off; nor has luck favored the Bluster. The Bouillé Armament ends just like the Broglie one did. Man after man gives himself to this cause, only to hasten its ruin; it seems like a cause that is doomed, abandoned by both Earth and Heaven.

On the Sixth of October gone a year, King Louis, escorted by Demoiselle Théroigne and some two hundred thousand, made a Royal Progress and Entrance into Paris, such as man had never witnessed: we prophesied him Two more such; and accordingly another of them, after this Flight to Metz, is now coming to pass. Théroigne will not escort here, neither does Mirabeau now “sit in one of the accompanying carriages.” Mirabeau lies dead, in the Pantheon of Great Men. Théroigne lies living, in dark Austrian Prison; having gone to Liège, professionally, and been seized there. Bemurmured now by the hoarse-flowing Danube; the light of her Patriot Supper-Parties gone quite out; so lies Théroigne: she shall speak with the Kaiser face to face, and return. And France lies how! Fleeting Time shears down the great and the little; and in two years alters many things.

On October 6th last year, King Louis, accompanied by Demoiselle Théroigne and about two hundred thousand people, made a royal entrance into Paris like nothing anyone had ever seen before: we predicted he’d have two more of these; and sure enough, another one is happening now after this trip to Metz. Théroigne won’t be here to escort him, and Mirabeau isn’t “in one of the accompanying carriages” anymore.” Mirabeau is dead, resting in the Pantheon of Great Men. Théroigne remains alive, locked away in a dark Austrian prison; she had gone to Liège for business and was captured there. Now she is murmured over by the flowing Danube; the light of her patriotic dinner parties has completely faded; this is Théroigne's fate: she will talk to the Kaiser face to face and return. And how about France? Time cuts down both the great and the small; and in two years, many things change.

But at all events, here, we say, is a second Ignominious Royal Procession, though much altered; to be witnessed also by its hundreds of thousands. Patience, ye Paris Patriots; the Royal Berline is returning. Not till Saturday: for the Royal Berline travels by slow stages; amid such loud-voiced confluent sea of National Guards, sixty thousand as they count; amid such tumult of all people. Three National-Assembly Commissioners, famed Barnave, famed Pétion, generally-respectable Latour-Maubourg, have gone to meet it; of whom the two former ride in the Berline itself beside Majesty, day after day. Latour, as a mere respectability, and man of whom all men speak well, can ride in the rear, with Dame Tourzel and the Soubrettes.

But anyway, here we are, witnessing a second Disgraced Royal Procession, although it's changed a lot; and it will be seen by hundreds of thousands. Patience, you Paris Patriots; the Royal Berline is on its way back. Not until Saturday though, because the Royal Berline travels slowly, through this loud crowd of National Guards, sixty thousand as they claim; amid the chaos of all sorts of people. Three National Assembly Commissioners—famous Barnave, famous Pétion, and generally-respected Latour-Maubourg—have gone to greet it; of whom the first two ride in the Berline itself next to Majesty, day after day. Latour, as a mere respectable figure and someone everyone speaks well of, can ride in the back with Dame Tourzel and the Soubrettes.

So on Saturday evening, about seven o’clock, Paris by hundreds of thousands is again drawn up: not now dancing the tricolor joy-dance of hope; nor as yet dancing in fury-dance of hate and revenge; but in silence, with vague look of conjecture and curiosity mostly scientific. A Sainte-Antoine Placard has given notice this morning that “whosoever insults Louis shall be caned, whosoever applauds him shall be hanged.” Behold then, at last, that wonderful New Berline; encircled by blue National sea with fixed bayonets, which flows slowly, floating it on, through the silent assembled hundreds of thousands. Three yellow Couriers sit atop bound with ropes; Pétion, Barnave, their Majesties, with Sister Elizabeth, and the Children of France, are within.

So on Saturday evening, around seven o’clock, Paris is once again gathered in the hundreds of thousands: not dancing the joyful dance of hope anymore; nor yet dancing in a furious dance of hate and revenge; but in silence, with a vague look of speculation and curiosity, mostly scientific. A notice on the Sainte-Antoine Placard has announced this morning that “anyone who insults Louis will be caned, and anyone who applauds him will be hanged.” And now, behold that remarkable New Berline; surrounded by a sea of blue National Guards with fixed bayonets, it slowly moves through the silently gathered hundreds of thousands. Three yellow Couriers sit tied atop it; Pétion, Barnave, their Majesties, along with Sister Elizabeth, and the Children of France, are inside.

Smile of embarrassment, or cloud of dull sourness, is on the broad phlegmatic face of his Majesty: who keeps declaring to the successive Official-persons, what is evident, ‘Eh bien, me voilà, Well, here you have me;’ and what is not evident, ‘I do assure you I did not mean to pass the frontiers;’ and so forth: speeches natural for that poor Royal man; which Decency would veil. Silent is her Majesty, with a look of grief and scorn; natural for that Royal Woman. Thus lumbers and creeps the ignominious Royal Procession, through many streets, amid a silent-gazing people: comparable, Mercier thinks,[396] to some Procession de Roi de Bazoche; or say, Procession of King Crispin, with his Dukes of Sutor-mania and royal blazonry of Cordwainery. Except indeed that this is not comic; ah no, it is comico-tragic; with bound Couriers, and a Doom hanging over it; most fantastic, yet most miserably real. Miserablest flebile ludibrium of a Pickleherring Tragedy! It sweeps along there, in most ungorgeous pall, through many streets, in the dusty summer evening; gets itself at length wriggled out of sight; vanishing in the Tuileries Palace—towards its doom, of slow torture, peine forte et dure.

A smile of embarrassment, or a cloud of dull sourness, is on the broad, unemotional face of His Majesty, who keeps telling the various officials what is obvious, “Eh bien, me voilà, Well, here I am;” and what is not obvious, “I assure you I did not mean to cross the borders;” and so on: speeches that are natural for that unfortunate king, which Decency would prefer to hide. Her Majesty remains silent, wearing an expression of sorrow and disdain; natural for that Royal Woman. Thus lumbers and trudges the shameful Royal Procession, through many streets, amidst a silently watching crowd: comparable, Mercier thinks, to some Procession de Roi de Bazoche; or let’s say, the Procession of King Crispin, with his Dukes of Sutor-mania and royal insignia of Cordwainery. Except that this is not funny; oh no, it is comico-tragic; with bound Couriers, and a fate hanging over it; most fantastical, yet painfully real. The most miserable flebile ludibrium of a Pickleherring Tragedy! It moves along there, in the ugliest attire, through many streets, on a dusty summer evening; eventually manages to wriggle out of sight; disappearing into the Tuileries Palace—headed towards its fate of slow agony, peine forte et dure.

Populace, it is true, seizes the three rope-bound yellow Couriers; will at least massacre them. But our august Assembly, which is sitting at this great moment, sends out Deputation of rescue; and the whole is got huddled up. Barnave, “all dusty,” is already there, in the National Hall; making brief discreet address and report. As indeed, through the whole journey, this Barnave has been most discreet, sympathetic; and has gained the Queen’s trust, whose noble instinct teaches her always who is to be trusted. Very different from heavy Pétion; who, if Campan speak truth, ate his luncheon, comfortably filled his wine-glass, in the Royal Berline; flung out his chicken-bones past the nose of Royalty itself; and, on the King’s saying ‘France cannot be a Republic,’ answered ‘No, it is not ripe yet.’ Barnave is henceforth a Queen’s adviser, if advice could profit: and her Majesty astonishes Dame Campan by signifying almost a regard for Barnave: and that, in a day of retribution and Royal triumph, Barnave shall not be executed.[397]

The crowd, it’s true, grabs the three yellow Couriers tied with ropes; they will likely kill them. But our esteemed Assembly, which is currently in session, is sending out a rescue Deputation, and everything is getting chaotic. Barnave, “all dusty,” is already there in the National Hall, giving a brief and careful speech and report. Throughout the entire trip, Barnave has been very discreet and sympathetic; he has earned the Queen’s trust, whose noble instincts always guide her to know whom to trust. This is very different from the heavy Pétion, who, if Campan is to be believed, enjoyed his lunch, comfortably filled his wine glass in the Royal Berline, tossed out his chicken bones right past the face of royalty, and when the King said, “France cannot be a Republic,” replied, “No, it is not ripe yet.” Barnave is now a counselor to the Queen, if advice could help: and her Majesty surprises Dame Campan by showing almost a fondness for Barnave, stating that, on a day of retribution and royal triumph, Barnave shall not be executed.[397]

On Monday night Royalty went; on Saturday evening it returns: so much, within one short week, has Royalty accomplished for itself. The Pickleherring Tragedy has vanished in the Tuileries Palace, towards “pain strong and hard.” Watched, fettered, and humbled, as Royalty never was. Watched even in its sleeping-apartments and inmost recesses: for it has to sleep with door set ajar, blue National Argus watching, his eye fixed on the Queen’s curtains; nay, on one occasion, as the Queen cannot sleep, he offers to sit by her pillow, and converse a little![398]

On Monday night, Royalty left; on Saturday evening, it comes back: in just one short week, Royalty has achieved so much for itself. The Pickleherring Tragedy has disappeared in the Tuileries Palace, toward “pain strong and hard.” Watched, restrained, and humiliated, like Royalty has never been before. Watched even in its bedrooms and most private spaces: it has to sleep with the door slightly open, the blue National Argus keeping an eye on the Queen’s curtains; in fact, on one occasion, since the Queen can't sleep, he offers to sit by her pillow and have a little chat![398]

Chapter 2.4.IX.
Sharp Shot.

In regard to all which, this most pressing question arises: What is to be done with it? ‘Depose it!’ resolutely answer Robespierre and the thoroughgoing few. For truly, with a King who runs away, and needs to be watched in his very bedroom that he may stay and govern you, what other reasonable thing can be done? Had Philippe d’Orléans not been a caput mortuum! But of him, known as one defunct, no man now dreams. ‘Depose it not; say that it is inviolable, that it was spirited away, was enlevé; at any cost of sophistry and solecism, reestablish it!’ so answer with loud vehemence all manner of Constitutional Royalists; as all your Pure Royalists do naturally likewise, with low vehemence, and rage compressed by fear, still more passionately answer. Nay Barnave and the two Lameths, and what will follow them, do likewise answer so. Answer, with their whole might: terror-struck at the unknown Abysses on the verge of which, driven thither by themselves mainly, all now reels, ready to plunge.

Regarding all this, a very urgent question comes up: What should we do about it? “Depose it!” firmly answer Robespierre and a determined few. Because really, with a King who runs away and needs to be watched in his very bedroom just to stay and govern you, what other sensible option is there? If only Philippe d’Orléans hadn’t been a caput mortuum! But no one thinks of him now, known as someone defunct. “Do not depose it; declare it inviolable, that it was taken away, that it was enlevé; no matter the trickery or awkward phrasing, restore it!” this is the fierce response from various Constitutional Royalists; and your Pure Royalists, driven by fear and rage, respond in their own way. Even Barnave and the two Lameths, and those who will follow them, respond likewise. They answer with all their strength: terrified at the unknown Abysses they’ve brought themselves to the edge of, all now teetering, ready to fall.

By mighty effort and combination this latter course, of reestablish it, is the course fixed on; and it shall by the strong arm, if not by the clearest logic, be made good. With the sacrifice of all their hard-earned popularity, this notable Triumvirate, says Toulongeon, “set the Throne up again, which they had so toiled to overturn: as one might set up an overturned pyramid, on its vertex; to stand so long as it is held.”

Through great effort and collaboration, this latter approach of reestablishing it is the chosen path; and it will be upheld by sheer strength, if not by the clearest reasoning. With the loss of all their hard-won popularity, this remarkable Triumvirate, as Toulongeon states, “reestablished the Throne that they had so worked to bring down: like trying to stand an overturned pyramid on its point; it will only remain upright as long as it is held.”

Unhappy France; unhappy in King, Queen, and Constitution; one knows not in which unhappiest! Was the meaning of our so glorious French Revolution this, and no other, That when Shams and Delusions, long soul-killing, had become body-killing, and got the length of Bankruptcy and Inanition, a great People rose and, with one voice, said, in the Name of the Highest: Shams shall be no more? So many sorrows and bloody horrors, endured, and to be yet endured through dismal coming centuries, were they not the heavy price paid and payable for this same: Total Destruction of Shams from among men? And now, O Barnave Triumvirate! is it in such double-distilled Delusion, and Sham even of a Sham, that an Effort of this kind will rest acquiescent? Messieurs of the popular Triumvirate: Never! But, after all, what can poor popular Triumvirates and fallible august Senators do? They can, when the Truth is all too-horrible, stick their heads ostrich-like into what sheltering Fallacy is nearest: and wait there, à posteriori.

Unhappy France; unhappy with its King, Queen, and Constitution; who knows which is the unhappiest of all? Was the true meaning of our glorious French Revolution this: that when lies and illusions, long suffocating the soul, had turned deadly and led to bankruptcy and starvation, a great people rose and, with one voice, declared, in the Name of the Highest: No more lies!? So many sorrows and bloody horrors, endured and still to be endured through the bleak centuries to come, were they not the heavy price paid for the complete destruction of lies among men? And now, O Barnave Triumvirate! is it in this double-distilled delusion, and sham even of a sham, that such an effort will remain complacent? Gentlemen of the popular Triumvirate: Never! But really, what can poor popular Triumvirates and imperfect, grand Senators do? They can, when the truth is simply too horrible, bury their heads like ostriches into the closest comforting illusion and wait there, à posteriori.

Readers who saw the Clermontais and Three-Bishopricks gallop, in the Night of Spurs; Diligences ruffling up all France into one terrific terrified Cock of India; and the Town of Nantes in its shirt,—may fancy what an affair to settle this was. Robespierre, on the extreme Left, with perhaps Pétion and lean old Goupil, for the very Triumvirate has defalcated, are shrieking hoarse; drowned in Constitutional clamour. But the debate and arguing of a whole Nation; the bellowings through all Journals, for and against; the reverberant voice of Danton; the Hyperion-shafts of Camille; the porcupine-quills of implacable Marat:—conceive all this.

Readers who witnessed the Clermontais and Three-Bishopricks rush by during the Night of Spurs; Diligences stirring up all of France into one massive, terrified show; and the Town of Nantes in its underwear—can imagine how complicated this situation was. Robespierre, on the far left, probably with Pétion and the thin old Goupil, since the very Triumvirate has fallen apart, is shouting hoarsely, overwhelmed by the Constitutional noise. But think of the debate and discussions of an entire nation; the loud arguments in all the newspapers, both for and against; the booming voice of Danton; the powerful words of Camille; the sharp attacks of the relentless Marat:—picture all of this.

Constitutionalists in a body, as we often predicted, do now recede from the Mother Society, and become Feuillans; threatening her with inanition, the rank and respectability being mostly gone. Petition after Petition, forwarded by Post, or borne in Deputation, comes praying for Judgment and Déchéance, which is our name for Deposition; praying, at lowest, for Reference to the Eighty-three Departments of France. Hot Marseillese Deputation comes declaring, among other things: ‘Our Phocean Ancestors flung a Bar of Iron into the Bay at their first landing; this Bar will float again on the Mediterranean brine before we consent to be slaves.’ All this for four weeks or more, while the matter still hangs doubtful; Emigration streaming with double violence over the frontiers;[399] France seething in fierce agitation of this question and prize-question: What is to be done with the fugitive Hereditary Representative?

Constitutionalists, as we predicted, are now distancing themselves from the Mother Society and forming the Feuillans; threatening her with emptiness, as much of their influence and respectability has faded away. Petition after petition, sent by mail or delivered in person, asks for Judgment and Déchéance, which is our term for Deposition; at the very least, they ask for a Reference to the Eighty-three Departments of France. A heated Marseillese Delegation comes declaring, among other things: ‘Our Phocean Ancestors threw a Bar of Iron into the Bay upon their first arrival; this Bar will float again on the Mediterranean waves before we agree to be slaves.’ All this lasts for four weeks or more, while the situation remains uncertain; Emigration surging aggressively across the borders;[399] France is in intense turmoil over this issue and the crucial question: What should be done with the fleeing Hereditary Representative?

Finally, on Friday the 15th of July 1791, the National Assembly decides; in what negatory manner we know. Whereupon the Theatres all close, the Bourne-stones and Portable-chairs begin spouting, Municipal Placards flaming on the walls, and Proclamations published by sound of trumpet, “invite to repose;” with small effect. And so, on Sunday the 17th, there shall be a thing seen, worthy of remembering. Scroll of a Petition, drawn up by Brissots, Dantons, by Cordeliers, Jacobins; for the thing was infinitely shaken and manipulated, and many had a hand in it: such Scroll lies now visible, on the wooden framework of the Fatherland’s Altar, for signature. Unworking Paris, male and female, is crowding thither, all day, to sign or to see. Our fair Roland herself the eye of History can discern there, “in the morning;”[400] not without interest. In few weeks the fair Patriot will quit Paris; yet perhaps only to return.

Finally, on Friday, July 15, 1791, the National Assembly decided; in a way we all know well. As a result, the theaters closed, the Bourne stones and portable chairs started appearing, municipal posters blazed on the walls, and proclamations shouted through trumpets “invite to rest;” though this had little effect. So, on Sunday the 17th, there was to be something noteworthy. A scroll of a petition, created by Brissot, Danton, the Cordeliers, and the Jacobins; the content was hotly debated and revised, with many involved: this scroll is now displayed on the wooden framework of the Fatherland’s Altar, awaiting signatures. The idle people of Paris, both men and women, crowded there all day, either to sign or to watch. Our beloved Roland can be spotted in the morning; not without interest. In a few weeks, the devoted patriot will leave Paris; but perhaps only to come back.

But, what with sorrow of baulked Patriotism, what with closed theatres, and Proclamations still publishing themselves by sound of trumpet, the fervour of men’s minds, this day, is great. Nay, over and above, there has fallen out an incident, of the nature of Farce-Tragedy and Riddle; enough to stimulate all creatures. Early in the day, a Patriot (or some say, it was a Patriotess, and indeed Truth is undiscoverable), while standing on the firm deal-board of Fatherland’s Altar, feels suddenly, with indescribable torpedo-shock of amazement, his bootsole pricked through from below; he clutches up suddenly this electrified bootsole and foot; discerns next instant—the point of a gimlet or brad-awl playing up, through the firm deal-board, and now hastily drawing itself back! Mystery, perhaps Treason? The wooden frame-work is impetuously broken up; and behold, verily a mystery; never explicable fully to the end of the world! Two human individuals, of mean aspect, one of them with a wooden leg, lie ensconced there, gimlet in hand: they must have come in overnight; they have a supply of provisions,—no “barrel of gunpowder” that one can see; they affect to be asleep; look blank enough, and give the lamest account of themselves. ‘Mere curiosity; they were boring up to get an eye-hole; to see, perhaps “with lubricity,” whatsoever, from that new point of vision, could be seen:’—little that was edifying, one would think! But indeed what stupidest thing may not human Dulness, Pruriency, Lubricity, Chance and the Devil, choosing Two out of Half-a-million idle human heads, tempt them to?[401]

But, with the sadness of unfulfilled Patriotism, closed theaters, and proclamations still blaring from trumpets, the excitement among people today is strong. Moreover, an event has occurred that feels like a mix of comedy and tragedy, enough to get everyone talking. Early in the day, a Patriot (or some say it was a Patriotess, and the truth remains unclear), while standing on the solid wooden platform of the Nation’s Altar, suddenly feels an indescribable shock as he is pricked in the sole of his boot from below; he quickly lifts his foot, only to see the point of a gimlet or brad-awl poking through the wooden platform, then quickly retracting! Is it a mystery or possibly treason? The wooden structure is forcefully broken apart, revealing a true mystery; one that may never be fully explained! Two individuals, looking rather shabby, one of whom has a wooden leg, lie hidden there, gimlet in hand: they must have snuck in overnight; they have some provisions—but no visible "barrel of gunpowder;" they pretend to be asleep, look dazed enough, and provide the weakest explanation for themselves. ‘Just out of curiosity; they were boring to create a peephole; to see, perhaps “with lasciviousness,” whatever could be seen from that new perspective:’—not much that would be enlightening, one would think! But truly, what foolish acts might human ignorance, lust, chance, and the Devil lead two out of half a million idle people to commit?

Sure enough, the two human individuals with their gimlet are there. Ill-starred pair of individuals! For the result of it all is that Patriotism, fretting itself, in this state of nervous excitability, with hypotheses, suspicions and reports, keeps questioning these two distracted human individuals, and again questioning them; claps them into the nearest Guardhouse, clutches them out again; one hypothetic group snatching them from another: till finally, in such extreme state of nervous excitability, Patriotism hangs them as spies of Sieur Motier; and the life and secret is choked out of them forevermore. Forevermore, alas! Or is a day to be looked for when these two evidently mean individuals, who are human nevertheless, will become Historical Riddles; and, like him of the Iron Mask (also a human individual, and evidently nothing more),—have their Dissertations? To us this only is certain, that they had a gimlet, provisions and a wooden leg; and have died there on the Lanterne, as the unluckiest fools might die.

Sure enough, the two people with their gimlet are there. Unlucky pair! The outcome of it all is that Patriotism, in its anxious state, filled with theories, suspicions, and rumors, keeps questioning these two distraught individuals over and over; throws them into the nearest Guardhouse, pulls them out again; one hypothetical group snatching them from another—until finally, in such an extreme state of agitation, Patriotism executes them as spies for Sieur Motier; and the life and secret are choked out of them forever. Forever, unfortunately! Or will there be a day when these two clearly significant individuals, who are human nonetheless, will become Historical Riddles; and, like the one with the Iron Mask (also a human, and clearly nothing more), have their essays? All we know for sure is that they had a gimlet, supplies, and a wooden leg; and they died there on the Lanterne, as the most unfortunate fools might die.

And so the signature goes on, in a still more excited manner. And Chaumette, for Antiquarians possess the very Paper to this hour,[402]—has signed himself “in a flowing saucy hand slightly leaned;” and Hébert, detestable Père Duchesne, as if “an inked spider had dropped on the paper;” Usher Maillard also has signed, and many Crosses, which cannot write. And Paris, through its thousand avenues, is welling to the Champ-de-Mars and from it, in the utmost excitability of humour; central Fatherland’s Altar quite heaped with signing Patriots and Patriotesses; the Thirty-benches and whole internal Space crowded with onlookers, with comers and goers; one regurgitating whirlpool of men and women in their Sunday clothes. All which a Constitutional Sieur Motier sees; and Bailly, looking into it with his long visage made still longer. Auguring no good; perhaps Déchéance and Deposition after all! Stop it, ye Constitutional Patriots; fire itself is quenchable, yet only quenchable at first.

And so the signature continues, getting even more enthusiastic. And Chaumette, because Antiquarians still have the very Paper to this day, has signed himself “in a flowing, cheeky script that leans slightly;” and Hébert, the detestable Père Duchesne, as if “an ink-covered spider had fallen on the paper;” Usher Maillard has also signed, along with many others who can’t write, represented by Crosses. And Paris, through its thousand streets, is flowing to the Champ-de-Mars and back, full of excitement; the central Fatherland’s Altar piled high with signing Patriots and Patriotesses; the thirty benches and entire interior space packed with onlookers, with comers and goers; a swirling chaos of men and women in their Sunday best. All of this is seen by a Constitutional Sieur Motier; and Bailly, staring at it with his long face looking even longer. Foreseeing trouble; perhaps Déchéance and Deposition after all! Stop it, you Constitutional Patriots; even fire can be extinguished, but only if caught early.

Stop it, truly: but how stop it? Have not the first Free People of the Universe a right to petition?—Happily, if also unhappily, here is one proof of riot: these two human individuals, hanged at the Lanterne. Proof, O treacherous Sieur Motier? Were they not two human individuals sent thither by thee to be hanged; to be a pretext for thy bloody Drapeau Rouge? This question shall many a Patriot, one day, ask; and answer affirmatively, strong in Preternatural Suspicion.

Stop it, really: but how do we stop it? Don’t the first Free People of the Universe have the right to petition?—Fortunately, though sadly, here’s one proof of chaos: these two people, hanged at the Lanterne. Proof, oh deceitful Sieur Motier? Were they not two people you sent there to be hanged; to serve as a pretext for your bloody Drapeau Rouge? This question will be asked by many Patriots one day; and they will answer affirmatively, fueled by deep suspicion.

Enough, towards half past seven in the evening, the mere natural eye can behold this thing: Sieur Motier, with Municipals in scarf, with blue National Patrollotism, rank after rank, to the clang of drums; wending resolutely to the Champ-de-Mars; Mayor Bailly, with elongated visage, bearing, as in sad duty bound, the Drapeau Rouge. Howl of angry derision rises in treble and bass from a hundred thousand throats, at the sight of Martial Law; which nevertheless waving its Red sanguinary Flag, advances there, from the Gros-Caillou Entrance; advances, drumming and waving, towards Altar of Fatherland. Amid still wilder howls, with objurgation, obtestation; with flights of pebbles and mud, saxa et fæces; with crackle of a pistol-shot;—finally with volley-fire of Patrollotism; levelled muskets; roll of volley on volley! Precisely after one year and three days, our sublime Federation Field is wetted, in this manner, with French blood.

By around half past seven in the evening, anyone could see this: Sieur Motier, with the municipal officers in their sashes, the blue National Patriotic colors, marching resolutely to the Champ-de-Mars, with drums beating; Mayor Bailly, with a long face, carrying the Drapeau Rouge. A roar of angry mockery rises from a hundred thousand voices at the sight of Martial Law; yet it marches on, waving its bloody Red Flag, advancing from the Gros-Caillou Entrance, drumming and waving toward the Altar of the Fatherland. Amid even fiercer howls, with curses and pleas; with flung stones and mud, saxa et fæces; with the sound of a gunshot; finally with a volley of patriotic fire; muskets aimed; a roll of fire again and again! Exactly one year and three days later, our glorious Federation Field is drenched in this way with French blood.

Some “Twelve unfortunately shot,” reports Bailly, counting by units; but Patriotism counts by tens and even by hundreds. Not to be forgotten, nor forgiven! Patriotism flies, shrieking, execrating. Camille ceases Journalising, this day; great Danton with Camille and Fréron have taken wing, for their life; Marat burrows deep in the Earth, and is silent. Once more Patrollotism has triumphed: one other time; but it is the last.

Some “Twelve unfortunately shot,” reports Bailly, counting by units; but Patriotism counts by tens and even by hundreds. Not to be forgotten or forgiven! Patriotism flies, screaming and cursing. Camille stops writing the journal today; the great Danton, along with Camille and Fréron, have taken off for their lives; Marat hides deep underground and is quiet. Once again, Patriotism has triumphed: one more time; but this is the last.

This was the Royal Flight to Varennes. Thus was the Throne overturned thereby; but thus also was it victoriously set up again—on its vertex; and will stand while it can be held.

This was the Royal Flight to Varennes. In this way, the Throne was toppled; but in this way, it was also triumphantly restored—on its peak; and it will remain as long as it can be maintained.

BOOK 2.V.
PARLIAMENT FIRST

Chapter 2.5.I.
Grande Acceptation.

In the last nights of September, when the autumnal equinox is past, and grey September fades into brown October, why are the Champs Elysées illuminated; why is Paris dancing, and flinging fire-works? They are gala-nights, these last of September; Paris may well dance, and the Universe: the Edifice of the Constitution is completed! Completed; nay revised, to see that there was nothing insufficient in it; solemnly proferred to his Majesty; solemnly accepted by him, to the sound of cannon-salvoes, on the fourteenth of the month. And now by such illumination, jubilee, dancing and fire-working, do we joyously handsel the new Social Edifice, and first raise heat and reek there, in the name of Hope.

In the late nights of September, after the autumnal equinox has passed, and grey September turns into brown October, why are the Champs Elysées lit up? Why is Paris celebrating and bursting with fireworks? These are festive nights, the last of September; Paris has every reason to celebrate, and so does the Universe: the Constitution has been completed! Completed; no, revised, to ensure that nothing was lacking; it was solemnly presented to His Majesty; solemnly accepted by him, accompanied by cannon fire, on the fourteenth of the month. And now, through this illumination, celebration, dancing, and fireworks, we joyfully inaugurate the new Social Edifice and first create warmth and excitement there, in the name of Hope.

The Revision, especially with a throne standing on its vertex, has been a work of difficulty, of delicacy. In the way of propping and buttressing, so indispensable now, something could be done; and yet, as is feared, not enough. A repentant Barnave Triumvirate, our Rabauts, Duports, Thourets, and indeed all Constitutional Deputies did strain every nerve: but the Extreme Left was so noisy; the People were so suspicious, clamorous to have the work ended: and then the loyal Right Side sat feeble petulant all the while, and as it were, pouting and petting; unable to help, had they even been willing; the two Hundred and Ninety had solemnly made scission, before that: and departed, shaking the dust off their feet. To such transcendency of fret, and desperate hope that worsening of the bad might the sooner end it and bring back the good, had our unfortunate loyal Right Side now come![403]

The Revision, especially with a throne at its peak, has been a challenging and delicate task. In terms of support and reinforcement, which is crucial now, some progress was made; but, unfortunately, not enough. A remorseful Barnave Triumvirate—our Rabauts, Duports, Thourets, and indeed all Constitutional Deputies—put in a tremendous effort: but the Extreme Left was so loud; the People were so distrustful, eager for the work to be finished: and the loyal Right Side was weak and sulky the whole time, almost pouting; they couldn't help, even if they had wanted to; the two Hundred and Ninety had already made a formal split before that: and left, shaking the dust off their feet. The loyal Right Side had reached a state of extreme frustration and desperate hope that enduring the worsening of the situation might sooner bring an end to it and restore the good. [403]

However, one finds that this and the other little prop has been added, where possibility allowed. Civil-list and Privy-purse were from of old well cared for. King’s Constitutional Guard, Eighteen hundred loyal men from the Eighty-three Departments, under a loyal Duke de Brissac; this, with trustworthy Swiss besides, is of itself something. The old loyal Bodyguards are indeed dissolved, in name as well as in fact; and gone mostly towards Coblentz. But now also those Sansculottic violent Gardes Françaises, or Centre Grenadiers, shall have their mittimus: they do ere long, in the Journals, not without a hoarse pathos, publish their Farewell; “wishing all Aristocrats the graves in Paris which to us are denied.”[404] They depart, these first Soldiers of the Revolution; they hover very dimly in the distance for about another year; till they can be remodelled, new-named, and sent to fight the Austrians; and then History beholds them no more. A most notable Corps of men; which has its place in World-History;—though to us, so is History written, they remain mere rubrics of men; nameless; a shaggy Grenadier Mass, crossed with buff-belts. And yet might we not ask: What Argonauts, what Leonidas’ Spartans had done such a work? Think of their destiny: since that May morning, some three years ago, when they, unparticipating, trundled off d’Espréménil to the Calypso Isles; since that July evening, some two years ago, when they, participating and sacreing with knit brows, poured a volley into Besenval’s Prince de Lambesc! History waves them her mute adieu.

However, it’s clear that this and other minor adjustments have been made whenever possible. The Civil List and Privy Purse have long been well-maintained. The King's Constitutional Guard, made up of eighteen hundred loyal men from the eighty-three Departments, led by the loyal Duke de Brissac, is already something significant, along with some dependable Swiss soldiers. The old loyal Bodyguards are indeed disbanded, both in name and in reality, mostly heading to Coblentz. But now, those violent Sansculotte Gardes Françaises, or Centre Grenadiers, are also set to depart: soon they will publish their Farewell in the Journals, not without a grim sadness, saying “We wish all Aristocrats the graves in Paris that are denied to us.” They are leaving, these first Soldiers of the Revolution; they linger faintly in the background for about another year until they can be restructured, renamed, and sent to battle the Austrians; and then History loses sight of them. A remarkable group of men, they hold a place in World History;—though, as History is written for us, they remain just a list of names; faceless; a ragged mass of Grenadiers, marked by their buff belts. Still, shouldn’t we ponder: what Argonauts, what Spartans of Leonidas could have accomplished such a feat? Think of their fate: since that May morning, about three years ago, when they, detached, rolled off d’Espréménil to the Calypso Isles; since that July evening, around two years ago, when they, engaged and swearing with furrowed brows, fired a volley at Besenval’s Prince de Lambesc! History silently bids them farewell.

So that the Sovereign Power, these Sansculottic Watchdogs, more like wolves, being leashed and led away from his Tuileries, breathes freer. The Sovereign Power is guarded henceforth by a loyal Eighteen hundred,—whom Contrivance, under various pretexts, may gradually swell to Six thousand; who will hinder no Journey to Saint-Cloud. The sad Varennes business has been soldered up; cemented, even in the blood of the Champ-de-Mars, these two months and more; and indeed ever since, as formerly, Majesty has had its privileges, its “choice of residence,” though, for good reasons, the royal mind “prefers continuing in Paris.” Poor royal mind, poor Paris; that have to go mumming; enveloped in speciosities, in falsehood which knows itself false; and to enact mutually your sorrowful farce-tragedy, being bound to it; and on the whole, to hope always, in spite of hope!

So that the Sovereign Power, these Sansculottic Watchdogs, more like wolves, are leashed and taken away from his Tuileries, can breathe easier. The Sovereign Power is now protected by a loyal Eighteen hundred—who, through various strategies, might gradually increase to Six thousand; who will not block any trips to Saint-Cloud. The unfortunate Varennes incident has been put to rest; fixed, even in the blood of the Champ-de-Mars, for the past two months and more; and indeed, ever since, as before, Majesty has its privileges, its “choice of residence,” although, for good reasons, the royal mind “prefers staying in Paris.” Poor royal mind, poor Paris; who have to go on pretending; wrapped in illusions, in falsehoods that know they’re false; and to play out your sad tragicomedy together, being tied to it; and overall, to keep hoping, against all hope!

Nay, now that his Majesty has accepted the Constitution, to the sound of cannon-salvoes, who would not hope? Our good King was misguided but he meant well. Lafayette has moved for an Amnesty, for universal forgiving and forgetting of Revolutionary faults; and now surely the glorious Revolution cleared of its rubbish, is complete! Strange enough, and touching in several ways, the old cry of Vive le Roi once more rises round King Louis the Hereditary Representative. Their Majesties went to the Opera; gave money to the Poor: the Queen herself, now when the Constitution is accepted, hears voice of cheering. Bygone shall be bygone; the New Era shall begin! To and fro, amid those lamp-galaxies of the Elysian Fields, the Royal Carriage slowly wends and rolls; every where with vivats, from a multitude striving to be glad. Louis looks out, mainly on the variegated lamps and gay human groups, with satisfaction enough for the hour. In her Majesty’s face, “under that kind graceful smile a deep sadness is legible.”[405] Brilliancies, of valour and of wit, stroll here observant: a Dame de Staël, leaning most probably on the arm of her Narbonne. She meets Deputies; who have built this Constitution; who saunter here with vague communings,—not without thoughts whether it will stand. But as yet melodious fiddlestrings twang and warble every where, with the rhythm of light fantastic feet; long lamp-galaxies fling their coloured radiance; and brass-lunged Hawkers elbow and bawl, ‘Grande Acceptation, Constitution Monarchique:’ it behoves the Son of Adam to hope. Have not Lafayette, Barnave, and all Constitutionalists set their shoulders handsomely to the inverted pyramid of a throne? Feuillans, including almost the whole Constitutional Respectability of France, perorate nightly from their tribune; correspond through all Post-offices; denouncing unquiet Jacobinism; trusting well that its time is nigh done. Much is uncertain, questionable: but if the Hereditary Representative be wise and lucky, may one not, with a sanguine Gaelic temper, hope that he will get in motion better or worse; that what is wanting to him will gradually be gained and added?

No, now that the King has accepted the Constitution with cannon fire in the background, who wouldn't feel hopeful? Our good King was misled, but he had good intentions. Lafayette has called for an amnesty, for everyone to forgive and forget the mistakes of the Revolution; and now, surely, the glorious Revolution, cleared of its debris, is complete! Strangely enough, and touching in many ways, the old cry of Long live the King rises again around King Louis, the Hereditary Representative. Their Majesties went to the Opera; gave money to the poor: the Queen herself, now that the Constitution is accepted, hears cheers from the crowd. What’s in the past should stay in the past; the New Era will begin! Back and forth, amid the sparkling lights of the Elysian Fields, the Royal Carriage slowly makes its way, surrounded by vivats, from a multitude trying to celebrate. Louis looks out, mostly at the colorful lights and joyful groups, feeling satisfied for the moment. In the Queen’s face, “beneath that kind, graceful smile, a deep sadness is evident.”[405] Brilliant minds of courage and wit stroll around, observing: a Madame de Staël, probably leaning on the arm of her Narbonne. She meets Deputies who created this Constitution, who wander here with vague conversations—not without wondering if it will last. But for now, melodic violin strings twang and echo everywhere, keeping the rhythm of lively dancers; long lines of lights cast their colorful glow; and loud vendors push through, shouting, ‘Great Acceptance, Constitutional Monarchy:’ it’s time for the Son of Adam to be hopeful. Haven’t Lafayette, Barnave, and all Constitutionalists committed themselves to upholding the crumbling throne? Feuillans, who represent almost all of France’s Constitutional respectability, speak nightly from their podium; correspond via all the Post-offices; denouncing restless Jacobinism; hoping that its time is nearly over. A lot is uncertain and questionable: but if the Hereditary Representative is wise and fortunate, can’t we, with an optimistic spirit, hope that he will make progress, that what he needs will gradually come to him?

For the rest, as we must repeat, in this building of the Constitutional Fabric, especially in this Revision of it, nothing that one could think of to give it new strength, especially to steady it, to give it permanence, and even eternity, has been forgotten. Biennial Parliament, to be called Legislative, Assemblée Legislative; with Seven Hundred and Forty-five Members, chosen in a judicious manner by the “active citizens” alone, and even by electing of electors still more active: this, with privileges of Parliament shall meet, self-authorized if need be, and self-dissolved; shall grant money-supplies and talk; watch over the administration and authorities; discharge for ever the functions of a Constitutional Great Council, Collective Wisdom, and National Palaver,—as the Heavens will enable. Our First biennial Parliament, which indeed has been a-choosing since early in August, is now as good as chosen. Nay it has mostly got to Paris: it arrived gradually;—not without pathetic greeting to its venerable Parent, the now moribund Constituent; and sat there in the Galleries, reverently listening; ready to begin, the instant the ground were clear.

For the rest, as we need to emphasize, in this construction of the Constitutional Framework, especially in this Revision of it, nothing that could enhance its strength, especially to stabilize it, ensure its permanence, and even grant it eternity, has been overlooked. A Biennial Parliament, referred to as the Legislative Assembly, Assemblée Legislative; with Seven Hundred and Forty-five Members, chosen wisely by only the “active citizens,” and even through the election of even more active electors: this, along with the privileges of Parliament, will convene, empowered to act on its own if necessary, and can dissolve itself; it will provide financial support and engage in discussions; oversee the administration and authorities; and continually perform the roles of a Constitutional Great Council, Collective Wisdom, and National Forum—as the Heavens will allow. Our First biennial Parliament, which has indeed been in the process of being chosen since early August, is now essentially selected. Moreover, it has mostly arrived in Paris: it came gradually—not without a heartfelt welcome to its esteemed predecessor, the now fading Constituent; and it sat in the Galleries, respectfully listening; ready to begin as soon as the way was clear.

Then as to changes in the Constitution itself? This, impossible for any Legislative, or common biennial Parliament, and possible solely for some resuscitated Constituent or National Convention,—is evidently one of the most ticklish points. The august moribund Assembly debated it for four entire days. Some thought a change, or at least reviewal and new approval, might be admissible in thirty years; some even went lower, down to twenty, nay to fifteen. The august Assembly had once decided for thirty years; but it revoked that, on better thoughts; and did not fix any date of time, but merely some vague outline of a posture of circumstances, and on the whole left the matter hanging.[406] Doubtless a National Convention can be assembled even within the thirty years: yet one may hope, not; but that Legislatives, biennial Parliaments of the common kind, with their limited faculty, and perhaps quiet successive additions thereto, may suffice, for generations, or indeed while computed Time runs.

Then what about changes to the Constitution itself? This is impossible for any legislative body or regular biennial Parliament, and can only happen through a revived Constituent or National Convention—clearly one of the most sensitive issues. The esteemed, dying Assembly debated it for four full days. Some believed a change, or at least a review and new approval, could be acceptable in thirty years; others suggested even shorter timelines, down to twenty, or even fifteen. The esteemed Assembly had originally agreed on thirty years, but later retracted that decision, opting instead to leave it open-ended without fixing a specific time frame, merely outlining a general set of circumstances, effectively leaving the issue unresolved.[406] Surely, a National Convention could be called even within those thirty years: yet one can hope not, but rather that legislative bodies, regular biennial Parliaments of the typical sort, with their limited powers, and perhaps quiet incremental changes, may be enough for generations, or indeed for the duration of foreseeable time.

Furthermore, be it noted that no member of this Constituent has been, or could be, elected to the new Legislative. So noble-minded were these Law-makers! cry some: and Solon-like would banish themselves. So splenetic! cry more: each grudging the other, none daring to be outdone in self-denial by the other. So unwise in either case! answer all practical men. But consider this other self-denying ordinance, That none of us can be King’s Minister, or accept the smallest Court Appointment, for the space of four, or at lowest (and on long debate and Revision), for the space of two years! So moves the incorruptible seagreen Robespierre; with cheap magnanimity he; and none dare be outdone by him. It was such a law, not so superfluous then, that sent Mirabeau to the Gardens of Saint-Cloud, under cloak of darkness, to that colloquy of the gods; and thwarted many things. Happily and unhappily there is no Mirabeau now to thwart.

Furthermore, it's important to note that no member of this Constituent Assembly has been, or could be, elected to the new Legislature. "How noble-minded these lawmakers are!" some might say, and like Solon, they would choose to exclude themselves. "How petty!" others might respond, each person begrudging the other, with no one willing to outdo the rest in self-sacrifice. "How foolish in either case!" all practical people would reply. But consider this other self-denying rule: None of us can be a King's Minister or accept even the smallest Court Appointment for four years, or at the very least (after extensive debate and revision), for two years! So moves the incorruptible, sea-green Robespierre; with his cheap magnanimity, and no one dares to outshine him. It was such a law, not so unnecessary then, that sent Mirabeau to the Gardens of Saint-Cloud under the cover of darkness for a meeting with the gods; it thwarted many plans. Fortunately and unfortunately, there is no Mirabeau now to oppose.

Welcomer meanwhile, welcome surely to all right hearts, is Lafayette’s chivalrous Amnesty. Welcome too is that hard-wrung Union of Avignon; which has cost us, first and last, “thirty sessions of debate,” and so much else: may it at length prove lucky! Rousseau’s statue is decreed: virtuous Jean-Jacques, Evangelist of the Contrat Social. Not Drouet of Varennes; nor worthy Lataille, master of the old world-famous Tennis Court in Versailles, is forgotten; but each has his honourable mention, and due reward in money.[407] Whereupon, things being all so neatly winded up, and the Deputations, and Messages, and royal and other Ceremonials having rustled by; and the King having now affectionately perorated about peace and tranquilisation, and members having answered ‘Oui! oui!’ with effusion, even with tears,—President Thouret, he of the Law Reforms, rises, and, with a strong voice, utters these memorable last-words: ‘The National Constituent Assembly declares that it has finished its mission; and that its sittings are all ended.’ Incorruptible Robespierre, virtuous Pétion are borne home on the shoulders of the people; with vivats heaven-high. The rest glide quietly to their respective places of abode. It is the last afternoon of September, 1791; on the morrow morning the new Legislative will begin.

Welcomer, welcome surely to all good-hearted individuals, is Lafayette’s noble Amnesty. Also welcomed is that hard-won Union of Avignon; which has cost us, in total, “thirty sessions of debate,” and so much more: may it finally bring good luck! Rousseau’s statue is approved: virtuous Jean-Jacques, Evangelist of the Social Contract. Not Drouet of Varennes; nor the esteemed Lataille, master of the old world-famous Tennis Court in Versailles, is forgotten; but each receives honorable mention and due financial reward. [407] With that all neatly wrapped up, and the Deputations, Messages, and royal and other Ceremonials having gone by; and the King having now affectionately spoken about peace and tranquility, with members responding ‘Oui! oui!’ with enthusiasm, even with tears,—President Thouret, he of the Law Reforms, stands up and firmly states these memorable last words: ‘The National Constituent Assembly declares that it has completed its mission; and that its meetings are all concluded.’ Incorruptible Robespierre and virtuous Pétion are carried home on the shoulders of the people, with cheers soaring high. The rest quietly head to their respective homes. It is the last afternoon of September, 1791; tomorrow morning the new Legislative will begin.

So, amid glitter of illuminated streets and Champs Elysées, and crackle of fireworks and glad deray, has the first National Assembly vanished; dissolving, as they well say, into blank Time; and is no more. National Assembly is gone, its work remaining; as all Bodies of men go, and as man himself goes: it had its beginning, and must likewise have its end. A Phantasm-Reality born of Time, as the rest of us are; flitting ever backwards now on the tide of Time: to be long remembered of men. Very strange Assemblages, Sanhedrims, Amphictyonics, Trades Unions, Ecumenic Councils, Parliaments and Congresses, have met together on this Planet, and dispersed again; but a stranger Assemblage than this august Constituent, or with a stranger mission, perhaps never met there. Seen from the distance, this also will be a miracle. Twelve Hundred human individuals, with the Gospel of Jean-Jacques Rousseau in their pocket, congregating in the name of Twenty-five Millions, with full assurance of faith, to “make the Constitution:” such sight, the acme and main product of the Eighteenth Century, our World can witness once only. For Time is rich in wonders, in monstrosities most rich; and is observed never to repeat himself, or any of his Gospels:—surely least of all, this Gospel according to Jean-Jacques. Once it was right and indispensable, since such had become the Belief of men; but once also is enough.

So, amidst the sparkle of lit streets and Champs Elysées, along with the sound of fireworks and joyful cheers, the first National Assembly has disappeared; dissolving, as they say, into empty time; and is no more. The National Assembly is gone, but its work remains; just like all groups of people, and like people themselves: it had its start and must also have its end. A Phantasm-Reality born of Time, like the rest of us; drifting ever backward now on the tide of Time: to be long remembered by people. Very strange gatherings, Sanhedrins, Amphictyonics, Trades Unions, Ecumenic Councils, Parliaments, and Congresses, have come together on this Planet, and then dispersed again; but a stranger gathering than this esteemed Constituent, or with a stranger mission, perhaps never met here. Viewed from a distance, this will also be a miracle. Twelve hundred individuals, with the teachings of Jean-Jacques Rousseau in their pockets, gathering in the name of twenty-five million, fully confident in their faith, to “make the Constitution”: such a sight, the peak and main outcome of the Eighteenth Century, our World can witness only once. For Time is filled with wonders, in monstrosities most rich; and it’s noted that it never repeats itself, or any of its teachings:—surely least of all, this teaching according to Jean-Jacques. Once it was right and essential, since that had become the belief of people; but once is also enough.

They have made the Constitution, these Twelve Hundred Jean-Jacques Evangelists; not without result. Near twenty-nine months they sat, with various fortune; in various capacity;—always, we may say, in that capacity of carborne Caroccio, and miraculous Standard of the Revolt of Men, as a Thing high and lifted up; whereon whosoever looked might hope healing. They have seen much: cannons levelled on them; then suddenly, by interposition of the Powers, the cannons drawn back; and a war-god Broglie vanishing, in thunder not his own, amid the dust and downrushing of a Bastille and Old Feudal France. They have suffered somewhat: Royal Session, with rain and Oath of the Tennis-Court; Nights of Pentecost; Insurrections of Women. Also have they not done somewhat? Made the Constitution, and managed all things the while; passed, in these twenty-nine months, “twenty-five hundred Decrees,” which on the average is some three for each day, including Sundays! Brevity, one finds, is possible, at times: had not Moreau de St. Mery to give three thousand orders before rising from his seat?—There was valour (or value) in these men; and a kind of faith,—were it only faith in this, That cobwebs are not cloth; that a Constitution could be made. Cobwebs and chimeras ought verily to disappear; for a Reality there is. Let formulas, soul-killing, and now grown body-killing, insupportable, begone, in the name of Heaven and Earth!—Time, as we say, brought forth these Twelve Hundred; Eternity was before them, Eternity behind: they worked, as we all do, in the confluence of Two Eternities; what work was given them. Say not that it was nothing they did. Consciously they did somewhat; unconsciously how much! They had their giants and their dwarfs, they accomplished their good and their evil; they are gone, and return no more. Shall they not go with our blessing, in these circumstances; with our mild farewell?

They created the Constitution, these twelve hundred Jean-Jacques Evangelists; and it wasn't without impact. For nearly twenty-nine months, they gathered, experiencing various fortunes and roles—always, we might say, in the role of the carborne Caroccio and the miraculous Standard of the Revolt of Men, something high and exalted; whoever looked upon it might hope for healing. They witnessed a lot: cannons aimed at them; then, suddenly, thanks to the intervention of the Powers, the cannons were pulled back; and a war-god Broglie vanished, amidst thunder not his own, in the dust and collapse of a Bastille and Old Feudal France. They endured quite a bit: the Royal Session, with rain and the Tennis-Court Oath; Nights of Pentecost; Women’s Insurrections. But did they not accomplish something too? They created the Constitution and managed everything all along; in these twenty-nine months, they passed “two thousand five hundred Decrees,” averaging about three each day, including Sundays! It turns out brevity is possible at times: didn’t Moreau de St. Mery have to issue three thousand orders before leaving his seat?—There was courage (or worth) in these men; and a kind of faith—if only faith in this: that cobwebs aren't fabric; that it was possible to create a Constitution. Cobwebs and fantasies should genuinely disappear; for there is a Reality. Let soul-killing, now body-killing, unbearable formulas be gone, in the name of Heaven and Earth!—Time, as we say, brought forth these twelve hundred; Eternity was before them, Eternity behind: they worked, like all of us, in the intersection of Two Eternities; at the tasks given to them. Don’t say that what they did was insignificant. Consciously they accomplished something; unconsciously, how much! They had their giants and their dwarfs, they achieved both good and evil; they are gone and will not return. Shouldn't they depart with our blessing, under these circumstances; with our gentle farewell?

By post, by diligence, on saddle or sole; they are gone: towards the four winds! Not a few over the marches, to rank at Coblentz. Thither wended Maury, among others; but in the end towards Rome,—to be clothed there in red Cardinal plush; in falsehood as in a garment; pet son (her last-born?) of the Scarlet Woman. Talleyrand-Perigord, excommunicated Constitutional Bishop, will make his way to London; to be Ambassador, spite of the Self-denying Law; brisk young Marquis Chauvelin acting as Ambassador’s-Cloak. In London too, one finds Pétion the virtuous; harangued and haranguing, pledging the wine-cup with Constitutional Reform Clubs, in solemn tavern-dinner. Incorruptible Robespierre retires for a little to native Arras: seven short weeks of quiet; the last appointed him in this world. Public Accuser in the Paris Department, acknowledged highpriest of the Jacobins; the glass of incorruptible thin Patriotism, for his narrow emphasis is loved of all the narrow,—this man seems to be rising, somewhither? He sells his small heritage at Arras; accompanied by a Brother and a Sister, he returns, scheming out with resolute timidity a small sure destiny for himself and them, to his old lodging, at the Cabinet-maker’s, in the Rue St. Honoré:—O resolute-tremulous incorruptible seagreen man, towards what a destiny!

By mail, by hard work, on horseback or foot; they have left: scattered to the four winds! Many crossed the borders to join the ranks at Coblentz. Among them was Maury; but ultimately heading to Rome—to be dressed in red Cardinal velvet; wrapped in deception like a garment; favored child (her last-born?) of the Scarlet Woman. Talleyrand-Perigord, the excommunicated Constitutional Bishop, will make his way to London; to become Ambassador, despite the Self-denying Law; the lively young Marquis Chauvelin acting as the Ambassador’s cover. In London too, you find the virtuous Pétion; giving speeches and listening to them, toasting with the wine goblet at Constitutional Reform Clubs, during serious tavern dinners. Incorruptible Robespierre takes a brief retreat to his hometown Arras: seven short weeks of peace; his last in this world. As Public Accuser in the Paris Department, acknowledged high priest of the Jacobins; the glass of incorruptible thin Patriotism, for his narrow focus is favored by all the narrow-minded—this man seems to be on the rise, somewhere? He sells his small inheritance at Arras; accompanied by a Brother and a Sister, he returns, cautiously plotting a small secure future for himself and them, to his old place at the Cabinet-maker’s, on Rue St. Honoré:—O determined yet trembling incorruptible sea-green man, towards what a destiny!

Lafayette, for his part, will lay down the command. He retires Cincinnatus-like to his hearth and farm; but soon leaves them again. Our National Guard, however, shall henceforth have no one Commandant; but all Colonels shall command in succession, month about. Other Deputies we have met, or Dame de Staël has met, “sauntering in a thoughtful manner;” perhaps uncertain what to do. Some, as Barnave, the Lameths, and their Duport, will continue here in Paris: watching the new biennial Legislative, Parliament the First; teaching it to walk, if so might be; and the Court to lead it.

Lafayette will step down from command. He retreats, like Cincinnatus, to his home and farm, but soon leaves them again. From now on, our National Guard won’t have just one Commandant; instead, all Colonels will take turns commanding every other month. Other Deputies we've encountered, or Dame de Staël has encountered, "strolling in a thoughtful manner," perhaps uncertain about what to do. Some, like Barnave, the Lameths, and their Duport, will remain here in Paris, observing the new biennial Legislative Assembly, Parliament the First; trying to help it get established, if possible, and guiding the Court alongside it.

Thus these: sauntering in a thoughtful manner; travelling by post or diligence,—whither Fate beckons. Giant Mirabeau slumbers in the Pantheon of Great Men: and France? and Europe?—The brass-lunged Hawkers sing ‘Grand Acceptation, Monarchic Constitution’ through these gay crowds: the Morrow, grandson of Yesterday, must be what it can, as Today its father is. Our new biennial Legislative begins to constitute itself on the first of October, 1791.

Thus these: strolling in a reflective way; traveling by mail or stagecoach—wherever Fate leads. Giant Mirabeau rests in the Pantheon of Great Men: and France? and Europe?—The loud-voiced Vendors shout ‘Grand Acceptation, Monarchic Constitution’ through these lively crowds: Tomorrow, the descendant of Yesterday, must become whatever it can, as Today its parent is. Our new biennial Legislature starts to establish itself on the first of October, 1791.

Chapter 2.5.II.
The Book of the Law.

If the august Constituent Assembly itself, fixing the regards of the Universe, could, at the present distance of time and place, gain comparatively small attention from us, how much less can this poor Legislative! It has its Right Side and its Left; the less Patriotic and the more, for Aristocrats exist not here or now: it spouts and speaks: listens to Reports, reads Bills and Laws; works in its vocation, for a season: but the history of France, one finds, is seldom or never there. Unhappy Legislative, what can History do with it; if not drop a tear over it, almost in silence? First of the two-year Parliaments of France, which, if Paper Constitution and oft-repeated National Oath could avail aught, were to follow in softly-strong indissoluble sequence while Time ran,—it had to vanish dolefully within one year; and there came no second like it. Alas! your biennial Parliaments in endless indissoluble sequence; they, and all that Constitutional Fabric, built with such explosive Federation Oaths, and its top-stone brought out with dancing and variegated radiance, went to pieces, like frail crockery, in the crash of things; and already, in eleven short months, were in that Limbo near the Moon, with the ghosts of other Chimeras. There, except for rare specific purposes, let them rest, in melancholy peace.

If the esteemed Constituent Assembly, looking at the broader universe, can capture only a little of our attention from this distance in time and space, then how much less can we care about this poor Legislative body! It has its Left and Right sides; the less patriotic and the more so, for there are no aristocrats here or now. It talks and debates, listens to reports, reads bills and laws; it does its job for a time. However, when you look at the history of France, you find that it is rarely present. Unfortunate Legislative, what can history do with you? Perhaps it can only shed a silent tear. This first two-year Parliament of France, which should have followed a smooth and strong sequence thanks to the Paper Constitution and the often-repeated National Oath, had to sadly disappear within a year, and there was no second like it. Alas! Your biennial Parliaments in an endless chain are crumbling, just like all that Constitutional structure, built with such explosive Federation Oaths, which was celebrated with joy and color, shattered like fragile pottery in the chaos, and already after just eleven months, they find themselves in that limbo near the Moon, alongside the ghosts of other fanciful dreams. There, aside from a few special reasons, may they rest in sorrowful peace.

On the whole, how unknown is a man to himself; or a public Body of men to itself! Æsop’s fly sat on the chariot-wheel, exclaiming, What a dust I do raise! Great Governors, clad in purple with fasces and insignia, are governed by their valets, by the pouting of their women and children; or, in Constitutional countries, by the paragraphs of their Able Editors. Say not, I am this or that; I am doing this or that! For thou knowest it not, thou knowest only the name it as yet goes by. A purple Nebuchadnezzar rejoices to feel himself now verily Emperor of this great Babylon which he has builded; and is a nondescript biped-quadruped, on the eve of a seven-years course of grazing! These Seven Hundred and Forty-five elected individuals doubt not but they are the First biennial Parliament, come to govern France by parliamentary eloquence: and they are what? And they have come to do what? Things foolish and not wise!

Overall, how little a person truly knows about themselves; or how little a public group knows about itself! Aesop’s fly sat on a chariot wheel, exclaiming, "Look at all this dust I’m raising!" Great leaders, dressed in purple with symbols and insignia, are managed by their aides, influenced by the complaints of their families; or, in constitutional countries, by the statements of their capable editors. Don’t say, "I am this or that; I am doing this or that!" For you truly don’t know it, you only know the name it currently has. A purple Nebuchadnezzar is proud to feel like the true Emperor of this great Babylon he has built; yet he is just a strange mix of man and beast, about to embark on a seven-year grazing journey! These Seven Hundred and Forty-five elected representatives have no doubt that they are the first biennial Parliament, here to govern France through parliamentary rhetoric: and they are what? And what exactly are they here to do? Foolish things, not wise ones!

It is much lamented by many that this First Biennial had no members of the old Constituent in it, with their experience of parties and parliamentary tactics; that such was their foolish Self-denying Law. Most surely, old members of the Constituent had been welcome to us here. But, on the other hand, what old or what new members of any Constituent under the Sun could have effectually profited? There are First biennial Parliaments so postured as to be, in a sense, beyond wisdom; where wisdom and folly differ only in degree, and wreckage and dissolution are the appointed issue for both.

Many people sadly note that this First Biennial didn’t include any members from the old Constituent, with their knowledge of political parties and parliamentary tactics; such was their misguided Self-denying Law. Surely, old members of the Constituent would have been welcome here. However, could any old or new members of any Constituent under the Sun really have made a difference? There are First Biennial Parliaments that are, in a way, beyond wisdom; where wisdom and folly are barely distinguishable, and failure and chaos are the inevitable outcome for both.

Old-Constituents, your Barnaves, Lameths and the like, for whom a special Gallery has been set apart, where they may sit in honour and listen, are in the habit of sneering at these new Legislators;[408] but let not us! The poor Seven Hundred and Forty-five, sent together by the active citizens of France, are what they could be; do what is fated them. That they are of Patriot temper we can well understand. Aristocrat Noblesse had fled over the marches, or sat brooding silent in their unburnt Châteaus; small prospect had they in Primary Electoral Assemblies. What with Flights to Varennes, what with Days of Poniards, with plot after plot, the People are left to themselves; the People must needs choose Defenders of the People, such as can be had. Choosing, as they also will ever do, “if not the ablest man, yet the man ablest to be chosen!” Fervour of character, decided Patriot-Constitutional feeling; these are qualities: but free utterance, mastership in tongue-fence; this is the quality of qualities. Accordingly one finds, with little astonishment, in this First Biennial, that as many as Four hundred Members are of the Advocate or Attorney species. Men who can speak, if there be aught to speak: nay here are men also who can think, and even act. Candour will say of this ill-fated First French Parliament that it wanted not its modicum of talent, its modicum of honesty; that it, neither in the one respect nor in the other, sank below the average of Parliaments, but rose above the average. Let average Parliaments, whom the world does not guillotine, and cast forth to long infamy, be thankful not to themselves but to their stars!

Old Constituents, your Barnaves, Lameths, and others, who have a special area set aside for them where they can sit in honor and listen, tend to mock these new Legislators;[408] but let's not do that! The poor Seven Hundred and Forty-five, gathered by the active citizens of France, are doing what they can with the situation they’re in. We can clearly see that they have a patriotic spirit. The aristocrats have either fled or are quietly sulking in their untouched Châteaus, leaving little hope for them in the Primary Electoral Assemblies. With the Flights to Varennes, the Days of the Daggers, and numerous plots, the People are left to fend for themselves; they have to choose defenders from what's available. Choosing, as they always will, “if not the most capable person, then the person most able to be chosen!” Passionate character and a strong sense of patriotism—these are valuable traits. However, the ability to express oneself and excel in debate—that's the top quality. So, it's not surprising to find that in this First Biennial, as many as Four hundred Members are from legal backgrounds. These are men who can speak when there's something to say: in fact, here are men who can also think and take action. Truthfully, this unfortunate First French Parliament can't be said to lack talent or honesty; it didn’t fall below the average of Parliaments in either respect, but actually exceeded it. Average Parliaments, which the world does not yet guillotine and exile to lasting disgrace, should be thankful not to themselves but to their fortunes!

France, as we say, has once more done what it could: fervid men have come together from wide separation; for strange issues. Fiery Max Isnard is come, from the utmost South-East; fiery Claude Fauchet, Te-Deum Fauchet Bishop of Calvados, from the utmost North-West. No Mirabeau now sits here, who had swallowed formulas: our only Mirabeau now is Danton, working as yet out of doors; whom some call “Mirabeau of the Sansculottes.”

France, as we say, has once again done what it could: passionate people have come together from far and wide for unusual reasons. Fiery Max Isnard has come from the far South-East; fiery Claude Fauchet, Te-Deum Fauchet, Bishop of Calvados, from the far North-West. There’s no Mirabeau sitting here now, who had taken in all the formalities: our only Mirabeau now is Danton, still working outdoors; whom some call the “Mirabeau of the Sansculottes.”

Nevertheless we have our gifts,—especially of speech and logic. An eloquent Vergniaud we have; most mellifluous yet most impetuous of public speakers; from the region named Gironde, of the Garonne: a man unfortunately of indolent habits; who will sit playing with your children, when he ought to be scheming and perorating. Sharp bustling Guadet; considerate grave Censonne; kind-sparkling mirthful young Ducos; Valazé doomed to a sad end: all these likewise are of that Gironde, or Bourdeaux region: men of fervid Constitutional principles; of quick talent, irrefragable logic, clear respectability; who will have the Reign of Liberty establish itself, but only by respectable methods. Round whom others of like temper will gather; known by and by as Girondins, to the sorrowing wonder of the world. Of which sort note Condorcet, Marquis and Philosopher; who has worked at much, at Paris Municipal Constitution, Differential Calculus, Newspaper Chronique de Paris, Biography, Philosophy; and now sits here as two-years Senator: a notable Condorcet, with stoical Roman face, and fiery heart; “volcano hid under snow;” styled likewise, in irreverent language, “mouton enragé,” peaceablest of creatures bitten rabid! Or note, lastly, Jean-Pierre Brissot; whom Destiny, long working noisily with him, has hurled hither, say, to have done with him. A biennial Senator he too; nay, for the present, the king of such. Restless, scheming, scribbling Brissot; who took to himself the style de Warville, heralds know not in the least why;—unless it were that the father of him did, in an unexceptionable manner, perform Cookery and Vintnery in the Village of Ouarville? A man of the windmill species, that grinds always, turning towards all winds; not in the steadiest manner.

We do have our talents—especially in speaking and reasoning. We have an eloquent Vergniaud; he’s the most charming yet also the most impulsive public speaker from the Gironde region by the Garonne River. Unfortunately, he has lazy habits; he’ll sit playing with your children when he should be strategizing and giving speeches. There’s the energetic Guadet; the thoughtful and serious Censonne; the cheerful and lively young Ducos; and Valazé, who is doomed to a tragic fate: all of these also come from the Gironde or Bordeaux area. They are passionate supporters of Constitutional principles, quick-witted, logically sound, and respected; they want the Reign of Liberty to take hold, but only through honorable means. Others with a similar mindset will start to gather around them, eventually known as Girondins, which will baffle and sadden the world. Among them is Condorcet, a Marquis and Philosopher, who has been involved in many projects, like the Paris Municipal Constitution, Differential Calculus, the newspaper Chronique de Paris, and in Biography and Philosophy; now he’s here as a Senator for two years: a remarkable Condorcet, with a stoic Roman face and a passionate heart; “a volcano hidden beneath the snow,” who is irreverently called “mouton enragé,” the calmest creature turned rabid! Lastly, take note of Jean-Pierre Brissot; whom Fate, after a long and noisy process, has thrown here, perhaps to finish him off. He is also a biennial Senator; in fact, currently the head of them. He’s restless, always scheming and writing; he adopted the name de Warville, though no one knows why; unless it’s because his father ran a reputable cookery and winemaking business in the village of Ouarville? He’s a man of the windmill variety, always grinding, turning toward every wind; not in the most steady way.

In all these men there is talent, faculty to work; and they will do it: working and shaping, not without effect, though alas not in marble, only in quicksand!—But the highest faculty of them all remains yet to be mentioned; or indeed has yet to unfold itself for mention: Captain Hippolyte Carnot, sent hither from the Pas de Calais; with his cold mathematical head, and silent stubbornness of will: iron Carnot, far-planning, imperturbable, unconquerable; who, in the hour of need, shall not be found wanting. His hair is yet black; and it shall grow grey, under many kinds of fortune, bright and troublous; and with iron aspect this man shall face them all.

In all these men, there is talent and the ability to work; and they will do it: working and creating, not without impact, though unfortunately not in marble, only in quicksand!—But the greatest ability of all remains to be mentioned; or indeed has yet to reveal itself for mention: Captain Hippolyte Carnot, sent here from Pas de Calais; with his cold mathematical mind, and silent stubbornness of will: iron Carnot, far-thinking, unflappable, unbeatable; who, in times of need, will not be found lacking. His hair is still black; and it will turn grey, under many types of fortune, both bright and troubled; and with an iron demeanor, this man will face them all.

Nor is Côté Droit, and band of King’s friends, wanting: Vaublanc, Dumas, Jaucourt the honoured Chevalier; who love Liberty, yet with Monarchy over it; and speak fearlessly according to that faith;—whom the thick-coming hurricanes will sweep away. With them, let a new military Theodore Lameth be named;—were it only for his two Brothers’ sake, who look down on him, approvingly there, from the Old-Constituents’ Gallery. Frothy professing Pastorets, honey-mouthed conciliatory Lamourettes, and speechless nameless individuals sit plentiful, as Moderates, in the middle. Still less is a Côté Gauche wanting: extreme Left; sitting on the topmost benches, as if aloft on its speculatory Height or Mountain, which will become a practical fulminatory Height, and make the name of Mountain famous-infamous to all times and lands.

Nor is Côté Droit, along with King’s group of friends, lacking: Vaublanc, Dumas, Jaucourt the esteemed Chevalier; who cherish Liberty, but under Monarchy; and speak boldly according to that belief;—whom the relentless storms will sweep away. With them, let a new military Theodore Lameth be mentioned;—if only for his two Brothers, who look down on him, approvingly from the Old-Constituents’ Gallery. There are plenty of pretentious Pastorets, smooth-talking conciliatory Lamourettes, and silent nameless individuals sitting in abundance, like Moderates, in the center. Even less is a Côté Gauche lacking: the extreme Left; perched on the highest benches, as if elevated on its speculative Height or Mountain, which will turn into a real explosive Height, making the name of Mountain both famous and infamous for all time and place.

Honour waits not on this Mountain; nor as yet even loud dishonour. Gifts it boasts not, nor graces, of speaking or of thinking; solely this one gift of assured faith, of audacity that will defy the Earth and the Heavens. Foremost here are the Cordelier Trio: hot Merlin from Thionville, hot Bazire, Attorneys both; Chabot, disfrocked Capuchin, skilful in agio. Lawyer Lacroix, who wore once as subaltern the single epaulette, has loud lungs and a hungry heart. There too is Couthon, little dreaming what he is;—whom a sad chance has paralysed in the lower extremities. For, it seems, he sat once a whole night, not warm in his true love’s bower (who indeed was by law another’s), but sunken to the middle in a cold peat-bog, being hunted out; quaking for his life, in the cold quaking morass;[409] and goes now on crutches to the end. Cambon likewise, in whom slumbers undeveloped such a finance-talent for printing of Assignats; Father of Paper-money; who, in the hour of menace, shall utter this stern sentence, “War to the Manorhouse, peace to the Hut, Guerre aux Châteaux, paix aux Chaumières![410] Lecointre, the intrepid Draper of Versailles, is welcome here; known since the Opera-Repast and Insurrection of Women. Thuriot too; Elector Thuriot, who stood in the embrasures of the Bastille, and saw Saint-Antoine rising in mass; who has many other things to see. Last and grimmest of all note old Ruhl, with his brown dusky face and long white hair; of Alsatian Lutheran breed; a man whom age and book-learning have not taught; who, haranguing the old men of Rheims, shall hold up the Sacred Ampulla (Heaven-sent, wherefrom Clovis and all Kings have been anointed) as a mere worthless oil-bottle, and dash it to sherds on the pavement there; who, alas, shall dash much to sherds, and finally his own wild head, by pistol-shot, and so end it.

Honor doesn't linger on this Mountain, nor does loud dishonor. It boasts no gifts or graces of speaking or thinking; just this one gift of unwavering faith, of boldness that will challenge both Earth and Heavens. Leading the way are the Cordelier Trio: fiery Merlin from Thionville and fiery Bazire, both lawyers; Chabot, a defrocked Capuchin, skilled in finance. Lawyer Lacroix, who once wore a single epaulette as a subordinate, has a loud voice and a greedy heart. There too is Couthon, who has no idea what he is; a sad fate has left him paralyzed in his legs. It seems he once spent an entire night, not cozied up in his true love's arms (who, by law, belonged to someone else), but stuck in a cold peat bog, hunted like an animal, shivering for his life in the freezing muck;[409] and now he relies on crutches. Cambon is also here, hiding a latent talent for finance in the printing of Assignats; the Father of Paper Money; who, in a moment of crisis, will declare this stern truth, “War to the Manorhouse, peace to the Hut, Guerre aux Châteaux, paix aux Chaumières![410] Lecointre, the fearless Draper of Versailles, is welcome; known since the Opera Banquet and the Women’s Insurrection. Thuriot too; Elector Thuriot, who stood at the Bastille's embrasures and witnessed the mass uprising of Saint-Antoine; who has much more to see. Last and most grim is old Ruhl, with his dark brown face and long white hair; of Alsatian Lutheran descent; a man whom age and education have failed to teach; who will address the elders of Rheims, holding up the Sacred Ampulla (Heaven-sent, from which Clovis and all Kings have been anointed) as just a worthless oil bottle, shattering it on the pavement; who, alas, will shatter much more, including his own wild head with a pistol shot, bringing his story to an end.

Such lava welters redhot in the bowels of this Mountain; unknown to the world and to itself! A mere commonplace Mountain hitherto; distinguished from the Plain chiefly by its superior barrenness, its baldness of look: at the utmost it may, to the most observant, perceptibly smoke. For as yet all lies so solid, peaceable; and doubts not, as was said, that it will endure while Time runs. Do not all love Liberty and the Constitution? All heartily;—and yet with degrees. Some, as Chevalier Jaucourt and his Right Side, may love Liberty less than Royalty, were the trial made; others, as Brissot and his Left Side, may love it more than Royalty. Nay again of these latter some may love Liberty more than Law itself; others not more. Parties will unfold themselves; no mortal as yet knows how. Forces work within these men and without: dissidence grows opposition; ever widening; waxing into incompatibility and internecine feud: till the strong is abolished by a stronger; himself in his turn by a strongest! Who can help it? Jaucourt and his Monarchists, Feuillans, or Moderates; Brissot and his Brissotins, Jacobins, or Girondins; these, with the Cordelier Trio, and all men, must work what is appointed them, and in the way appointed them.

Lava simmers red-hot deep within this Mountain, unknown to the world and to itself! It used to be just an ordinary Mountain, mostly distinguished from the Plain by its greater barrenness and its bare appearance: at most, it may, to the keenest observers, show a hint of smoke. But for now, everything seems solid and peaceful; it has no doubts, as they say, that it will last as long as Time goes on. Don’t we all cherish Liberty and the Constitution? Absolutely;—but to varying degrees. Some, like Chevalier Jaucourt and his Right Side, might prefer Liberty less than Royalty if it came to a choice; others, like Brissot and his Left Side, might value it more than Royalty. Among these latter, some may prioritize Liberty above Law itself; others, not so much. Different factions will reveal themselves; no one knows how yet. Forces are at work within these people and around them: dissent breeds opposition; ever-expanding; growing into incompatibility and internal conflict: until the strong is overthrown by someone stronger; who in turn is outdone by someone even stronger! Who can do anything about it? Jaucourt and his Monarchists, Feuillans, or Moderates; Brissot and his Brissotins, Jacobins, or Girondins; all of these, along with the Cordelier Trio and everyone else, must fulfill their appointed roles and in the designated way.

And to think what fate these poor Seven Hundred and Forty-five are assembled, most unwittingly, to meet! Let no heart be so hard as not to pity them. Their soul’s wish was to live and work as the First of the French Parliaments: and make the Constitution march. Did they not, at their very instalment, go through the most affecting Constitutional ceremony, almost with tears? The Twelve Eldest are sent solemnly to fetch the Constitution itself, the printed book of the Law. Archivist Camus, an Old-Constituent appointed Archivist, he and the Ancient Twelve, amid blare of military pomp and clangour, enter, bearing the divine Book: and President and all Legislative Senators, laying their hand on the same, successively take the Oath, with cheers and heart-effusion, universal three-times-three.[411] In this manner they begin their Session. Unhappy mortals! For, that same day, his Majesty having received their Deputation of welcome, as seemed, rather drily, the Deputation cannot but feel slighted, cannot but lament such slight: and thereupon our cheering swearing First Parliament sees itself, on the morrow, obliged to explode into fierce retaliatory sputter, of anti-royal Enactment as to how they, for their part, will receive Majesty; and how Majesty shall not be called Sire any more, except they please: and then, on the following day, to recall this Enactment of theirs, as too hasty, and a mere sputter though not unprovoked.

And to think of the fate that these poor Seven Hundred and Forty-five have come together, mostly without realizing it, to face! Let no one be so heartless as not to feel sorry for them. Their heartfelt desire was to live and work like the First of the French Parliaments and to promote the Constitution. Didn't they, at their very installation, go through an incredibly moving Constitutional ceremony, almost in tears? The Twelve Eldest were formally sent to bring the Constitution itself, the printed book of the Law. Archivist Camus, an Old-Constituent made Archivist, along with the Ancient Twelve, entered amid the noise of military pomp and fanfare, carrying the sacred Book: and the President and all Legislative Senators, placing their hands on it, successively took the Oath, accompanied by cheers and heartfelt emotions, repeated three times. In this way, they began their Session. Unfortunate souls! For that same day, after welcoming them, his Majesty received their Deputation rather coolly, leaving them feeling disrespected and lamenting this slight: and as a result, our cheering, oath-taking First Parliament found itself, the next day, compelled to react angrily with an anti-royal Enactment about how they would, in return, treat his Majesty; and that they would no longer refer to him as Sire unless it pleased him: and then, the following day, they retracted this Enactment as being too hasty, just a moment of frustration even though it wasn't unprovoked.

An effervescent well-intentioned set of Senators; too combustible, where continual sparks are flying! Their History is a series of sputters and quarrels; true desire to do their function, fatal impossibility to do it. Denunciations, reprimandings of King’s Ministers, of traitors supposed and real; hot rage and fulmination against fulminating Emigrants; terror of Austrian Kaiser, of “Austrian Committee” in the Tuileries itself: rage and haunting terror, haste and dim desperate bewilderment!—Haste, we say; and yet the Constitution had provided against haste. No Bill can be passed till it have been printed, till it have been thrice read, with intervals of eight days;—“unless the Assembly shall beforehand decree that there is urgency.” Which, accordingly, the Assembly, scrupulous of the Constitution, never omits to do: Considering this, and also considering that, and then that other, the Assembly decrees always “qu’il y a urgence;” and thereupon “the Assembly, having decreed that there is urgence,” is free to decree—what indispensable distracted thing seems best to it. Two thousand and odd decrees, as men reckon, within Eleven months![412] The haste of the Constituent seemed great; but this is treble-quick. For the time itself is rushing treble-quick; and they have to keep pace with that. Unhappy Seven Hundred and Forty-five: true-patriotic, but so combustible; being fired, they must needs fling fire: Senate of touchwood and rockets, in a world of smoke-storm, with sparks wind-driven continually flying!

An eager group of well-meaning Senators; too volatile, where sparks are constantly flying! Their history is a series of outbursts and conflicts; a genuine desire to fulfill their roles, yet a tragic inability to do so. There are accusations and reprimands aimed at the King’s Ministers, supposed and actual traitors; fierce anger and threats directed at Emigrants; fear of the Austrian Kaiser, of the “Austrian Committee” even in the Tuileries: a mix of rage and lingering terror, urgency, and vague desperation!—Urgency, we say; and yet the Constitution had set rules against haste. No Bill can be passed until it has been printed, read three times with eight-day intervals;—“unless the Assembly decides in advance that there’s urgency.” The Assembly, careful about the Constitution, never fails to do this: Considering this, and that, and another thing, the Assembly always decrees “qu’il y a urgence;” and then “the Assembly, having decreed that there is urgence,” is free to decide—whatever urgent, chaotic thing seems best to it. Over two thousand decrees, as people count, within eleven months![412] The urgency of the Constituent seemed considerable; but this is three times faster. For time itself is rushing three times faster; and they have to keep up with it. Unfortunate Seven Hundred and Forty-five: true patriots, but so explosive; once ignited, they can’t help but spread the fire: a Senate of tinder and rockets, in a world of smoke, with sparks continuously blown around!

Or think, on the other hand, looking forward some months, of that scene they call Baiser de Lamourette! The dangers of the country are now grown imminent, immeasurable; National Assembly, hope of France, is divided against itself. In such extreme circumstances, honey-mouthed Abbé Lamourette, new Bishop of Lyons, rises, whose name, l’amourette, signifies the sweetheart, or Delilah doxy,—he rises, and, with pathetic honied eloquence, calls on all august Senators to forget mutual griefs and grudges, to swear a new oath, and unite as brothers. Whereupon they all, with vivats, embrace and swear; Left Side confounding itself with Right; barren Mountain rushing down to fruitful Plain, Pastoret into the arms of Condorcet, injured to the breast of injurer, with tears; and all swearing that whosoever wishes either Feuillant Two-Chamber Monarchy or Extreme-Jacobin Republic, or any thing but the Constitution and that only, shall be anathema maranatha.[413] Touching to behold! For, literally on the morrow morning, they must again quarrel, driven by Fate; and their sublime reconcilement is called derisively Baiser de L’amourette, or Delilah Kiss.

Or think, on the other hand, looking a few months ahead, of that scene they call Baiser de Lamourette! The dangers facing the country have now become real and overwhelming; the National Assembly, the hope of France, is divided against itself. In such extreme circumstances, the smooth-talking Abbé Lamourette, the new Bishop of Lyons, stands up, whose name, l’amourette, means sweetheart or Delilah companion—he stands up and, with moving and sweet eloquence, urges all esteemed Senators to forget their mutual sorrows and grudges, to take a new oath, and to unite as brothers. And so they all, with cheers, embrace and swear; the Left Side mingling with the Right; barren Mountain rushing down to fertile Plain, Pastoret into the arms of Condorcet, the wrongdoer into the embrace of the wronged, with tears; and all swearing that whoever wishes for either the Feuillant Two-Chamber Monarchy or an Extreme-Jacobin Republic, or anything other than the Constitution and only that, shall be anathema maranatha.[413] Touching to see! For, literally the next morning, they must argue again, driven by Fate; and their grand reconciliation is mockingly called Baiser de L’amourette, or Delilah Kiss.

Like fated Eteocles-Polynices Brothers, embracing, though in vain; weeping that they must not love, that they must hate only, and die by each other’s hands! Or say, like doomed Familiar Spirits; ordered, by Art Magic under penalties, to do a harder than twist ropes of sand: “to make the Constitution march.” If the Constitution would but march! Alas, the Constitution will not stir. It falls on its face; they tremblingly lift it on end again: march, thou gold Constitution! The Constitution will not march.—‘He shall march, by—!’ said kind Uncle Toby, and even swore. The Corporal answered mournfully: ‘He will never march in this world.’

Like the fated brothers Eteocles and Polynices, embracing in vain; crying because they can’t love, only hate, and end up killing each other! Or think of doomed spirits, forced by magical arts under harsh penalties, to do something harder than twisting ropes made of sand: “to make the Constitution work.” If only the Constitution would work! Unfortunately, the Constitution won’t budge. It falls flat, and they nervously try to prop it back up: march, you precious Constitution! The Constitution just won’t march. —‘He will march, dammit!’ said kind Uncle Toby, even swearing. The Corporal replied sadly: ‘He will never march in this world.’

A constitution, as we often say, will march when it images, if not the old Habits and Beliefs of the Constituted; then accurately their Rights, or better indeed, their Mights;—for these two, well-understood, are they not one and the same? The old Habits of France are gone: her new Rights and Mights are not yet ascertained, except in Paper-theorem; nor can be, in any sort, till she have tried. Till she have measured herself, in fell death-grip, and were it in utmost preternatural spasm of madness, with Principalities and Powers, with the upper and the under, internal and external; with the Earth and Tophet and the very Heaven! Then will she know.—Three things bode ill for the marching of this French Constitution: the French People; the French King; thirdly the French Noblesse and an assembled European World.

A constitution, as we often say, will take shape when it reflects either the old habits and beliefs of the people it's based on or, more precisely, their rights—or even better, their powers; because these two, when truly understood, are they not essentially the same? The old habits of France are gone; her new rights and powers are not yet defined, except on paper; nor can they be, in any sense, until she has tried. Until she has measured herself, in a fierce struggle, even if it involves an extreme, unnatural frenzy, against the principalities and powers, against all authorities, both internal and external; against the earth and hell and even heaven itself! Then she will know. Three things spell trouble for the progress of this French Constitution: the French people; the French king; and thirdly, the French nobility along with a united European world.

Chapter 2.5.III.
Avignon.

But quitting generalities, what strange Fact is this, in the far South-West, towards which the eyes of all men do now, in the end of October, bend themselves? A tragical combustion, long smoking and smouldering unluminous, has now burst into flame there.

But putting aside generalities, what strange fact is this in the far Southwest, towards which everyone's attention is now turning at the end of October? A tragic fire, long been smoking and smoldering without light, has now erupted into flames.

Hot is that Southern Provençal blood: alas, collisions, as was once said, must occur in a career of Freedom; different directions will produce such; nay different velocities in the same direction will! To much that went on there History, busied elsewhere, would not specially give heed: to troubles of Uzez, troubles of Nismes, Protestant and Catholic, Patriot and Aristocrat; to troubles of Marseilles, Montpelier, Arles; to Aristocrat Camp of Jalès, that wondrous real-imaginary Entity, now fading pale-dim, then always again glowing forth deep-hued (in the Imagination mainly);—ominous magical, “an Aristocrat picture of war done naturally!” All this was a tragical deadly combustion, with plot and riot, tumult by night and by day; but a dark combustion, not luminous, not noticed; which now, however, one cannot help noticing.

That Southern Provençal blood is hot: unfortunately, conflicts, as it was once said, must happen in a journey toward Freedom; different paths will lead to that; in fact, different speeds in the same direction will too! Much of what was happening there was ignored by History, which was preoccupied elsewhere: the troubles of Uzes, the troubles of Nimes, Protestant and Catholic, Patriot and Aristocrat; the troubles of Marseilles, Montpellier, Arles; the Aristocrat Camp of Jalès, that fascinating yet imaginary entity, now fading and dim, yet always reappearing vividly (mostly in the imagination);—a magical omen, “an Aristocrat picture of war occurring naturally!” All of this was a tragic, deadly combination of plots and riots, turmoil by day and by night; but a dark combination, not bright, not noticed; which now, however, is impossible to overlook.

Above all places, the unluminous combustion in Avignon and the Comtat Venaissin was fierce. Papal Avignon, with its Castle rising sheer over the Rhone-stream; beautifullest Town, with its purple vines and gold-orange groves: why must foolish old rhyming Réné, the last Sovereign of Provence, bequeath it to the Pope and Gold Tiara, not rather to Louis Eleventh with the Leaden Virgin in his hatband? For good and for evil! Popes, Anti-popes, with their pomp, have dwelt in that Castle of Avignon rising sheer over the Rhone-stream: there Laura de Sade went to hear mass; her Petrarch twanging and singing by the Fountain of Vaucluse hard by, surely in a most melancholy manner. This was in the old days.

Above all places, the intense fire in Avignon and the Comtat Venaissin was fierce. Papal Avignon, with its castle towering over the Rhône River; the most beautiful town, with its purple vines and golden-orange orchards: why did foolish old rhyming René, the last Sovereign of Provence, leave it to the Pope and the gold tiara, instead of Louis Eleventh with the Lead Virgin in his hatband? For better or worse! Popes, anti-popes, with their grandeur, have lived in that castle of Avignon rising above the Rhône River: there Laura de Sade went to hear mass; her Petrarch strumming and singing by the Fountain of Vaucluse nearby, surely in a very melancholy way. This was in the old days.

And now in these new days, such issues do come from a squirt of the pen by some foolish rhyming Réné, after centuries, this is what we have: Jourdan Coupe-tête, leading to siege and warfare an Army, from three to fifteen thousand strong, called the Brigands of Avignon; which title they themselves accept, with the addition of an epithet, “The brave Brigands of Avignon!” It is even so. Jourdan the Headsman fled hither from that Chatelet Inquest, from that Insurrection of Women; and began dealing in madder; but the scene was rife in other than dye-stuffs; so Jourdan shut his madder shop, and has risen, for he was the man to do it. The tile-beard of Jourdan is shaven off; his fat visage has got coppered and studded with black carbuncles; the Silenus trunk is swollen with drink and high living: he wears blue National uniform with epaulettes, “an enormous sabre, two horse-pistols crossed in his belt, and other two smaller, sticking from his pockets;” styles himself General, and is the tyrant of men.[414] Consider this one fact, O Reader; and what sort of facts must have preceded it, must accompany it! Such things come of old Réné; and of the question which has risen, Whether Avignon cannot now cease wholly to be Papal and become French and free?

And now, in these modern times, such matters arise from a stroke of the pen by some silly rhyming fool, and after centuries, this is what we have: Jourdan Coupe-tête, leading an army of between three and fifteen thousand strong, known as the Brigands of Avignon; a title they embrace, adding the nickname, “The brave Brigands of Avignon!” Indeed, it is true. Jourdan the Headsman fled here from that Chatelet Inquest, from that Insurrection of Women; and started dealing in madder. But the situation was busy with more than just dye-stuffs; so Jourdan closed his madder shop and has risen, as he was the one to do it. Jourdan's once bushy beard is gone; his fat face is now puffy and dotted with black spots; the Silenus-like body is swollen from drinking and indulgence: he wears a blue National uniform with epaulettes, carries “an enormous sabre, two horse-pistols crossed in his belt, and two smaller ones sticking out of his pockets;” calls himself General, and rules over men like a tyrant.[414] Think about this one fact, O Reader; and what kind of events must have led to it and what must accompany it! Such things come from old Réné; and from the question that has arisen, whether Avignon can now cease to be Papal and become French and free?

For some twenty-five months the confusion has lasted. Say three months of arguing; then seven of raging; then finally some fifteen months now of fighting, and even of hanging. For already in February 1790, the Papal Aristocrats had set up four gibbets, for a sign; but the People rose in June, in retributive frenzy; and, forcing the public Hangman to act, hanged four Aristocrats, on each Papal gibbet a Papal Haman. Then were Avignon Emigrations, Papal Aristocrats emigrating over the Rhone River; demission of Papal Consul, flight, victory: re-entrance of Papal Legate, truce, and new onslaught; and the various turns of war. Petitions there were to National Assembly; Congresses of Townships; three-score and odd Townships voting for French Reunion, and the blessings of Liberty; while some twelve of the smaller, manipulated by Aristocrats, gave vote the other way: with shrieks and discord! Township against Township, Town against Town: Carpentras, long jealous of Avignon, is now turned out in open war with it;—and Jourdan Coupe-tête, your first General being killed in mutiny, closes his dye-shop; and does there visibly, with siege-artillery, above all with bluster and tumult, with the “brave Brigands of Avignon,” beleaguer the rival Town, for two months, in the face of the world!

For about twenty-five months, the chaos has continued. There were three months of arguments, followed by seven months of anger, and now an ongoing fifteen months of fighting, and even executions. Back in February 1790, the Papal Aristocrats had set up four gallows as a warning; however, the people revolted in June, seeking revenge, and forced the public executioner to hang four Aristocrats—each one executed on a Papal gallows. This led to the Avignon Emigrations, with Papal Aristocrats fleeing across the Rhone River. There was the resignation of the Papal Consul, a flight, a victory, the return of the Papal Legate, a truce, and renewed attacks, along with various twists of war. Petitions were submitted to the National Assembly; Congresses of Townships took place; a good number of Townships in favor of French Reunion and the blessings of Liberty; while about a dozen smaller townships, manipulated by Aristocrats, voted in the opposite direction, resulting in chaos and conflict! Townships clashed with one another, Town fought against Town: Carpentras, long envious of Avignon, has now openly declared war on it; and Jourdan Coupe-tête, your first General, having been killed during a mutiny, shuts down his dye shop; and there, visibly, with siege equipment, and especially with noise and turmoil, along with the “brave Brigands of Avignon,” he besieges the rival Town for two months, in full view of the world!

Feats were done, doubt it not, far-famed in Parish History; but to Universal History unknown. Gibbets we see rise, on the one side and on the other; and wretched carcasses swinging there, a dozen in the row; wretched Mayor of Vaison buried before dead.[415] The fruitful seedfield, lie unreaped, the vineyards trampled down; there is red cruelty, madness of universal choler and gall. Havoc and anarchy everywhere; a combustion most fierce, but unlucent, not to be noticed here!—Finally, as we saw, on the 14th of September last, the National Constituent Assembly, having sent Commissioners and heard them;[416] having heard Petitions, held Debates, month after month ever since August 1789; and on the whole “spent thirty sittings” on this matter, did solemnly decree that Avignon and the Comtat were incorporated with France, and His Holiness the Pope should have what indemnity was reasonable.

Feats were accomplished, no doubt, that are well-known in Parish History; but unknown to Universal History. Gallows are seen rising on both sides; and miserable bodies hanging there, a dozen in a row; the unfortunate Mayor of Vaison buried before he's even dead. The fertile fields lie unharvested, the vineyards trampled; there is brutal cruelty, madness fueled by universal anger and resentment. Chaos and disorder are everywhere; a fierce yet unclear turmoil that should not be mentioned here!—Finally, as we observed on the 14th of September last, the National Constituent Assembly, having sent Commissioners and listened to them; having considered Petitions and held Debates, month after month since August 1789; and overall “spent thirty sittings” on this issue, officially declared that Avignon and the Comtat were integrated into France, and His Holiness the Pope would receive reasonable compensation.

And so hereby all is amnestied and finished? Alas, when madness of choler has gone through the blood of men, and gibbets have swung on this side and on that, what will a parchment Decree and Lafayette Amnesty do? Oblivious Lethe flows not above ground! Papal Aristocrats and Patriot Brigands are still an eye-sorrow to each other; suspected, suspicious, in what they do and forbear. The august Constituent Assembly is gone but a fortnight, when, on Sunday the Sixteenth morning of October 1791, the unquenched combustion suddenly becomes luminous! For Anti-constitutional Placards are up, and the Statue of the Virgin is said to have shed tears, and grown red.[417] Wherefore, on that morning, Patriot l’Escuyer, one of our “six leading Patriots,” having taken counsel with his brethren and General Jourdan, determines on going to Church, in company with a friend or two: not to hear mass, which he values little; but to meet all the Papalists there in a body, nay to meet that same weeping Virgin, for it is the Cordeliers Church; and give them a word of admonition. Adventurous errand; which has the fatallest issue! What L’Escuyer’s word of admonition might be no History records; but the answer to it was a shrieking howl from the Aristocrat Papal worshippers, many of them women. A thousand-voiced shriek and menace; which as L’Escuyer did not fly, became a thousand-handed hustle and jostle; a thousand-footed kick, with tumblings and tramplings, with the pricking of semstresses stilettos, scissors, and female pointed instruments. Horrible to behold; the ancient Dead, and Petrarchan Laura, sleeping round it there;[418] high Altar and burning tapers looking down on it; the Virgin quite tearless, and of the natural stone-colour!—L’Escuyer’s friend or two rush off, like Job’s Messengers, for Jourdan and the National Force. But heavy Jourdan will seize the Town-Gates first; does not run treble-fast, as he might: on arriving at the Cordeliers Church, the Church is silent, vacant; L’Escuyer, all alone, lies there, swimming in his blood, at the foot of the high Altar; pricked with scissors; trodden, massacred;—gives one dumb sob, and gasps out his miserable life for evermore.

And so everything is forgiven and over? Alas, when madness takes hold of people and hanging bodies swing left and right, what good is a written decree or Lafayette's amnesty? Forgetfulness doesn't flow above ground! Papal aristocrats and patriot bandits are still a source of sorrow for each other; they are suspected and suspicious in their actions and omissions. Just two weeks after the grand Constituent Assembly has dissipated, on the morning of Sunday, October 16, 1791, the unquenchable rage suddenly ignites! Anti-constitutional posters are up, and it's said that the statue of the Virgin has shed tears and turned red. Therefore, on that morning, Patriot l’Escuyer, one of our “six leading Patriots,” having conferred with his comrades and General Jourdan, decides to go to church, accompanied by a friend or two: not to attend mass, which he cares little about, but to confront all the Papists gathered there, even to face that weeping Virgin, for it is the Cordeliers Church; and to give them a warning. A daring mission, which ends with the most tragic outcome! What l’Escuyer’s warning might have been is not recorded in history, but the response was a shrill howl from the aristocrat Papal worshippers, many of whom were women. A chorus of screams and threats; and since l’Escuyer did not flee, it turned into a chaotic struggle, with kicks from a thousand feet, tumbling and trampling, and the stabbing of seamstresses' needles, scissors, and sharp tools. Horrifying to witness; the ancient dead, and Petrarchan Laura, lying nearby; the high altar and burning candles looking down on it; the Virgin entirely tearless, and of her natural stone-color!—L’Escuyer’s friends rush off, like messengers from Job, for Jourdan and the National Force. But heavy Jourdan will first seize the town gates; he does not run as fast as he could: upon arriving at the Cordeliers Church, he finds the church silent and empty; l’Escuyer, all alone, lies there, drowning in his blood, at the foot of the high altar; pierced with scissors; trampled, massacred;—gives one silent sob, and gasps out his miserable life forever.

Sight to stir the heart of any man; much more of many men, self-styled Brigands of Avignon! The corpse of L’Escuyer, stretched on a bier, the ghastly head girt with laurel, is borne through the streets; with many-voiced unmelodious Nenia; funeral-wail still deeper than it is loud! The copper-face of Jourdan, of bereft Patriotism, has grown black. Patriot Municipality despatches official Narrative and tidings to Paris; orders numerous or innumerable arrestments for inquest and perquisition. Aristocrats male and female are haled to the Castle; lie crowded in subterranean dungeons there, bemoaned by the hoarse rushing of the Rhone; cut out from help.

A sight to move anyone's heart, especially a group of self-proclaimed Brigands of Avignon! The body of L’Escuyer, laid out on a bier, with a ghastly head surrounded by laurel, is carried through the streets, accompanied by a loud and discordant funeral wail even more sorrowful than it is loud! Jourdan's face, representing lost Patriotism, has turned dark. The local government sends an official report and news to Paris, ordering many arrests for investigation and searches. Aristocrats, both men and women, are dragged to the Castle, crammed into underground dungeons, where they mourn to the harsh rushing of the Rhone, cut off from any help.

So lie they; waiting inquest and perquisition. Alas! with a Jourdan Headsman for Generalissimo, with his copper-face grown black, and armed Brigand Patriots chanting their Nenia, the inquest is likely to be brief. On the next day and the next, let Municipality consent or not, a Brigand Court-Martial establishes itself in the subterranean stories of the Castle of Avignon; Brigand Executioners, with naked sabre, waiting at the door, for a Brigand verdict. Short judgment, no appeal! There is Brigand wrath and vengeance; not unrefreshed by brandy. Close by is the Dungeon of the Glacière, or Ice-Tower: there may be deeds done—? For which language has no name!—Darkness and the shadow of horrid cruelty envelopes these Castle Dungeons, that Glacière Tower: clear only that many have entered, that few have returned. Jourdan and the Brigands, supreme now over Municipals, over all Authorities Patriot or Papal, reign in Avignon, waited on by Terror and Silence.

So they lie there, waiting for an inquiry and search. Unfortunately! With Jourdan as the executioner-in-chief and his copper-colored face turned dark, and armed rebel patriots chanting their Nenia, the inquiry is bound to be short. The next day and the day after, whether the Municipality agrees or not, a rebel court-martial sets up in the underground levels of the Castle of Avignon; rebel executioners, with their swords drawn, waiting at the door for a rebel verdict. Quick judgments, no appeals! There’s rebel rage and revenge, not lacking a boost from brandy. Nearby is the Dungeon of the Glacière, or Ice-Tower: terrible deeds may be done there—? For which no words exist! Darkness and the shadow of terrible cruelty envelop these castle dungeons, that Glacière Tower: it’s clear that many have entered, and few have come back. Jourdan and his rebels, now in control over the municipality and all authorities, whether patriotic or papal, rule in Avignon, attended by Terror and Silence.

The result of all which is that, on the 15th of November 1791, we behold Friend Dampmartin, and subalterns beneath him, and General Choisi above him, with Infantry and Cavalry, and proper cannon-carriages rattling in front, with spread banners, to the sound of fife and drum, wend, in a deliberate formidable manner, towards that sheer Castle Rock, towards those broad Gates of Avignon; three new National-Assembly Commissioners following at safe distance in the rear.[419] Avignon, summoned in the name of Assembly and Law, flings its Gates wide open; Choisi with the rest, Dampmartin and the Bons Enfans, “Good Boys of Baufremont,” so they name these brave Constitutional Dragoons, known to them of old,—do enter, amid shouts and scattered flowers. To the joy of all honest persons; to the terror only of Jourdan Headsman and the Brigands. Nay next we behold carbuncled swollen Jourdan himself shew copper-face, with sabre and four pistols; affecting to talk high: engaging, meanwhile, to surrender the Castle that instant. So the Choisi Grenadiers enter with him there. They start and stop, passing that Glacière, snuffing its horrible breath; with wild yell, with cries of ‘Cut the Butcher down!’—and Jourdan has to whisk himself through secret passages, and instantaneously vanish.

As a result, on November 15, 1791, we see Friend Dampmartin, along with his subordinates and General Choisi above him, marching with Infantry and Cavalry, and proper cannon-carriages rattling in front, under spread banners, to the sound of fife and drum. They approach the towering Castle Rock and the broad Gates of Avignon, with three new National-Assembly Commissioners following safely behind. Avignon, called forth in the name of the Assembly and the Law, swings its gates wide open. Choisi, along with Dampmartin and the Bons Enfans, which means "Good Boys of Baufremont," the brave Constitutional Dragoons known to them from before, enter, greeted by cheers and scattered flowers. This brings joy to all the honest people and fear only to Jourdan the Headsman and the Brigands. Next, we see the swollen Jourdan himself, with his copper-colored face, armed with a saber and four pistols, trying to act tough but also promising to surrender the Castle right away. Thus, the Choisi Grenadiers enter with him. They hesitate and move cautiously past the Glacière, recoiling from its horrendous stench, shouting, “Cut the Butcher down!”—forcing Jourdan to slip away through secret passages and disappear instantly.

Be the mystery of iniquity laid bare then! A Hundred and Thirty Corpses, of men, nay of women and even children (for the trembling mother, hastily seized, could not leave her infant), lie heaped in that Glacière; putrid, under putridities: the horror of the world. For three days there is mournful lifting out, and recognition; amid the cries and movements of a passionate Southern people, now kneeling in prayer, now storming in wild pity and rage: lastly there is solemn sepulture, with muffled drums, religious requiem, and all the people’s wail and tears. Their Massacred rest now in holy ground; buried in one grave.

Let the mystery of wrongdoing be revealed then! A Hundred and Thirty Bodies, of men, and even women and children (for the terrified mother, quickly taken, couldn’t leave her baby), lie piled up in that Glacière; decaying, among decaying things: the horror of the world. For three days, there’s a sad process of taking out and identifying; amidst the cries and movements of a passionate Southern community, now kneeling in prayer, now erupting in wild compassion and anger: finally, there’s a solemn burial, with muffled drums, a religious farewell, and the wails and tears of all the people. The massacred now rest in sacred ground; buried in one grave.

And Jourdan Coupe-tête? Him also we behold again, after a day or two: in flight, through the most romantic Petrarchan hill-country; vehemently spurring his nag; young Ligonnet, a brisk youth of Avignon, with Choisi Dragoons, close in his rear! With such swollen mass of a rider no nag can run to advantage. The tired nag, spur-driven, does take the River Sorgue; but sticks in the middle of it; firm on that chiaro fondo di Sorga; and will proceed no further for spurring! Young Ligonnet dashes up; the Copper-face menaces and bellows, draws pistol, perhaps even snaps it; is nevertheless seized by the collar; is tied firm, ancles under horse’s belly, and ridden back to Avignon, hardly to be saved from massacre on the streets there.[420]

And Jourdan Coupe-tête? We see him again after a day or two, fleeing through the picturesque Petrarchan hills, desperately urging his horse to go faster; young Ligonnet, a lively guy from Avignon, with Choisi Dragoons hot on his tail! With such a hefty rider, no horse can run effectively. The exhausted horse, pushed by the spurs, makes it to the River Sorgue but gets stuck halfway across; firmly planted on that chiaro fondo di Sorga; it won't move any further despite the spurring! Young Ligonnet rushes up; the Copper-face man threatens and shouts, pulls out a pistol, maybe even tries to fire it; yet, he is grabbed by the collar, tied up with his ankles under the horse's belly, and ridden back to Avignon, barely escaping being killed in the streets there.[420]

Such is the combustion of Avignon and the South-West, when it becomes luminous! Long loud debate is in the august Legislative, in the Mother-Society as to what now shall be done with it. Amnesty, cry eloquent Vergniaud and all Patriots: let there be mutual pardon and repentance, restoration, pacification, and if so might any how be, an end! Which vote ultimately prevails. So the South-West smoulders and welters again in an “Amnesty,” or Non-remembrance, which alas cannot but remember, no Lethe flowing above ground! Jourdan himself remains unchanged; gets loose again as one not yet gallows-ripe; nay, as we transciently discern from the distance, is “carried in triumph through the cities of the South.”[421] What things men carry!

Such is the turmoil in Avignon and the South-West when it shines bright! There's a long, loud debate in the esteemed Legislative Assembly, in the Mother-Society, about what should be done now. Amnesty, cry the passionate Vergniaud and all the Patriots: let’s have mutual forgiveness and repentance, restoration, peace, and if possible, an end to all this! This is the vote that ultimately wins. So the South-West simmers and struggles again in an "Amnesty," or Forgetting, which unfortunately cannot truly forget, no Lethe flowing above ground! Jourdan himself remains the same; he breaks free again as one not yet ready for the gallows; indeed, as we momentarily see from a distance, he is “carried in triumph through the cities of the South.”[421] What burdens men carry!

With which transient glimpse, of a Copper-faced Portent faring in this manner through the cities of the South, we must quit these regions;—and let them smoulder. They want not their Aristocrats; proud old Nobles, not yet emigrated. Arles has its “Chiffonne,” so, in symbolical cant, they name that Aristocrat Secret-Association; Arles has its pavements piled up, by and by, into Aristocrat barricades. Against which Rebecqui, the hot-clear Patriot, must lead Marseilles with cannon. The Bar of Iron has not yet risen to the top in the Bay of Marseilles; neither have these hot Sons of the Phoceans submitted to be slaves. By clear management and hot instance, Rebecqui dissipates that Chiffonne, without bloodshed; restores the pavement of Arles. He sails in Coast-barks, this Rebecqui, scrutinising suspicious Martello-towers, with the keen eye of Patriotism; marches overland with despatch, singly, or in force; to City after City; dim scouring far and wide;[422]—argues, and if it must be, fights. For there is much to do; Jalès itself is looking suspicious. So that Legislator Fauchet, after debate on it, has to propose Commissioners and a Camp on the Plain of Beaucaire: with or without result.

With a brief look at a Copper-faced figure moving through the southern cities, we must leave these regions—let them smolder. They don’t need their aristocrats; the proud old nobles haven't left yet. Arles has its "Chiffonne," which is what they call that secret aristocratic association; Arles is piling up its pavements into barricades for the aristocrats. Against these, Rebecqui, the passionate patriot, must lead Marseille with cannons. The Iron Bar hasn't yet risen to the top in the Bay of Marseille; nor have these fervent descendants of the Phoceans accepted slavery. Through clear planning and urgent action, Rebecqui dissolves that "Chiffonne" without bloodshed, restoring the pavement of Arles. This Rebecqui sails in coastal boats, inspecting suspicious Martello towers with the sharp eye of patriotism; he marches overland quickly, either alone or with others, to city after city; scouting far and wide—arguing, and if necessary, fighting. There’s a lot to be done; even Jalès is looking suspicious. So, after discussing it, Legislator Fauchet must propose commissioners and a camp on the Plain of Beaucaire: with or without results.

Of all which, and much else, let us note only this small consequence, that young Barbaroux, Advocate, Town-Clerk of Marseilles, being charged to have these things remedied, arrived at Paris in the month of February 1792. The beautiful and brave: young Spartan, ripe in energy, not ripe in wisdom; over whose black doom there shall flit nevertheless a certain ruddy fervour, streaks of bright Southern tint, not wholly swallowed of Death! Note also that the Rolands of Lyons are again in Paris; for the second and final time. King’s Inspectorship is abrogated at Lyons, as elsewhere: Roland has his retiring-pension to claim, if attainable; has Patriot friends to commune with; at lowest, has a book to publish. That young Barbaroux and the Rolands came together; that elderly Spartan Roland liked, or even loved the young Spartan, and was loved by him, one can fancy: and Madame—? Breathe not, thou poison-breath, Evil-speech! That soul is taintless, clear, as the mirror-sea. And yet if they too did look into each other’s eyes, and each, in silence, in tragical renunciance, did find that the other was all too lovely? Honi soit! She calls him “beautiful as Antinous:” he “will speak elsewhere of that astonishing woman.”—A Madame d’Udon (or some such name, for Dumont does not recollect quite clearly) gives copious Breakfast to the Brissotin Deputies and us Friends of Freedom, at her house in the Place Vendôme; with temporary celebrity, with graces and wreathed smiles; not without cost. There, amid wide babble and jingle, our plan of Legislative Debate is settled for the day, and much counselling held. Strict Roland is seen there, but does not go often.[423]

Of all this, and much more, let’s just point out this small detail: young Barbaroux, the Advocate and Town Clerk of Marseilles, was tasked with fixing these issues and arrived in Paris in February 1792. The handsome and brave young man was full of energy but not so much wisdom; yet over his dark fate, there shone a kind of warm glow, bright Southern hues, not entirely consumed by Death! Also, the Rolands from Lyons are back in Paris for the second and last time. The King’s Inspectorship is abolished in Lyons, as it is elsewhere: Roland has a pension to claim, if he can; he has Patriot friends to talk to; at least, he has a book to publish. It’s easy to imagine that young Barbaroux and the Rolands came together, and that the older Roland liked, or even loved, the young man, who felt the same way in return. And Madame—? Don’t speak, you poison-tongued Evil-speech! That soul is pure, clear, like a calm sea. And yet, if they looked into each other’s eyes, and in silence, with tragic resignation, realized how beautiful the other was? Honi soit! She calls him “as beautiful as Antinous” and he “will speak elsewhere about that amazing woman.” A Madame d’Udon (or something like that, as Dumont doesn’t quite remember) hosts a lavish breakfast for the Brissotin Deputies and us Friends of Freedom at her house in Place Vendôme; with temporary fame, charm, and smiles; not without expense. There, amid the lively chatter and noise, we finalize our plan for Legislative Debate for the day and discuss many matters. Strict Roland is often seen there, but he doesn’t visit frequently. [423]

Chapter 2.5.IV.
No Sugar.

Such are our inward troubles; seen in the Cities of the South; extant, seen or unseen, in all cities and districts, North as well as South. For in all are Aristocrats, more or less malignant; watched by Patriotism; which again, being of various shades, from light Fayettist-Feuillant down to deep-sombre Jacobin, has to watch itself!

Such are our inner struggles; visible in the Southern cities; present, seen or unseen, in all towns and regions, both North and South. For there are Aristocrats everywhere, some more harmful than others; observed by Patriotism; which, in its many forms, ranges from mild Fayettist-Feuillant to dark Jacobin, and has to keep an eye on itself!

Directories of Departments, what we call County Magistracies, being chosen by Citizens of a too “active” class, are found to pull one way; Municipalities, Town Magistracies, to pull the other way. In all places too are Dissident Priests; whom the Legislative will have to deal with: contumacious individuals, working on that angriest of passions; plotting, enlisting for Coblentz; or suspected of plotting: fuel of a universal unconstitutional heat. What to do with them? They may be conscientious as well as contumacious: gently they should be dealt with, and yet it must be speedily. In unilluminated La Vendée the simple are like to be seduced by them; many a simple peasant, a Cathelineau the wool-dealer wayfaring meditative with his wool-packs, in these hamlets, dubiously shakes his head! Two Assembly Commissioners went thither last Autumn; considerate Gensonné, not yet called to be a Senator; Gallois, an editorial man. These Two, consulting with General Dumouriez, spake and worked, softly, with judgment; they have hushed down the irritation, and produced a soft Report,—for the time.

Directories of Departments, which we refer to as County Magistracies, are chosen by citizens from a very "active" group, and they tend to lean in one direction; Municipalities and Town Magistracies lean in the opposite direction. Everywhere there are Dissident Priests, whom the Legislative will need to address: rebellious individuals who are fueled by their anger, scheming and recruiting for Coblentz, or suspected of plotting; they create a widespread unconstitutional unrest. What should be done about them? They could be both conscientious and defiant: they should be handled gently, yet swiftly. In the dimly lit La Vendée, the simple-minded can easily be swayed by them; many a simple peasant, like Cathelineau the wool dealer, pondering with his wool packs in these villages, shakes his head in uncertainty! Two Assembly Commissioners went there last autumn; compassionate Gensonné, who has not yet become a Senator, and Gallois, a journalist. These two, consulting with General Dumouriez, spoke and acted carefully and thoughtfully; they managed to calm the unrest and created a gentle Report—for the moment.

The General himself doubts not in the least but he can keep peace there; being an able man. He passes these frosty months among the pleasant people of Niort, occupies “tolerably handsome apartments in the Castle of Niort,” and tempers the minds of men.[424] Why is there but one Dumouriez? Elsewhere you find South or North, nothing but untempered obscure jarring; which breaks forth ever and anon into open clangour of riot. Southern Perpignan has its tocsin, by torch light; with rushing and onslaught: Northern Caen not less, by daylight; with Aristocrats ranged in arms at Places of Worship; Departmental compromise proving impossible; breaking into musketry and a Plot discovered![425] Add Hunger too: for Bread, always dear, is getting dearer: not so much as Sugar can be had; for good reasons. Poor Simoneau, Mayor of Etampes, in this Northern region, hanging out his Red Flag in some riot of grains, is trampled to death by a hungry exasperated People. What a trade this of Mayor, in these times! Mayor of Saint-Denis hung at the Lanterne, by Suspicion and Dyspepsia, as we saw long since; Mayor of Vaison, as we saw lately, buried before dead; and now this poor Simoneau, the Tanner, of Etampes,—whom legal Constitutionalism will not forget.

The General has no doubt that he can maintain peace there, as he is quite capable. He spends these cold months among the friendly people of Niort, stays in “fairly nice apartments in the Castle of Niort,” and calms the minds of the locals.[424] Why is there only one Dumouriez? In other places, whether South or North, it’s nothing but unrestrained chaos, which occasionally erupts into outright riots. In Southern Perpignan, there's alarm at night, with torches lighting up the chaos; in Northern Caen, it’s just as chaotic during the day, with Aristocrats armed up at places of worship; departmental compromises seem impossible, leading to gunfire and a plot being revealed![425] And let’s not forget Hunger: bread, which was already expensive, is becoming even more costly; not even sugar is available for good reasons. Poor Simoneau, the Mayor of Etampes in this Northern area, raised his Red Flag during a grain riot and was trampled to death by an angry, starving crowd. What a tough job it is to be a Mayor in these times! The Mayor of Saint-Denis was hung at the Lanterne, driven by suspicion and stress, as we saw earlier; the Mayor of Vaison was buried before he was dead, as we saw recently; and now this poor Simoneau, the Tanner from Etampes—who legal Constitutionalism will not forget.

With factions, suspicions, want of bread and sugar, it is verily what they call déchiré, torn asunder this poor country: France and all that is French. For, over seas too come bad news. In black Saint-Domingo, before that variegated Glitter in the Champs Elysées was lit for an Accepted Constitution, there had risen, and was burning contemporary with it, quite another variegated Glitter and nocturnal Fulgor, had we known it: of molasses and ardent-spirits; of sugar-boileries, plantations, furniture, cattle and men: skyhigh; the Plain of Cap Français one huge whirl of smoke and flame!

With factions, suspicions, and shortages of bread and sugar, this poor country—France and everything French—is truly what they call déchiré, torn apart. And bad news is coming from overseas as well. In dark Saint-Domingue, before the colorful lights in the Champs Elysées were turned on for an Accepted Constitution, there was another vivid spectacle of chaos and fire happening at the same time, if we had only known: of molasses and spirits; of sugar factories, plantations, furniture, livestock, and people all soaring high; the Plain of Cap Français was one massive whirl of smoke and flames!

What a change here, in these two years; since that first “Box of Tricolor Cockades” got through the Custom-house, and atrabiliar Creoles too rejoiced that there was a levelling of Bastilles! Levelling is comfortable, as we often say: levelling, yet only down to oneself. Your pale-white Creoles, have their grievances:—and your yellow Quarteroons? And your dark-yellow Mulattoes? And your Slaves soot-black? Quarteroon Ogé, Friend of our Parisian Brissotin Friends of the Blacks, felt, for his share too, that Insurrection was the most sacred of duties. So the tricolor Cockades had fluttered and swashed only some three months on the Creole hat, when Ogé’s signal-conflagrations went aloft; with the voice of rage and terror. Repressed, doomed to die, he took black powder or seedgrains in the hollow of his hand, this Ogé; sprinkled a film of white ones on the top, and said to his Judges, ‘Behold they are white;’—then shook his hand, and said ‘Where are the Whites, Où sont les Blancs?

What a change here in these two years; since that first "Box of Tricolor Cockades" got through customs, and even the Creoles were happy that there was a leveling of the Bastilles! Leveling is comfortable, as we often say: leveling, but only down to our own level. Your pale-white Creoles have their grievances:—and what about your yellow Quarteroons? And your dark-yellow Mulattoes? And your completely black Slaves? Quarteroon Ogé, a friend of our Parisian Brissotin Friends of the Blacks, felt as well that insurrection was the most sacred duty. So the tricolor Cockades had fluttered and swished on the Creole hats for only about three months when Ogé’s signal for uprising went up in flames, bringing a voice of rage and terror. Repressed and doomed to fail, he took black powder or seeds in the palm of his hand; sprinkled a layer of white ones on top, and said to his judges, 'Look, they are white;'—then shook his hand and asked, 'Where are the whites, Où sont les Blancs?'

So now, in the Autumn of 1791, looking from the sky-windows of Cap Français, thick clouds of smoke girdle our horizon, smoke in the day, in the night fire; preceded by fugitive shrieking white women, by Terror and Rumour. Black demonised squadrons are massacring and harrying, with nameless cruelty. They fight and fire “from behind thickets and coverts,” for the Black man loves the Bush; they rush to the attack, thousands strong, with brandished cutlasses and fusils, with caperings, shoutings and vociferation,—which, if the White Volunteer Company stands firm, dwindle into staggerings, into quick gabblement, into panic flight at the first volley, perhaps before it.[426] Poor Ogé could be broken on the wheel; this fire-whirlwind too can be abated, driven up into the Mountains: but Saint-Domingo is shaken, as Ogé’s seedgrains were; shaking, writhing in long horrid death-throes, it is Black without remedy; and remains, as African Haiti, a monition to the world.

So now, in the autumn of 1791, looking from the windows in Cap Français, thick clouds of smoke surround our horizon, smoke during the day and fire at night; preceded by fleeing white women, by Terror and Rumor. Black demonized groups are massacring and terrorizing, with unimaginable cruelty. They fight and shoot “from behind thickets and coverts,” for the Black man loves the bush; they rush to attack, thousands strong, with raised cutlasses and rifles, with dancing, shouting, and loud cries—which, if the White Volunteer Company holds their ground, turn into stumbling, quick chatter, and a panicked flight at the first volley, perhaps even before it. Poor Ogé could be broken on the wheel; this whirlwind of fire can also be calmed, driven back into the mountains: but Saint-Domingo is shaken, as Ogé’s seeds were; shaking, writhing in long, horrifying death throes, it is Black without remedy; and remains, as African Haiti, a warning to the world.

O my Parisian Friends, is not this, as well as Regraters and Feuillant Plotters, one cause of the astonishing dearth of Sugar! The Grocer, palpitant, with drooping lip, sees his Sugar taxé; weighed out by Female Patriotism, in instant retail, at the inadequate rate of twenty-five sous, or thirteen pence a pound. ‘Abstain from it?’ yes, ye Patriot Sections, all ye Jacobins, abstain! Louvet and Collot-d’Herbois so advise; resolute to make the sacrifice: though ‘how shall literary men do without coffee?’ Abstain, with an oath; that is the surest![427]

Oh my Parisian friends, isn’t this, along with the hoarders and Feuillant conspirators, one reason for the shocking shortage of sugar! The grocer, anxious and with a drooping lip, sees his sugar taxé; weighed out by female patriotism, sold at the disappointing price of twenty-five sous, or thirteen pence a pound. "Refrain from it?" Yes, you Patriot Sections, all you Jacobins, refrain! Louvet and Collot-d’Herbois suggest it; they’re determined to make the sacrifice: though “how will writers manage without coffee?” Refrain, with an oath; that is the surest![427]

Also, for like reason, must not Brest and the Shipping Interest languish? Poor Brest languishes, sorrowing, not without spleen; denounces an Aristocrat Bertrand-Moleville traitorous Aristocrat Marine-Minister. Do not her Ships and King’s Ships lie rotting piecemeal in harbour; Naval Officers mostly fled, and on furlough too, with pay? Little stirring there; if it be not the Brest Gallies, whip-driven, with their Galley-Slaves,—alas, with some Forty of our hapless Swiss Soldiers of Château-Vieux, among others! These Forty Swiss, too mindful of Nanci, do now, in their red wool caps, tug sorrowfully at the oar; looking into the Atlantic brine, which reflects only their own sorrowful shaggy faces; and seem forgotten of Hope.

Also, for similar reasons, shouldn’t Brest and the shipping industry be suffering too? Poor Brest is struggling, feeling down and frustrated; it condemns the traitorous Aristocrat Marine Minister Bertrand-Moleville. Don’t her ships and the king’s ships lie rotting piece by piece in the harbor? Most naval officers have fled or are on leave, still getting paid? There’s hardly any activity there; unless it’s the Brest galleys, driven by whips, with their galley slaves—sadly, including about forty of our unfortunate Swiss soldiers from Château-Vieux, among others! These forty Swiss, reminded of Nancy, now labor sorrowfully at the oars in their red wool caps; gazing into the Atlantic waters, which only reflect their own sorrowful, unkempt faces; and they seem to have lost all hope.

But, on the whole, may we not say, in fugitive language, that the French Constitution which shall march is very rheumatic, full of shooting internal pains, in joint and muscle; and will not march without difficulty?

But, overall, can we not say, in passing, that the French Constitution that is supposed to advance is very rheumatic, full of sharp internal pains in its joints and muscles; and it will struggle to move forward?

Chapter 2.5.V.
Kings and Emigrants.

Extremely rheumatic Constitutions have been known to march, and keep on their feet, though in a staggering sprawling manner, for long periods, in virtue of one thing only: that the Head were healthy. But this Head of the French Constitution! What King Louis is and cannot help being, Readers already know. A King who cannot take the Constitution, nor reject the Constitution: nor do anything at all, but miserably ask, What shall I do? A King environed with endless confusions; in whose own mind is no germ of order. Haughty implacable remnants of Noblesse struggling with humiliated repentant Barnave-Lameths: struggling in that obscure element of fetchers and carriers, of Half-pay braggarts from the Café Valois, of Chambermaids, whisperers, and subaltern officious persons; fierce Patriotism looking on all the while, more and more suspicious, from without: what, in such struggle, can they do? At best, cancel one another, and produce zero. Poor King! Barnave and your Senatorial Jaucourts speak earnestly into this ear; Bertrand-Moleville, and Messengers from Coblentz, speak earnestly into that: the poor Royal head turns to the one side and to the other side; can turn itself fixedly to no side. Let Decency drop a veil over it: sorrier misery was seldom enacted in the world. This one small fact, does it not throw the saddest light on much? The Queen is lamenting to Madam Campan: ‘What am I to do? When they, these Barnaves, get us advised to any step which the Noblesse do not like, then I am pouted at; nobody comes to my card table; the King’s Couchée is solitary.’[428] In such a case of dubiety, what is one to do? Go inevitably to the ground!

Extremely rheumatic constitutions have been known to move and stay on their feet, although in a staggering, awkward way, for long periods, simply because one thing existed: a healthy Head. But this Head of the French Constitution! Readers already know what King Louis is and can’t help being. A King who can neither accept the Constitution nor reject it: who can do nothing at all, but helplessly ask, "What should I do?" A King surrounded by endless chaos; in whose own mind there is no spark of order. Proud, relentless remnants of the Nobility are clashing with humiliated, regretful Barnave-Lameths: struggling in that murky realm of delivery people, of half-pay braggarts from the Café Valois, of chambermaids, whisperers, and meddling minor officials; fierce Patriotism looking on all the while, growing more and more suspicious from the outside: what can they achieve in such a struggle? At best, they can cancel each other out and produce zero. Poor King! Barnave and your Senatorial Jaucourts speak earnestly into one ear; Bertrand-Moleville and messengers from Coblentz speak earnestly into the other: the poor Royal head turns to one side and then the other; it can’t settle on any one side. Let decency cover it with a veil: such a sad misery is rarely seen in the world. This one small fact, doesn’t it shed the saddest light on much? The Queen is lamenting to Madam Campan: "What am I to do? When these Barnaves persuade us to take any step that the Nobility doesn’t like, then I’m snubbed; nobody comes to my card table; the King’s Couchée is lonely." In a case of uncertainty, what is one to do? Go inevitably to the ground!

The King has accepted this Constitution, knowing beforehand that it will not serve: he studies it, and executes it in the hope mainly that it will be found inexecutable. King’s Ships lie rotting in harbour, their officers gone; the Armies disorganised; robbers scour the highways, which wear down unrepaired; all Public Service lies slack and waste: the Executive makes no effort, or an effort only to throw the blame on the Constitution. Shamming death, “faisant le mort!” What Constitution, use it in this manner, can march? “Grow to disgust the Nation” it will truly,[429]—unless you first grow to disgust the Nation! It is Bertrand de Moleville’s plan, and his Majesty’s; the best they can form.

The King has accepted this Constitution, knowing that it won’t actually work: he examines it and enforces it mainly hoping that it will prove impossible to implement. Ships of the King are decaying in the harbor, their officers have deserted; the armies are in chaos; thieves roam the roads, which are falling apart without repairs; all public services are neglected and in ruins: the Executive makes no real effort, or only tries to blame the Constitution. Playing dead, “faisant le mort!” What Constitution, used like this, can succeed? “It will truly disgust the Nation” [429] —unless you first disgust the Nation! This is Bertrand de Moleville’s plan, and his Majesty’s; the best they can come up with.

Or if, after all, this best-plan proved too slow; proved a failure? Provident of that too, the Queen, shrouded in deepest mystery, “writes all day, in cipher, day after day, to Coblentz;” Engineer Goguelat, he of the Night of Spurs, whom the Lafayette Amnesty has delivered from Prison, rides and runs. Now and then, on fit occasion, a Royal familiar visit can be paid to that Salle de Manége, an affecting encouraging Royal Speech (sincere, doubt it not, for the moment) can be delivered there, and the Senators all cheer and almost weep;—at the same time Mallet du Pan has visibly ceased editing, and invisibly bears abroad a King’s Autograph, soliciting help from the Foreign Potentates.[430] Unhappy Louis, do this thing or else that other,—if thou couldst!

Or if, after all, this best plan turned out to be too slow; turned out to be a failure? Anticipating that too, the Queen, wrapped in deep mystery, “writes all day, in code, day after day, to Coblentz;” Engineer Goguelat, the one from the Night of Spurs, who was freed from prison thanks to the Lafayette Amnesty, rides and runs. Occasionally, when the time is right, a familiar Royal visit can happen in that Salle de Manége, and a touching, encouraging Royal Speech (sincere, no doubt, for the moment) can be given there, and the Senators all cheer and nearly weep;—at the same time, Mallet du Pan has clearly stopped editing, and is secretly carrying a King’s Autograph, asking for help from Foreign Potentates.[430] Unfortunate Louis, do this thing or else that other,—if only you could!

The thing which the King’s Government did do was to stagger distractedly from contradiction to contradiction; and wedding Fire to Water, envelope itself in hissing, and ashy steam! Danton and needy corruptible Patriots are sopped with presents of cash: they accept the sop: they rise refreshed by it, and travel their own way.[431] Nay, the King’s Government did likewise hire Hand-clappers, or claqueurs, persons to applaud. Subterranean Rivarol has Fifteen Hundred men in King’s pay, at the rate of some ten thousand pounds sterling per month; what he calls “a staff of genius:” Paragraph-writers, Placard-Journalists; “two hundred and eighty Applauders, at three shillings a day:” one of the strangest Staffs ever commanded by man. The muster-rolls and account-books of which still exist.[432] Bertrand-Moleville himself, in a way he thinks very dexterous, contrives to pack the Galleries of the Legislative; gets Sansculottes hired to go thither, and applaud at a signal given, they fancying it was Pétion that bid them: a device which was not detected for almost a week. Dexterous enough; as if a man finding the Day fast decline should determine on altering the Clockhands: that is a thing possible for him.

The King's Government was completely lost, jumping from one contradiction to another, mixing Fire with Water, and getting trapped in hissing, ashy steam! Danton and desperate, corrupt patriots are given bribes of cash: they take the bribes, feel re-energized, and go on their way. The King's Government also hired people to clap, or claqueurs, individuals whose job was to applaud. Subterranean Rivarol has fifteen hundred men on the King's payroll, earning about ten thousand pounds a month; what he calls “a staff of genius”: paragraph-writers, placard journalists; “two hundred and eighty applauders, at three shillings a day”: one of the strangest staffs ever assembled. The muster rolls and account books of this staff still exist. Bertrand-Moleville, in what he thinks is a clever move, manages to fill the galleries of the Legislative; he gets sans-culottes hired to go there and applaud on cue, believing it was Pétion who instructed them to do so: a trick that went undetected for almost a week. Clever enough; as if a man, seeing the day slipping away, decided to change the clock hands: that is something he could do.

Here too let us note an unexpected apparition of Philippe d’Orléans at Court: his last at the Levee of any King. D’Orléans, sometime in the winter months seemingly, has been appointed to that old first-coveted rank of Admiral,—though only over ships rotting in port. The wished-for comes too late! However, he waits on Bertrand-Moleville to give thanks: nay to state that he would willingly thank his Majesty in person; that, in spite of all the horrible things men have said and sung, he is far from being his Majesty’s enemy; at bottom, how far! Bertrand delivers the message, brings about the royal Interview, which does pass to the satisfaction of his Majesty; d’Orléans seeming clearly repentant, determined to turn over a new leaf. And yet, next Sunday, what do we see? “Next Sunday,” says Bertrand, “he came to the King’s Levee; but the Courtiers ignorant of what had passed, the crowd of Royalists who were accustomed to resort thither on that day specially to pay their court, gave him the most humiliating reception. They came pressing round him; managing, as if by mistake, to tread on his toes, to elbow him towards the door, and not let him enter again. He went downstairs to her Majesty’s Apartments, where cover was laid; so soon as he shewed face, sounds rose on all sides, ‘Messieurs, take care of the dishes,’ as if he had carried poison in his pockets. The insults which his presence every where excited forced him to retire without having seen the Royal Family: the crowd followed him to the Queen’s Staircase; in descending, he received a spitting (crachat) on the head, and some others, on his clothes. Rage and spite were seen visibly painted on his face:”[433] as indeed how could they miss to be? He imputes it all to the King and Queen, who know nothing of it, who are even much grieved at it; and so descends, to his Chaos again. Bertrand was there at the Château that day himself, and an eye-witness to these things.

Here too, let’s note an unexpected appearance of Philippe d’Orléans at Court: his last at the Levee of any King. D’Orléans, sometime during the winter months it seems, has been appointed to that long-desired rank of Admiral—though only over ships rotting in port. The opportunity comes too late! However, he waits on Bertrand-Moleville to express his thanks; in fact, he would happily thank his Majesty in person, stating that despite all the terrible things people have said and sung, he is far from being his Majesty’s enemy; at heart, how far! Bertrand delivers the message and arranges the royal meeting, which takes place to the satisfaction of his Majesty; d’Orléans appears clearly regretful and determined to start fresh. And yet, next Sunday, what do we see? “Next Sunday,” says Bertrand, “he came to the King’s Levee; but the Courtiers, unaware of what had happened, along with the crowd of Royalists who usually came that day to pay their respects, gave him the most humiliating reception. They crowded around him, managing, as if by accident, to step on his toes and elbow him toward the door, not allowing him to enter again. He went downstairs to Her Majesty’s Apartments, where a place was set; as soon as he showed up, sounds erupted all around, ‘Messieurs, take care of the dishes,’ as if he were carrying poison in his pockets. The insults triggered by his presence forced him to leave without having seen the Royal Family: the crowd followed him to the Queen’s Staircase; while descending, he received a spit on the head and some others on his clothes. Rage and bitterness were clearly visible on his face: how could they not be? He blames it all on the King and Queen, who know nothing about it and are even quite upset by it; and so he descends back into his Chaos. Bertrand was there at the Château that day himself and witnessed these events.

For the rest, Non-jurant Priests, and the repression of them, will distract the King’s conscience; Emigrant Princes and Noblesse will force him to double-dealing: there must be veto on veto; amid the ever-waxing indignation of men. For Patriotism, as we said, looks on from without, more and more suspicious. Waxing tempest, blast after blast, of Patriot indignation, from without; dim inorganic whirl of Intrigues, Fatuities, within! Inorganic, fatuous; from which the eye turns away. De Staël intrigues for her so gallant Narbonne, to get him made War-Minister; and ceases not, having got him made. The King shall fly to Rouen; shall there, with the gallant Narbonne, properly “modify the Constitution.” This is the same brisk Narbonne, who, last year, cut out from their entanglement, by force of dragoons, those poor fugitive Royal Aunts: men say he is at bottom their Brother, or even more, so scandalous is scandal. He drives now, with his de Staël, rapidly to the Armies, to the Frontier Towns; produces rose-coloured Reports, not too credible; perorates, gesticulates; wavers poising himself on the top, for a moment, seen of men; then tumbles, dismissed, washed away by the Time-flood.

For the rest, the non-juring priests and their repression will weigh on the King’s conscience; émigré princes and nobles will force him into deceitful dealings: there must be a veto on every veto; amid the increasing anger of the people. As we mentioned, patriotism watches from the outside, growing more suspicious. A rising storm of patriotic outrage comes from without; a chaotic mix of intrigues and foolishness lurks within! It’s chaotic and foolish; the eye turns away. De Staël is working to promote her charming Narbonne to War Minister and won’t stop once he's in that position. The King will flee to Rouen, where he and the dashing Narbonne will “modify the Constitution.” This is the same industrious Narbonne who, last year, forcibly rescued the poor fugitive royal aunts with dragoons: people say he’s really their brother, or even more, given the scandal. He’s now racing with de Staël to the armies and the frontier towns; he’s producing rose-colored reports that aren’t very believable; he speaks passionately, gestures wildly; he balances on top for a moment, visible to the people; then he falls, dismissed, swept away by the tide of time.

Also the fair Princess de Lamballe intrigues, bosom friend of her Majesty: to the angering of Patriotism. Beautiful Unfortunate, why did she ever return from England? Her small silver-voice, what can it profit in that piping of the black World-tornado? Which will whirl her, poor fragile Bird of Paradise, against grim rocks. Lamballe and de Staël intrigue visibly, apart or together: but who shall reckon how many others, and in what infinite ways, invisibly! Is there not what one may call an “Austrian Committee,” sitting invisible in the Tuileries; centre of an invisible Anti-National Spiderweb, which, for we sleep among mysteries, stretches its threads to the ends of the Earth? Journalist Carra has now the clearest certainty of it: to Brissotin Patriotism, and France generally, it is growing more and more probable.

Also, the beautiful Princess de Lamballe, close friend of the Queen, stirs up controversy, much to the dismay of patriotism. Beautiful unfortunate, why did she ever return from England? Her soft, melodic voice—what good can it do in the chaos of this dark world? It will sweep her, poor delicate Bird of Paradise, against harsh rocks. Lamballe and de Staël are clearly conspiring, whether separately or together; but who can count how many others are also plotting, in countless unseen ways? Isn't there what one might call an "Austrian Committee" operating invisibly at the Tuileries, at the center of an unseen anti-national web, stretching its threads to the ends of the Earth? Journalist Carra is now absolutely convinced of it: for Brissotin's patriotism, and for France as a whole, it seems increasingly likely.

O Reader, hast thou no pity for this Constitution? Rheumatic shooting pains in its members; pressure of hydrocephale and hysteric vapours on its Brain: a Constitution divided against itself; which will never march, hardly even stagger? Why were not Drouet and Procureur Sausse in their beds, that unblessed Varennes Night! Why did they not, in the name of Heaven, let the Korff Berline go whither it listed! Nameless incoherency, incompatibility, perhaps prodigies at which the world still shudders, had been spared.

O Reader, do you have no sympathy for this Constitution? It's suffering from painful rheumatic aches; there's pressure from hydrocephalus and hysterical feelings in its mind: a Constitution torn apart, unable to move forward, barely even to stumble? Why weren’t Drouet and Procureur Sausse in their beds that cursed night in Varennes? Why didn’t they, for heaven’s sake, allow the Korff Berline to go wherever it wanted? Countless inconsistencies, incompatibilities, and perhaps horrors that the world still fears could have been avoided.

But now comes the third thing that bodes ill for the marching of this French Constitution: besides the French People, and the French King, there is thirdly—the assembled European world? it has become necessary now to look at that also. Fair France is so luminous: and round and round it, is troublous Cimmerian Night. Calonnes, Bréteuils hover dim, far-flown; overnetting Europe with intrigues. From Turin to Vienna; to Berlin, and utmost Petersburg in the frozen North! Great Burke has raised his great voice long ago; eloquently demonstrating that the end of an Epoch is come, to all appearance the end of Civilised Time. Him many answer: Camille Desmoulins, Clootz Speaker of Mankind, Paine the rebellious Needleman, and honourable Gallic Vindicators in that country and in this: but the great Burke remains unanswerable; “The Age of Chivalry is gone,” and could not but go, having now produced the still more indomitable Age of Hunger. Altars enough, of the Dubois-Rohan sort, changing to the Gobel-and-Talleyrand sort, are faring by rapid transmutation to, shall we say, the right Proprietor of them? French Game and French Game-Preservers did alight on the Cliffs of Dover, with cries of distress. Who will say that the end of much is not come? A set of mortals has risen, who believe that Truth is not a printed Speculation, but a practical Fact; that Freedom and Brotherhood are possible in this Earth, supposed always to be Belial’s, which “the Supreme Quack” was to inherit! Who will say that Church, State, Throne, Altar are not in danger; that the sacred Strong-box itself, last Palladium of effete Humanity, may not be blasphemously blown upon, and its padlocks undone?

But now we need to consider a third factor that spells trouble for the progress of this French Constitution: besides the French people and the French king, there’s also the assembled European world. It's essential to examine that as well. Fair France shines brightly, but around it lies a troubling darkness. Calonnes and Bréteuils are lingering in the distance, weaving intrigues across Europe. From Turin to Vienna, to Berlin, and all the way to frozen Petersburg in the North! Long ago, the great Burke raised his powerful voice, eloquently declaring that we’ve reached the end of an era, seemingly the end of Civilized Time. Many have responded to him: Camille Desmoulins, Clootz, the Speaker of Mankind, Paine the rebellious Needleman, and honorable defenders of France here and there. Yet, the great Burke remains unrefuted; “The Age of Chivalry is gone,” and truly could not last, having given way to the even more relentless Age of Hunger. Many altars, like those of Dubois-Rohan, are quickly transforming into the kinds of altars that Gobel and Talleyrand represent, transitioning to, shall we say, their rightful owners? French hunt and French hunters landed on the Cliffs of Dover, crying out for help. Who can deny that the end of much is upon us? A group of people has emerged who believe that Truth is not just a theoretical idea but a practical reality; that Freedom and Brotherhood are possible on this Earth, once thought to be forever claimed by Belial, which "the Supreme Quack” was meant to inherit! Who will assert that Church, State, Throne, and Altar are not at risk; that the sacred Strong-box itself, the last defense of exhausted Humanity, may not be blasphemously challenged, its locks broken?

The poor Constituent Assembly might act with what delicacy and diplomacy it would; declare that it abjured meddling with its neighbours, foreign conquest, and so forth; but from the first this thing was to be predicted: that old Europe and new France could not subsist together. A Glorious Revolution, oversetting State-Prisons and Feudalism; publishing, with outburst of Federative Cannon, in face of all the Earth, that Appearance is not Reality, how shall it subsist amid Governments which, if Appearance is not Reality, are—one knows not what? In death feud, and internecine wrestle and battle, it shall subsist with them; not otherwise.

The unfortunate Constituent Assembly might try its best with whatever delicacy and diplomacy it could muster; it might say that it rejected interference with its neighbors, foreign conquest, and so on; but from the very beginning, it was clear that old Europe and new France couldn’t coexist together. A Glorious Revolution, which overturned state prisons and feudalism; proclaiming, with the roar of cannon, to the entire world, that appearance is not reality, how can it survive among governments that, if appearance is not reality, are—well, who knows what? In a bitter feud, and through constant struggle and conflict, it will have to survive with them; nothing else will do.

Rights of Man, printed on Cotton Handkerchiefs, in various dialects of human speech, pass over to the Frankfort Fair.[434] What say we, Frankfort Fair? They have crossed Euphrates and the fabulous Hydaspes; wafted themselves beyond the Ural, Altai, Himmalayah: struck off from wood stereotypes, in angular Picture-writing, they are jabbered and jingled of in China and Japan. Where will it stop? Kien-Lung smells mischief; not the remotest Dalai-Lama shall now knead his dough-pills in peace.—Hateful to us; as is the Night! Bestir yourselves, ye Defenders of Order! They do bestir themselves: all Kings and Kinglets, with their spiritual temporal array, are astir; their brows clouded with menace. Diplomatic emissaries fly swift; Conventions, privy Conclaves assemble; and wise wigs wag, taking what counsel they can.

Rights of Man, printed on cotton handkerchiefs, in various dialects of human speech, makes its way to the Frankfurt Fair.[434] What do you say, Frankfurt Fair? They have crossed the Euphrates and the legendary Hydaspes; traveled beyond the Ural, Altai, and Himalayas: produced from wood stereotypes, in angular picture-writing, they are talked about and sung in China and Japan. Where will it end? Kien-Lung senses trouble; not even the most remote Dalai-Lama will be able to knead his dough-pills in peace.—Hated by us; like the Night! Get moving, you Defenders of Order! They do get moving: all Kings and lesser rulers, with their spiritual and temporal forces, are on high alert; their brows furrowed with threat. Diplomatic envoys rush about; conventions and secret meetings gather; and wise heads nod, trying to figure out what to do.

Also, as we said, the Pamphleteer draws pen, on this side and that: zealous fists beat the Pulpit-drum. Not without issue! Did not iron Birmingham, shouting “Church and King,” itself knew not why, burst out, last July, into rage, drunkenness, and fire; and your Priestleys, and the like, dining there on that Bastille day, get the maddest singeing: scandalous to consider! In which same days, as we can remark, high Potentates, Austrian and Prussian, with Emigrants, were faring towards Pilnitz in Saxony; there, on the 27th of August, they, keeping to themselves what further “secret Treaty” there might or might not be, did publish their hopes and their threatenings, their Declaration that it was “the common cause of Kings.”

Also, as we mentioned, the Pamphleteer raises their pen here and there: eager hands beat the Pulpit-drum. And it didn’t go without consequences! Didn’t the ironworkers of Birmingham, shouting “Church and King” for reasons they didn’t even understand, explode in rage, drunkenness, and fire last July? Meanwhile, your Priestleys and others, who were dining there on that Bastille Day, faced the wildest backlash: it’s outrageous to think about! During those same days, as we’ve noted, high powers from Austria and Prussia, along with Emigrants, were heading to Pilnitz in Saxony; there, on August 27th, without revealing whatever “secret Treaty” they may have had, they expressed their hopes and threats, declaring that it was “the common cause of Kings.”

Where a will to quarrel is, there is a way. Our readers remember that Pentecost-Night, Fourth of August 1789, when Feudalism fell in a few hours? The National Assembly, in abolishing Feudalism, promised that “compensation” should be given; and did endeavour to give it. Nevertheless the Austrian Kaiser answers that his German Princes, for their part, cannot be unfeudalised; that they have Possessions in French Alsace, and Feudal Rights secured to them, for which no conceivable compensation will suffice. So this of the Possessioned Princes, “Princes Possessionés” is bandied from Court to Court; covers acres of diplomatic paper at this day: a weariness to the world. Kaunitz argues from Vienna; Delessart responds from Paris, though perhaps not sharply enough. The Kaiser and his Possessioned Princes will too evidently come and take compensation—so much as they can get. Nay might one not partition France, as we have done Poland, and are doing; and so pacify it with a vengeance?

Where there's a will to fight, there's a way. Our readers may recall that Pentecost night, August 4, 1789, when Feudalism crumbled in just a few hours? The National Assembly, in abolishing Feudalism, promised that “compensation” would be provided, and they did make efforts to deliver it. However, the Austrian Emperor insists that his German Princes can't be freed from feudal obligations; they have holdings in French Alsace and feudal rights granted to them that no amount of compensation can adequately cover. This matter of the “Possessioned Princes” is tossed around from Court to Court and fills a mountains of diplomatic paperwork to this day, a burden for the world. Kaunitz debates from Vienna; Delessart replies from Paris, though perhaps not strongly enough. The Emperor and his Possessioned Princes clearly intend to come and take whatever compensation they can manage. Might we not even consider partitioning France, as we did with Poland, to pacify it in a dramatic way?

From South to North! For actually it is “the common cause of Kings.” Swedish Gustav, sworn Knight of the Queen of France, will lead Coalised Armies;—had not Ankarstrom treasonously shot him; for, indeed, there were griefs nearer home.[435] Austria and Prussia speak at Pilnitz; all men intensely listening: Imperial Rescripts have gone out from Turin; there will be secret Convention at Vienna. Catherine of Russia beckons approvingly; will help, were she ready. Spanish Bourbon stirs amid his pillows; from him too, even from him, shall there come help. Lean Pitt, “the Minister of Preparatives,” looks out from his watch-tower in Saint-James’s, in a suspicious manner. Councillors plotting, Calonnes dim-hovering;—alas, Serjeants rub-a-dubbing openly through all manner of German market-towns, collecting ragged valour![436] Look where you will, immeasurable Obscurantism is girdling this fair France; which, again, will not be girdled by it. Europe is in travail; pang after pang; what a shriek was that of Pilnitz! The birth will be: WAR.

From South to North! Because it really is “the common cause of Kings.” Swedish Gustav, a sworn Knight of the Queen of France, was set to lead the Coalition Armies;—if only Ankarstrom hadn't treasonously shot him; for there were indeed troubles much closer to home.[435] Austria and Prussia are talking at Pilnitz; everyone is listening intently: Imperial Rescripts have been issued from Turin; there will be a secret meeting in Vienna. Catherine of Russia gestures approvingly; she will lend support when she’s ready. The Spanish Bourbon stirs among his pillows; even he will offer assistance. Lean Pitt, “the Minister of Preparatives,” looks out suspiciously from his watchtower in Saint-James's. Councillors are scheming, while Calonne hovers ominously;—oh dear, soldiers are marching openly through all sorts of German market towns, gathering up ragged courage![436] No matter where you look, enormous ignorance is encircling this beautiful France; yet France will not be confined by it. Europe is in turmoil; pain after pain; what a cry came from Pilnitz! The outcome will be: WAR.

Nay the worst feature of the business is this last, still to be named; the Emigrants at Coblentz, so many thousands ranking there, in bitter hate and menace: King’s Brothers, all Princes of the Blood except wicked d’Orléans; your duelling de Castries, your eloquent Cazalès; bull-headed Malseignes, a wargod Broglie; Distaff Seigneurs, insulted Officers, all that have ridden across the Rhine-stream;—d’Artois welcoming Abbé Maury with a kiss, and clasping him publicly to his own royal heart! Emigration, flowing over the Frontiers, now in drops, now in streams, in various humours of fear, of petulance, rage and hope, ever since those first Bastille days when d’Artois went, “to shame the citizens of Paris,”—has swollen to the size of a Phenomenon of the world. Coblentz is become a small extra-national Versailles; a Versailles in partibus: briguing, intriguing, favouritism, strumpetocracy itself, they say, goes on there; all the old activities, on a small scale, quickened by hungry Revenge.

But the worst part of this situation is the last, which still needs to be named; the Emigrants in Coblentz, thousands of them gathered there, filled with bitter hate and threats: King’s Brothers, all Princes of the Blood except the wicked d’Orléans; your dueling de Castries, your eloquent Cazalès; bull-headed Malseignes, a warrior Broglie; insulted Officers, all those who have crossed the Rhine;—d’Artois welcoming Abbé Maury with a kiss and holding him close to his royal heart! Emigration, spilling over the borders, now in drops, now in flows, in various moods of fear, annoyance, rage, and hope, ever since those first days at the Bastille when d’Artois went “to shame the citizens of Paris,”—has grown into a global phenomenon. Coblentz has become a small extra-national Versailles; a Versailles in partibus: scheming, plotting, favoritism, even a kind of corruption, they say, is going on there; all the old activities, on a smaller scale, stirred up by a hungry desire for revenge.

Enthusiasm, of loyalty, of hatred and hope, has risen to a high pitch; as, in any Coblentz tavern, you may hear, in speech, and in singing. Maury assists in the interior Council; much is decided on; for one thing, they keep lists of the dates of your emigrating; a month sooner, or a month later determines your greater or your less right to the coming Division of the Spoil. Cazalès himself, because he had occasionally spoken with a Constitutional tone, was looked on coldly at first: so pure are our principles.[437] And arms are a-hammering at Liège; “three thousand horses” ambling hitherward from the Fairs of Germany: Cavalry enrolling; likewise Foot-soldiers, “in blue coat, red waistcoat, and nankeen trousers!”[438] They have their secret domestic correspondences, as their open foreign: with disaffected Crypto-Aristocrats, with contumacious Priests, with Austrian Committee in the Tuileries. Deserters are spirited over by assiduous crimps; Royal-Allemand is gone almost wholly. Their route of march, towards France and the Division of the Spoil, is marked out, were the Kaiser once ready. ‘It is said, they mean to poison the sources; but,’ adds Patriotism making Report of it, ‘they will not poison the source of Liberty,’ whereat “on applaudit,” we cannot but applaud. Also they have manufactories of False Assignats; and men that circulate in the interior distributing and disbursing the same; one of these we denounce now to Legislative Patriotism: “A man Lebrun by name; about thirty years of age, with blonde hair and in quantity; has,” only for the time being surely, “a black-eye, œil poché; goes in a wiski with a black horse,”[439]—always keeping his Gig!

Enthusiasm for loyalty, hatred, and hope has reached a peak; you can hear it in the speeches and songs at any tavern in Coblentz. Maury is involved in the inner Council; many decisions are being made, including keeping track of the dates when people are emigrating. Whether it’s a month earlier or later can affect your rights to the upcoming Division of the Spoils. Cazalès himself, who occasionally spoke with a Constitutional tone, was initially viewed with suspicion: our principles are that strict. And weapons are being forged in Liège; “three thousand horses” are making their way here from the Fairs of Germany: Cavalry is enlisting, as well as Foot-soldiers “in blue coats, red waistcoats, and nankeen trousers!” They maintain secret domestic correspondences as well as open foreign ones: with discontented Crypto-Aristocrats, rebellious Priests, and the Austrian Committee in the Tuileries. Deserters are being recruited by eager agents; Royal-Allemand is nearly gone. Their route towards France and the Division of the Spoils is planned out, ready for the Kaiser to take action. “It is rumored that they intend to poison the sources; but,” adds Patriotism in its report, “they won't poison the source of Liberty,” which receives applause—“on applaudit,” we can’t help but applaud. They also produce counterfeit Assignats, with individuals operating in the interior to distribute them; we are now calling out one of them to Legislative Patriotism: “A man named Lebrun; about thirty years old, with lots of blonde hair; currently has a black eye, œil poché; drives a wiski with a black horse,”[439]—always keeping his Gig!

Unhappy Emigrants, it was their lot, and the lot of France! They are ignorant of much that they should know: of themselves, of what is around them. A Political Party that knows not when it is beaten, may become one of the fatallist of things, to itself, and to all. Nothing will convince these men that they cannot scatter the French Revolution at the first blast of their war-trumpet; that the French Revolution is other than a blustering Effervescence, of brawlers and spouters, which, at the flash of chivalrous broadswords, at the rustle of gallows-ropes, will burrow itself, in dens the deeper the welcomer. But, alas, what man does know and measure himself, and the things that are round him;—else where were the need of physical fighting at all? Never, till they are cleft asunder, can these heads believe that a Sansculottic arm has any vigour in it: cleft asunder, it will be too late to believe.

Unhappy emigrants, that was their fate, and the fate of France! They don’t understand much that they should: themselves and what’s around them. A political party that doesn’t know when it’s defeated can become one of the most destructive forces for itself and everyone else. Nothing will convince these men that they can't end the French Revolution with the first sound of their war trumpet; that the French Revolution isn’t just a noisy outburst of fighters and speakers, which, at the sight of brave swords or the sound of gallows ropes, will hide away in the safest places. But, sadly, what man truly understands and measures himself and the world around him; otherwise, why would there be any need for physical fighting at all? Only when they are torn apart can these people believe that a Sansculotte’s arm has any strength: once torn apart, it’ll be too late to realize.

One may say, without spleen against his poor erring brothers of any side, that above all other mischiefs, this of the Emigrant Nobles acted fatally on France. Could they have known, could they have understood! In the beginning of 1789, a splendour and a terror still surrounded them: the Conflagration of their Châteaus, kindled by months of obstinacy, went out after the Fourth of August; and might have continued out, had they at all known what to defend, what to relinquish as indefensible. They were still a graduated Hierarchy of Authorities, or the accredited Similitude of such: they sat there, uniting King with Commonalty; transmitting and translating gradually, from degree to degree, the command of the one into the obedience of the other; rendering command and obedience still possible. Had they understood their place, and what to do in it, this French Revolution, which went forth explosively in years and in months, might have spread itself over generations; and not a torture-death but a quiet euthanasia have been provided for many things.

One could say, without any resentment towards his misguided brothers on either side, that above all other misfortunes, this situation with the Emigrant Nobles had a devastating impact on France. If only they had known, if only they could have understood! At the start of 1789, a mix of grandeur and fear still surrounded them: the destruction of their Châteaux, sparked by months of stubbornness, ceased after the Fourth of August; and it might have remained extinguished had they recognized what to protect and what to let go of as beyond saving. They still represented a structured hierarchy of authority, or at least a perceived version of it: they were there, linking the King with the common people; gradually transferring the command from one to the other and turning command and obedience into a reality. If they had truly understood their role and how to act within it, this French Revolution, which erupted in a matter of years and months, could have unfolded over generations; and instead of a torturous end, a peaceful resolution could have been arranged for many issues.

But they were proud and high, these men; they were not wise to consider. They spurned all from them; in disdainful hate, they drew the sword and flung away the scabbard. France has not only no Hierarchy of Authorities, to translate command into obedience; its Hierarchy of Authorities has fled to the enemies of France; calls loudly on the enemies of France to interfere armed, who want but a pretext to do that. Jealous Kings and Kaisers might have looked on long, meditating interference, yet afraid and ashamed to interfere: but now do not the King’s Brothers, and all French Nobles, Dignitaries and Authorities that are free to speak, which the King himself is not,—passionately invite us, in the name of Right and of Might? Ranked at Coblentz, from Fifteen to Twenty thousand stand now brandishing their weapons, with the cry: On, on! Yes, Messieurs, you shall on;—and divide the spoil according to your dates of emigrating.

But these men were proud and arrogant; they were too foolish to realize it. They rejected everything around them; in their contemptuous anger, they drew their swords and tossed aside their sheaths. France lacks a Hierarchy of Authorities to translate commands into obedience; its Hierarchy of Authorities has fled to France's enemies, loudly calling for them to intervene with force, just waiting for an excuse to do so. Jealous kings and emperors might have watched for a while, considering intervention, yet hesitant and ashamed to act: but don’t the King’s brothers and all the French nobles, dignitaries, and authorities who can speak—those the King himself cannot—passionately urge us, in the name of justice and power? Gathered in Coblentz, from fifteen to twenty thousand now stand ready with their weapons, crying: On, on! Yes, gentlemen, you shall go on;—and share the spoils based on when you left.

Of all which things a poor Legislative Assembly, and Patriot France, is informed: by denunciant friend, by triumphant foe. Sulleau’s Pamphlets, of the Rivarol Staff of Genius, circulate; heralding supreme hope. Durosoy’s Placards tapestry the walls; Chant du Coq crows day, pecked at by Tallien’s Ami des Citoyens. King’s-Friend, Royou, Ami du Roi, can name, in exact arithmetical ciphers, the contingents of the various Invading Potentates; in all, Four hundred and nineteen thousand Foreign fighting men, with Fifteen thousand Emigrants. Not to reckon these your daily and hourly desertions, which an Editor must daily record, of whole Companies, and even Regiments, crying Vive le Roi, Vive la Reine, and marching over with banners spread:[440]—lies all, and wind; yet to Patriotism not wind; nor, alas, one day, to Royou! Patriotism, therefore, may brawl and babble yet a little while: but its hours are numbered: Europe is coming with Four hundred and nineteen thousand and the Chivalry of France; the gallows, one may hope, will get its own.

Of all these things, a struggling Legislative Assembly and patriotic France are kept informed by both warning friends and victorious enemies. Sulleau’s pamphlets, part of Rivarol's talented team, are spreading around, bringing a sense of hope. Durosoy’s posters are everywhere; Chant du Coq announces the day, criticized by Tallien’s Ami des Citoyens. King’s ally, Royou, can accurately calculate the numbers of the various invading powers: a total of four hundred and nineteen thousand foreign soldiers, along with fifteen thousand emigrants. Not to mention the daily and hourly desertions, which an editor must report, with entire companies and even regiments shouting Vive le Roi, Vive la Reine and marching over with their banners held high: [440]—it’s all lies and bluster; yet to Patriotism, it’s not just empty noise, nor, sadly, one day, to Royou! Therefore, Patriotism can continue to clash and chatter for a little while longer: but its time is limited: Europe is on its way with four hundred and nineteen thousand troops and the nobility of France; one can only hope that justice will be served.

Chapter 2.5.VI.
Brigands and Jalès.

We shall have War, then; and on what terms! With an Executive “pretending,” really with less and less deceptiveness now, “to be dead;” casting even a wishful eye towards the enemy: on such terms we shall have War.

We will have war, then; and on what terms! With an Executive “pretending,” actually with less and less deception now, “to be dead;” even casting a hopeful glance at the enemy: on such terms we will have war.

Public Functionary in vigorous action there is none; if it be not Rivarol with his Staff of Genius and Two hundred and eighty Applauders. The Public Service lies waste: the very tax-gatherer has forgotten his cunning: in this and the other Provincial Board of Management (Directoire de Départment) it is found advisable to retain what Taxes you can gather, to pay your own inevitable expenditures. Our Revenue is Assignats; emission on emission of Paper-money. And the Army; our Three grand Armies, of Rochambeau, of Lückner, of Lafayette? Lean, disconsolate hover these Three grand Armies, watching the Frontiers there; three Flights of long-necked Cranes in moulting time;—wretched, disobedient, disorganised; who never saw fire; the old Generals and Officers gone across the Rhine. War-minister Narbonne, he of the rose-coloured Reports, solicits recruitments, equipments, money, always money; threatens, since he can get none,—to “take his sword,” which belongs to himself, and go serve his country with that.[441]

Public officials are completely inactive; unless you count Rivarol with his genius and two hundred and eighty admirers. The public service is in ruins: even the tax collector has lost his skill. In this and other provincial management boards, it has become necessary to keep whatever taxes you can collect just to cover your own unavoidable expenses. Our revenue consists of Assignats; there are more and more issues of paper money. And what about the army? Our three major armies, those of Rochambeau, Lückner, and Lafayette? They are thin and disheartened, languishing at the borders; three flocks of long-necked cranes during molting season—miserable, rebellious, disorganized; who have never been in battle; with old generals and officers having crossed the Rhine. War minister Narbonne, who is known for his overly optimistic reports, is asking for recruits, equipment, money—always money; and since he can’t get any, he threatens to “take his sword,” which belongs to him, and go serve his country with that.

The question of questions is: What shall be done? Shall we, with a desperate defiance which Fortune sometimes favours, draw the sword at once, in the face of this in-rushing world of Emigration and Obscurantism; or wait, and temporise and diplomatise, till, if possible, our resources mature themselves a little? And yet again are our resources growing towards maturity; or growing the other way? Dubious: the ablest Patriots are divided; Brissot and his Brissotins, or Girondins, in the Legislative, cry aloud for the former defiant plan; Robespierre, in the Jacobins, pleads as loud for the latter dilatory one: with responses, even with mutual reprimands; distracting the Mother of Patriotism. Consider also what agitated Breakfasts there may be at Madame d’Udon’s in the Place Vendôme! The alarm of all men is great. Help, ye Patriots; and O at least agree; for the hour presses. Frost was not yet gone, when in that “tolerably handsome apartment of the Castle of Niort,” there arrived a Letter: General Dumouriez must to Paris. It is War-minister Narbonne that writes; the General shall give counsel about many things.[442] In the month of February 1792, Brissotin friends welcome their Dumouriez Polymetis,—comparable really to an antique Ulysses in modern costume; quick, elastic, shifty, insuppressible, a “many-counselled man.”

The main question is: What should we do? Should we, with a bold defiance that sometimes earns Fortune’s favor, take immediate action against the waves of Emigration and Obscurantism, or should we hold back, negotiate, and strategize until, hopefully, our resources become more viable? And are our resources really maturing or going in the opposite direction? It’s uncertain: the most capable Patriots are split; Brissot and his followers, the Girondins, in the Legislative, are loudly advocating for the proactive approach, while Robespierre in the Jacobins argues just as strongly for the wait-and-see method, leading to debates and even mutual accusations that complicate matters for the Mother of Patriotism. Also, think about the intense discussions happening at Madame d’Udon’s in Place Vendôme! Everyone is alarmed. Patriots, help us; and please come to an agreement, as time is running out. Frost hadn't even fully lifted when a letter arrived at the “pretty decent apartment of the Castle of Niort”: General Dumouriez needs to go to Paris. It’s War Minister Narbonne writing; the General is expected to advise on many issues. In February 1792, Brissotin supporters welcomed their Dumouriez, a modern-day Ulysses in trendy clothes—quick, adaptable, elusive, and full of strategy, a “many-counseled man.”

Let the Reader fancy this fair France with a whole Cimmerian Europe girdling her, rolling in on her; black, to burst in red thunder of War; fair France herself hand-shackled and foot-shackled in the weltering complexities of this Social Clothing, or Constitution, which they have made for her; a France that, in such Constitution, cannot march! And Hunger too; and plotting Aristocrats, and excommunicating Dissident Priests: “The man Lebrun by name” urging his black wiski, visible to the eye: and, still more terrible in his invisibility, Engineer Goguelat, with Queen’s cipher, riding and running!

Let the reader imagine beautiful France surrounded by a whole dark Europe closing in on her, ready to explode into the red thunder of war. France herself is bound hand and foot in the tangled mess of this social system, or constitution, that has been created for her; a France that, in such a constitution, cannot move! And there’s Hunger too; along with scheming aristocrats and excommunicating dissident priests: “The man named Lebrun” pushing his black whiskey, clearly visible; and even more terrifying in his invisibility, Engineer Goguelat, with the Queen’s cipher, riding and racing around!

The excommunicatory Priests give new trouble in the Maine and Loire; La Vendée, nor Cathelineau the wool-dealer, has not ceased grumbling and rumbling. Nay behold Jalès itself once more: how often does that real-imaginary Camp of the Fiend require to be extinguished! For near two years now, it has waned faint and again waxed bright, in the bewildered soul of Patriotism: actually, if Patriotism knew it, one of the most surprising products of Nature working with Art. Royalist Seigneurs, under this or the other pretext, assemble the simple people of these Cevennes Mountains; men not unused to revolt, and with heart for fighting, could their poor heads be got persuaded. The Royalist Seigneur harangues; harping mainly on the religious string: ‘True Priests maltreated, false Priests intruded, Protestants (once dragooned) now triumphing, things sacred given to the dogs;’ and so produces, from the pious Mountaineer throat, rough growlings. ‘Shall we not testify, then, ye brave hearts of the Cevennes; march to the rescue? Holy Religion; duty to God and King?’ ‘Si fait, si fait, Just so, just so,’ answer the brave hearts always: ‘Mais il y a de bien bonnes choses dans la Révolution, But there are many good things in the Revolution too!’—And so the matter, cajole as we may, will only turn on its axis, not stir from the spot, and remains theatrical merely.[443]

The excommunicated priests are causing more trouble in Maine and Loire; La Vendée and Cathelineau the wool dealer haven't stopped complaining and causing a scene. Just look at Jalès again: how many times does that seemingly imaginary Camp of the Fiend need to be shut down? For nearly two years, it has faded and then flared up again in the confused spirit of Patriotism: in reality, if Patriotism knew it, one of the most surprising results of Nature working with Art. Royalist lords, using one excuse or another, gather the simple people from these Cevennes Mountains; men who are no strangers to rebellion and have the heart to fight, if only their poor minds could be convinced. The Royalist lord gives speeches; focusing mainly on religion: ‘True priests are mistreated, false priests are forced upon us, Protestants (once persecuted) are now thriving, sacred things are being desecrated;’ and this elicits rough growls from the devout mountain folk. ‘Shall we not stand up, you brave hearts of the Cevennes; march to the rescue? Holy Religion; duty to God and King?’ ‘Si fait, si fait, Exactly, exactly,’ the brave hearts always reply: ‘Mais il y a de bien bonnes choses dans la Révolution, But there are plenty of good things in the Revolution too!’—And so, no matter how much we coax, this will only spin in place, not move an inch, and remains merely a spectacle.[443]

Nevertheless deepen your cajolery, harp quick and quicker, ye Royalist Seigneurs; with a dead-lift effort you may bring it to that. In the month of June next, this Camp of Jalès will step forth as a theatricality suddenly become real; Two thousand strong, and with the boast that it is Seventy thousand: most strange to see; with flags flying, bayonets fixed; with Proclamation, and d’Artois Commission of civil war! Let some Rebecqui, or other the like hot-clear Patriot; let some “Lieutenant-Colonel Aubry,” if Rebecqui is busy elsewhere, raise instantaneous National Guards, and disperse and dissolve it; and blow the Old Castle asunder,[444] that so, if possible, we hear of it no more!

However, keep up the flattery, play quickly and faster, you Royalist lords; with a strong effort, you might make it happen. In June, this Camp of Jalès will emerge as a theatrical performance that suddenly turns real; Two thousand strong, claiming to be Seventy thousand: quite a sight; with flags waving, bayonets ready; with Proclamation and d’Artois Commission of civil war! Let some Rebecqui, or another eager Patriot like him; let some “Lieutenant-Colonel Aubry,” if Rebecqui is busy, call up the National Guards immediately to break it up and scatter it; and blow the Old Castle apart, [444] so that, if possible, we don’t hear about it anymore!

In the Months of February and March, it is recorded, the terror, especially of rural France, had risen even to the transcendental pitch: not far from madness. In Town and Hamlet is rumour; of war, massacre: that Austrians, Aristocrats, above all, that The Brigands are close by. Men quit their houses and huts; rush fugitive, shrieking, with wife and child, they know not whither. Such a terror, the eye-witnesses say, never fell on a Nation; nor shall again fall, even in Reigns of Terror expressly so-called. The Countries of the Loire, all the Central and South-East regions, start up distracted, “simultaneously as by an electric shock;”—for indeed grain too gets scarcer and scarcer. “The people barricade the entrances of Towns, pile stones in the upper stories, the women prepare boiling water; from moment to moment, expecting the attack. In the Country, the alarm-bell rings incessant: troops of peasants, gathered by it, scour the highways, seeking an imaginary enemy. They are armed mostly with scythes stuck in wood; and, arriving in wild troops at the barricaded Towns, are themselves sometimes taken for Brigands.”[445]

In February and March, it was reported that the fear, especially in rural France, had reached almost a level of madness. In towns and villages, there were rumors of war and massacres: that Austrians, aristocrats, and especially those called The Brigands were nearby. People were leaving their homes and huts in a panic, screaming, with their wives and children, not knowing where to go. Eyewitnesses say that such terror has never impacted a nation before, nor will it again, even in specifically termed Reigns of Terror. The regions of the Loire, and all the Central and Southeast areas, react as if struck by an electric shock; indeed, grain is becoming scarcer and scarcer. “The people barricade the entrances of towns, pile stones on upper floors, and the women prepare boiling water; they are constantly expecting an attack. In the countryside, the alarm bell rings incessantly: groups of peasants gathered by it scour the highways, looking for an imaginary enemy. They are mostly armed with scythes attached to wooden handles; when they arrive in wild groups at the barricaded towns, they are sometimes mistaken for brigands.”[445]

So rushes old France: old France is rushing down. What the end will be is known to no mortal; that the end is near all mortals may know.

So old France rushes: old France is rushing down. No one knows what the end will be; every person can tell that the end is near.

Chapter 2.5.VII.
Constitution will not march.

To all which our poor Legislative, tied up by an unmarching Constitution, can oppose nothing, by way of remedy, but mere bursts of parliamentary eloquence! They go on, debating, denouncing, objurgating: loud weltering Chaos, which devours itself.

To everything that our struggling legislature, constrained by a stagnant Constitution, can only respond with is empty speeches! They continue to debate, condemn, and criticize: a loud, swirling chaos that consumes itself.

But their two thousand and odd Decrees? Reader, these happily concern not thee, nor me. Mere Occasional Decrees, foolish and not foolish; sufficient for that day was its own evil! Of the whole two thousand there are not, now half a score, and these mostly blighted in the bud by royal Veto, that will profit or disprofit us. On the 17th of January, the Legislative, for one thing, got its High Court, its Haute Cour, set up at Orléans. The theory had been given by the Constituent, in May last, but this is the reality: a Court for the trial of Political Offences; a Court which cannot want work. To this it was decreed that there needed no royal Acceptance, therefore that there could be no Veto. Also Priests can now be married; ever since last October. A patriotic adventurous Priest had made bold to marry himself then; and not thinking this enough, came to the bar with his new spouse; that the whole world might hold honey-moon with him, and a Law be obtained.

But their two thousand or so decrees? Reader, these thankfully don’t concern you or me. Just some occasional decrees, both silly and serious; sufficient for that day was its own trouble! Of all two thousand, there aren’t even half a dozen now, and most of these have been nipped in the bud by royal veto, that will benefit or harm us. On January 17th, for one thing, the Legislative body got its High Court, its Haute Cour, established in Orléans. The theory was introduced by the Constituent last May, but now it’s a reality: a court for trying political offenses; a court that won’t lack for work. It was decided that royal approval wasn’t needed for this, so there could be no veto. Also, priests can now get married; this has been the case since last October. A patriotic and daring priest took it upon himself to marry himself at that time; and thinking that wasn't enough, he brought his new spouse to the bar; so that the whole world could celebrate their honeymoon with him, and a law could be made.

Less joyful are the Laws against Refractory Priests; and yet no less needful! Decrees on Priests and Decrees on Emigrants: these are the two brief Series of Decrees, worked out with endless debate, and then cancelled by Veto, which mainly concern us here. For an august National Assembly must needs conquer these Refractories, Clerical or Laic, and thumbscrew them into obedience; yet, behold, always as you turn your legislative thumbscrew, and will press and even crush till Refractories give way,—King’s Veto steps in, with magical paralysis; and your thumbscrew, hardly squeezing, much less crushing, does not act!

The laws against rebellious priests are less cheerful, but still very necessary! There are two main sets of decrees we’re looking at—those concerning priests and those concerning emigrants. These decrees were debated endlessly, only to be canceled by a veto, which is what we're primarily focused on here. The esteemed National Assembly must subdue these rebels, both clerical and lay, and force them into compliance. However, every time you attempt to apply pressure with your legislative power and try to push or even break these rebels, the King’s veto intervenes, having a paralyzing effect; so your effort to squeeze, let alone break their resistance, fails to work!

Truly a melancholy Set of Decrees, a pair of Sets; paralysed by Veto! First, under date the 28th of October 1791, we have Legislative Proclamation, issued by herald and bill-sticker; inviting Monsieur, the King’s Brother to return within two months, under penalties. To which invitation Monsieur replies nothing; or indeed replies by Newspaper Parody, inviting the august Legislative “to return to common sense within two months,” under penalties. Whereupon the Legislative must take stronger measures. So, on the 9th of November, we declare all Emigrants to be “suspect of conspiracy;” and, in brief, to be “outlawed,” if they have not returned at Newyear’s-day:—Will the King say Veto? That “triple impost” shall be levied on these men’s Properties, or even their Properties be “put in sequestration,” one can understand. But further, on Newyear’s-day itself, not an individual having “returned,” we declare, and with fresh emphasis some fortnight later again declare, That Monsieur is déchu, forfeited of his eventual Heirship to the Crown; nay more that Condé, Calonne, and a considerable List of others are accused of high treason; and shall be judged by our High Court of Orléans: Veto!—Then again as to Nonjurant Priests: it was decreed, in November last, that they should forfeit what Pensions they had; be “put under inspection, under surveillance,” and, if need were, be banished: Veto! A still sharper turn is coming; but to this also the answer will be, Veto.

Truly a sad set of decrees, a pair of sets; paralyzed by Veto! First, dated October 28, 1791, we have a Legislative Proclamation, issued by a town crier and poster, inviting Monsieur, the King’s Brother, to return within two months under penalties. To which invitation Monsieur replies nothing; or indeed responds with a Newspaper Parody, inviting the esteemed Legislative “to return to common sense within two months,” under penalties. As a result, the Legislative must take stronger actions. So, on November 9, we declare all Emigrants to be “suspect of conspiracy;” and, in short, to be “outlawed,” if they have not returned by New Year’s Day:—Will the King say Veto? That “triple tax” will be imposed on these men’s properties, or even their properties will be “put in sequestration,” one can understand. But furthermore, on New Year’s Day itself, as not a single person has “returned,” we declare, and with fresh emphasis some two weeks later again declare, that Monsieur is déchu, forfeited of his potential claim to the Crown; moreover, that Condé, Calonne, and a substantial list of others are accused of high treason and will be judged by our High Court of Orléans: Veto!—Then again regarding Nonjurant Priests: it was decreed last November that they should lose their pensions; be “put under inspection, under surveillance,” and, if necessary, be banished: Veto! An even sharper turn is coming; but to this, too, the answer will be, Veto.

Veto after Veto; your thumbscrew paralysed! Gods and men may see that the Legislative is in a false position. As, alas, who is in a true one? Voices already murmur for a “National Convention.”[446] This poor Legislative, spurred and stung into action by a whole France and a whole Europe, cannot act; can only objurgate and perorate; with stormy “motions,” and motion in which is no way; with effervescence, with noise and fuliginous fury!

Veto after Veto; your control is completely paralyzed! Both gods and men can see that the Legislative is in a tough spot. Sadly, who isn’t? Whispers are already calling for a “National Convention.”[446] This poor Legislative, pushed and provoked into action by all of France and all of Europe, can’t do anything; it can only complain and give lengthy speeches, with chaotic “motions,” and movement that leads nowhere; with excitement, noise, and dark fury!

What scenes in that National Hall! President jingling his inaudible bell; or, as utmost signal of distress, clapping on his hat; “the tumult subsiding in twenty minutes,” and this or the other indiscreet Member sent to the Abbaye Prison for three days! Suspected Persons must be summoned and questioned; old M. de Sombreuil of the Invalides has to give account of himself, and why he leaves his Gates open. Unusual smoke rose from the Sèvres Pottery, indicating conspiracy; the Potters explained that it was Necklace-Lamotte’s Mémoires, bought up by her Majesty, which they were endeavouring to suppress by fire,[447]—which nevertheless he that runs may still read.

What scenes in that National Hall! The President ringing his silent bell; or, as a last resort, putting on his hat; “the chaos calming down in twenty minutes,” and this or that indiscreet member sent to the Abbaye Prison for three days! Suspected individuals had to be brought in for questioning; old M. de Sombreuil from the Invalides had to explain himself and why he leaves his gates open. Unusual smoke was rising from the Sèvres Pottery, suggesting a conspiracy; the potters explained that it was Necklace-Lamotte’s Mémoires, purchased by her Majesty, which they were trying to destroy by fire,[447]—but which anyone can still read.

Again, it would seem, Duke de Brissac and the King’s Constitutional-Guard are “making cartridges secretly in the cellars;” a set of Royalists, pure and impure; black cut-throats many of them, picked out of gaming houses and sinks; in all Six thousand instead of Eighteen hundred; who evidently gloom on us every time we enter the Château.[448] Wherefore, with infinite debate, let Brissac and King’s Guard be disbanded. Disbanded accordingly they are; after only two months of existence, for they did not get on foot till March of this same year. So ends briefly the King’s new Constitutional Maison Militaire; he must now be guarded by mere Swiss and blue Nationals again. It seems the lot of Constitutional things. New Constitutional Maison Civile he would never even establish, much as Barnave urged it; old resident Duchesses sniffed at it, and held aloof; on the whole her Majesty thought it not worth while, the Noblesse would so soon be back triumphant.[449]

Once again, it seems that Duke de Brissac and the King’s Constitutional Guard are “secretly making cartridges in the cellars;” a mix of Royalists, both genuine and not; many of them ruthless thugs, chosen from gambling dens and other seedy places; totaling Six thousand instead of Eighteen hundred; they clearly cast a shadow over us every time we enter the Château.[448] Therefore, after much debate, let Brissac and the King’s Guard be disbanded. Disbanded they are; after only two months of existence, since they were only formed in March of this year. So, the King’s new Constitutional Maison Militaire comes to an end; he must now be protected by regular Swiss soldiers and blue Nationals once again. It seems to be the fate of Constitutional endeavors. He would never manage to set up a new Constitutional Maison Civile, despite Barnave’s insistence; the old resident Duchesses rejected it and kept their distance; overall, her Majesty didn’t think it was worth it, believing the Nobility would soon be back in power.[449]

Or, looking still into this National Hall and its scenes, behold Bishop Torné, a Constitutional Prelate, not of severe morals, demanding that “religious costumes and such caricatures” be abolished. Bishop Torné warms, catches fire; finishes by untying, and indignantly flinging on the table, as if for gage or bet, his own pontifical cross. Which cross, at any rate, is instantly covered by the cross of Te-Deum Fauchet, then by other crosses, and insignia, till all are stripped; this clerical Senator clutching off his skull-cap, that other his frill-collar,—lest Fanaticism return on us.[450]

Or, looking still into this National Hall and its scenes, check out Bishop Torné, a Constitutional Prelate, not exactly known for his strict morals, insisting that “religious costumes and those caricatures” be eliminated. Bishop Torné gets heated, becomes fired up; ultimately, he unties and angrily throws down on the table, almost like a wager, his own pontifical cross. That cross, at least, is quickly covered by the cross of Te-Deum Fauchet, then by other crosses and insignia until everything is stripped away; this clerical Senator yanks off his skull-cap, that other one takes off his frill-collar—just to make sure Fanaticism doesn’t come back to haunt us.[450]

Quick is the movement here! And then so confused, unsubstantial, you might call it almost spectral; pallid, dim, inane, like the Kingdoms of Dis! Unruly Liguet, shrunk to a kind of spectre for us, pleads here, some cause that he has: amid rumour and interruption, which excel human patience; he “tears his papers, and withdraws,” the irascible adust little man. Nay honourable members will tear their papers, being effervescent: Merlin of Thionville tears his papers, crying: ‘So, the People cannot be saved by you!’ Nor are Deputations wanting: Deputations of Sections; generally with complaint and denouncement, always with Patriot fervour of sentiment: Deputation of Women, pleading that they also may be allowed to take Pikes, and exercise in the Champ-de-Mars. Why not, ye Amazons, if it be in you? Then occasionally, having done our message and got answer, we “defile through the Hall, singing ça-ira;” or rather roll and whirl through it, “dancing our ronde patriotique the while,”—our new Carmagnole, or Pyrrhic war-dance and liberty-dance. Patriot Huguenin, Ex-Advocate, Ex-Carabineer, Ex-Clerk of the Barriers, comes deputed, with Saint-Antoine at his heels; denouncing Anti-patriotism, Famine, Forstalment and Man-eaters; asks an august Legislative: ‘Is there not a tocsin in your hearts against these mangeurs d’hommes![451]

The movement here is quick! And then so chaotic and unclear, you might almost call it ghostly; pale, dim, pointless, like the Kingdoms of Dis! The unruly Liguet, reduced to a sort of specter for us, argues some case he has: amid the rumors and interruptions that test human patience; he “tears his papers and storms out,” the irritable, burnt-out little man. In fact, honorable members will tear their papers, being all worked up: Merlin of Thionville rips his papers apart, shouting: ‘So, the People cannot be saved by you!’ And there are plenty of Delegations: Delegations of Various Groups; usually bringing complaints and accusations, always with patriotic passion: A Delegation of Women, asking to be allowed to take up Pikes and practice in the Champ-de-Mars. Why not, you Amazons, if you have it in you? Then occasionally, having delivered our message and received a reply, we “march through the Hall, singing ça-ira;” or rather we roll and whirl through it, “dancing our ronde patriotique the while,”—our new Carmagnole, or Pyrrhic war-dance and freedom-dance. Patriot Huguenin, Former Advocate, Former Carabineer, Former Clerk of the Barriers, comes as a delegate, with Saint-Antoine trailing behind him; denouncing Anti-patriotism, Famine, Hoarding, and Cannibals; he asks an esteemed Legislative body: ‘Is there not a tocsin in your hearts against these mangeurs d’hommes!

But above all things, for this is a continual business, the Legislative has to reprimand the King’s Ministers. Of His Majesty’s Ministers we have said hitherto, and say, next to nothing. Still more spectral these! Sorrowful; of no permanency any of them, none at least since Montmorin vanished: the “eldest of the King’s Council” is occasionally not ten days old![452] Feuillant-Constitutional, as your respectable Cahier de Gerville, as your respectable unfortunate Delessarts; or Royalist-Constitutional, as Montmorin last Friend of Necker; or Aristocrat as Bertrand-Moleville: they flit there phantom-like, in the huge simmering confusion; poor shadows, dashed in the racking winds; powerless, without meaning;—whom the human memory need not charge itself with.

But above all things, since this is an ongoing task, the Legislative needs to hold the King’s Ministers accountable. We’ve said very little so far about His Majesty’s Ministers, and we continue to say almost nothing. They’re even more fleeting! They’re pitiful; none of them last long, none since Montmorin disappeared: the “eldest of the King’s Council” can be less than ten days old! [452] Feuillant-Constitutional, like your respected Cahier de Gerville, or your sadly unfortunate Delessarts; or Royalist-Constitutional, like Montmorin, the last friend of Necker; or Aristocrat like Bertrand-Moleville: they drift around like ghosts, in the vast simmering chaos; poor shadows, tossed about in the raging winds; powerless, and without purpose;—whom human memory does not need to remember.

But how often, we say, are these poor Majesty’s Ministers summoned over; to be questioned, tutored; nay, threatened, almost bullied! They answer what, with adroitest simulation and casuistry, they can: of which a poor Legislative knows not what to make. One thing only is clear, That Cimmerian Europe is girdling us in; that France (not actually dead, surely?) cannot march. Have a care, ye Ministers! Sharp Guadet transfixes you with cross-questions, with sudden Advocate-conclusions; the sleeping tempest that is in Vergniaud can be awakened. Restless Brissot brings up Reports, Accusations, endless thin Logic; it is the man’s highday even now. Condorcet redacts, with his firm pen, our “Address of the Legislative Assembly to the French Nation.”[453] Fiery Max Isnard, who, for the rest, will ‘carry not Fire and Sword’ on those Cimmerian Enemies ‘but Liberty,’—is for declaring ‘that we hold Ministers responsible; and that by responsibility we mean death, nous entendons la mort.’

But how often do we say that these poor Ministers of the Majesty are called in to be questioned, coached, and even threatened, almost bullied! They respond with the best deception and tricky reasoning they can muster, leaving a poor Legislative Assembly unsure of how to interpret it. One thing is clear: Cimmerian Europe is closing in on us; France (not truly gone, surely?) can't move. Watch out, Ministers! Sharp Guadet pierces you with cross-questions and abrupt conclusions; the dormant storm within Vergniaud can be stirred. The restless Brissot brings up reports, accusations, and endless flimsy logic; today is truly his day. Condorcet diligently writes our "Address of the Legislative Assembly to the French Nation." Fiery Max Isnard, who, by the way, won’t 'bring Fire and Sword' against those Cimmerian Enemies 'but Liberty'—is for stating 'that we hold Ministers responsible; and by responsibility, we mean death, nous entendons la mort.’

For verily it grows serious: the time presses, and traitors there are. Bertrand-Moleville has a smooth tongue, the known Aristocrat; gall in his heart. How his answers and explanations flow ready; jesuitic, plausible to the ear! But perhaps the notablest is this, which befell once when Bertrand had done answering and was withdrawn. Scarcely had the august Assembly begun considering what was to be done with him, when the Hall fills with smoke. Thick sour smoke: no oratory, only wheezing and barking;—irremediable; so that the august Assembly has to adjourn![454] A miracle? Typical miracle? One knows not: only this one seems to know, that “the Keeper of the Stoves was appointed by Bertrand” or by some underling of his!—O fuliginous confused Kingdom of Dis, with thy Tantalus-Ixion toils, with thy angry Fire-floods, and Streams named of Lamentation, why hast thou not thy Lethe too, that so one might finish?

For sure, it’s getting serious: time is running out, and there are traitors around. Bertrand-Moleville has a slick way with words, being an obvious aristocrat; but there’s bitterness in his heart. Just listen to how smoothly he answers and explains things; it’s clever and sounds good! But perhaps the most notable moment was when Bertrand finished answering and left. Hardly had the esteemed Assembly started to discuss what to do with him when the Hall filled with smoke. Thick, nasty smoke: no speeches, just coughing and barking;—hopeless; so the esteemed Assembly had to adjourn![454] A miracle? A typical miracle? Who knows: all that seems clear is that "the Keeper of the Stoves was appointed by Bertrand” or someone working for him!—O sooty, chaotic Kingdom of Dis, with your Tantalus-Ixion struggles, with your furious Fire-floods, and Streams of Lamentation, why don’t you have your Lethe too, so one might finish?

Chapter 2.5.VIII.
The Jacobins.

Nevertheless let not Patriotism despair. Have we not, in Paris at least, a virtuous Pétion, a wholly Patriotic Municipality? Virtuous Pétion, ever since November, is Mayor of Paris: in our Municipality, the Public, for the Public is now admitted too, may behold an energetic Danton; further, an epigrammatic slow-sure Manuel; a resolute unrepentant Billaud-Varennes, of Jesuit breeding; Tallien able-editor; and nothing but Patriots, better or worse. So ran the November Elections: to the joy of most citizens; nay the very Court supported Pétion rather than Lafayette. And so Bailly and his Feuillants, long waning like the Moon, had to withdraw then, making some sorrowful obeisance, into extinction;—or indeed into worse, into lurid half-light, grimmed by the shadow of that Red Flag of theirs, and bitter memory of the Champ-de-Mars. How swift is the progress of things and men! Not now does Lafayette, as on that Federation-day, when his noon was, “press his sword firmly on the Fatherland’s Altar,” and swear in sight of France: ah no; he, waning and setting ever since that hour, hangs now, disastrous, on the edge of the horizon; commanding one of those Three moulting Crane-flights of Armies, in a most suspected, unfruitful, uncomfortable manner!

Nevertheless, let’s not lose hope in Patriotism. Don’t we have, at least in Paris, a virtuous Pétion and a totally Patriotic Municipality? Virtuous Pétion has been the Mayor of Paris since November: in our Municipality, the Public, for the Public is now included too, can see an energetic Danton; plus, there’s the witty Manuel; a determined, unrepentant Billaud-Varennes, raised in Jesuit schools; Tallien, the capable editor; and nothing but Patriots, some better, some worse. That’s how the November Elections went: much to the delight of most citizens; in fact, even the Court backed Pétion over Lafayette. So Bailly and his Feuillants, whose influence has been fading like the Moon, had to step back, making a sorrowful bow into obscurity—or perhaps even into something worse, into a grim half-light, overshadowed by their Red Flag and the bitter memory of the Champ-de-Mars. How quickly things and people change! No longer does Lafayette, as he did on that Federation day when his moment was, “press his sword firmly on the Fatherland’s Altar,” swearing in sight of France: oh no; he, fading and sinking since that time, now hangs precariously on the horizon; commanding one of those three flocks of molting Cranes, in a quite suspicious, unproductive, and uncomfortable way!

But, at most, cannot Patriotism, so many thousands strong in this Metropolis of the Universe, help itself? Has it not right-hands, pikes? Hammering of pikes, which was not to be prohibited by Mayor Bailly, has been sanctioned by Mayor Pétion; sanctioned by Legislative Assembly. How not, when the King’s so-called Constitutional Guard “was making cartridges in secret?” Changes are necessary for the National Guard itself; this whole Feuillant-Aristocrat Staff of the Guard must be disbanded. Likewise, citizens without uniform may surely rank in the Guard, the pike beside the musket, in such a time: the “active” citizen and the passive who can fight for us, are they not both welcome?—O my Patriot friends, indubitably Yes! Nay the truth is, Patriotism throughout, were it never so white-frilled, logical, respectable, must either lean itself heartily on Sansculottism, the black, bottomless; or else vanish, in the frightfullest way, to Limbo! Thus some, with upturned nose, will altogether sniff and disdain Sansculottism; others will lean heartily on it; nay others again will lean what we call heartlessly on it: three sorts; each sort with a destiny corresponding.[455]

But can Patriotism, so strong with so many thousands in this city of the universe, help itself at all? Doesn’t it have its own hands and pikes? The hammering of pikes, which Mayor Bailly couldn’t prohibit, has been approved by Mayor Pétion and the Legislative Assembly. How could it not, when the so-called Constitutional Guard of the King was secretly making cartridges? Changes are needed for the National Guard itself; this entire Feuillant-Aristocrat Staff of the Guard must be disbanded. Likewise, citizens without uniforms should certainly be able to join the Guard, the pike next to the musket, at such a time: the “active” citizen and the passive who can fight for us—aren’t both welcome?—Oh my Patriot friends, absolutely yes! The truth is, Patriotism, no matter how proper and logical it may seem, must either depend wholeheartedly on Sansculottism, which is dark and boundless, or else it will disappear in the most terrifying way, leaving for Limbo! Some will turn their noses up and completely reject Sansculottism; others will fully embrace it; and still others will lean what we call heartlessly on it: three types, each with a corresponding fate.

In such point of view, however, have we not for the present a Volunteer Ally, stronger than all the rest: namely, Hunger? Hunger; and what rushing of Panic Terror this and the sum-total of our other miseries may bring! For Sansculottism grows by what all other things die of. Stupid Peter Baille almost made an epigram, though unconsciously, and with the Patriot world laughing not at it but at him, when he wrote “Tout va bien ici, le pain manque, All goes well here, victuals not to be had.”[456]

In this perspective, don't we currently have a stronger Volunteer Ally than any other: Hunger? Hunger; and just think about the wave of Panic and Terror that it, along with all our other miseries, could bring! Because Sansculottism thrives on what other things fail to survive. Clueless Peter Baille almost crafted an epigram, even though he didn’t realize it and while the Patriots were laughing at him, not it, when he wrote “Tout va bien ici, le pain manque, All goes well here, victuals not to be had.”[456]

Neither, if you knew it, is Patriotism without her Constitution that can march; her not impotent Parliament; or call it, Ecumenic Council, and General-Assembly of the Jean-Jacques Churches: the MOTHER-SOCIETY, namely! Mother-Society with her three hundred full-grown Daughters; with what we can call little Granddaughters trying to walk, in every village of France, numerable, as Burke thinks, by the hundred thousand. This is the true Constitution; made not by Twelve-Hundred august Senators, but by Nature herself; and has grown, unconsciously, out of the wants and the efforts of these Twenty-five Millions of men. They are “Lords of the Articles,” our Jacobins; they originate debates for the Legislative; discuss Peace and War; settle beforehand what the Legislative is to do. Greatly to the scandal of philosophical men, and of most Historians;—who do in that judge naturally, and yet not wisely. A Governing power must exist: your other powers here are simulacra; this power is it.

Neither, if you knew it, is Patriotism without its Constitution that can march; its not powerless Parliament; or call it, Ecumenic Council, and General Assembly of the Jean-Jacques Churches: the MOTHER SOCIETY, namely! Mother Society with her three hundred grown Daughters; with what we can call little Granddaughters trying to walk, in every village of France, numerous, as Burke thinks, by the hundred thousand. This is the true Constitution; created not by Twelve-Hundred august Senators, but by Nature itself; and has grown, unconsciously, out of the needs and efforts of these Twenty-five Million men. They are “Lords of the Articles,” our Jacobins; they generate debates for the Legislative; discuss Peace and War; determine in advance what the Legislative is to do. Greatly to the scandal of philosophical men, and of most Historians;—who do judge in that way, but not wisely. A governing power must exist: your other powers here are simulacra; this power is it.

Great is the Mother Society: She has had the honour to be denounced by Austrian Kaunitz;[457] and is all the dearer to Patriotism. By fortune and valour, she has extinguished Feuillantism itself, at least the Feuillant Club. This latter, high as it once carried its head, she, on the 18th of February, has the satisfaction to see shut, extinct; Patriots having gone thither, with tumult, to hiss it out of pain. The Mother Society has enlarged her locality, stretches now over the whole nave of the Church. Let us glance in, with the worthy Toulongeon, our old Ex-Constituent Friend, who happily has eyes to see: “The nave of the Jacobins Church,” says he, “is changed into a vast Circus, the seats of which mount up circularly like an amphitheatre to the very groin of the domed roof. A high Pyramid of black marble, built against one of the walls, which was formerly a funeral monument, has alone been left standing: it serves now as back to the Office-bearers’ Bureau. Here on an elevated Platform sit President and Secretaries, behind and above them the white Busts of Mirabeau, of Franklin, and various others, nay finally of Marat. Facing this is the Tribune, raised till it is midway between floor and groin of the dome, so that the speaker’s voice may be in the centre. From that point, thunder the voices which shake all Europe: down below, in silence, are forging the thunderbolts and the firebrands. Penetrating into this huge circuit, where all is out of measure, gigantic, the mind cannot repress some movement of terror and wonder; the imagination recalls those dread temples which Poetry, of old, had consecrated to the Avenging Deities.”[458]

The Mother Society is powerful: She has been publicly criticized by Austrian Kaunitz; and she’s even more cherished by Patriots. Through luck and bravery, she has put an end to Feuillantism, or at least to the Feuillant Club. On February 18th, she takes satisfaction in seeing that club shut down and gone; Patriots showed up there, causing a ruckus to drive it out. The Mother Society has expanded her space, now covering the entire main area of the Church. Let’s take a look inside, with the esteemed Toulongeon, our old friend from the Constituent Assembly, who fortunately has keen perception: “The main area of the Jacobins Church,” he remarks, “has been transformed into a vast circus, with seats rising in a circular fashion like an amphitheater up to the domed roof. A tall pyramid of black marble, originally a funeral monument, remains standing against one wall: it now serves as the backdrop for the Office-bearers’ Bureau. Here on an elevated platform sit the President and Secretaries, with the white busts of Mirabeau, Franklin, and others behind and above them, including Marat. Facing them is the podium, raised to the midpoint between the floor and the dome, ensuring the speaker’s voice resonates at the center. From that position, voices roar, shaking all of Europe: down below, silently, the thunderbolts and firebrands are being forged. Entering this vast space, where everything is oversized and overwhelming, one can’t help but feel a mix of fear and awe; the imagination brings to mind those ancient temples that Poetry once dedicated to the Avenging Deities.”

Scenes too are in this Jacobin Amphitheatre,—had History time for them. Flags of the “Three free Peoples of the Universe,” trinal brotherly flags of England, America, France, have been waved here in concert; by London Deputation, of Whigs or Wighs and their Club, on this hand, and by young French Citizenesses on that; beautiful sweet-tongued Female Citizens, who solemnly send over salutation and brotherhood, also Tricolor stitched by their own needle, and finally Ears of Wheat; while the dome rebellows with Vivent les trois peuples libres! from all throats:—a most dramatic scene. Demoiselle Théroigne recites, from that Tribune in mid air, her persecutions in Austria; comes leaning on the arm of Joseph Chénier, Poet Chénier, to demand Liberty for the hapless Swiss of Château-Vieux.[459] Be of hope, ye Forty Swiss; tugging there, in the Brest waters; not forgotten!

Scenes are also taking place in this Jacobin Amphitheatre—if only History had time for them. Flags of the "Three Free Peoples of the World," brotherly flags of England, America, and France, have been waved together; by the London Delegation of Whigs and their Club on one side, and by young French women on the other; beautiful, sweet-talking Female Citizens, who solemnly send over greetings and a message of solidarity alongside a Tricolor stitched with their own hands, and finally Ears of Wheat; while the dome echoes with “Long live the three free peoples!” from all around:—a truly dramatic scene. Miss Théroigne recites, from that podium high above, her struggles in Austria; she leans on the arm of Joseph Chénier, Poet Chénier, to demand freedom for the unfortunate Swiss of Château-Vieux. Be hopeful, you Forty Swiss; fighting in the Brest waters; not forgotten!

Deputy Brissot perorates from that Tribune; Desmoulins, our wicked Camille, interjecting audibly from below, ‘Coquin!’ Here, though oftener in the Cordeliers, reverberates the lion-voice of Danton; grim Billaud-Varennes is here; Collot d’Herbois, pleading for the Forty Swiss; tearing a passion to rags. Apophthegmatic Manuel winds up in this pithy way: ‘A Minister must perish!’—to which the Amphitheatre responds: ‘Tous, Tous, All, All!’ But the Chief Priest and Speaker of this place, as we said, is Robespierre, the long-winded incorruptible man. What spirit of Patriotism dwelt in men in those times, this one fact, it seems to us, will evince: that fifteen hundred human creatures, not bound to it, sat quiet under the oratory of Robespierre; nay, listened nightly, hour after hour, applausive; and gaped as for the word of life. More insupportable individual, one would say, seldom opened his mouth in any Tribune. Acrid, implacable-impotent; dull-drawling, barren as the Harmattan-wind! He pleads, in endless earnest-shallow speech, against immediate War, against Woollen Caps or Bonnets Rouges, against many things; and is the Trismegistus and Dalai-Lama of Patriot men. Whom nevertheless a shrill-voiced little man, yet with fine eyes, and a broad beautifully sloping brow, rises respectfully to controvert: he is, say the Newspaper Reporters, “M. Louvet, Author of the charming Romance of Faublas.” Steady, ye Patriots! Pull not yet two ways; with a France rushing panic-stricken in the rural districts, and a Cimmerian Europe storming in on you!

Deputy Brissot speaks dramatically from that platform; Desmoulins, our wicked Camille, shouts out from below, ‘Coquin!’ Here, although he’s more often found at the Cordeliers, the powerful voice of Danton echoes; grim Billaud-Varennes is present; Collot d’Herbois, arguing for the Forty Swiss; tearing his passion to shreds. Manuel wraps things up with this concise remark: ‘A Minister must perish!’—to which the Amphitheatre responds: ‘Tous, Tous, All, All!’ But the main speaker here, as we mentioned, is Robespierre, the long-winded incorruptible man. What spirit of Patriotism existed in men during those times, this one fact demonstrates: that fifteen hundred people, not obligated to be there, sat quietly under Robespierre’s rhetoric; indeed, they listened nightly, hour after hour, applauding; and hung on his every word as if it were the key to life. One might say no more unbearable individual ever spoke in any assembly. Bitter, relentless—yet ineffective; dull, droning, as barren as the Harmattan wind! He argues, in an endless shallow speech, against immediate war, against woolen caps or Bonnets Rouges, and many other things; he embodies the essence of patriotism. However, a high-pitched little man, with fine eyes and a broadly sloping brow, respectfully rises to counter him: he is, according to the newspaper reporters, “M. Louvet, author of the delightful romance Faublas.” Steady, ye Patriots! Don’t pull yet in two different directions; with France panicking in the countryside, and a dark Europe storming in on you!

Chapter 2.5.IX.
Minister Roland.

About the vernal equinox, however, one unexpected gleam of hope does burst forth on Patriotism: the appointment of a thoroughly Patriot Ministry. This also his Majesty, among his innumerable experiments of wedding fire to water, will try. Quod bonum sit. Madame d’Udon’s Breakfasts have jingled with a new significance; not even Genevese Dumont but had a word in it. Finally, on the 15th and onwards to the 23d day of March, 1792, when all is negociated,—this is the blessed issue; this Patriot Ministry that we see.

About the vernal equinox, though, one unexpected spark of hope does emerge for Patriotism: the appointment of a truly Patriotic Ministry. This is yet another experiment his Majesty will try in his endless attempts to combine fire and water. Quod bonum sit. Madame d’Udon’s Breakfasts have taken on a new meaning; even the Genevese Dumont had a say in it. Finally, from the 15th to the 23rd of March, 1792, when everything is settled,—this is the wonderful result; this Patriot Ministry that we see.

General Dumouriez, with the Foreign Portfolio shall ply Kaunitz and the Kaiser, in another style than did poor Delessarts; whom indeed we have sent to our High Court of Orléans for his sluggishness. War-minister Narbonne is washed away by the Time-flood; poor Chevalier de Grave, chosen by the Court, is fast washing away: then shall austere Servan, able Engineer-Officer, mount suddenly to the War Department. Genevese Clavière sees an old omen realized: passing the Finance Hotel, long years ago, as a poor Genevese Exile, it was borne wondrously on his mind that he was to be Finance Minister; and now he is it;—and his poor Wife, given up by the Doctors, rises and walks, not the victim of nerves but their vanquisher.[460] And above all, our Minister of the Interior? Roland de la Platrière, he of Lyons! So have the Brissotins, public or private Opinion, and Breakfasts in the Place Vendôme decided it. Strict Roland, compared to a Quaker endimanché, or Sunday Quaker, goes to kiss hands at the Tuileries, in round hat and sleek hair, his shoes tied with mere riband or ferrat! The Supreme Usher twitches Dumouriez aside: ‘Quoi, Monsieur! No buckles to his shoes?’—‘Ah, Monsieur,’ answers Dumouriez, glancing towards the ferrat: ‘All is lost, Tout est perdu.’[461]

General Dumouriez, with the Foreign Portfolio, will approach Kaunitz and the Kaiser in a way that poor Delessarts couldn't; we've actually sent him to our High Court of Orléans for his laziness. War Minister Narbonne is being swept away by the tides of time; poor Chevalier de Grave, chosen by the Court, is quickly fading as well: then we’ll see austere Servan, capable Engineer-Officer, suddenly rise to the War Department. Genevese Clavière sees an old prophecy fulfilled: passing the Finance Hotel many years ago, as a poor Genevese exile, he somehow sensed that he would become Finance Minister; and now he is. Meanwhile, his poor wife, given up on by the doctors, rises and walks, no longer a victim of nerves but their conqueror.[460] And what about our Minister of the Interior? Roland de la Platrière, he from Lyons! So have the Brissotins, public and private opinion, and breakfasts in the Place Vendôme decided. Strict Roland, compared to a Sunday Quaker, goes to greet the Tuileries, in a round hat and sleek hair, with his shoes tied merely with a ribbon! The Supreme Usher pulls Dumouriez aside: ‘What, Monsieur! No buckles on his shoes?’—‘Ah, Monsieur,’ Dumouriez replies, glancing at the ribbon: ‘All is lost, Tout est perdu.’[461]

And so our fair Roland removes from her upper floor in the Rue Saint-Jacques, to the sumptuous saloons once occupied by Madame Necker. Nay still earlier, it was Calonne that did all this gilding; it was he who ground these lustres, Venetian mirrors; who polished this inlaying, this veneering and or-moulu; and made it, by rubbing of the proper lamp, an Aladdin’s Palace:—and now behold, he wanders dim-flitting over Europe, half-drowned in the Rhine-stream, scarcely saving his Papers! Vos non vobis.—The fair Roland, equal to either fortune, has her public Dinner on Fridays, the Ministers all there in a body: she withdraws to her desk (the cloth once removed), and seems busy writing; nevertheless loses no word: if for example Deputy Brissot and Minister Clavière get too hot in argument, she, not without timidity, yet with a cunning gracefulness, will interpose. Deputy Brissot’s head, they say, is getting giddy, in this sudden height: as feeble heads do.

And so our lovely Roland moves from her upper floor on Rue Saint-Jacques to the lavish rooms once occupied by Madame Necker. Even earlier, it was Calonne who did all the gilding; he’s the one who made these chandeliers, Venetian mirrors; who polished this inlay, this veneer, and made it all into an Aladdin’s Palace by rubbing the right lamp:—and now look, he wanders dimly across Europe, half-drowned in the Rhine, barely saving his papers! Vos non vobis.—The lovely Roland, ready for any fortune, hosts her public dinner on Fridays, with all the ministers present: she steps away to her desk (the cloth once taken off), and appears busy writing; however, she doesn’t miss a word: for instance, if Deputy Brissot and Minister Clavière start arguing too heatedly, she, though a bit timid, with a clever grace, will intervene. They say Deputy Brissot’s head is getting dizzy with this sudden elevation: which often happens to weak minds.

Envious men insinuate that the Wife Roland is Minister, and not the Husband: it is happily the worst they have to charge her with. For the rest, let whose head soever be getting giddy, it is not this brave woman’s. Serene and queenly here, as she was of old in her own hired garret of the Ursulines Convent! She who has quietly shelled French-beans for her dinner; being led to that, as a young maiden, by quiet insight and computation; and knowing what that was, and what she was: such a one will also look quietly on or-moulu and veneering, not ignorant of these either. Calonne did the veneering: he gave dinners here, old Besenval diplomatically whispering to him; and was great: yet Calonne we saw at last “walk with long strides.” Necker next: and where now is Necker? Us also a swift change has brought hither; a swift change will send us hence. Not a Palace but a Caravansera!

Envious men suggest that the Wife of Roland is the real leader, not her husband: that's the worst they can accuse her of. For the rest, no matter how dizzy others may get, this strong woman remains steady. Calm and regal here, just like she was in her own rented room at the Ursulines Convent! She who has quietly shelled French beans for dinner, guided by quiet insight and calculation since she was a young girl, knowing herself and her situation; such a person will also observe the surface glitz and pretense without being naive about them. Calonne did the glitz: he hosted dinners here, with old Besenval whispering to him; he was significant: yet we eventually saw Calonne “walk with long strides.” Then came Necker: and where is Necker now? A quick change has brought us here; a quick change will send us away. Not a Palace but a Wayside Inn!

So wags and wavers this unrestful World, day after day, month after month. The Streets of Paris, and all Cities, roll daily their oscillatory flood of men; which flood does, nightly, disappear, and lie hidden horizontal in beds and trucklebeds; and awakes on the morrow to new perpendicularity and movement. Men go their roads, foolish or wise;—Engineer Goguelat to and fro, bearing Queen’s cipher. A Madame de Staël is busy; cannot clutch her Narbonne from the Time-flood: a Princess de Lamballe is busy; cannot help her Queen. Barnave, seeing the Feuillants dispersed, and Coblentz so brisk, begs by way of final recompence to kiss her Majesty’s hand; augurs not well of her new course; and retires home to Grenoble, to wed an heiress there. The Café Valois and Méot the Restaurateur’s hear daily gasconade; loud babble of Half-pay Royalists, with or without Poniards; remnants of Aristocrat saloons call the new Ministry Ministère-Sansculotte. A Louvet, of the Romance Faublas, is busy in the Jacobins. A Cazotte, of the Romance Diable Amoureux, is busy elsewhere: better wert thou quiet, old Cazotte; it is a world, this, of magic become real! All men are busy; doing they only half guess what:—flinging seeds, of tares mostly, into the ‘Seed-field of TIME’ this, by and by, will declare wholly what.

So swings and shifts this restless world, day after day, month after month. The streets of Paris, and cities everywhere, bustle daily with a flowing crowd of people; this crowd, each night, disappears, lying flat in beds and other resting places, and wakes up the next day to new movement and activity. People are on their journeys, whether they’re being foolish or wise; Engineer Goguelat is going back and forth, carrying the Queen's seal. Madame de Staël is preoccupied; she can't grab hold of her Narbonne from the flood of time: Princess de Lamballe is busy; she can't help her Queen. Barnave, seeing the Feuillants dispersed and Coblentz lively, requests to kiss her Majesty's hand as a final favor; he doesn't have good feelings about her new path; and he heads back home to Grenoble to marry an heiress there. Café Valois and Méot the Restaurateur hear daily boasts; loud chatter from exiled Royalists, with or without daggers; remnants of aristocratic salons call the new Ministry Ministère-Sansculotte. A Louvet, from the novel Faublas, is active in the Jacobins. A Cazotte, from the novel Diable Amoureux, is engaged elsewhere: you’d be better off staying quiet, old Cazotte; this world has become a place of magic that feels real! Everyone is busy, doing things they only barely understand: planting seeds, mostly weeds, into the ‘Seed-field of TIME’ which will eventually reveal everything.

But Social Explosions have in them something dread, and as it were mad and magical: which indeed Life always secretly has; thus the dumb Earth (says Fable), if you pull her mandrake-roots, will give a dæmonic mad-making moan. These Explosions and Revolts ripen, break forth like dumb dread Forces of Nature; and yet they are Men’s forces; and yet we are part of them: the Dæmonic that is in man’s life has burst out on us, will sweep us too away!—One day here is like another, and yet it is not like but different. How much is growing, silently resistless, at all moments! Thoughts are growing; forms of Speech are growing, and Customs and even Costumes; still more visibly are actions and transactions growing, and that doomed Strife, of France with herself and with the whole world.

But social explosions carry something terrifying and almost magical within them, which is something life always has secretly. The silent Earth (as the fable goes) will let out a haunting, mad cry if you pull her mandrake roots. These explosions and revolts develop and erupt like silent, terrifying forces of nature; yet they are human forces, and we are part of them. The demonic aspect of human life has erupted and will take us with it! Each day seems the same, but it’s different. So much is growing, silently and irresistibly, at every moment! Ideas are evolving; ways of speaking are changing, along with customs and even clothing; and even more visibly, actions and transactions are increasing, along with that inevitable struggle, of France against itself and the entire world.

The word Liberty is never named now except in conjunction with another; Liberty and Equality. In like manner, what, in a reign of Liberty and Equality, can these words, “Sir,” “obedient Servant,” “Honour to be,” and such like, signify? Tatters and fibres of old Feudality; which, were it only in the Grammatical province, ought to be rooted out! The Mother Society has long since had proposals to that effect: these she could not entertain, not at the moment. Note too how the Jacobin Brethren are mounting new symbolical headgear: the Woollen Cap or Nightcap, bonnet de laine, better known as bonnet rouge, the colour being red. A thing one wears not only by way of Phrygian Cap-of-Liberty, but also for convenience” sake, and then also in compliment to the Lower-class Patriots and Bastille-Heroes; for the Red Nightcap combines all the three properties. Nay cockades themselves begin to be made of wool, of tricolor yarn: the riband-cockade, as a symptom of Feuillant Upper-class temper, is becoming suspicious. Signs of the times.

The word Liberty is now only mentioned alongside another term: Liberty and Equality. Similarly, in a time defined by Liberty and Equality, what do words like “Sir,” “obedient Servant,” and “Honour to be” really mean? They’re just remnants of old feudalism that should be eliminated, at least from a grammatical perspective! The Mother Society has long considered proposals to do this, but she couldn’t accept them at that moment. Also, notice how the Jacobin Brothers are adopting new symbolic headwear: the wool cap or nightcap, bonnet de laine, more commonly known as bonnet rouge, because it's red. It’s something you wear not only as a Phrygian Cap-of-Liberty but also out of practicality, and as a nod to the lower-class patriots and Bastille heroes; the Red Nightcap embodies all three qualities. Even cockades are starting to be made of wool, in tricolor yarn: the ribbon cockade, which signifies the temper of the Feuillant upper class, is becoming rather sketchy. These are signs of the times.

Still more, note the travail-throes of Europe: or, rather, note the birth she brings; for the successive throes and shrieks, of Austrian and Prussian Alliance, of Kaunitz Anti-jacobin Despatch, of French Ambassadors cast out, and so forth, were long to note. Dumouriez corresponds with Kaunitz, Metternich, or Cobentzel, in another style that Delessarts did. Strict becomes stricter; categorical answer, as to this Coblentz work and much else, shall be given. Failing which? Failing which, on the 20th day of April 1792, King and Ministers step over to the Salle de Manége; promulgate how the matter stands; and poor Louis, “with tears in his eyes,” proposes that the Assembly do now decree War. After due eloquence, War is decreed that night.

Even more, take note of the struggles of Europe: or, rather, notice the new beginnings she creates; because the ongoing struggles and cries of the Austrian and Prussian Alliance, the Kaunitz Anti-jacobin Dispatch, the expulsion of French Ambassadors, and so on, were significant to observe. Dumouriez communicates with Kaunitz, Metternich, or Cobentzel in a way that's quite different from how Delessarts did. What is strict becomes even stricter; a clear answer regarding this Coblentz affair and much more will be provided. If not? If not, on April 20, 1792, the King and his Ministers go to the Salle de Manége; they announce the situation; and poor Louis, “with tears in his eyes,” suggests that the Assembly should now declare war. After some eloquent speeches, war is declared that night.

War, indeed! Paris came all crowding, full of expectancy, to the morning, and still more to the evening session. D’Orléans with his two sons, is there; looks on, wide-eyed, from the opposite Gallery.[462] Thou canst look, O Philippe: it is a War big with issues, for thee and for all men. Cimmerian Obscurantism and this thrice glorious Revolution shall wrestle for it, then: some Four-and-twenty years; in immeasurable Briareus’ wrestle; trampling and tearing; before they can come to any, not agreement, but compromise, and approximate ascertainment each of what is in the other.

War, indeed! Paris gathered, buzzing with anticipation, in the morning, and even more so for the evening session. D’Orléans is there with his two sons, watching with wide eyes from the opposite Gallery. __[462]__ You can watch, O Philippe: this is a War filled with important consequences, for you and for everyone. Cimmerian Obscurantism and this three-times glorious Revolution will struggle for it then: for some twenty-four years; in an endless battle; stomping and tearing at each other; before they can reach any sort of compromise, and come to an approximate understanding of what each holds within.

Let our Three Generals on the Frontiers look to it, therefore; and poor Chevalier de Grave, the Warminister, consider what he will do. What is in the three Generals and Armies we may guess. As for poor Chevalier de Grave, he, in this whirl of things all coming to a press and pinch upon him, loses head, and merely whirls with them, in a totally distracted manner; signing himself at last, “De Grave, Mayor of Paris;” whereupon he demits, returns over the Channel, to walk in Kensington Gardens;[463] and austere Servan, the able Engineer-Officer, is elevated in his stead. To the post of Honour? To that of Difficulty, at least.

Let our three Generals on the Frontiers handle it, then; and poor Chevalier de Grave, the War Minister, think about what he will do. We can guess what’s going on with the three Generals and their Armies. As for poor Chevalier de Grave, in this chaotic situation closing in on him, he loses his composure and just gets swept along, completely distracted; he ends up signing himself as “De Grave, Mayor of Paris;” after which he resigns, crosses back over the Channel, to stroll in Kensington Gardens;[463] and the stern Servan, the capable Engineer Officer, is promoted in his place. To a position of honor? At least a position of challenge.

Chapter 2.5.X.
Pétion-National-Pique.

And yet, how, on dark bottomless Cataracts there plays the foolishest fantastic-coloured spray and shadow; hiding the Abyss under vapoury rainbows! Alongside of this discussion as to Austrian-Prussian War, there goes on no less but more vehemently a discussion, Whether the Forty or Two-and-forty Swiss of Château-Vieux shall be liberated from the Brest Gallies? And then, Whether, being liberated, they shall have a public Festival, or only private ones?

And yet, how on dark, bottomless waterfalls there dances the silliest, brightly colored spray and shadow, hiding the abyss beneath misty rainbows! Alongside this debate about the Austrian-Prussian War, there is an even more intense discussion about whether the forty or forty-two Swiss from Château-Vieux should be freed from the Brest galleys. And then, if they are freed, will they have a public festival or just private ones?

Théroigne, as we saw, spoke; and Collot took up the tale. Has not Bouillé’s final display of himself, in that final Night of Spurs, stamped your so-called “Revolt of Nanci” into a “Massacre of Nanci,” for all Patriot judgments? Hateful is that massacre; hateful the Lafayette-Feuillant “public thanks” given for it! For indeed, Jacobin Patriotism and dispersed Feuillantism are now at death-grips; and do fight with all weapons, even with scenic shows. The walls of Paris, accordingly, are covered with Placard and Counter-Placard, on the subject of Forty Swiss blockheads. Journal responds to Journal; Player Collot to Poetaster Roucher; Joseph Chénier the Jacobin, squire of Théroigne, to his Brother Andre the Feuillant; Mayor Pétion to Dupont de Nemours: and for the space of two months, there is nowhere peace for the thought of man,—till this thing be settled.

Théroigne, as we saw, spoke; and Collot continued the story. Hasn't Bouillé’s final performance during that last Night of Spurs turned your so-called “Revolt of Nanci” into a “Massacre of Nanci,” in the eyes of all Patriots? That massacre is abhorrent; equally hateful are the Lafayette-Feuillant “public thanks” given for it! Indeed, Jacobin Patriotism and scattered Feuillantism are now in a fierce struggle; they fight with every possible means, including staged protests. The walls of Paris are plastered with posters and counter-posters about those Forty Swiss fools. Newspapers respond to newspapers; Player Collot to Poetaster Roucher; Joseph Chénier the Jacobin, ally of Théroigne, to his brother Andre the Feuillant; Mayor Pétion to Dupont de Nemours: and for two months, there is no peace for anyone’s thoughts—until this is resolved.

Gloria in excelsis! The Forty Swiss are at last got “amnestied.” Rejoice ye Forty: doff your greasy wool Bonnets, which shall become Caps of Liberty. The Brest Daughter-Society welcomes you from on board, with kisses on each cheek: your iron Handcuffs are disputed as Relics of Saints; the Brest Society indeed can have one portion, which it will beat into Pikes, a sort of Sacred Pikes; but the other portion must belong to Paris, and be suspended from the dome there, along with the Flags of the Three Free Peoples! Such a goose is man; and cackles over plush-velvet Grand Monarques and woollen Galley-slaves; over everything and over nothing,—and will cackle with his whole soul merely if others cackle!

Glory to the highest! The Forty Swiss have finally been “amnestied.” Celebrate, you Forty: take off your dirty wool bonnets, which will become Caps of Liberty. The Brest Daughter-Society welcomes you aboard with kisses on each cheek: your iron handcuffs are argued over as relics of saints; the Brest Society can keep one part, which they will turn into pikes, a kind of Sacred Pikes; but the other part must go to Paris, to be hung from the dome there, alongside the flags of the Three Free Peoples! What a strange creature man is; he clucks over plush-velvet Grand Monarchs and woollen galley-slaves; over everything and over nothing—and will cluck with all his heart just because others are clucking!

On the ninth morning of April, these Forty Swiss blockheads arrive. From Versailles; with vivats heaven-high; with the affluence of men and women. To the Townhall we conduct them; nay to the Legislative itself, though not without difficulty. They are harangued, bedinnered, begifted,—the very Court, not for conscience” sake, contributing something; and their Public Festival shall be next Sunday. Next Sunday accordingly it is.[464] They are mounted into a “triumphal Car resembling a ship;” are carted over Paris, with the clang of cymbals and drums, all mortals assisting applausive; carted to the Champ-de-Mars and Fatherland’s Altar; and finally carted, for Time always brings deliverance,—into invisibility for evermore.

On the ninth morning of April, these forty Swiss guys show up. From Versailles; with cheers that reach the sky; with a crowd of men and women. We take them to the Town Hall; even to the Legislative Assembly itself, though not without some trouble. They are given speeches, have dinner, and receive gifts—the very Court, not out of conscience, contributes something; and their public festival is set for next Sunday. So, next Sunday it is. They are placed in a “triumphal Car resembling a ship,” paraded around Paris, with the sound of cymbals and drums, everyone cheering; taken to the Champ-de-Mars and the Altar of the Fatherland; and finally taken away, for time always brings an end—into invisibility forever.

Whereupon dispersed Feuillantism, or that Party which loves Liberty yet not more than Monarchy, will likewise have its Festival: Festival of Simonneau, unfortunate Mayor of Etampes, who died for the Law; most surely for the Law, though Jacobinism disputes; being trampled down with his Red Flag in the riot about grains. At which Festival the Public again assists, unapplausive: not we.

Whereupon the scattered Feuillantism, or that group that loves Liberty but not more than Monarchy, will also have its celebration: the Festival of Simonneau, the unfortunate Mayor of Etampes, who died for the Law; definitely for the Law, even though Jacobinism disagrees; he was trampled down with his Red Flag during the riot over grain. At this Festival, the Public attends again, unapplausive: not us.

On the whole, Festivals are not wanting; beautiful rainbow-spray when all is now rushing treble-quick towards its Niagara Fall. National repasts there are; countenanced by Mayor Pétion; Saint-Antoine, and the Strong Ones of the Halles defiling through Jacobin Club, ‘their felicity,’ according to Santerre, ‘not perfect otherwise;’ singing many-voiced their ça-ira, dancing their ronde patriotique. Among whom one is glad to discern Saint-Huruge, expressly “in white hat,” the Saint-Christopher of the Carmagnole. Nay a certain Tambour or National Drummer, having just been presented with a little daughter, determines to have the new Frenchwoman christened on Fatherland’s Altar then and there. Repast once over, he accordingly has her christened; Fauchet the Te-Deum Bishop acting in chief, Thuriot and honourable persons standing gossips: by the name, Pétion-National-Pique![465] Does this remarkable Citizeness, now past the meridian of life, still walk the Earth? Or did she die perhaps of teething? Universal History is not indifferent.

Overall, festivals are abundant; a beautiful display of colors as everything rushes quickly towards its inevitable downfall. There are national feasts supported by Mayor Pétion; Saint-Antoine, and the strong figures of the market are parading through the Jacobin Club, their happiness, according to Santerre, “not perfect otherwise;” singing their ça-ira and dancing their ronde patriotique. Among them, one is pleased to see Saint-Huruge, dressed “in a white hat,” the Saint-Christopher of the Carmagnole. In fact, a certain Tambour or National Drummer, who has just welcomed a baby girl, decides to have the new Frenchwoman baptized at the altar of the Fatherland right then and there. Once the feast is over, he proceeds with the baptism; Fauchet, the Te-Deum Bishop, officiates, while Thuriot and other dignitaries stand as sponsors: named, Pétion-National-Pique![465] Does this remarkable Citizeness, now past the prime of life, still walk among us? Or did she perhaps die from teething? Universal History is not unconcerned.

Chapter 2.5.XI.
The Hereditary Representative.

And yet it is not by carmagnole-dances and singing of ça-ira, that the work can be done. Duke Brunswick is not dancing carmagnoles, but has his drill serjeants busy.

And yet it’s not by dancing carmagnoles and singing ça-ira that the work gets done. Duke Brunswick isn’t dancing carmagnoles; he has his drill sergeants keeping busy.

On the Frontiers, our Armies, be it treason or not, behave in the worst way. Troops badly commanded, shall we say? Or troops intrinsically bad? Unappointed, undisciplined, mutinous; that, in a thirty-years peace, have never seen fire? In any case, Lafayette’s and Rochambeau’s little clutch, which they made at Austrian Flanders, has prospered as badly as clutch need do: soldiers starting at their own shadow; suddenly shrieking, ‘On nous trahit,’ and flying off in wild panic, at or before the first shot;—managing only to hang some two or three Prisoners they had picked up, and massacre their own Commander, poor Theobald Dillon, driven into a granary by them in the Town of Lille.

On the Frontiers, our armies, whether it's treason or not, act in the worst possible ways. Are the troops poorly led, or are they just fundamentally bad? Untrained, undisciplined, and rebellious; they’ve never seen battle in thirty years of peace. In any case, Lafayette’s and Rochambeau’s small group, formed in Austrian Flanders, has managed to fail spectacularly: soldiers jumping at their own shadows, suddenly screaming, ‘We are being betrayed,’ and fleeing in a panic at the first shot; they could only manage to hang a couple of prisoners they had captured and end up killing their own Commander, the unfortunate Theobald Dillon, who they chased into a granary in the Town of Lille.

And poor Gouvion: he who sat shiftless in that Insurrection of Women! Gouvion quitted the Legislative Hall and Parliamentary duties, in disgust and despair, when those Galley-slaves of Château-Vieux were admitted there. He said, ‘Between the Austrians and the Jacobins there is nothing but a soldier’s death for it;’[466] and so, “in the dark stormy night,” he has flung himself into the throat of the Austrian cannon, and perished in the skirmish at Maubeuge on the ninth of June. Whom Legislative Patriotism shall mourn, with black mortcloths and melody in the Champ-de-Mars: many a Patriot shiftier, truer none. Lafayette himself is looking altogether dubious; in place of beating the Austrians, is about writing to denounce the Jacobins. Rochambeau, all disconsolate, quits the service: there remains only Lückner, the babbling old Prussian Grenadier.

And poor Gouvion: he who sat idly during the Women's Insurrection! Gouvion left the Legislative Hall and his Parliamentary duties in disgust and despair when those prisoners from Château-Vieux were allowed inside. He said, “Between the Austrians and the Jacobins, it’s nothing but a soldier’s death;”[466] and so, “on that dark and stormy night,” he threw himself into the path of the Austrian cannons and died in the skirmish at Maubeuge on June ninth. Legislative Patriotism will mourn him with black shrouds and music in the Champ-de-Mars: many a Patriot has shifted, but none truer. Lafayette himself looks completely uncertain; instead of fighting the Austrians, he’s about to write to denounce the Jacobins. Rochambeau, feeling hopeless, leaves the service: only Lückner, the chatty old Prussian Grenadier, remains.

Without Armies, without Generals! And the Cimmerian Night, has gathered itself; Brunswick preparing his Proclamation; just about to march! Let a Patriot Ministry and Legislative say, what in these circumstances it will do? Suppress Internal Enemies, for one thing, answers the Patriot Legislative; and proposes, on the 24th of May, its Decree for the Banishment of Priests. Collect also some nucleus of determined internal friends, adds War-minister Servan; and proposes, on the 7th of June, his Camp of Twenty-thousand. Twenty-thousand National Volunteers; Five out of each Canton; picked Patriots, for Roland has charge of the Interior: they shall assemble here in Paris; and be for a defence, cunningly devised, against foreign Austrians and domestic Austrian Committee alike. So much can a Patriot Ministry and Legislative do.

Without armies, without generals! And the dark chaos has gathered; Brunswick is getting ready to announce his declaration; he's just about to march! What should a Patriotic government and legislature do in this situation? Suppress internal enemies, is the response from the Patriotic legislature; and on May 24th, they propose a decree for the banishment of priests. Additionally, gather a core group of committed internal allies, suggests War Minister Servan; and on June 7th, he proposes a camp of twenty thousand. Twenty thousand national volunteers; five from each canton; selected patriots, since Roland is in charge of the Interior: they will assemble here in Paris and serve as a cleverly devised defense against both foreign Austrians and the domestic Austrian Committee. That's what a Patriotic government and legislature can do.

Reasonable and cunningly devised as such Camp may, to Servan and Patriotism, appear, it appears not so to Feuillantism; to that Feuillant-Aristocrat Staff of the Paris Guard; a Staff, one would say again, which will need to be dissolved. These men see, in this proposed Camp of Servan’s, an offence; and even, as they pretend to say, an insult. Petitions there come, in consequence, from blue Feuillants in epaulettes; ill received. Nay, in the end, there comes one Petition, called “of the Eight Thousand National Guards:” so many names are on it; including women and children. Which famed Petition of the Eight Thousand is indeed received: and the Petitioners, all under arms, are admitted to the honours of the sitting,—if honours or even if sitting there be; for the instant their bayonets appear at the one door, the Assembly “adjourns,” and begins to flow out at the other.[467]

As reasonable and cleverly planned as this Camp might seem to Servan and Patriotism, it doesn’t look that way to Feuillantism; to the Feuillant-Aristocrat Staff of the Paris Guard. One might say this Staff needs to be dissolved. These men view Servan’s proposed Camp as an offense and even, as they claim, an insult. Consequently, petitions arrive from the blue Feuillants in epaulettes, but they are poorly received. Eventually, a notable Petition known as “the Petition of the Eight Thousand National Guards” comes in; it has countless names on it, including those of women and children. This famous Petition of the Eight Thousand is indeed accepted, and the Petitioners, all armed, are given the honor of attending the session—if there’s any honor or even a session to attend; for the moment their bayonets show at one door, the Assembly “adjourns” and begins to exit through the other.[467]

Also, in these same days, it is lamentable to see how National Guards, escorting Fête Dieu or Corpus-Christi ceremonial, do collar and smite down any Patriot that does not uncover as the Hostie passes. They clap their bayonets to the breast of Cattle-butcher Legendre, a known Patriot ever since the Bastille days; and threaten to butcher him; though he sat quite respectfully, he says, in his Gig, at a distance of fifty paces, waiting till the thing were by. Nay, orthodox females were shrieking to have down the Lanterne on him.[468]

Also, during these days, it's sad to see how National Guards, escorting the Fête Dieu or Corpus-Christi ceremonies, grab and attack any Patriot who doesn’t take off their hat as the Host passes by. They press their bayonets against the chest of Cattle-butcher Legendre, a well-known Patriot since the days of the Bastille, and threaten to kill him; even though he claims he was sitting respectfully in his carriage, fifty paces away, waiting for the event to pass. In fact, some devout women were screaming for the Lanterne to be brought down on him.[468]

To such height has Feuillantism gone in this Corps. For indeed, are not their Officers creatures of the chief Feuillant, Lafayette? The Court too has, very naturally, been tampering with them; caressing them, ever since that dissolution of the so-called Constitutional Guard. Some Battalions are altogether “pétris, kneaded full” of Feuillantism, mere Aristocrats at bottom: for instance, the Battalion of the Filles-Saint-Thomas, made up of your Bankers, Stockbrokers, and other Full-purses of the Rue Vivienne. Our worthy old Friend Weber, Queen’s Foster-brother Weber, carries a musket in that Battalion,—one may judge with what degree of Patriotic intention.

Feuillantism has really taken hold in this Corps. After all, aren't their Officers just puppets of the main Feuillant, Lafayette? Naturally, the Court has been meddling with them, flattering them, ever since the breakup of the so-called Constitutional Guard. Some Battalions are completely “pétris, kneaded full” of Feuillantism, essentially just Aristocrats at heart: for example, the Battalion of the Filles-Saint-Thomas, which consists of your Bankers, Stockbrokers, and other wealthy folks from the Rue Vivienne. Our good old Friend Weber, the Queen’s Foster-brother Weber, is carrying a musket in that Battalion—one can see what his true Patriotic intentions are.

Heedless of all which, or rather heedful of all which, the Legislative, backed by Patriot France and the feeling of Necessity, decrees this Camp of Twenty thousand. Decisive though conditional Banishment of malign Priests, it has already decreed.

Ignoring all of that, or maybe being aware of it all, the Legislative body, supported by Patriot France and the urgency of the situation, has approved this Camp of twenty thousand. It has already decided on the decisive yet conditional banishment of harmful priests.

It will now be seen, therefore, Whether the Hereditary Representative is for us or against us? Whether or not, to all our other woes, this intolerablest one is to be added; which renders us not a menaced Nation in extreme jeopardy and need, but a paralytic Solecism of a Nation; sitting wrapped as in dead cerements, of a Constitutional-Vesture that were no other than a winding-sheet; our right hand glued to our left: to wait there, writhing and wriggling, unable to stir from the spot, till in Prussian rope we mount to the gallows? Let the Hereditary Representative consider it well: The Decree of Priests? The Camp of Twenty Thousand?—By Heaven, he answers, Veto! Veto!—Strict Roland hands in his Letter to the King; or rather it was Madame’s Letter, who wrote it all at a sitting; one of the plainest-spoken Letters ever handed in to any King. This plain-spoken Letter King Louis has the benefit of reading overnight. He reads, inwardly digests; and next morning, the whole Patriot Ministry finds itself turned out. It is the 13th of June 1792.[469]

It will now be clear, then, whether the Hereditary Representative is for us or against us. Should we add this most unbearable burden to all our other troubles, making us not just a threatened Nation in extreme danger and need, but a paralyzed absurdity of a Nation; stuck as if wrapped in funeral shrouds of a Constitutional-style that is nothing more than a winding-sheet; our right hand glued to our left: waiting there, squirming and struggling, unable to move from the spot, until we are hanged with Prussian rope? The Hereditary Representative should think carefully: The Priests' Decree? The Camp of Twenty Thousand?—By Heaven, he replies, Veto! Veto!—Strict Roland submits his Letter to the King; or rather it was Madame’s Letter, which she wrote all at once; one of the most straightforward Letters ever submitted to any King. This straightforward Letter is read by King Louis overnight. He reads it, absorbs it; and the next morning, the entire Patriot Ministry finds itself dismissed. It is June 13, 1792.[469]

Dumouriez the many-counselled, he, with one Duranthon, called Minister of Justice, does indeed linger for a day or two; in rather suspicious circumstances; speaks with the Queen, almost weeps with her: but in the end, he too sets off for the Army; leaving what Un-Patriot or Semi-Patriot Ministry and Ministries can now accept the helm, to accept it. Name them not: new quick-changing Phantasms, which shift like magic-lantern figures; more spectral than ever!

Dumouriez, the one with many advisors, along with Duranthon, who is the Minister of Justice, hangs around for a day or two under somewhat questionable circumstances. He talks to the Queen, almost tearing up with her. But in the end, he also heads off to the Army, leaving behind whatever unpatriotic or semi-patriotic ministries can take control to take it. Don’t name them: new, constantly changing illusions that shift like figures from a magic lantern; more ghostly than ever!

Unhappy Queen, unhappy Louis! The two Vetos were so natural: are not the Priests martyrs; also friends? This Camp of Twenty Thousand, could it be other than of stormfullest Sansculottes? Natural; and yet, to France, unendurable. Priests that co-operate with Coblentz must go elsewhither with their martyrdom: stormful Sansculottes, these and no other kind of creatures, will drive back the Austrians. If thou prefer the Austrians, then for the love of Heaven go join them. If not, join frankly with what will oppose them to the death. Middle course is none.

Unhappy Queen, unhappy Louis! The two Vetos felt so obvious: aren’t the Priests both martyrs and friends? This Camp of Twenty Thousand, could it really be anything other than a massive gathering of stormy Sansculottes? It makes sense; and yet, for France, it’s unbearable. Priests who team up with Coblentz need to take their martyrdom somewhere else: only these stormy Sansculottes will push the Austrians back. If you prefer the Austrians, then for the love of Heaven, go join them. If not, then stand with those who will fight against them to the death. There's no middle ground.

Or alas, what extreme course was there left now, for a man like Louis? Underhand Royalists, Ex-Minister Bertrand-Moleville, Ex-Constituent Malouet, and all manner of unhelpful individuals, advise and advise. With face of hope turned now on the Legislative Assembly, and now on Austria and Coblentz, and round generally on the Chapter of Chances, an ancient Kingship is reeling and spinning, one knows not whitherward, on the flood of things.

Or, unfortunately, what extreme options were left now for someone like Louis? Secret Royalists, former Minister Bertrand-Moleville, former Constituent Malouet, and all kinds of useless people keep offering their advice. With a face of hope now looking toward the Legislative Assembly, then to Austria and Coblentz, and generally on the unpredictable events ahead, an ancient monarchy is reeling and spinning, unsure of its direction, caught in the tide of circumstances.

Chapter 2.5.XII.
Procession of the Black Breeches.

But is there a thinking man in France who, in these circumstances, can persuade himself that the Constitution will march? Brunswick is stirring; he, in few days now, will march. Shall France sit still, wrapped in dead cerements and grave-clothes, its right hand glued to its left, till the Brunswick Saint-Bartholomew arrive; till France be as Poland, and its Rights of Man become a Prussian Gibbet?

But is there a rational person in France who can convince themselves that the Constitution will succeed under these circumstances? Brunswick is moving; he will march in just a few days. Will France remain stagnant, wrapped in shrouds and burial clothes, with its right hand stuck to its left, until Brunswick's Saint-Bartholomew arrives; until France ends up like Poland, and its Rights of Man become a Prussian gallows?

Verily, it is a moment frightful for all men. National Death; or else some preternatural convulsive outburst of National Life;—that same, dæmonic outburst! Patriots whose audacity has limits had, in truth, better retire like Barnave; court private felicity at Grenoble. Patriots, whose audacity has no limits must sink down into the obscure; and, daring and defying all things, seek salvation in stratagem, in Plot of Insurrection. Roland and young Barbaroux have spread out the Map of France before them, Barbaroux says “with tears:” they consider what Rivers, what Mountain ranges are in it: they will retire behind this Loire-stream, defend these Auvergne stone-labyrinths; save some little sacred Territory of the Free; die at least in their last ditch. Lafayette indites his emphatic Letter to the Legislative against Jacobinism;[470] which emphatic Letter will not heal the unhealable.

Truly, this is a terrifying moment for everyone. National death; or perhaps some unnatural, convulsive surge of national life—that same, demonic surge! Patriots whose boldness has its limits should really retreat like Barnave and find personal happiness in Grenoble. Those whose boldness knows no bounds must sink into obscurity and, daring everything, look for salvation in strategy, in a plot of insurrection. Roland and young Barbaroux have laid out the map of France in front of them. With tears, Barbaroux points out what rivers and mountain ranges are involved. They plan to retreat behind the Loire River and defend the rocky labyrinths of Auvergne; they will protect some small, sacred territory of the free and at least die in their last stand. Lafayette writes his strong letter to the Legislative against Jacobinism; [470] and that strong letter won’t heal what can't be healed.

Forward, ye Patriots whose audacity has no limits; it is you now that must either do or die! The sections of Paris sit in deep counsel; send out Deputation after Deputation to the Salle de Manége, to petition and denounce. Great is their ire against tyrannous Veto, Austrian Committee, and the combined Cimmerian Kings. What boots it? Legislative listens to the “tocsin in our hearts;” grants us honours of the sitting, sees us defile with jingle and fanfaronade; but the Camp of Twenty Thousand, the Priest-Decree, be-vetoed by Majesty, are become impossible for Legislative. Fiery Isnard says, ‘We will have Equality, should we descend for it to the tomb.’ Vergniaud utters, hypothetically, his stern Ezekiel-visions of the fate of Anti-national Kings. But the question is: Will hypothetic prophecies, will jingle and fanfaronade demolish the Veto; or will the Veto, secure in its Tuileries Château, remain undemolishable by these? Barbaroux, dashing away his tears, writes to the Marseilles Municipality, that they must send him “Six hundred men who know how to die, qui savent mourir.”[471] No wet-eyed message this, but a fire-eyed one;—which will be obeyed!

Forward, you Patriots whose boldness knows no bounds; it’s up to you now to either take action or face defeat! The districts of Paris are in deep discussion; they’re sending out delegation after delegation to the Salle de Manége to protest and demand change. Their anger is strong against the oppressive Veto, Austrian Committee, and the allied dark Kings. What good does it do? The Legislative body listens to the “warning in our hearts;” grants us the honors of the session, and watches us parade with noise and showboating; but the Camp of Twenty Thousand, the Priest-Decree, vetoed by the Monarchy, have become impossible for the Legislative to address. Fiery Isnard declares, ‘We will have Equality, even if we have to go down fighting.’ Vergniaud expresses, hypothetically, his grim predictions about the fate of Anti-national Kings. But the real question is: Will these hypothetical predictions, this noise and showboating bring down the Veto; or will the Veto, safe in its Tuileries Château, remain unshaken by them? Barbaroux, wiping away his tears, writes to the Marseilles Municipality, insisting they send him “Six hundred men who know how to die, qui savent mourir.”[471] This isn’t a message filled with tears, but one ablaze with determination;—which will be followed!

Meanwhile the Twentieth of June is nigh, anniversary of that world-famous Oath of the Tennis-Court: on which day, it is said, certain citizens have in view to plant a Mai or Tree of Liberty, in the Tuileries Terrace of the Feuillants; perhaps also to petition the Legislative and Hereditary Representative about these Vetos;—with such demonstration, jingle and evolution, as may seem profitable and practicable. Sections have gone singly, and jingled and evolved: but if they all went, or great part of them, and there, planting their Mai in these alarming circumstances, sounded the tocsin in their hearts?

Meanwhile, June 20th is approaching, the anniversary of the famous Tennis Court Oath: on this day, some citizens plan to plant a Mai or Tree of Liberty in the Tuileries Terrace of the Feuillants; they might also petition the Legislative and Hereditary Representative about these Vetos—with any demonstration, music, and activities that seem useful and doable. Sections have gone individually, making noise and taking action: but what if they all came, or a large part of them did, and there, planting their Mai in these troubling times, sounded the alarm in their hearts?

Among King’s Friends there can be but one opinion as to such a step: among Nation’s Friends there may be two. On the one hand, might it not by possibility scare away these unblessed Vetos? Private Patriots and even Legislative Deputies may have each his own opinion, or own no-opinion: but the hardest task falls evidently on Mayor Pétion and the Municipals, at once Patriots and Guardians of the public Tranquillity. Hushing the matter down with the one hand; tickling it up with the other! Mayor Pétion and Municipality may lean this way; Department-Directory with Procureur-Syndic Rœderer having a Feuillant tendency, may lean that. On the whole, each man must act according to his one opinion or to his two opinions; and all manner of influences, official representations cross one another in the foolishest way. Perhaps after all, the Project, desirable and yet not desirable, will dissipate itself, being run athwart by so many complexities; and coming to nothing?

Among the King's supporters, there's a clear consensus on this issue: among the nation's supporters, opinions might differ. On one hand, could this possibly drive off those unwelcome vetoes? Private citizens and even legislative representatives might have their own views, or maybe none at all: but the toughest job clearly lies with Mayor Pétion and the local officials, who are both patriots and guardians of public peace. Silencing the issue with one hand while stirring it up with the other! Mayor Pétion and the municipality may lean in one direction; meanwhile, the Department-Directory with Procureur-Syndic Rœderer, who has a Feuillant inclination, may lean the other way. Ultimately, everyone has to act based on their own view or their mixed feelings; and a host of influences and official opinions clash in the silliest ways. Perhaps, after all, the project, which is both desirable and not, will dissolve itself, tangled up in so many complications, and lead to nothing.

Not so: on the Twentieth morning of June, a large Tree of Liberty, Lombardy Poplar by kind, lies visibly tied on its car, in the Suburb-Antoine. Suburb Saint-Marceau too, in the uttermost South-East, and all that remote Oriental region, Pikemen and Pikewomen, National Guards, and the unarmed curious are gathering,—with the peaceablest intentions in the world. A tricolor Municipal arrives; speaks. Tush, it is all peaceable, we tell thee, in the way of Law: are not Petitions allowable, and the Patriotism of Mais? The tricolor Municipal returns without effect: your Sansculottic rills continue flowing, combining into brooks: towards noontide, led by tall Santerre in blue uniform, by tall Saint-Huruge in white hat, it moves Westward, a respectable river, or complication of still-swelling rivers.

Not so: on the morning of June twentieth, a large Tree of Liberty, a Lombardy Poplar, is visibly tied to its cart in the Suburb-Antoine. The Saint-Marceau suburb, too, in the far southeast, and all that distant eastern area, Pikemen and Pikewomen, National Guards, and the unarmed curious are gathering with the most peaceful intentions in the world. A tricolor municipal arrives and speaks. No worries, it’s all peaceful, we assure you, in the name of the law: aren’t petitions allowed, and what about the patriotism of Mais? The tricolor municipal leaves without any result: your Sansculottic streams continue flowing, merging into brooks. Towards noon, led by tall Santerre in a blue uniform and tall Saint-Huruge in a white hat, it moves westward, a respectable river, or a mix of still-growing rivers.

What Processions have we not seen: Corpus-Christi and Legendre waiting in Gig; Bones of Voltaire with bullock-chariots, and goadsmen in Roman Costume; Feasts of Château-Vieux and Simonneau; Gouvion Funerals, Rousseau Sham-Funerals, and the Baptism of Pétion-National-Pike! Nevertheless this Procession has a character of its own. Tricolor ribands streaming aloft from pike-heads; ironshod batons; and emblems not a few; among which, see specially these two, of the tragic and the untragic sort: a Bull’s Heart transfixed with iron, bearing this epigraph, “Cœur d’Aristocrate, Aristocrat’s Heart;” and, more striking still, properly the standard of the host, a pair of old Black Breeches (silk, they say), extended on cross-staff high overhead, with these memorable words: “Tremblez tyrans, voilà les Sansculottes, Tremble tyrants, here are the Sans-indispensables!” Also, the Procession trails two cannons.

What processions haven't we seen: Corpus-Christi and Legendre waiting in a Gig; Voltaire's bones in bullock-drawn carts, with drivers in Roman costumes; feasts at Château-Vieux and Simonneau; Gouvion funerals, Rousseau-style sham funerals, and the baptism of Pétion-National-Pike! Still, this procession has its own unique character. Tricolor ribbons streaming high from pike-tips; iron-tipped batons; and plenty of emblems; among which, pay special attention to these two, one tragic and one not: a bull's heart pierced with iron, with the inscription, “Cœur d'Aristocrate,” Aristocrat’s Heart; and even more striking, the main standard of the group, a pair of old black breeches (silk, they say), stretched on a cross-staff high above, with these memorable words: “Tremblez tyrans, voilà les Sansculottes,” Tremble, tyrants, here are the Sans-indispensables! The procession also trails two cannons.

Scarfed tricolor Municipals do now again meet it, in the Quai Saint-Bernard; and plead earnestly, having called halt. Peaceable, ye virtuous tricolor Municipals, peaceable are we as the sucking dove. Behold our Tennis-Court Mai. Petition is legal; and as for arms, did not an august Legislative receive the so-called Eight Thousand in arms, Feuillants though they were? Our Pikes, are they not of National iron? Law is our father and mother, whom we will not dishonour; but Patriotism is our own soul. Peaceable, ye virtuous Municipals;—and on the whole, limited as to time! Stop we cannot; march ye with us.—The Black Breeches agitate themselves, impatient; the cannon-wheels grumble: the many-footed Host tramps on.

The tricolor Municipal leaders are back at Quai Saint-Bernard, insisting they stop. Look at us, peaceful tricolor Municipals, as harmless as a baby dove. Check out our Tennis-Court Mai. Our petition is valid; and as for weapons, didn't a respected Legislative group accept the so-called Eight Thousand armed men, even if they were Feuillants? Our pikes are made of National iron, right? The law is like our parents, and we won’t disrespect them; but Patriotism is our very essence. Peaceful, you virtuous Municipals;—and really, we’re short on time! We can’t stop; come march with us. The Black Breeches are getting restless; the cannon wheels are rumbling: the many-footed host marches on.

How it reached the Salle de Manége, like an ever-waxing river; got admittance, after debate; read its Address; and defiled, dancing and ça-ira-ing, led by tall sonorous Santerre and tall sonorous Saint-Huruge: how it flowed, not now a waxing river but a shut Caspian lake, round all Precincts of the Tuileries; the front Patriot squeezed by the rearward, against barred iron Grates, like to have the life squeezed out of him, and looking too into the dread throat of cannon, for National Battalions stand ranked within: how tricolor Municipals ran assiduous, and Royalists with Tickets of Entry; and both Majesties sat in the interior surrounded by men in black: all this the human mind shall fancy for itself, or read in old Newspapers, and Syndic Rœderer’s Chronicle of Fifty Days.[472]

How it made its way to the Salle de Manége, like an ever-widening river; got in after some debate; read its Address; and marched in, dancing and singing ça-ira, led by the tall, booming Santerre and the tall, booming Saint-Huruge: how it flowed, not now a widening river but a stagnant Caspian lake, around all the Precincts of the Tuileries; the front Patriot squeezed by the ones behind, pressed against the barred iron Grates, almost having the life squeezed out of him, and looking into the terrifying mouth of cannons, as National Battalions stood lined up inside: how tricolor Municipals ran diligently, and Royalists with Entry Tickets; and both Majesties sat inside surrounded by men in black: all this the human mind will picture for itself, or read in old Newspapers, and Syndic Rœderer’s Chronicle of Fifty Days. [472]

Our Mai is planted; if not in the Feuillants Terrace, whither is no ingate, then in the Garden of the Capuchins, as near as we could get. National Assembly has adjourned till the Evening Session: perhaps this shut lake, finding no ingate, will retire to its sources again; and disappear in peace? Alas, not yet: rearward still presses on; rearward knows little what pressure is in the front. One would wish at all events, were it possible, to have a word with his Majesty first!

Our Mai is planted; if not in the Feuillants Terrace, where there’s no entrance, then in the Garden of the Capuchins, as close as we could manage. The National Assembly has adjourned until the evening session: maybe this stagnant lake, finding no way out, will return to its source and disappear peacefully? Sadly, not yet: the pressure from behind is still pushing forward; those at the back have little idea of the pressure up front. One would wish, if possible, to have a word with His Majesty first!

The shadows fall longer, eastward; it is four o’clock: will his Majesty not come out? Hardly he! In that case, Commandant Santerre, Cattle-butcher Legendre, Patriot Huguenin with the tocsin in his heart; they, and others of authority, will enter in. Petition and request to wearied uncertain National Guard; louder and louder petition; backed by the rattle of our two cannons! The reluctant Grate opens: endless Sansculottic multitudes flood the stairs; knock at the wooden guardian of your privacy. Knocks, in such case, grow strokes, grow smashings: the wooden guardian flies in shivers. And now ensues a Scene over which the world has long wailed; and not unjustly; for a sorrier spectacle, of Incongruity fronting Incongruity, and as it were recognising themselves incongruous, and staring stupidly in each other’s face, the world seldom saw.

The shadows stretch longer to the east; it's four o’clock: will His Majesty not come out? Hardly! In that case, Commandant Santerre, Cattle-butcher Legendre, Patriot Huguenin with the alarm in his heart; they, along with others in power, will come in. A petition and request to the tired, uncertain National Guard; louder and louder the petition grows; supported by the rumble of our two cannons! The unwilling gate opens: endless crowds of Sansculottes flood the stairs; they knock at the wooden barrier of your privacy. Knocks, in this situation, turn into blows, turn into smashing: the wooden barrier splinters. And now a Scene unfolds that the world has long mourned over; and not without reason; for a sorrier sight of Incongruity confronting Incongruity, almost recognizing their own absurdity, and staring blankly at each other, the world seldom witnessed.

King Louis, his door being beaten on, opens it; stands with free bosom; asking, ‘What do you want?’ The Sansculottic flood recoils awestruck; returns however, the rear pressing on the front, with cries of ‘Veto! Patriot Ministers! Remove Veto!’—which things, Louis valiantly answers, this is not the time to do, nor this the way to ask him to do. Honour what virtue is in a man. Louis does not want courage; he has even the higher kind called moral-courage, though only the passive half of that. His few National Grenadiers shuffle back with him, into the embrasure of a window: there he stands, with unimpeachable passivity, amid the shouldering and the braying; a spectacle to men. They hand him a Red Cap of Liberty; he sets it quietly on his head, forgets it there. He complains of thirst; half-drunk Rascality offers him a bottle, he drinks of it. ‘Sire, do not fear,’ says one of his Grenadiers. ‘Fear?’ answers Louis: ‘feel then,’ putting the man’s hand on his heart. So stands Majesty in Red woollen Cap; black Sansculottism weltering round him, far and wide, aimless, with in-articulate dissonance, with cries of ‘Veto! Patriot Ministers!’

King Louis, hearing a knock on his door, opens it and stands there with an open chest, asking, ‘What do you want?’ The crowd of Sansculottes, taken aback, hesitates but then pushes forward, shouting, ‘Veto! Patriot Ministers! Remove Veto!’ Louis bravely responds that now is not the time for that and this is not the way to ask him. Honor what virtue exists in a man. Louis lacks fear; he even has a higher kind of courage called moral courage, though he only shows the passive side of it. His few National Grenadiers shuffle back with him into the nook of a window: there he stands, radiating unimpeachable passivity amid the chaos and noise; a sight for everyone. They hand him a Red Cap of Liberty; he places it on his head quietly and forgets about it. He mentions that he is thirsty; a half-drunk troublemaker offers him a bottle, and he takes a drink. ‘Sire, don’t be afraid,’ says one of his Grenadiers. ‘Afraid?’ replies Louis: ‘feel this,’ placing the man’s hand on his heart. So stands Majesty in the Red wool cap, encompassed by a chaotic black mass of Sansculottes, aimless and filled with inarticulate noise, shouting ‘Veto! Patriot Ministers!’

For the space of three hours or more! The National Assembly is adjourned; tricolor Municipals avail almost nothing: Mayor Pétion tarries absent; Authority is none. The Queen with her Children and Sister Elizabeth, in tears and terror not for themselves only, are sitting behind barricaded tables and Grenadiers in an inner room. The Men in Black have all wisely disappeared. Blind lake of Sansculottism welters stagnant through the King’s Château, for the space of three hours.

For more than three hours! The National Assembly has been adjourned; the tricolor Municipal leaders have little power: Mayor Pétion is absent; there is no authority. The Queen, along with her children and Sister Elizabeth, sits behind barricaded tables, surrounded by Grenadiers, in a room filled with tears and fear—not just for themselves. The Men in Black have wisely vanished. A blind wave of Sansculottism stagnates through the King’s Château, lasting for three hours.

Nevertheless all things do end. Vergniaud arrives with Legislative Deputation, the Evening Session having now opened. Mayor Pétion has arrived; is haranguing, “lifted on the shoulders of two Grenadiers.” In this uneasy attitude and in others, at various places without and within, Mayor Pétion harangues; many men harangue: finally Commandant Santerre defiles; passes out, with his Sansculottism, by the opposite side of the Château. Passing through the room where the Queen, with an air of dignity and sorrowful resignation, sat among the tables and Grenadiers, a woman offers her too a Red Cap; she holds it in her hand, even puts it on the little Prince Royal. ‘Madame,’ said Santerre, ‘this People loves you more than you think.’[473]—About eight o’clock the Royal Family fall into each other’s arms amid “torrents of tears.” Unhappy Family! Who would not weep for it, were there not a whole world to be wept for?

Nevertheless, everything comes to an end. Vergniaud arrives with the Legislative Deputation as the Evening Session starts. Mayor Pétion has arrived and is giving a speech, "lifted on the shoulders of two Grenadiers." In this uneasy position and others, in various places inside and outside, Mayor Pétion speaks; many others also speak: finally, Commandant Santerre marches by, showing off his Sansculottism, on the opposite side of the Château. Passing through the room where the Queen sits with a dignified and sorrowful resignation among the tables and Grenadiers, a woman offers her a Red Cap; she holds it in her hand and even puts it on the little Prince Royal. "Madame," Santerre says, "this People loves you more than you think."[473]—Around eight o’clock, the Royal Family falls into each other’s arms, surrounded by “torrents of tears.” Unhappy Family! Who wouldn't weep for them, if there weren't a whole world to be wept for?

Thus has the Age of Chivalry gone, and that of Hunger come. Thus does all-needing Sansculottism look in the face of its Roi, Regulator, King or Ableman; and find that he has nothing to give it. Thus do the two Parties, brought face to face after long centuries, stare stupidly at one another, This, verily, am I; but, Good Heaven, is that Thou?—and depart, not knowing what to make of it. And yet, Incongruities having recognised themselves to be incongruous, something must be made of it. The Fates know what.

So, the Age of Chivalry has ended, and the Age of Hunger has begun. This is how all-needy Sansculottism looks at its Roi, Regulator, King, or Ableman, and finds that he has nothing to offer. The two Parties, after being apart for so long, face each other and stare blankly, This, truly, is me; but, Good heavens, is that you?—and walk away, confused about what it all means. Yet, since the Incongruities have recognized their differences, something has to come of it. The Fates know what.

This is the world-famous Twentieth of June, more worthy to be called the Procession of the Black Breeches. With which, what we had to say of this First French biennial Parliament, and its products and activities, may perhaps fitly enough terminate.

This is the world-famous Twentieth of June, better known as the Procession of the Black Breeches. With this, what we had to say about this First French biennial Parliament, along with its outcomes and activities, may well be concluded.

BOOK 2.VI.
THE MARSEILLESE

Chapter 2.6.I.
Executive that does not act.

How could your paralytic National Executive be put “in action,” in any measure, by such a Twentieth of June as this? Quite contrariwise: a large sympathy for Majesty so insulted arises every where; expresses itself in Addresses, Petitions, “Petition of the Twenty Thousand inhabitants of Paris,” and such like, among all Constitutional persons; a decided rallying round the Throne.

How could your ineffective National Executive be set “in action,” in any way, by such a Twentieth of June as this? Quite the opposite: there is a strong sympathy for the insulted Majesty everywhere; it is expressed in Addresses, Petitions, “Petition of the Twenty Thousand inhabitants of Paris,” and similar actions, among all Constitutional individuals; a clear rallying around the Throne.

Of which rallying it was thought King Louis might have made something. However, he does make nothing of it, or attempt to make; for indeed his views are lifted beyond domestic sympathy and rallying, over to Coblentz mainly: neither in itself is the same sympathy worth much. It is sympathy of men who believe still that the Constitution can march. Wherefore the old discord and ferment, of Feuillant sympathy for Royalty, and Jacobin sympathy for Fatherland, acting against each other from within; with terror of Coblentz and Brunswick acting from without:—this discord and ferment must hold on its course, till a catastrophe do ripen and come. One would think, especially as Brunswick is near marching, such catastrophe cannot now be distant. Busy, ye Twenty-five French Millions; ye foreign Potentates, minatory Emigrants, German drill-serjeants; each do what his hand findeth! Thou, O Reader, at such safe distance, wilt see what they make of it among them.

It was thought that King Louis might have gotten something from this rallying. However, he doesn't take any action on it or try to; his focus is beyond domestic concerns and unity, mainly looking towards Coblentz. The support he receives isn’t worth much on its own. It comes from people who still believe that the Constitution can prevail. Hence, the ongoing conflict and unrest, with Feuillant support for royalty and Jacobin support for the fatherland working against each other from within, along with the fear from Coblentz and Brunswick pressing in from the outside—this turmoil and conflict will continue until a catastrophe unfolds. One might think, especially since Brunswick is close to marching, that such a catastrophe can’t be far off. Stay vigilant, you twenty-five million French citizens; you foreign powers, threatening emigrants, German drill sergeants; each do what you can! You, O Reader, from your safe distance, will see what they create out of this.

Consider therefore this pitiable Twentieth of June as a futility; no catastrophe, rather a catastasis, or heightening. Do not its Black Breeches wave there, in the Historical Imagination, like a melancholy flag of distress; soliciting help, which no mortal can give? Soliciting pity, which thou wert hard-hearted not to give freely, to one and all! Other such flags, or what are called Occurrences, and black or bright symbolic Phenomena; will flit through the Historical Imagination: these, one after one, let us note, with extreme brevity.

Consider this unfortunate Twentieth of June as pointless; not a catastrophe, but rather a catastasis, or an intensification. Do those Black Breeches wave there in the Historical Imagination like a sad flag of distress, asking for help that no one can provide? Asking for pity that you would be cruel not to give freely, to everyone! Other similar flags, or what are known as Occurrences, and black or bright symbolic Phenomena, will pass through the Historical Imagination: these, one after another, let us note with great brevity.

The first phenomenon is that of Lafayette at the Bar of the Assembly; after a week and day. Promptly, on hearing of this scandalous Twentieth of June, Lafayette has quitted his Command on the North Frontier, in better or worse order; and got hither, on the 28th, to repress the Jacobins: not by Letter now; but by oral Petition, and weight of character, face to face. The august Assembly finds the step questionable; invites him meanwhile to the honours of the sitting.[474] Other honour, or advantage, there unhappily came almost none; the Galleries all growling; fiery Isnard glooming; sharp Guadet not wanting in sarcasms.

The first event is Lafayette at the Assembly's Bar; after a week and a day. As soon as he heard about the scandalous June Twentieth, Lafayette left his post on the Northern Frontier, whether in better or worse condition, and arrived here on the 28th, intending to confront the Jacobins: not through letters anymore, but through a personal petition and his strong presence, face to face. The esteemed Assembly finds this move questionable; meanwhile, they invite him to participate in the meeting's honors. Unfortunately, there was hardly any other honor or benefit; the Galleries were all grumbling; fiery Isnard was sullen; and sharp Guadet was not lacking in sarcasm.

And out of doors, when the sitting is over, Sieur Resson, keeper of the Patriot Café in these regions, hears in the street a hurly-burly; steps forth to look, he and his Patriot customers: it is Lafayette’s carriage, with a tumultuous escort of blue Grenadiers, Cannoneers, even Officers of the Line, hurrahing and capering round it. They make a pause opposite Sieur Resson’s door; wag their plumes at him; nay shake their fists, bellowing À bas les Jacobins! but happily pass on without onslaught. They pass on, to plant a Mai before the General’s door, and bully considerably. All which the Sieur Resson cannot but report with sorrow, that night, in the Mother Society.[475] But what no Sieur Resson nor Mother Society can do more than guess is this, That a council of rank Feuillants, your unabolished Staff of the Guard and who else has status and weight, is in these very moments privily deliberating at the General’s: Can we not put down the Jacobins by force? Next day, a Review shall be held, in the Tuileries Garden, of such as will turn out, and try. Alas, says Toulongeon, hardly a hundred turned out. Put it off till tomorrow, then, to give better warning. On the morrow, which is Saturday, there turn out “some thirty;” and depart shrugging their shoulders![476] Lafayette promptly takes carriage again; returns musing on many things.

And outside, when the meeting is over, Sieur Resson, the owner of the Patriot Café in the area, hears a commotion in the street; he steps out to see, along with his Patriot customers: it’s Lafayette’s carriage, surrounded by a noisy group of blue Grenadiers, Cannoneers, and even Officers of the Line, cheering and dancing around it. They stop in front of Sieur Resson’s door; they wave their feathers at him; in fact, they shake their fists, shouting Down with the Jacobins! but thankfully move on without attacking. They continue on to set up a Mai in front of the General’s house, making a big scene. All of this, Sieur Resson can only report with sadness that night to the Mother Society.[475] But what neither Sieur Resson nor the Mother Society can do, aside from speculate, is this: that a group of influential Feuillants, along with the unabolished Staff of the Guard and others with status and influence, are secretly debating at the General’s right now: Can we suppress the Jacobins by force? The next day, a Review will be held in the Tuileries Garden for anyone willing to participate and see if it can be done. Alas, Toulongeon reports that hardly a hundred showed up. Let's postpone it until tomorrow to give better notice. On the next day, which is Saturday, only “about thirty” show up, and leave, shrugging their shoulders![476] Lafayette quickly gets back into his carriage; he returns, lost in thought about many things.

The dust of Paris is hardly off his wheels, the summer Sunday is still young, when Cordeliers in deputation pluck up that Mai of his: before sunset, Patriots have burnt him in effigy. Louder doubt and louder rises, in Section, in National Assembly, as to the legality of such unbidden Anti-jacobin visit on the part of a General: doubt swelling and spreading all over France, for six weeks or so: with endless talk about usurping soldiers, about English Monk, nay about Cromwell: O thou pour Grandison-Cromwell!—What boots it? King Louis himself looked coldly on the enterprize: colossal Hero of two Worlds, having weighed himself in the balance, finds that he is become a gossamer Colossus, only some thirty turning out.

The dust from Paris is barely off his wheels, the summer Sunday is still young, when the Cordeliers send a delegation to take down that Mai of his: by sunset, Patriots have burned him in effigy. Doubts grow louder and louder, in the Section, in the National Assembly, about the legality of such an uninvited Anti-Jacobin visit by a General: doubt swelling and spreading all over France for about six weeks: with endless talk about power-hungry soldiers, about English Monk, even about Cromwell: O thou poor Grandison-Cromwell!—What does it matter? King Louis himself looked coldly at the venture: the colossal Hero of two Worlds, after weighing himself in the balance, finds that he has become a flimsy Colossus, only about thirty turning out.

In a like sense, and with a like issue, works our Department-Directory here at Paris; who, on the 6th of July, take upon them to suspend Mayor Pétion and Procureur Manuel from all civic functions, for their conduct, replete, as is alleged, with omissions and commissions, on that delicate Twentieth of June. Virtuous Pétion sees himself a kind of martyr, or pseudo-martyr, threatened with several things; drawls out due heroical lamentation; to which Patriot Paris and Patriot Legislative duly respond. King Louis and Mayor Pétion have already had an interview on that business of the Twentieth; an interview and dialogue, distinguished by frankness on both sides; ending on King Louis’s side with the words, ‘Taisez-vous, Hold your peace.’

In a similar way, and with a similar issue, our Department Directory here in Paris has decided, on July 6th, to suspend Mayor Pétion and Procureur Manuel from all civic duties due to their actions, which are claimed to be full of both failures and offenses, on that sensitive June 20th. The virtuous Pétion sees himself as a kind of martyr, or false martyr, feeling threatened by various things; he delivers a dramatic lament, to which Patriot Paris and the Patriot Legislative respond accordingly. King Louis and Mayor Pétion have already had a meeting regarding the events of June 20th; it was a frank conversation on both sides, ending with King Louis saying, ‘Taisez-vous, Hold your peace.’

For the rest, this of suspending our Mayor does seem a mistimed measure. By ill chance, it came out precisely on the day of that famous Baiser de l’amourette, or miraculous reconciliatory Delilah-Kiss, which we spoke of long ago. Which Delilah-Kiss was thereby quite hindered of effect. For now his Majesty has to write, almost that same night, asking a reconciled Assembly for advice! The reconciled Assembly will not advise; will not interfere. The King confirms the suspension; then perhaps, but not till then will the Assembly interfere, the noise of Patriot Paris getting loud. Whereby your Delilah-Kiss, such was the destiny of Parliament First, becomes a Philistine Battle!

For everyone else, suspending our Mayor seems like a poorly timed decision. Unfortunately, it happened to coincide with the day of that famous Baiser de l’amourette, or miraculous reconciliatory Delilah-Kiss, which we talked about a long time ago. This Delilah-Kiss was completely thrown off course. Now his Majesty has to write, almost that same night, asking the reconciled Assembly for advice! The reconciled Assembly isn’t going to advise; they won’t get involved. The King confirms the suspension; then maybe, but not until then, will the Assembly step in, as the noise from Patriot Paris grows louder. Thus, your Delilah-Kiss, such was the fate of Parliament First, turns into a Philistine Battle!

Nay there goes a word that as many as Thirty of our chief Patriot Senators are to be clapped in prison, by mittimus and indictment of Feuillant Justices, Juges de Paix; who here in Paris were well capable of such a thing. It was but in May last that Juge de Paix Larivière, on complaint of Bertrand-Moleville touching that Austrian Committee, made bold to launch his mittimus against three heads of the Mountain, Deputies Bazire, Chabot, Merlin, the Cordelier Trio; summoning them to appear before him, and shew where that Austrian Committee was, or else suffer the consequences. Which mittimus the Trio, on their side, made bold to fling in the fire: and valiantly pleaded privilege of Parliament. So that, for his zeal without knowledge, poor Justice Larivière now sits in the prison of Orléans, waiting trial from the Haute Cour there. Whose example, may it not deter other rash Justices; and so this word of the Thirty arrestments continue a word merely?

No, there's news that as many as thirty of our top Patriot Senators are going to be thrown in prison, thanks to the arrest warrants and indictments from the Feuillant Justices, Juges de Paix; who here in Paris are definitely capable of such actions. Just last May, Juge de Paix Larivière, acting on a complaint from Bertrand-Moleville about that Austrian Committee, had the audacity to issue his warrant against three leaders of the Mountain, Deputies Bazire, Chabot, and Merlin, the Cordelier Trio; summoning them to appear before him and reveal the whereabouts of that Austrian Committee or face the consequences. The Trio, in turn, defiantly threw the warrant into the fire and boldly claimed parliamentary privilege. So, for his misguided zeal, poor Justice Larivière now sits in the Orléans prison, awaiting trial from the Haute Cour there. May his example not deter other reckless Justices, and let this idea of the thirty arrests remain just that – an idea?

But on the whole, though Lafayette weighed so light, and has had his Mai plucked up, Official Feuillantism falters not a whit; but carries its head high, strong in the letter of the Law. Feuillants all of these men: a Feuillant Directory; founding on high character, and such like; with Duke de la Rochefoucault for President,—a thing which may prove dangerous for him! Dim now is the once bright Anglomania of these admired Noblemen. Duke de Liancourt offers, out of Normandy where he is Lord-Lieutenant, not only to receive his Majesty, thinking of flight thither, but to lend him money to enormous amounts. Sire, it is not a Revolt, it is a Revolution; and truly no rose-water one! Worthier Noblemen were not in France nor in Europe than those two: but the Time is crooked, quick-shifting, perverse; what straightest course will lead to any goal, in it?

But overall, even though Lafayette seems insignificant and has had his influence diminished, Official Feuillantism doesn't waver at all; it holds its head high, confident in the letter of the Law. All these men are Feuillants: a Feuillant Directory, built on high character and similar principles, with Duke de la Rochefoucault as President—a position that could be risky for him! The once vibrant Anglomania of these respected Noblemen has faded. Duke de Liancourt, from Normandy where he serves as Lord-Lieutenant, not only offers to welcome the King if he considers fleeing there but also to lend him a substantial amount of money. Your Majesty, this is not a Revolt; it’s a Revolution, and certainly not a gentle one! There were no nobler Noblemen in France or Europe than those two: but the times are twisted, unpredictable, and complicated; what straight path can lead to any destination in it?

Another phasis which we note, in these early July days, is that of certain thin streaks of Federate National Volunteers wending from various points towards Paris, to hold a new Federation-Festival, or Feast of Pikes, on the Fourteenth there. So has the National Assembly wished it, so has the Nation willed it. In this way, perhaps, may we still have our Patriot Camp in spite of Veto. For cannot these Fédérés, having celebrated their Feast of Pikes, march on to Soissons; and, there being drilled and regimented, rush to the Frontiers, or whither we like? Thus were the one Veto cunningly eluded!

Another phase that we notice during these early days of July is that of some thin lines of Federal National Volunteers making their way from different points toward Paris, to hold a new Federation Festival, or Feast of Pikes, on the Fourteenth. This is what the National Assembly has wanted, and it’s what the Nation has decided. In this way, we might still have our Patriot Camp despite the Veto. After celebrating their Feast of Pikes, can’t these Fédérés march on to Soissons? Once there, they could be trained and organized to head to the Frontiers, or wherever we choose. That’s how the one Veto was cleverly avoided!

As indeed the other Veto, about Priests, is also like to be eluded; and without much cunning. For Provincial Assemblies, in Calvados as one instance, are proceeding on their own strength to judge and banish Antinational Priests. Or still worse without Provincial Assembly, a desperate People, as at Bourdeaux, can “hang two of them on the Lanterne,” on the way towards judgment.[477] Pity for the spoken Veto, when it cannot become an acted one!

As the other Veto, concerning Priests, is likely to be avoided as well, and it doesn’t take much cleverness to see it. For Provincial Assemblies, like the one in Calvados for example, are taking matters into their own hands to judge and expel Antinational Priests. Even worse, without a Provincial Assembly, a desperate populace, like that in Bordeaux, might just “hang two of them from the Lanterne” on their way to judgment. [477] It’s a shame for the spoken Veto when it can’t be put into action!

It is true, some ghost of a War-minister, or Home-minister, for the time being, ghost whom we do not name, does write to Municipalities and King’s Commanders, that they shall, by all conceivable methods, obstruct this Federation, and even turn back the Fédérés by force of arms: a message which scatters mere doubt, paralysis and confusion; irritates the poor Legislature; reduces the Fédérés as we see, to thin streaks. But being questioned, this ghost and the other ghosts, What it is then that they propose to do for saving the country?—they answer, That they cannot tell; that indeed they for their part have, this morning, resigned in a body; and do now merely respectfully take leave of the helm altogether. With which words they rapidly walk out of the Hall, sortent brusquement de la salle, the “Galleries cheering loudly,” the poor Legislature sitting “for a good while in silence!”[478] Thus do Cabinet-ministers themselves, in extreme cases, strike work; one of the strangest omens. Other complete Cabinet-ministry there will not be; only fragments, and these changeful, which never get completed; spectral Apparitions that cannot so much as appear! King Louis writes that he now views this Federation Feast with approval; and will himself have the pleasure to take part in the same.

It's true, some ghost of a War Minister, or Home Minister, for the time being, a ghost whose name we don’t mention, does write to Municipalities and King’s Commanders, instructing them to use every possible method to obstruct this Federation, and even to push back the Fédérés forcefully: a message that spreads doubt, paralysis, and confusion; frustrates the poor Legislature; and reduces the Fédérés, as we see, to thin lines. But when questioned, this ghost and the other ghosts are asked what they intend to do to save the country—their answer is that they can’t say; that in fact, they have all resigned this morning; and are now just respectfully stepping away from the helm entirely. With these words, they quickly exit the Hall, sortent brusquement de la salle, while the “Galleries cheer loudly,” and the poor Legislature sits “in silence for a good while!”[478] Thus do Cabinet ministers themselves, in extreme cases, give up; one of the oddest signs. There will not be another complete Cabinet ministry; only fragments, and these ever-changing, which never come together; spectral Apparitions that can’t even fully appear! King Louis writes that he now views this Federation Feast positively; and he himself will have the pleasure of participating.

And so these thin streaks of Fédérés wend Parisward through a paralytic France. Thin grim streaks; not thick joyful ranks, as of old to the first Feast of Pikes! No: these poor Federates march now towards Austria and Austrian Committee, towards jeopardy and forlorn hope; men of hard fortune and temper, not rich in the world’s goods. Municipalities, paralyzed by War-ministers, are shy of affording cash: it may be, your poor Federates cannot arm themselves, cannot march, till the Daughter-Society of the place open her pocket, and subscribe. There will not have arrived, at the set day, Three thousand of them in all. And yet, thin and feeble as these streaks of Federates seem, they are the only thing one discerns moving with any clearness of aim, in this strange scene. Angry buzz and simmer; uneasy tossing and moaning of a huge France, all enchanted, spell-bound by unmarching Constitution, into frightful conscious and unconscious Magnetic-sleep; which frightful Magnetic-sleep must now issue soon in one of two things: Death or Madness! The Fédérés carry mostly in their pocket some earnest cry and Petition, to have the “National Executive put in action;” or as a step towards that, to have the King’s Déchéance, King’s Forfeiture, or at least his Suspension, pronounced. They shall be welcome to the Legislative, to the Mother of Patriotism; and Paris will provide for their lodging.

And so these thin groups of Federates make their way toward Paris through a paralyzed France. Thin, grim lines; not the thick, joyful ranks like those of the first Feast of Pikes! No, these poor Federates are now heading toward Austria and the Austrian Committee, toward danger and slim hope; they are tough men, not wealthy by any means. Towns, frozen by War ministers, hesitate to provide funds: it may be that these poor Federates can’t arm themselves or march until the local Daughter Society opens its purse and chips in. By the appointed day, there probably won’t be three thousand of them in total. And yet, as thin and weak as these groups of Federates appear, they are the only ones moving with any clear intention in this bizarre scene. A buzz of anger and restlessness; a huge France, uneasy and moaning, all enchanted and spellbound by an unmoving Constitution, trapped in a terrifying conscious and unconscious Magnetic sleep; this dreadful Magnetic sleep must soon lead to one of two outcomes: Death or Madness! The Federates mostly carry with them a heartfelt cry and petition, urging that the “National Executive be activated,” or as a step toward that, to declare the King’s Déchéance, the King’s Forfeiture, or at least his Suspension. They will be welcomed by the Legislative Assembly, the Mother of Patriotism, and Paris will take care of their accommodations.

Déchéance, indeed: and, what next? A France spell-free, a Revolution saved; and any thing, and all things next! so answer grimly Danton and the unlimited Patriots, down deep in their subterranean region of Plot, whither they have now dived. Déchéance, answers Brissot with the limited: And if next the little Prince Royal were crowned, and some Regency of Girondins and recalled Patriot Ministry set over him? Alas, poor Brissot; looking, as indeed poor man does always, on the nearest morrow as his peaceable promised land; deciding what must reach to the world’s end, yet with an insight that reaches not beyond his own nose! Wiser are the unlimited subterranean Patriots, who with light for the hour itself, leave the rest to the gods.

Decline, indeed: and then what? A France free of spells, a Revolution preserved; and anything, everything next! so answer grimly Danton and the limitless Patriots, deep in their hidden area of Schemes, where they have now plunged. Decline, replies Brissot with the limited: And what if the little Prince Royal were crowned, and some Regency of Girondins and a recalled Patriot Ministry were put in charge of him? Alas, poor Brissot; always looking, as indeed poor people do, to the next day as his peaceful promised land; figuring out what must spread to the ends of the earth, yet with a vision that doesn’t go beyond his own nose! Wiser are the limitless underground Patriots, who, with insight for the present moment, leave the rest to the gods.

Or were it not, as we now stand, the probablest issue of all, that Brunswick, in Coblentz, just gathering his huge limbs towards him to rise, might arrive first; and stop both Déchéance, and theorizing on it? Brunswick is on the eve of marching; with Eighty Thousand, they say; fell Prussians, Hessians, feller Emigrants: a General of the Great Frederick, with such an Army. And our Armies? And our Generals? As for Lafayette, on whose late visit a Committee is sitting and all France is jarring and censuring, he seems readier to fight us than fight Brunswick. Lückner and Lafayette pretend to be interchanging corps, and are making movements; which Patriotism cannot understand. This only is very clear, that their corps go marching and shuttling, in the interior of the country; much nearer Paris than formerly! Lückner has ordered Dumouriez down to him, down from Maulde, and the Fortified Camp there. Which order the many-counselled Dumouriez, with the Austrians hanging close on him, he busy meanwhile training a few thousands to stand fire and be soldiers, declares that, come of it what will, he cannot obey.[479] Will a poor Legislative, therefore, sanction Dumouriez; who applies to it, “not knowing whether there is any War-ministry?” Or sanction Lückner and these Lafayette movements?

Or was it not, as we stand now, the most likely outcome that Brunswick, in Coblentz, just about to gather his massive frame to rise, might arrive first and put a stop to both Déchéance and the theorizing around it? Brunswick is on the verge of marching; they say he has eighty thousand men—fierce Prussians, Hessians, and even more Emigrants: a General of the Great Frederick, leading such an army. And what about our armies? And our generals? As for Lafayette, on whose recent visit a committee is convening and all of France is buzzing and criticizing, he seems more ready to fight us than to take on Brunswick. Lückner and Lafayette are pretending to swap units and are making movements that Patriotism cannot comprehend. What is very clear is that their units are marching back and forth within the country, much closer to Paris than before! Lückner has ordered Dumouriez to join him, pulling him away from Maulde and the fortified camp there. However, the well-advised Dumouriez, with the Austrians closing in on him and busy training a few thousand to endure fire and become soldiers, declares that, no matter the consequences, he cannot comply. [479] Will a struggling Legislative, therefore, approve Dumouriez, who is reaching out to them, "not knowing whether there is even a War ministry"? Or approve Lückner and these Lafayette movements?

The poor Legislative knows not what to do. It decrees, however, that the Staff of the Paris Guard, and indeed all such Staffs, for they are Feuillants mostly, shall be broken and replaced. It decrees earnestly in what manner one can declare that the Country is in Danger. And finally, on the 11th of July, the morrow of that day when the Ministry struck work, it decrees that the Country be, with all despatch, declared in Danger. Whereupon let the King sanction; let the Municipality take measures: if such Declaration will do service, it need not fail.

The struggling Legislative is at a loss about what to do. However, it decides that the Staff of the Paris Guard, and really all such staffs, since they are mostly Feuillants, should be dismantled and replaced. It firmly declares how one can announce that the Country is in Danger. And finally, on July 11th, the day after the Ministry went on strike, it decrees that the Country be, without delay, declared in Danger. Therefore, let the King approve it; let the Municipality take action: if such a Declaration is effective, it won’t fail.

In Danger, truly, if ever Country was! Arise, O Country; or be trodden down to ignominious ruin! Nay, are not the chances a hundred to one that no rising of the Country will save it; Brunswick, the Emigrants, and Feudal Europe drawing nigh?

In danger, truly, if there was ever a country in peril! Rise up, O Country; or be crushed into disgraceful ruin! But aren't the odds a hundred to one that no uprising will save the Country; with Brunswick, the Emigrants, and Feudal Europe approaching?

Chapter 2.6.II.
Let us march.

But to our minds the notablest of all these moving phenomena, is that of Barbaroux’s “Six Hundred Marseillese who know how to die.”

But to us, the most remarkable of all these moving events is Barbaroux’s “Six Hundred Marseillese who know how to die.”

Prompt to the request of Barbaroux, the Marseilles Municipality has got these men together: on the fifth morning of July, the Townhall says, ‘Marchez, abatez le Tyran, March, strike down the Tyrant;’[480] and they, with grim appropriate ‘Marchons,’ are marching. Long journey, doubtful errand; Enfans de la Patrie, may a good genius guide you! Their own wild heart and what faith it has will guide them: and is not that the monition of some genius, better or worse? Five Hundred and Seventeen able men, with Captains of fifties and tens; well armed all, musket on shoulder, sabre on thigh: nay they drive three pieces of cannon; for who knows what obstacles may occur? Municipalities there are, paralyzed by War-minister; Commandants with orders to stop even Federation Volunteers; good, when sound arguments will not open a Town-gate, if you have a petard to shiver it! They have left their sunny Phocean City and Sea-haven, with its bustle and its bloom: the thronging Course, with high-frondent Avenues, pitchy dockyards, almond and olive groves, orange trees on house-tops, and white glittering bastides that crown the hills, are all behind them. They wend on their wild way, from the extremity of French land, through unknown cities, toward an unknown destiny; with a purpose that they know.

At the request of Barbaroux, the Marseilles Municipality gathered these men: on the fifth morning of July, the Townhall declares, ‘Marchez, abatez le Tyran, March, strike down the Tyrant;’[480] and they respond with a grim, fitting ‘Marchons,’ as they march. It’s a long journey with an uncertain mission; Enfans de la Patrie, may a good spirit guide you! Their own wild hearts and the faith they carry will lead them: and isn’t that some kind of guidance, for better or worse? Five Hundred and Seventeen capable men, led by Captains of fifties and tens; all well-armed, muskets on shoulders, sabers on thighs: they’re even bringing three pieces of artillery; because who knows what obstacles might arise? There are municipalities frozen by the War Minister; Commandants with orders to halt even Federation Volunteers; it's good to have a petard when sound arguments can't open a Town-gate! They've left their sunny Phocean City and Sea-haven, with its vibrant life: the bustling Course, with its tall, leafy Avenues, dark dockyards, almond and olive groves, orange trees on rooftops, and white, sparkling bastides that top the hills, are all behind them. They continue on their wild path, from the farthest point of French land, through unknown cities, toward an unknown fate; driven by a purpose that they understand.

Much wondering at this phenomenon, and how, in a peaceable trading City, so many householders or hearth-holders do severally fling down their crafts and industrial tools; gird themselves with weapons of war, and set out on a journey of six hundred miles to “strike down the tyrant,”—you search in all Historical Books, Pamphlets, and Newspapers, for some light on it: unhappily without effect. Rumour and Terror precede this march; which still echo on you; the march itself an unknown thing. Weber, in the back-stairs of the Tuileries, has understood that they were Forçats, Galley-slaves and mere scoundrels, these Marseillese; that, as they marched through Lyons, the people shut their shops;—also that the number of them was some Four Thousand. Equally vague is Blanc Gilli, who likewise murmurs about Forçats and danger of plunder.[481] Forçats they were not; neither was there plunder, or danger of it. Men of regular life, or of the best-filled purse, they could hardly be; the one thing needful in them was that they “knew how to die.” Friend Dampmartin saw them, with his own eyes, march “gradually” through his quarters at Villefranche in the Beaujolais: but saw in the vaguest manner; being indeed preoccupied, and himself minded for matching just then—across the Rhine. Deep was his astonishment to think of such a march, without appointment or arrangement, station or ration: for the rest it was “the same men he had seen formerly” in the troubles of the South; “perfectly civil;” though his soldiers could not be kept from talking a little with them.[482]

Much pondering over this situation, and how, in a peaceful trading city, so many homeowners set aside their businesses and tools; strap on weapons, and embark on a journey of six hundred miles to “take down the tyrant”—you look through all historical books, pamphlets, and newspapers for some insight on it: sadly, to no avail. Rumor and fear precede this march; their echoes still linger; the march itself remains a mystery. Weber, in the back halls of the Tuileries, has noted that those from Marseilles were Forçats, galley slaves, and mere scoundrels; that, as they passed through Lyons, the locals closed their shops;—also that there were about Four Thousand of them. Equally unclear is Blanc Gilli, who also whispers about Forçats and the threat of looting. [481] They were not Forçats; nor was there any looting, or threat of it. They were unlikely to be men of ordinary life or well-off; what was essential was that they “knew how to die.” Friend Dampmartin saw them, with his own eyes, march “gradually” through his area in Villefranche in the Beaujolais: but he saw it only vaguely, being preoccupied and himself focused on matching just then—across the Rhine. He was deeply astonished to consider such a march, without plans or organization, station, or supplies: for the rest it was “the same men he had seen before” in the troubles of the South; “perfectly civil;” though his soldiers could not resist chatting a bit with them. [482]

So vague are all these; Moniteur, Histoire Parlementaire are as good as silent: garrulous History, as is too usual, will say nothing where you most wish her to speak! If enlightened Curiosity ever get sight of the Marseilles Council-Books, will it not perhaps explore this strangest of Municipal procedures; and feel called to fish up what of the Biographies, creditable or discreditable, of these Five Hundred and Seventeen, the stream of Time has not yet irrevocably swallowed?

So vague are all these; Moniteur, Histoire Parlementaire are practically silent: chatty History, as usual, won’t say anything where you most want her to speak! If curious minds ever get a look at the Marseilles Council-Books, won’t they perhaps dive into this most peculiar of Municipal processes? They might feel compelled to dig up what of the biographies, whether good or bad, of these Five Hundred and Seventeen, time hasn’t yet completely lost?

As it is, these Marseillese remain inarticulate, undistinguishable in feature; a blackbrowed Mass, full of grim fire, who wend there, in the hot sultry weather: very singular to contemplate. They wend; amid the infinitude of doubt and dim peril; they not doubtful: Fate and Feudal Europe, having decided, come girdling in from without: they, having also decided, do march within. Dusty of face, with frugal refreshment, they plod onwards; unweariable, not to be turned aside. Such march will become famous. The Thought, which works voiceless in this blackbrowed mass, an inspired Tyrtæan Colonel, Rouget de Lille, whom the Earth still holds,[483] has translated into grim melody and rhythm; into his Hymn or March of the Marseillese: luckiest musical-composition ever promulgated. The sound of which will make the blood tingle in men’s veins; and whole Armies and Assemblages will sing it, with eyes weeping and burning, with hearts defiant of Death, Despot and Devil.

As it stands, these people from Marseille remain without words, indistinguishable in appearance; a fierce group with dark brows, marching through the hot, humid weather: it's quite remarkable to witness. They march, surrounded by endless uncertainty and danger; they have no doubts: Fate and Feudal Europe, having made their decisions, close in from the outside: they, having also decided, march forward. Dusty-faced, with simple provisions, they continue on; tireless, unyielding. Such a march will become legendary. The idea, which silently stirs within this fierce group, inspired by Colonel Rouget de Lille, has been transformed into a powerful melody and rhythm; into his Hymn or March of the Marseillese: the luckiest musical piece ever released. Its sound will make blood race in men’s veins; entire armies and gatherings will sing it, with tears in their eyes and fire in their hearts, defiantly facing Death, Despotism, and Evil.

One sees well, these Marseillese will be too late for the Federation Feast. In fact, it is not Champ-de-Mars Oaths that they have in view. They have quite another feat to do: a paralytic National Executive to set in action. They must “strike down” whatsoever “Tyrant,” or Martyr-Fainéant, there may be who paralyzes it; strike and be struck; and on the whole prosper and know how to die.

One can see that these people from Marseille will arrive too late for the Federation Feast. In fact, they aren't focused on the Champ-de-Mars Oaths. They have something entirely different to accomplish: they need to mobilize a paralyzed National Executive. They must "take down" any "Tyrant" or ineffective leader who is holding it back; they will strike and get struck; and overall, they need to succeed and be prepared to face death.

Chapter 2.6.III.
Some Consolation to Mankind.

Of the Federation Feast itself we shall say almost nothing. There are Tents pitched in the Champ-de-Mars; tent for National Assembly; tent for Hereditary Representative,—who indeed is there too early, and has to wait long in it. There are Eighty-three symbolical Departmental Trees-of-Liberty; trees and mais enough: beautifullest of all these is one huge mai, hung round with effete Scutcheons, Emblazonries and Genealogy-books; nay better still, with Lawyers’-bags, “sacs de procédure:” which shall be burnt. The Thirty seat-rows of that famed Slope are again full; we have a bright Sun; and all is marching, streamering and blaring: but what avails it? Virtuous Mayor Pétion, whom Feuillantism had suspended, was reinstated only last night, by Decree of the Assembly. Men’s humour is of the sourest. Men’s hats have on them, written in chalk, “Vive Pétion;” and even, “Pétion or Death, Pétion ou la Mort.”

Of the Federation Feast itself, we won’t say much. There are tents set up in the Champ-de-Mars; one for the National Assembly and one for the Hereditary Representative—who actually gets there quite early and has to wait a long time. There are eighty-three symbolic Departmental Trees of Liberty; enough trees and corn: the most beautiful of all is a giant corn stalk, adorned with outdated shields, coats of arms, and family trees; even better, it’s surrounded by lawyers’ bags, “sacs de procédure,” which will be burned. The thirty rows of seats on that famous slope are once again full; we have a bright sun, and everything is marching, streaming, and blaring: but what’s the point? Virtuous Mayor Pétion, who had been suspended by the Feuillants, was reinstated just last night by decree of the Assembly. The mood of the people is quite sour. On men’s hats, they’ve written in chalk, “Vive Pétion” and even “Pétion or Death, Pétion ou la Mort.”

Poor Louis, who has waited till five o’clock before the Assembly would arrive, swears the National Oath this time, with a quilted cuirass under his waistcoat which will turn pistol-bullets.[484] Madame de Staël, from that Royal Tent, stretches out the neck in a kind of agony, lest the waving multitudes which receive him may not render him back alive. No cry of Vive le Roi salutes the ear; cries only of Vive Pétion; Pétion ou la Mort. The National Solemnity is as it were huddled by; each cowering off almost before the evolutions are gone through. The very Mai with its Scutcheons and Lawyers’-bags is forgotten, stands unburnt; till “certain Patriot Deputies,” called by the people, set a torch to it, by way of voluntary after-piece. Sadder Feast of Pikes no man ever saw.

Poor Louis, who waited until five o’clock for the Assembly to show up, takes the National Oath this time, wearing a quilted cuirass under his waistcoat that will stop bullets. [484] Madame de Staël, from that Royal Tent, stretches her neck in a kind of agony, worried that the cheering crowds welcoming him might not send him back alive. No cries of Vive le Roi greet the ears; only shouts of Vive Pétion; Pétion ou la Mort. The National Solemnity feels rushed; everyone seems to scatter as soon as the ceremonies start. Even the Mai with its Scutcheons and Lawyers’ bags is forgotten, left unburnt, until “certain Patriot Deputies,” called by the people, light a fire in it for a sort of impromptu finale. No one has ever witnessed a sadder Feast of Pikes.

Mayor Pétion, named on hats, is at his zenith in this Federation; Lafayette again is close upon his nadir. Why does the stormbell of Saint-Roch speak out, next Saturday; why do the citizens shut their shops?[485] It is Sections defiling, it is fear of effervescence. Legislative Committee, long deliberating on Lafayette and that Anti-jacobin Visit of his, reports, this day, that there is “not ground for Accusation!” Peace, ye Patriots, nevertheless; and let that tocsin cease: the Debate is not finished, nor the Report accepted; but Brissot, Isnard and the Mountain will sift it, and resift it, perhaps for some three weeks longer.

Mayor Pétion, named on hats, is at his peak in this Federation; Lafayette, on the other hand, is hitting his lowest point again. Why does the storm bell of Saint-Roch ring out next Saturday? Why are the citizens closing their shops? [485] It’s the Sections marching, it’s the fear of unrest. The Legislative Committee, which has been discussing Lafayette and his anti-Jacobin visit for a while, reports today that there is “no basis for accusation!” Peace, fellow patriots; let that alarm stop: the debate isn’t over, and the report isn’t accepted yet, but Brissot, Isnard, and the Mountain will dig into it, and reexamine it, perhaps for another three weeks.

So many bells, stormbells and noises do ring;—scarcely audible; one drowning the other. For example: in this same Lafayette tocsin, of Saturday, was there not withal some faint bob-minor, and Deputation of Legislative, ringing the Chevalier Paul Jones to his long rest; tocsin or dirge now all one to him! Not ten days hence Patriot Brissot, beshouted this day by the Patriot Galleries, shall find himself begroaned by them, on account of his limited Patriotism; nay pelted at while perorating, and “hit with two prunes.”[486] It is a distracted empty-sounding world; of bob-minors and bob-majors, of triumph and terror, of rise and fall!

So many bells, alarm bells and noises are ringing; barely audible; each one drowning out the other. For instance, during this same Lafayette alarm on Saturday, wasn’t there also some faint bob-minor, and a delegation from the Legislative Assembly, calling Chevalier Paul Jones to his final rest; alarm or mourning, it’s all the same for him now! In less than ten days, Patriot Brissot, cheered on today by the Patriot Galleries, will find himself lamented by them due to his limited Patriotism; in fact, he’ll be pelted at while delivering a speech, and “hit with two prunes.”[486] It’s a chaotic, hollow-sounding world; full of bob-minors and bob-majors, of triumph and fear, of rise and fall!

The more touching is this other Solemnity, which happens on the morrow of the Lafayette tocsin: Proclamation that the Country is in Danger. Not till the present Sunday could such Solemnity be. The Legislative decreed it almost a fortnight ago; but Royalty and the ghost of a Ministry held back as they could. Now however, on this Sunday, 22nd day of July 1792, it will hold back no longer; and the Solemnity in very deed is. Touching to behold! Municipality and Mayor have on their scarfs; cannon-salvo booms alarm from the Pont-Neuf, and single-gun at intervals all day. Guards are mounted, scarfed Notabilities, Halberdiers, and a Cavalcade; with streamers, emblematic flags; especially with one huge Flag, flapping mournfully: Citoyens, la Patrie est en Danger. They roll through the streets, with stern-sounding music, and slow rattle of hoofs: pausing at set stations, and with doleful blast of trumpet, singing out through Herald’s throat, what the Flag says to the eye: ‘Citizens, the Country is in Danger!’

The more touching is this other ceremony, which takes place the day after the Lafayette alarm: Proclamation that the Country is in Danger. Not until this Sunday could such a ceremony happen. The Legislative body decided it almost two weeks ago, but the monarchy and the remnants of a government held back for as long as they could. Now, however, on this Sunday, July 22, 1792, they will hold back no longer; and the ceremony is truly happening. It’s moving to see! The Municipality and Mayor are wearing their sashes; cannon salutes echo alarms from the Pont-Neuf, along with a single shot at intervals all day. Guards are mounted, notable figures wearing sashes, halberdiers, and a procession; with streamers and symbolic flags; especially one huge flag, flapping sadly: Citoyens, la Patrie est en Danger. They move through the streets with solemn music and the slow sound of hooves: stopping at designated stations, and with mournful trumpet blasts, announcing through the herald’s voice what the flag conveys to the eye: ‘Citizens, the Country is in Danger!’

Is there a man’s heart that hears it without a thrill? The many-voiced responsive hum or bellow of these multitudes is not of triumph; and yet it is a sound deeper than triumph. But when the long Cavalcade and Proclamation ended; and our huge Flag was fixed on the Pont Neuf, another like it on the Hôtel-de-Ville, to wave there till better days; and each Municipal sat in the centre of his Section, in a Tent raised in some open square, Tent surmounted with flags of Patrie en Danger, and topmost of all a Pike and Bonnet Rouge; and, on two drums in front of him, there lay a plank-table, and on this an open Book, and a Clerk sat, like recording-angel, ready to write the Lists, or as we say to enlist! O, then, it seems, the very gods might have looked down on it. Young Patriotism, Culottic and Sansculottic, rushes forward emulous: That is my name; name, blood, and life, is all my Country’s; why have I nothing more! Youths of short stature weep that they are below size. Old men come forward, a son in each hand. Mothers themselves will grant the son of their travail; send him, though with tears. And the multitude bellows Vive la Patrie, far reverberating. And fire flashes in the eyes of men;—and at eventide, your Municipal returns to the Townhall, followed by his long train of volunteer Valour; hands in his List: says proudly, looking round. This is my day’s harvest.[487] They will march, on the morrow, to Soissons; small bundle holding all their chattels.

Is there any man's heart that can hear this without feeling excited? The many voices of these crowds create a sound that isn’t about victory, yet it's deeper than triumph. But once the long procession and announcement ended, and our huge flag was secured on the Pont Neuf, with another one on the Hôtel-de-Ville to wave until better days come; and each Municipal member sat in the center of his section, under a tent set up in some open square, decorated with flags of Patrie en Danger, and topped with a Pike and Bonnet Rouge; and in front of him on two drums, there was a wooden table with an open book, and a Clerk sat there, like a recording angel, ready to write down the names, or as we say, to enlist! Oh, at that moment, it seemed even the gods might have looked down on it. Young Patriots, both Culottic and Sansculottic, rushed forward eagerly: “That’s my name; my name, blood, and life all belong to my country; why don’t I have anything more?” Short youths cried because they didn’t measure up. Old men came forward, a son in each hand. Even mothers were willing to send their sons, despite shedding tears. And the crowd shouted Vive la Patrie, echoing far and wide. Fire flashed in the eyes of men; and at nightfall, your Municipal returned to the Townhall, followed by his long line of volunteer bravery; lists in hand, he proudly looked around and said, “This is my day’s harvest.” [487] They will march tomorrow to Soissons, with a small bundle carrying all their belongings.

So, with Vive la Patrie, Vive la Liberté, stone Paris reverberates like Ocean in his caves; day after day, Municipals enlisting in tricolor Tent; the Flag flapping on Pont Neuf and Townhall, Citoyens, la Patrie est en Danger. Some Ten thousand fighters, without discipline but full of heart, are on march in few days. The like is doing in every Town of France.—Consider therefore whether the Country will want defenders, had we but a National Executive? Let the Sections and Primary Assemblies, at any rate, become Permanent, and sit continually in Paris, and over France, by Legislative Decree dated Wednesday the 25th.[488]

So, with Vive la Patrie, Vive la Liberté, the stone streets of Paris echo like the sea in its caves; day after day, locals joining in the tricolor tents; the flag waving on the Pont Neuf and Town Hall, Citoyens, la Patrie est en Danger. About ten thousand fighters, lacking discipline but full of passion, are marching in just a few days. The same is happening in every town across France. — So consider whether the country will have enough defenders if we only had a National Executive. Let the Sections and Primary Assemblies become permanent, and meet continuously in Paris and throughout France, by Legislative Decree dated Wednesday the 25th.[488]

Mark contrariwise how, in these very hours, dated the 25th, Brunswick shakes himself “s’ébranle,” in Coblentz; and takes the road! Shakes himself indeed; one spoken word becomes such a shaking. Successive, simultaneous dirl of thirty thousand muskets shouldered; prance and jingle of ten-thousand horsemen, fanfaronading Emigrants in the van; drum, kettle-drum; noise of weeping, swearing; and the immeasurable lumbering clank of baggage-waggons and camp-kettles that groan into motion: all this is Brunswick shaking himself; not without all this does the one man march, “covering a space of forty miles.” Still less without his Manifesto, dated, as we say, the 25th; a State-Paper worthy of attention!

Mark instead how, at this very moment, dated the 25th, Brunswick is shaking himself “s’ébranle” in Coblentz and setting out on the road! He really is shaking himself; one spoken word can cause such a tremor. The rhythmic sound of thirty thousand muskets being shouldered; the prancing and jingling of ten thousand horsemen, with the Emigrants boldly leading the way; the beating of drums and kettle-drums; the noise of weeping and cursing; and the overwhelming clanking of baggage wagons and camp kettles getting into motion: all of this is Brunswick shaking himself. The one man marches “covering a distance of forty miles,” and he certainly doesn’t do it without his Manifesto, dated, as we say, the 25th; a State Paper truly worthy of attention!

By this Document, it would seem great things are in store for France. The universal French People shall now have permission to rally round Brunswick and his Emigrant Seigneurs; tyranny of a Jacobin Faction shall oppress them no more; but they shall return, and find favour with their own good King; who, by Royal Declaration (three years ago) of the Twenty-third of June, said that he would himself make them happy. As for National Assembly, and other Bodies of Men invested with some temporary shadow of authority, they are charged to maintain the King’s Cities and Strong Places intact, till Brunswick arrive to take delivery of them. Indeed, quick submission may extenuate many things; but to this end it must be quick. Any National Guard or other unmilitary person found resisting in arms shall be “treated as a traitor;” that is to say, hanged with promptitude. For the rest, if Paris, before Brunswick gets thither, offer any insult to the King: or, for example, suffer a faction to carry the King away elsewhither; in that case Paris shall be blasted asunder with cannon-shot and “military execution.” Likewise all other Cities, which may witness, and not resist to the uttermost, such forced-march of his Majesty, shall be blasted asunder; and Paris and every City of them, starting-place, course and goal of said sacrilegious forced-march, shall, as rubbish and smoking ruin, lie there for a sign. Such vengeance were indeed signal, “an insigne vengeance:”—O Brunswick, what words thou writest and blusterest! In this Paris, as in old Nineveh, are so many score thousands that know not the right hand from the left, and also much cattle. Shall the very milk-cows, hard-living cadgers’-asses, and poor little canary-birds die?

By this document, it looks like great things are ahead for France. The universal French people are now allowed to rally around Brunswick and his Emigrant Lords; the tyranny of a Jacobin faction will no longer oppress them; they will return and find favor with their good King, who, by Royal Declaration (three years ago) on June 23, stated that he would personally make them happy. As for the National Assembly and other groups temporarily holding some semblance of authority, they are tasked with keeping the King's cities and strongholds intact until Brunswick arrives to take possession of them. Indeed, quick submission may alleviate many issues, but it has to be swift. Any National Guard or other non-military person who resists with arms will be “treated as a traitor;” meaning they will be hanged without delay. Furthermore, if Paris insults the King before Brunswick arrives, or if a faction attempts to take the King away elsewhere, then Paris will be destroyed by cannon fire and “military execution.” Likewise, all other cities that witness and do not resist this forced march of His Majesty will also be devastated, and Paris and every city along the route and destination of this sacrilegious forced march will lie in ruins as a warning. Such vengeance would indeed be significant, “an insigne vengeance:”—Oh Brunswick, what words you write and boast about! In this Paris, as in ancient Nineveh, there are so many thousands who do not know their right hand from their left, along with much livestock. Will even the dairy cows, the hard-working pack donkeys, and the poor little canary birds die?

Nor is Royal and Imperial Prussian-Austrian Declaration wanting: setting forth, in the amplest manner, their Sanssouci-Schonbrunn version of this whole French Revolution, since the first beginning of it; and with what grief these high heads have seen such things done under the Sun: however, “as some small consolation to mankind,”[489] they do now despatch Brunswick; regardless of expense, as one might say, of sacrifices on their own part; for is it not the first duty to console men?

Nor is the Royal and Imperial Prussian-Austrian Declaration lacking: it lays out, in the fullest way, their Sanssouci-Schonbrunn perspective on the entire French Revolution, starting from the very beginning; and how much sorrow these leaders have felt witnessing such events unfold under the sun. Yet, “as a small consolation to humanity,”[489] they are now sending Brunswick; regardless of cost, one might say, or sacrifices on their part; for isn’t it the primary duty to comfort people?

Serene Highnesses, who sit there protocolling and manifestoing, and consoling mankind! how were it if, for once in the thousand years, your parchments, formularies, and reasons of state were blown to the four winds; and Reality Sans-indispensables stared you, even you, in the face; and Mankind said for itself what the thing was that would console it?—

Serene Highnesses, who sit there following protocols and making declarations, and comforting humanity! What if, for once in a thousand years, your documents, forms, and political reasons were scattered to the wind; and the undeniable reality confronted you, even you, directly; and humanity spoke up for itself about what it truly needed to find solace?

Chapter 2.6.IV.
Subterranean.

But judge if there was comfort in this to the Sections all sitting permanent; deliberating how a National Executive could be put in action!

But consider whether there was any comfort in this for the Sections all sitting permanently, debating how to put a National Executive into action!

High rises the response, not of cackling terror, but of crowing counter-defiance, and Vive la Nation; young Valour streaming towards the Frontiers; Patrie en Danger mutely beckoning on the Pont Neuf. Sections are busy, in their permanent Deep; and down, lower still, works unlimited Patriotism, seeking salvation in plot. Insurrection, you would say, becomes once more the sacredest of duties? Committee, self-chosen, is sitting at the Sign of the Golden Sun: Journalist Carra, Camille Desmoulins, Alsatian Westermann friend of Danton, American Fournier of Martinique;—a Committee not unknown to Mayor Pétion, who, as an official person, must sleep with one eye open. Not unknown to Procureur Manuel; least of all to Procureur-Substitute Danton! He, wrapped in darkness, being also official, bears it on his giant shoulder; cloudy invisible Atlas of the whole.

The response rises high, not out of sheer panic, but as a bold act of defiance, shouting 'Long live the Nation'; young Valor rushing toward the Frontiers; 'Country in Danger' silently calling from the Pont Neuf. Groups are active, entrenched in their ongoing struggles; and even deeper, boundless Patriotism is searching for salvation in plans. Is insurrection, you might say, becoming once again the most sacred of duties? A self-appointed committee is meeting at the Sign of the Golden Sun: Journalist Carra, Camille Desmoulins, Alsatian Westermann a friend of Danton, and American Fournier from Martinique;—a committee that Mayor Pétion certainly knows about, who, as an official, must always stay alert. Not unknown to Procureur Manuel; and definitely not to Procureur-Substitute Danton! He, shrouded in darkness, is also an official and carries it all on his broad shoulders; the cloudy, invisible Atlas of it all.

Much is invisible; the very Jacobins have their reticences. Insurrection is to be: but when? This only we can discern, that such Fédérés as are not yet gone to Soissons, as indeed are not inclined to go yet, ‘for reasons,’ says the Jacobin President, ‘which it may be interesting not to state,’ have got a Central Committee sitting close by, under the roof of the Mother Society herself. Also, what in such ferment and danger of effervescence is surely proper, the Forty-eight Sections have got their Central Committee; intended “for prompt communication.” To which Central Committee the Municipality, anxious to have it at hand, could not refuse an Apartment in the Hôtel-de-Ville.

Much is hidden; even the Jacobins hold back. Insurrection is coming: but when? The only thing we can figure out is that those Fédérés who haven’t gone to Soissons yet, and aren’t really planning to go for “reasons,” as the Jacobin President puts it, “which it may be interesting not to state,” have a Central Committee meeting nearby, right under the Mother Society's roof. Also, in this time of unrest and potential chaos, the Forty-eight Sections have set up their own Central Committee for “prompt communication.” The Municipality, eager to keep it close, couldn’t deny this Central Committee a space in the Hôtel-de-Ville.

Singular City! For overhead of all this, there is the customary baking and brewing; Labour hammers and grinds. Frilled promenaders saunter under the trees; white-muslin promenaderess, in green parasol, leaning on your arm. Dogs dance, and shoeblacks polish, on that Pont Neuf itself, where Fatherland is in danger. So much goes its course; and yet the course of all things is nigh altering and ending.

Singular City! Amid all this, people are baking and brewing as usual; workers hammer and grind. Stylish strollers wander beneath the trees; a woman in white muslin, with a green parasol, leans on your arm. Dogs play, and shoeshiners are hard at work, right on that very Pont Neuf, where the nation is at risk. Everything seems to go on as usual; yet, everything's course is close to changing and coming to an end.

Look at that Tuileries and Tuileries Garden. Silent all as Sahara; none entering save by ticket! They shut their Gates, after the Day of the Black Breeches; a thing they had the liberty to do. However, the National Assembly grumbled something about Terrace of the Feuillants, how said Terrace lay contiguous to the back entrance to their Salle, and was partly National Property; and so now National Justice has stretched a Tricolor Riband athwart, by way of boundary-line, respected with splenetic strictness by all Patriots. It hangs there that Tricolor boundary-line; carries “satirical inscriptions on cards,” generally in verse; and all beyond this is called Coblentz, and remains vacant; silent, as a fateful Golgotha; sunshine and umbrage alternating on it in vain. Fateful Circuit; what hope can dwell in it? Mysterious Tickets of Entry introduce themselves; speak of Insurrection very imminent. Rivarol’s Staff of Genius had better purchase blunderbusses; Grenadier bonnets, red Swiss uniforms may be useful. Insurrection will come; but likewise will it not be met? Staved off, one may hope, till Brunswick arrive?

Look at the Tuileries and the Tuileries Garden. It's as silent as the Sahara; no one can enter without a ticket! They locked the gates after the Day of the Black Breeches, which was their choice to make. However, the National Assembly grumbled about the Terrace of the Feuillants, which is right next to the back entrance of their hall and is partly National Property; so now National Justice has put up a Tricolor Ribbon as a boundary line, which is strictly respected by all Patriots. That Tricolor boundary line hangs there; it carries “satirical inscriptions on cards,” usually in verse; everything beyond it is called Coblentz and remains empty; silent, like a fateful Golgotha; the sun and shade pass over it in vain. Fateful Circuit; what hope can exist there? Mysterious Tickets of Entry have appeared; they mention an imminent Insurrection. Rivarol’s Staff of Genius should probably buy guns; Grenadier bonnets and red Swiss uniforms might come in handy. Insurrection will come; but will it also be addressed? Let’s hope it’s postponed until Brunswick arrives?

But consider withal if the Bourne-stones and Portable chairs remain silent; if the Herald’s College of Bill-Stickers sleep! Louvet’s Sentinel warns gratis on all walls; Sulleau is busy: People’s-Friend Marat and King’s-Friend Royou croak and counter-croak. For the man Marat, though long hidden since that Champ-de-Mars Massacre, is still alive. He has lain, who knows in what Cellars; perhaps in Legendre’s; fed by a steak of Legendre’s killing: but, since April, the bull-frog voice of him sounds again; hoarsest of earthly cries. For the present, black terror haunts him: O brave Barbaroux wilt thou not smuggle me to Marseilles, “disguised as a jockey?”[490] In Palais-Royal and all public places, as we read, there is sharp activity; private individuals haranguing that Valour may enlist; haranguing that the Executive may be put in action. Royalist journals ought to be solemnly burnt: argument thereupon; debates which generally end in single-stick, coups de cannes.[491] Or think of this; the hour midnight; place Salle de Manége; august Assembly just adjourning: “Citizens of both sexes enter in a rush exclaiming, Vengeance: they are poisoning our Brothers;”—baking brayed-glass among their bread at Soissons! Vergniaud has to speak soothing words, How Commissioners are already sent to investigate this brayed-glass, and do what is needful therein: till the rush of Citizens “makes profound silence:” and goes home to its bed.

But think about it if the stone barriers and portable chairs stay quiet; if the Herald’s College of Bill-Stickers is inactive! Louvet’s Sentinel is posted for free on every wall; Sulleau is hard at work: People’s-Friend Marat and King’s-Friend Royou are shouting and responding to each other. Marat, who has been hidden since that Champ-de-Mars Massacre, is still around. He’s been lying low, who knows in which cellars; maybe in Legendre’s place, getting by on a steak from one of Legendre’s kills: but since April, his croaky voice is heard again; the hoarsest cry on earth. Right now, he’s haunted by black terror: O brave Barbaroux, will you help me sneak into Marseilles, “dressed as a jockey?” [490] In Palais-Royal and all public spaces, as we read, there’s a lot going on; private individuals are rallying for Valour to enlist; rallying for the Executive to take action. Royalist newspapers should be solemnly burned: arguments follow; debates that usually end up in physical fights, coups de cannes. [491] Or think of this: it’s midnight; the location is Salle de Manège; the august Assembly is just wrapping up: “Citizens of both sexes rush in shouting, Vengeance: they are poisoning our Brothers;”—mixing brayed-glass into their bread in Soissons! Vergniaud needs to say calming things, how Commissioners have already been sent to investigate this brayed-glass and do what’s necessary about it: until the rush of Citizens “creates profound silence:” and they head home to bed.

Such is Paris; the heart of a France like to it. Preternatural suspicion, doubt, disquietude, nameless anticipation, from shore to shore:—and those blackbrowed Marseillese, marching, dusty, unwearied, through the midst of it; not doubtful they. Marching to the grim music of their hearts, they consume continually the long road, these three weeks and more; heralded by Terror and Rumour. The Brest Fédérés arrive on the 26th; through hurrahing streets. Determined men are these also, bearing or not bearing the Sacred Pikes of Château-Vieux; and on the whole decidedly disinclined for Soissons as yet. Surely the Marseillese Brethren do draw nigher all days.

This is Paris; the heart of a France that matches it. There’s an unnatural sense of suspicion, doubt, unease, and an indescribable anticipation from one end to the other:—and those serious Marseillese, marching, dusty, tireless, right through the middle of it; they’re not in doubt. Marching to the harsh rhythm of their hearts, they keep traveling the long road, for three weeks and more; announced by Fear and Gossip. The Brest Fédérés arrive on the 26th; through cheering streets. They are determined men as well, carrying or not carrying the Sacred Pikes of Château-Vieux; and overall, they’re definitely not keen on Soissons just yet. Surely, the Marseillese Brothers get closer each day.

Chapter 2.6.V.
At Dinner.

It was a bright day for Charenton, that 29th of the month, when the Marseillese Brethren actually came in sight. Barbaroux, Santerre and Patriots have gone out to meet the grim Wayfarers. Patriot clasps dusty Patriot to his bosom; there is footwashing and refection: “dinner of twelve hundred covers at the Blue Dial, Cadran Bleu;” and deep interior consultation, that one wots not of.[492] Consultation indeed which comes to little; for Santerre, with an open purse, with a loud voice, has almost no head. Here however we repose this night: on the morrow is public entry into Paris.

It was a bright day in Charenton on the 29th when the Marseillese Brethren finally appeared. Barbaroux, Santerre, and the Patriots went out to meet the determined Wayfarers. One Patriot embraced another dusty Patriot; they had foot washing and refreshments: “dinner for twelve hundred people at the Blue Dial, Cadran Bleu;” and some serious discussions that no one knows about. Consultation that ultimately achieves little; because Santerre, with an open wallet and a loud voice, has almost no common sense. Here, however, we rest for the night: tomorrow we will enter Paris publicly.

On which public entry the Day-Historians, Diurnalists, or Journalists as they call themselves, have preserved record enough. How Saint-Antoine male and female, and Paris generally, gave brotherly welcome, with bravo and hand-clapping, in crowded streets; and all passed in the peaceablest manner;—except it might be our Marseillese pointed out here and there a riband-cockade, and beckoned that it should be snatched away, and exchanged for a wool one; which was done. How the Mother Society in a body has come as far as the Bastille-ground, to embrace you. How you then wend onwards, triumphant, to the Townhall, to be embraced by Mayor Pétion; to put down your muskets in the Barracks of Nouvelle France, not far off;—then towards the appointed Tavern in the Champs Elysées to enjoy a frugal Patriot repast.[493]

On which public entry the Day-Historians, Diurnalists, or Journalists as they call themselves, have kept enough records. How the people of Saint-Antoine, both men and women, and Parisians in general, welcomed you with cheers and applause in the crowded streets; and everything went smoothly—except that our Marseillais pointed out a few ribbon cockades here and there and suggested they be swapped for a wool one, which happened. How the Mother Society, in full force, came all the way to the Bastille grounds to embrace you. How you then proceeded triumphantly to the Townhall to be embraced by Mayor Pétion; to put down your muskets in the Barracks of Nouvelle France, not far off; then towards the designated Tavern in the Champs Elysées to enjoy a simple Patriotic meal.[493]

Of all which the indignant Tuileries may, by its Tickets of Entry, have warning. Red Swiss look doubly sharp to their Château-Grates;—though surely there is no danger? Blue Grenadiers of the Filles-Saint-Thomas Section are on duty there this day: men of Agio, as we have seen; with stuffed purses, riband-cockades; among whom serves Weber. A party of these latter, with Captains, with sundry Feuillant Notabilities, Moreau de Saint-Méry of the three thousand orders, and others, have been dining, much more respectably, in a Tavern hard by. They have dined, and are now drinking Loyal-Patriotic toasts; while the Marseillese, National-Patriotic merely, are about sitting down to their frugal covers of delf. How it happened remains to this day undemonstrable: but the external fact is, certain of these Filles-Saint-Thomas Grenadiers do issue from their Tavern; perhaps touched, surely not yet muddled with any liquor they have had;—issue in the professed intention of testifying to the Marseillese, or to the multitude of Paris Patriots who stroll in these spaces, That they, the Filles-Saint-Thomas men, if well seen into, are not a whit less Patriotic than any other class of men whatever.

Of all that the upset Tuileries may indicate with its Entry Tickets, the Red Swiss look especially sharp around their Château-Grates; though, surely, there’s no real danger? Blue Grenadiers from the Filles-Saint-Thomas Section are on duty today: men of Agio, as we’ve seen, with fat wallets and ribboned cockades, among whom Weber serves. A group of these men, along with Captains and various notable Feuillants, including Moreau de Saint-Méry of the three thousand orders, have been having a meal, much more respectable, at a nearby tavern. They have dined and are now drinking Loyal-Patriotic toasts, while the Marseillese, simply National-Patriotic, are about to sit down to their modest dinnerware. How it happened remains unclear to this day: but the fact is, some of these Filles-Saint-Thomas Grenadiers do leave their tavern; perhaps a little tipsy, but definitely not drunk from any drinks they’ve had;—they go out with the expressed intent of showing the Marseillese, or the crowd of Paris Patriots who wander these areas, that they, the Filles-Saint-Thomas men, if you look closely, are just as Patriotic as any other group of men.

It was a rash errand! For how can the strolling multitudes credit such a thing; or do other indeed than hoot at it, provoking, and provoked;—till Grenadier sabres stir in the scabbard, and a sharp shriek rises: ‘À nous Marseillais, Help Marseillese!’ Quick as lightning, for the frugal repast is not yet served, that Marseillese Tavern flings itself open: by door, by window; running, bounding, vault forth the Five hundred and Seventeen undined Patriots; and, sabre flashing from thigh, are on the scene of controversy. Will ye parley, ye Grenadier Captains and official Persons; “with faces grown suddenly pale,” the Deponents say?[494] Advisabler were instant moderately swift retreat! The Filles-Saint-Thomas retreat, back foremost; then, alas, face foremost, at treble-quick time; the Marseillese, according to a Deponent, ‘clearing the fences and ditches after them like lions: Messieurs, it was an imposing spectacle.’

It was a reckless mission! For how can the crowds believe such a thing, or do anything other than jeer at it, provoking and provoked—until Grenadier sabers rattle in their scabbards, and a sharp cry rises: ‘À nous Marseillais, Help Marseillese!’ In the blink of an eye, for the simple meal isn’t even served, that Marseillese Tavern bursts open: through the door and windows; rushing, leaping, bursting forth come the Five hundred and Seventeen hungry Patriots; and, with sabers shining from their hips, they arrive at the scene of the dispute. Will you negotiate, you Grenadier Captains and officials; “with faces suddenly grown pale,” the witnesses say?[494] Better to retreat quickly! The Filles-Saint-Thomas retreat, backs first; then, sadly, face first, at double time; the Marseillese, according to a witness, ‘clearing the fences and ditches behind them like lions: Gentlemen, it was an impressive sight.’

Thus they retreat, the Marseillese following. Swift and swifter, towards the Tuileries: where the Drawbridge receives the bulk of the fugitives; and, then suddenly drawn up, saves them; or else the green mud of the Ditch does it. The bulk of them; not all; ah, no! Moreau de Saint-Méry for example, being too fat, could not fly fast; he got a stroke, flat-stroke only, over the shoulder-blades, and fell prone;—and disappears there from the History of the Revolution. Cuts also there were, pricks in the posterior fleshy parts; much rending of skirts, and other discrepant waste. But poor Sub-lieutenant Duhamel, innocent Change-broker, what a lot for him! He turned on his pursuer, or pursuers, with a pistol; he fired and missed; drew a second pistol, and again fired and missed; then ran: unhappily in vain. In the Rue Saint-Florentin, they clutched him; thrust him through, in red rage: that was the end of the New Era, and of all Eras, to poor Duhamel.

So they retreat, with the people of Marseille following. Faster and faster, towards the Tuileries, where the drawbridge lets in most of the escapees; and then suddenly pulled up, saves them; or else the green muck of the ditch does. Most of them, not all; oh no! Moreau de Saint-Méry, for instance, being too heavy, couldn't escape quickly; he got a hit, just a hit, on the shoulder blades, and fell flat;—and disappears from the History of the Revolution. There were also cuts, stabs in the fleshy parts; lots of torn clothing, and other mismatched debris. But poor Sub-lieutenant Duhamel, innocent middleman, what a fate for him! He turned on his pursuer, or pursuers, with a pistol; he fired and missed; drew a second pistol, and fired again and missed; then he ran: sadly, in vain. In the Rue Saint-Florentin, they caught him; stabbed him in a fit of rage: that was the end of the New Era, and of all Eras, for poor Duhamel.

Pacific readers can fancy what sort of grace-before-meat this was to frugal Patriotism. Also how the Battalion of the Filles-Saint-Thomas “drew out in arms,” luckily without further result; how there was accusation at the Bar of the Assembly, and counter-accusation and defence; Marseillese challenging the sentence of free jury court,—which never got to a decision. We ask rather, What the upshot of all these distracted wildly accumulating things may, by probability, be? Some upshot; and the time draws nigh! Busy are Central Committees, of Fédérés at the Jacobins Church, of Sections at the Townhall; Reunion of Carra, Camille and Company at the Golden Sun. Busy: like submarine deities, or call them mud-gods, working there in the deep murk of waters: till the thing be ready.

Pacific readers can imagine what kind of grace before meals this was for frugal Patriotism. Also how the Battalion of the Filles-Saint-Thomas “took up arms,” luckily without any further consequences; how there were accusations at the Bar of the Assembly, and counter-accusations and defense; Marseillese challenging the verdict of a free jury court,—which never reached a decision. We wonder instead, what the outcome of all these wildly accumulating distractions might, by chance, be? Some outcome; and the time is drawing near! Central Committees are busy, Fédérés at the Jacobins Church, Sections at the Town Hall; Reunion of Carra, Camille and Company at the Golden Sun. Busy: like underwater deities, or call them mud-gods, working down there in the dark depths: until everything is ready.

And how your National Assembly, like a ship waterlogged, helmless, lies tumbling; the Galleries, of shrill Women, of Fédérés with sabres, bellowing down on it, not unfrightful;—and waits where the waves of chance may please to strand it; suspicious, nay on the Left side, conscious, what submarine Explosion is meanwhile a-charging! Petition for King’s Forfeiture rises often there: Petition from Paris Section, from Provincial Patriot Towns; From Alencon, Briancon, and “the Traders at the Fair of Beaucaire.” Or what of these? On the 3rd of August, Mayor Pétion and the Municipality come petitioning for Forfeiture: they openly, in their tricolor Municipal scarfs. Forfeiture is what all Patriots now want and expect. All Brissotins want Forfeiture; with the little Prince Royal for King, and us for Protector over him. Emphatic Fédérés asks the legislature: ‘Can you save us, or not?’ Forty-seven Sections have agreed to Forfeiture; only that of the Filles-Saint-Thomas pretending to disagree. Nay Section Mauconseil declares Forfeiture to be, properly speaking, come; Mauconseil for one “does from this day,” the last of July, “cease allegiance to Louis,” and take minute of the same before all men. A thing blamed aloud; but which will be praised aloud; and the name Mauconseil, of Ill-counsel, be thenceforth changed to Bonconseil, of Good-counsel.

And how your National Assembly, like a waterlogged ship without a captain, is tumbling around; the galleries filled with loud women and armed citizens shouting down at it, creating quite a frightening scene;—and waits to see where the tides of fate will wash it up; looking suspiciously, especially on the Left side, aware of the underwater explosions brewing! Petitions for the King’s removal come up frequently: petitions from the Paris section, from provincial patriotic towns; from Alençon, Briançon, and “the traders at the Fair of Beaucaire.” What about these? On August 3rd, Mayor Pétion and the municipality petition for the King's removal, openly wearing their tricolor municipal scarves. Removal is what all patriots now want and expect. All Brissotins want the King gone; with the little Prince Royal as their king and us acting as his protectors. The emphatic citizens ask the legislature: ‘Can you save us, or not?’ Forty-seven sections have agreed on removal; only the section in Filles-Saint-Thomas pretends to disagree. Even the Mauconseil section declares that the time for removal has, in fact, come; Mauconseil, for one, “does from this day,” the end of July, “cease allegiance to Louis,” and keeps a record of this before everyone. It’s something that’s criticized publicly; but it’s also something that will be praised widely; and the name Mauconseil, meaning Ill-counsel, will thereafter be changed to Bonconseil, meaning Good-counsel.

President Danton, in the Cordeliers Section, does another thing: invites all Passive Citizens to take place among the Active in Section-business, one peril threatening all. Thus he, though an official person; cloudy Atlas of the whole. Likewise he manages to have that blackbrowed Battalion of Marseillese shifted to new Barracks, in his own region of the remote South-East. Sleek Chaumette, cruel Billaud, Deputy Chabot the Disfrocked, Huguenin with the tocsin in his heart, will welcome them there. Wherefore, again and again: ‘O Legislators, can you save us or not?’ Poor Legislators; with their Legislature waterlogged, volcanic Explosion charging under it! Forfeiture shall be debated on the ninth day of August; that miserable business of Lafayette may be expected to terminate on the eighth.

President Danton, in the Cordeliers Section, does something else: he invites all Passive Citizens to join the Active ones in Section business, as there’s a shared danger for everyone. So, even as an official figure, he acts like the cloudy Atlas holding everything up. He also manages to have the grim Battalion of Marseillese moved to new barracks in his own area in the remote Southeast. The smooth-talking Chaumette, ruthless Billaud, the disgraced Deputy Chabot, and Huguenin, filled with urgency, will welcome them there. Therefore, once again: ‘O Legislators, can you save us or not?’ Poor Legislators; with their Legislature sinking, a volcanic blast brewing underneath! They will discuss forfeiture on the ninth of August; that unfortunate situation with Lafayette is expected to come to an end on the eighth.

Or will the humane Reader glance into the Levee-day of Sunday the fifth? The last Levee! Not for a long time, “never,” says Bertrand-Moleville, had a Levee been so brilliant, at least so crowded. A sad presaging interest sat on every face; Bertrand’s own eyes were filled with tears. For, indeed, outside of that Tricolor Riband on the Feuillants Terrace, Legislature is debating, Sections are defiling, all Paris is astir this very Sunday, demanding Déchéance.[495] Here, however, within the riband, a grand proposal is on foot, for the hundredth time, of carrying his Majesty to Rouen and the Castle of Gaillon. Swiss at Courbevoye are in readiness; much is ready; Majesty himself seems almost ready. Nevertheless, for the hundredth time, Majesty, when near the point of action, draws back; writes, after one has waited, palpitating, an endless summer day, that “he has reason to believe the Insurrection is not so ripe as you suppose.” Whereat Bertrand-Moleville breaks forth “into extremity at one of spleen and despair, d’humeur et de désespoir.”[496]

Or will the thoughtful reader take a look at the Levee day on Sunday the fifth? The last Levee! Not for a long time, “never,” says Bertrand-Moleville, has a Levee been so dazzling, at least so packed. A somber, foreboding interest was visible on every face; even Bertrand’s eyes were filled with tears. Because, outside of that Tricolor Ribbon on the Feuillants Terrace, the Legislature is debating, Sections are parading, all of Paris is buzzing this very Sunday, demanding Déchéance.[495] Here, however, within the ribbon, a grand idea is in motion, for the hundredth time, of taking his Majesty to Rouen and the Castle of Gaillon. Swiss at Courbevoye are ready; much is prepared; His Majesty himself seems almost ready. Still, for the hundredth time, His Majesty, just as he’s about to act, pulls back; after waiting endlessly, the entire summer day filled with tension, he writes that “he has reason to believe the Insurrection is not as imminent as you think.” At this, Bertrand-Moleville bursts out “in extreme anger and despair, d’humeur et de désespoir.”[496]

Chapter 2.6.VI.
The Steeples at Midnight.

For, in truth, the Insurrection is just about ripe. Thursday is the ninth of the month August: if Forfeiture be not pronounced by the Legislature that day, we must pronounce it ourselves.

For, in reality, the uprising is nearly ready. Thursday is August 9th: if the Legislature doesn’t declare forfeiture that day, we’ll have to declare it ourselves.

Legislature? A poor waterlogged Legislature can pronounce nothing. On Wednesday the eighth, after endless oratory once again, they cannot even pronounce Accusation again Lafayette; but absolve him,—hear it, Patriotism!—by a majority of two to one. Patriotism hears it; Patriotism, hounded on by Prussian Terror, by Preternatural Suspicion, roars tumultuous round the Salle de Manége, all day; insults many leading Deputies, of the absolvent Right-side; nay chases them, collars them with loud menace: Deputy Vaublanc, and others of the like, are glad to take refuge in Guardhouses, and escape by the back window. And so, next day, there is infinite complaint; Letter after Letter from insulted Deputy; mere complaint, debate and self-cancelling jargon: the sun of Thursday sets like the others, and no Forfeiture pronounced. Wherefore in fine, To your tents, O Israel!

Legislature? A struggling, disorganized Legislature can’t make any decisions. On Wednesday the eighth, after endless speeches once again, they can't even accuse Lafayette; instead, they clear him—can you believe it, Patriotism!—by a two-to-one majority. Patriotism hears this; it, fueled by Prussian Terror and Supernatural Suspicion, roars chaotically around the Salle de Manége all day, insulting many of the leading Deputies from the side that cleared him; they even chase them down, confronting them with loud threats: Deputy Vaublanc and others like him are just happy to take shelter in Guardhouses and escape through the back window. The next day, there are endless complaints; Letter after Letter from insulted Deputies; just complaints, debates, and self-contradictory talk: the sun of Thursday sets like the others, and no penalties are announced. So, in short, To your tents, O Israel!

The Mother-Society ceases speaking; groups cease haranguing: Patriots, with closed lips now, “take one another’s arm;” walk off, in rows, two and two, at a brisk business-pace; and vanish afar in the obscure places of the East.[497] Santerre is ready; or we will make him ready. Forty-seven of the Forty-eight Sections are ready; nay Filles-Saint-Thomas itself turns up the Jacobin side of it, turns down the Feuillant side of it, and is ready too. Let the unlimited Patriot look to his weapon, be it pike, be it firelock; and the Brest brethren, above all, the blackbrowed Marseillese prepare themselves for the extreme hour! Syndic Rœderer knows, and laments or not as the issue may turn, that “five thousand ball-cartridges, within these few days, have been distributed to Fédérés, at the Hôtel-de-Ville.”[498]

The Mother-Society stops talking; groups stop yelling: Patriots, with their lips closed, "link arms with each other;" walk off in pairs, at a quick business-like pace; and disappear into the distant, shadowy areas of the East.[497] Santerre is ready; or we'll get him ready. Forty-seven of the Forty-eight Sections are prepared; in fact, Filles-Saint-Thomas itself has chosen the Jacobin side and rejected the Feuillant side, and is ready too. Let the unlimited Patriot check their weapon, whether it’s a pike or a musket; and the Brest comrades, especially the dark-browed Marseillese, get ready for the critical moment! Syndic Rœderer knows, and whether he laments or not depending on how things turn out, that “five thousand ball-cartridges have been distributed to Fédérés at the Hôtel-de-Ville in the past few days.”[498]

And ye likewise, gallant gentlemen, defenders of Royalty, crowd ye on your side to the Tuileries. Not to a Levee: no, to a Couchée: where much will be put to bed. Your Tickets of Entry are needful; needfuller your blunderbusses!—They come and crowd, like gallant men who also know how to die: old Maillé the Camp-Marshal has come, his eyes gleaming once again, though dimmed by the rheum of almost four-score years. Courage, Brothers! We have a thousand red Swiss; men stanch of heart, steadfast as the granite of their Alps. National Grenadiers are at least friends of Order; Commandant Mandat breathes loyal ardour, will ‘answer for it on his head.’ Mandat will, and his Staff; for the Staff, though there stands a doom and Decree to that effect, is happily never yet dissolved.

And you too, brave gentlemen, defenders of royalty, gather on your side at the Tuileries. Not for a formal gathering: no, but for a showdown: where a lot will be settled. Your entry tickets are necessary; even more necessary are your guns!—They come and gather, like true men who know how to face death: old Maillé the Camp-Marshal has arrived, his eyes shining again, though dimmed by the tears of nearly eighty years. Stay strong, brothers! We have a thousand sturdy Swiss soldiers; men strong in spirit, solid as the granite of their Alps. The National Grenadiers are at least supporters of order; Commandant Mandat shows his loyal spirit and assures us he’ll take responsibility. Mandat and his team will, because although there’s a death sentence and decree to that effect, thankfully, it has never actually been carried out.

Commandant Mandat has corresponded with Mayor Pétion; carries a written Order from him these three days, to repel force by force. A squadron on the Pont Neuf with cannon shall turn back these Marseillese coming across the River: a squadron at the Townhall shall cut Saint-Antoine in two, “as it issues from the Arcade Saint-Jean;” drive one half back to the obscure East, drive the other half forward through “the Wickets of the Louvre.” Squadrons not a few, and mounted squadrons; squadrons in the Palais Royal, in the Place Vendôme: all these shall charge, at the right moment; sweep this street, and then sweep that. Some new Twentieth of June we shall have; only still more ineffectual? Or probably the Insurrection will not dare to rise at all? Mandat’s Squadrons, Horse-Gendarmerie and blue Guards march, clattering, tramping; Mandat’s Cannoneers rumble. Under cloud of night; to the sound of his générale, which begins drumming when men should go to bed. It is the 9th night of August, 1792.

Commandant Mandat has been in touch with Mayor Pétion; he’s had a written order from him for the past three days to respond to force with force. A squadron stationed at Pont Neuf with cannons will stop the Marseillese crossing the river: another squadron at the Town Hall will split Saint-Antoine in two, “as it comes out of the Arcade Saint-Jean;” pushing one half back to the dark East, and driving the other half forward through “the Wickets of the Louvre.” There are several squadrons, including mounted ones; squads in the Palais Royal and in Place Vendôme: all will charge at the right moment; clear this street, and then clear that one. Are we going to face another ineffective Twentieth of June? Or maybe the Insurrection won't even try to rise at all? Mandat’s squadrons, Horse Gendarmerie, and blue Guards march, clattering and stomping; Mandat’s cannoniers rumble. Under the cover of night; to the sound of his générale, which starts drumming when people should be going to bed. It’s the night of August 9th, 1792.

On the other hand, the Forty-eight Sections correspond by swift messengers; are choosing each their “three Delegates with full powers.” Syndic Rœderer, Mayor Pétion are sent for to the Tuileries: courageous Legislators, when the drum beats danger, should repair to their Salle. Demoiselle Théroigne has on her grenadier-bonnet, short-skirted riding-habit; two pistols garnish her small waist, and sabre hangs in baldric by her side.

On the other hand, the Forty-eight Sections communicate quickly through messengers and are each choosing “three Delegates with full powers.” Syndic Rœderer and Mayor Pétion are summoned to the Tuileries: brave Legislators, when danger arises, should head to their Hall. Demoiselle Théroigne is wearing her grenadier hat and short riding outfit; two pistols adorn her small waist, and a saber hangs from her side in a baldric.

Such a game is playing in this Paris Pandemonium, or City of All the Devils!—And yet the Night, as Mayor Pétion walks here in the Tuileries Garden, “is beautiful and calm;” Orion and the Pleiades glitter down quite serene. Pétion has come forth, the “heat” inside was so oppressive.[499] Indeed, his Majesty’s reception of him was of the roughest; as it well might be. And now there is no outgate; Mandat’s blue Squadrons turn you back at every Grate; nay the Filles-Saint-Thomas Grenadiers give themselves liberties of tongue, How a virtuous Mayor “shall pay for it, if there be mischief,” and the like; though others again are full of civility. Surely if any man in France is in straights this night, it is Mayor Pétion: bound, under pain of death, one may say, to smile dexterously with the one side of his face, and weep with the other;—death if he do it not dexterously enough! Not till four in the morning does a National Assembly, hearing of his plight, summon him over “to give account of Paris;” of which he knows nothing: whereby however he shall get home to bed, and only his gilt coach be left. Scarcely less delicate is Syndic Rœderer’s task; who must wait whether he will lament or not, till he see the issue. Janus Bifrons, or Mr. Facing-both-ways, as vernacular Bunyan has it! They walk there, in the meanwhile, these two Januses, with others of the like double conformation; and “talk of indifferent matters.”

Such a scene is unfolding in this chaotic Paris, or City of All the Devils!—And yet the Night, as Mayor Pétion strolls through the Tuileries Garden, “is beautiful and calm;” Orion and the Pleiades shine down quite serenely. Pétion has stepped out, as the “heat” inside was so stifling. [499] Indeed, his Majesty’s reception of him was quite harsh; which is understandable. And now, there’s no way out; Mandat’s blue squadrons turn you back at every gate; even the Filles-Saint-Thomas Grenadiers speak out of turn, suggesting how a virtuous Mayor “will pay for it if there’s trouble,” and so on; although others are quite polite. Surely, if anyone in France is in a tough spot tonight, it’s Mayor Pétion: compelled, one could say, under threat of death, to smile skillfully with one side of his face while crying with the other;—death if he doesn’t do it skillfully enough! Not until four in the morning does the National Assembly, hearing of his situation, summon him over “to give an account of Paris;” which he knows nothing about: but this way he shall make it home to bed, leaving only his gilded coach behind. The task for Syndic Rœderer isn’t much easier; he must wait to see whether he should mourn or not, depending on the outcome. Janus Bifrons, or Mr. Facing-both-ways, as Bunyan put it! Meanwhile, these two Januses, along with others of a similar dual nature, walk around and “discuss unimportant matters.”

Rœderer, from time to time, steps in; to listen, to speak; to send for the Department-Directory itself, he their Procureur Syndic not seeing how to act. The Apartments are all crowded; some seven hundred gentlemen in black elbowing, bustling; red Swiss standing like rocks; ghost, or partial-ghost of a Ministry, with Rœderer and advisers, hovering round their Majesties; old Marshall Maillé kneeling at the King’s feet, to say, He and these gallant gentlemen are come to die for him. List! through the placid midnight; clang of the distant stormbell! So, in very sooth; steeple after steeple takes up the wondrous tale. Black Courtiers listen at the windows, opened for air; discriminate the steeple-bells:[500] this is the tocsin of Saint-Roch; that again, is it not Saint-Jacques, named de la Boucherie? Yes, Messieurs! Or even Saint-Germain l’Auxerrois, hear ye it not? The same metal that rang storm, two hundred and twenty years ago; but by a Majesty’s order then; on Saint-Bartholomew’s Eve[501]—So go the steeple-bells; which Courtiers can discriminate. Nay, meseems, there is the Townhall itself; we know it by its sound! Yes, Friends, that is the Townhall; discoursing so, to the Night. Miraculously; by miraculous metal-tongue and man’s arm: Marat himself, if you knew it, is pulling at the rope there! Marat is pulling; Robespierre lies deep, invisible for the next forty hours; and some men have heart, and some have as good as none, and not even frenzy will give them any.

Rœderer occasionally steps in; to listen, to speak; to call for the Department-Directory itself, as their Procureur Syndic doesn’t know what to do. The rooms are packed; about seven hundred men in black jostling and bustling; red Swiss guards standing firm; a ghost, or a shadow, of a Ministry, with Rœderer and advisors, hovering around their Majesties; old Marshall Maillé kneeling at the King’s feet, to say that he and these brave gentlemen have come to die for him. Listen! Through the calm midnight; the distant storm bell clangs! Indeed; steeple after steeple takes up the astonishing tale. Black courtiers listen at the windows, opened for fresh air; they can tell the steeple bells: [500] this is the tocsin of Saint-Roch; and that one, isn’t it Saint-Jacques, named de la Boucherie? Yes, gentlemen! Or even Saint-Germain l’Auxerrois, can you not hear it? The same metal that rang out two hundred and twenty years ago; but by a Majesty’s order then; on the eve of Saint-Bartholomew[501]—So go the steeple bells, which the courtiers can distinguish. No, it seems to me, there’s the Townhall itself; we know it by its sound! Yes, friends, that is the Townhall; speaking so, to the Night. Miraculously; through miraculous metal and human effort: Marat himself, if you knew, is pulling at the rope there! Marat is pulling; Robespierre is hidden deep, out of sight for the next forty hours; and some men have courage, and some have little to none, and not even madness will give them any.

What struggling confusion, as the issue slowly draws on; and the doubtful Hour, with pain and blind struggle, brings forth its Certainty, never to be abolished!—The Full-power Delegates, three from each Section, a Hundred and forty-four in all, got gathered at the Townhall, about midnight. Mandat’s Squadron, stationed there, did not hinder their entering: are they not the “Central Committee of the Sections” who sit here usually; though in greater number tonight? They are there: presided by Confusion, Irresolution, and the Clack of Tongues. Swift scouts fly; Rumour buzzes, of black Courtiers, red Swiss, of Mandat and his Squadrons that shall charge. Better put off the Insurrection? Yes, put it off. Ha, hark! Saint-Antoine booming out eloquent tocsin, of its own accord!—Friends, no: ye cannot put off the Insurrection; but must put it on, and live with it, or die with it.

What a chaotic mix of emotions, as the issue slowly unfolds; and the uncertain Hour, filled with pain and blind struggle, reveals its Certainty, which can never be undone!—The Full-power Delegates, three from each Section, a total of a hundred and forty-four, gathered at the Townhall around midnight. Mandat’s Squad, stationed there, didn’t stop them from coming in: after all, aren’t they the “Central Committee of the Sections” who usually sit here, though there are more of them tonight? They are present, led by Confusion, Indecision, and a lot of chatter. Quick scouts dart around; Rumor buzzes about black Courtiers, red Swiss, and Mandat with his Squadrons ready to charge. Should we delay the Insurrection? Yes, let’s hold it off. Oh, listen! Saint-Antoine ringing out a passionate alarm, of its own accord!—Friends, no: you can't delay the Insurrection; you have to embrace it and either live with it or die with it.

Swift now, therefore: let these actual Old Municipals, on sight of the Full-powers, and mandate of the Sovereign elective People, lay down their functions; and this New Hundred and forty-four take them up! Will ye nill ye, worthy Old Municipals, go ye must. Nay is it not a happiness for many a Municipal that he can wash his hands of such a business; and sit there paralyzed, unaccountable, till the Hour do bring forth; or even go home to his night’s rest?[502] Two only of the Old, or at most three, we retain Mayor Pétion, for the present walking in the Tuileries; Procureur Manuel; Procureur Substitute Danton, invisible Atlas of the whole. And so, with our Hundred and forty-four, among whom are a Tocsin-Huguenin, a Billaud, a Chaumette; and Editor-Talliens, and Fabre d’Eglantines, Sergents, Panises; and in brief, either emergent, or else emerged and full-blown, the entire Flower of unlimited Patriotism: have we not, as by magic, made a New Municipality; ready to act in the unlimited manner; and declare itself roundly, “in a State of Insurrection!”—First of all, then, be Commandant Mandat sent for, with that Mayor’s-Order of his; also let the New Municipals visit those Squadrons that were to charge; and let the stormbell ring its loudest;—and, on the whole, Forward, ye Hundred and forty-four; retreat is now none for you!

Act quickly now: let the current Old Municipals, upon seeing the Full Powers and mandate from the Sovereign elected People, step down from their roles; and this New One Hundred and Forty-Four take over! Whether you like it or not, esteemed Old Municipals, you must go. Isn't it a relief for many of the Old Municipals that they can wash their hands of this situation and sit idly, unaccountable, until the moment arrives; or even go home to rest for the night?[502] We will keep only two or three of the Old: Mayor Pétion, currently in the Tuileries; Procureur Manuel; and Procureur Substitute Danton, the unseen support of it all. And so, with our One Hundred and Forty-Four, including Tocsin-Huguenin, Billaud, Chaumette, Editor-Talliens, Fabre d’Églantine, Sergents, Panises; in short, either emerging or fully bloomed, we have gathered the entire Flower of limitless Patriotism: have we not, as if by magic, created a New Municipality; ready to act without limits; and declare itself decisively, “in a State of Insurrection!”—First, let Commandant Mandat be summoned with his Mayor’s Order; also, let the New Municipals visit those Squadrons that were set to charge; and let the alarm bell ring as loudly as it can;—and, overall, Forward, you One Hundred and Forty-Four; there’s no retreat for you now!

Reader, fancy not, in thy languid way, that Insurrection is easy. Insurrection is difficult: each individual uncertain even of his next neighbour; totally uncertain of his distant neighbours, what strength is with him, what strength is against him; certain only that, in case of failure, his individual portion is the gallows! Eight hundred thousand heads, and in each of them a separate estimate of these uncertainties, a separate theorem of action conformable to that: out of so many uncertainties, does the certainty, and inevitable net-result never to be abolished, go on, at all moments, bodying itself forth;—leading thee also towards civic-crowns or an ignominious noose.

Reader, don't think for a second that rebellion is easy. Rebellion is tough: every person is unsure even about their immediate neighbor; completely clueless about their distant neighbors, not knowing who stands with them and who stands against them; the only certainty is that if they fail, their fate is the gallows! Eight hundred thousand individuals, each with their own assessment of these uncertainties, each with their own approach to action based on that: out of so many uncertainties, does the certainty, the unavoidable outcome that can never be removed, take form at every moment—leading you towards civic glory or a disgraceful noose.

Could the Reader take an Asmodeus’s Flight, and waving open all roofs and privacies, look down from the Tower of Notre Dame, what a Paris were it! Of treble-voice whimperings or vehemence, of bass-voice growlings, dubitations; Courage screwing itself to desperate defiance; Cowardice trembling silent within barred doors;—and all round, Dulness calmly snoring; for much Dulness, flung on its mattresses, always sleeps. O, between the clangour of these high-storming tocsins and that snore of Dulness, what a gamut: of trepidation, excitation, desperation; and above it mere Doubt, Danger, Atropos and Nox!

If the Reader could take a flight like Asmodeus, opening up all the roofs and secrets, and look down from the Tower of Notre Dame, what a sight of Paris it would be! There would be the whimpering cries of the fearful, the angry shouts of the bold, and the questioning murmurs; Courage pushing itself to desperate acts; Cowardice shaking in silence behind locked doors;—and all around, Ignorance peacefully snoring; as much Ignorance, sprawled out on its beds, always sleeps. Oh, between the clamor of these high-stakes alarms and that snore of Ignorance, what a range of emotions: from fear, excitement, desperation; and above it all looms just Doubt, Danger, Atropos, and Night!

Fighters of this section draw out; hear that the next Section does not; and thereupon draw in. Saint-Antoine, on this side the River, is uncertain of Saint-Marceau on that. Steady only is the snore of Dulness, are the Six Hundred Marseillese that know how to die! Mandat, twice summoned to the Townhall, has not come. Scouts fly incessant, in distracted haste; and the many-whispering voices of Rumour. Théroigne and unofficial Patriots flit, dim-visible, exploratory, far and wide; like Night-birds on the wing. Of Nationals some Three thousand have followed Mandat and his générale; the rest follow each his own theorem of the uncertainties: theorem, that one should march rather with Saint-Antoine; innumerable theorems, that in such a case the wholesomest were sleep. And so the drums beat, in made fits, and the stormbells peal. Saint-Antoine itself does but draw out and draw in; Commandant Santerre, over there, cannot believe that the Marseillese and Saint Marceau will march. Thou laggard sonorous Beer-vat, with the loud voice and timber head, is it time now to palter? Alsatian Westermann clutches him by the throat with drawn sabre: whereupon the Timber-headed believes. In this manner wanes the slow night; amid fret, uncertainty and tocsin; all men’s humour rising to the hysterical pitch; and nothing done.

Fighters in this section pull back; they hear that the next section isn’t moving; and then they pull in. Saint-Antoine, on this side of the river, is anxious about Saint-Marceau on the other side. The only steady sound is the snoring of unconsciousness, and the Six Hundred Marseillese who know how to face death! Mandat, summoned to the Town Hall twice, has not arrived. Scouts rush around in a state of frantic confusion, along with the many murmuring voices of gossip. Théroigne and informal Patriots flit about, barely visible, exploring far and wide; like night birds in flight. About three thousand Nationals have followed Mandat and his générale; the rest are following their own theories of uncertainty: theories that suggest it’s better to march with Saint-Antoine; countless theories that in such cases, the healthiest option is sleep. And so the drums beat in fits and starts, and the alarm bells ring. Saint-Antoine itself just pulls in and pulls out; Commandant Santerre over there can’t believe the Marseillese and Saint Marceau will actually march. You sluggish, noisy beer barrel, with your loud voice and timber head, is it time to hesitate now? Alsatian Westermann grabs him by the throat with a drawn saber: and then the Timber-headed one believes. In this way, the slow night drags on; filled with anxiety, uncertainty, and alarm; everyone’s mood rising to a hysterical level; and nothing gets done.

However, Mandat, on the third summons does come;—come, unguarded; astonished to find the Municipality new. They question him straitly on that Mayor’s-Order to resist force by force; on that strategic scheme of cutting Saint-Antoine in two halves: he answers what he can: they think it were right to send this strategic National Commandant to the Abbaye Prison, and let a Court of Law decide on him. Alas, a Court of Law, not Book-Law but primeval Club-Law, crowds and jostles out of doors; all fretted to the hysterical pitch; cruel as Fear, blind as the Night: such Court of Law, and no other, clutches poor Mandat from his constables; beats him down, massacres him, on the steps of the Townhall. Look to it, ye new Municipals; ye People, in a state of Insurrection! Blood is shed, blood must be answered for;—alas, in such hysterical humour, more blood will flow: for it is as with the Tiger in that; he has only to begin.

However, Mandat, on the third summon, does come; unguarded, astonished to find the Municipality new. They question him closely about that Mayor’s order to resist force with force, about that strategic plan to split Saint-Antoine in two: he answers what he can; they believe it's right to send this strategic National Commandant to the Abbaye Prison and let a court of law decide his fate. Alas, a court of law, not written law but primitive mob law, crowds and pushes from outside, all frayed to a hysterical point; cruel as fear, blind as the night: such a court of law, and no other, grabs poor Mandat from his officers; beats him down, murders him on the steps of the Townhall. Watch out, you new officials; you People in a state of Insurrection! Blood is shed, blood must be avenged; alas, in such a frenzied state, more blood will flow: for it's like with the tiger in that; he only has to start.

Seventeen Individuals have been seized in the Champs Elysées, by exploratory Patriotism; they flitting dim-visible, by it flitting dim-visible. Ye have pistols, rapiers, ye Seventeen? One of those accursed “false Patrols;” that go marauding, with Anti-National intent; seeking what they can spy, what they can spill! The Seventeen are carried to the nearest Guard-house; eleven of them escape by back passages. ‘How is this?’ Demoiselle Théroigne appears at the front entrance, with sabre, pistols, and a train; denounces treasonous connivance; demands, seizes, the remaining six, that the justice of the People be not trifled with. Of which six two more escape in the whirl and debate of the Club-Law Court; the last unhappy Four are massacred, as Mandat was: Two Ex-Bodyguards; one dissipated Abbé; one Royalist Pamphleteer, Sulleau, known to us by name, Able Editor, and wit of all work. Poor Sulleau: his Acts of the Apostles, and brisk Placard-Journals (for he was an able man) come to Finis, in this manner; and questionable jesting issues suddenly in horrid earnest! Such doings usher in the dawn of the Tenth of August, 1792.

Seventeen individuals have been caught on the Champs Élysées, motivated by misguided patriotism, moving about in the shadows. Do you have pistols and swords, you Seventeen? One of those notorious “false patrols” that roam around with anti-national intentions, looking for anything to report and disrupt! The Seventeen are taken to the nearest guardhouse; eleven of them manage to escape through back passages. ‘What’s going on here?’ Demoiselle Théroigne shows up at the front entrance, armed with a saber and pistols, leading a group; she denounces treasonous collusion; she demands and captures the remaining six so that the justice of the people isn't disrespected. Of those six, two more escape in the chaos and discussion of the club-court; the last unfortunate four are killed, just like Mandat was: two former bodyguards, one dissolute abbé, and one royalist pamphleteer, Sulleau, known to us by name, a skilled editor and jack-of-all-trades. Poor Sulleau: his Acts of the Apostles and lively placard journals (since he was quite talented) come to an end like this; and questionable humor suddenly turns grim! These events mark the beginning of the dawn of August 10, 1792.

Or think what a night the poor National Assembly has had: sitting there, “in great paucity,” attempting to debate;—quivering and shivering; pointing towards all the thirty-two azimuths at once, as the magnet-needle does when thunderstorm is in the air! If the Insurrection come? If it come, and fail? Alas, in that case, may not black Courtiers, with blunderbusses, red Swiss with bayonets rush over, flushed with victory, and ask us: Thou undefinable, waterlogged, self-distractive, self-destructive Legislative, what dost thou here unsunk?—Or figure the poor National Guards, bivouacking “in temporary tents” there; or standing ranked, shifting from leg to leg, all through the weary night; New tricolor Municipals ordering one thing, old Mandat Captains ordering another! Procureur Manuel has ordered the cannons to be withdrawn from the Pont Neuf; none ventured to disobey him. It seemed certain, then, the old Staff so long doomed has finally been dissolved, in these hours; and Mandat is not our Commandant now, but Santerre? Yes, friends: Santerre henceforth,—surely Mandat no more! The Squadrons that were to charge see nothing certain, except that they are cold, hungry, worn down with watching; that it were sad to slay French brothers; sadder to be slain by them. Without the Tuileries Circuit, and within it, sour uncertain humour sways these men: only the red Swiss stand steadfast. Them their officers refresh now with a slight wetting of brandy; wherein the Nationals, too far gone for brandy, refuse to participate.

Or think about the night the poor National Assembly has had: sitting there, “in great paucity,” trying to debate; quivering and shivering; pointing in all directions at once, like a compass needle does when a thunderstorm is nearby! What if the Insurrection happens? If it happens and fails? Alas, in that case, will black Courtiers, with guns, and red Swiss with bayonets rush in, flushed with victory, and ask us: You undefinable, waterlogged, self-destructive Legislative, what are you doing here unsunk?—Or picture the poor National Guards, camping “in temporary tents” there; or standing in ranks, shifting from leg to leg, all through the tired night; New tricolor Municipals giving one set of orders, old Mandat Captains giving another! Procureur Manuel has ordered the cannons to be removed from the Pont Neuf; no one dared to disobey him. It seemed certain, then, that the old Staff, which had been doomed for so long, has finally been dissolved in these hours; and Mandat is not our Commandant now, but Santerre? Yes, friends: Santerre from now on,—for sure Mandat is no more! The Squadrons that were supposed to charge see nothing certain, except that they are cold, hungry, and worn out from waiting; that it would be sad to kill French brothers; even sadder to be killed by them. Outside the Tuileries Circuit and within it, a sour, uncertain mood sways these men: only the red Swiss remain steadfast. Their officers now refresh them with a little splash of brandy; meanwhile, the Nationals, too far gone for brandy, refuse to join in.

King Louis meanwhile had laid him down for a little sleep: his wig when he reappeared had lost the powder on one side.[503] Old Marshal Maillé and the gentlemen in black rise always in spirits, as the Insurrection does not rise: there goes a witty saying now, ‘Le tocsin ne rend pas.’ The tocsin, like a dry milk-cow, does not yield. For the rest, could one not proclaim Martial Law? Not easily; for now, it seems, Mayor Pétion is gone. On the other hand, our Interim Commandant, poor Mandat being off, “to the Hôtel-de-Ville,” complains that so many Courtiers in black encumber the service, are an eyesorrow to the National Guards. To which her Majesty answers with emphasis, That they will obey all, will suffer all, that they are sure men these.

King Louis, meanwhile, had laid down for a short nap: when he returned, his wig was missing powder on one side. Old Marshal Maillé and the gentlemen in black are always in high spirits, as the Insurrection isn't happening: there’s a clever saying now, ‘Le tocsin ne rend pas.’ The tocsin, like a dry milk cow, doesn’t produce anything. Besides, could one not declare Martial Law? Not easily; it seems Mayor Pétion is gone. On the other hand, our Interim Commandant, since poor Mandat has gone “to the Hôtel-de-Ville,” complains that so many courtiers in black are clogging up the service and are a source of frustration for the National Guards. To which her Majesty responds emphatically that they will obey all, will endure all, and that they are reliable men.

And so the yellow lamplight dies out in the gray of morning, in the King’s Palace, over such a scene. Scene of jostling, elbowing, of confusion, and indeed conclusion, for the thing is about to end. Rœderer and spectral Ministers jostle in the press; consult, in side cabinets, with one or with both Majesties. Sister Elizabeth takes the Queen to the window: ‘Sister, see what a beautiful sunrise,’ right over the Jacobins church and that quarter! How happy if the tocsin did not yield! But Mandat returns not; Pétion is gone: much hangs wavering in the invisible Balance. About five o’clock, there rises from the Garden a kind of sound; as of a shout to which had become a howl, and instead of Vive le Roi were ending in Vive la Nation. ‘Mon Dieu!’ ejaculates a spectral Minister, ‘what is he doing down there?’ For it is his Majesty, gone down with old Marshal Maillé to review the troops; and the nearest companies of them answer so. Her Majesty bursts into a stream of tears. Yet on stepping from the cabinet her eyes are dry and calm, her look is even cheerful. “The Austrian lip, and the aquiline nose, fuller than usual, gave to her countenance,” says Peltier,[504] “something of Majesty, which they that did not see her in these moments cannot well have an idea of.” O thou Theresa’s Daughter!

And so the yellow lamplight fades away in the gray of morning at the King’s Palace, over a scene filled with jostling, pushing, and confusion, and indeed a conclusion, for things are about to wrap up. Rœderer and ghostly Ministers mingle in the crowd; they consult in private rooms with one or both Majesties. Sister Elizabeth takes the Queen to the window: "Sister, look at that beautiful sunrise,” right over the Jacobins church and that area! How wonderful it would be if the alarm didn’t sound! But Mandat hasn’t returned; Pétion is gone: a lot hangs uncertain in the invisible balance. Around five o’clock, a kind of noise rises from the Garden; it sounds like a shout turning into a howl, and instead of Vive le Roi it ends with Vive la Nation. “Mon Dieu!” exclaims a ghostly Minister, “what is he doing down there?” It is his Majesty, who has gone down with old Marshal Maillé to review the troops; and the nearest companies respond so. Her Majesty bursts into tears. Yet when she steps out of the room, her eyes are dry and calm, her expression is even cheerful. “The Austrian lip and the aquiline nose, fuller than usual, gave her face,” says Peltier,[504] “something of Majesty that those who didn’t see her in these moments can hardly imagine." Oh, you Theresa’s Daughter!

King Louis enters, much blown with the fatigue; but for the rest with his old air of indifference. Of all hopes now surely the joyfullest were, that the tocsin did not yield.

King Louis enters, clearly exhausted, but still carries his usual air of indifference. Of all the hopes that remain, surely the most joyful is that the alarm has not sounded.

Chapter 2.6.VII.
The Swiss.

Unhappy Friends, the tocsin does yield, has yielded! Lo ye, how with the first sun-rays its Ocean-tide, of pikes and fusils, flows glittering from the far East;—immeasurable; born of the Night! They march there, the grim host; Saint-Antoine on this side of the River; Saint-Marceau on that, the blackbrowed Marseillese in the van. With hum, and grim murmur, far-heard; like the Ocean-tide, as we say: drawn up, as if by Luna and Influences, from the great Deep of Waters, they roll gleaming on; no King, Canute or Louis, can bid them roll back. Wide-eddying side-currents, of onlookers, roll hither and thither, unarmed, not voiceless; they, the steel host, roll on. New-Commandant Santerre, indeed, has taken seat at the Townhall; rests there, in his half-way-house. Alsatian Westermann, with flashing sabre, does not rest; nor the Sections, nor the Marseillese, nor Demoiselle Théroigne; but roll continually on.

Unhappy friends, the alarm has been sounded, and it has been heard! Look, how with the first rays of the sun, the tide of spears and guns flows shimmering from the distant East;—endless; born of the Night! They march there, the grim army; Saint-Antoine on one side of the River; Saint-Marceau on the other, the fierce Marseillese in the front. With a hum and a grim murmur, echoing far and wide; like the tide, as we say: drawn up, as if by the Moon and mysterious forces, from the deep ocean waters, they surge gleaming on; no King, Canute or Louis, can command them to turn back. Wide eddies of onlookers swirl here and there, unarmed, but not silent; they, the steel army, keep advancing. New Commander Santerre has indeed taken his place at the Townhall; he rests there, in his temporary stop. Alsatian Westermann, with his flashing saber, isn't resting; nor are the Sections, nor the Marseillese, nor Demoiselle Théroigne; they keep moving forward continuously.

And now, where are Mandat’s Squadrons that were to charge? Not a Squadron of them stirs: or they stir in the wrong direction, out of the way; their officers glad that they will even do that. It is to this hour uncertain whether the Squadron on the Pont Neuf made the shadow of resistance, or did not make the shadow: enough, the blackbrowed Marseillese, and Saint-Marceau following them, do cross without let; do cross, in sure hope now of Saint-Antoine and the rest; do billow on, towards the Tuileries, where their errand is. The Tuileries, at sound of them, rustles responsive: the red Swiss look to their priming; Courtiers in black draw their blunderbusses, rapiers, poniards, some have even fire-shovels; every man his weapon of war.

And now, where are Mandat’s Squadrons that were supposed to charge? Not a single Squadron is moving: or they’re moving in the wrong direction, away from the action; their officers are just glad they're taking some kind of action. It’s still unclear whether the Squadron on the Pont Neuf offered any resistance or not: what’s certain is that the dark-browed Marseillese, along with Saint-Marceau following them, cross without any hindrance; they move forward, now confident in reaching Saint-Antoine and beyond; they push on towards the Tuileries, where their mission lies. The Tuileries, upon hearing them, rustle in response: the red Swiss check their weapons; Courtiers in black grab their blunderbusses, swords, and daggers; some even have fire-shovels; every man has his weapon ready for battle.

Judge if, in these circumstances, Syndic Rœderer felt easy! Will the kind Heavens open no middle-course of refuge for a poor Syndic who halts between two? If indeed his Majesty would consent to go over to the Assembly! His Majesty, above all her Majesty, cannot agree to that. Did her Majesty answer the proposal with a ‘Fi donc;’ did she say even, she would be nailed to the walls sooner? Apparently not. It is written also that she offered the King a pistol; saying, Now or else never was the time to shew himself. Close eye-witnesses did not see it, nor do we. That saw only that she was queenlike, quiet; that she argued not, upbraided not, with the Inexorable; but, like Cæsar in the Capitol, wrapped her mantle, as it beseems Queens and Sons of Adam to do. But thou, O Louis! of what stuff art thou at all? Is there no stroke in thee, then, for Life and Crown? The silliest hunted deer dies not so. Art thou the languidest of all mortals; or the mildest-minded? Thou art the worst-starred.

Judge for yourself if Syndic Rœderer felt at ease in this situation! Will the kind heavens not provide a way out for a poor Syndic stuck between two options? If only his Majesty would agree to join the Assembly! His Majesty, and especially her Majesty, would never go for that. Did her Majesty respond to the proposal with a ‘Fi donc;’ or say she would rather be nailed to the walls first? Apparently not. It’s also said that she offered the King a pistol, claiming that now was the moment to show himself. Close witnesses didn’t see it, and neither do we. They only observed that she was regal and calm, that she didn’t argue or scold the Inexorable; instead, like Caesar in the Capitol, she wrapped her mantle around herself, as befits Queens and Sons of Adam. But you, O Louis! what are you made of? Is there no urge in you to fight for Life and Crown? The dumbest hunted deer does not die like this. Are you the weakest of all mortals, or the gentlest? You have the worst fate.

The tide advances; Syndic Rœderer’s and all men’s straits grow straiter and straiter. Fremescent clangor comes from the armed Nationals in the Court; far and wide is the infinite hubbub of tongues. What counsel? And the tide is now nigh! Messengers, forerunners speak hastily through the outer Grates; hold parley sitting astride the walls. Syndic Rœderer goes out and comes in. Cannoneers ask him: Are we to fire against the people? King’s Ministers ask him: Shall the King’s House be forced? Syndic Rœderer has a hard game to play. He speaks to the Cannoneers with eloquence, with fervour; such fervour as a man can, who has to blow hot and cold in one breath. Hot and cold, O Rœderer? We, for our part, cannot live and die! The Cannoneers, by way of answer, fling down their linstocks.—Think of this answer, O King Louis, and King’s Ministers: and take a poor Syndic’s safe middle-course, towards the Salle de Manége. King Louis sits, his hands leant on knees, body bent forward; gazes for a space fixedly on Syndic Rœderer; then answers, looking over his shoulder to the Queen: Marchons! They march; King Louis, Queen, Sister Elizabeth, the two royal children and governess: these, with Syndic Rœderer, and Officials of the Department; amid a double rank of National Guards. The men with blunderbusses, the steady red Swiss gaze mournfully, reproachfully; but hear only these words from Syndic Rœderer: ‘The King is going to the Assembly; make way.’ It has struck eight, on all clocks, some minutes ago: the King has left the Tuileries—for ever.

The tide is rising; Syndic Rœderer and everyone else are feeling the pressure more than ever. The loud clamor is coming from the armed Nationals in the Court; there's an endless chatter all around. What should we do? And the tide is almost here! Messengers and forerunners are rushing through the outer gates, negotiating while perched on the walls. Syndic Rœderer goes in and out. The cannoneers ask him: Are we going to shoot at the people? The King’s ministers ask him: Will the King’s palace be stormed? Syndic Rœderer has a tough situation to handle. He speaks to the cannoneers with passion and intensity; a kind of intensity that one can manage while trying to play both sides. Hot and cold, right, Rœderer? For us, it’s a matter of surviving or not! The cannoneers respond by throwing down their linstocks.—Consider this response, King Louis and Ministers, and take a cautious path for a struggling Syndic toward the Salle de Manége. King Louis sits, his hands on his knees, leaning forward; he stares intently at Syndic Rœderer for a moment, then replies while looking back at the Queen: Marchons! They begin to march; King Louis, the Queen, Sister Elizabeth, the two royal children and their governess are all together, along with Syndic Rœderer and Department officials; flanked by a double line of National Guards. The men with blunderbusses and the solemn red Swiss watch sadly, reproachfully; but only hear these words from Syndic Rœderer: ‘The King is going to the Assembly; make way.’ It has already struck eight on all clocks a few minutes ago: the King has left the Tuileries—for good.

O ye stanch Swiss, ye gallant gentlemen in black, for what a cause are ye to spend and be spent! Look out from the western windows, ye may see King Louis placidly hold on his way; the poor little Prince Royal “sportfully kicking the fallen leaves.” Fremescent multitude on the Terrace of the Feuillants whirls parallel to him; one man in it, very noisy, with a long pole: will they not obstruct the outer Staircase, and back-entrance of the Salle, when it comes to that? King’s Guards can go no further than the bottom step there. Lo, Deputation of Legislators come out; he of the long pole is stilled by oratory; Assembly’s Guards join themselves to King’s Guards, and all may mount in this case of necessity; the outer Staircase is free, or passable. See, Royalty ascends; a blue Grenadier lifts the poor little Prince Royal from the press; Royalty has entered in. Royalty has vanished for ever from your eyes.—And ye? Left standing there, amid the yawning abysses, and earthquake of Insurrection; without course; without command: if ye perish it must be as more than martyrs, as martyrs who are now without a cause! The black Courtiers disappear mostly; through such issues as they can. The poor Swiss know not how to act: one duty only is clear to them, that of standing by their post; and they will perform that.

Oh, you brave Swiss, you noble men in black, for what reason are you prepared to give everything? Look out from the western windows; you can see King Louis calmly making his way; the little Prince Royal is "playfully kicking the fallen leaves." A restless crowd on the Terrace of the Feuillants swirls alongside him; one loud man in it, with a long pole: will they not block the outer staircase and back entrance of the Salle when it comes to that? The King's Guards can go no further than the bottom step there. Look, a group of Legislators is coming out; the man with the long pole is silenced by speeches; the Assembly's Guards join the King's Guards, and everyone can go up in this case of necessity; the outer staircase is clear or passable. See, royalty ascends; a blue Grenadier lifts the little Prince Royal from the crowd; royalty has entered. Royalty has vanished from your sight forever.—And you? Left standing there, amid the gaping voids and chaos of Insurrection; without direction; without orders: if you perish, it must be more than martyrdom, as martyrs without a cause! The black courtiers mostly disappear; slipping away however they can. The poor Swiss don’t know what to do: only one duty is clear to them, and that is to stand by their post; and they will see it through.

But the glittering steel tide has arrived; it beats now against the Château barriers, and eastern Courts; irresistible, loud-surging far and wide;—breaks in, fills the Court of the Carrousel, blackbrowed Marseillese in the van. King Louis gone, say you; over to the Assembly! Well and good: but till the Assembly pronounce Forfeiture of him, what boots it? Our post is in that Château or stronghold of his; there till then must we continue. Think, ye stanch Swiss, whether it were good that grim murder began, and brothers blasted one another in pieces for a stone edifice?—Poor Swiss! they know not how to act: from the southern windows, some fling cartridges, in sign of brotherhood; on the eastern outer staircase, and within through long stairs and corridors, they stand firm-ranked, peaceable and yet refusing to stir. Westermann speaks to them in Alsatian German; Marseillese plead, in hot Provençal speech and pantomime; stunning hubbub pleads and threatens, infinite, around. The Swiss stand fast, peaceable and yet immovable; red granite pier in that waste-flashing sea of steel.

But the shining tide of steel has come; it crashes against the Château barriers and eastern courts, unstoppable and roaring wide; it breaks in, fills the Court of the Carrousel, with the stern Marseillese leading the charge. King Louis is gone, you say; he's over at the Assembly! That's fine: but until the Assembly declares him stripped of power, what does it matter? Our position is in that Château or his stronghold; we must stay there until then. Consider, you loyal Swiss, whether it’s worth starting grim murders and having brothers tear each other apart over a stone building.—Poor Swiss! They don’t know how to act: from the southern windows, some throw cartridges as a sign of unity; on the eastern outer staircase, and inside through long stairs and corridors, they stand in firm lines, peaceful yet refusing to move. Westermann speaks to them in Alsatian German; the Marseillese plead in heated Provençal, using gestures; a deafening commotion pleads and threatens endlessly around them. The Swiss remain steady, peaceful yet unyielding; like a red granite pier in that churning sea of steel.

Who can help the inevitable issue; Marseillese and all France, on this side; granite Swiss on that? The pantomime grows hotter and hotter; Marseillese sabres flourishing by way of action; the Swiss brow also clouding itself, the Swiss thumb bringing its firelock to the cock. And hark! high-thundering above all the din, three Marseillese cannon from the Carrousel, pointed by a gunner of bad aim, come rattling over the roofs! Ye Swiss, therefore: Fire! The Swiss fire; by volley, by platoon, in rolling-fire: Marseillese men not a few, and “a tall man that was louder than any,” lie silent, smashed, upon the pavement;—not a few Marseillese, after the long dusty march, have made halt here. The Carrousel is void; the black tide recoiling; “fugitives rushing as far as Saint-Antoine before they stop.” The Cannoneers without linstock have squatted invisible, and left their cannon; which the Swiss seize.

Who can handle the unavoidable situation; the Marseillese and all of France on one side, and the granite Swiss on the other? The tension is rising; Marseillese sabers are waving in preparation; the Swiss are also getting tense, cocking their rifles. And listen! Above the noise, three Marseillese cannons from the Carrousel, fired by an inaccurate gunner, come crashing over the rooftops! So, Swiss, Fire! The Swiss shoot; in volleys, in platoons, and with rolling fire: several Marseillese men, along with “a tall man who was louder than anyone,” lie silent and broken on the pavement;—not a few Marseillese, after the long dusty march, have come to a stop here. The Carrousel is empty; the dark wave is retreating; “fugitives rushing all the way to Saint-Antoine before they slow down.” The cannoneers without a linstock have hidden away and left their cannons, which the Swiss take over.

Think what a volley: reverberating doomful to the four corners of Paris, and through all hearts; like the clang of Bellona’s thongs! The blackbrowed Marseillese, rallying on the instant, have become black Demons that know how to die. Nor is Brest behind-hand; nor Alsatian Westermann; Demoiselle Théroigne is Sybil Théroigne: Vengeance Victoire, ou la mort! From all Patriot artillery, great and small; from Feuillants Terrace, and all terraces and places of the widespread Insurrectionary sea, there roars responsive a red whirlwind. Blue Nationals, ranked in the Garden, cannot help their muskets going off, against Foreign murderers. For there is a sympathy in muskets, in heaped masses of men: nay, are not Mankind, in whole, like tuned strings, and a cunning infinite concordance and unity; you smite one string, and all strings will begin sounding,—in soft sphere-melody, in deafening screech of madness! Mounted Gendarmerie gallop distracted; are fired on merely as a thing running; galloping over the Pont Royal, or one knows not whither. The brain of Paris, brain-fevered in the centre of it here, has gone mad; what you call, taken fire.

Imagine the chaos: echoing doom spreading to every corner of Paris and through everyone's hearts; like the sound of battle drums! The tough Marseillese, instantly mobilized, have turned into fierce warriors ready to face death. Brest is in the mix, as is Alsatian Westermann; Demoiselle Théroigne has become the fierce Sybil Théroigne: Vengeance Victory or Death! From all Patriot artillery, big and small; from Feuillants Terrace, and from terraces and squares all over the widespread Insurrectionary chaos, there erupts a fiery storm. Blue Nationals, gathered in the Garden, can’t stop their muskets from firing at foreign attackers. There’s a connection between muskets and the throngs of men: indeed, aren’t humanity as a whole like finely tuned strings, creating an intricate harmony? Strike one string, and all will start sounding — in a gentle melody or in the deafening roar of madness! Mounted Gendarmerie ride frantically, shot at simply for moving; racing across the Pont Royal, or who knows where. The heart of Paris, fevered in the center, has gone wild; what you’d call, has burst into flames.

Behold, the fire slackens not; nor does the Swiss rolling-fire slacken from within. Nay they clutched cannon, as we saw: and now, from the other side, they clutch three pieces more; alas, cannon without linstock; nor will the steel-and-flint answer, though they try it.[505] Had it chanced to answer! Patriot onlookers have their misgivings; one strangest Patriot onlooker thinks that the Swiss, had they a commander, would beat. He is a man not unqualified to judge; the name of him is Napoleon Buonaparte.[506] And onlookers, and women, stand gazing, and the witty Dr. Moore of Glasgow among them, on the other side of the River: cannon rush rumbling past them; pause on the Pont Royal; belch out their iron entrails there, against the Tuileries; and at every new belch, the women and onlookers shout and clap hands.[507] City of all the Devils! In remote streets, men are drinking breakfast-coffee; following their affairs; with a start now and then, as some dull echo reverberates a note louder. And here? Marseillese fall wounded; but Barbaroux has surgeons; Barbaroux is close by, managing, though underhand, and under cover. Marseillese fall death-struck; bequeath their firelock, specify in which pocket are the cartridges; and die, murmuring, ‘Revenge me, Revenge thy country!’ Brest Fédéré Officers, galloping in red coats, are shot as Swiss. Lo you, the Carrousel has burst into flame!—Paris Pandemonium! Nay the poor City, as we said, is in fever-fit and convulsion; such crisis has lasted for the space of some half hour.

Look, the fire doesn’t let up; nor does the Swiss rolling-fire from within. No, they seized cannons, as we saw: and now, from the other side, they grab three more pieces; unfortunately, cannons without a linstock; and the steel-and-flint won’t spark, even though they try. [505] If only it had sparked! Patriot onlookers are uneasy; one particularly strange Patriot onlooker thinks that if the Swiss had a commander, they would win. He is someone qualified to judge; his name is Napoleon Buonaparte. [506] And the onlookers, including the witty Dr. Moore from Glasgow, stand watching on the other side of the River: cannons rush rumbling past them; they pause on the Pont Royal; unleash their iron guts there, aimed at the Tuileries; and with every new blast, the women and onlookers shout and clap. [507] City of all the Devils! In distant streets, men are sipping coffee for breakfast; going about their business; occasionally jumping as a dull echo reverberates loudly. And here? Marseillese fall wounded; but Barbaroux has surgeons; Barbaroux is nearby, managing things, though secretly and undercover. Marseillese fall, struck dead; they leave their muskets behind, specifying which pocket holds the cartridges; and die, murmuring, ‘Avenge me, Avenge your country!’ Brest Fédéré Officers, galloping in red coats, are shot like Swiss. Look, the Carrousel has burst into flames!—Paris is in chaos! No, the poor City, as we said, is in a fever and convulsion; this crisis has lasted for about half an hour.

But what is this that, with Legislative Insignia, ventures through the hubbub and death-hail, from the back-entrance of the Manege? Towards the Tuileries and Swiss: written Order from his Majesty to cease firing! O ye hapless Swiss, why was there no order not to begin it? Gladly would the Swiss cease firing: but who will bid mad Insurrection cease firing? To Insurrection you cannot speak; neither can it, hydra-headed, hear. The dead and dying, by the hundred, lie all around; are borne bleeding through the streets, towards help; the sight of them, like a torch of the Furies, kindling Madness. Patriot Paris roars; as the bear bereaved of her whelps. On, ye Patriots: vengeance! victory or death! There are men seen, who rush on, armed only with walking-sticks.[508] Terror and Fury rule the hour.

But what is this that, with official insignia, pushes through the chaos and hail of death, coming from the back entrance of the Manege? Heading to the Tuileries and Swiss: a written order from His Majesty to stop firing! Oh, you unfortunate Swiss, why was there no order not to start it in the first place? The Swiss would gladly stop firing: but who will tell this mad Insurrection to cease? You can't reason with Insurrection; it can’t hear you, like a hydra with many heads. The dead and wounded, by the hundreds, lie all around; they’re being carried bleeding through the streets, seeking help; the sight of them, like a torch of the Furies, igniting Madness. Patriot Paris roars, like a bear mourning her cubs. On, you Patriots: revenge! victory or death! There are men who rush forward, armed only with walking sticks. Terror and Fury dominate the moment.

The Swiss, pressed on from without, paralyzed from within, have ceased to shoot; but not to be shot. What shall they do? Desperate is the moment. Shelter or instant death: yet How? Where? One party flies out by the Rue de l’Echelle; is destroyed utterly, “en entier.” A second, by the other side, throws itself into the Garden; “hurrying across a keen fusillade:” rushes suppliant into the National Assembly; finds pity and refuge in the back benches there. The third, and largest, darts out in column, three hundred strong, towards the Champs Elysées: Ah, could we but reach Courbevoye, where other Swiss are! Wo! see, in such fusillade the column “soon breaks itself by diversity of opinion,” into distracted segments, this way and that;—to escape in holes, to die fighting from street to street. The firing and murdering will not cease; not yet for long. The red Porters of Hotels are shot at, be they Suisse by nature, or Suisse only in name. The very Firemen, who pump and labour on that smoking Carrousel, are shot at; why should the Carrousel not burn? Some Swiss take refuge in private houses; find that mercy too does still dwell in the heart of man. The brave Marseillese are merciful, late so wroth; and labour to save. Journalist Gorsas pleads hard with enfuriated groups. Clemence, the Wine-merchant, stumbles forward to the Bar of the Assembly, a rescued Swiss in his hand; tells passionately how he rescued him with pain and peril, how he will henceforth support him, being childless himself; and falls a swoon round the poor Swiss’s neck: amid plaudits. But the most are butchered, and even mangled. Fifty (some say Fourscore) were marched as prisoners, by National Guards, to the Hôtel-de-Ville: the ferocious people bursts through on them, in the Place de Grève; massacres them to the last man. “O Peuple, envy of the universe!” Peuple, in mad Gaelic effervescence!

The Swiss, under pressure from outside and paralyzed from within, have stopped shooting but are still being shot at. What should they do? The situation is desperate. It's shelter or instant death: but how? Where? One group flees down Rue de l’Echelle and is completely wiped out, “en entier.” Another group rushes into the Garden, “hurrying across a fierce gunfire,” desperate for help in the National Assembly and finds pity and refuge in the back benches. The third, and largest group, marches out in columns of three hundred towards the Champs Elysées: If only we could reach Courbevoye, where other Swiss are! But, amid the gunfire, the column “quickly breaks apart due to differing opinions,” scattering in all directions—escaping into hiding places or fighting to the death from street to street. The shooting and killing will not stop yet for a while. The red hotel porters are shot at, whether they are truly Suisse by birth or just in name. Even the firemen, working hard on the burning Carrousel, are shot at; why shouldn’t the Carrousel burn? Some Swiss find refuge in private homes and discover that mercy still exists in people's hearts. The brave Marseillese, once so furious, are now compassionate and try to help. Journalist Gorsas pleads passionately with the enraged crowd. Clemence, the wine merchant, steps forward to the Bar of the Assembly with a rescued Swiss in his arms; he passionately recounts how he saved him at great risk and vows to support him, being childless himself, and collapses in tears around the poor Swiss’s neck to applause. But most are slaughtered, and even mutilated. Fifty (some say eighty) are marched as prisoners by National Guards to the Hôtel-de-Ville: the furious crowd breaks through to them in Place de Grève; they are massacred to the last man. “O Peuple, the envy of the universe!” Peuple, in a frenzied Gaelic uproar!

Surely few things in the history of carnage are painfuller. What ineffaceable red streak, flickering so sad in the memory, is that, of this poor column of red Swiss “breaking itself in the confusion of opinions;” dispersing, into blackness and death! Honour to you, brave men; honourable pity, through long times! Not martyrs were ye; and yet almost more. He was no King of yours, this Louis; and he forsook you like a King of shreds and patches; ye were but sold to him for some poor sixpence a-day; yet would ye work for your wages, keep your plighted word. The work now was to die; and ye did it. Honour to you, O Kinsmen; and may the old Deutsch Biederkeit and Tapferkeit, and Valour which is Worth and Truth be they Swiss, be they Saxon, fail in no age! Not bastards; true-born were these men; sons of the men of Sempach, of Murten, who knelt, but not to thee, O Burgundy!—Let the traveller, as he passes through Lucerne, turn aside to look a little at their monumental Lion; not for Thorwaldsen’s sake alone. Hewn out of living rock, the Figure rests there, by the still Lake-waters, in lullaby of distant-tinkling rance-des-vaches, the granite Mountains dumbly keeping watch all round; and, though inanimate, speaks.

Surely, few things in the history of violence are more painful. What unforgettable red mark, so sadly flickering in memory, is that of this poor group of red Swiss soldiers “breaking apart in the confusion of opinions,” dispersing into darkness and death! Honor to you, brave men; honorable pity, over long times! You weren’t martyrs, yet almost more than that. This Louis was no King of yours; he abandoned you like a ruler of rags; you were sold to him for a meager sixpence a day; yet you chose to work for your pay, keeping your promise. The job now was to die, and you did it. Honor to you, O Kinsmen; and may the old German values of Biederkeit and Tapferkeit, and Valour that is Worth and Truth—whether Swiss or Saxon—never fail in any age! These men weren’t bastards; they were true-born, the sons of those who fought at Sempach and Murten, who knelt, but not to you, O Burgundy!—Let travelers passing through Lucerne take a moment to look at their monumental Lion; not just for Thorwaldsen’s sake. Carved out of solid rock, the statue rests there by the calm lake waters, lulled by the distant tinkling of rance-des-vaches, with the granite mountains silently keeping watch all around; and even though it’s inanimate, it speaks.

Chapter 2.6.VIII.
Constitution burst in Pieces.

Thus is the Tenth of August won and lost. Patriotism reckons its slain by thousand on thousand, so deadly was the Swiss fire from these windows; but will finally reduce them to some Twelve hundred. No child’s play was it;—nor is it! Till two in the afternoon the massacring, the breaking and the burning has not ended; nor the loose Bedlam shut itself again.

Thus is the Tenth of August won and lost. Patriotism counts its dead by the thousands, so deadly was the Swiss fire from these windows; but will finally reduce them to about twelve hundred. It wasn't child's play; nor is it! Until two in the afternoon, the killing, the breaking, and the burning have not ended; nor has the chaotic madness closed itself off again.

How deluges of frantic Sansculottism roared through all passages of this Tuileries, ruthless in vengeance, how the Valets were butchered, hewn down; and Dame Campan saw the Marseilles sabre flash over her head, but the Blackbrowed said, ‘Va-t-en, Get thee gone,’ and flung her from him unstruck:[509] how in the cellars wine-bottles were broken, wine-butts were staved in and drunk; and, upwards to the very garrets, all windows tumbled out their precious royal furnitures; and, with gold mirrors, velvet curtains, down of ript feather-beds, and dead bodies of men, the Tuileries was like no Garden of the Earth:—all this let him who has a taste for it see amply in Mercier, in acrid Montgaillard, or Beaulieu of the Deux Amis. A hundred and eighty bodies of Swiss lie piled there; naked, unremoved till the second day. Patriotism has torn their red coats into snips; and marches with them at the Pike’s point: the ghastly bare corpses lie there, under the sun and under the stars; the curious of both sexes crowding to look. Which let not us do. Above a hundred carts heaped with Dead fare towards the Cemetery of Sainte-Madeleine; bewailed, bewept; for all had kindred, all had mothers, if not here, then there. It is one of those Carnage-fields, such as you read of by the name “Glorious Victory,” brought home in this case to one’s own door.

How the chaotic energy of the Sansculottes surged through every corner of the Tuileries, merciless in their revenge, how the servants were slaughtered, cut down; and Dame Campan witnessed the Marseilles saber flash above her, but the Blackbrowed man said, ‘Va-t-en, Get out,’ and threw her away from him without harming her:[509] how in the cellars wine bottles were shattered, wine casks were smashed and drained; and all the way up to the very top floors, precious royal belongings were tossed out of windows; along with gold mirrors, velvet curtains, soft feather beds, and the dead bodies of men, the Tuileries looked nothing like a Garden of the Earth:—all of this can be vividly seen by those interested in Mercier, the sharp-tongued Montgaillard, or Beaulieu from the Deux Amis. One hundred and eighty Swiss bodies lay piled there; naked, left untouched until the second day. Patriotism had torn their red coats into scraps; and they march with them at the end of a pike: the ghastly, bare corpses lie there, in the sun and under the stars; curious men and women crowded to gawk. But let us not do that. More than a hundred carts piled high with the dead make their way to the Cemetery of Sainte-Madeleine; mourned and wept over; for all had family, all had mothers, if not here, then somewhere else. It is one of those fields of carnage, like those you read about under the banner of “Glorious Victory,” brought right to one’s own doorstep.

But the blackbrowed Marseillese have struck down the Tyrant of the Château. He is struck down; low, and hardly to rise. What a moment for an august Legislative was that when the Hereditary Representative entered, under such circumstances; and the Grenadier, carrying the little Prince Royal out of the Press, set him down on the Assembly-table! A moment,—which one had to smooth off with oratory; waiting what the next would bring! Louis said few words: ‘He was come hither to prevent a great crime; he believed himself safer nowhere than here.’ President Vergniaud answered briefly, in vague oratory as we say, about ‘defence of Constituted Authorities,’ about dying at our post.[510] And so King Louis sat him down; first here, then there; for a difficulty arose, the Constitution not permitting us to debate while the King is present: finally he settles himself with his Family in the “Loge of the Logographe” in the Reporter’s-Box of a Journalist: which is beyond the enchanted Constitutional Circuit, separated from it by a rail. To such Lodge of the Logographe, measuring some ten feet square, with a small closet at the entrance of it behind, is the King of broad France now limited: here can he and his sit pent, under the eyes of the world, or retire into their closet at intervals; for the space of sixteen hours. Such quiet peculiar moment has the Legislative lived to see.

But the black-browed Marseillese have brought down the Tyrant of the Château. He is down; low, and hardly able to rise. What a moment it was for an esteemed Legislative when the Hereditary Representative entered under such circumstances; and the Grenadier, carrying the little Prince Royal out of the Press, set him down on the Assembly table! A moment— that had to be smoothed over with words, waiting to see what would happen next! Louis said few words: ‘He came here to prevent a great crime; he believed he was safer nowhere than here.’ President Vergniaud replied briefly, with vague rhetoric as we say, about ‘defending Constituted Authorities,’ about dying at our post.[510] And so King Louis sat down; first here, then there; because a difficulty arose, the Constitution not allowing us to debate while the King is present: finally, he settled himself with his family in the “Loge of the Logographe” in the Journalist's Reporter Box: which is beyond the enchanted Constitutional Circuit, separated from it by a rail. In this Lodge of the Logographe, measuring about ten feet square, with a small closet at the entrance behind it, the King of broad France is now confined: here he and his can sit trapped, under the eyes of the world, or retreat into their closet at intervals; for the span of sixteen hours. Such a quietly unique moment has the Legislative lived to see.

But also what a moment was that other, few minutes later, when the three Marseillese cannon went off, and the Swiss rolling-fire and universal thunder, like the Crack of Doom, began to rattle! Honourable Members start to their feet; stray bullets singing epicedium even here, shivering in with window-glass and jingle. ‘No, this is our post; let us die here!’ They sit therefore, like stone Legislators. But may not the Lodge of the Logographe be forced from behind? Tear down the railing that divides it from the enchanted Constitutional Circuit! Ushers tear and tug; his Majesty himself aiding from within: the railing gives way; Majesty and Legislative are united in place, unknown Destiny hovering over both.

But what a moment it was a few minutes later when the three cannons from Marseille fired, and the Swiss rolling fire and overwhelming thunder, like the Crack of Doom, began to rumble! Honorable Members jumped to their feet; stray bullets whizzing around even here, crashing through the window glass with a jingle. 'No, this is our post; let us die here!' They remain seated, like stone Legislators. But can the Lodge of the Logographe be forced from behind? Tear down the railing that separates it from the enchanted Constitutional Circuit! Ushers pull and tug; his Majesty himself helps from within: the railing collapses; Majesty and the Legislature are brought together, with unknown Destiny hovering over both.

Rattle, and again rattle, went the thunder; one breathless wide-eyed messenger rushing in after another: King’s orders to the Swiss went out. It was a fearful thunder; but, as we know, it ended. Breathless messengers, fugitive Swiss, denunciatory Patriots, trepidation; finally tripudiation!—Before four o’clock much has come and gone.

Rumble, and again rumble, went the thunder; one wide-eyed, breathless messenger rushed in after another: King’s orders were sent to the Swiss. It was a scary thunder; but, as we know, it eventually stopped. Breathless messengers, fleeing Swiss, angry Patriots, and fear; finally celebration!—Before four o’clock, a lot has happened.

The New Municipals have come and gone; with Three Flags, Liberté, Egalité, Patrie, and the clang of vivats. Vergniaud, he who as President few hours ago talked of Dying for Constituted Authorities, has moved, as Committee-Reporter, that the Hereditary Representative be suspended; that a NATIONAL CONVENTION do forthwith assemble to say what further! An able Report: which the President must have had ready in his pocket? A President, in such cases, must have much ready, and yet not ready; and Janus-like look before and after.

The New Municipals have come and gone, along with Three Flags, Liberté, Egalité, Patrie, and the sound of cheers. Vergniaud, who just hours ago as President spoke about dying for established authorities, has proposed, as Committee-Reporter, that the Hereditary Representative be suspended; that a NATIONAL CONVENTION should immediately gather to decide what’s next! An impressive report: which the President must have had prepared in advance? A President, in situations like this, needs to have a lot prepared, yet also not prepared; and must look forward and backward like Janus.

King Louis listens to all; retires about midnight “to three little rooms on the upper floor;” till the Luxembourg be prepared for him, and “the safeguard of the Nation.” Safer if Brunswick were once here! Or, alas, not so safe? Ye hapless discrowned heads! Crowds came, next morning, to catch a climpse of them, in their three upper rooms. Montgaillard says the august Captives wore an air of cheerfulness, even of gaiety; that the Queen and Princess Lamballe, who had joined her over night, looked out of the open window, “shook powder from their hair on the people below, and laughed.”[511] He is an acrid distorted man.

King Louis listens to everyone; he goes back around midnight “to three little rooms on the upper floor” while he waits for the Luxembourg to be ready for him, and “the protection of the Nation.” It would be safer if Brunswick were here! Or, sadly, maybe not so safe? Oh, those unfortunate dethroned rulers! Crowds gathered the next morning to catch a glimpse of them in their three upper rooms. Montgaillard says the esteemed Captives appeared cheerful, even joyful; that the Queen and Princess Lamballe, who had joined her the night before, looked out of the open window, “shook powder from their hair on the people below, and laughed.”[511] He is a bitter, twisted man.

For the rest, one may guess that the Legislative, above all that the New Municipality continues busy. Messengers, Municipal or Legislative, and swift despatches rush off to all corners of France; full of triumph, blended with indignant wail, for Twelve hundred have fallen. France sends up its blended shout responsive; the Tenth of August shall be as the Fourteenth of July, only bloodier and greater. The Court has conspired? Poor Court: the Court has been vanquished; and will have both the scath to bear and the scorn. How the Statues of Kings do now all fall! Bronze Henri himself, though he wore a cockade once, jingles down from the Pont Neuf, where Patrie floats in Danger. Much more does Louis Fourteenth, from the Place Vendôme, jingle down, and even breaks in falling. The curious can remark, written on his horse’s shoe: “12 Août 1692;” a Century and a Day.

For the rest, one can guess that the Legislative body, especially the New Municipality, is still hard at work. Messengers, whether Municipal or Legislative, and urgent dispatches race off to all corners of France; filled with triumph, mixed with angry lament, for twelve hundred have fallen. France responds with a unified shout; the Tenth of August will be like the Fourteenth of July, only bloodier and more significant. Has the Court conspired? Poor Court: it has been defeated and will have to endure both the damage and the scorn. Look how the statues of kings are all toppling! Bronze Henri himself, even though he once wore a cockade, jingles down from the Pont Neuf, where Patrie floats in Danger. Even more so does Louis the Fourteenth, from the Place Vendôme, clatter down and even shatters as he falls. The curious can observe, inscribed on his horse’s hoof: “12 Août 1692;” a Century and a Day.

The Tenth of August was Friday. The week is not done, when our old Patriot Ministry is recalled, what of it can be got: strict Roland, Genevese Clavière; add heavy Monge the Mathematician, once a stone-hewer; and, for Minister of Justice,—Danton “led hither,” as himself says, in one of his gigantic figures, “through the breach of Patriot cannon!” These, under Legislative Committees, must rule the wreck as they can: confusedly enough; with an old Legislative waterlogged, with a New Municipality so brisk. But National Convention will get itself together; and then! Without delay, however, let a New Jury-Court and Criminal Tribunal be set up in Paris, to try the crimes and conspiracies of the Tenth. High Court of Orléans is distant, slow: the blood of the Twelve hundred Patriots, whatever become of other blood, shall be inquired after. Tremble, ye Criminals and Conspirators; the Minister of Justice is Danton! Robespierre too, after the victory, sits in the New Municipality; insurrectionary “improvised Municipality,” which calls itself Council General of the Commune.

August 10th was a Friday. The week isn't over when our old Patriotic Ministry is brought back, whatever can be salvaged: strict Roland, Genevese Clavière; add in heavy Monge the Mathematician, once a stone cutter; and, for Minister of Justice—Danton “led here,” as he puts it in one of his larger-than-life statements, “through the breach of Patriotic cannon!” These individuals, under Legislative Committees, have to manage the aftermath as best as they can: rather chaotically, with an old Legislative Assembly that’s waterlogged, and a New Municipality that’s very lively. But the National Convention will come together; and then! Without wasting any time, let a New Jury-Court and Criminal Tribunal be established in Paris, to address the crimes and conspiracies of the 10th. The High Court of Orléans is too far away and slow: the blood of the twelve hundred Patriots, regardless of what happens to other blood, will be investigated. Tremble, you Criminals and Conspirators; the Minister of Justice is Danton! Robespierre, too, after the victory, sits in the New Municipality; the insurrectionary “improvised Municipality,” which calls itself the General Council of the Commune.

For three days now, Louis and his Family have heard the Legislative Debates in the Lodge of the Logographe; and retired nightly to their small upper rooms. The Luxembourg and safeguard of the Nation could not be got ready: nay, it seems the Luxembourg has too many cellars and issues; no Municipality can undertake to watch it. The compact Prison of the Temple, not so elegant indeed, were much safer. To the Temple, therefore! On Monday, 13th day of August 1792, in Mayor Pétion’s carriage, Louis and his sad suspended Household, fare thither; all Paris out to look at them. As they pass through the Place Vendôme Louis Fourteenth’s Statue lies broken on the ground. Pétion is afraid the Queen’s looks may be thought scornful, and produce provocation; she casts down her eyes, and does not look at all. The “press is prodigious,” but quiet: here and there, it shouts Vive la Nation; but for most part gazes in silence. French Royalty vanishes within the gates of the Temple: these old peaked Towers, like peaked Extinguisher or Bonsoir, do cover it up;—from which same Towers, poor Jacques Molay and his Templars were burnt out, by French Royalty, five centuries since. Such are the turns of Fate below. Foreign Ambassadors, English Lord Gower have all demanded passports; are driving indignantly towards their respective homes.

For three days now, Louis and his family have been listening to the Legislative Debates in the Lodge of the Logographe; and every night they retreated to their small upper rooms. The Luxembourg and the nation's safety couldn't be prepared in time; in fact, the Luxembourg has too many cellars and issues, and no municipality can take on the responsibility of guarding it. The compact prison of the Temple, while not so fancy, would be much safer. So, on Monday, August 13th, 1792, in Mayor Pétion’s carriage, Louis and his solemn, suspended household head there; all of Paris gathers to watch them. As they pass through the Place Vendôme, Louis XIV's statue lies shattered on the ground. Pétion worries that the Queen's expression might be perceived as disdainful and spark provocation; she lowers her gaze and avoids looking at anything. The crowd is enormous but calm: here and there, they shout Vive la Nation; mostly, they simply watch in silence. French royalty disappears behind the gates of the Temple: those old peaked towers, resembling a peaked extinguisher or Bonsoir, close in around them; from those same towers, poor Jacques Molay and his Templars were burned out by French royalty five centuries ago. Such are the twists of fate below. Foreign ambassadors, including English Lord Gower, have all requested passports and are heading home in anger.

So, then, the Constitution is over? For ever and a day! Gone is that wonder of the Universe; First biennial Parliament, waterlogged, waits only till the Convention come; and will then sink to endless depths.

So, is the Constitution finished? Forever and ever! That marvel of the Universe is gone; the first biennial Parliament, waterlogged, just waits until the Convention arrives; then it will sink to endless depths.

One can guess the silent rage of Old-Constituents, Constitution-builders, extinct Feuillants, men who thought the Constitution would march! Lafayette rises to the altitude of the situation; at the head of his Army. Legislative Commissioners are posting towards him and it, on the Northern Frontier, to congratulate and perorate: he orders the Municipality of Sedan to arrest these Commissioners, and keep them strictly in ward as Rebels, till he say further. The Sedan Municipals obey.

One can imagine the silent anger of the old supporters, the Constitution creators, the gone Feuillants, who believed the Constitution would push forward! Lafayette rises to meet the situation at the front of his army. Legislative Commissioners are heading towards him on the Northern Frontier to congratulate him and make speeches: he orders the Municipality of Sedan to detain these Commissioners and hold them as Rebels until he says otherwise. The Sedan officials comply.

The Sedan Municipals obey: but the Soldiers of the Lafayette Army? The Soldiers of the Lafayette Army have, as all Soldiers have, a kind of dim feeling that they themselves are Sansculottes in buff belts; that the victory of the Tenth of August is also a victory for them. They will not rise and follow Lafayette to Paris; they will rise and send him thither! On the 18th, which is but next Saturday, Lafayette, with some two or three indignant Staff-officers, one of whom is Old-Constituent Alexandre de Lameth, having first put his Lines in what order he could,—rides swiftly over the Marches, towards Holland. Rides, alas, swiftly into the claws of Austrians! He, long-wavering, trembling on the verge of the horizon, has set, in Olmutz Dungeons; this History knows him no more. Adieu, thou Hero of two worlds; thinnest, but compact honour-worthy man! Through long rough night of captivity, through other tumults, triumphs and changes, thou wilt swing well, “fast-anchored to the Washington Formula;” and be the Hero and Perfect-character, were it only of one idea. The Sedan Municipals repent and protest; the Soldiers shout Vive la Nation. Dumouriez Polymetis, from his Camp at Maulde, sees himself made Commander in Chief.

The Sedan officials are compliant, but what about the Soldiers of the Lafayette Army? They have a vague sense that they are like the Sansculottes in their buff belts; they believe that the victory on the Tenth of August is also their victory. They won’t just follow Lafayette to Paris; they will rise up and send him there! On the 18th, which is just next Saturday, Lafayette, along with a couple of indignant Staff officers—one being the Old-Constituent Alexandre de Lameth—after getting his lines in some kind of order, rides quickly over the borders towards Holland. But unfortunately, he rides swiftly into the hands of the Austrians! Having been hesitant and wavering on the edge of the horizon, he is now captured in Olmutz dungeons; this History no longer recognizes him. Goodbye, you Hero of two worlds; a slight yet honorable man! Through the long, harsh nights of captivity and amidst other upheavals, triumphs, and changes, you’ll continue to hold strong, “fast-anchored to the Washington Formula;” and be the Hero and perfect character, if only for one idea. The Sedan officials regret and protest, while the Soldiers shout Vive la Nation. Dumouriez Polymetis, from his camp at Maulde, sees himself appointed Commander in Chief.

And, O Brunswick! what sort of “military execution” will Paris merit now? Forward, ye well-drilled exterminatory men; with your artillery-waggons, and camp kettles jingling. Forward, tall chivalrous King of Prussia; fanfaronading Emigrants and war-god Broglie, “for some consolation to mankind,” which verily is not without need of some.

And, oh Brunswick! What kind of “military action” will Paris deserve now? Step up, you well-trained exterminators; with your artillery wagons, and camp kettles clanging. Go ahead, tall noble King of Prussia; boastful Emigrants and war-god Broglie, “for some relief to humanity,” which truly is in need of some.

END OF THE SECOND VOLUME.

VOLUME III.
THE GUILLOTINE

Alle Freiheits-Apostel, sie waren mir immer zuwider;
    Willkür suchte doch nur Jeder am Ende für sich.
Willst du Viele befrein, so wag’ es Vielen zu dienen.
    Wie gefährlich das sey, willst du es wissen? Versuch’s!

Alle Freiheits-Apostel, sie waren mir immer zuwider;
    Willkür suchte doch nur Jeder am Ende für sich.
Willst du Viele befrein, so wag’ es Vielen zu dienen.
    Wie gefährlich das sey, willst du es wissen? Versuch’s!

GOETHE.

Goethe.

BOOK 3.I.
SEPTEMBER

Chapter 3.1.I.
The Improvised Commune.

Ye have roused her, then, ye Emigrants and Despots of the world; France is roused; long have ye been lecturing and tutoring this poor Nation, like cruel uncalled-for pedagogues, shaking over her your ferulas of fire and steel: it is long that ye have pricked and fillipped and affrighted her, there as she sat helpless in her dead cerements of a Constitution, you gathering in on her from all lands, with your armaments and plots, your invadings and truculent bullyings;—and lo now, ye have pricked her to the quick, and she is up, and her blood is up. The dead cerements are rent into cobwebs, and she fronts you in that terrible strength of Nature, which no man has measured, which goes down to Madness and Tophet: see now how ye will deal with her!

You’ve awakened her, then, you Emigrants and Tyrants of the world; France is awake. For too long, you’ve been lecturing and training this poor Nation, like cruel, unnecessary teachers, looming over her with your whips of fire and steel. For a long time, you’ve jabbed, taunted, and terrified her, while she sat helpless in the shrouds of a broken Constitution, as you gathered from all corners with your weapons and schemes, your invasions and aggressive bullying;—and now, look, you’ve pushed her to the edge, and she’s risen, and her anger is up. The dead shrouds are torn into tatters, and she stands before you with that terrible strength of Nature, which no one can measure, which can plunge into Madness and Destruction: see now how you will handle her!

This month of September, 1792, which has become one of the memorable months of History, presents itself under two most diverse aspects; all of black on the one side, all of bright on the other. Whatsoever is cruel in the panic frenzy of Twenty-five million men, whatsoever is great in the simultaneous death-defiance of Twenty-five million men, stand here in abrupt contrast, near by one another. As indeed is usual when a man, how much more when a Nation of men, is hurled suddenly beyond the limits. For Nature, as green as she looks, rests everywhere on dread foundations, were we farther down; and Pan, to whose music the Nymphs dance, has a cry in him that can drive all men distracted.

This month of September 1792, which has become one of the most memorable months in history, shows itself in two very different ways: all dark on one side and all bright on the other. Everything cruel in the panic of twenty-five million people, everything heroic in the simultaneous defiance of death by twenty-five million people, stands in stark contrast next to one another. This is typical when a person, or even more so when a nation of people, is suddenly pushed beyond their limits. Because nature, as vibrant as it appears, rests on fearful foundations if we go deeper; and Pan, to whose music the Nymphs dance, has a cry within him that can drive everyone mad.

Very frightful it is when a Nation, rending asunder its Constitutions and Regulations which were grown dead cerements for it, becomes transcendental; and must now seek its wild way through the New, Chaotic,—where Force is not yet distinguished into Bidden and Forbidden, but Crime and Virtue welter unseparated,—in that domain of what is called the Passions; of what we call the Miracles and the Portents! It is thus that, for some three years to come, we are to contemplate France, in this final Third Volume of our History. Sansculottism reigning in all its grandeur and in all its hideousness: the Gospel (God’s Message) of Man’s Rights, Man’s mights or strengths, once more preached irrefragably abroad; along with this, and still louder for the time, and fearfullest Devil’s-Message of Man’s weaknesses and sins;—and all on such a scale, and under such aspect: cloudy “death-birth of a world;” huge smoke-cloud, streaked with rays as of heaven on one side; girt on the other as with hell-fire! History tells us many things: but for the last thousand years and more, what thing has she told us of a sort like this? Which therefore let us two, O Reader, dwell on willingly, for a little; and from its endless significance endeavour to extract what may, in present circumstances, be adapted for us.

It's very frightening when a nation tears apart its constitutions and rules that had become suffocating for it, and starts to lose itself in the new chaos—where right and wrong aren't clearly defined, and crime and virtue are all mixed together—in that realm of what we call human emotions; of what we refer to as miracles and signs! This is how, for the next three years, we will examine France in this final third volume of our history. Sansculottism is dominating in all its grandeur and ugliness: the message of human rights and strengths is being preached loudly again; alongside this, and even louder and more terrifying, is the devil's message of human weaknesses and sins; all unfolding on such a grand scale and with such a perspective: a cloudy "death-birth of a world;" a massive smoke cloud, lit up with rays of heaven on one side and surrounded by hellfire on the other! History reveals many things, but for the past thousand years and more, what has she shown us that's quite like this? So let us, dear reader, reflect on it willingly for a while and try to extract what might be relevant to us in our current situation.

It is unfortunate, though very natural, that the history of this Period has so generally been written in hysterics. Exaggeration abounds, execration, wailing; and, on the whole, darkness. But thus too, when foul old Rome had to be swept from the Earth, and those Northmen, and other horrid sons of Nature, came in, “swallowing formulas” as the French now do, foul old Rome screamed execratively her loudest; so that, the true shape of many things is lost for us. Attila’s Huns had arms of such length that they could lift a stone without stooping. Into the body of the poor Tatars execrative Roman History intercalated an alphabetic letter; and so they continue Ta-r-tars, of fell Tartarean nature, to this day. Here, in like manner, search as we will in these multi-form innumerable French Records, darkness too frequently covers, or sheer distraction bewilders. One finds it difficult to imagine that the Sun shone in this September month, as he does in others. Nevertheless it is an indisputable fact that the Sun did shine; and there was weather and work,—nay, as to that, very bad weather for harvest work! An unlucky Editor may do his utmost; and after all, require allowances.

It's unfortunate, but very natural, that the history of this period has often been written in a dramatic way. There's plenty of exaggeration, outrage, and lamenting; overall, it's quite bleak. Similarly, when the corrupt old Rome had to be taken down, and those Northmen and other brutal forces of nature came in, "swallowing formulas" like the French do now, corrupt old Rome shouted its loudest in protest; as a result, the true essence of many things is lost to us. Attila’s Huns had arms so long that they could lift a stone without bending down. In the story of the unfortunate Tatars, the angry Roman history inserted an alphabetic letter, which is why they are still called Ta-r-tars today, associated with a ruthless nature. Here, similarly, searching through the countless French records often reveals darkness or sheer confusion. It's hard to believe that the sun shone in this September as it does in other months. Nevertheless, it's a fact that the sun did shine; there was weather and work—indeed, very bad weather for the harvest! An unfortunate editor may do his best, but in the end, some allowances must be made.

He had been a wise Frenchman, who, looking, close at hand, on this waste aspect of a France all stirring and whirling, in ways new, untried, had been able to discern where the cardinal movement lay; which tendency it was that had the rule and primary direction of it then! But at forty-four years’ distance, it is different. To all men now, two cardinal movements or grand tendencies, in the September whirl, have become discernible enough: that stormful effluence towards the Frontiers; that frantic crowding towards Townhouses and Council-halls in the interior. Wild France dashes, in desperate death-defiance, towards the Frontiers, to defend itself from foreign Despots; crowds towards Townhalls and Election Committee-rooms, to defend itself from domestic Aristocrats. Let the Reader conceive well these two cardinal movements; and what side-currents and endless vortexes might depend on these. He shall judge too, whether, in such sudden wreckage of all old Authorities, such a pair of cardinal movements, half-frantic in themselves, could be of soft nature? As in dry Sahara, when the winds waken, and lift and winnow the immensity of sand! The air itself (Travellers say) is a dim sand-air; and dim looming through it, the wonderfullest uncertain colonnades of Sand-Pillars rush whirling from this side and from that, like so many mad Spinning-Dervishes, of a hundred feet in stature; and dance their huge Desert-waltz there!—

He had been a wise Frenchman who, looking closely at the chaotic state of a France that was all stirred up in new and untested ways, had managed to see where the main movement lay; which trend was guiding and directing it at that time! But now, after forty-four years, things are different. To everyone today, two main movements or major trends in the chaotic September period have become clear enough: that tumultuous push towards the Frontiers and that desperate rush towards Townhouses and Council halls in the interior. Wild France races, in a defiant act of self-preservation, towards the Frontiers to protect itself from foreign tyrants; and crowds gather around Townhalls and Election Committee rooms to defend against domestic aristocrats. Let the Reader fully imagine these two main movements and the side currents and endless whirlpools that might arise from them. They should also consider whether, amid such sudden collapse of all old authorities, such a pair of intense movements, wild in their own right, could really be gentle in nature? Just like in the dry Sahara, when the winds stir, lifting and separating the vast expanse of sand! The air itself (according to travelers) is dusky with sand; and hazily looming through it, the most incredible, uncertain columns of Sand-Pillars whirl from side to side like so many mad Spinning Dervishes, towering a hundred feet tall, performing their grand Desert waltz!

Nevertheless in all human movements, were they but a day old, there is order, or the beginning of order. Consider two things in this Sahara-waltz of the French Twenty-five millions; or rather one thing, and one hope of a thing: the Commune (Municipality) of Paris, which is already here; the National Convention, which shall in few weeks be here. The Insurrectionary Commune, which improvising itself on the eve of the Tenth of August, worked this ever-memorable Deliverance by explosion, must needs rule over it,—till the Convention meet. This Commune, which they may well call a spontaneous or “improvised” Commune, is, for the present, sovereign of France. The Legislative, deriving its authority from the Old, how can it now have authority when the Old is exploded by insurrection? As a floating piece of wreck, certain things, persons and interests may still cleave to it: volunteer defenders, riflemen or pikemen in green uniform, or red nightcap (of bonnet rouge), defile before it daily, just on the wing towards Brunswick; with the brandishing of arms; always with some touch of Leonidas-eloquence, often with a fire of daring that threatens to outherod Herod,—the Galleries, “especially the Ladies, never done with applauding.”[512] Addresses of this or the like sort can be received and answered, in the hearing of all France: the Salle de Manége is still useful as a place of proclamation. For which use, indeed, it now chiefly serves. Vergniaud delivers spirit-stirring orations; but always with a prophetic sense only, looking towards the coming Convention. ‘Let our memory perish,’ cries Vergniaud, ‘but let France be free!’—whereupon they all start to their feet, shouting responsive: ‘Yes, yes, périsse notre mémoire, pourvu que la France soit libre![513] Disfrocked Chabot abjures Heaven that at least we may ‘have done with Kings;’ and fast as powder under spark, we all blaze up once more, and with waved hats shout and swear: ‘Yes, nous le jurons; plus de roi![514] All which, as a method of proclamation, is very convenient.

Nevertheless, in all human movements, even if they’re just a day old, there is order, or the beginning of order. Consider two things in this Sahara-waltz of the French twenty-five million; or rather one thing and one hope of a thing: the Commune (Municipality) of Paris, which is already here; the National Convention, which will be here in a few weeks. The Insurrectionary Commune, which sprang up on the eve of the Tenth of August, achieved this ever-memorable Deliverance through explosion, must necessarily govern until the Convention meets. This Commune, which can rightly be called a spontaneous or “improvised” Commune, is currently sovereign over France. The Legislative, drawing its authority from the Old, how can it still have authority when the Old has been overthrown by insurrection? As a drifting piece of wreckage, certain things, people, and interests may still cling to it: volunteer defenders, riflemen, or pikemen in green uniforms or red nightcaps (of bonnet rouge), parade before it daily, heading towards Brunswick; brandishing arms; always with some touch of Leonidas-like eloquence, often with a daring fire that threatens to outdo Herod—the Galleries, “especially the ladies, never stop applauding.”[512] Addresses like this can be received and answered, in front of all of France: the Salle de Manége is still useful as a place of proclamation. In fact, it mainly serves that purpose now. Vergniaud delivers inspiring speeches; but always with a prophetic sense, looking towards the forthcoming Convention. ‘Let our memory perish,’ cries Vergniaud, ‘but let France be free!’—whereupon they all jump to their feet, shouting back: ‘Yes, yes, périsse notre mémoire, pourvu que la France soit libre![513] Disfrocked Chabot renounces Heaven so that at least we may ‘have done with Kings;’ and as fast as powder ignites, we all blaze up again, waving our hats and shouting and swearing: ‘Yes, nous le jurons; plus de roi![514] All this, as a method of proclamation, is very convenient.

For the rest, that our busy Brissots, rigorous Rolands, men who once had authority and now have less and less; men who love law, and will have even an Explosion explode itself, as far as possible, according to rule, do find this state of matters most unofficial unsatisfactory,—is not to be denied. Complaints are made; attempts are made: but without effect. The attempts even recoil; and must be desisted from, for fear of worse: the sceptre is departed from this Legislative once and always. A poor Legislative, so hard was fate, had let itself be hand-gyved, nailed to the rock like an Andromeda, and could only wail there to the Earth and Heavens; miraculously a winged Perseus (or Improvised Commune) has dawned out of the void Blue, and cut her loose: but whether now is it she, with her softness and musical speech, or is it he, with his hardness and sharp falchion and aegis, that shall have casting vote? Melodious agreement of vote; this were the rule! But if otherwise, and votes diverge, then surely Andromeda’s part is to weep,—if possible, tears of gratitude alone.

For the rest, our busy Brissots, strict Rolands—men who once held authority and are now losing it more and more; men who value the law and want even an Explosion to follow the rules as much as possible—find this situation quite unofficial and unsatisfactory, that can’t be denied. Complaints are made; attempts are tried: but they are pointless. The attempts even backfire and must be abandoned, for fear of even worse outcomes: the power has forever left this Legislative body. A poor Legislative, dealt a tough fate, has allowed itself to be shackled, nailed to the rock like an Andromeda, and can only wail to the Earth and Heavens; miraculously, a winged Perseus (or Improvised Commune) has emerged from the empty sky and freed her: but now, who decides? Is it she, with her softness and musical voice, or is it he, with his toughness and sharp sword and shield, who has the deciding vote? A harmonious agreement on the vote; that would ideally be the case! But if not, and votes differ, then surely Andromeda’s role is to cry—if possible, tears of gratitude alone.

Be content, O France, with this Improvised Commune, such as it is! It has the implements, and has the hands: the time is not long. On Sunday the twenty-sixth of August, our Primary Assemblies shall meet, begin electing of Electors; on Sunday the second of September (may the day prove lucky!) the Electors shall begin electing Deputies; and so an all-healing National Convention will come together. No marc d’argent, or distinction of Active and Passive, now insults the French Patriot: but there is universal suffrage, unlimited liberty to choose. Old-constituents, Present-Legislators, all France is eligible. Nay, it may be said, the flower of all the Universe (de l’Univers) is eligible; for in these very days we, by act of Assembly, “naturalise” the chief Foreign Friends of humanity: Priestley, burnt out for us in Birmingham; Klopstock, a genius of all countries; Jeremy Bentham, useful Jurisconsult; distinguished Paine, the rebellious Needleman;—some of whom may be chosen. As is most fit; for a Convention of this kind. In a word, Seven Hundred and Forty-five unshackled sovereigns, admired of the universe, shall replace this hapless impotency of a Legislative,—out of which, it is likely, the best members, and the Mountain in mass, may be re-elected. Roland is getting ready the Salles des Cent Suisses, as preliminary rendezvous for them; in that void Palace of the Tuileries, now void and National, and not a Palace, but a Caravansera.

Be content, France, with this makeshift Commune, just as it is! It has the resources and the people: the time is short. On Sunday, August 26th, our Primary Assemblies will meet to start electing Electors; on Sunday, September 2nd (may it be a lucky day!), the Electors will begin electing Deputies; and soon, a unifying National Convention will come together. No marc d’argent or distinction between Active and Passive insults the French Patriot now: instead, there is universal suffrage and complete freedom to choose. Anyone from old constituents to current legislators, all of France is eligible. In fact, it could be said that the best of the universe (de l’Univers) is eligible; for in these days, we, through an Assembly act, “naturalize” the foremost Foreign Friends of humanity: Priestley, driven out for us in Birmingham; Klopstock, a genius from all nations; Jeremy Bentham, a useful legal expert; and the esteemed Paine, the rebellious Needleman—some of whom may be chosen. As is most appropriate for a Convention of this kind. In short, seven hundred and forty-five unchained sovereigns, admired by the world, will replace this unfortunate ineffectiveness of the Legislative Assembly,—out of which, it’s likely, the best members and the Mountain as a whole may be re-elected. Roland is preparing the Salles des Cent Suisses as a preliminary meeting place for them; in that empty Palace of the Tuileries, now empty and national, which is no longer a Palace but a caravanserai.

As for the Spontaneous Commune, one may say that there never was on Earth a stranger Town-Council. Administration, not of a great City, but of a great Kingdom in a state of revolt and frenzy, this is the task that has fallen to it. Enrolling, provisioning, judging; devising, deciding, doing, endeavouring to do: one wonders the human brain did not give way under all this, and reel. But happily human brains have such a talent of taking up simply what they can carry, and ignoring all the rest; leaving all the rest, as if it were not there! Whereby somewhat is verily shifted for; and much shifts for itself. This Improvised Commune walks along, nothing doubting; promptly making front, without fear or flurry, at what moment soever, to the wants of the moment. Were the world on fire, one improvised tricolor Municipal has but one life to lose. They are the elixir and chosen-men of Sansculottic Patriotism; promoted to the forlorn-hope; unspeakable victory or a high gallows, this is their meed. They sit there, in the Townhall, these astonishing tricolor Municipals; in Council General; in Committee of Watchfulness (de Surveillance, which will even become de Salut Public, of Public Salvation), or what other Committees and Sub-committees are needful;—managing infinite Correspondence; passing infinite Decrees: one hears of a Decree being “the ninety-eighth of the day.” Ready! is the word. They carry loaded pistols in their pocket; also some improvised luncheon by way of meal. Or indeed, by and by, traiteurs contract for the supply of repasts, to be eaten on the spot,—too lavishly, as it was afterwards grumbled. Thus they: girt in their tricolor sashes; Municipal note-paper in the one hand, fire-arms in other. They have their Agents out all over France; speaking in townhouses, market-places, highways and byways; agitating, urging to arm; all hearts tingling to hear. Great is the fire of Anti-Aristocrat eloquence: nay some, as Bibliopolic Momoro, seem to hint afar off at something which smells of Agrarian Law, and a surgery of the overswoln dropsical strong-box itself;—whereat indeed the bold Bookseller runs risk of being hanged, and Ex-Constituent Buzot has to smuggle him off.[515]

As for the Spontaneous Commune, one could say there has never been a stranger Town Council on Earth. It's not managing a big city, but overseeing a large kingdom in chaos and rebellion. Their tasks include enrolling people, providing supplies, making judgments, planning, deciding, taking action, and trying to take action. It's surprising that the human mind didn’t crack under all this pressure. But fortunately, human minds have a knack for handling what they can manage and ignoring the rest, as if it doesn’t exist! This way, some things genuinely get done, and many things take care of themselves. This Improvised Commune moves forward confidently, quickly responding to whatever urgent needs arise. If the world were on fire, one improvised tricolor municipal would still have only one life to lose. They are the essence of Sansculottic Patriotism, facing daunting challenges: they either achieve incredible victories or end up on the gallows, and this is their reward. They sit there in the Town Hall, these remarkable tricolor municipal leaders; in the General Council; in the Committee of Vigilance (which will eventually become the Committee of Public Safety), or any other necessary committees and sub-committees—managing a vast amount of correspondence and passing countless decrees. One hears of a decree being “the ninety-eighth of the day.” Ready! is the motto. They carry loaded pistols in their pockets along with some improvised lunch. Eventually, caterers are contracted to provide meals on-site, though it was later complained that the meals were too extravagant. Thus they are outfitted in their tricolor sashes; municipal stationery in one hand, firearms in the other. They have their agents all over France, speaking in town halls, marketplaces, highways, and backroads—agitating and encouraging people to arm themselves, stirring up excitement in the hearts of those who listen. The fervor of anti-aristocrat speeches is intense: some, like the bookseller Momoro, even hint at ideas related to land reform and potential seizures of the wealthy's overstuffed coffers—leading the courageous bookseller to risk being hanged, with former Constituent Buzot having to help him escape.

Governing Persons, were they never so insignificant intrinsically, have for most part plenty of Memoir-writers; and the curious, in after-times, can learn minutely their goings out and comings in: which, as men always love to know their fellow-men in singular situations, is a comfort, of its kind. Not so, with these Governing Persons, now in the Townhall! And yet what most original fellow-man, of the Governing sort, high-chancellor, king, kaiser, secretary of the home or the foreign department, ever shewed such a phasis as Clerk Tallien, Procureur Manuel, future Procureur Chaumette, here in this Sand-waltz of the Twenty-five millions, now do? O brother mortals,—thou Advocate Panis, friend of Danton, kinsman of Santerre; Engraver Sergent, since called Agate Sergent; thou Huguenin, with the tocsin in thy heart! But, as Horace says, they wanted the sacred memoir-writer (sacro vate); and we know them not. Men bragged of August and its doings, publishing them in high places; but of this September none now or afterwards would brag. The September world remains dark, fuliginous, as Lapland witch-midnight;—from which, indeed, very strange shapes will evolve themselves.

Governing individuals, no matter how minor they may seem, usually have plenty of memoir writers chronicling their lives, and people in future times can learn all about their daily activities. This fascination with knowing about others in unique situations provides a certain comfort. However, this isn't the case for these Governing Persons now in the Townhall! Yet, when did any remarkable figure of authority, like a high chancellor, king, emperor, or secretary of either the home or foreign departments, ever display such a phase as Clerk Tallien, Procureur Manuel, or the future Procureur Chaumette does here in this chaotic scene filled with twenty-five million people? Oh, fellow beings—Advocate Panis, friend of Danton, relative of Santerre; Engraver Sergent, later known as Agate Sergent; you, Huguenin, with the alarm bell ringing in your heart! But, as Horace said, they lacked a sacred memoir writer, and we don't truly know them. People boasted about August and its events, publishing them in prestigious places; but no one will boast about this September, either now or in the future. The world of September remains dark and murky, like a witching hour in Lapland; from which, indeed, very strange forms will emerge.

Understand this, however: that incorruptible Robespierre is not wanting, now when the brunt of battle is past; in a stealthy way the seagreen man sits there, his feline eyes excellent in the twilight. Also understand this other, a single fact worth many: that Marat is not only there, but has a seat of honour assigned him, a tribune particulière. How changed for Marat; lifted from his dark cellar into this luminous “peculiar tribune!” All dogs have their day; even rabid dogs. Sorrowful, incurable Philoctetes Marat; without whom Troy cannot be taken! Hither, as a main element of the Governing Power, has Marat been raised. Royalist types, for we have “suppressed” innumerable Durosoys, Royous, and even clapt them in prison,—Royalist types replace the worn types often snatched from a People’s-Friend in old ill days. In our “peculiar tribune” we write and redact: Placards, of due monitory terror; Amis-du-Peuple (now under the name of Journal de la République); and sit obeyed of men. “Marat,” says one, “is the conscience of the Hôtel-de-Ville.” Keeper, as some call it, of the Sovereign’s Conscience;—which surely, in such hands, will not lie hid in a napkin!

Understand this, however: that incorruptible Robespierre is still around, now that the worst of the battle is over; in a sneaky way, the sea-green man sits there, his cat-like eyes sharp in the twilight. Also, recognize this other important fact: Marat is not only present but has been given a seat of honor, a tribune particulière. How things have changed for Marat; taken from his dark cellar to this bright “peculiar tribune!” Every dog has its day; even rabid dogs. Sad, incurable Philoctetes Marat; without him, Troy cannot be taken! Here, as a key part of the Governing Power, Marat has been elevated. Royalist figures, since we have “suppressed” countless Durosoys, Royous, and even thrown them in prison,—Royalist figures replace the worn types often taken from a People’s-Friend in the bad old days. In our “peculiar tribune” we write and edit: Placards, in due warning; Amis-du-Peuple (now under the name Journal de la République); and we sit obeyed by men. “Marat,” says one, “is the conscience of the Hôtel-de-Ville.” Keeper, as some call it, of the Sovereign’s Conscience;—which surely, in such hands, will not be hidden away!

Two great movements, as we said, agitate this distracted National mind: a rushing against domestic Traitors, a rushing against foreign Despots. Mad movements both, restrainable by no known rule; strongest passions of human nature driving them on: love, hatred; vengeful sorrow, braggart Nationality also vengeful,—and pale Panic over all! Twelve Hundred slain Patriots, do they not, from their dark catacombs there, in Death’s dumb-shew, plead (O ye Legislators) for vengeance? Such was the destructive rage of these Aristocrats on the ever-memorable Tenth. Nay, apart from vengeance, and with an eye to Public Salvation only, are there not still, in this Paris (in round numbers) “thirty thousand Aristocrats,” of the most malignant humour; driven now to their last trump-card?—Be patient, ye Patriots: our New High Court, “Tribunal of the Seventeenth,” sits; each Section has sent Four Jurymen; and Danton, extinguishing improper judges, improper practices wheresoever found, is “the same man you have known at the Cordeliers.” With such a Minister of Justice shall not Justice be done?—Let it be swift then, answers universal Patriotism; swift and sure!—

Two massive movements, as we mentioned, are stirring this troubled National mindset: an attack on domestic traitors and an attack on foreign tyrants. Both are frantic actions, beyond any known control; driven by the strongest human emotions: love, hatred; vengeful sorrow, and a boastful sense of nationality that is also vengeful—and all overshadowed by pale panic! Don't the twelve hundred slain patriots, from their dark resting places, silently plead (O you lawmakers) for revenge? Such was the violent fury of these aristocrats on that unforgettable Tenth. Moreover, aside from revenge, and focusing solely on public safety, aren’t there still, in this Paris, around “thirty thousand aristocrats” with the most malicious intentions, now forced to play their last card?—Be patient, Patriots: our New High Court, the “Tribunal of the Seventeenth,” is in session; each section has sent four jurors; and Danton, eliminating improper judges and practices wherever found, is “the same man you remember from the Cordeliers.” With such a Justice Minister, can justice not be served?—Let it be swift then, says the spirit of universal patriotism; swift and certain!—

One would hope, this Tribunal of the Seventeenth is swifter than most. Already on the 21st, while our Court is but four days old, Collenot d’Angremont, “the Royal enlister” (crimp, embaucheur) dies by torch-light. For, lo, the great Guillotine, wondrous to behold, now stands there; the Doctor’s Idea has become Oak and Iron; the huge cyclopean axe “falls in its grooves like the ram of the Pile-engine,” swiftly snuffing out the light of men?” “Mais vous, Gualches, what have you invented?” This?—Poor old Laporte, Intendant of the Civil List, follows next; quietly, the mild old man. Then Durosoy, Royalist Placarder, “cashier of all the Anti-Revolutionists of the interior:” he went rejoicing; said that a Royalist like him ought to die, of all days on this day, the 25th or Saint Louis’s Day. All these have been tried, cast,—the Galleries shouting approval; and handed over to the Realised Idea, within a week. Besides those whom we have acquitted, the Galleries murmuring, and have dismissed; or even have personally guarded back to Prison, as the Galleries took to howling, and even to menacing and elbowing.[516] Languid this Tribunal is not.

One would hope that this Tribunal of the Seventeenth moves faster than most. Already, on the 21st, just four days after our Court was established, Collenot d’Angremont, “the Royal enlister” (recruiter, embaucheur), dies by torchlight. Because, look, the great Guillotine, amazing to see, now stands there; the Doctor’s Idea has become Oak and Iron; the massive, cyclopean axe “falls in its grooves like the ram of the Pile-engine,” quickly snuffing out the light of men? “Mais vous, Gualches, what have you invented?” This?—Poor old Laporte, Intendant of the Civil List, follows next; quietly, the gentle old man. Then comes Durosoy, Royalist Placarder, “cashier of all the Anti-Revolutionists of the interior:” he goes to his fate with joy, claiming that a Royalist like him should die, of all days, on this day, the 25th, Saint Louis’s Day. All these have been tried, judged—the Galleries shouting their approval—and handed over to the Realized Idea, within a week. Besides those we have acquitted, with the Galleries murmuring, and dismissed; or even escorted back to Prison personally, as the Galleries started howling, and even threatening and shoving. [516] This Tribunal is anything but languid.

Nor does the other movement slacken; the rushing against foreign Despots. Strong forces shall meet in death-grip; drilled Europe against mad undrilled France; and singular conclusions will be tried.—Conceive therefore, in some faint degree, the tumult that whirls in this France, in this Paris! Placards from Section, from Commune, from Legislative, from the individual Patriot, flame monitory on all walls. Flags of Danger to Fatherland wave at the Hôtel-de-Ville; on the Pont Neuf—over the prostrate Statues of Kings. There is universal enlisting, urging to enlist; there is tearful-boastful leave-taking; irregular marching on the Great North-Eastern Road. Marseillese sing their wild To Arms, in chorus; which now all men, all women and children have learnt, and sing chorally, in Theatres, Boulevards, Streets; and the heart burns in every bosom: Aux Armes! Marchons!—Or think how your Aristocrats are skulking into covert; how Bertrand-Moleville lies hidden in some garret “in Aubry-le-boucher Street, with a poor surgeon who had known me;” Dame de Staël has secreted her Narbonne, not knowing what in the world to make of him. The Barriers are sometimes open, oftenest shut; no passports to be had; Townhall Emissaries, with the eyes and claws of falcons, flitting watchful on all points of your horizon! In two words: Tribunal of the Seventeenth, busy under howling Galleries; Prussian Brunswick, “over a space of forty miles,” with his war-tumbrils, and sleeping thunders, and Briarean “sixty-six thousand”[517] right-hands,—coming, coming!

Nor does the other movement slow down; the rush against foreign tyrants. Strong forces will clash fiercely; trained Europe against wild, untrained France; and unique outcomes will be tested.—Imagine, in some small way, the chaos swirling in this France, in this Paris! Posters from Sections, from the Commune, from the Legislature, from individual Patriots, blaze their warnings on all walls. Flags of Danger to the Fatherland wave at the City Hall; on the Pont Neuf—over the fallen Statues of Kings. There is a call for universal enlistment, a push to join; tearful yet proud farewells; sporadic marching along the Great North-Eastern Road. Marseillais sing their wild To Arms in chorus; which now everyone—men, women, and children—has learned, singing together in Theatres, Boulevards, and Streets; and the heart burns in every chest: Aux Armes! Marchons!—Or think about how your Aristocrats are hiding away; how Bertrand-Moleville is tucked away in some attic “on Aubry-le-boucher Street, with a poor surgeon who knew me;” Madame de Staël has hidden her Narbonne, not knowing what to do with him. The barriers are sometimes open, but mostly shut; no passports available; Town Hall Emissaries, with the watchful eyes and claws of falcons, flitting around on all points of your horizon! In two words: Tribunal of the Seventeenth, busy under howling Galleries; Prussian Brunswick, “over a space of forty miles,” with his war carts, and rumbling thunder, and Briarean “sixty-six thousand”[517] right hands,—coming, coming!

O Heavens, in these latter days of August, he is come! Durosoy was not yet guillotined when news had come that the Prussians were harrying and ravaging about Metz; in some four days more, one hears that Longwi, our first strong-place on the borders, is fallen “in fifteen hours.” Quick, therefore, O ye improvised Municipals; quick, and ever quicker!—The improvised Municipals make front to this also. Enrolment urges itself; and clothing, and arming. Our very officers have now “wool epaulettes;” for it is the reign of Equality, and also of Necessity. Neither do men now monsieur and sir one another; citoyen (citizen) were suitabler; we even say thou, as “the free peoples of Antiquity did:” so have Journals and the Improvised Commune suggested; which shall be well.

Oh heavens, in these last days of August, he has arrived! Durosoy hadn't even been executed when news came that the Prussians were attacking and destroying around Metz; in just about four days, we hear that Longwi, our first stronghold on the borders, has fallen “in fifteen hours.” So hurry, you makeshift officials; hurry, and even faster!—The makeshift officials stand up to this challenge as well. Enrollment is urgent; we need uniforms and weapons. Our very officers now have “wool epaulettes” because it's the age of Equality, and also of Necessity. People no longer address each other as monsieur and sir; citoyen (citizen) is more appropriate; we even say thou, just like “the free peoples of Antiquity did:” as suggested by the Journals and the Makeshift Commune, which is just fine.

Infinitely better, meantime, could we suggest, where arms are to be found. For the present, our Citoyens chant chorally To arms; and have no arms! Arms are searched for; passionately; there is joy over any musket. Moreover, entrenchments shall be made round Paris: on the slopes of Montmartre men dig and shovel; though even the simple suspect this to be desperate. They dig; Tricolour sashes speak encouragement and well-speed-ye. Nay finally “twelve Members of the Legislative go daily,” not to encourage only, but to bear a hand, and delve: it was decreed with acclamation. Arms shall either be provided; or else the ingenuity of man crack itself, and become fatuity. Lean Beaumarchais, thinking to serve the Fatherland, and do a stroke of trade, in the old way, has commissioned sixty thousand stand of good arms out of Holland: would to Heaven, for Fatherland’s sake and his, they were come! Meanwhile railings are torn up; hammered into pikes: chains themselves shall be welded together, into pikes. The very coffins of the dead are raised; for melting into balls. All Church-bells must down into the furnace to make cannon; all Church-plate into the mint to make money. Also behold the fair swan-bevies of Citoyennes that have alighted in Churches, and sit there with swan-neck,—sewing tents and regimentals! Nor are Patriotic Gifts wanting, from those that have aught left; nor stingily given: the fair Villaumes, mother and daughter, Milliners in the Rue St.-Martin, give “a silver thimble, and a coin of fifteen sous (sevenpence halfpenny),” with other similar effects; and offer, at least the mother does, to mount guard. Men who have not even a thimble, give a thimbleful,—were it but of invention. One Citoyen has wrought out the scheme of a wooden cannon; which France shall exclusively profit by, in the first instance. It is to be made of staves, by the coopers;—of almost boundless calibre, but uncertain as to strength! Thus they: hammering, scheming, stitching, founding, with all their heart and with all their soul. Two bells only are to remain in each Parish,—for tocsin and other purposes.

Infinitely better, in the meantime, we could suggest where weapons can be found. For now, our Citoyens sing together To arms; and have no weapons! They are searching for arms passionately; there is excitement over any musket. Additionally, fortifications will be built around Paris: on the slopes of Montmartre, men are digging and shoveling; even the simple suspect this is a desperate measure. They dig; Tricolor sashes offer encouragement and well-speed-ye. Moreover, "twelve Members of the Legislative go daily" not only to encourage but also to help out and dig: it was decided with enthusiasm. Arms will either be provided; or else human ingenuity will break down and become foolishness. Lean Beaumarchais, wanting to serve the Fatherland and make a profit in the traditional way, has ordered sixty thousand quality arms from Holland: would to Heaven, for the sake of the Fatherland and his own, that they would arrive! Meanwhile, railings are being ripped up; turned into pikes: chains themselves are being welded into pikes. Even the coffins of the dead are being taken up; to be melted into bullets. All Church bells must go into the furnace to make cannons; all Church silver into the mint to make money. Also, look at the lovely groups of Citoyennes who have gathered in Churches, sitting there with elegant necks—sewing tents and uniforms! And there are no shortage of Patriotic Gifts from those who have anything left; and they are given generously: the lovely Villaumes, mother and daughter, Milliners on Rue St.-Martin, give "a silver thimble, and a coin of fifteen sous (sevenpence halfpenny)," along with other similar items; and offer, at least the mother does, to stand guard. Men who don’t even have a thimble, give a little bit—be it just a bit of creativity. One Citoyen has come up with the idea of a wooden cannon; which France will initially benefit from. It is to be made of staves, by coopers;—with almost limitless size, but uncertain strength! Thus they: hammering, planning, stitching, founding, with all their heart and soul. Only two bells are to remain in each Parish,—for alarm and other purposes.

But mark also, precisely while the Prussian batteries were playing their briskest at Longwi in the North-East, and our dastardly Lavergne saw nothing for it but surrender,—south-westward, in remote, patriarchal La Vendée, that sour ferment about Nonjuring Priests, after long working, is ripe, and explodes: at the wrong moment for us! And so we have “eight thousand Peasants at Châtillon-sur-Sèvre,” who will not be ballotted for soldiers; will not have their Curates molested. To whom Bonchamps, Laroche-jaquelins, and Seigneurs enough, of a Royalist turn, will join themselves; with Stofflets and Charettes; with Heroes and Chouan Smugglers; and the loyal warmth of a simple people, blown into flame and fury by theological and seignorial bellows! So that there shall be fighting from behind ditches, death-volleys bursting out of thickets and ravines of rivers; huts burning, feet of the pitiful women hurrying to refuge with their children on their back; seedfields fallow, whitened with human bones;—“eighty thousand, of all ages, ranks, sexes, flying at once across the Loire,” with wail borne far on the winds: and, in brief, for years coming, such a suite of scenes as glorious war has not offered in these late ages, not since our Albigenses and Crusadings were over,—save indeed some chance Palatinate, or so, we might have to “burn,” by way of exception. The “eight thousand at Chatillon” will be got dispelled for the moment; the fire scattered, not extinguished. To the dints and bruises of outward battle there is to be added henceforth a deadlier internal gangrene.

But also notice, just when the Prussian artillery was firing its fiercest at Longwi in the Northeast, and our cowardly Lavergne thought there was nothing to do but surrender, in the southwest, in the remote and traditional La Vendée, that growing unrest about Nonjuring Priests, after a long time brewing, finally erupts: at a terrible moment for us! And so we have “eight thousand peasants at Châtillon-sur-Sèvre” who refuse to be drafted into the army; they won’t allow their Curates to be harmed. Bonchamps, Laroche-Jacquelin, and enough Royalist nobles will join them, along with Stofflets and Charettes, with brave men and Chouan smugglers; fueled by the loyal passion of a simple people, ignited into rage and fury by religious and noble provocations! This results in battles fought from behind ditches, death volleys bursting out of thickets and river ravines; huts ablaze, the feet of desperate women fleeing with their children on their backs; fields left fallow, strewn with human bones;—“eighty thousand, of all ages, ranks, and genders, rushing at once across the Loire,” with wails carried far on the wind: and, in short, for years to come, such a series of scenes as glorious war has not seen in these recent times, not since our Albigenses and Crusadings ended,—except perhaps a chance Palatinate or two we might have to “burn,” as an exception. The “eight thousand at Châtillon” will be dispersed for the moment; the fire scattered, but not put out. The wounds and bruises of external battles will now be accompanied by a deadlier internal infection.

This rising in La Vendée reports itself at Paris on Wednesday the 29th of August;—just as we had got our Electors elected; and, in spite of Brunswick’s and Longwi’s teeth, were hoping still to have a National Convention, if it pleased Heaven. But indeed, otherwise, this Wednesday is to be regarded as one of the notablest Paris had yet seen: gloomy tidings come successively, like Job’s messengers; are met by gloomy answers. Of Sardinia rising to invade the South-East, and Spain threatening the South, we do not speak. But are not the Prussians masters of Longwi (treacherously yielded, one would say); and preparing to besiege Verdun? Clairfait and his Austrians are encompassing Thionville; darkening the North. Not Metz-land now, but the Clermontais is getting harried; flying hulans and huzzars have been seen on the Chalons Road, almost as far as Sainte-Menehould. Heart, ye Patriots, if ye lose heart, ye lose all!

This uprising in La Vendée was reported in Paris on Wednesday, August 29th—just as we had our Electors elected; and, despite Brunswick’s and Longwi’s threats, we were still hoping for a National Convention, if it pleased Heaven. However, this Wednesday should be remembered as one of the most notable Paris has seen: dark news came in one after another, like Job’s messengers, met with equally bleak responses. We won’t mention Sardinia rising to invade the Southeast, or Spain threatening the South. But aren’t the Prussians in control of Longwi (which was given up treacherously, you might say) and getting ready to besiege Verdun? Clairfait and his Austrians are surrounding Thionville, casting shadows over the North. It’s not Metz-land that’s suffering now, but Clermontais is being attacked; flying hulans and hussars have been spotted on the Chalons Road, almost reaching Sainte-Menehould. Take heart, Patriots; if you lose your spirit, you lose everything!

It is not without a dramatic emotion that one reads in the Parliamentary Debates of this Wednesday evening “past seven o’clock,” the scene with the military fugitives from Longwi. Wayworn, dusty, disheartened, these poor men enter the Legislative, about sunset or after; give the most pathetic detail of the frightful pass they were in:—Prussians billowing round by the myriad, volcanically spouting fire for fifteen hours: we, scattered sparse on the ramparts, hardly a cannoneer to two guns; our dastard Commandant Lavergne no where shewing face; the priming would not catch; there was no powder in the bombs,—what could we do? ‘Mourir! Die!’ answer prompt voices;[518] and the dusty fugitives must shrink elsewhither for comfort.—Yes, Mourir, that is now the word. Be Longwi a proverb and a hissing among French strong-places: let it (says the Legislative) be obliterated rather, from the shamed face of the Earth;—and so there has gone forth Decree, that Longwi shall, were the Prussians once out of it, “be rased,” and exist only as ploughed ground.

It’s hard not to feel dramatic emotion when reading in the Parliamentary Debates of this Wednesday evening “after seven o’clock,” about the scene with the military escapees from Longwi. Tired, dirty, and downcast, these poor men enter the Legislative assembly around sunset or later, sharing the most heartbreaking details of their terrifying ordeal: Prussians swarming in the thousands, unleashing a barrage of fire for fifteen hours; we were scattered thinly on the ramparts, barely two cannoneers for every gun; our cowardly Commander Lavergne nowhere to be found; the priming wouldn’t catch; there was no powder in the bombs—what could we do? ‘Mourir! Die!’ respond the quick voices; and the dusty escapees must seek comfort elsewhere. Yes, Mourir, that is now the word. Let Longwi become a saying and a byword among French strongholds: let it (says the Legislative) be wiped from the shamed face of the Earth;—and so a Decree has been issued that Longwi, once the Prussians are gone, shall “be leveled,” existing only as plowed ground.

Nor are the Jacobins milder; as how could they, the flower of Patriotism? Poor Dame Lavergne, wife of the poor Commandant, took her parasol one evening, and escorted by her Father came over to the Hall of the mighty Mother; and “reads a memoir tending to justify the Commandant of Longwi.” Lafarge, President, makes answer: ‘Citoyenne, the Nation will judge Lavergne; the Jacobins are bound to tell him the truth. He would have ended his course there (termine sa carrière), if he had loved the honour of his country.’[519]

Nor are the Jacobins any softer; how could they be, the embodiment of Patriotism? Poor Mrs. Lavergne, the wife of the unfortunate Commandant, took her parasol one evening and, accompanied by her father, went to the Hall of the great Mother. She “reads a report aimed at justifying the Commandant of Longwi.” Lafarge, President, responds: ‘Citizeness, the Nation will judge Lavergne; the Jacobins must tell him the truth. He would have ended his career there (termine sa carrière), if he had valued the honor of his country.’ [519]

Chapter 3.1.II.
Danton.

But better than rasing of Longwi, or rebuking poor dusty soldiers or soldiers’ wives, Danton had come over, last night, and demanded a Decree to search for arms, since they were not yielded voluntarily. Let “Domiciliary visits,” with rigour of authority, be made to this end. To search for arms; for horses,—Aristocratism rolls in its carriage, while Patriotism cannot trail its cannon. To search generally for munitions of war, “in the houses of persons suspect,”—and even, if it seem proper, to seize and imprison the suspect persons themselves! In the Prisons, their plots will be harmless; in the Prisons, they will be as hostages for us, and not without use. This Decree the energetic Minister of Justice demanded, last night, and got; and this same night it is to be executed; it is being executed, at the moment when these dusty soldiers get saluted with Mourir. Two thousand stand of arms, as they count, are foraged in this way; and some four hundred head of new Prisoners; and, on the whole, such a terror and damp is struck through the Aristocrat heart, as all but Patriotism, and even Patriotism were it out of this agony, might pity. Yes, Messieurs! if Brunswick blast Paris to ashes, he probably will blast the Prisons of Paris too: pale Terror, if we have got it, we will also give it, and the depth of horrors that lie in it; the same leaky bottom, in these wild waters, bears us all.

But better than raising concerns about Longwi, or scolding poor dusty soldiers or their wives, Danton had come over last night and demanded a decree to search for arms since they weren’t handed over willingly. Let “home visits,” with the full force of authority, be conducted for this purpose. To look for arms; for horses—aristocrats roll in their carriages while patriots can’t even pull their cannons. To generally search for supplies of war “in the homes of suspicious individuals,”—and even, if it seems appropriate, to seize and imprison the suspected individuals themselves! In the prisons, their plots will be harmless; in the prisons, they will serve as hostages for us and won’t be without value. This decree was demanded by the energetic Minister of Justice last night, and he got it; and this very night it is to be carried out; it is being executed at the moment when these dusty soldiers are greeted with Mourir. They count about two thousand stands of arms gathered this way, and around four hundred new prisoners; and overall, a deep sense of fear and gloom has struck the hearts of the aristocrats, enough that even patriotism, were it not in this state of agony, might feel pity. Yes, gentlemen! if Brunswick turns Paris to ashes, he will probably destroy the prisons of Paris too: pale terror, if we have it, we will also give it, along with the depth of horrors that come with it; that same leaky bottom, in these turbulent waters, carries us all.

One can judge what stir there was now among the “thirty thousand Royalists:” how the Plotters, or the accused of Plotting, shrank each closer into his lurking-place,—like Bertrand Moleville, looking eager towards Longwi, hoping the weather would keep fair. Or how they dressed themselves in valet’s clothes, like Narbonne, and “got to England as Dr. Bollman’s famulus:” how Dame de Staël bestirred herself, pleading with Manuel as a Sister in Literature, pleading even with Clerk Tallien; a pray to nameless chagrins![520] Royalist Peltier, the Pamphleteer, gives a touching Narrative (not deficient in height of colouring) of the terrors of that night. From five in the afternoon, a great City is struck suddenly silent; except for the beating of drums, for the tramp of marching feet; and ever and anon the dread thunder of the knocker at some door, a Tricolor Commissioner with his blue Guards (black-guards!) arriving. All Streets are vacant, says Peltier; beset by Guards at each end: all Citizens are ordered to be within doors. On the River float sentinal barges, lest we escape by water: the Barriers hermetically closed. Frightful! The sun shines; serenely westering, in smokeless mackerel-sky: Paris is as if sleeping, as if dead:—Paris is holding its breath, to see what stroke will fall on it. Poor Peltier! Acts of Apostles, and all jocundity of Leading-Articles, are gone out, and it is become bitter earnest instead; polished satire changed now into coarse pike-points (hammered out of railing); all logic reduced to this one primitive thesis, An eye for an eye, a tooth for a tooth!—Peltier, dolefully aware of it, ducks low; escapes unscathed to England; to urge there the inky war anew; to have Trial by Jury, in due season, and deliverance by young Whig eloquence, world-celebrated for a day.

One can see the chaos among the “thirty thousand Royalists”: how the Conspirators or those accused of Conspiracy huddled closer into hiding—like Bertrand Moleville, anxiously watching Longwi, hoping the weather would stay clear. Or how they disguised themselves in servant’s clothing, like Narbonne, and “made it to England as Dr. Bollman’s assistant.” How Madame de Staël got involved, advocating with Manuel as a Sister in Literature, even approaching Clerk Tallien; all in vain against countless frustrations! A Royalist pamphleteer, Peltier, shares a moving account (not lacking in dramatic flair) of the fears of that night. From five in the afternoon, the bustling city suddenly fell silent; except for the sound of drums and the march of soldiers; and now and then, the ominous thud of a knocker at some door, as a Tricolor Commissioner with his blue Guards (black-guards!) arrived. According to Peltier, all the streets were empty, guarded at both ends; all citizens were ordered to stay indoors. Sentinel barges floated on the river to prevent escape by water, and the barriers were tightly shut. Terrifying! The sun shone calmly, setting in a clear sky—Paris seemed to be sleeping, as if dead: Paris was holding its breath, waiting to see what blow would come next. Poor Peltier! Acts of the Apostles and any lighthearted editorial pieces were gone, replaced by a grim reality; polished satire downgraded to crude weapons made from railings; all reasoning boiled down to one basic idea, an eye for an eye, a tooth for a tooth! Peltier, sorrowfully aware of this, ducked low and managed to escape to England unscathed; to ignite the ink-filled battle once again; to advocate for Trial by Jury in due time, and find salvation through the young Whig eloquence, celebrated around the world, if only for a day.

Of “thirty thousand,” naturally, great multitudes were left unmolested: but, as we said, some four hundred, designated as “persons suspect,” were seized; and an unspeakable terror fell on all. Wo to him who is guilty of Plotting, of Anticivism, Royalism, Feuillantism; who, guilty or not guilty, has an enemy in his Section to call him guilty! Poor old M. de Cazotte is seized, his young loved Daughter with him, refusing to quit him. Why, O Cazotte, wouldst thou quit romancing, and Diable Amoureux, for such reality as this? Poor old M. de Sombreuil, he of the Invalides, is seized: a man seen askance, by Patriotism ever since the Bastille days: whom also a fond Daughter will not quit. With young tears hardly suppressed, and old wavering weakness rousing itself once more—O my brothers, O my sisters!

Of “thirty thousand,” of course, many were left alone: but, as we mentioned, about four hundred, labeled as “suspect individuals,” were taken away; and an unimaginable fear fell over everyone. Watch out if you’re guilty of plotting, anti-revolutionary activities, royalism, or Feuillantism; whether you're guilty or not, if someone in your neighborhood thinks you're guilty, you’re in trouble! Poor old Mr. de Cazotte is taken, along with his beloved young daughter, who refuses to leave his side. Why, oh Cazotte, would you give up your stories and Diable Amoureux for such a harsh reality? Poor old Mr. de Sombreuil, the one from the Invalides, is taken too: a man who has been looked at suspiciously by Patriots ever since the Bastille days, and again, a devoted daughter won’t leave him. With young tears barely held back and old doubts resurfacing once more—Oh my brothers, oh my sisters!

The famed and named go; the nameless, if they have an accuser. Necklace Lamotte’s Husband is in these Prisons (she long since squelched on the London Pavements); but gets delivered. Gross de Morande, of the Courier de l’Europe, hobbles distractedly to and fro there: but they let him hobble out; on right nimble crutches;—his hour not being yet come. Advocate Maton de la Varenne, very weak in health, is snatched off from mother and kin; Tricolor Rossignol (journeyman goldsmith and scoundrel lately, a risen man now) remembers an old Pleading of Maton’s! Jourgniac de Saint-Méard goes; the brisk frank soldier: he was in the Mutiny of Nancy, in that “effervescent Regiment du Roi,”—on the wrong side. Saddest of all: Abbé Sicard goes; a Priest who could not take the Oath, but who could teach the Deaf and Dumb: in his Section one man, he says, had a grudge at him; one man, at the fit hour, launches an arrest against him; which hits. In the Arsenal quarter, there are dumb hearts making wail, with signs, with wild gestures; he their miraculous healer and speech-bringer is rapt away.

The famous and well-known go; the nameless, if they have an accuser. Necklace Lamotte’s husband is in these prisons (she long since disappeared from the streets of London); but he gets released. Gross de Morande, of the Courier de l’Europe, hobbles back and forth there, but they let him leave on surprisingly nimble crutches—his time has not yet come. Advocate Maton de la Varenne, very weak in health, is taken away from his mother and family. Tricolor Rossignol, a former scoundrel and now a rising figure, remembers an old argument from Maton! Jourgniac de Saint-Méard is taken; the lively soldier who was in the Mutiny of Nancy, in that "volatile Regiment du Roi,"—on the wrong side. Saddest of all: Abbé Sicard is taken; a priest who couldn’t swear an oath, but who could teach the deaf and dumb: in his area, he says, one man held a grudge against him; one man, at the right moment, issues an arrest order against him, and it lands. In the Arsenal quarter, there are silent hearts crying out with signs and wild gestures; he, their miraculous healer and bringer of speech, is taken away.

What with the arrestments on this night of the Twenty-ninth, what with those that have gone on more or less, day and night, ever since the Tenth, one may fancy what the Prisons now were. Crowding and Confusion; jostle, hurry, vehemence and terror! Of the poor Queen’s Friends, who had followed her to the Temple and been committed elsewhither to Prison, some, as Governess de Tourzelle, are to be let go: one, the poor Princess de Lamballe, is not let go; but waits in the strong-rooms of La Force there, what will betide further.

With the arrests on the night of the twenty-ninth, and those that have been happening more or less day and night since the tenth, you can imagine what the prisons are like now. They’re overcrowded and chaotic; there’s jostling, rushing, intensity, and fear! Of the poor queen’s friends who followed her to the Temple and ended up in various prisons, some, like Governess de Tourzelle, are being released: one, the unfortunate Princess de Lamballe, is not released and waits in the strongrooms of La Force to see what will happen next.

Among so many hundreds whom the launched arrest hits, who are rolled off to Townhall or Section-hall, to preliminary Houses of detention, and hurled in thither, as into cattle-pens, we must mention one other: Caron de Beaumarchais, Author of Figaro; vanquisher of Maupeou Parlements and Goezman helldogs; once numbered among the demigods; and now—? We left him in his culminant state; what dreadful decline is this, when we again catch a glimpse of him! “At midnight” (it was but the 12th of August yet), “the servant, in his shirt,” with wide-staring eyes, enters your room:—Monsieur, rise; all the people are come to seek you; they are knocking, like to break in the door! “And they were in fact knocking in a terrible manner (d’une façon terrible). I fling on my coat, forgetting even the waistcoat, nothing on my feet but slippers; and say to him”—And he, alas, answers mere negatory incoherences, panic interjections. And through the shutters and crevices, in front or rearward, the dull street-lamps disclose only streetfuls of haggard countenances; clamorous, bristling with pikes: and you rush distracted for an outlet, finding none;—and have to take refuge in the crockery-press, down stairs; and stand there, palpitating in that imperfect costume, lights dancing past your key-hole, tramp of feet overhead, and the tumult of Satan, “for four hours and more!” And old ladies, of the quarter, started up (as we hear next morning); rang for their bonnes and cordial-drops, with shrill interjections: and old gentlemen, in their shirts, “leapt garden-walls;” flying, while none pursued; one of whom unfortunately broke his leg.[521] Those sixty thousand stand of Dutch arms (which never arrive), and the bold stroke of trade, have turned out so ill!—

Among the many hundreds affected by the arrests, who are taken to Townhall or Section-hall, to preliminary detention centers, and thrown in like cattle, we must mention one more: Caron de Beaumarchais, author of Figaro; conqueror of the Maupeou Parlements and Goezman henchmen; once counted among the elite; and now—? We left him at his peak; what a dreadful downfall is this when we see him again! “At midnight” (it was still the 12th of August), “the servant, in his nightshirt,” with wide, staring eyes, enters your room:—Monsieur, wake up; everyone has come to find you; they are banging on the door like they’re going to break it down! “And they were indeed banging quite violently (d’une façon terrible). I throw on my coat, forgetting even my waistcoat, and only wearing slippers; and say to him”—And he, unfortunately, responds with nothing but confused, panicked noises. Through the shutters and gaps, the dim streetlights reveal only streets full of haggard faces; yelling, armed with pikes: and you frantically search for an escape, finding none;—and have to take refuge in the pantry downstairs; and stand there, trembling in that incomplete outfit, lights dancing past your keyhole, the sound of footsteps above, and chaos outside, “for four hours or more!” And elderly ladies in the neighborhood woke up (as we hear the next morning); called for their bonnes and soothing drops, with loud exclamations: and old gentlemen, in their nightshirts, “jumped over garden walls;” fleeing, though no one pursued them; one of whom unfortunately broke his leg.[521] Those sixty thousand stands of Dutch arms (which never arrive), and the bold business venture, have turned out so poorly!—

Beaumarchais escaped for this time; but not for the next time, ten days after. On the evening of the Twenty-ninth he is still in that chaos of the Prisons, in saddest, wrestling condition; unable to get justice, even to get audience; “Panis scratching his head” when you speak to him, and making off. Nevertheless let the lover of Figaro know that Procureur Manuel, a Brother in Literature, found him, and delivered him once more. But how the lean demigod, now shorn of his splendour, had to lurk in barns, to roam over harrowed fields, panting for life; and to wait under eavesdrops, and sit in darkness “on the Boulevard amid paving-stones and boulders,” longing for one word of any Minister, or Minister’s Clerk, about those accursed Dutch muskets, and getting none,—with heart fuming in spleen, and terror, and suppressed canine-madness: alas, how the swift sharp hound, once fit to be Diana’s, breaks his old teeth now, gnawing mere whinstones; and must “fly to England;” and, returning from England, must creep into the corner, and lie quiet, toothless (moneyless),—all this let the lover of Figaro fancy, and weep for. We here, without weeping, not without sadness, wave the withered tough fellow-mortal our farewell. His Figaro has returned to the French stage; nay is, at this day, sometimes named the best piece there. And indeed, so long as Man’s Life can ground itself only on artificiality and aridity; each new Revolt and Change of Dynasty turning up only a new stratum of dry-rubbish, and no soil yet coming to view,—may it not be good to protest against such a Life, in many ways, and even in the Figaro way?

Beaumarchais managed to escape this time, but not the next time, ten days later. On the evening of the Twenty-ninth, he is still caught in the chaos of the prisons, in a sad and desperate state; unable to seek justice or even get an audience, with “Panis scratching his head” when you talk to him and then walking away. However, let the fans of Figaro know that Procureur Manuel, a fellow writer, found him and set him free again. But how the once-great demigod, now stripped of his glory, had to hide in barns, wander over plowed fields, gasping for life; waiting under eaves, and sitting in darkness “on the Boulevard amid paving-stones and boulders,” longing for a single word from any Minister or their Clerk about those cursed Dutch muskets and getting nothing,—with his heart simmering with anger, fear, and suppressed madness: oh, how the once agile hound, fit to be Diana’s, now breaks his old teeth gnawing on mere stones; and must “flee to England;” and upon returning from England, must sneak into a corner and lie quietly, toothless (and broke),—let the fans of Figaro imagine all this and weep for it. We, without tears but not without sadness, bid farewell to that worn-out tough guy. His Figaro has returned to the French stage; in fact, it is sometimes called the best play there today. And truly, as long as human life can only be built on artificiality and emptiness; with each new revolt and change of dynasty bringing only a new layer of dry-rubbish, and no soil revealed,—is it not worth protesting against such a life in many ways, even in the Figaro way?

Chapter 3.1.III.
Dumouriez.

Such are the last days of August, 1792; days gloomy, disastrous, and of evil omen. What will become of this poor France? Dumouriez rode from the Camp of Maulde, eastward to Sedan, on Tuesday last, the 28th of the month; reviewed that so-called Army left forlorn there by Lafayette: the forlorn soldiers gloomed on him; were heard growling on him, ‘This is one of them, ce b—e là, that made War be declared.’[522] Unpromising Army! Recruits flow in, filtering through Dépôt after Dépôt; but recruits merely: in want of all; happy if they have so much as arms. And Longwi has fallen basely; and Brunswick, and the Prussian King, with his sixty thousand, will beleaguer Verdun; and Clairfait and Austrians press deeper in, over the Northern marches: “a hundred and fifty thousand” as fear counts, “eighty thousand” as the returns shew, do hem us in; Cimmerian Europe behind them. There is Castries-and-Broglie chivalry; Royalist foot “in red facing and nankeen trousers;” breathing death and the gallows.

These are the last days of August, 1792; days that are dark, disastrous, and ominous. What will happen to this poor France? Dumouriez rode from the Camp of Maulde, eastward to Sedan, on Tuesday the 28th; he reviewed the so-called Army left abandoned by Lafayette: the dejected soldiers glared at him, grumbling, ‘This is one of them, ce b—e là, who caused the War to be declared.’[522] An unpromising Army! Recruits keep coming in, filtering through Depot after Depot; but they are just recruits: lacking everything; happy if they even have arms. And Longwi has fallen disgracefully; and Brunswick, along with the Prussian King and his sixty thousand troops, will besiege Verdun; and Clairfait and the Austrians push deeper, across the Northern borders: “a hundred and fifty thousand” as fear estimates, “eighty thousand” as the returns show, are surrounding us; a dark Europe behind them. There are the Castries-and-Broglie knights; Royalist troops “in red uniforms and beige trousers;” bringing death and the gallows.

And lo, finally! at Verdun on Sunday the 2d of September 1792, Brunswick is here. With his King and sixty thousand, glittering over the heights, from beyond the winding Meuse River, he looks down on us, on our “high citadel” and all our confectionery-ovens (for we are celebrated for confectionery) has sent courteous summons, in order to spare the effusion of blood!—Resist him to the death? Every day of retardation precious? How, O General Beaurepaire (asks the amazed Municipality) shall we resist him? We, the Verdun Municipals, see no resistance possible. Has he not sixty thousand, and artillery without end? Retardation, Patriotism is good; but so likewise is peaceable baking of pastry, and sleeping in whole skin.—Hapless Beaurepaire stretches out his hands, and pleads passionately, in the name of country, honour, of Heaven and of Earth: to no purpose. The Municipals have, by law, the power of ordering it;—with an Army officered by Royalism or Crypto-Royalism, such a Law seemed needful: and they order it, as pacific Pastrycooks, not as heroic Patriots would,—To surrender! Beaurepaire strides home, with long steps: his valet, entering the room, sees him “writing eagerly,” and withdraws. His valet hears then, in a few minutes, the report of a pistol: Beaurepaire is lying dead; his eager writing had been a brief suicidal farewell. In this manner died Beaurepaire, wept of France; buried in the Pantheon, with honourable pension to his Widow, and for Epitaph these words, He chose Death rather than yield to Despots. The Prussians, descending from the heights, are peaceable masters of Verdun.

Finally! At Verdun on Sunday, September 2, 1792, Brunswick has arrived. With his King and sixty thousand troops, stationed high above, he looks down at us, at our “high citadel” and all our pastry shops (since we're famous for our sweets). He has sent a polite message, hoping to avoid bloodshed! — Resist him to the death? Every day of delay is precious? How, oh General Beaurepaire (the shocked Municipality asks), are we supposed to resist him? We, the leaders of Verdun, see no possibility of resistance. Doesn’t he have sixty thousand men and endless artillery? Delaying may show Patriotism, but so does peacefully making pastries and staying safe. The unfortunate Beaurepaire raises his hands and passionately pleads, in the name of country, honor, Heaven, and Earth: but to no avail. The leaders have the legal authority to decide this;—with an army led by Royalists or Crypto-Royalists, such a law seemed necessary: and they order it, as peaceful bakers, not as heroic Patriots would,—to surrender! Beaurepaire strides home with long steps: his servant, coming into the room, sees him “writing eagerly,” and leaves. In a few minutes, the servant hears the sound of a pistol: Beaurepaire lies dead; his eager writing was a brief suicidal farewell. This is how Beaurepaire died, mourned by France; buried in the Pantheon, with an honorable pension for his widow, and the epitaph reading, He chose Death rather than yield to Despots. The Prussians, moving down from the heights, become the peaceful masters of Verdun.

And so Brunswick advances, from stage to stage: who shall now stay him,—covering forty miles of country? Foragers fly far; the villages of the North-East are harried; your Hessian forager has only “three sous a day:” the very Emigrants, it is said, will take silver-plate,—by way of revenge. Clermont, Sainte-Menehould, Varennes especially, ye Towns of the Night of Spurs; tremble ye! Procureur Sausse and the Magistracy of Varennes have fled; brave Boniface Le Blanc of the Bras d’Or is to the woods: Mrs. Le Blanc, a young woman fair to look upon, with her young infant, has to live in greenwood, like a beautiful Bessy Bell of Song, her bower thatched with rushes;—catching premature rheumatism.[523] Clermont may ring the tocsin now, and illuminate itself! Clermont lies at the foot of its Cow (or Vache, so they name that Mountain), a prey to the Hessian spoiler: its fair women, fairer than most, are robbed: not of life, or what is dearer, yet of all that is cheaper and portable; for Necessity, on three half-pence a-day, has no law. At Saint-Menehould, the enemy has been expected more than once,—our Nationals all turning out in arms; but was not yet seen. Post-master Drouet, he is not in the woods, but minding his Election; and will sit in the Convention, notable King-taker, and bold Old-Dragoon as he is.

And so Brunswick moves forward, stage by stage: who can stop him now, covering forty miles? Foragers range far and wide; the villages in the North-East are being plundered; your Hessian forager is making only “three sous a day.” It’s said that even the Emigrants will take silver plates—just to get back at them. Clermont, Sainte-Menehould, Varennes especially, you towns of the Night of Spurs; be afraid! Procureur Sausse and the officials of Varennes have fled; brave Boniface Le Blanc of the Bras d’Or has gone into the woods: his young wife, a pretty woman, with their infant, has to live in the forest, like a beautiful Bessy Bell from the song, her shelter made of rushes;—catching early rheumatism.[523] Clermont can sound the alarm now and light up! Clermont sits at the foot of its Cow (or Vache, as they call that mountain), a victim of the Hessian plunderers: its beautiful women, fairer than most, are being robbed—not of their lives or what’s dearer, but of all that is easier to take; for Necessity, on three half-pence a day, knows no law. In Saint-Menehould, the enemy has been expected more than once—our National forces all turning out armed; but they have not yet appeared. Post-master Drouet, he is not in the woods, but focused on his Election; he will sit in the Convention, a notable king-taker, and a bold old dragoon as he is.

Thus on the North-East all roams and runs; and on a set day, the date of which is irrecoverable by History, Brunswick “has engaged to dine in Paris,”—the Powers willing. And at Paris, in the centre, it is as we saw; and in La Vendée, South-West, it is as we saw; and Sardinia is in the South-East, and Spain is in the South, and Clairfait with Austria and sieged Thionville is in the North;—and all France leaps distracted, like the winnowed Sahara waltzing in sand-colonnades! More desperate posture no country ever stood in. A country, one would say, which the Majesty of Prussia (if it so pleased him) might partition, and clip in pieces, like a Poland; flinging the remainder to poor Brother Louis,—with directions to keep it quiet, or else we will keep it for him!

So in the North-East, everything is in chaos; and on a specific day, the date of which is lost to History, Brunswick “has agreed to dine in Paris,”—if the Powers allow it. And in Paris, in the center, it is as we observed; and in La Vendée, South-West, it is as we observed; and Sardinia is in the South-East, and Spain is in the South, while Clairfait with Austria and besieged Thionville is in the North;—and all of France is in a frenzy, like the wind-swept Sahara dancing in columns of sand! No country has ever been in a more desperate situation. One might think this is a country that the Majesty of Prussia (if he chose) could divide and slice up, just like Poland; tossing the leftovers to poor Brother Louis,—with instructions to keep it calm, or else we will take it away from him!

Or perhaps the Upper Powers, minded that a new Chapter in Universal History shall begin here and not further on, may have ordered it all otherwise? In that case, Brunswick will not dine in Paris on the set day; nor, indeed, one knows not when!—Verily, amid this wreckage, where poor France seems grinding itself down to dust and bottomless ruin, who knows what miraculous salient-point of Deliverance and New-life may have already come into existence there; and be already working there, though as yet human eye discern it not! On the night of that same twenty-eighth of August, the unpromising Review-day in Sedan, Dumouriez assembles a Council of War at his lodgings there. He spreads out the map of this forlorn war-district: Prussians here, Austrians there; triumphant both, with broad highway, and little hinderance, all the way to Paris; we, scattered helpless, here and here: what to advise? The Generals, strangers to Dumouriez, look blank enough; know not well what to advise,—if it be not retreating, and retreating till our recruits accumulate; till perhaps the chapter of chances turn up some leaf for us; or Paris, at all events, be sacked at the latest day possible. The Many-counselled, who “has not closed an eye for three nights,” listens with little speech to these long cheerless speeches; merely watching the speaker that he may know him; then wishes them all good-night;—but beckons a certain young Thouvenot, the fire of whose looks had pleased him, to wait a moment. Thouvenot waits: Voilà, says Polymetis, pointing to the map! That is the Forest of Argonne, that long stripe of rocky Mountain and wild Wood; forty miles long; with but five, or say even three practicable Passes through it: this, for they have forgotten it, might one not still seize, though Clairfait sits so nigh? Once seized;—the Champagne called the Hungry (or worse, Champagne Pouilleuse) on their side of it; the fat Three Bishoprics, and willing France, on ours; and the Equinox-rains not far;—this Argonne “might be the Thermopylae of France!”[524]

Or maybe the higher powers, wanting a new chapter in universal history to start here and not later, have planned it all differently? In that case, Brunswick won’t have dinner in Paris on the scheduled day; or honestly, we don’t know when!—Truly, amidst this chaos, where poor France seems to be grinding itself down to dust and endless ruin, who knows what miraculous moment of rescue and new life may have already begun to emerge there; and is already in motion, even if no human eye can see it yet! On the night of that same twenty-eighth of August, the unpromising review day in Sedan, Dumouriez gathers a war council at his quarters. He lays out the map of this desperate war zone: Prussians here, Austrians there; both victorious, with clear roads and little obstruction all the way to Paris; we, scattered and helpless, here and there: what should we advise? The generals, unfamiliar with Dumouriez, look confused; they don’t really know what to suggest—except maybe to retreat, and keep retreating until our reinforcements arrive; or until, perhaps, fate turns in our favor; or, at the very least, to delay the sacking of Paris as long as possible. The one who has been advised by many and “has not closed an eye for three nights” listens quietly to these lengthy dismal speeches; just observing the speaker to get to know him; then wishes them all goodnight;—but motions for a certain young Thouvenot, whose fiery gaze piqued his interest, to stay a moment. Thouvenot waits: Voilà, says Polymetis, pointing to the map! That is the Forest of Argonne, that long stretch of rocky mountain and wild woods; forty miles long; with only five, or even just three, practical passes through it: this, since they have overlooked it, could still be seized, even though Clairfait is so close? Once taken;—the Champagne known as the Hungry (or worse, Champagne Pouilleuse) on their side of it; the fertile Three Bishoprics, and supportive France, on ours; with the equinox rains not far behind;—this Argonne “could be the Thermopylae of France!”[524]

O brisk Dumouriez Polymetis with thy teeming head, may the gods grant it!—Polymetis, at any rate, folds his map together, and flings himself on bed; resolved to try, on the morrow morning. With astucity, with swiftness, with audacity! One had need to be a lion-fox, and have luck on one’s side.

O lively Dumouriez Polymetis with your overflowing ideas, may the gods grant it!—Polymetis, in any case, folds up his map and throws himself onto the bed; determined to give it a shot in the morning. With cunning, with speed, with boldness! One needs to be a clever blend of a lion and a fox, and have luck on one's side.

Chapter 3.1.IV.
September in Paris.

At Paris, by lying Rumour which proved prophetic and veridical, the fall of Verdun was known some hours before it happened. It is Sunday the second of September; handiwork hinders not the speculations of the mind. Verdun gone (though some still deny it); the Prussians in full march, with gallows-ropes, with fire and faggot! Thirty thousand Aristocrats within our own walls; and but the merest quarter-tithe of them yet put in Prison! Nay there goes a word that even these will revolt. Sieur Jean Julien, wagoner of Vaugirard,[525] being set in the Pillory last Friday, took all at once to crying, That he would be well revenged ere long; that the King’s Friends in Prison would burst out; force the Temple, set the King on horseback; and, joined by the unimprisoned, ride roughshod over us all. This the unfortunate wagoner of Vaugirard did bawl, at the top of his lungs: when snatched off to the Townhall, he persisted in it, still bawling; yesternight, when they guillotined him, he died with the froth of it on his lips.[526] For a man’s mind, padlocked to the Pillory, may go mad; and all men’s minds may go mad; and “believe him,” as the frenetic will do, “because it is impossible.”

In Paris, through a lying Rumor that turned out to be true, news of the fall of Verdun reached people hours before it actually happened. It’s Sunday, September 2nd; working doesn’t stop our thoughts. Verdun has fallen (though some still deny it); the Prussians are marching in, armed with ropes for hanging and ready to burn everything down! There are thirty thousand Aristocrats within our city walls, and only a tiny fraction of them have been thrown in Prison! There's even talk that these prisoners will rebel. Sieur Jean Julien, a wagon driver from Vaugirard, was put in the Pillory last Friday and suddenly started shouting that he would take terrible revenge soon; that the King’s Friends in Prison would break out, storm the Temple, put the King on horseback, and, along with the others who aren't in jail, would ride over all of us. This unfortunate wagon driver from Vaugirard yelled this at the top of his lungs: when they dragged him off to the Townhall, he kept shouting; last night, when they executed him, he died with those words still on his lips.[525] A man’s mind, locked in the Pillory, can go insane; and all men’s minds can go mad; and “believe him,” as the frantic will, “because it is impossible.”[526]

So that apparently the knot of the crisis, and last agony of France is come? Make front to this, thou Improvised Commune, strong Danton, whatsoever man is strong! Readers can judge whether the Flag of Country in Danger flapped soothing or distractively on the souls of men, that day.

So it seems that the heart of the crisis, and the final suffering of France has arrived? Face this challenge, you makeshift Commune, strong Danton, whoever is strong! Readers can decide if the Flag of the Country in Danger was comforting or distressing to people's minds that day.

But the Improvised Commune, but strong Danton is not wanting, each after his kind. Huge Placards are getting plastered to the walls; at two o’clock the stormbell shall be sounded, the alarm-cannon fired; all Paris shall rush to the Champ-de-Mars, and have itself enrolled. Unarmed, truly, and undrilled; but desperate, in the strength of frenzy. Haste, ye men; ye very women, offer to mount guard and shoulder the brown musket: weak clucking-hens, in a state of desperation, will fly at the muzzle of the mastiff, and even conquer him,—by vehemence of character! Terror itself, when once grown transcendental, becomes a kind of courage; as frost sufficiently intense, according to Poet Milton, will burn.—Danton, the other night, in the Legislative Committee of General Defence, when the other Ministers and Legislators had all opined, said, It would not do to quit Paris, and fly to Saumur; that they must abide by Paris; and take such attitude as would put their enemies in fear,—faire peur; a word of his which has been often repeated, and reprinted—in italics.[527]

But in the Improvised Commune, strong Danton is not lacking, each in his own way. Huge posters are being put up on the walls; at two o'clock, the alarm bell will ring, and the alarm cannon will be fired; all of Paris will rush to the Champ-de-Mars to enlist. Unarmed, sure, and untrained; but desperate, fueled by frenzy. Hurry, you men; even you women, offer to take guard and shoulder the brown musket: weak, flustered hens, in a state of desperation, will charge at the muzzle of the mastiff, and may even defeat him—through sheer force of will! Terror, when it reaches a certain intensity, turns into a sort of courage; like frost that is intense enough, as poet Milton said, will burn.—Danton, the other night, in the Legislative Committee of General Defense, when the other Ministers and Legislators had all shared their opinions, stated that it would not be wise to leave Paris and flee to Saumur; they must stay in Paris and adopt an approach that would instill fear in their enemies—faire peur; a phrase of his that has been repeated and reprinted— in italics.[527]

At two of the clock, Beaurepaire, as we saw, has shot himself at Verdun; and over Europe, mortals are going in for afternoon sermon. But at Paris, all steeples are clangouring not for sermon; the alarm-gun booming from minute to minute; Champ-de-Mars and Fatherland’s Altar boiling with desperate terror-courage: what a miserere going up to Heaven from this once Capital of the Most Christian King! The Legislative sits in alternate awe and effervescence; Vergniaud proposing that Twelve shall go and dig personally on Montmartre; which is decreed by acclaim.

At two o'clock, as we saw, Beaurepaire has shot himself in Verdun; and across Europe, people are heading to afternoon sermons. But in Paris, all the church bells are ringing not for a sermon; the alarm gun booms from minute to minute; Champ-de-Mars and the Altar of the Fatherland are filled with desperate courage and terror: what a miserere is rising to Heaven from this once Capital of the Most Christian King! The Legislative Assembly sits in a mix of awe and excitement; Vergniaud proposes that twelve members will go and dig personally on Montmartre; this is agreed upon by acclamation.

But better than digging personally with acclaim, see Danton enter;—the black brows clouded, the colossus-figure tramping heavy; grim energy looking from all features of the rugged man! Strong is that grim Son of France, and Son of Earth; a Reality and not a Formula he too; and surely now if ever, being hurled low enough, it is on the Earth and on Realities that he rests. ‘Legislators!’ so speaks the stentor-voice, as the Newspapers yet preserve it for us, ‘it is not the alarm-cannon that you hear: it is the pas-de-charge against our enemies. To conquer them, to hurl them back, what do we require? Il nous faut de l’audace, et encore de l’audace, et toujours de l’audace, To dare, and again to dare, and without end to dare!’[528]—Right so, thou brawny Titan; there is nothing left for thee but that. Old men, who heard it, will still tell you how the reverberating voice made all hearts swell, in that moment; and braced them to the sticking-place; and thrilled abroad over France, like electric virtue, as a word spoken in season.

But better than digging personally with praise, here comes Danton—his dark brows furrowed, his massive figure stomping heavily; grim energy visible in every feature of this tough man! Strong is that grim Son of France, and Son of Earth; a Reality and not just a Formula; and surely now, if ever, being thrown low enough, he rests on the Earth and on Realities. ‘Legislators!’ he speaks with a booming voice, as the newspapers still record, ‘it is not the alarm cannon you hear: it is the charge against our enemies. To conquer them, to push them back, what do we need? We need audacity, more audacity, and always audacity! To dare, and dare again, and without end to dare!’—Indeed, you mighty Titan; that is all that’s left for you. Old men who heard it will still tell you how the resonating voice made all hearts swell in that moment; it braced them for action and spread throughout France like an electric charge, like a timely word spoken.

But the Commune, enrolling in the Champ-de-Mars? But the Committee of Watchfulness, become now Committee of Public Salvation; whose conscience is Marat? The Commune enrolling enrolls many; provides Tents for them in that Mars’-Field, that they may march with dawn on the morrow: praise to this part of the Commune! To Marat and the Committee of Watchfulness not praise;—not even blame, such as could be meted out in these insufficient dialects of ours; expressive silence rather! Lone Marat, the man forbid, meditating long in his Cellars of refuge, on his Stylites Pillar, could see salvation in one thing only: in the fall of “two hundred and sixty thousand Aristocrat heads.” With so many score of Naples Bravoes, each a dirk in his right-hand, a muff on his left, he would traverse France, and do it. But the world laughed, mocking the severe-benevolence of a People’s-Friend; and his idea could not become an action, but only a fixed-idea. Lo, now, however, he has come down from his Stylites Pillar, to a Tribune particulière; here now, without the dirks, without the muffs at least, were it not grown possible,—now in the knot of the crisis, when salvation or destruction hangs in the hour!

But the Commune, gathering at the Champ-de-Mars? And the Committee of Watchfulness, now rebranded as the Committee of Public Salvation; whose conscience is Marat? The Commune enrolls many, setting up tents for them in that field so they can march at dawn tomorrow: cheers for this part of the Commune! No cheers for Marat and the Committee of Watchfulness—no blame either, that could fit into our limited dialects; rather a thoughtful silence! Lonely Marat, the man who was sidelined, spending time meditating in his hidden Cellars of refuge, on his pillar, could see salvation in only one thing: the fall of “two hundred and sixty thousand Aristocrat heads.” With each group of Naples Bravoes, each holding a dagger in one hand and a muff in the other, he would travel across France and make it happen. But the world mocked, ridiculing the serious yet kind intentions of a People’s Friend; and his idea could never become action, just a fixed notion. But now, here he is, having stepped down from his pillar, to a Tribune particulière; and now, without the daggers, at least without the muffs, it has become possible—right now, in the midst of this crisis, when salvation or destruction hangs in the balance!

The Ice-Tower of Avignon was noised of sufficiently, and lives in all memories; but the authors were not punished: nay we saw Jourdan Coupe-tete, borne on men’s shoulders, like a copper Portent, “traversing the cities of the South.”—What phantasms, squalid-horrid, shaking their dirk and muff, may dance through the brain of a Marat, in this dizzy pealing of tocsin-miserere, and universal frenzy, seek not to guess, O Reader! Nor what the cruel Billaud “in his short brown coat was thinking;” nor Sergent, not yet Agate-Sergent; nor Panis the confident of Danton;—nor, in a word, how gloomy Orcus does breed in her gloomy womb, and fashion her monsters, and prodigies of Events, which thou seest her visibly bear! Terror is on these streets of Paris; terror and rage, tears and frenzy: tocsin-miserere pealing through the air; fierce desperation rushing to battle; mothers, with streaming eyes and wild hearts, sending forth their sons to die. “Carriage-horses are seized by the bridle,” that they may draw cannon; “the traces cut, the carriages left standing.” In such tocsin-miserere, and murky bewilderment of Frenzy, are not Murder, Ate, and all Furies near at hand? On slight hint, who knows on how slight, may not Murder come; and, with her snaky-sparkling hand, illuminate this murk!

The Ice-Tower of Avignon was talked about enough, and it stays in everyone's memory; but the authors faced no consequences: indeed, we saw Jourdan Coupe-tete, carried on people's shoulders like a copper statue, “making his way through the cities of the South.” What horrifying visions, grim and terrible, may fill the mind of a Marat in this chaotic ringing of the alarm and universal madness, don’t even try to guess, Reader! Nor try to imagine what the cruel Billaud “in his short brown coat was thinking;” nor Sergent, not yet Agate-Sergent; nor Panis, Danton's confidant;—or, in short, how gloomy Orcus breeds in her dark womb and shapes her monsters and extraordinary Events, which you can see her visibly bearing! Terror fills these streets of Paris; terror and rage, tears and madness: the alarm ringing through the air; fierce desperation charging into battle; mothers, with tearful eyes and wild hearts, sending their sons to die. “Carriage horses are grabbed by the reins” to pull cannons; “the harnesses cut, the carriages left behind.” In such a state of alarm and murky confusion of Madness, are not Murder, Ate, and all the Furies close by? With just the slightest hint, who knows how faint, might not Murder appear; and with her snaky, sparkling hand, illuminate this darkness!

How it was and went, what part might be premeditated, what was improvised and accidental, man will never know, till the great Day of Judgment make it known. But with a Marat for keeper of the Sovereign’s Conscience—And we know what the ultima ratio of Sovereigns, when they are driven to it, is! In this Paris there are as many wicked men, say a hundred or more, as exist in all the Earth: to be hired, and set on; to set on, of their own accord, unhired.—And yet we will remark that premeditation itself is not performance, is not surety of performance; that it is perhaps, at most, surety of letting whosoever wills perform. From the purpose of crime to the act of crime there is an abyss; wonderful to think of. The finger lies on the pistol; but the man is not yet a murderer: nay, his whole nature staggering at such consummation, is there not a confused pause rather,—one last instant of possibility for him? Not yet a murderer; it is at the mercy of light trifles whether the most fixed idea may not yet become unfixed. One slight twitch of a muscle, the death flash bursts; and he is it, and will for Eternity be it;—and Earth has become a penal Tartarus for him; his horizon girdled now not with golden hope, but with red flames of remorse; voices from the depths of Nature sounding, Wo, wo on him!

How it happened and went down, what might have been planned ahead, and what was improvised and accidental, man will never know until the great Day of Judgment reveals it. But with a Marat as keeper of the Sovereign’s Conscience—and we know what the ultimate measure of Sovereigns is when they are pushed to it! In this Paris, there are as many wicked men, say a hundred or more, as there are in the entire world: available to be hired, or acting on their own without pay. Yet we should note that premeditation itself isn’t action, nor is it a guarantee of action; it’s perhaps just a guarantee of allowing whoever wants to act. There’s a vast gap between the intention to commit a crime and the act itself; it’s incredible to think about. The finger is on the trigger, but the man isn’t yet a murderer; indeed, his whole being is reeling at the thought of such an end. Isn’t there instead a confused pause—a final moment of possibility for him? Not yet a murderer; whether the most fixed idea might still change is in the hands of trivial matters. One small twitch of a muscle, the death flash occurs; and he is now that person, and will be for Eternity;—and Earth has turned into a penal hell for him; his horizon is now not surrounded by golden hope, but by red flames of remorse; voices from the depths of Nature echoing, Woe, woe to him!

Of such stuff are we all made; on such powder-mines of bottomless guilt and criminality, “if God restrained not; as is well said,—does the purest of us walk. There are depths in man that go the length of lowest Hell, as there are heights that reach highest Heaven;—for are not both Heaven and Hell made out of him, made by him, everlasting Miracle and Mystery as he is?—But looking on this Champ-de-Mars, with its tent-buildings, and frantic enrolments; on this murky-simmering Paris, with its crammed Prisons (supposed about to burst), with its tocsin-miserere, its mothers’ tears, and soldiers’ farewell shoutings,—the pious soul might have prayed, that day, that God’s grace would restrain, and greatly restrain; lest on slight hest or hint, Madness, Horror and Murder rose, and this Sabbath-day of September became a Day black in the Annals of Men.—

We are all made of such stuff; living on these powder kegs of endless guilt and wrongdoing, “if God didn’t hold back; as is wisely said,—even the purest among us walks here. There are depths in humanity that stretch down to the lowest Hell, just as there are heights that reach up to the highest Heaven;—after all, aren’t both Heaven and Hell created from us, shaped by us, an everlasting Miracle and Mystery just like we are?—But looking at this Champ-de-Mars, with its tents and chaotic enlistments; at this murky Paris, with its overcrowded prisons (ready to burst), its mournful alarms, its mothers’ tears, and soldiers’ farewell shouts,—a devout person might have prayed that day for God’s grace to restrain, and restrain greatly; so that at the slightest provocation, Madness, Horror, and Murder wouldn’t rise up, turning this Sabbath day of September into a Day forever dark in the Annals of Humanity.—

The tocsin is pealing its loudest, the clocks inaudibly striking Three, when poor Abbé Sicard, with some thirty other Nonjurant Priests, in six carriages, fare along the streets, from their preliminary House of Detention at the Townhall, westward towards the Prison of the Abbaye. Carriages enough stand deserted on the streets; these six move on,—through angry multitudes, cursing as they move. Accursed Aristocrat Tartuffes, this is the pass ye have brought us to! And now ye will break the Prisons, and set Capet Veto on horseback to ride over us? Out upon you, Priests of Beelzebub and Moloch; of Tartuffery, Mammon, and the Prussian Gallows,—which ye name Mother-Church and God! Such reproaches have the poor Nonjurants to endure, and worse; spoken in on them by frantic Patriots, who mount even on the carriage-steps; the very Guards hardly refraining. Pull up your carriage-blinds!—No! answers Patriotism, clapping its horny paw on the carriage blind, and crushing it down again. Patience in oppression has limits: we are close on the Abbaye, it has lasted long: a poor Nonjurant, of quicker temper, smites the horny paw with his cane; nay, finding solacement in it, smites the unkempt head, sharply and again more sharply, twice over,—seen clearly of us and of the world. It is the last that we see clearly. Alas, next moment, the carriages are locked and blocked in endless raging tumults; in yells deaf to the cry for mercy, which answer the cry for mercy with sabre-thrusts through the heart.[529] The thirty Priests are torn out, are massacred about the Prison-Gate, one after one,—only the poor Abbé Sicard, whom one Moton a watchmaker, knowing him, heroically tried to save, and secrete in the Prison, escapes to tell;—and it is Night and Orcus, and Murder’s snaky-sparkling head has risen in the murk!—

The alarm is ringing loudly, and the clocks are silently striking Three, as poor Abbé Sicard, along with about thirty other Nonjurant Priests, travels in six carriages down the streets, heading west from their temporary detention at the Townhall to the Abbaye Prison. Many carriages sit empty on the streets; these six push forward, moving through an angry crowd that curses as they pass. Accursed Aristocrat Tartuffes, this is the situation you have led us to! And now you plan to break the prisons and put Capet Veto on horseback to ride over us? Shame on you, Priests of Beelzebub and Moloch; of cheating, greed, and the Prussian Gallows, which you call Mother-Church and God! Such insults are what the poor Nonjurant Priests have to endure, and worse; shouted at them by frantic Patriots who even climb on the carriage steps; the Guards hardly holding back. Pull down your carriage blinds!—No! responds Patriotism, slapping the carriage blind and pushing it down again. Patience in oppression has its limits: we are close to the Abbaye, and it's been a long time; a more hot-headed Nonjurant strikes the rough hand with his cane; indeed, finding relief in it, he strikes the unkempt head sharply and then again even more sharply, twice—clearly seen by us and the world. That’s the last thing we see clearly. Alas, in the next moment, the carriages are locked and trapped in endless raging chaos; with screams that drown out the cries for mercy, which are met with saber-thrusts through the heart. [529] The thirty Priests are dragged out and massacred by the Prison Gate, one by one—only the poor Abbé Sicard, who was bravely attempted to be saved and hidden in the Prison by a watchmaker named Moton, manages to escape to tell the tale;—and it is Night and Orcus, and Murder’s snaky-sparkling head has risen in the darkness!—

From Sunday afternoon (exclusive of intervals, and pauses not final) till Thursday evening, there follow consecutively a Hundred Hours. Which hundred hours are to be reckoned with the hours of the Bartholomew Butchery, of the Armagnac Massacres, Sicilian Vespers, or whatsoever is savagest in the annals of this world. Horrible the hour when man’s soul, in its paroxysm, spurns asunder the barriers and rules; and shews what dens and depths are in it! For Night and Orcus, as we say, as was long prophesied, have burst forth, here in this Paris, from their subterranean imprisonment: hideous, dim, confused; which it is painful to look on; and yet which cannot, and indeed which should not, be forgotten.

From Sunday afternoon (not counting breaks or pauses that aren’t final) until Thursday evening, there are a hundred consecutive hours. These hundred hours should be compared to the hours of the Bartholomew Butchery, the Armagnac Massacres, Sicilian Vespers, or anything else that’s the most brutal in the history of this world. It’s horrific when humanity, in its frenzy, tears apart the barriers and rules and reveals the dark depths within! For Night and Orcus, as we say, and as was long foretold, have emerged here in Paris from their underground confinement: ugly, dim, and chaotic, which is painful to witness; yet they cannot, and indeed should not, be forgotten.

The Reader, who looks earnestly through this dim Phantasmagory of the Pit, will discern few fixed certain objects; and yet still a few. He will observe, in this Abbaye Prison, the sudden massacre of the Priests being once over, a strange Court of Justice, or call it Court of Revenge and Wild-Justice, swiftly fashion itself, and take seat round a table, with the Prison-Registers spread before it;—Stanislas Maillard, Bastille-hero, famed Leader of the Menads, presiding. O Stanislas, one hoped to meet thee elsewhere than here; thou shifty Riding-Usher, with an inkling of Law! This work also thou hadst to do; and then—to depart for ever from our eyes. At La Force, at the Châtelet, the Conciergerie, the like Court forms itself, with the like accompaniments: the thing that one man does other men can do. There are some Seven Prisons in Paris, full of Aristocrats with conspiracies;—nay not even Bicêtre and Salpêtrière shall escape, with their Forgers of Assignats: and there are seventy times seven hundred Patriot hearts in a state of frenzy. Scoundrel hearts also there are; as perfect, say, as the Earth holds,—if such are needed. To whom, in this mood, law is as no-law; and killing, by what name soever called, is but work to be done.

The Reader, who earnestly looks through this dim spectacle of the Pit, will see only a few fixed objects; but still, there are a few. He will notice, in this Abbey Prison, after the sudden massacre of the Priests is over, a strange Court of Justice—or call it a Court of Revenge and Wild Justice—quickly forming and taking a seat around a table, with the Prison Registers spread out before it; Stanislas Maillard, the hero of the Bastille and renowned leader of the Menads, presiding. O Stanislas, one hoped to meet you somewhere other than here; you slippery Riding-Usher, with just a hint of Law! This task was yours to handle; and then—to disappear from our sight forever. At La Force, at the Châtelet, the Conciergerie, similar Courts emerge with the same surroundings: what one man does, others can do. There are seven prisons in Paris filled with Aristocrats involved in conspiracies;—not even Bicêtre and Salpêtrière will escape, with their Forgers of Assignats: and there are seventy times seven hundred Patriot hearts in a frenzy. There are also scoundrel hearts there, as perfect, say, as the Earth contains—if such are needed. To them, in this state of mind, law becomes no law; and killing, by whatever name it's called, is merely a task to be carried out.

So sit these sudden Courts of Wild-Justice, with the Prison-Registers before them; unwonted wild tumult howling all round: the Prisoners in dread expectancy within. Swift: a name is called; bolts jingle, a Prisoner is there. A few questions are put; swiftly this sudden Jury decides: Royalist Plotter or not? Clearly not; in that case, Let the Prisoner be enlarged With Vive la Nation. Probably yea; then still, Let the Prisoner be enlarged, but without Vive la Nation; or else it may run, Let the prisoner be conducted to La Force. At La Force again their formula is, Let the Prisoner be conducted to the Abbaye.—‘To La Force then!’ Volunteer bailiffs seize the doomed man; he is at the outer gate; “enlarged,” or “conducted,”—not into La Force, but into a howling sea; forth, under an arch of wild sabres, axes and pikes; and sinks, hewn asunder. And another sinks, and another; and there forms itself a piled heap of corpses, and the kennels begin to run red. Fancy the yells of these men, their faces of sweat and blood; the crueller shrieks of these women, for there are women too; and a fellow-mortal hurled naked into it all! Jourgniac de Saint Méard has seen battle, has seen an effervescent Regiment du Roi in mutiny; but the bravest heart may quail at this. The Swiss Prisoners, remnants of the Tenth of August, “clasped each other spasmodically,” and hung back; grey veterans crying: ‘Mercy Messieurs; ah, mercy!’ But there was no mercy. Suddenly, however, one of these men steps forward. He had a blue frock coat; he seemed to be about thirty, his stature was above common, his look noble and martial. ‘I go first,’ said he, ‘since it must be so: adieu!’ Then dashing his hat sharply behind him: ‘Which way?’ cried he to the Brigands: ‘Shew it me, then.’ They open the folding gate; he is announced to the multitude. He stands a moment motionless; then plunges forth among the pikes, and dies of a thousand wounds.”[530]

So here sit these unexpected Courts of Wild Justice, with the prison records in front of them; an unusual wild uproar howling all around: the prisoners inside are filled with dread. Quickly: a name is called; bolts jingle, a prisoner appears. A few questions are asked; swiftly this makeshift jury decides: Royalist Plotter or not? Clearly not; in that case, let the prisoner be released with Vive la Nation. Probably yes; then still, let the prisoner be released, but without Vive la Nation; or else it might go, let the prisoner be taken to La Force. At La Force again their formula is, let the prisoner be taken to the Abbaye.—‘To La Force then!’ Volunteer bailiffs grab the condemned man; he is at the outer gate; “released,” or “taken,”—not into La Force, but into a howling mass; forth, under an arch of wild sabers, axes, and pikes; and he sinks, chopped apart. And another sinks, and another; and there forms a stacked heap of corpses, and the gutters start to run red. Imagine the screams of these men, their faces covered in sweat and blood; the harsher shrieks of these women, for there are women too; and a fellow human thrown naked into all of this! Jourgniac de Saint Méard has seen battle, has witnessed a riotous Royal regiment in mutiny; but even the bravest heart may falter at this. The Swiss prisoners, remnants from the Tenth of August, “clutched each other tightly” and hesitated; gray veterans cried: ‘Mercy, gentlemen; oh, mercy!’ But there was no mercy. Suddenly, however, one of these men steps forward. He wore a blue frock coat; he looked about thirty, he was taller than average, his demeanor noble and soldierly. ‘I’ll go first,’ he said, ‘since it must be this way: goodbye!’ Then, throwing his hat sharply behind him: ‘Which way?’ he called to the brigands: ‘Show me!’ They open the folding gate; he is announced to the crowd. He stands still for a moment; then plunges forward among the pikes, and dies from a thousand wounds.”[530]

Man after man is cut down; the sabres need sharpening, the killers refresh themselves from wine jugs. Onward and onward goes the butchery; the loud yells wearying down into bass growls. A sombre-faced, shifting multitude looks on; in dull approval, or dull disapproval; in dull recognition that it is Necessity. “An Anglais in drab greatcoat” was seen, or seemed to be seen, serving liquor from his own dram-bottle;—for what purpose, “if not set on by Pitt,” Satan and himself know best! Witty Dr. Moore grew sick on approaching, and turned into another street.[531]—Quick enough goes this Jury-Court; and rigorous. The brave are not spared, nor the beautiful, nor the weak. Old M. de Montmorin, the Minister’s Brother, was acquitted by the Tribunal of the Seventeenth; and conducted back, elbowed by howling galleries; but is not acquitted here. Princess de Lamballe has lain down on bed: ‘Madame, you are to be removed to the Abbaye.’ ‘I do not wish to remove; I am well enough here.’ There is a need-be for removing. She will arrange her dress a little, then; rude voices answer, ‘You have not far to go.’ She too is led to the hell-gate; a manifest Queen’s-Friend. She shivers back, at the sight of bloody sabres; but there is no return: Onwards! That fair hindhead is cleft with the axe; the neck is severed. That fair body is cut in fragments; with indignities, and obscene horrors of moustachio grands-lèvres, which human nature would fain find incredible,—which shall be read in the original language only. She was beautiful, she was good, she had known no happiness. Young hearts, generation after generation, will think with themselves: O worthy of worship, thou king-descended, god-descended and poor sister-woman! why was not I there; and some Sword Balmung, or Thor’s Hammer in my hand? Her head is fixed on a pike; paraded under the windows of the Temple; that a still more hated, a Marie-Antoinette, may see. One Municipal, in the Temple with the Royal Prisoners at the moment, said, ‘Look out.’ Another eagerly whispered, ‘Do not look.’ The circuit of the Temple is guarded, in these hours, by a long stretched tricolor riband: terror enters, and the clangour of infinite tumult: hitherto not regicide, though that too may come.

One man after another is taken down; the sabers need sharpening, and the killers refill their cups from wine jugs. The slaughter continues relentlessly; the loud screams fade into deep growls. A somber-faced, shifting crowd watches; in dull approval or dull disapproval; in a dull recognition that it is necessary. “An Anglais in a drab coat” was spotted, or seemed to be spotted, serving drinks from his own bottle;—for what purpose, “if not sent by Pitt,” only he and Satan know! The witty Dr. Moore felt ill as he approached and turned down another street.[531]—This Jury-Court moves quickly; and is strict. The brave, the beautiful, and the weak are not spared. Old M. de Montmorin, the Minister’s Brother, was acquitted by the Tribunal of the Seventeenth; and was taken back, pushed aside by howling crowds; but is not acquitted here. Princess de Lamballe lies down on her bed: ‘Madame, you are to be taken to the Abbaye.’ ‘I do not want to go; I am fine here.’ There is a need to move. She will adjust her dress a bit, then; rude voices respond, ‘You don’t have far to go.’ She too is led to the gates of hell; a clear friend of the Queen. She recoils at the sight of bloody sabers; but there’s no turning back: Onwards! That beautiful head is split with the axe; the neck is severed. That lovely body is chopped into pieces; with indignities and obscene horrors of mustachioed grands-lèvres, which human nature would prefer to find incredible,—and will only be read in the original language. She was beautiful, she was kind, she had known no happiness. Young hearts, generation after generation, will think to themselves: O worthy of worship, thou king-descended, god-descended and poor sister-woman! why was I not there; and some Sword Balmung, or Thor’s Hammer in my hand? Her head is mounted on a pike; displayed under the windows of the Temple; for a more hated figure, a Marie-Antoinette, to see. One official, in the Temple with the Royal Prisoners at that moment, said, ‘Look out.’ Another eagerly whispered, ‘Do not look.’ The circuit of the Temple is guarded, during these hours, by a long stretched tricolor ribbon: terror enters, and the noise of endless chaos: it has not yet reached regicide, though that too may come.

But it is more edifying to note what thrillings of affection, what fragments of wild virtues turn up, in this shaking asunder of man’s existence, for of these too there is a proportion. Note old Marquis Cazotte: he is doomed to die; but his young Daughter clasps him in her arms, with an inspiration of eloquence, with a love which is stronger than very death; the heart of the killers themselves is touched by it; the old man is spared. Yet he was guilty, if plotting for his King is guilt: in ten days more, a Court of Law condemned him, and he had to die elsewhere; bequeathing his Daughter a lock of his old grey hair. Or note old M. de Sombreuil, who also had a Daughter:—My Father is not an Aristocrat; O good gentlemen, I will swear it, and testify it, and in all ways prove it; we are not; we hate Aristocrats! ‘Wilt thou drink Aristocrats’ blood?’ The man lifts blood (if universal Rumour can be credited);[532] the poor maiden does drink. ‘This Sombreuil is innocent then!’ Yes indeed,—and now note, most of all, how the bloody pikes, at this news, do rattle to the ground; and the tiger-yells become bursts of jubilee over a brother saved; and the old man and his daughter are clasped to bloody bosoms, with hot tears, and borne home in triumph of Vive la Nation, the killers refusing even money! Does it seem strange, this temper of theirs? It seems very certain, well proved by Royalist testimony in other instances;[533] and very significant.

But it's more enlightening to see what feelings of love, what bits of wild virtues emerge in this tearing apart of human existence, as there's a balance to it. Take old Marquis Cazotte: he's facing death, but his young daughter holds him tightly, filled with powerful words and a love that feels stronger than death itself; even the hearts of his executioners are moved by it, and the old man is spared. Yet he was guilty—if plotting for his King counts as guilt. In just ten days, a Court of Law sentenced him, and he had to die elsewhere, leaving his daughter a lock of his old grey hair. Or consider old M. de Sombreuil, who also had a daughter: “My Father is not an Aristocrat; O good gentlemen, I will swear it, and prove it in every way; we are not; we hate Aristocrats!” “Will you drink the blood of Aristocrats?” The man lifts his blood (if universal rumor is to be believed); [532] the poor girl drinks. “Then this Sombreuil is innocent!” Yes, indeed—now notice, more than anything, how the bloody pikes rattle to the ground at this news; the tiger-yells turn into cheers for a brother saved; and the old man and his daughter are embraced by blood-stained arms, with hot tears, and carried home in the triumph of Vive la Nation, with the killers refusing even money! Does their behavior seem strange? It seems very certain, well evidenced by Royalist accounts in other cases; [533] and very significant.

Chapter 3.1.V.
A Trilogy.

As all Delineation, in these ages, were it never so Epic, “speaking itself and not singing itself,” must either found on Belief and provable Fact, or have no foundation at all (nor except as floating cobweb any existence at all),—the Reader will perhaps prefer to take a glance with the very eyes of eye-witnesses; and see, in that way, for himself, how it was. Brave Jourgniac, innocent Abbé Sicard, judicious Advocate Maton, these, greatly compressing themselves, shall speak, each an instant. Jourgniac’s Agony of Thirty-eight Hours went through “above a hundred editions,” though intrinsically a poor work. Some portion of it may here go through above the hundred-and-first, for want of a better.

As all narratives, no matter how epic, must rely on belief and verifiable facts, or have no basis at all (and exist only like floating cobwebs), the reader might prefer to see things from the perspective of actual witnesses; this way, they can see for themselves what really happened. Brave Jourgniac, innocent Abbé Sicard, and thoughtful Advocate Maton will each share their brief accounts. Jourgniac’s Agony of Thirty-eight Hours has gone through “over a hundred editions,” even though it's not a great work. Some part of it may make its way into this one, simply because there isn’t a better option available.

Towards seven o’clock” (Sunday night, at the Abbaye; for Jourgniac goes by dates): “We saw two men enter, their hands bloody and armed with sabres; a turnkey, with a torch, lighted them; he pointed to the bed of the unfortunate Swiss, Reding. Reding spoke with a dying voice. One of them paused; but the other cried Allons donc; lifted the unfortunate man; carried him out on his back to the street. He was massacred there.

At around seven o'clock (Sunday night, at the Abbaye; since Jourgniac keeps track of dates): “We saw two men enter, their hands bloody and armed with sabers; a guard, with a torch, lit the way for them; he pointed to the bed of the unfortunate Swiss, Reding. Reding spoke in a dying voice. One of them hesitated; but the other shouted Come on; lifted the unfortunate man, and carried him out on his back to the street. He was killed there.

“We all looked at one another in silence, we clasped each other’s hands. Motionless, with fixed eyes, we gazed on the pavement of our prison; on which lay the moonlight, checkered with the triple stancheons of our windows.

“We all looked at each other in silence, holding hands. Motionless, with our eyes fixed, we stared at the pavement of our prison, where the moonlight fell in patterns created by the three bars of our windows.

Three in the morning: They were breaking-in one of the prison-doors. We at first thought they were coming to kill us in our room; but heard, by voices on the staircase, that it was a room where some Prisoners had barricaded themselves. They were all butchered there, as we shortly gathered.

Three in the morning: They were breaking into one of the prison doors. At first, we thought they were coming to kill us in our room, but we heard voices on the staircase and realized it was a room where some prisoners had barricaded themselves. They were all slaughtered there, as we soon found out.

Ten o’clock: The Abbé Lenfant and the Abbé de Chapt-Rastignac appeared in the pulpit of the Chapel, which was our prison; they had entered by a door from the stairs. They said to us that our end was at hand; that we must compose ourselves, and receive their last blessing. An electric movement, not to be defined, threw us all on our knees, and we received it. These two whitehaired old men, blessing us from their place above; death hovering over our heads, on all hands environing us; the moment is never to be forgotten. Half an hour after, they were both massacred, and we heard their cries.”[534]—Thus Jourgniac in his Agony in the Abbaye.

Ten o’clock: The Abbé Lenfant and the Abbé de Chapt-Rastignac appeared in the pulpit of the Chapel, which was our prison; they had entered through a door from the stairs. They told us that our end was near; that we needed to gather ourselves and receive their final blessing. An indescribable electric energy pushed us all to our knees, and we accepted it. These two old men with white hair, blessing us from above; death looming over us, surrounding us on all sides; the moment is unforgettable. Half an hour later, they were both killed, and we heard their screams.”[534]—Thus Jourgniac in his Agony in the Abbaye.

But now let the good Maton speak, what he, over in La Force, in the same hours, is suffering and witnessing. This Résurrection by him is greatly the best, the least theatrical of these Pamphlets; and stands testing by documents:

But now let the good Maton speak about what he is experiencing and witnessing over in La Force during the same hours. This Résurrection by him is clearly the best, the least theatrical of these pamphlets, and it holds up under scrutiny with documents:

“Towards seven o’clock,” on Sunday night, “prisoners were called frequently, and they did not reappear. Each of us reasoned in his own way, on this singularity: but our ideas became calm, as we persuaded ourselves that the Memorial I had drawn up for the National Assembly was producing effect.

“By around seven o'clock,” on Sunday night, “prisoners were called frequently, and they didn’t come back. Each of us thought about this oddity in our own way: but our thoughts settled down as we convinced ourselves that the Memorial I had prepared for the National Assembly was making an impact.

“At one in the morning, the grate which led to our quarter opened anew. Four men in uniform, each with a drawn sabre and blazing torch, came up to our corridor, preceded by a turnkey; and entered an apartment close to ours, to investigate a box there, which we heard them break up. This done, they stept into the gallery, and questioned the man Cuissa, to know where Lamotte (Necklace’s Widower) was. Lamotte, they said, had some months ago, under pretext of a treasure he knew of, swindled a sum of three-hundred livres from one of them, inviting him to dinner for that purpose. The wretched Cuissa, now in their hands, who indeed lost his life this night, answered trembling, That he remembered the fact well, but could not tell what was become of Lamotte. Determined to find Lamotte and confront him with Cuissa, they rummaged, along with this latter, through various other apartments; but without effect, for we heard them say: ‘Come search among the corpses then: for, nom de Dieu! we must find where he is.’

“At one in the morning, the grate leading to our quarters opened again. Four uniformed men, each with a drawn sword and a blazing torch, approached our corridor, followed by a guard, and entered a room close to ours to investigate a box, which we heard them break open. After that, they stepped into the hall and questioned the man Cuissa, asking where Lamotte (the widower of the Necklace) was. They said that months ago, under the pretense of a treasure he knew about, Lamotte had scammed one of them out of three hundred livres by inviting him to dinner for that purpose. Poor Cuissa, now in their hands and who ultimately lost his life that night, answered, trembling, that he remembered the incident well but couldn’t say where Lamotte had gone. Determined to find Lamotte and confront him with Cuissa, they searched, along with him, through various other rooms, but to no avail, as we heard them say: ‘Come search among the corpses then: for, nom de Dieu! we must find where he is.’”

“At this time, I heard Louis Bardy, the Abbé Bardy’s name called: he was brought out; and directly massacred, as I learnt. He had been accused, along with his concubine, five or six years before, of having murdered and cut in pieces his own Brother, Auditor of the Chambre des Comptes of Montpelier; but had by his subtlety, his dexterity, nay his eloquence, outwitted the judges, and escaped.

“At this point, I heard Louis Bardy, the Abbé Bardy’s name called: he was brought out and immediately killed, as I found out. He had been accused, along with his girlfriend, five or six years earlier of murdering and dismembering his own brother, the Auditor of the Chambre des Comptes of Montpellier; but he had used his cleverness, skill, and even his eloquence to outsmart the judges and get away.”

“One may fancy what terror these words, ‘Come search among the corpses then,’ had thrown me into. I saw nothing for it now but resigning myself to die. I wrote my last-will; concluding it by a petition and adjuration, that the paper should be sent to its address. Scarcely had I quitted the pen, when there came two other men in uniform; one of them, whose arm and sleeve up to the very shoulder, as well as the sabre, were covered with blood, said, He was as weary as a hodman that had been beating plaster.

“One can imagine the terror these words, ‘Come search among the corpses then,’ threw me into. I saw no other option but to accept that I was going to die. I wrote my last will, ending it with a request and plea that the document should be sent to its intended recipient. Hardly had I put down the pen when two other men in uniform arrived; one of them, whose arm and sleeve up to the shoulder, as well as his saber, were covered in blood, said he was as tired as a construction worker who had been mixing plaster.”

“Baudin de la Chenaye was called; sixty years of virtues could not save him. They said, ‘À l’Abbaye:’ he passed the fatal outer-gate; gave a cry of terror, at sight of the heaped corpses; covered his eyes with his hands, and died of innumerable wounds. At every new opening of the grate, I thought I should hear my own name called, and see Rossignol enter.

“Baudin de la Chenaye was summoned; sixty years of good deeds couldn’t save him. They said, ‘To the Abbey:’ he crossed the deadly outer gate; let out a scream of horror at the sight of the piled-up bodies; covered his eyes with his hands, and died from countless wounds. With each new opening of the grate, I expected to hear my own name called and see Rossignol come in.”

“I flung off my nightgown and cap; I put on a coarse unwashed shirt, a worn frock without waistcoat, an old round hat; these things I had sent for, some days ago, in the fear of what might happen.

“I threw off my nightgown and cap; I put on a rough, unwashed shirt, a worn dress without a vest, and an old round hat; I had requested these things a few days earlier, anticipating what might happen.”

“The rooms of this corridor had been all emptied but ours. We were four together; whom they seemed to have forgotten: we addressed our prayers in common to the Eternal to be delivered from this peril.

“The rooms in this corridor had all been emptied except for ours. There were four of us together; it was as if they had forgotten about us. We united our prayers to the Eternal, asking to be rescued from this danger.”

“Baptiste the turnkey came up by himself, to see us. I took him by the hands; I conjured him to save us; promised him a hundred louis, if he would conduct me home. A noise coming from the grates made him hastily withdraw.

“Baptiste the jailer came up by himself to see us. I grabbed his hands and begged him to help us, promising him a hundred louis if he would take me home. A noise coming from the grates made him quickly pull away.”

“It was the noise of some dozen or fifteen men, armed to the teeth; as we, lying flat to escape being seen, could see from our windows: ‘Up stairs!’ said they: ‘Let not one remain.’ I took out my penknife; I considered where I should strike myself,”—but reflected “that the blade was too short,” and also “on religion.”

“It was the sound of about twelve or fifteen heavily armed men; as we lay flat to avoid being seen, we could see from our windows: ‘Upstairs!’ they shouted: ‘Don’t let anyone get away.’ I took out my penknife and thought about where I should cut myself,”—but thought “that the blade was too short,” and also “about religion.”

Finally, however, between seven and eight o’clock in the morning, enter four men with bludgeons and sabres!—“to one of whom Gerard my comrade whispered, earnestly, apart. During their colloquy I searched every where for shoes, that I might lay off the Advocate pumps (pantoufles de Palais) I had on,” but could find none.—“Constant, called le Sauvage, Gerard, and a third whose name escapes me, they let clear off: as for me, four sabres were crossed over my breast, and they led me down. I was brought to their bar; to the Personage with the scarf, who sat as judge there. He was a lame man, of tall lank stature. He recognised me on the streets, and spoke to me seven months after. I have been assured that he was son of a retired attorney, and named Chepy. Crossing the Court called Des Nourrices, I saw Manuel haranguing in tricolor scarf.” The trial, as we see, ends in acquittal and resurrection.[535]

Finally, however, between seven and eight o’clock in the morning, four men entered with clubs and sabers!—“to one of whom Gerard, my buddy, whispered earnestly, aside. While they talked, I searched everywhere for shoes so I could take off the Advocate pumps (pantoufles de Palais) I was wearing,” but couldn’t find any.—“Constant, called le Sauvage, Gerard, and a third whose name I can’t remember, they let go: as for me, four sabers were crossed over my chest, and they led me down. I was brought to their bar; to the person with the scarf, who sat as the judge. He was a tall, lanky, lame man. He recognized me on the streets and spoke to me seven months later. I’ve been told he was the son of a retired attorney and named Chepy. Crossing the court called Des Nourrices, I saw Manuel giving a speech in a tricolor scarf.” The trial, as we see, ends in acquittal and resurrection.[535]

Poor Sicard, from the violon of the Abbaye, shall say but a few words; true-looking, though tremulous. Towards three in the morning, the killers bethink them of this little violon; and knock from the court. “I tapped gently, trembling lest the murderers might hear, on the opposite door, where the Section Committee was sitting: they answered gruffly that they had no key. There were three of us in this violon; my companions thought they perceived a kind of loft overhead. But it was very high; only one of us could reach it, by mounting on the shoulders of both the others. One of them said to me, that my life was usefuller than theirs: I resisted, they insisted: no denial! I fling myself on the neck of these two deliverers; never was scene more touching. I mount on the shoulders of the first, then on those of the second, finally on the loft; and address to my two comrades the expression of a soul overwhelmed with natural emotions.[536]

Poor Sicard, from the violon of the Abbaye, will say just a few words; looking sincere, but nervous. Around three in the morning, the killers remember this little violon; and knock from the courtyard. “I knocked gently, worried that the murderers might hear, on the opposite door where the Section Committee was sitting: they responded gruffly that they had no key. There were three of us in this violon; my companions thought they saw a sort of loft above. But it was really high; only one of us could reach it by climbing on the shoulders of the other two. One of them told me that my life was more valuable than theirs: I resisted, but they insisted: no denying it! I threw myself on the neck of these two saviors; never was a scene more touching. I climbed onto the shoulders of the first, then the second, and finally up to the loft; and I expressed to my two comrades the feelings of a soul overwhelmed with natural emotions.[536]

The two generous companions, we rejoice to find, did not perish. But it is time that Jourgniac de Saint-Méard should speak his last words, and end this singular trilogy. The night had become day; and the day has again become night. Jourgniac, worn down with uttermost agitation, has fallen asleep, and had a cheering dream: he has also contrived to make acquaintance with one of the volunteer bailiffs, and spoken in native Provençal with him. On Tuesday, about one in the morning, his Agony is reaching its crisis.

The two generous friends, we’re glad to see, didn’t die. But it’s time for Jourgniac de Saint-Méard to say his final words and wrap up this unique trilogy. The night has turned into day, and now the day has turned back into night. Jourgniac, completely worn out from intense stress, has fallen asleep and had an uplifting dream: he even managed to meet one of the volunteer bailiffs and spoke with him in his native Provençal. On Tuesday, around one in the morning, his Agony is reaching its peak.

“By the glare of two torches, I now descried the terrible tribunal, where lay my life or my death. The President, in grey coats, with a sabre at his side, stood leaning with his hands against a table, on which were papers, an inkstand, tobacco-pipes and bottles. Some ten persons were around, seated or standing; two of whom had jackets and aprons: others were sleeping stretched on benches. Two men, in bloody shirts, guarded the door of the place; an old turnkey had his hand on the lock. In front of the President, three men held a Prisoner, who might be about sixty” (or seventy: he was old Marshal Maillé, of the Tuileries and August Tenth). “They stationed me in a corner; my guards crossed their sabres on my breast. I looked on all sides for my Provençal: two National Guards, one of them drunk, presented some appeal from the Section of Croix Rouge in favour of the Prisoner; the Man in Grey answered: ‘They are useless, these appeals for traitors.’ Then the Prisoner exclaimed: ‘It is frightful; your judgment is a murder.’ The President answered; ‘My hands are washed of it; take M. Maillé away.’ They drove him into the street; where, through the opening of the door, I saw him massacred.

By the light of two torches, I now saw the dreadful tribunal, where my life or death hung in the balance. The President, dressed in grey coats with a sword at his side, leaned against a table covered in papers, an inkwell, tobacco pipes, and bottles. About ten people were nearby, some seated and some standing; two of them were wearing jackets and aprons, while others were sprawled on benches, asleep. Two men in bloody shirts were guarding the door, and an elderly jailer had his hand on the lock. In front of the President, three men were holding a prisoner, who looked to be around sixty (or seventy: he was the old Marshal Maillé, from the Tuileries and August Tenth). They placed me in a corner, and my guards crossed their swords against my chest. I looked around for my Provençal: two National Guards, one of whom was drunk, presented some appeal from the Section of Croix Rouge in favor of the prisoner; the Man in Grey replied, “These appeals for traitors are pointless.” Then the prisoner shouted, “It’s horrific; your judgment is murder.” The President replied, “I wash my hands of it; take M. Maillé away.” They pushed him out into the street, where I saw him being slaughtered through the open door.

“The President sat down to write; registering, I suppose, the name of this one whom they had finished; then I heard him say: ‘Another, À un autre!

“The President sat down to write; noting, I guess, the name of this person they had finished; then I heard him say: ‘Another, À un autre!’”

“Behold me then haled before this swift and bloody judgment-bar, where the best protection was to have no protection, and all resources of ingenuity became null if they were not founded on truth. Two of my guards held me each by a hand, the third by the collar of my coat. ‘Your name, your profession?’ said the President. ‘The smallest lie ruins you,’ added one of the judges,—‘My name is Jourgniac Saint-Méard; I have served, as an officer, twenty years: and I appear at your tribunal with the assurance of an innocent man, who therefore will not lie.’—‘We shall see that,’ said the President: ‘Do you know why you are arrested?’—‘Yes, Monsieur le President; I am accused of editing the Journal De la Cour et de la Ville. But I hope to prove the falsity’”—

"Here I am, dragged before this fast and brutal court, where the only real defense is having no defense, and all clever tricks mean nothing if they're not based on truth. Two of my guards held me by each hand, and the third by the collar of my coat. 'Your name, your profession?' asked the President. 'A single lie could ruin you,' added one of the judges. 'My name is Jourgniac Saint-Méard; I have served as an officer for twenty years, and I stand before your court with the confidence of an innocent man, so I won't lie.'—'We'll see about that,' said the President. 'Do you know why you're being arrested?'—'Yes, Mr. President; I'm accused of editing the Journal De la Cour et de la Ville. But I hope to prove that accusation false.'"

But no; Jourgniac’s proof of the falsity, and defence generally, though of excellent result as a defence, is not interesting to read. It is long-winded; there is a loose theatricality in the reporting of it, which does not amount to unveracity, yet which tends that way. We shall suppose him successful, beyond hope, in proving and disproving; and skip largely,—to the catastrophe, almost at two steps.

But no; Jourgniac’s proof of its falsehood, and his overall defense, while effective as a defense, isn’t particularly engaging to read. It’s overly lengthy; there’s a kind of drama in how it’s reported that doesn’t quite cross into being dishonest, but leans in that direction. Let’s assume he’s wildly successful in proving and disproving everything, and move ahead—skipping almost straight to the disaster.

“‘But after all,’ said one of the Judges, ‘there is no smoke without kindling; tell us why they accuse you of that.’—‘I was about to do so’”—Jourgniac does so; with more and more success.

“‘But still,’ said one of the Judges, ‘there's no smoke without fire; tell us why they’re accusing you of that.’—‘I was just about to explain’”—Jourgniac goes on to do so, with increasing success.

“‘Nay,’ continued I, ‘they accuse me even of recruiting for the Emigrants!’ At these words there arose a general murmur. ‘O Messieurs, Messieurs,’ I exclaimed, raising my voice, ‘it is my turn to speak; I beg M. le President to have the kindness to maintain it for me; I never needed it more.’—‘True enough, true enough,’ said almost all the judges with a laugh: ‘Silence!’

“‘No,’ I continued, ‘they're even accusing me of recruiting for the Emigrants!’ At these words, a general murmur arose. ‘Oh gentlemen, gentlemen,’ I exclaimed, raising my voice, ‘it’s my turn to speak; I ask Mr. President to kindly keep it for me; I’ve never needed it more.’—‘That’s true enough, that’s true enough,’ said almost all the judges with a laugh: ‘Silence!’”

“While they were examining the testimonials I had produced, a new Prisoner was brought in, and placed before the President. ‘It was one Priest more,’ they said, ‘whom they had ferreted out of the Chapelle.’ After very few questions: ‘À la Force!’ He flung his breviary on the table: was hurled forth, and massacred. I reappeared before the tribunal.

“While they were looking over the testimonials I had provided, a new prisoner was brought in and placed before the President. ‘It was just another priest,’ they said, ‘whom they had tracked down from the chapel.’ After only a few questions: ‘À la Force!’ He threw his breviary on the table, was thrown out, and killed. I returned before the tribunal.”

“‘You tell us always,’ cried one of the judges, with a tone of impatience, ‘that you are not this, that you are not that: what are you then?’—‘I was an open Royalist.’—There arose a general murmur; which was miraculously appeased by another of the men, who had seemed to take an interest in me: ‘We are not here to judge opinions,’ said he, ‘but to judge the results of them.’ Could Rousseau and Voltaire both in one, pleading for me, have said better?—‘Yes, Messieurs,’ cried I, ‘always till the Tenth of August, I was an open Royalist. Ever since the Tenth of August that cause has been finished. I am a Frenchman, true to my country. I was always a man of honour.’

“‘You always tell us,’ one of the judges exclaimed impatiently, ‘that you are not this or that: so what are you?’—‘I was an open Royalist.’—A general murmur arose, which was surprisingly calmed by another man who seemed interested in me: ‘We aren’t here to judge opinions,’ he said, ‘but to judge the consequences of them.’ Could Rousseau and Voltaire together have argued for me better?—‘Yes, gentlemen,’ I responded, ‘up until the Tenth of August, I was an open Royalist. Since the Tenth of August, that cause has ended. I am a Frenchman, loyal to my country. I have always been a man of honor.’

“‘My soldiers never distrusted me. Nay, two days before that business of Nanci, when their suspicion of their officers was at its height, they chose me for commander, to lead them to Lunéville, to get back the prisoners of the Regiment Mestre-de-Camp, and seize General Malseigne.’” Which fact there is, most luckily, an individual present who by a certain token can confirm.

“‘My soldiers never doubted me. No, two days before the incident in Nanci, when their suspicion of the officers was at its peak, they chose me as their commander to lead them to Lunéville to recover the prisoners of the Mestre-de-Camp Regiment and capture General Malseigne.’ There is someone here who can confirm this fact by a specific sign.”

“The President, this cross-questioning being over, took off his hat and said: ‘I see nothing to suspect in this man; I am for granting him his liberty. Is that your vote?’ To which all the judges answered: ‘Oui, oui; it is just!’”

“The President, after the cross-questioning was done, took off his hat and said: ‘I see nothing suspicious about this man; I’m in favor of granting him his freedom. Is that your vote?’ To which all the judges replied: ‘Yes, yes; that’s right!’”

And there arose vivats within doors and without; “escort of three,” amid shoutings and embracings: thus Jourgniac escaped from jury-trial and the jaws of death.[537] Maton and Sicard did, either by trial, and no bill found, lank President Chepy finding “absolutely nothing;” or else by evasion, and new favour of Moton the brave watchmaker, likewise escape; and were embraced, and wept over; weeping in return, as they well might.

And there were cheers both inside and outside; “escort of three,” amid shouts and hugs: this is how Jourgniac avoided a jury trial and the threat of death.[537] Maton and Sicard either had no charges brought against them after a trial, with the thin President Chepy declaring “absolutely nothing;” or they managed to escape through evasion and the new favor of Moton the brave watchmaker, and they were hugged and cried over, crying in return, as they certainly had reason to.

Thus they three, in wondrous trilogy, or triple soliloquy; uttering simultaneously, through the dread night-watches, their Night-thoughts,—grown audible to us! They Three are become audible: but the other “Thousand and Eighty-nine, of whom Two Hundred and Two were Priests,” who also had Night-thoughts, remain inaudible; choked for ever in black Death. Heard only of President Chepy and the Man in Grey!—

Thus the three of them, in an amazing trio, or triple monologue; speaking at the same time, during the dark night hours, their night thoughts—now become audible to us! They Three can be heard: but the other “Thousand and Eighty-nine, of whom Two Hundred and Two were Priests,” who also had night thoughts, remain unheard; forever silenced in dark Death. Only President Chepy and the Man in Grey can hear them!—

Chapter 3.1.VI.
The Circular.

But the Constituted Authorities, all this while? The Legislative Assembly; the Six Ministers; the Townhall; Santerre with the National Guard?—It is very curious to think what a City is. Theatres, to the number of some twenty-three, were open every night during these prodigies: while right-arms here grew weary with slaying, right-arms there are twiddledeeing on melodious catgut; at the very instant when Abbé Sicard was clambering up his second pair of shoulders, three-men high, five hundred thousand human individuals were lying horizontal, as if nothing were amiss.

But what were the Authorities up to all this time? The Legislative Assembly, the Six Ministers, the Town Hall, Santerre with the National Guard?—It’s fascinating to consider what a City is. Theatres, numbering around twenty-three, were open every night during these extraordinary events: while some people were exhausted from fighting, others were tuning instruments and enjoying music; at the very moment when Abbé Sicard was climbing up his second set of shoulders, three men high, five hundred thousand people were lying down, as if nothing was wrong.

As for the poor Legislative, the sceptre had departed from it. The Legislative did send Deputation to the Prisons, to the Street-Courts; and poor M. Dusaulx did harangue there; but produced no conviction whatsoever: nay, at last, as he continued haranguing, the Street-Court interposed, not without threats; and he had to cease, and withdraw. This is the same poor worthy old M. Dusaulx who told, or indeed almost sang (though with cracked voice), the Taking of the Bastille,—to our satisfaction long since. He was wont to announce himself, on such and on all occasions, as the Translator of Juvenal. ‘Good Citizens, you see before you a man who loves his country, who is the Translator of Juvenal,’ said he once.—‘Juvenal?’ interrupts Sansculottism: ‘who the devil is Juvenal? One of your sacrés Aristocrates? To the Lanterne!’ From an orator of this kind, conviction was not to be expected. The Legislative had much ado to save one of its own Members, or Ex-Members, Deputy Journeau, who chanced to be lying in arrest for mere Parliamentary delinquencies, in these Prisons. As for poor old Dusaulx and Company, they returned to the Salle de Manége, saying, ‘It was dark; and they could not see well what was going on.’[538]

As for the struggling Legislative, it had lost its power. The Legislative sent a group to the prisons and the street courts, and poor M. Dusaulx gave speeches there, but didn’t manage to sway anyone. In fact, as he continued to speak, the street court interrupted him, even making threats, so he had to stop and leave. This is the same old M. Dusaulx who once shared the story—almost like a song, although in a shaky voice—of the Taking of the Bastille, to our satisfaction long ago. He would often introduce himself on various occasions as the Translator of Juvenal. “Good Citizens, here stands a man who loves his country and is the Translator of Juvenal,” he said once. “Juvenal?” interrupted the sans-culottes. “Who the hell is Juvenal? One of your sacrés Aristocrates? To the Lanterne!” From an orator like this, no one expected to be convinced. The Legislative struggled to save one of its own Members, or former Members, Deputy Journeau, who happened to be arrested for minor parliamentary offenses in these prisons. As for poor old Dusaulx and his group, they returned to the Salle de Manége, saying, “It was dark, and we couldn’t see well what was happening.”[538]

Roland writes indignant messages, in the name of Order, Humanity, and the Law; but there is no Force at his disposal. Santerre’s National Force seems lazy to rise; though he made requisitions, he says,—which always dispersed again. Nay did not we, with Advocate Maton’s eyes, see ‘men in uniform,’ too, with their ‘sleeves bloody to the shoulder?’ Pétion goes in tricolor scarf; speaks ‘the austere language of the law:’ the killers give up, while he is there; when his back is turned, recommence. Manuel too in scarf we, with Maton’s eyes, transiently saw haranguing, in the Court called of Nurses, Cour des Nourrices. On the other hand, cruel Billaud, likewise in scarf, “with that small puce coat and black wig we are used to on him,”[539] audibly delivers, “standing among corpses,” at the Abbaye, a short but ever-memorable harangue, reported in various phraseology, but always to this purpose: ‘Brave Citizens, you are extirpating the Enemies of Liberty; you are at your duty. A grateful Commune, and Country, would wish to recompense you adequately; but cannot, for you know its want of funds. Whoever shall have worked (travaillé) in a Prison shall receive a draft of one louis, payable by our cashier. Continue your work.’[540]—The Constituted Authorities are of yesterday; all pulling different ways: there is properly not Constituted Authority, but every man is his own King; and all are kinglets, belligerent, allied, or armed-neutral, without king over them.

Roland writes angry messages in the name of Order, Humanity, and the Law; but he lacks any real power. Santerre’s National Force seems too lazy to mobilize; he claims he made requests, but they always fell apart. Didn’t we, with Advocate Maton’s perspective, see ‘men in uniform’ as well, with their ‘sleeves soaked in blood up to the shoulder?’ Pétion, wearing a tricolor scarf, speaks ‘the serious language of the law:’ the killers back off while he’s there; but when he turns his back, they start again. We also briefly saw Manuel in a scarf, addressing people in the Court known as the Cour des Nourrices. On the other hand, the ruthless Billaud, also in a scarf, “with that small maroon coat and black wig we're familiar with,” stands “among corpses” at the Abbaye, delivering a brief but unforgettable speech, reported in various ways, but always conveying this message: ‘Brave Citizens, you are eliminating the Enemies of Liberty; you are fulfilling your duty. A grateful Commune and Country would like to reward you appropriately; but can't, due to its lack of funds. Anyone who works (travaillé) in a Prison will receive a payment of one louis, to be issued by our cashier. Keep up the work.’[540]—The Established Authorities are recent; all pulling in different directions: there is no real Authority, but each person is their own King; and everyone is like a little king, fighting, forming alliances, or remaining neutral, without an overarching ruler.

“O everlasting infamy,” exclaims Montgaillard, “that Paris stood looking on in stupor for four days, and did not interfere!” Very desirable indeed that Paris had interfered; yet not unnatural that it stood even so, looking on in stupor. Paris is in death-panic, the enemy and gibbets at its door: whosoever in Paris has the heart to front death finds it more pressing to do it fighting the Prussians, than fighting the killers of Aristocrats. Indignant abhorrence, as in Roland, may be here; gloomy sanction, premeditation or not, as in Marat and Committee of Salvation, may be there; dull disapproval, dull approval, and acquiescence in Necessity and Destiny, is the general temper. The Sons of Darkness, “two hundred or so,” risen from their lurking-places, have scope to do their work. Urged on by fever-frenzy of Patriotism, and the madness of Terror;—urged on by lucre, and the gold louis of wages? Nay, not lucre: for the gold watches, rings, money of the Massacred, are punctually brought to the Townhall, by Killers sans-indispensables, who higgle afterwards for their twenty shillings of wages; and Sergent sticking an uncommonly fine agate on his finger (“fully meaning to account for it”), becomes Agate-Sergent. But the temper, as we say, is dull acquiescence. Not till the Patriotic or Frenetic part of the work is finished for want of material; and Sons of Darkness, bent clearly on lucre alone, begin wrenching watches and purses, brooches from ladies’ necks “to equip volunteers,” in daylight, on the streets,—does the temper from dull grow vehement; does the Constable raise his truncheon, and striking heartily (like a cattle-driver in earnest) beat the “course of things” back into its old regulated drove-roads. The Garde-Meuble itself was surreptitiously plundered, on the 17th of the Month, to Roland’s new horror; who anew bestirs himself, and is, as Sieyes says, “the veto of scoundrels,” Roland veto des coquins.[541]

“O everlasting disgrace,” Montgaillard exclaims, “that Paris stood by in shock for four days and did nothing!” It would have been ideal for Paris to have taken action; yet it’s not unexpected that it stayed frozen in shock. Paris is in a panic, with the enemy and gallows at its doorstep: anyone in Paris brave enough to face death finds it more urgent to fight the Prussians than to take on the murderers of aristocrats. There may be sheer outrage, like with Roland; there may be a grim approval, planned or not, as with Marat and the Committee of Salvation; but the overall mood is one of passive acceptance, whether of dull disapproval or dull approval, surrendering to Necessity and Destiny. The Sons of Darkness, “around two hundred,” have emerged from their hiding spots to carry out their work. Spurred on by a feverish zeal for Patriotism and the madness of Terror, along with greed and the promise of wages? No, it’s not greed: the gold watches, rings, and money from the slain are consistently delivered to the Townhall by the murderers sans-indispensables, who later haggle for their twenty shillings of pay; and Sergent, sticking an unusually fine agate on his finger (“fully intending to account for it”), earns the nickname Agate-Sergent. But, as we said, the mood is one of dull acceptance. It’s only when the Patriotic or Frenzied part of the job is finished due to a lack of resources; and the Sons of Darkness, clearly fixated on greed, begin to snatch watches, purses, and brooches from women’s necks “to equip volunteers” in broad daylight on the streets—that the mood shifts from dull to intense; then the Constable raises his baton and, striking hard (like a serious cattle-driver), drives the “course of things” back to its old, orderly paths. The Garde-Meuble itself was stealthily looted on the 17th of the Month, deepening Roland’s horror; who once again springs into action, and as Sieyes puts it, is “the veto of scoundrels,” Roland veto des coquins.[541]

This is the September Massacre, otherwise called “Severe Justice of the People.” These are the Septemberers (Septembriseurs); a name of some note and lucency,—but lucency of the Nether-fire sort; very different from that of our Bastille Heroes, who shone, disputable by no Friend of Freedom, as in heavenly light-radiance: to such phasis of the business have we advanced since then! The numbers massacred are, in Historical fantasy, “between two and three thousand;” or indeed they are “upwards of six thousand,” for Peltier (in vision) saw them massacring the very patients of the Bicêtre Madhouse “with grape-shot;” nay finally they are “twelve thousand” and odd hundreds,—not more than that.[542] In Arithmetical ciphers, and Lists drawn up by accurate Advocate Maton, the number, including two hundred and two priests, three “persons unknown,” and “one thief killed at the Bernardins,” is, as above hinted, a Thousand and Eighty-nine,—no less than that.

This is the September Massacre, also known as the "Severe Justice of the People." These are the Septemberers (Septembriseurs); a name that carries some significance and clarity—but clarity of the dark, hellish kind; very different from that of our Bastille Heroes, who shone, undisputed by any Friend of Freedom, with a heavenly glow: look how far we've come since then! The number of victims is, in Historical fantasy, “between two and three thousand;” or indeed they are “over six thousand,” as Peltier (in his vision) claimed to see them massacring even the patients of the Bicêtre Madhouse “with grape-shot;” finally, they are “twelve thousand” and some hundreds—not more than that.[542] According to accurate calculations and lists prepared by Advocate Maton, the number, including two hundred and two priests, three “unknown persons,” and “one thief killed at the Bernardins,” is, as previously mentioned, a Thousand and Eighty-nine—no less than that.

A thousand and eighty-nine lie dead, “two hundred and sixty heaped carcasses on the Pont au Change” itself;—among which, Robespierre pleading afterwards will “nearly weep” to reflect that there was said to be one slain innocent.[543] One; not two, O thou seagreen Incorruptible? If so, Themis Sansculotte must be lucky; for she was brief!—In the dim Registers of the Townhall, which are preserved to this day, men read, with a certain sickness of heart, items and entries not usual in Town Books: “To workers employed in preserving the salubrity of the air in the Prisons, and persons “who presided over these dangerous operations,” so much,—in various items, nearly seven hundred pounds sterling. To carters employed to “the Burying-grounds of Clamart, Montrouge, and Vaugirard,” at so much a journey, per cart; this also is an entry. Then so many francs and odd sous “for the necessary quantity of quick-lime!”[544] Carts go along the streets; full of stript human corpses, thrown pellmell; limbs sticking up:—seest thou that cold Hand sticking up, through the heaped embrace of brother corpses, in its yellow paleness, in its cold rigour; the palm opened towards Heaven, as if in dumb prayer, in expostulation de profundis, Take pity on the Sons of Men!—Mercier saw it, as he walked down “the Rue Saint-Jacques from Montrouge, on the morrow of the Massacres:” but not a Hand; it was a Foot,—which he reckons still more significant, one understands not well why. Or was it as the Foot of one spurning Heaven? Rushing, like a wild diver, in disgust and despair, towards the depths of Annihilation? Even there shall His hand find thee, and His right-hand hold thee,—surely for right not for wrong, for good not evil! “I saw that Foot,” says Mercier; “I shall know it again at the great Day of Judgment, when the Eternal, throned on his thunders, shall judge both Kings and Septemberers.”[545]

A thousand and eighty-nine lie dead, with “two hundred and sixty piled carcasses on the Pont au Change” itself;—among these, Robespierre would later “almost cry” when he reflects that there was said to be one innocent killed. One; not two, oh you seagreen Incorruptible? If so, Themis Sansculotte must be fortunate; for she was quick!—In the dim Records of the Townhall, which are preserved to this day, people read, with a certain sickness of heart, items and entries that aren't typical in Town Books: “To workers hired to maintain the cleanliness of the air in the Prisons, and people ‘who supervised these dangerous operations,’ so much,—in various sums, nearly seven hundred pounds sterling. To cart drivers employed in ‘the Burying-grounds of Clamart, Montrouge, and Vaugirard,’ at so much per journey, per cart; this is also recorded. Then so many francs and odd sous ‘for the necessary amount of quicklime!’ Carts go down the streets, full of stripped human bodies, tossed haphazardly; limbs sticking up:—do you see that cold Hand sticking up, through the piled embrace of fellow corpses, in its yellow pallor, in its cold rigidity; the palm turned towards Heaven, as if in silent prayer, in protest de profundis, Take pity on the Sons of Men!—Mercier saw it, as he walked down “the Rue Saint-Jacques from Montrouge, the day after the Massacres:” but not a Hand; it was a Foot,—which he thinks is even more significant, though it's not clear why. Or was it like the Foot of one spurning Heaven? Dashing, like a wild diver, in disgust and despair, toward the depths of Oblivion? Even there shall His hand find you, and His right hand hold you,—certainly for right not for wrong, for good not for evil! “I saw that Foot,” says Mercier; “I will recognize it again at the great Day of Judgment, when the Eternal, seated on his thunders, shall judge both Kings and Septemberers.”

That a shriek of inarticulate horror rose over this thing, not only from French Aristocrats and Moderates, but from all Europe, and has prolonged itself to the present day, was most natural and right. The thing lay done, irrevocable; a thing to be counted besides some other things, which lie very black in our Earth’s Annals, yet which will not erase therefrom. For man, as was remarked, has transcendentalisms in him; standing, as he does, poor creature, every way “in the confluence of Infinitudes;” a mystery to himself and others: in the centre of two Eternities, of three Immensities,—in the intersection of primeval Light with the everlasting dark! Thus have there been, especially by vehement tempers reduced to a state of desperation, very miserable things done. Sicilian Vespers, and “eight thousand slaughtered in two hours,” are a known thing. Kings themselves, not in desperation, but only in difficulty, have sat hatching, for year and day (nay De Thou says, for seven years), their Bartholomew Business; and then, at the right moment, also on an Autumn Sunday, this very Bell (they say it is the identical metal) of St. Germain l’Auxerrois was set a-pealing—with effect.[546] Nay the same black boulder-stones of these Paris Prisons have seen Prison-massacres before now; men massacring countrymen, Burgundies massacring Armagnacs, whom they had suddenly imprisoned, till as now there are piled heaps of carcasses, and the streets ran red;—the Mayor Pétion of the time speaking the austere language of the law, and answered by the Killers, in old French (it is some four hundred years old): ‘Maugré bieu, Sire,—Sir, God’s malison on your justice, your pity, your right reason. Cursed be of God whoso shall have pity on these false traitorous Armagnacs, English; dogs they are; they have destroyed us, wasted this realm of France, and sold it to the English.’[547] And so they slay, and fling aside the slain, to the extent of “fifteen hundred and eighteen, among whom are found four Bishops of false and damnable counsel, and two Presidents of Parlement.” For though it is not Satan’s world this that we live in, Satan always has his place in it (underground properly); and from time to time bursts up. Well may mankind shriek, inarticulately anathematising as they can. There are actions of such emphasis that no shrieking can be too emphatic for them. Shriek ye; acted have they.

A scream of unexpressed horror echoed over this event, not just from French aristocrats and moderates, but from all of Europe, and it has continued to resonate to this day, which is completely understandable. The event happened, it’s final; it's something to be counted alongside other dark moments in our history that won't be forgotten. For humans, as noted, have deeper feelings within them; standing, as they do, in the midst of endless possibilities; a mystery to themselves and others: caught between two eternities, among three vastnesses—in the intersection of ancient light and everlasting darkness! This has led to, particularly by those with passionate tempers pushed to desperation, very terrible things being done. The Sicilian Vespers, and “eight thousand killed in two hours,” are well-known. Even kings, not desperate but merely in a tough spot, have plotted for years (De Thou says, for seven years) their Bartholomew plan; and then, at the right moment, also on an autumn Sunday, this very bell (they say it's the same metal) of St. Germain l’Auxerrois was rung—with effect. Indeed, the same grim stones of these Paris prisons have witnessed prison massacres before; men killing their fellow countrymen, Burgundians killing Armagnacs, whom they had suddenly imprisoned, until there were heaps of corpses, and the streets ran red;—the Mayor Pétion of the time speaking the stern language of the law, and being answered by the killers, in old French (it’s about four hundred years old): ‘Maugré bieu, Sire,—Sir, God’s curse on your justice, your compassion, your reason. Cursed be anyone who shows pity for these false traitorous Armagnacs, English; they are dogs; they have ruined us, devastated this realm of France, and sold it to the English.’ And so they slay, and toss aside the dead, totaling “fifteen hundred and eighteen, among whom are four bishops of false and wicked counsel, and two presidents of the Parlement.” For while this world we inhabit isn’t Satan’s, he always finds his place here (properly underground); and from time to time he rises to the surface. It's no wonder mankind screams, desperately cursing as best they can. There are actions that are so intense that no scream can be too extreme for them. Shout away; they have acted.

Shriek who might in this France, in this Paris Legislative or Paris Townhall, there are Ten Men who do not shriek. A Circular goes out from the Committee of Salut Public, dated 3rd of September 1792; directed to all Townhalls: a State-paper too remarkable to be overlooked. “A part of the ferocious conspirators detained in the Prisons,” it says, “have been put to death by the People; and it,” the Circular, “cannot doubt but the whole Nation, driven to the edge of ruin by such endless series of treasons, will make haste to adopt this means of public salvation; and all Frenchmen will cry as the men of Paris: We go to fight the enemy, but we will not leave robbers behind us, to butcher our wives and children.” To which are legibly appended these signatures: Panis, Sergent; Marat, Friend of the People;[548] with Seven others;—carried down thereby, in a strange way, to the late remembrance of Antiquarians. We remark, however, that their Circular rather recoiled on themselves. The Townhalls made no use of it; even the distracted Sansculottes made little; they only howled and bellowed, but did not bite. At Rheims “about eight persons” were killed; and two afterwards were hanged for doing it. At Lyons, and a few other places, some attempt was made; but with hardly any effect, being quickly put down.

Shriek who might in this France, in this Paris Legislative or Paris Townhall, there are Ten Men who do not shriek. A Circular goes out from the Committee of Salut Public, dated September 3, 1792; directed to all Townhalls: a State-paper too remarkable to be overlooked. “A part of the ferocious conspirators detained in the Prisons,” it says, “have been put to death by the People; and it,” the Circular, “cannot doubt that the whole Nation, pushed to the brink of ruin by an endless series of betrayals, will hurry to adopt this means of public salvation; and all Frenchmen will shout as the men of Paris: We go to fight the enemy, but we will not leave robbers behind us, to butcher our wives and children.” To which are clearly attached these signatures: Panis, Sergent; Marat, Friend of the People;[548] with Seven others;—carried down thereby, in a strange way, to the late remembrance of Antiquarians. We note, however, that their Circular somewhat backfired on them. The Townhalls made no use of it; even the distraught Sansculottes made little use of it; they only howled and bellowed, but did not bite. In Rheims “about eight people” were killed; and two later were hanged for doing it. In Lyons, and a few other places, some attempt was made; but with barely any effect, being quickly put down.

Less fortunate were the Prisoners of Orléans; was the good Duke de la Rochefoucault. He journeying, by quick stages, with his Mother and Wife, towards the Waters of Forges, or some quieter country, was arrested at Gisors; conducted along the streets, amid effervescing multitudes, and killed dead “by the stroke of a paving-stone hurled through the coach-window.” Killed as a once Liberal now Aristocrat; Protector of Priests, Suspender of virtuous Pétions, and his unfortunate Hot-grown-cold, detestable to Patriotism. He dies lamented of Europe; his blood spattering the cheeks of his old Mother, ninety-three years old.

The less fortunate were the Prisoners of Orléans, including the good Duke de la Rochefoucault. He was traveling quickly with his mother and wife towards the Waters of Forges or some quieter area when he was arrested in Gisors. He was taken through the streets, surrounded by a chaotic crowd, and killed by a paving stone thrown through the coach window. He died as a once Liberal who had become an Aristocrat; a protector of priests, a suspender of virtuous Pétions, and someone detested by Patriotism. Europe mourned his death, with his blood splattering the cheeks of his 93-year-old mother.

As for the Orléans Prisoners, they are State Criminals: Royalist Ministers, Delessarts, Montmorins; who have been accumulating on the High Court of Orléans, ever since that Tribunal was set up. Whom now it seems good that we should get transferred to our new Paris Court of the Seventeenth; which proceeds far quicker. Accordingly hot Fournier from Martinique, Fournier l’Americain, is off, missioned by Constituted Authority; with stanch National Guards, with Lazouski the Pole; sparingly provided with road-money. These, through bad quarters, through difficulties, perils, for Authorities cross each other in this time,—do triumphantly bring off the Fifty or Fifty-three Orléans Prisoners, towards Paris; where a swifter Court of the Seventeenth will do justice on them.[549] But lo, at Paris, in the interim, a still swifter and swiftest Court of the Second, and of September, has instituted itself: enter not Paris, or that will judge you!—What shall hot Fournier do? It was his duty, as volunteer Constable, had he been a perfect character, to guard those men’s lives never so Aristocratic, at the expense of his own valuable life never so Sansculottic, till some Constituted Court had disposed of them. But he was an imperfect character and Constable; perhaps one of the more imperfect.

As for the Orléans Prisoners, they are state criminals: royalist ministers, Delessarts, Montmorins; who have been piling up at the High Court of Orléans ever since that tribunal was established. It seems fitting now to transfer them to our new Paris Court of the Seventeenth, which works much faster. So, hot Fournier from Martinique, Fournier l’Americain, is off, sent by the authorities, along with dedicated National Guards and Lazouski the Pole, with just a little money for the journey. They, facing difficult conditions, dangers, and obstacles since the authorities are at odds during this time, bravely manage to bring the fifty or fifty-three Orléans prisoners to Paris; where a quicker Court of the Seventeenth will deliver justice to them. [549] But behold, in Paris, a faster and fastest Court of the Second, and of September, has established itself: don’t enter Paris, or that court will judge you!—What will hot Fournier do? It was his duty, as a volunteer constable, had he been a perfect person, to protect those aristocratic men’s lives, even at the cost of his own valuable life, no matter how Sansculottic it was, until some authorized court had dealt with them. But he was an imperfect person and constable; perhaps one of the more imperfect ones.

Hot Fournier, ordered to turn thither by one Authority, to turn thither by another Authority, is in a perplexing multiplicity of orders; but finally he strikes off for Versailles. His Prisoners fare in tumbrils, or open carts, himself and Guards riding and marching around: and at the last village, the worthy Mayor of Versailles comes to meet him, anxious that the arrival and locking up were well over. It is Sunday, the ninth day of the month. Lo, on entering the Avenue of Versailles, what multitudes, stirring, swarming in the September sun, under the dull-green September foliage; the Four-rowed Avenue all humming and swarming, as if the Town had emptied itself! Our tumbrils roll heavily through the living sea; the Guards and Fournier making way with ever more difficulty; the Mayor speaking and gesturing his persuasivest; amid the inarticulate growling hum, which growls ever the deeper even by hearing itself growl, not without sharp yelpings here and there:—Would to God we were out of this strait place, and wind and separation had cooled the heat, which seems about igniting here!

Hot Fournier, ordered to go this way by one Authority and then directed another way by a different Authority, finds himself in a confusing mess of orders; but finally, he heads toward Versailles. His prisoners are transported in tumbrils or open carts, while he and his Guards ride and march alongside: and at the last village, the concerned Mayor of Versailles comes to greet him, eager for the arrival and confinement to be safely completed. It is Sunday, the ninth of the month. As they enter the Avenue of Versailles, they see crowds bustling and swarming in the September sun, under the dull-green leaves of September; the Four-rowed Avenue is alive, as if the whole Town had spilled out! Our tumbrils roll heavily through this living sea; the Guards and Fournier are struggling more and more to make their way; the Mayor is speaking and gesturing as persuasively as possible; amidst the indistinct murmurs that grow increasingly loud, not without sharp barks here and there:—Would to God we were out of this tight spot, and the wind and distance had eased the tension that feels ready to explode here!

And yet if the wide Avenue is too strait, what will the Street de Surintendance be, at leaving of the same? At the corner of Surintendance Street, the compressed yelpings became a continuous yell: savage figures spring on the tumbril-shafts; first spray of an endless coming tide! The Mayor pleads, pushes, half-desperate; is pushed, carried off in men’s arms: the savage tide has entrance, has mastery. Amid horrid noise, and tumult as of fierce wolves, the Prisoners sink massacred,—all but some eleven, who escaped into houses, and found mercy. The Prisons, and what other Prisoners they held, were with difficulty saved. The stript clothes are burnt in bonfire; the corpses lie heaped in the ditch on the morrow morning.[550] All France, except it be the Ten Men of the Circular and their people, moans and rages, inarticulately shrieking; all Europe rings.

And yet, if the wide Avenue is too narrow, what will Surintendance Street be like when we leave it? At the corner of Surintendance Street, the muffled yelps turned into a constant scream: wild figures sprang onto the carts; the first wave of an endless tide approaching! The Mayor pleaded, pushed, half-desperate; he was pushed and carried off in the arms of men: the wild tide had come in, had taken control. Amid the horrid noise and uproar like that of fierce wolves, the Prisoners were brutally slain—all but eleven, who managed to escape into houses and found mercy. The Prisons and any other Prisoners they held were saved with great difficulty. The stripped clothes were burned in a bonfire; the bodies lay piled in the ditch the next morning.[550] All of France, except for the Ten Men of the Circular and their followers, moans and rages, shrieking inarticulately; all of Europe resonates.

But neither did Danton shriek; though, as Minister of Justice, it was more his part to do so. Brawny Danton is in the breach, as of stormed Cities and Nations; amid the Sweep of Tenth-of-August cannon, the rustle of Prussian gallows-ropes, the smiting of September sabres; destruction all round him, and the rushing-down of worlds: Minister of Justice is his name; but Titan of the Forlorn Hope, and Enfant Perdu of the Revolution, is his quality,—and the man acts according to that. ‘We must put our enemies in fear!’ Deep fear, is it not, as of its own accord, falling on our enemies? The Titan of the Forlorn Hope, he is not the man that would swiftest of all prevent its so falling. Forward, thou lost Titan of an Enfant Perdu; thou must dare, and again dare, and without end dare; there is nothing left for thee but that! ‘Que mon nom soit flétri, Let my name be blighted:’ what am I? The Cause alone is great; and shall live, and not perish.—So, on the whole, here too is a swallower of Formulas; of still wider gulp than Mirabeau: this Danton, Mirabeau of the Sansculottes. In the September days, this Minister was not heard of as co-operating with strict Roland; his business might lie elsewhere,—with Brunswick and the Hôtel-de-Ville. When applied to by an official person, about the Orleans Prisoners, and the risks they ran, he answered gloomily, twice over, ‘Are not these men guilty?’—When pressed, he “answered in a terrible voice,” and turned his back.[551] Two Thousand slain in the Prisons; horrible if you will: but Brunswick is within a day’s journey of us; and there are Five-and twenty Millions yet, to slay or to save. Some men have tasks,—frightfuller than ours! It seems strange, but is not strange, that this Minister of Moloch-Justice, when any suppliant for a friend’s life got access to him, was found to have human compassion; and yielded and granted “always;” “neither did one personal enemy of Danton perish in these days.”[552]

But Danton didn’t scream; even though, as Minister of Justice, that was more his role. Muscular Danton is in the middle of the storm, amidst the chaos of cannon fire from the Tenth of August, the flutter of Prussian nooses, and the clash of September swords; destruction surrounds him, and everything is falling apart. His title is Minister of Justice, but he’s the Titan of the Forlorn Hope and the lost child of the Revolution—he acts accordingly. ‘We must instill fear in our enemies!’ Isn’t deep fear falling upon them naturally? The Titan of the Forlorn Hope isn’t the one who would most quickly prevent it. Move forward, you lost Titan of a child lost; you must dare, and dare again, and keep daring; there’s nothing left for you but that! ‘Let my name be tarnished:’ what am I? The Cause alone matters; it will live on and not perish.—So, all in all, he too swallows formulas; even more than Mirabeau: this Danton, Mirabeau of the Sansculottes. During those days in September, he wasn’t seen working with the strict Roland; his focus may have been elsewhere—with Brunswick and the City Hall. When asked by an official about the Orleans prisoners and the risks they faced, he gloomily replied twice, ‘Aren’t these men guilty?’—When pressed further, he “responded in a terrible voice” and turned his back. Two thousand were killed in the prisons; horrible, if you want to call it that: but Brunswick is just a day’s journey away, and there are twenty-five million left to either kill or save. Some people have tasks that are even more terrifying than ours! It seems strange, but isn’t strange, that this Minister of Moloch-Justice, when approached by someone pleading for a friend’s life, showed human compassion; he yielded and granted “always;” “not one personal enemy of Danton perished during these days.”

To shriek, we say, when certain things are acted, is proper and unavoidable. Nevertheless, articulate speech, not shrieking, is the faculty of man: when speech is not yet possible, let there be, with the shortest delay, at least—silence. Silence, accordingly, in this forty-fourth year of the business, and eighteen hundred and thirty-sixth of an “Era called Christian as lucus à non,” is the thing we recommend and practise. Nay, instead of shrieking more, it were perhaps edifying to remark, on the other side, what a singular thing Customs (in Latin, Mores) are; and how fitly the Virtue, Vir-tus, Manhood or Worth, that is in a man, is called his Morality, or Customariness. Fell Slaughter, one the most authentic products of the Pit you would say, once give it Customs, becomes War, with Laws of War; and is Customary and Moral enough; and red individuals carry the tools of it girt round their haunches, not without an air of pride,—which do thou nowise blame. While, see! so long as it is but dressed in hodden or russet; and Revolution, less frequent than War, has not yet got its Laws of Revolution, but the hodden or russet individuals are Uncustomary—O shrieking beloved brother blockheads of Mankind, let us close those wide mouths of ours; let us cease shrieking, and begin considering!

To scream, we say, when certain things happen, is natural and unavoidable. However, clear speech, not screaming, is what makes us human: when speech isn't possible yet, at the very least, there should be—silence. Silence, then, in this forty-fourth year of the endeavor, and the year 1836 of an "Era called Christian as lucus à non,” is what we recommend and practice. Instead of screaming more, it might be enlightening to notice what a peculiar thing Customs (in Latin, Mores) are; and how appropriately the Virtue, Vir-tus, that represents a man's Manhood or Worth, is called his Morality or Customariness. Brutal Killing, which you might say is one of the most genuine products of the Pit, once given Customs, turns into War, with its Laws of War; and is Customary and Moral enough; and red individuals carry the tools of it strapped around their waists, not without a sense of pride—which you should not blame. But, look! as long as it's just dressed in rough fabric or dull colors; and Revolution, less frequent than War, hasn’t yet established its Laws of Revolution, but those in dull or rough attire are Uncustomary—O beloved screaming fool brothers of Mankind, let us shut those wide mouths of ours; let us stop screaming and start thinking!

Chapter 3.1.VII.
September in Argonne.

Plain, at any rate, is one thing: that the fear, whatever of fear those Aristocrat enemies might need, has been brought about. The matter is getting serious then! Sansculottism too has become a Fact, and seems minded to assert itself as such? This huge mooncalf of Sansculottism, staggering about, as young calves do, is not mockable only, and soft like another calf; but terrible too, if you prick it; and, through its hideous nostrils, blows fire!—Aristocrats, with pale panic in their hearts, fly towards covert; and a light rises to them over several things; or rather a confused transition towards light, whereby for the moment darkness is only darker than ever. But, What will become of this France? Here is a question! France is dancing its desert-waltz, as Sahara does when the winds waken; in whirlblasts twenty-five millions in number; waltzing towards Townhalls, Aristocrat Prisons, and Election Committee-rooms; towards Brunswick and the Frontiers;—towards a New Chapter of Universal History; if indeed it be not the Finis, and winding-up of that!

One thing is clear: the fear, whatever it is that those aristocrat enemies may feel, has been unleashed. Things are getting serious! Sansculottism has become a reality and seems determined to assert itself. This massive figure of Sansculottism, staggering around like a young calf, isn’t just something to laugh at; it's also dangerous if provoked, and it breathes fire through its hideous nostrils! Aristocrats, filled with pale panic, are fleeing to hide; a light starts to emerge for them over various issues, or rather, a chaotic shift towards light, making the darkness seem even darker. But what will happen to France? That’s a big question! France is dancing its wild dance, much like the Sahara does when the winds stir; in whirlwinds numbering twenty-five million; dancing towards Townhalls, aristocrat prisons, and election committee rooms; towards Brunswick and the borders;—towards a new chapter in universal history, unless this is truly the end and the final act of it all!

In Election Committee-rooms there is now no dubiety; but the work goes bravely along. The Convention is getting chosen,—really in a decisive spirit; in the Townhall we already date First year of the Republic. Some Two hundred of our best Legislators may be re-elected, the Mountain bodily: Robespierre, with Mayor Pétion, Buzot, Curate Grégoire, Rabaut, some three score Old-Constituents; though we once had only “thirty voices.” All these; and along with them, friends long known to Revolutionary fame: Camille Desmoulins, though he stutters in speech; Manuel, Tallien and Company; Journalists Gorsas, Carra, Mercier, Louvet of Faublas; Clootz Speaker of Mankind; Collot d’Herbois, tearing a passion to rags; Fabre d’Eglantine, speculative Pamphleteer; Legendre the solid Butcher; nay Marat, though rural France can hardly believe it, or even believe that there is a Marat except in print. Of Minister Danton, who will lay down his Ministry for a Membership, we need not speak. Paris is fervent; nor is the Country wanting to itself. Barbaroux, Rebecqui, and fervid Patriots are coming from Marseilles. Seven hundred and forty-five men (or indeed forty-nine, for Avignon now sends Four) are gathering: so many are to meet; not so many are to part!

In the election committee rooms, there's no doubt anymore; the work is moving forward confidently. The convention is being chosen—truly in a decisive spirit; at the Townhall, we already mark it as First year of the Republic. About two hundred of our best legislators might be re-elected, the whole Mountain: Robespierre, along with Mayor Pétion, Buzot, Curate Grégoire, Rabaut, and around sixty Old-Constituents; though at one time we only had "thirty voices." All of these, along with friends long known for their revolutionary fame: Camille Desmoulins, even if he stutters; Manuel, Tallien, and the others; journalists Gorsas, Carra, Mercier, Louvet from Faublas; Clootz, the Speaker of Mankind; Collot d’Herbois, passionately expressive; Fabre d’Eglantine, the speculative pamphleteer; Legendre, the reliable butcher; and even Marat, although rural France can hardly believe it, or even believe that there is a Marat except in print. We need not mention Minister Danton, who will step down from his Ministry for a seat in the assembly. Paris is enthusiastic, and the country is not lagging behind. Barbaroux, Rebecqui, and passionate patriots are arriving from Marseilles. Seven hundred and forty-five men (or really forty-nine, since Avignon now sends four) are gathering: so many are to meet; not so many are to part!

Attorney Carrier from Aurillac, Ex-Priest Lebon from Arras, these shall both gain a name. Mountainous Auvergne re-elects her Romme: hardy tiller of the soil, once Mathematical Professor; who, unconscious, carries in petto a remarkable New Calendar, with Messidors, Pluvioses, and such like;—and having given it well forth, shall depart by the death they call Roman. Sieyes old-Constituent comes; to make new Constitutions as many as wanted: for the rest, peering out of his clear cautious eyes, he will cower low in many an emergency, and find silence safest. Young Saint-Just is coming, deputed by Aisne in the North; more like a Student than a Senator: not four-and-twenty yet; who has written Books; a youth of slight stature, with mild mellow voice, enthusiast olive-complexion, and long dark hair. Féraud, from the far valley D’Aure in the folds of the Pyrenees, is coming; an ardent Republican; doomed to fame, at least in death.

Attorney Carrier from Aurillac and former Priest Lebon from Arras will both make a name for themselves. The rugged Auvergne re-elects Romme: a tough farmer and once a Mathematics Professor; who, unknowingly, holds a remarkable New Calendar with Messidors, Pluvioses, and the like; once he shares it, he will meet the death they call Roman. The old Constituent Sieyes arrives, ready to create as many new Constitutions as needed; for the rest, looking cautiously from his clear eyes, he will often duck low in many situations and find silence the safest option. Young Saint-Just is on his way, sent by Aisne in the North; he resembles a Student more than a Senator: not yet twenty-four, has authored Books; a young man of slight build, with a soft mellow voice, an enthusiastic olive complexion, and long dark hair. Féraud, from the distant D’Aure valley nestled in the Pyrenees, is coming; an passionate Republican, destined for fame, at least in death.

All manner of Patriot men are coming: Teachers, Husbandmen, Priests and Ex-Priests, Traders, Doctors; above all, Talkers, or the Attorney-species. Man-midwives, as Levasseur of the Sarthe, are not wanting. Nor Artists: gross David, with the swoln cheek, has long painted, with genius in a state of convulsion; and will now legislate. The swoln cheek, choking his words in the birth, totally disqualifies him as orator; but his pencil, his head, his gross hot heart, with genius in a state of convulsion, will be there. A man bodily and mentally swoln-cheeked, disproportionate; flabby-large, instead of great; weak withal as in a state of convulsion, not strong in a state of composure: so let him play his part. Nor are naturalised Benefactors of the Species forgotten: Priestley, elected by the Orne Department, but declining: Paine the rebellious Needleman, by the Pas de Calais, who accepts.

All kinds of Patriot men are showing up: Teachers, Farmers, Priests and Ex-Priests, Traders, Doctors; above all, those who like to talk, or the Attorney-type. Midwives, like Levasseur from Sarthe, are not missing. And there are Artists too: the bulky David, with his puffy cheek, has been painting with a genius that's all over the place; and now he'll be making laws. The swollen cheek, stifling his words as he tries to speak, completely disqualifies him as a public speaker; but his paintbrush, his mind, his passionate heart, all with that restless genius, will be there. A man who's both physically and mentally out of proportion; flabby instead of grand; weak as if in a fit, not strong when calm: so let him take his turn. And the naturalized Benefactors of the Species aren't forgotten: Priestley, chosen by the Orne Department but turning it down; Paine, the rebellious tradesman from Pas de Calais, who accepts.

Few Nobles come, and yet not none. Paul François Barras, “noble as the Barrases, old as the rocks of Provence;” he is one. The reckless, shipwrecked man: flung ashore on the coast of the Maldives long ago, while sailing and soldiering as Indian Fighter; flung ashore since then, as hungry Parisian Pleasure-hunter and Half-pay, on many a Circe Island, with temporary enchantment, temporary conversion into beasthood and hoghood;—the remote Var Department has now sent him hither. A man of heat and haste; defective in utterance; defective indeed in any thing to utter; yet not without a certain rapidity of glance, a certain swift transient courage; who, in these times, Fortune favouring, may go far. He is tall, handsome to the eye, “only the complexion a little yellow;” but “with a robe of purple with a scarlet cloak and plume of tricolor, on occasions of solemnity,” the man will look well.[553] Lepelletier Saint-Fargeau, Old-Constituent, is a kind of noble, and of enormous wealth; he too has come hither:—to have the Pain of Death abolished? Hapless Ex-Parlementeer! Nay, among our Sixty Old-Constituents, see Philippe d’Orléans a Prince of the Blood! Not now D’Orléans: for, Feudalism being swept from the world, he demands of his worthy friends the Electors of Paris, to have a new name of their choosing; whereupon Procureur Manuel, like an antithetic literary man, recommends Equality, Egalité. A Philippe Egalité therefore will sit; seen of the Earth and Heaven.

Few nobles come, but there are some. Paul François Barras, “noble as the Barrases, old as the rocks of Provence;” is one of them. This reckless, shipwrecked man was washed ashore on the coast of the Maldives long ago while sailing and fighting as an Indian fighter; since then, he has landed on many a Circe Island as a hungry Parisian pleasure-seeker and a half-pay soldier, undergoing temporary enchantments and turning into a beast or a pig. Now, the remote Var Department has sent him here. He is a man of energy and urgency; he struggles with speech and has little to say, but possesses a certain sharpness in his gaze and a fleeting, bold spirit that, with a bit of luck, may take him far. He is tall and attractive, “though his complexion is slightly yellow;” but “dressed in a purple robe with a scarlet cloak and a tri-color plume for formal occasions,” he looks quite impressive.[553] Lepelletier Saint-Fargeau, an Old-Constituent, is also a sort of nobleman and incredibly wealthy; he too has come here:—to have the Pain of Death abolished? Poor ex-Parlementeer! And among our Sixty Old-Constituents, look at Philippe d’Orléans, a Prince of the Blood! Not now called D’Orléans: with feudalism swept away, he asks his fellow Electors of Paris for a new name of their choosing; in response, Procureur Manuel, like an antithetical literary figure, suggests Equality, Egalité. Therefore, a Philippe Egalité will now be present; seen by both Earth and Heaven.

Such a Convention is gathering itself together. Mere angry poultry in moulting season; whom Brunswick’s grenadiers and cannoneers will give short account of. Would the weather only mend a little![554]

Such a convention is assembling. Just some angry birds in their molting season; Brunswick’s grenadiers and cannoneers will quickly take care of them. If only the weather would improve a bit![554]

In vain, O Bertrand! The weather will not mend a whit:—nay even if it did? Dumouriez Polymetis, though Bertrand knows it not, started from brief slumber at Sedan, on that morning of the 29th of August; with stealthiness, with promptitude, audacity. Some three mornings after that, Brunswick, opening wide eyes, perceives the Passes of the Argonne all seized; blocked with felled trees, fortified with camps; and that it is a most shifty swift Dumouriez this, who has outwitted him!

In vain, Bertrand! The weather isn’t going to get any better—even if it did. Dumouriez Polymetis, although Bertrand doesn’t realize it, woke up from a short sleep at Sedan on the morning of August 29th, acting stealthily, quickly, and boldly. A few mornings later, Brunswick, wide-eyed, sees that the Passes of the Argonne have all been taken; blocked with cut-down trees, fortified with camps; and it’s a clever and quick Dumouriez that has outsmarted him!

The manœuvre may cost Brunswick “a loss of three weeks,” very fatal in these circumstances. A Mountain-wall of forty miles lying between him and Paris: which he should have preoccupied;—which how now to get possession of? Also the rain it raineth every day; and we are in a hungry Champagne Pouilleuse, a land flowing only with ditch-water. How to cross this Mountain-wall of the Argonne; or what in the world to do with it?—there are marchings and wet splashings by steep paths, with sackerments and guttural interjections; forcings of Argonne Passes,—which unhappily will not force. Through the woods, volleying War reverberates, like huge gong-music, or Moloch’s kettledrum, borne by the echoes; swoln torrents boil angrily round the foot of rocks, floating pale carcasses of men. In vain! Islettes Village, with its church-steeple, rises intact in the Mountain-pass, between the embosoming heights; your forced marchings and climbings have become forced slidings, and tumblings back. From the hill-tops thou seest nothing but dumb crags, and endless wet moaning woods; the Clermont Vache (huge Cow that she is) disclosing herself[555] at intervals; flinging off her cloud-blanket, and soon taking it on again, drowned in the pouring Heaven. The Argonne Passes will not force: you must skirt the Argonne; go round by the end of it.

The maneuver might cost Brunswick "a loss of three weeks," which is really bad under these circumstances. There's a mountain range of forty miles between him and Paris that he should have secured—so how is he going to take control of it now? And it's raining every day; we're stuck in a hungry Champagne Pouilleuse, a land that offers nothing but ditch-water. How to cross this mountain range of the Argonne, or what on earth to do about it? There are marches and wet splashes along steep paths, with curses and guttural shouts; attempts to force the Argonne Passes—which unfortunately won't budge. The sounds of war echo through the woods, like a massive gong or Moloch's kettledrum, resonating in the distance; swollen streams angrily swirl around the rocks, carrying the pale bodies of men. It's all in vain! Islettes Village, with its church steeple, stands unharmed in the mountain pass, nestled between the rising hills; your forced marches and climbs have turned into forced slips and tumbles backward. From the hilltops, you see nothing but silent cliffs and endless, wet, moaning woods; the Clermont Vache (the huge Cow) reveals herself at intervals, throwing off her cloud blanket and soon taking it back on, drenched in the pouring rain. The Argonne Passes won't yield: you have to skirt around the Argonne; go around its end.

But fancy whether the Emigrant Seigneurs have not got their brilliancy dulled a little; whether that “Foot Regiment in red-facings with nankeen trousers” could be in field-day order! In place of gasconading, a sort of desperation, and hydrophobia from excess of water, is threatening to supervene. Young Prince de Ligne, son of that brave literary De Ligne the Thundergod of Dandies, fell backwards; shot dead in Grand-Pré, the Northmost of the Passes: Brunswick is skirting and rounding, laboriously, by the extremity of the South. Four days; days of a rain as of Noah,—without fire, without food! For fire you cut down green trees, and produce smoke; for food you eat green grapes, and produce colic, pestilential dysentery, ὀλέκοντο δὲ λαοί. And the Peasants assassinate us, they do not join us; shrill women cry shame on us, threaten to draw their very scissors on us! O ye hapless dulled-bright Seigneurs, and hydrophobic splashed Nankeens;—but O, ten times more, ye poor sackermenting ghastly-visaged Hessians and Hulans, fallen on your backs; who had no call to die there, except compulsion and three-halfpence a-day! Nor has Mrs. Le Blanc of the Golden Arm a good time of it, in her bower of dripping rushes. Assassinating Peasants are hanged; Old-Constituent Honourable members, though of venerable age, ride in carts with their hands tied; these are the woes of war.

But imagine if the Emigrant Seigneurs have lost some of their shine; whether that “Foot Regiment in red uniforms with light trousers” could actually be ready for battle! Instead of boasting, a kind of desperation, and a fear of water from having too much of it, is starting to show. Young Prince de Ligne, son of the brave and literary De Ligne, known as the Thundergod of Dandies, fell backward, shot dead in Grand-Pré, the northernmost of the passes: Brunswick is struggling through, slowly making its way along the southern edge. Four days; days of rain like Noah’s flood—without fire, without food! To make a fire, you cut down green trees, which just creates smoke; to eat, you consume green grapes, which leads to stomach cramps and fatal dysentery, ὀλέκοντο δὲ λαοί. And the peasants are attacking us; they won’t join us; loud women scream shame at us, threatening to use their very scissors against us! Oh, you unfortunate dulled-bright Seigneurs, and those splashed Nankeens; but oh, even more, you poor, ghastly-faced Hessians and Hulans, lying on your backs; who had no reason to die there, except for compulsion and three-and-a-half pence a day! And Mrs. Le Blanc of the Golden Arm isn’t having a great time in her bower of dripping rushes. Assassinating peasants are getting hanged; old but honorable members of the assembly, despite their age, are being carted off with their hands tied; these are the trials of war.

Thus they; sprawling and wriggling, far and wide, on the slopes and passes of the Argonne;—a loss to Brunswick of five-and-twenty disastrous days. There is wriggling and struggling; facing, backing, and right-about facing; as the positions shift, and the Argonne gets partly rounded, partly forced:—but still Dumouriez, force him, round him as you will, sticks like a rooted fixture on the ground; fixture with many hinges; wheeling now this way, now that; shewing always new front, in the most unexpected manner: nowise consenting to take himself away. Recruits stream up on him: full of heart; yet rather difficult to deal with. Behind Grand-Pré, for example, Grand-Pré which is on the wrong-side of the Argonne, for we are now forced and rounded,—the full heart, in one of those wheelings and shewings of new front, did as it were overset itself, as full hearts are liable to do; and there rose a shriek of sauve qui peut, and a death-panic which had nigh ruined all! So that the General had to come galloping; and, with thunder-words, with gesture, stroke of drawn sword even, check and rally, and bring back the sense of shame;[556]—nay to seize the first shriekers and ringleaders; “shave their heads and eyebrows,” and pack them forth into the world as a sign. Thus too (for really the rations are short, and wet camping with hungry stomach brings bad humour) there is like to be mutiny. Whereupon again Dumouriez “arrives at the head of their line, with his staff, and an escort of a hundred huzzars. He had placed some squadrons behind them, the artillery in front; he said to them: ‘As for you, for I will neither call you citizens, nor soldiers, nor my men (ni mes enfans), you see before you this artillery, behind you this cavalry. You have dishonoured yourselves by crimes. If you amend, and grow to behave like this brave Army which you have the honour of belonging to, you will find in me a good father. But plunderers and assassins I do not suffer here. At the smallest mutiny I will have you shivered in pieces (hacher en pièces). Seek out the scoundrels that are among you, and dismiss them yourselves; I hold you responsible for them.’”[557]

Thus they sprawled and wriggled, spreading far and wide, on the slopes and passes of the Argonne—a loss to Brunswick of twenty-five disastrous days. There's a lot of grappling and struggling; facing, backing up, and turning around as positions shift, and the Argonne is partially surrounded and partially forced. Yet still Dumouriez, no matter how much you pressure him, remains firmly planted like a fixture on the ground; a fixture with many hinges; pivoting this way and that, constantly presenting a new front in the most unexpected ways, refusing to budge. Recruits stream in to join him, full of spirit; but they're rather hard to manage. Behind Grand-Pré, for instance, which is on the wrong side of the Argonne, since we're now surrounded—the enthusiastic recruits, during one of those turnarounds showing a new front, nearly caused a collapse, as eager hearts often do; and there arose a scream of sauve qui peut, triggering a panic that almost ruined everything! So the General had to ride in quickly, using strong words, gestures, and even his drawn sword to halt and regroup them, restoring their sense of dignity;[556]—and even to seize the first screamers and ringleaders; “shave their heads and eyebrows,” and send them out into the world as a warning. Additionally, since the rations are running low and wet camping with empty stomachs breeds bad moods, there's a risk of mutiny. Dumouriez then “arrives at the front of their line, with his staff and an escort of a hundred hussars. He had positioned some squadrons behind them, with artillery in front; he addressed them: ‘As for you, I will neither call you citizens, nor soldiers, nor my men (ni mes enfans), you see before you this artillery, and behind you this cavalry. You have disgraced yourselves through your actions. If you improve and start acting like the brave Army you have the honor to belong to, you will find in me a good father. But I will not tolerate plunderers and assassins here. At the smallest sign of mutiny, I will have you cut to pieces (hacher en pièces). Identify the scoundrels among you, and remove them yourselves; I hold you responsible for them.’”[557]

Patience, O Dumouriez! This uncertain heap of shriekers, mutineers, were they once drilled and inured, will become a phalanxed mass of Fighters; and wheel and whirl, to order, swiftly like the wind or the whirlwind: tanned mustachio-figures; often barefoot, even bare-backed; with sinews of iron; who require only bread and gunpowder: very Sons of Fire, the adroitest, hastiest, hottest ever seen perhaps since Attila’s time. They may conquer and overrun amazingly, much as that same Attila did;—whose Attila’s-Camp and Battlefield thou now seest, on this very ground;[558] who, after sweeping bare the world, was, with difficulty, and days of tough fighting, checked here by Roman Ætius and Fortune; and his dust-cloud made to vanish in the East again!—

Patience, Dumouriez! This unpredictable group of screamers and rebels, if they were once trained and hardened, will turn into a solid mass of fighters; they'll move in formation, quickly like the wind or a whirlwind: tough mustachioed figures, often barefoot and even bare-backed; with iron-like muscles; who only need bread and gunpowder: real Sons of Fire, the fastest and most fierce ever seen, maybe since the time of Attila. They could conquer and spread remarkably, just like Attila did—whose camp and battlefield you now see on this very ground;[558] who, after ravaging much of the world, was finally held back here by Roman Ætius and Fortune, with his dust cloud driven away to the East once again!

Strangely enough, in this shrieking Confusion of a Soldiery, which we saw long since fallen all suicidally out of square in suicidal collision,—at Nanci, or on the streets of Metz, where brave Bouillé stood with drawn sword; and which has collided and ground itself to pieces worse and worse ever since, down now to such a state: in this shrieking Confusion, and not elsewhere, lies the first germ of returning Order for France! Round which, we say, poor France nearly all ground down suicidally likewise into rubbish and Chaos, will be glad to rally; to begin growing, and new-shaping her inorganic dust: very slowly, through centuries, through Napoleons, Louis Philippes, and other the like media and phases,—into a new, infinitely preferable France, we can hope!—

Strangely enough, in this chaotic mess of soldiers, which we saw not long ago completely falling apart in a self-destructive crash—at Nancy or on the streets of Metz, where brave Bouillé stood with a drawn sword; and which has continued to collide and disintegrate worse and worse ever since, now in such a state: in this chaotic mess, and not anywhere else, lies the first spark of returning order for France! Around which, we say, poor France, almost entirely worn down and lost in rubbish and chaos, will be eager to come together; to start rebuilding and reshaping her scattered remnants: very slowly, over centuries, through Napoleons, Louis Philippes, and other similar events and phases—into a new, infinitely better France, we can hope!

These wheelings and movements in the region of the Argonne, which are all faithfully described by Dumouriez himself, and more interesting to us than Hoyle’s or Philidor’s best Game of Chess, let us, nevertheless, O Reader, entirely omit;—and hasten to remark two things: the first a minute private, the second a large public thing. Our minute private thing is: the presence, in the Prussian host, in that war-game of the Argonne, of a certain Man, belonging to the sort called Immortal; who, in days since then, is becoming visible more and more, in that character, as the Transitory more and more vanishes; for from of old it was remarked that when the Gods appear among men, it is seldom in recognisable shape; thus Admetus“ neatherds give Apollo a draught of their goatskin whey-bottle (well if they do not give him strokes with their ox-rungs), not dreaming that he is the Sungod! This man’s name is Johann Wolfgang von Goethe. He is Herzog Weimar’s Minister, come with the small contingent of Weimar; to do insignificant unmilitary duty here; very irrecognizable to nearly all! He stands at present, with drawn bridle, on the height near Saint-Menehould, making an experiment on the “cannon-fever;” having ridden thither against persuasion, into the dance and firing of the cannon-balls, with a scientific desire to understand what that same cannon-fever may be: “The sound of them,” says he, “is curious enough; as if it were compounded of the humming of tops, the gurgling of water and the whistle of birds. By degrees you get a very uncommon sensation; which can only be described by similitude. It seems as if you were in some place extremely hot, and at the same time were completely penetrated by the heat of it; so that you feel as if you and this element you are in were perfectly on a par. The eyesight loses nothing of its strength or distinctness; and yet it is as if all things had got a kind of brown-red colour, which makes the situation and the objects still more impressive on you.”[559]

These movements and activities in the Argonne region, which Dumouriez described in detail and are more fascinating to us than Hoyle’s or Philidor’s best chess games, we will completely skip, dear Reader, and quickly point out two things: the first is a small private matter, the second is a significant public matter. Our small private matter is the presence, within the Prussian army during that war-game in the Argonne, of a certain man from the Immortal category; who, over time, is becoming increasingly visible as the Transitory fades away; for it has long been noted that when the Gods appear among men, it’s rarely in a recognizable form; thus, Admetus’ herdsmen give Apollo a drink from their goatskin bottle (better if they don’t hit him with their ox rungs), not realizing he is the Sun God! This man's name is Johann Wolfgang von Goethe. He is the Minister of Weimar, present with a small contingent from Weimar to perform trivial, non-military duties here; nearly unrecognizable to most! Right now, he is standing at a halt on the heights near Saint-Menehould, experimenting with the "cannon fever," having ridden there despite objections, drawn to the chaos and firing of cannonballs, with a scientific curiosity to understand what this cannon fever is: “The sound of them,” he says, “is quite interesting; it seems to combine the buzzing of tops, the bubbling of water, and the chirping of birds. Gradually, you experience a very unusual sensation, which can only be described through analogy. It feels as if you’re in a very hot place, completely engulfed by its heat, so you feel like you and that element are completely equal. Your eyesight loses none of its clarity or sharpness; and yet it’s as if everything has taken on a kind of brown-red hue, making the setting and the objects even more impactful.”[559]

This is the cannon-fever, as a World-Poet feels it.—A man entirely irrecognisable! In whose irrecognisable head, meanwhile, there verily is the spiritual counterpart (and call it complement) of this same huge Death-Birth of the World; which now effectuates itself, outwardly in the Argonne, in such cannon-thunder; inwardly, in the irrecognisable head, quite otherwise than by thunder! Mark that man, O Reader, as the memorablest of all the memorable in this Argonne Campaign. What we say of him is not dream, nor flourish of rhetoric; but scientific historic fact; as many men, now at this distance, see or begin to see.

This is the cannon-fever, as a World-Poet experiences it. A man who is completely unrecognizable! In his unrecognizable mind, there truly exists the spiritual counterpart (or you could call it a complement) of this massive Death-Birth of the World; which is now manifesting itself, externally in the Argonne, with all that cannon-fire; internally, in the unrecognizable mind, in a way that's anything but thunder! Pay attention to that man, dear Reader, as the most memorable of all in this Argonne Campaign. What we say about him is not a dream, nor just a flowery expression; but a scientific historical fact; as many men, now looking back, see or are starting to see.

But the large public thing we had to remark is this: That the Twentieth of September, 1792, was a raw morning covered with mist; that from three in the morning Sainte-Menehould, and those Villages and homesteads we know of old were stirred by the rumble of artillery-wagons, by the clatter of hoofs, and many footed tramp of men: all manner of military, Patriot and Prussian, taking up positions, on the Heights of La Lune and other Heights; shifting and shoving,—seemingly in some dread chess-game; which may the Heavens turn to good! The Miller of Valmy has fled dusty under ground; his Mill, were it never so windy, will have rest today. At seven in the morning the mist clears off: see Kellermann, Dumouriez’ second in command, with “eighteen pieces of cannon,” and deep-serried ranks, drawn up round that same silent Windmill, on his knoll of strength; Brunswick, also, with serried ranks and cannon, glooming over to him from the height of La Lune; only the little brook and its little dell now parting them.

But the big public thing we need to note is this: That the Twentieth of September, 1792, was a chilly morning shrouded in mist; that from three in the morning, Sainte-Menehould and those villages and homes we’ve known for ages were stirred by the rumble of artillery wagons, the clatter of hooves, and the many footsteps of soldiers: all kinds of military, Patriots and Prussians, taking up positions on the Heights of La Lune and other heights; shifting and moving around—seemingly in some terrifying chess game; which may the Heavens turn to good! The Miller of Valmy has fled dusty underground; his Mill, no matter how windy it gets, will have rest today. At seven in the morning, the mist clears away: look at Kellermann, Dumouriez’s second in command, with “eighteen pieces of cannon,” and tightly packed ranks, drawn up around that same quiet Windmill, on his hill of strength; Brunswick, too, with organized ranks and cannons, brooding over at him from the height of La Lune; only the little brook and its small valley now separating them.

So that the much-longed-for has come at last! Instead of hunger and dysentery, we shall have sharp shot; and then!—Dumouriez, with force and firm front, looks on from a neighbouring height; can help only with his wishes, in silence. Lo, the eighteen pieces do bluster and bark, responsive to the bluster of La Lune; and thunder-clouds mount into the air; and echoes roar through all dells, far into the depths of Argonne Wood (deserted now); and limbs and lives of men fly dissipated, this way and that. Can Brunswick make an impression on them? The dull-bright Seigneurs stand biting their thumbs: these Sansculottes seem not to fly like poultry! Towards noontide a cannon-shot blows Kellermann’s horse from under him; there bursts a powder-cart high into the air, with knell heard over all: some swagging and swaying observable;—Brunswick will try! ‘Camarades,’ cries Kellermann, ‘Vive la Patrie! Allons vaincre pour elle, Let us conquer.’ ‘Live the Fatherland!’ rings responsive, to the welkin, like rolling-fire from side to side: our ranks are as firm as rocks; and Brunswick may recross the dell, ineffectual; regain his old position on La Lune; not unbattered by the way. And so, for the length of a September day,—with bluster and bark; with bellow far echoing! The cannonade lasts till sunset; and no impression made. Till an hour after sunset, the few remaining Clocks of the District striking Seven; at this late time of day Brunswick tries again. With not a whit better fortune! He is met by rock-ranks, by shouts of Vive la Patrie; and driven back, not unbattered. Whereupon he ceases; retires “to the Tavern of La Lune;” and sets to raising a redoute lest he be attacked!

At last, the long-awaited moment has arrived! Instead of hunger and dysentery, we'll face sharp shots; and then!—Dumouriez, with his force and strong stance, watches from a nearby height; he can only help with his wishes, staying silent. Look, the eighteen cannons roar and bark back at La Lune; and thunder-clouds rise into the air; echoes rumble through all the valleys, far into the depths of the now-deserted Argonne Wood; and the limbs and lives of men scatter this way and that. Can Brunswick make an impact on them? The dull-bright nobles stand there biting their thumbs: these Sansculottes don’t seem to scatter like chickens! Around noon, a cannonball knocks Kellermann off his horse; a powder cart explodes high into the air, with a sound that echoes everywhere: some swaying and staggering is noticeable;—Brunswick will give it a try! ‘Camarades,’ shouts Kellermann, ‘Vive la Patrie! Allons vaincre pour elle, Let’s win for her.’ ‘Long live the Fatherland!’ rings back, echoing across the sky, like rolling fire from side to side: our ranks are as solid as rocks; and Brunswick may recross the valley, unsuccessful; regaining his old position at La Lune; not without suffering some damage along the way. And so, for the length of a September day,—with bluster and bark; with echoes rolling far! The cannon fire continues until sunset; and no real impact has been made. Until an hour after sunset, when the few remaining clocks in the district chime seven; at this late hour, Brunswick tries again. With no better luck! He is met by solid ranks, by shouts of Vive la Patrie; and is pushed back, not unscathed. After that, he gives up; retreats “to the Tavern of La Lune;” and starts building a redoubt in case he is attacked!

Verily so: ye dulled-bright Seigneurs, make of it what ye may. Ah, and France does not rise round us in mass; and the Peasants do not join us, but assassinate us: neither hanging nor any persuasion will induce them! They have lost their old distinguishing love of King, and King’s-cloak,—I fear, altogether; and will even fight to be rid of it: that seems now their humour. Nor does Austria prosper, nor the siege of Thionville. The Thionvillers, carrying their insolence to the epigrammatic pitch, have put a Wooden Horse on their walls, with a bundle of hay hung from him, and this Inscription: “When I finish my hay, you will take Thionville.”[560] To such height has the frenzy of mankind risen.

Sure thing: you dull-witted lords, interpret it as you will. Oh, and France isn't rallying around us; instead of joining us, the peasants are attacking us: neither hanging nor any force will change their minds! They've completely lost their former loyalty to the King and the royal banner—I fear entirely; and they would even fight to be rid of it: that seems to be their mood now. Austria isn’t doing well either, nor is the siege of Thionville. The people of Thionville, taking their insolence to a dramatic level, have placed a Wooden Horse on their walls, with a bundle of hay hanging from it, and this inscription: “When I finish my hay, you will take Thionville.”[560] This is how extreme humanity's madness has become.

The trenches of Thionville may shut: and what though those of Lille open? The Earth smiles not on us, nor the Heaven; but weeps and blears itself, in sour rain, and worse. Our very friends insult us; we are wounded in the house of our friends: ‘His Majesty of Prussia had a greatcoat, when the rain came; and (contrary to all known laws) he put it on, though our two French Princes, the hope of their country, had none!’ To which indeed, as Goethe admits, what answer could be made?[561]—Cold and Hunger and Affront, Colic and Dysentery and Death; and we here, cowering redouted, most unredoubtable, amid the “tattered corn-shocks and deformed stubble,” on the splashy Height of La Lune, round the mean Tavern de La Lune!—

The trenches of Thionville might close: and so what if those of Lille open? The Earth doesn't seem to favor us, nor does Heaven; it's crying and miserable, in sour rain, and worse. Even our friends mock us; we are hurt in the company of our friends: 'His Majesty of Prussia had a greatcoat when the rain came; and (against all expectations) he wore it, while our two French Princes, the hope of their country, had none!' To which, as Goethe acknowledges, what could be said?[561]—Cold and Hunger and Insult, Colic and Dysentery and Death; and here we are, huddling redouted, most unredoubtable, amid the “tattered corn-shocks and deformed stubble,” on the muddy Height of La Lune, around the shabby Tavern de La Lune!—

This is the Cannonade of Valmy; wherein the World-Poet experimented on the cannon-fever; wherein the French Sansculottes did not fly like poultry. Precious to France! Every soldier did his duty, and Alsatian Kellermann (how preferable to old Lückner the dismissed!) began to become greater; and Égalité Fils, Equality Junior, a light gallant Field-Officer, distinguished himself by intrepidity:—it is the same intrepid individual who now, as Louis-Philippe, without the Equality, struggles, under sad circumstances, to be called King of the French for a season.

This is the Cannonade of Valmy; where the World-Poet experimented with the excitement of cannon fire; where the French Sansculottes didn’t scatter like chickens. Precious to France! Every soldier did his duty, and Alsatian Kellermann (much better than the dismissed old Lückner!) began to rise in prominence; and Égalité Fils, Equality Junior, a spirited and brave Field Officer, distinguished himself by his courage: — it’s the same fearless person who now, as Louis-Philippe, without the Equality, struggles, under difficult circumstances, to be called King of the French for a time.

Chapter 3.1.VIII.
Exeunt.

But this Twentieth of September is otherwise a great day. For, observe, while Kellermann’s horse was flying blown from under him at the Mill of Valmy, our new National Deputies, that shall be a NATIONAL CONVENTION, are hovering and gathering about the Hall of the Hundred Swiss; with intent to constitute themselves!

But this Twentieth of September is also a significant day. Because, notice, while Kellermann's horse was being knocked out from under him at the Mill of Valmy, our new National Deputies, who will form a NATIONAL CONVENTION, are gathering around the Hall of the Hundred Swiss, ready to establish themselves!

On the morrow, about noontide, Camus the Archivist is busy “verifying their powers;” several hundreds of them already here. Whereupon the Old Legislative comes solemnly over, to merge its old ashes phœnix-like in the body of the new;—and so forthwith, returning all solemnly back to the Salle de Manége, there sits a National Convention, Seven Hundred and Forty-nine complete, or complete enough; presided by Pétion;—which proceeds directly to do business. Read that reported afternoon’s-debate, O Reader; there are few debates like it: dull reporting Moniteur itself becomes more dramatic than a very Shakespeare. For epigrammatic Manuel rises, speaks strange things; how the President shall have a guard of honour, and lodge in the Tuileries:—rejected. And Danton rises and speaks; and Collot d’Herbois rises, and Curate Gregoire, and lame Couthon of the Mountain rises; and in rapid Melibœan stanzas, only a few lines each, they propose motions not a few: That the corner-stone of our new Constitution is Sovereignty of the People; that our Constitution shall be accepted by the People or be null; further that the People ought to be avenged, and have right Judges; that the Imposts must continue till new order; that Landed and other Property be sacred forever; finally that “Royalty from this day is abolished in France:”—Decreed all, before four o’clock strike, with acclamation of the world![562] The tree was all so ripe; only shake it and there fall such yellow cart-loads.

On the next day, around noon, Camus the Archivist is busy "verifying their powers;" several hundred of them are already here. Then the Old Legislative comes over solemnly to merge its old remnants, like a phoenix, into the body of the new;—and so they return solemnly back to the Salle de Manége, where there sits a National Convention, Seven Hundred and Forty-nine in total, or close enough; presided over by Pétion;—which gets right to business. Read that reported afternoon's debate, O Reader; there are few debates like it: even the dull reports of the Moniteur become more dramatic than a Shakespeare play. For the clever Manuel rises and says strange things; how the President shall have a guard of honor and stay in the Tuileries:—rejected. Then Danton speaks, followed by Collot d’Herbois, Curate Grégoire, and the lame Couthon of the Mountain; and in quick, poetic lines, each proposing various motions: That the foundation of our new Constitution is Sovereignty of the People; that our Constitution will only be valid if it is accepted by the People; additionally, that the People should be avenged and have fair judges; that taxes must continue until further notice; that land and other property be forever sacred; and finally that “Royalty is abolished in France from this day forward:” —Decreed all, before four o’clock strikes, to the acclamation of the world![562] The tree was so ripe; just shake it and it would drop yellow cartloads.

And so over in the Valmy Region, as soon as the news come, what stir is this, audible, visible from our muddy heights of La Lune?[563] Universal shouting of the French on their opposite hillside; caps raised on bayonets; and a sound as of République; Vive la République borne dubious on the winds!—On the morrow morning, so to speak, Brunswick slings his knapsacks before day, lights any fires he has; and marches without tap of drum. Dumouriez finds ghastly symptoms in that camp; “latrines full of blood!”[564] The chivalrous King of Prussia, for he as we saw is here in person, may long rue the day; may look colder than ever on these dulled-bright Seigneurs, and French Princes their Country’s hope;—and, on the whole, put on his great-coat without ceremony, happy that he has one. They retire, all retire with convenient despatch, through a Champagne trodden into a quagmire, the wild weather pouring on them; Dumouriez through his Kellermanns and Dillons pricking them a little in the hinder parts. A little, not much; now pricking, now negotiating: for Brunswick has his eyes opened; and the Majesty of Prussia is a repentant Majesty.

And so over in the Valmy Region, as soon as the news arrives, what commotion is this, loud and clear from our muddy heights of La Lune?[563] A universal shout from the French on their opposite hillside; caps raised on bayonets; and a sound like République; Vive la République carried uncertainly on the winds!—The next morning, so to speak, Brunswick throws on his knapsack before dawn, lights any fires he has, and marches without a drumbeat. Dumouriez notices dreadful signs in that camp; “latrines full of blood!”[564] The noble King of Prussia, as we saw is here in person, may long regret the day; may regard these dull-bright Lords and French Princes, who are his country’s hope, with increasing disdain;—and, overall, put on his greatcoat without fuss, glad that he has one. They all leave promptly, through a Champagne turned into a swamp, with the wild weather pouring down on them; Dumouriez prodding his Kellermanns and Dillons a little from behind. A little, not much; now prodding, now negotiating: for Brunswick is more aware now; and the Majesty of Prussia is a remorseful Majesty.

Nor has Austria prospered, nor the Wooden Horse of Thionville bitten his hay; nor Lille City surrendered itself. The Lille trenches opened, on the 29th of the month; with balls and shells, and redhot balls; as if not trenches but Vesuvius and the Pit had opened. It was frightful, say all eye-witnesses; but it is ineffectual. The Lillers have risen to such temper; especially after these news from Argonne and the East. Not a Sans-indispensables in Lille that would surrender for a King’s ransom. Redhot balls rain, day and night; “six-thousand,” or so, and bombs “filled internally with oil of turpentine which splashes up in flame;”—mainly on the dwellings of the Sansculottes and Poor; the streets of the Rich being spared. But the Sansculottes get water-pails; form quenching-regulations, ‘The ball is in Peter’s house!’ ‘The ball is in John’s!’ They divide their lodging and substance with each other; shout Vive la République; and faint not in heart. A ball thunders through the main chamber of the Hôtel-de-Ville, while the Commune is there assembled: ‘We are in permanence,’ says one, coldly, proceeding with his business; and the ball remains permanent too, sticking in the wall, probably to this day.[565]

Austria hasn't thrived, nor has the Wooden Horse of Thionville made an impact; Lille City hasn’t given up either. The trenches of Lille were opened on the 29th of the month with bullets, shells, and red-hot projectiles; it looked less like trenches and more like Vesuvius and the Pit had erupted. It was terrifying, say all the witnesses; but it's all pointless. The people of Lille have gotten so fired up, especially after hearing news from Argonne and the East. Not a single Sans-indispensable in Lille would surrender for a king’s ransom. Red-hot projectiles rain down day and night; “around six thousand,” or so, and bombs “filled up with turpentine that splashes flames;”—mostly targeting the homes of the Sansculottes and the Poor, while the streets of the Rich are left alone. But the Sansculottes grab water buckets; they set up regulations, ‘The projectile is in Peter’s house!’ ‘The projectile is in John’s!’ They share their homes and belongings with each other; they shout Vive la République; and they don't lose heart. A projectile crashes through the main room of the Hôtel-de-Ville while the Commune is gathered there: ‘We are in permanence,’ one says coolly, getting back to his business; and the projectile stays stuck in the wall, probably to this day.[565]

The Austrian Archduchess (Queen’s Sister) will herself see red artillery fired; in their over-haste to satisfy an Archduchess “two mortars explode and kill thirty persons.” It is in vain; Lille, often burning, is always quenched again; Lille will not yield. The very boys deftly wrench the matches out of fallen bombs: “a man clutches a rolling ball with his hat, which takes fire; when cool, they crown it with a bonnet rouge.” Memorable also be that nimble Barber, who when the bomb burst beside him, snatched up a shred of it, introduced soap and lather into it, crying, ‘Voilà mon plat à barbe, My new shaving-dish!’ and shaved “fourteen people” on the spot. Bravo, thou nimble Shaver; worthy to shave old spectral Redcloak, and find treasures!—On the eighth day of this desperate siege, the sixth day of October, Austria finding it fruitless, draws off, with no pleasurable consciousness; rapidly, Dumouriez tending thitherward; and Lille too, black with ashes and smoulder, but jubilant skyhigh, flings its gates open. The Plat à barbe became fashionable; “no Patriot of an elegant turn,” says Mercier several years afterwards, “but shaves himself out of the splinter of a Lille bomb.”

The Austrian Archduchess (Queen’s Sister) will personally oversee the firing of red artillery; in their eagerness to please her, “two mortars explode and kill thirty people.” It's all for nothing; Lille, which often burns, always manages to recover; Lille will not give in. Even the boys skillfully pull the matches out of fallen bombs: “a guy grabs a rolling ball with his hat, which ignites; when it cools down, they crown it with a bonnet rouge.” Let's also remember that quick Barber who, when a bomb exploded next to him, snatched up a piece of it, added soap and lather, and shouted, ‘Voilà mon plat à barbe, my new shaving-dish!’ and shaved “fourteen people” right there. Bravo, quick Shaver; worthy of shaving old spectral Redcloak and discovering treasures!—On the eighth day of this desperate siege, the sixth of October, Austria, finding it pointless, withdraws without any sense of pleasure; swiftly, Dumouriez heads that way; and Lille, covered in ash and smoke but full of joy, flings its gates open. The Plat à barbe became trendy; “no Patriot of stylish taste,” says Mercier several years later, “would shave himself without a splinter from a Lille bomb.”

Quid multa, Why many words? The Invaders are in flight; Brunswick’s Host, the third part of it gone to death, staggers disastrous along the deep highways of Champagne; spreading out also into “the fields, of a tough spongy red-coloured clay;—like Pharaoh through a Red Sea of mud,” says Goethe; “for he also lay broken chariots, and riders and foot seemed sinking around.”[566] On the eleventh morning of October, the World-Poet, struggling Northwards out of Verdun, which he had entered Southwards, some five weeks ago, in quite other order, discerned the following Phenomenon and formed part of it:

Why so many words? The Invaders are fleeing; Brunswick’s army, a third of it lost, stumbles hopelessly along the deep roads of Champagne, spreading out into “the fields of tough, spongy red clay—like Pharaoh through a Red Sea of mud,” says Goethe; “for he also had broken chariots, and riders and foot soldiers seemed to be sinking around.” [566] On the eleventh morning of October, the World-Poet, struggling north from Verdun, which he had entered from the south about five weeks ago, under completely different circumstances, noticed the following phenomenon and became part of it:

“Towards three in the morning, without having had any sleep, we were about mounting our carriage, drawn up at the door; when an insuperable obstacle disclosed itself: for there rolled on already, between the pavement-stones which were crushed up into a ridge on each side, an uninterrupted column of sick-wagons through the Town, and all was trodden as into a morass. While we stood waiting what could be made of it, our Landlord the Knight of Saint-Louis pressed past us, without salutation.” He had been a Calonne’s Notable in 1787, an Emigrant since; had returned to his home, jubilant, with the Prussians; but must now forth again into the wide world, “followed by a servant carrying a little bundle on his stick.

“Around three in the morning, after not having slept at all, we were getting ready to hop into our carriage waiting at the door when an unavoidable problem came up: there was a constant line of sick-wagons rolling through the streets, with the pavement stones crushed into a ridge on each side, making everything feel like a swamp. While we stood there trying to figure it out, our landlord, the Knight of Saint-Louis, pushed past us without saying a word.” He had been a notable in Calonne in 1787 and had been an emigrant since then; he had come back home, thrilled, with the Prussians, but now he had to head out into the big world again, “followed by a servant carrying a small bundle on a stick.”

“The activity of our alert Lisieux shone eminent; and, on this occasion too, brought us on: for he struck into a small gap of the wagon-row; and held the advancing team back till we, with our six and our four horses, got intercalated; after which, in my light little coachlet, I could breathe freer. We were now under way; at a funeral pace, but still under way. The day broke; we found ourselves at the outlet of the Town, in a tumult and turmoil without measure. All sorts of vehicles, few horsemen, innumerable foot-people, were crossing each other on the great esplanade before the Gate. We turned to the right, with our Column, towards Estain, on a limited highway, with ditches at each side. Self-preservation, in so monstrous a press, knew now no pity, no respect of aught. Not far before us there fell down a horse of an ammunition-wagon: they cut the traces, and let it lie. And now as the three others could not bring their load along, they cut them also loose, tumbled the heavy-packed vehicle into the ditch; and, with the smallest retardation, we had to drive on, right over the horse, which was just about to rise; and I saw too clearly how its legs, under the wheels, went crashing and quivering.

The activity of our alert Lisieux stood out clearly this time as well; he maneuvered into a small gap in the line of wagons and held back the advancing team until we managed to fit in with our six and our four horses. After that, I could breathe a little easier in my light little coach. We were now moving, albeit at a slow pace, but we were moving. Daylight broke, and we found ourselves at the edge of the town, amidst an incredible chaos. All kinds of vehicles, few horse riders, and countless pedestrians were crossing each other on the large esplanade by the gate. We turned right with our group towards Estain, onto a narrow road, with ditches on either side. In such a huge crowd, self-preservation had no mercy, no regard for anything. Not far ahead, a horse from an ammunition wagon collapsed; they cut the traces and left it there. As the other three horses couldn’t pull their load anymore, they cut them loose too, tumbling the heavily-loaded wagon into the ditch. With barely any delay, we had to drive on, right over the horse that was just about to get up, and I saw too clearly how its legs crumpled and trembled under the wheels.

“Horse and foot endeavoured to escape from the narrow laborious highway into the meadows: but these too were rained to ruin; overflowed by full ditches, the connexion of the footpaths every where interrupted. Four gentlemanlike, handsome, well-dressed French soldiers waded for a time beside our carriage; wonderfully clean and neat: and had such art of picking their steps, that their foot-gear testified no higher than the ancle to the muddy pilgrimage these good people found themselves engaged in.

“Horse and foot tried to break away from the narrow, tough road and into the meadows, but those were ruined too; flooded from overflowing ditches, and the paths were interrupted everywhere. Four fashionable, good-looking, well-dressed French soldiers waded alongside our carriage for a while; they were remarkably clean and tidy: they had such a skill for picking their steps that their footwear showed no more mud than their ankles from the messy journey these good people found themselves on.”

“That under such circumstances one saw, in ditches, in meadows, in fields and crofts, dead horses enough, was natural to the case: by and by, however, you found them also flayed, the fleshy parts even cut away; sad token of the universal distress.

“That under such circumstances one saw, in ditches, in meadows, in fields and crofts, dead horses enough, was natural to the case: by and by, however, you found them also skinned, the meaty parts even cut away; sad evidence of the widespread suffering.

“Thus we fared on; every moment in danger, at the smallest stoppage on our own part, of being ourselves tumbled overboard; under which circumstances, truly, the careful dexterity of our Lisieux could not be sufficiently praised. The same talent shewed itself at Estain; where we arrived towards noon; and descried, over the beautiful well-built little Town, through streets and on squares, around and beside us, one sense-confusing tumult: the mass rolled this way and that; and, all struggling forward, each hindered the other. Unexpectedly our carriage drew up before a stately house in the market-place; master and mistress of the mansion saluted us in reverent distance.” Dexterous Lisieux, though we knew it not, had said we were the King of Prussia’s Brother!

“Thus we continued on, at every moment in danger, ready to be tossed overboard at the slightest pause on our part; under these circumstances, the careful skill of our Lisieux truly deserves high praise. The same talent was evident at Estain, where we arrived around noon and saw, over the beautiful, well-built little town, a confusing scene: the crowd surged this way and that, with everyone pushing forward, but each person holding the others back. Unexpectedly, our carriage stopped in front of an impressive house in the marketplace; the master and mistress of the mansion greeted us from a respectful distance.” The skilled Lisieux, though we didn't realize it, had claimed we were the King of Prussia’s brother!

“But now, from the ground-floor windows, looking over the whole market-place, we had the endless tumult lying, as it were, palpable. All sorts of walkers, soldiers in uniform, marauders, stout but sorrowing citizens and peasants, women and children, crushed and jostled each other, amid vehicles of all forms: ammunition-wagons, baggage-wagons; carriages, single, double, and multiplex; such hundredfold miscellany of teams, requisitioned or lawfully owned, making way, hitting together, hindering each other, rolled here to right and to left. Horned-cattle too were struggling on; probably herds that had been put in requisition. Riders you saw few; but the elegant carriages of the Emigrants, many-coloured, lackered, gilt and silvered, evidently by the best builders, caught your eye.[567]

“But now, from the ground-floor windows, looking over the entire marketplace, we could see the chaos all around us. All kinds of people - soldiers in uniform, looters, heavy-hearted citizens and peasants, along with women and children - were bumping into each other amid various vehicles: ammunition wagons, luggage carts; single, double, and multi-horse carriages; a countless mix of teams, whether requisitioned or legally owned, navigating, colliding, and obstructing one another, moving to the right and left. Horned cattle were also struggling along, likely herds that had been taken for use. There weren't many riders in sight, but the colorful, lacquered, gilt and silvered carriages of the Emigrants, clearly made by the best craftsmen, caught your attention.”

“The crisis of the strait however arose further on a little; where the crowded market-place had to introduce itself into a street,—straight indeed and good, but proportionably far too narrow. I have, in my life, seen nothing like it: the aspect of it might perhaps be compared to that of a swoln river which has been raging over meadows and fields, and is now again obliged to press itself through a narrow bridge, and flow on in its bounded channel. Down the long street, all visible from our windows, there swelled continually the strangest tide: a high double-seated travelling-coach towered visible over the flood of things. We thought of the fair Frenchwomen we had seen in the morning. It was not they, however, it was Count Haugwitz; him you could look at, with a kind of sardonic malice, rocking onwards, step by step, there.”[568]

“The crisis of the strait, however, came up a bit further on; where the crowded marketplace had to squeeze into a street—straight and decent, but way too narrow. I’ve never seen anything like it in my life: it reminded me of a swollen river that’s flooded fields and meadows, now forced to push through a narrow bridge and flow along its confined path. Down the long street, all visible from our windows, there was a strange rising tide: a tall double-seated coach stood out above the chaos. We thought of the lovely French women we had seen in the morning. But it wasn’t them; it was Count Haugwitz, who you could watch with a sort of sardonic amusement, moving onward step by step.”[568]

In such untriumphant Procession has the Brunswick Manifesto issued! Nay in worse, “in Negotiation with these miscreants,”—the first news of which produced such a revulsion in the Emigrant nature, as put our scientific World-Poet “in fear for the wits of several.”[569] There is no help: they must fare on, these poor Emigrants, angry with all persons and things, and making all persons angry, in the hapless course they struck into. Landlord and landlady testify to you, at tables-d’hôte, how insupportable these Frenchmen are: how, in spite of such humiliation, of poverty and probable beggary, there is ever the same struggle for precedence, the same forwardness, and want of discretion. High in honour, at the head of the table, you with your own eyes observe not a Seigneur but the automaton of a Seigneur, fallen into dotage; still worshipped, reverently waited on, and fed. In miscellaneous seats, is a miscellany of soldiers, commissaries, adventurers; consuming silently their barbarian victuals. “On all brows is to be read a hard destiny; all are silent, for each has his own sufferings to bear, and looks forth into misery without bounds.” One hasty wanderer, coming in, and eating without ungraciousness what is set before him, the landlord lets off almost scot-free. ‘He is,’ whispered the landlord to me, ‘the first of these cursed people I have seen condescend to taste our German black bread.’[570]

In such an uncelebrated procession has the Brunswick Manifesto been issued! Indeed, even worse, “in negotiations with these miscreants”—the first news of which caused such a shock in the Emigrant community that it put our scholarly World-Poet “in fear for the sanity of several.”[569] There’s no way around it: these poor Emigrants must carry on, irritated with everyone and everything, making everyone else equally upset with the unfortunate path they’ve chosen. The landlord and landlady will tell you, at tables-d’hôte, how unbearable these Frenchmen are: how, despite their humiliation, poverty, and likely desperation, they still fight for importance, show forwardness, and lack discretion. Sitting high in honor at the head of the table, you can see not a noble but the automaton of a noble, fallen into old age; still respected, served reverently, and fed. At various tables, there's a mix of soldiers, officials, and adventurers quietly consuming their uncouth meals. “On every brow, you can read a harsh fate; all are silent because each has their own struggles to endure and gazes into boundless misery.” One hasty traveler, who comes in and eats without complaining about what’s served, the landlord lets off almost without reproach. “He is,” the landlord whispered to me, “the first of these cursed people I’ve seen who condescends to eat our German black bread.”[570]

And Dumouriez is in Paris; lauded and feasted; paraded in glittering saloons, floods of beautifullest blond-dresses and broadcloth-coats flowing past him, endless, in admiring joy. One night, nevertheless, in the splendour of one such scene, he sees himself suddenly apostrophised by a squalid unjoyful Figure, who has come in uninvited, nay despite of all lackeys; an unjoyful Figure! The Figure is come ‘in express mission from the Jacobins,’ to inquire sharply, better then than later, touching certain things: ‘Shaven eyebrows of Volunteer Patriots, for instance?’ Also ‘your threats of shivering in pieces?’ Also, ‘why you have not chased Brunswick hotly enough?’ Thus, with sharp croak, inquires the Figure.—‘Ah, c’est vous qu’on appelle Marat, You are he they call Marat!’ answers the General, and turns coldly on his heel.[571]—‘Marat!’ The blonde-gowns quiver like aspens; the dress-coats gather round; Actor Talma (for it is his house), and almost the very chandelier-lights, are blue: till this obscene Spectrum, or visual Appearance, vanish back into native Night.

And Dumouriez is in Paris; celebrated and feasted; showcased in glamorous rooms, streams of stunning blond dresses and tailored coats flowing past him, endless, in admiring delight. One night, however, in the splendor of one such event, he suddenly finds himself confronted by a dismal, unhappy Figure, who has come in uninvited and despite all the staff; an unhappy Figure! The Figure has come ‘on a special mission from the Jacobins’ to sharply ask about a few things: ‘Shaven eyebrows of Volunteer Patriots, for example?’ Also, ‘your threats of tearing apart?’ And, ‘why haven't you pursued Brunswick more aggressively?’ Thus, with a harsh croak, the Figure inquires. —‘Ah, c’est vous qu’on appelle Marat, You are the one they call Marat!’ replies the General, turning coldly on his heel. [571] —‘Marat!’ The blond gowns tremble like aspen trees; the dress coats gather around; Actor Talma (for it is his house), and almost the very chandelier lights, are blue: until this grotesque Specter, or visual Appearance, disappears back into the darkness.

General Dumouriez, in few brief days, is gone again, towards the Netherlands; will attack the Netherlands, winter though it be. And General Montesquiou, on the South-East, has driven in the Sardinian Majesty; nay, almost without a shot fired, has taken Savoy from him, which longs to become a piece of the Republic. And General Custine, on the North-East, has dashed forth on Spires and its Arsenal; and then on Electoral Mentz, not uninvited, wherein are German Democrats and no shadow of an Elector now:—so that in the last days of October, Frau Forster, a daughter of Heyne’s, somewhat democratic, walking out of the Gate of Mentz with her Husband, finds French Soldiers playing at bowls with cannon-balls there. Forster trips cheerfully over one iron bomb, with ‘Live the Republic!’ A black-bearded National Guard answers: ‘Elle vivra bien sans vous, It will probably live independently of you!’[572]

General Dumouriez is off again, heading to the Netherlands, ready to attack despite the winter. Meanwhile, General Montesquiou in the Southeast has pushed back the Sardinian king and, almost without firing a shot, claimed Savoy, which is eager to join the Republic. In the Northeast, General Custine has charged toward Spires and its Arsenal, then on to Electoral Mentz, which now has German Democrats and no sign of an Elector:—so that in late October, Frau Forster, a daughter of Heyne and somewhat democratic, strolls out of the Gate of Mentz with her husband and sees French soldiers playing bowls with cannonballs. Forster cheerfully steps over one iron bomb, shouting ‘Long live the Republic!’ A bearded National Guard responds: ‘Elle vivra bien sans vous, It will probably live independently of you!’[572]

BOOK 3.II.
REGICIDE

Chapter 3.2.I.
The Deliberative.

France therefore has done two things very completely: she has hurled back her Cimmerian Invaders far over the marches; and likewise she has shattered her own internal Social Constitution, even to the minutest fibre of it, into wreck and dissolution. Utterly it is all altered: from King down to Parish Constable, all Authorities, Magistrates, Judges, persons that bore rule, have had, on the sudden, to alter themselves, so far as needful; or else, on the sudden, and not without violence, to be altered: a Patriot “Executive Council of Ministers,” with a Patriot Danton in it, and then a whole Nation and National Convention, have taken care of that. Not a Parish Constable, in the furthest hamlet, who has said De Par le Roi, and shewn loyalty, but must retire, making way for a new improved Parish Constable who can say De par la République.

France has done two things completely: she has pushed back her invaders far beyond her borders, and she has also completely destroyed her own social structure, down to its very core. Everything has changed: from the King to the Parish Constable, all authorities, magistrates, judges, and anyone in charge have had to adapt to the new situation, or they have been violently replaced. A patriotic "Executive Council of Ministers," led by the patriot Danton, along with a whole nation and a National Convention, have made sure of that. Not a single Parish Constable, even in the most remote village, who has said De Par le Roi and shown loyalty, can remain; they must step aside for a new and improved Parish Constable who can say De par la République.

It is a change such as History must beg her readers to imagine, undescribed. An instantaneous change of the whole body-politic, the soul-politic being all changed; such a change as few bodies, politic or other, can experience in this world. Say perhaps, such as poor Nymph Semele’s body did experience, when she would needs, with woman’s humour, see her Olympian Jove as very Jove;—and so stood, poor Nymph, this moment Semele, next moment not Semele, but Flame and a Statue of red-hot Ashes! France has looked upon Democracy; seen it face to face.—The Cimmerian Invaders will rally, in humbler temper, with better or worse luck: the wreck and dissolution must reshape itself into a social Arrangement as it can and may. But as for this National Convention, which is to settle every thing, if it do, as Deputy Paine and France generally expects, get all finished “in a few months,” we shall call it a most deft Convention.

It’s a change that History needs her readers to imagine, undescribed. An instant transformation of the entire political body, with the soul of politics completely altered; a change that few societies, political or otherwise, can undergo in this world. Perhaps something like what poor Nymph Semele experienced when she insisted, with typical female curiosity, on seeing her Olympian Jove as he truly was;—and so she stood, poor Nymph, one moment Semele, the next moment not Semele, but Flame and a statue of red-hot ashes! France has faced Democracy; seen it up close. The Cimmerian Invaders will regroup, in a more moderate way, with better or worse outcomes: the destruction and chaos must reform into a social structure, however it can. But as for this National Convention, which is supposed to resolve everything, if it finishes up, as Deputy Paine and France generally expects, in “a few months,” we will consider it a remarkably efficient Convention.

In truth, it is very singular to see how this mercurial French People plunges suddenly from Vive le Roi to Vive la République; and goes simmering and dancing; shaking off daily (so to speak), and trampling into the dust, its old social garnitures, ways of thinking, rules of existing; and cheerfully dances towards the Ruleless, Unknown, with such hope in its heart, and nothing but Freedom, Equality and Brotherhood in its mouth. Is it two centuries, or is it only two years, since all France roared simultaneously to the welkin, bursting forth into sound and smoke at its Feast of Pikes, ‘Live the Restorer of French Liberty?’ Three short years ago there was still Versailles and an Œil-de-Bœuf: now there is that watched Circuit of the Temple, girt with dragon-eyed Municipals, where, as in its final limbo, Royalty lies extinct. In the year 1789, Constituent Deputy Barrère “wept,” in his Break-of-Day Newspaper, at sight of a reconciled King Louis; and now in 1792, Convention Deputy Barrère, perfectly tearless, may be considering, whether the reconciled King Louis shall be guillotined or not.

In reality, it’s quite striking to see how this fickle French populace shifts so quickly from Long Live the King to Long Live the Republic; dancing and celebrating, shaking off daily (so to speak), and trampling into the ground its old social structures, ways of thinking, and rules of existence; and joyfully marches toward the Unruly, the Unknown, with such hope in its heart and nothing but Freedom, Equality, and Brotherhood on its lips. Has it been two centuries, or just two years, since all of France erupted simultaneously into cheers during its Feast of Pikes, shouting ‘Long Live the Restorer of French Liberty?’ Just three short years ago, Versailles and the Œil-de-Bœuf still existed; now there’s the closely watched Circuit of the Temple, surrounded by dragon-eyed Municipal officers, where Royalty, like a defunct ghost, lies extinguished. In 1789, Constituent Deputy Barrère “wept” in his Break-of-Day Newspaper at the sight of a reconciled King Louis; and now in 1792, Convention Deputy Barrère, completely tearless, may be pondering whether the reconciled King Louis should be guillotined or not.

Old garnitures and social vestures drop off (we say) so fast, being indeed quite decayed, and are trodden under the National dance. And the new vestures, where are they; the new modes and rules? Liberty, Equality, Fraternity: not vestures but the wish for vestures! The Nation is for the present, figuratively speaking, naked! It has no rule or vesture; but is naked,—a Sansculottic Nation.

Old clothes and social status symbols fall away quickly, as they are truly worn out, and are trampled under the National dance. And where are the new clothes, the new trends and rules? Liberty, Equality, Fraternity: not clothes but the desire for them! The Nation is, for now, figuratively speaking, naked! It has no rules or attire; it is just naked—a Sansculottic Nation.

So far, therefore, in such manner have our Patriot Brissots, Guadets triumphed. Vergniaud’s Ezekiel-visions of the fall of thrones and crowns, which he spake hypothetically and prophetically in the Spring of the year, have suddenly come to fulfilment in the Autumn. Our eloquent Patriots of the Legislative, like strong Conjurors, by the word of their mouth, have swept Royalism with its old modes and formulas to the winds; and shall now govern a France free of formulas. Free of formulas! And yet man lives not except with formulas; with customs, ways of doing and living: no text truer than this; which will hold true from the Tea-table and Tailor’s shopboard up to the High Senate-houses, Solemn Temples; nay through all provinces of Mind and Imagination, onwards to the outmost confines of articulate Being,—Ubi homines sunt modi sunt. There are modes wherever there are men. It is the deepest law of man’s nature; whereby man is a craftsman and “tool-using animal;” not the slave of Impulse, Chance, and Brute Nature, but in some measure their lord. Twenty-five millions of men, suddenly stript bare of their modi, and dancing them down in that manner, are a terrible thing to govern!

So far, our Patriots Brissot and Guadet have succeeded. Vergniaud’s visions of the downfall of thrones and crowns, which he spoke about hypothetically and prophetically in the spring, have unexpectedly come true in the autumn. Our eloquent Patriots in the Legislative Assembly, like strong conjurers, have banished Royalism with its old ways and formulas; and now they will govern a France free from those formulas. Free from formulas! Yet, humans don’t really live without them; they rely on customs, ways of doing things, and living: there’s no truth more certain than this; it will hold true from the tea table and tailor’s shop up to the High Senate houses and solemn temples; indeed, through all realms of thought and imagination, extending to the furthest limits of human expression—Ubi homines sunt modi sunt. There are ways wherever there are people. This is the fundamental law of human nature; it’s what makes humans skilled and “tool-using creatures;” not merely slaves to impulse, chance, and raw nature, but to some extent their masters. Twenty-five million people, suddenly stripped of their ways and chaotically reacting, are a daunting thing to govern!

Eloquent Patriots of the Legislative, meanwhile, have precisely this problem to solve. Under the name and nickname of “statesmen, hommes d’état,” of “moderate-men, modérantins,” of Brissotins, Rolandins, finally of Girondins, they shall become world-famous in solving it. For the Twenty-five millions are Gallic effervescent too;—filled both with hope of the unutterable, of universal Fraternity and Golden Age; and with terror of the unutterable, Cimmerian Europe all rallying on us. It is a problem like few. Truly, if man, as the Philosophers brag, did to any extent look before and after, what, one may ask, in many cases would become of him? What, in this case, would become of these Seven Hundred and Forty-nine men? The Convention, seeing clearly before and after, were a paralysed Convention. Seeing clearly to the length of its own nose, it is not paralysed.

Eloquent Patriots of the Legislative face exactly this issue to tackle. Under the titles and nicknames of “statesmen, hommes d’état,” “moderate men, modérantins,” Brissotins, Rolandins, and finally Girondins, they will become world-famous for addressing it. The twenty-five million people are just as passionate; filled with both the hope for the unimaginable—a universal Fraternity and a Golden Age—and the fear of the terrifying, as Cimmerian Europe rallies against us. It's a unique problem. Truly, if man, as the Philosophers boast, were to any extent to consider the future and the past, one might wonder what the outcome would be for him in many situations. So, what would become of these seven hundred forty-nine men in this case? The Convention, seeing both the future and the past clearly, was a paralyzed Convention. However, seeing clearly only to the tip of its own nose, it is not paralyzed.

To the Convention itself neither the work nor the method of doing it is doubtful: To make the Constitution; to defend the Republic till that be made. Speedily enough, accordingly, there has been a “Committee of the Constitution” got together. Sieyes, Old-Constituent, Constitution-builder by trade; Condorcet, fit for better things; Deputy Paine, foreign Benefactor of the Species, with that “red carbuncled face, and the black beaming eyes;” Hérault de Séchelles, Ex-Parlementeer, one of the handsomest men in France: these, with inferior guild-brethren, are girt cheerfully to the work; will once more “make the Constitution;” let us hope, more effectually than last time. For that the Constitution can be made, who doubts,—unless the Gospel of Jean Jacques came into the world in vain? True, our last Constitution did tumble within the year, so lamentably. But what then, except sort the rubbish and boulders, and build them up again better? “Widen your basis,” for one thing,—to Universal Suffrage, if need be; exclude rotten materials, Royalism and such like, for another thing. And in brief, build, O unspeakable Sieyes and Company, unwearied! Frequent perilous downrushing of scaffolding and rubble-work, be that an irritation, no discouragement. Start ye always again, clearing aside the wreck; if with broken limbs, yet with whole hearts; and build, we say, in the name of Heaven,—till either the work do stand; or else mankind abandon it, and the Constitution-builders be paid off, with laughter and tears! One good time, in the course of Eternity, it was appointed that this of Social Contract too should try itself out. And so the Committee of Constitution shall toil: with hope and faith;—with no disturbance from any reader of these pages.

To the Convention, both the task and the way to do it are clear: Create the Constitution and defend the Republic until it’s done. There’s already a “Committee of the Constitution” formed. Sieyes, an experienced Constitution-maker; Condorcet, who deserves better; Deputy Paine, an overseas Friend of Humanity, with his “red, pockmarked face and dark, striking eyes;” Hérault de Séchelles, a former Parliament member and one of the most handsome men in France: these, along with some less notable colleagues, are eagerly at work; let’s hope they can “make the Constitution” more effectively this time. Who doubts that a Constitution can be created, unless Jean Jacques's teachings were in vain? True, our last Constitution fell apart within the year, which is truly sad. But what else can we do except sort through the debris and rebuild it better? “Widen your base,” for one thing—to Universal Suffrage, if necessary; and exclude bad elements, like Royalism, for another. In short, build, oh tireless Sieyes and team! The frequent risk of falling scaffolding and debris should be a nuisance, not a discouragement. Always start anew, clearing the wreckage; even if injured, keep your spirits up and build, we say, in the name of Heaven—until the work stands firm or mankind decides to give up, sending the Constitution-makers away with laughter and tears! At some point in Eternity, it was destined that this Social Contract would be put to the test. So the Committee of the Constitution will work hard: with hope and faith—without any distractions from anyone reading these pages.

To make the Constitution, then, and return home joyfully in a few months: this is the prophecy our National Convention gives of itself; by this scientific program shall its operations and events go on. But from the best scientific program, in such a case, to the actual fulfilment, what a difference! Every reunion of men, is it not, as we often say, a reunion of incalculable Influences; every unit of it a microcosm of Influences;—of which how shall Science calculate or prophesy! Science, which cannot, with all its calculuses, differential, integral, and of variations, calculate the Problem of Three gravitating Bodies, ought to hold her peace here, and say only: In this National Convention there are Seven Hundred and Forty-nine very singular Bodies, that gravitate and do much else;—who, probably in an amazing manner, will work the appointment of Heaven.

To create the Constitution and then return home happily in a few months: this is the vision our National Convention has for itself; this is how its activities and events will unfold. But there’s a huge gap between the ideal plan and the reality of making it happen! Every gathering of people, as we often say, is a mix of limitless influences; every individual is a mini-universe of influences—how can science measure or predict that! Science, which can’t even calculate the problem of three gravitational bodies despite all its advanced math, should stay quiet here and just say: In this National Convention, there are Seven Hundred and Forty-nine very unique individuals, who will likely, in an incredible way, fulfill the will of Heaven.

Of National Assemblages, Parliaments, Congresses, which have long sat; which are of saturnine temperament; above all, which are not “dreadfully in earnest,” something may be computed or conjectured: yet even these are a kind of Mystery in progress,—whereby we see the Journalist Reporter find livelihood: even these jolt madly out of the ruts, from time to time. How much more a poor National Convention, of French vehemence; urged on at such velocity; without routine, without rut, track or landmark; and dreadfully in earnest every man of them! It is a Parliament literally such as there was never elsewhere in the world. Themselves are new, unarranged; they are the Heart and presiding centre of a France fallen wholly into maddest disarrangement. From all cities, hamlets, from the utmost ends of this France with its Twenty-five million vehement souls, thick-streaming influences storm in on that same Heart, in the Salle de Manége, and storm out again: such fiery venous-arterial circulation is the function of that Heart. Seven Hundred and Forty-nine human individuals, we say, never sat together on Earth, under more original circumstances. Common individuals most of them, or not far from common; yet in virtue of the position they occupied, so notable. How, in this wild piping of the whirlwind of human passions, with death, victory, terror, valour, and all height and all depth pealing and piping, these men, left to their own guidance, will speak and act?

Of national assemblies, parliaments, and congresses that have been in session for a long time; that have a serious demeanor; and especially those that are not “dreadfully in earnest,” we can estimate or guess something: yet even these are somewhat of a mystery in progress—this is how the journalist reporter earns a living. Even these assemblies occasionally break free from their usual paths. How much more so a poor National Convention, infused with French fervor; pushed forward at such speed; without routine, without a fixed path, track, or landmark; and every single person there is deadly serious! It’s a parliament unlike any other in the world. They themselves are new and disorganized; they are the heart and central point of a France that has completely fallen into chaotic disorder. From cities and villages, from every corner of France with its twenty-five million passionate souls, intense influences surge into that same heart, in the Salle de Manége, and surge out again: this fiery flow is the function of that heart. Seven hundred and forty-nine individuals have never gathered on Earth under more unique circumstances. Most of them are ordinary people, or close to it; yet due to the positions they occupy, they are remarkable. In this wild symphony of human passions, filled with death, victory, fear, courage, and every extreme ringing out, how will these men, left to their own devices, speak and act?

Readers know well that this French National Convention (quite contrary to its own Program) became the astonishment and horror of mankind; a kind of Apocalyptic Convention, or black Dream become real; concerning which History seldom speaks except in the way of interjection: how it covered France with woe, delusion, and delirium; and from its bosom there went forth Death on the pale Horse. To hate this poor National Convention is easy; to praise and love it has not been found impossible. It is, as we say, a Parliament in the most original circumstances. To us, in these pages, be it as a fuliginous fiery mystery, where Upper has met Nether, and in such alternate glare and blackness of darkness poor bedazzled mortals know not which is Upper, which is Nether; but rage and plunge distractedly, as mortals, in that case, will do. A Convention which has to consume itself, suicidally; and become dead ashes—with its World! Behoves us, not to enter exploratively its dim embroiled deeps; yet to stand with unwavering eyes, looking how it welters; what notable phases and occurrences it will successively throw up.

Readers are well aware that this French National Convention, quite contrary to its own program, became a source of astonishment and horror for humanity; a sort of Apocalyptic Convention, or a dark dream turned real; about which history rarely speaks except to exclaim: how it brought suffering, deception, and madness to France; and from its depths emerged Death on the pale Horse. It's easy to hate this unfortunate National Convention; however, it hasn't been impossible to praise and love it. It is, as we might say, a Parliament in the most unique circumstances. In these pages, let it be a dark, fiery mystery, where the Upper meets the Nether, and in the alternating blinding light and pitch darkness, poor bewildered humans can't tell which is Upper, which is Nether; but they rage and plunge distractedly, as humans will in such a case. A Convention that has to consume itself, suicidally; and become mere ashes—with its World! It’s better we don't delve into its murky, complicated depths; instead, we should stand with steady eyes, observing how it struggles and what significant phases and events it will successively reveal.

One general superficial circumstance we remark with praise: the force of Politeness. To such depth has the sense of civilisation penetrated man’s life; no Drouet, no Legendre, in the maddest tug of war, can altogether shake it off. Debates of Senates dreadfully in earnest are seldom given frankly to the world; else perhaps they would surprise it. Did not the Grand Monarque himself once chase his Louvois with a pair of brandished tongs? But reading long volumes of these Convention Debates, all in a foam with furious earnestness, earnest many times to the extent of life and death, one is struck rather with the degree of continence they manifest in speech; and how in such wild ebullition, there is still a kind of polite rule struggling for mastery, and the forms of social life never altogether disappear. These men, though they menace with clenched right-hands, do not clench one another by the collar; they draw no daggers, except for oratorical purposes, and this not often: profane swearing is almost unknown, though the Reports are frank enough; we find only one or two oaths, oaths by Marat, reported in all.

One general thing we can appreciate is the power of politeness. The influence of civilization has so deeply affected people’s lives that no Drouet or Legendre, in the most intense struggle, can completely shake it off. Serious debates in the Senate are rarely shared openly with the public; if they were, they might be quite surprising. Didn’t the Grand Monarque once chase his Louvois with a pair of tongs? But after reading long volumes of these Convention Debates, filled with intense fervor—sometimes with stakes of life and death—what stands out is the level of restraint they show in their speech. Even amidst such wild outbursts, there is still a polite structure trying to maintain control, and the norms of social life never completely vanish. These men, while threatening with their clenched fists, don’t actually grab each other by the collar; they don’t draw daggers unless for rhetorical effect, and even then, not often. Profane language is almost unheard of, despite the candid nature of the reports; we find only one or two instances of swearing, such as those by Marat, noted throughout.

For the rest, that there is “effervescence” who doubts? Effervescence enough; Decrees passed by acclamation today, repealed by vociferation tomorrow; temper fitful, most rotatory changeful, always headlong! The “voice of the orator is covered with rumours;” a hundred “honourable Members rush with menaces towards the Left side of the Hall;” President has “broken three bells in succession,”—claps on his hat, as signal that the country is near ruined. A fiercely effervescent Old-Gallic Assemblage!—Ah, how the loud sick sounds of Debate, and of Life, which is a debate, sink silent one after another: so loud now, and in a little while so low! Brennus, and those antique Gael Captains, in their way to Rome, to Galatia, and such places, whither they were in the habit of marching in the most fiery manner, had Debates as effervescent, doubt it not; though no Moniteur has reported them. They scolded in Celtic Welsh, those Brennuses; neither were they Sansculotte; nay rather breeches (braccæ, say of felt or rough-leather) were the only thing they had; being, as Livy testifies, naked down to the haunches:—and, see, it is the same sort of work and of men still, now when they have got coats, and speak nasally a kind of broken Latin! But on the whole does not TIME envelop this present National Convention; as it did those Brennuses, and ancient August Senates in felt breeches? Time surely; and also Eternity. Dim dusk of Time,—or noon which will be dusk; and then there is night, and silence; and Time with all its sick noises is swallowed in the still sea. Pity thy brother, O Son of Adam! The angriest frothy jargon that he utters, is it not properly the whimpering of an infant which cannot speak what ails it, but is in distress clearly, in the inwards of it; and so must squall and whimper continually, till its Mother take it, and it get—to sleep!

For the rest, who doubts that there's "energy"? There's plenty of it; decisions made by acclamation today are overturned by shouts tomorrow; tempers are unpredictable, rapidly changing, and always reckless! The “voice of the speaker is drowned out by rumors;” a hundred “honorable Members rush threateningly toward the left side of the Hall;” the President has “broken three bells in a row,”—slams on his hat as a signal that the country is on the brink of ruin. A wildly energetic old French Assembly!—Ah, how the loud sick sounds of Debate, and of Life, which is a debate, fade away one by one: so loud now, and in a bit so quiet! Brennus, and those ancient Gallic leaders, on their way to Rome, to Galatia, and such places, where they frequently marched with fiery passion, had debates that were just as intense; believe it! though no Moniteur reported on them. They argued in Celtic Welsh, those guys; they were certainly not sans-culottes; rather, breeches (braccæ, say made of felt or rough leather) were the only thing they wore, being, as Livy notes, naked down to the hips:—and, look, it's the same kind of work and men still, now that they have coats and speak nasally a sort of broken Latin! But overall, doesn’t TIME surround this current National Convention; just like it did those Brennuses and the ancient August Senates in felt breeches? Time for sure; and also Eternity. The dim dusk of Time,—or noon that will turn to dusk; and then there's night, and silence; and Time with all its sick noises is consumed in the calm sea. Have pity on your brother, O Son of Adam! The angriest frothy chatter he makes is really just the whimpering of a baby that can't speak what's wrong but is clearly in distress deep inside; and so must squall and whimper continuously until its Mother takes it, and it gets—to sleep!

This Convention is not four days old, and the melodious Melibœan stanzas that shook down Royalty are still fresh in our ear, when there bursts out a new diapason,—unhappily, of Discord, this time. For speech has been made of a thing difficult to speak of well: the September Massacres. How deal with these September Massacres; with the Paris Commune that presided over them? A Paris Commune hateful-terrible; before which the poor effete Legislative had to quail, and sit quiet. And now if a young omnipotent Convention will not so quail and sit, what steps shall it take? Have a Departmental Guard in its pay, answer the Girondins, and Friends of Order! A Guard of National Volunteers, missioned from all the Eighty-three or Eighty-five Departments, for that express end; these will keep Septemberers, tumultuous Communes in a due state of submissiveness, the Convention in a due state of sovereignty. So have the Friends of Order answered, sitting in Committee, and reporting; and even a Decree has been passed of the required tenour. Nay certain Departments, as the Var or Marseilles, in mere expectation and assurance of a Decree, have their contingent of Volunteers already on march: brave Marseillese, foremost on the Tenth of August, will not be hindmost here; “fathers gave their sons a musket and twenty-five louis,” says Barbaroux, “and bade them march.”

This Convention is only four days old, and the melodious stanzas from Melibœan that shook up royalty are still fresh in our minds when a new note breaks out—unfortunately, one of discord this time. People are talking about something difficult to discuss properly: the September Massacres. How should we address these September Massacres and the Paris Commune that oversaw them? A Paris Commune that is both hated and terrifying, before which the weak Legislative Assembly had to shrink back and remain silent. Now, if this young, powerful Convention refuses to shrink back and stay quiet, what steps should it take? The Girondins and the Friends of Order suggest hiring a Departmental Guard. This would be a Guard of National Volunteers, called from all the eighty-three or eighty-five Departments, specifically for this purpose; they would keep the September protesters and the tumultuous Communes in check, ensuring the Convention maintains its authority. This is the response from the Friends of Order, as they sit in Committee and report; even a Decree has been passed with the necessary wording. Indeed, certain Departments, like Var or Marseilles, anticipating and trusting the Decree, already have their volunteers on the way: brave Marseillese, who were the first on August 10th, will not be the last this time; “fathers gave their sons a musket and twenty-five louis,” says Barbaroux, “and told them to march.”

Can any thing be properer? A Republic that will found itself on justice must needs investigate September Massacres; a Convention calling itself National, ought it not to be guarded by a National force?—Alas, Reader, it seems so to the eye: and yet there is much to be said and argued. Thou beholdest here the small beginning of a Controversy, which mere logic will not settle. Two small well-springs, September, Departmental Guard, or rather at bottom they are but one and the same small well-spring; which will swell and widen into waters of bitterness; all manner of subsidiary streams and brooks of bitterness flowing in, from this side and that; till it become a wide river of bitterness, of rage and separation,—which can subside only into the Catacombs. This Departmental Guard, decreed by overwhelming majorities, and then repealed for peace’s sake, and not to insult Paris, is again decreed more than once; nay it is partially executed, and the very men that are to be of it are seen visibly parading the Paris streets,—shouting once, being overtaken with liquor: ‘À bas Marat, Down with Marat!’[573] Nevertheless, decreed never so often, it is repealed just as often; and continues, for some seven months, an angry noisy Hypothesis only: a fair Possibility struggling to become a Reality, but which shall never be one; which, after endless struggling, shall, in February next, sink into sad rest,—dragging much along with it. So singular are the ways of men and honourable Members.

Can anything be more appropriate? A Republic that aims to be founded on justice must investigate the September Massacres; shouldn't a Convention calling itself National be protected by a National force?—Alas, Reader, it seems so at first glance: and yet, there's a lot to discuss and debate. Here you see the small beginning of a Controversy that mere logic won't resolve. Two small sources, September and the Departmental Guard, or rather, at their core, they're just one small source; which will expand and turn into waters of bitterness; all kinds of subsidiary streams and brooks of bitterness flowing in, from both sides; until it becomes a wide river of bitterness, of rage and division—which can only settle into the Catacombs. This Departmental Guard, established by overwhelming majorities, and then repealed for the sake of peace and to avoid insulting Paris, is decreed again more than once; indeed, it is partially put into action, and the very men who are supposed to be part of it are visibly parading the streets of Paris—shouting once, having had too much to drink: ‘À bas Marat, Down with Marat!’[573] Nevertheless, decreed as often as it is, it is repealed just as frequently; and continues, for about seven months, as an angry noisy Hypothesis only: a fair Possibility struggling to become a Reality, but which will never be one; which, after endless efforts, will, in February next, sink into a sad rest,—taking much with it. Such are the strange ways of men and honorable Members.

But on this fourth day of the Convention’s existence, as we said, which is the 25th of September 1792, there comes Committee Report on that Decree of the Departmental Guard, and speech of repealing it; there come denunciations of anarchy, of a Dictatorship,—which let the incorruptible Robespierre consider: there come denunciations of a certain Journal de la République, once called Ami du Peuple; and so thereupon there comes, visibly stepping up, visibly standing aloft on the Tribune, ready to speak, the Bodily Spectrum of People’s-Friend Marat! Shriek, ye Seven Hundred and Forty-nine; it is verily Marat, he and not another. Marat is no phantasm of the brain, or mere lying impress of Printer’s Types; but a thing material, of joint and sinew, and a certain small stature: ye behold him there, in his blackness in his dingy squalor, a living fraction of Chaos and Old Night; visibly incarnate, desirous to speak. ‘It appears,’ says Marat to the shrieking Assembly, ‘that a great many persons here are enemies of mine.’ ‘All! All!’ shriek hundreds of voices: enough to drown any People’s-Friend. But Marat will not drown: he speaks and croaks explanation; croaks with such reasonableness, air of sincerity, that repentant pity smothers anger, and the shrieks subside or even become applauses. For this Convention is unfortunately the crankest of machines: it shall be pointing eastward, with stiff violence, this moment; and then do but touch some spring dexterously, the whole machine, clattering and jerking seven-hundred-fold, will whirl with huge crash, and, next moment, is pointing westward! Thus Marat, absolved and applauded, victorious in this turn of fence, is, as the Debate goes on, prickt at again by some dexterous Girondin; and then the shrieks rise anew, and Decree of Accusation is on the point of passing; till the dingy People’s-Friend bobs aloft once more; croaks once more persuasive stillness, and the Decree of Accusation sinks, Whereupon he draws forth—a Pistol; and setting it to his Head, the seat of such thought and prophecy, says: ‘If they had passed their Accusation Decree, he, the People’s-Friend, would have blown his brains out.’ A People’s Friend has that faculty in him. For the rest, as to this of the two hundred and sixty thousand Aristocrat Heads, Marat candidly says, ‘C’est là mon avis, such is my opinion.’ Also it is not indisputable: ‘No power on Earth can prevent me from seeing into traitors, and unmasking them,’—by my superior originality of mind?[574] An honourable member like this Friend of the People few terrestrial Parliaments have had.

But on this fourth day of the Convention’s existence, as we said, which is the 25th of September 1792, the Committee presents a report on the Decree of the Departmental Guard and discussions about repealing it begin; there are accusations of anarchy and dictatorship—something the incorruptible Robespierre should consider. There are also accusations against a certain Journal de la République, formerly known as Ami du Peuple; and then, stepping up visibly and standing tall on the Tribune, is the very presence of the People’s-Friend Marat! Shriek, you Seven Hundred and Forty-nine; it is truly Marat, he and no one else. Marat is not a figment of imagination or simply the false print of types; he is a real person, made of flesh and bone, and of a certain small stature: you see him there, in his darkness and his dingy rags, a living fragment of Chaos and Old Night; visibly present, eager to speak. ‘It seems,’ Marat says to the shouting Assembly, ‘that there are many people here who are my enemies.’ ‘All! All!’ hundreds of voices scream: enough to drown any People’s Friend. But Marat will not be silenced: he speaks and croaks explanations; croaks with such reasonableness and sincerity, that repentant pity overshadows anger, and the shouts quiet down or even become applause. For this Convention is unfortunately the quirkiest of machines: it may be focused eastward, rigidly and violently, one moment; and then, just touch some spring cleverly, and the whole machine, rattling and jerking seven hundred times, will suddenly turn with a loud crash, and, the next moment, is pointing westward! Thus Marat, absolved and applauded, victorious in this exchange, is, as the Debate continues, prodded again by some clever Girondin; and then the shouts rise again, and the Decree of Accusation is about to pass; until the dingy People’s-Friend rises again; croaks once more to restore calm, and the Decree of Accusation falls. Whereupon he draws out—a pistol; and putting it to his head, the seat of such thought and prophecy, says: ‘If they had passed their Accusation Decree, he, the People’s Friend, would have blown his brains out.’ A People’s Friend has that kind of authority in him. As for the matter of the two hundred and sixty thousand Aristocrat Heads, Marat frankly states, ‘C’est là mon avis, that is my opinion.’ It is also not without dispute: ‘No power on Earth can stop me from exposing traitors and unmasking them,’— thanks to my superior originality of thought? [574] An honorable member like this Friend of the People few earthly Parliaments have had.

We observe, however, that this first onslaught by the Friends of Order, as sharp and prompt as it was, has failed. For neither can Robespierre, summoned out by talk of Dictatorship, and greeted with the like rumour on shewing himself, be thrown into Prison, into Accusation;—not though Barbaroux openly bear testimony against him, and sign it on paper. With such sanctified meekness does the Incorruptible lift his seagreen cheek to the smiter; lift his thin voice, and with jesuitic dexterity plead, and prosper: asking at last, in a prosperous manner: ‘But what witnesses has the Citoyen Barbaroux to support his testimony?’ ‘Moi!’ cries hot Rebecqui, standing up, striking his breast with both hands, and answering, ‘Me!’[575] Nevertheless the Seagreen pleads again, and makes it good: the long hurlyburly, “personal merely,” while so much public matter lies fallow, has ended in the order of the day. O Friends of the Gironde, why will you occupy our august sessions with mere paltry Personalities, while the grand Nationality lies in such a state?—The Gironde has touched, this day, on the foul black-spot of its fair Convention Domain; has trodden on it, and yet not trodden it down. Alas, it is a well-spring, as we said, this black-spot; and will not tread down!

We see, however, that this initial attack by the Friends of Order, as sharp and quick as it was, has failed. For neither can Robespierre, called out by talk of Dictatorship, and met with the same rumors upon showing himself, be thrown into prison or accused; not even though Barbaroux openly testifies against him and signs it on paper. With such sanctified meekness, the Incorruptible raises his sea-green cheek to the one who strikes him; he raises his thin voice, and with clever skill, he argues and succeeds: ultimately asking, in a successful manner, “But what witnesses does Citizen Barbaroux have to back up his testimony?” “Me!” shouts hot Rebecqui, standing up and striking his chest with both hands, answering, “Me!” [575] Nevertheless, the Sea-green pleads again and makes his case: the long commotion, “personal merely,” while so many public issues are left unattended, has ended in the order of the day. Oh, Friends of the Gironde, why do you fill our important sessions with trivial Personalities, while the great Nationality is in such a state?—The Gironde has touched, today, on the foul black spot of its fair Convention Domain; has stepped on it, and yet not pushed it down. Alas, it is a well-spring, as we said, this black spot; and will not be pushed down!

Chapter 3.2.II.
The Executive.

May we not conjecture therefore that round this grand enterprise of Making the Constitution there will, as heretofore, very strange embroilments gather, and questions and interests complicate themselves; so that after a few or even several months, the Convention will not have settled every thing? Alas, a whole tide of questions comes rolling, boiling; growing ever wider, without end! Among which, apart from this question of September and Anarchy, let us notice those, which emerge oftener than the others, and promise to become Leading Questions: of the Armies; of the Subsistences; thirdly, of the Dethroned King.

Can we not imagine that around this great task of creating the Constitution there will, as before, be very strange complications, with questions and interests becoming intertwined? So that after a few or even several months, the Convention won't have resolved everything? Unfortunately, a whole wave of questions keeps coming, boiling over; growing ever broader, without end! Among these, aside from the question of September and Anarchy, let's pay attention to those that frequently arise and seem likely to become Key Issues: the Armies, the Supplies, and lastly, the Dethroned King.

As to the Armies, Public Defence must evidently be put on a proper footing; for Europe seems coalising itself again; one is apprehensive even England will join it. Happily Dumouriez prospers in the North;—nay what if he should prove too prosperous, and become Liberticide, Murderer of Freedom!—Dumouriez prospers, through this winter season; yet not without lamentable complaints. Sleek Pache, the Swiss Schoolmaster, he that sat frugal in his Alley, the wonder of neighbours, has got lately—whither thinks the Reader? To be Minister of war! Madame Roland, struck with his sleek ways, recommended him to her Husband as Clerk: the sleek Clerk had no need of salary, being of true Patriotic temper; he would come with a bit of bread in his pocket, to save dinner and time; and, munching incidentally, do three men’s work in a day, punctual, silent, frugal,—the sleek Tartuffe that he was. Wherefore Roland, in the late Overturn, recommended him to be War-Minister. And now, it would seem, he is secretly undermining Roland; playing into the hands of your hotter Jacobins and September Commune; and cannot, like strict Roland, be the Veto des Coquins![576]

Regarding the armies, public defense clearly needs to be organized properly; Europe seems to be uniting once again; there's even a worry that England might join in. Fortunately, Dumouriez is doing well in the North; but what if he becomes too successful and turns into a Liberticide, a Murderer of Freedom? Dumouriez is holding his ground through this winter season, but not without some unfortunate complaints. Pache, the smooth-talking Swiss schoolteacher, who once lived modestly in his alley, has recently—where do you think the reader imagines?—been appointed Minister of War! Madame Roland, impressed by his polished demeanor, suggested him to her husband as a clerk: the smooth clerk didn’t need a salary, being genuinely patriotic; he would come with a piece of bread in his pocket to save on meals and time; and, while munching casually, manage the work of three men in a day, punctual, quiet, and frugal—the smooth Tartuffe that he was. Thus, during the recent upheaval, Roland recommended him to be the War Minister. And now, it seems he’s secretly undermining Roland, playing to the interests of the more radical Jacobins and the September Commune; he can’t, like the strict Roland, be the Veto des Coquins![576]

How the sleek Pache might mine and undermine, one knows not well; this however one does know: that his War-Office has become a den of thieves and confusion, such as all men shudder to behold. That the Citizen Hassenfratz, as Head-Clerk, sits there in bonnet rouge, in rapine, in violence, and some Mathematical calculation; a most insolent, red-nightcapped man. That Pache munches his pocket-loaf, amid head-clerks and sub-clerks, and has spent all the War-Estimates: that Furnishers scour in gigs, over all districts of France, and drive bargains;—and lastly that the Army gets next to no furniture. No shoes, though it is winter; no clothes; some have not even arms: “In the Army of the South,” complains an honourable Member, “there are thirty thousand pairs of breeches wanting,”—a most scandalous want.

How the slick Pache manages to profit and sabotage is unclear; however, there's one thing that's evident: his War Office has turned into a chaotic den of thieves that terrifies everyone who sees it. Citizen Hassenfratz, the Head Clerk, sits there in his red cap, indulging in looting, violence, and some kind of mathematical calculations; he’s a rude man with a nightcap on. Pache nibbles on his bread while surrounded by clerks and sub-clerks, having wasted all the War Budget: suppliers race around in their carriages throughout France, making deals; and ultimately, the Army gets hardly any supplies. No shoes, even though it’s winter; no clothes; some soldiers don’t even have weapons: “In the Army of the South,” complains one honorable Member, “there are thirty thousand pairs of pants missing”—a truly outrageous situation.

Roland’s strict soul is sick to see the course things take: but what can he do? Keep his own Department strict; rebuke, and repress wheresoever possible; at lowest, complain. He can complain in Letter after Letter, to a National Convention, to France, to Posterity, the Universe; grow ever more querulous indignant;—till at last may he not grow wearisome? For is not this continual text of his, at bottom a rather barren one: How astonishing that in a time of Revolt and abrogation of all Law but Cannon Law, there should be such Unlawfulness? Intrepid Veto-of-Scoundrels, narrow-faithful, respectable, methodic man, work thou in that manner, since happily it is thy manner, and wear thyself away; though ineffectual, not profitless in it—then nor now!—The brave Dame Roland, bravest of all French women, begins to have misgivings: the figure of Danton has too much of the “Sardanapalus character,” at a Republican Rolandin Dinner-table: Clootz, Speaker of Mankind, proses sad stuff about a Universal Republic, or union of all Peoples and Kindreds in one and the same Fraternal Bond; of which Bond, how it is to be tied, one unhappily sees not.

Roland’s strict nature is troubled by the direction things are going: but what can he do? He can keep his own department strict; criticize and suppress wherever he can; at the very least, complain. He can complain in Letter after Letter, to a National Convention, to France, to Posterity, to the Universe; becoming increasingly whiny and indignant;—until eventually, might he not become tiresome? For isn’t this ongoing complaint of his, fundamentally quite a dry one: How surprising that in a time of rebellion and the rejection of all law except for the law of the cannon, there should be such lawlessness? Fearless in vetoing wrongdoers, narrow-minded, respectable, orderly man, work in your own way, since thankfully that is your way, and wear yourself out; though ineffective, not entirely without merit—then nor now!—The brave Madame Roland, the bravest of all French women, is starting to have doubts: the figure of Danton seems too much like “Sardanapalus” at a Republican Roland dinner table: Clootz, the Speaker of Mankind, drones on about a Universal Republic, or the union of all peoples and families in one Fraternal Bond; yet, unfortunately, we see no way to actually tie that Bond.

It is also an indisputable, unaccountable or accountable fact that Grains are becoming scarcer and scarcer. Riots for grain, tumultuous Assemblages demanding to have the price of grain fixed abound far and near. The Mayor of Paris and other poor Mayors are like to have their difficulties. Pétion was re-elected Mayor of Paris; but has declined; being now a Convention Legislator. Wise surely to decline: for, besides this of Grains and all the rest, there is in these times an Improvised insurrectionary Commune passing into an Elected legal one; getting their accounts settled,—not without irritancy! Pétion has declined: nevertheless many do covet and canvass. After months of scrutinising, balloting, arguing and jargoning, one Doctor Chambon gets the post of honour: who will not long keep it; but be, as we shall see, literally crushed out of it.[577]

It’s a clear fact that grains are becoming harder and harder to find. There are riots for grain, and large groups are demanding that the price of grain be fixed everywhere. The Mayor of Paris and other struggling mayors are facing tough challenges. Pétion was re-elected as Mayor of Paris but has turned it down, as he is now a member of the Convention. It makes sense for him to decline: with the grain situation and everything else, there’s currently an improvised insurrectionary council turning into an elected official one, trying to get their accounts straightened out—and it’s not without its frustrations! Pétion has declined, but many still aspire to and campaign for the position. After months of scrutinizing, voting, debating, and arguing, a Dr. Chambon gets the prestigious post—but he won’t hold it for long; as we will see, he will be literally crushed out of it.[577]

Think also if the private Sansculotte has not his difficulties, in a time of dearth! Bread, according to the People’s-Friend, may be some “six sous per pound, a day’s wages some fifteen;” and grim winter here. How the Poor Man continues living, and so seldom starves, by miracle! Happily, in these days, he can enlist, and have himself shot by the Austrians, in an unusually satisfactory manner: for the Rights of Man.—But Commandant Santerre, in this so straitened condition of the flour-market, and state of Equality and Liberty, proposes, through the Newspapers, two remedies, or at least palliatives: First, that all classes of men should live, two days of the week, on potatoes; then second, that every man should hang his dog. Hereby, as the Commandant thinks, the saving, which indeed he computes to so many sacks, would be very considerable. A cheerfuller form of inventive-stupidity than Commandant Santerre’s dwells in no human soul. Inventive-stupidity, imbedded in health, courage and good-nature: much to be commended. ‘My whole strength,’ he tells the Convention once, ‘is, day and night, at the service of my fellow-Citizens: if they find me worthless, they will dismiss me; I will return and brew beer.’[578]

Think about the private Sansculotte and his struggles during a time of scarcity! Bread, according to the People’s-Friend, might cost around “six sous per pound, when a day's wages are about fifteen;” and here comes the harsh winter. It's almost miraculous how the Poor Man manages to survive and rarely starves! Luckily, nowadays, he can enlist and get himself shot by the Austrians in a rather satisfying way: all for the Rights of Man. But Commandant Santerre, in this tough situation of the flour market and the state of Equality and Liberty, suggests, through the Newspapers, two solutions, or at least temporary fixes: First, that everyone should eat potatoes two days a week; and second, that every man should hang his dog. By doing this, as Commandant thinks, the savings, which he calculates to be quite a few sacks, would be significant. There’s no more cheerful example of inventive-stupidity than Commandant Santerre’s. Inventive-stupidity, mixed with health, courage, and good nature: much to be praised. “My whole strength,” he tells the Convention once, “is, day and night, at the service of my fellow-Citizens: if they find me worthless, they will dismiss me; I will return and brew beer.”[578]

Or figure what correspondences a poor Roland, Minister of the Interior, must have, on this of Grains alone! Free-trade in Grain, impossibility to fix the Prices of Grain; on the other hand, clamour and necessity to fix them: Political Economy lecturing from the Home Office, with demonstration clear as Scripture;—ineffectual for the empty National Stomach. The Mayor of Chartres, like to be eaten himself, cries to the Convention: the Convention sends honourable Members in Deputation; who endeavour to feed the multitude by miraculous spiritual methods; but cannot. The multitude, in spite of all Eloquence, come bellowing round; will have the Grain-Prices fixed, and at a moderate elevation; or else—the honourable Deputies hanged on the spot! The honourable Deputies, reporting this business, admit that, on the edge of horrid death, they did fix, or affect to fix the Price of Grain: for which, be it also noted, the Convention, a Convention that will not be trifled with, sees good to reprimand them.[579]

Or imagine the kind of pressure a poor Roland, Minister of the Interior, must be under, just regarding Grain! Free trade in Grain, with the impossibility of setting prices; yet, there’s a constant demand and need to regulate them: Political Economy preaching from the Home Office, with insights as clear as text from Scripture;—yet ineffective for the famished Nation. The Mayor of Chartres, fearing for his own safety, calls out to the Convention: the Convention sends esteemed Members as Deputies; who try to feed the masses with miraculous, inspirational methods; but fail. The crowd, despite all the eloquence, gathers insistently; they want the Grain Prices fixed, at a reasonable rate; or else—the esteemed Deputies will be hanged on the spot! The esteemed Deputies, reporting back on this situation, admit that, facing potential death, they did set, or pretended to set, the Price of Grain: for which, it should also be noted, the Convention, a body not to be taken lightly, decides to reprimand them.[579]

But as to the origin of these Grain Riots, is it not most probably your secret Royalists again? Glimpses of Priests were discernible in this of Chartres,—to the eye of Patriotism. Or indeed may not “the root of it all lie in the Temple Prison, in the heart of a perjured King,” well as we guard him?[580] Unhappy perjured King!—And so there shall be Baker’s Queues, by and by, more sharp-tempered than ever: on every Baker’s door-rabbet an iron ring, and coil of rope; whereon, with firm grip, on this side and that, we form our Queue: but mischievous deceitful persons cut the rope, and our Queue becomes a ravelment; wherefore the coil must be made of iron chain.[581] Also there shall be Prices of Grain well fixed; but then no grain purchasable by them: bread not to be had except by Ticket from the Mayor, few ounces per mouth daily; after long swaying, with firm grip, on the chain of the Queue. And Hunger shall stalk direful; and Wrath and Suspicion, whetted to the Preternatural pitch, shall stalk;—as those other preternatural “shapes of Gods in their wrathfulness” were discerned stalking, “in glare and gloom of that fire-ocean,” when Troy Town fell!—

But when it comes to the cause of these Grain Riots, isn’t it most likely your secret Royalists again? A glimpse of Priests could be seen in this situation in Chartres, from a Patriotic perspective. Or could the true issue really be found in the Temple Prison, at the heart of a perjured King, even as we protect him?[580] Unfortunate perjured King!—And soon there will be Baker’s Queues, more impatient than ever: on every Baker’s door a metal ring, and a coil of rope; where, with a strong grip, we form our Queue from both sides: but sneaky and deceitful people cut the rope, and our Queue becomes a mess; that’s why the coil must be made of iron chain.[581] There will also be fixed Prices of Grain; but then no grain available for them: bread will only be obtainable with a Ticket from the Mayor, a few ounces per person, daily; after a long wait, holding tightly to the chain of the Queue. And Hunger will roam fearfully, while Wrath and Suspicion, sharpened to an unnatural level, will stalk around; just like those other unnatural “shapes of Gods in their wrath” were seen lurking, “in the glare and gloom of that fire-ocean,” when Troy Town fell!—

Chapter 3.2.III.
Discrowned.

But the question more pressing than all on the Legislator, as yet, is this third: What shall be done with King Louis?

But the more urgent question for the Legislator right now is this third one: What should be done with King Louis?

King Louis, now King and Majesty to his own family alone, in their own Prison Apartment alone, has been Louis Capet and the Traitor Veto with the rest of France. Shut in his Circuit of the Temple, he has heard and seen the loud whirl of things; yells of September Massacres, Brunswick war-thunders dying off in disaster and discomfiture; he passive, a spectator merely;—waiting whither it would please to whirl with him. From the neighbouring windows, the curious, not without pity, might see him walk daily, at a certain hour, in the Temple Garden, with his Queen, Sister and two Children, all that now belongs to him in this Earth.[582] Quietly he walks and waits; for he is not of lively feelings, and is of a devout heart. The wearied Irresolute has, at least, no need of resolving now. His daily meals, lessons to his Son, daily walk in the Garden, daily game at ombre or drafts, fill up the day: the morrow will provide for itself.

King Louis, now just a king to his own family in their isolated prison apartment, has become Louis Capet and the Traitor Veto to the rest of France. Confined in the Temple, he's witnessed the chaotic events around him—the cries of the September Massacres and the distant echoes of war fading into disaster—all while remaining a passive spectator, waiting to see where he will be taken next. From the nearby windows, curious onlookers, not without sympathy, can see him walking daily at a set hour in the Temple Garden with his Queen, sister, and two children, who are all that he has left in this world. Quietly, he walks and waits; he’s not one for passionate feelings and has a devout heart. The weary and indecisive man no longer needs to make decisions. His daily routine—meals, lessons for his son, walks in the garden, and games of ombre or checkers—fills his time; tomorrow will take care of itself.

The morrow indeed; and yet How? Louis asks, How? France, with perhaps still more solicitude, asks, How? A King dethroned by insurrection is verily not easy to dispose of. Keep him prisoner, he is a secret centre for the Disaffected, for endless plots, attempts and hopes of theirs. Banish him, he is an open centre for them; his royal war-standard, with what of divinity it has, unrolls itself, summoning the world. Put him to death? A cruel questionable extremity that too: and yet the likeliest in these extreme circumstances, of insurrectionary men, whose own life and death lies staked: accordingly it is said, from the last step of the throne to the first of the scaffold there is short distance.

Tomorrow indeed; and yet How? Louis asks, How? France, perhaps with even more concern, asks, How? A king overthrown by a rebellion is truly not easy to deal with. If we keep him imprisoned, he becomes a hidden rallying point for the discontented, fueling their endless plots, schemes, and hopes. If we banish him, he becomes an open symbol for them; his royal standard, with whatever divine essence it carries, unfurls itself, calling to the world. Execute him? That's a harsh and uncertain option too: but, given the extreme situation of the rebellious men, whose lives and deaths are directly at stake, it seems the most probable outcome. Thus, it's said that from the last step of the throne to the first step of the scaffold is a very short distance.

But, on the whole, we will remark here that this business of Louis looks altogether different now, as seen over Seas and at the distance of forty-four years, than it looked then, in France, and struggling, confused all round one! For indeed it is a most lying thing that same Past Tense always: so beautiful, sad, almost Elysian-sacred, “in the moonlight of Memory,” it seems; and seems only. For observe: always, one most important element is surreptitiously (we not noticing it) withdrawn from the Past Time: the haggard element of Fear! Not there does Fear dwell, nor Uncertainty, nor Anxiety; but it dwells here; haunting us, tracking us; running like an accursed ground-discord through all the music-tones of our Existence;—making the Tense a mere Present one! Just so is it with this of Louis. Why smite the fallen? asks Magnanimity, out of danger now. He is fallen so low this once-high man; no criminal nor traitor, how far from it; but the unhappiest of Human Solecisms: whom if abstract Justice had to pronounce upon, she might well become concrete Pity, and pronounce only sobs and dismissal!

But overall, we’ll point out that the story of Louis looks completely different now, seen from across the sea and forty-four years later, than it did back then in France, when everything was chaotic and confusing all around! The Past Tense always seems to be a huge lie: so beautiful, sad, almost like a sacred paradise, “in the moonlight of Memory,” it appears; and appears only. For notice this: one critical element is quietly (without us realizing it) taken away from the Past Time: the worn-out element of Fear! Fear doesn’t live there, nor does Uncertainty or Anxiety; they live here; haunting us, tracking us; running like a cursed dissonance through all the melodies of our Existence;—turning the Tense into merely a Present one! It’s the same with Louis. Why strike down the fallen? asks Generosity, now that he’s out of danger. He has fallen so low, this once-great man; no criminal or traitor, far from it; but the unluckiest of human mistakes: if pure Justice were to judge him, she might well turn into sincere Pity and only express sobs and offer dismissal!

So argues retrospective Magnanimity: but Pusillanimity, present, prospective? Reader, thou hast never lived, for months, under the rustle of Prussian gallows-ropes; never wert thou portion of a National Sahara-waltz, Twenty-five millions running distracted to fight Brunswick! Knights Errant themselves, when they conquered Giants, usually slew the Giants: quarter was only for other Knights Errant, who knew courtesy and the laws of battle. The French Nation, in simultaneous, desperate dead-pull, and as if by miracle of madness, has pulled down the most dread Goliath, huge with the growth of ten centuries; and cannot believe, though his giant bulk, covering acres, lies prostrate, bound with peg and packthread, that he will not rise again, man-devouring; that the victory is not partly a dream. Terror has its scepticism; miraculous victory its rage of vengeance. Then as to criminalty, is the prostrated Giant, who will devour us if he rise, an innocent Giant? Curate Gregoire, who indeed is now Constitutional Bishop Gregoire, asserts, in the heat of eloquence, that Kingship by the very nature of it is a crime capital; that Kings’ Houses are as wild-beasts’ dens.[583] Lastly consider this: that there is on record a Trial of Charles First! This printed Trial of Charles First is sold and read every where at present:[584]Quelle spectacle! Thus did the English People judge their Tyrant, and become the first of Free Peoples: which feat, by the grace of Destiny, may not France now rival? Scepticism of terror, rage of miraculous victory, sublime spectacle to the universe,—all things point one fatal way.

So argues about past Magnanimity: but what about present, future Pusillanimity? Reader, you’ve never spent months under the threat of Prussian gallows; you’ve never been part of a National chaos, with twenty-five million people frantically rushing to fight Brunswick! Even the Knights Errant, when they defeated Giants, usually killed them: mercy was only for other Knights Errant who understood courtesy and the rules of battle. The French Nation, in a simultaneous, desperate struggle, as if by some crazy miracle, has brought down the most terrifying Goliath, one that had grown powerful over ten centuries; and they can’t believe, even though his enormous body lies defeated and bound, that he won’t rise up again, devouring people; that this victory isn’t partly a dream. Fear breeds doubt; miraculous victory stirs up a thirst for revenge. Now about the crimes—the fallen Giant, who would consume us if he rises again, is he innocent? Curate Gregoire, who is now Constitutional Bishop Gregoire, passionately claims that Kingship is inherently a capital crime; that Kings’ palaces are like dens of wild beasts.[583] Lastly, consider this: there is a record of the Trial of Charles First! This published Trial of Charles First is sold and read everywhere now:[584]What a spectacle! This is how the English People judged their Tyrant and became the first of Free Peoples: a feat that, by the grace of Destiny, may France now attempt to rival? Doubt from fear, rage from miraculous victory, a sublime spectacle for the universe—all things point one grim direction.

Such leading questions, and their endless incidental ones: of September Anarchists and Departmental Guard; of Grain Riots, plaintiff Interior Ministers; of Armies, Hassenfratz dilapidations; and what is to be done with Louis,—beleaguer and embroil this Convention; which would so gladly make the Constitution rather. All which questions too, as we often urge of such things, are in growth; they grow in every French head; and can be seen growing also, very curiously, in this mighty welter of Parliamentary Debate, of Public Business which the Convention has to do. A question emerges, so small at first; is put off, submerged; but always re-emerges bigger than before. It is a curious, indeed an indescribable sort of growth which such things have.

Such leading questions, and their endless follow-up ones: about September Anarchists and the Departmental Guard; about Grain Riots, the Interior Ministers complaining; about Armies, Hassenfratz’s wreckage; and what to do with Louis—these issues are bogging down this Convention, which would much rather focus on drafting the Constitution. These questions, as we often point out, are in a state of growth; they develop in every French mind; and can be seen growing, quite interestingly, in this massive chaos of Parliamentary Debate and Public Business that the Convention has to tackle. A question starts off so small; it gets dismissed, buried; but always surfaces again, larger than before. It’s a fascinating, truly indescribable kind of growth that these matters exhibit.

We perceive, however, both by its frequent re-emergence and by its rapid enlargement of bulk, that this Question of King Louis will take the lead of all the rest. And truly, in that case, it will take the lead in a much deeper sense. For as Aaron’s Rod swallowed all the other Serpents; so will the Foremost Question, whichever may get foremost, absorb all other questions and interests; and from it and the decision of it will they all, so to speak, be born, or new-born, and have shape, physiognomy and destiny corresponding. It was appointed of Fate that, in this wide-weltering, strangely growing, monstrous stupendous imbroglio of Convention Business, the grand First-Parent of all the questions, controversies, measures and enterprises which were to be evolved there to the world’s astonishment, should be this Question of King Louis.

We can see, both from its repeated return and its rapid growth, that the Question of King Louis will take precedence over all other issues. And indeed, in this scenario, it will take the lead in a much more profound way. Just as Aaron’s Rod swallowed all the other Serpents, the Foremost Question, whatever it may be, will absorb all other questions and interests; from it and its resolution, they will all essentially be born, or reborn, taking on form, character, and destiny that align with it. It was destined that, within this chaotic, strangely evolving, monstrous mix of Convention Business, the great First-Parent of all the questions, controversies, measures, and initiatives that would astonish the world should be the Question of King Louis.

Chapter 3.2.IV.
The Loser Pays.

The Sixth of November, 1792, was a great day for the Republic: outwardly, over the Frontiers; inwardly, in the Salle de Manége.

The Sixth of November, 1792, was a significant day for the Republic: externally, across the Frontiers; internally, in the Salle de Manége.

Outwardly: for Dumouriez, overrunning the Netherlands, did, on that day, come in contact with Saxe-Teschen and the Austrians; Dumouriez wide-winged, they wide-winged; at and around the village of Jemappes, near Mons. And fire-hail is whistling far and wide there, the great guns playing, and the small; so many green Heights getting fringed and maned with red Fire. And Dumouriez is swept back on this wing, and swept back on that, and is like to be swept back utterly; when he rushes up in person, the prompt Polymetis; speaks a prompt word or two; and then, with clear tenor-pipe, “uplifts the Hymn of the Marseillese, entonna la Marseillaise,”[585] ten thousand tenor or bass pipes joining; or say, some Forty Thousand in all; for every heart leaps at the sound: and so with rhythmic march-melody, waxing ever quicker, to double and to treble quick, they rally, they advance, they rush, death-defying, man-devouring; carry batteries, redoutes, whatsoever is to be carried; and, like the fire-whirlwind, sweep all manner of Austrians from the scene of action. Thus, through the hands of Dumouriez, may Rouget de Lille, in figurative speech, be said to have gained, miraculously, like another Orpheus, by his Marseillese fiddle-strings (fidibus canoris) a Victory of Jemappes; and conquered the Low Countries.

Outwardly, Dumouriez, while advancing through the Netherlands, met Saxe-Teschen and the Austrians that day; Dumouriez had his forces spread wide, and so did they. This took place around the village of Jemappes, near Mons. The air was filled with the sound of cannon fire, both heavy and light; numerous green hills were edged with the red of gunfire. Dumouriez was being pushed back on one side and then the other, nearly facing total retreat, when he rushed in himself, the quick-thinking leader; he spoke a few brief, encouraging words; then, with a strong voice, he began to sing the "Hymn of the Marseillaise," entonna la Marseillaise, A_TAG_PLACEHOLDER_0, ten thousand voices joining in, or maybe around forty thousand in total; every heart soared at the sound. So, with a rhythmic march that quickened faster and faster, they rallied, advanced, and charged forward, fearless, carrying batteries, redoubts, whatever they needed to carry; and like a whirlwind of fire, they swept away all kinds of Austrians from the battlefield. In this way, through Dumouriez's actions, Rouget de Lille can be figuratively said to have miraculously gained a victory at Jemappes, much like another Orpheus, using his Marseillaise fiddle-strings (fidibus canoris) to conquer the Low Countries.

Young General Egalité, it would seem, shone brave among the bravest on this occasion. Doubtless a brave Egalité;—whom however does not Dumouriez rather talk of oftener than need were? The Mother Society has her own thoughts. As for the Elder Egalité he flies low at this time; appears in the Convention for some half-hour daily, with rubicund, pre-occupied, or impressive quasi-contemptuous countenance; and then takes himself away.[586] The Netherlands are conquered, at least overrun. Jacobin missionaries, your Prolys, Pereiras, follow in the train of the Armies; also Convention Commissioners, melting church-plate, revolutionising and remodelling—among whom Danton, in brief space, does immensities of business; not neglecting his own wages and trade-profits, it is thought. Hassenfratz dilapidates at home; Dumouriez grumbles and they dilapidate abroad: within the walls there is sinning, and without the walls there is sinning.

Young General Egalité seems to shine bravely among the bravest on this occasion. Without a doubt, he is brave; but who does Dumouriez talk about more than he should? The Mother Society has her own opinions. As for the Elder Egalité, he's staying low-key these days; he shows up in the Convention for about half an hour each day, looking red-faced, distracted, or somewhat contemptuous, and then he leaves.[586] The Netherlands have been conquered, or at least overrun. Jacobin missionaries, like Prolys and Pereiras, follow in the armies' wake; there are also Convention Commissioners, melting down church silver, revolutionizing and reshaping—among whom Danton, in a short time, accomplishes a lot of work; not neglecting his own salary and profits, it seems. Hassenfratz is wasting resources at home; Dumouriez is complaining, and they’re wasting resources abroad: there is wrongdoing inside the walls, and there is wrongdoing outside the walls.

But in the Hall of the Convention, at the same hour with this victory of Jemappes, there went another thing forward: Report, of great length, from the proper appointed Committee, on the Crimes of Louis. The Galleries listen breathless; take comfort, ye Galleries: Deputy Valazé, Reporter on this occasion, thinks Louis very criminal; and that, if convenient, he should be tried;—poor Girondin Valazé, who may be tried himself, one day! Comfortable so far. Nay here comes a second Committee-reporter, Deputy Mailhe, with a Legal Argument, very prosy to read now, very refreshing to hear then, That, by the Law of the Country, Louis Capet was only called Inviolable by a figure of rhetoric; but at bottom was perfectly violable, triable; that he can, and even should be tried. This Question of Louis, emerging so often as an angry confused possibility, and submerging again, has emerged now in an articulate shape.

But in the Hall of the Convention, at the same time as Jemappes celebrated its victory, another important event was taking place: a lengthy report from the designated Committee about the crimes of Louis. The spectators listened intently; take heart, spectators: Deputy Valazé, the reporter for this occasion, believes Louis is very guilty, and that, if it's suitable, he should be put on trial;—poor Girondin Valazé, who might find himself on trial one day! So far, so good. Now here comes a second committee reporter, Deputy Mailhe, with a legal argument, quite tedious to read now, but quite appealing to hear at the time, stating that, according to the law of the land, Louis Capet was only considered inviolable as a rhetorical figure; but fundamentally, he was completely violable and could be tried; that he can, and even ought to, be tried. The question of Louis, which has frequently surfaced as an angry, confused possibility, has now emerged clearly.

Patriotism growls indignant joy. The so-called reign of Equality is not to be a mere name, then, but a thing! Try Louis Capet? scornfully ejaculates Patriotism: Mean criminals go to the gallows for a purse cut; and this chief criminal, guilty of a France cut; of a France slashed asunder with Clotho-scissors and Civil war; with his victims “twelve hundred on the Tenth of August alone” lying low in the Catacombs, fattening the passes of Argonne Wood, of Valmy and far Fields; he, such chief criminal, shall not even come to the bar?—For, alas, O Patriotism! add we, it was from of old said, The loser pays! It is he who has to pay all scores, run up by whomsoever; on him must all breakages and charges fall; and the twelve hundred on the Tenth of August are not rebel traitors, but victims and martyrs: such is the law of quarrel.

Patriotism growls with furious joy. The so-called reign of Equality shouldn't just be a title, but a reality! Try Louis Capet? Patriotism scoffs: Lowly criminals go to the gallows for a bag snatched; and this main criminal, responsible for tearing France apart; for a France ripped in two by Clotho's scissors and civil war; with his victims—“twelve hundred on the Tenth of August alone”—lying still in the Catacombs, feeding the grounds of Argonne Wood, Valmy, and distant fields; he, this main criminal, won't even face trial?—For, alas, O Patriotism! we must add, it has long been said, The loser pays! It is he who must settle all debts, racked up by anyone; all damages and costs must fall on him; and the twelve hundred on the Tenth of August are not rebel traitors, but victims and martyrs: such is the law of conflict.

Patriotism, nothing doubting, watches over this Question of the Trial, now happily emerged in an articulate shape; and will see it to maturity, if the gods permit. With a keen solicitude Patriotism watches; getting ever keener, at every new difficulty, as Girondins and false brothers interpose delays; till it get a keenness as of fixed-idea, and will have this Trial and no earthly thing instead of it,—if Equality be not a name. Love of Equality; then scepticism of terror, rage of victory, sublime spectacle of the universe: all these things are strong.

Patriotism, without a doubt, keeps a close eye on this Trial, now thankfully taking a clear form; and will nurture it to maturity, if the gods allow. With increasing concern, Patriotism observes; becoming even more intense with every new obstacle, as Girondins and false allies cause delays; until it reaches a single-minded intensity, demanding this Trial and nothing else in its place,—if Equality is not just a word. Love for Equality; then skepticism of fear, the fury of victory, the grand spectacle of the universe: all these things are powerful.

But indeed this Question of the Trial, is it not to all persons a most grave one; filling with dubiety many a Legislative head! Regicide? asks the Gironde Respectability: To kill a king, and become the horror of respectable nations and persons? But then also, to save a king; to lose one’s footing with the decided Patriot; and undecided Patriot, though never so respectable, being mere hypothetic froth and no footing?—The dilemma presses sore; and between the horns of it you wriggle round and round. Decision is nowhere, save in the Mother Society and her Sons. These have decided, and go forward: the others wriggle round uneasily within their dilemma-horns, and make way nowhither.

But really, this question about the trial is a serious one for everyone; it leaves many lawmakers in doubt! Regicide? asks the Gironde Respectability: To kill a king and become a nightmare for respectable nations and people? But then again, what about saving a king? That could cause you to lose your standing with the strong Patriots and the unsure Patriots, who, no matter how respectable, are just hypothetical fluff and don’t have any real ground to stand on?—The dilemma is intense; you feel stuck between conflicting choices. There’s no clear answer except from the Mother Society and her Sons. They have made their decision and are moving forward, while the others are stuck uncomfortably in their dilemma, going nowhere.

Chapter 3.2.V.
Stretching of Formulas.

But how this Question of the Trial grew laboriously, through the weeks of gestation, now that it has been articulated or conceived, were superfluous to trace here. It emerged and submerged among the infinite of questions and embroilments. The Veto of Scoundrels writes plaintive Letters as to Anarchy; “concealed Royalists,” aided by Hunger, produce Riots about Grain. Alas, it is but a week ago, these Girondins made a new fierce onslaught on the September Massacres!

But how this question of the trial developed painstakingly over the weeks of planning, now that it has been expressed or conceived, is unnecessary to detail here. It surfaced and disappeared among countless other questions and complications. The scoundrels are sending desperate letters about anarchy; “hidden royalists,” driven by hunger, are causing riots over grain. Alas, just a week ago, these Girondins launched a new intense attack on the September massacres!

For, one day, among the last of October, Robespierre, being summoned to the tribune by some new hint of that old calumny of the Dictatorship, was speaking and pleading there, with more and more comfort to himself; till, rising high in heart, he cried out valiantly: Is there any man here that dare specifically accuse me? ‘Moi!’ exclaimed one. Pause of deep silence: a lean angry little Figure, with broad bald brow, strode swiftly towards the tribune, taking papers from its pocket: ‘I accuse thee, Robespierre,’—I, Jean Baptiste Louvet! The Seagreen became tallow-green; shrinking to a corner of the tribune: Danton cried, ‘Speak, Robespierre, there are many good citizens that listen;’ but the tongue refused its office. And so Louvet, with a shrill tone, read and recited crime after crime: dictatorial temper, exclusive popularity, bullying at elections, mob-retinue, September Massacres;—till all the Convention shrieked again, and had almost indicted the Incorruptible there on the spot. Never did the Incorruptible run such a risk. Louvet, to his dying day, will regret that the Gironde did not take a bolder attitude, and extinguish him there and then.

One day, toward the end of October, Robespierre was called to the podium due to some new hint of that old accusation about the Dictatorship. He spoke and defended himself with increasing confidence; until, feeling uplifted, he boldly declared: "Is there anyone here who dares to accuse me directly?" "Me!" shouted someone. A deep silence fell: a lean, angry little figure with a broad bald forehead quickly approached the podium, pulling out papers from his pocket: "I accuse you, Robespierre—I, Jean Baptiste Louvet!" Robespierre turned from green to pale, shrinking into a corner of the podium: Danton urged him, "Speak, Robespierre; there are many good citizens listening," but he couldn't find his voice. So, Louvet, with a sharp tone, read out accusation after accusation: dictatorial attitude, exclusive popularity, intimidation during elections, mob support, September Massacres—until the entire Convention erupted in uproar, nearly charging the Incorruptible on the spot. The Incorruptible had never faced such a threat. Louvet would regret for the rest of his life that the Gironde didn't take a stronger stance and eliminate him right then and there.

Not so, however: the Incorruptible, about to be indicted in this sudden manner, could not be refused a week of delay. That week, he is not idle; nor is the Mother Society idle,—fierce-tremulous for her chosen son. He is ready at the day with his written Speech; smooth as a Jesuit Doctor’s; and convinces some. And now? Why, now lazy Vergniaud does not rise with Demosthenic thunder; poor Louvet, unprepared, can do little or nothing: Barrère proposes that these comparatively despicable “personalities” be dismissed by order of the day! Order of the day it accordingly is. Barbaroux cannot even get a hearing; not though he rush down to the Bar, and demand to be heard there as a petitioner.[587] The convention, eager for public business (with that first articulate emergence of the Trial just coming on), dismisses these comparative misères and despicabilities: splenetic Louvet must digest his spleen, regretfully for ever: Robespierre, dear to Patriotism, is dearer for the dangers he has run.

Not quite: the Incorruptible, about to be accused so suddenly, couldn’t be denied a week’s delay. During that week, he’s not sitting idle; nor is the Mother Society, anxious for her chosen son. He’s ready on the day with his written speech, smooth as a Jesuit doctor’s, and manages to convince some people. And now? Well, lazy Vergniaud doesn’t rise with the thunder of Demosthenes; poor Louvet, unprepared, can do little to nothing. Barrère suggests that these relatively insignificant “personalities” be removed from the agenda! And that’s what happens. Barbaroux can’t even get a chance to speak; not even if he rushes to the Bar, demanding to be heard as a petitioner. The convention, eager for public business (with that first clear emergence of the Trial just starting), dismisses these minor issues and disappointments: upset Louvet must swallow his anger, regrettably forever: Robespierre, beloved by Patriotism, is even more cherished for the dangers he has faced.

This is the second grand attempt by our Girondin Friends of Order, to extinguish that black-spot in their domain; and we see they have made it far blacker and wider than before! Anarchy, September Massacre: it is a thing that lies hideous in the general imagination; very detestable to the undecided Patriot, of Respectability: a thing to be harped on as often as need is. Harp on it, denounce it, trample it, ye Girondin Patriots:—and yet behold, the black-spot will not trample down; it will only, as we say, trample blacker and wider: fools, it is no black-spot of the surface, but a well-spring of the deep! Consider rightly, it is the apex of the everlasting Abyss, this black-spot, looking up as water through thin ice;—say, as the region of Nether Darkness through your thin film of Gironde Regulation and Respectability; trample it not, lest the film break, and then—!

This is the second major attempt by our Girondin Friends of Order to erase that dark stain in their territory, and we see they’ve only made it darker and wider than before! Anarchy, the September Massacre: it’s something horrifying in the general imagination; very detestable to the uncertain Respectable Patriot: a topic to be brought up as often as needed. Keep bringing it up, denounce it, stomp on it, you Girondin Patriots:—and yet look, the dark stain won’t be stomped out; it will only become even darker and wider: fools, it’s not just a surface stain, but a source from deep down! Think clearly, it’s the peak of the endless Abyss, this dark stain, looking up like water through thin ice;—let’s say, like the region of Nether Darkness through your thin layer of Gironde Regulation and Respectability; don’t stamp on it not, or the layer might break, and then—!

The truth is, if our Gironde Friends had an understanding of it, where were French Patriotism, with all its eloquence, at this moment, had not that same great Nether Deep, of Bedlam, Fanaticism and Popular wrath and madness, risen unfathomable on the Tenth of August? French Patriotism were an eloquent Reminiscence; swinging on Prussian gibbets. Nay, where, in few months, were it still, should the same great Nether Deep subside?—Nay, as readers of Newspapers pretend to recollect, this hatefulness of the September Massacre is itself partly an after-thought: readers of Newspapers can quote Gorsas and various Brissotins approving of the September Massacre, at the time it happened; and calling it a salutary vengeance![588] So that the real grief, after all, were not so much righteous horror, as grief that one’s own power was departing? Unhappy Girondins!

The truth is, if our Gironde friends understood it, where was French patriotism, with all its eloquence, at this moment, if that same great abyss of chaos, fanaticism, and public rage had not surged up on the Tenth of August? French patriotism would be just an eloquent memory, hanging from Prussian gallows. And where would it be in a few months if that same great abyss calmed down? As newspaper readers like to claim, this abhorrence of the September Massacre is partly a later interpretation: readers of newspapers can cite Gorsas and various Brissotins praising the September Massacre at the time it happened and calling it a necessary vengeance! So, the real sorrow, after all, was not so much righteous horror, but sadness that one’s own power was fading? Unhappy Girondins!

In the Jacobin Society, therefore, the decided Patriot complains that here are men who with their private ambitions and animosities, will ruin Liberty, Equality, and Brotherhood, all three: they check the spirit of Patriotism, throw stumbling-blocks in its way; and instead of pushing on, all shoulders at the wheel, will stand idle there, spitefully clamouring what foul ruts there are, what rude jolts we give! To which the Jacobin Society answers with angry roar;—with angry shriek, for there are Citoyennes too, thick crowded in the galleries here. Citoyennes who bring their seam with them, or their knitting-needles; and shriek or knit as the case needs; famed Tricoteuses, Patriot Knitters;—Mère Duchesse, or the like Deborah and Mother of the Faubourgs, giving the keynote. It is a changed Jacobin Society; and a still changing. Where Mother Duchess now sits, authentic Duchesses have sat. High-rouged dames went once in jewels and spangles; now, instead of jewels, you may take the knitting-needles and leave the rouge: the rouge will gradually give place to natural brown, clean washed or even unwashed; and Demoiselle Théroigne herself get scandalously fustigated. Strange enough: it is the same tribune raised in mid-air, where a high Mirabeau, a high Barnave and Aristocrat Lameths once thundered: whom gradually your Brissots, Guadets, Vergniauds, a hotter style of Patriots in bonnet rouge, did displace; red heat, as one may say, superseding light. And now your Brissots in turn, and Brissotins, Rolandins, Girondins, are becoming supernumerary; must desert the sittings, or be expelled: the light of the Mighty Mother is burning not red but blue!—Provincial Daughter-Societies loudly disapprove these things; loudly demand the swift reinstatement of such eloquent Girondins, the swift “erasure of Marat, radiation de Marat.” The Mother Society, so far as natural reason can predict, seems ruining herself. Nevertheless she has, at all crises, seemed so; she has a preternatural life in her, and will not ruin.

In the Jacobin Society, the determined Patriot complains that there are people who, driven by their personal ambitions and grudges, will destroy Liberty, Equality, and Brotherhood. They hinder the spirit of Patriotism, create obstacles; and instead of moving forward together, they stand idle, spitefully complaining about the rough path and the jolts we face! To which the Jacobin Society responds with an angry uproar;—with a furious outcry, because there are Citoyennes too, densely packed in the galleries. Citoyennes who bring their sewing or knitting with them; and shout or knit as needed; famous Tricoteuses, Patriot Knitters;—Mère Duchesse, or the like Deborah and Mother of the Faubourgs, setting the tone. This is a different Jacobin Society, and it’s still changing. Where Mother Duchesse now sits, real Duchesses once occupied that space. Once, high-rouged ladies adorned with jewels and glitter filled the room; now, instead of jewels, you see knitting needles, and the rouge is often absent: the rouge will gradually be replaced by natural brown, clean or even unwashed; and Demoiselle Théroigne herself gets scandalously criticized. Strangely enough, it’s the same platform that once held high Mirabeau, high Barnave, and Aristocrat Lameths, who were gradually replaced by your Brissots, Guadets, and Vergniauds, a more intense brand of Patriots in bonnet rouge. Now, your Brissots, along with Brissotins, Rolandins, Girondins, are becoming excess; they must leave the seats or be kicked out: the light of the Mighty Mother is shining not red but blue!—Provincial Daughter-Societies loudly condemn these changes; they demand the quick reinstatement of those eloquent Girondins, the swift “erasure of Marat, radiation de Marat.” The Mother Society, as natural reason can predict, seems to be destroying itself. However, she has, in every crisis, appeared to be doing so; she has a preternatural life within her and will not perish.

But, in a fortnight more, this great Question of the Trial, while the fit Committee is assiduously but silently working on it, receives an unexpected stimulus. Our readers remember poor Louis’s turn for smithwork: how, in old happier days, a certain Sieur Gamain of Versailles was wont to come over, and instruct him in lock-making;—often scolding him, they say for his numbness. By whom, nevertheless, the royal Apprentice had learned something of that craft. Hapless Apprentice; perfidious Master-Smith! For now, on this 20th of November 1792, dingy Smith Gamain comes over to the Paris Municipality, over to Minister Roland, with hints that he, Smith Gamain, knows a thing; that, in May last, when traitorous Correspondence was so brisk, he and the royal Apprentice fabricated an “Iron Press, Armoire de Fer,” cunningly inserting the same in a wall of the royal chamber in the Tuileries; invisible under the wainscot; where doubtless it still sticks! Perfidious Gamain, attended by the proper Authorities, finds the wainscot panel which none else can find; wrenches it up; discloses the Iron Press,—full of Letters and Papers! Roland clutches them out; conveys them over in towels to the fit assiduous Committee, which sits hard by. In towels, we say, and without notarial inventory; an oversight on the part of Roland.

But, in two weeks, this major issue of the Trial, while the right Committee is diligently but quietly working on it, gets an unexpected boost. Our readers may remember Louis’s knack for blacksmithing: how, in the old, happier days, a certain Sieur Gamain from Versailles used to come over and teach him about lock-making; often scolding him, they say, for being slow. Yet, it was this royal Apprentice who learned a bit of that trade. Poor Apprentice; treacherous Master Smith! Because now, on this 20th of November 1792, shady Smith Gamain shows up at the Paris Municipality, at Minister Roland’s office, hinting that he knows something important; that, back in May, when treasonous correspondence was rampant, he and the royal Apprentice built an “Iron Press, Armoire de Fer,” cleverly hiding it in a wall of the royal chamber at the Tuileries; concealed under the wainscot; where it must still be stuck! Deceitful Gamain, accompanied by the proper Authorities, locates the wainscot panel that no one else can find; pries it up; reveals the Iron Press—full of letters and documents! Roland snatches them out; wraps them in towels and hands them over to the diligent Committee nearby. Wrapped in towels, we should note, and without a notarial inventory; an oversight on Roland's part.

Here, however, are Letters enough: which disclose to a demonstration the Correspondence of a traitorous self-preserving Court; and this not with Traitors only, but even with Patriots, so-called! Barnave’s treason, of Correspondence with the Queen, and friendly advice to her, ever since that Varennes Business, is hereby manifest: how happy that we have him, this Barnave, lying safe in the Prison of Grenoble, since September last, for he had long been suspect! Talleyrand’s treason, many a man’s treason, if not manifest hereby, is next to it. Mirabeau’s treason: wherefore his Bust in the Hall of the Convention “is veiled with gauze,” till we ascertain. Alas, it is too ascertainable! His Bust in the Hall of the Jacobins, denounced by Robespierre from the tribune in mid-air, is not veiled, it is instantly broken to sherds; a Patriot mounting swiftly with a ladder, and shivering it down on the floor;—it and others: amid shouts.[589] Such is their recompense and amount of wages, at this date: on the principle of supply and demand! Smith Gamain, inadequately recompensed for the present, comes, some fifteen months after, with a humble Petition; setting forth that no sooner was that important Iron Press finished off by him, than (as he now bethinks himself) Louis gave him a large glass of wine. Which large glass of wine did produce in the stomach of Sieur Gamain the terriblest effects, evidently tending towards death, and was then brought up by an emetic; but has, notwithstanding, entirely ruined the constitution of Sieur Gamain; so that he cannot work for his family (as he now bethinks himself). The recompense of which is “Pension of Twelve Hundred Francs,” and “honourable mention.” So different is the ratio of demand and supply at different times.

Here are enough letters that clearly reveal the connections of a treacherous, self-preserving court; and this involves not just traitors, but also those labeled as patriots! Barnave’s betrayal, including his correspondence with the Queen and his friendly advice to her since the Varennes incident, is now obvious: how fortunate we are to have him safe in the prison of Grenoble since last September, as he had long been under suspicion! Talleyrand’s betrayal, along with many others, may not be obvious here, but it’s close. As for Mirabeau’s betrayal: that’s why his bust in the Convention Hall “is covered with gauze,” until it can be confirmed. Sadly, it’s too easy to confirm! His bust in the Jacobins Hall, denounced by Robespierre from the tribune mid-speech, isn’t covered; it’s immediately smashed to pieces, as a patriot quickly climbs a ladder and shatters it on the floor, along with others—amid the cheers. Such is their reward and payment at this time: based on the principle of supply and demand! Smith Gamain, poorly paid for the present, comes about fifteen months later with a humble petition; stating that no sooner had he finished that important iron press than (as he later remembers) Louis gave him a large glass of wine. This large glass of wine led to the most terrible effects in Sieur Gamain’s stomach, threatening death, and was later expelled by an emetic; however, it has completely ruined Sieur Gamain’s health, so he cannot work for his family (as he now recalls). The reward for that is a “pension of twelve hundred francs” and “honorable mention.” So different is the supply and demand ratio at different times.

Thus, amid obstructions and stimulating furtherances, has the Question of the Trial to grow; emerging and submerging; fostered by solicitous Patriotism. Of the Orations that were spoken on it, of the painfully devised Forms of Process for managing it, the Law Arguments to prove it lawful, and all the infinite floods of Juridical and other ingenuity and oratory, be no syllable reported in this History. Lawyer ingenuity is good: but what can it profit here? If the truth must be spoken, O august Senators, the only Law in this case is: Væ victis, the loser pays! Seldom did Robespierre say a wiser word than the hint he gave to that effect, in his oration, that it was needless to speak of Law, that here, if never elsewhere, our Right was Might. An oration admired almost to ecstasy by the Jacobin Patriot: who shall say that Robespierre is not a thorough-going man; bold in Logic at least? To the like effect, or still more plainly, spake young Saint-Just, the black-haired, mild-toned youth. Danton is on mission, in the Netherlands, during this preliminary work. The rest, far as one reads, welter amid Law of Nations, Social Contract, Juristics, Syllogistics; to us barren as the East wind. In fact, what can be more unprofitable than the sight of Seven Hundred and Forty-nine ingenious men, struggling with their whole force and industry, for a long course of weeks, to do at bottom this: To stretch out the old Formula and Law Phraseology, so that it may cover the new, contradictory, entirely uncoverable Thing? Whereby the poor Formula does but crack, and one’s honesty along with it! The thing that is palpably hot, burning, wilt thou prove it, by syllogism, to be a freezing-mixture? This of stretching out Formulas till they crack is, especially in times of swift change, one of the sorrowfullest tasks poor Humanity has.

So, amidst obstacles and motivating advancements, the issue of the Trial has developed; rising and falling, fueled by caring Patriotism. Of the speeches given on the matter, of the painstakingly crafted legal processes to handle it, the legal arguments to justify it, and all the endless waves of legal and other cleverness and rhetoric, not a word is recorded in this History. Lawyer cleverness is useful, but what good is it here? If we must be honest, dear Senators, the only law in this case is: Væ victis, the loser pays! Rarely did Robespierre say something wiser than his suggestion in his speech that it was unnecessary to discuss Law, that here, if nowhere else, our Right was Might. An oration nearly worshipped by the Jacobin Patriot: who can say that Robespierre is not a determined man; at least bold in Logic? Similarly, or even more clearly, spoke the young Saint-Just, the dark-haired, soft-spoken youth. Danton is on a mission in the Netherlands during this initial work. The rest, as far as one reads, struggle with Law of Nations, Social Contract, Jurisprudence, Syllogism; to us as dry as the East wind. In fact, what can be more unproductive than watching Seven Hundred and Forty-nine clever individuals working tirelessly for weeks just to essentially do this: To stretch the old Formula and Legal Wording so that it can cover the new, contradictory, completely uncoverable Thing? In doing this, the poor Formula just cracks, and so does one’s integrity! The thing that is clearly hot, burning, will you prove it, through syllogism, to be a freezing mixture? This tendency to stretch Formulas until they crack is, especially in times of rapid change, one of the saddest tasks humanity faces.

Chapter 3.2.VI.
At the Bar.

Meanwhile, in a space of some five weeks, we have got to another emerging of the Trial, and a more practical one than ever.

Meanwhile, in about five weeks, we've reached another stage of the Trial, and it's more practical than ever.

On Tuesday, eleventh of December, the King’s Trial has emerged, very decidedly: into the streets of Paris; in the shape of that green Carriage of Mayor Chambon, within which sits the King himself, with attendants, on his way to the Convention Hall! Attended, in that green Carriage, by Mayors Chambon, Procureurs Chaumette; and outside of it by Commandants Santerre, with cannon, cavalry and double row of infantry; all Sections under arms, strong Patrols scouring all streets; so fares he, slowly through the dull drizzling weather: and about two o’clock we behold him, “in walnut-coloured great-coat, redingote noisette,” descending through the Place Vendôme, towards that Salle de Manége; to be indicted, and judicially interrogated. The mysterious Temple Circuit has given up its secret; which now, in this walnut-coloured coat, men behold with eyes. The same bodily Louis who was once Louis the Desired, fares there: hapless King, he is getting now towards port; his deplorable farings and voyagings draw to a close. What duty remains to him henceforth, that of placidly enduring, he is fit to do.

On Tuesday, December 11th, the King’s Trial has emerged very clearly into the streets of Paris. It takes the form of Mayor Chambon’s green carriage, inside which sits the King himself, along with attendants, on his way to the Convention Hall! He is accompanied in that green carriage by Mayors Chambon and Procureurs Chaumette; outside, Commandants Santerre leads a show of cannon, cavalry, and a double row of infantry. All Sections are armed, and strong patrols are scouring the streets. He moves slowly through the dull, drizzling weather, and around two o’clock, we see him, “in a walnut-colored great coat, redingote noisette,” descending through the Place Vendôme towards the Salle de Manége to be formally charged and interrogated. The mysterious Temple Circuit has revealed its secret; now, in this walnut-colored coat, men can see him. The same Louis who was once Louis the Desired is here: the unfortunate King is nearing his destination; his tragic journeys are coming to an end. The only duty left for him now is to endure calmly, and he is ready for that.

The singular Procession fares on; in silence, says Prudhomme, or amid growlings of the Marseillese Hymn; in silence, ushers itself into the Hall of the Convention, Santerre holding Louis’s arm with his hand. Louis looks round him, with composed air, to see what kind of Convention and Parliament it is. Much changed indeed:—since February gone two years, when our Constituent, then busy, spread fleur-de-lys velvet for us; and we came over to say a kind word here, and they all started up swearing Fidelity; and all France started up swearing, and made it a Feast of Pikes; which has ended in this! Barrère, who once “wept” looking up from his Editor’s-Desk, looks down now from his President’s-Chair, with a list of Fifty-seven Questions; and says, dry-eyed: ‘Louis, you may sit down.’ Louis sits down: it is the very seat, they say, same timber and stuffing, from which he accepted the Constitution, amid dancing and illumination, autumn gone a year. So much woodwork remains identical; so much else is not identical. Louis sits and listens, with a composed look and mind.

The unique Procession moves forward; quietly, as Prudhomme puts it, or accompanied by the growls of the Marseillese Hymn; it quietly enters the Hall of the Convention, with Santerre holding Louis’s arm. Louis looks around, maintaining a calm demeanor, to see what kind of Convention and Parliament it has become. It's changed a lot since two Februarys ago, when our Constituent, then occupied, laid out fleur-de-lys velvet for us; we came over to say a friendly word, and everyone jumped up pledging Fidelity; and all of France joined in, swearing allegiance, turning it into a Feast of Pikes; which has led to this! Barrère, who once "wept" from his Editor’s Desk, now looks down from his President’s Chair, holding a list of Fifty-seven Questions; and says, without shedding a tear: ‘Louis, you can take a seat.’ Louis sits down: it's said to be the very same seat, same wood and stuffing, from which he accepted the Constitution, surrounded by celebrations and lights, a year ago last autumn. So much of the wooden furniture remains the same; yet so much else is different. Louis sits and listens, looking calm both in expression and thought.

Of the Fifty-seven Questions we shall not give so much as one. They are questions captiously embracing all the main Documents seized on the Tenth of August, or found lately in the Iron Press; embracing all the main incidents of the Revolution History; and they ask, in substance, this: Louis, who wert King, art thou not guilty to a certain extent, by act and written document, of trying to continue King? Neither in the Answers is there much notable. Mere quiet negations, for most part; an accused man standing on the simple basis of No: I do not recognise that document; I did not do that act; or did it according to the law that then was. Whereupon the Fifty-seven Questions, and Documents to the number of a Hundred and Sixty-two, being exhausted in this manner, Barrère finishes, after some three hours, with his: ‘Louis, I invite you to withdraw.’

Of the fifty-seven questions, we won’t address even one. They are questions that critically cover all the main documents seized on August 10th, or recently found in the Iron Press; they cover all the significant events of the Revolution's history; and they essentially ask this: Louis, who used to be king, are you not somewhat guilty, through your actions and written documents, of attempting to remain king? There isn’t much of note in the answers either. Mostly just simple denials; an accused person standing firm on the basic stance of No: I don’t recognize that document; I didn’t do that act; or I did it according to the law that was in place at the time. After going through the fifty-seven questions and a total of one hundred sixty-two documents in this way, Barrère concludes, after about three hours, with his: ‘Louis, I invite you to withdraw.’

Louis withdraws, under Municipal escort, into a neighbouring Committee-room; having first, in leaving the bar, demanded to have Legal Counsel. He declines refreshment, in this Committee-room, then, seeing Chaumette busy with a small loaf which a grenadier had divided with him, says, he will take a bit of bread. It is five o’clock; and he had breakfasted but slightly in a morning of such drumming and alarm. Chaumette breaks his half-loaf: the King eats of the crust; mounts the green Carriage, eating; asks now what he shall do with the crumb? Chaumette’s clerk takes it from him; flings it out into the street. Louis says, It is pity to fling out bread, in a time of dearth. ‘My grandmother,’ remarks Chaumette, ‘used to say to me, Little boy, never waste a crumb of bread, you cannot make one.’ ‘Monsieur Chaumette,’ answers Louis, ‘your grandmother seems to have been a sensible woman.’[590] Poor innocent mortal: so quietly he waits the drawing of the lot;—fit to do this at least well; Passivity alone, without Activity, sufficing for it! He talks once of travelling over France by and by, to have a geographical and topographical view of it; being from of old fond of geography.—The Temple Circuit again receives him, closes on him; gazing Paris may retire to its hearths and coffee-houses, to its clubs and theatres: the damp Darkness has sunk, and with it the drumming and patrolling of this strange Day.

Louis is escorted into a nearby Committee room, having first requested Legal Counsel when leaving the bar. He declines any refreshments in the Committee room but, noticing Chaumette busy with a small loaf shared by a grenadier, requests a piece of bread. It's five o'clock, and he had only a light breakfast during such a chaotic morning filled with drumming and alerts. Chaumette breaks his half loaf, and the King eats the crust while riding in the green carriage, asking what to do with the crumbs. Chaumette’s clerk takes it from him and tosses it into the street. Louis remarks that it's a shame to throw away bread during a time of scarcity. Chaumette replies, “My grandmother used to tell me, ‘Little boy, never waste a crumb of bread; you can’t make one.’” Louis responds, “Monsieur Chaumette, your grandmother seems to have been a sensible woman.” Poor innocent man: he waits quietly for the drawing of the lot—capable of doing this at least well; passivity alone, without activity, is enough for it! He mentions the idea of traveling across France later to gain a geographical and topographical understanding, as he has been fond of geography for a long time. The Temple Circuit receives him once more, closing around him; the observing Parisians can return to their homes, coffee shops, clubs, and theaters as the damp darkness descends, taking with it the drumming and patrols of this unusual day.

Louis is now separated from his Queen and Family; given up to his simple reflections and resources. Dull lie these stone walls round him; of his loved ones none with him. In this state of “uncertainty,” providing for the worst, he writes his Will: a Paper which can still be read; full of placidity, simplicity, pious sweetness. The Convention, after debate, has granted him Legal Counsel, of his own choosing. Advocate Target feels himself “too old,” being turned of fifty-four; and declines. He had gained great honour once, defending Rohan the Necklace-Cardinal; but will gain none here. Advocate Tronchet, some ten years older, does not decline. Nay behold, good old Malesherbes steps forward voluntarily; to the last of his fields, the good old hero! He is grey with seventy years: he says, “I was twice called to the Council of him who was my Master, when all the world coveted that honour; and I owe him the same service now, when it has become one which many reckon dangerous.” These two, with a younger Desèze, whom they will select for pleading, are busy over that Fifty-and-sevenfold Indictment, over the Hundred and Sixty-two Documents; Louis aiding them as he can.

Louis is now separated from his Queen and Family; left to his own thoughts and resources. These stone walls feel dull around him; none of his loved ones are with him. In this state of “uncertainty,” preparing for the worst, he writes his Will: a document that can still be read, filled with calmness, simplicity, and pious sweetness. The Convention, after some debate, has allowed him to choose his own Legal Counsel. Advocate Target feels “too old,” being over fifty-four, and declines. He once gained great honor defending Rohan, the Necklace-Cardinal, but will gain none here. Advocate Tronchet, about ten years older, does not decline. Look, good old Malesherbes steps forward voluntarily; the brave old hero until the end! He is gray with seventy years: he says, “I was twice called to the Council of my Master, when everyone wanted that honor; and I owe him the same service now, when it has become one that many consider dangerous.” These two, along with a younger Desèze, whom they will choose for pleading, are busy with that Fifty-sevenfold Indictment and the Hundred and Sixty-two Documents; Louis helping them as best as he can.

A great Thing is now therefore in open progress; all men, in all lands, watching it. By what Forms and Methods shall the Convention acquit itself, in such manner that there rest not on it even the suspicion of blame? Difficult that will be! The Convention, really much at a loss, discusses and deliberates. All day from morning to night, day after day, the Tribune drones with oratory on this matter; one must stretch the old Formula to cover the new Thing. The Patriots of the Mountain, whetted ever keener, clamour for despatch above all; the only good Form will be a swift one. Nevertheless the Convention deliberates; the Tribune drones,—drowned indeed in tenor, and even in treble, from time to time; the whole Hall shrilling up round it into pretty frequent wrath and provocation. It has droned and shrilled wellnigh a fortnight, before we can decide, this shrillness getting ever shriller, That on Wednesday 26th of December, Louis shall appear, and plead. His Advocates complain that it is fatally soon; which they well might as Advocates: but without remedy; to Patriotism it seems endlessly late.

A significant event is currently unfolding, with people everywhere keeping a close eye on it. How will the Convention handle this in a way that avoids any hint of blame? That's going to be tough! The Convention, genuinely uncertain, is discussing and debating. All day, from morning until night, day after day, the speakers drone on about this issue; they have to stretch the old rules to fit the new situation. The passionate members from the Mountain are becoming increasingly impatient, insisting that things be done quickly; the best approach will be a fast one. Still, the Convention continues to deliberate; the speakers drone on, occasionally drowned out by shouts from the crowd, which often erupts into anger and provocation. It has been almost two weeks of this droning and shouting before we finally decide that on Wednesday, December 26th, Louis will appear and present his case. His lawyers argue that this is way too soon, which they certainly could argue as lawyers: but there's nothing to be done; to the supporters, it feels like an eternity.

On Wednesday, therefore, at the cold dark hour of eight in the morning, all Senators are at their post. Indeed they warm the cold hour, as we find, by a violent effervescence, such as is too common now; some Louvet or Buzot attacking some Tallien, Chabot; and so the whole Mountain effervescing against the whole Gironde. Scarcely is this done, at nine, when Louis and his three Advocates, escorted by the clang of arms and Santerre’s National force, enter the Hall.

On Wednesday, at the chilly dark hour of eight in the morning, all Senators are at their posts. They actually heat up the cold hour with a heated debate, which is pretty common these days; some Louvet or Buzot is attacking some Tallien or Chabot, and the whole Mountain is clashing with the whole Gironde. Just after this, at nine, Louis and his three lawyers, accompanied by the sound of arms and Santerre’s National force, enter the Hall.

Desèze unfolds his papers; honourably fulfilling his perilous office, pleads for the space of three hours. An honourable Pleading, “composed almost overnight;” courageous yet discreet; not without ingenuity, and soft pathetic eloquence: Louis fell on his neck, when they had withdrawn, and said with tears, Mon pauvre Desèze. Louis himself, before withdrawing, had added a few words, ‘perhaps the last he would utter to them:’ how it pained his heart, above all things, to be held guilty of that bloodshed on the Tenth of August; or of ever shedding or wishing to shed French blood. So saying, he withdrew from that Hall;—having indeed finished his work there. Many are the strange errands he has had thither; but this strange one is the last.

Desèze lays out his papers, nobly taking on his risky role, and argues for three hours. It's a commendable plea, “put together almost overnight;” brave yet tactful; filled with cleverness and heartfelt eloquence. Louis embraced him when they left and said through tears, My poor Desèze. Before leaving, Louis himself added a few final words: it broke his heart more than anything to be seen as guilty for the violence on the Tenth of August, or for ever shedding or wanting to shed French blood. With that, he exited the Hall—having truly completed his task there. He has had many odd reasons to go there, but this last one is the strangest of all.

And now, why will the Convention loiter? Here is the Indictment and Evidence; here is the Pleading: does not the rest follow of itself? The Mountain, and Patriotism in general, clamours still louder for despatch; for Permanent-session, till the task be done. Nevertheless a doubting, apprehensive Convention decides that it will still deliberate first; that all Members, who desire it, shall have leave to speak.—To your desks, therefore, ye eloquent Members! Down with your thoughts, your echoes and hearsays of thoughts: now is the time to shew oneself; France and the Universe listens! Members are not wanting: Oration spoken Pamphlet follows spoken Pamphlet, with what eloquence it can: President’s List swells ever higher with names claiming to speak; from day to day, all days and all hours, the constant Tribune drones;—shrill Galleries supplying, very variably, the tenor and treble. It were a dull tune otherwise.

And now, why is the Convention hesitating? Here is the indictment and evidence; here is the argument: doesn’t the rest follow naturally? The Mountain and patriotism in general are calling even louder for urgency; for a permanent session until the task is completed. Nevertheless, a doubtful and apprehensive Convention decides to deliberate first; that all members who want to speak will have the opportunity to do so. So, to your desks, you eloquent members! Share your thoughts, your ideas, and your interpretations: now is the time to make your voices heard; France and the world are listening! Members are ready: speeches are made and pamphlets follow with whatever eloquence they can muster; the President's list of speakers continues to grow with names eager to speak; day by day, hour by hour, the constant Tribune drones on;—with the shrill galleries providing, very variably, the high and low notes. It would be a dull tune otherwise.

The Patriots, in Mountain and Galleries, or taking counsel nightly in Section-house, in Mother Society, amid their shrill Tricoteuses, have to watch lynx-eyed; to give voice when needful; occasionally very loud. Deputy Thuriot, he who was Advocate Thuriot, who was Elector Thuriot, and from the top of the Bastille, saw Saint-Antoine rising like the ocean; this Thuriot can stretch a Formula as heartily as most men. Cruel Billaud is not silent, if you incite him. Nor is cruel Jean-Bon silent; a kind of Jesuit he too;—write him not, as the Dictionaries too often do, Jambon, which signifies mere Ham.

The Patriots, in the Mountain and Galleries, or discussing things every night in the Section-house, within the Mother Society, surrounded by their loud Tricoteuses, have to stay alert; to speak up when necessary; sometimes even quite loudly. Deputy Thuriot, formerly known as Advocate Thuriot and Elector Thuriot, who from the top of the Bastille saw Saint-Antoine rise like the ocean; this Thuriot can stretch a formula as enthusiastically as most people. Cruel Billaud isn't quiet if you provoke him. Nor is cruel Jean-Bon silent; he's a sort of Jesuit too;—don't write his name as the Dictionaries often do, Jambon, which simply means Ham.

But, on the whole, let no man conceive it possible that Louis is not guilty. The only question for a reasonable man is, or was: Can the Convention judge Louis? Or must it be the whole People: in Primary Assembly, and with delay? Always delay, ye Girondins, false hommes d’état! so bellows Patriotism, its patience almost failing.—But indeed, if we consider it, what shall these poor Girondins do? Speak their convictions that Louis is a Prisoner of War; and cannot be put to death without injustice, solecism, peril? Speak such conviction; and lose utterly your footing with the decided Patriot? Nay properly it is not even a conviction, but a conjecture and dim puzzle. How many poor Girondins are sure of but one thing: That a man and Girondin ought to have footing somewhere, and to stand firmly on it; keeping well with the Respectable Classes! This is what conviction and assurance of faith they have. They must wriggle painfully between their dilemma-horns.[591]

But overall, no one should think it's possible that Louis isn't guilty. The only question for a reasonable person is: Can the Convention judge Louis? Or must it involve the whole People in a Primary Assembly, and with delays? Always delays, you Girondins, false statesmen! That's what Patriotism screams, its patience nearly exhausted. But really, if we think about it, what can these poor Girondins do? They can express their belief that Louis is a Prisoner of War and cannot be executed without injustice, folly, or danger. State that belief, and you'll completely lose your standing with the committed Patriots. In truth, it's not even a firm belief, but more of a guess and a hazy puzzle. How many poor Girondins are certain of just one thing: That a man and a Girondin should have some solid ground to stand on, staying well in the good graces of the Respectable Classes! This is their only real conviction and assurance. They have to struggle painfully between the horns of their dilemma.

Nor is France idle, nor Europe. It is a Heart this Convention, as we said, which sends out influences, and receives them. A King’s Execution, call it Martyrdom, call it Punishment, were an influence! Two notable influences this Convention has already sent forth, over all Nations; much to its own detriment. On the 19th of November, it emitted a Decree, and has since confirmed and unfolded the details of it. That any Nation which might see good to shake off the fetters of Despotism was thereby, so to speak, the Sister of France, and should have help and countenance. A Decree much noised of by Diplomatists, Editors, International Lawyers; such a Decree as no living Fetter of Despotism, nor Person in Authority anywhere, can approve of! It was Deputy Chambon the Girondin who propounded this Decree;—at bottom perhaps as a flourish of rhetoric.

France isn't idle, nor is Europe. This Convention is like a heart that sends out and receives influences. The execution of a king, whether you call it martyrdom or punishment, is definitely an influence! This Convention has already sent out two significant influences across all nations, often to its own detriment. On November 19th, it issued a decree and has since confirmed and detailed it. It stated that any nation that decides to break free from the chains of despotism is, in a way, a sister to France and should receive support and recognition. This decree has made quite an impression among diplomats, editors, and international lawyers; it’s a decree that no current despot or authority figure anywhere can endorse! It was Deputy Chambon from the Girondins who proposed this decree—perhaps as a dramatic gesture at its core.

The second influence we speak of had a still poorer origin: in the restless loud-rattling slightly-furnished head of one Jacob Dupont from the Loire country. The Convention is speculating on a plan of National Education: Deputy Dupont in his speech says, ‘I am free to avow, M. le Président, that I for my part am an Atheist,’[592]—thinking the world might like to know that. The French world received it without commentary; or with no audible commentary, so loud was France otherwise. The Foreign world received it with confutation, with horror and astonishment;[593] a most miserable influence this! And now if to these two were added a third influence, and sent pulsing abroad over all the Earth: that of Regicide?

The second influence we're talking about had an even worse origin: in the restless, noisy, sparsely-furnished mind of one Jacob Dupont from the Loire region. The Convention is brainstorming a plan for National Education. Deputy Dupont, in his speech, says, "I feel I must admit, Mr. President, that I, for my part, am an Atheist,"[592]—thinking the world might want to know that. The French public received it without comment; or with no audible response at all, so loud was France otherwise. The international community reacted with denial, horror, and shock;[593] a truly dreadful influence this! And now, if we were to add a third influence to these two, spreading across the globe: that of Regicide?

Foreign Courts interfere in this Trial of Louis; Spain, England: not to be listened to; though they come, as it were, at least Spain comes, with the olive-branch in one hand, and the sword without scabbard in the other. But at home too, from out of this circumambient Paris and France, what influences come thick-pulsing! Petitions flow in; pleading for equal justice, in a reign of so-called Equality. The living Patriot pleads;—O ye National Deputies, do not the dead Patriots plead? The Twelve Hundred that lie in cold obstruction, do not they plead; and petition, in Death’s dumb-show, from their narrow house there, more eloquently than speech? Crippled Patriots hop on crutches round the Salle de Manége, demanding justice. The Wounded of the Tenth of August, the Widows and Orphans of the Killed petition in a body; and hop and defile, eloquently mute, through the Hall: one wounded Patriot, unable to hop, is borne on his bed thither, and passes shoulder-high, in the horizontal posture.[594] The Convention Tribune, which has paused at such sight, commences again,—droning mere Juristic Oratory. But out of doors Paris is piping ever higher. Bull-voiced St. Huruge is heard; and the hysteric eloquence of Mother Duchesse: “Varlet, Apostle of Liberty,” with pike and red cap, flies hastily, carrying his oratorical folding-stool. Justice on the Traitor! cries all the Patriot world. Consider also this other cry, heard loud on the streets: ‘Give us Bread, or else kill us!’ Bread and Equality; Justice on the Traitor, that we may have Bread!

Foreign courts are interfering in the trial of Louis; Spain and England shouldn't be listened to; although Spain seems to come bearing an olive branch in one hand and a sword in the other. But even at home, from this surrounding Paris and France, there are powerful influences at play! Petitions are pouring in, asking for equal justice in a time of so-called Equality. The living Patriots are pleading;—O National Deputies, don’t the dead Patriots plead too? The Twelve Hundred who lie in cold ground, don’t they plead; and petition, in Death’s silent display, from their narrow resting places, more powerfully than words? Crippled Patriots are moving on crutches around the Salle de Manége, demanding justice. The Wounded from the Tenth of August, along with the Widows and Orphans of those who were killed, are petitioning as a group; they hop and march, silently and eloquently, through the Hall. One wounded Patriot, unable to hop, is carried on his bed there, held shoulder-high in a horizontal position.[594] The Convention Tribune, having paused at such a sight, resumes with merely legal rhetoric. But outside, Paris is rising in voice. Bull-voiced St. Huruge is heard; and the passionate speeches of Mother Duchesse: “Varlet, Apostle of Liberty,” wearing a pike and red cap, rushes by, carrying his portable podium. Justice on the Traitor! cries the entire Patriot community. Also consider this other cry, ringing out loudly in the streets: ‘Give us bread, or else kill us!’ Bread and Equality; Justice on the Traitor, so we can have Bread!

The Limited or undecided Patriot is set against the Decided. Mayor Chambon heard of dreadful rioting at the Théâtre de la Nation: it had come to rioting, and even to fist-work, between the Decided and the Undecided, touching a new Drama called Ami des Lois (Friend of the Laws). One of the poorest Dramas ever written; but which had didactic applications in it; wherefore powdered wigs of Friends of Order and black hair of Jacobin heads are flying there; and Mayor Chambon hastens with Santerre, in hopes to quell it. Far from quelling it, our poor Mayor gets so “squeezed,” says the Report, and likewise so blamed and bullied, say we,—that he, with regret, quits the brief Mayoralty altogether, “his lungs being affected.” This miserable Amis des Lois is debated of in the Convention itself; so violent, mutually-enraged, are the Limited Patriots and the Unlimited.[595]

The Limited or undecided Patriots are in conflict with the Decided. Mayor Chambon heard about some terrible riots at the Théâtre de la Nation: it escalated to riots and even physical fights between the Decided and the Undecided over a new play called Ami des Lois (Friend of the Laws). It was one of the worst plays ever written, but it had some educational points, which is why the powdered wigs of the Friends of Order and the black hair of Jacobins were flying around. Mayor Chambon rushed to the scene with Santerre, hoping to restore order. Instead, our poor Mayor gets so “squeezed,” according to the Report, and also gets blamed and bullied, as we say, that he reluctantly resigns from his brief term as Mayor, “his lungs being affected.” This unfortunate Ami des Lois is even being debated in the Convention itself, as the Limited Patriots and the Unlimited are so violently enraged with each other. [595]

Between which two classes, are not Aristocrats enough, and Crypto-Aristocrats, busy? Spies running over from London with important Packets; spies pretending to run! One of these latter, Viard was the name of him, pretended to accuse Roland, and even the Wife of Roland; to the joy of Chabot and the Mountain. But the Wife of Roland came, being summoned, on the instant, to the Convention Hall; came, in her high clearness; and, with few clear words, dissipated this Viard into despicability and air; all Friends of Order applauding.[596] So, with Theatre-riots, and “Bread, or else kill us;” with Rage, Hunger, preternatural Suspicion, does this wild Paris pipe. Roland grows ever more querulous, in his Messages and Letters; rising almost to the hysterical pitch. Marat, whom no power on Earth can prevent seeing into traitors and Rolands, takes to bed for three days; almost dead, the invaluable People’s-Friend, with heartbreak, with fever and headache: “O, Peuple babillard, si tu savais agir, People of Babblers, if thou couldst but act!

Between which two classes are there not enough Aristocrats and Crypto-Aristocrats busy? Spies are rushing over from London with important packets; spies pretending to rush! One of these later spies, named Viard, claimed to accuse Roland and even Roland's wife, to the delight of Chabot and the Mountain. But Roland's wife came, being summoned instantly to the Convention Hall; she arrived with clarity and, with just a few straightforward words, reduced this Viard to nothing but contempt and air; all Friends of Order applauded. So, amidst theater riots and cries of “Bread, or else kill us,” with Rage, Hunger, and deep Suspicion, wild Paris continues to fume. Roland becomes increasingly irritable in his messages and letters, reaching almost a hysterical state. Marat, whom no power on Earth can stop from uncovering traitors and Rolands, goes to bed for three days; nearly dead, the invaluable People’s Friend, suffering from heartbreak, fever, and a headache: “O, Peuple babillard, si tu savais agir, People of Babblers, if you could only act!

To crown all, victorious Dumouriez, in these New-year’s days, is arrived in Paris;—one fears, for no good. He pretends to be complaining of Minister Pache, and Hassenfratz dilapidations; to be concerting measures for the spring campaign: one finds him much in the company of the Girondins. Plotting with them against Jacobinism, against Equality, and the Punishment of Louis! We have Letters of his to the Convention itself. Will he act the old Lafayette part, this new victorious General? Let him withdraw again; not undenounced.[597]

To top it all off, the victorious Dumouriez has arrived in Paris during these New Year's days, and it's worrying, likely for the wrong reasons. He claims to be unhappy with Minister Pache and Hassenfratz’s wastage, and says he’s planning for the spring campaign. Yet, he’s seen a lot with the Girondins, plotting with them against Jacobinism, against Equality, and the Punishment of Louis! We have his letters to the Convention itself. Will this new victorious General play the same role as Lafayette did? He should withdraw again, but not without consequences.[597]

And still, in the Convention Tribune, it drones continually, mere Juristic Eloquence, and Hypothesis without Action; and there are still fifties on the President’s List. Nay these Gironde Presidents give their own party preference: we suspect they play foul with the List; men of the Mountain cannot be heard. And still it drones, all through December into January and a New year; and there is no end! Paris pipes round it; multitudinous; ever higher, to the note of the whirlwind. Paris will “bring cannon from Saint-Denis;” there is talk of “shutting the Barriers,”—to Roland’s horror.

And still, in the Convention Tribune, it keeps droning on, just empty legal talk and ideas without any action; and there are still groups on the President’s List. These Gironde leaders show favoritism to their own party: we suspect they’re tampering with the List; the Mountain men can’t get a voice. And it continues to drone on, all through December into January and the New year; there seems to be no end! Paris is buzzing around it; countless voices, getting louder, matching the intensity of the storm. Paris is determined to “bring cannons from Saint-Denis;” there are whispers of “closing the Barriers,”—to Roland’s dismay.

Whereupon, behold, the Convention Tribune suddenly ceases droning: we cut short, be on the List who likes; and make end. On Tuesday next, the Fifteenth of January 1793, it shall go to the Vote, name by name; and, one way or other, this great game play itself out!

Whereupon, suddenly the Convention Tribune stops droning: we cut it short, be on the List who wants; and we’re done. Next Tuesday, January 15, 1793, it will go to a vote, name by name; and, one way or another, this big game will play itself out!

Chapter 3.2.VII.
The Three Votings.

Is Louis Capet guilty of conspiring against Liberty? Shall our Sentence be itself final, or need ratifying by Appeal to the People? If guilty, what Punishment? This is the form agreed to, after uproar and “several hours of tumultuous indecision:” these are the Three successive Questions, whereon the Convention shall now pronounce. Paris floods round their Hall; multitudinous, many sounding. Europe and all Nations listen for their answer. Deputy after Deputy shall answer to his name: Guilty or Not guilty?

Is Louis Capet guilty of plotting against Liberty? Should our Verdict be final, or does it need to be approved by the People? If he is guilty, what should the punishment be? This is the decision that was reached after chaos and “several hours of noisy uncertainty:” these are the Three questions that the Convention will now address. Paris surrounds their Hall, crowded and loud. Europe and all Nations are waiting for their answer. One by one, Deputies will respond when their name is called: Guilty or Not guilty?

As to the Guilt, there is, as above hinted, no doubt in the mind of Patriot man. Overwhelming majority pronounces Guilt; the unanimous Convention votes for Guilt, only some feeble twenty-eight voting not Innocence, but refusing to vote at all. Neither does the Second Question prove doubtful, whatever the Girondins might calculate. Would not Appeal to the People be another name for civil war? Majority of two to one answers that there shall be no Appeal: this also is settled. Loud Patriotism, now at ten o’clock, may hush itself for the night; and retire to its bed not without hope. Tuesday has gone well. On the morrow comes, What Punishment? On the morrow is the tug of war.

Regarding the guilt, as previously mentioned, there is no doubt in the minds of the Patriots. An overwhelming majority declares guilt; the unanimous convention votes for guilt, with only a mere twenty-eight either refusing to vote or not voting for innocence at all. The second question is also not in doubt, regardless of what the Girondins might think. Wouldn't an appeal to the people just be another term for civil war? A two-to-one majority decides that there will be no appeal: this is also resolved. Loud patriotism, now at ten o'clock, can quiet down for the night and go to bed with some hope. Tuesday has gone well. Tomorrow comes the question, What punishment? Tomorrow is the real challenge.

Consider therefore if, on this Wednesday morning, there is an affluence of Patriotism; if Paris stands a-tiptoe, and all Deputies are at their post! Seven Hundred and Forty-nine honourable Deputies; only some twenty absent on mission, Duchâtel and some seven others absent by sickness. Meanwhile expectant Patriotism and Paris standing a-tiptoe, have need of patience. For this Wednesday again passes in debate and effervescence; Girondins proposing that a “majority of three-fourths” shall be required; Patriots fiercely resisting them. Danton, who has just got back from mission in the Netherlands, does obtain “order of the day” on this Girondin proposal; nay he obtains further that we decide sans désemparer, in Permanent-session, till we have done.

So, consider if, on this Wednesday morning, there's a surge of patriotism; if Paris is on edge, and all Deputies are in place! Seven hundred and forty-nine honorable Deputies; only about twenty are absent on missions, with Duchâtel and a few others out sick. Meanwhile, the eager patriotism and Paris on edge needs to be patient. For this Wednesday passes in debate and excitement again; the Girondins are suggesting that a “three-fourths majority” is needed; Patriots are fiercely opposing them. Danton, who just returned from a mission in the Netherlands, manages to get the “order of the day” on this Girondin proposal; he even secures that we decide sans désemparer, in permanent session, until we finish.

And so, finally, at eight in the evening this Third stupendous Voting, by roll-call or appel nominal, does begin. What Punishment? Girondins undecided, Patriots decided, men afraid of Royalty, men afraid of Anarchy, must answer here and now. Infinite Patriotism, dusky in the lamp-light, floods all corridors, crowds all galleries, sternly waiting to hear. Shrill-sounding Ushers summon you by Name and Department; you must rise to the Tribune and say.

And so, finally, at eight in the evening, this third incredible vote, by roll-call or appel nominal, begins. What will happen? The Girondins are uncertain, the Patriots are set, some men fear the monarchy, and others fear chaos; they must respond right now. An overwhelming sense of patriotism, dim in the lamplight, fills all the hallways and fills the galleries, waiting to hear. Loud Ushers call you by Name and Department; you must stand at the Tribune and speak.

Eye-witnesses have represented this scene of the Third Voting, and of the votings that grew out of it; a scene protracted, like to be endless, lasting, with few brief intervals, from Wednesday till Sunday morning,—as one of the strangest seen in the Revolution. Long night wears itself into day, morning’s paleness is spread over all faces; and again the wintry shadows sink, and the dim lamps are lit: but through day and night and the vicissitude of hours, Member after Member is mounting continually those Tribune-steps; pausing aloft there, in the clearer upper light, to speak his Fate-word; then diving down into the dusk and throng again. Like Phantoms in the hour of midnight; most spectral, pandemonial! Never did President Vergniaud, or any terrestrial President, superintend the like. A King’s Life, and so much else that depends thereon, hangs trembling in the balance. Man after man mounts; the buzz hushes itself till he have spoken: Death; Banishment: Imprisonment till the Peace. Many say, Death; with what cautious well-studied phrases and paragraphs they could devise, of explanation, of enforcement, of faint recommendation to mercy. Many too say, Banishment; something short of Death. The balance trembles, none can yet guess whitherward. Whereat anxious Patriotism bellows; irrepressible by Ushers.

Eye-witnesses have described the scene of the Third Voting and the subsequent votes as one of the strangest moments of the Revolution. This stretched on for what felt like forever, lasting with only brief breaks from Wednesday until Sunday morning. The long night turned into day, the morning light washing over every face, only for the winter shadows to return and the dim lamps to be lit again. Yet, through day and night and the ever-changing hours, member after member kept climbing those Tribune steps, pausing at the top to declare their fate before diving back into the darkness and crowd. Like phantoms at midnight, it was haunting and chaotic! Never before had President Vergniaud, or any earthly president, overseen anything like this. A king's life, along with everything else that depends on it, hangs in the balance. One by one, they rise; the crowd quiets until they speak: Death; Banishment; Imprisonment until peace. Many opt for Death, using careful, well-researched phrases and explanations, pushing for mercy. Others suggest Banishment, something less than Death. The balance is shaky, and no one can yet predict the outcome. In response, anxious patriotism rages, uncontrollable by the Ushers.

The poor Girondins, many of them, under such fierce bellowing of Patriotism, say Death; justifying, motivant, that most miserable word of theirs by some brief casuistry and jesuitry. Vergniaud himself says, Death; justifying by jesuitry. Rich Lepelletier Saint-Fargeau had been of the Noblesse, and then of the Patriot Left Side, in the Constituent; and had argued and reported, there and elsewhere, not a little, against Capital Punishment: nevertheless he now says, Death; a word which may cost him dear. Manuel did surely rank with the Decided in August last; but he has been sinking and backsliding ever since September, and the scenes of September. In this Convention, above all, no word he could speak would find favour; he says now, Banishment; and in mute wrath quits the place for ever,—much hustled in the corridors. Philippe Egalité votes in his soul and conscience, Death, at the sound of which, and of whom, even Patriotism shakes its head; and there runs a groan and shudder through this Hall of Doom. Robespierre’s vote cannot be doubtful; his speech is long. Men see the figure of shrill Sieyes ascend; hardly pausing, passing merely, this figure says, ‘La Mort sans phrase, Death without phrases;’ and fares onward and downward. Most spectral, pandemonial!

The poor Girondins, many of them, under the loud cries of Patriotism, say Death; justifying, motivant, that wretched word of theirs with some quick reasoning and clever twists. Vergniaud himself says, Death; justifying with cleverness. Rich Lepelletier Saint-Fargeau had been one of the Nobles, then part of the Patriot Left in the Constituent Assembly; he had argued and reported extensively, against Capital Punishment: yet now he says, Death; a word that might cost him dearly. Manuel was surely aligned with the Resolute last August; but since September, particularly after the events of September, he has been declining. In this Convention, above all, no word he could say would be welcomed; he now says, Banishment; and in silent fury leaves the place for good,—much pushed around in the halls. Philippe Egalité votes with his soul and conscience, Death, for which even Patriotism shakes its head; and a groan and shudder run through this Hall of Doom. Robespierre’s vote is not in doubt; his speech is lengthy. People see the figure of the loud Sieyes rise; hardly stopping, merely passing by, this figure says, ‘La Mort sans phrase, Death without phrases;’ and moves onward and downward. Most spectral, pandemonial!

And yet if the Reader fancy it of a funereal, sorrowful or even grave character, he is far mistaken. “The Ushers in the Mountain quarter,” says Mercier, “had become as Box-openers at the Opera;” opening and shutting of Galleries for privileged persons, for “d’Orléans Egalité’s mistresses,” or other high-dizened women of condition, rustling with laces and tricolor. Gallant Deputies pass and repass thitherward, treating them with ices, refreshments and small-talk; the high-dizened heads beck responsive; some have their card and pin, pricking down the Ayes and Noes, as at a game of Rouge-et-Noir. Further aloft reigns Mère Duchesse with her unrouged Amazons; she cannot be prevented making long Hahas, when the vote is not La Mort. In these Galleries there is refection, drinking of wine and brandy “as in open tavern, en pleine tabagie.” Betting goes on in all coffeehouses of the neighbourhood. But within doors, fatigue, impatience, uttermost weariness sits now on all visages; lighted up only from time to time, by turns of the game. Members have fallen asleep; Ushers come and awaken them to vote: other Members calculate whether they shall not have time to run and dine. Figures rise, like phantoms, pale in the dusky lamp-light; utter from this Tribune, only one word: Death. “Tout est optique,” says Mercier, “the world is all an optical shadow.”[598] Deep in the Thursday night, when the Voting is done, and Secretaries are summing it up, sick Duchâtel, more spectral than another, comes borne on a chair, wrapt in blankets, “in nightgown and nightcap,” to vote for Mercy: one vote it is thought may turn the scale.

And yet, if the reader thinks this has a mournful, sorrowful, or serious tone, they're quite mistaken. “The Ushers in the Mountain district,” Mercier says, “had become like ticket-takers at the opera;” opening and closing the galleries for privileged guests, for “d’Orléans Egalité’s mistresses,” or other elegantly dressed women, rustling in lace and tricolor. Dapper Deputies come and go, treating them to ice cream, snacks, and casual conversation; the elegantly dressed women respond with nods; some have their cards and pins, marking down the Ayes and Noes like they’re playing a game of Rouge-et-Noir. Higher up, Mère Duchesse reigns with her unmade-up Amazons; she can't help but let out long Hahas when the vote isn’t La Mort. In these galleries, people are feasting, drinking wine and brandy “like in a public tavern, en pleine tabagie.” Betting takes place in all the coffeehouses nearby. But inside, fatigue, impatience, and utter weariness are evident on everyone’s faces; they’re only lit up from time to time by the excitement of the game. Members have fallen asleep; Ushers come and wake them up to vote: other Members are calculating if they have time to grab a quick dinner. Figures rise like phantoms, pale in the dim lamp light; from this Tribune, they utter just one word: Death. “Tout est optique,” says Mercier, “the world is just an optical illusion.” [598] Deep into Thursday night, when the voting is over and secretaries are tallying it up, the ailing Duchâtel, looking more ghostly than anyone else, is carried in on a chair, wrapped in blankets, “in nightgown and nightcap,” to vote for Mercy: it’s believed that one vote could tip the scales.

Ah no! In profoundest silence, President Vergniaud, with a voice full of sorrow, has to say: ‘I declare, in the name of the Convention, that the Punishment it pronounces on Louis Capet is that of Death.’ Death by a small majority of Fifty-three. Nay, if we deduct from the one side, and add to the other, a certain Twenty-six, who said Death but coupled some faintest ineffectual surmise of mercy with it, the majority will be but One.

Oh no! In deep silence, President Vergniaud, with a voice filled with sadness, has to say: ‘I declare, in the name of the Convention, that the punishment it gives to Louis Capet is death.’ Death by a slim majority of fifty-three. If we take away from one side and add to the other a certain twenty-six who said death but included some faint, ineffective hint of mercy, the majority will be just one.

Death is the sentence: but its execution? It is not executed yet! Scarcely is the vote declared when Louis’s Three Advocates enter; with Protest in his name, with demand for Delay, for Appeal to the People. For this do Desèze and Tronchet plead, with brief eloquence: brave old Malesherbes pleads for it with eloquent want of eloquence, in broken sentences, in embarrassment and sobs; that brave time-honoured face, with its grey strength, its broad sagacity and honesty, is mastered with emotion, melts into dumb tears.[599]—They reject the Appeal to the People; that having been already settled. But as to the Delay, what they call Sursis, it shall be considered; shall be voted for tomorrow: at present we adjourn. Whereupon Patriotism “hisses” from the Mountain: but a “tyrannical majority” has so decided, and adjourns.

Death is the sentence: but when will it be carried out? It hasn’t been carried out yet! Hardly is the vote declared when Louis’s three lawyers come in; they protest on his behalf, asking for a delay and an appeal to the people. Desèze and Tronchet argue for this with brief but powerful words, while the brave old Malesherbes speaks with heartfelt emotion, struggling to get the words out, choking back sobs; that courageous, time-honored face, with its grey strength and broad wisdom, is overcome with emotion, reducing him to silent tears. [599]—They reject the appeal to the people since that has already been settled. As for the delay, what they call Sursis, it will be considered; it will be voted on tomorrow: for now, we adjourn. At this, the patriots from the Mountain “hiss,” but a “tyrannical majority” has decided this way, and they adjourn.

There is still this fourth Vote then, growls indignant Patriotism:—this vote, and who knows what other votes, and adjournments of voting; and the whole matter still hovering hypothetical! And at every new vote those Jesuit Girondins, even they who voted for Death, would so fain find a loophole! Patriotism must watch and rage. Tyrannical adjournments there have been; one, and now another at midnight on plea of fatigue,—all Friday wasted in hesitation and higgling; in re-counting of the votes, which are found correct as they stood! Patriotism bays fiercer than ever; Patriotism, by long-watching, has become red-eyed, almost rabid.

There’s still this fourth Vote, then, grumbles outraged Patriotism:—this vote, and who knows what other votes, and delays in voting; and the entire situation still hangs in the balance! And with every new vote, those cunning Girondins, even those who voted for Death, would love to find a way out! Patriotism must stay alert and furious. There have been unjust delays; one, and now another at midnight under the excuse of fatigue,—all of Friday wasted in uncertainty and bargaining; in re-counting the votes, which are confirmed to be correct as they were! Patriotism howls more fiercely than ever; Patriotism, through long vigilance, has become bloodshot, almost rabid.

‘Delay: yes or no?’ men do vote it finally, all Saturday, all day and night. Men’s nerves are worn out, men’s hearts are desperate; now it shall end. Vergniaud, spite of the baying, ventures to say Yes, Delay; though he had voted Death. Philippe Egalité says, in his soul and conscience, No. The next Member mounting: ‘Since Philippe says No, I for my part say Yes, Moi je dis Oui.’ The balance still trembles. Till finally, at three o’clock on Sunday morning, we have: No Delay, by a majority of Seventy; Death within four-and-twenty hours!

‘Delay: yes or no?’ men finally vote it all Saturday, all day and night. Men are worn out, men’s hearts are desperate; now it shall end. Vergniaud, despite the chaos, dares to say Yes, Delay; even though he had voted for Death. Philippe Egalité feels deep down that the answer is No. The next member to speak says: ‘Since Philippe says No, then I have to say Yes, Moi je dis Oui.’ The balance still wavers. Finally, at three o’clock on Sunday morning, we have: No Delay, by a majority of seventy; Death within twenty-four hours!

Garat Minister of Justice has to go to the Temple, with this stern message: he ejaculates repeatedly, ‘Quelle commission affreuse, What a frightful function!’[600] Louis begs for a Confessor; for yet three days of life, to prepare himself to die. The Confessor is granted; the three days and all respite are refused.

Garat, the Minister of Justice, has to go to the Temple with a serious message. He keeps exclaiming, ‘Quelle commission affreuse, What a terrible task!’[600] Louis asks for a Confessor, hoping for three days of life to get ready to die. The Confessor is allowed, but the three days and any chance for relief are denied.

There is no deliverance, then? Thick stone walls answer, None—Has King Louis no friends? Men of action, of courage grown desperate, in this his extreme need? King Louis’s friends are feeble and far. Not even a voice in the coffeehouses rises for him. At Méot the Restaurateur’s no Captain Dampmartin now dines; or sees death-doing whiskerandoes on furlough exhibit daggers of improved structure! Méot’s gallant Royalists on furlough are far across the Marches; they are wandering distracted over the world: or their bones lie whitening Argonne Wood. Only some weak Priests “leave Pamphlets on all the bournestones,” this night, calling for a rescue; calling for the pious women to rise; or are taken distributing Pamphlets, and sent to prison.[601]

There’s no hope for escape, then? The thick stone walls reply, None—Does King Louis have no allies? Are there no brave, desperate men who would act in his dire situation? King Louis’s friends are weak and distant. Not even a single voice in the coffeehouses speaks up for him. At Méot the Restaurateur’s, there’s no Captain Dampmartin dining now; nor does anyone see the death-defying soldiers on leave showing off their upgraded daggers! Méot’s brave Royalists on leave are far away across the borders; they’re aimlessly wandering the world, or their remains lie scattered in Argonne Wood. Only a few weak priests are “leaving pamphlets on all the milestones” tonight, calling for help; asking the devoted women to rise; or they’re caught distributing the pamphlets and sent to prison.[601]

Nay there is one death-doer, of the ancient Méot sort, who, with effort, has done even less and worse: slain a Deputy, and set all the Patriotism of Paris on edge! It was five on Saturday evening when Lepelletier St. Fargeau, having given his vote, No Delay, ran over to Février’s in the Palais Royal to snatch a morsel of dinner. He had dined, and was paying. A thickset man “with black hair and blue beard,” in a loose kind of frock, stept up to him; it was, as Février and the bystanders bethought them, one Pâris of the old King’s-Guard. ‘Are you Lepelletier?’ asks he.—‘Yes.’—‘You voted in the King’s Business?’—‘I voted Death.’—‘Scélérat, take that!’ cries Pâris, flashing out a sabre from under his frock, and plunging it deep in Lepelletier’s side. Février clutches him; but he breaks off; is gone.

No, there’s one killer, of the old-school Méot type, who, with effort, has done even less and worse: he killed a Deputy and stirred up all the Patriotism in Paris! It was five o'clock on Saturday evening when Lepelletier St. Fargeau, after casting his vote, “No Delay,” rushed to Février’s at the Palais Royal to grab a quick dinner. He had finished eating and was settling up. A stocky man “with black hair and a blue beard,” wearing a loose frock, approached him; it was, as Février and the onlookers remembered, one Pâris from the old King’s Guard. “Are you Lepelletier?” he asked. — “Yes.” — “You voted in the King’s Business?” — “I voted for Death.” — “Scélérat, take that!” shouted Pâris, drawing a sabre from beneath his frock and plunging it deep into Lepelletier’s side. Février grabbed him, but he broke free and was gone.

The voter Lepelletier lies dead; he has expired in great pain, at one in the morning;—two hours before that Vote of No Delay was fully summed up! Guardsman Pâris is flying over France; cannot be taken; will be found some months after, self-shot in a remote inn.[602]—Robespierre sees reason to think that Prince d’Artois himself is privately in Town; that the Convention will be butchered in the lump. Patriotism sounds mere wail and vengeance: Santerre doubles and trebles all his patrols. Pity is lost in rage and fear; the Convention has refused the three days of life and all respite.

The voter Lepelletier is dead; he passed away in intense pain at one in the morning—two hours before the Vote of No Delay was fully counted! Guardsman Pâris is fleeing across France; he can't be caught; he will be discovered months later, having taken his own life in a remote inn.[602]—Robespierre has reason to believe that Prince d’Artois himself is secretly in town; that the Convention will be completely slaughtered. Patriotism sounds like nothing but cries for revenge: Santerre is increasing all his patrols. Compassion is drowned in rage and fear; the Convention has denied any extension of life and all relief.

Chapter 3.2.VIII.
Place de la Révolution.

To this conclusion, then, hast thou come, O hapless Louis! The Son of Sixty Kings is to die on the Scaffold by form of law. Under Sixty Kings this same form of Law, form of Society, has been fashioning itself together, these thousand years; and has become, one way and other, a most strange Machine. Surely, if needful, it is also frightful this Machine; dead, blind; not what it should be; which, with swift stroke, or by cold slow torture, has wasted the lives and souls of innumerable men. And behold now a King himself, or say rather Kinghood in his person, is to expire here in cruel tortures;—like a Phalaris shut in the belly of his own red-heated Brazen Bull! It is ever so; and thou shouldst know it, O haughty tyrannous man: injustice breeds injustice; curses and falsehoods do verily “return always home,” wide as they may wander. Innocent Louis bears the sins of many generations: he too experiences that man’s tribunal is not in this Earth; that if he had no Higher one, it were not well with him.

So, this is where you've ended up, poor Louis! The Son of Sixty Kings is going to die on the scaffold according to the law. Under Sixty Kings, this same kind of law and society has been shaping itself for a thousand years, creating a really strange machine. It’s terrifying, too, this machine; lifeless, blind; not what it should be; which, whether by swift execution or slow, cold suffering, has drained the lives and souls of countless men. And now, look, a King himself, or rather the concept of Kingship in his person, is about to meet a cruel end—like Phalaris trapped in the belly of his own blazing bronze bull! It’s always like this, and you should know, you arrogant tyrant: injustice breeds more injustice; curses and lies truly “come back home,” no matter how far they roam. Innocent Louis carries the sins of many generations: he too realizes that man’s judgment isn’t on this Earth; that if he had no Higher power, things wouldn’t be well for him.

A King dying by such violence appeals impressively to the imagination; as the like must do, and ought to do. And yet at bottom it is not the King dying, but the Man! Kingship is a coat; the grand loss is of the skin. The man from whom you take his Life, to him can the whole combined world do more? Lally went on his hurdle, his mouth filled with a gag. Miserablest mortals, doomed for picking pockets, have a whole five-act Tragedy in them, in that dumb pain, as they go to the gallows, unregarded; they consume the cup of trembling down to the lees. For Kings and for Beggars, for the justly doomed and the unjustly, it is a hard thing to die. Pity them all: thy utmost pity with all aids and appliances and throne-and-scaffold contrasts, how far short is it of the thing pitied!

A king dying in such a brutal way really hits home; it’s something that should make an impact. But at the core, it’s not just about the king’s death—it’s about the man! Being a king is just a role; the real loss is of the person underneath. When you take someone's life, can the entire world do anything more to them? Lally went to his execution, gagged and silenced. The most miserable souls, destined for petty crimes, have their own tragic stories, filled with silent agony, as they head to the gallows, unnoticed. They drink from the cup of suffering until it's empty. For kings and beggars alike, whether they deserve it or not, dying is a tough thing. Feel sorry for all of them: your deepest sympathy, with all its offerings and contrasts between throne and scaffolding, still falls short of the reality of what they endure!

A Confessor has come; Abbé Edgeworth, of Irish extraction, whom the King knew by good report, has come promptly on this solemn mission. Leave the Earth alone, then, thou hapless King; it with its malice will go its way, thou also canst go thine. A hard scene yet remains: the parting with our loved ones. Kind hearts, environed in the same grim peril with us; to be left here! Let the Reader look with the eyes of Valet Cléry, through these glass-doors, where also the Municipality watches; and see the cruellest of scenes:

A Confessor has arrived; Abbé Edgeworth, of Irish descent, whom the King knows well, has come quickly for this solemn task. Leave the Earth behind, then, you unfortunate King; it will continue with its malice, and you can go your own way. A difficult moment still lies ahead: saying goodbye to our loved ones. Kind hearts, caught in the same grim danger as us; to be left here! Let the Reader look through the eyes of Valet Cléry, through these glass doors, where the Municipality is also watching; and witness the most heartbreaking scene:

“At half-past eight, the door of the ante-room opened: the Queen appeared first, leading her Son by the hand; then Madame Royale and Madame Elizabeth: they all flung themselves into the arms of the King. Silence reigned for some minutes; interrupted only by sobs. The Queen made a movement to lead his Majesty towards the inner room, where M. Edgeworth was waiting unknown to them: ‘No,’ said the King, ‘let us go into the dining-room, it is there only that I can see you.’ They entered there; I shut the door of it, which was of glass. The King sat down, the Queen on his left hand, Madame Elizabeth on his right, Madame Royale almost in front; the young Prince remained standing between his Father’s legs. They all leaned towards him, and often held him embraced. This scene of woe lasted an hour and three-quarters; during which we could hear nothing; we could see only that always when the King spoke, the sobbings of the Princesses redoubled, continued for some minutes; and that then the King began again to speak.”[603]—And so our meetings and our partings do now end! The sorrows we gave each other; the poor joys we faithfully shared, and all our lovings and our sufferings, and confused toilings under the earthly Sun, are over. Thou good soul, I shall never, never through all ages of Time, see thee any more!—NEVER! O Reader, knowest thou that hard word?

“At 8:30, the door to the anteroom opened: the Queen entered first, holding her Son’s hand; then Madame Royale and Madame Elizabeth followed. They all rushed into the King’s embrace. Silence filled the room for several minutes, interrupted only by sobs. The Queen tried to lead His Majesty to the inner room, where M. Edgeworth was waiting without their knowledge: ‘No,’ said the King, ‘let’s go to the dining room; it’s the only place I can see you.’ They went in, and I closed the glass door behind them. The King took a seat, the Queen sat on his left, Madame Elizabeth on his right, and Madame Royale positioned almost directly in front of him; the young Prince stood between his father’s legs. They all leaned in towards him and often held him close. This scene of sorrow lasted for an hour and fifteen minutes; during which time, we heard nothing; we could only see that whenever the King spoke, the Princesses’ sobbing intensified, continuing for several minutes before the King spoke again.”[603]—And so our meetings and partings come to an end! The sorrows we caused each other; the little joys we shared so faithfully, and all our love and suffering, along with our struggles under the worldly sun, are over. You good soul, I will never, ever see you again throughout all the ages of time!—NEVER! O Reader, do you know that harsh word?

For nearly two hours this agony lasts; then they tear themselves asunder. ‘Promise that you will see us on the morrow.’ He promises:—Ah yes, yes; yet once; and go now, ye loved ones; cry to God for yourselves and me!—It was a hard scene, but it is over. He will not see them on the morrow. The Queen in passing through the ante-room glanced at the Cerberus Municipals; and with woman’s vehemence, said through her tears, ‘Vous êtes tous des scélérats.’

For almost two hours, this pain continues; then they pull away from each other. ‘Promise that you’ll see us tomorrow.’ He promises:—Oh yes, yes; just one more time; now go, my loved ones; pray to God for yourselves and for me!—It was a tough moment, but it’s done. He won’t see them tomorrow. As the Queen walked through the waiting area, she glanced at the Municipal guards and, with emotional intensity, said through her tears, ‘Vous êtes tous des scélérats.’

King Louis slept sound, till five in the morning, when Cléry, as he had been ordered, awoke him. Cléry dressed his hair. While this went forward, Louis took a ring from his watch, and kept trying it on his finger; it was his wedding-ring, which he is now to return to the Queen as a mute farewell. At half-past six, he took the Sacrament; and continued in devotion, and conference with Abbé Edgeworth. He will not see his Family: it were too hard to bear.

King Louis slept peacefully until five in the morning, when Cléry, as instructed, woke him up. Cléry styled his hair. While this was happening, Louis took a ring from his watch and kept trying it on his finger; it was his wedding ring, which he was now going to return to the Queen as a silent goodbye. At half-past six, he took the Sacrament and continued in prayer and conversation with Abbé Edgeworth. He will not see his family: it would be too painful to handle.

At eight, the Municipals enter: the King gives them his Will and messages and effects; which they, at first, brutally refuse to take charge of: he gives them a roll of gold pieces, a hundred and twenty-five louis; these are to be returned to Malesherbes, who had lent them. At nine, Santerre says the hour is come. The King begs yet to retire for three minutes. At the end of three minutes, Santerre again says the hour is come. “Stamping on the ground with his right foot, Louis answers: ‘Partons, let us go.’”—How the rolling of those drums comes in, through the Temple bastions and bulwarks, on the heart of a queenly wife; soon to be a widow! He is gone, then, and has not seen us? A Queen weeps bitterly; a King’s Sister and Children. Over all these Four does Death also hover: all shall perish miserably save one; she, as Duchesse d’Angouleme, will live,—not happily.

At eight, the Municipal officers arrive: the King hands them his Will and messages, along with his belongings; at first, they rudely refuse to take responsibility for them. He gives them a roll of gold coins, one hundred and twenty-five louis; these are to be returned to Malesherbes, who had lent them. At nine, Santerre announces that the time has come. The King requests to have three more minutes. After three minutes, Santerre again insists that the time has come. “Stamping his right foot on the ground, Louis responds: ‘Partons, let’s go.’”—How the sound of those drums echoes through the Temple bastions and walls, affecting the heart of a regal wife, soon to be a widow! He is gone, then, and hasn’t seen us? A Queen weeps bitterly; a King’s Sister and Children. Over all four of them, Death hovers as well: all will perish tragically except for one; she, as Duchesse d’Angouleme, will survive—but not happily.

At the Temple Gate were some faint cries, perhaps from voices of pitiful women: ‘Grâce! Grâce!’ Through the rest of the streets there is silence as of the grave. No man not armed is allowed to be there: the armed, did any even pity, dare not express it, each man overawed by all his neighbours. All windows are down, none seen looking through them. All shops are shut. No wheel-carriage rolls this morning, in these streets but one only. Eighty thousand armed men stand ranked, like armed statues of men; cannons bristle, cannoneers with match burning, but no word or movement: it is as a city enchanted into silence and stone; one carriage with its escort, slowly rumbling, is the only sound. Louis reads, in his Book of Devotion, the Prayers of the Dying: clatter of this death-march falls sharp on the ear, in the great silence; but the thought would fain struggle heavenward, and forget the Earth.

At the Temple Gate, there are some faint cries, possibly from the voices of desperate women: ‘Grace! Grace!’ The rest of the streets are silent as a grave. No unarmed man is allowed to be there; those who are armed, even if they feel sympathy, don’t dare to show it, each man intimidated by his neighbors. All the windows are shut, with no one seen looking through them. All the shops are closed. No carriages roll through these streets this morning except for one. Eighty thousand armed men stand in formation, like statues; cannons are lined up, with gunners ready, but there’s no talk or movement: it’s like a city enchanted into silence and stone. The only sound is one carriage with its escort, slowly rumbling by. Louis reads from his Book of Devotion, the Prayers of the Dying; the noise of the death march cuts through the deep silence, yet the thought yearns to rise up to heaven and forget about the Earth.

As the clocks strike ten, behold the Place de la Révolution, once Place de Louis Quinze: the Guillotine, mounted near the old Pedestal where once stood the Statue of that Louis! Far round, all bristles with cannons and armed men: spectators crowding in the rear; d’Orléans Egalité there in cabriolet. Swift messengers, hoquetons, speed to the Townhall, every three minutes: near by is the Convention sitting,—vengeful for Lepelletier. Heedless of all, Louis reads his Prayers of the Dying; not till five minutes yet has he finished; then the Carriage opens. What temper he is in? Ten different witnesses will give ten different accounts of it. He is in the collision of all tempers; arrived now at the black Mahlstrom and descent of Death: in sorrow, in indignation, in resignation struggling to be resigned. ‘Take care of M. Edgeworth,’ he straitly charges the Lieutenant who is sitting with them: then they two descend.

As the clocks strike ten, check out the Place de la Révolution, formerly known as Place de Louis Quinze: the Guillotine is set up near the old Pedestal where the statue of that Louis once stood! All around, there's a lot of cannons and armed men: spectators are crowding in the back; d’Orléans Egalité is there in a cabriolet. Fast messengers, hoquetons, rush to the Townhall every three minutes: nearby, the Convention is in session—seeking revenge for Lepelletier. Ignoring everything, Louis reads his Last Prayers; he won’t finish for another five minutes; then the carriage opens. What mood is he in? Ten different witnesses will give ten different descriptions of it. He is caught in a mix of feelings; now facing the dark Maelstrom and the approach of death: feeling sorrowful, angry, and struggling to accept it. ‘Take care of M. Edgeworth,’ he insists to the Lieutenant who is sitting with them: then the two of them go down.

The drums are beating: ‘Taisez-vous, Silence!’ he cries “in a terrible voice, d’une voix terrible.” He mounts the scaffold, not without delay; he is in puce coat, breeches of grey, white stockings. He strips off the coat; stands disclosed in a sleeve-waistcoat of white flannel. The Executioners approach to bind him: he spurns, resists; Abbé Edgeworth has to remind him how the Saviour, in whom men trust, submitted to be bound. His hands are tied, his head bare; the fatal moment is come. He advances to the edge of the Scaffold, “his face very red,” and says: ‘Frenchmen, I die innocent: it is from the Scaffold and near appearing before God that I tell you so. I pardon my enemies; I desire that France—’ A General on horseback, Santerre or another, prances out with uplifted hand: ‘Tambours!’ The drums drown the voice. ‘Executioners do your duty!’ The Executioners, desperate lest themselves be murdered (for Santerre and his Armed Ranks will strike, if they do not), seize the hapless Louis: six of them desperate, him singly desperate, struggling there; and bind him to their plank. Abbé Edgeworth, stooping, bespeaks him: ‘Son of Saint Louis, ascend to Heaven.’ The Axe clanks down; a King’s Life is shorn away. It is Monday the 21st of January 1793. He was aged Thirty-eight years four months and twenty-eight days.[604]

The drums are beating: ‘Be quiet, Silence!’ he yells “in a terrible voice.” He climbs up to the scaffold without hesitation, wearing a plum-colored coat, gray breeches, and white stockings. He takes off the coat and stands revealed in a white flannel waistcoat. The Executioners come forward to tie him up; he kicks and resists. Abbé Edgeworth has to remind him how the Savior, in whom people trust, submitted to being bound. His hands are tied, his head uncovered; the fatal moment has arrived. He steps to the edge of the scaffold, “his face very red,” and says: ‘Frenchmen, I die innocent: it is from the scaffold and as I stand before God that I tell you this. I forgive my enemies; I hope that France—’ A general on horseback, Santerre or someone else, rides in with his hand raised: ‘Drummers!’ The drums drown out his voice. ‘Executioners, do your duty!’ The Executioners, terrified they might be killed themselves (because Santerre and his armed men will strike if they don’t), grab the unfortunate Louis: six of them desperate, him desperately struggling; they tie him to their plank. Abbé Edgeworth, leaning down, speaks to him: ‘Son of Saint Louis, ascend to Heaven.’ The ax comes down; a king's life is taken away. It is Monday, January 21, 1793. He was thirty-eight years, four months, and twenty-eight days old.[604]

Executioner Samson shews the Head: fierce shout of Vive la République rises, and swells; caps raised on bayonets, hats waving: students of the College of Four Nations take it up, on the far Quais; fling it over Paris. Orleans drives off in his cabriolet; the Townhall Councillors rub their hands, saying, ‘It is done, It is done.’ There is dipping of handkerchiefs, of pike-points in the blood. Headsman Samson, though he afterwards denied it,[605] sells locks of the hair: fractions of the puce coat are long after worn in rings.[606]—And so, in some half-hour it is done; and the multitude has all departed. Pastrycooks, coffee-sellers, milkmen sing out their trivial quotidian cries: the world wags on, as if this were a common day. In the coffeehouses that evening, says Prudhomme, Patriot shook hands with Patriot in a more cordial manner than usual. Not till some days after, according to Mercier, did public men see what a grave thing it was.

Executioner Samson shows the Head: a fierce shout of Vive la République rises and swells; caps are raised on bayonets, hats are waved: students from the College of Four Nations take it up from the far Quais and spread it across Paris. Orleans drives off in his cabriolet; the Town Hall Councillors rub their hands, saying, ‘It’s done, it’s done.’ There are handkerchiefs and pike points dipped in the blood. Headsman Samson, though he later denied it, [605] sells locks of the hair: pieces of the puce coat are worn in rings for a long time afterwards.[606]—And so, in about half an hour it’s done; and the crowd has all left. Pastry cooks, coffee sellers, and milkmen shout their usual daily calls: the world goes on as if it’s just another ordinary day. In the coffeehouses that evening, says Prudhomme, Patriots shook hands in a more friendly way than usual. Not until a few days later, according to Mercier, did public figures realize how serious it was.

A grave thing it indisputably is; and will have consequences. On the morrow morning, Roland, so long steeped to the lips in disgust and chagrin, sends in his demission. His accounts lie all ready, correct in black-on-white to the uttermost farthing: these he wants but to have audited, that he might retire to remote obscurity to the country and his books. They will never be audited those accounts; he will never get retired thither.

This is definitely a serious matter and will have repercussions. Tomorrow morning, Roland, who has been overwhelmed with disgust and disappointment, will submit his resignation. His accounts are all prepared, accurate down to the last penny: he just wants them to be reviewed so he can retreat to a quiet life in the countryside with his books. Those accounts will never be reviewed; he will never make it there.

It was on Tuesday that Roland demitted. On Thursday comes Lepelletier St. Fargeau’s Funeral, and passage to the Pantheon of Great Men. Notable as the wild pageant of a winter day. The Body is borne aloft, half-bare; the winding sheet disclosing the death-wound: sabre and bloody clothes parade themselves; a “lugubrious music” wailing harsh næniæ. Oak-crowns shower down from windows; President Vergniaud walks there, with Convention, with Jacobin Society, and all Patriots of every colour, all mourning brotherlike.

It was on Tuesday that Roland stepped down. On Thursday, Lepelletier St. Fargeau’s funeral takes place, along with the procession to the Pantheon of Great Men. Notable for the dramatic spectacle of a winter day. The body is carried high, partially covered; the burial cloth reveals the fatal wound: saber and bloodied clothes are on display; a mournful music wails harsh næniæ. Oak crowns rain down from windows; President Vergniaud walks there, accompanied by the Convention, the Jacobin Society, and all Patriots of every kind, all mourning like brothers.

Notable also for another thing, this Burial of Lepelletier: it was the last act these men ever did with concert! All Parties and figures of Opinion, that agitate this distracted France and its Convention, now stand, as it were, face to face, and dagger to dagger; the King’s Life, round which they all struck and battled, being hurled down. Dumouriez, conquering Holland, growls ominous discontent, at the head of Armies. Men say Dumouriez will have a King; that young d’Orléans Egalité shall be his King. Deputy Fauchet, in the Journal des Amis, curses his day, more bitterly than Job did; invokes the poniards of Regicides, of “Arras Vipers” or Robespierres, of Pluto Dantons, of horrid Butchers Legendre and Simulacra d’Herbois, to send him swiftly to another world than theirs.[607] This is Te-Deum Fauchet, of the Bastille Victory, of the Cercle Social. Sharp was the death-hail rattling round one’s Flag-of-truce, on that Bastille day: but it was soft to such wreckage of high Hope as this; one’s New Golden Era going down in leaden dross, and sulphurous black of the Everlasting Darkness!

Notable also for another thing, this Burial of Lepelletier: it was the last act these men ever carried out in unity! All parties and factions that stir up this troubled France and its Convention now stand, so to speak, face to face, and dagger to dagger; with the King’s life, which they all fought for and battled over, being thrown down. Dumouriez, who is conquering Holland, expresses ominous discontent, at the head of armies. People say Dumouriez will have a king; that young d’Orléans Egalité will be his king. Deputy Fauchet, in the Journal des Amis, curses his day more bitterly than Job did; he calls on the daggers of regicides, of “Arras Vipers” or Robespierres, of Pluto Dantons, of horrid Butchers Legendre and Simulacra d’Herbois, to send him quickly to another world than theirs. [607] This is Te-Deum Fauchet, of the Bastille Victory, of the Cercle Social. The hail of death was intense around one’s Flag-of-truce on that Bastille day: but it was gentle compared to the wreckage of high hopes like this; one’s New Golden Era sinking into heavy dross and the sulfurous black of Everlasting Darkness!

At home this Killing of a King has divided all friends; and abroad it has united all enemies. Fraternity of Peoples, Revolutionary Propagandism; Atheism, Regicide; total destruction of social order in this world! All Kings, and lovers of Kings, and haters of Anarchy, rank in coalition; as in a war for life. England signifies to Citizen Chauvelin, the Ambassador or rather Ambassador’s-Cloak, that he must quit the country in eight days. Ambassador’s-Cloak and Ambassador, Chauvelin and Talleyrand, depart accordingly.[608] Talleyrand, implicated in that Iron Press of the Tuileries, thinks it safest to make for America.

At home, the Killing of a King has split all friends, while abroad it has brought together all enemies. Brotherhood of Peoples, Revolutionary Propaganda; Atheism, Regicide; total destruction of social order in this world! All Kings, along with those who love Kings and those who despise Anarchy, are joining forces as if in a life-or-death war. England informs Citizen Chauvelin, the Ambassador or rather the Ambassador's-Cloak, that he must leave the country in eight days. Ambassador's-Cloak and Ambassador, Chauvelin and Talleyrand, leave as instructed. Talleyrand, involved in that Iron Press of the Tuileries, thinks it’s safest to head for America.

England has cast out the Embassy: England declares war,—being shocked principally, it would seem, at the condition of the River Scheldt. Spain declares war; being shocked principally at some other thing; which doubtless the Manifesto indicates.[609] Nay we find it was not England that declared war first, or Spain first; but that France herself declared war first on both of them;[610]—a point of immense Parliamentary and Journalistic interest in those days, but which has become of no interest whatever in these. They all declare war. The sword is drawn, the scabbard thrown away. It is even as Danton said, in one of his all-too gigantic figures: ‘The coalised Kings threaten us; we hurl at their feet, as gage of battle, the Head of a King.’

England has expelled the Embassy: England declares war, seemingly primarily shocked by the state of the River Scheldt. Spain declares war, being primarily shocked by something else, which the Manifesto surely points out. [609] In fact, it turns out that it wasn't England or Spain that declared war first; rather, France declared war on both of them first. [610]—a fact that was of great interest to Parliament and the media back then, but is of no interest at all today. They all declare war. The sword is drawn, the scabbard discarded. It is just as Danton said in one of his grand statements: ‘The coalition of kings threatens us; we throw down, as a challenge, the Head of a King.’

BOOK 3.III.
THE GIRONDINS

Chapter 3.3.I.
Cause and Effect.

This huge Insurrectionary Movement, which we liken to a breaking out of Tophet and the Abyss, has swept away Royalty, Aristocracy, and a King’s life. The question is, What will it next do; how will it henceforth shape itself? Settle down into a reign of Law and Liberty; according as the habits, persuasions and endeavours of the educated, monied, respectable class prescribe? That is to say: the volcanic lava-flood, bursting up in the manner described, will explode and flow according to Girondin Formula and pre-established rule of Philosophy? If so, for our Girondin friends it will be well.

This massive uprising, which we compare to an eruption from Tophet and the Abyss, has overthrown royalty, aristocracy, and taken the life of a king. The question now is, what will it do next? How will it evolve from here? Will it settle into a rule of law and liberty, shaped by the habits, beliefs, and efforts of the educated, wealthy, and respectable class? In other words, will the volcanic flow, bursting forth as described, erupt and spread according to the Girondin formula and established philosophical rules? If that’s the case, it will be good for our Girondin friends.

Meanwhile were not the prophecy rather that as no external force, Royal or other, now remains which could control this Movement, the Movement will follow a course of its own; probably a very original one? Further, that whatsoever man or men can best interpret the inward tendencies it has, and give them voice and activity, will obtain the lead of it? For the rest, that as a thing without order, a thing proceeding from beyond and beneath the region of order, it must work and welter, not as a Regularity but as a Chaos; destructive and self-destructive; always till something that has order arise, strong enough to bind it into subjection again? Which something, we may further conjecture, will not be a Formula, with philosophical propositions and forensic eloquence; but a Reality, probably with a sword in its hand!

Meanwhile, wasn't the prophecy that since no external force, royal or otherwise, remains to control this Movement, it will take its own path, likely a very unique one? Furthermore, whoever can best interpret its internal tendencies and express them actively will lead it? As for the rest, as something without order, emerging from beyond and below the realm of order, it will act chaotically, not in a regular manner but as a chaos; destructive and self-destructive, until something with order arises strong enough to bring it back under control? This something, we might speculate, will not be a set of rules, with philosophical arguments and eloquent speeches; but a Reality, probably with a sword in its hand!

As for the Girondin Formula, of a respectable Republic for the Middle Classes, all manner of Aristocracies being now sufficiently demolished, there seems little reason to expect that the business will stop there. Liberty, Equality, Fraternity, these are the words; enunciative and prophetic. Republic for the respectable washed Middle Classes, how can that be the fulfilment thereof? Hunger and nakedness, and nightmare oppression lying heavy on Twenty-five million hearts; this, not the wounded vanities or contradicted philosophies of philosophical Advocates, rich Shopkeepers, rural Noblesse, was the prime mover in the French Revolution; as the like will be in all such Revolutions, in all countries. Feudal Fleur-de-lys had become an insupportably bad marching banner, and needed to be torn and trampled: but Moneybag of Mammon (for that, in these times, is what the respectable Republic for the Middle Classes will signify) is a still worse, while it lasts. Properly, indeed, it is the worst and basest of all banners, and symbols of dominion among men; and indeed is possible only in a time of general Atheism, and Unbelief in any thing save in brute Force and Sensualism; pride of birth, pride of office, any known kind of pride being a degree better than purse-pride. Freedom, Equality, Brotherhood: not in the Moneybag, but far elsewhere, will Sansculottism seek these things.

As for the Girondin Formula, aiming for a respectable Republic for the Middle Classes, with all forms of Aristocracy now largely dismantled, there seems to be little reason to think the situation will stop here. Liberty, Equality, Fraternity; these are the words—clear and prophetic. A Republic for the decent, washed Middle Classes—how can that possibly fulfill these ideals? Hunger, poverty, and the heavy weight of oppression affect twenty-five million hearts; this, not the hurt feelings or challenged philosophies of wealthy Advocates, shopkeepers, or rural Nobles, was the true catalyst of the French Revolution; and similar factors will drive all such Revolutions in every country. The feudal Fleur-de-lys had become an unbearably poor symbol to rally around and needed to be torn down; but the Moneybag of Mammon (which is what, in today's context, the respectable Republic for the Middle Classes represents) is an even worse symbol, while it lasts. In fact, it is the lowest and most contemptible of all banners and symbols of power among people; and it is only sustainable in a time of widespread Atheism and disbelief in anything except brute Force and Sensualism; pride in birth, pride in position—any kind of pride—would be a step up from pride in wealth. Freedom, Equality, Brotherhood: Sansculottism will seek these values not in the Moneybag, but far beyond it.

We say therefore that an Insurrectionary France, loose of control from without, destitute of supreme order from within, will form one of the most tumultuous Activities ever seen on this Earth; such as no Girondin Formula can regulate. An immeasurable force, made up of forces manifold, heterogeneous, compatible and incompatible. In plainer words, this France must needs split into Parties; each of which seeking to make itself good, contradiction, exasperation will arise; and Parties on Parties find that they cannot work together, cannot exist together.

We say that an Insurrectionary France, uncontrolled from the outside and lacking supreme order from the inside, will become one of the most chaotic movements ever seen on this Earth; something that no Girondin approach can manage. It will be an immense force, composed of many different, compatible and incompatible elements. In simpler terms, this France will divide into factions; each trying to assert its own vision, leading to contradictions and frustrations, and these factions will discover that they can't collaborate or coexist.

As for the number of Parties, there will, strictly counting, be as many Parties as there are Opinions. According to which rule, in this National Convention itself, to say nothing of France generally, the number of Parties ought to be Seven Hundred and Forty-Nine; for every unit entertains his opinion. But now as every unit has at once an individual nature, or necessity to follow his own road, and a gregarious nature or necessity to see himself travelling by the side of others,—what can there be but dissolutions, precipitations, endless turbulence of attracting and repelling; till once the master-element get evolved, and this wild alchemy arrange itself again?

Regarding the number of Parties, strictly speaking, there will be as many Parties as there are Opinions. Based on this rule, in this National Convention alone, not to mention France as a whole, the number of Parties should be Seven Hundred and Forty-Nine, since every individual holds his own opinion. However, since each person has both a unique nature, needing to follow their own path, and a social nature, needing to see themselves alongside others, what can occur but dissolutions, upheavals, and endless turmoil of attraction and repulsion; until the main element rises up, and this chaotic mixture reorganizes itself again?

To the length of Seven Hundred and Forty-nine Parties, however, no Nation was ever yet seen to go. Nor indeed much beyond the length of Two Parties; two at a time;—so invincible is man’s tendency to unite, with all the invincible divisiveness he has! Two Parties, we say, are the usual number at one time: let these two fight it out, all minor shades of party rallying under the shade likest them; when the one has fought down the other, then it, in its turn, may divide, self-destructive; and so the process continue, as far as needful. This is the way of Revolutions, which spring up as the French one has done; when the so-called Bonds of Society snap asunder; and all Laws that are not Laws of Nature become naught and Formulas merely.

To the extent of Seven Hundred and Forty-nine Parties, however, no nation has ever been observed to go. In fact, not much beyond the length of Two Parties; two at a time;—so strong is humanity's tendency to come together, alongside the equally strong urge to divide! Two Parties, we say, are the typical number at any given time: let these two settle their differences, with all the smaller factions aligning under the one they resemble most; when one has defeated the other, it may then split apart in a self-destructive way; and so the cycle continues, as long as necessary. This is the nature of Revolutions, which arise just as the French one did; when the so-called Bonds of Society break apart; and all laws that aren't Natural Laws become meaningless and merely theoretical.

But quitting these somewhat abstract considerations, let History note this concrete reality which the streets of Paris exhibit, on Monday the 25th of February 1793. Long before daylight that morning, these streets are noisy and angry. Petitioning enough there has been; a Convention often solicited. It was but yesterday there came a Deputation of Washerwomen with Petition; complaining that not so much as soap could be had; to say nothing of bread, and condiments of bread. The cry of women, round the Salle de Manége, was heard plaintive: ‘Du pain et du savon, Bread and Soap.’[611]

But setting aside these somewhat abstract thoughts, let’s focus on the concrete reality that the streets of Paris show on Monday, February 25, 1793. Long before dawn on that day, these streets are loud and filled with anger. There have been plenty of petitions; a Convention has often been asked for. Just yesterday, a group of washerwomen came with a petition, complaining that not a single bar of soap could be found, not to mention bread and the ingredients to make it. The cry of the women around the Salle de Manège was sorrowful: ‘Du pain et du savon, Bread and Soap.’[611]

And now from six o’clock, this Monday morning, one perceives the Baker’s Queues unusually expanded, angrily agitating themselves. Not the Baker alone, but two Section Commissioners to help him, manage with difficulty the daily distribution of loaves. Soft-spoken assiduous, in the early candle-light, are Baker and Commissioners: and yet the pale chill February sunrise discloses an unpromising scene. Indignant Female Patriots, partly supplied with bread, rush now to the shops, declaring that they will have groceries. Groceries enough: sugar-barrels rolled forth into the street, Patriot Citoyennes weighing it out at a just rate of eleven-pence a pound; likewise coffee-chests, soap-chests, nay cinnamon and cloves-chests, with aquavitæ and other forms of alcohol,—at a just rate, which some do not pay; the pale-faced Grocer silently wringing his hands! What help? The distributive Citoyennes are of violent speech and gesture, their long Eumenides’ hair hanging out of curl; nay in their girdles pistols are seen sticking: some, it is even said, have beards,—male Patriots in petticoats and mob-cap. Thus, in the streets of Lombards, in the street of Five-Diamonds, street of Pullies, in most streets of Paris does it effervesce, the livelong day; no Municipality, no Mayor Pache, though he was War-Minister lately, sends military against it, or aught against it but persuasive-eloquence, till seven at night, or later.

And now from six o’clock this Monday morning, you can see the baker's lines unusually long, anxiously stirring about. It's not just the baker, but two section commissioners are also struggling to manage the daily distribution of loaves. Soft-spoken and diligent in the early candlelight are the baker and the commissioners; yet the pale chill of the February sunrise reveals a bleak scene. Angry female citizens, partly supplied with bread, rush to the shops, demanding groceries. Lots of groceries: sugar barrels rolled into the street, with citizens weighing it out at the fair rate of eleven pence a pound; there are also coffee boxes, soap boxes, and even boxes of cinnamon and cloves, along with aquavitæ and other alcoholic beverages—at a fair rate, which some refuse to pay; the pale-faced grocer silently wrings his hands! What can be done? The distributing citizens are loud and expressive, their long hair messily hanging down; indeed, some are seen with pistols stuck in their belts: some even say there are beards—men dressed as women with mob caps. Thus, on the streets of Lombards, in the street of Five-Diamonds, street of Pullies, in most streets of Paris, the situation boils over throughout the day; no municipal authority, no Mayor Pache, although he was recently the War Minister, sends in the military or anything but persuasive speech, until seven at night, or later.

On Monday gone five weeks, which was the twenty-first of January, we saw Paris, beheading its King, stand silent, like a petrified City of Enchantment: and now on this Monday it is so noisy, selling sugar! Cities, especially Cities in Revolution, are subject to these alternations; the secret courses of civic business and existence effervescing and efflorescing, in this manner, as a concrete Phenomenon to the eye. Of which Phenomenon, when secret existence becoming public effloresces on the street, the philosophical cause-and-effect is not so easy to find. What, for example, may be the accurate philosophical meaning, and meanings, of this sale of sugar? These things that have become visible in the street of Pullies and over Paris, whence are they, we say; and whither?—

On the Monday five weeks ago, which was January 21st, we watched Paris, as it executed its King, stand still like a frozen City of Wonder: and now, on this Monday, it's buzzing with the sale of sugar! Cities, especially those in Revolution, experience these shifts; the hidden workings of civic life and existence bubbling over and flourishing, visible as a tangible phenomenon. When this phenomenon occurs, and secret lives become public on the streets, it’s not easy to pinpoint the philosophical cause-and-effect. What, for instance, is the true philosophical meaning, or meanings, behind this sale of sugar? These things that have come to light on the streets of Pullies and across Paris—where do they come from, and where are they going?

That Pitt has a hand in it, the gold of Pitt: so much, to all reasonable Patriot men, may seem clear. But then, through what agents of Pitt? Varlet, Apostle of Liberty, was discerned again of late, with his pike and his red nightcap. Deputy Marat published in his journal, this very day, complaining of the bitter scarcity, and sufferings of the people, till he seemed to get wroth: “If your Rights of Man were anything but a piece of written paper, the plunder of a few shops, and a forestaller or two hung up at the door-lintels, would put an end to such things.”[612] Are not these, say the Girondins, pregnant indications? Pitt has bribed the Anarchists; Marat is the agent of Pitt: hence this sale of sugar. To the Mother Society, again, it is clear that the scarcity is factitious; is the work of Girondins, and such like; a set of men sold partly to Pitt; sold wholly to their own ambitions, and hard-hearted pedantries; who will not fix the grain-prices, but prate pedantically of free-trade; wishing to starve Paris into violence, and embroil it with the Departments: hence this sale of sugar.

That Pitt is involved, the influence of Pitt: this seems clear to all reasonable Patriot men. But then, through what agents of Pitt? Varlet, the Apostle of Liberty, was recently spotted again, with his pike and his red nightcap. Deputy Marat published in his journal today, complaining about the severe shortages and suffering of the people, until he seemed to get angry: “If your Rights of Man were anything more than a piece of written paper, the looting of a few shops, and a few hoarders hanged at the doorways, would put an end to such problems.” Are these, say the Girondins, not strong indicators? Pitt has bribed the Anarchists; Marat is acting on behalf of Pitt: hence this sale of sugar. To the Mother Society, it’s clear that the scarcity is artificial; it’s the work of Girondins and others; a group of people who are partly sold out to Pitt; wholly sold out to their own ambitions and cold-hearted pedantries; who won’t set grain prices but just talk endlessly about free trade; hoping to starve Paris into violence and get it embroiled with the Departments: hence this sale of sugar.

And, alas, if to these two notabilities, of a Phenomenon and such Theories of a Phenomenon, we add this third notability, That the French Nation has believed, for several years now, in the possibility, nay certainty and near advent, of a universal Millennium, or reign of Freedom, Equality, Fraternity, wherein man should be the brother of man, and sorrow and sin flee away? Not bread to eat, nor soap to wash with; and the reign of perfect Felicity ready to arrive, due always since the Bastille fell! How did our hearts burn within us, at that Feast of Pikes, when brother flung himself on brother’s bosom; and in sunny jubilee, Twenty-five millions burst forth into sound and cannon-smoke! Bright was our Hope then, as sunlight; red-angry is our Hope grown now, as consuming fire. But, O Heavens, what enchantment is it, or devilish legerdemain, of such effect, that Perfect Felicity, always within arm’s length, could never be laid hold of, but only in her stead Controversy and Scarcity? This set of traitors after that set! Tremble, ye traitors; dread a People which calls itself patient, long-suffering; but which cannot always submit to have its pocket picked, in this way,—of a Millennium!

And, unfortunately, if we add this third point to these two key ideas about a Phenomenon and Theories of a Phenomenon, it's that the French Nation has believed for several years now in the possibility, even the certainty, and the imminent arrival of a universal Millennium, or a time of Freedom, Equality, and Fraternity, where everyone is a brother to one another and where sorrow and sin would disappear. Yet, we have no bread to eat or soap to wash with, while the reign of perfect Happiness is supposed to be on the way, ever since the Bastille fell! How our hearts burned during that Feast of Pikes, when brothers embraced each other and, in a joyful celebration, twenty-five million voices erupted into sound and cannon smoke! Our Hope was bright then, like sunlight; but now it has grown red and angry, like a consuming fire. But, oh heavens, what kind of magic or cruel trick could make it so that Perfect Happiness, always so close, can never be grasped, leaving only Conflict and Scarcity in its place? This group of traitors after that group! Tremble, you traitors; fear the People that call themselves patient and long-suffering, but who cannot always endure having their pockets picked in the name of a Millennium!

Yes, Reader, here is a miracle. Out of that putrescent rubbish of Scepticism, Sensualism, Sentimentalism, hollow Machiavelism, such a Faith has verily risen; flaming in the heart of a People. A whole People, awakening as it were to consciousness in deep misery, believes that it is within reach of a Fraternal Heaven-on-Earth. With longing arms, it struggles to embrace the Unspeakable; cannot embrace it, owing to certain causes.—Seldom do we find that a whole People can be said to have any Faith at all; except in things which it can eat and handle. Whensoever it gets any Faith, its history becomes spirit-stirring, note-worthy. But since the time when steel Europe shook itself simultaneously, at the word of Hermit Peter, and rushed towards the Sepulchre where God had lain, there was no universal impulse of Faith that one could note. Since Protestantism went silent, no Luther’s voice, no Zisca’s drum any longer proclaiming that God’s Truth was not the Devil’s Lie; and the last of the Cameronians (Renwick was the name of him; honour to the name of the brave!) sank, shot, on the Castle Hill of Edinburgh, there was no partial impulse of Faith among Nations. Till now, behold, once more this French Nation believes! Herein, we say, in that astonishing Faith of theirs, lies the miracle. It is a Faith undoubtedly of the more prodigious sort, even among Faiths; and will embody itself in prodigies. It is the soul of that world-prodigy named French Revolution; whereat the world still gazes and shudders.

Yes, Reader, here’s a miracle. From that decaying mess of Skepticism, Sensualism, Sentimentalism, and empty Machiavellianism, a true Faith has risen; burning brightly in the heart of a People. A whole People, awakening to consciousness in deep misery, believes that a Fraternal Heaven-on-Earth is within reach. With eager arms, it struggles to embrace the Unspeakable; yet it cannot, due to certain obstacles. Rarely can we say that a whole People has any Faith at all, except in things they can eat and handle. Whenever they gain Faith, their history becomes inspiring and notable. But since the time when steel Europe shook itself at the call of Hermit Peter and rushed towards the Tomb where God lay, there hasn’t been a universal surge of Faith to note. Since Protestantism fell silent, no voice of Luther or drum of Ziska has proclaimed that God’s Truth is not the Devil’s Lie; and when the last of the Cameronians (his name was Renwick; honor to the name of the brave!) was shot on the Castle Hill of Edinburgh, there wasn’t a flicker of Faith among Nations. Until now, behold, once again this French Nation believes! We say that in their astonishing Faith lies the miracle. It is undoubtedly a remarkable kind of Faith, even among Faiths, and will manifest itself in wonders. It is the essence of that world-wonder known as the French Revolution, which the world still watches and shudders at.

But, for the rest, let no man ask History to explain by cause-and-effect how the business proceeded henceforth. This battle of Mountain and Gironde, and what follows, is the battle of Fanaticisms and Miracles; unsuitable for cause-and-effect. The sound of it, to the mind, is as a hubbub of voices in distraction; little of articulate is to be gathered by long listening and studying; only battle-tumult, shouts of triumph, shrieks of despair. The Mountain has left no Memoirs; the Girondins have left Memoirs, which are too often little other than long-drawn Interjections, of Woe is me and Cursed be ye. So soon as History can philosophically delineate the conflagration of a kindled Fireship, she may try this other task. Here lay the bitumen-stratum, there the brimstone one; so ran the vein of gunpowder, of nitre, terebinth and foul grease: this, were she inquisitive enough, History might partly know. But how they acted and reacted below decks, one fire-stratum playing into the other, by its nature and the art of man, now when all hands ran raging, and the flames lashed high over shrouds and topmast: this let not History attempt.

But for everything else, no one should expect History to explain the events that followed through cause and effect. This conflict between the Mountain and the Gironde, and what happens next, is a struggle of Fanaticisms and Miracles; it can't be broken down into simple cause and effect. To the mind, it sounds like a chaotic mix of voices, and after listening and studying for a long time, you gather little that’s clear—just the noise of battle, shouts of victory, and cries of despair. The Mountain hasn't left any Memoirs; the Girondins have written Memoirs, which often consist of nothing but prolonged Interjections of Woe is me and Cursed be ye. When History can philosophically outline the flames of a burning ship, she might consider this different task. Here’s where the bitumen layer was, and there’s the brimstone layer; here ran the vein of gunpowder, of saltpeter, turpentine, and foul grease: this, History might learn if she were curious enough. But how they acted and reacted below decks, with one layer of fire interacting with another, driven by their nature and human skill, as everyone went wild and flames shot high above masts and rigging: this is something History should not try to tackle.

The Fireship is old France, the old French Form of Life; her creed a Generation of men. Wild are their cries and their ragings there, like spirits tormented in that flame. But, on the whole, are they not gone, O Reader? Their Fireship and they, frightening the world, have sailed away; its flames and its thunders quite away, into the Deep of Time. One thing therefore History will do: pity them all; for it went hard with them all. Not even the seagreen Incorruptible but shall have some pity, some human love, though it takes an effort. And now, so much once thoroughly attained, the rest will become easier. To the eye of equal brotherly pity, innumerable perversions dissipate themselves; exaggerations and execrations fall off, of their own accord. Standing wistfully on the safe shore, we will look, and see, what is of interest to us, what is adapted to us.

The Fireship represents old France, the ancient French way of life; its belief is a generation of men. Their cries and rages are wild, like spirits tormented in flames. But, overall, have they not vanished, O Reader? Their Fireship and they, once terrifying the world, have sailed away; its flames and thunders have faded into the depths of time. One thing history will do: it will feel sympathy for them all; for they had a tough time. Even the seagreen Incorruptible deserves some pity, some human compassion, although it may require effort. And now, having thoroughly grasped that, the rest will become easier. To the eye filled with equal, brotherly compassion, countless distortions clear away; exaggerations and curses drop off naturally. Standing hopefully on the safe shore, we will look and see what interests us, what is relevant to us.

Chapter 3.3.II.
Culottic and Sansculottic.

Gironde and Mountain are now in full quarrel; their mutual rage, says Toulongeon, is growing a “pale” rage. Curious, lamentable: all these men have the word Republic on their lips; in the heart of every one of them is a passionate wish for something which he calls Republic: yet see their death-quarrel! So, however, are men made. Creatures who live in confusion; who, once thrown together, can readily fall into that confusion of confusions which quarrel is, simply because their confusions differ from one another; still more because they seem to differ! Men’s words are a poor exponent of their thought; nay their thought itself is a poor exponent of the inward unnamed Mystery, wherefrom both thought and action have their birth. No man can explain himself, can get himself explained; men see not one another but distorted phantasms which they call one another; which they hate and go to battle with: for all battle is well said to be misunderstanding.

Gironde and Mountain are now in full conflict; their mutual anger, according to Toulongeon, is turning into a “pale” rage. It's strange and sad: all these men talk about the Republic; deep down, each of them has a strong desire for what they call the Republic: yet look at their deadly feud! That’s just how people are. They’re beings who exist in chaos; when they come together, they easily slip into the confusion of conflict, simply because their misunderstandings clash with each other; even more so because those misunderstandings appear to clash! People’s words are a poor reflection of their thoughts; in fact, their thoughts themselves are a weak expression of the deeper unnamed Mystery from which both thought and action originate. No one can truly explain themselves or be explained; people don’t see each other, but rather distorted images they call one another; which they dislike and fight against: for all conflict can rightly be called misunderstanding.

But indeed that similitude of the Fireship; of our poor French brethren, so fiery themselves, working also in an element of fire, was not insignificant. Consider it well, there is a shade of the truth in it. For a man, once committed headlong to republican or any other Transcendentalism, and fighting and fanaticising amid a Nation of his like, becomes as it were enveloped in an ambient atmosphere of Transcendentalism and Delirium: his individual self is lost in something that is not himself, but foreign though inseparable from him. Strange to think of, the man’s cloak still seems to hold the same man: and yet the man is not there, his volition is not there; nor the source of what he will do and devise; instead of the man and his volition there is a piece of Fanaticism and Fatalism incarnated in the shape of him. He, the hapless incarnated Fanaticism, goes his road; no man can help him, he himself least of all. It is a wonderful tragical predicament;—such as human language, unused to deal with these things, being contrived for the uses of common life, struggles to shadow out in figures. The ambient element of material fire is not wilder than this of Fanaticism; nor, though visible to the eye, is it more real. Volition bursts forth involuntary; rapt along; the movement of free human minds becomes a raging tornado of fatalism, blind as the winds; and Mountain and Gironde, when they recover themselves, are alike astounded to see where it has flung and dropt them. To such height of miracle can men work on men; the Conscious and the Unconscious blended inscrutably in this our inscrutable Life; endless Necessity environing Freewill!

But really, that similarity to the Fireship and our poor French brothers, who are so fiery themselves and working in an element of fire, is quite significant. Think about it; there’s a hint of truth in it. Because a person, once they dive headfirst into republicanism or any other form of Transcendentalism, and fight and become fanatical among others like them, gets wrapped up in an atmosphere of Transcendentalism and Delirium. Their individual self gets lost in something that isn't them but feels inseparable. It's strange to consider that the person's cloak still appears to contain the same person, yet they aren’t truly there; their will isn’t there either, nor is the source of their actions and ideas. Instead of the person and their will, there’s a manifestation of Fanaticism and Fatalism taking their shape. That unfortunate embodiment of Fanaticism goes on their way; no one can help them, not even themselves. It’s a remarkably tragic situation that human language, which isn’t really made for these concepts and is designed for everyday communication, struggles to express. The surrounding element of physical fire is no wilder than this of Fanaticism; and even though it can be seen, it's not any more real. Willpower bursts forth involuntarily; swept along; the movement of free human minds becomes a chaotic tornado of fatalism, blind like the winds; and when Mountain and Gironde regain their bearings, they're equally astonished to see where they have ended up. To such miraculous heights can people influence one another; the Conscious and the Unconscious intricately mixed in our mysterious Life; endless Necessity surrounding Freewill!

The weapons of the Girondins are Political Philosophy, Respectability and Eloquence. Eloquence, or call it rhetoric, really of a superior order; Vergniaud, for instance, turns a period as sweetly as any man of that generation. The weapons of the Mountain are those of mere nature: Audacity and Impetuosity which may become Ferocity, as of men complete in their determination, in their conviction; nay of men, in some cases, who as Septemberers must either prevail or perish. The ground to be fought for is Popularity: further you may either seek Popularity with the friends of Freedom and Order, or with the friends of Freedom Simple; to seek it with both has unhappily become impossible. With the former sort, and generally with the Authorities of the Departments, and such as read Parliamentary Debates, and are of Respectability, and of a peace-loving monied nature, the Girondins carry it. With the extreme Patriot again, with the indigent millions, especially with the Population of Paris who do not read so much as hear and see, the Girondins altogether lose it, and the Mountain carries it.

The weapons of the Girondins are Political Philosophy, Respectability, and Eloquence. Eloquence, or let's call it rhetoric, is truly of a superior quality; Vergniaud, for example, crafts a sentence as smoothly as anyone from that generation. The weapons of the Mountain, on the other hand, are those of raw nature: Audacity and Impetuosity, which can turn into Ferocity, coming from people who are fully determined and convinced; in some cases, they are like the Septemberers who must either win or die. The battleground is Popularity: you can either chase Popularity with the supporters of Freedom and Order, or with the supporters of Simple Freedom; unfortunately, trying to appeal to both has become impossible. With the former group, typically the Authorities of the Departments and those who read Parliamentary Debates, who are respectable and of a peace-loving, wealthy nature, the Girondins have the upper hand. But with the extreme Patriots, especially the struggling millions and the residents of Paris who don’t read as much as they listen and watch, the Girondins completely lose out, and the Mountain takes the lead.

Egoism, nor meanness of mind, is not wanting on either side. Surely not on the Girondin side; where in fact the instinct of self-preservation, too prominently unfolded by circumstances, cuts almost a sorry figure; where also a certain finesse, to the length even of shuffling and shamming, now and then shews itself. They are men skilful in Advocate-fence. They have been called the Jesuits of the Revolution;[613] but that is too hard a name. It must be owned likewise that this rude blustering Mountain has a sense in it of what the Revolution means; which these eloquent Girondins are totally void of. Was the Revolution made, and fought for, against the world, these four weary years, that a Formula might be substantiated; that Society might become methodic, demonstrable by logic; and the old Noblesse with their pretensions vanish? Or ought it not withal to bring some glimmering of light and alleviation to the Twenty-five Millions, who sat in darkness, heavy-laden, till they rose with pikes in their hands? At least and lowest, one would think, it should bring them a proportion of bread to live on? There is in the Mountain here and there; in Marat People’s-friend; in the incorruptible Seagreen himself, though otherwise so lean and formularly, a heartfelt knowledge of this latter fact;—without which knowledge all other knowledge here is naught, and the choicest forensic eloquence is as sounding brass and a tinkling cymbal. Most cold, on the other hand, most patronising, unsubstantial is the tone of the Girondins towards “our poorer brethren;”—those brethren whom one often hears of under the collective name of “the masses,” as if they were not persons at all, but mounds of combustible explosive material, for blowing down Bastilles with! In very truth, a Revolutionist of this kind, is he not a Solecism? Disowned by Nature and Art; deserving only to be erased, and disappear! Surely, to our poorer brethren of Paris, all this Girondin patronage sounds deadening and killing: if fine-spoken and incontrovertible in logic, then all the falser, all the hatefuller in fact.

Egoism and a lack of understanding are evident on both sides. Definitely not on the Girondin side, where the instinct for self-preservation, overly highlighted by circumstances, ends up looking rather pathetic; where a certain craftiness, even to the point of deceit and pretense, occasionally shows itself. They are skilled in the art of debate. They've been called the Jesuits of the Revolution;[613] but that's too harsh a label. It's also true that this rough, blustering Mountain has a genuine grasp of what the Revolution means, which these eloquent Girondins completely lack. Was the Revolution fought against the world for four exhausting years just to establish a formula; to make Society methodical, logically demonstrable; and to sweep away the old Nobility with their pretensions? Or should it not also bring some hope and relief to the Twenty-five Million who were in darkness, burdened, until they rose up with weapons in hand? At the very least, one would think it should provide them with enough bread to survive? There are members of the Mountain here and there; in Marat, the People's Friend; in the incorruptible Seagreen himself, though he seems otherwise so thin and formulaic, a genuine awareness of this latter fact—without which knowledge all other knowledge is worthless, and the finest eloquence is just noisy chatter. On the other hand, the Girondins' attitude towards “our poorer brethren” is cold, condescending, and insubstantial; those brethren often referred to collectively as “the masses,” as if they weren't individuals but just heaps of explosive material, ready to demolish Bastilles! In truth, a Revolutionist like this is a contradiction; rejected by both Nature and Art; deserving only to be erased from existence! Surely, to our poorer brethren in Paris, all this Girondin condescension sounds suffocating and destructive: if it's eloquent and indisputable in logic, then it’s all the more false and hateful in reality.

Nay doubtless, pleading for Popularity, here among our poorer brethren of Paris, the Girondin has a hard game to play. If he gain the ear of the Respectable at a distance, it is by insisting on September and such like; it is at the expense of this Paris where he dwells and perorates. Hard to perorate in such an auditory! Wherefore the question arises: Could we not get ourselves out of this Paris? Twice or oftener such an attempt is made. If not we ourselves, thinks Guadet, then at least our Suppléans might do it. For every Deputy has his Suppléant, or Substitute, who will take his place if need be: might not these assemble, say at Bourges, which is a quiet episcopal Town, in quiet Berri, forty good leagues off? In that case, what profit were it for the Paris Sansculottery to insult us; our Suppléans sitting quiet in Bourges, to whom we could run? Nay even the Primary electoral Assemblies, thinks Guadet, might be reconvoked, and a New Convention got, with new orders from the Sovereign people; and right glad were Lyons, were Bourdeaux, Rouen, Marseilles, as yet Provincial Towns, to welcome us in their turn, and become a sort of Capital Towns; and teach these Parisians reason.

No doubt, trying to gain popularity here among our poorer neighbors in Paris is a tough task for the Girondin. If he wants to catch the attention of the respectable crowd from afar, he has to talk about September and similar topics; it comes at the cost of ignoring the Paris he lives in and speaks about. It’s difficult to make a speech in front of such an audience! This raises the question: Could we get out of Paris? Attempts are made, sometimes more than once. If not us, Guadet thinks, maybe our substitutes could do it. Every Deputy has a substitute, or “Suppléant,” who can step in if needed: couldn't these substitutes gather, say in Bourges, a quiet episcopal town in tranquil Berri, forty good leagues away? In that case, what would it matter if the Parisians insulted us; our substitutes would be sitting calmly in Bourges, where we could flee to? Guadet even thinks the Primary electoral assemblies could be reconvened and a New Convention formed, with fresh mandates from the Sovereign people; and cities like Lyon, Bordeaux, Rouen, and Marseille, still provincial towns, would be happy to welcome us in turn and act as sort of Capital Cities, teaching these Parisians some sense.

Fond schemes; which all misgo! If decreed, in heat of eloquent logic, today, they are repealed, by clamour, and passionate wider considerations, on the morrow.[614] Will you, O Girondins, parcel us into separate Republics, then; like the Swiss, like your Americans; so that there be no Metropolis or indivisible French Nation any more? Your Departmental Guard seemed to point that way! Federal Republic? Federalist? Men and Knitting-women repeat Fédéraliste, with or without much Dictionary-meaning; but go on repeating it, as is usual in such cases, till the meaning of it becomes almost magical, fit to designate all mystery of Iniquity; and Fédéraliste has grown a word of Exorcism and Apage-Satanas. But furthermore, consider what “poisoning of public opinion” in the Departments, by these Brissot, Gorsas, Caritat-Condorcet Newspapers! And then also what counter-poisoning, still feller in quality, by a Père Duchesne of Hébert, brutallest Newspaper yet published on Earth; by a Rougiff of Guffroy; by the “incendiary leaves of Marat!” More than once, on complaint given and effervescence rising, it is decreed that a man cannot both be Legislator and Editor; that he shall choose between the one function and the other.[615] But this too, which indeed could help little, is revoked or eluded; remains a pious wish mainly.

Foolish plans; which all fail! If decided, in a surge of eloquent reasoning, today, they are overturned by outcry and passionate broader considerations tomorrow. [614] Will you, O Girondins, break us into separate Republics, then; like the Swiss, like your Americans; so that there is no more Metropolis or unified French Nation? Your Departmental Guard seemed to suggest that! Federal Republic? Federalist? Men and Knitting-women keep saying Fédéraliste, with or without much dictionary meaning; but they keep repeating it, as is common in such cases, until the meaning of it becomes almost magical, able to signify all mysteries of evil; and Fédéraliste has turned into a word of exorcism and Apage-Satanas. But also, think about the “poisoning of public opinion” in the Departments, by these Brissot, Gorsas, Caritat-Condorcet newspapers! And then also what counter-poisoning, even worse in quality, by a Père Duchesne of Hébert, the roughest newspaper ever published on Earth; by a Rougiff of Guffroy; by the “incendiary pamphlets of Marat!” More than once, when complaints and tensions rise, it is declared that a person cannot be both Legislator and Editor; that they must choose between one role and the other. [615] But this too, which really wouldn't help much, is revoked or avoided; it mainly remains a hopeful wish.

Meanwhile, as the sad fruit of such strife, behold, O ye National Representatives, how between the friends of Law and the friends of Freedom everywhere, mere heats and jealousies have arisen; fevering the whole Republic! Department, Provincial Town is set against Metropolis, Rich against Poor, Culottic against Sansculottic, man against man. From the Southern Cities come Addresses of an almost inculpatory character; for Paris has long suffered Newspaper calumny. Bourdeaux demands a reign of Law and Respectability, meaning Girondism, with emphasis. With emphasis Marseilles demands the like. Nay from Marseilles there come two Addresses: one Girondin; one Jacobin Sansculottic. Hot Rebecqui, sick of this Convention-work, has given place to his Substitute, and gone home; where also, with such jarrings, there is work to be sick of.

Meanwhile, as a sad result of this conflict, look, O National Representatives, at how between supporters of Law and supporters of Freedom everywhere, nothing but anger and jealousy has emerged; causing unrest throughout the Republic! Different departments and provincial towns are pitted against the Metropolis, the Rich against the Poor, the affluent against the less privileged, man against man. From the Southern Cities come Addresses that are nearly accusatory; Paris has long been a target of Newspaper slander. Bordeaux demands a rule of Law and Decency, meaning Girondism, with great emphasis. Marseilles also demands the same. In fact, from Marseilles, there are two Addresses: one from the Girondins; one from the Jacobin Sansculottics. Hot-headed Rebecqui, tired of the work in this Convention, has stepped down for his Substitute and returned home; where, amidst all this discord, there is also plenty to be fed up with.

Lyons, a place of Capitalists and Aristocrats, is in still worse state; almost in revolt. Chalier the Jacobin Town-Councillor has got, too literally, to daggers-drawn with Nièvre-Chol the Modératin Mayor; one of your Moderate, perhaps Aristocrat, Royalist or Federalist Mayors! Chalier, who pilgrimed to Paris “to behold Marat and the Mountain,” has verily kindled himself at their sacred urn: for on the 6th of February last, History or Rumour has seen him haranguing his Lyons Jacobins in a quite transcendental manner, with a drawn dagger in his hand; recommending (they say) sheer September-methods, patience being worn out; and that the Jacobin Brethren should, impromptu, work the Guillotine themselves! One sees him still, in Engravings: mounted on a table; foot advanced, body contorted; a bald, rude, slope-browed, infuriated visage of the canine species, the eyes starting from their sockets; in his puissant right-hand the brandished dagger, or horse-pistol, as some give it; other dog-visages kindling under him:—a man not likely to end well! However, the Guillotine was not got together impromptu, that day, “on the Pont Saint-Clair,” or elsewhere; but indeed continued lying rusty in its loft:[616] Nièvre-Chol with military went about, rumbling cannon, in the most confused manner; and the “nine hundred prisoners” received no hurt. So distracted is Lyons grown, with its cannon rumbling. Convention Commissioners must be sent thither forthwith: if even they can appease it, and keep the Guillotine in its loft?

Lyons, a place of capitalists and aristocrats, is in an even worse situation; it's almost in revolt. Chalier, the Jacobin Town-Councilor, has gotten far too literally into a deadly feud with Nièvre-Chol, the moderate mayor—one of those moderate, perhaps aristocratic, royalist, or federalist mayors! Chalier, who traveled to Paris “to see Marat and the Mountain,” has truly ignited his passion at their sacred urn: on February 6th, he was seen giving an intense speech to his Lyons Jacobins, brandishing a dagger; he was allegedly advocating for outright September methods, as patience had worn thin; and he suggested that the Jacobin brothers should, on the spot, operate the guillotine themselves! One can still see him in engravings: standing on a table; foot forward, body twisted; with a bald, crude, sloping brow, and an infuriated face reminiscent of a dog, his eyes bulging from their sockets; in his powerful right hand, a raised dagger, or horse pistol, as some claim; other dog-like faces igniting with passion beneath him:—a man not likely to end well! However, the guillotine was not assembled on the spot that day “on the Pont Saint-Clair,” or elsewhere; it actually remained rusty up in its loft: Nièvre-Chol, with his military, went around, rumbling cannons in the most confused manner; and the “nine hundred prisoners” received no harm. Lyons has become so chaotic, with the cannons rumbling. Convention Commissioners must be sent there immediately: if they can even calm it down and keep the guillotine stored away?

Consider finally if, on all these mad jarrings of the Southern Cities, and of France generally, a traitorous Crypto-Royalist class is not looking and watching; ready to strike in, at the right season! Neither is there bread; neither is there soap: see the Patriot women selling out sugar, at a just rate of twenty-two sous per pound! Citizen Representatives, it were verily well that your quarrels finished, and the reign of Perfect Felicity began.

Consider finally if, amidst all these chaotic conflicts in the Southern Cities and in France as a whole, a treacherous Crypto-Royalist group is lurking, waiting for the right moment to act! There's also a lack of bread; there's no soap either: look at the Patriot women selling sugar at a fair price of twenty-two sous per pound! Citizen Representatives, it would truly be better if your disputes ended, and the era of Perfect Happiness began.

Chapter 3.3.III.
Growing Shrill.

On the whole, one cannot say that the Girondins are wanting to themselves, so far as good-will might go. They prick assiduously into the sore-places of the Mountain; from principle, and also from jesuitism.

Overall, one can't say that the Girondins lack in good intentions. They diligently poke at the weaknesses of the Mountain, both out of principle and out of cunning.

Besides September, of which there is now little to be made except effervescence, we discern two sore-places where the Mountain often suffers: Marat and Orléans Egalité. Squalid Marat, for his own sake and for the Mountain’s, is assaulted ever and anon; held up to France, as a squalid bloodthirsty Portent, inciting to the pillage of shops; of whom let the Mountain have the credit! The Mountain murmurs, ill at ease: this “Maximum of Patriotism,” how shall they either own him or disown him? As for Marat personally, he, with his fixed-idea, remains invulnerable to such things: nay the People’s-friend is very evidently rising in importance, as his befriended People rises. No shrieks now, when he goes to speak; occasional applauses rather, furtherance which breeds confidence. The day when the Girondins proposed to “decree him accused” (décréter d’accusation, as they phrase it) for that February Paragraph, of “hanging up a Forestaller or two at the door-lintels,” Marat proposes to have them “decreed insane;” and, descending the Tribune-steps, is heard to articulate these most unsenatorial ejaculations: ‘Les Cochons, les imbecilles, Pigs, idiots!’ Oftentimes he croaks harsh sarcasm, having really a rough rasping tongue, and a very deep fund of contempt for fine outsides; and once or twice, he even laughs, nay “explodes into laughter, rit aux éclats,” at the gentilities and superfine airs of these Girondin ‘men of statesmanship,’ with their pedantries, plausibilities, pusillanimities: ‘these two years,’ says he, ‘you have been whining about attacks, and plots, and danger from Paris; and you have not a scratch to shew for yourselves.’[617]—Danton gruffly rebukes him, from time to time: a Maximum of Patriotism, whom one can neither own nor disown!

Besides September, which has little to offer now except excitement, we see two trouble spots where the Mountain often struggles: Marat and Orléans Egalité. Wretched Marat, for his own sake and the Mountain’s, is frequently attacked; he’s presented to France as a filthy, bloodthirsty figure, inciting people to loot shops; let the Mountain take the credit for him! The Mountain is uneasy: this “Maximum of Patriotism,” how can they either claim him or reject him? As for Marat personally, he remains unfazed by such things with his single-mindedness: indeed, the People's Friend is clearly gaining importance as the people he supports rise. There are no more cries when he speaks; rather, there are occasional applauses that build his confidence. When the Girondins suggested “to decree him accused” (décréter d’accusation, as they put it) for that February statement about “hanging a couple of hoarders at the door,” Marat proposed to have them “decreed insane;” and as he stepped down from the podium, he was heard exclaiming these most unstatesmanlike remarks: ‘Les Cochons, les imbecilles, Pigs, idiots!’ Often, he delivers harsh sarcasm, having a rough, abrasive tone and a deep disdain for superficial appearances; and occasionally, he even laughs, or should we say “bursts into laughter, rit aux éclats,” at the pretentiousness and airs of these Girondin ‘statesmen,’ with their pedantic, plausible, cowardly behavior: ‘For two years,’ he says, ‘you’ve been whining about attacks, plots, and danger from Paris; and you don’t have a scratch to show for yourselves.’ [617] —Danton gruffly scolds him from time to time: a Maximum of Patriotism no one can embrace or discard!

But the second sore-place of the Mountain is this anomalous Monseigneur Equality Prince d’Orléans. Behold these men, says the Gironde; with a whilom Bourbon Prince among them: they are creatures of the D’Orléans Faction; they will have Philippe made King; one King no sooner guillotined than another made in his stead! Girondins have moved, Buzot moved long ago, from principle and also from jesuitism, that the whole race of Bourbons should be marched forth from the soil of France; this Prince Egalité to bring up the rear. Motions which might produce some effect on the public;—which the Mountain, ill at ease, knows not what to do with.

But the second sore spot of the Mountain is this unusual Monseigneur Equality, Prince d’Orléans. Look at these men, says the Gironde; with a former Bourbon Prince among them: they are members of the D’Orléans faction; they want Philippe to be made King; one King is guillotined and another takes his place! The Girondins have acted, Buzot acted long ago, based on principle and also on cunning, that the entire Bourbon line should be removed from France; this Prince Egalité brings up the rear. Actions that might have some impact on the public; which the Mountain, feeling uneasy, doesn't know how to handle.

And poor Orléans Egalité himself, for one begins to pity even him, what does he do with them? The disowned of all parties, the rejected and foolishly be-drifted hither and hither, to what corner of Nature can he now drift with advantage? Feasible hope remains not for him: unfeasible hope, in pallid doubtful glimmers, there may still come, bewildering, not cheering or illuminating,—from the Dumouriez quarter; and how, if not the timewasted Orléans Egalité, then perhaps the young unworn Chartres Egalité might rise to be a kind of King? Sheltered, if shelter it be, in the clefts of the Mountain, poor Egalité will wait: one refuge in Jacobinism, one in Dumouriez and Counter-Revolution, are there not two chances? However, the look of him, Dame Genlis says, is grown gloomy; sad to see. Sillery also, the Genlis’s Husband, who hovers about the Mountain, not on it, is in a bad way. Dame Genlis has come to Raincy, out of England and Bury St. Edmunds, in these days; being summoned by Egalité, with her young charge, Mademoiselle Egalité, that so Mademoiselle might not be counted among Emigrants and hardly dealt with. But it proves a ravelled business: Genlis and charge find that they must retire to the Netherlands; must wait on the Frontiers for a week or two; till Monseigneur, by Jacobin help, get it wound up. “Next morning,” says Dame Genlis, “Monseigneur, gloomier than ever, gave me his arm, to lead me to the carriage. I was greatly troubled; Mademoiselle burst into tears; her Father was pale and trembling. After I had got seated, he stood immovable at the carriage-door, with his eyes fixed on me; his mournful and painful look seemed to implore pity;—‘Adieu, Madame!’ said he. The altered sound of his voice completely overcame me; not able to utter a word, I held out my hand; he grasped it close; then turning, and advancing sharply towards the postillions, he gave them a sign, and we rolled away.”[618]

And poor Orléans Egalité himself, it’s hard not to feel sorry for him; what can he do with them? The outcasts of all sides, the rejected and foolishly tossed around, where can he find a place in the world now? There’s no real hope left for him: there might still be some glimmers of vague and confusing hope from the Dumouriez camp, but how about if not the time-worn Orléans Egalité, then perhaps the young and untested Chartres Egalité could step up as a sort of King? Taking refuge, if that’s what it is, in the nooks of the Mountain, poor Egalité will have to wait: isn’t there one option in Jacobinism and another in Dumouriez and the Counter-Revolution? However, Dame Genlis notes that he looks increasingly gloomy; it’s sad to see. Sillery, Genlis's husband, who is hanging around the Mountain but not really on it, is struggling too. Dame Genlis has come to Raincy from England and Bury St. Edmunds these days; she was called by Egalité to bring her young charge, Mademoiselle Egalité, so she wouldn’t be counted among emigrants and treated harshly. But it's a tangled situation: Genlis and the girl find they’ll have to retreat to the Netherlands and wait on the borders for a week or two until Monseigneur can sort things out with Jacobin support. “The next morning,” says Dame Genlis, “Monseigneur, looking gloomier than ever, offered me his arm to help me into the carriage. I was very upset; Mademoiselle burst into tears; her father was pale and trembling. Once I was seated, he stood motionless at the carriage door, staring at me; his sad and painful expression seemed to plead for sympathy;—‘Adieu, Madame!’ he said. The changed tone of his voice completely overwhelmed me; unable to say anything, I reached out my hand; he held it tightly; then he turned and sharply motioned to the postillions, and we rolled away.”[618]

Nor are Peace-makers wanting; of whom likewise we mention two; one fast on the crown of the Mountain, the other not yet alighted anywhere: Danton and Barrère. Ingenious Barrère, Old-Constituent and Editor from the slopes of the Pyrenees, is one of the usefullest men of this Convention, in his way. Truth may lie on both sides, on either side, or on neither side; my friends, ye must give and take: for the rest, success to the winning side! This is the motto of Barrère. Ingenious, almost genial; quick-sighted, supple, graceful; a man that will prosper. Scarcely Belial in the assembled Pandemonium was plausibler to ear and eye. An indispensable man: in the great Art of Varnish he may be said to seek his fellow. Has there an explosion arisen, as many do arise, a confusion, unsightliness, which no tongue can speak of, nor eye look on; give it to Barrère; Barrère shall be Committee-Reporter of it; you shall see it transmute itself into a regularity, into the very beauty and improvement that was needed. Without one such man, we say, how were this Convention bested? Call him not, as exaggerative Mercier does, “the greatest liar in France:” nay it may be argued there is not truth enough in him to make a real lie of. Call him, with Burke, Anacreon of the Guillotine, and a man serviceable to this Convention.

There are also no shortage of Peace-makers; we’ll mention two of them: one standing firmly at the top of the Mountain, and the other yet to settle anywhere: Danton and Barrère. Clever Barrère, an Old-Constituent and Editor from the Pyrenees, is one of the most useful men in this Convention, in his own way. Truth can exist on both sides, on either side, or on neither side; my friends, you have to negotiate: as for the rest, may success favor the winning side! This is Barrère’s motto. He's clever, almost charming; perceptive, adaptable, and graceful; a man who is destined to succeed. He was hardly less convincing than Belial in the gathered chaos of Pandemonium. An essential man: in the great Art of Varnish, he seems to seek out his equal. If there’s a sudden outbreak, as often happens, causing turmoil and ugliness that no one can articulate or bear to look at; hand it over to Barrère; he’ll be the Committee-Reporter for it; you’ll see it transformed into order, into the very beauty and improvement that was needed. Without such a man, we can’t imagine how this Convention would fare. Don’t label him, as the exaggerative Mercier does, “the greatest liar in France”: one might argue there isn’t enough truth in him for it to be a real lie. Instead, call him, as Burke does, Anacreon of the Guillotine, a man who is helpful to this Convention.

The other Peace-maker whom we name is Danton. Peace, O peace with one another! cries Danton often enough: Are we not alone against the world; a little band of brothers? Broad Danton is loved by all the Mountain; but they think him too easy-tempered, deficient in suspicion: he has stood between Dumouriez and much censure, anxious not to exasperate our only General: in the shrill tumult Danton’s strong voice reverberates, for union and pacification. Meetings there are; dinings with the Girondins: it is so pressingly essential that there be union. But the Girondins are haughty and respectable; this Titan Danton is not a man of Formulas, and there rests on him a shadow of September. ‘Your Girondins have no confidence in me:’ this is the answer a conciliatory Meillan gets from him; to all the arguments and pleadings this conciliatory Meillan can bring, the repeated answer is, ‘Ils n’ont point de confiance.’[619]—The tumult will get ever shriller; rage is growing pale.

The other peace-maker we mention is Danton. "Peace, oh peace among each other!" Danton often calls out. "Aren't we alone against the world, just a small group of brothers?" Big-hearted Danton is loved by everyone in the Mountain, but they think he's a bit too easygoing and not suspicious enough. He has defended Dumouriez from a lot of criticism, trying not to upset our only General. In the loud chaos, Danton's strong voice stands out, calling for unity and peace. There are meetings and dinners with the Girondins because it's crucial that we come together. But the Girondins are proud and respectable; this giant Danton isn't someone who relies on formalities, and there's a lingering shadow of September over him. "Your Girondins don't trust me," is the reply conciliatory Meillan gets from him; to all the arguments and pleas conciliatory Meillan can present, the repeated response is, "Ils n’ont point de confiance."[619]—The noise will only get louder; anger is turning pale.

In fact, what a pang is it to the heart of a Girondin, this first withering probability that the despicable unphilosophic anarchic Mountain, after all, may triumph! Brutal Septemberers, a fifth-floor Tallien, “a Robespierre without an idea in his head,” as Condorcet says, “or a feeling in his heart:” and yet we, the flower of France, cannot stand against them; behold the sceptre departs from us; from us and goes to them! Eloquence, Philosophism, Respectability avail not: “against Stupidity the very gods fight to no purpose,

In fact, what a sting it is to a Girondin’s heart to consider the grim possibility that the pathetic, unthinking anarchic Mountain might actually come out on top! Brutal Septemberers, a fifth-floor Tallien, “a Robespierre without an idea in his head,” as Condorcet puts it, “or a feeling in his heart”: and yet we, the pride of France, can’t stand up against them; look, the power slips away from us and hands itself over to them! Eloquence, philosophy, respectability count for nothing: “against Stupidity, even the gods struggle in vain,"

“Mit der Dummheit kämpfen Götter selbst vergebens!”

“Even the gods struggle in vain against stupidity!”

Shrill are the plaints of Louvet; his thin existence all acidified into rage, and preternatural insight of suspicion. Wroth is young Barbaroux; wroth and scornful. Silent, like a Queen with the aspic on her bosom, sits the wife of Roland; Roland’s Accounts never yet got audited, his name become a byword. Such is the fortune of war, especially of revolution. The great gulf of Tophet, and Tenth of August, opened itself at the magic of your eloquent voice; and lo now, it will not close at your voice! It is a dangerous thing such magic. The Magician’s Famulus got hold of the forbidden Book, and summoned a goblin: Plait-il, What is your will? said the Goblin. The Famulus, somewhat struck, bade him fetch water: the swift goblin fetched it, pail in each hand; but lo, would not cease fetching it! Desperate, the Famulus shrieks at him, smites at him, cuts him in two; lo, two goblin water-carriers ply; and the house will be swum away in Deucalion Deluges.

The cries of Louvet are piercing; his fragile state has turned into anger and an unnatural sense of suspicion. Young Barbaroux is furious, full of scorn. Silent, like a queen with a snake resting on her chest, sits Roland’s wife; Roland’s accounts have never been audited, and his name has become a joke. Such is the nature of war, especially in revolution. The deep chasm of Hell and the Tenth of August opened up at the power of your eloquent words; and now, it will not close at your command! Such magic is dangerous. The Magician’s assistant found the forbidden Book and summoned a goblin: What do you want? asked the Goblin. The assistant, somewhat taken aback, told him to bring water: the quick goblin brought it, one bucket in each hand; but lo, he wouldn’t stop bringing it! In desperation, the assistant screams at him, strikes him, cuts him in two; and now, two goblin water carriers are busy, and the house is about to be flooded in a deluge.

Chapter 3.3.IV.
Fatherland in Danger.

Or rather we will say, this Senatorial war might have lasted long; and Party tugging and throttling with Party might have suppressed and smothered one another, in the ordinary bloodless Parliamentary way; on one condition: that France had been at least able to exist, all the while. But this Sovereign People has a digestive faculty, and cannot do without bread. Also we are at war, and must have victory; at war with Europe, with Fate and Famine: and behold, in the spring of the year, all victory deserts us.

Or rather we should say, this Senate conflict could have dragged on for a long time; and parties pulling and choking each other might have silenced and stifled one another in the usual bloodless Parliamentary fashion; but only if France had been able to survive throughout it all. However, this Sovereign People has a need for sustenance and can’t go without food. We are also at war, and we need to win; we’re at war with Europe, with fate, and with hunger: and look, come spring, all victories elude us.

Dumouriez had his outposts stretched as far as Aix-la-Chapelle, and the beautifullest plan for pouncing on Holland, by stratagem, flat-bottomed boats and rapid intrepidity; wherein too he had prospered so far; but unhappily could prosper no further. Aix-la-Chapelle is lost; Maestricht will not surrender to mere smoke and noise: the flat-bottomed boats must launch themselves again, and return the way they came. Steady now, ye rapidly intrepid men; retreat with firmness, Parthian-like! Alas, were it General Miranda’s fault; were it the War-minister’s fault; or were it Dumouriez’s own fault and that of Fortune: enough, there is nothing for it but retreat,—well if it be not even flight; for already terror-stricken cohorts and stragglers pour off, not waiting for order; flow disastrous, as many as ten thousand of them, without halt till they see France again.[620] Nay worse: Dumouriez himself is perhaps secretly turning traitor? Very sharp is the tone in which he writes to our Committees. Commissioners and Jacobin Pillagers have done such incalculable mischief; Hassenfratz sends neither cartridges nor clothing; shoes we have, deceptively “soled with wood and pasteboard.” Nothing in short is right. Danton and Lacroix, when it was they that were Commissioners, would needs join Belgium to France;—of which Dumouriez might have made the prettiest little Duchy for his own secret behoof! With all these things the General is wroth; and writes to us in a sharp tone. Who knows what this hot little General is meditating? Dumouriez Duke of Belgium or Brabant; and say, Egalité the Younger King of France: there were an end for our Revolution!—Committee of Defence gazes, and shakes its head: who except Danton, defective in suspicion, could still struggle to be of hope?

Dumouriez had his outposts stretched as far as Aix-la-Chapelle, and he had the most brilliant plan to launch a surprise attack on Holland using strategies like flat-bottomed boats and quick courage, which had worked to some extent. Unfortunately, he could not succeed any further. Aix-la-Chapelle is lost; Maastricht won't surrender just to show and noise: the flat-bottomed boats must set out again and return the way they came. Steady now, you brave men; retreat with determination, like Parthians! Alas, is it General Miranda's fault? Is it the War Minister's fault? Or is it Dumouriez's own fault and that of Fortune? It's clear there is nothing left but to retreat—hopefully not to the point of running away; because terrified troops and stragglers are already pouring out, not waiting for orders; a disastrous flow of as many as ten thousand of them, moving non-stop until they see France again.[620] Even worse: could Dumouriez himself be secretly betraying us? He writes to our Committees in a very sharp tone. Commissioners and Jacobin pillagers have caused so much damage; Hassenfratz isn't sending cartridges or clothing; we have shoes that are deceptively “soled with wood and pasteboard.” Nothing is going well. Danton and Lacroix, when they were Commissioners, wanted to annex Belgium to France;—Dumouriez could have made a lovely little Duchy for himself out of that! With all these things, the General is angry and writes to us in a harsh tone. Who knows what this fiery little General is planning? Dumouriez as Duke of Belgium or Brabant; and let’s say, Egalité the Younger as King of France: that would be the end of our Revolution!—The Committee of Defence watches and shakes its head: who besides Danton, lacking in suspicion, could still dare to hold on to hope?

And General Custine is rolling back from the Rhine Country; conquered Mentz will be reconquered, the Prussians gathering round to bombard it with shot and shell. Mentz may resist, Commissioner Merlin, the Thionviller, “making sallies, at the head of the besieged;”—resist to the death; but not longer than that. How sad a reverse for Mentz! Brave Foster, brave Lux planted Liberty-trees, amid ça-ira-ing music, in the snow-slush of last winter, there: and made Jacobin Societies; and got the Territory incorporated with France: they came hither to Paris, as Deputies or Delegates, and have their eighteen francs a-day: but see, before once the Liberty-Tree is got rightly in leaf, Mentz is changing into an explosive crater; vomiting fire, bevomited with fire!

And General Custine is falling back from the Rhine area; conquered Mentz is about to be retaken, with the Prussians gathering around to bombard it with cannon and shells. Mentz might resist, Commissioner Merlin, with Thionviller leading the defenders in sorties; it might fight to the end, but not for long. What a sad turn of events for Mentz! Brave Foster and brave Lux planted Liberty trees there amidst the singing of "ça-ira" last winter in the slushy snow, and they formed Jacobin Societies and got the territory incorporated into France. They came to Paris as delegates and receive their eighteen francs a day; but look, just as the Liberty Tree is about to flourish, Mentz is turning into an explosive crater, spewing fire and engulfed in flames!

Neither of these men shall again see Mentz; they have come hither only to die. Foster has been round the Globe; he saw Cook perish under Owyhee clubs; but like this Paris he has yet seen or suffered nothing. Poverty escorts him: from home there can nothing come, except Job’s-news; the eighteen daily francs, which we here as Deputy or Delegate with difficulty “touch,” are in paper assignats, and sink fast in value. Poverty, disappointment, inaction, obloquy; the brave heart slowly breaking! Such is Foster’s lot. For the rest, Demoiselle Théroigne smiles on you in the Soirees; “a beautiful brownlocked face,” of an exalted temper; and contrives to keep her carriage. Prussian Trenck, the poor subterranean Baron, jargons and jangles in an unmelodious manner. Thomas Paine’s face is red-pustuled, “but the eyes uncommonly bright.” Convention Deputies ask you to dinner: very courteous; and “we all play at plumsack.”[621] “It is the Explosion and New-creation of a World,” says Foster; “and the actors in it, such small mean objects, buzzing round one like a handful of flies.”—

Neither of these men will see Mentz again; they have come here only to die. Foster has traveled the world; he witnessed Cook die under Owyhee clubs, but like Paris, he has yet to see or experience anything like this. Poverty is his constant companion: nothing good comes from home, just bad news. The eighteen daily francs, which we, as Deputy or Delegate, can barely access, are in paper assignats, and are quickly losing value. Poverty, disappointment, inaction, and disgrace; the brave heart slowly breaking! That’s Foster’s situation. On another note, Demoiselle Théroigne smiles at you during the Soirees; “a beautiful brownlocked face,” with a fiery spirit; and manages to keep her carriage. Prussian Trenck, the poor underground Baron, makes a lot of noise in a rather unpleasant way. Thomas Paine’s face is covered in red spots, “but his eyes are remarkably bright.” Convention Deputies invite you to dinner: very polite; and “we all play at plumsack.”[621] “It is the Explosion and New-creation of a World,” says Foster; “and the people in it are just small, insignificant figures buzzing around like a handful of flies.”

Likewise there is war with Spain. Spain will advance through the gorges of the Pyrenees; rustling with Bourbon banners; jingling with artillery and menace. And England has donned the red coat; and marches, with Royal Highness of York,—whom some once spake of inviting to be our King. Changed that humour now: and ever more changing; till no hatefuller thing walk this Earth than a denizen of that tyrannous Island; and Pitt be declared and decreed, with effervescence, “L’ennemi du genre humain, The enemy of mankind;” and, very singular to say, you make an order that no Soldier of Liberty give quarter to an Englishman. Which order however, the Soldier of Liberty does but partially obey. We will take no Prisoners then, say the Soldiers of Liberty; they shall all be “Deserters” that we take.[622] It is a frantic order; and attended with inconvenience. For surely, if you give no quarter, the plain issue is that you will get none; and so the business become as broad as it was long.—Our “recruitment of Three Hundred Thousand men,” which was the decreed force for this year, is like to have work enough laid to its hand.

Similarly, there's a war with Spain. Spain will push through the gorges of the Pyrenees, adorned with Bourbon flags and the sound of artillery and threats. England has put on its red coats and is marching with the Royal Highness of York—who some once considered inviting to be our King. That idea has changed now, and it continues to change, until there’s nothing more hateful on this Earth than a resident of that tyrannical Island; and Pitt is proclaimed, with excitement, “L’ennemi du genre humain, The enemy of mankind;” and, oddly enough, you issue an order that no Soldier of Liberty should spare an Englishman. However, the Soldier of Liberty only partially follows this order. We won't take any prisoners then, say the Soldiers of Liberty; anyone we capture will be called “Deserters.” It’s a desperate order and comes with complications. Because if you give no quarter, the straightforward result is that you won’t get any either; and so the situation becomes as widespread as it is prolonged. Our “recruitment of Three Hundred Thousand men,” which was the mandated force for this year, is likely to have plenty of work ahead of it.

So many enemies come wending on; penetrating through throats of Mountains, steering over the salt sea; towards all points of our territory; rattling chains at us. Nay worst of all: there is an enemy within our own territory itself. In the early days of March, the Nantes Postbags do not arrive; there arrive only instead of them Conjecture, Apprehension, bodeful wind of Rumour. The bodefullest proves true! Those fanatic Peoples of La Vendée will no longer keep under: their fire of insurrection, heretofore dissipated with difficulty, blazes out anew, after the King’s Death, as a wide conflagration; not riot, but civil war. Your Cathelineaus, your Stofflets, Charettes, are other men than was thought: behold how their Peasants, in mere russet and hodden, with their rude arms, rude array, with their fanatic Gaelic frenzy and wild-yelling battle-cry of God and the King, dash at us like a dark whirlwind; and blow the best-disciplined Nationals we can get into panic and sauve-qui-peut! Field after field is theirs; one sees not where it will end. Commandant Santerre may be sent thither; but with non-effect; he might as well have returned and brewed beer.

So many enemies are coming our way; cutting through mountain passes, sailing over the salt sea, heading toward every corner of our territory, shaking their chains at us. But worst of all: there's an enemy right here within our own borders. In early March, the Nantes Postbags don't arrive; instead, we only get Conjecture, Apprehension, and the ominous winds of Rumor. The worst fears turn out to be true! Those fanatical people of La Vendée won't stay quiet any longer: their embers of rebellion, which have been hard to quench, ignite again after the King’s death, spreading like a huge fire; this is not just a riot, but civil war. Your Cathelineaus, your Stofflets, Charettes, are different from what was previously thought: see how their peasants, in plain clothes, with their crude weapons and disorganized ranks, fueled by their fanaticism and wild battle cry of God and the King, rush at us like a dark whirlwind; causing panic among even the best-trained troops we can muster, who cry out sauve-qui-peut! Field after field belongs to them; it’s unclear where this will end. Commandant Santerre may be sent there, but it will have no effect; he might as well have stayed back and brewed beer.

It has become peremptorily necessary that a National Convention cease arguing, and begin acting. Yield one party of you to the other, and do it swiftly. No theoretic outlook is here, but the close certainty of ruin; the very day that is passing over must be provided for.

It has become absolutely necessary for a National Convention to stop debating and start taking action. One side needs to yield to the other, and do it quickly. There’s no room for theory here, only the undeniable risk of disaster; we must prepare for the very day that is unfolding.

It was Friday the eighth of March when this Job’s-post from Dumouriez, thickly preceded and escorted by so many other Job’s-posts, reached the National Convention. Blank enough are most faces. Little will it avail whether our Septemberers be punished or go unpunished; if Pitt and Cobourg are coming in, with one punishment for us all; nothing now between Paris itself and the Tyrants but a doubtful Dumouriez, and hosts in loose-flowing loud retreat!—Danton the Titan rises in this hour, as always in the hour of need. Great is his voice, reverberating from the domes:—Citizen-Representatives, shall we not, in such crisis of Fate, lay aside discords? Reputation: O what is the reputation of this man or of that? Que mon nom soit flétri, que la France soit libre, Let my name be blighted; let France be free! It is necessary now again that France rise, in swift vengeance, with her million right-hands, with her heart as of one man. Instantaneous recruitment in Paris; let every Section of Paris furnish its thousands; every section of France! Ninety-six Commissioners of us, two for each Section of the Forty-eight, they must go forthwith, and tell Paris what the Country needs of her. Let Eighty more of us be sent, post-haste, over France; to spread the fire-cross, to call forth the might of men. Let the Eighty also be on the road, before this sitting rise. Let them go, and think what their errand is. Speedy Camp of Fifty thousand between Paris and the North Frontier; for Paris will pour forth her volunteers! Shoulder to shoulder; one strong universal death-defiant rising and rushing; we shall hurl back these Sons of Night yet again; and France, in spite of the world, be free![623]—So sounds the Titan’s voice: into all Section-houses; into all French hearts. Sections sit in Permanence, for recruitment, enrolment, that very night. Convention Commissioners, on swift wheels, are carrying the fire-cross from Town to Town, till all France blaze.

It was Friday, March 8th, when this Job’s-post from Dumouriez, heavily followed and accompanied by many other Job’s-posts, reached the National Convention. Most faces are pretty blank. It won’t matter much whether our Septemberers are punished or not; if Pitt and Cobourg are coming in, there will be one punishment for us all; nothing now stands between Paris itself and the Tyrants but an uncertain Dumouriez, and crowds in noisy retreat!—Danton the Titan rises in this moment, as he always does in times of need. His voice is powerful, echoing from the domes:—Citizen-Representatives, in this moment of Fate, shall we not put aside our disagreements? Reputation: what does it matter whose reputation this man has or that one? Que mon nom soit flétri, que la France soit libre, Let my name be tarnished; let France be free! It is time again for France to rise, swiftly and in vengeance, with her million right hands, united as one. Instant recruitment in Paris; let every Section of Paris supply its thousands; every section of France! Ninety-six of us Commissioners, two for each of the Forty-eight Sections, must go immediately and tell Paris what the Country requires of her. Let eighty more of us be sent, urgently, across France; to spread the call to action, to summon the strength of men. Let the eighty also be on the move before this meeting ends. Let them go, and remember what their mission is. A rapid camp of fifty thousand between Paris and the North Frontier; for Paris will unleash her volunteers! Shoulder to shoulder; one strong, united uprising that defies death; we shall push back these Sons of Night once more; and France, in spite of the world, will be free![623]—So sounds the Titan’s voice: into all Section houses; into all French hearts. Sections are meeting permanently for recruitment and enrollment that very night. Convention Commissioners, moving swiftly, are carrying the call to action from town to town until all France ignites.

And so there is Flag of Fatherland in Danger waving from the Townhall, Black Flag from the top of Notre-Dame Cathedral; there is Proclamation, hot eloquence; Paris rushing out once again to strike its enemies down. That, in such circumstances, Paris was in no mild humour can be conjectured. Agitated streets; still more agitated round the Salle de Manége! Feuillans-Terrace crowds itself with angry Citizens, angrier Citizenesses; Varlet perambulates with portable-chair: ejaculations of no measured kind, as to perfidious fine-spoken Hommes d’état, friends of Dumouriez, secret-friends of Pitt and Cobourg, burst from the hearts and lips of men. To fight the enemy? Yes, and even to ‘freeze him with terror, glacer d’effroi;’ but first to have domestic Traitors punished! Who are they that, carping and quarrelling, in their jesuitic most moderate way, seek to shackle the Patriotic movement? That divide France against Paris, and poison public opinion in the Departments? That when we ask for bread, and a Maximum fixed-price, treat us with lectures on Free-trade in grains? Can the human stomach satisfy itself with lectures on Free-trade; and are we to fight the Austrians in a moderate manner, or in an immoderate? This Convention must be purged.

And so there is the Flag of Fatherland in Danger waving from the Townhall, and the Black Flag at the top of Notre-Dame Cathedral; there’s a Proclamation, passionate speeches; Paris is rushing out once again to take down its enemies. Given the circumstances, it's clear that Paris is not in a good mood. The streets are tense; even more so around the Salle de Manége! The Feuillans-Terrace is packed with angry Citizens and even angrier Citizenesses; Varlet walks around with a portable chair, and outbursts of all kinds about deceitful, smooth-talking Hommes d'état, friends of Dumouriez, secret allies of Pitt and Cobourg, erupt from the hearts and lips of people. To fight the enemy? Yes, and to ‘freeze him with terror, glacer d’effroi;’ but first, we need to punish domestic Traitors! Who are those that, with their hypocritical and overly moderate ways, try to suppress the Patriotic movement? Those who divide France against Paris and poison public opinion in the Departments? When we ask for bread and a Maximum fixed price, they treat us to lectures on Free-trade in grains? Can a human stomach be satisfied with lectures on Free-trade? And are we supposed to fight the Austrians in a moderate way, or an extreme one? This Convention must be purged.

‘Set up a swift Tribunal for Traitors, a Maximum for Grains:’ thus speak with energy the Patriot Volunteers, as they defile through the Convention Hall, just on the wing to the Frontiers;—perorating in that heroical Cambyses’ vein of theirs: beshouted by the Galleries and Mountain; bemurmured by the Right-side and Plain. Nor are prodigies wanting: lo, while a Captain of the Section Poissonnière perorates with vehemence about Dumouriez, Maximum, and Crypto-Royalist Traitors, and his troop beat chorus with him, waving their Banner overhead, the eye of a Deputy discerns, in this same Banner, that the cravates or streamers of it have Royal fleurs-de-lys! The Section-Captain shrieks; his troop shriek, horror-struck, and “trample the Banner under foot:” seemingly the work of some Crypto-Royalist Plotter? Most probable;[62]—or perhaps at bottom, only the old Banner of the Section, manufactured prior to the Tenth of August, when such streamers were according to rule![625]

‘Set up a quick Tribunal for Traitors, a Maximum for Grains:’ this is what the Patriot Volunteers energetically shout as they march through the Convention Hall, heading to the Frontiers; eloquently expressing themselves in their characteristic heroic style: cheered on by the Galleries and Mountain; murmured by the Right-side and Plain. And there are no shortages of spectacles: look, while a Captain from the Poissonnière Section passionately speaks about Dumouriez, Maximum, and Crypto-Royalist Traitors, his group joins in, waving their Banner high above, when a Deputy notices that the cravates or streamers on it have Royal fleurs-de-lys! The Section-Captain screams; his troop screams in horror, and they “trample the Banner underfoot:” seemingly the result of some Crypto-Royalist conspiracy? Most likely;[62]—or perhaps, in reality, just the old Banner of the Section, created before the Tenth of August, when such streamers were in accordance with the rules![625]

History, looking over the Girondin Memoirs, anxious to disentangle the truth of them from the hysterics, finds these days of March, especially this Sunday the Tenth of March, play a great part. Plots, plots: a plot for murdering the Girondin Deputies; Anarchists and Secret-Royalists plotting, in hellish concert, for that end! The far greater part of which is hysterics. What we do find indisputable is that Louvet and certain Girondins were apprehensive they might be murdered on Saturday, and did not go to the evening sitting: but held council with one another, each inciting his fellow to do something resolute, and end these Anarchists: to which, however, Pétion, opening the window, and finding the night very wet, answered only, ‘Ils ne feront rien,’ and “composedly resumed his violin,” says Louvet:[626] thereby, with soft Lydian tweedledeeing, to wrap himself against eating cares. Also that Louvet felt especially liable to being killed; that several Girondins went abroad to seek beds: liable to being killed; but were not. Further that, in very truth, Journalist Deputy Gorsas, poisoner of the Departments, he and his Printer had their houses broken into (by a tumult of Patriots, among whom red-capped Varlet, American Fournier loom forth, in the darkness of the rain and riot); had their wives put in fear; their presses, types and circumjacent equipments beaten to ruin; no Mayor interfering in time; Gorsas himself escaping, pistol in hand, “along the coping of the back wall.” Further that Sunday, the morrow, was not a workday; and the streets were more agitated than ever: Is it a new September, then, that these Anarchists intend? Finally, that no September came;—and also that hysterics, not unnaturally, had reached almost their acme.[627]

History, looking through the Girondin Memoirs, trying to sort out the truth from the drama, finds these days in March, especially Sunday the 10th, very significant. Conspiracies, conspiracies: a plot to kill the Girondin Deputies; Anarchists and Secret Royalists scheming together for that purpose! Most of this is just drama. What’s clear is that Louvet and some Girondins were worried they might be murdered on Saturday and skipped the evening meeting. Instead, they held a discussion among themselves, urging each other to take decisive action against the Anarchists. However, Pétion opened the window, felt the wet night, and simply said, ‘Ils ne feront rien,’ then calmly picked up his violin, as Louvet described, wrapping himself in soothing music to distract from his worries. Also, Louvet felt especially at risk of being killed; several Girondins left to find beds, still at risk; but none were harmed. Furthermore, Journalist Deputy Gorsas, a troublemaker for the Departments, and his printer had their homes invaded by a mob of Patriots, including the red-capped Varlet and American Fournier emerging from the chaos of the rain and riot. Their wives were terrified; their printing presses, types, and everything around them were destroyed; and no Mayor stepped in to help in time. Gorsas himself managed to escape, gun in hand, “along the edge of the back wall.” Additionally, the next day, Sunday, wasn’t a workday, and the streets were more chaotic than ever. Were these Anarchists planning a new September, then? In the end, no new September happened; and it’s clear that the drama had reached its peak.

Vergniaud denounces and deplores; in sweetly turned periods. Section Bonconseil, Good-counsel so-named, not Mauconseil or Ill-counsel as it once was,—does a far notabler thing: demands that Vergniaud, Brissot, Guadet, and other denunciatory fine-spoken Girondins, to the number of Twenty-two, be put under arrest! Section Good-counsel, so named ever since the Tenth of August, is sharply rebuked, like a Section of Ill-counsel;[628] but its word is spoken, and will not fall to the ground.

Vergniaud criticizes and expresses sorrow in elegantly phrased sentences. Section Bonconseil, referred to as Good-counsel instead of Mauconseil or Ill-counsel as it was before, does something even more significant: it demands that Vergniaud, Brissot, Guadet, and a group of other eloquent Girondins, totaling Twenty-two, be arrested! Section Good-counsel, named since August 10th, faces sharp rebukes, just like a Section of Ill-counsel;[628] but its statement is made and won’t be ignored.

In fact, one thing strikes us in these poor Girondins; their fatal shortness of vision; nay fatal poorness of character, for that is the root of it. They are as strangers to the People they would govern; to the thing they have come to work in. Formulas, Philosophies, Respectabilities, what has been written in Books, and admitted by the Cultivated Classes; this inadequate Scheme of Nature’s working is all that Nature, let her work as she will, can reveal to these men. So they perorate and speculate; and call on the Friends of Law, when the question is not Law or No-Law, but Life or No-Life. Pedants of the Revolution, if not Jesuits of it! Their Formalism is great; great also is their Egoism. France rising to fight Austria has been raised only by Plot of the Tenth of March, to kill Twenty-two of them! This Revolution Prodigy, unfolding itself into terrific stature and articulation, by its own laws and Nature’s, not by the laws of Formula, has become unintelligible, incredible as an impossibility, the waste chaos of a Dream.” A Republic founded on what they call the Virtues; on what we call the Decencies and Respectabilities: this they will have, and nothing but this. Whatsoever other Republic Nature and Reality send, shall be considered as not sent; as a kind of Nightmare Vision, and thing non-extant; disowned by the Laws of Nature, and of Formula. Alas! Dim for the best eyes is this Reality; and as for these men, they will not look at it with eyes at all, but only through “facetted spectacles” of Pedantry, wounded Vanity; which yield the most portentous fallacious spectrum. Carping and complaining forever of Plots and Anarchy, they will do one thing: prove, to demonstration, that the Reality will not translate into their Formula; that they and their Formula are incompatible with the Reality: and, in its dark wrath, the Reality will extinguish it and them! What a man kens he cans. But the beginning of a man’s doom is that vision be withdrawn from him; that he see not the reality, but a false spectrum of the reality; and, following that, step darkly, with more or less velocity, downwards to the utter Dark; to Ruin, which is the great Sea of Darkness, whither all falsehoods, winding or direct, continually flow!

One thing really stands out about these unfortunate Girondins: their deadly lack of insight, or rather their character flaws, which are at the root of this. They feel as if they are outsiders to the people they want to govern, to the work they’re meant to do. They rely on formulas, philosophies, and respectability, on what has been written in books and accepted by the educated classes; this inadequate vision of how nature operates is all that nature, regardless of its course, can show to these men. They drone on and speculate, calling on the Friends of Law, when the issue is not about Law or No-Law, but about Life or No-Life. They are pedants of the Revolution, if not its Jesuits! Their formality is extensive; their egoism is great as well. France rising to combat Austria has only been sparked by the Plot of the Tenth of March, to take out twenty-two of them! This incredible Revolution, unfolding into a terrifying scale and complexity, by its own laws and nature’s, not by the laws of formulas, has become incomprehensible, as unbelievable as an impossibility, a chaotic dream. A Republic based on what they call Virtues, on what we consider Decencies and Respectabilities: this is what they demand, and nothing less. Any other Republic that nature and reality provide will be seen as nonexistent; as a nightmarish vision, a thing that doesn't exist; rejected by the laws of nature and formulas. Unfortunately, this reality is vague even for the sharpest eyes; and these men refuse to see it at all, instead looking only through their “facetted spectacles” of pedantry and wounded vanity, which create the most misleading and dangerous illusions. Constantly nitpicking and complaining about plots and anarchy, they will ultimately prove, beyond a doubt, that reality will not fit into their formulas; that they and their formulas are fundamentally incompatible with reality: and, in its dark fury, reality will eliminate both it and them! What a person thinks he can understand. But the start of a person’s downfall is when his vision is taken away; when he sees not the reality, but a false reflection of it; and, as a result, stumbles downwards, with varying speed, into complete darkness; to ruin, which is the vast sea of darkness, where all falsehoods, whether winding or direct, continuously flow!

This Tenth of March we may mark as an epoch in the Girondin destinies; the rage so exasperated itself, the misconception so darkened itself. Many desert the sittings; many come to them armed.[629] An honourable Deputy, setting out after breakfast, must now, besides taking his Notes, see whether his Priming is in order.

This Tenth of March can be seen as a turning point in the fate of the Girondins; the anger has intensified, and the misunderstandings have deepened. Many people are skipping the sessions; many are showing up armed. An honorable Deputy, leaving after breakfast, must now, in addition to taking his Notes, check if his Priming is in order.

Meanwhile with Dumouriez in Belgium it fares ever worse. Were it again General Miranda’s fault, or some other’s fault, there is no doubt whatever but the “Battle of Nerwinden,” on the 18th of March, is lost; and our rapid retreat has become a far too rapid one. Victorious Cobourg, with his Austrian prickers, hangs like a dark cloud on the rear of us: Dumouriez never off horseback night or day; engagement every three hours; our whole discomfited Host rolling rapidly inwards, full of rage, suspicion, and sauve-qui-peut! And then Dumouriez himself, what his intents may be? Wicked seemingly and not charitable! His despatches to Committee openly denounce a factious Convention, for the woes it has brought on France and him. And his speeches—for the General has no reticence! The Execution of the Tyrant this Dumouriez calls the Murder of the King. Danton and Lacroix, flying thither as Commissioners once more, return very doubtful; even Danton now doubts.

Meanwhile, Dumouriez in Belgium is doing even worse. Whether it’s General Miranda’s fault or someone else’s, there’s no doubt that the “Battle of Nerwinden” on March 18th is lost; and our quick retreat has turned into a frantic one. The victorious Cobourg, with his Austrian troops, looms over us like a dark cloud. Dumouriez is constantly on horseback, day and night; there’s an engagement every three hours; our entire defeated army is rapidly retreating, filled with rage, suspicion, and panic. And then there’s Dumouriez himself—what are his intentions? They seem wicked and uncharitable! His dispatches to the Committee openly criticize a divisive Convention for the troubles it has caused for France and him. And his speeches—this general has no filter! He calls the execution of the tyrant the murder of the king. Danton and Lacroix, sent there again as commissioners, return very doubtful; even Danton is beginning to have doubts now.

Three Jacobin Missionaries, Proly, Dubuisson, Pereyra, have flown forth; sped by a wakeful Mother Society: they are struck dumb to hear the General speak. The Convention, according to this General, consists of three hundred scoundrels and four hundred imbeciles: France cannot do without a King. ‘But we have executed our King.’ ‘And what is it to me,’ hastily cries Dumouriez, a General of no reticence, ‘whether the King’s name be Ludovicus or Jacobus?’ ‘Or Philippus!’ rejoins Proly;—and hastens to report progress. Over the Frontiers such hope is there.

Three Jacobin missionaries, Proly, Dubuisson, and Pereyra, have set off, driven by an alert Mother Society: they're speechless to hear the General speak. According to this General, the Convention is made up of three hundred crooks and four hundred fools: France can’t live without a King. ‘But we’ve executed our King.’ ‘And what do I care,’ retorts Dumouriez, a General known for his bluntness, ‘whether the King’s name is Ludovicus or Jacobus?’ ‘Or Philippus!’ Proly chimes in and quickly heads off to report back. Along the Frontiers, there is so much hope.

Chapter 3.3.V.
Sansculottism Accoutred.

Let us look, however, at the grand internal Sansculottism and Revolution Prodigy, whether it stirs and waxes: there and not elsewhere hope may still be for France. The Revolution Prodigy, as Decree after Decree issues from the Mountain, like creative fiats, accordant with the nature of the Thing,—is shaping itself rapidly, in these days, into terrific stature and articulation, limb after limb. Last March, 1792, we saw all France flowing in blind terror; shutting town-barriers, boiling pitch for Brigands: happier, this March, that it is a seeing terror; that a creative Mountain exists, which can say fiat! Recruitment proceeds with fierce celerity: nevertheless our Volunteers hesitate to set out, till Treason be punished at home; they do not fly to the frontiers; but only fly hither and thither, demanding and denouncing. The Mountain must speak new fiat, and new fiats.

Let's examine the significant internal Sansculottism and the Revolution Prodigy, and whether it is gaining momentum: there, and not anywhere else, there might still be hope for France. The Revolution Prodigy, as Decree after Decree emerges from the Mountain, like creative fiats, consistent with the essence of the matter,—is rapidly taking shape these days, developing into a formidable and articulated force, limb by limb. Last March, 1792, we witnessed all of France engulfed in blind terror; sealing off towns, boiling pitch for Brigands: this March, it’s a more informed terror; there’s a creative Mountain that can declare fiat! Recruitment is happening quickly and fiercely: however, our Volunteers hesitate to move forward until Treason is dealt with at home; they’re not rushing to the frontiers; instead, they are scurrying around, demanding and denouncing. The Mountain needs to declare new fiats and more fiats.

And does it not speak such? Take, as first example, those Comités Révolutionnaires for the arrestment of Persons Suspect. Revolutionary Committee, of Twelve chosen Patriots, sits in every Township of France; examining the Suspect, seeking arms, making domiciliary visits and arrestments;—caring, generally, that the Republic suffer no detriment. Chosen by universal suffrage, each in its Section, they are a kind of elixir of Jacobinism; some Forty-four Thousand of them awake and alive over France! In Paris and all Towns, every house-door must have the names of the inmates legibly printed on it, “at a height not exceeding five feet from the ground;” every Citizen must produce his certificatory Carte de Civisme, signed by Section-President; every man be ready to give account of the faith that is in him. Persons Suspect had as well depart this soil of Liberty! And yet departure too is bad: all Emigrants are declared Traitors, their property become National; they are “dead in Law,”—save indeed that for our behoof they shall “live yet fifty years in Law,” and what heritages may fall to them in that time become National too! A mad vitality of Jacobinism, with Forty-four Thousand centres of activity, circulates through all fibres of France.

And doesn't it say this? Take, for example, the Revolutionary Committees for the arrest of Suspected Individuals. A Revolutionary Committee, made up of Twelve chosen Patriots, operates in every Township in France; they investigate the Suspected, search for weapons, conduct home visits and arrests, all while ensuring that the Republic does not suffer any harm. Elected by universal suffrage in their Sections, they represent a kind of essence of Jacobinism; there are about Forty-four Thousand of them active throughout France! In Paris and all Cities, every house must display the names of its occupants clearly printed on the door, “at a height not exceeding five feet from the ground;” every Citizen must show their proof of citizenship, the Carte de Civisme, signed by the Section President; every man must be ready to explain his beliefs. Suspected Individuals would do well to leave this land of Liberty! Yet leaving is not a good option either: all Emigrants are labeled as Traitors, and their property becomes National; they are “dead in Law,”—except that for our benefit they shall “live yet fifty years in Law,” and any inheritance they may receive during that time will also become National! A frenzied energy of Jacobinism, with Forty-four Thousand centers of activity, flows through all parts of France.

Very notable also is the Tribunal Extraordinaire:[630] decreed by the Mountain; some Girondins dissenting, for surely such a Court contradicts every formula;—other Girondins assenting, nay co-operating, for do not we all hate Traitors, O ye people of Paris?—Tribunal of the Seventeenth in Autumn last was swift; but this shall be swifter. Five Judges; a standing Jury, which is named from Paris and the Neighbourhood, that there be not delay in naming it: they are subject to no Appeal; to hardly any Law-forms, but must “get themselves convinced” in all readiest ways; and for security are bound “to vote audibly;” audibly, in the hearing of a Paris Public. This is the Tribunal Extraordinaire; which, in few months, getting into most lively action, shall be entitled Tribunal Revolutionnaire; as indeed it from the very first has entitled itself: with a Herman or a Dumas for Judge President, with a Fouquier-Tinville for Attorney-General, and a Jury of such as Citizen Leroi, who has surnamed himself Dix-Août, “Leroi August-Tenth,” it will become the wonder of the world. Herein has Sansculottism fashioned for itself a Sword of Sharpness: a weapon magical; tempered in the Stygian hell-waters; to the edge of it all armour, and defence of strength or of cunning shall be soft; it shall mow down Lives and Brazen-gates; and the waving of it shed terror through the souls of men.

Very notable too is the Tribunal Extraordinaire:[630] set up by the Mountain; some Girondins disagreeing, as surely such a Court goes against every principle;—other Girondins agreeing, even collaborating, for don't we all detest Traitors, O people of Paris?—The Tribunal of the Seventeenth last Autumn was quick; but this will be quicker. Five Judges; a permanent Jury, chosen from Paris and the surrounding areas, so there’s no delay in selecting them: they have no right to appeal; hardly any legal procedures, but must “get themselves convinced” in every possible way; and for accountability, they are required “to vote audibly;” audibly, in the hearing of the Paris Public. This is the Tribunal Extraordinaire; which, within a few months, getting into full swing, will be known as Tribunal Revolutionnaire; as indeed it has named itself from the very beginning: with a Herman or a Dumas as Chief Judge, with a Fouquier-Tinville as Attorney-General, and a Jury of individuals like Citizen Leroi, who has dubbed himself Dix-Août, “Leroi August-Tenth,” it will become the wonder of the world. In this, Sansculottism has forged for itself a Sword of Sharpness: a magical weapon; tempered in the hellish waters of the Styx; against it all armor and defenses of strength or cunning shall be feeble; it shall cut down Lives and Brazen-gates; and its very presence will instill terror in the hearts of men.

But speaking of an amorphous Sansculottism taking form, ought we not above all things to specify how the Amorphous gets itself a Head? Without metaphor, this Revolution Government continues hitherto in a very anarchic state. Executive Council of Ministers, Six in number, there is; but they, especially since Roland’s retreat, have hardly known whether they were Ministers or not. Convention Committees sit supreme over them; but then each Committee as supreme as the others: Committee of Twenty-one, of Defence, of General Surety; simultaneous or successive, for specific purposes. The Convention alone is all-powerful,—especially if the Commune go with it; but is too numerous for an administrative body. Wherefore, in this perilous quick-whirling condition of the Republic, before the end of March, we obtain our small Comité de Salut Public;[631] as it were, for miscellaneous accidental purposes, requiring despatch;—as it proves, for a sort of universal supervision, and universal subjection. They are to report weekly, these new Committee-men; but to deliberate in secret. Their number is Nine, firm Patriots all, Danton one of them: Renewable every month;—yet why not reelect them if they turn out well? The flower of the matter is that they are but nine; that they sit in secret. An insignificant-looking thing at first, this Committee; but with a principle of growth in it! Forwarded by fortune, by internal Jacobin energy, it will reduce all Committees and the Convention itself to mute obedience, the Six Ministers to Six assiduous Clerks; and work its will on the Earth and under Heaven, for a season. “A Committee of Public Salvation,” whereat the world still shrieks and shudders.

But speaking of a shapeless Sansculottism taking shape, shouldn't we first clarify how the shapeless gains a leader? Without using metaphor, this Revolutionary Government remains in a very chaotic state. There is an Executive Council of Ministers, six in total; however, especially since Roland stepped down, they've barely known if they are actually Ministers or not. Convention Committees have complete authority over them; yet each Committee is as supreme as the others: Committee of Twenty-one, of Defence, of General Surety; they meet either simultaneously or one after another for specific purposes. The Convention alone holds all the power—especially if the Commune supports it—but it’s too large to function effectively as an admin body. Therefore, in this dangerous and rapidly changing situation of the Republic, by the end of March, we get our small Comité de Salut Public;[631] which is meant for various urgent tasks; as it turns out, for some sort of universal oversight and control. They are supposed to report weekly, but they deliberate in secret. Their number is nine, all devoted Patriots, including Danton: they are renewed every month; yet why not reelect them if they perform well? The essence of the matter is that there are only nine of them; they meet in private. At first glance, this Committee appears insignificant, but it has a principle of growth! Supported by fortune and internal Jacobin energy, it will force all Committees and the Convention itself into silent submission, the six Ministers into six diligent Clerks; and carry out its agenda on Earth and in heaven, for a time. “A Committee of Public Salvation,” which still sends shivers down the spine of the world.

If we call that Revolutionary Tribunal a Sword, which Sansculottism has provided for itself, then let us call the “Law of the Maximum,” a Provender-scrip, or Haversack, wherein better or worse some ration of bread may be found. It is true, Political Economy, Girondin free-trade, and all law of supply and demand, are hereby hurled topsyturvy: but what help? Patriotism must live; the “cupidity of farmers” seems to have no bowels. Wherefore this Law of the Maximum, fixing the highest price of grains, is, with infinite effort, got passed;[632] and shall gradually extend itself into a Maximum for all manner of comestibles and commodities: with such scrambling and topsyturvying as may be fancied! For now, if, for example, the farmer will not sell? The farmer shall be forced to sell. An accurate Account of what grain he has shall be delivered in to the Constituted Authorities: let him see that he say not too much; for in that case, his rents, taxes and contributions will rise proportionally: let him see that he say not too little; for, on or before a set day, we shall suppose in April, less than one-third of this declared quantity, must remain in his barns, more than two-thirds of it must have been thrashed and sold. One can denounce him, and raise penalties.

If we refer to that Revolutionary Tribunal as a Sword, which the Sansculottes have set up for themselves, then we can call the “Law of the Maximum” a Food Bag or Pack, where, for better or worse, some ration of bread might be found. It's true that Political Economy, Girondin free trade, and all laws of supply and demand are completely turned upside down by this: but what can we do? Patriotism has to survive; it seems the “greed of farmers” has no compassion. That’s why this Law of the Maximum, setting the highest price for grains, is finally passed after much struggle; [632] and will gradually expand into a Maximum for all kinds of foods and goods: with all the chaos and upside-downness that can be imagined! Now, if, for instance, the farmer refuses to sell? The farmer will be forced to sell. An accurate report of what grain he has will be submitted to the Authorities: he better not overstate it; otherwise, his rents, taxes, and contributions will increase accordingly: he better not understate it; because, by a certain date we’ll suggest is in April, less than one-third of this declared amount must remain in his barns, and more than two-thirds of it must have been thrashed and sold. He can be reported, and penalties can be enforced.

By such inextricable overturning of all Commercial relation will Sansculottism keep life in; since not otherwise. On the whole, as Camille Desmoulins says once, ‘while the Sansculottes fight, the Monsieurs must pay.’ So there come Impôts Progressifs, Ascending Taxes; which consume, with fast-increasing voracity, and “superfluous-revenue’ of men: beyond fifty-pounds a-year you are not exempt; rising into the hundreds you bleed freely; into the thousands and tens of thousands, you bleed gushing. Also there come Requisitions; there comes “Forced-Loan of a Milliard,” some Fifty-Millions Sterling; which of course they that have must lend. Unexampled enough: it has grown to be no country for the Rich, this; but a country for the Poor! And then if one fly, what steads it? Dead in Law; nay kept alive fifty years yet, for their accursed behoof! In this manner, therefore, it goes; topsyturvying, ça-ira-ing;—and withal there is endless sale of Emigrant National-Property, there is Cambon with endless cornucopia of Assignats. The Trade and Finance of Sansculottism; and how, with Maximum and Bakers’-queues, with Cupidity, Hunger, Denunciation and Paper-money, it led its galvanic-life, and began and ended,—remains the most interesting of all Chapters in Political Economy: still to be written.

Through this complete upheaval of all commercial relationships, Sansculottism will maintain its vitality; it simply can’t be any other way. Overall, as Camille Desmoulins once said, “while the Sansculottes fight, the Monsieurs must pay.” Thus we see the arrival of Progressive Taxes, escalating taxes that greedily consume men’s “excess income”: if you earn over fifty pounds a year, you’re not exempt; as your income climbs into the hundreds, you bleed freely; and once you hit the thousands and tens of thousands, you bleed profusely. Then there are Requisitions, and a “Forced Loan of a Billion,” roughly Fifty Million Sterling; and of course, those who have must lend. Remarkably, this has become no place for the wealthy, but rather a land for the poor! And if one tries to escape, what good does it do? Dead in the eyes of the law; in fact, kept alive for another fifty years, solely for their damned benefit! Thus, it unfolds, flipping everything upside down, ça-ira-ing;—along with endless sales of Emigrant National Property, and Cambon with an unending supply of Assignats. The Trade and Finance of Sansculottism, and how it sustained its electric life with Maximum pricing and long lines at bakeries, alongside greed, hunger, denunciation, and paper money, how it began and ended—remains the most fascinating chapter in Political Economy yet to be written.

All which things are they not clean against Formula? O Girondin Friends, it is not a Republic of the Virtues we are getting; but only a Republic of the Strengths, virtuous and other!

All these things are not in line with the Formula? Oh, Girondin Friends, we’re not getting a Republic of Virtues; we’re just getting a Republic of Strengths, both virtuous and otherwise!

Chapter 3.3.VI.
The Traitor.

But Dumouriez, with his fugitive Host, with his King Ludovicus or King Philippus? There lies the crisis; there hangs the question: Revolution Prodigy, or Counter-Revolution?—One wide shriek covers that North-East region. Soldiers, full of rage, suspicion and terror, flock hither and thither; Dumouriez the many-counselled, never off horseback, knows now no counsel that were not worse than none: the counsel, namely, of joining himself with Cobourg; marching to Paris, extinguishing Jacobinism, and, with some new King Ludovicus or King Philippus, resting the Constitution of 1791![633]

But Dumouriez, with his fleeing force, with his King Ludovicus or King Philippus? That’s the turning point; that’s the big question: Revolution Prodigy or Counter-Revolution?—A loud scream echoes throughout the North-East region. Soldiers, filled with anger, suspicion, and fear, rush back and forth; Dumouriez, always advised, never off his horse, knows now that any advice he gets will be worse than useless: the advice to team up with Cobourg; march to Paris, eliminate Jacobinism, and, with some new King Ludovicus or King Philippus, restore the Constitution of 1791![633]

Is Wisdom quitting Dumouriez; the herald of Fortune quitting him? Principle, faith political or other, beyond a certain faith of mess-rooms, and honour of an officer, had him not to quit. At any rate, his quarters in the Burgh of Saint-Amand; his headquarters in the Village of Saint-Amand des Boues, a short way off,—have become a Bedlam. National Representatives, Jacobin Missionaries are riding and running: of the “three Towns,” Lille, Valenciennes or even Condé, which Dumouriez wanted to snatch for himself, not one can be snatched: your Captain is admitted, but the Town-gate is closed on him, and then the Prison gate, and “his men wander about the ramparts.” Couriers gallop breathless; men wait, or seem waiting, to assassinate, to be assassinated; Battalions nigh frantic with such suspicion and uncertainty, with Vive-la-République and Sauve-qui-peut, rush this way and that;—Ruin and Desperation in the shape of Cobourg lying entrenched close by.

Is Wisdom abandoning Dumouriez; is Fortune turning away from him? Principle and political faith, as well as a certain level of camaraderie and the honor of an officer, should have prevented him from leaving. Regardless, his quarters in the town of Saint-Amand and his headquarters in the nearby Village of Saint-Amand des Boues have turned into chaos. National Representatives and Jacobin Missionaries are rushing around everywhere: of the “three Towns,” Lille, Valenciennes, or even Condé, which Dumouriez aimed to capture for himself, none can be taken. Your Captain is let in, but the town gate is closed on him, and then the prison gate, leaving “his men wandering about the ramparts.” Couriers are galloping tirelessly; people wait, or seem to be waiting, to kill or to be killed; Battalions are nearly frantic with suspicion and uncertainty, shouting Vive-la-République and Sauve-qui-peut, rushing this way and that;—Ruin and Desperation, represented by Cobourg, are entrenched close by.

Dame Genlis and her fair Princess d’Orléans find this Burgh of Saint-Amand no fit place for them; Dumouriez’s protection is grown worse than none. Tough Genlis one of the toughest women; a woman, as it were, with nine lives in her; whom nothing will beat: she packs her bandboxes; clear for flight in a private manner. Her beloved Princess she will—leave here, with the Prince Chartres Egalité her Brother. In the cold grey of the April morning, we find her accordingly established in her hired vehicle, on the street of Saint-Amand; postilions just cracking their whips to go,—when behold the young Princely Brother, struggling hitherward, hastily calling; bearing the Princess in his arms! Hastily he has clutched the poor young lady up, in her very night-gown, nothing saved of her goods except the watch from the pillow: with brotherly despair he flings her in, among the bandboxes, into Genlis’s chaise, into Genlis’s arms: Leave her not, in the name of Mercy and Heaven! A shrill scene, but a brief one:—the postilions crack and go. Ah, whither? Through by-roads and broken hill-passes: seeking their way with lanterns after nightfall; through perils, and Cobourg Austrians, and suspicious French Nationals; finally, into Switzerland; safe though nigh moneyless.[634] The brave young Egalité has a most wild Morrow to look for; but now only himself to carry through it.

Dame Genlis and her lovely Princess d'Orléans feel that this town of Saint-Amand is not suitable for them; Dumouriez’s protection has turned worse than none. Tough Genlis is one of the toughest women; a woman who seems to have nine lives—nothing can bring her down. She packs her bags, ready for a discreet escape. She will leave her beloved Princess here, along with Prince Chartres Egalité, her brother. In the cold gray of an April morning, we find her set up in her hired carriage on the street of Saint-Amand; the drivers are just cracking their whips to leave—when suddenly, the young Prince brother appears, rushing over, carrying the Princess in his arms! He has hastily scooped up the poor young lady in her nightgown, salvaging nothing but the watch from her pillow: with brotherly desperation, he tosses her into Genlis’s carriage, into Genlis’s arms: Don’t leave her, for the sake of Mercy and Heaven! A loud scene, but a short one:—the drivers crack their whips and off they go. Ah, where to? Through back roads and rough hill passes: navigating their way with lanterns after dark; facing dangers, Cobourg Austrians, and suspicious French Nationals; finally, into Switzerland—safe yet nearly broke. The brave young Egalité has a very wild day ahead of him; but for now, it’s just him to get through it.

For indeed over at that Village named of the Mudbaths, Saint-Amand des Boues, matters are still worse. About four o’clock on Tuesday afternoon, the 2d of April 1793, two Couriers come galloping as if for life: Mon Général! Four National Representatives, War-Minister at their head, are posting hitherward, from Valenciennes: are close at hand,—with what intents one may guess! While the Couriers are yet speaking, War-Minister and National Representatives, old Camus the Archivist for chief speaker of them, arrive. Hardly has Mon Général had time to order out the Huzzar Regiment de Berchigny; that it take rank and wait near by, in case of accident. And so, enter War-Minister Beurnonville, with an embrace of friendship, for he is an old friend; enter Archivist Camus and the other three, following him.

For sure, over at that village called of the Mudbaths, Saint-Amand des Boues, things are even worse. At around four o’clock on Tuesday afternoon, April 2nd, 1793, two couriers come rushing in like their lives depend on it: Mon Général! Four National Representatives, led by the War Minister, are hurrying this way from Valenciennes: they're very close—what could they want? While the couriers are still talking, the War Minister and the National Representatives, with old Camus the Archivist as their main spokesperson, arrive. Before Mon Général can even order the Huzzar Regiment de Berchigny to line up and stand by in case anything happens, War Minister Beurnonville walks in with a friendly embrace, since he's an old friend; then Archivist Camus and the other three follow him in.

They produce Papers, invite the General to the bar of the Convention: merely to give an explanation or two. The General finds it unsuitable, not to say impossible, and that ‘the service will suffer.’ Then comes reasoning; the voice of the old Archivist getting loud. Vain to reason loud with this Dumouriez; he answers mere angry irreverences. And so, amid plumed staff-officers, very gloomy-looking; in jeopardy and uncertainty, these poor National messengers debate and consult, retire and re-enter, for the space of some two hours: without effect. Whereupon Archivist Camus, getting quite loud, proclaims, in the name of the National Convention, for he has the power to do it, That General Dumouriez is arrested: ‘Will you obey the National Mandate, General!’ ‘Pas dans ce moment-ci, Not at this particular moment,’ answers the General also aloud; then glancing the other way, utters certain unknown vocables, in a mandatory manner; seemingly a German word-of-command.[635] Hussars clutch the Four National Representatives, and Beurnonville the War-minister; pack them out of the apartment; out of the Village, over the lines to Cobourg, in two chaises that very night,—as hostages, prisoners; to lie long in Maestricht and Austrian strongholds![636] Jacta est alea.

They produce documents and invite the General to the Convention to give a few explanations. The General finds it inappropriate, if not impossible, claiming that "the service will suffer." Then the old Archivist raises his voice to reason with him. It's pointless to argue loudly with this Dumouriez; he responds with disrespectful anger. So, surrounded by very serious-looking plumed staff officers, in a state of danger and uncertainty, these poor National messengers debate, consult, leave the room, and come back again for about two hours—without any results. Finally, Archivist Camus, growing quite loud, declares, in the name of the National Convention, as he has the authority to do so, that General Dumouriez is arrested: "Will you obey the National Mandate, General!" "Not at this moment," the General replies loudly; then looking away, he utters some incomprehensible words in a commanding tone, seemingly a German command. [635] The Hussars grab the four National Representatives and Beurnonville, the War Minister; they drag them out of the room, out of the Village, and across the lines to Cobourg in two carriages that very night—as hostages, prisoners; to spend a long time in Maestricht and Austrian strongholds! [636] Jacta est alea.

This night Dumouriez prints his “Proclamation;” this night and the morrow the Dumouriez Army, in such darkness visible, and rage of semi-desperation as there is, shall meditate what the General is doing, what they themselves will do in it. Judge whether this Wednesday was of halcyon nature, for any one! But, on the Thursday morning, we discern Dumouriez with small escort, with Chartres Egalité and a few staff-officers, ambling along the Condé Highway: perhaps they are for Condé, and trying to persuade the Garrison there; at all events, they are for an interview with Cobourg, who waits in the woods by appointment, in that quarter. Nigh the Village of Doumet, three National Battalions, a set of men always full of Jacobinism, sweep past us; marching rather swiftly,—seemingly in mistake, by a way we had not ordered. The General dismounts, steps into a cottage, a little from the wayside; will give them right order in writing. Hark! what strange growling is heard: what barkings are heard, loud yells of ‘Traitors,’ of ‘Arrest:’ the National Battalions have wheeled round, are emitting shot! Mount, Dumouriez, and spring for life! Dumouriez and Staff strike the spurs in, deep; vault over ditches, into the fields, which prove to be morasses; sprawl and plunge for life; bewhistled with curses and lead. Sunk to the middle, with or without horses, several servants killed, they escape out of shot-range, to General Mack the Austrian’s quarters. Nay they return on the morrow, to Saint-Amand and faithful foreign Berchigny; but what boots it? The Artillery has all revolted, is jingling off to Valenciennes: all have revolted, are revolting; except only foreign Berchigny, to the extent of some poor fifteen hundred, none will follow Dumouriez against France and Indivisible Republic: Dumouriez’s occupation’s gone.[637]

This night, Dumouriez is publishing his “Proclamation;” tonight and tomorrow, the Dumouriez Army, in the visible darkness and in a state of semi-desperation, will be considering what the General is up to and what they should do about it. Was this Wednesday a peaceful day for anyone? But on Thursday morning, we see Dumouriez with a small escort, along with Chartres Egalité and a few staff officers, casually traveling down the Condé Highway: maybe they’re headed to Condé to try to persuade the garrison there; in any case, they’re going to meet Cobourg, who is waiting in the woods by appointment nearby. Near the village of Doumet, three National Battalions, a group always filled with Jacobinism, march past us rather quickly—apparently by mistake, taking a route we hadn’t ordered. The General dismounts and steps into a cottage a little off the main road; he plans to give them the right orders in writing. Wait! What’s that strange growling we hear? What barking, loud shouts of ‘Traitors,’ and ‘Arrest:’ The National Battalions have turned around and are firing shots! Get on your horse, Dumouriez, and run for your life! Dumouriez and his staff kick their horses into gear, leaping over ditches and into fields that turn out to be swamps; they thrash about to escape, being yelled at with curses and gunfire. Sinking up to their waists, with or without their horses, and with several servants killed, they manage to escape out of range to General Mack’s quarters of the Austrians. The next day they return to Saint-Amand and faithful foreign Berchigny, but what good does it do? The artillery has completely revolted and is heading off to Valenciennes: everyone has revolted, is revolting; except for the foreign Berchigny, with only about fifteen hundred men, no one will follow Dumouriez against France and the Indivisible Republic: Dumouriez's command is over. [637]

Such an instinct of Frenehhood and Sansculottism dwells in these men: they will follow no Dumouriez nor Lafayette, nor any mortal on such errand. Shriek may be of Sauve-qui-peut, but will also be of Vive-la-République. New National Representatives arrive; new General Dampierre, soon killed in battle; new General Custine; the agitated Hosts draw back to some Camp of Famars; make head against Cobourg as they can.

Such an instinct of French identity and working-class spirit lives in these men: they will not follow any Dumouriez or Lafayette, nor anyone on such a mission. They may shout Sauve-qui-peut, but they will also shout Vive-la-République. New National Representatives arrive; a new General Dampierre, soon killed in battle; a new General Custine; the restless troops retreat to a Camp of Famars, trying to hold their ground against Cobourg as best they can.

And so Dumouriez is in the Austrian quarters; his drama ended, in this rather sorry manner. A most shifty, wiry man; one of Heaven’s Swiss that wanted only work. Fifty years of unnoticed toil and valour; one year of toil and valour, not unnoticed, but seen of all countries and centuries; then thirty other years again unnoticed, of Memoir-writing, English Pension, scheming and projecting to no purpose: Adieu thou Swiss of Heaven, worthy to have been something else!

And so Dumouriez is in the Austrian quarters; his story has come to an end in this rather sad way. A very slippery, wiry guy; one of Heaven’s Swiss who just wanted to work. Fifty years of unnoticed labor and courage; one year of hard work and bravery that was recognized by all nations and generations; then another thirty years of being overlooked again, filled with writing memoirs, receiving an English pension, scheming and planning without any real outcome: Goodbye, you Swiss of Heaven, who deserved to be something more!

His Staff go different ways. Brave young Egalité reaches Switzerland and the Genlis Cottage; with a strong crabstick in his hand, a strong heart in his body: his Princedom in now reduced to that. Egalité the Father sat playing whist, in his Palais Egalité, at Paris, on the 6th day of this same month of April, when a catchpole entered: Citoyen Egalité is wanted at the Convention Committee![638] Examination, requiring Arrestment; finally requiring Imprisonment, transference to Marseilles and the Castle of If! Orléansdom has sunk in the black waters; Palais Egalité, which was Palais Royal, is like to become Palais National.

His staff goes different ways. The brave young Egalité makes it to Switzerland and the Genlis Cottage, holding a sturdy stick in one hand and a strong heart in his chest: that’s all that’s left of his princedom. His father, Egalité, was playing whist in his Palais Egalité in Paris on the 6th of this same month of April when an officer came in: Citizen Egalité is wanted at the Convention Committee! An examination is required, leading to arrest; ultimately, he faces imprisonment and a transfer to Marseilles and the Castle of If! The Orléans family has drowned in the dark waters; Palais Egalité, which used to be Palais Royal, is about to become Palais National.

Chapter 3.3.VII.
In Fight.

Our Republic, by paper Decree, may be “One and Indivisible;” but what profits it while these things are? Federalists in the Senate, renegadoes in the Army, traitors everywhere! France, all in desperate recruitment since the Tenth of March, does not fly to the frontier, but only flies hither and thither. This defection of contemptuous diplomatic Dumouriez falls heavy on the fine-spoken high-sniffing Hommes d’état, whom he consorted with; forms a second epoch in their destinies.

Our Republic may be officially “One and Indivisible,” but what good is that with everything happening? Federalists in the Senate, turncoats in the Army, traitors everywhere! France is in a desperate scramble for recruits since the Tenth of March, but instead of rushing to the front lines, it’s just flailing around here and there. Dumouriez's betrayal weighs heavily on the eloquent, pretentious politicians he mingled with; it marks a new era in their lives.

Or perhaps more strictly we might say, the second Girondin epoch, though little noticed then, began on the day when, in reference to this defection, the Girondins broke with Danton. It was the first day of April; Dumouriez had not yet plunged across the morasses to Cobourg, but was evidently meaning to do it, and our Commissioners were off to arrest him; when what does the Girondin Lasource see good to do, but rise, and jesuitically question and insinuate at great length, whether a main accomplice of Dumouriez had not probably been—Danton? Gironde grins sardonic assent; Mountain holds its breath. The figure of Danton, Levasseur says, while this speech went on, was noteworthy. He sat erect, with a kind of internal convulsion struggling to keep itself motionless; his eye from time to time flashing wilder, his lip curling in Titanic scorn.[639] Lasource, in a fine-spoken attorney-manner, proceeds: there is this probability to his mind, and there is that; probabilities which press painfully on him, which cast the Patriotism of Danton under a painful shade; which painful shade he, Lasource, will hope that Danton may find it not impossible to dispel.

Or perhaps more accurately, we could say the second Girondin era, although it went mostly unnoticed at the time, began on the day the Girondins broke away from Danton regarding this betrayal. It was the first day of April; Dumouriez had not yet crossed the marshes to Cobourg, but it was clear he intended to do so, and our Commissioners were on their way to arrest him. Just then, the Girondin Lasource thought it was a good idea to rise and, in a cunning way, question and imply at length whether one major accomplice of Dumouriez might have been—Danton? The Gironde smirked in sardonic agreement; the Mountain held its breath. The figure of Danton, Levasseur notes, was striking during this speech. He sat upright, struggling with a kind of internal turmoil to remain still; his eyes occasionally flashing with intensity, his lips curled in contempt. Lasource, in an eloquent attorney-like manner, continues: he sees this probability and that one; probabilities that weigh heavily on him, casting a shadow over Danton's patriotism, a shadow that he, Lasource, hopes Danton can somehow dispel.

Les Scélérats!’ cries Danton, starting up, with clenched right-hand, Lasource having done: and descends from the Mountain, like a lava-flood; his answer not unready. Lasource’s probabilities fly like idle dust; but leave a result behind them. ‘Ye were right, friends of the Mountain,’ begins Danton, ‘and I was wrong: there is no peace possible with these men. Let it be war then! They will not save the Republic with us: it shall be saved without them; saved in spite of them.’ Really a burst of rude Parliamentary eloquence this; which is still worth reading, in the old Moniteur! With fire-words the exasperated rude Titan rives and smites these Girondins; at every hit the glad Mountain utters chorus: Marat, like a musical bis, repeating the last phrase.[640] Lasource’s probabilities are gone: but Danton’s pledge of battle remains lying.

Those scoundrels!’ Danton shouts, standing up with his fist clenched, after Lasource has finished, and he descends from the Mountain like a flood of lava; his response ready at hand. Lasource’s arguments scatter like useless dust, but they leave a consequence behind. ‘You were right, comrades of the Mountain,’ Danton begins, ‘and I was wrong: there’s no chance for peace with these men. Let’s go to war then! They won’t save the Republic alongside us; it will be saved without them, saved in spite of them.’ This is really a burst of raw parliamentary eloquence that’s still worth reading in the old Moniteur! With fiery words, the furious titan strikes hard at these Girondins; with every blow, the eager Mountain cheers, and Marat, like a musical encore, repeats the last phrase. [640] Lasource’s arguments are gone: but Danton’s pledge for battle still stands.

A third epoch, or scene in the Girondin Drama, or rather it is but the completion of this second epoch, we reckon from the day when the patience of virtuous Pétion finally boiled over; and the Girondins, so to speak, took up this battle-pledge of Danton’s and decreed Marat accused. It was the eleventh of the same month of April, on some effervescence rising, such as often rose; and President had covered himself, mere Bedlam now ruling; and Mountain and Gironde were rushing on one another with clenched right-hands, and even with pistols in them; when, behold, the Girondin Duperret drew a sword! Shriek of horror rose, instantly quenching all other effervescence, at sight of the clear murderous steel; whereupon Duperret returned it to the leather again;—confessing that he did indeed draw it, being instigated by a kind of sacred madness, ‘sainte fureur,’ and pistols held at him; but that if he parricidally had chanced to scratch the outmost skin of National Representation with it, he too carried pistols, and would have blown his brains out on the spot.[641]

A third act, or scene in the Girondin Drama, or rather the conclusion of this second act, begins on the day when the patience of the virtuous Pétion finally snapped; and the Girondins, so to speak, took up Danton’s call to action and accused Marat. It was the eleventh of April, during a wave of unrest that often occurred; and the President had lost control, with chaos reigning; and Mountain and Gironde were charging at each other with clenched fists, and even with guns in hand; when suddenly, the Girondin Duperret drew a sword! A scream of horror erupted, instantly silencing all other unrest, upon seeing that lethal blade; then Duperret sheathed it again, admitting that he had indeed drawn it, driven by a kind of frenzied passion, ‘sainte fureur,’ while guns were pointed at him; but he warned that if he had accidentally harmed the very surface of National Representation with it, he too had guns, and would have shot himself right then. [641]

But now in such posture of affairs, virtuous Pétion rose, next morning, to lament these effervescences, this endless Anarchy invading the Legislative Sanctuary itself; and here, being growled at and howled at by the Mountain, his patience, long tried, did, as we say, boil over; and he spake vehemently, in high key, with foam on his lips; “whence,” says Marat, “I concluded he had got “la rage,” the rabidity, or dog-madness. Rabidity smites others rabid: so there rises new foam-lipped demand to have Anarchists extinguished; and specially to have Marat put under Accusation. Send a Representative to the Revolutionary Tribunal? Violate the inviolability of a Representative? Have a care, O Friends! This poor Marat has faults enough; but against Liberty or Equality, what fault? That he has loved and fought for it, not wisely but too well. In dungeons and cellars, in pinching poverty, under anathema of men; even so, in such fight, has he grown so dingy, bleared; even so has his head become a Stylites one! Him you will fling to your Sword of Sharpness; while Cobourg and Pitt advance on us, fire-spitting?

But now, in this situation, virtuous Pétion got up the next morning to mourn the chaos and endless anarchy infiltrating the Legislative Sanctuary itself. Here, while being insulted and attacked by the Mountain, his long-tested patience finally snapped; and he spoke passionately, his voice raised and foam on his lips; “from this,” says Marat, “I concluded he had gotten la rage,” the madness like a rabid dog. Rabid behavior infects others: so there arises a new, frantic call to eliminate Anarchists; and especially to accuse Marat. Should we send a representative to the Revolutionary Tribunal? Should we violate the inviolability of a representative? Be cautious, friends! This poor Marat has enough faults; but what fault does he have against Liberty or Equality? That he has loved and fought for it, not wisely but too fervently. In dungeons and cellars, in dire poverty, under the scorn of men; even so, in this struggle, he has grown worn and haggard; even so, his head has become one of a Stylites! You would throw him to your Sword of Sharpness; while Cobourg and Pitt are advancing on us, spitting fire?

The Mountain is loud, the Gironde is loud and deaf; all lips are foamy. With “Permanent-Session of twenty-four hours,” with vote by rollcall, and a dead-lift effort, the Gironde carries it: Marat is ordered to the Revolutionary Tribunal, to answer for that February Paragraph of Forestallers at the door-lintel, with other offences; and, after a little hesitation, he obeys.[642]

The Mountain is noisy, the Gironde is loud and deaf; all mouths are foamy. With a “Permanent Session of twenty-four hours,” with votes taken by roll call, and a heavy effort, the Gironde gets it done: Marat is sent to the Revolutionary Tribunal to answer for that February Paragraph about Forestallers at the door frame, along with other charges; and, after a brief hesitation, he complies.[642]

Thus is Danton’s battle-pledge taken up: there is, as he said there would be, “war without truce or treaty, ni trève ni composition.” Wherefore, close now with one another, Formula and Reality, in death-grips, and wrestle it out; both of you cannot live, but only one!

Thus, Danton’s battle pledge is embraced: there is, as he said there would be, “war without truce or treaty, ni trève ni composition.” Therefore, come together now, Formula and Reality, in a struggle to the end, and fight it out; both of you can't coexist, only one of you can survive!

Chapter 3.3.VIII.
In Death-Grips.

It proves what strength, were it only of inertia, there is in established Formulas, what weakness in nascent Realities, and illustrates several things, that this death-wrestle should still have lasted some six weeks or more. National business, discussion of the Constitutional Act, for our Constitution should decidedly be got ready, proceeds along with it. We even change our Locality; we shift, on the Tenth of May, from the old Salle de Manége, into our new Hall, in the Palace, once a King’s but now the Republic’s, of the Tuileries. Hope and ruth, flickering against despair and rage, still struggles in the minds of men.

It shows the strength, even if it's just inertia, in established formulas, and the weakness in emerging realities. It highlights several things, including the fact that this struggle has lasted six weeks or more. National business, discussions about the Constitutional Act, and our Constitution need to be prepared, all continue alongside it. We even change locations; on May 10th, we move from the old Salle de Manége to our new hall in the Palace, which used to belong to a king but is now the Republic’s, in the Tuileries. Hope and despair are battling in people's minds, with flickers of determination against feelings of rage.

It is a most dark confused death-wrestle, this of the six weeks. Formalist frenzy against Realist frenzy; Patriotism, Egoism, Pride, Anger, Vanity, Hope and Despair, all raised to the frenetic pitch: Frenzy meets Frenzy, like dark clashing whirlwinds; neither understands the other; the weaker, one day, will understand that it is verily swept down! Girondism is strong as established Formula and Respectability: do not as many as Seventy-two of the Departments, or say respectable Heads of Departments, declare for us? Calvados, which loves its Buzot, will even rise in revolt, so hint the Addresses; Marseilles, cradle of Patriotism, will rise; Bourdeaux will rise, and the Gironde Department, as one man; in a word, who will not rise, were our Représentation Nationale to be insulted, or one hair of a Deputy’s head harmed! The Mountain, again, is strong as Reality and Audacity. To the Reality of the Mountain are not all furthersome things possible? A new Tenth of August, if needful; nay a new Second of September!—

It's a dark and chaotic struggle for life and death during these six weeks. The conflict between formalist ideals and realist views; patriotism, egoism, pride, anger, vanity, hope, and despair, all heightened to an intense level: Frenzy clashes with Frenzy, like dark swirling storms; neither truly understands the other; the weaker will one day realize that it has definitely been overwhelmed! Girondism stands firm as established norms and respectability: don’t as many as seventy-two departments, or reputable heads of departments, support us? Calvados, which cherishes its Buzot, will even revolt, according to the addresses; Marseilles, the birthplace of patriotism, will rise; Bordeaux will rise, and the Gironde Department, united as one; in short, who will not rise if our national representation is insulted, or even one hair on a deputy’s head is harmed? The Mountain, on the other hand, is strong with reality and boldness. From the reality of the Mountain, is there anything that isn’t possible? A new Tenth of August, if necessary; indeed, a new Second of September!—

But, on Wednesday afternoon, twenty-fourth day of April, year 1793, what tumult as of fierce jubilee is this? It is Marat returning from Revolutionary Tribunal! A week or more of death-peril: and now there is triumphant acquittal; Revolutionary Tribunal can find no accusation against this man. And so the eye of History beholds Patriotism, which had gloomed unutterable things all week, break into loud jubilee, embrace its Marat; lift him into a chair of triumph, bear him shoulder-high through the streets. Shoulder-high is the injured People’s-friend, crowned with an oak-garland; amid the wavy sea of red nightcaps, carmagnole jackets, grenadier bonnets and female mob-caps; far-sounding like a sea! The injured People’s-friend has here reached his culminating-point; he too strikes the stars with his sublime head.

But, on Wednesday afternoon, April 24, 1793, what a fierce celebration is this? It's Marat coming back from the Revolutionary Tribunal! After a week of danger and uncertainty, he has now been triumphantly acquitted; the Revolutionary Tribunal couldn't find any charges against him. And so, history watches as Patriotism, which has been filled with unspeakable dread all week, bursts into loud celebration, embraces Marat, lifts him into a chair of triumph, and carries him through the streets on their shoulders. The injured People’s-friend, crowned with an oak garland, is held high amidst a sea of red nightcaps, carmagnole jackets, grenadier hats, and women's mob-caps; it’s like a resounding ocean! The injured People’s-friend has reached his peak; he too strikes the stars with his elevated head.

But the Reader can judge with what face President Lasource, he of the “painful probabilities,” who presides in this Convention Hall, might welcome such jubilee-tide, when it got thither, and the Decreed of Accusation floating on the top of it! A National Sapper, spokesman on the occasion, says, the People know their Friend, and love his life as their own; ‘whosoever wants Marat’s head must get the Sapper’s first.’[643] Lasource answered with some vague painful mumblement,—which, says Levasseur, one could not help tittering at.[644] Patriot Sections, Volunteers not yet gone to the Frontiers, come demanding the ‘purgation of traitors from your own bosom;’ the expulsion, or even the trial and sentence, of a factious Twenty-two.

But the Reader can judge how President Lasource, the one with the “painful probabilities,” who presides in this Convention Hall, might welcome such a festive occasion when it arrived, along with the Decreed of Accusation floating on top of it! A National Sapper, speaking at that moment, says the People know their Friend and value his life as their own; ‘whoever wants Marat’s head must take the Sapper’s first.’[643] Lasource replied with some vague, painful mumbling,—which, according to Levasseur, was hard not to chuckle at.[644] Patriot Sections and Volunteers who haven't yet gone to the Frontiers are demanding the ‘cleansing of traitors from your own ranks;’ the expulsion, or even the trial and punishment, of a troublesome Twenty-two.

Nevertheless the Gironde has got its Commission of Twelve; a Commission specially appointed for investigating these troubles of the Legislative Sanctuary: let Sansculottism say what it will, Law shall triumph. Old-Constituent Rabaut Saint-Etienne presides over this Commission: ‘it is the last plank whereon a wrecked Republic may perhaps still save herself.’ Rabaut and they therefore sit, intent; examining witnesses; launching arrestments; looking out into a waste dim sea of troubles.—the womb of Formula, or perhaps her grave! Enter not that sea, O Reader! There are dim desolation and confusion; raging women and raging men. Sections come demanding Twenty-two; for the number first given by Section Bonconseil still holds, though the names should even vary. Other Sections, of the wealthier kind, come denouncing such demand; nay the same Section will demand today, and denounce the demand tomorrow, according as the wealthier sit, or the poorer. Wherefore, indeed, the Girondins decree that all Sections shall close “at ten in the evening;” before the working people come: which Decree remains without effect. And nightly the Mother of Patriotism wails doleful; doleful, but her eye kindling! And Fournier l’Americain is busy, and the two Banker Freys, and Varlet Apostle of Liberty; the bull-voice of Marquis Saint-Huruge is heard. And shrill women vociferate from all Galleries, the Convention ones and downwards. Nay a “Central Committee” of all the Forty-eight Sections, looms forth huge and dubious; sitting dim in the Archevêché, sending Resolutions, receiving them: a Centre of the Sections; in dread deliberation as to a New Tenth of August!

Nevertheless, the Gironde has established its Commission of Twelve, specifically appointed to investigate the troubles in the Legislative Sanctuary. Let the Sansculottes say what they will; the law will prevail. Old-Constituent Rabaut Saint-Etienne is in charge of this Commission: “it is the last hope for a wrecked Republic to possibly save itself.” Rabaut and his team are focused, questioning witnesses, issuing arrests, and gazing into a dark sea of troubles—either the source of Formula or perhaps her grave! Do not enter that sea, O Reader! There is dim desolation and chaos, with angry women and angry men. Sections are demanding Twenty-two; for the number originally given by Section Bonconseil still stands, despite name changes. Other, wealthier Sections come to denounce that demand; indeed, the same Section may demand something today and condemn it tomorrow, depending on whether the wealthier or poorer ones are present. Therefore, the Girondins decide that all Sections must close “by ten in the evening;” before the working class arrives, but this decree is ineffective. Each night, the Mother of Patriotism wails sorrowfully; sorrowful, but her eyes are bright! Fournier l’Americain is busy, along with the two Banker Freys and Varlet, the Apostle of Liberty; the booming voice of Marquis Saint-Huruge can be heard. And loud women cry out from all the galleries, the Convention ones and below. Additionally, a “Central Committee” of all forty-eight Sections emerges, large and uncertain; gathering in the Archevêché, sending and receiving resolutions: a center for the Sections, deeply deliberating about a New Tenth of August!

One thing we will specify to throw light on many: the aspect under which, seen through the eyes of these Girondin Twelve, or even seen through one’s own eyes, the Patriotism of the softer sex presents itself. There are Female Patriots, whom the Girondins call Megaeras, and count to the extent of eight thousand; with serpent-hair, all out of curl; who have changed the distaff for the dagger. They are of “the Society called Brotherly,” Fraternelle, say Sisterly, which meets under the roof of the Jacobins. “Two thousand daggers,” or so, have been ordered,—doubtless, for them. They rush to Versailles, to raise more women; but the Versailles women will not rise.[645]

One thing we want to clarify to shed light on many things is how, seen through the eyes of these Girondin Twelve, or even through one’s own perspective, the patriotism of women appears. There are Female Patriots, whom the Girondins refer to as Megaeras, and they number about eight thousand; with wild hair, all out of style; who have swapped the spinning wheel for the dagger. They are part of “the Society called Brotherly,” Fraternelle, or, as they say, Sisterly, which meets under the roof of the Jacobins. “About two thousand daggers” have been ordered, likely for them. They rush to Versailles to gather more women, but the women of Versailles refuse to join.[645]

Nay, behold, in National Garden of Tuileries,—Demoiselle Théroigne herself is become as a brownlocked Diana (were that possible) attacked by her own dogs, or she-dogs! The Demoiselle, keeping her carriage, is for Liberty indeed, as she has full well shewn; but then for Liberty with Respectability: whereupon these serpent-haired Extreme She-Patriots now do fasten on her, tatter her, shamefully fustigate her, in their shameful way; almost fling her into the Garden-ponds, had not help intervened. Help, alas, to small purpose. The poor Demoiselle’s head and nervous-system, none of the soundest, is so tattered and fluttered that it will never recover; but flutter worse and worse, till it crack; and within year and day we hear of her in madhouse, and straitwaistcoat, which proves permanent!—Such brownlocked Figure did flutter, and inarticulately jabber and gesticulate, little able to speak the obscure meaning it had, through some segment of that Eighteenth Century of Time. She disappears here from the Revolution and Public History, for evermore.[646]

No, look, in the National Garden of Tuileries—Demoiselle Théroigne has turned into a brown-haired Diana (if that were possible) being attacked by her own dogs, or rather by she-dogs! The Demoiselle, maintaining her stance, is definitely for Liberty, as she has clearly demonstrated; but then for Liberty with Respectability: whereupon these snake-haired Extreme She-Patriots now latch onto her, tear her apart, shamefully beat her, in their disgraceful manner; almost throw her into the Garden ponds, had help not intervened. Help, alas, to little effect. The poor Demoiselle’s head and nervous system, already fragile, is so battered and shaken that it will never recover; but will only flutter worse and worse, until it breaks; and within a year and a day we hear of her in a madhouse, and a straitjacket, which proves permanent!—Such a brown-haired figure did flutter and jabber incoherently, barely able to speak the obscure meaning she possessed, through some part of that Eighteenth Century. She disappears here from the Revolution and Public History, forever. [646]

Another thing we will not again specify, yet again beseech the Reader to imagine: the reign of Fraternity and Perfection. Imagine, we say, O Reader, that the Millennium were struggling on the threshold, and yet not so much as groceries could be had,—owing to traitors. With what impetus would a man strike traitors, in that case? Ah, thou canst not imagine it: thou hast thy groceries safe in the shops, and little or no hope of a Millennium ever coming!—But, indeed, as to the temper there was in men and women, does not this one fact say enough: the height SUSPICION had risen to? Preternatural we often called it; seemingly in the language of exaggeration: but listen to the cold deposition of witnesses. Not a musical Patriot can blow himself a snatch of melody from the French Horn, sitting mildly pensive on the housetop, but Mercier will recognise it to be a signal which one Plotting Committee is making to another. Distraction has possessed Harmony herself; lurks in the sound of Marseillese and ça-ira.[647] Louvet, who can see as deep into a millstone as the most, discerns that we shall be invited back to our old Hall of the Manege, by a Deputation; and then the Anarchists will massacre Twenty-two of us, as we walk over. It is Pitt and Cobourg; the gold of Pitt.—Poor Pitt! They little know what work he has with his own Friends of the People; getting them bespied, beheaded, their habeas-corpuses suspended, and his own Social Order and strong-boxes kept tight,—to fancy him raising mobs among his neighbours!

Another thing we won't specify again, but we ask the Reader to imagine: the time of Brotherhood and Perfection. Imagine, we say, O Reader, that the Millennium is just on the brink, and yet not even basic groceries could be found—because of traitors. With what force would someone go after traitors in that situation? Ah, you can't imagine it: you have your groceries safe in the stores, and little or no hope of a Millennium ever arriving!—But indeed, regarding the attitude of men and women, doesn't this single fact say enough: the level SUSPICION had reached? We often called it unnatural; seemingly exaggerating: but listen to the cold statements of witnesses. Not a patriotic musician can play even a little tune on the French Horn, while quietly pondering on the rooftop, without Mercier recognizing it as a signal from one Plotting Committee to another. Distraction has taken over Harmony itself; it lurks in the sound of Marseillese and ça-ira.[647] Louvet, who sees as deeply into a millstone as anyone, realizes that we'll be summoned back to our old Hall of the Manege by a Delegation; and then the Anarchists will slaughter Twenty-two of us as we walk over. It’s Pitt and Cobourg; it’s the gold of Pitt.—Poor Pitt! They have no idea how much trouble he has with his own Friends of the People; getting them watched, executed, their habeas corpus suspended, while keeping his own Social Order and finances secure,—to imagine him stirring up riots among his neighbors!

But the strangest fact connected with French or indeed with human Suspicion, is perhaps this of Camille Desmoulins. Camille’s head, one of the clearest in France, has got itself so saturated through every fibre with Preternaturalism of Suspicion, that looking back on that Twelfth of July 1789, when the thousands rose round him, yelling responsive at his word in the Palais Royal Garden, and took cockades, he finds it explicable only on this hypothesis, That they were all hired to do it, and set on by the Foreign and other Plotters. “It was not for nothing,” says Camille with insight, “that this multitude burst up round me when I spoke!” No, not for nothing. Behind, around, before, it is one huge Preternatural Puppet-play of Plots; Pitt pulling the wires.[648] Almost I conjecture that I Camille myself am a Plot, and wooden with wires.—The force of insight could no further go.

But the weirdest thing about French or even human Suspicion is probably this about Camille Desmoulins. Camille, one of the sharpest minds in France, has become so consumed by this Preternaturalism of Suspicion that when he looks back at that July 12, 1789, when thousands gathered around him, cheering in response to his words in the Palais Royal Garden and took cockades, he can only explain it with the idea that they were all hired to do it and influenced by Foreign and other Plotters. “It wasn't for nothing,” says Camille insightfully, “that this crowd surged around me when I spoke!” No, it wasn't for nothing. Behind, around, and in front, there’s this massive Preternatural Puppet show of Plots; Pitt pulling the strings. Almost I suspect that I, Camille, am a Plot myself, wooden and wired. —The reach of insight couldn't go any further.

Be this as it will, History remarks that the Commission of Twelve, now clear enough as to the Plots; and luckily having “got the threads of them all by the end,” as they say,—are launching Mandates of Arrest rapidly in these May days; and carrying matters with a high hand; resolute that the sea of troubles shall be restrained. What chief Patriot, Section-President even, is safe? They can arrest him; tear him from his warm bed, because he has made irregular Section Arrestments! They arrest Varlet Apostle of Liberty. They arrest Procureur-Substitute Hébert, Père Duchesne; a Magistrate of the People, sitting in Townhall; who, with high solemnity of martyrdom, takes leave of his colleagues; prompt he, to obey the Law; and solemnly acquiescent, disappears into prison.

Be that as it may, history notes that the Commission of Twelve, now clearly understanding the plots, and fortunately having “got the threads of them all by the end,” as they say, are quickly issuing arrest warrants during these May days and are taking charge with a firm hand, determined to control the sea of troubles. Which chief patriot, even a Section-President, is safe? They can arrest him, pull him from his warm bed, all because he has made unauthorized Section arrests! They arrest Varlet, the Apostle of Liberty. They arrest Procureur-Substitute Hébert, Père Duchesne; a Magistrate of the People, sitting in the Townhall; who, with a grand sense of martyrdom, bids farewell to his colleagues; quick to obey the law and solemnly accepting, he disappears into prison.

The swifter fly the Sections, energetically demanding him back; demanding not arrestment of Popular Magistrates, but of a traitorous Twenty-two. Section comes flying after Section;—defiling energetic, with their Cambyses’ vein of oratory: nay the Commune itself comes, with Mayor Pache at its head; and with question not of Hébert and the Twenty-two alone, but with this ominous old question made new, ‘Can you save the Republic, or must we do it?’ To whom President Max Isnard makes fiery answer: If by fatal chance, in any of those tumults which since the Tenth of March are ever returning, Paris were to lift a sacrilegious finger against the National Representation, France would rise as one man, in never-imagined vengeance, and shortly ‘the traveller would ask, on which side of the Seine Paris had stood!’[649] Whereat the Mountain bellows only louder, and every Gallery; Patriot Paris boiling round.

The sections move quickly, urgently calling for him to return; not demanding the arrest of Popular Magistrates, but of a traitorous twenty-two. One section rushes after another, pouring forth their fiery speeches; even the Commune shows up, led by Mayor Pache, raising not just the issue of Hébert and the twenty-two but also this troubling question made relevant again: ‘Can you save the Republic, or do we have to?’ To this, President Max Isnard passionately responds: If by some tragic turn of events, during any of the uprisings that have been happening since March 10th, Paris were to attack the National Representation, France would unite in unprecedented vengeance, and soon “travelers would ask which side of the Seine Paris was on!”[649] At this, the Mountain roars even louder, and every Gallery; Patriot Paris boiling all around.

And Girondin Valazé has nightly conclaves at his house; sends billets; “Come punctually, and well armed, for there is to be business.” And Megaera women perambulate the streets, with flags, with lamentable alleleu.[650] And the Convention-doors are obstructed by roaring multitudes: find-spoken Hommes d’état are hustled, maltreated, as they pass; Marat will apostrophise you, in such death-peril, and say, Thou too art of them. If Roland ask leave to quit Paris, there is order of the day. What help? Substitute Hébert, Apostle Varlet, must be given back; to be crowned with oak-garlands. The Commission of Twelve, in a Convention overwhelmed with roaring Sections, is broken; then on the morrow, in a Convention of rallied Girondins, is reinstated. Dim Chaos, or the sea of troubles, is struggling through all its elements; writhing and chafing towards some creation.

And Girondin Valazé holds nightly meetings at his house; sends messages; “Come on time, and well armed, because there's important business to discuss.” And women from Megaera walk around the streets, carrying flags and crying out with lamentable alleleu. [650] The doors of the Convention are blocked by roaring crowds: outspoken Hommes d’état are jostled and mistreated as they pass; Marat will call you out in this life-threatening situation and say, “You are one of them too.” If Roland asks to leave Paris, an order of the day is issued. What good will that do? We must bring back Hébert, Apostle Varlet, to be honored with oak garlands. The Commission of Twelve, in a Convention overwhelmed by noisy Sections, is dismantled; then the next day, in a Convention of gathered Girondins, is reinstated. Dim Chaos, or the sea of troubles, struggles through all its elements, writhing and pushing toward some new order.

Chapter 3.3.IX.
Extinct.

Accordingly, on Friday, the Thirty-first of May 1793, there comes forth into the summer sunlight one of the strangest scenes. Mayor Pache with Municipality arrives at the Tuileries Hall of Convention; sent for, Paris being in visible ferment; and gives the strangest news.

Accordingly, on Friday, May 31, 1793, one of the most unusual scenes unfolds in the summer sunlight. Mayor Pache and the Municipality arrive at the Tuileries Hall of Convention, called there as Paris is in obvious turmoil, and deliver the most surprising news.

How, in the grey of this morning, while we sat Permanent in Townhall, watchful for the commonweal, there entered, precisely as on a Tenth of August, some Ninety-six extraneous persons; who declared themselves to be in a state of Insurrection; to be plenipotentiary Commissioners from the Forty-eight Sections, sections or members of the Sovereign People, all in a state of Insurrection; and further that we, in the name of said Sovereign in Insurrection, were dismissed from office. How we thereupon laid off our sashes, and withdrew into the adjacent Saloon of Liberty. How in a moment or two, we were called back; and reinstated; the Sovereign pleasing to think us still worthy of confidence. Whereby, having taken new oath of office, we on a sudden find ourselves Insurrectionary Magistrates, with extraneous Committee of Ninety-six sitting by us; and a Citoyen Henriot, one whom some accuse of Septemberism, is made Generalissimo of the National Guard; and, since six o’clock, the tocsins ring and the drums beat:—Under which peculiar circumstances, what would an august National Convention please to direct us to do?[651]

How, on this gray morning, while we sat permanently in Townhall, keeping an eye out for the public good, there walked in, just like on a Tenth of August, about ninety-six outsiders; who announced themselves as being in a state of rebellion; as plenipotentiary Commissioners from the Forty-eight Sections, sections or representatives of the Sovereign People, all rebelling; and they further declared that we, representing said Sovereign in rebellion, were removed from our positions. How we then took off our sashes and moved into the nearby Saloon of Liberty. How after a moment or two, we were called back and reinstated; the Sovereign still deeming us worthy of trust. Thus, having taken a new oath of office, we suddenly find ourselves as magistrates in rebellion, with the external Committee of ninety-six sitting beside us; and a citizen Henriot, whom some label as a supporter of Septemberism, is appointed as Generalissimo of the National Guard; and since six o'clock, the alarms are ringing and the drums are beating:—Given these unusual circumstances, what would a respected National Convention like us to do?[651]

Yes, there is the question! ‘Break the Insurrectionary Authorities,’ answers some with vehemence. Vergniaud at least will have ‘the National Representatives all die at their post;’ this is sworn to, with ready loud acclaim. But as to breaking the Insurrectionary Authorities,—alas, while we yet debate, what sound is that? Sound of the Alarm-Cannon on the Pont Neuf; which it is death by the Law to fire without order from us!

Yes, that’s the question! “Break the Insurrectionary Authorities,” some respond passionately. Vergniaud at least will ensure “the National Representatives all die at their posts;” this is sworn to, met with loud approval. But regarding breaking the Insurrectionary Authorities—unfortunately, while we’re still debating, what’s that sound? The sound of the Alarm-Cannon on the Pont Neuf; which is punishable by law to fire without our order!

It does boom off there, nevertheless; sending a sound through all hearts. And the tocsins discourse stern music; and Henriot with his Armed Force has enveloped us! And Section succeeds Section, the livelong day; demanding with Cambyses’-oratory, with the rattle of muskets, That traitors, Twenty-two or more, be punished; that the Commission of Twelve be irrecoverably broken. The heart of the Gironde dies within it; distant are the Seventy-two respectable Departments, this fiery Municipality is near! Barrère is for a middle course; granting something. The Commission of Twelve declares that, not waiting to be broken, it hereby breaks itself, and is no more. Fain would Reporter Rabaut speak his and its last-words; but he is bellowed off. Too happy that the Twenty-two are still left unviolated!—Vergniaud, carrying the laws of refinement to a great length, moves, to the amazement of some, that “the Sections of Paris have deserved well of their country.” Whereupon, at a late hour of the evening, the deserving Sections retire to their respective places of abode. Barrère shall report on it. With busy quill and brain he sits, secluded; for him no sleep tonight. Friday the last of May has ended in this manner.

It definitely makes noise over there, sending a message through everyone’s hearts. The alarm bells are sounding serious music, and Henriot with his Armed Force has surrounded us! Sections come one after another all day long, demanding, with Cambyses' rhetoric and the sound of muskets, that the traitors—twenty-two or more—be punished and that the Commission of Twelve be completely dismantled. The heart of the Gironde is dying within; the seventy-two respectable Departments are far away, but this fiery Municipality is close! Barrère advocates for a middle ground, conceding a bit. The Commission of Twelve declares that instead of waiting to be dismantled, it will break itself and cease to exist. Reporter Rabaut wishes to speak his last words, but he’s drowned out. He is just glad that the twenty-two remain unharmed! Vergniaud, taking politeness to an extreme, moves to the astonishment of some that “the Sections of Paris have served their country well.” Later in the evening, the deserving Sections head back to their homes. Barrère will report on it. With pen in hand and thoughts racing, he sits alone; he won’t sleep tonight. Friday, the last of May, has ended like this.

The Sections have deserved well: but ought they not to deserve better? Faction and Girondism is struck down for the moment, and consents to be a nullity; but will it not, at another favourabler moment rise, still feller; and the Republic have to be saved in spite of it? So reasons Patriotism, still Permanent; so reasons the Figure of Marat, visible in the dim Section-world, on the morrow. To the conviction of men!—And so at eventide of Saturday, when Barrère had just got it all varnished in the course of the day, and his Report was setting off in the evening mail-bags, tocsin peals out again! Générale is beating; armed men taking station in the Place Vendôme and elsewhere for the night; supplied with provisions and liquor. There under the summer stars will they wait, this night, what is to be seen and to be done, Henriot and Townhall giving due signal.

The Sections have done well, but shouldn't they deserve even better? Faction and Girondism have been temporarily defeated and have agreed to take a backseat, but won't they rise again at a more favorable time, still more dangerous, forcing the Republic to be defended against them? That's what Patriotism still believes; that's what the spirit of Marat, lurking in the shadows of the Sections, thinks for tomorrow. To the conviction of men!—And so, on Saturday evening, just as Barrère had polished everything up during the day and his Report was ready to be sent off in the evening mail, the alarm bells ring out again! The Générale is sounding; armed men are taking their positions in the Place Vendôme and elsewhere for the night, stocked with food and drinks. Under the summer stars, they will wait this night to see what happens, with Henriot and the Town Hall giving the proper signal.

The Convention, at sound of générale, hastens back to its Hall; but to the number only of a Hundred; and does little business, puts off business till the morrow. The Girondins do not stir out thither, the Girondins are abroad seeking beds. Poor Rabaut, on the morrow morning, returning to his post, with Louvet and some others, through streets all in ferment, wrings his hands, ejaculating, ‘Illa suprema dies![652] It has become Sunday, the second day of June, year 1793, by the old style; by the new style, year One of Liberty, Equality, Fraternity. We have got to the last scene of all, that ends this history of the Girondin Senatorship.

The Convention, at the sound of générale, rushes back to its Hall; but with only a hundred members present; they don’t do much business and postpone matters until tomorrow. The Girondins don’t come over; they are out looking for places to sleep. Poor Rabaut, the next morning, returns to his position with Louvet and some others, through streets that are all in chaos, wringing his hands and exclaiming, ‘Illa suprema dies![652] It has become Sunday, the second day of June, 1793, according to the old calendar; in the new calendar, it’s the first year of Liberty, Equality, Fraternity. We have reached the final scene of this story of the Girondin Senatorship.

It seems doubtful whether any terrestrial Convention had ever met in such circumstances as this National one now does. Tocsin is pealing; Barriers shut; all Paris is on the gaze, or under arms. As many as a Hundred Thousand under arms they count: National Force; and the Armed Volunteers, who should have flown to the Frontiers and La Vendée; but would not, treason being unpunished; and only flew hither and thither! So many, steady under arms, environ the National Tuileries and Garden. There are horse, foot, artillery, sappers with beards: the artillery one can see with their camp-furnaces in this National Garden, heating bullets red, and their match is lighted. Henriot in plumes rides, amid a plumed Staff: all posts and issues are safe; reserves lie out, as far as the Wood of Boulogne; the choicest Patriots nearest the scene. One other circumstance we will note: that a careful Municipality, liberal of camp-furnaces, has not forgotten provision-carts. No member of the Sovereign need now go home to dinner; but can keep rank,—plentiful victual circulating unsought. Does not this People understand Insurrection? Ye, not uninventive, Gualches!

It seems unlikely that any similar gathering of a national assembly has ever occurred under conditions like this one. The alarm bells are ringing; barriers are up; all of Paris is watching or ready for action. They count as many as one hundred thousand troops: the National Force and the Armed Volunteers, who should have rushed to the Frontiers and La Vendée but didn’t, since treason remains unpunished; instead, they just dart around! So many are positioned, ready for battle, surrounding the National Tuileries and Garden. There are cavalry, infantry, artillery, and engineers with beards: you can see the artillery with their campfires in the National Garden, heating bullets until they glow red, and their fuses are lit. Henriot rides by in feathers, accompanied by a feathered staff: all entry points and exits are secure; reserves are spread out as far as the Wood of Boulogne, with the most dedicated Patriots closest to the action. Here's another thing to note: a considerate municipality, generous with campfires, hasn’t forgotten the supply wagons. No member of the Sovereign needs to go home for dinner; they can stay in formation, with plenty of food circulating without effort. Doesn’t this People understand Insurrection? You, not uncreative, Gualches!

Therefore let a National Representation, “mandatories of the Sovereign,” take thought of it. Expulsion of your Twenty-two, and your Commission of Twelve: we stand here till it be done! Deputation after Deputation, in ever stronger language, comes with that message. Barrère proposes a middle course:—Will not perhaps the inculpated Deputies consent to withdraw voluntarily; to make a generous demission, and self-sacrifice for the sake of one’s country? Isnard, repentant of that search on which river-bank Paris stood, declares himself ready to demit. Ready also is Te-Deum Fauchet; old Dusaulx of the Bastille, “vieux radoteur, old dotard,” as Marat calls him, is still readier. On the contrary, Lanjuinais the Breton declares that there is one man who never will demit voluntarily; but will protest to the uttermost, while a voice is left him. And he accordingly goes on protesting; amid rage and clangor; Legendre crying at last: ‘Lanjuinais, come down from the Tribune, or I will fling thee down, ou je te jette en bas!’ For matters are come to extremity. Nay they do clutch hold of Lanjuinais, certain zealous Mountain-men; but cannot fling him down, for he “cramps himself on the railing;” and “his clothes get torn.” Brave Senator, worthy of pity! Neither will Barbaroux demit; he ‘has sworn to die at his post, and will keep that oath.’ Whereupon the Galleries all rise with explosion; brandishing weapons, some of them; and rush out saying: ‘Allons, then; we must save our country!’ Such a Session is this of Sunday the second of June.

So let a National Representation, “mandatories of the Sovereign,” think about it. Expel your Twenty-two and your Commission of Twelve: we’re here until it happens! Delegation after delegation, using ever stronger language, brings that message. Barrère suggests a compromise: maybe the accused Deputies will agree to step down voluntarily, to make a generous resignation and self-sacrifice for their country? Isnard, regretting that search on the riverbank where Paris stood, says he is ready to resign. So is Te-Deum Fauchet; old Dusaulx from the Bastille, “vieux radoteur, old fool,” as Marat calls him, is even more eager. In contrast, Lanjuinais the Breton declares that there is one man who will never resign voluntarily but will protest to the very end while he still has a voice. And he continues to protest, amidst anger and noise; Legendre finally shouts: ‘Lanjuinais, come down from the Tribune, or I will throw you down, ou je te jette en bas!’ Things have reached a breaking point. They even grab hold of Lanjuinais, some eager Mountain supporters; but they can't throw him down because he “clamps himself onto the railing,” and “his clothes get torn.” Brave Senator, worthy of pity! Barbaroux also refuses to resign; he ‘has sworn to die at his post, and will keep that oath.’ At that, the Gallery all stands up in an uproar; some brandishing weapons, and rush out shouting: ‘Allons, then; we must save our country!’ This is the Session of Sunday, June second.

Churches fill, over Christian Europe, and then empty themselves; but this Convention empties not, the while: a day of shrieking contention, of agony, humiliation and tearing of coatskirts; illa suprema dies! Round stand Henriot and his Hundred Thousand, copiously refreshed from tray and basket: nay he is “distributing five francs a-piece;” we Girondins saw it with our eyes; five francs to keep them in heart! And distraction of armed riot encumbers our borders, jangles at our Bar; we are prisoners in our own Hall: Bishop Grégoire could not get out for a besoin actuel without four gendarmes to wait on him! What is the character of a National Representative become? And now the sunlight falls yellower on western windows, and the chimney-tops are flinging longer shadows; the refreshed Hundred Thousand, nor their shadows, stir not! What to resolve on? Motion rises, superfluous one would think, That the Convention go forth in a body; ascertain with its own eyes whether it is free or not. Lo, therefore, from the Eastern Gate of the Tuileries, a distressed Convention issuing; handsome Hérault Séchelles at their head; he with hat on, in sign of public calamity, the rest bareheaded,—towards the Gate of the Carrousel; wondrous to see: towards Henriot and his plumed staff. ‘In the name of the National Convention, make way!’ Not an inch of the way does Henriot make: ‘I receive no orders, till the Sovereign, yours and mine, has been obeyed.’ The Convention presses on; Henriot prances back, with his staff, some fifteen paces, ‘To arms! Cannoneers to your guns!’—flashes out his puissant sword, as the Staff all do, and the Hussars all do. Cannoneers brandish the lit match; Infantry present arms,—alas, in the level way, as if for firing! Hatted Herault leads his distressed flock, through their pinfold of a Tuileries again; across the Garden, to the Gate on the opposite side. Here is Feuillans Terrace, alas, there is our old Salle de Manége; but neither at this Gate of the Pont Tournant is there egress. Try the other; and the other: no egress! We wander disconsolate through armed ranks; who indeed salute with Live the Republic, but also with Die the Gironde. Other such sight, in the year One of Liberty, the westering sun never saw.

Churches fill up across Christian Europe, only to empty again; but this Convention doesn’t empty out: it’s a day of screaming conflict, of agony, humiliation, and tearing of clothes; illa suprema dies! Henriot and his Hundred Thousand stand around, well-fed from trays and baskets: in fact, he’s “handing out five francs each;” we Girondins saw it with our own eyes; five francs to keep their spirits up! And the chaos of armed riots surrounds us, rattling at our Bar; we are prisoners in our own Hall: Bishop Grégoire couldn’t leave for a besoin actuel without four police officers escorting him! What has happened to the character of a National Representative? And now the sunlight hits the western windows in a dull yellow, and the chimney tops are casting long shadows; the refreshed Hundred Thousand, and their shadows, don’t move! What should we decide? Action seems necessary; it would make sense for the Convention to go out as a group; to see for themselves if they are free or not. So, from the Eastern Gate of the Tuileries, a troubled Convention emerges; the handsome Hérault Séchelles at their forefront; he wearing a hat, indicating public distress, the others bareheaded,—heading towards the Gate of the Carrousel; a strange sight: heading towards Henriot and his feathered staff. ‘In the name of the National Convention, make way!’ Not an inch will Henriot give: ‘I take no orders until the Sovereign, yours and mine, has been respected.’ The Convention pushes on; Henriot retreats with his staff about fifteen paces, ‘To arms! Cannoneers to your guns!’—draws his powerful sword, as do all the Staff and the Hussars. Cannoneers brandish their lit matches; Infantry present arms,—sadly, in a manner that seems ready to fire! Hatted Hérault leads his beleaguered group back through their pen of a Tuileries; across the Garden, to the Gate on the other side. Here is Feuillans Terrace, alas, and there is our old Salle de Manége; but there’s no way out at the Gate of the Pont Tournant. We try the other gate; and the next one: no exit! We wander disheartened through armed ranks; who certainly salute with Live the Republic, but also with Die the Gironde. No other sight like this, in the year One of Liberty, has the setting sun ever witnessed.

And now behold Marat meets us; for he lagged in this Suppliant Procession of ours: he has got some hundred elect Patriots at his heels: he orders us in the Sovereign’s name to return to our place, and do as we are bidden and bound. The Convention returns. ‘Does not the Convention,’ says Couthon with a singular power of face, ‘see that it is free?’—none but friends round it? The Convention, overflowing with friends and armed Sectioners, proceeds to vote as bidden. Many will not vote, but remain silent; some one or two protest, in words: the Mountain has a clear unanimity. Commission of Twelve, and the denounced Twenty-two, to whom we add Ex-Ministers Clavière and Lebrun: these, with some slight extempore alterations (this or that orator proposing, but Marat disposing), are voted to be under “Arrestment in their own houses.” Brissot, Buzot, Vergniaud, Guadet, Louvet, Gensonné, Barbaroux, Lasource, Lanjuinais, Rabaut,—Thirty-two, by the tale; all that we have known as Girondins, and more than we have known. They, “under the safeguard of the French People;” by and by, under the safeguard of two Gendarmes each, shall dwell peaceably in their own houses; as Non-Senators; till further order. Herewith ends Séance of Sunday the second of June 1793.

And now look, Marat is meeting us; he was lagging behind in our Supplicant Procession: he has about a hundred chosen Patriots following him. He tells us, in the name of the Sovereign, to return to our place and do what we are instructed to do. The Convention comes back. ‘Doesn’t the Convention,’ says Couthon with a striking expression, ‘see that it is free?’—only friends around it? The Convention, filled with friends and armed members from the Sections, proceeds to vote as instructed. Many won’t vote and stay silent; some protest verbally: the Mountain is clearly united. The Commission of Twelve, along with the twenty-two denounced, to which we add former Ministers Clavière and Lebrun: these, with some minor spontaneous changes (this or that speaker proposing, but Marat controlling), are voted to be “Under house arrest.” Brissot, Buzot, Vergniaud, Guadet, Louvet, Gensonné, Barbaroux, Lasource, Lanjuinais, Rabaut—thirty-two in total; all that we have known as Girondins, and even more than we have known. They, “under the protection of the French People;” soon, under the protection of two Gendarmes each, will live peacefully in their own homes; as Non-Senators; until further notice. This concludes the Séance of Sunday, June 2, 1793.

At ten o’clock, under mild stars, the Hundred Thousand, their work well finished, turn homewards. This same day, Central Insurrection Committee has arrested Madame Roland; imprisoned her in the Abbaye. Roland has fled, no one knows whither.

At ten o’clock, under gentle stars, the Hundred Thousand, their work nicely done, head home. On this same day, the Central Insurrection Committee has arrested Madame Roland and locked her up in the Abbaye. Roland has escaped, and no one knows where he went.

Thus fell the Girondins, by Insurrection; and became extinct as a Party: not without a sigh from most Historians. The men were men of parts, of Philosophic culture, decent behaviour; not condemnable in that they were Pedants and had not better parts; not condemnable, but most unfortunate. They wanted a Republic of the Virtues, wherein themselves should be head; and they could only get a Republic of the Strengths, wherein others than they were head.

Thus fell the Girondins, through Insurrection, and ceased to exist as a Party: not without a sigh from most historians. The individuals were accomplished, philosophically cultured, and behaved respectably; they were not to be blamed for being pedantic or lacking superior qualities; they were not condemnable, but rather deeply unfortunate. They sought a Republic of Virtue, where they would be in charge; instead, they could only achieve a Republic of Strength, where others held power.

For the rest, Barrère shall make Report of it. The night concludes with a “civic promenade by torchlight:”[653] surely the true reign of Fraternity is now not far?

For the rest, Barrère will report on it. The night ends with a “civic walk by torchlight:”[653] surely the real era of Fraternity is now close?

BOOK 3.IV.
TERROR

Chapter 3.4.I.
Charlotte Corday.

In the leafy months of June and July, several French Departments germinate a set of rebellious paper-leaves, named Proclamations, Resolutions, Journals, or Diurnals “of the Union for Resistance to Oppression.” In particular, the Town of Caen, in Calvados, sees its paper-leaf of Bulletin de Caen suddenly bud, suddenly establish itself as Newspaper there; under the Editorship of Girondin National Representatives!

In the green months of June and July, several French Departments produce a series of rebellious paper leaves, called Proclamations, Resolutions, Journals, or Diurnals “of the Union for Resistance to Oppression.” Specifically, the Town of Caen, in Calvados, witnesses the sudden emergence of its Bulletin de Caen, which quickly establishes itself as a Newspaper there, under the editorship of Girondin National Representatives!

For among the proscribed Girondins are certain of a more desperate humour. Some, as Vergniaud, Valazé, Gensonné, “arrested in their own houses” will await with stoical resignation what the issue may be. Some, as Brissot, Rabaut, will take to flight, to concealment; which, as the Paris Barriers are opened again in a day or two, is not yet difficult. But others there are who will rush, with Buzot, to Calvados; or far over France, to Lyons, Toulon, Nantes and elsewhither, and then rendezvous at Caen: to awaken as with war-trumpet the respectable Departments; and strike down an anarchic Mountain Faction; at least not yield without a stroke at it. Of this latter temper we count some score or more, of the Arrested, and of the Not-yet-arrested; a Buzot, a Barbaroux, Louvet, Guadet, Pétion, who have escaped from Arrestment in their own homes; a Salles, a Pythagorean Valady, a Duchâtel, the Duchâtel that came in blanket and nightcap to vote for the life of Louis, who have escaped from danger and likelihood of Arrestment. These, to the number at one time of Twenty-seven, do accordingly lodge here, at the “Intendance, or Departmental Mansion,” of the Town of Caen; welcomed by Persons in Authority; welcomed and defrayed, having no money of their own. And the Bulletin de Caen comes forth, with the most animating paragraphs: How the Bourdeaux Department, the Lyons Department, this Department after the other is declaring itself; sixty, or say sixty-nine, or seventy-two[654] respectable Departments either declaring, or ready to declare. Nay Marseilles, it seems, will march on Paris by itself, if need be. So has Marseilles Town said, That she will march. But on the other hand, that Montélimart Town has said, No thoroughfare; and means even to “bury herself” under her own stone and mortar first—of this be no mention in Bulletin of Caen.

For among the banned Girondins are some who are feeling more desperate. Some, like Vergniaud, Valazé, and Gensonné, “arrested in their own homes,” will wait with calm acceptance for what may happen. Others, like Brissot and Rabaut, will flee into hiding; this is not too difficult since the Paris Barriers are set to reopen in a day or two. But there are also those who will rush, with Buzot, to Calvados, or far across France to Lyons, Toulon, Nantes, and elsewhere, to meet up in Caen: to rally the respectable Departments with the sound of a war trumpet and to take down the anarchic Mountain Faction; at least they will not give up without a fight. Among this latter group, we count several, both those arrested and those not yet arrested: Buzot, Barbaroux, Louvet, Guadet, Pétion, who have escaped arrest in their homes; Salles, the Pythagorean Valady, Duchâtel—the Duchâtel who came in a blanket and nightcap to vote for Louis's life—who have all evaded danger and the threat of arrest. These individuals, at one point numbering twenty-seven, are therefore staying here at the “Intendance, or Departmental Mansion,” in the town of Caen; they are welcomed by local authorities and provided for, since they have no money of their own. The Bulletin de Caen is published, featuring the most encouraging paragraphs: How the Bordeaux Department, the Lyons Department, and one after another are stepping up; sixty, or maybe sixty-nine, or seventy-two[654] respectable Departments either declaring or ready to declare. Even Marseilles seems willing to march on Paris by itself if necessary. So the people of Marseilles have declared they will march. However, Montélimart has stated there will be no passage, and they intend to “bury themselves” under their own stone and mortar first—this, however, is not mentioned in the Bulletin of Caen.

Such animating paragraphs we read in this Newspaper; and fervours, and eloquent sarcasm: tirades against the Mountain, frame pen of Deputy Salles; which resemble, say friends, Pascal’s Provincials. What is more to the purpose, these Girondins have got a General in chief, one Wimpfen, formerly under Dumouriez; also a secondary questionable General Puisaye, and others; and are doing their best to raise a force for war. National Volunteers, whosoever is of right heart: gather in, ye National Volunteers, friends of Liberty; from our Calvados Townships, from the Eure, from Brittany, from far and near; forward to Paris, and extinguish Anarchy! Thus at Caen, in the early July days, there is a drumming and parading, a perorating and consulting: Staff and Army; Council; Club of Carabots, Anti-jacobin friends of Freedom, to denounce atrocious Marat. With all which, and the editing of Bulletins, a National Representative has his hands full.

We read such exciting articles in this newspaper, filled with passion and sharp sarcasm: rants against the Mountain, penned by Deputy Salles; which, as friends say, are reminiscent of Pascal’s Provincials. More importantly, these Girondins have a Commander-in-Chief, a guy named Wimpfen, who used to work under Dumouriez; plus another questionable General, Puisaye, and others; and they’re doing their best to assemble a force for war. National Volunteers, anyone with a true heart: gather round, National Volunteers, friends of Liberty; from our towns in Calvados, from the Eure, from Brittany, from near and far; head to Paris and put an end to Anarchy! So in Caen, in the early days of July, there’s drumming and parading, speeches and discussions: Staff and Army; Council; Club of Carabots, anti-Jacobin friends of Freedom, denouncing the terrible Marat. With all this going on, and the editing of Bulletins, a National Representative has a lot on his plate.

At Caen it is most animated; and, as one hopes, more or less animated in the “Seventy-two Departments that adhere to us.” And in a France begirt with Cimmerian invading Coalitions, and torn with an internal La Vendée, this is the conclusion we have arrived at: to put down Anarchy by Civil War! Durum et durum, the Proverb says, non faciunt murum. La Vendée burns: Santerre can do nothing there; he may return home and brew beer. Cimmerian bombshells fly all along the North. That Siege of Mentz is become famed;—lovers of the Picturesque (as Goethe will testify), washed country-people of both sexes, stroll thither on Sundays, to see the artillery work and counterwork; “you only duck a little while the shot whizzes past.”[655] Condé is capitulating to the Austrians; Royal Highness of York, these several weeks, fiercely batters Valenciennes. For, alas, our fortified Camp of Famars was stormed; General Dampierre was killed; General Custine was blamed,—and indeed is now come to Paris to give “explanations.”

At Caen, things are really lively; and, as one hopes, it’s more or less lively in the “Seventy-two Departments that stick with us.” In a France surrounded by dark invading coalitions and torn apart by an internal La Vendée, this is the conclusion we’ve reached: to crush Anarchy through Civil War! Durum et durum, says the proverb, non faciunt murum. La Vendée is on fire: Santerre can’t do anything there; he might as well go home and brew beer. Bombs are flying all along the North. The Siege of Mentz has become famous;—those who love picturesque scenes (as Goethe will confirm), washed country folks of all kinds, stroll over there on Sundays to watch the artillery work and counterwork; “you just duck a little while the shots whizz by.”[655] Condé is surrendering to the Austrians; the Royal Highness of York has been fiercely attacking Valenciennes for several weeks. Unfortunately, our fortified Camp of Famars was stormed; General Dampierre was killed; General Custine got blamed—and he’s now come to Paris to provide “explanations.”

Against all which the Mountain and atrocious Marat must even make head as they can. They, anarchic Convention as they are, publish Decrees, expostulatory, explanatory, yet not without severity; they ray forth Commissioners, singly or in pairs, the olive-branch in one hand, yet the sword in the other. Commissioners come even to Caen; but without effect. Mathematical Romme, and Prieur named of the Côte d’Or, venturing thither, with their olive and sword, are packed into prison: there may Romme lie, under lock and key, “for fifty days;” and meditate his New Calendar, if he please. Cimmeria and Civil War! Never was Republic One and Indivisible at a lower ebb.—

Against all this, the Mountain and the brutal Marat must do the best they can. They, being the chaotic Convention that they are, issue Decrees—some are urgent, some are explanations, but they all have a sense of seriousness. They send out Commissioners, either alone or in pairs, holding an olive branch in one hand and a sword in the other. Commissioners even come to Caen, but with no effect. Mathematical Romme and Prieur from Côte d’Or, taking their olive branch and sword, end up thrown into prison: there Romme will stay, locked up “for fifty days,” thinking about his New Calendar if he wants. Cimmeria and Civil War! The Republic has never been more divided or in worse shape.

Amid which dim ferment of Caen and the World, History specially notices one thing: in the lobby of the Mansion de l’Intendance, where busy Deputies are coming and going, a young Lady with an aged valet, taking grave graceful leave of Deputy Barbaroux.[656] She is of stately Norman figure; in her twenty-fifth year; of beautiful still countenance: her name is Charlotte Corday, heretofore styled d’Armans, while Nobility still was. Barbaroux has given her a Note to Deputy Duperret,—him who once drew his sword in the effervescence. Apparently she will to Paris on some errand? “She was a Republican before the Revolution, and never wanted energy.” A completeness, a decision is in this fair female Figure: “by energy she means the spirit that will prompt one to sacrifice himself for his country.” What if she, this fair young Charlotte, had emerged from her secluded stillness, suddenly like a Star; cruel-lovely, with half-angelic, half-demonic splendour; to gleam for a moment, and in a moment be extinguished: to be held in memory, so bright complete was she, through long centuries!—Quitting Cimmerian Coalitions without, and the dim-simmering Twenty-five millions within, History will look fixedly at this one fair Apparition of a Charlotte Corday; will note whither Charlotte moves, how the little Life burns forth so radiant, then vanishes swallowed of the Night.

Amid the dim unrest of Caen and the world, history particularly highlights one thing: in the lobby of the Mansion de l’Intendance, where busy deputies are coming and going, a young woman with an elderly servant is taking her serious and graceful leave from Deputy Barbaroux. She has a commanding Norman presence; she's twenty-five years old, with a beautiful, serene face. Her name is Charlotte Corday, formerly known as d’Armans, back when nobility still existed. Barbaroux has given her a note to Deputy Duperret—the one who once drew his sword in the heat of the moment. It seems she’s headed to Paris on some mission? “She was a Republican before the Revolution, and she’s always full of energy.” There is a completeness and determination in this lovely woman: “by energy she means the spirit that will drive someone to sacrifice themselves for their country.” What if she, this beautiful young Charlotte, had emerged from her quiet isolation, suddenly like a star; cruelly beautiful, with a mix of angelic and demonic brilliance; to shine for a moment, and, in an instant, be extinguished: to be remembered, so vibrant and complete was she, for centuries to come!—Leaving behind the shadowy coalitions outside and the dimly simmering twenty-five million within, history will gaze intently at this one lovely vision of Charlotte Corday; it will note where Charlotte is headed, how her little life blazes forth so brilliantly, then is swallowed by the night.

With Barbaroux’s Note of Introduction, and slight stock of luggage, we see Charlotte, on Tuesday the ninth of July, seated in the Caen Diligence, with a place for Paris. None takes farewell of her, wishes her Good-journey: her Father will find a line left, signifying that she is gone to England, that he must pardon her and forget her. The drowsy Diligence lumbers along; amid drowsy talk of Politics, and praise of the Mountain; in which she mingles not; all night, all day, and again all night. On Thursday, not long before none, we are at the Bridge of Neuilly; here is Paris with her thousand black domes,—the goal and purpose of thy journey! Arrived at the Inn de la Providence in the Rue des Vieux Augustins, Charlotte demands a room; hastens to bed; sleeps all afternoon and night, till the morrow morning.

With Barbaroux’s Note of Introduction and a small amount of luggage, we find Charlotte on Tuesday, July 9th, sitting in the Caen Diligence, headed for Paris. No one says goodbye to her or wishes her a good journey: her father will find a note saying she has gone to England and that he should forgive and forget her. The sleepy Diligence rolls on, surrounded by sleepy conversations about politics and praise for the Mountain, which she doesn’t participate in; all night, all day, and again all night. On Thursday, shortly before noon, we reach the Bridge of Neuilly; here lies Paris with her thousand black domes—the destination and purpose of her journey! Arriving at the Inn de la Providence on Rue des Vieux Augustins, Charlotte asks for a room, rushes to bed, and sleeps through the afternoon and night until the next morning.

On the morrow morning, she delivers her Note to Duperret. It relates to certain Family Papers which are in the Minister of the Interior’s hand; which a Nun at Caen, an old Convent-friend of Charlotte’s, has need of; which Duperret shall assist her in getting: this then was Charlotte’s errand to Paris? She has finished this, in the course of Friday;—yet says nothing of returning. She has seen and silently investigated several things. The Convention, in bodily reality, she has seen; what the Mountain is like. The living physiognomy of Marat she could not see; he is sick at present, and confined to home.

The next morning, she hands her note to Duperret. It concerns some family documents that are with the Minister of the Interior; documents that a nun in Caen, an old convent friend of Charlotte’s, needs; and Duperret will help her get them. So, this was Charlotte’s reason for going to Paris? She completed this task on Friday but doesn’t mention anything about returning. She has seen and quietly observed several things. She has witnessed the Convention in person, and she has seen what the Mountain is like. However, she couldn’t see Marat in person; he is currently ill and confined to his home.

About eight on the Saturday morning, she purchases a large sheath-knife in the Palais Royal; then straightway, in the Place des Victoires, takes a hackney-coach: ‘To the Rue de l’Ecole de Médecine, No. 44.’ It is the residence of the Citoyen Marat!—The Citoyen Marat is ill, and cannot be seen; which seems to disappoint her much. Her business is with Marat, then? Hapless beautiful Charlotte; hapless squalid Marat! From Caen in the utmost West, from Neuchâtel in the utmost East, they two are drawing nigh each other; they two have, very strangely, business together.—Charlotte, returning to her Inn, despatches a short Note to Marat; signifying that she is from Caen, the seat of rebellion; that she desires earnestly to see him, and “will put it in his power to do France a great service.” No answer. Charlotte writes another Note, still more pressing; sets out with it by coach, about seven in the evening, herself. Tired day-labourers have again finished their Week; huge Paris is circling and simmering, manifold, according to its vague wont: this one fair Figure has decision in it; drives straight,—towards a purpose.

Around eight on Saturday morning, she buys a large sheath knife in the Palais Royal; then right away, in the Place des Victoires, she gets a carriage: “To Rue de l’Ecole de Médecine, No. 44.” It’s the home of Citizen Marat!—Citizen Marat is sick and can’t be seen, which seems to really disappoint her. So her business is with Marat, huh? Poor beautiful Charlotte; poor miserable Marat! From Caen in the far West, and from Neuchâtel in the far East, they are coming closer to each other; they both have, quite oddly, business together.—Charlotte returns to her inn and sends a brief note to Marat, stating she is from Caen, the heart of rebellion; that she desperately wants to see him, and “will give him the chance to do France a great service.” No reply. Charlotte writes another note, even more urgent; heads out with it by carriage around seven in the evening, herself. Tired day laborers have just finished their week; huge Paris is buzzing and simmering, as usual: this one fair figure has purpose in mind; she drives straight ahead—towards a goal.

It is yellow July evening, we say, the thirteenth of the month; eve of the Bastille day,—when “M. Marat,” four years ago, in the crowd of the Pont Neuf, shrewdly required of that Besenval Hussar-party, which had such friendly dispositions, ‘to dismount, and give up their arms, then;’ and became notable among Patriot men! Four years: what a road he has travelled;—and sits now, about half-past seven of the clock, stewing in slipper-bath; sore afflicted; ill of Revolution Fever,—of what other malady this History had rather not name. Excessively sick and worn, poor man: with precisely elevenpence-halfpenny of ready money, in paper; with slipper-bath; strong three-footed stool for writing on, the while; and a squalid—Washerwoman, one may call her: that is his civic establishment in Medical-School Street; thither and not elsewhither has his road led him. Not to the reign of Brotherhood and Perfect Felicity; yet surely on the way towards that?—Hark, a rap again! A musical woman’s-voice, refusing to be rejected: it is the Citoyenne who would do France a service. Marat, recognising from within, cries, Admit her. Charlotte Corday is admitted.

It's a yellow July evening, we say, the thirteenth of the month; the eve of Bastille Day—when “M. Marat,” four years ago, in the crowd at Pont Neuf, cleverly asked that Hussar party from Besenval, who seemed so friendly, to ‘dismount and hand over their weapons, then;’ and became well-known among Patriot men! Four years: what a journey he has made;—and now he sits, around half-past seven, soaking in a slipper bath; deeply troubled; suffering from Revolution Fever—what other ailment this History would rather not mention. Poor man is extremely sick and exhausted: with precisely eleven and a half pence in cash, in paper; with his slipper bath; a solid three-footed stool to write on, in the meantime; and a filthy—let's call her a washerwoman: that is his humble setup on Medical-School Street; that’s where his path has led him. Not to the era of Brotherhood and Perfect Happiness; yet surely getting closer to it?—Listen, another knock! A musical woman’s voice, insisting to be let in: it’s the Citoyenne who wants to do France a favor. Marat, recognizing her from inside, calls out, Let her in. Charlotte Corday is admitted.

Citoyen Marat, I am from Caen the seat of rebellion, and wished to speak with you.—Be seated, mon enfant. Now what are the Traitors doing at Caen? What Deputies are at Caen?—Charlotte names some Deputies. ‘Their heads shall fall within a fortnight,’ croaks the eager People’s-Friend, clutching his tablets to write: Barbaroux, Pétion, writes he with bare shrunk arm, turning aside in the bath: Pétion, and Louvet, and—Charlotte has drawn her knife from the sheath; plunges it, with one sure stroke, into the writer’s heart. ‘À moi, chère amie, Help, dear!’ No more could the Death-choked say or shriek. The helpful Washerwoman running in, there is no Friend of the People, or Friend of the Washerwoman, left; but his life with a groan gushes out, indignant, to the shades below.[657]

Citoyen Marat, I’m from Caen, the hub of rebellion, and I wanted to talk with you. — Please, have a seat, mon enfant. So, what are the Traitors up to in Caen? Which Deputies are there? — Charlotte mentions a few Deputies. “Their heads will roll in a fortnight,” the eager People’s-Friend croaks, gripping his tablet to write: Barbaroux, Pétion, he scribbles with his bare, withered arm, turning aside while in the bath: Pétion, and Louvet, and—Charlotte has pulled her knife from its sheath; she drives it with one precise stroke into the writer’s heart. “À moi, chère amie, Help, dear!” That was all the dying man could say or scream. The helpful Washerwoman rushed in, but there’s no Friend of the People, or Friend of the Washerwoman, left; his life spills out with a groan, indignantly, to the shadows below.[657]

And so Marat People’s-Friend is ended; the lone Stylites has got hurled down suddenly from his Pillar,—whitherward He that made him does know. Patriot Paris may sound triple and tenfold, in dole and wail; re-echoed by Patriot France; and the Convention, “Chabot pale with terror declaring that they are to be all assassinated,” may decree him Pantheon Honours, Public Funeral, Mirabeau’s dust making way for him; and Jacobin Societies, in lamentable oratory, summing up his character, parallel him to One, whom they think it honour to call “the good Sansculotte,”—whom we name not here.[658] Also a Chapel may be made, for the urn that holds his Heart, in the Place du Carrousel; and new-born children be named Marat; and Lago-de-Como Hawkers bake mountains of stucco into unbeautiful Busts; and David paint his Picture, or Death-scene; and such other Apotheosis take place as the human genius, in these circumstances, can devise: but Marat returns no more to the light of this Sun. One sole circumstance we have read with clear sympathy, in the old Moniteur Newspaper: how Marat’s brother comes from Neuchâtel to ask of the Convention “that the deceased Jean-Paul Marat’s musket be given him.”[659] For Marat too had a brother, and natural affections; and was wrapt once in swaddling-clothes, and slept safe in a cradle like the rest of us. Ye children of men!—A sister of his, they say, lives still to this day in Paris.

And so Marat, the People’s Friend, has come to an end; the solitary Stylite has been suddenly knocked down from his Pillar—where he goes, only the one who made him knows. Patriot Paris may sound in sorrow and mourning, echoed by Patriot France; and the Convention, with Chabot pale with fear claiming they’re all going to be assassinated, might grant him honors in the Pantheon, a public funeral, with Mirabeau’s remains making way for him; and Jacobin societies, in sorrowful speeches, summing up his character, might compare him to one whom they think it an honor to call “the good Sansculotte,”—whom we shall not name here. A chapel might also be built for the urn that holds his heart in the Place du Carrousel; newborn children may be named Marat; and hawkers at Lake Como will mold mountains of plaster into unappealing busts; and David will paint his portrait or death scene; and other moments of glorification will occur as human creativity can imagine in these circumstances: but Marat will not return to the light of this sun. One thing we read with clear sympathy in the old Moniteur newspaper: how Marat’s brother came from Neuchâtel to ask the Convention for “the musket of the deceased Jean-Paul Marat.” For Marat too had a brother and natural feelings; and he was once wrapped in swaddling clothes, and slept safely in a cradle like the rest of us. You children of men!—A sister of his, they say, still lives to this day in Paris.

As for Charlotte Corday her work is accomplished; the recompense of it is near and sure. The chère amie, and neighbours of the house, flying at her, she “overturns some movables,” entrenches herself till the gendarmes arrive; then quietly surrenders; goes quietly to the Abbaye Prison: she alone quiet, all Paris sounding in wonder, in rage or admiration, round her. Duperret is put in arrest, on account of her; his Papers sealed,—which may lead to consequences. Fauchet, in like manner; though Fauchet had not so much as heard of her. Charlotte, confronted with these two Deputies, praises the grave firmness of Duperret, censures the dejection of Fauchet.

As for Charlotte Corday, her mission is accomplished; the reward for it is close and certain. The chère amie and neighbors of the house are rushing at her, and she “knocks over some furniture,” barricades herself until the police arrive; then she calmly surrenders and goes quietly to Abbaye Prison, while she remains composed amidst the chaos of Paris, filled with wonder, rage, or admiration around her. Duperret is arrested because of her; his papers are sealed, which could lead to further consequences. Fauchet is similarly affected, even though he had no idea who she was. When Charlotte confronts these two Deputies, she praises Duperret’s serious composure and criticizes Fauchet’s despair.

On Wednesday morning, the thronged Palais de Justice and Revolutionary Tribunal can see her face; beautiful and calm: she dates it “fourth day of the Preparation of Peace.” A strange murmur ran through the Hall, at sight of her; you could not say of what character.[660] Tinville has his indictments and tape-papers the cutler of the Palais Royal will testify that he sold her the sheath-knife; ‘all these details are needless,’ interrupted Charlotte; ‘it is I that killed Marat.’ By whose instigation?—‘By no one’s.’ What tempted you, then? His crimes. ‘I killed one man,’ added she, raising her voice extremely (extrêmement), as they went on with their questions, ‘I killed one man to save a hundred thousand; a villain to save innocents; a savage wild-beast to give repose to my country. I was a Republican before the Revolution; I never wanted energy.’ There is therefore nothing to be said. The public gazes astonished: the hasty limners sketch her features, Charlotte not disapproving; the men of law proceed with their formalities. The doom is Death as a murderess. To her Advocate she gives thanks; in gentle phrase, in high-flown classical spirit. To the Priest they send her she gives thanks; but needs not any shriving, or ghostly or other aid from him.

On Wednesday morning, the crowded Palais de Justice and Revolutionary Tribunal can see her face; beautiful and calm: she marks it as “the fourth day of the Preparation of Peace.” A strange murmur passed through the Hall at the sight of her; you couldn't quite pinpoint its nature.[660] Tinville has his indictments and paperwork, the cutler from the Palais Royal will testify that he sold her the sheath-knife; ‘all these details are unnecessary,’ Charlotte interrupted; ‘I’m the one who killed Marat.’ By whose urging?—‘By no one’s.’ What motivated you, then? His crimes. ‘I killed one man,’ she added, raising her voice significantly, as they continued with their questions, ‘I killed one man to save a hundred thousand; a villain to protect the innocent; a savage beast to bring peace to my country. I was a Republican before the Revolution; I never sought energy.’ So there’s nothing more to say. The public looks on in astonishment: the quick artists sketch her features, and Charlotte does not object; the legal officials continue with their formalities. The sentence is Death for murder. She thanks her Advocate; in gentle words, with an elevated classical spirit. To the Priest they send her, she expresses gratitude; but she does not need any confession, spiritual, or any other assistance from him.

On this same evening, therefore, about half-past seven o’clock, from the gate of the Conciergerie, to a City all on tiptoe, the fatal Cart issues: seated on it a fair young creature, sheeted in red smock of Murderess; so beautiful, serene, so full of life; journeying towards death,—alone amid the world. Many take off their hats, saluting reverently; for what heart but must be touched?[661] Others growl and howl. Adam Lux, of Mentz, declares that she is greater than Brutus; that it were beautiful to die with her: the head of this young man seems turned. At the Place de la Révolution, the countenance of Charlotte wears the same still smile. The executioners proceed to bind her feet; she resists, thinking it meant as an insult; on a word of explanation, she submits with cheerful apology. As the last act, all being now ready, they take the neckerchief from her neck: a blush of maidenly shame overspreads that fair face and neck; the cheeks were still tinged with it, when the executioner lifted the severed head, to shew it to the people. “It is most true,” says Foster, “that he struck the cheek insultingly; for I saw it with my eyes: the Police imprisoned him for it.”[662]

On that same evening, around seven-thirty, from the gate of the Conciergerie, a city full of anticipation watches as the tragic cart rolls out: sitting on it is a lovely young woman, dressed in a red smock of a Murderess; so beautiful, calm, and vibrant; journeying toward death—alone in the midst of the crowd. Many people remove their hats, paying their respects; what heart wouldn’t be moved?[661] Others jeer and shout. Adam Lux from Mentz claims she is greater than Brutus, saying it would be beautiful to die with her: the young man's mind seems affected. At the Place de la Révolution, Charlotte still wears her serene smile. The executioners begin to bind her feet; she resists, thinking it’s an insult; but after receiving an explanation, she apologizes graciously and submits. As the final act unfolds, everything is now prepared, and they remove the neckerchief from her neck: a blush of maidenly shame spreads across her fair face and neck; her cheeks are still flushed when the executioner lifts the severed head to show the crowd. “It’s true,” says Foster, “that he insulted her by striking her cheek; I saw it myself: the police arrested him for it.”[662]

In this manner have the Beautifullest and the Squalidest come in collision, and extinguished one another. Jean-Paul Marat and Marie-Anne Charlotte Corday both, suddenly, are no more. “Day of the Preparation of Peace?” Alas, how were peace possible or preparable, while, for example, the hearts of lovely Maidens, in their convent-stillness, are dreaming not of Love-paradises, and the light of Life; but of Codrus’-sacrifices, and death well earned? That Twenty-five million hearts have got to such temper, this is the Anarchy; the soul of it lies in this: whereof not peace can be the embodyment! The death of Marat, whetting old animosities tenfold, will be worse than any life. O ye hapless Two, mutually extinctive, the Beautiful and the Squalid, sleep ye well,—in the Mother’s bosom that bore you both!

In this way, the most beautiful and the most wretched have clashed and canceled each other out. Jean-Paul Marat and Marie-Anne Charlotte Corday are suddenly gone. “Day of the Preparation of Peace?” How could peace even be possible when, for instance, the hearts of lovely maidens, in their quiet convents, are not dreaming of love and the joy of life, but instead of sacrifices like Codrus’ and a death well deserved? That twenty-five million hearts have reached such a state is the essence of anarchy; its soul lies in this: no peace can arise from it! The death of Marat, reigniting old hatreds even more fiercely, will be worse than any life. O you unfortunate two, mutually destructive, the Beautiful and the Wretched, may you rest well—in the Mother’s embrace that brought you both into this world!

This was the History of Charlotte Corday; most definite, most complete; angelic-demonic: like a Star! Adam Lux goes home, half-delirious; to pour forth his Apotheosis of her, in paper and print; to propose that she have a statue with this inscription, Greater than Brutus. Friends represent his danger; Lux is reckless; thinks it were beautiful to die with her.

This was the story of Charlotte Corday; most definite, most complete; angelic-demonic: like a star! Adam Lux goes home, half-delirious; to express his admiration for her, in writing and print; to suggest that she should have a statue with this inscription, Greater than Brutus. Friends warn him of the danger; Lux is reckless; he thinks it would be beautiful to die with her.

Chapter 3.4.II.
In Civil War.

But during these same hours, another guillotine is at work, on another: Charlotte, for the Girondins, dies at Paris today; Chalier, by the Girondins, dies at Lyons tomorrow.

But during these same hours, another guillotine is at work, on another: Charlotte, for the Girondins, dies in Paris today; Chalier, by the Girondins, dies in Lyon tomorrow.

From rumbling of cannon along the streets of that City, it has come to firing of them, to rabid fighting: Nièvre-Chol and the Girondins triumph;—behind whom there is, as everywhere, a Royalist Faction waiting to strike in. Trouble enough at Lyons; and the dominant party carrying it with a high hand! For indeed, the whole South is astir; incarcerating Jacobins; arming for Girondins: wherefore we have got a “Congress of Lyons;” also a “Revolutionary Tribunal of Lyons,” and Anarchists shall tremble. So Chalier was soon found guilty, of Jacobinism, of murderous Plot, “address with drawn dagger on the sixth of February last;” and, on the morrow, he also travels his final road, along the streets of Lyons, “by the side of an ecclesiastic, with whom he seems to speak earnestly,”—the axe now glittering high. He could weep, in old years, this man, and “fall on his knees on the pavement,” blessing Heaven at sight of Federation Programs or like; then he pilgrimed to Paris, to worship Marat and the Mountain: now Marat and he are both gone;—we said he could not end well. Jacobinism groans inwardly, at Lyons; but dare not outwardly. Chalier, when the Tribunal sentenced him, made answer: ‘My death will cost this City dear.’

From the rumbling of cannons in the streets of that city, things have escalated to firing them and fierce fighting; Nièvre-Chol and the Girondins are in control, backed by a Royalist faction lurking, ready to attack. There's plenty of trouble in Lyons, and the ruling party is acting with confidence! The entire South is in turmoil, arresting Jacobins and arming Girondins; that's why we've got a "Congress of Lyons" and a "Revolutionary Tribunal of Lyons," and Anarchists should be on edge. Chalier was quickly found guilty of Jacobinism and a murderous conspiracy, “address with drawn dagger on the sixth of February last;” and the next day, he walks his final path through the streets of Lyons, “beside a priest, with whom he seems to engage in serious conversation,”—the axe now gleaming above. In earlier years, this man could weep and “fall on his knees on the pavement,” thanking Heaven at the sight of Federation Programs or similar events; then he journeyed to Paris to idolize Marat and the Mountain: now both he and Marat are gone;—we had said he wouldn’t meet a good end. Jacobinism is suffering internally in Lyons, but doesn’t dare show it. When the Tribunal sentenced him, Chalier responded: ‘My death will cost this City dearly.’

Montélimart Town is not buried under its ruins; yet Marseilles is actually marching, under order of a “Lyons Congress;” is incarcerating Patriots; the very Royalists now shewing face. Against which a General Cartaux fights, though in small force; and with him an Artillery Major, of the name of—Napoleon Buonaparte. This Napoleon, to prove that the Marseillese have no chance ultimately, not only fights but writes; publishes his Supper of Beaucaire, a Dialogue which has become curious.[663] Unfortunate Cities, with their actions and their reactions! Violence to be paid with violence in geometrical ratio; Royalism and Anarchism both striking in;—the final net-amount of which geometrical series, what man shall sum?

Montélimart Town isn’t buried under its ruins; however, Marseilles is currently taking action under the orders of a “Lyons Congress,” imprisoning Patriots, and even the Royalists are showing up. General Cartaux is fighting against them, though he’s outnumbered, and alongside him is an Artillery Major named Napoleon Bonaparte. To show that the Marseillese have no real chance, Napoleon not only fights but also writes; he publishes his Supper of Beaucaire, a Dialogue that has become quite noteworthy. Unfortunate Cities, with their actions and reactions! Violence begets violence in a geometric ratio; Royalism and Anarchism are both at play—what will be the final sum of this geometric series?

The Bar of Iron has never yet floated in Marseilles Harbour; but the Body of Rebecqui was found floating, self-drowned there. Hot Rebecqui seeing how confusion deepened, and Respectability grew poisoned with Royalism, felt that there was no refuge for a Republican but death. Rebecqui disappeared: no one knew whither; till, one morning, they found the empty case or body of him risen to the top, tumbling on the salt waves;[664] and perceived that Rebecqui had withdrawn forever.—Toulon likewise is incarcerating Patriots; sending delegates to Congress; intriguing, in case of necessity, with the Royalists and English. Montpellier, Bourdeaux, Nantes: all France, that is not under the swoop of Austria and Cimmeria, seems rushing into madness, and suicidal ruin. The Mountain labours; like a volcano in a burning volcanic Land. Convention Committees, of Surety, of Salvation, are busy night and day: Convention Commissioners whirl on all highways; bearing olive-branch and sword, or now perhaps sword only. Chaumette and Municipals come daily to the Tuileries demanding a Constitution: it is some weeks now since he resolved, in Townhall, that a Deputation “should go every day” and demand a Constitution, till one were got;[665] whereby suicidal France might rally and pacify itself; a thing inexpressibly desirable.

The Bar of Iron has never floated in the harbor of Marseilles, but the body of Rebecqui was found floating there, having drowned himself. Seeing how confusion grew deeper and respectability became tainted with Royalism, Rebecqui felt that there was no refuge for a Republican but death. He vanished, and no one knew where he went; until one morning, they found his empty body rising to the surface, rolling on the salty waves;[664] and realized that Rebecqui had withdrawn forever. Toulon is also imprisoning Patriots, sending delegates to Congress, and making deals with Royalists and the English when necessary. Montpellier, Bordeaux, Nantes: all of France that isn't under the control of Austria and Cimmeria seems to be rushing into madness and self-destruction. The Mountain is stirring; like a volcano in a fiery land. Convention Committees, focused on Security and Salvation, are working day and night: Convention Commissioners rush along all the highways, carrying an olive branch and a sword, or perhaps just a sword now. Chaumette and the Municipalities come to the Tuileries every day demanding a Constitution: it's been weeks since he decided, in the Townhall, that a Deputation “should go every day” and ask for a Constitution until one is obtained;[665] so that self-destructive France might unite and find peace; a highly desirable thing.

This then is the fruit your Anti-anarchic Girondins have got from that Levying of War in Calvados? This fruit, we may say; and no other whatsoever. For indeed, before either Charlotte’s or Chalier’s head had fallen, the Calvados War itself had, as it were, vanished, dreamlike, in a shriek! With “seventy-two Departments” on one’s side, one might have hoped better things. But it turns out that Respectabilities, though they will vote, will not fight. Possession is always nine points in Law; but in Lawsuits of this kind, one may say, it is ninety-and-nine points. Men do what they were wont to do; and have immense irresolution and inertia: they obey him who has the symbols that claim obedience. Consider what, in modern society, this one fact means: the Metropolis is with our enemies! Metropolis, Mother-city; rightly so named: all the rest are but as her children, her nurselings. Why, there is not a leathern Diligence, with its post-bags and luggage-boots, that lumbers out from her, but is as a huge life-pulse; she is the heart of all. Cut short that one leathern Diligence, how much is cut short!—General Wimpfen, looking practically into the matter, can see nothing for it but that one should fall back on Royalism; get into communication with Pitt! Dark innuendoes he flings out, to that effect: whereat we Girondins start, horrorstruck. He produces as his Second in command a certain “Ci-devant,” one Comte Puisaye; entirely unknown to Louvet; greatly suspected by him.

So this is what your anti-anarchist Girondins have gained from that War in Calvados? This gain, we can say, and nothing else. Because, really, before either Charlotte’s or Chalier’s head had even fallen, the Calvados War had, in a way, disappeared, almost like a dream, with a scream! With “seventy-two Departments” backing you, you might have hoped for better results. But it turns out that respectable people, even though they will vote, won't actually fight. Possession is usually nine points in law; but in lawsuits like this, you could say it's ninety-nine points. People stick to their old habits and are filled with hesitation and inertia: they follow whoever holds the symbols that demand obedience. Think about what this fact means in today’s society: the Metropolis is with our enemies! Metropolis, Mother City; aptly named: all others are like her children, her dependents. There isn’t a single stagecoach, with its post-bags and luggage, that leaves her, which isn’t like a massive heartbeat; she is the center of it all. Cut off that one stagecoach, and how much is lost!—General Wimpfen, looking at the situation practically, sees no other option but to turn back to Royalism; to communicate with Pitt! He hints darkly in that direction, shocking us Girondins. He brings in as his second in command a certain “Ci-devant,” a Comte Puisaye; someone completely unknown to Louvet; greatly suspected by him.

Few wars, accordingly, were ever levied of a more insufficient character than this of Calvados. He that is curious in such things may read the details of it in the Memoirs of that same Ci-devant Puisaye, the much-enduring man and Royalist: How our Girondin National Forces, marching off with plenty of wind-music, were drawn out about the old Château of Brecourt, in the wood-country near Vernon, to meet the Mountain National forces advancing from Paris. How on the fifteenth afternoon of July, they did meet,—and, as it were, shrieked mutually, and took mutually to flight without loss. How Puisaye thereafter, for the Mountain Nationals fled first, and we thought ourselves the victors,—was roused from his warm bed in the Castle of Brecourt; and had to gallop without boots; our Nationals, in the night-watches, having fallen unexpectedly into sauve qui peut:—and in brief the Calvados War had burnt priming; and the only question now was, Whitherward to vanish, in what hole to hide oneself![666]

Few wars have ever been as pointless as the one in Calvados. For anyone interested in the details, you can read about it in the Memoirs of that same Ci-devant Puisaye, the resilient man and Royalist: How our Girondin National Forces, marching with plenty of fanfare, gathered around the old Château of Brecourt, in the wooded area near Vernon, to confront the Mountain National forces coming from Paris. On the afternoon of July fifteenth, they met—and, as if by instinct, both sides screamed and then fled without any losses. Later, Puisaye, believing that the Mountain Nationals had fled first and that we were the victors, was dragged from his warm bed in the Castle of Brecourt and had to ride off without his boots, as our Nationals had unexpectedly scattered during the night watch—basically, the Calvados War had fizzled out; and the only question left was, Where to escape to, and where to hide![666]

The National Volunteers rush homewards, faster than they came. The Seventy-two Respectable Departments, says Meillan, “all turned round, and forsook us, in the space of four-and-twenty hours.” Unhappy those who, as at Lyons for instance, have gone too far for turning! “One morning,” we find placarded on our Intendance Mansion, the Decree of Convention which casts us Hors la loi, into Outlawry: placarded by our Caen Magistrates;—clear hint that we also are to vanish. Vanish, indeed: but whitherward? Gorsas has friends in Rennes; he will hide there,—unhappily will not lie hid. Guadet, Lanjuinais are on cross roads; making for Bourdeaux. To Bourdeaux! cries the general voice, of Valour alike and of Despair. Some flag of Respectability still floats there, or is thought to float.

The National Volunteers rush home faster than they arrived. The Seventy-two Respectable Departments, Meillan says, “all turned their backs and abandoned us within twenty-four hours.” How unfortunate are those who, like in Lyons for example, have gone too far to turn back! “One morning,” we find posted on our Intendance Mansion, the Decree of Convention that puts us Hors la loi, into Outlaw status: posted by our Caen Magistrates;—a clear sign that we also need to disappear. Disappear, indeed: but to where? Gorsas has friends in Rennes; he will take refuge there,—unfortunately, he won't stay hidden. Guadet and Lanjuinais are on side roads; heading for Bordeaux. To Bordeaux! cries the collective voice of Courage and Despair. Some flag of Respectability still flies there, or is believed to fly.

Thitherward therefore; each as he can! Eleven of these ill-fated Deputies, among whom we may count, as twelfth, Friend Riouffe the Man of Letters, do an original thing. Take the uniform of National Volunteers, and retreat southward with the Breton Battalion, as private soldiers of that corps. These brave Bretons had stood truer by us than any other. Nevertheless, at the end of a day or two, they also do now get dubious, self-divided; we must part from them; and, with some half-dozen as convoy or guide, retreat by ourselves,—a solitary marching detachment, through waste regions of the West.[667]

So, off we go; everyone as best as they can! Eleven of these unfortunate Deputies, and we can include Friend Riouffe the Writer as the twelfth, decide to do something different. They take the uniform of National Volunteers and head south with the Breton Battalion, now as regular soldiers of that unit. These brave Bretons had supported us more loyally than anyone else. However, after a day or two, they start to have doubts and become divided. We have to separate from them, and with a handful of others as escorts or guides, we retreat on our own— a lone marching group through the desolate areas of the West.[667]

Chapter 3.4.III.
Retreat of the Eleven.

It is one of the notablest Retreats, this of the Eleven, that History presents: The handful of forlorn Legislators retreating there, continually, with shouldered firelock and well-filled cartridge-box, in the yellow autumn; long hundreds of miles between them and Bourdeaux; the country all getting hostile, suspicious of the truth; simmering and buzzing on all sides, more and more. Louvet has preserved the Itinerary of it; a piece worth all the rest he ever wrote.

It is one of the most notable retreats in history, the one of the Eleven: a small group of defeated lawmakers fleeing there, constantly with their shouldered rifles and full cartridge boxes, in the yellow autumn; hundreds of miles away from Bordeaux; the country becoming increasingly hostile, suspicious of the truth; buzzing with tension on all sides, more and more. Louvet documented the itinerary of this retreat; it’s a piece worth more than anything else he ever wrote.

O virtuous Pétion, with thy early-white head, O brave young Barbaroux, has it come to this? Weary ways, worn shoes, light purse;—encompassed with perils as with a sea! Revolutionary Committees are in every Township; of Jacobin temper; our friends all cowed, our cause the losing one. In the Borough of Moncontour, by ill chance, it is market-day: to the gaping public such transit of a solitary Marching Detachment is suspicious; we have need of energy, of promptitude and luck, to be allowed to march through. Hasten, ye weary pilgrims! The country is getting up; noise of you is bruited day after day, a solitary Twelve retreating in this mysterious manner: with every new day, a wider wave of inquisitive pursuing tumult is stirred up till the whole West will be in motion. “Cussy is tormented with gout, Buzot is too fat for marching.” Riouffe, blistered, bleeding, marching only on tiptoe; Barbaroux limps with sprained ancle, yet ever cheery, full of hope and valour. Light Louvet glances hare-eyed, not hare-hearted: only virtuous Pétion’s serenity “was but once seen ruffled.”[668] They lie in straw-lofts, in woody brakes; rudest paillasse on the floor of a secret friend is luxury. They are seized in the dead of night by Jacobin mayors and tap of drum; get off by firm countenance, rattle of muskets, and ready wit.

O virtuous Pétion, with your early-white hair, O brave young Barbaroux, has it come to this? Tired paths, worn-out shoes, empty pockets;—surrounded by dangers like the sea! Revolutionary Committees are everywhere; they’re like Jacobins; our friends are all frightened, and our cause is losing. In the Borough of Moncontour, by bad luck, it’s market day: the public will be suspicious of a lone Marching Detachment passing through; we need energy, quick thinking, and some luck to be allowed to march. Hurry, you weary travelers! The country is rising up; news about you spreads day after day, a solitary twelve retreating mysteriously: with every new day, a wider wave of curious chaos is stirred up until the whole West will be in motion. "Cussy is suffering from gout, Buzot is too heavy to march." Riouffe, blistered and bleeding, marches only on his toes; Barbaroux limps with a sprained ankle, yet remains cheerful, full of hope and bravery. Light Louvet glances around, alert but not cowardly: only virtuous Pétion's calmness “has been ruffled just once.”[668] They lie in straw lofts, in wooded thickets; the simplest mattress on a friend’s floor feels luxurious. They get caught in the dead of night by Jacobin mayors and the sound of drums; they escape with a brave face, the clatter of muskets, and clever wit.

Of Bourdeaux, through fiery La Vendée and the long geographical spaces that remain, it were madness to think: well, if you can get to Quimper on the sea-coast, and take shipping there. Faster, ever faster! Before the end of the march, so hot has the country grown, it is found advisable to march all night. They do it; under the still night-canopy they plod along;—and yet behold, Rumour has outplodded them. In the paltry Village of Carhaix (be its thatched huts, and bottomless peat-bogs, long notable to the Traveller), one is astonished to find light still glimmering: citizens are awake, with rush-lights burning, in that nook of the terrestrial Planet; as we traverse swiftly the one poor street, a voice is heard saying, ‘There they are, Les voilà qui passent![669] Swifter, ye doomed lame Twelve: speed ere they can arm; gain the Woods of Quimper before day, and lie squatted there!

Of Bordeaux, through fiery La Vendée and the long stretches of land that lie ahead, it would be crazy to think: well, if you can reach Quimper on the coast and take a ship from there. Faster, always faster! By the time they’re marching, the weather has become so hot that it’s best to march all night. They do it; under the calm night sky, they trudge along;—and yet look, rumor has outpaced them. In the small village of Carhaix (with its thatched huts and endless peat bogs, long recognized by travelers), it’s surprising to find light still shining: locals are awake, with rushlights burning in that corner of the earth; as we quickly pass through the one narrow street, a voice is heard saying, ‘There they are, Les voilà qui passent!'[669] Hurry, you poor tired Twelve: rush before they can get ready; reach the woods of Quimper before dawn and hide there!

The doomed Twelve do it; though with difficulty, with loss of road, with peril, and the mistakes of a night. In Quimper are Girondin friends, who perhaps will harbour the homeless, till a Bourdeaux ship weigh. Wayworn, heartworn, in agony of suspense, till Quimper friendship get warning, they lie there, squatted under the thick wet boscage; suspicious of the face of man. Some pity to the brave; to the unhappy! Unhappiest of all Legislators, O when ye packed your luggage, some score, or two-score months ago; and mounted this or the other leathern vehicle, to be Conscript Fathers of a regenerated France, and reap deathless laurels,—did ye think your journey was to lead hither? The Quimper Samaritans find them squatted; lift them up to help and comfort; will hide them in sure places. Thence let them dissipate gradually; or there they can lie quiet, and write Memoirs, till a Bourdeaux ship sail.

The doomed Twelve manage it, though with great difficulty, losing their way, facing danger, and dealing with the mistakes of a night. In Quimper, there are Girondin friends who might take in the homeless until a Bordeaux ship sets sail. Weary and heartbroken, in a state of suspense, they hide under the thick, wet foliage, wary of strangers. Some feel pity for the brave and the unfortunate! Most unfortunate of all legislators, oh, when you packed your bags a score or two ago and climbed into one leather vehicle or another, to become the founding fathers of a reborn France and earn everlasting glory—did you think your journey would lead you here? The Quimper Samaritans find them huddled together, lift them up to offer help and comfort, and will hide them in safe places. From there, let them gradually disperse, or they can rest quietly and write their Memoirs until a Bordeaux ship sets sail.

And thus, in Calvados all is dissipated; Romme is out of prison, meditating his Calendar; ringleaders are locked in his room. At Caen the Corday family mourns in silence; Buzot’s House is a heap of dust and demolition; and amid the rubbish sticks a Gallows, with this inscription, Here dwelt the Traitor Buzot who conspired against the Republic. Buzot and the other vanished Deputies are hors la loi, as we saw; their lives free to take where they can be found. The worse fares it with the poor Arrested visible Deputies at Paris. “Arrestment at home” threatens to become “Confinement in the Luxembourg;” to end: where? For example, what pale-visaged thin man is this, journeying towards Switzerland as a Merchant of Neuchâtel, whom they arrest in the town of Moulins? To Revolutionary Committee he is suspect. To Revolutionary Committee, on probing the matter, he is evidently: Deputy Brissot! Back to thy Arrestment, poor Brissot; or indeed to strait confinement,—whither others are fared to follow. Rabaut has built himself a false-partition, in a friend’s house; lives, in invisible darkness, between two walls. It will end, this same Arrestment business, in Prison, and the Revolutionary Tribunal.

And so, in Calvados, everything is in chaos; Romme is out of prison, planning his Calendar; the ringleaders are locked in his room. In Caen, the Corday family mourns quietly; Buzot’s House is nothing but rubble and ruins; and in the debris stands a Gallows, with this inscription, Here lived the Traitor Buzot who conspired against the Republic. Buzot and the other missing Deputies are hors la loi, as we saw; their lives are fair game for anyone who can find them. The situation is worse for the poor arrested Deputies in Paris. “Arrestment at home” is threatening to become “Confinement in the Luxembourg,” leading to: where? For instance, who is this pale, thin man traveling towards Switzerland posing as a merchant from Neuchâtel, who gets arrested in the town of Moulins? The Revolutionary Committee finds him suspicious. Upon further investigation, it's clear: it’s Deputy Brissot! Back to your arrest, poor Brissot; or indeed, to strict confinement—where others are also likely to be sent. Rabaut has made himself a false partition in a friend’s house; he lives, hidden in darkness, between two walls. This whole arrest situation will end in prison and the Revolutionary Tribunal.

Nor must we forget Duperret, and the seal put on his papers by reason of Charlotte. One Paper is there, fit to breed woe enough: A secret solemn Protest against that suprema dies of the Second of June! This Secret Protest our poor Duperret had drawn up, the same week, in all plainness of speech; waiting the time for publishing it: to which Secret Protest his signature, and that of other honourable Deputies not a few, stands legibly appended. And now, if the seals were once broken, the Mountain still victorious? Such Protestors, your Merciers, Bailleuls, Seventy-three by the tale, what yet remains of Respectable Girondism in the Convention, may tremble to think!—These are the fruits of levying civil war.

We can't forget Duperret and the seal placed on his documents because of Charlotte. One document is there, enough to cause plenty of trouble: a secret formal protest against that suprema dies of June 2nd! This secret protest was written by our poor Duperret that same week, in clear language, waiting for the right moment to publish it. This secret protest bears his signature and that of several other honorable deputies. Now, if the seals were to be broken, with the Mountain still in charge, what might the protestors, your Merciers, Bailleuls, and the seventy-three others, who represent whatever remains of respectable Girondism in the Convention, think?—These are the results of civil war.

Also we find, that, in these last days of July, the famed Siege of Mentz is finished; the Garrison to march out with honours of war; not to serve against the Coalition for a year! Lovers of the Picturesque, and Goethe standing on the Chaussée of Mentz, saw, with due interest, the Procession issuing forth, in all solemnity:

Also, we find that in these last days of July, the famous Siege of Mentz is finished; the Garrison will march out with honors of war; and they won't serve against the Coalition for a year! Fans of the picturesque, along with Goethe standing on the Chaussée of Mentz, watched with interest as the procession came out in all solemnity:

“Escorted by Prussian horse came first the French Garrison. Nothing could look stranger than this latter: a column of Marseillese, slight, swarthy, party-coloured, in patched clothes, came tripping on;—as if King Edwin had opened the Dwarf Hill, and sent out his nimble Host of Dwarfs. Next followed regular troops; serious, sullen; not as if downcast or ashamed. But the remarkablest appearance, which struck every one, was that of the Chasers (Chasseurs) coming out mounted: they had advanced quite silent to where we stood, when their Band struck up the Marseillaise. This Revolutionary Te-Deum has in itself something mournful and bodeful, however briskly played; but at present they gave it in altogether slow time, proportionate to the creeping step they rode at. It was piercing and fearful, and a most serious-looking thing, as these cavaliers, long, lean men, of a certain age, with mien suitable to the music, came pacing on: singly you might have likened them to Don Quixote; in mass, they were highly dignified.

“Escorted by Prussian cavalry, the French Garrison came first. Nothing looked stranger than this group: a column of Marseillese, slim, dark-skinned, and dressed in mismatched, patched clothing, came bouncing along—as if King Edwin had opened the Dwarf Hill and sent out his nimble host of Dwarfs. Next came the regular troops; serious and sullen, but not looking downcast or ashamed. However, the appearance that caught everyone's attention was that of the Chasers (Chasseurs) coming out on horseback: they had quietly approached our position when their band began playing the Marseillaise. This revolutionary Te-Deum has a mournful and ominous quality, no matter how lively it is played; but at that moment, they performed it at a slow tempo, matching the creeping pace of their ride. It was piercing and chilling, a very serious sight, as these long, lean riders, men of a certain age, with expressions fitting the music, moved forward: individually, you might have compared them to Don Quixote; in formation, they appeared highly dignified.”

“But now a single troop became notable: that of the Commissioners or Représentans. Merlin of Thionville, in hussar uniform, distinguishing himself by wild beard and look, had another person in similar costume on his left; the crowd shouted out, with rage, at sight of this latter, the name of a Jacobin Townsman and Clubbist; and shook itself to seize him. Merlin drew bridle; referred to his dignity as French Representative, to the vengeance that should follow any injury done; he would advise every one to compose himself, for this was not the last time they would see him here.[670] Thus rode Merlin; threatening in defeat. But what now shall stem that tide of Prussians setting in through the open North-East?” Lucky, if fortified Lines of Weissembourg, and impassibilities of Vosges Mountains, confine it to French Alsace, keep it from submerging the very heart of the country!

“But now one group stood out: that of the Commissioners or Représentans. Merlin of Thionville, dressed in a hussar uniform, distinguished by his wild beard and intense gaze, had another person in a similar outfit beside him; the crowd erupted in anger upon seeing this person, shouting the name of a Jacobin Townsman and Club member, and surged forward to grab him. Merlin pulled back, asserting his position as a French Representative and warning of the consequences that would follow any harm done; he advised everyone to calm down, as this would not be the last time they would see him here.[670] Thus rode Merlin; menacing even in defeat. But how can we stop that wave of Prussians pouring in from the open North-East?” Hopefully, the fortified lines of Weissembourg and the impenetrable Vosges Mountains can keep it contained within French Alsace and prevent it from flooding the very heart of the country!

Furthermore, precisely in the same days, Valenciennes Siege is finished, in the North-West:—fallen, under the red hail of York! Condé fell some fortnight since. Cimmerian Coalition presses on. What seems very notable too, on all these captured French Towns there flies not the Royalist fleur-de-lys, in the name of a new Louis the Pretender; but the Austrian flag flies; as if Austria meant to keep them for herself! Perhaps General Custines, still in Paris, can give some explanation of the fall of these strong-places? Mother Society, from tribune and gallery, growls loud that he ought to do it;—remarks, however, in a splenetic manner that “the Monsieurs of the Palais Royal” are calling, Long-life to this General.

Moreover, during the same days, the Siege of Valenciennes came to an end in the Northwest—it's fallen, under the relentless attack from York! Condé fell about two weeks ago. The dark Coalition is advancing. What’s particularly noteworthy is that in all these captured French towns, there isn’t the Royalist fleur-de-lys representing a new Louis the Pretender; instead, the Austrian flag is flying, as if Austria plans to keep them for herself! Maybe General Custines, still in Paris, can shed some light on the fall of these strongholds? The Mother Society, from both the tribune and the gallery, is loudly grumbling that he should do so; however, they also note, rather bitterly, that “the Monsieurs of the Palais Royal” are calling for a long life for this General.

The Mother Society, purged now, by successive “scrutinies or épurations,” from all taint of Girondism, has become a great Authority: what we can call shield-bearer, or bottle-holder, nay call it fugleman, to the purged National Convention itself. The Jacobins Debates are reported in the Moniteur, like Parliamentary ones.

The Mother Society, now cleansed through a series of "scrutinies or épurations," is free from any trace of Girondism and has emerged as a major Authority: we might refer to it as a shield-bearer, or bottle-holder, or even as a leader for the cleansed National Convention itself. The Jacobin Debates are reported in the Moniteur, similar to Parliamentary debates.

Chapter 3.4.IV.
O Nature.

But looking more specially into Paris City, what is this that History, on the 10th of August, Year One of Liberty, “by old-style, year 1793,” discerns there? Praised be the Heavens, a new Feast of Pikes!

But looking more closely at Paris City, what is it that History sees on the 10th of August, Year One of Liberty, “by old-style, year 1793”? Thank goodness, a new Feast of Pikes!

For Chaumette’s “Deputation every day” has worked out its result: a Constitution. It was one of the rapidest Constitutions ever put together; made, some say in eight days, by Hérault Séchelles and others: probably a workmanlike, roadworthy Constitution enough;—on which point, however, we are, for some reasons, little called to form a judgment. Workmanlike or not, the Forty-four Thousand Communes of France, by overwhelming majorities, did hasten to accept it; glad of any Constitution whatsoever. Nay Departmental Deputies have come, the venerablest Republicans of each Department, with solemn message of Acceptance; and now what remains but that our new Final Constitution be proclaimed, and sworn to, in Feast of Pikes? The Departmental Deputies, we say, are come some time ago;—Chaumette very anxious about them, lest Girondin Monsieurs, Agio-jobbers, or were it even Filles de joie of a Girondin temper, corrupt their morals.[671] Tenth of August, immortal Anniversary, greater almost than Bastille July, is the Day.

For Chaumette’s “Daily Deputation” has produced its outcome: a Constitution. It was one of the fastest Constitutions ever created; made, some say in eight days, by Hérault Séchelles and others: probably a solid, functional Constitution enough;—on which point, however, we are, for some reasons, not really called to make a judgment. Solid or not, the Forty-four Thousand Communes of France, by overwhelming majorities, quickly accepted it; happy for any Constitution at all. In fact, Departmental Deputies have arrived, the most respected Republicans from each Department, with a solemn message of Acceptance; and now all that’s left is to proclaim our new Final Constitution and swear to it at the Feast of Pikes? The Departmental Deputies, as we mentioned, came some time ago;—Chaumette was quite anxious about them, fearing the Girondin Monsieurs, Agio-jobbers, or even Filles de joie of a Girondin nature, might corrupt their morals. [671] August Tenth, the unforgettable Anniversary, is a day even greater than July of the Bastille.

Painter David has not been idle. Thanks to David and the French genius, there steps forth into the sunlight, this day, a Scenic Phantasmagory unexampled:—whereof History, so occupied with Real-Phantasmagories, will say but little.

Painter David has been busy. Thanks to David and the French genius, today sees the emergence of an unprecedented Scenic Phantasmagoria:—of which History, so focused on Real-Phantasmagories, will have little to say.

For one thing, History can notice with satisfaction, on the ruins of the Bastille, a Statue of Nature; gigantic, spouting water from her two mammelles. Not a Dream this; but a Fact, palpable visible. There she spouts, great Nature; dim, before daybreak. But as the coming Sun ruddies the East, come countless Multitudes, regulated and unregulated; come Departmental Deputies, come Mother Society and Daughters; comes National Convention, led on by handsome Herault; soft wind-music breathing note of expectation. Lo, as great Sol scatters his first fire-handful, tipping the hills and chimney-heads with gold, Herault is at great Nature’s feet (she is Plaster of Paris merely); Herault lifts, in an iron saucer, water spouted from the sacred breasts; drinks of it, with an eloquent Pagan Prayer, beginning, ‘O Nature!’ and all the Departmental Deputies drink, each with what best suitable ejaculation or prophetic-utterance is in him;—amid breathings, which become blasts, of wind-music; and the roar of artillery and human throats: finishing well the first act of this solemnity.

For one thing, history can take satisfaction in seeing, on the ruins of the Bastille, a Statue of Nature; huge and spouting water from her two mammelles. This isn’t a dream; it’s a tangible, visible fact. There she is, great Nature, dim before dawn. But as the coming sun paints the east red, countless crowds gather, both organized and unorganized; Departmental Deputies arrive, along with Mother Society and her daughters; the National Convention comes in, led by the handsome Herault, with the soft music of the wind creating a sense of anticipation. Look, as the great sun spreads its first rays, touching the hills and rooftops with gold, Herault is at the feet of great Nature (she is just made of plaster); he lifts, in an iron bowl, water from the sacred breasts and drinks it, saying an eloquent pagan prayer that starts with, ‘O Nature!’ and all the Departmental Deputies drink, each with the best expression or prophetic words that come to them;—amid the sounds that start as gentle music but turn into blasts of wind and the roar of cannons and human voices: concluding the first act of this solemnity.

Next are processionings along the Boulevards: Deputies or Officials bound together by long indivisible tricolor riband; general “members of the Sovereign” walking pellmell, with pikes, with hammers, with the tools and emblems of their crafts; among which we notice a Plough, and ancient Baucis and Philemon seated on it, drawn by their children. Many-voiced harmony and dissonance filling the air. Through Triumphal Arches enough: at the basis of the first of which, we descry—whom thinkest thou?—the Heroines of the Insurrection of Women. Strong Dames of the Market, they sit there (Théroigne too ill to attend, one fears), with oak-branches, tricolor bedizenment; firm-seated on their Cannons. To whom handsome Herault, making pause of admiration, addresses soothing eloquence; whereupon they rise and fall into the march.

Next come the processions along the Boulevards: Deputies or Officials connected by long, unbreakable tricolor ribbons; everyday people rushing together, carrying pikes, hammers, and the tools and symbols of their trades; among which we spot a Plow, with the ancient couple Baucis and Philemon sitting on it, pulled by their children. The air is filled with a mix of voices, harmonies and dissonance. Through plenty of Triumphal Arches: at the foot of the first one, we see—guess who?—the Heroines of the Women’s Insurrection. Strong women from the market sit there (with Théroigne too unwell to attend, sadly), adorned with oak branches and tricolor decorations; firmly positioned on their Cannons. To them, the handsome Herault pauses in admiration and speaks soothingly; they then rise and join the march.

And now mark, in the Place de la Révolution, what other August Statue may this be; veiled in canvas,—which swiftly we shear off by pulley and cord? The Statue of Liberty! She too is of plaster, hoping to become of metal; stands where a Tyrant Louis Quinze once stood. “Three thousand birds” are let loose, into the whole world, with labels round their neck, We are free; imitate us. Holocaust of Royalist and ci-devant trumpery, such as one could still gather, is burnt; pontifical eloquence must be uttered, by handsome Herault, and Pagan orisons offered up.

And now notice, in the Place de la Révolution, what other August Statue this might be; covered in canvas—which we quickly remove with a pulley and rope? The Statue of Liberty! She’s also made of plaster, hoping to be turned into metal; she stands where the tyrant Louis Quinze once was. “Three thousand birds” are released into the whole world, each with a label around their necks saying, We are free; follow our example. The remains of royalist and old-fashioned nonsense that can still be gathered are burned; eloquent speeches must be made by the attractive Herault, and pagan prayers offered up.

And then forward across the River; where is new enormous Statuary; enormous plaster Mountain; Hercules-Peuple, with uplifted all-conquering club; “many-headed Dragon of Girondin Federalism rising from fetid marsh;”—needing new eloquence from Herault. To say nothing of Champ-de-Mars, and Fatherland’s Altar there; with urn of slain Defenders, Carpenter’s-level of the Law; and such exploding, gesticulating and perorating, that Herault’s lips must be growing white, and his tongue cleaving to the roof of his mouth.[672]

And then across the River; where there’s a new massive Statue; a huge plaster Mountain; Hercules-Peuple, holding up his all-conquering club; “the many-headed Dragon of Girondin Federalism rising out of a smelly swamp;”—in desperate need of fresh words from Herault. Not to mention Champ-de-Mars, and the Fatherland’s Altar there; with the urn of fallen Defenders, the Carpenter’s-level of the Law; and so much explosive, gesticulating, and speaking that Herault’s lips must be turning white, and his tongue sticking to the roof of his mouth.[672]

Towards six-o’clock let the wearied President, let Paris Patriotism generally sit down to what repast, and social repasts, can be had; and with flowing tankard or light-mantling glass, usher in this New and Newest Era. In fact, is not Romme’s New Calendar getting ready? On all housetops flicker little tricolor Flags, their flagstaff a Pike and Liberty-Cap. On all house-walls, for no Patriot, not suspect, will be behind another, there stand printed these words: Republic one and indivisible, Liberty, Equality, Fraternity, or Death.

Around six o’clock, let the tired President and the patriotic citizens of Paris sit down to whatever meal and social gatherings they can have, and with a flowing tankard or a light glass, welcome in this Newest Era. Isn’t Romme’s New Calendar being prepared? On all the rooftops, little tricolor flags are fluttering, their flagpoles made from pikes and liberty caps. On all the walls, because no patriot wants to be left out, these words are printed: Republic one and indivisible, Liberty, Equality, Fraternity, or Death.

As to the New Calendar, we may say here rather than elsewhere that speculative men have long been struck with the inequalities and incongruities of the Old Calendar; that a New one has long been as good as determined on. Maréchal the Atheist, almost ten years ago, proposed a New Calendar, free at least from superstition: this the Paris Municipality would now adopt, in defect of a better; at all events, let us have either this of Maréchal’s or a better,—the New Era being come. Petitions, more than once, have been sent to that effect; and indeed, for a year past, all Public Bodies, Journalists, and Patriots in general, have dated First Year of the Republic. It is a subject not without difficulties. But the Convention has taken it up; and Romme, as we say, has been meditating it; not Maréchal’s New Calendar, but a better New one of Romme’s and our own. Romme, aided by a Monge, a Lagrange and others, furnishes mathematics; Fabre d’Eglantine furnishes poetic nomenclature: and so, on the 5th of October 1793, after trouble enough, they bring forth this New Republican Calendar of theirs, in a complete state; and by Law, get it put in action.

Regarding the New Calendar, we can mention here instead of elsewhere that thoughtful individuals have long noticed the inequalities and inconsistencies of the Old Calendar; a New one has been practically settled for some time now. Maréchal the Atheist proposed a New Calendar almost ten years ago, one that is at least free from superstition: this is what the Paris Municipality would now adopt, in the absence of a better option; in any case, let us have either Maréchal's version or something better, as the New Era has arrived. Petitions have been sent multiple times to that effect; and indeed, for the past year, all Public Bodies, Journalists, and Patriots in general have marked the date as First Year of the Republic. It's a topic not without its challenges. But the Convention has taken it up; and Romme, as we say, has been working on it; not Maréchal's New Calendar, but a better New one of his and our own design. Romme, with the help of Monge, Lagrange, and others, provides the mathematical foundation; Fabre d’Eglantine offers up poetic names: and so, on October 5, 1793, after considerable effort, they unveil their complete New Republican Calendar, and by law, have it implemented.

Four equal Seasons, Twelve equal Months of thirty days each: this makes three hundred and sixty days; and five odd days remain to be disposed of. The five odd days we will make Festivals, and name the five Sansculottides, or Days without Breeches. Festival of Genius; Festival of Labour; of Actions; of Rewards; of Opinion: these are the five Sansculottides. Whereby the great Circle, or Year, is made complete: solely every fourth year, whilom called Leap-year, we introduce a sixth Sansculottide; and name it Festival of the Revolution. Now as to the day of commencement, which offers difficulties, is it not one of the luckiest coincidences that the Republic herself commenced on the 21st of September; close on the Vernal Equinox? Vernal Equinox, at midnight for the meridian of Paris, in the year whilom Christian 1792, from that moment shall the New Era reckon itself to begin. Vendémiaire, Brumaire, Frimaire; or as one might say, in mixed English, Vintagearious, Fogarious, Frostarious: these are our three Autumn months. Nivose, Pluviose, Ventose, or say Snowous, Rainous, Windous, make our Winter season. Germinal, Floréal, Prairial, or Buddal, Floweral, Meadowal, are our Spring season. Messidor, Thermidor, Fructidor, that is to say (dor being Greek for gift), Reapidor, Heatidor, Fruitidor, are Republican Summer. These Twelve, in a singular manner, divide the Republican Year. Then as to minuter subdivisions, let us venture at once on a bold stroke: adopt your decimal subdivision; and instead of world-old Week, or Se’ennight, make it a Tennight or Décade;—not without results. There are three Decades, then, in each of the months; which is very regular; and the Decadi, or Tenth-day, shall always be “the Day of Rest.” And the Christian Sabbath, in that case? Shall shift for itself!

Four equal seasons, twelve equal months of thirty days each: this adds up to three hundred and sixty days, leaving five extra days to deal with. We will turn those five extra days into festivals and call them the five Sansculottides, or Days without Breeches. These are the Festival of Genius, Festival of Labour, Festival of Actions, Festival of Rewards, and Festival of Opinion: these make up the five Sansculottides. This completes the great Circle, or Year. Every fourth year, formerly known as Leap Year, we will add a sixth Sansculottide and call it the Festival of the Revolution. Now, regarding the start date, which poses some challenges, isn't it a lucky coincidence that the Republic began on the 21st of September, right around the Vernal Equinox? The Vernal Equinox occurred at midnight for the Paris meridian in the year once known as Christian 1792, and from that moment, we will consider the New Era to begin. Vendémiaire, Brumaire, Frimaire; or in a blend of English, Vintagearious, Fogarious, Frostarious: these are our three Autumn months. Nivose, Pluviose, Ventose, or Snowous, Rainous, Windous, make up our Winter season. Germinal, Floréal, Prairial, or Buddal, Floweral, Meadowal, are our Spring months. Messidor, Thermidor, Fructidor, which means (dor being Greek for gift), Reapidor, Heatidor, Fruitidor, are our Republican Summer. These twelve uniquely divide the Republican Year. Now, for the finer subdivisions, let's take a bold step: let’s adopt a decimal system and replace the traditional week, or se’ennight, with a Tennight or Décade;—not without consequences. Each month will then have three Decades, which is quite regular, and the Decadi, or tenth day, will always be "the Day of Rest." And what about the Christian Sabbath in that case? It will have to manage on its own!

This, in brief, in this New Calendar of Romme and the Convention; calculated for the meridian of Paris, and Gospel of Jean-Jacques: not one of the least afflicting occurrences for the actual British reader of French History;—confusing the soul with Messidors, Meadowals; till at last, in self-defence, one is forced to construct some ground-scheme, or rule of Commutation from New-style to Old-style, and have it lying by him. Such ground-scheme, almost worn out in our service, but still legible and printable, we shall now, in a Note, present to the reader. For the Romme Calendar, in so many Newspapers, Memoirs, Public Acts, has stamped itself deep into that section of Time: a New Era that lasts some Twelve years and odd is not to be despised.[673] Let the reader, therefore, with such ground-scheme, help himself, where needful, out of New-style into Old-style, called also “slave-style, stile-esclave;”—whereof we, in these pages, shall as much as possible use the latter only.

This is a brief overview of the New Calendar of Romme and the Convention; calculated for the meridian of Paris, and the Gospel of Jean-Jacques: one of the most challenging situations for modern British readers of French history;—mixing things up with Messidors, Meadowals; until finally, out of necessity, one has to create some sort of guide or method to convert from New-style to Old-style, and keep it handy. This guide, almost worn out from our use but still legible and printable, we will now present to our readers in a Note. The Romme Calendar has made a significant impact on many Newspapers, Memoirs, and Public Acts, embedding itself deeply in that period of time: a New Era that lasts around twelve years should not be taken lightly.[673] Therefore, let the reader use this guide to switch between New-style and Old-style, also referred to as “slave-style, stile-esclave;”—which we will primarily use in these pages.

Thus with new Feast of Pikes, and New Era or New Calendar, did France accept her New Constitution: the most Democratic Constitution ever committed to paper. How it will work in practice? Patriot Deputations from time to time solicit fruition of it; that it be set a-going. Always, however, this seems questionable; for the moment, unsuitable. Till, in some weeks, Salut Public, through the organ of Saint-Just, makes report, that, in the present alarming circumstances, the state of France is Revolutionary; that her “Government must be Revolutionary till the Peace!” Solely as Paper, then, and as a Hope, must this poor New Constitution exist;—in which shape we may conceive it lying; even now, with an infinity of other things, in that Limbo near the Moon. Further than paper it never got, nor ever will get.

So, with the new Feast of Pikes and the New Era or New Calendar, France accepted its new Constitution: the most democratic Constitution ever written. How will it work in practice? Occasionally, patriotic Deputations request that it be put into action. However, this always seems questionable, as it doesn’t seem suitable at the moment. Then, in a few weeks, Salut Public, through the voice of Saint-Just, reports that, in the current alarming circumstances, the state of France is Revolutionary; that her “Government must be Revolutionary until Peace!” So, this poor new Constitution must exist only on paper and as a hope—imagine it lying there, along with countless other things, in that Limbo near the Moon. It never went beyond paper, and it never will.

Chapter 3.4.V.
Sword of Sharpness.

In fact it is something quite other than paper theorems, it is iron and audacity that France now needs.

In fact, what France needs now is something far beyond theoretical ideas; it needs strength and boldness.

Is not La Vendée still blazing;—alas too literally; rogue Rossignol burning the very corn-mills? General Santerre could do nothing there; General Rossignol, in blind fury, often in liquor, can do less than nothing. Rebellion spreads, grows ever madder. Happily those lean Quixote-figures, whom we saw retreating out of Mentz, “bound not to serve against the Coalition for a year,” have got to Paris. National Convention packs them into post-vehicles and conveyances; sends them swiftly, by post, into La Vendée! There valiantly struggling, in obscure battle and skirmish, under rogue Rossignol, let them, unlaurelled, save the Republic, and “be cut down gradually to the last man.”[674]

Isn't La Vendée still on fire;—unfortunately, all too literally; the rogue Rossignol is burning the very corn mills? General Santerre can't do anything there; General Rossignol, in blind rage and often drunk, can do even less. The rebellion spreads and gets crazier. Fortunately, those thin Quixote-like figures we saw retreating from Mentz, "bound not to serve against the Coalition for a year," have made it to Paris. The National Convention is packing them into carriages and sending them quickly, by post, into La Vendée! There, valiantly fighting, in obscure battles and skirmishes, under the rogue Rossignol, let them, without any glory, save the Republic, and "be gradually cut down to the last man."[674]

Does not the Coalition, like a fire-tide, pour in; Prussia through the opened North-East; Austria, England through the North-West? General Houchard prospers no better there than General Custine did: let him look to it! Through the Eastern and the Western Pyrenees Spain has deployed itself; spreads, rustling with Bourbon banners, over the face of the South. Ashes and embers of confused Girondin civil war covered that region already. Marseilles is damped down, not quenched; to be quenched in blood. Toulon, terrorstruck, too far gone for turning, has flung itself, ye righteous Powers,—into the hands of the English! On Toulon Arsenal there flies a Flag,—nay not even the Fleur-de-lys of a Louis Pretender; there flies that accursed St. George’s Cross of the English and Admiral Hood! What remnants of sea-craft, arsenals, roperies, war-navy France had, has given itself to these enemies of human nature, “ennemis du genre humain.” Beleaguer it, bombard it, ye Commissioners Barras, Fréron, Robespierre Junior; thou General Cartaux, General Dugommier; above all, thou remarkable Artillery-Major, Napoleon Buonaparte! Hood is fortifying himself, victualling himself; means, apparently, to make a new Gibraltar of it.

Doesn't the Coalition pour in like a tidal wave? Prussia is coming through the opened North-East, and Austria and England are pushing in from the North-West. General Houchard is no better off than General Custine was; he better be careful! Spain has spread itself through the Eastern and Western Pyrenees, rustling with Bourbon flags, covering the South. The ashes and embers of the chaotic Girondin civil war already litter that area. Marseilles is struggling, not extinguished; it will be quenched in blood. Toulon, terrified and too far gone to change course, has thrown itself, O righteous Powers, into the hands of the English! At the Toulon Arsenal, a flag is flying—not even the Fleur-de-lys of a Louis Pretender; it's that cursed St. George’s Cross of the English and Admiral Hood! Whatever remains of France's naval power, arsenals, and shipyards has surrendered to these enemies of humanity, “ennemis du genre humain.” Bombard it, besiege it, you Commissioners Barras, Fréron, Robespierre Junior; you, General Cartaux, General Dugommier; above all, you remarkable Artillery Major, Napoleon Buonaparte! Hood is fortifying and stocking up; he clearly intends to turn it into a new Gibraltar.

But lo, in the Autumn night, late night, among the last of August, what sudden red sunblaze is this that has risen over Lyons City; with a noise to deafen the world? It is the Powder-tower of Lyons, nay the Arsenal with four Powder-towers, which has caught fire in the Bombardment; and sprung into the air, carrying “a hundred and seventeen houses” after it. With a light, one fancies, as of the noon sun; with a roar second only to the Last Trumpet! All living sleepers far and wide it has awakened. What a sight was that, which the eye of History saw, in the sudden nocturnal sunblaze! The roofs of hapless Lyons, and all its domes and steeples made momentarily clear; Rhone and Saone streams flashing suddenly visible; and height and hollow, hamlet and smooth stubblefield, and all the region round;—heights, alas, all scarped and counterscarped, into trenches, curtains, redouts; blue Artillery-men, little Powder-devilkins, plying their hell-trade there, through the not ambrosial night! Let the darkness cover it again; for it pains the eye. Of a truth, Chalier’s death is costing this City dear. Convention Commissioners, Lyons Congresses have come and gone; and action there was and reaction; bad ever growing worse; till it has come to this: Commissioner Dubois-Crancé, “with seventy thousand men, and all the Artillery of several Provinces,” bombarding Lyons day and night.

But look, on this autumn night, late in August, what is this sudden red blaze that has risen over Lyons City, making a noise loud enough to deafen the world? It’s the Powder Tower of Lyons, or rather the Arsenal with four Powder Towers, that has caught fire during the bombardment, shooting into the air and taking “a hundred and seventeen houses” with it. It lights up the sky like a high noon sun; the roar is nearly as loud as the Last Trumpet! All the sleeping people far and wide have been awakened. What a sight it was, which the eye of history witnessed in this sudden nighttime blaze! The roofs of unfortunate Lyons, along with all its domes and steeples, were momentarily visible; the Rhone and Saone rivers sparkled suddenly into view; the heights and valleys, villages and smooth fields, and all the surrounding area—hills, unfortunately all lined with trenches, walls, and redoubts; blue artillery soldiers, little powder devils, engaged in their hellish work through the not-so-pleasant night! Let darkness cover it again; it hurts to see. Truly, Chalier’s death is costing this city dearly. Convention Commissioners, Lyons Congresses have come and gone; there were actions and reactions; things always getting worse; until it has come to this: Commissioner Dubois-Crancé, “with seventy thousand men, and all the artillery from several provinces,” bombarding Lyons day and night.

Worse things still are in store. Famine is in Lyons, and ruin, and fire. Desperate are the sallies of the besieged; brave Précy, their National Colonel and Commandant, doing what is in man: desperate but ineffectual. Provisions cut off; nothing entering our city but shot and shells! The Arsenal has roared aloft; the very Hospital will be battered down, and the sick buried alive. A Black Flag hung on this latter noble Edifice, appealing to the pity of the beseigers; for though maddened, were they not still our brethren? In their blind wrath, they took it for a flag of defiance, and aimed thitherward the more. Bad is growing ever worse here: and how will the worse stop, till it have grown worst of all? Commissioner Dubois will listen to no pleading, to no speech, save this only, “We surrender at discretion.” Lyons contains in it subdued Jacobins; dominant Girondins; secret Royalists. And now, mere deaf madness and cannon-shot enveloping them, will not the desperate Municipality fly, at last, into the arms of Royalism itself? Majesty of Sardinia was to bring help, but it failed. Emigrant Autichamp, in name of the Two Pretender Royal Highnesses, is coming through Switzerland with help; coming, not yet come: Précy hoists the Fleur-de-lys!

Worse things are yet to come. Famine has hit Lyons, along with destruction and fire. The attacks from those trapped inside are desperate; brave Précy, their National Colonel and Commander, is doing everything he can: desperate, but ultimately useless. Supplies are cut off; nothing is coming into our city except bullets and bombs! The Arsenal is booming loudly; even the Hospital will be destroyed, and the sick will be buried alive. A Black Flag is hanging on this noble building, begging for the besiegers' mercy; for although they are enraged, aren’t they still our brothers? In their blind fury, they mistook it for a flag of defiance and aimed their fire at it even more. Things are going from bad to worse here: how will it stop until it reaches the worst point possible? Commissioner Dubois will hear no pleas, no speeches, except for this one: “We surrender unconditionally.” Lyons has subdued Jacobins, dominant Girondins, and secret Royalists among its people. Now, engulfed in deafening madness and cannon fire, won’t the desperate Municipality finally turn to Royalism for help? The King of Sardinia was supposed to bring aid, but that didn't happen. Emigrant Autichamp, representing the two Pretender Royal Highnesses, is coming through Switzerland with support; he’s on his way but hasn’t arrived yet: Précy raises the Fleur-de-lys!

At sight of which, all true Girondins sorrowfully fling down their arms:—Let our Tricolor brethren storm us, then, and slay us in their wrath: with you we conquer not. The famishing women and children are sent forth: deaf Dubois sends them back;—rains in mere fire and madness. Our “redouts of cotton-bags” are taken, retaken; Précy under his Fleur-de-lys is valiant as Despair. What will become of Lyons? It is a siege of seventy days.[675]

At the sight of this, all true Girondins sadly drop their weapons: Let our Tricolor brothers attack us and kill us in their anger; we can't win with you. The starving women and children are sent out: deaf Dubois sends them back; it's just chaos and madness. Our “fortifications of cotton bags” are captured and recaptured; Précy under his Fleur-de-lys is as brave as Despair. What will happen to Lyons? It’s a siege lasting seventy days.[675]

Or see, in these same weeks, far in the Western waters: breasting through the Bay of Biscay, a greasy dingy little Merchantship, with Scotch skipper; under hatches whereof sit, disconsolate,—the last forlorn nucleus of Girondism, the Deputies from Quimper! Several have dissipated themselves, whithersoever they could. Poor Riouffe fell into the talons of Revolutionary Committee, and Paris Prison. The rest sit here under hatches; reverend Pétion with his grey hair, angry Buzot, suspicious Louvet, brave young Barbaroux, and others. They have escaped from Quimper, in this sad craft; are now tacking and struggling; in danger from the waves, in danger from the English, in still worse danger from the French;—banished by Heaven and Earth to the greasy belly of this Scotch skipper’s Merchant-vessel, unfruitful Atlantic raving round. They are for Bourdeaux, if peradventure hope yet linger there. Enter not Bourdeaux, O Friends! Bloody Convention Representatives, Tallien and such like, with their Edicts, with their Guillotine, have arrived there; Respectability is driven under ground; Jacobinism lords it on high. From that Réole landingplace, or Beak of Ambès, as it were, Pale Death, waving his Revolutionary Sword of sharpness, waves you elsewhither!

Or look, during these same weeks, out in the Western waters: pushing through the Bay of Biscay, a grimy little merchant ship with a Scottish captain; below deck, sitting despondently, is the last remnants of Girondism, the Deputies from Quimper! Many have scattered themselves wherever they could. Poor Riouffe fell into the clutches of the Revolutionary Committee and ended up in a Paris prison. The rest remain here below deck; the elderly Pétion with his grey hair, the angry Buzot, the suspicious Louvet, the brave young Barbaroux, and others. They have escaped from Quimper on this unfortunate vessel; now tacking and struggling, they face danger from the waves, danger from the English, and even worse danger from their own countrymen;—banished by Heaven and Earth to the filthy belly of this Scottish captain’s merchant ship, the unyielding Atlantic raging all around. They are headed for Bordeaux, in case there’s still hope left there. Do not enter Bordeaux, O Friends! The bloody Convention representatives, like Tallien, and others, with their decrees and their guillotine, have arrived; respectability has been driven underground; Jacobinism rules from above. From that Réole landing place, or Beak of Ambès, as it’s called, Pale Death, waving his sharply revolutionary sword, directs you elsewhere!

On one side or the other of that Bec d’Ambès, the Scotch Skipper with difficulty moors, a dexterous greasy man; with difficulty lands his Girondins;—who, after reconnoitring, must rapidly burrow in the Earth; and so, in subterranean ways, in friends’ back-closets, in cellars, barn-lofts, in Caves of Saint-Emilion and Libourne, stave off cruel Death.[676] Unhappiest of all Senators!

On one side or the other of that Bec d’Ambès, the Scottish captain struggles to dock, a skillful but shady man; he has a tough time getting his Girondins ashore;—who, after scouting the area, must quickly hide underground; and so, in hidden ways, in friends’ backrooms, in cellars, attics, in the Caves of Saint-Emilion and Libourne, they try to escape cruel Death.[676] The most unfortunate of all Senators!

Chapter 3.4.VI.
Risen against Tyrants.

Against all which incalculable impediments, horrors and disasters, what can a Jacobin Convention oppose? The uncalculating Spirit of Jacobinism, and Sansculottic sans-formulistic Frenzy! Our Enemies press in on us, says Danton, but they shall not conquer us, ‘we will burn France to ashes rather, nous brûlerons la France.’

Against all these countless obstacles, horrors, and disasters, what can a Jacobin Convention do? The unpredictable spirit of Jacobinism and the chaotic madness of the sans-culottes! Our enemies are closing in on us, says Danton, but they will not defeat us; “we will burn France to ashes rather, nous brûlerons la France.”

Committees, of Sureté or Salut, have raised themselves “à la hauteur, to the height of circumstances.” Let all mortals raise themselves à la hauteur. Let the Forty-four thousand Sections and their Revolutionary Committees stir every fibre of the Republic; and every Frenchman feel that he is to do or die. They are the life-circulation of Jacobinism, these Sections and Committees: Danton, through the organ of Barrère and Salut Public, gets decreed, That there be in Paris, by law, two meetings of Section weekly; also, that the Poorer Citizen be paid for attending, and have his day’s-wages of Forty Sous.[677] This is the celebrated “Law of the Forty Sous;” fiercely stimulant to Sansculottism, to the life-circulation of Jacobinism.

Committees, like Sureté and Salut, have risen "to the height of circumstances." Let everyone raise themselves to that level. Let the Forty-four thousand Sections and their Revolutionary Committees ignite every part of the Republic; and let every Frenchman understand that he must either take action or face the consequences. These Sections and Committees are the lifeblood of Jacobinism: Danton, through the voice of Barrère and Salut Public, has decreed that there will be two meetings of each Section every week in Paris; also, that the Poorer Citizen will be paid for attending, receiving a day’s wages of Forty Sous.[677] This is the famous “Law of the Forty Sous,” which is a strong motivator for Sansculottism and the lifeblood of Jacobinism.

On the twenty-third of August, Committee of Public Salvation, as usual through Barrère, had promulgated, in words not unworthy of remembering, their Report, which is soon made into a Law, of Levy in Mass. “All France, and whatsoever it contains of men or resources, is put under requisition,” says Barrère; really in Tyrtæan words, the best we know of his. “The Republic is one vast besieged city.” Two hundred and fifty Forges shall, in these days, be set up in the Luxembourg Garden, and round the outer wall of the Tuileries; to make gun-barrels; in sight of Earth and Heaven! From all hamlets, towards their Departmental Town; from all their Departmental Towns, towards the appointed Camp and seat of war, the Sons of Freedom shall march; their banner is to bear: “Le Peuple Français debout contres les Tyrans, The French People risen against Tyrants.” “The young men shall go to the battle; it is their task to conquer: the married men shall forge arms, transport baggage and artillery; provide subsistence: the women shall work at soldiers’ clothes, make tents; serve in the hospitals. The children shall scrape old-linen into surgeon’s-lint: the aged men shall have themselves carried into public places; and there, by their words, excite the courage of the young; preach hatred to Kings and unity to the Republic.”[678] Tyrtæan words, which tingle through all French hearts.

On August 23rd, the Committee of Public Salvation, as usual through Barrère, announced, in memorable words, their Report, which soon became a Law of Levy in Mass. “All of France, along with its men and resources, is under requisition,” Barrère states, truly in inspiring words, the best we know of him. “The Republic is one huge besieged city.” Two hundred and fifty forges will be set up in the Luxembourg Garden and around the outer wall of the Tuileries to make gun barrels; all for the eyes of Earth and Heaven! From every village, towards their Departmental Town; from all Departmental Towns, towards the designated Camp and battlefield, the Sons of Freedom will march; their banner will read: “Le Peuple Français debout contre les Tyrans, The French People risen against Tyrants.” “The young men will go to battle; it is their duty to conquer: the married men will forge arms, transport baggage and artillery, and provide supplies: the women will make soldiers’ uniforms, set up tents, and help in hospitals. The children will turn old linen into surgeon’s lint: the elderly will be carried into public places and there, through their words, inspire courage in the young; preach hatred against Kings and unity for the Republic.”[678] Inspiring words that resonate in all French hearts.

In this humour, then, since no other serves, will France rush against its enemies. Headlong, reckoning no cost or consequence; heeding no law or rule but that supreme law, Salvation of the People! The weapons are all the iron that is in France; the strength is that of all the men, women and children that are in France. There, in their two hundred and fifty shed-smithies, in Garden of Luxembourg or Tuileries, let them forge gun-barrels, in sight of Heaven and Earth.

In this spirit of humor, since nothing else works, France will charge against its enemies. Without hesitation, counting neither cost nor consequence; ignoring every law or rule except that ultimate one, the Salvation of the People! The weapons are all the iron available in France; the strength comes from all the men, women, and children in France. There, in their two hundred and fifty forges, whether in the Garden of Luxembourg or the Tuileries, let them create gun barrels, under the watchful eyes of Heaven and Earth.

Nor with heroic daring against the Foreign foe, can black vengeance against the Domestic be wanting. Life-circulation of the Revolutionary Committees being quickened by that Law of the Forty Sous, Deputy Merlin, not the Thionviller, whom we saw ride out of Mentz, but Merlin of Douai, named subsequently Merlin Suspect,—comes, about a week after, with his world-famous Law of the Suspect: ordering all Sections, by their Committees, instantly to arrest all Persons Suspect; and explaining withal who the Arrestable and Suspect specially are. ‘Are Suspect,’ says he, ‘all who by their actions, by their connexions, speakings, writings have’—in short become Suspect.[679] Nay Chaumette, illuminating the matter still further, in his Municipal Placards and Proclamations, will bring it about that you may almost recognise a Suspect on the streets, and clutch him there,—off to Committee, and Prison. Watch well your words, watch well your looks: if Suspect of nothing else, you may grow, as came to be a saying, “Suspect of being Suspect!” For are we not in a State of Revolution?

Nor with heroic bravery against the foreign enemy can there be a lack of fierce vengeance against domestic threats. The life-force of the Revolutionary Committees was energized by that Law of the Forty Sous. Deputy Merlin—not the one from Thionville whom we saw leave Mentz, but Merlin from Douai, later called Merlin Suspect,—came about a week later with his infamous Law of the Suspect: ordering all Sections, through their Committees, to promptly arrest all Suspect Persons; and clarifying who the Arrestable and Suspect individuals are. "Are Suspect," he says, "all who by their actions, connections, statements, or writings have"—in short, become Suspect. Nay, Chaumette, further clarifying the matter in his Municipal Placards and Proclamations, makes it so that you can almost spot a Suspect on the streets and grab them there—off to Committee and Prison. Be careful with your words, be careful with your expressions: if you're suspected of anything else, you might end up, as the saying goes, "Suspect of being Suspect!" For aren’t we in a State of Revolution?

No frightfuller Law ever ruled in a Nation of men. All Prisons and Houses of Arrest in French land are getting crowded to the ridge-tile: Forty-four thousand Committees, like as many companies of reapers or gleaners, gleaning France, are gathering their harvest, and storing it in these Houses. Harvest of Aristocrat tares! Nay, lest the Forty-four thousand, each on its own harvest-field, prove insufficient, we are to have an ambulant “Revolutionary Army:” six thousand strong, under right captains, this shall perambulate the country at large, and strike in wherever it finds such harvest-work slack. So have Municipality and Mother Society petitioned; so has Convention decreed.[680] Let Aristocrats, Federalists, Monsieurs vanish, and all men tremble: “The Soil of Liberty shall be purged,”—with a vengeance!

No more terrible law has ever ruled over a nation of people. All the prisons and detention centers in France are overcrowded to the limit: Forty-four thousand committees, like so many groups of harvesters or gatherers, are collecting what they can from France and storing it in these facilities. It's a harvest of aristocratic weeds! And just to make sure that the forty-four thousand, each in their own field, aren't enough, we're going to have a mobile “Revolutionary Army”: six thousand strong, led by capable leaders, that will roam the countryside and intervene wherever they find the harvesting work lacking. This is what the municipality and Mother Society have requested; this is what the Convention has decreed. Let aristocrats, federalists, and gentlemen disappear, and let all men tremble: “The Soil of Liberty shall be cleansed”—with a vengeance!

Neither hitherto has the Revolutionary Tribunal been keeping holyday. Blanchelande, for losing Saint-Domingo; “Conspirators of Orleans,” for “assassinating,” for assaulting the sacred Deputy Leonard-Bourdon: these with many Nameless, to whom life was sweet, have died. Daily the great Guillotine has its due. Like a black Spectre, daily at eventide, glides the Death-tumbril through the variegated throng of things. The variegated street shudders at it, for the moment; next moment forgets it: The Aristocrats! They were guilty against the Republic; their death, were it only that their goods are confiscated, will be useful to the Republic; Vive la République!

Neither has the Revolutionary Tribunal been on holiday until now. Blanchelande, for losing Saint-Domingo; “Conspirators of Orleans,” for “assassinating,” for attacking the sacred Deputy Leonard-Bourdon: these, along with many unnamed people who loved life, have died. Daily, the great Guillotine gets its due. Like a dark ghost, the Death cart glides through the bustling crowd every evening. The colorful street shudders at its presence for a moment, then forgets it: The Aristocrats! They were guilty against the Republic; their deaths, even just for the sake of their confiscated goods, will serve the Republic; Vive la République!

In the last days of August, fell a notabler head: General Custine’s. Custine was accused of harshness, of unskilfulness, perfidiousness; accused of many things: found guilty, we may say, of one thing, unsuccessfulness. Hearing his unexpected Sentence, “Custine fell down before the Crucifix,” silent for the space of two hours: he fared, with moist eyes and a book of prayer, towards the Place de la Révolution; glanced upwards at the clear suspended axe; then mounted swiftly aloft,[681] swiftly was struck away from the lists of the Living. He had fought in America; he was a proud, brave man; and his fortune led him hither.

In the last days of August, a significant figure fell: General Custine. Custine was accused of being harsh, incompetent, and treacherous; he faced many accusations and, we can say, was found guilty of one thing—failure. Upon hearing his unexpected sentence, “Custine fell down before the Crucifix,” remaining silent for two hours. With tearful eyes and a prayer book in hand, he made his way to the Place de la Révolution; he glanced up at the ominous, suspended guillotine; then he was swiftly taken up, swiftly removed from the ranks of the living. He had fought in America; he was a proud, courageous man, and fate had brought him here.

On the 2nd of this same month, at three in the morning, a vehicle rolled off, with closed blinds, from the Temple to the Conciergerie. Within it were two Municipals; and Marie-Antoinette, once Queen of France! There in that Conciergerie, in ignominious dreary cell, she, cut off from children, kindred, friend and hope, sits long weeks; expecting when the end will be.[682]

On the 2nd of this month, at three in the morning, a vehicle drove away, with the blinds shut, from the Temple to the Conciergerie. Inside were two Municipal officers and Marie-Antoinette, who was once the Queen of France! There in that Conciergerie, in a bleak, shameful cell, she sits for many weeks, cut off from her children, family, friends, and any hope, wondering when it will all end. [682]

The Guillotine, we find, gets always a quicker motion, as other things are quickening. The Guillotine, by its speed of going, will give index of the general velocity of the Republic. The clanking of its huge axe, rising and falling there, in horrid systole-diastole, is portion of the whole enormous Life-movement and pulsation of the Sansculottic System!—“Orléans Conspirators” and Assaulters had to die, in spite of much weeping and entreating; so sacred is the person of a Deputy. Yet the sacred can become desecrated: your very Deputy is not greater than the Guillotine. Poor Deputy Journalist Gorsas: we saw him hide at Rennes, when the Calvados War burnt priming. He stole afterwards, in August, to Paris; lurked several weeks about the Palais ci-devant Royal; was seen there, one day; was clutched, identified, and without ceremony, being already “out of the Law,” was sent to the Place de la Révolution. He died, recommending his wife and children to the pity of the Republic. It is the ninth day of October 1793. Gorsas is the first Deputy that dies on the scaffold; he will not be the last.

The Guillotine is always getting faster, just like everything else is speeding up. Its quickness indicates the overall pace of the Republic. The sound of its massive blade, going up and down in a gruesome rhythm, is part of the entire dynamic and heartbeat of the Sansculottic System! The “Orléans Conspirators” and attackers had to face death, despite all the tears and pleas, because a Deputy's life is considered sacred. But the sacred can be desecrated: your Deputy is no more important than the Guillotine itself. Poor Deputy Journalist Gorsas: we saw him hiding in Rennes when the Calvados War was raging. He later snuck off to Paris in August, hiding out for several weeks near the former Palais Royal. One day he was spotted, caught, identified, and without any formality, since he was already considered “outside the Law,” he was sent to the Place de la Révolution. He died, urging the Republic to take care of his wife and children. It’s the ninth day of October 1793. Gorsas is the first Deputy to die on the scaffold; he won’t be the last.

Ex-Mayor Bailly is in prison; Ex-Procureur Manuel. Brissot and our poor Arrested Girondins have become Incarcerated Indicted Girondins; universal Jacobinism clamouring for their punishment. Duperret’s Seals are broken! Those Seventy-three Secret Protesters, suddenly one day, are reported upon, are decreed accused; the Convention-doors being “previously shut,” that none implicated might escape. They were marched, in a very rough manner, to Prison that evening. Happy those of them who chanced to be absent! Condorcet has vanished into darkness; perhaps, like Rabaut, sits between two walls, in the house of a friend.

Ex-Mayor Bailly is in prison; former Prosecutor Manuel. Brissot and our unfortunate arrested Girondins have become incarcerated indicted Girondins; universal Jacobinism is demanding their punishment. Duperret’s seals are broken! Those seventy-three secret protesters, suddenly one day, are reported, are declared accused; the Convention doors being “previously shut,” so that none involved could escape. They were roughly marched to prison that evening. Lucky are those who happened to be absent! Condorcet has disappeared into the shadows; perhaps, like Rabaut, he is sitting between two walls, in a friend’s house.

Chapter 3.4.VII.
Marie-Antoinette.

On Monday the Fourteenth of October, 1793, a Cause is pending in the Palais de Justice, in the new Revolutionary Court, such as these old stone-walls never witnessed: the Trial of Marie-Antoinette. The once brightest of Queens, now tarnished, defaced, forsaken, stands here at Fouquier Tinville’s Judgment-bar; answering for her life! The Indictment was delivered her last night.[683] To such changes of human fortune what words are adequate? Silence alone is adequate.

On Monday, October 14, 1793, a case is being heard in the Palais de Justice, in the new Revolutionary Court, unlike anything these old stone walls have ever seen: the trial of Marie-Antoinette. The once-great queen, now tarnished, disgraced, and abandoned, stands here at Fouquier Tinville’s judgment bar, facing her life on the line! The indictment was delivered to her last night.[683] What words can capture such drastic changes in human fate? Only silence is fitting.

There are few Printed things one meets with, of such tragic almost ghastly significance as those bald Pages of the Bulletin du Tribunal Révolutionnaire, which bear title, Trial of the Widow Capet. Dim, dim, as if in disastrous eclipse; like the pale kingdoms of Dis! Plutonic Judges, Plutonic Tinville; encircled, nine times, with Styx and Lethe, with Fire-Phlegethon and Cocytus named of Lamentation! The very witnesses summoned are like Ghosts: exculpatory, inculpatory, they themselves are all hovering over death and doom; they are known, in our imagination, as the prey of the Guillotine. Tall ci-devant Count d’Estaing, anxious to shew himself Patriot, cannot escape; nor Bailly, who, when asked If he knows the Accused, answers with a reverent inclination towards her, ‘Ah, yes, I know Madame.’ Ex-Patriots are here, sharply dealt with, as Procureur Manuel; Ex-Ministers, shorn of their splendour. We have cold Aristocratic impassivity, faithful to itself even in Tartarus; rabid stupidity, of Patriot Corporals, Patriot Washerwomen, who have much to say of Plots, Treasons, August Tenth, old Insurrection of Women. For all now has become a crime, in her who has lost.

There are few printed things you come across that have such tragic, almost horrifying significance as those stark pages of the Bulletin du Tribunal Révolutionnaire, titled, Trial of the Widow Capet. Dim, dim, as if in a disastrous eclipse; like the pale realms of the dead! Plutonic judges, Plutonic Tinville; surrounded, nine times over, by Styx and Lethe, with Fire-Phlegethon and Cocytus named for lamentation! The very witnesses called in are like ghosts: letting her off, blaming her, they all hover over death and doom; they are known, in our minds, as the victims of the guillotine. The tall former Count d’Estaing, eager to prove himself a patriot, cannot escape; nor can Bailly, who, when asked if he knows the accused, responds with a respectful nod towards her, ‘Ah, yes, I know Madame.’ Former patriots are here, dealt with harshly, like Procureur Manuel; former ministers, stripped of their glory. We have cold aristocratic indifference, steadfast even in the depths of hell; and the rabid ignorance of patriot corporals and patriot washerwomen, who have plenty to say about plots, treason, August Tenth, and the old insurrection of women. For everything has now become a crime for her who has lost.

Marie-Antoinette, in this her utter abandonment and hour of extreme need, is not wanting to herself, the imperial woman. Her look, they say, as that hideous Indictment was reading, continued calm; “she was sometimes observed moving her fingers, as when one plays on the Piano.” You discern, not without interest, across that dim Revolutionary Bulletin itself, how she bears herself queenlike. Her answers are prompt, clear, often of Laconic brevity; resolution, which has grown contemptuous without ceasing to be dignified, veils itself in calm words. ‘You persist then in denial?’—‘My plan is not denial: it is the truth I have said, and I persist in that.’ Scandalous Hébert has borne his testimony as to many things: as to one thing, concerning Marie-Antoinette and her little Son,—wherewith Human Speech had better not further be soiled. She has answered Hébert; a Juryman begs to observe that she has not answered as to this. ‘I have not answered,’ she exclaims with noble emotion, ‘because Nature refuses to answer such a charge brought against a Mother. I appeal to all the Mothers that are here.’ Robespierre, when he heard of it, broke out into something almost like swearing at the brutish blockheadism of this Hébert;[684] on whose foul head his foul lie has recoiled. At four o’clock on Wednesday morning, after two days and two nights of interrogating, jury-charging, and other darkening of counsel, the result comes out: Sentence of Death. ‘Have you anything to say?’ The Accused shook her head, without speech. Night’s candles are burning out; and with her too Time is finishing, and it will be Eternity and Day. This Hall of Tinville’s is dark, ill-lighted except where she stands. Silently she withdraws from it, to die.

Marie-Antoinette, in her complete abandonment and hour of dire need, remains regal. People say that as that ugly indictment was being read, she stayed calm; “sometimes she was seen moving her fingers as if playing the piano.” You notice, with some interest, how she carries herself like a queen. Her responses are quick, clear, and often sharply brief; a resolution that has turned scornful yet remains dignified hides behind her calm words. ‘So you still deny it?’—‘My stance isn’t denial: it’s the truth I’ve stated, and I stand by that.’ The scandalous Hébert has testified about many things, but one point regarding Marie-Antoinette and her little son—let's not further tarnish human speech over that. She has replied to Hébert; a juror points out that she hasn’t addressed this matter. ‘I have not answered,’ she exclaims with noble emotion, ‘because Nature refuses to respond to such an accusation against a Mother. I appeal to all the Mothers here.’ When Robespierre heard this, he nearly swore at the stupid blockheadism of Hébert, on whose foul head his vile lie has bounced back. At four o’clock on Wednesday morning, after two days and two nights of questioning, jury instructions, and other dark manipulations, the result is announced: Sentence of Death. ‘Do you have anything to say?’ The accused shakes her head, silently. The candles of night are burning out; for her too, time is ending, and soon it will be eternity and daylight. This Hall of Tinville is dark, poorly lit except for where she stands. Quietly, she withdraws from it, ready to die.

Two Processions, or Royal Progresses, three-and-twenty years apart, have often struck us with a strange feeling of contrast. The first is of a beautiful Archduchess and Dauphiness, quitting her Mother’s City, at the age of Fifteen; towards hopes such as no other Daughter of Eve then had: “On the morrow,” says Weber an eye witness, “the Dauphiness left Vienna. The whole City crowded out; at first with a sorrow which was silent. She appeared: you saw her sunk back into her carriage; her face bathed in tears; hiding her eyes now with her handkerchief, now with her hands; several times putting out her head to see yet again this Palace of her Fathers, whither she was to return no more. She motioned her regret, her gratitude to the good Nation, which was crowding here to bid her farewell. Then arose not only tears; but piercing cries, on all sides. Men and women alike abandoned themselves to such expression of their sorrow. It was an audible sound of wail, in the streets and avenues of Vienna. The last Courier that followed her disappeared, and the crowd melted away.”[685]

Two processions, or royal journeys, twenty-three years apart, have often given us a strange sense of contrast. The first involves a beautiful archduchess and dauphiness leaving her mother’s city at the age of fifteen, heading towards hopes no other daughter of Eve had at that time: “The next day,” says Weber, an eyewitness, “the dauphiness left Vienna. The whole city gathered to see her off, initially in a silent sorrow. She appeared: you could see her sinking back into her carriage; her face was wet with tears, hiding her eyes now with her handkerchief, now with her hands; several times she leaned out to catch one last glimpse of her father's palace, to which she would never return. She signaled her regret and gratitude to the good people who had come to say goodbye. Then tears turned into cries all around. Both men and women expressed their sorrow openly. It was a loud wail echoing through the streets and avenues of Vienna. The last courier that followed her vanished, and the crowd slowly dispersed.”[685]

The young imperial Maiden of Fifteen has now become a worn discrowned Widow of Thirty-eight; grey before her time: this is the last Procession: “Few minutes after the Trial ended, the drums were beating to arms in all Sections; at sunrise the armed force was on foot, cannons getting placed at the extremities of the Bridges, in the Squares, Crossways, all along from the Palais de Justice to the Place de la Révolution. By ten o’clock, numerous patrols were circulating in the Streets; thirty thousand foot and horse drawn up under arms. At eleven, Marie-Antoinette was brought out. She had on an undress of piqué blanc: she was led to the place of execution, in the same manner as an ordinary criminal; bound, on a Cart; accompanied by a Constitutional Priest in Lay dress; escorted by numerous detachments of infantry and cavalry. These, and the double row of troops all along her road, she appeared to regard with indifference. On her countenance there was visible neither abashment nor pride. To the cries of Vive la République and Down with Tyranny, which attended her all the way, she seemed to pay no heed. She spoke little to her Confessor. The tricolor Streamers on the housetops occupied her attention, in the Streets du Roule and Saint-Honoré; she also noticed the Inscriptions on the house-fronts. On reaching the Place de la Révolution, her looks turned towards the Jardin National, whilom Tuileries; her face at that moment gave signs of lively emotion. She mounted the Scaffold with courage enough; at a quarter past Twelve, her head fell; the Executioner shewed it to the people, amid universal long-continued cries of “Vive la République.”[686]

The young imperial Maiden who was fifteen has now become a worn-out widow at thirty-eight, looking gray before her time: this is the final procession. “A few minutes after the trial ended, drums began beating to signal the troops in all sections; at sunrise, the armed forces were mobilized, cannons were stationed at the ends of the bridges, in the squares, and along the route from the Palais de Justice to the Place de la Révolution. By ten o’clock, numerous patrols were moving through the streets; thirty thousand infantry and cavalry were ready for action. At eleven, Marie-Antoinette was brought out. She wore a simple white dress and was led to the execution site like an ordinary criminal; bound and on a cart, accompanied by a constitutional priest in civilian clothes, and escorted by numerous infantry and cavalry detachments. She appeared indifferent to these troops lining her route. Her expression showed neither shame nor pride. To the chants of “Long live the Republic” and “Down with Tyranny” that followed her, she seemed unbothered. She spoke little to her confessor. The tricolor streamers on the rooftops caught her attention, especially in the streets of du Roule and Saint-Honoré; she also noticed the inscriptions on the buildings. Upon reaching the Place de la Révolution, her gaze turned to the former Tuileries, and her face revealed a moment of deep emotion. She climbed the scaffold with enough courage; at a quarter past twelve, her head fell; the executioner showed it to the crowd amid prolonged cries of “Long live the Republic.”[686]

Chapter 3.4.VIII.
The Twenty-two.

Whom next, O Tinville? The next are of a different colour: our poor Arrested Girondin Deputies. What of them could still be laid hold of; our Vergniaud, Brissot, Fauchet, Valazé, Gensonné; the once flower of French Patriotism, Twenty-two by the tale: hither, at Tinville’s Bar, onward from “safeguard of the French People,” from confinement in the Luxembourg, imprisonment in the Conciergerie, have they now, by the course of things, arrived. Fouquier Tinville must give what account of them he can.

Who’s next, O Tinville? The next are a different group: our poor Arrested Girondin Deputies. What of them could still be captured; our Vergniaud, Brissot, Fauchet, Valazé, Gensonné; the once proud representatives of French Patriotism, Twenty-two in total: here, at Tinville’s Bar, coming from “safeguard of the French People,” out of confinement in the Luxembourg, imprisonment in the Conciergerie, they have now, due to the course of events, arrived. Fouquier Tinville must provide whatever account he can about them.

Undoubtedly this Trial of the Girondins is the greatest that Fouquier has yet had to do. Twenty-two, all chief Republicans, ranged in a line there; the most eloquent in France; Lawyers too; not without friends in the auditory. How will Tinville prove these men guilty of Royalism, Federalism, Conspiracy against the Republic? Vergniaud’s eloquence awakes once more; “draws tears,” they say. And Journalists report, and the Trial lengthens itself out day after day; “threatens to become eternal,” murmur many. Jacobinism and Municipality rise to the aid of Fouquier. On the 28th of the month, Hébert and others come in deputation to inform a Patriot Convention that the Revolutionary Tribunal is quite “shackled by forms of Law;” that a Patriot Jury ought to have “the power of cutting short, of terminer les débats, when they feel themselves convinced.” Which pregnant suggestion, of cutting short, passes itself, with all despatch, into a Decree.

This trial of the Girondins is definitely the biggest one that Fouquier has faced so far. Twenty-two prominent Republicans are lined up there; they are some of the most eloquent speakers in France, including lawyers, and they don’t lack supporters in the audience. How will Tinville prove these men guilty of Royalism, Federalism, and Conspiracy against the Republic? Vergniaud’s eloquence is stirring once again; it “draws tears,” they say. Journalists cover the trial, which drags on day after day, with many murmuring that it “threatens to become eternal.” Jacobinism and the Municipality step in to support Fouquier. On the 28th of the month, Hébert and others arrive as a delegation to inform a Patriot Convention that the Revolutionary Tribunal is quite “shackled by forms of Law;” that a Patriot Jury should have “the power to cut short, to terminer les débats, when they feel convinced.” This impactful suggestion to cut short proceedings quickly becomes a Decree.

Accordingly, at ten o’clock on the night of the 30th of October, the Twenty-two, summoned back once more, receive this information, That the Jury feeling themselves convinced have cut short, have brought in their verdict; that the Accused are found guilty, and the Sentence on one and all of them is Death with confiscation of goods.

Accordingly, at ten o'clock on the night of October 30th, the Twenty-two, called back once again, receive this information: The Jury, feeling convinced, have reached a decision and delivered their verdict; the Accused are found guilty, and the sentence for all of them is death with confiscation of their property.

Loud natural clamour rises among the poor Girondins; tumult; which can only be repressed by the gendarmes. Valazé stabs himself; falls down dead on the spot. The rest, amid loud clamour and confusion, are driven back to their Conciergerie; Lasource exclaiming, ‘I die on the day when the People have lost their reason; ye will die when they recover it.’[687] No help! Yielding to violence, the Doomed uplift the Hymn of the Marseillese; return singing to their dungeon.

Loud shouts erupt from the poor Girondins; chaos that can only be silenced by the police. Valazé stabs himself and collapses dead right there. The others, caught up in the noise and confusion, are pushed back to their prison; Lasource cries out, “I die on the day when the People lose their reason; you will die when they regain it.”[687] No help! Surrendering to violence, the Doomed raise the Marseillaise hymn and return singing to their cell.

Riouffe, who was their Prison-mate in these last days, has lovingly recorded what death they made. To our notions, it is not an edifying death. Gay satirical Pot-pourri by Ducos; rhymed Scenes of Tragedy, wherein Barrère and Robespierre discourse with Satan; death’s eve spent in “singing” and “sallies of gaiety,” with “discourses on the happiness of peoples:” these things, and the like of these, we have to accept for what they are worth. It is the manner in which the Girondins make their Last Supper. Valazé, with bloody breast, sleeps cold in death; hears not their singing. Vergniaud has his dose of poison; but it is not enough for his friends, it is enough only for himself; wherefore he flings it from him; presides at this Last Supper of the Girondins, with wild coruscations of eloquence, with song and mirth. Poor human Will struggles to assert itself; if not in this way, then in that.[688]

Riouffe, who was their cellmate in these last days, has lovingly recorded their final moments. To us, it’s not a noble death. There's the lively, satirical Pot-pourri by Ducos; rhymed tragic scenes where Barrère and Robespierre chat with Satan; the eve of death spent in “singing” and “jokes,” with “talks about the happiness of people”: we have to take these things at face value. This is how the Girondins hold their Last Supper. Valazé, with a bloody chest, lies cold and lifeless; he doesn’t hear their singing. Vergniaud takes his dose of poison, but it’s not enough for his friends—just for himself; so he throws it away; he leads this Last Supper of the Girondins, bursting with eloquence, song, and laughter. Poor human Will fights to make its mark; if not this way, then that way.[688]

But on the morrow morning all Paris is out; such a crowd as no man had seen. The Death-carts, Valazé’s cold corpse stretched among the yet living Twenty-one, roll along. Bareheaded, hands bound; in their shirt-sleeves, coat flung loosely round the neck: so fare the eloquent of France; bemurmured, beshouted. To the shouts of Vive la République, some of them keep answering with counter-shouts of Vive la République. Others, as Brissot, sit sunk in silence. At the foot of the scaffold they again strike up, with appropriate variations, the Hymn of the Marseillese. Such an act of music; conceive it well! The yet Living chant there; the chorus so rapidly wearing weak! Samson’s axe is rapid; one head per minute, or little less. The chorus is worn out; farewell for evermore ye Girondins. Te-Deum Fauchet has become silent; Valazé’s dead head is lopped: the sickle of the Guillotine has reaped the Girondins all away. “The eloquent, the young, the beautiful and brave!” exclaims Riouffe. O Death, what feast is toward in thy ghastly Halls?

But the next morning, all of Paris is out; it's a crowd like no one has ever seen. The death carts, carrying Valazé's cold body among the still-living Twenty-one, roll by. Bareheaded, with their hands tied, in just their shirt sleeves and their coats loosely draped around their necks: this is how the passionate voices of France are treated; murmured and shouted at. To the cries of Vive la République, some respond with shouts of Vive la République in return. Others, like Brissot, sit in silence. At the foot of the scaffold, they start singing again, with variations, the Hymn of the Marseillaise. Such a performance; picture it well! The Living sing there; the chorus quickly growing weaker! Samson’s axe is swift; one head every minute, or a little less. The chorus is exhausted; farewell forever, ye Girondins. Te-Deum Fauchet has fallen silent; Valazé’s head has been chopped off: the Guillotine’s sickle has swept away the Girondins entirely. “The eloquent, the young, the beautiful and brave!” exclaims Riouffe. O Death, what a feast is taking place in your ghastly halls?

Nor alas, in the far Bourdeaux region, will Girondism fare better. In caves of Saint-Emilion, in loft and cellar, the weariest months, roll on; apparel worn, purse empty; wintry November come; under Tallien and his Guillotine, all hope now gone. Danger drawing ever nigher, difficulty pressing ever straiter, they determine to separate. Not unpathetic the farewell; tall Barbaroux, cheeriest of brave men, stoops to clasp his Louvet: ‘In what place soever thou findest my mother,’ cries he, ‘try to be instead of a son to her: no resource of mine but I will share with thy Wife, should chance ever lead me where she is.’[689]

Nor unfortunately, in the far Bordeaux region, will Girondism do any better. In the caves of Saint-Emilion, in lofts and cellars, the most exhausting months drag on; clothes are worn out, wallets are empty; wintry November arrives; under Tallien and his Guillotine, all hope is now lost. With danger getting ever closer and difficulties growing more pressing, they decide to part ways. The farewell is not without emotion; tall Barbaroux, the cheeriest of brave men, bends down to hug Louvet: ‘Wherever you find my mother,’ he exclaims, ‘try to be like a son to her: I’ll share any resource I have with your wife, if chance ever takes me to her.’[689]

Louvet went with Guadet, with Salles and Valady; Barbaroux with Buzot and Pétion. Valady soon went southward, on a way of his own. The two friends and Louvet had a miserable day and night; the 14th of November month, 1793. Sunk in wet, weariness and hunger, they knock, on the morrow, for help, at a friend’s country-house; the fainthearted friend refuses to admit them. They stood therefore under trees, in the pouring rain. Flying desperate, Louvet thereupon will to Paris. He sets forth, there and then, splashing the mud on each side of him, with a fresh strength gathered from fury or frenzy. He passes villages, finding “the sentry asleep in his box in the thick rain;” he is gone, before the man can call after him. He bilks Revolutionary Committees; rides in carriers’ carts, covered carts and open; lies hidden in one, under knapsacks and cloaks of soldiers’ wives on the Street of Orléans, while men search for him: has hairbreadth escapes that would fill three romances: finally he gets to Paris to his fair Helpmate; gets to Switzerland, and waits better days.

Louvet was with Guadet, Salles, and Valady; Barbaroux was with Buzot and Pétion. Valady soon headed south on his own path. The two friends and Louvet had a rough day and night on November 14, 1793. Drenched, exhausted, and hungry, they knocked on the door of a friend’s country house the next day, but the scared friend refused to let them in. So, they stood under trees in the pouring rain. Desperate, Louvet decided to head to Paris. He set off immediately, splashing mud on either side of him, fueled by anger or madness. He passed through villages, spotting “the sentry asleep in his box in the heavy rain,” and was gone before the guy could call out to him. He evaded Revolutionary Committees, rode in various carts, both covered and open; he hid in one under soldiers' wives' knapsacks and cloaks on the Street of Orléans while men searched for him: he had narrow escapes that could fill three novels. In the end, he made it to Paris to reunite with his beloved partner; then he reached Switzerland, waiting for better days.

Poor Guadet and Salles were both taken, ere long; they died by the Guillotine in Bourdeaux; drums beating to drown their voice. Valady also is caught, and guillotined. Barbaroux and his two comrades weathered it longer, into the summer of 1794; but not long enough. One July morning, changing their hiding place, as they have often to do, “about a league from Saint-Emilion, they observe a great crowd of country-people;” doubtless Jacobins come to take them? Barbaroux draws a pistol, shoots himself dead. Alas, and it was not Jacobins; it was harmless villagers going to a village wake. Two days afterwards, Buzot and Pétion were found in a Cornfield, their bodies half-eaten with dogs.[690]

Poor Guadet and Salles were both captured soon after; they were executed by the Guillotine in Bordeaux, with drums beating to drown out their cries. Valady was also caught and guillotined. Barbaroux and his two companions managed to hide longer, until the summer of 1794; but not long enough. One July morning, while changing their hiding spot, as they often had to do, “about a league from Saint-Emilion, they noticed a large crowd of country people;” surely Jacobins come to capture them? Barbaroux pulls out a pistol and shoots himself. Unfortunately, it wasn’t Jacobins; it was just harmless villagers headed to a village wake. Two days later, Buzot and Pétion were found in a cornfield, their bodies half-eaten by dogs.[690]

Such was the end of Girondism. They arose to regenerate France, these men; and have accomplished this. Alas, whatever quarrel we had with them, has not their cruel fate abolished it? Pity only survives. So many excellent souls of heroes sent down to Hades; they themselves given as a prey of dogs and all manner of birds! But, here too, the will of the Supreme Power was accomplished. As Vergniaud said: “The Revolution, like Saturn, is devouring its own children.”

Such was the end of Girondism. These men rose up to renew France, and they achieved this. Sadly, whatever disagreements we had with them, hasn’t their tragic fate put an end to it? Only pity remains. So many great souls of heroes sent down to Hades; they themselves become prey for dogs and all kinds of birds! But, here too, the will of the Supreme Power was fulfilled. As Vergniaud said: “The Revolution, like Saturn, is devouring its own children.”

BOOK 3.V.
TERROR THE ORDER OF THE DAY

Chapter 3.5.I.
Rushing down.

We are now, therefore, got to that black precipitous Abyss; whither all things have long been tending; where, having now arrived on the giddy verge, they hurl down, in confused ruin; headlong, pellmell, down, down;—till Sansculottism have consummated itself; and in this wondrous French Revolution, as in a Doomsday, a World have been rapidly, if not born again, yet destroyed and engulphed. Terror has long been terrible: but to the actors themselves it has now become manifest that their appointed course is one of Terror; and they say, Be it so. ‘Que la Terreur soit a l’ordre du jour.’

We have now reached that dark, steep Abyss; where all things have been heading for a long time; where, having arrived at the dizzying edge, they are thrown down in chaotic destruction; headfirst, in a rush, down, down;—until Sansculottism completes itself; and in this remarkable French Revolution, like a Day of Judgment, a World has been quickly destroyed and swallowed up, if not reborn. Terror has long been frightening: but the people involved now realize that their chosen path is one of Terror; and they accept it. ‘Que la Terreur soit a l’ordre du jour.’

So many centuries, say only from Hugh Capet downwards, had been adding together, century transmitting it with increase to century, the sum of Wickedness, of Falsehood, Oppression of man by man. Kings were sinners, and Priests were, and People. Open-Scoundrels rode triumphant, bediademed, becoronetted, bemitred; or the still fataller species of Secret-Scoundrels, in their fair-sounding formulas, speciosities, respectabilities, hollow within: the race of Quacks was grown many as the sands of the sea. Till at length such a sum of Quackery had accumulated itself as, in brief, the Earth and the Heavens were weary of. Slow seemed the Day of Settlement: coming on, all imperceptible, across the bluster and fanfaronade of Courtierisms, Conquering-Heroisms, Most-Christian Grand Monarque-isms. Well-beloved Pompadourisms: yet behold it was always coming; behold it has come, suddenly, unlooked for by any man! The harvest of long centuries was ripening and whitening so rapidly of late; and now it is grown white, and is reaped rapidly, as it were, in one day. Reaped, in this Reign of Terror; and carried home, to Hades and the Pit!—Unhappy Sons of Adam: it is ever so; and never do they know it, nor will they know it. With cheerfully smoothed countenances, day after day, and generation after generation, they, calling cheerfully to one another, ‘Well-speed-ye,’ are at work, sowing the wind. And yet, as God lives, they shall reap the whirlwind: no other thing, we say, is possible,—since God is a Truth and His World is a Truth.

For many centuries, starting from Hugh Capet onward, a growing accumulation of wickedness, falsehood, and the oppression of man by man had been passed down from one generation to the next. Kings were corrupt, priests were corrupt, and the people were corrupt. Openly dishonest characters paraded proudly, adorned with crowns and jewels; while an even more dangerous type of hidden deceivers hid behind their appealing phrases and respectable facades, all empty inside: the number of charlatans had grown as vast as the sands of the sea. Eventually, such a level of deceit had built up that even the Earth and the Heavens were weary of it. The Day of Reckoning seemed slow to arrive, creeping in unnoticed amidst the bluster of courtiers, conquering heroes, and the pompous proclamations of the Most-Christian Grand Monarch. The popular Pompadour was always on the horizon; yet it was inevitably coming, and it had arrived, suddenly and unexpectedly! The harvest of countless centuries was ripening quickly; it had turned white and was being harvested in what felt like a single day. This was reaped during the Reign of Terror, and it was taken away, to Hades and the Abyss!—Unfortunate sons of Adam: it is always this way, and they never realize it, nor will they. With cheerful faces, day after day, and generation after generation, they call out to each other, “Good luck,” while they are busy, sowing the wind. And yet, as God lives, they shall reap the whirlwind: that is the only possible outcome—since God is Truth, and His World is Truth.

History, however, in dealing with this Reign of Terror, has had her own difficulties. While the Phenomenon continued in its primary state, as mere “Horrors of the French Revolution,” there was abundance to be said and shrieked. With and also without profit. Heaven knows there were terrors and horrors enough: yet that was not all the Phenomenon; nay, more properly, that was not the Phenomenon at all, but rather was the shadow of it, the negative part of it. And now, in a new stage of the business, when History, ceasing to shriek, would try rather to include under her old Forms of speech or speculation this new amazing Thing; that so some accredited scientific Law of Nature might suffice for the unexpected Product of Nature, and History might get to speak of it articulately, and draw inferences and profit from it; in this new stage, History, we must say, babbles and flounders perhaps in a still painfuller manner. Take, for example, the latest Form of speech we have seen propounded on the subject as adequate to it, almost in these months, by our worthy M. Roux, in his Histoire Parlementaire. The latest and the strangest: that the French Revolution was a dead-lift effort, after eighteen hundred years of preparation, to realise—the Christian Religion![691] Unity, Indivisibility, Brotherhood or Death did indeed stand printed on all Houses of the Living; also, on Cemeteries, or Houses of the Dead, stood printed, by order of Procureur Chaumette, Here is eternal Sleep:[692] but a Christian Religion realised by the Guillotine and Death-Eternal, “is suspect to me,” as Robespierre was wont to say, “m’est suspecte.

History, however, has faced its own challenges in addressing this Reign of Terror. While the events unfolded as just the "Horrors of the French Revolution," there was plenty to discuss and lament. There were undeniably many terrors and horrors, but that wasn't the whole picture; in fact, it was more like a shadow of the reality, just the negative aspect. Now, in this new phase, as History stops screaming and tries to articulate this incredible event using its traditional language or ideas, it hopes that some established scientific principle might adequately explain this unexpected outcome and allow History to talk about it sensibly, drawing conclusions and learning from it. Yet, in this new phase, we must say, History stumbles and struggles perhaps even more awkwardly. Take, for instance, the most recent explanation we've encountered on the matter, proposed just a few months ago by our esteemed M. Roux in his Histoire Parlementaire. It's the latest and oddest: that the French Revolution was a significant effort, after eighteen hundred years of preparation, to bring about—the Christian Religion! Unity, Indivisibility, Brotherhood or Death was indeed displayed on all the Houses of the Living; and on Cemeteries, or Houses of the Dead, by order of Procureur Chaumette, it stated, Here is eternal Sleep: but a Christian Religion realized through the Guillotine and Death-Eternal “is suspect to me,” as Robespierre used to say, “m’est suspecte.

Alas, no, M. Roux! A Gospel of Brotherhood, not according to any of the Four old Evangelists, and calling on men to repent, and amend each his own wicked existence, that they might be saved; but a Gospel rather, as we often hint, according to a new Fifth Evangelist Jean-Jacques, calling on men to amend each the whole world’s wicked existence, and be saved by making the Constitution. A thing different and distant toto cœlo, as they say: the whole breadth of the sky, and further if possible!—It is thus, however, that History, and indeed all human Speech and Reason does yet, what Father Adam began life by doing: strive to name the new Things it sees of Nature’s producing,—often helplessly enough.

Unfortunately, no, Mr. Roux! A Gospel of Brotherhood, not based on any of the Four old Evangelists, urging people to repent and change their own sinful lives so they might be saved; but rather a Gospel, as we often suggest, according to a new Fifth Evangelist, Jean-Jacques, calling on people to change the whole world's sinful existence and be saved by creating the Constitution. A thing completely different and distant toto cœlo, as they say: spanning the entire sky, and even further if possible!—Yet, this is how History, and indeed all human Speech and Reason, continue to do what Father Adam began life by doing: trying to name the new Things it observes in Nature’s creation—often rather helplessly.

But what if History were to admit, for once, that all the Names and Theorems yet known to her fall short? That this grand Product of Nature was even grand, and new, in that it came not to range itself under old recorded Laws-of-Nature at all; but to disclose new ones? In that case, History renouncing the pretention to name it at present, will look honestly at it, and name what she can of it! Any approximation to the right Name has value: were the right name itself once here, the Thing is known thenceforth; the Thing is then ours, and can be dealt with.

But what if History were to admit, for once, that all the names and theories we know fall short? That this amazing product of Nature is actually impressive and new because it doesn't fit into the old recorded Laws of Nature at all; instead, it reveals new ones? In that case, History, giving up the claim to name it right now, will honestly look at it and name what she can! Any attempt at getting the right name has value: once the right name is here, the thing is known from then on; the thing is then ours and can be handled.

Now surely not realization, of Christianity, or of aught earthly, do we discern in this Reign of Terror, in this French Revolution of which it is the consummating. Destruction rather we discern—of all that was destructible. It is as if Twenty-five millions, risen at length into the Pythian mood, had stood up simultaneously to say, with a sound which goes through far lands and times, that this Untruth of an Existence had become insupportable. O ye Hypocrisies and Speciosities, Royal mantles, Cardinal plushcloaks, ye Credos, Formulas, Respectabilities, fair-painted Sepulchres full of dead men’s bones,—behold, ye appear to us to be altogether a Lie. Yet our Life is not a Lie; yet our Hunger and Misery is not a Lie! Behold we lift up, one and all, our Twenty-five million right-hands; and take the Heavens, and the Earth and also the Pit of Tophet to witness, that either ye shall be abolished, or else we shall be abolished!

Now, we definitely don’t see any realization of Christianity, or anything earthly, in this Reign of Terror, this French Revolution that it's bringing to a climax. What we see instead is destruction—of everything that could be destroyed. It’s as if twenty-five million people, finally stirred into a prophetic state, have stood up at once to shout, with a voice that echoes through distant lands and times, that this false existence has become unbearable. Oh, you Hypocrisies and Deceptions, Royal robes, Cardinal plush cloaks, you Beliefs, Formulas, and Respectabilities, you beautifully painted tombs full of dead men's bones—look, you seem to us to be nothing but a Lie. Yet our Life is not a Lie; our Hunger and Misery are not Lies! Look, we all raise our right hands, twenty-five million strong; and we call upon the Heavens, the Earth, and the Pit of Hell to witness that either you will be abolished, or we will be!

No inconsiderable Oath, truly; forming, as has been often said, the most remarkable transaction in these last thousand years. Wherefrom likewise there follow, and will follow, results. The fulfilment of this Oath; that is to say, the black desperate battle of Men against their whole Condition and Environment,—a battle, alas, withal, against the Sin and Darkness that was in themselves as in others: this is the Reign of Terror. Transcendental despair was the purport of it, though not consciously so. False hopes, of Fraternity, Political Millennium, and what not, we have always seen: but the unseen heart of the whole, the transcendental despair, was not false; neither has it been of no effect. Despair, pushed far enough, completes the circle, so to speak; and becomes a kind of genuine productive hope again.

That's quite a significant oath, truly; forming, as has often been said, the most remarkable event in the last thousand years. From this, results follow and will continue to follow. The fulfillment of this oath, which means the intense struggle of people against their entire condition and environment—a battle, unfortunately, also against the sin and darkness within themselves as well as in others: this is the Reign of Terror. Transcendental despair was at its core, even if it wasn't fully recognized. We have always seen false hopes of brotherhood, political utopia, and so on; but the unseen essence of it all, the transcendental despair, was not false; nor has it been without impact. Despair, when taken far enough, completes a cycle, so to speak; and transforms into a kind of genuine productive hope once again.

Doctrine of Fraternity, out of old Catholicism, does, it is true, very strangely in the vehicle of a Jean-Jacques Evangel, suddenly plump down out of its cloud-firmament; and from a theorem determine to make itself a practice. But just so do all creeds, intentions, customs, knowledges, thoughts and things, which the French have, suddenly plump down; Catholicism, Classicism, Sentimentalism, Cannibalism: all isms that make up Man in France, are rushing and roaring in that gulf; and the theorem has become a practice, and whatsoever cannot swim sinks. Not Evangelist Jean-Jacques alone; there is not a Village Schoolmaster but has contributed his quota: do we not thou one another, according to the Free Peoples of Antiquity? The French Patriot, in red phrygian nightcap of Liberty, christens his poor little red infant Cato,—Censor, or else of Utica. Gracchus has become Baboeuf and edits Newspapers; Mutius Scaevola, Cordwainer of that ilk, presides in the Section Mutius-Scaevola: and in brief, there is a world wholly jumbling itself, to try what will swim!

The Doctrine of Fraternity, emerging from old Catholicism, does indeed drop unexpectedly out of its lofty ideals through the influence of a Jean-Jacques Evangel, suddenly aiming to turn theory into practice. But that’s exactly how all beliefs, intentions, customs, knowledge, thoughts, and elements that the French hold dear come crashing down; Catholicism, Classicism, Sentimentalism, Cannibalism: all the isms that define humanity in France are rushing and roaring in that turmoil; the theory has become practice, and whatever can’t stay afloat sinks. It's not just Evangelist Jean-Jacques; even the most humble Village Schoolmaster has played a part: don’t we thou each other, just like the Free Peoples of Old? The French Patriot, wearing a red Liberty nightcap, names his poor little red baby Cato—either the Censor or from Utica. Gracchus has turned into Baboeuf and is publishing newspapers; Mutius Scaevola, a shoemaker of his kind, leads the Section Mutius-Scaevola: and in short, a whole world is mixing itself up, testing what will float!

Wherefore we will, at all events, call this Reign of Terror a very strange one. Dominant Sansculottism makes, as it were, free arena; one of the strangest temporary states Humanity was ever seen in. A nation of men, full of wants and void of habits! The old habits are gone to wreck because they were old: men, driven forward by Necessity and fierce Pythian Madness, have, on the spur of the instant, to devise for the want the way of satisfying it. The wonted tumbles down; by imitation, by invention, the Unwonted hastily builds itself up. What the French National head has in it comes out: if not a great result, surely one of the strangest.

So we will definitely call this Reign of Terror a really strange time. Dominant Sansculottism creates, in a way, an open stage; it’s one of the most unusual temporary situations humanity has ever experienced. A nation of people, filled with needs and lacking in habits! The old habits have fallen apart because they were outdated: people, pushed forward by Necessity and intense Pythian Madness, have to quickly figure out how to meet their needs on the spot. The usual ways collapse; through imitation and innovation, new structures rapidly come together. What the French National mind holds within itself is revealed: if not a great outcome, then certainly one of the oddest.

Neither shall the reader fancy that it was all blank, this Reign of Terror: far from it. How many hammermen and squaremen, bakers and brewers, washers and wringers, over this France, must ply their old daily work, let the Government be one of Terror or one of Joy! In this Paris there are Twenty-three Theatres nightly; some count as many as Sixty Places of Dancing.[693] The Playwright manufactures: pieces of a strictly Republican character. Ever fresh Novelgarbage, as of old, fodders the Circulating Libraries.[694] The “Cesspool of Agio,” now in the time of Paper Money, works with a vivacity unexampled, unimagined; exhales from itself “sudden fortunes,” like Alladin-Palaces: really a kind of miraculous Fata-Morganas, since you can live in them, for a time. Terror is as a sable ground, on which the most variegated of scenes paints itself. In startling transitions, in colours all intensated, the sublime, the ludicrous, the horrible succeed one another; or rather, in crowding tumult, accompany one another.

Neither should the reader think that this Reign of Terror was all empty; far from it. Countless blacksmiths, bakers, brewers, washers, and wringers across France continue their daily work, whether the government is one of terror or joy! In Paris, there are twenty-three theaters open every night; some claim there are as many as sixty places to dance. The playwrights are creating works that are strictly Republican in nature. Fresh, sensational content, just like before, fills the circulating libraries. The “Cesspool of Agio,” now in the era of paper money, operates with an unmatched, unbelievable energy, producing “sudden fortunes” like Aladdin’s palaces: truly a sort of miraculous Fata-Morganas, since you can actually live in them for a while. Terror acts as a dark backdrop, on which the most colorful scenes unfold. In jarring shifts, with intensified colors, the sublime, the ridiculous, and the horrifying follow one another—or rather, in a chaotic rush, they exist side by side.

Here, accordingly, if anywhere, the “hundred tongues,” which the old Poets often clamour for, were of supreme service! In defect of any such organ on our part, let the Reader stir up his own imaginative organ: let us snatch for him this or the other significant glimpse of things, in the fittest sequence we can.

Here, if anywhere, the "hundred tongues" that the old poets often talk about would be really useful! Since we don't have that kind of ability, let's encourage the reader to engage their own imagination: let's capture for them this or that important glimpse of things, in the best order we can.

Chapter 3.5.II.
Death.

In the early days of November, there is one transient glimpse of things that is to be noted: the last transit to his long home of Philippe d’Orléans Egalité. Philippe was “decreed accused,” along with the Girondins, much to his and their surprise; but not tried along with them. They are doomed and dead, some three days, when Philippe, after his long half-year of durance at Marseilles, arrives in Paris. It is, as we calculate, the third of November 1793.

In early November, there’s one brief moment worth mentioning: the final journey to his resting place of Philippe d’Orléans Egalité. Philippe was “decreed accused,” along with the Girondins, which caught both him and them off guard; however, he wasn’t tried with them. They are already condemned and dead for about three days when Philippe, after enduring six months of captivity in Marseilles, arrives in Paris. We estimate this to be November 3, 1793.

On which same day, two notable Female Prisoners are also put in ward there: Dame Dubarry and Josephine Beauharnais! Dame whilom Countess Dubarry, Unfortunate-female, had returned from London; they snatched her, not only as Ex-harlot of a whilom Majesty, and therefore suspect; but as having “furnished the Emigrants with money.” Contemporaneously with whom, there comes the wife of Beauharnais, soon to be the widow: she that is Josephine Tascher Beauharnais; that shall be Josephine Empress Buonaparte, for a black Divineress of the Tropics prophesied long since that she should be a Queen and more. Likewise, in the same hours, poor Adam Lux, nigh turned in the head, who, according to Foster, “has taken no food these three weeks,” marches to the Guillotine for his Pamphlet on Charlotte Corday: he “sprang to the scaffold;” said he “died for her with great joy.” Amid such fellow-travellers does Philippe arrive. For, be the month named Brumaire year 2 of Liberty, or November year 1793 of Slavery, the Guillotine goes always, Guillotine va toujours.

On the same day, two notable female prisoners are also held there: Dame Dubarry and Josephine Beauharnais! Once Countess Dubarry, the unfortunate woman, had just returned from London; they captured her not only as the former mistress of a once-majestic ruler, and therefore suspicious, but also for allegedly having “provided the Emigrants with money.” At the same time, the wife of Beauharnais, soon to be a widow, arrives: she is Josephine Tascher Beauharnais; she will become Josephine, Empress Bonaparte, because a mystic from the Tropics predicted long ago that she would be a queen and more. Similarly, during those same hours, poor Adam Lux, nearly out of his mind, who, according to Foster, “has not eaten for three weeks,” marches to the guillotine for his pamphlet on Charlotte Corday: he “leapt to the scaffold;” he claimed he “died for her with great joy.” Amid such fellow travelers does Philippe arrive. For, whether in the month of Brumaire in the year 2 of Liberty, or November in the year 1793 of Slavery, the guillotine keeps going, Guillotine va toujours.

Enough, Philippe’s indictment is soon drawn, his jury soon convinced. He finds himself made guilty of Royalism, Conspiracy and much else; nay, it is a guilt in him that he voted Louis’s Death, though he answers, ‘I voted in my soul and conscience.’ The doom he finds is death forthwith; this present sixth dim day of November is the last day that Philippe is to see. Philippe, says Montgaillard, thereupon called for breakfast: sufficiency of “oysters, two cutlets, best part of an excellent bottle of claret;” and consumed the same with apparent relish. A Revolutionary Judge, or some official Convention Emissary, then arrived, to signify that he might still do the State some service by revealing the truth about a plot or two. Philippe answered that, on him, in the pass things had come to, the State had, he thought, small claim; that nevertheless, in the interest of Liberty, he, having still some leisure on his hands, was willing, were a reasonable question asked him, to give reasonable answer. And so, says Montgaillard, he lent his elbow on the mantel-piece, and conversed in an under-tone, with great seeming composure; till the leisure was done, or the Emissary went his ways.

Enough. Philippe’s trial is quickly organized, and his jury soon reaches a verdict. He is found guilty of Royalism, Conspiracy, and much more; indeed, he feels guilty for voting for Louis’s death, though he insists, “I voted in my soul and conscience.” His sentence is immediate death; this sixth dim day of November is the last day Philippe will see. Philippe, according to Montgaillard, then asked for breakfast: a sufficient amount of “oysters, two cutlets, the best part of an excellent bottle of claret,” and he enjoyed it with apparent satisfaction. A Revolutionary Judge, or some official from the Convention, then arrived to inform him that he could still serve the State by revealing the truth about a plot or two. Philippe replied that, given how things had turned out, the State had little claim on him; nevertheless, in the interest of Liberty, since he still had some free time, he was willing to provide reasonable answers if asked reasonable questions. And so, Montgaillard reports, he rested his elbow on the mantelpiece and spoke in a low voice, with great calmness, until his time was up or the Emissary departed.

At the door of the Conciergerie, Philippe’s attitude was erect and easy, almost commanding. It is five years, all but a few days, since Philippe, within these same stone walls, stood up with an air of graciosity, and asked King Louis, ‘Whether it was a Royal Session, then, or a Bed of Justice?’ O Heaven!—Three poor blackguards were to ride and die with him: some say, they objected to such company, and had to be flung in, neck and heels;[695] but it seems not true. Objecting or not objecting, the gallows-vehicle gets under way. Philippe’s dress is remarked for its elegance; greenfrock, waistcoat of white piqué, yellow buckskins, boots clear as Warren: his air, as before, entirely composed, impassive, not to say easy and Brummellean-polite. Through street after street; slowly, amid execrations;—past the Palais Egalité whilom Palais-Royal! The cruel Populace stopped him there, some minutes: Dame de Buffon, it is said, looked out on him, in Jezebel head-tire; along the ashlar Wall, there ran these words in huge tricolor print, REPUBLIC ONE AND INDIVISIBLE; LIBERTY, EQUALITY, FRATERNITY OR DEATH: National Property. Philippe’s eyes flashed hellfire, one instant; but the next instant it was gone, and he sat impassive, Brummellean-polite. On the scaffold, Samson was for drawing of his boots: ‘tush,’ said Philippe, ‘they will come better off after; let us have done, dépêchons-nous!

At the door of the Conciergerie, Philippe stood tall and relaxed, almost in control. It's been almost five years since Philippe, within these same stone walls, stood with a graceful demeanor and asked King Louis, "Is it a Royal Session or a Bed of Justice?" Oh, heavens! Three unfortunate guys were set to ride and die with him. Some say they didn't want to be associated with him and had to be thrown in, headfirst; but that seems untrue. Whether they objected or not, the wagon to the gallows moved forward. Philippe's outfit was noted for its elegance: a green frock coat, a white piqué waistcoat, yellow buckskin pants, and boots shining like mirrors. He appeared, as before, completely composed, calm, and almost overly polite. As they moved through street after street, slowly, amidst curses—past the Palais Egalité, once Palais-Royal! The angry crowd stopped him there for a few moments: it's said Dame de Buffon looked out at him in a Jezebel-style headpiece; along the stone wall, huge tricolor letters spelled out, REPUBLIC ONE AND INDIVISIBLE; LIBERTY, EQUALITY, FRATERNITY OR DEATH: National Property. Philippe's eyes briefly burned with rage, but in the next moment, it faded, and he sat impassively, still overly polite. On the scaffold, Samson was about to take off his boots: "Oh, come on," Philippe said, "they'll come off easier after; let’s just get this over with, dépêchons-nous!"

So Philippe was not without virtue, then? God forbid that there should be any living man without it! He had the virtue to keep living for five-and-forty years;—other virtues perhaps more than we know of. Probably no mortal ever had such things recorded of him: such facts, and also such lies. For he was a Jacobin Prince of the Blood; consider what a combination! Also, unlike any Nero, any Borgia, he lived in the Age of Pamphlets. Enough for us: Chaos has reabsorbed him; may it late or never bear his like again!—Brave young Orleans Egalité, deprived of all, only not deprived of himself, is gone to Coire in the Grisons, under the name of Corby, to teach Mathematics. The Egalité Family is at the darkest depths of the Nadir.

So Philippe wasn't without his virtues, right? God forbid there’s a living person without any! He had the virtue of living for forty-five years—likely more virtues than we even realize. Probably no one ever had such things written about them: both truths and lies. He was a Jacobin Prince of the Blood; just think about that mix! Also, unlike any Nero or Borgia, he lived during the Age of Pamphlets. That’s enough for us: Chaos has taken him back; may it not bring forth his kind again, whether late or never!—Brave young Orleans Egalité, stripped of everything except himself, has gone to Coire in the Grisons, using the name Corby, to teach Mathematics. The Egalité family is at the lowest point of the Nadir.

A far nobler Victim follows; one who will claim remembrance from several centuries: Jeanne-Marie Phlipon, the Wife of Roland. Queenly, sublime in her uncomplaining sorrow, seemed she to Riouffe in her Prison. “Something more than is usually found in the looks of women painted itself,” says Riouffe,[696] “in those large black eyes of hers, full of expression and sweetness. She spoke to me often, at the Grate: we were all attentive round her, in a sort of admiration and astonishment; she expressed herself with a purity, with a harmony and prosody that made her language like music, of which the ear could never have enough. Her conversation was serious, not cold; coming from the mouth of a beautiful woman, it was frank and courageous as that of a great men.” “And yet her maid said: ‘Before you, she collects her strength; but in her own room, she will sit three hours sometimes, leaning on the window, and weeping.’” She had been in Prison, liberated once, but recaptured the same hour, ever since the first of June: in agitation and uncertainty; which has gradually settled down into the last stern certainty, that of death. In the Abbaye Prison, she occupied Charlotte Corday’s apartment. Here in the Conciergerie, she speaks with Riouffe, with Ex-Minister Clavière; calls the beheaded Twenty-two ‘Nos amis, our Friends,’—whom we are soon to follow. During these five months, those Memoirs of hers were written, which all the world still reads.

A much nobler victim follows, someone who will be remembered for centuries: Jeanne-Marie Phlipon, the wife of Roland. Regal and sublime in her quiet sorrow, she seemed to Riouffe in her prison. “Something more than what’s usually seen in women was evident,” says Riouffe, [696] “in her large black eyes, full of expression and sweetness. She often spoke to me at the grate; we all listened in admiration and amazement. She expressed herself with such purity, harmony, and rhythm that her words felt like music—something you could never tire of. Her conversation was serious, not cold; it was as frank and brave as that of great men, coming from the mouth of a beautiful woman.” “And yet her maid said: ‘Before you, she gathers her strength; but in her own room, she sometimes sits for three hours, leaning on the window and weeping.’” She had been in prison, freed once, but captured again the same hour, ever since the first of June: caught up in agitation and uncertainty, which gradually turned into the harsh certainty of death. In the Abbaye Prison, she took over Charlotte Corday’s room. Here in the Conciergerie, she talks with Riouffe and Ex-Minister Clavière; she refers to the beheaded Twenty-two as ‘Nos amis, our friends’—whom we are soon to follow. During these five months, those Memoirs of hers were written, which everyone still reads.

But now, on the 8th of November, “clad in white,” says Riouffe, “with her long black hair hanging down to her girdle,” she is gone to the Judgment Bar. She returned with a quick step; lifted her finger, to signify to us that she was doomed: her eyes seemed to have been wet. Fouquier-Tinville’s questions had been “brutal;” offended female honour flung them back on him, with scorn, not without tears. And now, short preparation soon done, she shall go her last road. There went with her a certain Lamarche, “Director of Assignat printing;” whose dejection she endeavoured to cheer. Arrived at the foot of the scaffold, she asked for pen and paper, ‘to write the strange thoughts that were rising in her;’[697] a remarkable request; which was refused. Looking at the Statue of Liberty which stands there, she says bitterly: ‘O Liberty, what things are done in thy name!’ For Lamarche’s sake, she will die first; shew him how easy it is to die: ‘Contrary to the order’ said Samson.—‘Pshaw, you cannot refuse the last request of a Lady;’ and Samson yielded.

But now, on November 8th, “dressed in white,” says Riouffe, “with her long black hair hanging down to her waist,” she has gone to the Judgment Bar. She returned quickly; lifted her finger to signal to us that she was doomed: her eyes seemed to be wet. Fouquier-Tinville’s questions had been “brutal;” offended female honor threw them back at him with scorn, not without tears. And now, after a brief preparation, she will take her final walk. Accompanying her is a certain Lamarche, “Director of Assignat printing;” whom she tried to uplift. Upon reaching the foot of the scaffold, she asked for pen and paper, ‘to write the strange thoughts that were rising in her;’ [697] a notable request, which was denied. Looking at the Statue of Liberty standing there, she bitterly says: ‘O Liberty, what things are done in your name!’ For Lamarche’s sake, she will die first; showing him how easy it is to die: ‘Contrary to the order’ said Samson.—‘Come on, you can’t deny the last request of a Lady;’ and Samson relented.

Noble white Vision, with its high queenly face, its soft proud eyes, long black hair flowing down to the girdle; and as brave a heart as ever beat in woman’s bosom! Like a white Grecian Statue, serenely complete, she shines in that black wreck of things;—long memorable. Honour to great Nature who, in Paris City, in the Era of Noble-Sentiment and Pompadourism, can make a Jeanne Phlipon, and nourish her to clear perennial Womanhood, though but on Logics, Encyclopédies, and the Gospel according to Jean-Jacques! Biography will long remember that trait of asking for a pen ‘to write the strange thoughts that were rising in her.’ It is as a little light-beam, shedding softness, and a kind of sacredness, over all that preceded: so in her too there was an Unnameable; she too was a Daughter of the Infinite; there were mysteries which Philosophism had not dreamt of!—She left long written counsels to her little Girl; she said her Husband would not survive her.

Noble white Vision, with her regal face, soft proud eyes, and long black hair flowing down to her waist; and as brave a heart as ever beat in a woman's chest! Like a white Grecian statue, perfectly serene, she shines in that dark chaos of things;—long memorable. Respect to great Nature who, in Paris City, during the Era of Noble Sentiment and Pompadourism, can create a Jeanne Phlipon and nurture her to true Womanhood, even if it’s just through Logics, Encyclopédies, and the Gospel according to Jean-Jacques! Biography will long remember her wish for a pen ‘to write the strange thoughts that were coming to her.’ It's like a little beam of light, casting softness and a kind of sacredness over everything that came before: she too had something Unnameable; she was also a Daughter of the Infinite; there were mysteries that Philosophy hadn’t even imagined!—She left extensive written advice for her little Girl; she said her Husband would not outlive her.

Still crueller was the fate of poor Bailly, First National President, First Mayor of Paris: doomed now for Royalism, Fayettism; for that Red-Flag Business of the Champ-de-Mars;—one may say in general, for leaving his Astronomy to meddle with Revolution. It is the 10th of November 1793, a cold bitter drizzling rain, as poor Bailly is led through the streets; howling Populace covering him with curses, with mud; waving over his face a burning or smoking mockery of a Red Flag. Silent, unpitied, sits the innocent old man. Slow faring through the sleety drizzle, they have got to the Champ-de-Mars: Not there! vociferates the cursing Populace; Such blood ought not to stain an Altar of the Fatherland; not there; but on that dungheap by the River-side! So vociferates the cursing Populace; Officiality gives ear to them. The Guillotine is taken down, though with hands numbed by the sleety drizzle; is carried to the River-side, is there set up again, with slow numbness; pulse after pulse still counting itself out in the old man’s weary heart. For hours long; amid curses and bitter frost-rain! ‘Bailly, thou tremblest,’ said one. ‘Mon ami, it is for cold,’ said Bailly, ‘c’est de froid.’ Crueller end had no mortal.[698]

Even crueler was the fate of poor Bailly, First National President, First Mayor of Paris: now condemned for Royalism, Fayetteism; for that Red-Flag affair at the Champ-de-Mars;—one could say, in general, for leaving his Astronomy to get involved in the Revolution. It's November 10, 1793, a cold, bitter, drizzling rain, as poor Bailly is led through the streets; a howling crowd showering him with curses and mud; waving a burning or smoking parody of a Red Flag in his face. The innocent old man sits there silent, with no one to pity him. Slowly making their way through the icy drizzle, they reach the Champ-de-Mars: “Not here!” shouts the cursing crowd; “Such blood shouldn't stain an Altar of the Fatherland; not here; but on that dungheap by the riverside!” So shouts the cursing crowd; the authorities listen to them. The Guillotine is taken down, though the hands carrying it are numbed by the sleety drizzle; it is carried to the riverside, where it's set up again, with slow fatigue; pulse after pulse still ticking away in the old man’s weary heart. For hours on end; amidst curses and biting frost-rain! “Bailly, you're shaking,” said one. “Mon ami, it’s because of the cold,” said Bailly, “c’est de froid.” No mortal could have a more cruel end.[698]

Some days afterwards, Roland hearing the news of what happened on the 8th, embraces his kind Friends at Rouen, leaves their kind house which had given him refuge; goes forth, with farewell too sad for tears. On the morrow morning, 16th of the month, “some four leagues from Rouen, Paris-ward, near Bourg-Baudoin, in M. Normand’s Avenue,” there is seen sitting leant against a tree, the figure of rigorous wrinkled man; stiff now in the rigour of death; a cane-sword run through his heart; and at his feet this writing: “Whoever thou art that findest me lying, respect my remains: they are those of a man who consecrated all his life to being useful; and who has died as he lived, virtuous and honest.” “Not fear, but indignation, made me quit my retreat, on learning that my Wife had been murdered. I wished not to remain longer on an Earth polluted with crimes.”[699]

Some days later, after hearing what happened on the 8th, Roland hugs his kind friends in Rouen, leaving their welcoming home that had given him shelter; he departs with a farewell too sad for tears. The next morning, on the 16th of the month, “about four leagues from Rouen, heading to Paris, near Bourg-Baudoin, in M. Normand’s Avenue,” a rigorously wrinkled man can be seen leaning against a tree; stiff now in death, with a cane-sword piercing his heart; and at his feet is this note: “Whoever you are that finds me lying here, respect my remains: they belong to a man who dedicated his whole life to being helpful; and who has died as he lived, virtuous and honest.” “Not fear, but indignation, drove me to leave my retreat upon learning that my wife had been murdered. I didn’t want to stay any longer in a world tainted by crimes.”[699]

Barnave’s appearance at the Revolutionary Tribunal was of the bravest; but it could not stead him. They have sent for him from Grenoble; to pay the common smart, Vain is eloquence, forensic or other, against the dumb Clotho-shears of Tinville. He is still but two-and-thirty, this Barnave, and has known such changes. Short while ago, we saw him at the top of Fortune’s Wheel, his word a law to all Patriots: and now surely he is at the bottom of the Wheel; in stormful altercation with a Tinville Tribunal, which is dooming him to die![700] And Pétion, once also of the Extreme Left, and named Pétion Virtue, where is he? Civilly dead; in the Caves of Saint-Emilion; to be devoured of dogs. And Robespierre, who rode along with him on the shoulders of the people, is in Committee of Salut; civilly alive: not to live always. So giddy-swift whirls and spins this immeasurable tormentum of a Revolution; wild-booming; not to be followed by the eye. Barnave, on the Scaffold, stamped his foot; and looking upwards was heard to ejaculate, ‘This then is my reward?’

Barnave’s appearance at the Revolutionary Tribunal was incredibly brave; however, it couldn’t save him. He has been summoned from Grenoble to face the common punishment. No amount of eloquence, whether legal or otherwise, can stand against the silent Clotho-shears of Tinville. Barnave is only thirty-two and has experienced such drastic changes. Not long ago, we saw him at the top of Fortune’s Wheel, his words holding authority over all Patriots; now, he is surely at the bottom of the Wheel, caught in a fierce argument with a Tinville Tribunal that is sentencing him to death! [700] And Pétion, who once was also part of the Extreme Left and was called Pétion Virtue, where is he now? Effectively dead; hidden away in the Caves of Saint-Emilion, to be consumed by dogs. And Robespierre, who was once carried along with him on the shoulders of the people, is in the Committee of Salut; still technically alive, but not for long. This immense tormentum of a Revolution spins and whirls so quickly; it’s a chaotic spectacle that can’t be followed by the eye. On the Scaffold, Barnave stamped his foot and, looking up, was heard to exclaim, ‘Is this my reward?’

Deputy Ex-Procureur Manuel is already gone; and Deputy Osselin, famed also in August and September, is about to go: and Rabaut, discovered treacherously between his two walls, and the Brother of Rabaut. National Deputies not a few! And Generals: the memory of General Custine cannot be defended by his Son; his Son is already guillotined. Custine the Ex-Noble was replaced by Houchard the Plebeian: he too could not prosper in the North; for him too there was no mercy; he has perished in the Place de la Revolution, after attempting suicide in Prison. And Generals Biron, Beauharnais, Brunet, whatsoever General prospers not; tough old Lückner, with his eyes grown rheumy; Alsatian Westermann, valiant and diligent in La Vendée: none of them can, as the Psalmist sings, his soul from death deliver.

Deputy Ex-Procureur Manuel is already gone, and Deputy Osselin, also famous in August and September, is about to leave. Then there's Rabaut, caught treacherously between his two walls, along with the Brother of Rabaut. There are plenty of National Deputies! And Generals: the memory of General Custine can't be defended by his son; his son has already been guillotined. Custine the Ex-Noble was replaced by Houchard the Plebeian, but he too couldn't succeed in the North; there was no mercy for him either. He perished in the Place de la Révolution after trying to commit suicide in prison. And Generals Biron, Beauharnais, Brunet—no General seems to thrive. Tough old Lückner, with his eyes gone cloudy; Alsatian Westermann, brave and hardworking in La Vendée: none of them can, as the Psalmist sings, deliver his soul from death.

How busy are the Revolutionary Committees; Sections with their Forty Halfpence a-day! Arrestment on arrestment falls quick, continual; followed by death. Ex-Minister Clavière has killed himself in Prison. Ex-Minister Lebrun, seized in a hayloft, under the disguise of a working man, is instantly conducted to death.[701] Nay, withal, is it not what Barrère calls “coining money on the Place de la Révolution?” For always the “property of the guilty, if property he have,” is confiscated. To avoid accidents, we even make a Law that suicide shall not defraud us; that a criminal who kills himself does not the less incur forfeiture of goods. Let the guilty tremble, therefore, and the suspect, and the rich, and in a word all manner of culottic men! Luxembourg Palace, once Monsieur’s, has become a huge loathsome Prison; Chantilly Palace too, once Condé’s:—and their Landlords are at Blankenberg, on the wrong side of the Rhine. In Paris are now some Twelve Prisons; in France some Forty-four Thousand: thitherward, thick as brown leaves in Autumn, rustle and travel the suspect; shaken down by Revolutionary Committees, they are swept thitherward, as into their storehouse,—to be consumed by Samson and Tinville. “The Guillotine goes not ill, La Guillotine ne va pas mal.”

How busy are the Revolutionary Committees and Sections with their forty halfpence a day! Arrest after arrest comes quickly and constantly, followed by death. Ex-Minister Clavière has taken his own life in prison. Ex-Minister Lebrun, caught hiding in a hayloft while pretending to be a working man, is immediately taken to his death. Isn't it just what Barrère calls “making money on the Place de la Révolution?” Because the “property of the guilty, if they have any,” is seized. To prevent any issues, we even made a law that suicide won’t let anyone escape; a criminal who kills themselves still loses their possessions. Let the guilty, the suspicious, the wealthy, and everyone else tremble! Luxembourg Palace, once owned by Monsieur, has turned into a massive, filthy prison; Chantilly Palace, once Condé’s, has too: and their landlords are in Blankenberg, on the wrong side of the Rhine. In Paris, there are now about twelve prisons; in France, around forty-four thousand: toward them, as thick as brown leaves in autumn, the suspects rustle and travel, swept together by Revolutionary Committees, gathered up like goods to be consumed by Samson and Tinville. “The Guillotine isn’t doing badly.”

Chapter 3.5.III.
Destruction.

The suspect may well tremble; but how much more the open rebels;—the Girondin Cities of the South! Revolutionary Army is gone forth, under Ronsin the Playwright; six thousand strong; in “red nightcap, in tricolor waistcoat, in black-shag trousers, black-shag spencer, with enormous moustachioes, enormous sabre,—in carmagnole complète;[702] and has portable guillotines. Representative Carrier has got to Nantes, by the edge of blazing La Vendée, which Rossignol has literally set on fire: Carrier will try what captives you make, what accomplices they have, Royalist or Girondin: his guillotine goes always, va toujours; and his wool-capped “Company of Marat.” Little children are guillotined, and aged men. Swift as the machine is, it will not serve; the Headsman and all his valets sink, worn down with work; declare that the human muscles can no more.[703] Whereupon you must try fusillading; to which perhaps still frightfuller methods may succeed.

The suspect might be scared, but the open rebels—the Girondin Cities in the South—are even more terrified! The Revolutionary Army has marched out, led by Ronsin the Playwright, six thousand strong, wearing “red nightcaps, tricolor waistcoats, black shag trousers, black shag spencers, with enormous mustaches and massive sabers—in carmagnole complète;[702] and they have portable guillotines. Representative Carrier has reached Nantes, near the blazing La Vendée, which Rossignol has literally set on fire. Carrier will investigate what captives you take and their accomplices, whether Royalist or Girondin: his guillotine always operates, va toujours; and his wool-capped “Company of Marat.” Little children and elderly men are being guillotined. Despite the machine's speed, it can't keep up; the Headsman and all his assistants are exhausted from the work and declare that human muscles can’t do any more.[703] Therefore, you have to resort to firing squads; perhaps even more terrifying methods might work.

In Brest, to like purpose, rules Jean-Bon Saint-André; with an Army of Red Nightcaps. In Bourdeaux rules Tallien, with his Isabeau and henchmen: Guadets, Cussys, Salleses, may fall; the bloody Pike and Nightcap bearing supreme sway; the Guillotine coining money. Bristly fox-haired Tallien, once Able Editor, still young in years, is now become most gloomy, potent; a Pluto on Earth, and has the keys of Tartarus. One remarks, however, that a certain Senhorina Cabarus, or call her rather Senhora and wedded not yet widowed Dame de Fontenai, brown beautiful woman, daughter of Cabarus the Spanish merchant,—has softened the red bristly countenance; pleading for herself and friends; and prevailing. The keys of Tartarus, or any kind of power, are something to a woman; gloomy Pluto himself is not insensible to love. Like a new Proserpine, she, by this red gloomy Dis, is gathered; and, they say, softens his stone heart a little.

In Brest, Jean-Bon Saint-André is in charge, leading an army of Red Nightcaps. In Bordeaux, Tallien rules alongside his Isabeau and followers: Guadets, Cussys, Salleses may fall; the bloody Pike and Nightcap hold the ultimate power; the Guillotine is turning a profit. Bristly-haired Tallien, once a capable editor, still young in age, has now become very serious and powerful; like a god of the underworld, he holds the keys to the abyss. However, it’s noted that a certain Senhora Cabarus, or rather the still unmarried Dame de Fontenai, a lovely brown-skinned woman and daughter of the Spanish merchant Cabarus, has softened his fierce countenance; she’s advocating for herself and her friends and is getting through to him. The keys to the underworld, or any kind of power, mean something to a woman; even the brooding Pluto is not immune to love. Like a new Proserpine, she is held by this grim Dis, and they say she softens his stony heart a little.

Maignet, at Orange in the South; Lebon, at Arras in the North, become world’s wonders. Jacobin Popular Tribunal, with its National Representative, perhaps where Girondin Popular Tribunal had lately been, rises here and rises there; wheresoever needed. Fouchés, Maignets, Barrases, Frérons scour the Southern Departments; like reapers, with their guillotine-sickle. Many are the labourers, great is the harvest. By the hundred and the thousand, men’s lives are cropt; cast like brands into the burning.

Maignet in Orange in the South; Lebon in Arras in the North become wonders of the world. The Jacobin Popular Tribunal, with its National Representative, possibly where the Girondin Popular Tribunal had recently been, rises here and there wherever needed. Fouchés, Maignets, Barrases, and Frérons sweep through the Southern Departments like reapers with their guillotine-sickles. Many are the laborers, and great is the harvest. By the hundreds and thousands, lives are cut down, thrown like brands into the flames.

Marseilles is taken, and put under martial law: lo, at Marseilles, what one besmutted red-bearded corn-ear is this which they cut;—one gross Man, we mean, with copper-studded face; plenteous beard, or beard-stubble, of a tile-colour? By Nemesis and the Fatal Sisters, it is Jourdan Coupe-tête! Him they have clutched, in these martial-law districts; him too, with their “national razor,” their rasoir national, they sternly shave away. Low now is Jourdan the Headsman’s own head;—low as Deshuttes’s and Varigny’s, which he sent on pikes, in the Insurrection of Women! No more shall he, as a copper Portent, be seen gyrating through the Cities of the South; no more sit judging, with pipes and brandy, in the Ice-tower of Avignon. The all-hiding Earth has received him, the bloated Tilebeard: may we never look upon his like again!—Jourdan one names; the other Hundreds are not named. Alas, they, like confused faggots, lie massed together for us; counted by the cartload: and yet not an individual faggot-twig of them but had a Life and History; and was cut, not without pangs as when a Kaiser dies!

Marseilles is captured and placed under martial law: look, in Marseilles, what messed-up red-bearded guy is this that they’re taking down;—one big man, we mean, with a face like copper and a bushy beard or beard stubble that’s tile-colored? By Nemesis and the Fates, it’s Jourdan Coupe-tête! They’ve got him, in these martial law areas; and using their “national razor,” their rasoir national, they’re shaving him off. Jourdan the Headsman’s own head is now low;—low like Deshuttes’s and Varigny’s, which he displayed on pikes during the Women’s Insurrection! He will no longer be seen as a copper figure spinning through the Cities of the South; no longer sitting in judgment, with pipes and brandy, in the Ice-tower of Avignon. The all-consuming Earth has taken him, the bloated Tilebeard: may we never see his kind again!—They call him Jourdan; the other hundreds remain nameless. Sadly, they lie confused, grouped together for us; counted by the cartload: yet not a single twig among them didn't have a Life and History; and they were cut down, not without agony, like when an Emperor dies!

Least of all cities can Lyons escape. Lyons, which we saw in dread sunblaze, that Autumn night when the Powder-tower sprang aloft, was clearly verging towards a sad end. Inevitable: what could desperate valour and Précy do; Dubois-Crancé, deaf as Destiny, stern as Doom, capturing their “redouts of cotton-bags;” hemming them in, ever closer, with his Artillery-lava? Never would that ci-devant d’Autichamp arrive; never any help from Blankenberg. The Lyons Jacobins were hidden in cellars; the Girondin Municipality waxed pale, in famine, treason and red fire. Précy drew his sword, and some Fifteen Hundred with him; sprang to saddle, to cut their way to Switzerland. They cut fiercely; and were fiercely cut, and cut down; not hundreds, hardly units of them ever saw Switzerland.[704] Lyons, on the 9th of October, surrenders at discretion; it is become a devoted Town. Abbé Lamourette, now Bishop Lamourette, whilom Legislator, he of the old Baiser-l’Amourette or Delilah-Kiss, is seized here, is sent to Paris to be guillotined: “he made the sign of the cross,” they say when Tinville intimated his death-sentence to him; and died as an eloquent Constitutional Bishop. But wo now to all Bishops, Priests, Aristocrats and Federalists that are in Lyons! The manes of Chalier are to be appeased; the Republic, maddened to the Sibylline pitch, has bared her right arm. Behold! Representative Fouché, it is Fouché of Nantes, a name to become well known; he with a Patriot company goes duly, in wondrous Procession, to raise the corpse of Chalier. An Ass, housed in Priest’s cloak, with a mitre on its head, and trailing the Mass-Books, some say the very Bible, at its tail, paces through Lyons streets; escorted by multitudinous Patriotism, by clangour as of the Pit; towards the grave of Martyr Chalier. The body is dug up and burnt: the ashes are collected in an Urn; to be worshipped of Paris Patriotism. The Holy Books were part of the funeral pile; their ashes are scattered to the wind. Amid cries of ‘Vengeance! Vengeance!’—which, writes Fouché, shall be satisfied.[705]

Least of all cities can Lyons escape. Lyons, which we saw in a blaze of dread sunlight that autumn night when the Powder-tower erupted, was clearly heading towards a tragic end. Inevitable: what could desperate bravery and Précy do? Dubois-Crancé, deaf as Destiny, stern as Doom, capturing their "redouts of cotton bags" and closing in on them, ever closer, with his artillery fire? The former d'Autichamp would never arrive; there would never be help from Blankenberg. The Lyons Jacobins were hiding in cellars; the Girondin Municipality was going pale, suffering from famine, treachery, and raging fires. Précy drew his sword, and about fifteen hundred men joined him; they hopped on their horses, cutting their way to Switzerland. They fought fiercely; and they were fiercely cut down; hardly any of them ever saw Switzerland.[704] On October 9th, Lyons surrendered unconditionally; it had become a doomed city. Abbé Lamourette, now Bishop Lamourette, once a Legislator, he of the old Baiser-l’Amourette or Delilah-Kiss, was captured here and sent to Paris to be guillotined: “he made the sign of the cross,” they say when Tinville announced his death sentence to him; and he died as an eloquent Constitutional Bishop. But woe now to all Bishops, Priests, Aristocrats, and Federalists in Lyons! The manes of Chalier must be appeased; the Republic, driven to a frenzied state, has bared her right arm. Behold! Representative Fouché, it is Fouché of Nantes, a name to become well known; he and a group of Patriots head out, in a grand procession, to raise Chalier's corpse. An ass, dressed in a Priest’s cloak, with a mitre on its head, dragging behind it the Mass Books, some say even the Bible, walks through the streets of Lyons; escorted by a multitude of Patriots, making a noise like Hell; towards the grave of Martyr Chalier. The body is exhumed and burned: the ashes are gathered in an urn; to be revered by Parisian Patriots. The Holy Books were part of the funeral pyre; their ashes are scattered to the wind. Amid cries of ‘Vengeance! Vengeance!’—which, writes Fouché, shall be satisfied.[705]

Lyons in fact is a Town to be abolished; not Lyons henceforth but “Commune Affranchie, Township Freed;” the very name of it shall perish. It is to be razed, this once great City, if Jacobinism prophesy right; and a Pillar to be erected on the ruins, with this Inscription, Lyons rebelled against the Republic; Lyons is no more. Fouché, Couthon, Collot, Convention Representatives succeed one another: there is work for the hangman; work for the hammerman, not in building. The very Houses of Aristocrats, we say, are doomed. Paralytic Couthon, borne in a chair, taps on the wall, with emblematic mallet, saying, ‘La Loi te frappe, The Law strikes thee;’ masons, with wedge and crowbar, begin demolition. Crash of downfall, dim ruin and dust-clouds fly in the winter wind. Had Lyons been of soft stuff, it had all vanished in those weeks, and the Jacobin prophecy had been fulfilled. But Towns are not built of soap-froth; Lyons Town is built of stone. Lyons, though it rebelled against the Republic, is to this day.

Lyons is actually a town that should be erased; not Lyons from now on, but “Commune Affranchie, Freed Township;” the very name will vanish. This once-great city is to be destroyed if the Jacobins are right; a monument will be built on its ruins with the inscription, Lyons rebelled against the Republic; Lyons is no more. Fouché, Couthon, Collot, Convention Representatives come and go: there's work for the hangman; work for the demolisher, not for builders. The very houses of the aristocrats, we say, are doomed. Paralytic Couthon, carried in a chair, taps on the wall with a symbolic hammer, saying, ‘La Loi te frappe, The Law strikes you;’ masons with wedges and crowbars begin tearing down. The crash of collapse, fading ruins, and clouds of dust swirl in the winter wind. If Lyons had been fragile, it would have all disappeared in those weeks, and the Jacobin prophecy would have come true. But towns aren’t made of soap bubbles; Lyons is made of stone. Lyons, even though it rebelled against the Republic, exists to this day.

Neither have the Lyons Girondins all one neck, that you could despatch it at one swoop. Revolutionary Tribunal here, and Military Commission, guillotining, fusillading, do what they can: the kennels of the Place des Terreaux run red; mangled corpses roll down the Rhone. Collot d’Herbois, they say, was once hissed on the Lyons stage: but with what sibilation, of world-catcall or hoarse Tartarean Trumpet, will ye hiss him now, in this his new character of Convention Representative,—not to be repeated! Two hundred and nine men are marched forth over the River, to be shot in mass, by musket and cannon, in the Promenade of the Brotteaux. It is the second of such scenes; the first was of some Seventy. The corpses of the first were flung into the Rhone, but the Rhone stranded some; so these now, of the second lot, are to be buried on land. Their one long grave is dug; they stand ranked, by the loose mould-ridge; the younger of them singing the Marseillaise. Jacobin National Guards give fire; but have again to give fire, and again; and to take the bayonet and the spade, for though the doomed all fall, they do not all die;—and it becomes a butchery too horrible for speech. So that the very Nationals, as they fire, turn away their faces. Collot, snatching the musket from one such National, and levelling it with unmoved countenance, says ‘It is thus a Republican ought to fire.’

The Lyons Girondins don’t all share the same fate that you could end in one quick move. The Revolutionary Tribunal and the Military Commission are doing their best with firing squads and guillotines: the streets of Place des Terreaux are stained red, and disfigured bodies tumble into the Rhone. They say Collot d’Herbois was once booed on stage in Lyon, but what kind of hissing will you give him now, in his new role as Convention Representative—one that won’t be repeated! Two hundred and nine men are marched to the river to be executed by musket and cannon in the Promenade of the Brotteaux. This is the second such event; the first involved around seventy men. The bodies from the first were thrown into the Rhone, but some washed ashore, so this time, the second group will be buried on land. Their single long grave has been dug; they stand lined up by the loose soil ridge, with the younger ones singing the Marseillaise. The Jacobin National Guards shoot, but they have to shoot again and again, and use bayonets and shovels, because even though the condemned fall, not all of them die; it becomes a slaughter too dreadful for words. Even the Nationals, as they shoot, turn away their faces. Collot, grabbing a musket from one of the Nationals and aiming it with a calm expression, says, “This is how a Republican should fire.”

This is the second Fusillade, and happily the last: it is found too hideous; even inconvenient. They were Two hundred and nine marched out; one escaped at the end of the Bridge: yet behold, when you count the corpses, they are Two hundred and ten. Rede us this riddle, O Collot? After long guessing, it is called to mind that two individuals, here in the Brotteaux ground, did attempt to leave the rank, protesting with agony that they were not condemned men, that they were Police Commissaries: which two we repulsed, and disbelieved, and shot with the rest![706] Such is the vengeance of an enraged Republic. Surely this, according to Barrère’s phrase, is Justice “under rough forms, sous des formes acerbes.” But the Republic, as Fouché says, must ‘march to Liberty over corpses.’ Or again as Barrère has it: ‘None but the dead do not come back, Il n’y a que les morts qui ne reviennent pas.’ Terror hovers far and wide: “The Guillotine goes not ill.”

This is the second execution, and thankfully the last: it is deemed too horrendous; even inconvenient. Two hundred and nine were marched out; one escaped at the end of the bridge: yet, when you count the bodies, there are two hundred and ten. Can you solve this riddle, O Collot? After much guessing, it is recalled that two individuals, here in the Brotteaux grounds, tried to leave the ranks, insisting with desperation that they were not condemned men, that they were police commissioners: we rejected and disbelieved them and shot them along with the others![706] Such is the vengeance of an enraged Republic. Truly this, according to Barrère, is Justice “under rough forms, sous des formes acerbes.” But the Republic, as Fouché says, must ‘march to Liberty over corpses.’ Or as Barrère puts it: ‘None but the dead do not come back, Il n’y a que les morts qui ne reviennent pas.’ Terror looms everywhere: “The guillotine is not doing badly.”

But before quitting those Southern regions, over which History can cast only glances from aloft, she will alight for a moment, and look fixedly at one point: the Siege of Toulon. Much battering and bombarding, heating of balls in furnaces or farm-houses, serving of artillery well and ill, attacking of Ollioules Passes, Forts Malbosquet, there has been: as yet to small purpose. We have had General Cartaux here, a whilom Painter elevated in the troubles of Marseilles; General Doppet, a whilom Medical man elevated in the troubles of Piemont, who, under Crancé, took Lyons, but cannot take Toulon. Finally we have General Dugommier, a pupil of Washington. Convention Représentans also we have had; Barrases, Salicettis, Robespierres the Younger:—also an Artillery Chef de brigade, of extreme diligence, who often takes his nap of sleep among the guns; a short taciturn, olive-complexioned young man, not unknown to us, by name Buonaparte: one of the best Artillery-officers yet met with. And still Toulon is not taken. It is the fourth month now; December, in slave-style; Frostarious or Frimaire, in new-style: and still their cursed Red-Blue Flag flies there. They are provisioned from the Sea; they have seized all heights, felling wood, and fortifying themselves; like the coney, they have built their nest in the rocks.

But before leaving those Southern regions, where history can only take a brief look from above, it will pause for a moment and focus on one spot: the Siege of Toulon. There has been a lot of battering and bombarding, heating cannonballs in furnaces or farmhouses, operating artillery well and poorly, attacking Ollioules Passes, and Forts Malbosquet, but it has all been to little effect. We've had General Cartaux here, a former Painter elevated amidst the troubles of Marseilles; General Doppet, a former doctor who rose during the troubles in Piedmont, who, under Crancé, took Lyons but can't take Toulon. Finally, we have General Dugommier, a student of Washington. We've also had representatives from the Convention; Barras, Salicetti, and Robespierre the Younger:—not to mention a diligent artillery officer who often takes naps among the guns; a short, quiet, olive-skinned young man, known to us as Buonaparte: one of the best artillery officers we've encountered so far. Yet Toulon remains untaken. It’s been four months now; December, in the old style; Frimaire, in the new style: and that cursed Red-Blue Flag still flies there. They’re getting supplies from the Sea; they’ve taken all the heights, cut down trees, and fortified themselves; like rabbits, they’ve built their nests in the rocks.

Meanwhile, Frostarious is not yet become Snowous or Nivose, when a Council of War is called; Instructions have just arrived from Government and Salut Public. Carnot, in Salut Public, has sent us a plan of siege: on which plan General Dugommier has this criticism to make, Commissioner Salicetti has that; and criticisms and plans are very various; when that young Artillery Officer ventures to speak; the same whom we saw snatching sleep among the guns, who has emerged several times in this History,—the name of him Napoleon Buonaparte. It is his humble opinion, for he has been gliding about with spy-glasses, with thoughts, That a certain Fort l’Eguillette can be clutched, as with lion-spring, on the sudden; wherefrom, were it once ours, the very heart of Toulon might be battered, the English Lines were, so to speak, turned inside out, and Hood and our Natural Enemies must next day either put to sea, or be burnt to ashes. Commissioners arch their eyebrows, with negatory sniff: who is this young gentleman with more wit than we all? Brave veteran Dugommier, however, thinks the idea worth a word; questions the young gentleman; becomes convinced; and there is for issue, Try it.

Meanwhile, Frostarious has not yet become Snowous or Nivose when a War Council is called. Instructions have just arrived from the Government and Salut Public. Carnot, in Salut Public, has sent us a siege plan: General Dugommier has some criticism, Commissioner Salicetti has another; and the feedback and plans are very diverse. Then, that young Artillery Officer, the same one we saw dozing among the guns, who has appeared several times in this story—his name is Napoleon Buonaparte—takes the chance to speak. He shares his humble opinion, having been moving around with spyglasses and thoughts, that a certain Fort l’Eguillette can be seized suddenly, as if with a lion's leap; if we take it, we can bombard the very heart of Toulon, the English Lines would be, so to speak, turned inside out, and Hood and our natural enemies would have to either set sail the next day or be burned to ashes. The Commissioners raise their eyebrows in skepticism: who is this young man who thinks he’s smarter than all of us? However, the brave veteran Dugommier believes the idea is worth considering; he questions the young man, becomes convinced, and they decide to give it a try.

On the taciturn bronze-countenance, therefore, things being now all ready, there sits a grimmer gravity than ever, compressing a hotter central-fire than ever. Yonder, thou seest, is Fort l’Eguillette; a desperate lion-spring, yet a possible one; this day to be tried!—Tried it is; and found good. By stratagem and valour, stealing through ravines, plunging fiery through the fire-tempest, Fort l’Eguillette is clutched at, is carried; the smoke having cleared, wiser the Tricolor fly on it: the bronze-complexioned young man was right. Next morning, Hood, finding the interior of his lines exposed, his defences turned inside out, makes for his shipping. Taking such Royalists as wished it on board with him, he weighs anchor: on this 19th of December 1793, Toulon is once more the Republic’s!

On the quiet, bronze-faced figure, everything is now in place, showing an even grimmer seriousness than before, hiding a hotter inner fire than ever. Over there, you can see Fort l’Eguillette; a risky leap, but one that is possible; today it will be tested!—It has been tested, and found good. Through clever tactics and bravery, moving through ravines, charging fiercely through the smoky chaos, Fort l’Eguillette is seized, is taken; as the smoke lifts, the Tricolor flag flies on it: the bronze-skinned young man was right. The next morning, Hood, realizing that his defenses have been compromised, makes a beeline for his ships. Taking aboard any Royalists who wanted to leave with him, he sets sail: on this 19th of December 1793, Toulon is once again part of the Republic!

Cannonading has ceased at Toulon; and now the guillotining and fusillading may begin. Civil horrors, truly: but at least that infamy of an English domination is purged away. Let there be Civic Feast universally over France: so reports Barrère, or Painter David; and the Convention assist in a body.[707] Nay, it is said, these infamous English (with an attention rather to their own interests than to ours) set fire to our store-houses, arsenals, warships in Toulon Harbour, before weighing; some score of brave warships, the only ones we now had! However, it did not prosper, though the flame spread far and high; some two ships were burnt, not more; the very galley-slaves ran with buckets to quench. These same proud Ships, Ships l’Orient and the rest, have to carry this same young Man to Egypt first: not yet can they be changed to ashes, or to Sea-Nymphs; not yet to sky-rockets, O Ship l’Orient, nor became the prey of England,—before their time!

Cannon fire has stopped at Toulon, and now the guillotining and shooting can begin. Truly horrific events: but at least the disgrace of English rule is gone. Let there be a Civic Feast across France: so reports Barrère or Painter David; and the Convention is fully on board. [707] It's said that these infamous English (more concerned about their own interests than ours) set our warehouses, arsenals, and warships in Toulon Harbour on fire before leaving; some dozen or so brave warships, the only ones we had left! However, it didn't go as planned, although the flames spread far and high; only two ships were burned, no more; even the galley slaves ran with buckets to put it out. These same proud ships, Ship l’Orient and others, must first take this young man to Egypt: they can’t be reduced to ashes or turned into Sea Nymphs yet; not yet can Ship l’Orient become fireworks, nor fall prey to England—before their time!

And so, over France universally, there is Civic Feast and high-tide: and Toulon sees fusillading, grape-shotting in mass, as Lyons saw; and “death is poured out in great floods, vomie à grands flots” and Twelve thousand Masons are requisitioned from the neighbouring country, to raze Toulon from the face of the Earth. For it is to be razed, so reports Barrère; all but the National Shipping Establishments; and to be called henceforth not Toulon, but Port of the Mountain. There in black death-cloud we must leave it;—hoping only that Toulon too is built of stone; that perhaps even Twelve thousand Masons cannot pull it down, till the fit pass.

And so, throughout France, there’s a Civic Feast and a high tide: Toulon experiences heavy gunfire and cannon fire like Lyons did; and “death is pouring out in great floods, vomie à grands flots,” and twelve thousand masons are called in from the nearby country to wipe Toulon off the map. It is set to be destroyed, according to Barrère; all except for the National Shipping Establishments; and it will be renamed not Toulon, but Port of the Mountain. We must leave it shrouded in black death clouds; hoping only that Toulon is truly made of stone; that perhaps even twelve thousand masons won’t be able to tear it down, until the right conditions pass.

One begins to be sick of “death vomited in great floods.” Nevertheless hearest thou not, O reader (for the sound reaches through centuries), in the dead December and January nights, over Nantes Town,—confused noises, as of musketry and tumult, as of rage and lamentation; mingling with the everlasting moan of the Loire waters there? Nantes Town is sunk in sleep; but Représentant Carrier is not sleeping, the wool-capped Company of Marat is not sleeping. Why unmoors that flatbottomed craft, that gabarre; about eleven at night; with Ninety Priests under hatches? They are going to Belle Isle? In the middle of the Loire stream, on signal given, the gabarre is scuttled; she sinks with all her cargo. “Sentence of Deportation,” writes Carrier, “was executed vertically.” The Ninety Priests, with their gabarre-coffin, lie deep! It is the first of the Noyades, what we may call Drownages, of Carrier; which have become famous forever.

One starts to get tired of “death pouring out in great floods.” Still, don’t you hear it, O reader (as the sound reaches through the centuries), in the dead of December and January nights, over Nantes Town—chaotic noises, like gunfire and uproar, filled with anger and mourning; blending with the constant moan of the Loire waters? Nantes Town is deep in sleep; but Représentant Carrier isn’t sleeping, and neither is the wool-capped Company of Marat. Why is that flat-bottomed boat, that gabarre; being unmoored around eleven at night, with Ninety Priests hidden below deck? Are they heading to Belle Isle? In the middle of the Loire, at the signal given, the gabarre is deliberately sunk; it goes down with all its cargo. “Sentence of Deportation,” Carrier writes, “was executed vertically.” The Ninety Priests, encased in their gabarre-coffin, sink deep! It is the first of the Noyades, what we might call Drownages, of Carrier; which have become infamous forever.

Guillotining there was at Nantes, till the Headsman sank worn out: then fusillading “in the Plain of Saint-Mauve;” little children fusilladed, and women with children at the breast; children and women, by the hundred and twenty; and by the five hundred, so hot is La Vendée: till the very Jacobins grew sick, and all but the Company of Marat cried, Hold! Wherefore now we have got Noyading; and on the 24th night of Frostarious year 2, which is 14th of December 1793, we have a second Noyade: consisting of “a Hundred and Thirty-eight persons.”[708]

Guillotining happened in Nantes, until the executioner collapsed from exhaustion; then there was shooting “in the Plain of Saint-Mauve;” little children were shot, and women with babies at their breasts; children and women, by the hundreds and even five hundred, as La Vendée was so intense: until even the Jacobins became sickened, and everyone except the Company of Marat shouted, Stop! That’s why we now have Noyading; and on the night of the 24th of the Frostarious year 2, which is December 14, 1793, we had a second Noyade: totaling “a Hundred and Thirty-eight persons.”[708]

Or why waste a gabarre, sinking it with them? Fling them out; fling them out, with their hands tied: pour a continual hail of lead over all the space, till the last struggler of them be sunk! Unsound sleepers of Nantes, and the Sea-Villages thereabouts, hear the musketry amid the night-winds; wonder what the meaning of it is. And women were in that gabarre; whom the Red Nightcaps were stripping naked; who begged, in their agony, that their smocks might not be stript from them. And young children were thrown in, their mothers vainly pleading: ‘Wolflings,’ answered the Company of Marat, ‘who would grow to be wolves.’

Or why waste a flatboat, sinking it with them? Throw them out; throw them out, with their hands tied: pour a steady stream of bullets over the whole area, until the last one of them is gone! Unsound sleepers of Nantes, and the Sea-Villages nearby, hear the gunfire in the night wind; they wonder what it means. And there were women in that flatboat; whom the Red Nightcaps were stripping naked; who begged, in their agony, that their clothes not be taken from them. And young children were thrown in, their mothers pleading in vain: ‘Little monsters,’ replied the Company of Marat, ‘who would grow to be wolves.’

By degrees, daylight itself witnesses Noyades: women and men are tied together, feet and feet, hands and hands: and flung in: this they call Mariage Républicain, Republican Marriage. Cruel is the panther of the woods, the she-bear bereaved of her whelps: but there is in man a hatred crueller than that. Dumb, out of suffering now, as pale swoln corpses, the victims tumble confusedly seaward along the Loire stream; the tide rolling them back: clouds of ravens darken the River; wolves prowl on the shoal-places: Carrier writes, “Quel torrent révolutionnaire, What a torrent of Revolution!” For the man is rabid; and the Time is rabid. These are the Noyades of Carrier; twenty-five by the tale, for what is done in darkness comes to be investigated in sunlight:[709] not to be forgotten for centuries,—We will turn to another aspect of the Consummation of Sansculottism; leaving this as the blackest.

By degrees, daylight itself reveals the Noyades: women and men are tied together, feet to feet, hands to hands, and thrown in. They call this Mariage Républicain, Republican Marriage. Cruel is the panther of the woods, the she-bear mourning her lost cubs: but there is a hatred in man that is even crueler. Silent, out of pain now, like pale swollen corpses, the victims are tossed chaotically seaward along the Loire; the tide rolling them back. Clouds of ravens darken the river; wolves stalk the shallows. Carrier writes, “Quel torrent révolutionnaire, What a torrent of Revolution!” For the man is rabid, and the times are rabid. These are the Noyades of Carrier; twenty-five by the count, for what is done in darkness is examined in the light of day: [709] not to be forgotten for centuries. We will shift to another aspect of the culmination of Sansculottism, leaving this as the darkest.

But indeed men are all rabid; as the Time is. Representative Lebon, at Arras, dashes his sword into the blood flowing from the Guillotine; exclaims, ‘How I like it!’ Mothers, they say, by his order, have to stand by while the Guillotine devours their children: a band of music is stationed near; and, at the fall of every head, strikes up its ça-ira.[710] In the Burgh of Bedouin, in the Orange region, the Liberty-tree has been cut down over night. Representative Maignet, at Orange, hears of it; burns Bedouin Burgh to the last dog-hutch; guillotines the inhabitants, or drives them into the caves and hills.[711] Republic One and Indivisible! She is the newest Birth of Nature’s waste inorganic Deep, which men name Orcus, Chaos, primeval Night; and knows one law, that of self-preservation. Tigresse Nationale: meddle not with a whisker of her! Swift-crushing is her stroke; look what a paw she spreads;—pity has not entered her heart.

But really, everyone is completely out of control, just like the times we live in. Representative Lebon, at Arras, plunges his sword into the blood pouring from the Guillotine and exclaims, “I love this!” They say that by his order, mothers have to stand by while the Guillotine takes their children: a band is positioned nearby, and at the drop of every head, they play their ça-ira. [710] In the Burgh of Bedouin, in the Orange area, the Liberty tree was cut down overnight. Representative Maignet, in Orange, hears about it and burns Bedouin Burgh to the ground, killing all the inhabitants or driving them into the caves and hills. [711] Republic One and Indivisible! She is the latest creation from Nature’s deep, chaotic waste, which people call Orcus, Chaos, or primeval Night; and she knows only one rule: survival. Tigresse Nationale: don’t mess with a single hair on her! Her strike is swift and crushing; just look at the power she unleashes—pity has no place in her heart.

Prudhomme, the dull-blustering Printer and Able Editor, as yet a Jacobin Editor, will become a renegade one, and publish large volumes on these matters, Crimes of the Revolution; adding innumerable lies withal, as if the truth were not sufficient. We, for our part, find it more edifying to know, one good time, that this Republic and National Tigress is a New Birth; a Fact of Nature among Formulas, in an Age of Formulas; and to look, oftenest in silence, how the so genuine Nature-Fact will demean itself among these. For the Formulas are partly genuine, partly delusive, supposititious: we call them, in the language of metaphor, regulated modelled shapes; some of which have bodies and life still in them; most of which, according to a German Writer, have only emptiness, “glass-eyes glaring on you with a ghastly affectation of life, and in their interior unclean accumulation of beetles and spiders!” But the Fact, let all men observe, is a genuine and sincere one; the sincerest of Facts: terrible in its sincerity, as very Death. Whatsoever is equally sincere may front it, and beard it; but whatsoever is not?

Prudhomme, the pompous, loud Printer and Capable Editor, still a Jacobin Editor, will turn into a traitor and publish extensive volumes on these topics, Crimes of the Revolution; adding countless lies as if the truth weren't enough. We, for our part, find it more enlightening to acknowledge, once and for all, that this Republic and National Tigress is a New Birth; a Fact of Nature among Formulas, in an Age of Formulas; and to observe, often in silence, how this genuinely Natural Fact will behave among them. Because the Formulas are partly real and partly deceptive, fabricated: we refer to them metaphorically as regulated modelled shapes; some of which still have substance and life; most of which, according to a German Writer, are merely hollow, “glass-eyes glaring at you with a ghastly pretense of life, and inside, a filthy accumulation of beetles and spiders!” But the Fact, let all men note, is a true and heartfelt one; the truest of Facts: terrifying in its honesty, as death itself. Anything equally sincere can confront it and challenge it; but anything that is not?

Chapter 3.5.IV.
Carmagnole complete.

Simultaneously with this Tophet-black aspect, there unfolds itself another aspect, which one may call a Tophet-red aspect: the Destruction of the Catholic Religion; and indeed, for the time being of Religion itself. We saw Romme’s New Calendar establish its Tenth Day of Rest; and asked, what would become of the Christian Sabbath? The Calendar is hardly a month old, till all this is set at rest. Very singular, as Mercier observes: last Corpus-Christi Day 1792, the whole world, and Sovereign Authority itself, walked in religious gala, with a quite devout air;—Butcher Legendre, supposed to be irreverent, was like to be massacred in his Gig, as the thing went by. A Gallican Hierarchy, and Church, and Church Formulas seemed to flourish, a little brown-leaved or so, but not browner than of late years or decades; to flourish, far and wide, in the sympathies of an unsophisticated People; defying Philosophism, Legislature and the Encyclopédie. Far and wide, alas, like a brown-leaved Vallombrosa; which waits but one whirlblast of the November wind, and in an hour stands bare! Since that Corpus-Christi Day, Brunswick has come, and the Emigrants, and La Vendée, and eighteen months of Time: to all flourishing, especially to brown-leaved flourishing, there comes, were it never so slowly, an end.

At the same time as this Tophet-black side, another side emerges, which we can call a Tophet-red side: the Destruction of the Catholic Religion; and indeed, for now, of Religion itself. We saw Romme’s New Calendar establish its Tenth Day of Rest, and we wondered what would happen to the Christian Sabbath. The Calendar is barely a month old when all this is settled. It’s quite strange, as Mercier points out: last Corpus-Christi Day in 1792, the entire world, and the Sovereign Authority itself, participated in a religious celebration, looking quite pious;—Butcher Legendre, thought to be irreverent, was almost killed in his cart as it passed by. A Gallican Hierarchy, Church, and Church Formulas seemed to thrive, a bit wilted perhaps, but not more so than in recent years or decades; they thrived, far and wide, in the affections of a simple-minded People, standing against Philosophism, Legislation, and the Encyclopédie. However, alas, like a brown-leaved Vallombrosa, it waits for just one gust of the November wind, and in an hour, stands bare! Since that Corpus-Christi Day, Brunswick has come, along with the Emigrants, and La Vendée, and eighteen months have passed: to all flourishing, especially to brown-leaved flourishing, there comes, however slowly, an end.

On the 7th of November, a certain Citoyen Parens, Curate of Boissise-le-Bertrand, writes to the Convention that he has all his life been preaching a lie, and is grown weary of doing it; wherefore he will now lay down his Curacy and stipend, and begs that an august Convention would give him something else to live upon. “Mention honorable,” shall we give him? Or “reference to Committee of Finances?” Hardly is this got decided, when goose Gobel, Constitutional Bishop of Paris, with his Chapter, with Municipal and Departmental escort in red nightcaps, makes his appearance, to do as Parens has done. Goose Gobel will now acknowledge “no Religion but Liberty;” therefore he doffs his Priest-gear, and receives the Fraternal embrace. To the joy of Departmental Momoro, of Municipal Chaumettes and Héberts, of Vincent and the Revolutionary Army! Chaumette asks, Ought there not, in these circumstances, to be among our intercalary Days Sans-breeches, a Feast of Reason?[712] Proper surely! Let Atheist Maréchal, Lalande, and little Atheist Naigeon rejoice; let Clootz, Speaker of Mankind, present to the Convention his Evidences of the Mahometan Religion, “a work evincing the nullity of all Religions,”—with thanks. There shall be Universal Republic now, thinks Clootz; and “one God only, Le Peuple.”

On November 7th, a certain Citizen Parens, the Curate of Boissise-le-Bertrand, writes to the Convention that he has spent his entire life preaching a lie and is tired of it; therefore, he will now resign from his position and salary and asks that the esteemed Convention provide him with a way to support himself. “Should we offer him honorable mention?” Or “reference to the Committee of Finances?” Before this is even decided, Bishop Gobel of Paris, along with his Chapter and the Municipal and Departmental escorts in red nightcaps, shows up to do the same as Parens. Bishop Gobel will now recognize “no Religion but Liberty;” so he takes off his priest attire and accepts the Fraternal embrace. To the delight of Departmental Momoro, Municipal Chaumettes and Héberts, Vincent, and the Revolutionary Army! Chaumette asks, Shouldn’t there be a Feast of Reason among our extra days without pants? Absolutely! Let Atheist Maréchal, Lalande, and little Atheist Naigeon celebrate; let Clootz, Speaker of Mankind, present the Convention with his *Evidences of the Mahometan Religion*, “a work demonstrating the emptiness of all Religions,”—with gratitude. Clootz thinks there will be a Universal Republic now, and “one God only, *Le Peuple*.”

The French Nation is of gregarious imitative nature; it needed but a fugle-motion in this matter; and goose Gobel, driven by Municipality and force of circumstances, has given one. What Curé will be behind him of Boissise; what Bishop behind him of Paris? Bishop Grégoire, indeed, courageously declines; to the sound of ‘We force no one; let Grégoire consult his conscience;’ but Protestant and Romish by the hundred volunteer and assent. From far and near, all through November into December, till the work is accomplished, come Letters of renegation, come Curates who are “learning to be Carpenters,” Curates with their new-wedded Nuns: has not the Day of Reason dawned, very swiftly, and become noon? From sequestered Townships comes Addresses, stating plainly, though in Patois dialect, That “they will have no more to do with the black animal called Curay, animal noir, appellé Curay.”[713]

The French nation has a tendency to follow the crowd; it only took a little spark in this situation, and Gobel, pushed by the Municipality and circumstances, has provided one. Which Curé will support Boissise; which Bishop will stand with Paris? Bishop Grégoire, in fact, stands firm and says no; amidst cries of ‘We force no one; let Grégoire follow his conscience;’ yet dozens of Protestants and Catholics step up and agree. From all over, throughout November into December, until the job is done, letters of renunciation are sent, along with Curates who are “learning to be Carpenters,” Curates with their newly married Nuns: has not the Day of Reason arrived very quickly and turned into noon? From quiet Towns come messages, clearly stating, even in local dialect, that “they will no longer deal with the black animal called Curay, animal noir, appellé Curay.”[713]

Above all things there come Patriotic Gifts, of Church-furniture. The remnant of bells, except for tocsin, descend from their belfries, into the National meltingpot, to make cannon. Censers and all sacred vessels are beaten broad; of silver, they are fit for the poverty-stricken Mint; of pewter, let them become bullets to shoot the “enemies of du genre humain.” Dalmatics of plush make breeches for him who has none; linen stoles will clip into shirts for the Defenders of the Country: old-clothesmen, Jew or Heathen, drive the briskest trade. Chalier’s Ass Procession, at Lyons, was but a type of what went on, in those same days, in all Towns. In all Towns and Townships as quick as the guillotine may go, so quick goes the axe and the wrench: sacristies, lutrins, altar-rails are pulled down; the Mass Books torn into cartridge papers: men dance the Carmagnole all night about the bonfire. All highways jingle with metallic Priest-tackle, beaten broad; sent to the Convention, to the poverty-stricken Mint. Good Sainte Geneviève’s Chasse is let down: alas, to be burst open, this time, and burnt on the Place de Grève. Saint Louis’s shirt is burnt;—might not a Defender of the Country have had it? At Saint-Denis Town, no longer Saint-Denis but Franciade, Patriotism has been down among the Tombs, rummaging; the Revolutionary Army has taken spoil. This, accordingly, is what the streets of Paris saw:

Above all, there are patriotic contributions for church furniture. The remaining bells, except for alarm bells, come down from their bell towers and head to the national melting pot to be turned into cannons. Censers and all sacred vessels are melted down; silver ones go to the poverty-stricken mint, and pewter ones are turned into bullets to shoot at the "enemies of humanity." Plush dalmatics become pants for those who don't have any; linen stoles will be cut into shirts for the defenders of the country. Second-hand clothes dealers, whether Jewish or non-Jewish, are making a killing. The Procession of Chalier’s Donkey in Lyon was just a glimpse of what happened in all towns during those times. In every town and township, as quickly as the guillotine operates, so too do the axe and wrench: sacristies, lecterns, and altar rails are torn down; Mass books are ripped into cartridges; men dance the Carmagnole all night around the fire. All the roads are filled with metal priest items being melted down and sent to the Convention and the poverty-stricken mint. Good Sainte Geneviève’s relic is taken down; alas, this time, it will be opened and burned in the Place de Grève. Saint Louis’s shirt is burned—couldn’t a defender of the country have kept it? In Saint-Denis, now no longer called Saint-Denis but Franciade, patriotism has gone digging among the tombs; the Revolutionary Army has taken its loot. This is what the streets of Paris witnessed:

“Most of these persons were still drunk, with the brandy they had swallowed out of chalices;—eating mackerel on the patenas! Mounted on Asses, which were housed with Priests’ cloaks, they reined them with Priests’ stoles: they held clutched with the same hand communion-cup and sacred wafer. They stopped at the doors of Dramshops; held out ciboriums: and the landlord, stoop in hand, had to fill them thrice. Next came Mules high-laden with crosses, chandeliers, censers, holy-water vessels, hyssops;—recalling to mind the Priests of Cybele, whose panniers, filled with the instruments of their worship, served at once as storehouse, sacristy and temple. In such equipage did these profaners advance towards the Convention. They enter there, in an immense train, ranged in two rows; all masked like mummers in fantastic sacerdotal vestments; bearing on hand-barrows their heaped plunder,—ciboriums, suns, candelabras, plates of gold and silver.”[714]

“Most of these people were still drunk, having downed brandy from chalices—eating mackerel off the patenas! Riding on donkeys, draped in priests' cloaks, they guided them with priests' stoles: they clutched a communion cup and a sacred wafer in the same hand. They stopped at the doors of bars; held out ciboriums, and the bartender, stooping, had to fill them three times. Next came mules heavily loaded with crosses, chandeliers, censers, holy water vessels, and hyssops; reminding one of the priests of Cybele, whose panniers, filled with their worship tools, served as a storehouse, sacristy, and temple all at once. In this kind of outfit, these profaners marched toward the Convention. They entered in a massive procession, arranged in two rows; all masked like performers in quirky priestly outfits; carrying on handcarts their piled-up loot—ciboriums, suns, candelabras, and plates of gold and silver.”[714]

The Address we do not give; for indeed it was in strophes, sung vivâ voce, with all the parts;—Danton glooming considerably, in his place; and demanding that there be prose and decency in future.[715] Nevertheless the captors of such spolia opima crave, not untouched with liquor, permission to dance the Carmagnole also on the spot: whereto an exhilarated Convention cannot but accede. Nay, “several Members,” continues the exaggerative Mercier, who was not there to witness, being in Limbo now, as one of Duperret’s Seventy-three, “several Members, quitting their curule chairs, took the hand of girls flaunting in Priest’s vestures, and danced the Carmagnole along with them.” Such Old-Hallow-tide have they, in this year, once named of Grace, 1793.

The Address we do not give; because it was delivered in verses, sung live, with all the parts—Danton looking quite serious in his seat, insisting that there should be prose and decency from now on. [715] Still, the ones who captured such spolia opima want, not soberly, permission to dance the Carmagnole right there: to which an excited Convention cannot help but agree. In fact, “several Members,” continues the over-exaggerating Mercier, who wasn’t there to see it, since he’s now in Limbo as one of Duperret’s Seventy-three, “several Members, leaving their official seats, took the hands of girls dressed in Priest’s garments, and danced the Carmagnole along with them.” Such a strange celebration they had in this year they once called Grace, 1793.

Out of which strange fall of Formulas, tumbling there in confused welter, betrampled by the Patriotic dance, is it not passing strange to see a new Formula arise? For the human tongue is not adequate to speak what “triviality run distracted” there is in human nature. Black Mumbo-Jumbo of the woods, and most Indian Wau-waus, one can understand: but this of Procureur Anaxagoras whilom John-Peter Chaumette? We will say only: Man is a born idol-worshipper, sight-worshipper, so sensuous-imaginative is he; and also partakes much of the nature of the ape.

Out of that strange mix of ideas, all tangled up and trampled by the patriotic dance, isn’t it odd to see a new idea emerge? The human tongue can’t really express the “chaos of triviality” in human nature. The dark magic of the woods and most Native American rituals make sense, but this case of Procureur Anaxagoras, formerly John-Peter Chaumette? We can only say: Man is a natural idol-worshipper, a worshipper of sight—so sensuous and imaginative is he; and he also shares many traits with apes.

For the same day, while this brave Carmagnole dance has hardly jigged itself out, there arrive Procureur Chaumette and Municipals and Departmentals, and with them the strangest freightage: a New Religion! Demoiselle Candeille, of the Opera; a woman fair to look upon, when well rouged: she, borne on palanquin shoulder-high; with red woolen nightcap; in azure mantle; garlanded with oak; holding in her hand the Pike of the Jupiter-Peuple, sails in; heralded by white young women girt in tricolor. Let the world consider it! This, O National Convention wonder of the universe, is our New Divinity; Goddess of Reason, worthy, and alone worthy of revering. Nay, were it too much to ask of an august National Representation that it also went with us to the ci-devant Cathedral called of Notre-Dame, and executed a few strophes in worship of her?

For the same day, just as this brave Carmagnole dance is winding down, Procureur Chaumette and local officials arrive, bringing with them the strangest sight: a New Religion! Demoiselle Candeille, from the Opera; a woman beautiful to behold, when properly made up: she, carried on a palanquin held up high; wearing a red woolen nightcap; draped in an azure mantle; crowned with oak leaves; holding in her hand the Pike of the Jupiter-People, makes her entrance; announced by young women dressed in tricolor. Let the world take notice! This, O National Convention, the wonder of the universe, is our New Divinity; Goddess of Reason, deserving of respect, and truly the only one worthy of it. Surely, is it too much to ask our esteemed National Assembly to accompany us to the former Cathedral of Notre-Dame and perform a few verses in her honor?

President and Secretaries give Goddess Candeille, borne at due height round their platform, successively the fraternal kiss; whereupon she, by decree, sails to the right-hand of the President and there alights. And now, after due pause and flourishes of oratory, the Convention, gathering its limbs, does get under way in the required procession towards Notre-Dame;—Reason, again in her litter, sitting in the van of them, borne, as one judges, by men in the Roman costume; escorted by wind-music, red nightcaps, and the madness of the world. And so straightway, Reason taking seat on the high-altar of Notre-Dame, the requisite worship or quasi-worship is, say the Newspapers, executed; National Convention chanting “the Hymn to Liberty, words by Chénier, music by Gossec.” It is the first of the Feasts of Reason; first communion-service of the New Religion of Chaumette.

The President and Secretaries give Goddess Candeille, raised high on their platform, a brotherly kiss one after the other; then, by decree, she sails to the President's right and lands there. After a moment and some grand speeches, the Convention, collecting itself, starts the necessary procession toward Notre-Dame; with Reason again in her litter, leading the way, carried, it seems, by men in Roman attire; accompanied by wind instruments, red nightcaps, and the chaos of the world. And so, right away, with Reason taking her place on the high altar of Notre-Dame, the required worship, or something like worship, is, according to the Newspapers, performed; the National Convention singing “the Hymn to Liberty, words by Chénier, music by Gossec.” It is the first of the Feasts of Reason; the inaugural communion service of Chaumette's New Religion.

“The corresponding Festival in the Church of Saint-Eustache,” says Mercier, “offered the spectacle of a great tavern. The interior of the choir represented a landscape decorated with cottages and boskets of trees. Round the choir stood tables over-loaded with bottles, with sausages, pork-puddings, pastries and other meats. The guests flowed in and out through all doors: whosoever presented himself took part of the good things: children of eight, girls as well as boys, put hand to plate, in sign of Liberty; they drank also of the bottles, and their prompt intoxication created laughter. Reason sat in azure mantle aloft, in a serene manner; Cannoneers, pipe in mouth, serving her as acolytes. And out of doors,” continues the exaggerative man, “were mad multitudes dancing round the bonfire of Chapel-balustrades, of Priests’ and Canons’ stalls; and the dancers, I exaggerate nothing, the dancers nigh bare of breeches, neck and breast naked, stockings down, went whirling and spinning, like those Dust-vortexes, forerunners of Tempest and Destruction.”[716] At Saint-Gervais Church again there was a terrible “smell of herrings;” Section or Municipality having provided no food, no condiment, but left it to chance. Other mysteries, seemingly of a Cabiric or even Paphian character, we heave under the Veil, which appropriately stretches itself “along the pillars of the aisles,”—not to be lifted aside by the hand of History.

“The corresponding festival at the Church of Saint-Eustache,” says Mercier, “was like a big tavern. The inside of the choir looked like a landscape filled with cottages and clusters of trees. Tables piled high with bottles, sausages, pork puddings, pastries, and other meats surrounded the choir. Guests streamed in and out through all the doors: anyone who showed up could grab some food; children around eight, both girls and boys, reached for the dishes, showing their freedom; they also drank from the bottles, and their quick intoxication made everyone laugh. Reason sat above in a blue robe, looking calm; cannons, with pipes in their mouths, served as her attendants. And outside,” the exaggerative man continues, “there were wild crowds dancing around the bonfire made from chapel balustrades, and from priests’ and canons’ stalls; and the dancers, I’m not exaggerating, were almost without pants, with their necks and chests exposed, stockings down, whirling and spinning like dust vortices, heralds of a storm and destruction.”[716] At Saint-Gervais Church, there was a terrible “smell of herrings;” the section or municipality had provided no food or seasoning, leaving it all to chance. Other mysteries, seemingly with Cabiric or even Paphian elements, we keep concealed under the veil, which fittingly stretches “along the pillars of the aisles,”—not to be lifted aside by the hand of History.

But there is one thing we should like almost better to understand than any other: what Reason herself thought of it, all the while. What articulate words poor Mrs. Momoro, for example, uttered; when she had become ungoddessed again, and the Bibliopolist and she sat quiet at home, at supper? For he was an earnest man, Bookseller Momoro; and had notions of Agrarian Law. Mrs. Momoro, it is admitted, made one of the best Goddesses of Reason; though her teeth were a little defective. And now if the reader will represent to himself that such visible Adoration of Reason went on “all over the Republic,” through these November and December weeks, till the Church woodwork was burnt out, and the business otherwise completed, he will feel sufficiently what an adoring Republic it was, and without reluctance quit this part of the subject.

But there's one thing we’d almost prefer to know more than anything else: what Reason itself thought about all of it the whole time. What words did poor Mrs. Momoro, for instance, manage to say when she became un-goddessed again, and the Bookseller and she sat quietly at home during supper? Because he was a serious man, Bookseller Momoro, and had ideas about Agrarian Law. It’s acknowledged that Mrs. Momoro was one of the best Goddesses of Reason, even if her teeth were a bit off. Now, if the reader can imagine that such visible worship of Reason was happening “all over the Republic” during those November and December weeks, until the Church woodwork was completely burnt away and everything else was wrapped up, you’ll get a clear sense of what a truly adoring Republic it was, and you’ll happily move on from this part of the topic.

Such gifts of Church-spoil are chiefly the work of the Armée Révolutionnaire; raised, as we said, some time ago. It is an Army with portable guillotine: commanded by Playwright Ronsin in terrible moustachioes; and even by some uncertain shadow of Usher Maillard, the old Bastille Hero, Leader of the Menads, September Man in Grey! Clerk Vincent of the War-Office, one of Pache’s old Clerks, “with a head heated by the ancient orators,” had a main hand in the appointments, at least in the staff-appointments.

Such gifts of church loot are mainly the work of the Armée Révolutionnaire; formed, as we mentioned, some time ago. It's an army with a portable guillotine, led by the playwright Ronsin with his terrifying mustache; and even by some vague figure of Usher Maillard, the old Bastille hero, leader of the Menads, September Man in Grey! Clerk Vincent from the War Office, one of Pache’s former clerks, “with a mind stirred by the ancient orators,” played a major role in the appointments, especially in the staff appointments.

But of the marchings and retreatings of these Six Thousand no Xenophon exists. Nothing, but an inarticulate hum, of cursing and sooty frenzy, surviving dubious in the memory of ages! They scour the country round Paris; seeking Prisoners; raising Requisitions; seeing that Edicts are executed, that the Farmers have thrashed sufficiently; lowering Church-bells or metallic Virgins. Detachments shoot forth dim, towards remote parts of France; nay new Provincial Revolutionary Armies rise dim, here and there, as Carrier’s Company of Marat, as Tallien’s Bourdeaux Troop; like sympathetic clouds in an atmosphere all electric. Ronsin, they say, admitted, in candid moments, that his troops were the elixir of the Rascality of the Earth. One sees them drawn up in market-places; travel-plashed, rough-bearded, in carmagnole complète: the first exploit is to prostrate what Royal or Ecclesiastical monument, crucifix or the like, there may be; to plant a cannon at the steeple, fetch down the bell without climbing for it, bell and belfry together. This, however, it is said, depends somewhat on the size of the town: if the town contains much population, and these perhaps of a dubious choleric aspect, the Revolutionary Army will do its work gently, by ladder and wrench; nay perhaps will take its billet without work at all; and, refreshing itself with a little liquor and sleep, pass on to the next stage.[717] Pipe in cheek, sabre on thigh; in carmagnole complete!

But regarding the movements and retreats of these Six Thousand, no Xenophon exists. Just an indistinct mix of curses and chaotic frenzy lingers in the uncertain memory of the ages! They scour the area around Paris, searching for prisoners, gathering supplies, ensuring that laws are followed, and that farmers have harvested enough; lowering church bells or dismantling metal statues of the Virgin. Groups head out to the distant parts of France; in fact, new Provincial Revolutionary Armies appear here and there, like Carrier’s Company of Marat or Tallien’s Bordeaux Troop; like sympathetic clouds in an electrified atmosphere. Ronsin, they say, admitted in candid moments that his troops were the essence of the world's wrongdoing. You can see them lined up in market squares; muddy, rough-bearded, in full carmagnole attire: their first act is to take down any Royal or Ecclesiastical monument, crucifix, or the like that exists; to set a cannon at the steeple and bring down the bell without even needing to climb up, taking both the bell and the belfry with it. However, it is said this depends somewhat on the size of the town: if the town has a significant population, especially if they look a bit aggressive, the Revolutionary Army will carry out their task more gently, using a ladder and tools; or they might just stake their claim without any effort at all; and after enjoying a little drink and rest, move on to the next location. Pipe in cheek, sabre on thigh; in complete carmagnole!

Such things have been; and may again be. Charles Second sent out his Highland Host over the Western Scotch Whigs; Jamaica Planters got Dogs from the Spanish Main to hunt their Maroons with: France too is bescoured with a Devil’s Pack, the baying of which, at this distance of half a century, still sounds in the mind’s ear.

Such things have happened before; and they may happen again. Charles II sent his Highland troops against the Western Scotch Whigs; Jamaica planters got dogs from the Spanish Main to hunt down their Maroons: France is also scoured by a devil's pack, the sounds of which, even after half a century, still echo in our minds.

Chapter 3.5.V.
Like a Thunder-Cloud.

But the grand, and indeed substantially primary and generic aspect of the Consummation of Terror remains still to be looked at; nay blinkard History has for most part all but overlooked this aspect, the soul of the whole: that which makes it terrible to the Enemies of France. Let Despotism and Cimmerian Coalitions consider. All French men and French things are in a State of Requisition; Fourteen Armies are got on foot; Patriotism, with all that it has of faculty in heart or in head, in soul or body or breeches-pocket, is rushing to the frontiers, to prevail or die! Busy sits Carnot, in Salut Public; busy for his share, in “organising victory.” Not swifter pulses that Guillotine, in dread systole-diastole in the Place de la Révolution, than smites the Sword of Patriotism, smiting Cimmeria back to its own borders, from the sacred soil.

But the grand, and really essential and fundamental aspect of the Consummation of Terror still needs attention; in fact, blind History has mostly overlooked this crucial element, which is the heart of the whole situation: the reason it terrifies the Enemies of France. Let despots and dark coalitions take note. All French people and French resources are under strict requisition; fourteen armies are in action; Patriotism, with everything it has in heart and mind, soul and body, and even in pockets, is rushing to the frontiers to fight or die! Carnot is busy at work in Salut Public; he’s doing his part in “organizing victory.” The Guillotine’s pulse beats no faster, in its terrifying rhythm at the Place de la Révolution, than the Sword of Patriotism strikes, pushing the dark forces back to their own borders, away from the sacred soil.

In fact the Government is what we can call Revolutionary; and some men are “à la hauteur,” on a level with the circumstances; and others are not à la hauteur,—so much the worse for them. But the Anarchy, we may say, has organised itself: Society is literally overset; its old forces working with mad activity, but in the inverse order; destructive and self-destructive.

In fact, the Government is what we can call Revolutionary; some people are "à la hauteur," on the same level as the circumstances, while others are not à la hauteur—too bad for them. But we can say that Anarchy has organised itself: Society is literally turned upside down; its old forces are working with frenzied activity, but in the opposite order; destructive and self-destructive.

Curious to see how all still refers itself to some head and fountain; not even an Anarchy but must have a centre to revolve round. It is now some six months since the Committee of Salut Public came into existence: some three months since Danton proposed that all power should be given it and “a sum of fifty millions,” and the “Government be declared Revolutionary.” He himself, since that day, would take no hand in it, though again and again solicited; but sits private in his place on the Mountain. Since that day, the Nine, or if they should even rise to Twelve have become permanent, always re-elected when their term runs out; Salut Public, Sûreté Générale have assumed their ulterior form and mode of operating.

Curious how everything still connects back to a central authority; not even chaos can exist without a center to revolve around. It's been about six months since the Committee of Salut Public was formed; around three months since Danton suggested that all power be given to it, along with “a sum of fifty million,” declaring the “Government Revolutionary.” Since then, he has refused to get involved, despite repeated requests; instead, he stays privately in his position on the Mountain. Since that time, the Nine, or even if they increase to Twelve, have become permanent, consistently re-elected when their term ends; Salut Public, Sûreté Générale have taken on their further form and way of operating.

Committee of Public Salvation, as supreme; of General Surety, as subaltern: these like a Lesser and Greater Council, most harmonious hitherto, have become the centre of all things. They ride this Whirlwind; they, raised by force of circumstances, insensibly, very strangely, thither to that dread height;—and guide it, and seem to guide it. Stranger set of Cloud-Compellers the Earth never saw. A Robespierre, a Billaud, a Collot, Couthon, Saint-Just; not to mention still meaner Amars, Vadiers, in Sûreté Générale: these are your Cloud-Compellers. Small intellectual talent is necessary: indeed where among them, except in the head of Carnot, busied organising victory, would you find any? The talent is one of instinct rather. It is that of divining aright what this great dumb Whirlwind wishes and wills; that of willing, with more frenzy than any one, what all the world wills. To stand at no obstacles; to heed no considerations human or divine; to know well that, of divine or human, there is one thing needful, Triumph of the Republic, Destruction of the Enemies of the Republic! With this one spiritual endowment, and so few others, it is strange to see how a dumb inarticulately storming Whirlwind of things puts, as it were, its reins into your hand, and invites and compels you to be leader of it.

Committee of Public Salvation, as the highest authority, and General Surety as the subordinate; these two function like a Lesser and Greater Council, and up until now, they have been the center of everything. They are riding this whirlwind; they have been raised by circumstances to this terrifying height in a strange, almost unnoticeable way, and they guide it, or at least seem to guide it. The Earth has never seen a stranger group of Cloud-Compellers. A Robespierre, a Billaud, a Collot, Couthon, Saint-Just; not to mention the lesser figures like Amars and Vadiers in Sûreté Générale: these are your Cloud-Compellers. Small intellectual talent is necessary: in fact, where among them, except for Carnot, who is busy organizing victories, would you even find any? The talent here is more about instinct. It consists of accurately discerning what this great silent whirlwind desires and wills; it involves wanting, with more intensity than anyone else, what the whole world wants. It means not letting anything stand in your way, disregarding human or divine considerations, knowing that there is only one thing necessary above all: the Triumph of the Republic and the Destruction of its Enemies! With this singular spiritual drive, and so few other qualities, it’s remarkable how a chaotic, inarticulate storm of events seems to hand you the reins and urges you to take the lead.

Hard by, sits a Municipality of Paris; all in red nightcaps since the fourth of November last: a set of men fully “on a level with circumstances,” or even beyond it. Sleek Mayor Pache, studious to be safe in the middle; Chaumettes, Héberts, Varlets, and Henriot their great Commandant; not to speak of Vincent the War-clerk, of Momoros, Dobsents, and such like: all intent to have Churches plundered, to have Reason adored, Suspects cut down, and the Revolution triumph. Perhaps carrying the matter too far? Danton was heard to grumble at the civic strophes; and to recommend prose and decency. Robespierre also grumbles that in overturning Superstition we did not mean to make a religion of Atheism. In fact, your Chaumette and Company constitute a kind of Hyper-Jacobinism, or rabid “Faction des Enragés;” which has given orthodox Patriotism some umbrage, of late months. To “know a Suspect on the streets:” what is this but bringing the Law of the Suspect itself into ill odour? Men half-frantic, men zealous overmuch,—they toil there, in their red nightcaps, restlessly, rapidly, accomplishing what of Life is allotted them.

Nearby, there’s a Municipality of Paris, all wearing red nightcaps since November 4th: a group of men fully “in tune with the situation,” or even beyond it. The slick Mayor Pache is trying to play it safe; along with Chaumettes, Héberts, Varlets, and their powerful commander Henriot; not to mention Vincent the War-clerk, Momoros, Dobsents, and others: all focused on looting churches, promoting Reason, eliminating Suspects, and ensuring the Revolution succeeds. Are they possibly going overboard? Danton was heard complaining about the civic slogans and suggesting they stick to prose and propriety. Robespierre is also voicing concerns that in trying to get rid of Superstition, we didn’t intend to create a religion out of Atheism. In reality, Chaumette and Company represent a sort of Hyper-Jacobinism or the extreme “Faction des Enragés,” which has recently upset traditional Patriotism. To “identify a Suspect on the streets”—what does this do but bring the Law of the Suspect into disrepute? People half-crazed, overly zealous—they work there, in their red nightcaps, restlessly and quickly, achieving what life has given them.

And the Forty-four Thousand other Townships, each with revolutionary Committee, based on Jacobin Daughter Society; enlightened by the spirit of Jacobinism; quickened by the Forty Sous a-day!—The French Constitution spurned always at any thing like Two Chambers; and yet behold, has it not verily got Two Chambers? National Convention, elected for one; Mother of Patriotism, self-elected, for another! Mother of Patriotism has her Debates reported in the Moniteur, as important state-procedures; which indisputably they are. A Second Chamber of Legislature we call this Mother Society;—if perhaps it were not rather comparable to that old Scotch Body named Lords of the Articles, without whose origination, and signal given, the so-called Parliament could introduce no bill, could do no work? Robespierre himself, whose words are a law, opens his incorruptible lips copiously in the Jacobins Hall. Smaller Council of Salut Public, Greater Council of Sûreté Générale, all active Parties, come here to plead; to shape beforehand what decision they must arrive at, what destiny they have to expect. Now if a question arose, Which of those Two Chambers, Convention, or Lords of the Articles, was the stronger? Happily they as yet go hand in hand.

And the Forty-four Thousand other Townships, each with a revolutionary Committee based on the Jacobin Daughter Society; inspired by the spirit of Jacobinism; energized by the Forty Sous a day!—The French Constitution has always rejected anything like Two Chambers; and yet look, hasn’t it actually ended up with Two Chambers? The National Convention, elected for one; and the self-elected Mother of Patriotism for the other! The debates of the Mother of Patriotism are reported in the Moniteur as important state procedures, which they undoubtedly are. We call the Mother Society a Second Chamber of Legislature;—if perhaps it’s not more comparable to that old Scottish group called the Lords of the Articles, without whose creation and signal, the so-called Parliament could not introduce any bill and could do no work? Robespierre himself, whose words are law, speaks extensively in the Jacobins Hall. The Smaller Council of Salut Public, the Greater Council of Sûreté Générale, all the active Parties come here to argue; to determine in advance what decisions they must make and what future they should expect. Now if a question came up about which of those Two Chambers, the Convention or the Lords of the Articles, was the stronger? Fortunately, they are still working together.

As for the National Convention, truly it has become a most composed Body. Quenched now the old effervescence; the Seventy-three locked in ward; once noisy Friends of the Girondins sunk all into silent men of the Plain, called even “Frogs of the Marsh,” Crapauds du Marais! Addresses come, Revolutionary Church-plunder comes; Deputations, with prose, or strophes: these the Convention receives. But beyond this, the Convention has one thing mainly to do: to listen what Salut Public proposes, and say, Yea.

As for the National Convention, it has truly become a very composed body. The old excitement is gone; the seventy-three members are locked away; the once-vocal supporters of the Girondins have turned into quiet men of the Plain, even called “Frogs of the Marsh,” Crapauds du Marais! Addresses are received, Revolutionary church plunder comes in; delegations bring prose or poems: these are accepted by the Convention. But mainly, the Convention has one key task: to listen to what Salut Public suggests and say yes.

Bazire followed by Chabot, with some impetuosity, declared, one morning, that this was not the way of a Free Assembly. ‘There ought to be an Opposition side, a Côté Droit,’ cried Chabot; ‘if none else will form it, I will: people say to me, You will all get guillotined in your turn, first you and Bazire, then Danton, then Robespierre himself.’[718] So spake the Disfrocked, with a loud voice: next week, Bazire and he lie in the Abbaye; wending, one may fear, towards Tinville and the Axe; and “people say to me”—what seems to be proving true! Bazire’s blood was all inflamed with Revolution fever; with coffee and spasmodic dreams.[719] Chabot, again, how happy with his rich Jew-Austrian wife, late Fraulein Frey! But he lies in Prison; and his two Jew-Austrian Brothers-in-Law, the Bankers Frey, lie with him; waiting the urn of doom. Let a National Convention, therefore, take warning, and know its function. Let the Convention, all as one man, set its shoulder to the work; not with bursts of Parliamentary eloquence, but in quite other and serviceable ways!

Bazire followed by Chabot, rather impulsively, declared one morning that this wasn't how a Free Assembly should operate. "There should be an Opposition side, a Côté Droit," shouted Chabot; "if nobody else will form it, I will: people tell me, ‘You will all get guillotined eventually, starting with you and Bazire, then Danton, and then Robespierre himself.’” So spoke the Disfrocked, loudly: by next week, Bazire and he will be in the Abbaye, potentially heading towards Tinville and the Axe; and “people tell me”—which seems to be coming true! Bazire’s blood was all heated with Revolutionary fervor, fueled by coffee and restless dreams. Chabot, on the other hand, was happy with his wealthy Jew-Austrian wife, formerly Fraulein Frey! But now he’s in Prison, and his two Jew-Austrian Brothers-in-Law, the Frey Bankers, are locked up with him, awaiting their fate. So let the National Convention take note and understand its purpose. Let the Convention, united as one, get to work; not through grand speeches, but in practical and effective ways!

Convention Commissioners, what we ought to call Representatives, “Représentans on mission,” fly, like the Herald Mercury, to all points of the Territory; carrying your behests far and wide. In their “round hat plumed with tricolor feathers, girt with flowing tricolor taffeta; in close frock, tricolor sash, sword and jack-boots,” these men are powerfuller than King or Kaiser. They say to whomso they meet, Do; and he must do it: all men’s goods are at their disposal; for France is as one huge City in Siege. They smite with Requisitions, and Forced-loan; they have the power of life and death. Saint-Just and Lebas order the rich classes of Strasburg to “strip off their shoes,” and send them to the Armies where as many as “ten thousand pairs” are needed. Also, that within four and twenty hours, “a thousand beds” are to be got ready;[720] wrapt in matting, and sent under way. For the time presses!—Like swift bolts, issuing from the fuliginous Olympus of Salut Public rush these men, oftenest in pairs; scatter your thunder-orders over France; make France one enormous Revolutionary thunder-cloud.

Convention Commissioners, which we should call Representatives, “Représentans on mission,” fly, like the messenger Mercury, to all parts of the Territory, spreading your orders far and wide. Dressed in their “round hat plumed with tricolor feathers, adorned with flowing tricolor taffeta; in close frock, tricolor sash, sword and jack-boots,” these men are more powerful than any King or Emperor. They tell everyone they meet to act, and they must comply: all men's possessions are at their command; for France is like one enormous city under siege. They strike with Requisitions and Forced-loans; they hold the power of life and death. Saint-Just and Lebas command the wealthy classes of Strasburg to “strip off their shoes” and send them to the Armies, where as many as “ten thousand pairs” are needed. Additionally, within twenty-four hours, “a thousand beds” are to be prepared, wrapped in matting, and sent off. Time is of the essence!—Like swift bolts from the dark Olympus of Salut Public, these men rush, often in pairs; they scatter your thunderous orders across France, making it one giant Revolutionary thunder-cloud.

Chapter 3.5.VI.
Do thy Duty.

Accordingly alongside of these bonfires of Church balustrades, and sounds of fusillading and noyading, there rise quite another sort of fires and sounds: Smithy-fires and Proof-volleys for the manufacture of arms.

As a result, next to these bonfires of church railings and the sounds of gunfire and chaos, there are entirely different kinds of fires and sounds: the fires of blacksmiths and the sounds of test shots for making weapons.

Cut off from Sweden and the world, the Republic must learn to make steel for itself; and, by aid of Chemists, she has learnt it. Towns that knew only iron, now know steel: from their new dungeons at Chantilly, Aristocrats may hear the rustle of our new steel furnace there. Do not bells transmute themselves into cannon; iron stancheons into the white-weapon (arme blanche), by sword-cutlery? The wheels of Langres scream, amid their sputtering fire halo; grinding mere swords. The stithies of Charleville ring with gun-making. What say we, Charleville? Two hundred and fifty-eight Forges stand in the open spaces of Paris itself; a hundred and forty of them in the Esplanade of the Invalides, fifty-four in the Luxembourg Garden: so many Forges stand; grim Smiths beating and forging at lock and barrel there. The Clockmakers have come, requisitioned, to do the touch-holes, the hard-solder and filework. Five great Barges swing at anchor on the Seine Stream, loud with boring; the great press-drills grating harsh thunder to the general ear and heart. And deft Stock-makers do gouge and rasp; and all men bestir themselves, according to their cunning:—in the language of hope, it is reckoned that a “thousand finished muskets can be delivered daily.”[721] Chemists of the Republic have taught us miracles of swift tanning;[722] the cordwainer bores and stitches;—not of “wood and pasteboard,” or he shall answer it to Tinville! The women sew tents and coats, the children scrape surgeon’s-lint, the old men sit in the market-places; able men are on march; all men in requisition: from Town to Town flutters, on the Heaven’s winds, this Banner, THE FRENCH PEOPLE RISEN AGAINST TYRANTS.

Cut off from Sweden and the rest of the world, the Republic has to figure out how to make steel for itself; and with the help of chemists, it has succeeded. Towns that only knew iron now understand steel: from their new dungeons at Chantilly, aristocrats can hear the sounds of our new steel furnace. Don’t bells turn into cannons? Isn’t iron turned into swords through craftsmanship? The wheels of Langres scream amid their fiery glow, grinding out mere swords. The forges of Charleville resonate with gun-making. What do you say, Charleville? There are two hundred and fifty-eight forges standing in the open spaces of Paris itself; one hundred and forty of them on the Esplanade of the Invalides, fifty-four in the Luxembourg Garden: so many forges are at work; grim smiths hammering and forging lock and barrel there. The clockmakers have been requisitioned to do the touchholes, hard-solder, and filing. Five large barges swing at anchor on the Seine, buzzing with activity; the massive drills make a loud, thunderous noise that reverberates through everyone. Skilled stock-makers are gouging and rasping away; everyone is getting involved, using their skills:—in hopeful terms, it’s estimated that “a thousand finished muskets can be delivered daily.”[721] Chemists of the Republic have taught us how to tan quickly;[722] the cobbler is drilling and stitching;—not with “wood and cardboard,” or he’ll have to answer to Tinville! The women sew tents and coats, the children scrape surgeon’s lint, the old men sit in the markets; capable men are on the move; all men are called to action: from town to town flutters, on the winds of Heaven, this banner, THE FRENCH PEOPLE RISEN AGAINST TYRANTS.

All which is well. But now arises the question: What is to be done for saltpetre? Interrupted Commerce and the English Navy shut us out from saltpetre; and without saltpetre there is no gunpowder. Republican Science again sits meditative; discovers that saltpetre exists here and there, though in attenuated quantity: that old plaster of walls holds a sprinkling of it;—that the earth of the Paris Cellars holds a sprinkling of it, diffused through the common rubbish; that were these dug up and washed, saltpetre might be had. Whereupon swiftly, see! the Citoyens, with upshoved bonnet rouge, or with doffed bonnet, and hair toil-wetted; digging fiercely, each in his own cellar, for saltpetre. The Earth-heap rises at every door; the Citoyennes with hod and bucket carrying it up; the Citoyens, pith in every muscle, shovelling and digging: for life and saltpetre. Dig my braves; and right well speed ye. What of saltpetre is essential the Republic shall not want.

All of this is fine. But now the question arises: What do we do about saltpetre? Disrupted trade and the English Navy have cut us off from it, and without saltpetre, there’s no gunpowder. Republican thinkers are once again deep in thought; they discover that saltpetre exists here and there, though in small amounts: that old plaster on walls has a bit of it; that the earth in the cellars of Paris contains some, mixed in with the general trash; that if these were dug up and washed, we could get saltpetre. Consequently, quickly, look! The citizens, with their red caps or with hats lifted and sweat-dampened hair, are digging vigorously, each in their own cellar, for saltpetre. The piles of dirt rise at every door; the citizen women are carrying it up with buckets; the citizen men, muscles straining, are shoveling and digging: for life and saltpetre. Dig, my brave ones; and may you succeed well. Whatever saltpetre is necessary, the Republic shall not go without.

Consummation of Sansculottism has many aspects and tints: but the brightest tint, really of a solar or stellar brightness, is this which the Armies give it. That same fervour of Jacobinism which internally fills France with hatred, suspicions, scaffolds and Reason-worship, does, on the Frontiers, shew itself as a glorious Pro patria mori. Ever since Dumouriez’s defection, three Convention Representatives attend every General. Committee of Salut has sent them, often with this Laconic order only: ‘Do thy duty, Fais ton devoir.’ It is strange, under what impediments the fire of Jacobinism, like other such fires, will burn. These Soldiers have shoes of wood and pasteboard, or go booted in hayropes, in dead of winter; they skewer a bass mat round their shoulders, and are destitute of most things. What then? It is for Rights of Frenchhood, of Manhood, that they fight: the unquenchable spirit, here as elsewhere, works miracles. ‘With steel and bread,’ says the Convention Representative, ‘one may get to China.’ The Generals go fast to the guillotine; justly and unjustly. From which what inference? This among others: That ill-success is death; that in victory alone is life! To conquer or die is no theatrical palabra, in these circumstances: but a practical truth and necessity. All Girondism, Halfness, Compromise is swept away. Forward, ye Soldiers of the Republic, captain and man! Dash with your Gaelic impetuosity, on Austria, England, Prussia, Spain, Sardinia; Pitt, Cobourg, York, and the Devil and the World! Behind us is but the Guillotine; before us is Victory, Apotheosis and Millennium without end!

The culmination of Sansculottism has many aspects and shades, but the brightest one, truly shining like the sun or stars, comes from the Armies. That same passion of Jacobinism that fills France with hatred, suspicion, executions, and worship of Reason shows itself at the Frontiers as a glorious Pro patria mori. Ever since Dumouriez’s defection, three Convention Representatives accompany every General. The Committee of Salut has sent them, often with just this brief order: ‘Do your duty, Fais ton devoir.’ It’s strange how the fire of Jacobinism, like other fires, can burn under such conditions. These Soldiers wear wooden and pasteboard shoes, or are booted in hay ropes, even in the depths of winter; they wrap a rough mat around their shoulders and lack most supplies. So what? They are fighting for the rights of being French and being human: that unquenchable spirit, here as anywhere, works miracles. ‘With steel and bread,’ says the Convention Representative, ‘one can get to China.’ The Generals are quickly sent to the guillotine, both justly and unjustly. What does this imply? Among other things: that failure means death; that life exists only in victory! To conquer or die is no empty phrase in these circumstances, but a practical truth and necessity. All Girondism, Halfness, Compromise is swept away. Forward, you Soldiers of the Republic, captain and man! Charge with your Gaelic fervor against Austria, England, Prussia, Spain, Sardinia; Pitt, Cobourg, York, and the Devil and the World! Behind us is only the Guillotine; ahead of us is Victory, Apotheosis, and an endless Millennium!

See accordingly, on all Frontiers, how the Sons of Night, astonished after short triumph, do recoil;—the Sons of the Republic flying at them, with wild Ça-ira or Marseillese Aux armes, with the temper of cat-o’-mountain, or demon incarnate; which no Son of Night can stand! Spain, which came bursting through the Pyrenees, rustling with Bourbon banners, and went conquering here and there for a season, falters at such cat-o’-mountain welcome; draws itself in again; too happy now were the Pyrenees impassable. Not only does Dugommier, conqueror of Toulon, drive Spain back; he invades Spain. General Dugommier invades it by the Eastern Pyrenees; General Muller shall invade it by the Western. Shall, that is the word: Committee of Salut Public has said it; Representative Cavaignac, on mission there, must see it done. Impossible! cries Muller,—Infallible! answers Cavaignac. Difficulty, impossibility, is to no purpose. ‘The Committee is deaf on that side of its head,’ answers Cavaignac, ‘n’entend pas de cette oreille là. How many wantest thou, of men, of horses, cannons? Thou shalt have them. Conquerors, conquered or hanged, forward we must.’[723] Which things also, even as the Representative spake them, were done. The Spring of the new Year sees Spain invaded: and redoubts are carried, and Passes and Heights of the most scarped description; Spanish Field-officerism struck mute at such cat-o’-mountain spirit, the cannon forgetting to fire.[724] Swept are the Pyrenees; Town after Town flies up, burst by terror or the petard. In the course of another year, Spain will crave Peace; acknowledge its sins and the Republic; nay, in Madrid, there will be joy as for a victory, that even Peace is got.

See how, on all fronts, the Sons of Night, shocked after a brief success, retreat;—the Sons of the Republic charging at them with wild Ça-ira or Marseillese Aux armes, with the fierceness of a mountain lion or an incarnate demon; which no Son of Night can withstand! Spain, which rushed through the Pyrenees, waving Bourbon banners and conquering here and there for a time, falters at such a wild reception; it pulls back, wishing the Pyrenees were impassable now. Not only does Dugommier, the conqueror of Toulon, push Spain back; he invades Spain. General Dugommier invades via the Eastern Pyrenees; General Muller will invade from the West. Shall, that’s the word: the Committee of Salut Public has declared it; Representative Cavaignac, on a mission there, must make it happen. “Impossible!” cries Muller, “Infallible!” answers Cavaignac. What seems difficult or impossible is pointless. “The Committee is deaf on that side of its head,” retorts Cavaignac, “n’entend pas de cette oreille là. How many do you need, of men, horses, cannons? You shall have them. Conquerors, conquered, or hanged, we must move forward.”[723] As the Representative spoke these words, they were done. The Spring of the new Year sees Spain invaded: redoubts are captured, and Passes and Heights of the steepest kind; the Spanish officers fall silent at such fierce spirit, the cannons forgetting to fire.[724] The Pyrenees are cleared; Town after Town surrenders, overwhelmed by fear or explosions. Within another year, Spain will seek Peace; admit its wrongs and the Republic; indeed, in Madrid, there will be celebration as if for a victory, that Peace has even been achieved.

Few things, we repeat, can be notabler than these Convention Representatives, with their power more than kingly. Nay at bottom are they not Kings, Able-men, of a sort; chosen from the Seven Hundred and Forty-nine French Kings; with this order, Do thy duty? Representative Levasseur, of small stature, by trade a mere pacific Surgeon-Accoucheur, has mutinies to quell; mad hosts (mad at the Doom of Custine) bellowing far and wide; he alone amid them, the one small Representative,—small, but as hard as flint, which also carries fire in it! So too, at Hondschooten, far in the afternoon, he declares that the battle is not lost; that it must be gained; and fights, himself, with his own obstetric hand;—horse shot under him, or say on foot, “up to the haunches in tide-water;” cutting stoccado and passado there, in defiance of Water, Earth, Air and Fire, the choleric little Representative that he was! Whereby, as natural, Royal Highness of York had to withdraw,—occasionally at full gallop; like to be swallowed by the tide: and his Siege of Dunkirk became a dream, realising only much loss of beautiful siege-artillery and of brave lives.[725]

Few things, we repeat, are more remarkable than these Convention Representatives, with their power surpassing that of kings. In essence, aren’t they kings themselves, “Able men,” of a kind; selected from the Seven Hundred and Forty-nine French Kings; with this command, Do your duty? Representative Levasseur, not very tall, by trade just a simple surgeon, has uprisings to manage; crazy crowds (furious over Custine’s fate) shouting loudly everywhere; he, alone among them, the one small Representative—small, but as tough as flint, which also holds a spark! Similarly, at Hondschooten, much later in the day, he claims that the battle isn't lost; that it must be won; and fights himself, using his own skilled hands;—his horse shot underneath him, or standing, “up to the haunches in tide-water;” making cuts and thrusts there, challenging Water, Earth, Air, and Fire, that fiery little Representative that he was! Thus, as is natural, the Royal Highness of York had to retreat—sometimes at a full gallop; nearly getting swept away by the tide: and his Siege of Dunkirk became a fleeting fantasy, resulting only in a significant loss of beautiful siege artillery and brave lives.[725]

General Houchard, it would appear, stood behind a hedge, on this Hondschooten occasion; wherefore they have since guillotined him. A new General Jourdan, late Serjeant Jourdan, commands in his stead: he, in long-winded Battles of Watigny, “murderous artillery-fire mingling itself with sound of Revolutionary battle-hymns,” forces Austria behind the Sambre again; has hopes of purging the soil of Liberty. With hard wrestling, with artillerying and ça-ira-ing, it shall be done. In the course of a new Summer, Valenciennes will see itself beleaguered; Condé beleaguered; whatsoever is yet in the hands of Austria beleaguered and bombarded: nay, by Convention Decree, we even summon them all “either to surrender in twenty-four hours, or else be put to the sword;”—a high saying, which, though it remains unfulfilled, may shew what spirit one is of.

General Houchard apparently stood behind a hedge during the Hondschooten event; that's why they have since executed him. A new General Jourdan, formerly Sergeant Jourdan, is in command now: he, during the lengthy Battles of Watigny, “brilliant artillery fire blending with the sound of Revolutionary battle hymns,” forces Austria back behind the Sambre again; he hopes to cleanse the land of Liberty. With tough struggles, artillery fire, and revolutionary chants, it will be done. Over the next summer, Valenciennes will find itself under siege; Condé will be besieged; whatever remains in Austria's hands will be besieged and bombarded: indeed, by Convention Decree, we even call for them all “to either surrender within twenty-four hours or face execution;”—a bold statement, which, although it remains unfulfilled, shows what spirit we have.

Representative Drouet, as an Old-Dragoon, could fight by a kind of second nature; but he was unlucky. Him, in a night-foray at Maubeuge, the Austrians took alive, in October last. They stript him almost naked, he says; making a shew of him, as King-taker of Varennes. They flung him into carts; sent him far into the interior of Cimmeria, to “a Fortress called Spitzberg” on the Danube River; and left him there, at an elevation of perhaps a hundred and fifty feet, to his own bitter reflections. Reflections; and also devices! For the indomitable Old-dragoon constructs wing-machinery, of Paperkite; saws window-bars: determines to fly down. He will seize a boat, will follow the River’s course: land somewhere in Crim Tartary, in the Black Sea or Constantinople region: à la Sindbad! Authentic History, accordingly, looking far into Cimmeria, discerns dimly a phenomenon. In the dead night-watches, the Spitzberg sentry is near fainting with terror: Is it a huge vague Portent descending through the night air? It is a huge National Representative Old-dragoon, descending by Paperkite; too rapidly, alas! For Drouet had taken with him “a small provision-store, twenty pounds weight or thereby;” which proved accelerative: so he fell, fracturing his leg; and lay there, moaning, till day dawned, till you could discern clearly that he was not a Portent but a Representative![726]

Representative Drouet, being an Old-Dragoon, could fight almost instinctively; but he was unfortunate. In a nighttime raid at Maubeuge, the Austrians captured him alive last October. He claims they stripped him nearly naked, parading him like the King-taker of Varennes. They threw him into carts and sent him deep into Cimmeria, to "a Fortress called Spitzberg" on the Danube River; there, at an elevation of about a hundred and fifty feet, he was left to his own bitter thoughts. Thoughts; and also plans! For the unyielding Old-Dragoon crafted wing machinery out of Paperkite, sawed through window bars, and resolved to fly down. He intended to seize a boat, follow the River’s path, and land somewhere in Crim Tartary, in the Black Sea, or in the Constantinople area: à la Sindbad! As a result, Authentic History, looking far into Cimmeria, vaguely discerns a phenomenon. In the dead of night, the Spitzberg sentry is nearly fainting from fear: Is it a massive vague Portent descending through the night air? It is a massive National Representative Old-Dragoon coming down by Paperkite; too quickly, unfortunately! For Drouet had taken along “a small provision-store, about twenty pounds in weight;” which turned out to be too much: he fell, fracturing his leg, and lay there, moaning until dawn, until it became clear that he was not a Portent but a Representative![726]

Or see Saint-Just, in the Lines of Weissembourg, though physically of a timid apprehensive nature, how he charges with his “Alsatian Peasants armed hastily” for the nonce; the solemn face of him blazing into flame; his black hair and tricolor hat-taffeta flowing in the breeze; These our Lines of Weissembourg were indeed forced, and Prussia and the Emigrants rolled through: but we re-force the Lines of Weissembourg; and Prussia and the Emigrants roll back again still faster,—hurled with bayonet charges and fiery ça-ira-ing.

Or look at Saint-Just in the Lines of Weissembourg, who, despite his naturally timid and anxious demeanor, rallies his “Alsatian Peasants armed hastily” for the moment; his serious expression ignited with passion; his black hair and tricolor hat waving in the wind. These Lines of Weissembourg were indeed under pressure, and Prussia and the Emigrants surged through: but we re-secure the Lines of Weissembourg; and Prussia and the Emigrants are pushed back even faster—driven back by bayonet charges and fiery ça-ira-ing.

Ci-devant Sergeant Pichegru, ci-devant Sergeant Hoche, risen now to be Generals, have done wonders here. Tall Pichegru was meant for the Church; was Teacher of Mathematics once, in Brienne School,—his remarkablest Pupil there was the Boy Napoleon Buonaparte. He then, not in the sweetest humour, enlisted exchanging ferula for musket; and had got the length of the halberd, beyond which nothing could be hoped; when the Bastille barriers falling made passage for him, and he is here. Hoche bore a hand at the literal overturn of the Bastille; he was, as we saw, a Serjeant of the Gardes Françaises, spending his pay in rushlights and cheap editions of books. How the Mountains are burst, and many an Enceladus is disemprisoned: and Captains founding on Four parchments of Nobility, are blown with their parchments across the Rhine, into Lunar Limbo!

Formerly Sergeant Pichegru, formerly Sergeant Hoche, now promoted to Generals, have accomplished amazing things here. Tall Pichegru was supposed to join the Church; he taught Mathematics once at Brienne School, where his most notable student was a boy named Napoleon Buonaparte. He then, not in the best mood, enlisted, swapping a ruler for a musket; and he had reached the point of using a halberd, beyond which he had no further prospects, when the fall of the Bastille opened the way for him, and he is here. Hoche played a role in the actual overthrow of the Bastille; as we saw, he was a Sergeant of the Gardes Françaises, spending his salary on candles and inexpensive books. Look how the Mountains have exploded, and many Enceladus have been set free: and Captains, relying on four documents of Nobility, are blown with their papers across the Rhine, into Lunar Limbo!

What high feats of arms, therefore, were done in these Fourteen Armies; and how, for love of Liberty and hope of Promotion, low-born valour cut its desperate way to Generalship; and, from the central Carnot in Salut Public to the outmost drummer on the Frontiers, men strove for their Republic, let readers fancy. The snows of Winter, the flowers of Summer continue to be stained with warlike blood. Gaelic impetuosity mounts ever higher with victory; spirit of Jacobinism weds itself to national vanity: the Soldiers of the Republic are becoming, as we prophesied, very Sons of Fire. Barefooted, barebacked: but with bread and iron you can get to China! It is one Nation against the whole world; but the Nation has that within her which the whole world will not conquer. Cimmeria, astonished, recoils faster or slower; all round the Republic there rises fiery, as it were, a magic ring of musket-volleying and ça-ira-ing. Majesty of Prussia, as Majesty of Spain, will by and by acknowledge his sins and the Republic: and make a Peace of Bâle.

What impressive military feats were accomplished in these Fourteen Armies; and how, driven by love for Liberty and the hope for advancement, ordinary brave individuals fought their way to positions of leadership; and, from the central Carnot in Salut Public to the furthest drummer on the Frontiers, people strived for their Republic, as readers can imagine. The snows of Winter and the flowers of Summer continue to be stained with battle blood. Gaelic enthusiasm rises ever higher with victory; the spirit of Jacobinism merges with national pride: the Soldiers of the Republic are becoming, as we predicted, true Sons of Fire. Barefoot and without horses: but with bread and iron you can reach China! It is one Nation against the entire world; yet the Nation has something within it that the whole world cannot conquer. Cimmeria, astonished, retreats at a varying pace; all around the Republic, a fiery, almost magical ring of musket fire and ça-ira chants rises. The Majesties of Prussia and Spain will eventually acknowledge their wrongs and the Republic: and they will make a Peace of Bâle.

Foreign Commerce, Colonies, Factories in the East and in the West, are fallen or falling into the hands of sea-ruling Pitt, enemy of human nature. Nevertheless what sound is this that we hear, on the first of June, 1794; sound of as war-thunder borne from the Ocean too; of tone most piercing? War-thunder from off the Brest waters: Villaret-Joyeuse and English Howe, after long manœuvring have ranked themselves there; and are belching fire. The enemies of human nature are on their own element; cannot be conquered; cannot be kept from conquering. Twelve hours of raging cannonade; sun now sinking westward through the battle-smoke: six French Ships taken, the Battle lost; what Ship soever can still sail, making off! But how is it, then, with that Vengeur Ship, she neither strikes nor makes off? She is lamed, she cannot make off; strike she will not. Fire rakes her fore and aft, from victorious enemies; the Vengeur is sinking. Strong are ye, Tyrants of the Sea; yet we also, are we weak? Lo! all flags, streamers, jacks, every rag of tricolor that will yet run on rope, fly rustling aloft: the whole crew crowds to the upper deck; and, with universal soul-maddening yell, shouts Vive la République,—sinking, sinking. She staggers, she lurches, her last drunk whirl; Ocean yawns abysmal: down rushes the Vengeur, carrying Vive la République along with her, unconquerable, into Eternity![727] Let foreign Despots think of that. There is an Unconquerable in man, when he stands on his Rights of Man: let Despots and Slaves and all people know this, and only them that stand on the Wrongs of Man tremble to know it.—So has History written, nothing doubting, of the sunk Vengeur.

Foreign trade, colonies, and factories in the East and West have fallen or are falling into the hands of the sea-dominating Pitt, the enemy of humanity. But what is this sound we hear on June 1, 1794? It’s the thunder of war coming from the ocean, a piercing noise. War thunder off the Brest waters: Villaret-Joyeuse and English Howe have finally positioned themselves and are firing their cannons. The enemies of humanity are in their own territory; they cannot be defeated and won’t stop conquering. After twelve hours of relentless cannon fire; the sun is setting through the battle smoke: six French ships have been captured, the battle lost; any ship that can still move is fleeing! But what about that ship, the Vengeur? It neither surrenders nor leaves. It is damaged, it can’t escape; it refuses to surrender. Fire sweeps through it from victorious enemies; the Vengeur is sinking. Strong are you, tyrants of the sea; but are we weak? Look! All flags, streamers, jacks, every scrap of tricolor that can still wave, fly high: the entire crew rushes to the upper deck; and with a deafening, collective yell, they shout Vive la République—sinking, sinking. It sways, it crashes, taking its last wild plunge; the ocean yawns wide: down goes the Vengeur, carrying Vive la République with it, unconquerable, into Eternity![727] Let foreign despots consider that. There is something unconquerable in humanity when it stands up for its rights: let despots, slaves, and all people be aware of this, and let only those who stand for the wrongs of humanity tremble at it.—This is how History has recorded, without doubt, the fate of the sunken Vengeur.

—Reader! Mendez Pinto, Münchausen, Cagliostro, Psalmanazar have been great; but they are not the greatest. O Barrère, Barrère, Anacreon of the Guillotine! must inquisitive pictorial History, in a new edition, ask again, “How is it with the Vengeur,” in this its glorious suicidal sinking; and, with resentful brush, dash a bend-sinister of contumelious lamp-black through thee and it? Alas, alas! The Vengeur, after fighting bravely, did sink altogether as other ships do, her captain and above two-hundred of her crew escaping gladly in British boats; and this same enormous inspiring Feat, and rumour “of sound most piercing,” turns out to be an enormous inspiring Non-entity, extant nowhere save, as falsehood, in the brain of Barrère! Actually so.[728] Founded, like the World itself, on Nothing; proved by Convention Report, by solemn Convention Decree and Decrees, and wooden “Model of the Vengeur;” believed, bewept, besung by the whole French People to this hour, it may be regarded as Barrère’s masterpiece; the largest, most inspiring piece of blague manufactured, for some centuries, by any man or nation. As such, and not otherwise, be it henceforth memorable.

—Reader! Mendez Pinto, Münchausen, Cagliostro, Psalmanazar have all been impressive, but they are not the greatest. Oh Barrère, Barrère, Anacreon of the Guillotine! Must curious illustrated History, in a new edition, once again ask, “How is it with the Vengeur,” in its glorious self-destructive sinking; and, with a bitter brush, mark a diagonal line of scornful black over you and it? Alas, alas! The Vengeur, after fighting bravely, sank just like other ships do, her captain and more than two hundred of her crew escaping safely in British boats; and this supposedly grand feat, and the rumor of “sound most piercing,” turns out to be an immense inspiring non-event, existing nowhere except as a fabrication in Barrère's mind! Truly so.[728] Founded, like the World itself, on Nothing; proven by Convention Report, by solemn Convention Decree and decrees, and wooden “Model of the Vengeur;” believed, lamented, and celebrated by the entire French People to this day, it can be seen as Barrère’s masterpiece; the largest, most inspiring piece of blague produced, for some centuries, by any individual or nation. As such, and not otherwise, let it be memorable from now on.

Chapter 3.5.VII.
Flame-Picture.

In this manner, mad-blazing with flame of all imaginable tints, from the red of Tophet to the stellar-bright, blazes off this Consummation of Sansculottism.

In this way, burning fiercely with flames of every color, from the deep red of hell to the bright light of the stars, this represents the ultimate result of Sansculottism.

But the hundredth part of the things that were done, and the thousandth part of the things that were projected and decreed to be done, would tire the tongue of History. Statue of the Peuple Souverain, high as Strasburg Steeple; which shall fling its shadow from the Pont Neuf over Jardin National and Convention Hall;—enormous, in Painter David’s head! With other the like enormous Statues not a few: realised in paper Decree. For, indeed, the Statue of Liberty herself is still but Plaster in the Place de la Révolution! Then Equalisation of Weights and Measures, with decimal division; Institutions, of Music and of much else; Institute in general; School of Arts, School of Mars, Elèves de la Patrie, Normal Schools: amid such Gun-boring, Altar-burning, Saltpetre-digging, and miraculous improvements in Tannery!

But the hundredth part of the things that were done, and the thousandth part of the things that were planned and decided to be done, would exhaust the narrator of History. A statue of the Peuple Souverain, as tall as the Strasbourg Cathedral, that will cast its shadow from the Pont Neuf over the National Garden and Convention Hall—huge, in Painter David’s imagination! With many other similarly enormous statues: brought to life on paper by decree. Indeed, the Statue of Liberty herself is still just plaster in the Place de la Révolution! Then there’s the Equalization of Weights and Measures, with decimal division; institutions for Music and many other areas; the Institute in general; the School of Arts, School of Mars, Elèves de la Patrie, Normal Schools: amidst such gun-boring, altar-burning, saltpeter-digging, and miraculous improvements in tanning!

What, for example, is this that Engineer Chappe is doing, in the Park of Vincennes? In the Park of Vincennes; and onwards, they say, in the Park of Lepelletier Saint-Fargeau the assassinated Deputy; and still onwards to the Heights of Ecouen and further, he has scaffolding set up, has posts driven in; wooden arms with elbow joints are jerking and fugling in the air, in the most rapid mysterious manner! Citoyens ran up suspicious. Yes, O Citoyens, we are signaling: it is a device this, worthy of the Republic; a thing for what we will call Far-writing without the aid of postbags; in Greek, it shall be named Telegraph.—Télégraphe sacré! answers Citoyenism: For writing to Traitors, to Austria?—and tears it down. Chappe had to escape, and get a new Legislative Decree. Nevertheless he has accomplished it, the indefatigable Chappe: this his Far-writer, with its wooden arms and elbow-joints, can intelligibly signal; and lines of them are set up, to the North Frontiers and elsewhither. On an Autumn evening of the Year Two, Far-writer having just written that Condé Town has surrendered to us, we send from Tuileries Convention Hall this response in the shape of Decree: “The name of Condé is changed to Nord-Libre, North-Free. The Army of the North ceases not to merit well of the country.”—To the admiration of men! For lo, in some half hour, while the Convention yet debates, there arrives this new answer: “I inform thee, je t’annonce, Citizen President, that the decree of Convention, ordering change of the name Condé into North-Free; and the other declaring that the Army of the North ceases not to merit well of the country, are transmitted and acknowledged by Telegraph. I have instructed my Officer at Lille to forward them to North-Free by express. Signed, CHAPPE.”[729]

What, for example, is Engineer Chappe doing in the Park of Vincennes? In the Park of Vincennes; and also, they say, in the Park of Lepelletier Saint-Fargeau, where the Deputy was assassinated; and even further to the Heights of Ecouen and beyond, he has scaffolding set up, posts driven in; wooden arms with elbow joints are moving rapidly and mysteriously in the air! Citizens rushed up, suspicious. Yes, Citizens, we are signaling: this is a device worthy of the Republic; something we'll call Far-writing without needing postbags; in Greek, it will be named Telegraph.—Télégraphe sacré! responds Citizenry: To write to traitors, to Austria?—and tears it down. Chappe had to escape and get a new Legislative Decree. Nevertheless, he has done it, the tireless Chappe: his Far-writer, with its wooden arms and elbow joints, can signal clearly; and lines of them are set up to the North Frontiers and beyond. On an autumn evening of Year Two, after the Far-writer has just announced that Condé Town has surrendered to us, we send this response from Tuileries Convention Hall in the form of a Decree: “The name Condé is changed to Nord-Libre, North-Free. The Army of the North continues to deserve well of the country.”—To the admiration of all! For lo, in about half an hour, while the Convention is still debating, this new response arrives: “I inform you, je t’annonce, Citizen President, that the decree of Convention, ordering the name Condé to be changed to North-Free; and the other stating that the Army of the North continues to deserve well of the country, are transmitted and acknowledged by Telegraph. I have instructed my Officer at Lille to forward them to North-Free by express. Signed, CHAPPE.”[729]

Or see, over Fleurus in the Netherlands, where General Jourdan, having now swept the soil of Liberty, and advanced thus far, is just about to fight, and sweep or be swept, things there not in the Heaven’s Vault, some Prodigy, seen by Austrian eyes and spyglasses: in the similitude of an enormous Windbag, with netting and enormous Saucer depending from it? A Jove’s Balance, O ye Austrian spyglasses? One saucer-hole of a Jove’s Balance; your poor Austrian scale having kicked itself quite aloft, out of sight? By Heaven, answer the spyglasses, it is a Montgolfier, a Balloon, and they are making signals! Austrian cannon-battery barks at this Montgolfier; harmless as dog at the Moon: the Montgolfier makes its signals; detects what Austrian ambuscade there may be, and descends at its ease.[730] What will not these devils incarnate contrive?

Or look over Fleurus in the Netherlands, where General Jourdan, having cleared the path for Liberty and advanced this far, is just about to engage in battle, potentially wiping out the enemy or being overrun himself. What’s happening there is not a vision from the heavens, some Prodigy seen by Austrian spies through binoculars: it resembles a giant balloon with a net and a huge saucer hanging beneath it. A balance of the gods, oh you Austrian spies? One saucer-hole of a divine balance; your poor Austrian scale has kicked itself out of sight, hasn’t it? By heaven, the binoculars must respond, it’s a Montgolfier, a Balloon, and they are sending signals! The Austrian cannon battery fires at this Montgolfier, as harmless as a dog barking at the Moon: the Montgolfier sends out its signals, reveals any Austrian ambushes that might be lurking, and descends leisurely. What won’t these devils come up with?

On the whole, is it not, O Reader, one of the strangest Flame-Pictures that ever painted itself; flaming off there, on its ground of Guillotine-black? And the nightly Theatres are Twenty-three; and the Salons de danse are sixty: full of mere Egalité, Fraternite and Carmagnole. And Section Committee-rooms are Forty-eight; redolent of tobacco and brandy: vigorous with twenty-pence a-day, coercing the suspect. And the Houses of Arrest are Twelve for Paris alone; crowded and even crammed. And at all turns, you need your “Certificate of Civism;” be it for going out, or for coming in; nay without it you cannot, for money, get your daily ounces of bread. Dusky red-capped Baker’s-queues; wagging themselves; not in silence! For we still live by Maximum, in all things; waited on by these two, Scarcity and Confusion. The faces of men are darkened with suspicion; with suspecting, or being suspect. The streets lie unswept; the ways unmended. Law has shut her Books; speaks little, save impromptu, through the throat of Tinville. Crimes go unpunished: not crimes against the Revolution.[731] “The number of foundling children,” as some compute, “is doubled.”

Overall, isn't it one of the strangest images of fire that ever appeared, blazing against a background of Guillotine-black? The nightly theaters count twenty-three, and the dance halls total sixty, all filled with just Equality, Brotherhood, and Carmagnole. The Section Committee rooms number forty-eight, smelling of tobacco and brandy, bustling with the energy of those making twenty pence a day, managing the suspicious. There are twelve Houses of Arrest in Paris alone, packed to the brim. At every turn, you need your "Certificate of Civism"; whether you're going out or coming in, you can't even buy your daily bread without it. Dark-red-capped bakers' lines are moving, and not quietly! We still live under the Maximum in everything, served by Scarcity and Confusion. The faces of men are clouded with suspicion, either being suspected or suspecting others. The streets are left unswept, the roads unrepaired. Law has closed its books and speaks little, except off the cuff, through Tinville. Crimes go unpunished, except crimes against the Revolution. “The number of foundling children,” as some say, “has doubled.”

How silent now sits Royalism; sits all Aristocratism; Respectability that kept its Gig! The honour now, and the safety, is to Poverty, not to Wealth. Your Citizen, who would be fashionable, walks abroad, with his Wife on his arm, in red wool nightcap, black shag spencer, and carmagnole complete. Aristocratism crouches low, in what shelter is still left; submitting to all requisitions, vexations; too happy to escape with life. Ghastly châteaus stare on you by the wayside; disroofed, diswindowed; which the National House-broker is peeling for the lead and ashlar. The old tenants hover disconsolate, over the Rhine with Condé; a spectacle to men. Ci-devant Seigneur, exquisite in palate, will become an exquisite Restaurateur Cook in Hamburg; Ci-devant Madame, exquisite in dress, a successful Marchande des Modes in London. In Newgate-Street, you meet M. le Marquis, with a rough deal on his shoulder, adze and jack-plane under arm; he has taken to the joiner trade; it being necessary to live (faut vivre).[732]—Higher than all Frenchmen the domestic Stock-jobber flourishes,—in a day of Paper-money. The Farmer also flourishes: “Farmers’ houses,” says Mercier, “have become like Pawn-brokers’ shops;” all manner of furniture, apparel, vessels of gold and silver accumulate themselves there: bread is precious. The Farmer’s rent is Paper-money, and he alone of men has bread: Farmer is better than Landlord, and will himself become Landlord.

How quiet Royalism is now; how all Aristocracy has fallen silent; the Respectability that maintained its status! Honor and safety now belong to the Poor, not the Wealthy. Your Citizen, who wants to be trendy, goes out with his Wife by his side, wearing a red wool nightcap, a black shaggy jacket, and a complete carmagnole. Aristocracy crouches low, seeking whatever shelter remains; complying with all demands and annoyances; just glad to escape with their lives. Grim châteaus stare at you by the roadside; stripped of roofs and windows; which the National House-broker is selling for lead and stone. The former inhabitants linger disheartened, across the Rhine with Condé; a sight for all to see. The former Lord, with a refined taste, will become a skilled Restaurateur Cook in Hamburg; the former Lady, with a keen sense of fashion, a successful Fashion Merchant in London. On Newgate Street, you encounter M. le Marquis, carrying rough timber on his shoulder, with a chisel and plane tucked under his arm; he has taken up carpentry to survive. Above all, the domestic Stock-jobber thrives higher than any Frenchman in this age of Paper-money. The Farmer also prospers: “Farmers’ houses,” says Mercier, “have become like Pawn-brokers’ shops;” all sorts of furniture, clothing, and gold and silver items accumulate there: bread is precious. The Farmer’s rent is in Paper-money, and he alone has bread: the Farmer is better than the Landlord, and he will become the Landlord himself.

And daily, we say, like a black Spectre, silently through that Life-tumult, passes the Revolution Cart; writing on the walls its MENE, MENE, Thou art weighed, and found wanting! A Spectre with which one has grown familiar. Men have adjusted themselves: complaint issues not from that Death-tumbril. Weak women and ci-devants, their plumage and finery all tarnished, sit there; with a silent gaze, as if looking into the Infinite Black. The once light lip wears a curl of irony, uttering no word; and the Tumbril fares along. They may be guilty before Heaven, or not; they are guilty, we suppose, before the Revolution. Then, does not the Republic “coin money” of them, with its great axe? Red Nightcaps howl dire approval: the rest of Paris looks on; if with a sigh, that is much; Fellow-creatures whom sighing cannot help; whom black Necessity and Tinville have clutched.

And every day, we say, like a dark ghost, silently moving through the chaos of life, the Revolution Cart passes by, writing on the walls its MENE, MENE, You have been weighed, and found wanting! A ghost that people have become used to. Men have adapted: you won’t hear any complaints coming from that Death cart. Fragile women and former nobles, their feathers and fancy clothes all dull, sit there with a blank stare, as if gazing into the endless darkness. The once playful lips now curve into a sarcastic smile, saying nothing; and the cart continues on its way. They might be guilty before God, or maybe not; but we assume they are guilty before the Revolution. So, doesn't the Republic "coin money" out of them, with its great axe? Red Nightcaps shout their approval: the rest of Paris watches on; if they sigh, that’s a lot; fellow beings whom sighing can't save; whom grim Necessity and Tinville have grasped tightly.

One other thing, or rather two other things, we will still mention; and no more: The Blond Perukes; the Tannery at Meudon. Great talk is of these Perruques blondes: O Reader, they are made from the Heads of Guillotined women! The locks of a Duchess, in this way, may come to cover the scalp of a Cordwainer: her blond German Frankism his black Gaelic poll, if it be bald. Or they may be worn affectionately, as relics; rendering one suspect?[733] Citizens use them, not without mockery; of a rather cannibal sort.

One more thing, or rather two things, we still need to mention; and that's it: The Blond Wigs; the Tannery at Meudon. There's a lot of talk about these blond wigs: O Reader, they’re made from the hair of guillotined women! The hair of a Duchess can end up covering the head of a shoemaker: her blond German locks on his bald black Gaelic head. Or they might be worn sentimentally, like relics; making one look suspicious?[733] People wear them, not without some mockery; of a rather cannibalistic nature.

Still deeper into one’s heart goes that Tannery at Meudon; not mentioned among the other miracles of tanning! “At Meudon,” says Montgaillard with considerable calmness, “there was a Tannery of Human Skins; such of the Guillotined as seemed worth flaying: of which perfectly good wash-leather was made:” for breeches, and other uses. The skin of the men, he remarks, was superior in toughness (consistance) and quality to shamoy; that of women was good for almost nothing, being so soft in texture![734]—History looking back over Cannibalism, through Purchas’s Pilgrims and all early and late Records, will perhaps find no terrestrial Cannibalism of a sort on the whole so detestable. It is a manufactured, soft-feeling, quietly elegant sort; a sort perfide! Alas then, is man’s civilisation only a wrappage, through which the savage nature of him can still burst, infernal as ever? Nature still makes him; and has an Infernal in her as well as a Celestial.

Still deeper into one's heart goes that Tannery at Meudon; not mentioned among the other miracles of tanning! “At Meudon,” says Montgaillard with considerable calmness, “there was a Tannery of Human Skins; those who were Guillotined and seemed worth flaying: from which perfectly good wash-leather was made:” for breeches and other uses. The skin of the men, he notes, was tougher and of higher quality than shamoy; the skin of women was almost useless, being too soft in texture![734]—History looking back over Cannibalism, through Purchas’s Pilgrims and all early and late Records, will perhaps find no earthly Cannibalism of a kind on the whole so detestable. It is a manufactured, soft-feeling, quietly elegant sort; a kind perfide! Alas then, is man’s civilization merely a covering, through which his savage nature can still break free, infernal as ever? Nature still creates him; and holds both an Infernal and a Celestial within her.

BOOK 3.VI.
THERMIDOR

Chapter 3.6.I.
The Gods are athirst.

What then is this Thing, called La Révolution, which, like an Angel of Death, hangs over France, noyading, fusillading, fighting, gun-boring, tanning human skins? La Révolution is but so many Alphabetic Letters; a thing nowhere to be laid hands on, to be clapt under lock and key: where is it? what is it? It is the Madness that dwells in the hearts of men. In this man it is, and in that man; as a rage or as a terror, it is in all men. Invisible, impalpable; and yet no black Azrael, with wings spread over half a continent, with sword sweeping from sea to sea, could be a truer Reality.

What is this thing called La Révolution, which, like an Angel of Death, looms over France, drowning, shooting, fighting, drilling, and tanning human skins? La Révolution is just a collection of letters; something you can't grab or keep locked up: where is it? what is it? It’s the madness that lives in people’s hearts. It’s in this person and in that person; it’s a rage or a fear, present in everyone. It's invisible, untouchable; and yet no dark Azrael, with wings spread over half a continent, with a sword sweeping from sea to sea, could be a truer reality.

To explain, what is called explaining, the march of this Revolutionary Government, be no task of ours. Men cannot explain it. A paralytic Couthon, asking in the Jacobins, “what hast thou done to be hanged if the Counter-Revolution should arrive;” a sombre Saint-Just, not yet six-and-twenty, declaring that “for Revolutionists there is no rest but in the tomb;” a seagreen Robespierre converted into vinegar and gall; much more an Amar and Vadier, a Collot and Billaud: to inquire what thoughts, predetermination or prevision, might be in the head of these men! Record of their thought remains not; Death and Darkness have swept it out utterly. Nay if we even had their thought, all they could have articulately spoken to us, how insignificant a fraction were that of the Thing which realised itself, which decreed itself, on signal given by them! As has been said more than once, this Revolutionary Government is not a self-conscious but a blind fatal one. Each man, enveloped in his ambient-atmosphere of revolutionary fanatic Madness, rushes on, impelled and impelling; and has become a blind brute Force; no rest for him but in the grave! Darkness and the mystery of horrid cruelty cover it for us, in History; as they did in Nature. The chaotic Thunder-cloud, with its pitchy black, and its tumult of dazzling jagged fire, in a world all electric: thou wilt not undertake to shew how that comported itself,—what the secrets of its dark womb were; from what sources, with what specialities, the lightning it held did, in confused brightness of terror, strike forth, destructive and self-destructive, till it ended? Like a Blackness naturally of Erebus, which by will of Providence had for once mounted itself into dominion and the Azure: is not this properly the nature of Sansculottism consummating itself? Of which Erebus Blackness be it enough to discern that this and the other dazzling fire-bolt, dazzling fire-torrent, does by small Volition and great Necessity, verily issue,—in such and such succession; destructive so and so, self-destructive so and so: till it end.

To explain what we call the unfolding of this Revolutionary Government is not our job. No one can explain it. A paralyzed Couthon asking in the Jacobins, “What have you done to deserve being hanged if the Counter-Revolution comes?”; a grim Saint-Just, not yet twenty-six, stating that “for Revolutionaries, there is no rest except in the grave”; a greenish Robespierre turned into vinegar and bile; and even more so an Amar and Vadier, a Collot and Billaud: to think about what plans, intentions, or foresight these men might have had is futile! Their thoughts have left no record; Death and Darkness have completely erased them. And even if we had their thoughts, whatever they could have articulated, how trivial a portion that would be of the immense reality that unfolded as they gave the signal! As has often been stated, this Revolutionary Government is not self-aware but a blind force of fate. Each person, wrapped in the atmosphere of revolutionary madness, pushes forward, driven and driving; they've become blindly powerful forces; their only rest is in the grave! Darkness and the mystery of horrific cruelty overshadow it in History, just as they did in Nature. The chaotic thundercloud, pitch black and filled with dazzling jagged lightning in an electric world: you wouldn't attempt to show how it behaved—what secrets lay in its dark depths; from what sources, with what specifics, the lightning it contained struck forth, in a confusing and terrifying brightness, destructive and self-destructive, until it ended? Like a darkness naturally from Erebus, which by divine will briefly claimed dominion over the sky: isn't this the nature of Sansculottism fulfilling itself? Of this Erebus-like darkness, it's enough to see that each dazzling lightning bolt, dazzling torrent of fire, emerges from small choices and great necessity, indeed—following such and such a sequence; destructive in this way and self-destructive in that way: until it comes to an end.

Royalism is extinct, “sunk,” as they say, “in the mud of the Loire;” Republicanism dominates without and within: what, therefore, on the 15th day of March, 1794, is this? Arrestment, sudden really as a bolt out of the Blue, has hit strange victims: Hébert Père Duchene, Bibliopolist Momoro, Clerk Vincent, General Ronsin; high Cordelier Patriots, redcapped Magistrates of Paris, Worshippers of Reason, Commanders of Revolutionary Army! Eight short days ago, their Cordelier Club was loud, and louder than ever, with Patriot denunciations. Hébert Père Duchene had ‘held his tongue and his heart these two months, at sight of Moderates, Crypto-Aristocrats, Camilles, Scélérats in the Convention itself: but could not do it any longer; would, if other remedy were not, invoke the Sacred right of Insurrection.’ So spake Hébert in Cordelier Session; with vivats, till the roofs rang again.[735] Eight short days ago; and now already! They rub their eyes: it is no dream; they find themselves in the Luxembourg. Goose Gobel too; and they that burnt Churches! Chaumette himself, potent Procureur, Agent National as they now call it, who could “recognise the Suspect by the very face of them,” he lingers but three days; on the third day he too is hurled in. Most chopfallen, blue, enters the National Agent this Limbo whither he has sent so many. Prisoners crowd round, jibing and jeering: ‘Sublime National Agent,’ says one, ‘in virtue of thy immortal Proclamation, lo there! I am suspect, thou art suspect, he is suspect, we are suspect, ye are suspect, they are suspect!’

Royalism is gone, “sunk,” as they put it, “in the mud of the Loire;” Republicanism rules both outside and in. So what, on March 15, 1794, is happening? A sudden arrest, as unexpected as a bolt from the blue, has struck strange victims: Hébert Père Duchene, bookseller Momoro, clerk Vincent, General Ronsin; high Cordelier Patriots, red-capped Magistrates of Paris, Worshippers of Reason, Commanders of the Revolutionary Army! Just eight days ago, their Cordelier Club was loud—louder than ever—with Patriot denunciations. Hébert Père Duchene had kept quiet for two months, witnessing Moderates, secret Aristocrats, Camilles, Scélérats in the Convention itself, but he couldn't hold back any longer; if there was no other way, he would invoke the sacred right of insurrection. That’s what Hébert said during the Cordelier session, and the cheers echoed until the roof shook. Eight short days ago; and now look! They rub their eyes: it’s not a dream; they find themselves in the Luxembourg. Goose Gobel is there too; along with those who burned churches! Chaumette himself, the powerful Procureur, now known as Agent National, who could “recognize the Suspect by their very faces,” lingers but three days; on the third day, he too is thrown in. Most dejected, looking down, the National Agent enters this limbo where he has sent so many. Prisoners gather around, mocking and jeering: ‘Sublime National Agent,’ says one, ‘by your immortal Proclamation, look at us! I am suspect, you are suspect, he is suspect, we are suspect, you all are suspect, they are suspect!’

The meaning of these things? Meaning! It is a Plot; Plot of the most extensive ramifications; which, however, Barrère holds the threads of. Such Church-burning and scandalous masquerades of Atheism, fit to make the Revolution odious: where indeed could they originate but in the gold of Pitt? Pitt indubitably, as Preternatural Insight will teach one, did hire this Faction of Enragés, to play their fantastic tricks; to roar in their Cordeliers Club about Moderatism; to print their Père Duchene; worship skyblue Reason in red nightcap; rob all Altars,—and bring the spoil to us!

The meaning of all this? Meaning! It's a conspiracy; a conspiracy with far-reaching consequences; which, however, Barrère holds the reins of. Such church burnings and outrageous displays of atheism make the Revolution look bad: where else could they come from but the money of Pitt? Pitt certainly, as anyone with a sharp insight would realize, did pay this faction of Enragés to pull off their crazy stunts; to shout about Moderatism in their Cordeliers Club; to print their Père Duchene; worship blue Reason while wearing a red cap; rob all the altars—and bring the loot to us!

Still more indubitable, visible to the mere bodily sight, is this: that the Cordeliers Club sits pale, with anger and terror; and has “veiled the Rights of Man,”—without effect. Likewise that the Jacobins are in considerable confusion; busy “purging themselves, “s’épurant,” as, in times of Plot and public Calamity, they have repeatedly had to do. Not even Camille Desmoulins but has given offence: nay there have risen murmurs against Danton himself; though he bellowed them down, and Robespierre finished the matter by “embracing him in the Tribune.”

Even more obviously, and visible to the naked eye, is this: the Cordeliers Club is pale with anger and fear; and has “veiled the Rights of Man,”—without success. Similarly, the Jacobins are in considerable turmoil, busy “purging themselves,” as they have often had to do in times of crisis and public disaster. Even Camille Desmoulins has offended someone: indeed, there are even murmurs against Danton himself; though he shouted them down, and Robespierre wrapped things up by “embracing him in the Tribune.”

Whom shall the Republic and a jealous Mother Society trust? In these times of temptation, of Preternatural Insight! For there are Factions of the Stranger, “de l”étranger,” Factions of Moderates, of Enraged; all manner of Factions: we walk in a world of Plots; strings, universally spread, of deadly gins and falltraps, baited by the gold of Pitt! Clootz, Speaker of Mankind so-called, with his Evidences of Mahometan Religion, and babble of Universal Republic, him an incorruptible Robespierre has purged away. Baron Clootz, and Paine rebellious Needleman lie, these two months, in the Luxembourg; limbs of the Faction de l’étranger. Representative Phélippeaux is purged out: he came back from La Vendée with an ill report in his mouth against rogue Rossignol, and our method of warfare there. Recant it, O Phélippeaux, we entreat thee! Phélippeaux will not recant; and is purged out. Representative Fabre d’Eglantine, famed Nomenclator of Romme’s Calendar, is purged out; nay, is cast into the Luxembourg: accused of Legislative Swindling “in regard to monies of the India Company.” There with his Chabots, Bazires, guilty of the like, let Fabre wait his destiny. And Westermann friend of Danton, he who led the Marseillese on the Tenth of August, and fought well in La Vendée, but spoke not well of rogue Rossignol, is purged out. Lucky, if he too go not to the Luxembourg. And your Prolys, Guzmans, of the Faction of the Stranger, they have gone; Peyreyra, though he fled is gone, “taken in the disguise of a Tavern Cook.” I am suspect, thou art suspect, he is suspect!—

Whom should the Republic and a jealous Mother Society trust? In these times of temptation and supernatural insight! There are factions of the Stranger, "de l'étranger," factions of Moderates, and factions of the Enraged; all kinds of factions: we live in a world of plots, with strings everywhere, set with deadly traps and baited by Pitt's gold! Clootz, self-proclaimed Speaker of Mankind, with his Evidences of Mahometan Religion and his talk of a Universal Republic, has been purged by the incorruptible Robespierre. Baron Clootz and Paine, the rebellious Needleman, have been in the Luxembourg for the past two months, as part of the faction de l’étranger. Representative Phélippeaux has been purged; he returned from La Vendée with bad news about rogue Rossignol and our methods of warfare there. Recant, O Phélippeaux, we urge you! Phélippeaux refuses to recant; thus, he has been purged. Representative Fabre d’Eglantine, noted for naming Romme’s Calendar, has been purged; in fact, he has been thrown into the Luxembourg, accused of legislative swindling "regarding the India Company's funds." There, with his Chabots and Bazires, guilty of similar offenses, let Fabre wait for his fate. And Westermann, a friend of Danton, who led the Marseillese on August 10th and fought well in La Vendée but spoke poorly of rogue Rossignol, has also been purged. It would be fortunate if he doesn't end up in the Luxembourg as well. And your Prolys and Guzmans, from the faction of the Stranger, they are gone; Peyreyra, although he fled, is gone too, "caught disguised as a Tavern Cook." I am suspect, you are suspect, he is suspect!

The great heart of Danton is weary of it. Danton is gone to native Arcis, for a little breathing time of peace: Away, black Arachne-webs, thou world of Fury, Terror, and Suspicion; welcome, thou everlasting Mother, with thy spring greenness, thy kind household loves and memories; true art thou, were all else untrue! The great Titan walks silent, by the banks of the murmuring Aube, in young native haunts that knew him when a boy; wonders what the end of these things may be.

The great heart of Danton is tired of it all. Danton has gone back to his hometown of Arcis for a little break of peace: Away with the dark webs of Arachne, that world of Fury, Terror, and Suspicion; welcome, dear Mother, with your spring greenery, your loving family moments and memories; you are true, even if everything else is not! The great Titan walks quietly by the banks of the murmuring Aube, in the familiar places that knew him as a boy; he wonders what the outcome of all this will be.

But strangest of all, Camille Desmoulins is purged out. Couthon gave as a test in regard to Jacobin purgation the question, “What hast thou done to be hanged if Counter-Revolution should arrive?” Yet Camille, who could so well answer this question, is purged out! The truth is, Camille, early in December last, began publishing a new Journal, or Series of Pamphlets, entitled the Vieux Cordelier, Old Cordelier. Camille, not afraid at one time to “embrace Liberty on a heap of dead bodies,” begins to ask now, Whether among so many arresting and punishing Committees there ought not to be a “Committee of Mercy?” Saint-Just, he observes, is an extremely solemn young Republican, who “carries his head as if it were a Saint-Sacrement; adorable Hostie, or divine Real-Presence! Sharply enough, this old Cordelier, Danton and he were of the earliest primary Cordeliers,—shoots his glittering war-shafts into your new Cordeliers, your Héberts, Momoros, with their brawling brutalities and despicabilities: say, as the Sun-god (for poor Camille is a Poet) shot into that Python Serpent sprung of mud.

But the strangest thing of all is that Camille Desmoulins is expelled. Couthon posed a test regarding Jacobin purges with the question, “What have you done to deserve hanging if the Counter-Revolution comes?” Yet Camille, who could easily answer this question, is the one thrown out! The truth is, back in early December, he started publishing a new journal, or series of pamphlets, titled Vieux Cordelier, or Old Cordelier. Camille, who once boldly said he would “embrace Liberty on a pile of dead bodies,” now begins to wonder if, among all these arresting and punishing committees, there shouldn't be a “Committee of Mercy?” He notes that Saint-Just is a very serious young Republican, who “carries his head as if it were a Saint-Sacrement; an adorable Host, or divine real presence!” This old Cordelier, along with Danton and others, were among the earliest primary Cordeliers, shooting sharp critiques at your new Cordeliers, your Héberts and Momoros, with their loud, brutal antics and worthlessness: it’s like how the Sun-god (since poor Camille is a Poet) shot at that Python serpent born of mud.

Whereat, as was natural, the Hébertist Python did hiss and writhe amazingly; and threaten “sacred right of Insurrection;”—and, as we saw, get cast into Prison. Nay, with all the old wit, dexterity, and light graceful poignancy, Camille, translating “out of Tacitus, from the Reign of Tiberius,” pricks into the Law of the Suspect itself; making it odious! Twice, in the Decade, his wild Leaves issue; full of wit, nay of humour, of harmonious ingenuity and insight,—one of the strangest phenomenon of that dark time; and smite, in their wild-sparkling way, at various monstrosities, Saint-Sacrament heads, and Juggernaut idols, in a rather reckless manner. To the great joy of Josephine Beauharnais, and the other Five Thousand and odd Suspect, who fill the Twelve Houses of Arrest; on whom a ray of hope dawns! Robespierre, at first approbatory, knew not at last what to think; then thought, with his Jacobins, that Camille must be expelled. A man of true Revolutionary spirit, this Camille; but with the unwisest sallies; whom Aristocrats and Moderates have the art to corrupt! Jacobinism is in uttermost crisis and struggle: enmeshed wholly in plots, corruptibilities, neck-gins and baited falltraps of Pitt Ennemi du Genre Humain. Camille’s First Number begins with “O Pitt!”—his last is dated 15 Pluviose Year 2, 3d February 1794; and ends with these words of Montezuma’s, “Les dieux ont soif, The gods are athirst.”

As you might expect, the Hébertist Python hissed and writhed dramatically, threatening the “sacred right of Insurrection,” and, as we saw, ended up in prison. Despite all the old wit, skill, and light, graceful sharpness, Camille, translating “from Tacitus, from the time of Tiberius,” pokes at the Law of the Suspect itself, making it seem awful! Twice during the Decade, his wild writings come out; full of wit, even humor, harmonious creativity, and insight—one of the strangest phenomena of that dark time—and they strike, in their wild and sparkling way, at various absurdities, Saint-Sacrament heads, and Juggernaut idols, a bit recklessly. This brings great joy to Josephine Beauharnais and the other Five Thousand or so Suspects filling the Twelve Houses of Arrest, who see a glimmer of hope! Robespierre, initially approving, ultimately didn’t know what to make of it and, along with his Jacobins, decided that Camille had to go. Camille was a true Revolutionary spirit, though with the unwisest outbursts; Aristocrats and Moderates managed to corrupt him! Jacobinism is in a serious crisis and struggle: completely caught up in plots, corrupt practices, snares, and baited traps set by Pitt, the Ennemi du Genre Humain. Camille’s First Number starts with “O Pitt!”—his last is dated 15 Pluviose Year 2, 3rd February 1794; and it ends with these words from Montezuma, “Les dieux ont soif, The gods are thirsty.”

Be this as it may, the Hébertists lie in Prison only some nine days. On the 24th of March, therefore, the Revolution Tumbrils carry through that Life-tumult a new cargo: Hébert, Vincent, Momoro, Ronsin, Nineteen of them in all; with whom, curious enough, sits Clootz Speaker of Mankind. They have been massed swiftly into a lump, this miscellany of Nondescripts; and travel now their last road. No help. They too must “look through the little window;” they too “must sneeze into the sack,” éternuer dans le sac; as they have done to others so is it done to them. Sainte-Guillotine, meseems, is worse than the old Saints of Superstition; a man-devouring Saint? Clootz, still with an air of polished sarcasm, endeavours to jest, to offer cheering “arguments of Materialism;” he requested to be executed last, “in order to establish certain principles,”—which Philosophy has not retained. General Ronsin too, he still looks forth with some air of defiance, eye of command: the rest are sunk in a stony paleness of despair. Momoro, poor Bibliopolist, no Agrarian Law yet realised,—they might as well have hanged thee at Evreux, twenty months ago, when Girondin Buzot hindered them. Hébert Père Duchesne shall never in this world rise in sacred right of insurrection; he sits there low enough, head sunk on breast; Red Nightcaps shouting round him, in frightful parody of his Newspaper Articles, ‘Grand choler of the Père Duchesne!’ Thus perish they; the sack receives all their heads. Through some section of History, Nineteen spectre-chimeras shall flit, speaking and gibbering; till Oblivion swallow them.

That being said, the Hébertists have only been in prison for about nine days. On March 24th, the Revolution's carts take on a new load of prisoners: Hébert, Vincent, Momoro, Ronsin, a total of nineteen. Curiously, they are joined by Clootz, the Speaker of Mankind. This mixed group of misfits has been quickly rounded up and is now traveling their final journey. There’s no escape. They too must "look through the little window;" they too "must sneeze into the sack," just as they have done to others. It seems that the guillotine is worse than the old saints of superstition—a man-devouring saint? Clootz, still maintaining an air of polished sarcasm, tries to joke and offer uplifting "arguments of Materialism;" he asks to be executed last "to establish certain principles," which philosophy has not remembered. General Ronsin still shows some defiance, with a commanding look, while the others are filled with despair. Momoro, the poor bookseller, with no Agrarian Law yet realized—they might as well have hanged you in Evreux twenty months ago when Girondin Buzot stopped them. Hébert, the Père Duchesne, will never rise again in the sacred right of insurrection; he sits there low, head bowed, while the red-capped crowd mocks him with horrible parodies of his newspaper articles, ‘Grand choler of the Père Duchesne!’ Thus they perish; the sack takes all their heads. Through some part of history, nineteen ghostly figures will flash by, speaking and gibbering, until oblivion swallows them.

In the course of a week, the Revolutionary Army itself is disbanded; the General having become spectral. This Faction of Rabids, therefore, is also purged from the Republican soil; here also the baited falltraps of that Pitt have been wrenched up harmless; and anew there is joy over a Plot Discovered. The Revolution then is verily devouring its own children. All Anarchy, by the nature of it, is not only destructive but self-destructive.

In the span of a week, the Revolutionary Army is disbanded; the General has become like a ghost. This group of extremists is also removed from the Republican ground; here too, the traps set by that Pitt have been disarmed without causing any harm; and once again, there is celebration over a Plot Discovered. The Revolution is truly consuming its own children. Anarchy, by its very nature, is not just destructive but self-destructive as well.

Chapter 3.6.II.
Danton, No Weakness.

Danton, meanwhile, has been pressingly sent for from Arcis: he must return instantly, cried Camille, cried Phélippeaux and Friends, who scented danger in the wind. Danger enough! A Danton, a Robespierre, chief-products of a victorious Revolution, are now arrived in immediate front of one another; must ascertain how they will live together, rule together. One conceives easily the deep mutual incompatibility that divided these two: with what terror of feminine hatred the poor seagreen Formula looked at the monstrous colossal Reality, and grew greener to behold him;—the Reality, again, struggling to think no ill of a chief-product of the Revolution; yet feeling at bottom that such chief-product was little other than a chief wind-bag, blown large by Popular air; not a man with the heart of a man, but a poor spasmodic incorruptible pedant, with a logic-formula instead of heart; of Jesuit or Methodist-Parson nature; full of sincere-cant, incorruptibility, of virulence, poltroonery; barren as the east-wind! Two such chief-products are too much for one Revolution.

Danton, meanwhile, has been urgently summoned from Arcis: he must return immediately, shouted Camille, Phélippeaux, and their friends, who sensed trouble brewing. And what trouble it was! A Danton and a Robespierre, both major figures of a victorious Revolution, now faced each other directly; they had to figure out how to coexist and govern together. It's easy to see the intense mutual incompatibility that separated them: the poor pale Formula looked at the monstrous Reality with a mix of fear and loathing, and grew even more envious at the sight of him; Reality, on the other hand, tried to think well of a key figure in the Revolution, yet deep down felt that this key figure was little more than an inflated windbag, blown up by the Popular air; not a man with genuine heart, but a mere pretentious pedant, with a logic-formula in place of a heart; of Jesuit or Methodist-Parson quality; full of insincere moralizing, unyielding stubbornness, cowardliness, and as barren as the east wind! Two such key figures are too much for one Revolution.

Friends, trembling at the results of a quarrel on their part, brought them to meet. ‘It is right,’ said Danton, swallowing much indignation, ‘to repress the Royalists: but we should not strike except where it is useful to the Republic; we should not confound the innocent and the guilty.’—‘And who told you,’ replied Robespierre with a poisonous look, ‘that one innocent person had perished?’—‘Quoi,’ said Danton, turning round to Friend Paris self-named Fabricius, Juryman in the Revolutionary Tribunal: ‘Quoi, not one innocent? What sayest thou of it, Fabricius!’[736]—Friends, Westermann, this Pâris and others urged him to shew himself, to ascend the Tribune and act. The man Danton was not prone to shew himself; to act, or uproar for his own safety. A man of careless, large, hoping nature; a large nature that could rest: he would sit whole hours, they say, hearing Camille talk, and liked nothing so well. Friends urged him to fly; his Wife urged him: ‘Whither fly?’ answered he: ‘If freed France cast me out, there are only dungeons for me elsewhere. One carries not his country with him at the sole of his shoe!’ The man Danton sat still. Not even the arrestment of Friend Herault, a member of Salut, yet arrested by Salut, can rouse Danton.—On the night of the 30th of March, Juryman Paris came rushing in; haste looking through his eyes: A clerk of the Salut Committee had told him Danton’s warrant was made out, he is to be arrested this very night! Entreaties there are and trepidation, of poor Wife, of Paris and Friends: Danton sat silent for a while; then answered, ‘Ils n’oseraient, They dare not;’ and would take no measures. Murmuring ‘They dare not,’ he goes to sleep as usual.

Friends, anxious about the fallout from their argument, brought them together. “It’s important,” said Danton, trying to contain his anger, “to suppress the Royalists, but we shouldn’t strike unless it benefits the Republic; we shouldn’t mix up the innocent with the guilty.” “And who told you,” Robespierre shot back with a venomous glare, “that even one innocent person has died?” “What?” Danton said, turning to Friend Paris, who called himself Fabricius, a juror in the Revolutionary Tribunal. “What? Not one innocent? What do you think, Fabricius?”—Friends, Westermann, this Pâris, and others urged him to show himself, to take the stage and take action. Danton wasn’t one to put himself forward, to act, or raise a fuss for his own safety. He had a laid-back, optimistic demeanor; he had a personality that could relax: he would sit for hours, they say, listening to Camille talk, and he enjoyed that more than anything. Friends urged him to flee; his wife urged him: “Where should I go?” he replied. “If liberated France rejects me, there are only prisons for me elsewhere. You can’t carry your country around in your shoe!” Danton remained where he was. Not even the arrest of Friend Herault, a member of Salut, who was arrested on orders from Salut, could stir him. On the night of March 30th, Juryman Paris rushed in, urgency in his eyes: a clerk from the Salut Committee had informed him that Danton’s arrest warrant was issued, and he was supposed to be taken in that very night! There were pleas and panic from his poor wife, Paris, and friends: Danton sat quietly for a while; then he said, “They dare not,” and refused to take any action. Murmuring “They dare not,” he went to sleep as usual.

And yet, on the morrow morning, strange rumour spreads over Paris City: Danton, Camille, Phélippeaux, Lacroix have been arrested overnight! It is verily so: the corridors of the Luxembourg were all crowded, Prisoners crowding forth to see this giant of the Revolution among them. ‘Messieurs,’ said Danton politely, ‘I hoped soon to have got you all out of this: but here I am myself; and one sees not where it will end.’—Rumour may spread over Paris: the Convention clusters itself into groups; wide-eyed, whispering, ‘Danton arrested!’ Who then is safe? Legendre, mounting the Tribune, utters, at his own peril, a feeble word for him; moving that he be heard at that Bar before indictment; but Robespierre frowns him down: ‘Did you hear Chabot, or Bazire? Would you have two weights and measures?’ Legendre cowers low; Danton, like the others, must take his doom.

And yet, the next morning, strange rumors spread throughout Paris: Danton, Camille, Phélippeaux, and Lacroix were arrested overnight! It’s true: the halls of the Luxembourg were packed, prisoners coming out to see this giant of the Revolution among them. “Gentlemen,” Danton said politely, “I hoped to get you all out of here soon, but here I am myself, and it’s hard to see where this will end.” Rumors spread through Paris: the Convention huddles into groups, wide-eyed, whispering, “Danton arrested!” Who’s safe now? Legendre, climbing to the podium, risks everything to say a few words for him, proposing that Danton be heard at the Bar before any charges are brought; but Robespierre shoots him down: “Did you hear Chabot or Bazire? Would you have two sets of rules?” Legendre shrinks back; Danton, like the others, must accept his fate.

Danton’s Prison-thoughts were curious to have; but are not given in any quantity: indeed few such remarkable men have been left so obscure to us as this Titan of the Revolution. He was heard to ejaculate: ‘This time twelvemonth, I was moving the creation of that same Revolutionary Tribunal. I crave pardon for it of God and man. They are all Brothers Cain: Brissot would have had me guillotined as Robespierre now will. I leave the whole business in a frightful welter (gâchis épouvantable): not one of them understands anything of government. Robespierre will follow me; I drag down Robespierre. O, it were better to be a poor fisherman than to meddle with governing of men.’—Camille’s young beautiful Wife, who had made him rich not in money alone, hovers round the Luxembourg, like a disembodied spirit, day and night. Camille’s stolen letters to her still exist; stained with the mark of his tears.[737] ‘I carry my head like a Saint-Sacrament?’ so Saint-Just was heard to mutter: ‘Perhaps he will carry his like a Saint-Dennis.’

Danton’s thoughts in prison were intriguing to hear, but not shared in detail: in fact, few remarkable figures remain as obscure to us as this giant of the Revolution. He was heard to exclaim: ‘A year ago, I was creating that same Revolutionary Tribunal. I ask for forgiveness from God and man. They are all Brothers Cain: Brissot would have had me executed just like Robespierre will now. I leave the whole situation in a terrible mess (gâchis épouvantable): none of them knows anything about governing. Robespierre will succeed me; I’ll take Robespierre down with me. Oh, it would be better to be a poor fisherman than to be involved in governing men.’—Camille’s young beautiful wife, who made him rich in more than just money, wanders around the Luxembourg, like a ghost, day and night. Camille’s stolen letters to her still exist; stained with the marks of his tears.[737] ‘I carry my head like a Saint-Sacrament?’ Saint-Just was heard to mutter: ‘Maybe he will carry his like a Saint-Dennis.’

Unhappy Danton, thou still unhappier light Camille, once light Procureur de la Lanterne, ye also have arrived, then, at the Bourne of Creation, where, like Ulysses Polytlas at the limit and utmost Gades of his voyage, gazing into that dim Waste beyond Creation, a man does see the Shade of his Mother, pale, ineffectual;—and days when his Mother nursed and wrapped him are all-too sternly contrasted with this day! Danton, Camille, Herault, Westermann, and the others, very strangely massed up with Bazires, Swindler Chabots, Fabre d’Eglantines, Banker Freys, a most motley Batch, “Fournée” as such things will be called, stand ranked at the Bar of Tinville. It is the 2d of April 1794. Danton has had but three days to lie in Prison; for the time presses.

Unhappy Danton, and you, even more unfortunate Camille, once the light of Procureur de la Lanterne, have now reached the end of existence, where, like Ulysses Polytlas at the furthest point of his journey, staring into that indistinct Void beyond life, one sees the Shade of his Mother, pale and ineffective;—and the days when his Mother cared for and held him are harshly contrasted with this day! Danton, Camille, Herault, Westermann, and the others, very oddly grouped with Bazires, con artist Chabots, Fabre d’Eglantines, banker Freys, a truly mixed bunch, referred to as "Fournée," stand lined up at the Bar of Tinville. It is April 2, 1794. Danton has only had three days to sit in prison; time is running out.

What is your name? place of abode? and the like, Fouquier asks; according to formality. ‘My name is Danton,’ answers he; ‘a name tolerably known in the Revolution: my abode will soon be Annihilation (dans le Néant); but I shall live in the Pantheon of History.’ A man will endeavour to say something forcible, be it by nature or not! Herault mentions epigrammatically that he ‘sat in this Hall, and was detested of Parlementeers.’ Camille makes answer, ‘My age is that of the bon Sansculotte Jésus; an age fatal to Revolutionists.’ O Camille, Camille! And yet in that Divine Transaction, let us say, there did lie, among other things, the fatallest Reproof ever uttered here below to Worldly Right-honourableness; “the highest Fact,” so devout Novalis calls it, “in the Rights of Man.” Camille’s real age, it would seem, is thirty-four. Danton is one year older.

"What’s your name? Where do you live? And similar questions," Fouquier asks, following the formalities. “My name is Danton,” he replies, “a name fairly well-known in the Revolution: my home will soon be Annihilation (dans le Néant); but I'll live in the Pantheon of History.” A person will try to say something powerful, whether it's in their nature or not! Herault wittily mentions that he “sat in this Hall and was hated by the Parlementeers.” Camille responds, “I’m the same age as the bon Sansculotte Jésus; an age that’s fatal for Revolutionaries.” Oh Camille, Camille! Yet in that Divine Transaction, we must note, there lies, among other things, the most fatal reproach ever spoken here on earth to Worldly Right-honourableness; “the highest Fact,” as the devout Novalis calls it, “in the Rights of Man.” Camille's actual age seems to be thirty-four. Danton is one year older.

Some five months ago, the Trial of the Twenty-two Girondins was the greatest that Fouquier had then done. But here is a still greater to do; a thing which tasks the whole faculty of Fouquier; which makes the very heart of him waver. For it is the voice of Danton that reverberates now from these domes; in passionate words, piercing with their wild sincerity, winged with wrath. Your best Witnesses he shivers into ruin at one stroke. He demands that the Committee-men themselves come as Witnesses, as Accusers; he ‘will cover them with ignominy.’ He raises his huge stature, he shakes his huge black head, fire flashes from the eyes of him,—piercing to all Republican hearts: so that the very Galleries, though we filled them by ticket, murmur sympathy; and are like to burst down, and raise the People, and deliver him! He complains loudly that he is classed with Chabots, with swindling Stockjobbers; that his Indictment is a list of platitudes and horrors. ‘Danton hidden on the Tenth of August?’ reverberates he, with the roar of a lion in the toils: ‘Where are the men that had to press Danton to shew himself, that day? Where are these high-gifted souls of whom he borrowed energy? Let them appear, these Accusers of mine: I have all the clearness of my self-possession when I demand them. I will unmask the three shallow scoundrels,’ les trois plats coquins, Saint-Just, Couthon, Lebas, ‘who fawn on Robespierre, and lead him towards his destruction. Let them produce themselves here; I will plunge them into Nothingness, out of which they ought never to have risen.’ The agitated President agitates his bell; enjoins calmness, in a vehement manner: ‘What is it to thee how I defend myself?’ cries the other: ‘the right of dooming me is thine always. The voice of a man speaking for his honour and his life may well drown the jingling of thy bell!’ Thus Danton, higher and higher; till the lion voice of him “dies away in his throat:” speech will not utter what is in that man. The Galleries murmur ominously; the first day’s Session is over.

About five months ago, the Trial of the Twenty-two Girondins was the biggest thing that Fouquier had done so far. But now there’s something even bigger ahead; something that challenges all of Fouquier’s skills and makes his very heart tremble. It's Danton’s voice that echoes from these halls now; his passionate words, filled with wild sincerity and fury. With one blow, he shatters your best witnesses. He demands that the committee members come forward as witnesses and accusers; he ‘will expose them to disgrace.’ He stands tall, shakes his large black head, and fire flashes from his eyes—piercing the hearts of all Republicans: even the galleries, filled by ticket, murmur their sympathy; they might just burst in and rally the people to set him free! He loudly complains that he’s being grouped with Chabots and shady stock traders; that his indictment is merely a list of clichés and horrors. ‘Danton hidden on the Tenth of August?’ he roars like a lion caught in a trap: ‘Where are the people who had to urge Danton to show himself that day? Where are the gifted souls from whom he drew his strength? Let them step forward, my accusers: I am fully composed as I demand this. I will expose the three shallow scoundrels,' les trois plats coquins, Saint-Just, Couthon, Lebas, ‘who flatter Robespierre and lead him to his downfall. Let them come here; I will cast them into Nothingness, from which they should never have emerged.’ The flustered President rings his bell, calling for calm in a forceful way: ‘What does it matter to you how I defend myself?’ Danton retorts: ‘You always have the right to doom me. The voice of a man fighting for his honor and his life can easily drown out the sound of your bell!’ Thus, Danton rises higher and higher; until his lion's roar “fades away in his throat:” his speech can’t express what is within him. The galleries murmur ominously; the first day’s session concludes.

O Tinville, President Herman, what will ye do? They have two days more of it, by strictest Revolutionary Law. The Galleries already murmur. If this Danton were to burst your mesh-work!—Very curious indeed to consider. It turns on a hair: and what a Hoitytoity were there, Justice and Culprit changing places; and the whole History of France running changed! For in France there is this Danton only that could still try to govern France. He only, the wild amorphous Titan;—and perhaps that other olive-complexioned individual, the Artillery Officer at Toulon, whom we left pushing his fortune in the South?

Oh Tinville, President Herman, what are you going to do? They have two more days of this, according to the strictest Revolutionary Law. The galleries are already starting to murmur. If this Danton were to escape your trap!—It's really interesting to think about. It all hangs by a thread: and what a scene that would be, with Justice and the Accused swapping roles; and the entire history of France being turned upside down! Because in France, there's only this Danton who might still try to govern. Just him, the chaotic giant;—and maybe that other dark-skinned guy, the Artillery Officer in Toulon, whom we left chasing his fortune in the South?

On the evening of the second day, matters looking not better but worse and worse, Fouquier and Herman, distraction in their aspect, rush over to Salut Public. What is to be done? Salut Public rapidly concocts a new Decree; whereby if men “insult Justice,” they may be “thrown out of the Debates.” For indeed, withal, is there not “a Plot in the Luxembourg Prison?” Ci-devant General Dillon, and others of the Suspect, plotting with Camille’s Wife to distribute assignats; to force the Prisons, overset the Republic? Citizen Laflotte, himself Suspect but desiring enfranchisement, has reported said Plot for us:—a report that may bear fruit! Enough, on the morrow morning, an obedient Convention passes this Decree. Salut rushes off with it to the aid of Tinville, reduced now almost to extremities. And so, Hors des Débats, Out of the Debates, ye insolents! Policemen do your duty! In such manner, with a deadlift effort, Salut, Tinville Herman, Leroi Dix-Août, and all stanch jurymen setting heart and shoulder to it, the Jury becomes “sufficiently instructed;” Sentence is passed, is sent by an Official, and torn and trampled on: Death this day. It is the 5th of April, 1794. Camille’s poor Wife may cease hovering about this Prison. Nay let her kiss her poor children; and prepare to enter it, and to follow!—

On the evening of the second day, things were looking not better but worse and worse. Fouquier and Herman, looking distracted, rushed over to Salut Public. What are we going to do? Salut Public quickly put together a new Decree, stating that if people “insult Justice,” they can be “thrown out of the Debates.” After all, isn't there “a Plot in the Luxembourg Prison?” Former General Dillon and others considered Suspect are allegedly plotting with Camille’s Wife to distribute assignats; to break into the Prisons and overthrow the Republic? Citizen Laflotte, himself a Suspect but wanting freedom, has reported this Plot to us—a report that might have consequences! So, the next morning, a compliant Convention passes this Decree. Salut rushes off with it to help Tinville, who is now almost in dire straits. And so, Hors des Débats, Out of the Debates, you insolent ones! Policemen, do your duty! In this way, with a tremendous effort, Salut, Tinville, Herman, Leroi Dix-Août, and all the steadfast jurymen put their hearts and shoulders into it, and the Jury becomes “sufficiently instructed;” The Sentence is passed, sent by an Official, and then torn and trampled on: Death this day. It is the 5th of April, 1794. Camille’s poor Wife can stop hovering around this Prison. Let her kiss her poor children and prepare to enter it and follow!

Danton carried a high look in the Death-cart. Not so Camille: it is but one week, and all is so topsy-turvied; angel Wife left weeping; love, riches, Revolutionary fame, left all at the Prison-gate; carnivorous Rabble now howling round. Palpable, and yet incredible; like a madman’s dream! Camille struggles and writhes; his shoulders shuffle the loose coat off them, which hangs knotted, the hands tied: ‘Calm my friend,’ said Danton; ‘heed not that vile canaille (laissez là cette vile canaille).’ At the foot of the Scaffold, Danton was heard to ejaculate: ‘O my Wife, my well-beloved, I shall never see thee more then!’—but, interrupting himself: ‘Danton, no weakness!’ He said to Hérault-Séchelles stepping forward to embrace him: ‘Our heads will meet there,’ in the Headsman’s sack. His last words were to Samson the Headsman himself: ‘Thou wilt shew my head to the people; it is worth shewing.’

Danton had a proud look on the cart of death. Not so Camille: just a week ago, everything was turned upside down; his angelic wife left weeping; love, wealth, revolutionary fame—all left at the prison gate; the hungry mob now howling around. Tangible, yet unbelievable; like a madman’s dream! Camille struggles and twists; his shoulders shake off the loose coat that's knotted, hands tied: ‘Stay calm, my friend,’ Danton said; ‘don’t pay attention to those vile rabble.’ At the foot of the scaffold, Danton was heard to exclaim: ‘Oh my wife, my beloved, I will never see you again!’—but then he interrupted himself: ‘Danton, no weakness!’ He spoke to Hérault-Séchelles, who stepped forward to embrace him: ‘Our heads will meet there,’ in the executioner’s sack. His last words were to Samson the executioner himself: ‘You will show my head to the people; it’s worth showing.’

So passes, like a gigantic mass, of valour, ostentation, fury, affection and wild revolutionary manhood, this Danton, to his unknown home. He was of Arcis-sur-Aube; born of “good farmer-people” there. He had many sins; but one worst sin he had not, that of Cant. No hollow Formalist, deceptive and self-deceptive, ghastly to the natural sense, was this; but a very Man: with all his dross he was a Man; fiery-real, from the great fire-bosom of Nature herself. He saved France from Brunswick; he walked straight his own wild road, whither it led him. He may live for some generations in the memory of men.

So, like a massive force of courage, showiness, anger, love, and raw revolutionary spirit, this Danton moves on to his unknown resting place. He was from Arcis-sur-Aube, born to "good farming folks" there. He had many faults; however, he lacked one significant flaw: hypocrisy. He wasn’t a shallow formalist, misleading and deceiving himself and others, which is terrifying to any genuine person. He was very much a man: despite all his flaws, he was a real person, fiery and true, emerging from the very heart of Nature herself. He saved France from Brunswick; he forged his own wild path, wherever it took him. He may be remembered for generations to come.

Chapter 3.6.III.
The Tumbrils.

Next week, it is still but the 10th of April, there comes a new Nineteen; Chaumette, Gobel, Hébert’s Widow, the Widow of Camille: these also roll their fated journey; black Death devours them. Mean Hébert’s Widow was weeping, Camille’s Widow tried to speak comfort to her. O ye kind Heavens, azure, beautiful, eternal behind your tempests and Time-clouds, is there not pity for all! Gobel, it seems, was repentant; he begged absolution of a Priest; did as a Gobel best could. For Anaxagoras Chaumette, the sleek head now stript of its bonnet rouge, what hope is there? Unless Death were “an eternal sleep?” Wretched Anaxagoras, God shall judge thee, not I.

Next week, it’s still just April 10th, a new Nineteen comes; Chaumette, Gobel, Hébert’s Widow, the Widow of Camille: they too are on their doomed path; black Death consumes them. Mean Hébert’s Widow was crying, Camille’s Widow tried to console her. Oh you kind Heavens, blue, beautiful, eternal behind your storms and Time-clouds, is there no compassion for everyone! It seems Gobel was filled with remorse; he asked a Priest for forgiveness; did the best he could as a Gobel. For Anaxagoras Chaumette, the smooth head now stripped of its bonnet rouge, what hope is there? Unless Death were “an eternal sleep?” Poor Anaxagoras, God will judge you, not me.

Hébert, therefore, is gone, and the Hébertists; they that robbed Churches, and adored blue Reason in red nightcap. Great Danton, and the Dantonists; they also are gone. Down to the catacombs; they are become silent men! Let no Paris Municipality, no Sect or Party of this hue or that, resist the will of Robespierre and Salut. Mayor Pache, not prompt enough in denouncing these Pitts Plots, may congratulate about them now. Never so heartily; it skills not! His course likewise is to the Luxembourg. We appoint one Fleuriot-Lescot Interim-Mayor in his stead: an “architect from Belgium,” they say, this Fleuriot; he is a man one can depend on. Our new Agent-National is Payan, lately Juryman; whose cynosure also is Robespierre.

Hébert is gone, along with the Hébertists; those who looted churches and worshipped blue Reason while wearing red nightcaps. Great Danton and his followers are also gone. Down to the catacombs; they have become silent! Let no Paris Municipality, no group or party of any kind, stand against the will of Robespierre and Salut. Mayor Pache, who wasn't quick enough to denounce these plotting schemes, may as well celebrate them now. Not that it matters! He too is headed to the Luxembourg. We are appointing Fleuriot-Lescot as Interim Mayor in his place: they say he’s an “architect from Belgium”; he’s someone you can rely on. Our new National Agent is Payan, a recent juror; his main focus is Robespierre.

Thus then, we perceive, this confusedly electric Erebus-cloud of Revolutionary Government has altered its shape somewhat. Two masses, or wings, belonging to it; an over-electric mass of Cordelier Rabids, and an under-electric of Dantonist Moderates and Clemency-men,—these two masses, shooting bolts at one another, so to speak, have annihilated one another. For the Erebus-cloud, as we often remark, is of suicidal nature; and, in jagged irregularity, darts its lightning withal into itself. But now these two discrepant masses being mutually annihilated, it is as if the Erebus-cloud had got to internal composure; and did only pour its hellfire lightning on the World that lay under it. In plain words, Terror of the Guillotine was never terrible till now. Systole, diastole, swift and ever swifter goes the Axe of Samson. Indictments cease by degrees to have so much as plausibility: Fouquier chooses from the Twelve houses of Arrest what he calls Batches, “Fournées,” a score or more at a time; his Jurymen are charged to make feu de file, fire-filing till the ground be clear. Citizen Laflotte’s report of Plot in the Luxembourg is verily bearing fruit! If no speakable charge exist against a man, or Batch of men, Fouquier has always this: a Plot in the Prison. Swift and ever swifter goes Samson; up, finally, to three score and more at a Batch! It is the highday of Death: none but the Dead return not.

So, we see that this chaotic, electric cloud of Revolutionary Government has changed shape a bit. There are two groups within it; one chaotic group of Cordelier extremists and another more moderate group of Dantonists and mercy-seekers—these two groups, constantly attacking each other, have wiped each other out. The chaotic cloud, as we've noticed before, has a self-destructive quality; it shoots its lightning back into itself. However, now that these two conflicting groups have mutually destroyed each other, it’s like the cloud has reached an internal calm, only unleashing its hellfire lightning on the world below. To put it simply, the Terror of the Guillotine has never been as terrifying as it is now. The Axe of Samson is swinging faster and faster. Accusations are gradually losing any credibility: Fouquier picks from the twelve prisons what he calls batches, “Fournées,” twenty or more at a time; his jurors are instructed to keep firing until the ground is clear. Citizen Laflotte’s report of a plot in the Luxembourg is indeed bearing fruit! If there’s no credible charge against a person or group of people, Fouquier always has this: a plot in the prison. The Axe of Samson is moving faster and faster; finally, up to sixty or more at a time! It’s the peak of death: only the dead do not return.

O dusky d’Espréménil, what a day is this, the 22d of April, thy last day! The Palais Hall here is the same stone Hall, where thou, five years ago, stoodest perorating, amid endless pathos of rebellious Parlement, in the grey of the morning; bound to march with d’Agoust to the Isles of Hieres. The stones are the same stones: but the rest, Men, Rebellion, Pathos, Peroration, see! it has all fled, like a gibbering troop of ghosts, like the phantasms of a dying brain! With d’Espréménil, in the same line of Tumbrils, goes the mournfullest medley. Chapelier goes, ci-devant popular President of the Constituent; whom the Menads and Maillard met in his carriage, on the Versailles Road. Thouret likewise, ci-devant President, father of Constitutional Law-acts; he whom we heard saying, long since, with a loud voice, ‘The Constituent Assembly has fulfilled its mission!’ And the noble old Malesherbes, who defended Louis and could not speak, like a grey old rock dissolving into sudden water: he journeys here now, with his kindred, daughters, sons and grandsons, his Lamoignons, Châteaubriands; silent, towards Death.—One young Châteaubriand alone is wandering amid the Natchez, by the roar of Niagara Falls, the moan of endless forests: Welcome thou great Nature, savage, but not false, not unkind, unmotherly; no Formula thou, or rapid jangle of Hypothesis, Parliamentary Eloquence, Constitution-building and the Guillotine; speak thou to me, O Mother, and sing my sick heart thy mystic everlasting lullaby-song, and let all the rest be far!—

O dusky d’Espréménil, what a day is this, the 22nd of April, your last day! The Palais Hall here is the same stone hall where you stood five years ago, speaking powerfully, amidst the endless drama of a rebellious Parliament, in the grey of the morning; bound to march with d’Agoust to the Isles of Hieres. The stones are the same stones: but everything else—men, rebellion, emotion, speeches—look! it has all vanished, like a chattering group of ghosts, like the visions of a fading mind! With d’Espréménil, in the same line of tumbrils, goes the saddest mix. Chapelier is here, the former popular president of the Constituent; whom the Menads and Maillard encountered in his carriage on the Versailles Road. Thouret, too, the former president and father of constitutional law-acts, the one we heard saying long ago in a loud voice, "The Constituent Assembly has fulfilled its mission!" And the noble old Malesherbes, who defended Louis and couldn’t speak, like an old grey rock dissolving into sudden water: he is traveling here now with his family, daughters, sons, and grandsons, his Lamoignons, Châteaubriands; silent, heading towards Death.—Only one young Châteaubriand is wandering among the Natchez, by the roar of Niagara Falls, the moan of endless forests: Welcome, great Nature, wild but not false, not unkind, not unmotherly; you offer no formulas or rapid noise of hypothesis, parliamentary speeches, constitution-building, and the guillotine; speak to me, O Mother, and sing your mystic everlasting lullaby to my weary heart, and let all the rest be far away!—

Another row of Tumbrils we must notice: that which holds Elizabeth, the Sister of Louis. Her Trial was like the rest; for Plots, for Plots. She was among the kindliest, most innocent of women. There sat with her, amid four-and-twenty others, a once timorous Marchioness de Crussol; courageous now; expressing towards her the liveliest loyalty. At the foot of the Scaffold, Elizabeth with tears in her eyes, thanked this Marchioness; said she was grieved she could not reward her. ‘Ah, Madame, would your Royal Highness deign to embrace me, my wishes were complete!’—‘Right willingly, Marquise de Crussol, and with my whole heart.’[738] Thus they: at the foot of the Scaffold. The Royal Family is now reduced to two: a girl and a little boy. The boy, once named Dauphin, was taken from his Mother while she yet lived; and given to one Simon, by trade a Cordwainer, on service then about the Temple-Prison, to bring him up in principles of Sansculottism. Simon taught him to drink, to swear, to sing the carmagnole. Simon is now gone to the Municipality: and the poor boy, hidden in a tower of the Temple, from which in his fright and bewilderment and early decrepitude he wishes not to stir out, lies perishing, “his shirt not changed for six months;” amid squalor and darkness, lamentably,[739]—so as none but poor Factory Children and the like are wont to perish, and not be lamented!

Another row of Tumbrils we have to mention: the one carrying Elizabeth, Louis's sister. Her trial was just like the others; all about plots, plots, plots. She was one of the kindest, most innocent women. Sitting with her, among twenty-four others, was a once-timid Marchioness de Crussol; now brave, showing the strongest loyalty towards her. At the foot of the scaffold, Elizabeth, with tears in her eyes, thanked this Marchioness, saying she was sorry she couldn't reward her. "Ah, Madame, if your Royal Highness would be so kind as to embrace me, my wishes would be fulfilled!"—"Of course, Marquise de Crussol, with all my heart."[738] That was their moment at the foot of the scaffold. The Royal Family has now shrunk to two: a girl and a little boy. The boy, once called Dauphin, was taken from his mother while she was still alive and given to a man named Simon, a cordwainer working at the Temple Prison, to raise him with Sansculotte principles. Simon taught him to drink, to swear, to sing the carmagnole. Simon has now gone to the Municipality, leaving the poor boy, frightened and confused, hiding in a tower of the Temple, unwilling to leave, suffering, “his shirt not changed for six months;” surrounded by filth and darkness, lamentably,[739]—just like the poor factory children and others who often suffer unnoticed!

The Spring sends its green leaves and bright weather, bright May brighter than ever: Death pauses not. Lavoisier famed Chemist, shall die and not live: Chemist Lavoisier was Farmer-General Lavoisier too, and now “all the Farmers-General are arrested;” all, and shall give an account of their monies and incomings; and die for “putting water in the tobacco” they sold.[740] Lavoisier begged a fortnight more of life, to finish some experiments: but ‘the Republic does not need such;’ the axe must do its work. Cynic Chamfort, reading these Inscriptions of Brotherhood or Death, says ‘it is a Brotherhood of Cain:’ arrested, then liberated; then about to be arrested again, this Chamfort cuts and slashes himself with frantic uncertain hand; gains, not without difficulty, the refuge of death. Condorcet has lurked deep, these many months; Argus-eyes watching and searching for him. His concealment is become dangerous to others and himself; he has to fly again, to skulk, round Paris, in thickets and stone-quarries. And so at the Village of Clamars, one bleared May morning, there enters a Figure, ragged, rough-bearded, hunger-stricken; asks breakfast in the tavern there. Suspect, by the look of him! ‘Servant out of place, sayest thou?’ Committee-President of Forty-Sous finds a Latin Horace on him: ‘Art thou not one of those Ci-devants that were wont to keep servants? Suspect!’ He is haled forthwith, breakfast unfinished, towards Bourg-la-Reine, on foot: he faints with exhaustion; is set on a peasant’s horse; is flung into his damp prison-cell: on the morrow, recollecting him, you enter; Condorcet lies dead on the floor. They die fast, and disappear: the Notabilities of France disappear, one after one, like lights in a Theatre, which you are snuffing out.

Spring brings its green leaves and sunny weather, with May shining brighter than ever: but Death does not wait. Lavoisier, the famous chemist, will die and not live on: Chemist Lavoisier was also Farmer-General Lavoisier, and now “all the Farmers-General are arrested;” all of them must account for their money and income, and will die for “watering down the tobacco” they sold.[740] Lavoisier pleaded for two more weeks of life to finish some experiments: but 'the Republic does not need that;' the axe must do its job. The cynical Chamfort, reading these Inscriptions of Brotherhood or Death, remarks that ‘it’s a Brotherhood of Cain:’ arrested, then released; then facing arrest once again, this Chamfort cuts at himself with a frantic, unsteady hand; he manages, not without difficulty, to find refuge in death. Condorcet has been hiding deep for many months, with sharp-eyed hunters watching and searching for him. His hiding has become dangerous for himself and others; he has to run again, to hide, around Paris, in thickets and stone quarries. So, on a dim May morning in the village of Clamars, a figure comes in, ragged, rough-bearded, and starving; he asks for breakfast at the tavern. He looks suspicious! ‘A servant out of work, you say?’ The Committee-President of Forty-Sous finds a Latin Horace book on him: ‘Aren’t you one of those Ci-devants who used to have servants? Suspect!’ He is dragged away immediately, breakfast unfinished, towards Bourg-la-Reine, on foot: he faints from exhaustion; is put on a peasant’s horse; is thrown into a damp prison cell: the next day, remembering him, you enter; Condorcet lies dead on the floor. They are dying quickly and disappearing: the notable figures of France vanish, one after another, like lights in a theater that you are snuffing out.

Under which circumstances, is it not singular, and almost touching, to see Paris City drawn out, in the meek May nights, in civic ceremony, which they call “Souper Fraternel,” Brotherly Supper? Spontaneous, or partially spontaneous, in the twelfth, thirteenth, fourteenth nights of this May month, it is seen. Along the Rue Saint-Honoré, and main Streets and Spaces, each Citoyen brings forth what of supper the stingy Maximum has yielded him, to the open air; joins it to his neighbour’s supper; and with common table, cheerful light burning frequent, and what due modicum of cut-glasses and other garnish and relish is convenient, they eat frugally together, under the kind stars.[741] See it O Night! With cheerfully pledged wine-cup, hobnobbing to the Reign of Liberty, Equality, Brotherhood, with their wives in best ribands, with their little ones romping round, the Citoyens, in frugal Love-feast, sit there. Night in her wide empire sees nothing similar. O my brothers, why is the reign of Brotherhood not come! It is come, it shall come, say the Citoyens frugally hobnobbing.—Ah me! these everlasting stars, do they not look down “like glistening eyes, bright with immortal pity, over the lot of man!”—

Under what circumstances is it not remarkable and almost touching to see Paris laid out in the gentle May nights during a civic ceremony they call “Souper Fraternel,” or Brotherly Supper? It happens spontaneously, or partly spontaneously, on the twelfth, thirteenth, and fourteenth nights of this May month. Along Rue Saint-Honoré and the main streets and squares, each citizen brings what supper the strict Maximum allows him into the open air, adding it to his neighbor’s supper. With a common table and cheerful lights burning frequently, along with a reasonable amount of glassware and other snacks, they eat together simply under the kind stars. [741] Look at it, O Night! With cheerful wine cups raised, toasting to the Reign of Liberty, Equality, Brotherhood, with their wives in their best ribbons and their little ones playing around, the citizens sit together in a frugal love feast. Night, in her vast realm, sees nothing like it. O my brothers, why has the reign of Brotherhood not arrived! It is coming, it will come, say the citizens as they cheerfully toast. —Ah me! these everlasting stars, do they not look down “like glistening eyes, bright with immortal pity, over the lot of man!”—

One lamentable thing, however, is, that individuals will attempt assassination—of Representatives of the People. Representative Collot, Member even of Salut, returning home, “about one in the morning,” probably touched with liquor, as he is apt to be, meets on the stairs, the cry ‘Scélérat!’ and also the snap of a pistol: which latter flashes in the pan; disclosing to him, momentarily, a pair of truculent saucer-eyes, swart grim-clenched countenance; recognisable as that of our little fellow-lodger, Citoyen Amiral, formerly “a clerk in the Lotteries!; Collot shouts Murder, with lungs fit to awaken all the Rue Favart; Amiral snaps a second time; a second time flashes in the pan; then darts up into his apartment; and, after there firing, still with inadequate effect, one musket at himself and another at his captor, is clutched and locked in Prison.[742] An indignant little man this Amiral, of Southern temper and complexion, of “considerable muscular force.” He denies not that he meant to ‘purge France of a tyrant;’ nay avows that he had an eye to the Incorruptible himself, but took Collot as more convenient!

One unfortunate thing, though, is that some people will try to assassinate Representatives of the People. Representative Collot, a member of Salut, was returning home “around one in the morning,” likely under the influence of alcohol, as he often is. He encounters a shout of ‘Scélérat!’ on the stairs, followed by the sound of a pistol shot that doesn’t fire, revealing for a moment a pair of fierce, wide eyes and a grim face; this was our little lodger, Citoyen Amiral, who used to be “a clerk in the Lotteries!” Collot yells Murder at a volume loud enough to wake everyone in Rue Favart; Amiral tries to shoot again, but it also fails to fire. He then rushes back to his apartment and, after firing a musket at himself and another at his captor with little success, is caught and thrown in prison. [742] Amiral is an angry little man with a Southern temperament and build, of “considerable muscular strength.” He doesn’t deny that he intended to ‘cleanse France of a tyrant;’ in fact, he admits he had his sights set on the Incorruptible himself, but thought Collot would be an easier target!

Rumour enough hereupon; heaven-high congratulation of Collot, fraternal embracing, at the Jacobins, and elsewhere. And yet, it would seem the assassin-mood proves catching. Two days more, it is still but the 23d of May, and towards nine in the evening, Cecile Renault, Paper-dealer’s daughter, a young woman of soft blooming look, presents herself at the Cabinet-maker’s in the Rue Saint-Honoré; desires to see Robespierre. Robespierre cannot be seen: she grumbles irreverently. They lay hold of her. She has left a basket in a shop hard by: in the basket are female change of raiment and two knives! Poor Cecile, examined by Committee, declares she ‘wanted to see what a tyrant was like:’ the change of raiment was ‘for my own use in the place I am surely going to.’—‘What place?’—‘Prison; and then the Guillotine,’ answered she.—Such things come of Charlotte Corday; in a people prone to imitation, and monomania! Swart choleric men try Charlotte’s feat, and their pistols miss fire; soft blooming young women try it, and, only half-resolute, leave their knives in a shop.

There’s enough gossip about this; sky-high congratulations for Collot, brotherly hugs at the Jacobins, and elsewhere. And yet, it seems like the urge to assassinate is contagious. Just two days later, still the 23rd of May, around nine in the evening, Cecile Renault, the daughter of a paper dealer and a young woman with a soft, blooming appearance, arrives at the cabinetmaker’s on Rue Saint-Honoré; she asks to see Robespierre. Robespierre isn’t available, and she grumbles disrespectfully. They grab her. She left a basket at a nearby shop: inside the basket are women's clothing and two knives! Poor Cecile, questioned by the Committee, claims she “wanted to see what a tyrant was like:” the change of clothes was “for my own use in the place I’m surely going to.” —“What place?” —“Prison; and then the Guillotine,” she replies. —Such things stem from Charlotte Corday; in a people susceptible to imitation and obsession! Dark, hot-tempered men try Charlotte’s act, and their guns misfire; soft, blooming young women attempt it, and only half-heartedly leave their knives behind in a shop.

O Pitt, and ye Faction of the Stranger, shall the Republic never have rest; but be torn continually by baited springs, by wires of explosive spring-guns? Swart Amiral, fair young Cecile, and all that knew them, and many that did not know them, lie locked, waiting the scrutiny of Tinville.

O Pitt, and you group of outsiders, will the Republic never find peace; but will it be constantly torn apart by set traps and explosive devices? Dark Admiral, beautiful young Cecile, and everyone who knew them, as well as many who didn’t, lie in wait for Tinville’s examination.

Chapter 3.6.IV.
Mumbo-Jumbo.

But on the day they call Décadi, New-Sabbath, 20 Prairial, 8th June by old style, what thing is this going forward, in the Jardin National, whilom Tuileries Garden?

But on the day they call Décadi, New-Sabbath, 20 Prairial, 8th June by old style, what is happening in the Jardin National, once known as Tuileries Garden?

All the world is there, in holydays clothes:[743] foul linen went out with the Hébertists; nay Robespierre, for one, would never once countenance that; but went always elegant and frizzled, not without vanity even,—and had his room hung round with seagreen Portraits and Busts. In holyday clothes, we say, are the innumerable Citoyens and Citoyennes: the weather is of the brightest; cheerful expectation lights all countenances. Juryman Vilate gives breakfast to many a Deputy, in his official Apartment, in the Pavillon ci-devant of Flora; rejoices in the bright-looking multitudes, in the brightness of leafy June, in the auspicious Décadi, or New-Sabbath. This day, if it please Heaven, we are to have, on improved Anti-Chaumette principles: a New Religion.

All the world is out in their best clothes: the dirty linen went out with the Hébertists; even Robespierre, for example, never supported that; he always dressed elegantly and had his hair styled, not without a touch of vanity—his room was decorated with sea-green portraits and busts. In their best clothes, we see countless citizens, both men and women: the weather is lovely, and cheerful anticipation brightens everyone's face. Juryman Vilate hosts breakfast for many deputies in his official apartment at the former Pavillon of Flora; he enjoys the cheerful crowds, the brightness of leafy June, and the hopeful Décadi, or New Sabbath. Today, if all goes well, we are going to have, based on improved Anti-Chaumette principles: a New Religion.

Catholicism being burned out, and Reason-worship guillotined, was there not need of one? Incorruptible Robespierre, not unlike the Ancients, as Legislator of a free people will now also be Priest and Prophet. He has donned his sky-blue coat, made for the occasion; white silk waistcoat broidered with silver, black silk breeches, white stockings, shoe-buckles of gold. He is President of the Convention; he has made the Convention decree, so they name it, décréter the “Existence of the Supreme Being,” and likewise “ce principe consolateur of the Immortality of the Soul.” These consolatory principles, the basis of rational Republican Religion, are getting decreed; and here, on this blessed Décadi, by help of Heaven and Painter David, is to be our first act of worship.

Catholicism has been burned away, and the worship of Reason has been eliminated. Wasn't there a need for something? Incorruptible Robespierre, not unlike the ancients, as the legislator of a free people, will now also be a priest and prophet. He has put on his sky-blue coat, specially made for the occasion; a white silk waistcoat embroidered with silver, black silk breeches, white stockings, and gold shoe-buckles. He is the President of the Convention; he has made the Convention decree, as they call it, that the “Existence of the Supreme Being” is official, along with the “consoling principle of the Immortality of the Soul.” These reassuring principles, the foundation of a rational Republican Religion, are being formally established; and here, on this blessed Décadi, with the help of Heaven and Painter David, will be our first act of worship.

See, accordingly, how after Decree passed, and what has been called “the scraggiest Prophetic Discourse ever uttered by man,”—Mahomet Robespierre, in sky-blue coat and black breeches, frizzled and powdered to perfection, bearing in his hand a bouquet of flowers and wheat-ears, issues proudly from the Convention Hall; Convention following him, yet, as is remarked, with an interval. Amphitheatre has been raised, or at least Monticule or Elevation; hideous Statues of Atheism, Anarchy and such like, thanks to Heaven and Painter David, strike abhorrence into the heart. Unluckily however, our Monticule is too small. On the top of it not half of us can stand; wherefore there arises indecent shoving, nay treasonous irreverent growling. Peace, thou Bourdon de l’Oise; peace, or it may be worse for thee!

See how, after the decree was passed, and what’s been called “the scraggiest prophetic speech ever given by a person,” Mahomet Robespierre, dressed in a sky-blue coat and black pants, perfectly styled with his hair frizzled and powdered, proudly steps out of the Convention Hall holding a bouquet of flowers and wheat. The Convention follows him, but as has been noted, there's a bit of a gap. An amphitheater has been built, or at least a small hill or elevation; the hideous statues of Atheism, Anarchy, and similar figures, thanks to Heaven and Painter David, evoke disgust in our hearts. Unfortunately, though, our hill is too small. There isn’t enough room for all of us at the top, leading to some shameful shoving and even treasonous grumbling. Peace, you Bourdon de l’Oise; be quiet, or it could get worse for you!

The seagreen Pontiff takes a torch, Painter David handing it; mouths some other froth-rant of vocables, which happily one cannot hear; strides resolutely forward, in sight of expectant France; sets his torch to Atheism and Company, which are but made of pasteboard steeped in turpentine. They burn up rapidly; and, from within, there rises “by machinery” an incombustible Statue of Wisdom, which, by ill hap, gets besmoked a little; but does stand there visible in as serene attitude as it can.

The sea-green Pope takes a torch from Painter David and mumbles some other nonsense that you thankfully can't hear. He strides confidently forward, in front of eager France, and lights the torch with Atheism and Company, which are just made of cardboard soaked in turpentine. They catch fire quickly, and from inside, an indestructible Statue of Wisdom rises “by machinery,” which unfortunately gets a bit charred but still stands there as calmly as possible.

And then? Why, then, there is other Processioning, scraggy Discoursing, and—this is our Feast of the Être Suprême; our new Religion, better or worse, is come!—Look at it one moment, O Reader, not two. The Shabbiest page of Human Annals: or is there, that thou wottest of, one shabbier? Mumbo-Jumbo of the African woods to me seems venerable beside this new Deity of Robespierre; for this is a conscious Mumbo-Jumbo, and knows that he is machinery. O seagreen Prophet, unhappiest of windbags blown nigh to bursting, what distracted Chimera among realities are thou growing to! This then, this common pitch-link for artificial fireworks of turpentine and pasteboard; this is the miraculous Aaron’s Rod thou wilt stretch over a hag-ridden hell-ridden France, and bid her plagues cease? Vanish, thou and it!—‘Avec ton Être Suprême,’ said Billaud, ‘tu commences à m’embêter: With thy Être Suprême thou beginnest to be a bore to me.’[744]

And then? Well, then there's more Processioning, confusing Discussions, and—this is our Feast of the Être Suprême; our new Religion, for better or worse, has arrived!—Take a look at it for a moment, dear Reader, but not for two. The most pathetic page of Human History: or is there, as far as you know, one more pathetic? To me, the Mumbo-Jumbo of the African woods seems ancient compared to this new Deity of Robespierre; for this is a conscious Mumbo-Jumbo, and knows that it is just machinery. Oh, green Prophet, the most unfortunate of hot air balloons about to burst, what crazy illusion among realities are you becoming! This then, this common pitch-link for fake fireworks made of turpentine and cardboard; this is the miraculous Aaron’s Rod that you will extend over a hellish, plague-ridden France and command her plagues to stop? Disappear, you and it!—‘Avec ton Être Suprême,’ said Billaud, ‘tu commences à m’embêter: With your Être Suprême you’re starting to bore me.’[744]

Catherine Théot, on the other hand, “an ancient serving-maid seventy-nine years of age,” inured to Prophecy and the Bastille from of old, sits, in an upper room in the Rue-de-Contrescarpe, poring over the Book of Revelations, with an eye to Robespierre; finds that this astonishing thrice-potent Maximilien really is the Man spoken of by Prophets, who is to make the Earth young again. With her sit devout old Marchionesses, ci-devant honourable women; among whom Old-Constituent Dom Gerle, with his addle head, cannot be wanting. They sit there, in the Rue-de-Contrescarpe; in mysterious adoration: Mumbo is Mumbo, and Robespierre is his Prophet. A conspicuous man this Robespierre. He has his volunteer Bodyguard of Tappe-durs, let us say Strike-sharps, fierce Patriots with feruled sticks; and Jacobins kissing the hem of his garment. He enjoys the admiration of many, the worship of some; and is well worth the wonder of one and all.

Catherine Théot, an elderly serving-woman at seventy-nine, accustomed to Prophecy and the Bastille for years, sits in an upper room on Rue-de-Contrescarpe, studying the Book of Revelations with a focus on Robespierre. She concludes that this amazing and powerful Maximilien is indeed the person mentioned by the Prophets, destined to rejuvenate the Earth. With her are devoted old Marchionesses, former respectable women; among them is Old-Constituent Dom Gerle, with his confused mind. They gather there, in Rue-de-Contrescarpe, in mysterious reverence: Mumbo is Mumbo, and Robespierre is his Prophet. Robespierre stands out as a remarkable figure. He has his volunteer Bodyguard of Tappe-durs, or Strike-sharps, fierce Patriots with stout sticks, and Jacobins who idolize him. He garners admiration from many, worship from some, and is deserving of everyone's amazement.

The grand question and hope, however, is: Will not this Feast of the Tuileries Mumbo-Jumbo be a sign perhaps that the Guillotine is to abate? Far enough from that! Precisely on the second day after it, Couthon, one of the “three shallow scoundrels,” gets himself lifted into the Tribune; produces a bundle of papers. Couthon proposes that, as Plots still abound, the Law of the Suspect shall have extension, and Arrestment new vigour and facility. Further that, as in such case business is like to be heavy, our Revolutionary Tribunal too shall have extension; be divided, say, into Four Tribunals, each with its President, each with its Fouquier or Substitute of Fouquier, all labouring at once, and any remnant of shackle or dilatory formality be struck off: in this way it may perhaps still overtake the work. Such is Couthon’s Decree of the Twenty-second Prairial, famed in those times. At hearing of which Decree the very Mountain gasped, awestruck; and one Ruamps ventured to say that if it passed without adjournment and discussion, he, as one Representative, ‘would blow his brains out.’ Vain saying! The Incorruptible knit his brows; spoke a prophetic fateful word or two: the Law of Prairial is Law; Ruamps glad to leave his rash brains where they are. Death, then, and always Death! Even so. Fouquier is enlarging his borders; making room for Batches of a Hundred and fifty at once;—getting a Guillotine set up, of improved velocity, and to work under cover, in the apartment close by. So that Salut itself has to intervene, and forbid him: ‘Wilt thou demoralise the Guillotine,’ asks Collot, reproachfully, ‘démoraliser le supplice!

The big question and hope, though, is: Will this Feast of the Tuileries Mumbo-Jumbo be a sign that the Guillotine might slow down? Far from it! Just two days later, Couthon, one of the “three shallow scoundrels,” gets himself lifted up to the Tribune; he brings a stack of papers. Couthon suggests that since plots are still everywhere, the Law of the Suspect should be extended, and Arrestment should be made more vigorous and easier. Furthermore, since this is likely to make business heavy, our Revolutionary Tribunal should also be expanded; divided, let’s say, into Four Tribunals, each with its President, each with its Fouquier or a Substitute of Fouquier, all working at the same time, and any remaining restraints or slow processes should be eliminated: this way, it might still manage to keep up with the workload. This is Couthon’s Decree of the Twenty-second Prairial, known in those times. When this Decree was heard, the very Mountain gasped in shock; and one Ruamps dared to say that if it passed without adjournment and discussion, he, as one Representative, ‘would blow his brains out.’ A vain statement! The Incorruptible furrowed his brow; spoke one or two prophetic and fateful words: the Law of Prairial is Law; Ruamps is just glad to keep his hasty thoughts intact. So, death, then, and always death! That's how it is. Fouquier is expanding his operations; making room for batches of one hundred and fifty at a time; setting up a Guillotine with improved speed, ready to operate in the nearby room. So that Salut itself has to step in and stop him: ‘Will you demoralize the Guillotine,’ asks Collot, reproachfully, ‘démoraliser le supplice!

There is indeed danger of that; were not the Republican faith great, it were already done. See, for example, on the 17th of June, what a Batch, Fifty-four at once! Swart Amiral is here, he of the pistol that missed fire; young Cecile Renault, with her father, family, entire kith and kin; the widow of d’Espréménil; old M. de Sombreuil of the Invalides, with his Son,—poor old Sombreuil, seventy-three years old, his Daughter saved him in September, and it was but for this. Faction of the Stranger, fifty-four of them! In red shirts and smocks, as Assassins and Faction of the Stranger, they flit along there; red baleful Phantasmagory, towards the land of Phantoms.

There is definitely a risk of that; if the Republican belief weren't so strong, it would already be over. Look, for instance, on June 17th, what a Batch, fifty-four at once! Swart Amiral is here, the one with the pistol that misfired; young Cecile Renault, along with her father, family, and all their relatives; the widow of d’Espréménil; old Mr. de Sombreuil from the Invalides, with his son—poor old Sombreuil, seventy-three years old, whose daughter saved him in September, and it was only for this. Faction of the Stranger, fifty-four of them! In red shirts and smocks, like Assassins and Faction of the Stranger, they move along; a red, ominous Phantasmagory, heading towards the land of Phantoms.

Meanwhile will not the people of the Place de la Révolution, the inhabitants along the Rue Saint-Honoré, as these continual Tumbrils pass, begin to look gloomy? Republicans too have bowels. The Guillotine is shifted, then again shifted; finally set up at the remote extremity of the South-East:[745] Suburbs Saint-Antoine and Saint-Marceau it is to be hoped, if they have bowels, have very tough ones.

Meanwhile, won’t the people at Place de la Révolution and those living along Rue Saint-Honoré start to feel gloomy as these endless Tumbrils roll by? Republicans have feelings too. The Guillotine is moved, then moved again; finally, it’s set up at the far end of the South-East: [745] Suburbs Saint-Antoine and Saint-Marceau, it’s to be hoped, if they have feelings, have very tough ones.

Chapter 3.6.V.
The Prisons.

It is time now, however, to cast a glance into the Prisons. When Desmoulins moved for his Committee of Mercy, these Twelve Houses of Arrest held five thousand persons. Continually arriving since then, there have now accumulated twelve thousand. They are Ci-devants, Royalists; in far greater part, they are Republicans, of various Girondin, Fayettish, Un-Jacobin colour. Perhaps no human Habitation or Prison ever equalled in squalor, in noisome horror, these Twelve Houses of Arrest. There exist records of personal experience in them Mémoires sur les Prisons; one of the strangest Chapters in the Biography of Man.

It's time now, however, to take a look into the prisons. When Desmoulins called for his Committee of Mercy, these Twelve Houses of Arrest were holding five thousand people. Continuously filling up since then, there are now twelve thousand. They are former nobles, Royalists; but mostly, they are Republicans of various Girondin, Fayette-like, and anti-Jacobin colors. Perhaps no human dwelling or prison has ever matched the filth and terrifying conditions of these Twelve Houses of Arrest. There are accounts of personal experiences in them Mémoires sur les Prisons; one of the most unusual chapters in the story of humanity.

Very singular to look into it: how a kind of order rises up in all conditions of human existence; and wherever two or three are gathered together, there are formed modes of existing together, habitudes, observances, nay gracefulnesses, joys! Citoyen Coitant will explain fully how our lean dinner, of herbs and carrion, was consumed not without politeness and place-aux-dames: how Seigneur and Shoeblack, Duchess and Doll-Tearsheet, flung pellmell into a heap, ranked themselves according to method: at what hour “the Citoyennes took to their needlework;” and we, yielding the chairs to them, endeavoured to talk gallantly in a standing posture, or even to sing and harp more or less. Jealousies, enmities are not wanting; nor flirtations, of an effective character.

It's quite interesting to see how a sense of order emerges in all aspects of human life; wherever two or three people come together, they create ways of being together, habits, customs, and even grace, joy! Citizen Coitant will explain how our meager dinner of greens and scraps was enjoyed with some politeness and place-aux-dames: how the Lord and the Shoeblack, the Duchess and Doll-Tearsheet, all mixed together, arranged themselves methodically: at what time “the Ladies took to their sewing;” and we, giving up our chairs for them, tried to engage in witty conversation while standing, or even to sing and play the harp to some extent. Jealousies and rivalries are not absent; nor are flirtations that are quite effective.

Alas, by degrees, even needlework must cease: Plot in the Prison rises, by Citoyen Laflotte and Preternatural Suspicion. Suspicious Municipality snatches from us all implements; all money and possession, of means or metal, is ruthlessly searched for, in pocket, in pillow and paillasse, and snatched away; red-capped Commissaries entering every cell! Indignation, temporary desperation, at robbery of its very thimble, fills the gentle heart. Old Nuns shriek shrill discord; demand to be killed forthwith. No help from shrieking! Better was that of the two shifty male Citizens, who, eager to preserve an implement or two, were it but a pipe-picker, or needle to darn hose with, determined to defend themselves: by tobacco. Swift then, as your fell Red Caps are heard in the Corridor rummaging and slamming, the two Citoyens light their pipes and begin smoking. Thick darkness envelops them. The Red Nightcaps, opening the cell, breathe but one mouthful; burst forth into chorus of barking and coughing. ‘Quoi, Messieurs,’ cry the two Citoyens, ‘You don’t smoke? Is the pipe disagreeable! Est-ce que vous ne fumez pas?’ But the Red Nightcaps have fled, with slight search: ‘Vous n’aimez pas la pipe?’ cry the Citoyens, as their door slams-to again.[746] My poor brother Citoyens, O surely, in a reign of Brotherhood, you are not the two I would guillotine!

Alas, over time, even needlework must stop: A plot in the prison is unfolding, led by Citizen Laflotte and fueled by unnatural suspicion. The suspicious local government takes away all our tools; every bit of money and belongings, whether valuable or not, is ruthlessly searched for, in pockets, pillows, and mattresses, and taken away; red-capped officials are entering every cell! Indignation and temporary desperation over the theft of even the smallest items fill the gentle heart. Old Nuns scream in high-pitched chaos, demanding to be executed immediately. Shrieking brings no help! Better were the two crafty male Citizens, who, eager to save a tool or two, even if just a pipe cleaner or a needle to mend socks, decided to defend themselves: with tobacco. Quickly, as your dreaded Red Caps are heard in the corridor rummaging and banging, the two Citizens light their pipes and start smoking. Thick smoke surrounds them. The Red Nightcaps, opening the cell, take in only one breath; they erupt into a chorus of barking and coughing. ‘What’s wrong, gentlemen?’ yell the two Citizens, ‘You don’t smoke? Is the pipe unpleasant! Don’t you smoke?’ But the Red Nightcaps have hurried away after a brief search: ‘You don’t like the pipe?’ the Citizens shout as their door slams shut again. [746] My poor fellow Citizens, oh surely, in a time of Brotherhood, you are not the two I would guillotine!

Rigour grows, stiffens into horrid tyranny; Plot in the Prison getting ever riper. This Plot in the Prison, as we said, is now the stereotype formula of Tinville: against whomsoever he knows no crime, this is a ready-made crime. His Judgment-bar has become unspeakable; a recognised mockery; known only as the wicket one passes through, towards Death. His Indictments are drawn out in blank; you insert the Names after. He has his moutons, detestable traitor jackalls, who report and bear witness; that they themselves may be allowed to live,—for a time. His Fournées, says the reproachful Collot, “shall in no case exceed three-score;” that is his maximum. Nightly come his Tumbrils to the Luxembourg, with the fatal Roll-call; list of the Fournée of tomorrow. Men rush towards the Grate; listen, if their name be in it? One deep-drawn breath, when the name is not in: we live still one day! And yet some score or scores of names were in. Quick these; they clasp their loved ones to their heart, one last time; with brief adieu, wet-eyed or dry-eyed, they mount, and are away. This night to the Conciergerie; through the Palais misnamed of Justice, to the Guillotine tomorrow.

Rigidity increases, turning into a terrible oppression; the Conspiracy in the Prison is progressing evermore. This Conspiracy in the Prison, as we mentioned, has become the standard tactic of Tinville: against anyone he can't accuse of a crime, this serves as a convenient charge. His courtroom has become unbearable; a recognized farce; known only as the doorway to Death. His Indictments are left blank; you fill in the Names later. He has his moutons, hateful traitor jackals, who report and testify; just so they can stay alive—for a little while. His Fournées, according to the scornful Collot, “shall in no case exceed three-score;” that is his maximum. Every night, his Tumbrils arrive at the Luxembourg with the deadly Roll-call; a list of the Fournée for the next day. People rush to the Grate; listening for their name? A deep breath of relief when their name isn’t called: we live one more day! And yet, some scores of names are on it. Quickly these individuals embrace their loved ones one last time; with a brief farewell, tearful or not, they get on and leave. Tonight they go to the Conciergerie; through the wrongly named Palais of Justice, toward the Guillotine tomorrow.

Recklessness, defiant levity, the Stoicism if not of strength yet of weakness, has possessed all hearts. Weak women and Ci-devants, their locks not yet made into blond perukes, their skins not yet tanned into breeches, are accustomed to “act the Guillotine” by way of pastime. In fantastic mummery, with towel-turbans, blanket-ermine, a mock Sanhedrim of Judges sits, a mock Tinville pleads; a culprit is doomed, is guillotined by the oversetting of two chairs. Sometimes we carry it farther: Tinville himself, in his turn, is doomed, and not to the Guillotine alone. With blackened face, hirsute, horned, a shaggy Satan snatches him not unshrieking; shews him, with outstretched arm and voice, the fire that is not quenched, the worm that dies not; the monotony of Hell-pain, and the What hour? answered by, It is Eternity![747]

Recklessness, carefree defiance, the Stoicism not of strength but of weakness, has taken over everyone. Frail women and former elites, their hair not yet styled into blonde wigs, their skin not yet tanned into trousers, are used to “playing the Guillotine” as a pastime. In a bizarre show, wearing towel turbans and blanket capes, a mock Sanhedrin of Judges sits, a fake Tinville makes a case; a guilty party is sentenced, guillotined by tipping over two chairs. Sometimes it goes further: Tinville himself gets condemned, and not just to the Guillotine. With a blackened face, hairy, and horned, a wild Satan grabs him screaming; shows him, with an outstretched arm and voice, the fire that never goes out, the worm that never dies; the endless suffering of Hell, and the question What hour? answered by, It is Eternity![747]

And still the Prisons fill fuller, and still the Guillotine goes faster. On all high roads march flights of Prisoners, wending towards Paris. Not Ci-devants now; they, the noisy of them, are mown down; it is Republicans now. Chained two and two they march; in exasperated moments, singing their Marseillaise. A hundred and thirty-two men of Nantes for instance, march towards Paris, in these same days: Republicans, or say even Jacobins to the marrow of the bone; but Jacobins who had not approved Noyading.[748] Vive la République rises from them in all streets of towns: they rest by night, in unutterable noisome dens, crowded to choking; one or two dead on the morrow. They are wayworn, weary of heart; can only shout: Live the Republic; we, as under horrid enchantment, dying in this way for it!

And still, the prisons are getting more crowded, and the guillotine is working faster. On all the main roads, groups of prisoners march toward Paris. Not Ci-devants anymore; they, the loud ones, have been taken down; it’s Republicans now. Chained two by two, they march; in moments of frustration, singing their Marseillaise. A hundred and thirty-two men from Nantes, for example, are marching toward Paris these days: Republicans, or even Jacobins to the core; but Jacobins who didn’t support the Noyades. [748] Vive la République rises from them in every street of towns: they rest at night, in unbearable, filthy places, packed to suffocation; one or two are dead by the morning. They are exhausted, weary in heart; can only shout: Long live the Republic; we, as if under a terrible spell, are dying like this for it!

Some Four Hundred Priests, of whom also there is record, ride at anchor, “in the roads of the Isle of Aix,” long months; looking out on misery, vacuity, waste Sands of Oleron and the ever-moaning brine. Ragged, sordid, hungry; wasted to shadows: eating their unclean ration on deck, circularly, in parties of a dozen, with finger and thumb; beating their scandalous clothes between two stones; choked in horrible miasmata, closed under hatches, seventy of them in a berth, through night; so that the “aged Priest is found lying dead in the morning, in the attitude of prayer!”[749]—How long, O Lord!

Some four hundred priests, whose records are also kept, stay anchored "in the waters of the Isle of Aix" for many months, looking out on misery, emptiness, the desolate sands of Oleron, and the endlessly moaning sea. They are ragged, grimy, and hungry; reduced to mere shadows: eating their unclean rations on deck, in groups of twelve, using just their fingers; beating their tattered clothes between two stones; suffocated by horrible fumes, cramped under hatches, seventy of them sharing a small space through the night; so that the "aged priest is found lying dead in the morning, in the position of prayer!"[749]—How long, O Lord!

Not forever; no. All Anarchy, all Evil, Injustice, is, by the nature of it, dragon’s-teeth; suicidal, and cannot endure.

Not forever; no. All Anarchy, all Evil, Injustice is, by its very nature, dragon’s-teeth; self-destructive, and cannot last.

Chapter 3.6.VI.
To Finish the Terror.

It is very remarkable, indeed, that since the Être-Suprême Feast, and the sublime continued harangues on it, which Billaud feared would become a bore to him, Robespierre has gone little to Committee; but held himself apart, as if in a kind of pet. Nay they have made a Report on that old Catherine Théot, and her Regenerative Man spoken of by the Prophets; not in the best spirit. This Théot mystery they affect to regard as a Plot; but have evidently introduced a vein of satire, of irreverent banter, not against the Spinster alone, but obliquely against her Regenerative Man! Barrère’s light pen was perhaps at the bottom of it: read through the solemn snuffling organs of old Vadier of the Sûreté Générale, the Théot Report had its effect; wrinkling the general Republican visage into an iron grin. Ought these things to be?

It's quite striking that since the Être-Suprême Feast and the ongoing speeches about it, which Billaud worried might become tedious for him, Robespierre has spent little time at the Committee and has kept himself somewhat isolated, almost like a pet. They've even made a report about that old Catherine Théot and her Regenerative Man mentioned by the Prophets, but not in a respectful way. They seem to see the Théot situation as a conspiracy but have clearly introduced a tone of satire and disrespect, not just aimed at the Spinster herself but indirectly at her Regenerative Man as well! Barrère's clever writing was likely behind this, as the Théot Report, filtered through the pompous statements of old Vadier from the Sûreté Générale, provoked a grimace across the Republican faces. Should things be this way?

We note farther that among the Prisoners in the Twelve Houses of Arrest, there is one whom we have seen before. Senhora Fontenai, born Cabarus, the fair Proserpine whom Representative Tallien Pluto-like did gather at Bourdeaux, not without effect on himself! Tallien is home, by recall, long since, from Bourdeaux; and in the most alarming position. Vain that he sounded, louder even than ever, the note of Jacobinism, to hide past shortcomings: the Jacobins purged him out; two times has Robespierre growled at him words of omen from the Convention Tribune. And now his fair Cabarus, hit by denunciation, lies Arrested, Suspect, in spite of all he could do!—Shut in horrid pinfold of death, the Senhora smuggles out to her red-gloomy Tallien the most pressing entreaties and conjurings: Save me; save thyself. Seest thou not that thy own head is doomed; thou with a too fiery audacity; a Dantonist withal; against whom lie grudges? Are ye not all doomed, as in the Polyphemus Cavern; the fawningest slave of you will be but eaten last!—Tallien feels with a shudder that it is true. Tallien has had words of omen, Bourdon has had words, Fréron is hated and Barras: each man “feels his head if it yet stick on his shoulders.”

We also observe that among the prisoners in the Twelve Houses of Arrest, there is one we have seen before. Senhora Fontenai, born Cabarus, the beautiful Proserpine whom Representative Tallien, like Pluto, gathered at Bordeaux, not without consequences for himself! Tallien has long since returned home from Bordeaux and is now in a precarious position. Despite his efforts to sound louder than ever the note of Jacobinism to cover his past mistakes, the Jacobins have ousted him; Robespierre has cast ominous words at him from the Convention Tribune twice. And now his lovely Cabarus, accused and arrested, is considered a suspect, despite everything he has tried to do! Locked in a horrific prison of death, Senhora smuggles out urgent pleas and messages to her red-gloomy Tallien: Save me; save yourself. Don’t you see that your own head is in danger? You, with your reckless audacity, a Dantonist no less; don’t you have enemies? Aren’t you all doomed, like those in the Cavern of Polyphemus; even the most submissive among you will only be eaten last! Tallien shudders and realizes it’s true. Tallien has heard ominous warnings, Bourdon has received threats, Fréron is hated, and Barras too; each man “feels his head to see if it still rests on his shoulders.”

Meanwhile Robespierre, we still observe, goes little to Convention, not at all to Committee; speaks nothing except to his Jacobin House of Lords, amid his bodyguard of Tappe-durs. These “forty-days,” for we are now far in July, he has not shewed face in Committee; could only work there by his three shallow scoundrels, and the terror there was of him. The Incorruptible himself sits apart; or is seen stalking in solitary places in the fields, with an intensely meditative air; some say, “with eyes red-spotted,”[750] fruit of extreme bile: the lamentablest seagreen Chimera that walks the Earth that July! O hapless Chimera; for thou too hadst a life, and a heart of flesh,—what is this the stern gods, seeming to smile all the way, have led and let thee to! Art not thou he who, few years ago, was a young Advocate of promise; and gave up the Arras Judgeship rather than sentence one man to die?—

Meanwhile, Robespierre, we still notice, rarely goes to the Convention, not at all to the Committee; he only speaks to his Jacobin House of Lords, surrounded by his bodyguards of Tappe-durs. These “forty days,” since we are now deep into July, he hasn’t shown his face in the Committee; he could only operate there through his three shallow scoundrels and the fear he inspired. The Incorruptible himself sits apart or can be seen wandering alone in the fields, looking deeply contemplative; some say, “with bloodshot eyes,”[750] the result of extreme anger: the most pitiable seagreen Chimera that walks the Earth this July! O unfortunate Chimera; for you, too, had a life and a heart of flesh—what is this that the harsh gods, seemingly smiling all the way, have led you to! Are you not the one who, just a few years ago, was a promising young Advocate and gave up the Arras Judgeship rather than condemn a single man to death?

What his thoughts might be? His plans for finishing the Terror? One knows not. Dim vestiges there flit of Agrarian Law; a victorious Sansculottism become Landed Proprietor; old Soldiers sitting in National Mansions, in Hospital Palaces of Chambord and Chantilly; peace bought by victory; breaches healed by Feast of Être Suprême;—and so, through seas of blood, to Equality, Frugality, worksome Blessedness, Fraternity, and Republic of the virtues! Blessed shore, of such a sea of Aristocrat blood: but how to land on it? Through one last wave: blood of corrupt Sansculottists; traitorous or semi-traitorous Conventionals, rebellious Talliens, Billauds, to whom with my Être Suprême I have become a bore; with my Apocalyptic Old Woman a laughing-stock!—So stalks he, this poor Robespierre, like a seagreen ghost through the blooming July. Vestiges of schemes flit dim. But what his schemes or his thoughts were will never be known to man.

What could his thoughts be? What were his plans for finishing the Terror? No one knows. Faint reminders linger of Agrarian Law; a victorious Sans-culotte turned Landed Proprietor; old soldiers sitting in National Mansions, in the grand Palaces of Chambord and Chantilly; peace purchased through victory; wounds healed by the Feast of Être Suprême;—and so, through seas of blood, towards Equality, Frugality, productive Blessedness, Fraternity, and a Republic of virtues! Blessed shore, amid such a sea of Aristocrat blood: but how to reach it? One last wave: the blood of corrupt Sans-culottes; traitorous or semi-traitorous Convention members, rebellious Talliens, Billauds, who now find my Être Suprême tiresome; with my Apocalyptic Old Woman, I’ve become a laughingstock!—So he wanders, this poor Robespierre, like a sea-green ghost through the blooming July. Faint traces of schemes flicker dimly. But what his schemes or thoughts were will never be known to man.

New Catacombs, some say, are digging for a huge simultaneous butchery. Convention to be butchered, down to the right pitch, by General Henriot and Company: Jacobin House of Lords made dominant; and Robespierre Dictator.[751] There is actually, or else there is not actually, a List made out; which the Hairdresser has got eye on, as he frizzled the Incorruptible locks. Each man asks himself, Is it I?

New Catacombs, some say, are preparing for a massive simultaneous execution. A convention to be executed, precisely orchestrated by General Henriot and Company: Jacobin House of Lords is in charge; and Robespierre is the Dictator.[751] There is either a List prepared, or there isn’t; the Hairdresser is watching it closely while he styles the Incorruptible’s hair. Each man wonders, Is it me?

Nay, as Tradition and rumour of Anecdote still convey it, there was a remarkable bachelor’s dinner one hot day at Barrère’s. For doubt not, O Reader, this Barrère and others of them gave dinners; had “country-house at Clichy,” with elegant enough sumptuosities, and pleasures high-rouged![752] But at this dinner we speak of, the day being so hot, it is said, the guests all stript their coats, and left them in the drawing-room: whereupon Carnot glided out; driven by a necessity, needing of all things paper; groped in Robespierre’s pocket; found a list of Forty, his own name among them; and tarried not at the wine-cup that day!—Ye must bestir yourselves, O Friends; ye dull Frogs of the Marsh, mute ever since Girondism sank under, even ye now must croak or die! Councils are held, with word and beck; nocturnal, mysterious as death. Does not a feline Maximilien stalk there; voiceless as yet; his green eyes red-spotted; back bent, and hair up? Rash Tallien, with his rash temper and audacity of tongue; he shall bell the cat. Fix a day; and be it soon, lest never!

No, as Tradition and rumor still tell it, there was a memorable bachelor’s dinner one hot day at Barrère’s. Make no mistake, Reader, this Barrère and others like him hosted dinners; they had a “country house at Clichy,” with enough fancy dishes and extravagant pleasures! But at this dinner we’re talking about, since the day was so hot, it is said that the guests all took off their coats and left them in the drawing-room. That’s when Carnot slipped out, compelled by a need for nothing but paper; he rummaged through Robespierre’s pocket, found a list of Forty, with his own name included, and didn’t stop at the wine cup that day!—You must act, Friends; you dull Frogs of the Marsh, silent ever since Girondism fell, even you must now croak or perish! Councils are being held, with words and gestures; nightly, mysterious as death. Isn’t a silent Maximilien lurking there, voiceless for now, with his green eyes spotted red, back arched, and hair up? Rash Tallien, with his impulsive temper and bold tongue; he shall bell the cat. Set a date; and let it be soon, or it may never happen!

Lo, before the fixed day, on the day which they call Eighth of Thermidor, 26th July 1794, Robespierre himself reappears in Convention; mounts to the Tribune! The biliary face seems clouded with new gloom; judge whether your Talliens, Bourdons listened with interest. It is a voice bodeful of death or of life. Long-winded, unmelodious as the screech-owl’s, sounds that prophetic voice: Degenerate condition of Republican spirit; corrupt moderatism; Sûreté, Salut Committees themselves infected; back-sliding on this hand and on that; I, Maximilien, alone left incorruptible, ready to die at a moment’s warning. For all which what remedy is there? The Guillotine; new vigour to the all-healing Guillotine: death to traitors of every hue! So sings the prophetic voice; into its Convention sounding-board. The old song this: but today, O Heavens! has the sounding-board ceased to act? There is not resonance in this Convention; there is, so to speak, a gasp of silence; nay a certain grating of one knows not what!—Lecointre, our old Draper of Versailles, in these questionable circumstances, sees nothing he can do so safe as rise, “insidiously” or not insidiously, and move, according to established wont, that the Robespierre Speech be “printed and sent to the Departments.” Hark: gratings, even of dissonance! Honourable Members hint dissonance; Committee-Members, inculpated in the Speech, utter dissonance; demand “delay in printing.” Ever higher rises the note of dissonance; inquiry is even made by Editor Fréron: ‘What has become of the Liberty of Opinions in this Convention?’ The Order to print and transmit, which had got passed, is rescinded. Robespierre, greener than ever before, has to retire, foiled; discerning that it is mutiny, that evil is nigh.

Look, before the set date, on the day they call the Eighth of Thermidor, 26th July 1794, Robespierre himself shows up in the Convention; he steps up to the Tribune! His pale face looks darker than ever; just see how Talliens and Bourdons listened with interest. His voice foretells death or life. Long-winded and unpleasant, like the hoot of an owl, that prophetic voice sounds: the Republican spirit is in a bad state; moderation is corrupt; even the Sûreté, Salut Committees are infected; there’s backsliding here and there; I, Maximilien, am the only one left uncorrupted, ready to die at any moment. So, what’s the solution? The Guillotine; give new life to the all-healing Guillotine: death to traitors of every kind! So sings the prophetic voice; into the Convention's echo chamber. It’s the same old tune: but today, oh heavens! has the echo chamber stopped working? There is no resonance in this Convention; it’s like a gasp of silence; and there’s even a strange grating noise!—Lecointre, our old Draper from Versailles, in these dubious circumstances, thinks the safest thing to do is to rise, “insidiously” or not, and suggest, as usual, that the Robespierre Speech be “printed and sent to the Departments.” Listen: grating, even dissonance! Honourable Members hint at dissonance; Committee Members, implicated in the Speech, voice their discontent; they demand “a delay in printing.” The note of dissonance keeps rising; Editor Fréron even asks: ‘What’s happened to the Liberty of Opinions in this Convention?’ The order to print and distribute, which had been approved, is now rescinded. Robespierre, more bewildered than ever, has to step back, realizing it’s mutiny and that danger is near.

Mutiny is a thing of the fatallest nature in all enterprises whatsoever; a thing so incalculable, swift-frightful; not to be dealt with in fright. But mutiny in a Robespierre Convention, above all,—it is like fire seen sputtering in the ship’s powder-room! One death-defiant plunge at it, this moment, and you may still tread it out: hesitate till next moment,—ship and ship’s captain, crew and cargo are shivered far; the ship’s voyage has suddenly ended between sea and sky. If Robespierre can, tonight, produce his Henriot and Company, and get his work done by them, he and Sansculottism may still subsist some time; if not, probably not. Oliver Cromwell, when that Agitator Serjeant stept forth from the ranks, with plea of grievances, and began gesticulating and demonstrating, as the mouthpiece of Thousands expectant there,—discerned, with those truculent eyes of his, how the matter lay; plucked a pistol from his holsters; blew Agitator and Agitation instantly out. Noll was a man fit for such things.

Mutiny is incredibly dangerous in any venture; it’s unpredictable and terrifying, not something to be approached with fear. But mutiny in a Robespierre Convention, above all else, is like seeing fire sputtering in the ship’s powder room! One bold action right now could put it out, but if you hesitate for even a moment, the ship, its captain, crew, and cargo could be destroyed; the ship’s journey could abruptly end between the sea and sky. If Robespierre can tonight get his Henriot and Company into action and finish what he started, he and the Sansculottism movement might last a little longer; if not, probably not. Oliver Cromwell, when that Agitator Serjeant stepped out of the ranks with claims of grievances and started gesturing and explaining as the spokesperson for the expectant thousands there, saw the situation clearly with his fierce eyes. He pulled a pistol from his holsters and instantly shot down the Agitator and the Agitation. Noll was a man made for such moments.

Robespierre, for his part, glides over at evening to his Jacobin House of Lords; unfolds there, instead of some adequate resolution, his woes, his uncommon virtues, incorruptibilities; then, secondly, his rejected screech-owl Oration;—reads this latter over again; and declares that he is ready to die at a moment’s warning. Thou shalt not die! shouts Jacobinism from its thousand throats. ‘Robespierre, I will drink the hemlock with thee,’ cries Painter David, ‘Je boirai la cigue avec toi;’—a thing not essential to do, but which, in the fire of the moment, can be said.

Robespierre, for his part, glides over in the evening to his Jacobin House of Lords; there, instead of presenting a solid resolution, he shares his troubles, his exceptional qualities, and his incorruptibility. Then, he goes on to read his rejected screech-owl Oration again and declares that he is ready to die at a moment's notice. "You shall not die!" shouts Jacobinism from a thousand voices. “Robespierre, I will drink the hemlock with you,” cries Painter David, “Je boirai la cigue avec toi;”—something not necessary to do, but which, in the heat of the moment, can be said.

Our Jacobin sounding-board, therefore, does act! Applauses heaven-high cover the rejected Oration; fire-eyed fury lights all Jacobin features: Insurrection a sacred duty; the Convention to be purged; Sovereign People under Henriot and Municipality; we will make a new June-Second of it: to your tents, O Israel! In this key pipes Jacobinism; in sheer tumult of revolt. Let Tallien and all Opposition men make off. Collot d’Herbois, though of the supreme Salut, and so lately near shot, is elbowed, bullied; is glad to escape alive. Entering Committee-room of Salut, all dishevelled, he finds sleek sombre Saint-Just there, among the rest; who in his sleek way asks, ‘What is passing at the Jacobins?’—‘What is passing?’ repeats Collot, in the unhistrionic Cambyses’ vein: ‘What is passing? Nothing but revolt and horrors are passing. Ye want our lives; ye shall not have them.’ Saint-Just stutters at such Cambyses’-oratory; takes his hat to withdraw. That Report he had been speaking of, Report on Republican Things in General we may say, which is to be read in Convention on the morrow, he cannot shew it them this moment: a friend has it; he, Saint-Just, will get it, and send it, were he once home. Once home, he sends not it, but an answer that he will not send it; that they will hear it from the Tribune tomorrow.

Our Jacobin echo chamber, therefore, does take action! Applause reaches the heavens, covering the rejected speech; fiery rage lights up every Jacobin face: Insurrection is a sacred duty; the Convention must be cleansed; the Sovereign People rally under Henriot and the Municipality; we're going to recreate another June 2nd: to your tents, O Israel! In this tone, Jacobinism resonates amidst the sheer chaos of revolt. Let Tallien and all the opposition members flee. Collot d’Herbois, despite being on the supreme Salut and narrowly escaping death recently, is shoved around and pressured; he's just glad to come out alive. When he enters the Committee room of the Salut, disheveled, he finds the polished, serious Saint-Just there, among others; who, in his polished manner, asks, ‘What’s happening at the Jacobins?’—‘What’s happening?’ repeats Collot, in a straightforward Cambyses style: ‘What’s happening? Nothing but revolt and horror are happening. You want our lives; you won’t have them.’ Saint-Just stutters at such straightforward speech; he grabs his hat to leave. That Report he had been talking about, the report on Republican Matters in General we could say, which is supposed to be read in the Convention tomorrow, he can’t show them right now: a friend has it; he, Saint-Just, will retrieve it and send it once he gets home. Once home, he doesn't send it but instead sends a message that he won’t send it; they will hear it from the Tribune tomorrow.

Let every man, therefore, according to a well-known good-advice, “pray to Heaven, and keep his powder dry!” Paris, on the morrow, will see a thing. Swift scouts fly dim or invisible, all night, from Sûreté and Salut; from conclave to conclave; from Mother Society to Townhall. Sleep, can it fall on the eyes of Talliens, Frérons, Collots? Puissant Henriot, Mayor Fleuriot, Judge Coffinhal, Procureur Payan, Robespierre and all the Jacobins are getting ready.

Let every man, then, following some good advice, “pray to Heaven and keep your powder dry!” Tomorrow, Paris will witness something significant. Fast scouts are moving, either dimly or unseen, all night, from Sûreté to Salut; from meeting to meeting; from Mother Society to Townhall. Can Talliens, Frérons, and Collots even sleep? Powerful Henriot, Mayor Fleuriot, Judge Coffinhal, Procureur Payan, Robespierre, and all the Jacobins are getting ready.

Chapter 3.6.VII.
Go Down to.

Tallien’s eyes beamed bright, on the morrow, Ninth of Thermidor “about nine o’clock,” to see that the Convention had actually met. Paris is in rumour: but at least we are met, in Legal Convention here; we have not been snatched seriatim; treated with a Pride’s Purge at the door. ‘Allons, brave men of the Plain,’ late Frogs of the Marsh! cried Tallien with a squeeze of the hand, as he passed in; Saint-Just’s sonorous organ being now audible from the Tribune, and the game of games begun.

Tallien's eyes shone brightly the next day, the Ninth of Thermidor, "around nine o'clock," as he saw that the Convention had actually gathered. Paris is buzzing with rumors, but at least we're here, in legal session; we haven't been picked off one by one or faced a Pride’s Purge at the entrance. ‘Let's go, brave men of the Plain,’ once timid frogs of the marsh! Tallien exclaimed with a firm handshake as he entered, with Saint-Just's powerful voice now echoing from the Tribune, and the game of games had begun.

Saint-Just is verily reading that Report of his; green Vengeance, in the shape of Robespierre, watching nigh. Behold, however, Saint-Just has read but few sentences, when interruption rises, rapid crescendo; when Tallien starts to his feet, and Billaud, and this man starts and that,—and Tallien, a second time, with his: ‘Citoyens, at the Jacobins last night, I trembled for the Republic. I said to myself, if the Convention dare not strike the Tyrant, then I myself dare; and with this I will do it, if need be,’ said he, whisking out a clear-gleaming Dagger, and brandishing it there: the Steel of Brutus, as we call it. Whereat we all bellow, and brandish, impetuous acclaim. ‘Tyranny; Dictatorship! Triumvirat!’ And the Salut Committee-men accuse, and all men accuse, and uproar, and impetuously acclaim. And Saint-Just is standing motionless, pale of face; Couthon ejaculating, ‘Triumvir?’ with a look at his paralytic legs. And Robespierre is struggling to speak, but President Thuriot is jingling the bell against him, but the Hall is sounding against him like an Æolus-Hall: and Robespierre is mounting the Tribune-steps and descending again; going and coming, like to choke with rage, terror, desperation:—and mutiny is the order of the day![753]

Saint-Just is literally reading his report, with green vengeance, in the form of Robespierre, watching closely. But look, Saint-Just has barely read a few sentences when an interruption occurs, rapidly increasing in volume; Tallien jumps to his feet, followed by Billaud, and others join in—then Tallien, again, says: “Citizens, last night at the Jacobins, I was worried for the Republic. I thought to myself, if the Convention won’t take action against the Tyrant, then I will; and I will do it, if necessary,” he says, pulling out a shiny dagger and waving it around: the Steel of Brutus, as we call it. We all shout and wave, shouting our fierce approval. “Tyranny! Dictatorship! Triumvirate!” And the committee members accuse, and everyone accuses, creating chaos, and we all enthusiastically cheer. Meanwhile, Saint-Just stands still, pale-faced; Couthon exclaims, “Triumvir?” looking at his paralyzed legs. Robespierre struggles to speak, but President Thuriot rings the bell against him, while the hall erupts around him like a storm. Robespierre keeps climbing the steps of the tribune only to come back down again, pacing back and forth, almost choking with rage, fear, and desperation:—and mutiny is the order of the day![753]

O President Thuriot, thou that wert Elector Thuriot, and from the Bastille battlements sawest Saint-Antoine rising like the Ocean-tide, and hast seen much since, sawest thou ever the like of this? Jingle of bell, which thou jinglest against Robespierre, is hardly audible amid the Bedlam-storm; and men rage for life. ‘President of Assassins,’ shrieks Robespierre, ‘I demand speech of thee for the last time!’ It cannot be had. ‘To you, O virtuous men of the Plain,’ cries he, finding audience one moment, ‘I appeal to you!’ The virtuous men of the Plain sit silent as stones. And Thuriot’s bell jingles, and the Hall sounds like Aeolus’s Hall. Robespierre’s frothing lips are grown “blue;” his tongue dry, cleaving to the roof of his mouth. ‘The blood of Danton chokes him,’ cry they. ‘Accusation! Decree of Accusation!’ Thuriot swiftly puts that question. Accusation passes; the incorruptible Maximilien is decreed Accused.

O President Thuriot, you who were Elector Thuriot, and from the Bastille battlements saw Saint-Antoine rising like the tide, and have witnessed much since, have you ever seen anything like this? The sound of the bell you ring against Robespierre is barely heard amid the chaos; people are fighting for their lives. “President of Assassins,” shouts Robespierre, “I demand to speak to you one last time!” It cannot be done. “To you, O virtuous men of the Plain,” he cries, seizing a moment of attention, “I appeal to you!” The virtuous men of the Plain remain silent as stones. Meanwhile, Thuriot’s bell keeps ringing, and the Hall sounds like Aeolus’s Hall. Robespierre’s frothing lips have turned “blue”; his tongue is dry, stuck to the roof of his mouth. “The blood of Danton is choking him,” they shout. “Accusation! Decree of Accusation!” Thuriot quickly raises that question. The accusation passes; the incorruptible Maximilien is declared Accused.

‘I demand to share my Brother’s fate, as I have striven to share his virtues,’ cries Augustin, the Younger Robespierre: Augustin also is decreed. And Couthon, and Saint-Just, and Lebas, they are all decreed; and packed forth,—not without difficulty, the Ushers almost trembling to obey. Triumvirat and Company are packed forth, into Salut Committee-room; their tongue cleaving to the roof of their mouth. You have but to summon the Municipality; to cashier Commandant Henriot, and launch Arrest at him; to regular formalities; hand Tinville his victims. It is noon: the Aeolus-Hall has delivered itself; blows now victorious, harmonious, as one irresistible wind.

"I insist on sharing my brother’s fate, just as I’ve worked to share his virtues," cries Augustin, the Younger Robespierre: Augustin is also sentenced. And Couthon, and Saint-Just, and Lebas, they are all sentenced; and pushed out—not without difficulty, the Ushers almost shaking as they obey. The Triumvirate and Company are sent off to the Committee room; their tongues stuck to the roofs of their mouths. You just have to call in the Municipality; dismiss Commandant Henriot, and issue an arrest warrant for him; follow the regular procedures; hand Tinville his victims. It’s noon: the Aeolus-Hall has spoken; the blows now triumphant, harmonious, like one unstoppable wind.

And so the work is finished? One thinks so; and yet it is not so. Alas, there is yet but the first-act finished; three or four other acts still to come; and an uncertain catastrophe! A huge City holds in it so many confusions: seven hundred thousand human heads; not one of which knows what its neighbour is doing, nay not what itself is doing.—See, accordingly, about three in the afternoon, Commandant Henriot, how instead of sitting cashiered, arrested, he gallops along the Quais, followed by Municipal Gendarmes, “trampling down several persons!” For the Townhall sits deliberating, openly insurgent: Barriers to be shut; no Gaoler to admit any Prisoner this day;—and Henriot is galloping towards the Tuileries, to deliver Robespierre. On the Quai de la Ferraillerie, a young Citoyen, walking with his wife, says aloud: ‘Gendarmes, that man is not your Commandant; he is under arrest.’ The Gendarmes strike down the young Citoyen with the flat of their swords.[754]

And so the work is done? It seems that way; and yet it’s not true. Unfortunately, we’ve only finished the first act; there are still three or four acts to go; and an uncertain disaster ahead! A massive city holds so much chaos: seven hundred thousand people; not one of whom knows what their neighbor is doing, let alone what they themselves are doing.—Look, then, around three in the afternoon, Commandant Henriot, how instead of sitting sidelined and arrested, he’s racing down the Quais, followed by Municipal Gendarmes, “trampling several people on the way!” Meanwhile, the Townhall is in deliberation, openly rebellious: barriers need to be shut; no jailer should accept any prisoners today;—and Henriot is racing towards the Tuileries to free Robespierre. On the Quai de la Ferraillerie, a young citizen walking with his wife shouts out: ‘Gendarmes, that man is not your Commandant; he’s under arrest.’ The Gendarmes strike down the young citizen with the flat of their swords.[754]

Representatives themselves (as Merlin the Thionviller) who accost him, this puissant Henriot flings into guardhouses. He bursts towards the Tuileries Committee-room, ‘to speak with Robespierre:’ with difficulty, the Ushers and Tuileries Gendarmes, earnestly pleading and drawing sabre, seize this Henriot; get the Henriot Gendarmes persuaded not to fight; get Robespierre and Company packed into hackney-coaches, sent off under escort, to the Luxembourg and other Prisons. This then is the end? May not an exhausted Convention adjourn now, for a little repose and sustenance, “at five o’clock?”

Representatives themselves (like Merlin the Thionviller) who confront him, this powerful Henriot throws into guardhouses. He rushes towards the Tuileries Committee room, “to speak with Robespierre:” and with difficulty, the Ushers and Tuileries Gendarmes, urgently pleading and drawing their swords, manage to capture this Henriot; they get the Henriot Gendarmes to be convinced not to fight; they send Robespierre and Company packed into hired coaches, escorted off to the Luxembourg and other prisons. Is this really the end? Can the exhausted Convention not take a break now, for a little rest and food, “at five o’clock?”

An exhausted Convention did it; and repented it. The end was not come; only the end of the second-act. Hark, while exhausted Representatives sit at victuals,—tocsin bursting from all steeples, drums rolling, in the summer evening: Judge Coffinhal is galloping with new Gendarmes to deliver Henriot from Tuileries Committee-room; and does deliver him! Puissant Henriot vaults on horseback; sets to haranguing the Tuileries Gendarmes; corrupts the Tuileries Gendarmes too; trots off with them to Townhall. Alas, and Robespierre is not in Prison: the Gaoler shewed his Municipal order, durst not on pain of his life, admit any Prisoner; the Robespierre Hackney-coaches, in confused jangle and whirl of uncertain Gendarmes, have floated safe—into the Townhall! There sit Robespierre and Company, embraced by Municipals and Jacobins, in sacred right of Insurrection; redacting Proclamations; sounding tocsins; corresponding with Sections and Mother Society. Is not here a pretty enough third-act of a natural Greek Drama; catastrophe more uncertain than ever?

An exhausted Convention did it; and regretted it. The end wasn’t here; only the end of the second act. Listen, while exhausted Representatives take a break with food—alarms ringing from all the steeples, drums rolling in the summer evening: Judge Coffinhal is racing with the new Gendarmes to rescue Henriot from the Tuileries Committee room; and he does rescue him! Powerful Henriot jumps on a horse; starts addressing the Tuileries Gendarmes; even turns the Tuileries Gendarmes to his side; and rides off with them to the Town Hall. Sadly, Robespierre isn’t in prison: the jailer, showing his Municipal order, didn’t dare let any prisoner in, for fear of his life; the Robespierre Hackney coaches, in the chaotic noise and whirl of uncertain Gendarmes, have safely made it—into the Town Hall! There sit Robespierre and his crew, embraced by Municipals and Jacobins, in their sacred right of Insurrection; rewriting Proclamations; sounding alarms; communicating with Sections and the Mother Society. Isn’t this a pretty enough third act of a natural Greek Drama; with a catastrophe more uncertain than ever?

The hasty Convention rushes together again, in the ominous nightfall: President Collot, for the chair is his, enters with long strides, paleness on his face; claps on his hat; says with solemn tone: ‘Citoyens, armed Villains have beset the Committee-rooms, and got possession of them. The hour is come, to die at our post!’ ‘Oui,’ answer one and all: ‘We swear it!’ It is no rhodomontade, this time, but a sad fact and necessity; unless we do at our posts, we must verily die! Swift therefore, Robespierre, Henriot, the Municipality, are declared Rebels; put Hors la Loi, Out of Law. Better still, we appoint Barras Commandant of what Armed-Force is to be had; send Missionary Representatives to all Sections and quarters, to preach, and raise force; will die at least with harness on our back.

The hurried Convention gathers once again in the foreboding twilight: President Collot, chairing the meeting, strides in with purpose, his face pale; he puts on his hat and says in a serious tone: ‘Citizens, armed villains have surrounded the Committee rooms and taken control. The time has come to stand our ground!’ ‘Yes,’ everyone replies: ‘We swear it!’ This isn’t just bravado; it’s a grim reality and necessity; if we don’t stand firm, we will certainly perish! Therefore, Robespierre, Henriot, and the Municipality are declared Rebels; put Hors la Loi, out of law. Even better, we appoint Barras as the commander of whatever forces we can muster; send representatives to all sections and neighborhoods to rally support; we will at least die with our armor on.

What a distracted City; men riding and running, reporting and hearsaying; the Hour clearly in travail,—child not to be named till born! The poor Prisoners in the Luxembourg hear the rumour; tremble for a new September. They see men making signals to them, on skylights and roofs, apparently signals of hope; cannot in the least make out what it is.[755] We observe however, in the eventide, as usual, the Death-tumbrils faring South-eastward, through Saint-Antoine, towards their Barrier du Trône. Saint-Antoine’s tough bowels melt; Saint-Antoine surrounds the Tumbrils; says, It shall not be. O Heavens, why should it! Henriot and Gendarmes, scouring the streets that way, bellow, with waved sabres, that it must. Quit hope, ye poor Doomed! The Tumbrils move on.

What a distracted city; men riding and running, reporting and gossiping; the hour clearly in labor— a child not to be named until born! The poor prisoners in the Luxembourg hear the rumors and tremble for a new September. They see men making signals to them from skylights and roofs, apparently signals of hope; they can't make sense of it at all.[755] However, we observe, as usual in the evening, the death tumbrils heading southeast through Saint-Antoine, toward their Barrier du Trône. Saint-Antoine's tough spirit softens; Saint-Antoine surrounds the tumbrils, saying, It shall not be. O heavens, why should it! Henriot and the gendarmes, patrolling the streets that way, shout, with drawn sabers, that it must. Give up hope, you poor doomed! The tumbrils move on.

But in this set of Tumbrils there are two other things notable: one notable person; and one want of a notable person. The notable person is Lieutenant-General Loiserolles, a nobleman by birth, and by nature; laying down his life here for his son. In the Prison of Saint-Lazare, the night before last, hurrying to the Grate to hear the Death-list read, he caught the name of his son. The son was asleep at the moment. ‘I am Loiserolles,’ cried the old man: at Tinville’s bar, an error in the Christian name is little; small objection was made. The want of the notable person, again, is that of Deputy Paine! Paine has sat in the Luxembourg since January; and seemed forgotten; but Fouquier had pricked him at last. The Turnkey, List in hand, is marking with chalk the outer doors of tomorrow’s Fournée. Paine’s outer door happened to be open, turned back on the wall; the Turnkey marked it on the side next him, and hurried on: another Turnkey came, and shut it; no chalk-mark now visible, the Fournée went without Paine. Paine’s life lay not there.—

But in this group of Tumbrils, there are two notable things: one significant person and the absence of another significant person. The significant person is Lieutenant-General Loiserolles, a nobleman by birth and by nature, sacrificing himself here for his son. In the Prison of Saint-Lazare, the night before last, rushing to the Grate to hear the Death-list read, he heard his son's name called out. The son was asleep at the time. "I am Loiserolles," the old man shouted; at Tinville’s bar, a mistake in the first name is minor, so little objection was raised. The absence of the notable person, on the other hand, is that of Deputy Paine! Paine has been sitting in the Luxembourg since January and seemed forgotten, but finally, Fouquier had singled him out. The Turnkey, with a list in hand, is marking the outer doors for tomorrow’s Fournée. Paine’s outer door happened to be open, pushed back against the wall; the Turnkey marked it on the side facing him and hurried on: another Turnkey came and shut it; with no chalk mark now visible, the Fournée left without Paine. Paine’s fate was not tied to that door.

Our fifth-act, of this natural Greek Drama, with its natural unities, can only be painted in gross; somewhat as that antique Painter, driven desperate, did the foam. For through this blessed July night, there is clangour, confusion very great, of marching troops; of Sections going this way, Sections going that; of Missionary Representatives reading Proclamations by torchlight; Missionary Legendre, who has raised force somewhere, emptying out the Jacobins, and flinging their key on the Convention table: ‘I have locked their door; it shall be Virtue that re-opens it.’ Paris, we say, is set against itself, rushing confused, as Ocean-currents do; a huge Mahlstrom, sounding there, under cloud of night. Convention sits permanent on this hand; Municipality most permanent on that. The poor Prisoners hear tocsin and rumour; strive to bethink them of the signals apparently of hope. Meek continual Twilight streaming up, which will be Dawn and a Tomorrow, silvers the Northern hem of Night; it wends and wends there, that meek brightness, like a silent prophecy, along the great Ring-Dial of the Heaven. So still, eternal! And on Earth all is confused shadow and conflict; dissidence, tumultuous gloom and glare; and Destiny as yet shakes her doubtful urn.

Our fifth act of this natural Greek Drama, with its natural unities, can only be described in broad strokes, somewhat like that desperate ancient painter who depicted the foam. Because throughout this blessed July night, there's a lot of noise and chaos from marching troops; sections moving this way and that; missionary representatives reading proclamations by torchlight; Missionary Legendre, who has gathered forces from somewhere, driving out the Jacobins and throwing their key onto the Convention table: ‘I've locked their door; only Virtue will unlock it.’ Paris, we say, is turning against itself, rushing about in confusion like ocean currents; a huge maelstrom sounds beneath the cover of night. The Convention sits firmly on one side; the Municipality remains strong on the other. The poor prisoners hear alarms and rumors; they try to remember the signals that seem to bring hope. A soft, constant twilight streams up, which will become dawn and a new tomorrow, silvers the northern edge of night; that gentle brightness moves on and on, like a silent prophecy, along the great ring dial of the heavens. So still, so eternal! And on earth, everything is shadow and conflict; discord, tumultuous gloom and brightness; and fate still shakes her uncertain urn.

About three in the morning, the dissident Armed-Forces have met. Henriot’s Armed Force stood ranked in the Place de Grève; and now Barras’s, which he has recruited, arrives there; and they front each other, cannon bristling against cannon. Citoyens! cries the voice of Discretion, loudly enough, Before coming to bloodshed, to endless civil-war, hear the Convention Decree read: “Robespierre and all rebels Out of Law!”—Out of Law? There is terror in the sound: unarmed Citoyens disperse rapidly home; Municipal Cannoneers range themselves on the Convention side, with shouting. At which shout, Henriot descends from his upper room, far gone in drink as some say; finds his Place de Grève empty; the cannons’ mouth turned towards him; and, on the whole,—that it is now the catastrophe!

Around three in the morning, the rebel Armed Forces have met. Henriot’s Armed Force was lined up in the Place de Grève; and now Barras’s, which he has recruited, shows up there; and they face each other, cannons ready to fire. Citizens! calls out the voice of Discretion, loud enough, Before we spill blood and head into endless civil war, listen to the Convention’s Decree: “Robespierre and all rebels Are Out of Law!”—Out of Law? There is fear in that phrase: unarmed Citizens quickly head home; Municipal Cannoneers take their place with the Convention, cheering. At that cheer, Henriot comes down from his upper room, heavily inebriated as some say; finds the Place de Grève empty; the cannons aimed at him; and overall,—that it is now the disaster!

Stumbling in again, the wretched drunk-sobered Henriot announces: ‘All is lost!’ ‘Misérable! it is thou that hast lost it,’ cry they: and fling him, or else he flings himself, out of window: far enough down; into masonwork and horror of cesspool; not into death but worse. Augustin Robespierre follows him; with the like fate. Saint-Just called on Lebas to kill him: who would not. Couthon crept under a table; attempting to kill himself; not doing it.—On entering that Sanhedrim of Insurrection, we find all as good as extinct; undone, ready for seizure. Robespierre was sitting on a chair, with pistol shot blown through, not his head, but his under jaw; the suicidal hand had failed.[756] With prompt zeal, not without trouble, we gather these wretched Conspirators; fish up even Henriot and Augustin, bleeding and foul; pack them all, rudely enough, into carts; and shall, before sunrise, have them safe under lock and key. Amid shoutings and embracings.

Stumbling in again, the miserable drunk Henriot announces, "All is lost!" "You miserable wretch! You're the one who lost it," they shout, and they either throw him out the window or he jumps himself, falling into the masonry and the horror of a cesspool—not into death but something worse. Augustin Robespierre follows him, meeting the same fate. Saint-Just called on Lebas to kill him, but he wouldn't. Couthon crawled under a table, trying to take his own life but couldn't do it. When we enter that council of Insurrection, we find everything essentially finished; they are defeated and ready for capture. Robespierre was sitting in a chair, with a gunshot wound through his jaw—not his head—as the suicidal hand had failed. With prompt energy, though not without difficulty, we gather these miserable conspirators; we even fish out Henriot and Augustin, bleeding and grimy; we pack them all, rather roughly, into carts; and before sunrise, we'll have them secured under lock and key. Amid shouts and embraces.

Robespierre lay in an anteroom of the Convention Hall, while his Prison-escort was getting ready; the mangled jaw bound up rudely with bloody linen: a spectacle to men. He lies stretched on a table, a deal-box his pillow; the sheath of the pistol is still clenched convulsively in his hand. Men bully him, insult him: his eyes still indicate intelligence; he speaks no word. “He had on the sky-blue coat he had got made for the Feast of the Être Suprême”—O reader, can thy hard heart hold out against that? His trousers were nankeen; the stockings had fallen down over the ankles. He spake no word more in this world.

Robespierre lay in a waiting room of the Convention Hall while his prison escort prepared. His mangled jaw was roughly wrapped in bloody linen, a shocking sight for everyone around. He was stretched out on a table, with a wooden box as his pillow, and he still had the pistol's sheath tightly gripped in his hand. People taunted and insulted him; his eyes still showed signs of intelligence, but he didn’t say a word. “He was wearing the sky-blue coat he had made for the Feast of the Être Suprême”—Oh reader, can your heart bear that? His trousers were light-colored, and his stockings had slipped down around his ankles. He spoke no more words in this world.

And so, at six in the morning, a victorious Convention adjourns. Report flies over Paris as on golden wings; penetrates the Prisons; irradiates the faces of those that were ready to perish: turnkeys and moutons, fallen from their high estate, look mute and blue. It is the 28th day of July, called 10th of Thermidor, year 1794.

And so, at six in the morning, a victorious Convention wraps up. News spreads over Paris like golden wings; it reaches the Prisons and lights up the faces of those who were about to die: jailers and moutons, who have fallen from their former glory, look speechless and defeated. It is the 28th day of July, known as the 10th of Thermidor, year 1794.

Fouquier had but to identify; his Prisoners being already Out of Law. At four in the afternoon, never before were the streets of Paris seen so crowded. From the Palais de Justice to the Place de la Révolution, for thither again go the Tumbrils this time, it is one dense stirring mass; all windows crammed; the very roofs and ridge-tiles budding forth human Curiosity, in strange gladness. The Death-tumbrils, with their motley Batch of Outlaws, some Twenty-three or so, from Maximilien to Mayor Fleuriot and Simon the Cordwainer, roll on. All eyes are on Robespierre’s Tumbril, where he, his jaw bound in dirty linen, with his half-dead Brother, and half-dead Henriot, lie shattered; their “seventeen hours” of agony about to end. The Gendarmes point their swords at him, to shew the people which is he. A woman springs on the Tumbril; clutching the side of it with one hand; waving the other Sibyl-like; and exclaims: ‘The death of thee gladdens my very heart, m’enivre de joie;’ Robespierre opened his eyes; ‘Scélérat, go down to Hell, with the curses of all wives and mothers!’—At the foot of the scaffold, they stretched him on the ground till his turn came. Lifted aloft, his eyes again opened; caught the bloody axe. Samson wrenched the coat off him; wrenched the dirty linen from his jaw: the jaw fell powerless, there burst from him a cry;—hideous to hear and see. Samson, thou canst not be too quick!

Fouquier just had to make the identification; his prisoners were already outside the law. At four in the afternoon, the streets of Paris had never been so crowded. From the Palais de Justice to the Place de la Révolution, where the tumbrils are heading again, it was one dense, moving mass; all the windows were packed with people, and even the rooftops and ridges were teeming with curious onlookers, strangely happy. The death tumbrils, carrying a motley group of outlaws—about twenty-three of them, including Maximilien, Mayor Fleuriot, and Simon the Cordwainer—rolled on. All eyes were on Robespierre's tumbril, where he lay, his jaw wrapped in dirty cloth, alongside his half-dead brother and half-dead Henriot, battered and on the brink of death after their "seventeen hours" of suffering. The gendarmes pointed their swords at him to show the crowd who he was. A woman jumped onto the tumbril, gripping the side with one hand and waving the other like a prophet, proclaiming, "Your death fills my heart with joy, m’enivre de joie;" Robespierre opened his eyes; "Scélérat, go down to hell, cursed by all wives and mothers!" At the base of the scaffold, they laid him on the ground until it was his turn. Held up, his eyes opened again and saw the bloody axe. Samson ripped off his coat and tore the dirty linen from his jaw: his jaw fell limp and he let out a scream—terrifying to hear and see. Samson, you can't be quick enough!

Samson’s work done, there burst forth shout on shout of applause. Shout, which prolongs itself not only over Paris, but over France, but over Europe, and down to this Generation. Deservedly, and also undeservedly. O unhappiest Advocate of Arras, wert thou worse than other Advocates? Stricter man, according to his Formula, to his Credo and his Cant, of probities, benevolences, pleasures-of-virtue, and such like, lived not in that age. A man fitted, in some luckier settled age, to have become one of those incorruptible barren Pattern-Figures, and have had marble-tablets and funeral-sermons! His poor landlord, the Cabinetmaker in the Rue Saint-Honoré, loved him; his Brother died for him. May God be merciful to him, and to us.

Once Samson finished his work, an overwhelming roar of applause erupted. This cheer resonated not just across Paris, but throughout France, and even into Europe and down to this generation. Deservedly and undeservedly alike. O, unhappy Advocate of Arras, were you worse than other Advocates? No man, stricter in his principles, beliefs, and morals, lived in that era. A man who, in a more fortunate time, could have become one of those incorruptible, unyielding figures, celebrated with marble tablets and funeral sermons! His poor landlord, the cabinetmaker on Rue Saint-Honoré, loved him; his brother died for him. May God have mercy on him and on us.

This is end of the Reign of Terror; new glorious Revolution named of Thermidor; of Thermidor 9th, year 2; which being interpreted into old slave-style means 27th of July, 1794. Terror is ended; and death in the Place de la Révolution, were the “Tail of Robespierre” once executed; which service Fouquier in large Batches is swiftly managing.

This marks the end of the Reign of Terror; a new glorious Revolution called of Thermidor; on Thermidor 9th, year 2; which translates to July 27th, 1794. The terror is over; and death in the Place de la Révolution, where the “Tail of Robespierre” was once executed; a service that Fouquier is efficiently managing in large batches.

BOOK 3.VII.
VENDÉMIAIRE

Chapter 3.7.I.
Decadent.

How little did any one suppose that here was the end not of Robespierre only, but of the Revolution System itself! Least of all did the mutinying Committee-men suppose it; who had mutinied with no view whatever except to continue the National Regeneration with their own heads on their shoulders. And yet so it verily was. The insignificant stone they had struck out, so insignificant anywhere else, proved to be the Keystone: the whole arch-work and edifice of Sansculottism began to loosen, to crack, to yawn; and tumbled, piecemeal, with considerable rapidity, plunge after plunge; till the Abyss had swallowed it all, and in this upper world Sansculottism was no more.

How little did anyone guess that this was the end not just of Robespierre, but of the entire Revolutionary System! Least of all did the rebellious Committee members think so; they had revolted with no intention other than to keep the National Regeneration going with their own interests in mind. Yet that’s exactly what happened. The seemingly insignificant change they made, which would have meant nothing elsewhere, turned out to be the crucial element: the whole structure and foundation of Sansculottism started to fall apart, to crack, to open up; and it tumbled down piece by piece, rapidly, until the Abyss swallowed it all, and in this world, Sansculottism was gone.

For despicable as Robespierre himself might be, the death of Robespierre was a signal at which great multitudes of men, struck dumb with terror heretofore, rose out of their hiding places: and, as it were, saw one another, how multitudinous they were; and began speaking and complaining. They are countable by the thousand and the million; who have suffered cruel wrong. Ever louder rises the plaint of such a multitude; into a universal sound, into a universal continuous peal, of what they call Public Opinion. Camille had demanded a “Committee of Mercy,” and could not get it; but now the whole nation resolves itself into a Committee of Mercy: the Nation has tried Sansculottism, and is weary of it. Force of Public Opinion! What King or Convention can withstand it? You in vain struggle: the thing that is rejected as “calumnious” today must pass as veracious with triumph another day: gods and men have declared that Sansculottism cannot be. Sansculottism, on that Ninth night of Thermidor suicidally “fractured its under jaw;” and lies writhing, never to rise more.

As despicable as Robespierre may have been, his death prompted countless people, who had been paralyzed by fear, to emerge from their hiding places. They finally saw how many of them there were and started speaking out and voicing their complaints. They can be counted by the thousands and millions, all who have endured terrible injustices. The outcry from this multitude grows louder, forming a universal sound, a continuous resonance of what they call Public Opinion. Camille had asked for a “Committee of Mercy,” but couldn’t get it; now, the entire nation has turned into a Committee of Mercy: the Nation has experienced Sansculottism and is tired of it. The power of Public Opinion! Which King or Convention can stand against it? Your struggle is in vain: what is dismissed as “slanderous” today will be accepted as true with triumph another day. Both gods and men have decided that Sansculottism cannot exist. Sansculottism, on that Ninth night of Thermidor, suicidally “shattered its own jaw” and lies writhing, never to rise again.

Through the next fifteenth months, it is what we may call the death-agony of Sansculottism. Sansculottism, Anarchy of the Jean-Jacques Evangel, having now got deep enough, is to perish in a new singular system of Culottism and Arrangement. For Arrangement is indispensable to man; Arrangement, were it grounded only on that old primary Evangel of Force, with Sceptre in the shape of Hammer. Be there method, be there order, cry all men; were it that of the Drill-serjeant! More tolerable is the drilled Bayonet-rank, than that undrilled Guillotine, incalculable as the wind.—How Sansculottism, writhing in death-throes, strove some twice, or even three times, to get on its feet again; but fell always, and was flung resupine, the next instant; and finally breathed out the life of it, and stirred no more: this we are now, from a due distance, with due brevity, to glance at; and then—O Reader!—Courage, I see land!

Over the next fifteen months, we witness what we might call the dying struggle of Sansculottism. Sansculottism, the Anarchy inspired by the teachings of Jean-Jacques, has taken root deeply enough to give way to a new and unusual system of Culottism and Order. Order is essential to humanity; even if it's based on that old fundamental teaching of Force, with a Sceptre resembling a Hammer. All men cry out for method and order, even if it comes from a Drill Sergeant! A drilled Bayonet rank is more bearable than the undisciplined Guillotine, unpredictable like the wind. We observe how Sansculottism, in its death throes, tried a couple of times—maybe three—to rise again; yet it always stumbled and was thrown back down, eventually exhaling its last breath and becoming still: this is what we will now examine from a proper distance and in a concise manner; and then—Oh Reader!—Courage, I see land!

Two of the first acts of the Convention, very natural for it after this Thermidor, are to be specified here: the first is renewal of the Governing Committees. Both Sûreté Générale and Salut Public, thinned by the Guillotine, need filling up: we naturally fill them up with Talliens, Frérons, victorious Thermidorian men. Still more to the purpose, we appoint that they shall, as Law directs, not in name only but in deed, be renewed and changed from period to period; a fourth part of them going out monthly. The Convention will no more lie under bondage of Committees, under terror of death; but be a free Convention; free to follow its own judgment, and the Force of Public Opinion. Not less natural is it to enact that Prisoners and Persons under Accusation shall have right to demand some “Writ of Accusation,” and see clearly what they are accused of. Very natural acts: the harbingers of hundreds not less so.

Two of the first actions of the Convention, which were completely expected after this Thermidor, should be mentioned here: the first is the renewal of the Governing Committees. Both Sûreté Générale and Salut Public, depleted by the Guillotine, need to be replenished: we naturally fill them with Talliens, Frérons, and victorious Thermidorian supporters. Even more importantly, we specify that they shall, as the law requires, be renewed and changed periodically, with a quarter of them rotating out each month. The Convention will no longer be bound by Committees or live in fear of death; it will be a free Convention, able to follow its own judgment and the will of Public Opinion. It is equally natural to state that Prisoners and Persons under Accusation will have the right to request a “Writ of Accusation” and clearly understand the charges against them. These are very natural actions, paving the way for many more just like them.

For now Fouquier’s trade, shackled by Writ of Accusation, and legal proof, is as good as gone; effectual only against Robespierre’s Tail. The Prisons give up their Suspects; emit them faster and faster. The Committees see themselves besieged with Prisoners’ friends; complain that they are hindered in their work: it is as with men rushing out of a crowded place; and obstructing one another. Turned are the tables: Prisoners pouring out in floods; Jailors, Moutons and the Tail of Robespierre going now whither they were wont to send!—The Hundred and thirty-two Nantese Republicans, whom we saw marching in irons, have arrived; shrunk to Ninety-four, the fifth man of them choked by the road. They arrive: and suddenly find themselves not pleaders for life, but denouncers to death. Their Trial is for acquittal, and more. As the voice of a trumpet, their testimony sounds far and wide, mere atrocities of a Reign of Terror. For a space of nineteen days; with all solemnity and publicity. Representative Carrier, Company of Marat; Noyadings, Loire Marriages, things done in darkness, come forth into light: clear is the voice of these poor resuscitated Nantese; and Journals and Speech and universal Committee of Mercy reverberate it loud enough, into all ears and hearts. Deputation arrives from Arras; denouncing the atrocities of Representative Lebon. A tamed Convention loves its own life: yet what help? Representative Lebon, Representative Carrier must wend towards the Revolutionary Tribunal; struggle and delay as we will, the cry of a Nation pursues them louder and louder. Them also Tinville must abolish;—if indeed Tinville himself be not abolished.

For now, Fouquier’s business, held back by the Writ of Accusation and legal proof, is practically finished; it's only effective against Robespierre’s followers. The prisons are releasing their suspects; they're letting them out faster and faster. The Committees feel overwhelmed by the friends of the prisoners; they complain that it's slowing them down: it's like people rushing out of a crowded place, getting in each other's way. The tables have turned: prisoners are flooding out; jailers, Moutons, and Robespierre's followers are now going where they used to send others! The hundred and thirty-two Nantese Republicans we saw in chains have arrived, now shrunk to ninety-four, with the fifth one having died on the way. They arrive and suddenly find themselves not pleading for their lives but denouncing others to death. Their trial is not just for acquittal but for something more. Their testimony rings out like a trumpet, revealing the horrors of a Reign of Terror. For nineteen days, it takes place with all seriousness and publicity. Representative Carrier, Company of Marat; Noyadings, Loire Marriages, things done in the dark, come to light: the voices of these poor resurrected Nantese are clear, and their messages resonate loudly through journals and speeches and the universal Committee of Mercy, reaching all ears and hearts. A delegation arrives from Arras, denouncing the atrocities of Representative Lebon. A subdued Convention values its own survival, but what can be done? Representative Lebon and Representative Carrier must face the Revolutionary Tribunal; no matter how much we struggle and delay, the cry of the Nation grows louder and louder. Tinville must also act against them—if, that is, Tinville himself isn't eliminated first.

We must note moreover the decrepit condition into which a once omnipotent Mother Society has fallen. Legendre flung her keys on the Convention table, that Thermidor night; her President was guillotined with Robespierre. The once mighty Mother came, some time after, with a subdued countenance, begging back her keys: the keys were restored her; but the strength could not be restored her; the strength had departed forever. Alas, one’s day is done. Vain that the Tribune in mid air sounds as of old: to the general ear it has become a horror, and even a weariness. By and by, Affiliation is prohibited: the mighty Mother sees herself suddenly childless; mourns, as so hoarse a Rachel may.

We should also acknowledge the rundown state into which a once all-powerful Mother Society has fallen. Legendre threw her keys on the Convention table that night in Thermidor; her President was executed alongside Robespierre. The once-great Mother returned some time later, with a downcast expression, asking for her keys back: the keys were returned to her, but her strength couldn't be restored; that strength was gone forever. Sadly, one's time is up. It’s pointless for the Tribune to still sound like it used to: to the general public, it has become something terrifying and even tiring. Eventually, Affiliation is banned: the once-mighty Mother suddenly finds herself without children and mourns, like an exhausted Rachel might.

The Revolutionary Committees, without Suspects to prey upon, perish fast; as it were of famine. In Paris the whole Forty-eight of them are reduced to Twelve, their Forty sous are abolished: yet a little while, and Revolutionary Committees are no more. Maximum will be abolished; let Sansculottism find food where it can.[757] Neither is there now any Municipality; any centre at the Townhall. Mayor Fleuriot and Company perished; whom we shall not be in haste to replace. The Townhall remains in a broken submissive state; knows not well what it is growing to; knows only that it is grown weak, and must obey. What if we should split Paris into, say, a Dozen separate Municipalities; incapable of concert! The Sections were thus rendered safe to act with:—or indeed might not the Sections themselves be abolished? You had then merely your Twelve manageable pacific Townships, without centre or subdivision;[758] and sacred right of Insurrection fell into abeyance!

The Revolutionary Committees, with no targets to exploit, are rapidly fading away, as if from starvation. In Paris, the forty-eight of them have shrunk down to twelve, and their Forty sous have been abolished: soon enough, there will be no more Revolutionary Committees. The Maximum will disappear; let Sansculottism find sustenance wherever it can.[757] There’s also no Municipality anymore; no center at the Townhall. Mayor Fleuriot and his group are gone; we won’t be in a rush to replace them. The Townhall is in a broken, submissive state; it doesn’t really know what it’s becoming; it only knows it has weakened and must obey. What if we split Paris into about a dozen separate Municipalities; unable to coordinate! The Sections were then left free to act:—or perhaps the Sections themselves could be dissolved? You’d just have your twelve manageable, peaceful Townships, with no center or subdivision;[758] and the sacred right of Insurrection would fall into abeyance!

So much is getting abolished; fleeting swiftly into the Inane. For the Press speaks, and the human tongue; Journals, heavy and light, in Philippic and Burlesque: a renegade Fréron, a renegade Prudhomme, loud they as ever, only the contrary way. And Ci-devants show themselves, almost parade themselves; resuscitated as from death-sleep; publish what death-pains they have had. The very Frogs of the Marsh croak with emphasis. Your protesting Seventy-three shall, with a struggle, be emitted out of Prison, back to their seats; your Louvets, Isnards, Lanjuinais, and wrecks of Girondism, recalled from their haylofts, and caves in Switzerland, will resume their place in the Convention:[759] natural foes of Terror!

So much is being done away with; quickly fading into the meaningless. The Press speaks, and so does the human voice; publications, both serious and light-hearted, in sharp criticism and satire: a rebellious Fréron, a rebellious Prudhomme, just as loud as ever, but in the opposite direction. And former nobles show up, almost putting on a show; revived as if from a deep sleep; revealing the suffering they’ve endured. Even the frogs in the marsh croak loudly. Your protesting Seventy-three will, after a struggle, be released from prison and return to their seats; your Louvets, Isnards, Lanjuinais, and remnants of Girondism, pulled from their hiding spots in haylofts and caves in Switzerland, will reclaim their places in the Convention: [759] natural enemies of Terror!

Thermidorian Talliens, and mere foes of Terror, rule in this Convention, and out of it. The compressed Mountain shrinks silent more and more. Moderatism rises louder and louder: not as a tempest, with threatenings; say rather, as the rushing of a mighty organ-blast, and melodious deafening Force of Public Opinion, from the Twenty-five million windpipes of a Nation all in Committee of Mercy: which how shall any detached body of individuals withstand?

Thermidorian Talliens, and just the enemies of Terror, hold power in this Convention and beyond. The compressed Mountain grows quieter and quieter. Moderatism grows louder and louder: not like a storm, full of threats; but more like the powerful sound of a massive organ playing, and the overwhelming Force of Public Opinion, coming from the twenty-five million voices of a Nation all in a Committee of Mercy: how can any isolated group of individuals resist that?

Chapter 3.7.II.
La Cabarus.

How, above all, shall a poor National Convention, withstand it? In this poor National Convention, broken, bewildered by long terror, perturbations, and guillotinement, there is no Pilot, there is not now even a Danton, who could undertake to steer you anywhither, in such press of weather. The utmost a bewildered Convention can do, is to veer, and trim, and try to keep itself steady: and rush, undrowned, before the wind. Needless to struggle; to fling helm a-lee, and make ’bout ship! A bewildered Convention sails not in the teeth of the wind; but is rapidly blown round again. So strong is the wind, we say; and so changed; blowing fresher and fresher, as from the sweet South-West; your devastating North-Easters, and wild tornado-gusts of Terror, blown utterly out! All Sansculottic things are passing away; all things are becoming Culottic.

How, above all, can a struggling National Convention endure this? In this troubled National Convention, shattered and confused by long-lasting fear, upheavals, and executions, there is no leader, not even a Danton, who could guide you anywhere in such rough conditions. The most a confused Convention can do is to adjust, stabilize, and try to stay upright: and rush, unscathed, before the wind. It's pointless to fight; to throw the helm aside, and change course! A confused Convention doesn’t sail against the wind; it just gets blown around again. The wind is so strong, we say; and so different; blowing harder and harder, like a gentle breeze from the South-West; your destructive North-Easters and wild gusts of Terror have completely vanished! All things Sansculottic are fading away; everything is becoming Culottic.

Do but look at the cut of clothes; that light visible Result, significant of a thousand things which are not so visible. In winter 1793, men went in red nightcaps; Municipals themselves in sabots; the very Citoyennes had to petition against such headgear. But now in this winter 1794, where is the red nightcap? With the thing beyond the Flood. Your monied Citoyen ponders in what elegantest style he shall dress himself: whether he shall not even dress himself as the Free Peoples of Antiquity. The more adventurous Citoyenne has already done it. Behold her, that beautiful adventurous Citoyenne: in costume of the Ancient Greeks, such Greek as Painter David could teach; her sweeping tresses snooded by glittering antique fillet; bright-eyed tunic of the Greek women; her little feet naked, as in Antique Statues, with mere sandals, and winding-strings of riband,—defying the frost!

Just look at the style of clothing; that visible result signifies countless things that aren't so obvious. In winter 1793, men wore red nightcaps; even the Municipals sported sabots; the very Citoyennes had to petition against such headwear. But now, in this winter of 1794, where is the red nightcap? It's gone with the things beyond the Flood. Your wealthy Citoyen contemplates in what stylish way he shall dress himself: whether he should even dress like the Free Peoples of Antiquity. The more daring Citoyenne has already done it. Look at her, that beautiful adventurous Citoyenne: dressed in the style of the Ancient Greeks, just like the Greeks Painter David could illustrate; her flowing hair tied up with a shiny antique headband; a bright-eyed tunic like those worn by Greek women; her little feet bare, like in Antique Statues, with just sandals and ribbon ties—defying the cold!

There is such an effervescence of Luxury. For your Emigrant Ci-devants carried not their mansions and furnitures out of the country with them; but left them standing here: and in the swift changes of property, what with money coined on the Place de la Révolution, what with Army-furnishings, sales of Emigrant Domain and Church Lands and King’s Lands, and then with the Aladdin’s-lamp of Agio in a time of Paper-money, such mansions have found new occupants. Old wine, drawn from Ci-devant bottles, descends new throats. Paris has swept herself, relighted herself; Salons, Soupers not Fraternal, beam once more with suitable effulgence, very singular in colour. The fair Cabarus is come out of Prison; wedded to her red-gloomy Dis, whom they say she treats too loftily: fair Cabarus gives the most brilliant soirées. Round her is gathered a new Republican Army, of Citoyennes in sandals; Ci-devants or other: what remnants soever of the old grace survive, are rallied there. At her right-hand, in this cause, labours fair Josephine the Widow Beauharnais, though in straitened circumstances: intent, both of them, to blandish down the grimness of Republican austerity, and recivilise mankind.

There’s such a burst of luxury. Your emigrants didn’t take their mansions and furniture with them; they left them behind. And with the rapid changes in property, thanks to money minted on the Place de la Révolution, military supplies, sales of émigré estates, church land, and royal property, along with the magic of currency devaluation during a time of paper money, those mansions have found new owners. Old wine from émigré bottles is going down new throats. Paris has cleaned itself up and brightened itself; salons and dinners, no longer fraternal, shine again with a unique brilliance. The beautiful Cabarus has emerged from prison; she’s married to her dark and brooding husband, whom people say she treats too grandly. The lovely Cabarus hosts the most extravagant soirées. Around her, a new Republican army gathers, made up of women in sandals; whether they’re émigrés or not, whatever remnants of the old charm remain are gathered there. To her right, working alongside her, is the lovely Josephine, the widow of Beauharnais, despite her difficult circumstances: both are determined to soften the harshness of Republican seriousness and bring civilization back to humanity.

Recivilise, as of old they were civilised: by witchery of the Orphic fiddle-bow, and Euterpean rhythm; by the Graces, by the Smiles! Thermidorian Deputies are there in those soirées; Editor Fréron, Orateur du Peuple; Barras, who has known other dances than the Carmagnole. Grim Generals of the Republic are there; in enormous horse-collar neckcloth, good against sabre-cuts; the hair gathered all into one knot, “flowing down behind, fixed with a comb.” Among which latter do we not recognise, once more, the little bronzed-complexioned Artillery-Officer of Toulon, home from the Italian Wars! Grim enough; of lean, almost cruel aspect: for he has been in trouble, in ill health; also in ill favour, as a man promoted, deservingly or not, by the Terrorists and Robespierre Junior. But does not Barras know him? Will not Barras speak a word for him? Yes,—if at any time it will serve Barras so to do. Somewhat forlorn of fortune, for the present, stands that Artillery-Officer; looks, with those deep earnest eyes of his, into a future as waste as the most. Taciturn; yet with the strangest utterances in him, if you awaken him, which smite home, like light or lightning:—on the whole, rather dangerous? A “dissociable” man? Dissociable enough; a natural terror and horror to all Phantasms, being himself of the genus Reality! He stands here, without work or outlook, in this forsaken manner;—glances nevertheless, it would seem, at the kind glance of Josephine Beauharnais; and, for the rest, with severe countenance, with open eyes and closed lips, waits what will betide.

Recivilize, just like they used to be civilized: through the magic of the Orphic fiddle-bow and Euterpean rhythm; with the Graces, with the Smiles! The Thermidorian Deputies are present at those soirées; Editor Fréron, Orateur du Peuple; Barras, who has experienced dances beyond the Carmagnole. Grim Generals of the Republic are there, wearing large horse-collar neckties, useful for protecting against saber cuts; their hair all tied up in a single knot, “falling down behind, held in place with a comb.” Among these figures, do we not once again recognize the little bronzed Artillery Officer from Toulon, back from the Italian Wars? He looks grim enough, with a lean, almost cruel face: he has faced hardships, poor health; and has fallen from favor, as someone promoted, whether rightfully or not, by the Terrorists and Robespierre Junior. But does Barras not know him? Will Barras not say a word for him? Yes—if it ever benefits Barras to do so. Currently somewhat out of luck, that Artillery Officer stands here; he gazes, with those deep earnest eyes of his, into a future as bleak as anyone’s. He’s quiet, yet has the most unusual thoughts inside him that, if stirred, strike hard, like light or lightning:—generally, a bit dangerous? A “dissociable” man? Dissociable enough; a natural fear to all Phantasms, being himself of the essence of Reality! He stands here, without a job or direction, in this neglected way;—yet, it seems, he catches a kind glance from Josephine Beauharnais; and, for the remainder, with a serious face, open eyes, and closed lips, awaits what will happen next.

That the Balls, therefore, have a new figure this winter, we can see. Not Carmagnoles, rude “whirlblasts of rags,” as Mercier called them “precursors of storm and destruction:” no, soft Ionic motions; fit for the light sandal, and antique Grecian tunic! Efflorescence of Luxury has come out: for men have wealth; nay new-got wealth; and under the Terror you durst not dance except in rags. Among the innumerable kinds of Balls, let the hasty reader mark only this single one: the kind they call Victim Balls, Bals à Victime. The dancers, in choice costume, have all crape round the left arm: to be admitted, it needs that you be a Victime; that you have lost a relative under the Terror. Peace to the Dead; let us dance to their memory! For in all ways one must dance.

We can clearly see that the Balls have taken on a new look this winter. They aren't the rough “whirlblasts of rags” that Mercier described as “precursors of storm and destruction.” Instead, they now feature smooth Ionic movements, perfect for light sandals and classic Grecian tunics! The wave of luxury has arrived because men have wealth—newly acquired wealth. During the Terror, you wouldn't dare dance unless dressed in rags. Among the countless types of Balls, let the quick reader take note of just this one: the Victim Balls, Bals à Victime. The dancers, wearing elegant costumes, all have crape around their left arm: to attend, you must be a Victime; someone who has lost a relative during the Terror. Peace to the Dead; let us dance in their honor! In every way, we must dance.

It is very remarkable, according to Mercier, under what varieties of figure this great business of dancing goes on. “The women,” says he, “are Nymphs, Sultanas; sometimes Minervas, Junos, even Dianas. In light-unerring gyrations they swim there; with such earnestness of purpose; with perfect silence, so absorbed are they. What is singular,” continues he, “the onlookers are as it were mingled with the dancers; form as it were a circumambient element round the different contre-dances, yet without deranging them. It is rare, in fact, that a Sultana in such circumstances experience the smallest collision. Her pretty foot darts down, an inch from mine; she is off again; she is as a flash of light: but soon the measure recalls her to the point she set out from. Like a glittering comet she travels her eclipse, revolving on herself, as by a double effect of gravitation and attraction.”[760] Looking forward a little way, into Time, the same Mercier discerns Merveilleuses in “flesh-coloured drawers” with gold circlets; mere dancing Houris of an artificial Mahomet’s-Paradise: much too Mahometan. Montgaillard, with his splenetic eye, notes a no less strange thing; that every fashionable Citoyenne you meet is in an interesting situation. Good Heavens, every? Mere pillows and stuffing! adds the acrid man;—such, in a time of depopulation by war and guillotine, being the fashion.[761] No further seek its merits to disclose.

It’s quite remarkable, according to Mercier, how many different ways this great activity of dancing takes place. “The women,” he says, “are Nymphs, Sultanas; sometimes Minervas, Junos, or even Dianas. In their graceful, precise movements, they glide effortlessly; so focused on their purpose; completely silent, so absorbed are they. What’s interesting,” he continues, “is that the spectators seem to blend in with the dancers; they form an atmosphere around the various dances without disturbing them. It’s rare, in fact, for a Sultana to experience even a slight bump in such circumstances. Her delicate foot darts down, just an inch from mine; she’s off again, like a flash of light: but soon the rhythm brings her back to where she started. Like a dazzling comet, she travels through her dance, circling around herself, driven by both attraction and gravitational pull.”[760] Looking ahead into the future, the same Mercier observes Merveilleuses in “flesh-colored leggings” with gold rings; just dancing Houris from an artificial paradise inspired by Mahomet: far too Islamic. Montgaillard, with his cynical perspective, notes something equally strange; that every fashionable Citoyenne you encounter is in an interesting situation. Good heavens, every? Just mere pillows and padding! adds the bitter man;—such is the trend during a time of depopulation due to war and the guillotine.[761] No further seek its merits to disclose.

Behold also instead of the old grim Tappe-durs of Robespierre, what new street-groups are these? Young men habited not in black-shag Carmagnole spencer, but in superfine habit carré or spencer with rectangular tail appended to it; “square-tailed coat,” with elegant antiguillotinish specialty of collar; “the hair plaited at the temples,” and knotted back, long-flowing, in military wise: young men of what they call the Muscadin or Dandy species! Fréron, in his fondness names them Jeunesse Dorée, Golden, or Gilt Youth. They have come out, these Gilt Youths, in a kind of resuscitated state; they wear crape round the left arm, such of them as were Victims. More they carry clubs loaded with lead; in an angry manner: any Tappe-dur or remnant of Jacobinism they may fall in with, shall fare the worse. They have suffered much: their friends guillotined; their pleasures, frolics, superfine collars ruthlessly repressed: “ware now the base Red Nightcaps who did it! Fair Cabarus and the Army of Greek sandals smile approval. In the Théâtre Feydeau, young Valour in square-tailed coat eyes Beauty in Greek sandals, and kindles by her glances: Down with Jacobinism! No Jacobin hymn or demonstration, only Thermidorian ones, shall be permitted here: we beat down Jacobinism with clubs loaded with lead.

Check out these new street groups instead of the old grim Tappe-durs of Robespierre. Young men dressed not in black shag Carmagnole jackets, but in sleek habit carré or jackets with rectangular tails attached; "square-tailed coats," featuring an elegant collar with a hint of antiguillotinish style; "their hair styled with braids at the temples," and tied back long and flowing in a military fashion: young men of what they call the Muscadin or Dandy type! Fréron affectionately calls them Jeunesse Dorée, Golden or Gilt Youth. These Gilt Youths have emerged in a kind of revival; those among them who were Victims wear black armbands. More than that, they carry clubs weighted with lead; with an aggressive attitude: any Tappe-dur or remnant of Jacobinism they encounter won't fare well. They've suffered a lot: their friends guillotined; their enjoyment, revelries, and stylish collars ruthlessly suppressed: "watch out for the lowly Red Nightcaps who did this! Fair Cabarus and the Army of Greek sandals approve. In the Théâtre Feydeau, young Valor in a square-tailed coat admires Beauty in Greek sandals, ignited by her glances: Down with Jacobinism! No Jacobin hymns or demonstrations, only Thermidorian ones, will be allowed here: we shall crush Jacobinism with our clubs weighted with lead.

But let any one who has examined the Dandy nature, how petulant it is, especially in the gregarious state, think what an element, in sacred right of insurrection, this Gilt Youth was! Broils and battery; war without truce or measure! Hateful is Sansculottism, as Death and Night. For indeed is not the Dandy culottic, habilatory, by law of existence; “a cloth-animal: one that lives, moves, and has his being in cloth?”—

But let anyone who has looked into the Dandy nature, how irritable it is, especially in social situations, consider what a force for rebellion this Gilt Youth represented! Fights and chaos; war without pause or limits! Sansculottism is as detestable as Death and Night. For is not the Dandy culottic, dressed by the very nature of his existence; “a cloth-animal: one that lives, moves, and has his being in cloth?”—

So goes it, waltzing, bickering; fair Cabarus, by Orphic witchery, struggling to recivilise mankind. Not unsuccessfully, we hear. What utmost Republican grimness can resist Greek sandals, in Ionic motion, the very toes covered with gold rings?[762] By degrees the indisputablest new-politeness rises; grows, with vigour. And yet, whether, even to this day, that inexpressible tone of society known under the old Kings, when Sin had “lost all its deformity” (with or without advantage to us), and airy Nothing had obtained such a local habitation and establishment as she never had,—be recovered? Or even, whether it be not lost beyond recovery?[763]—Either way, the world must contrive to struggle on.

So it goes, dancing and arguing; fair Cabarus, with magical charm, struggling to bring humanity back to civility. Not without some success, we hear. What extreme Republican sternness can withstand Greek sandals, gracefully moving, with toes adorned with gold rings?[762] Gradually, undeniable new politeness rises and grows stronger. And yet, whether, even today, that indescribable social tone from the old Kings, when Sin had "lost all its ugliness" (for better or worse), and airy Nothing had found a place and recognition it never had—can be restored? Or whether it’s lost for good?[763]—Either way, the world must find a way to keep going.

Chapter 3.7.III.
Quiberon.

But indeed do not these long-flowing hair-queues of a Jeunesse Dorée in semi-military costume betoken, unconsciously, another still more important tendency? The Republic, abhorrent of her Guillotine, loves her Army.

But don't these long, flowing hair queues of a Jeunesse Dorée in semi-military outfits suggest, even if unintentionally, an even more significant trend? The Republic, disgusted by her Guillotine, adores her Army.

And with cause. For, surely, if good fighting be a kind of honour, as it is, in its season; and be with the vulgar of men, even the chief kind of honour, then here is good fighting, in good season, if there ever was. These Sons of the Republic, they rose, in mad wrath, to deliver her from Slavery and Cimmeria. And have they not done it? Through Maritime Alps, through gorges of Pyrenees, through Low Countries, Northward along the Rhine-valley, far is Cimmeria hurled back from the sacred Motherland. Fierce as fire, they have carried her Tricolor over the faces of all her enemies;—over scarped heights, over cannon-batteries; down, as with the Vengeur, into the dead deep sea. She has “Eleven hundred thousand fighters on foot,” this Republic: “At one particular moment she had,” or supposed she had, “seventeen hundred thousand.”[764] Like a ring of lightning, they, volleying and ça-ira-ing, begirdle her from shore to shore. Cimmerian Coalition of Despots recoils; smitten with astonishment, and strange pangs.

And for good reason. Because, if fighting for a good cause is a kind of honor, and it is, especially among the common people, then this is great fighting, at the right time, like never before. These Sons of the Republic rose up in furious anger to free her from Slavery and Cimmeria. And haven’t they done just that? Through the Maritime Alps, through the gorges of the Pyrenees, through the Low Countries, and north along the Rhine Valley, Cimmeria has been pushed back far from the sacred Motherland. Fierce as fire, they’ve flown her Tricolor over the faces of all her enemies—over steep heights, over artillery; down, like the Vengeur, into the deep sea. This Republic has “one million one hundred thousand soldiers on foot”: “At one specific moment, she had,” or thought she had, “one million seven hundred thousand.”[764] Like a flash of lightning, they are volleying and singing ça-ira, surrounding her from shore to shore. The Cimmerian Coalition of Despots recoils, struck with shock and strange pain.

Such a fire is in these Gaelic Republican men; high-blazing; which no Coalition can withstand! Not scutcheons, with four degrees of nobility; but ci-devant Sergeants, who have had to clutch Generalship out of the cannon’s throat, a Pichegru, a Jourdan, a Hoche, lead them on. They have bread, they have iron; “with bread and iron you can get to China.”—See Pichegru’s soldiers, this hard winter, in their looped and windowed destitution, in their “straw-rope shoes and cloaks of bass-mat,” how they overrun Holland, like a demon-host, the ice having bridged all waters; and rush shouting from victory to victory! Ships in the Texel are taken by huzzars on horseback: fled is York; fled is the Stadtholder, glad to escape to England, and leave Holland to fraternise.[765] Such a Gaelic fire, we say, blazes in this People, like the conflagration of grass and dry-jungle; which no mortal can withstand—for the moment.

Such a fire burns in these Gaelic Republican men; it's intense and unstoppable by any Coalition! Not noble families with titles; but former Sergeants, who have fought hard to rise to Generalship, like Pichegru, Jourdan, and Hoche, lead them on. They have food, they have weapons; "with food and weapons you can reach China."—Look at Pichegru’s soldiers this harsh winter, in their tattered clothes and makeshift footwear, as they swarm through Holland like a raging army, the ice allowing them to cross all waters; and they charge, shouting their way from victory to victory! Ships in the Texel are seized by cavalry on horseback: York has fled; the Stadtholder has escaped to England, leaving Holland to unite. Such a Gaelic fire, we say, burns in this People, like a blaze in dry grass and scrub; which no one can withstand—for now.

And even so it will blaze and run, scorching all things; and, from Cadiz to Archangel, mad Sansculottism, drilled now into Soldiership, led on by some “armed Soldier of Democracy” (say, that Monosyllabic Artillery-Officer), will set its foot cruelly on the necks of its enemies; and its shouting and their shrieking shall fill the world!—Rash Coalised Kings, such a fire have ye kindled; yourselves fireless, your fighters animated only by drill-serjeants, messroom moralities, and the drummer’s cat! However, it is begun, and will not end: not for a matter of twenty years. So long, this Gaelic fire, through its successive changes of colour and character, will blaze over the face of Europe, and afflict the scorch all men:—till it provoke all men; till it kindle another kind of fire, the Teutonic kind, namely; and be swallowed up, so to speak, in a day! For there is a fire comparable to the burning of dry-jungle and grass; most sudden, high-blazing: and another fire which we liken to the burning of coal, or even of anthracite coal; difficult to kindle, but then which nothing will put out. The ready Gaelic fire, we can remark further, and remark not in Pichegrus only, but in innumerable Voltaires, Racines, Laplaces, no less; for a man, whether he fight, or sing, or think, will remain the same unity of a man,—is admirable for roasting eggs, in every conceivable sense. The Teutonic anthracite again, as we see in Luthers, Leibnitzes, Shakespeares, is preferable for smelting metals. How happy is our Europe that has both kinds!—

And even so, it will ignite and spread, burning everything; and from Cadiz to Archangel, the crazy Sansculottes, now trained into soldiers and led by some “armed Soldier of Democracy” (let's say that monosyllabic artillery officer), will cruelly stomp on the necks of their enemies; and their shouting and the enemies' screams will fill the world! — Reckless Coalition Kings, you have sparked such a fire; while you remain without fire yourselves, your fighters are only motivated by drill sergeants, mess hall morals, and the drummer’s cat! However, it has begun, and it will not end: not for twenty years or so. For that long, this Gaelic fire, through its various changes in color and character, will blaze across Europe, and scorch all people:—until it provokes everyone; until it ignites another kind of fire, the Teutonic kind, that is; and it will get consumed, so to speak, in a day! For there is a fire similar to the burning of dry brush and grass; very sudden, and very intense: and another fire that we compare to burning coal, or even anthracite coal; hard to ignite, but once lit, nothing will put it out. The quick Gaelic fire, we can note further, and not just in Pichegrus, but in countless Voltaires, Racines, Laplaces as well; for a person, whether he fights, sings, or thinks, remains the same unified man,—is admirable for cooking eggs, in every possible sense. The Teutonic anthracite again, as we see in Luthers, Leibnitzes, Shakespeares, is better for melting metals. How lucky is our Europe that has both kinds!

But be this as it may, the Republic is clearly triumphing. In the spring of the year Mentz Town again sees itself besieged; will again change master: did not Merlin the Thionviller, “with wild beard and look,” say it was not for the last time they saw him there? The Elector of Mentz circulates among his brother Potentates this pertinent query, Were it not advisable to treat of Peace? Yes! answers many an Elector from the bottom of his heart. But, on the other hand, Austria hesitates; finally refuses, being subsidied by Pitt. As to Pitt, whoever hesitate, he, suspending his Habeas-corpus, suspending his Cash-payments, stands inflexible,—spite of foreign reverses; spite of domestic obstacles, of Scotch National Conventions and English Friends of the People, whom he is obliged to arraign, to hang, or even to see acquitted with jubilee: a lean inflexible man. The Majesty of Spain, as we predicted, makes Peace; also the Majesty of Prussia: and there is a Treaty of Bâle.[766] Treaty with black Anarchists and Regicides! Alas, what help? You cannot hang this Anarchy; it is like to hang you: you must needs treat with it.

But whatever the case, the Republic is clearly winning. In the spring of the year, Mentz Town finds itself under siege again; it will change hands once more. Didn’t Merlin from Thionville, “with his wild beard and look,” say that it wouldn’t be the last time they saw him there? The Elector of Mentz asks his fellow leaders this important question: wouldn’t it be wise to negotiate for peace? Yes! many Electors wholeheartedly agree. But Austria, on the other hand, hesitates; in the end, they refuse, backed by Pitt. As for Pitt, whoever hesitates, he, by suspending Habeas Corpus and halting cash payments, remains unyielding—despite foreign setbacks; despite domestic challenges, such as the Scottish National Conventions and English Friends of the People, whom he has to prosecute, execute, or even allow to be acquitted to cheers: a thin, unyielding man. The Spanish monarchy, as we expected, makes peace; so does the Prussian monarchy: and there’s a Treaty of Bâle.[766] A treaty with dark anarchists and regicides! Alas, what can be done? You can’t execute this Anarchy; it’s likely to hang you instead: you have to negotiate with it.

Likewise, General Hoche has even succeeded in pacificating La Vendée. Rogue Rossignol and his “Infernal Columns” have vanished: by firmness and justice, by sagacity and industry, General Hoche has done it. Taking “Movable Columns,” not infernal; girdling-in the Country; pardoning the submissive, cutting down the resistive, limb after limb of the Revolt is brought under. La Rochejacquelin, last of our Nobles, fell in battle; Stofflet himself makes terms; Georges-Cadoudal is back to Brittany, among his Chouans: the frightful gangrene of La Vendée seems veritably extirpated. It has cost, as they reckon in round numbers, the lives of a Hundred Thousand fellow-mortals; with noyadings, conflagratings by infernal column, which defy arithmetic. This is the La Vendée War.[767]

Similarly, General Hoche has managed to pacify La Vendée. Rogue Rossignol and his “Infernal Columns” have disappeared: through firmness and justice, cleverness and hard work, General Hoche achieved this. Instead of using "Infernal Columns," he utilized "Movable Columns"; surrounding the area; granting pardons to those who surrendered, and taking down those who resisted, limb by limb the revolt has been brought under control. La Rochejacquelin, the last of our nobles, fell in battle; Stofflet himself negotiated terms; Georges-Cadoudal has returned to Brittany, among his Chouans: the terrifying infection of La Vendée seems truly eradicated. It has cost, as they estimate in rough numbers, the lives of a hundred thousand fellow humans; along with drownings and burnings by infernal columns that are beyond counting. This is the La Vendée War.[767]

Nay in few months, it does burst up once more, but once only:—blown upon by Pitt, by our Ci-devant Puisaye of Calvados, and others. In the month of July 1795, English Ships will ride in Quiberon roads. There will be debarkation of chivalrous Ci-devants, of volunteer Prisoners-of-war—eager to desert; of fire-arms, Proclamations, clothes-chests, Royalists and specie. Whereupon also, on the Republican side, there will be rapid stand-to-arms; with ambuscade marchings by Quiberon beach, at midnight; storming of Fort Penthievre; war-thunder mingling with the roar of the nightly main; and such a morning light as has seldom dawned; debarkation hurled back into its boats, or into the devouring billows, with wreck and wail;—in one word, a Ci-devant Puisaye as totally ineffectual here as he was in Calvados, when he rode from Vernon Castle without boots.[768]

In a few months, it erupts once more, but just once: influenced by Pitt, by our former Puisaye of Calvados, and others. In July 1795, English ships will be anchored in Quiberon Bay. There will be landings of brave exiles, volunteer prisoners of war eager to defect, along with firearms, proclamations, clothing, royalists, and cash. On the Republican side, there will be quick mobilizations, surprise marches along Quiberon beach at midnight, assaults on Fort Penthievre, the sounds of battle mixing with the crash of the waves at night, and a dawn like few have seen before; landings pushed back into their boats, or into the raging sea, amidst destruction and cries;—in short, a former Puisaye just as ineffective here as he was in Calvados when he left Vernon Castle without boots.[768]

Again, therefore, it has cost the lives of many a brave man. Among whom the whole world laments the brave Son of Sombreuil. Ill-fated family! The father and younger son went to the guillotine; the heroic daughter languishes, reduced to want, hides her woes from History: the elder son perishes here; shot by military tribunal as an Emigrant; Hoche himself cannot save him. If all wars, civil and other, are misunderstandings, what a thing must right-understanding be!

Again, it has cost the lives of many brave men. Among them, the whole world mourns the brave Son of Sombreuil. Ill-fated family! The father and younger son went to the guillotine; the heroic daughter suffers, struggling in poverty, hiding her troubles from History: the elder son dies here, shot by a military tribunal as an Emigrant; even Hoche cannot save him. If all wars, whether civil or otherwise, are misunderstandings, what must true understanding be!

Chapter 3.7.IV.
Lion not Dead.

The Convention, borne on the tide of Fortune towards foreign Victory, and driven by the strong wind of Public Opinion towards Clemency and Luxury, is rushing fast; all skill of pilotage is needed, and more than all, in such a velocity.

The Convention, carried along by the waves of luck toward foreign success, and pushed by the powerful force of public opinion toward mercy and indulgence, is moving quickly; it requires all the skill of navigation, and more than anything, at such a speed.

Curious to see, how we veer and whirl, yet must ever whirl round again, and scud before the wind. If, on the one hand, we re-admit the Protesting Seventy-Three, we, on the other hand, agree to consummate the Apotheosis of Marat; lift his body from the Cordeliers Church, and transport it to the Pantheon of Great Men,—flinging out Mirabeau to make room for him. To no purpose: so strong blows Public Opinion! A Gilt Youthhood, in plaited hair-tresses, tears down his Busts from the Theatre Feydeau; tramples them under foot; scatters them, with vociferation into the Cesspool of Montmartre.[769] Swept is his Chapel from the Place du Carrousel; the Cesspool of Montmartre will receive his very dust. Shorter godhood had no divine man. Some four months in this Pantheon, Temple of All the Immortals; then to the Cesspool, grand Cloaca of Paris and the World! “His Busts at one time amounted to four thousand.” Between Temple of All the Immortals and Cloaca of the World, how are poor human creatures whirled!

Curious to see how we spin and twist, yet must always spin around again, and race before the wind. If, on one hand, we re-accept the Protesting Seventy-Three, on the other hand, we agree to complete the deification of Marat; lift his body from the Cordeliers Church and take it to the Pantheon of Great Men—kicking Mirabeau out to make space for him. To no avail: public opinion is incredibly strong! A flashy youth with braided hair tears down his busts from the Théâtre Feydeau; stomps on them, scattering them loudly into the cesspool of Montmartre. [769] His chapel is cleared from the Place du Carrousel; the cesspool of Montmartre will even receive his very ashes. No divine man has seen such a short-lived godhood. Some four months in this Pantheon, the Temple of All the Immortals; then to the cesspool, the grand Cloaca of Paris and the world! “His busts once numbered four thousand.” Between the Temple of All the Immortals and the Cloaca of the World, how are poor human beings spun around!

Furthermore the question arises, When will the Constitution of Ninety-three, of 1793, come into action? Considerate heads surmise, in all privacy, that the Constitution of Ninety-three will never come into action. Let them busy themselves to get ready a better.

Furthermore, the question comes up: When will the Constitution of Ninety-three, from 1793, take effect? Thoughtful individuals speculate, in private, that the Constitution of Ninety-three will never actually be put into action. They should focus on preparing a better one.

Or, again, where now are the Jacobins? Childless, most decrepit, as we saw, sat the mighty Mother; gnashing not teeth, but empty gums, against a traitorous Thermidorian Convention and the current of things. Twice were Billaud, Collot and Company accused in Convention, by a Lecointre, by a Legendre; and the second time, it was not voted calumnious. Billaud from the Jacobin tribune says, ‘The lion is not dead, he is only sleeping.’ They ask him in Convention, What he means by the awakening of the lion? And bickerings, of an extensive sort, arose in the Palais-Egalité between Tappe-durs and the Gilt Youthhood; cries of ‘Down with the Jacobins, the Jacoquins,’ coquin meaning scoundrel! The Tribune in mid-air gave battle-sound; answered only by silence and uncertain gasps. Talk was, in Government Committees, of “suspending” the Jacobin Sessions. Hark, there!—it is in Allhallow-time, or on the Hallow-eve itself, month ci-devant November, year once named of Grace 1794, sad eve for Jacobinism,—volley of stones dashing through our windows, with jingle and execration! The female Jacobins, famed Tricoteuses with knitting-needles, take flight; are met at the doors by a Gilt Youthhood and “mob of four thousand persons;” are hooted, flouted, hustled; fustigated, in a scandalous manner, cotillons retroussés;—and vanish in mere hysterics. Sally out ye male Jacobins! The male Jacobins sally out; but only to battle, disaster and confusion. So that armed Authority has to intervene: and again on the morrow to intervene; and suspend the Jacobin Sessions forever and a day.[770] Gone are the Jacobins; into invisibility; in a storm of laughter and howls. Their place is made a Normal School, the first of the kind seen; it then vanishes into a “Market of Thermidor Ninth;” into a Market of Saint-Honoré, where is now peaceable chaffering for poultry and greens. The solemn temples, the great globe itself; the baseless fabric! Are not we such stuff, we and this world of ours, as Dreams are made of?

Or, again, where are the Jacobins now? The once-mighty Mother, now childless and very frail, sat gnashing not her teeth, but her empty gums, against a treacherous Thermidorian Convention and the current events. Twice, Billaud, Collot, and their group were accused in the Convention, once by Lecointre and again by Legendre; and the second accusation wasn’t deemed slanderous. Billaud, from the Jacobin platform, declared, “The lion isn’t dead, he’s just sleeping.” When asked in the Convention what he meant by awakening the lion, arguments broke out in the Palais-Egalité between the tough guys and the Gilt Youth. Shouts of “Down with the Jacobins, the Jacoquins,” with “coquin” meaning scoundrel, filled the air. The Tribune above was ready for battle but was met with silence and uncertain gasps. Talk in Government Committees turned to “suspending” the Jacobin Sessions. Listen!—it’s around Allhallow-time, or on the eve itself, in the month formerly known as November, in the year once referred to as 1794, a dismal eve for Jacobinism—stones crashing through our windows, accompanied by jingles and curses! The female Jacobins, known as Tricoteuses with their knitting needles, ran away, only to be confronted at the doors by the Gilt Youth and a crowd of four thousand people; they were jeered, mocked, pushed around, and scandalously hounded, vanishing in sheer hysteria. Come on, male Jacobins! The male Jacobins burst out, but only to face battle, disaster, and chaos. So armed forces had to step in: and again the next day to step in; and suspend the Jacobin Sessions for good. Gone are the Jacobins; they have faded into invisibility, swept away by a storm of laughter and screams. Their place has become a Normal School, the first of its kind, before it disappeared into a “Market of Thermidor Ninth,” into a Market of Saint-Honoré, where there is now peaceful trading for poultry and vegetables. The grand temples, the great globe itself; the illusionary structure! Are we not such stuff, we and this world of ours, as dreams are made of?

Maximum being abrogated, Trade was to take its own free course. Alas, Trade, shackled, topsyturvied in the way we saw, and now suddenly let go again, can for the present take no course at all; but only reel and stagger. There is, so to speak, no Trade whatever for the time being. Assignats, long sinking, emitted in such quantities, sink now with an alacrity beyond parallel. ‘Combien?’ said one, to a Hackney-coachman, ‘What fare?’ ‘Six thousand livres,’ answered he: some three hundred pounds sterling, in Paper-money.[771] Pressure of Maximum withdrawn, the things it compressed likewise withdraw. “Two ounces of bread per day” in the modicum allotted: wide-waving, doleful are the Bakers’ Queues; Farmers’ houses are become pawnbrokers’ shops.

With the price limits lifted, trade was supposed to run freely. Unfortunately, trade, which had been restricted and turned upside down as we saw, is now suddenly released but can’t really find its way; it just reels and stumbles. Essentially, there’s no real trade happening right now. Assignats, which had been steadily declining, are now being issued in such large amounts that they drop faster than ever. ‘How much?’ asked one person to a taxi driver, ‘What’s the fare?’ ‘Six thousand livres,’ he replied: about three hundred pounds in paper money.[771] Now that the price limits are gone, the things that were held back are also disappearing. The “two ounces of bread per day” provided in the ration seems pitiful; the lines at the bakeries are long and sad; farmers’ homes have turned into pawn shops.

One can imagine, in these circumstances, with what humour Sansculottism growled in its throat, ‘La Cabarus;’ beheld Ci-devants return dancing, the Thermidor effulgence of recivilisation, and Balls in flesh-coloured drawers. Greek tunics and sandals; hosts of Muscadins parading, with their clubs loaded with lead;—and we here, cast out, abhorred, “picking offals from the street;”[772] agitating in Baker’s Queue for our two ounces of bread! Will the Jacobin lion, which they say is meeting secretly “at the Archevêché, in bonnet rouge with loaded pistols,” not awaken? Seemingly not. Our Collot, our Billaud, Barrère, Vadier, in these last days of March 1795, are found worthy of Déportation, of Banishment beyond seas; and shall, for the present, be trundled off to the Castle of Ham. The lion is dead;—or writhing in death-throes!

One can imagine, in these circumstances, how Sansculottism growled in its throat, ‘La Cabarus;’ witnessing the former nobles return dancing, the bright glow of recivilization in Thermidor, and parties in flesh-colored shorts. Greek tunics and sandals; crowds of Muscadins parading with their lead-weighted clubs;—and here we are, cast out, despised, “picking scraps from the street;”[772] waiting in Baker’s Queue for our two ounces of bread! Will the Jacobin lion, which they say is meeting secretly “at the Archevêché, in bonnet rouge with loaded pistols,” not awaken? Apparently not. Our Collot, our Billaud, Barrère, Vadier, in these last days of March 1795, are deemed deserving of Déportation, of banishment overseas; and will, for now, be sent off to the Castle of Ham. The lion is dead;—or writhing in its death throes!

Behold, accordingly, on the day they call Twelfth of Germinal (which is also called First of April, not a lucky day), how lively are these streets of Paris once more! Floods of hungry women, of squalid hungry men; ejaculating: ‘Bread, Bread and the Constitution of Ninety-three!’ Paris has risen, once again, like the Ocean-tide; is flowing towards the Tuileries, for Bread and a Constitution. Tuileries Sentries do their best; but it serves not: the Ocean-tide sweeps them away; inundates the Convention Hall itself; howling, ‘Bread, and the Constitution!’

Look, on the day they call the Twelfth of Germinal (which is also known as the First of April, not a lucky day), how vibrant the streets of Paris are once again! Waves of hungry women and shabby hungry men are shouting: ‘Bread, Bread, and the Constitution of ’93!’ Paris has risen again, like the tide; it is flowing toward the Tuileries, demanding bread and a constitution. The Tuileries guards try their best, but it doesn’t help; the tide sweeps them away and floods the Convention Hall itself, roaring, ‘Bread, and the Constitution!’

Unhappy Senators, unhappy People, there is yet, after all toils and broils, no Bread, no Constitution. ‘Du pain, pas tant de longs discours, Bread, not bursts of Parliamentary eloquence!’ so wailed the Menads of Maillard, five years ago and more; so wail ye to this hour. The Convention, with unalterable countenance, with what thought one knows not, keeps its seat in this waste howling chaos; rings its stormbell from the Pavilion of Unity. Section Lepelletier, old Filles Saint-Thomas, who are of the money-changing species; these and Gilt Youthhood fly to the rescue; sweep chaos forth again, with levelled bayonets. Paris is declared “in a state of siege.” Pichegru, Conqueror of Holland, who happens to be here, is named Commandant, till the disturbance end. He, in one day, so to speak, ends it. He accomplishes the transfer of Billaud, Collot and Company; dissipating all opposition “by two cannon-shots,” blank cannon-shots, and the terror of his name; and thereupon announcing, with a Laconicism which should be imitated, ‘Representatives, your decrees are executed,’[773] lays down his Commandantship.

Unhappy Senators, unhappy People, there is still, after all our struggles and conflicts, no Bread, no Constitution. ‘Du pain, pas tant de longs discours, Bread, not long-winded speeches from Parliament!’ so lamented the Menads of Maillard, more than five years ago; and so you lament to this day. The Convention, with its unchanging demeanor, and with thoughts unknown, holds its ground in this howling chaos; it tolls its alarm from the Pavilion of Unity. Section Lepelletier, old Filles Saint-Thomas, who are of the money-changing kind; these and the Youthful Elite rush to the rescue; they restore order once more, armed with their bayonets. Paris is declared "in a state of siege." Pichegru, the Conqueror of Holland, who happens to be here, is appointed Commander until the disturbance ends. He manages, so to speak, to resolve it in a single day. He successfully transfers Billaud, Collot, and Company; scattering all opposition “with two blank cannon shots,” and the fear of his name; and then announces, with a simplicity that should be emulated, ‘Representatives, your decrees are executed,’[773] resigns his command.

This Revolt of Germinal, therefore, has passed, like a vain cry. The Prisoners rest safe in Ham, waiting for ships; some nine hundred “chief Terrorists of Paris” are disarmed. Sansculottism, swept forth with bayonets, has vanished, with its misery, to the bottom of Saint-Antoine and Saint-Marceau.—Time was when Usher Maillard with Menads could alter the course of Legislation; but that time is not. Legislation seems to have got bayonets; Section Lepelletier takes its firelock, not for us! We retire to our dark dens; our cry of hunger is called a Plot of Pitt; the Saloons glitter, the flesh-coloured Drawers gyrate as before. It was for ‘The Cabarus’ then, and her Muscadins and Money-changers, that we fought? It was for Balls in flesh-coloured drawers that we took Feudalism by the beard, and did, and dared, shedding our blood like water? Expressive Silence, muse thou their praise!—

This uprising of Germinal has passed, like a meaningless shout. The prisoners are safe in Ham, waiting for ships; about nine hundred “top Terrorists of Paris” have been disarmed. Sansculottism, driven out by bayonets, has disappeared, along with its suffering, to the depths of Saint-Antoine and Saint-Marceau.—There was a time when Usher Maillard with his followers could change the course of legislation; but that time is gone. Legislation seems to have acquired bayonets; Section Lepelletier takes its firearms, not for us! We retreat to our dark hideouts; our cry of hunger is dismissed as a Plot of Pitt; the Saloons shine, and the flesh-colored dancers twirl as before. Was it for ‘The Cabarus’ then, and her Muscadins and money-changers, that we fought? Was it for parties with flesh-colored dancers that we took on feudalism, risking everything, shedding our blood like water? Silent expression, muse on their praise!—

Chapter 3.7.V.
Lion Sprawling its Last.

Representative Carrier went to the Guillotine, in December last; protesting that he acted by orders. The Revolutionary Tribunal, after all it has devoured, has now only, as Anarchic things do, to devour itself. In the early days of May, men see a remarkable thing: Fouquier-Tinville pleading at the Bar once his own. He and his chief Jurymen, Leroi August-Tenth, Juryman Vilate, a Batch of Sixteen; pleading hard, protesting that they acted by orders: but pleading in vain. Thus men break the axe with which they have done hateful things; the axe itself having grown hateful. For the rest, Fouquier died hard enough: ‘Where are thy Batches?’ howled the People.—‘Hungry canaille,’ asked Fouquier, ‘is thy Bread cheaper, wanting them?’

Representative Carrier went to the guillotine last December, insisting that he was just following orders. The Revolutionary Tribunal, having consumed everything it could, now faces its own downfall, as chaotic things tend to do. In early May, people witness something remarkable: Fouquier-Tinville standing at the bar, once his own. He and his chief jurors, Leroi August-Tenth, Juryman Vilate, and a group of sixteen, plead passionately, claiming they were just following orders, but their pleas fall on deaf ears. This is how people turn on the very tool they used to commit monstrous acts, as it becomes hated itself. For his part, Fouquier put up a strong fight: “Where are your batches?” the people shouted. “Hungry canaille,” Fouquier replied, “is your bread cheaper without them?”

Remarkable Fouquier; once but as other Attorneys and Law-beagles, which hunt ravenous on this Earth, a well-known phasis of human nature; and now thou art and remainest the most remarkable Attorney that ever lived and hunted in the Upper Air! For, in this terrestrial Course of Time, there was to be an Avatar of Attorneyism; the Heavens had said, Let there be an Incarnation, not divine, of the venatory Attorney-spirit which keeps its eye on the bond only;—and lo, this was it; and they have attorneyed it in its turn. Vanish, then, thou rat-eyed Incarnation of Attorneyism; who at bottom wert but as other Attorneys, and too hungry Sons of Adam! Juryman Vilate had striven hard for life, and published, from his Prison, an ingenious Book, not unknown to us; but it would not stead: he also had to vanish; and this his Book of the Secret Causes of Thermidor, full of lies, with particles of truth in it undiscoverable otherwise, is all that remains of him.

Fouquier, you were once just like any other lawyers and legal folks, who hunt relentlessly on this Earth, a well-known aspect of human nature; and now, you are the most remarkable lawyer that ever existed and roamed the Upper Air! For, throughout this earthly course of time, there was destined to be an Avatar of attorney-hood; the Heavens decreed that there should be an incarnation, not divine, of the relentless lawyer spirit that focuses solely on the contracts;—and here you are; and they have taken their turn as attorney. Disappear now, you scheming incarnation of lawyer-hood; who at your core were merely like other lawyers, and too greedy Sons of Adam! Juryman Vilate fought hard to survive, and published, from his prison, a clever book, known to us; but it was to no avail: he too had to fade away; and this his book, the Secret Causes of Thermidor, full of falsehoods but containing hidden truths, is all that remains of him.

Revolutionary Tribunal has done; but vengeance has not done. Representative Lebon, after long struggling, is handed over to the ordinary Law Courts, and by them guillotined. Nay, at Lyons and elsewhere, resuscitated Moderatism, in its vengeance, will not wait the slow process of Law; but bursts into the Prisons, sets fire to the prisons; burns some three score imprisoned Jacobins to dire death, or chokes them “with the smoke of straw.” There go vengeful truculent “Companies of Jesus,” “Companies of the Sun;” slaying Jacobinism wherever they meet with it; flinging it into the Rhone-stream; which, once more, bears seaward a horrid cargo.[774] Whereupon, at Toulon, Jacobinism rises in revolt; and is like to hang the National Representatives.—With such action and reaction, is not a poor National Convention hard bested? It is like the settlement of winds and waters, of seas long tornado-beaten; and goes on with jumble and with jangle. Now flung aloft, now sunk in trough of the sea, your Vessel of the Republic has need of all pilotage and more.

The Revolutionary Tribunal has done its job, but vengeance continues. Representative Lebon, after a long struggle, is handed over to the regular courts and executed by guillotine. In Lyons and other places, the revived Moderatism, in its quest for revenge, doesn't wait for the slow process of law; it storms into prisons, sets them on fire, burns about sixty imprisoned Jacobins to a horrific death, or chokes them "with the smoke of straw." Vengeful groups like the "Companies of Jesus" and the "Companies of the Sun" are out there, killing Jacobinism wherever they find it, tossing bodies into the Rhone, which once again carries a dreadful load downstream. Meanwhile, in Toulon, Jacobinism rises in revolt and threatens to hang the National Representatives. With all this back-and-forth, isn’t the poor National Convention in a tough spot? It’s like trying to calm turbulent winds and waters after a long storm; it continues in chaos and confusion. Sometimes it's lifted up high, other times it’s sinking into the trough of the sea; your vessel of the Republic needs all the guidance it can get and then some.

What Parliament that ever sat under the Moon had such a series of destinies, as this National Convention of France? It came together to make the Constitution; and instead of that, it has had to make nothing but destruction and confusion: to burn up Catholicisms, Aristocratisms, to worship Reason and dig Saltpetre, to fight Titanically with itself and with the whole world. A Convention decimated by the Guillotine; above the tenth man has bowed his neck to the axe. Which has seen Carmagnoles danced before it, and patriotic strophes sung amid Church-spoils; the wounded of the Tenth of August defile in handbarrows; and, in the Pandemonial Midnight, Egalité’s dames in tricolor drink lemonade, and spectrum of Sieyes mount, saying, Death sans phrase. A Convention which has effervesced, and which has congealed; which has been red with rage, and also pale with rage: sitting with pistols in its pocket, drawing sword (in a moment of effervescence): now storming to the four winds, through a Danton-voice, Awake, O France, and smite the tyrants; now frozen mute under its Robespierre, and answering his dirge-voice by a dubious gasp. Assassinated, decimated; stabbed at, shot at, in baths, on streets and staircases; which has been the nucleus of Chaos. Has it not heard the chimes at midnight? It has deliberated, beset by a Hundred thousand armed men with artillery-furnaces and provision-carts. It has been betocsined, bestormed; over-flooded by black deluges of Sansculottism; and has heard the shrill cry, Bread and Soap. For, as we say, its the nucleus of Chaos; it sat as the centre of Sansculottism; and had spread its pavilion on the waste Deep, where is neither path nor landmark, neither bottom nor shore. In intrinsic valour, ingenuity, fidelity, and general force and manhood, it has perhaps not far surpassed the average of Parliaments: but in frankness of purpose, in singularity of position, it seeks its fellow. One other Sansculottic submersion, or at most two, and this wearied vessel of a Convention reaches land.

What Parliament that ever convened under the Moon has faced such a series of outcomes as this National Convention of France? It came together to create the Constitution; instead, it has only dealt with destruction and chaos: to dismantle Catholicism and Aristocracy, to embrace Reason and produce gunpowder, to fight fiercely with itself and the whole world. A Convention decimated by the Guillotine; more than one in ten has met the axe. It has witnessed Carmagnoles danced before it, and patriotic songs sung among the spoils of the Church; the wounded from the Tenth of August parading in wheelbarrows; and, in the hellish midnight, Egalité’s ladies in tricolor drinking lemonade, while Sieyes’ figure rises, declaring, Death without explanation. A Convention that has bubbled over and then frozen; it has been effused with rage, and also gone pale with it: sitting with pistols in its pockets, drawing swords in a moment of excitement: now calling out across the winds, through Danton's voice, “Awake, O France, and strike down the tyrants”; now silenced and still under Robespierre, responding to his funeral-like voice with a hesitant gasp. Assassinated, reduced in number; attacked, shot at, in baths, on streets and stairwells; it has been the center of Chaos. Has it not heard the chimes at midnight? It has held discussions, surrounded by a hundred thousand armed men with artillery and supply carts. It has been bombarded, besieged; overwhelmed by dark tides of Sansculottism; and has heard the piercing cry, Bread and Soap. For, as we say, it’s the center of Chaos; it sat at the heart of Sansculottism; and has spread its banner over the desolate Deep, where there are neither paths nor landmarks, neither bottom nor shore. In terms of bravery, creativity, loyalty, and overall strength and manhood, it may not be far above the average of Parliaments: but in its honesty of purpose, in its unique position, it has no equal. One more Sansculottic upheaval, or at most two, and this exhausted vessel of a Convention will reach the shore.

Revolt of Germinal Twelfth ended as a vain cry; moribund Sansculottism was swept back into invisibility. There it has lain moaning, these six weeks: moaning, and also scheming. Jacobins disarmed, flung forth from their Tribune in mid air, must needs try to help themselves, in secret conclave under ground. Lo, therefore, on the First day of the month Prairial, 20th of May 1795, sound of the générale once more; beating sharp, ran-tan, To arms, To arms!

The Revolt of Germinal Twelfth ended as a pointless shout; dying Sansculottism was pushed back into obscurity. It has been lying there, moaning, for six weeks: moaning and also plotting. The Jacobins, disarmed and thrown out of their Tribune in midair, had to find ways to help themselves in secret meetings underground. So, on the First day of the month Prairial, May 20, 1795, the sound of the générale rang out again; sharp and quick, calling everyone to arms!

Sansculottism has risen, yet again, from its death-lair; waste wild-flowing, as the unfruitful Sea. Saint-Antoine is a-foot: ‘Bread and the Constitution of Ninety-three,’ so sounds it; so stands it written with chalk on the hats of men. They have their pikes, their firelocks; Paper of Grievances; standards; printed Proclamation, drawn up in quite official manner,—considering this, and also considering that, they, a much-enduring Sovereign People, are in Insurrection; will have Bread and the Constitution of Ninety-three. And so the Barriers are seized, and the générale beats, and tocsins discourse discord. Black deluges overflow the Tuileries; spite of sentries, the Sanctuary itself is invaded: enter, to our Order of the Day, a torrent of dishevelled women, wailing, ‘Bread! Bread!’ President may well cover himself; and have his own tocsin rung in “the Pavilion of Unity;” the ship of the State again labours and leaks; overwashed, near to swamping, with unfruitful brine.

Sansculottism has risen again from its grave, wild and uncontrollable like the barren sea. Saint-Antoine is on the move: "Bread and the Constitution of '93," it echoes; that's what’s written in chalk on men’s hats. They have their pikes, their guns; a list of grievances; banners; and an official-looking proclamation. They, the long-suffering Sovereign People, are in rebellion; they demand Bread and the Constitution of '93. And so the barriers are taken, and the alarm bells ring out in chaos. Black floods surge through the Tuileries; despite the guards, the sanctuary itself is breached: a wave of disheveled women rushes in, crying, "Bread! Bread!" The President may well try to hide; and have his own alarm sounded in "the Pavilion of Unity;" the ship of state is once again struggling and leaking; nearly swamped by useless waves.

What a day, once more! Women are driven out: men storm irresistibly in; choke all corridors, thunder at all gates. Deputies, putting forth head, obtest, conjure; Saint-Antoine rages, ‘Bread and Constitution.’ Report has risen that the “Convention is assassinating the women:” crushing and rushing, clangor and furor! The oak doors have become as oak tambourines, sounding under the axe of Saint-Antoine; plaster-work crackles, woodwork booms and jingles; door starts up;—bursts-in Saint-Antoine with frenzy and vociferation, Rag-standards, printed Proclamation, drum-music: astonishment to eye and ear. Gendarmes, loyal Sectioners charge through the other door; they are recharged; musketry exploding: Saint-Antoine cannot be expelled. Obtesting Deputies obtest vainly; Respect the President; approach not the President! Deputy Féraud, stretching out his hands, baring his bosom scarred in the Spanish wars, obtests vainly: threatens and resists vainly. Rebellious Deputy of the Sovereign, if thou have fought, have not we too? We have no bread, no Constitution! They wrench poor Féraud; they tumble him, trample him, wrath waxing to see itself work: they drag him into the corridor, dead or near it; sever his head, and fix it on a pike. Ah, did an unexampled Convention want this variety of destiny too, then? Féraud’s bloody head goes on a pike. Such a game has begun; Paris and the Earth may wait how it will end.

What a day, once again! Women are pushed out: men storm in without resistance; they fill all the hallways, thundering at every entrance. Deputies, stepping forward, plead and demand; Saint-Antoine is furious, shouting "Bread and Constitution!" Rumors have spread that the “Convention is attacking the women”: chaos and uproar! The oak doors sound like drums, echoing under the blows of Saint-Antoine; plaster crumbles, wood creaks and clangs; the door bursts open;—Saint-Antoine rushes in, frantic and shouting, carrying tattered flags, printed proclamations, and drum beats: a spectacle for the eyes and ears. The police and loyal Sectioners charge through the other door; they are met with more resistance; gunfire erupts: Saint-Antoine can't be forced out. The pleading Deputies try in vain; respect the President; don't approach the President! Deputy Féraud, with his hands outstretched, showing his war scars from the Spanish conflicts, pleads in vain: he threatens and resists in vain. Rebellious Deputy of the People, if you’ve fought, so have we! We have no bread, no Constitution! They wrestle poor Féraud, knock him down, trample him, their anger rising as they see the violence unfold: they drag him into the hallway, either dead or almost there; they sever his head and put it on a pike. Ah, did an unprecedented Convention want this twist of fate as well? Féraud’s bloody head is displayed on a pike. A deadly game has started; Paris and the world will see how it ends.

And so it billows free though all Corridors; within, and without, far as the eye reaches, nothing but Bedlam, and the great Deep broken loose! President Boissy d’Anglas sits like a rock: the rest of the Convention is floated “to the upper benches;” Sectioners and Gendarmes still ranking there to form a kind of wall for them. And Insurrection rages; rolls its drums; will read its Paper of Grievances, will have this decreed, will have that. Covered sits President Boissy, unyielding; like a rock in the beating of seas. They menace him, level muskets at him, he yields not; they hold up Féraud’s bloody head to him, with grave stern air he bows to it, and yields not.

And so it spreads freely through all the hallways; inside and out, as far as the eye can see, nothing but chaos, and the great depths unleashed! President Boissy d’Anglas sits there like a rock: the rest of the Convention is pushed “to the upper benches;” Sectioners and Gendarmes still positioned there to create a sort of barrier for them. And uprisings rage on; they beat their drums; they will present their list of complaints, they will have this approved, they will demand that. President Boissy remains covered, unyielding; like a rock in the crashing waves. They threaten him, point muskets at him, but he does not yield; they hold up Féraud’s bloody head in front of him, and with a serious demeanor, he bows to it, yet he does not give in.

And the Paper of Grievances cannot get itself read for uproar; and the drums roll, and the throats bawl; and Insurrection, like sphere-music, is inaudible for very noise: Decree us this, Decree us that. One man we discern bawling “for the space of an hour at all intervals,” ‘Je demande l’arrestation des coquins et des lâches.’ Really one of the most comprehensive Petitions ever put up: which indeed, to this hour, includes all that you can reasonably ask Constitution of the Year One, Rotten-Borough, Ballot-Box, or other miraculous Political Ark of the Covenant to do for you to the end of the world! I also demand arrestment of the Knaves and Dastards, and nothing more whatever. National Representation, deluged with black Sansculottism glides out; for help elsewhere, for safety elsewhere: here is no help.

And the Paper of Grievances can't be heard over the chaos; the drums are rolling, and voices are shouting; and Insurrection, like music in the background, is drowned out by the noise: "Decree this for us, decree that for us." We can hear one person shouting “for an hour straight, at all intervals,” ‘Je demande l’arrestation des coquins et des lâches.’ This is really one of the most extensive Petitions ever presented: which actually, to this day, includes everything you could reasonably ask from the Constitution of the Year One, Rotten Borough, Ballot Box, or any other miraculous Political Ark of the Covenant to do for you until the end of time! I also demand arrestment of the Knaves and Dastards, and nothing more at all. National Representation, overwhelmed by the chaos of the Sansculottes, is slipping away; looking for help elsewhere, seeking safety elsewhere: there is no help here.

About four in the afternoon, there remain hardly more than some Sixty Members: mere friends, or even secret-leaders; a remnant of the Mountain-crest, held in silence by Thermidorian thraldom. Now is the time for them; now or never let them descend, and speak! They descend, these Sixty, invited by Sansculottism: Romme of the New Calendar, Ruhl of the Sacred Phial, Goujon, Duquesnoy, Soubrany, and the rest. Glad Sansculottism forms a ring for them; Romme takes the President’s chair; they begin resolving and decreeing. Fast enough now comes Decree after Decree, in alternate brief strains, or strophe and antistrophe,—what will cheapen bread, what will awaken the dormant lion. And at every new Decree, Sansculottism shouts, Decreed, Decreed; and rolls its drums.

Around four in the afternoon, there are hardly more than sixty members left: just friends, or even secret leaders; a remnant of the Mountain-crest, silenced by Thermidorian control. This is their moment; it's now or never for them to step forward and speak! They come down, these sixty, called by Sansculottism: Romme of the New Calendar, Ruhl of the Sacred Phial, Goujon, Duquesnoy, Soubrany, and the others. Happy Sansculottism forms a circle for them; Romme takes the President’s chair; and they start to propose and pass resolutions. Quickly, new decrees come one after another, in alternating short verses—what will lower the price of bread, what will stir the dormant lion. And with every new decree, Sansculottism cheers, “Decreed, Decreed;” and beats its drums.

Fast enough; the work of months in hours,—when see, a Figure enters, whom in the lamp-light we recognise to be Legendre; and utters words: fit to be hissed out! And then see, Section Lepelletier or other Muscadin Section enters, and Gilt Youth, with levelled bayonets, countenances screwed to the sticking-place! Tramp, tramp, with bayonets gleaming in the lamp-light: what can one do, worn down with long riot, grown heartless, dark, hungry, but roll back, but rush back, and escape who can? The very windows need to be thrown up, that Sansculottism may escape fast enough. Money-changer Sections and Gilt Youth sweep them forth, with steel besom, far into the depths of Saint-Antoine. Triumph once more! The Decrees of that Sixty are not so much as rescinded; they are declared null and non-extant. Romme, Ruhl, Goujon and the ringleaders, some thirteen in all, are decreed Accused. Permanent-session ends at three in the morning.[775] Sansculottism, once more flung resupine, lies sprawling; sprawling its last.

Fast enough; the work of months in just a few hours,—when suddenly, a figure walks in, and in the lamplight, we recognize it as Legendre; and he says words that deserve to be booed! Then we see Section Lepelletier or some other flashy section come in, along with the Gilt Youth, with their bayonets aimed, faces set like stone! Tramp, tramp, with bayonets shining in the lamplight: what can anyone do, exhausted from the chaos, feeling hopeless, dark, and hungry, but pull back, dash back, and escape however possible? The very windows need to be thrown open so that the Sansculottes can escape quickly. Money-changer sections and the Gilt Youth chase them out, with steel brooms, deep into the heart of Saint-Antoine. Victory once more! The decrees from that 'Sixty aren't even canceled; they're declared null and void. Romme, Ruhl, Goujon and the leaders, a total of about thirteen, are labeled Accused. The permanent session wraps up at three in the morning. [775] Sansculottism, once again thrown down, lies sprawled out; sprawling its last.

Such was the First of Prairial, 20th May, 1795. Second and Third of Prairial, during which Sansculottism still sprawled, and unexpectedly rang its tocsin, and assembled in arms, availed Sansculottism nothing. What though with our Rommes and Ruhls, accused but not yet arrested, we make a new “True National Convention” of our own, over in the East; and put the others Out of Law? What though we rank in arms and march? Armed Force and Muscadin Sections, some thirty thousand men, environ that old False Convention: we can but bully one another: bandying nicknames, ‘Muscadins,’ against ‘Blooddrinkers, Buveurs de Sang.’ Féraud’s Assassin, taken with the red hand, and sentenced, and now near to Guillotine and Place de Grève, is retaken; is carried back into Saint-Antoine: to no purpose. Convention Sectionaries and Gilt Youth come, according to Decree, to seek him; nay to disarm Saint-Antoine! And they do disarm it: by rolling of cannon, by springing upon enemy’s cannon; by military audacity, and terror of the Law. Saint-Antoine surrenders its arms; Santerre even advising it, anxious for life and brewhouse. Féraud’s Assassin flings himself from a high roof: and all is lost.[776]

Such was the First of Prairial, May 20, 1795. The Second and Third of Prairial, during which the Sansculottes were still active and unexpectedly rang their alarm and gathered in arms, did nothing for them. Even if we, with our Rommes and Ruhls, who were accused but not yet arrested, create a new “True National Convention” of our own in the East and declare the others illegal? Even if we assemble in arms and march? Armed Forces and Muscadin Sections, about thirty thousand men, surrounded that old False Convention: we can only threaten each other, tossing around insults, ‘Muscadins’ against ‘Blooddrinkers, Buveurs de Sang.’ Féraud’s Assassin, caught in the act and sentenced, now close to the Guillotine at Place de Grève, is recaptured and taken back to Saint-Antoine: to no avail. Members of the Convention and Gilt Youth come, as per Decree, to look for him; even to disarm Saint-Antoine! And they do disarm it: by rolling out cannons and seizing enemy cannons; through military boldness and the fear of the Law. Saint-Antoine surrenders its arms; Santerre even advising it, worried about his life and brewhouse. Féraud’s Assassin jumps from a high roof: and all is lost.[776]

Discerning which things, old Ruhl shot a pistol through his old white head; dashed his life in pieces, as he had done the Sacred Phial of Rheims. Romme, Goujon and the others stand ranked before a swiftly-appointed, swift Military Tribunal. Hearing the sentence, Goujon drew a knife, struck it into his breast, passed it to his neighbour Romme; and fell dead. Romme did the like; and another all but did it; Roman-death rushing on there, as in electric-chain, before your Bailiffs could intervene! The Guillotine had the rest.

Discerning what to do, old Ruhl shot a pistol through his aged white head; he shattered his life into pieces, just like he had done with the Sacred Phial of Rheims. Romme, Goujon, and the others stood in front of a hastily assembled Military Tribunal. After hearing the sentence, Goujon pulled out a knife, stabbed it into his chest, passed it to his neighbor Romme, and fell dead. Romme did the same; another person almost did it as well; death was rushing in, like an electric current, before your Bailiffs could step in! The Guillotine took care of the rest.

They were the Ultimi Romanorum. Billaud, Collot and Company are now ordered to be tried for life; but are found to be already off, shipped for Sinamarri, and the hot mud of Surinam. There let Billaud surround himself with flocks of tame parrots; Collot take the yellow fever, and drinking a whole bottle of brandy, burn up his entrails.[777] Sansculottism spraws no more. The dormant lion has become a dead one; and now, as we see, any hoof may smite him.

They were the Ultimi Romanorum. Billaud, Collot, and their crew are now set to be tried for life, but they’ve already left, headed for Sinamarri and the hot mud of Surinam. There, Billaud can hang out with flocks of tame parrots; Collot can catch yellow fever and, after downing a whole bottle of brandy, ruin his insides. [777] Sansculottism is no longer relevant. The once-dormant lion is now dead, and as we can see, anyone can take him down.

Chapter 3.7.VI.
Grilled Herrings.

So dies Sansculottism, the body of Sansculottism, or is changed. Its ragged Pythian Carmagnole-dance has transformed itself into a Pyrrhic, into a dance of Cabarus Balls. Sansculottism is dead; extinguished by new isms of that kind, which were its own natural progeny; and is buried, we may say, with such deafening jubilation and disharmony of funeral-knell on their part, that only after some half century or so does one begin to learn clearly why it ever was alive.

So, Sansculottism dies, or changes. Its ragged Pythian Carmagnole dance has turned into a Pyrrhic dance, like those at Cabarus Balls. Sansculottism is dead; snuffed out by new isms that were its own natural offspring; and it is buried, we can say, with such loud celebration and chaos in their funeral bells that it takes about fifty years to begin to understand why it was ever alive.

And yet a meaning lay in it: Sansculottism verily was alive, a New-Birth of TIME; nay it still lives, and is not dead, but changed. The soul of it still lives; still works far and wide, through one bodily shape into another less amorphous, as is the way of cunning Time with his New-Births:—till, in some perfected shape, it embrace the whole circuit of the world! For the wise man may now everywhere discern that he must found on his manhood, not on the garnitures of his manhood. He who, in these Epochs of our Europe, founds on garnitures, formulas, culottisms of what sort soever, is founding on old cloth and sheep-skin, and cannot endure. But as for the body of Sansculottism, that is dead and buried,—and, one hopes, need not reappear, in primary amorphous shape, for another thousand years!

And yet there was a meaning in it: Sansculottism was truly alive, a New-Birth of TIME; in fact, it still exists and isn’t dead, but transformed. The soul of it still lives; it continues to work far and wide, shifting from one form to another, as Time cleverly does with its New-Births:—until, in some perfected form, it embraces the entire world! For the wise person can now see everywhere that they must build on their humanity, not on the decorations of it. Those who, in this Age of Europe, build on appearances, formulas, or any kind of culottisms are relying on old fabric and sheepskin, and cannot endure. But as for the essence of Sansculottism, that is dead and buried,—and hopefully, it won’t need to come back in its original amorphous form for another thousand years!

It was the frightfullest thing ever borne of Time? One of the frightfullest. This Convention, now grown Anti-Jacobin, did, with an eye to justify and fortify itself, publish Lists of what the Reign of Terror had perpetrated: Lists of Persons Guillotined. The Lists, cries splenetic Abbé Montgaillard, were not complete. They contain the names of, How many persons thinks the reader?—Two Thousand all but a few. There were above Four Thousand, cries Montgaillard: so many were guillotined, fusilladed, noyaded, done to dire death; of whom Nine Hundred were women.[778] It is a horrible sum of human lives, M. l’Abbé:—some ten times as many shot rightly on a field of battle, and one might have had his Glorious-Victory with Te-Deum. It is not far from the two-hundredth part of what perished in the entire Seven Years War. By which Seven Years War, did not the great Fritz wrench Silesia from the great Theresa; and a Pompadour, stung by epigrams, satisfy herself that she could not be an Agnes Sorel? The head of man is a strange vacant sounding-shell, M. l’Abbé; and studies Cocker to small purpose.

It was the most terrifying thing ever brought about by Time? One of the most terrifying, for sure. This Convention, which had now turned Anti-Jacobin, published lists aimed at justifying and strengthening itself, showing what the Reign of Terror had done: lists of people who were guillotined. The lists, exclaims the irritable Abbé Montgaillard, were incomplete. They included the names of, How many people do you think, reader?—Almost Two Thousand. Montgaillard shouts that there were over Four Thousand: so many were guillotined, shot, drowned, or killed in dreadful ways; among them, Nine Hundred were women.[778] It’s an awful number of lives, M. l’Abbé:—about ten times as many killed in a rightful battle, and one might have celebrated a Glorious Victory with Te-Deum. It is not far off from the two-hundredth part of what died in the whole Seven Years War. In that Seven Years War, didn’t the great Fritz take Silesia from the great Theresa; and didn’t a Pompadour, stung by epigrams, console herself with the thought that she could never be an Agnes Sorel? The human mind is a strange and empty echo chamber, M. l’Abbé; and studying Cocker is hardly worth it.

But what if History, somewhere on this Planet, were to hear of a Nation, the third soul of whom had not for thirty weeks each year as many third-rate potatoes as would sustain him?[779] History, in that case, feels bound to consider that starvation is starvation; that starvation from age to age presupposes much: History ventures to assert that the French Sansculotte of Ninety-three, who, roused from long death-sleep, could rush at once to the frontiers, and die fighting for an immortal Hope and Faith of Deliverance for him and his, was but the second-miserablest of men! The Irish Sans-potato, had he not senses then, nay a soul? In his frozen darkness, it was bitter for him to die famishing; bitter to see his children famish. It was bitter for him to be a beggar, a liar and a knave. Nay, if that dreary Greenland-wind of benighted Want, perennial from sire to son, had frozen him into a kind of torpor and numb callosity, so that he saw not, felt not, was this, for a creature with a soul in it, some assuagement; or the cruellest wretchedness of all?

But what if History, somewhere on this planet, were to hear about a nation whose people, a third of them, had not had enough potatoes to survive for thirty weeks each year? History would have to acknowledge that starvation is starvation; that consistent starvation over generations implies much. History dares to claim that the French Sansculotte of '93, who, suddenly awakened from years of despair, could rush to the frontlines and die fighting for an eternal hope and belief in deliverance for himself and his family, was actually the second most miserable person! What about the Irish Sans-potato? Did he not have senses at that time, or even a soul? In his freezing darkness, it was agonizing for him to die from hunger; it was painful to watch his children starve. It was hard for him to be a beggar, a liar, and a fraud. If that dismal, cold wind of unending want, passed down from father to son, had numbed him into a kind of torpor and an uncaring hardness, so that he did not see nor feel, was this some form of relief for a being with a soul, or the cruelest misery of all?

Such things were, such things are; and they go on in silence peaceably: and Sansculottisms follow them. History, looking back over this France through long times, back to Turgot’s time for instance, when dumb Drudgery staggered up to its King’s Palace, and in wide expanse of sallow faces, squalor and winged raggedness, presented hieroglyphically its Petition of Grievances; and for answer got hanged on a “new gallows forty feet high,”—confesses mournfully that there is no period to be met with, in which the general Twenty-five Millions of France suffered less than in this period which they name Reign of Terror! But it was not the Dumb Millions that suffered here; it was the Speaking Thousands, and Hundreds, and Units; who shrieked and published, and made the world ring with their wail, as they could and should: that is the grand peculiarity. The frightfullest Births of Time are never the loud-speaking ones, for these soon die; they are the silent ones, which can live from century to century! Anarchy, hateful as Death, is abhorrent to the whole nature of man; and must itself soon die.

Such things were, such things are; and they continue quietly and peacefully: and Sansculottisms follow them. History, looking back over this France through many years, all the way back to Turgot's time, for example, when silent laborers staggered up to their King’s Palace, and in a vast sea of pale faces, misery, and tattered clothing, presented their Petition of Grievances in a symbolic way; and in response got hanged on a “new gallows forty feet high”—mournfully admits that there is no time in which the general twenty-five million people of France suffered less than in this time they call the Reign of Terror! But it wasn't the silent millions who suffered here; it was the vocal thousands, and hundreds, and individuals; who screamed and shared their pain, making the world echo with their cries, as they could and should: that is the main difference. The most terrifying births of time are never the loud ones, for they quickly fade away; they are the silent ones, which can endure from century to century! Anarchy, as detestable as death, goes against the very nature of humanity; and it must also soon come to an end.

Wherefore let all men know what of depth and of height is still revealed in man; and, with fear and wonder, with just sympathy and just antipathy, with clear eye and open heart, contemplate it and appropriate it; and draw innumerable inferences from it. This inference, for example, among the first: “That if the gods of this lower world will sit on their glittering thrones, indolent as Epicurus’ gods, with the living Chaos of Ignorance and Hunger weltering uncared for at their feet, and smooth Parasites preaching, Peace, peace, when there is no peace,” then the dark Chaos, it would seem, will rise; has risen, and O Heavens! has it not tanned their skins into breeches for itself? That there be no second Sansculottism in our Earth for a thousand years, let us understand well what the first was; and let Rich and Poor of us go and do otherwise.—But to our tale.

So, let everyone recognize the depth and height still revealed in humanity; and with both fear and wonder, with sincere empathy and rightful disdain, with clear vision and open hearts, reflect on it and take it in; and draw countless conclusions from it. For instance, this initial conclusion: “If the gods of this world choose to lounge on their shiny thrones, as lazy as Epicurus’ gods, while the living chaos of Ignorance and Hunger lies neglected at their feet, and smooth-talking Parasites preach, 'Peace, peace,' when there is no peace,” then it seems the dark chaos will rise; it has risen, and oh heavens! has it not turned their skins into pants for itself? To ensure there isn't another second Sansculottism on our Earth for a thousand years, let's fully understand what the first one was; and let's have both Rich and Poor take action to do differently. — But back to our story.

The Muscadin Sections greatly rejoice; Cabarus Balls gyrate: the well-nigh insoluble problem Republic without Anarchy, have we not solved it?—Law of Fraternity or Death is gone: chimerical Obtain-who-need has become practical Hold-who-have. To anarchic Republic of the Poverties there has succeeded orderly Republic of the Luxuries; which will continue as long as it can.

The Muscadin Sections are incredibly happy; Cabarus Balls are spinning: have we not cracked the nearly impossible problem of a Republic without Anarchy?—The Law of Fraternity or Death is gone: the fanciful Obtain-who-need has turned into realistic Hold-who-have. The chaotic Republic of the Poor has been replaced by the organized Republic of the Rich; it will last as long as possible.

On the Pont au Change, on the Place de Grève, in long sheds, Mercier, in these summer evenings, saw working men at their repast. One’s allotment of daily bread has sunk to an ounce and a half. “Plates containing each three grilled herrings, sprinkled with shorn onions, wetted with a little vinegar; to this add some morsel of boiled prunes, and lentils swimming in a clear sauce: at these frugal tables, the cook’s gridiron hissing near by, and the pot simmering on a fire between two stones, I have seen them ranged by the hundred; consuming, without bread, their scant messes, far too moderate for the keenness of their appetite, and the extent of their stomach.”[780] Seine water, rushing plenteous by, will supply the deficiency.

On the Pont au Change, in the Place de Grève, in long sheds, Mercier, during these summer evenings, saw workers having their meals. One's daily portion of bread has shrunk to just an ounce and a half. “Plates with three grilled herrings each, topped with chopped onions and drizzled with a bit of vinegar; add some bits of boiled prunes and lentils in a clear sauce: at these simple tables, with the cook's grill sizzling nearby and the pot simmering on a fire between two stones, I've seen them gathered in groups of hundreds, eating their meager portions without bread, far too small for their hunger and the size of their appetites.”[780] The Seine water, rushing by in abundance, will fill the gap.

O man of Toil, thy struggling and thy daring, these six long years of insurrection and tribulation, thou hast profited nothing by it, then? Thou consumest thy herring and water, in the blessed gold-red evening. O why was the Earth so beautiful, becrimsoned with dawn and twilight, if man’s dealings with man were to make it a vale of scarcity, of tears, not even soft tears? Destroying of Bastilles, discomfiting of Brunswicks, fronting of Principalities and Powers, of Earth and Tophet, all that thou hast dared and endured,—it was for a Republic of the Cabarus Saloons? Patience; thou must have patience: the end is not yet.

O man of toil, all your struggle and daring over these six long years of rebellion and hardship—did you gain nothing from it? You feast on herring and water in the beautiful gold-red evening. Oh, why is the Earth so lovely, painted with dawn and twilight, if man's interactions with each other turn it into a vale of scarcity and tears, not even gentle tears? The destruction of Bastilles, the defeat of Brunswicks, standing up to the powers of Earth and Hell—all that you’ve dared and endured—was it all just for a Republic of the Cabarus Salons? Be patient; you must have patience: the end is not yet.

Chapter 3.7.VII.
The Whiff of Grapeshot.

In fact, what can be more natural, one may say inevitable, as a Post-Sansculottic transitionary state, than even this? Confused wreck of a Republic of the Poverties, which ended in Reign of Terror, is arranging itself into such composure as it can. Evangel of Jean-Jacques, and most other Evangels, becoming incredible, what is there for it but return to the old Evangel of Mammon? Contrat-Social is true or untrue, Brotherhood is Brotherhood or Death; but money always will buy money’s worth: in the wreck of human dubitations, this remains indubitable, that Pleasure is pleasant. Aristocracy of Feudal Parchment has passed away with a mighty rushing; and now, by a natural course, we arrive at Aristocracy of the Moneybag. It is the course through which all European Societies are at this hour travelling. Apparently a still baser sort of Aristocracy? An infinitely baser; the basest yet known!

In fact, what could be more natural, or even inevitable, as a transitional state after the Sansculottes, than this? This confused ruin of a Republic of the Poor, which ended in a Reign of Terror, is trying to find some stability. With the teachings of Jean-Jacques and most other philosophies becoming unbelievable, what else can it do but go back to the old belief in Mammon? The Social Contract is either true or false, Brotherhood means Brotherhood or Death; but money will always have its value: amidst the chaos of human uncertainties, one thing remains certain, that pleasure is enjoyable. The aristocracy of Feudal Parchment has disappeared with a great rush; and now, by a natural progression, we arrive at the Aristocracy of the Moneybag. This is the path that all European societies are currently following. Apparently, it’s an even lower form of aristocracy? An infinitely lower one; the lowest known yet!

In which however there is this advantage, that, like Anarchy itself, it cannot continue. Hast thou considered how Thought is stronger than Artillery-parks, and (were it fifty years after death and martyrdom, or were it two thousand years) writes and unwrites Acts of Parliament, removes mountains; models the World like soft clay? Also how the beginning of all Thought, worth the name, is Love; and the wise head never yet was, without first the generous heart? The Heavens cease not their bounty: they send us generous hearts into every generation. And now what generous heart can pretend to itself, or be hoodwinked into believing, that Loyalty to the Moneybag is a noble Loyalty? Mammon, cries the generous heart out of all ages and countries, is the basest of known Gods, even of known Devils. In him what glory is there, that ye should worship him? No glory discernable; not even terror: at best, detestability, ill-matched with despicability!—Generous hearts, discerning, on this hand, widespread Wretchedness, dark without and within, moistening its ounce-and-half of bread with tears; and on that hand, mere Balls in fleshcoloured drawers, and inane or foul glitter of such sort,—cannot but ejaculate, cannot but announce: Too much, O divine Mammon; somewhat too much!—The voice of these, once announcing itself, carries fiat and pereat in it, for all things here below.

In this, however, there's the advantage that, like Anarchy itself, it can't last. Have you ever thought about how Thought is stronger than entire arsenals, and (whether it's fifty years after death and martyrdom or two thousand years later) can create and erase laws, move mountains, and shape the world like soft clay? Also consider that the foundation of all meaningful Thought is Love; a wise mind has never existed without first having a generous heart. The Heavens continue to bless us by sending generous hearts in every generation. And now, what generous heart can convince itself or be deceived into believing that loyalty to wealth is a noble loyalty? Mammon, cries the generous heart across ages and nations, is the lowest of known Gods, even among known Devils. What glory is there in him that you should worship him? There's no glory visible; not even fear: at best, there's disgust, poorly matched with contempt!—Generous hearts, seeing on one side widespread suffering, dark both outside and within, soaking their meager meals with tears; and on the other side, empty riches in flesh-colored drawers, and the meaningless or vile glitter of such things,—cannot help but shout out, cannot help but declare: Enough, O divine Mammon; this is too much!—The voice of these declares, carrying fiat and pereat for all things here below.

Meanwhile, we will hate Anarchy as Death, which it is; and the things worse than Anarchy shall be hated more. Surely Peace alone is fruitful. Anarchy is destruction: a burning up, say, of Shams and Insupportabilities; but which leaves Vacancy behind. Know this also, that out of a world of Unwise nothing but an Unwisdom can be made. Arrange it, Constitution-build it, sift it through Ballot-Boxes as thou wilt, it is and remains an Unwisdom,—the new prey of new quacks and unclean things, the latter end of it slightly better than the beginning. Who can bring a wise thing out of men unwise? Not one. And so Vacancy and general Abolition having come for this France, what can Anarchy do more? Let there be Order, were it under the Soldier’s Sword; let there be Peace, that the bounty of the Heavens be not spilt; that what of Wisdom they do send us bring fruit in its season!—It remains to be seen how the quellers of Sansculottism were themselves quelled, and sacred right of Insurrection was blown away by gunpowder: wherewith this singular eventful History called French Revolution ends.

Meanwhile, we will detest Anarchy as much as we detest Death, which it truly is; and we will hate things worse than Anarchy even more. Clearly, Peace alone is productive. Anarchy leads to destruction: it burns away the Shams and Intolerable things, but leaves behind emptiness. Understand this as well: from a world of the Unwise, nothing but Unwisdom can be created. No matter how you arrange it, build a Constitution, or sift it through Ballot Boxes, it is and will always remain Unwisdom,—the new target for new quacks and corrupt things, with the latter part of it only slightly better than the beginning. Who can make wise choices from unwise people? No one. So, with emptiness and total Abolition arriving for this France, what more can Anarchy achieve? Let there be Order, even if it’s under the Soldier’s Sword; let there be Peace, so that the blessings from above are not wasted; so that whatever Wisdom they send us bears fruit in due time!—It remains to be seen how those who suppressed the Sansculottes were themselves suppressed, and how the sacred right of Insurrection was obliterated by gunpowder: thus concludes this remarkable and eventful History called French Revolution.

The Convention, driven such a course by wild wind, wild tide, and steerage and non-steerage, these three years, has become weary of its own existence, sees all men weary of it; and wishes heartily to finish. To the last, it has to strive with contradictions: it is now getting fast ready with a Constitution, yet knows no peace. Sieyes, we say, is making the Constitution once more; has as good as made it. Warned by experience, the great Architect alters much, admits much. Distinction of Active and Passive Citizen, that is, Money-qualification for Electors: nay Two Chambers, “Council of Ancients,” as well as “Council of Five Hundred;” to that conclusion have we come! In a like spirit, eschewing that fatal self-denying ordinance of your Old Constituents, we enact not only that actual Convention Members are re-eligible, but that Two-thirds of them must be re-elected. The Active Citizen Electors shall for this time have free choice of only One-third of their National Assembly. Such enactment, of Two-thirds to be re-elected, we append to our Constitution; we submit our Constitution to the Townships of France, and say, Accept both, or reject both. Unsavoury as this appendix may be, the Townships, by overwhelming majority, accept and ratify. With Directory of Five; with Two good Chambers, double-majority of them nominated by ourselves, one hopes this Constitution may prove final. March it will; for the legs of it, the re-elected Two-thirds, are already there, able to march. Sieyes looks at his Paper Fabric with just pride.

The Convention, pushed along by wild winds, rough tides, and both guided and uncoordinated efforts over these three years, has grown tired of its own existence and sees that everyone else is tired of it too; it really just wants to end. Until the very end, it has to fight with contradictions: it's rushing to finalize a Constitution but still can't find peace. Sieyes is working on the Constitution once again and is almost done. Learning from past experiences, the great Architect is making significant changes and allowing for more. We've made a distinction between Active and Passive Citizens, meaning a financial qualification for voters; we've also decided on Two Chambers, the "Council of Ancients" and the "Council of Five Hundred." That's where we've ended up! In a similar spirit, rejecting the disastrous self-denying rule from the old Constituents, we not only allow current Convention Members to be eligible for re-election but also require that Two-thirds of them must be re-elected. This time, the Active Citizen Electors will only be able to freely choose One-third of their National Assembly. We add the requirement of Two-thirds needing to be re-elected to our Constitution; we present our Constitution to the Townships of France and say, accept both or reject both. Although this addition may not be appealing, the Townships overwhelmingly accept and ratify it. With a Directory of Five and Two competent Chambers, with double-majority members nominated by us, we hope this Constitution will be the final one. It will take shape in March, as the re-elected Two-thirds are already prepared to step forward. Sieyes looks at his Paper Fabric with a sense of pride.

But now see how the contumacious Sections, Lepelletier foremost, kick against the pricks! Is it not manifest infraction of one’s Elective Franchise, Rights of Man, and Sovereignty of the People, this appendix of re-electing your Two-thirds? Greedy tyrants who would perpetuate yourselves!—For the truth is, victory over Saint-Antoine, and long right of Insurrection, has spoiled these men. Nay spoiled all men. Consider too how each man was free to hope what he liked; and now there is to be no hope, there is to be fruition, fruition of this.

But now look at how the rebellious Sections, with Lepelletier leading the way, resist the system! Isn’t it clear that this is a direct violation of one’s right to vote, the Rights of Man, and the sovereignty of the people, this addition of re-electing your Two-thirds? Greedy tyrants trying to keep yourselves in power!—The truth is, the victory over Saint-Antoine and the long-standing right to revolt have corrupted these men. In fact, they’ve corrupted everyone. Also, consider how every person was free to hope for whatever they wished; and now there’s no hope left, only the reality, the reality of this.

In men spoiled by long right of Insurrection, what confused ferments will rise, tongues once begun wagging! Journalists declaim, your Lacretelles, Laharpes; Orators spout. There is Royalism traceable in it, and Jacobinism. On the West Frontier, in deep secrecy, Pichegru, durst he trust his Army, is treating with Condé: in these Sections, there spout wolves in sheep’s clothing, masked Emigrants and Royalists![781] All men, as we say, had hoped, each that the Election would do something for his own side: and now there is no Election, or only the third of one. Black is united with white against this clause of the Two-thirds; all the Unruly of France, who see their trade thereby near ending.

In a society used to a long tradition of rebellion, what chaotic stirrings will emerge once people start talking! Journalists are out in force, your Lacretelles and Laharpes; speakers are rambling on. There's a hint of Royalism in all of this, as well as Jacobinism. On the Western Front, in deep secrecy, Pichegru, if he can trust his Army, is negotiating with Condé: in these circles, there are wolves in sheep’s clothing, disguised Emigrants and Royalists![781] Everyone, as we say, had hoped that the Election would benefit their own side: and now there is no Election, or only a third of one. Black is united with white against this clause of the Two-thirds; all the unruly in France, who see their livelihoods on the verge of ending.

Section Lepelletier, after Addresses enough, finds that such clause is a manifest infraction; that it, Lepelletier, for one, will simply not conform thereto; and invites all other free Sections to join it, “in central Committee,” in resistance to oppression.[782] The Sections join it, nearly all; strong with their Forty Thousand fighting men. The Convention therefore may look to itself! Lepelletier, on this 12th day of Vendémiaire, 4th of October 1795, is sitting in open contravention, in its Convent of Filles Saint-Thomas, Rue Vivienne, with guns primed. The Convention has some Five Thousand regular troops at hand; Generals in abundance; and a Fifteen Hundred of miscellaneous persecuted Ultra-Jacobins, whom in this crisis it has hastily got together and armed, under the title Patriots of Eighty-nine. Strong in Law, it sends its General Menou to disarm Lepelletier.

Section Lepelletier, after enough discussions, realizes that this clause is a clear violation; that he, Lepelletier, will not go along with it at all; and invites all other free Sections to join him “in central Committee,” to stand against oppression.[782] Nearly all the Sections agree, bolstered by their Forty Thousand fighters. The Convention should be cautious! Lepelletier, on this 12th day of Vendémiaire, 4th of October 1795, is openly defying the Convention, in its Convent of Filles Saint-Thomas, Rue Vivienne, with weapons ready. The Convention has around Five Thousand regular troops at its disposal; plenty of Generals; and a group of Fifteen Hundred assorted persecuted Ultra-Jacobins, whom it has quickly gathered and armed in this crisis, calling them Patriots of Eighty-nine. Confident in the Law, it sends its General Menou to disarm Lepelletier.

General Menou marches accordingly, with due summons and demonstration; with no result. General Menou, about eight in the evening, finds that he is standing ranked in the Rue Vivienne, emitting vain summonses; with primed guns pointed out of every window at him; and that he cannot disarm Lepelletier. He has to return, with whole skin, but without success; and be thrown into arrest as “a traitor.” Whereupon the whole Forty Thousand join this Lepelletier which cannot be vanquished: to what hand shall a quaking Convention now turn? Our poor Convention, after such voyaging, just entering harbour, so to speak, has struck on the bar;—and labours there frightfully, with breakers roaring round it, Forty thousand of them, like to wash it, and its Sieyes Cargo and the whole future of France, into the deep! Yet one last time, it struggles, ready to perish.

General Menou marches as planned, with proper orders and displays; but nothing happens. By around eight in the evening, General Menou finds himself lined up on Rue Vivienne, shouting out pointless commands; with loaded guns aimed at him from every window; and he can’t disarm Lepelletier. He has to retreat unscathed but unsuccessful; and is thrown into custody as “a traitor.” As a result, all Forty Thousand join this unbeatable Lepelletier: where should a terrified Convention turn now? Our poor Convention, after much struggle, just arriving at port, so to speak, has run aground;—and is caught there desperately, with waves crashing around it, Forty thousand of them, threatening to wash it, along with its Sieyes cargo and the entire future of France, into the depths! Yet once more, it fights back, ready to perish.

Some call for Barras to be made Commandant; he conquered in Thermidor. Some, what is more to the purpose, bethink them of the Citizen Buonaparte, unemployed Artillery Officer, who took Toulon. A man of head, a man of action: Barras is named Commandant’s-Cloak; this young Artillery Officer is named Commandant. He was in the Gallery at the moment, and heard it; he withdrew, some half hour, to consider with himself: after a half hour of grim compressed considering, to be or not to be, he answers Yea.

Some people are suggesting that Barras should be made the Commander since he was victorious in Thermidor. Others, more importantly, are thinking of Citizen Buonaparte, the out-of-work artillery officer who captured Toulon. He’s a smart guy, a man of action: Barras is given the title of Commander’s Cloak, while this young artillery officer is named Commander. He was in the gallery at that moment and heard it; he stepped away for about half an hour to think things over. After a tense half hour of deep reflection, deciding whether to take the plunge or not, he finally decides, "Yes."

And now, a man of head being at the centre of it, the whole matter gets vital. Swift, to Camp of Sablons; to secure the Artillery, there are not twenty men guarding it! A swift Adjutant, Murat is the name of him, gallops; gets thither some minutes within time, for Lepelletier was also on march that way: the Cannon are ours. And now beset this post, and beset that; rapid and firm: at Wicket of the Louvre, in Cul de Sac Dauphin, in Rue Saint-Honoré, from Pont Neuf all along the north Quays, southward to Pont ci-devant Royal,—rank round the Sanctuary of the Tuileries, a ring of steel discipline; let every gunner have his match burning, and all men stand to their arms!

And now, with a man in charge at the center of it all, the entire situation becomes critical. Swiftly, he heads to the Camp of Sablons to secure the artillery, where only about twenty men are guarding it! A quick adjutant named Murat rides hard and arrives just in time, as Lepelletier was also heading that way: the cannons are ours. Now, surround this post and that; act quickly and decisively: at the gates of the Louvre, in Cul de Sac Dauphin, along Rue Saint-Honoré, from Pont Neuf all the way along the north quays, south to Pont ci-devant Royal—let’s form a ring of disciplined steel around the Tuileries; let every gunner have his match lit, and all men prepare for action!

Thus there is Permanent-session through night; and thus at sunrise of the morrow, there is seen sacred Insurrection once again: vessel of State labouring on the bar; and tumultuous sea all round her, beating générale, arming and sounding,—not ringing tocsin, for we have left no tocsin but our own in the Pavilion of Unity. It is an imminence of shipwreck, for the whole world to gaze at. Frightfully she labours, that poor ship, within cable-length of port; huge peril for her. However, she has a man at the helm. Insurgent messages, received, and not received; messenger admitted blindfolded; counsel and counter-counsel: the poor ship labours!—Vendémiaire 13th, year 4: curious enough, of all days, it is the Fifth day of October, anniversary of that Menad-march, six years ago; by sacred right of Insurrection we are got thus far.

Thus, there is a continuous session through the night; and at sunrise the next day, sacred Insurrection is visible once again: the state vessel struggling on the bar, surrounded by a tumultuous sea, pounding and roaring—not a warning bell, since the only alarm we have is our own in the Pavilion of Unity. It's an impending shipwreck for the whole world to see. That poor ship is laboring frightfully, just a short distance from the port; it’s a huge risk for her. Still, she has a man at the helm. Insurgent messages, both received and not received; a messenger brought in blindfolded; advice and conflicting advice: the poor ship struggles!—Vendémiaire 13th, year 4: interestingly, it’s the Fifth day of October, the anniversary of that Menad march six years ago; by the sacred right of Insurrection, we have come this far.

Lepelletier has seized the Church of Saint-Roch; has seized the Pont Neuf, our piquet there retreating without fire. Stray shots fall from Lepelletier; rattle down on the very Tuileries staircase. On the other hand, women advance dishevelled, shrieking, Peace; Lepelletier behind them waving its hat in sign that we shall fraternise. Steady! The Artillery Officer is steady as bronze; can be quick as lightning. He sends eight hundred muskets with ball-cartridges to the Convention itself; honourable Members shall act with these in case of extremity: whereat they look grave enough. Four of the afternoon is struck.[783] Lepelletier, making nothing by messengers, by fraternity or hat-waving, bursts out, along the Southern Quai Voltaire, along streets, and passages, treble-quick, in huge veritable onslaught! Whereupon, thou bronze Artillery Officer—? ‘Fire!’ say the bronze lips. Roar and again roar, continual, volcano-like, goes his great gun, in the Cul de Sac Dauphin against the Church of Saint-Roch; go his great guns on the Pont Royal; go all his great guns;—blow to air some two hundred men, mainly about the Church of Saint-Roch! Lepelletier cannot stand such horse-play; no Sectioner can stand it; the Forty-thousand yield on all sides, scour towards covert. “Some hundred or so of them gathered both Theatre de la République; but,” says he, “a few shells dislodged them. It was all finished at six.”

Lepelletier has taken over the Church of Saint-Roch; he has taken the Pont Neuf, while our picket retreats without firing a shot. Stray bullets from Lepelletier rain down on the very stairs of the Tuileries. On the other side, disheveled women are approaching, screaming for peace; Lepelletier stands behind them, waving his hat to signal that we should come together. Steady! The Artillery Officer is as steady as a rock; he can also act fast. He sends eight hundred muskets with live ammunition to the Convention itself; honorable Members should use these in case of an emergency: at which they look quite serious. The clock strikes four in the afternoon. Lepelletier, getting nothing from messengers, fraternity, or hat-waving, charges forward along the Southern Quai Voltaire, through streets and alleys, moving quickly in a real attack! And then, you bronze Artillery Officer—? “Fire!” say the bronze lips. Roar and roar again, continuously, like a volcano, goes his big gun in the Cul de Sac Dauphin against the Church of Saint-Roch; his big guns fire on the Pont Royal; all his big guns—blowing away about two hundred men, mostly around the Church of Saint-Roch! Lepelletier can’t endure such chaos; no Sectioner can take it; the forty thousand retreat in all directions, fleeing for cover. “About a hundred of them gathered at the Theatre de la République; but," he says, "a few shells drove them out. It was all over by six.”

The Ship is over the bar, then; free she bounds shoreward,—amid shouting and vivats! Citoyen Buonaparte is “named General of the Interior, by acclamation;” quelled Sections have to disarm in such humour as they may; sacred right of Insurrection is gone for ever! The Sieyes Constitution can disembark itself, and begin marching. The miraculous Convention Ship has got to land;—and is there, shall we figuratively say, changed, as Epic Ships are wont, into a kind of Sea Nymph, never to sail more; to roam the waste Azure, a Miracle in History!

The ship is over the bar, then; it bounces free towards the shore—amid cheers and shouts! Citizen Bonaparte is "appointed General of the Interior, by popular acclaim;" subdued factions have to disarm as best they can; the sacred right of uprising is gone forever! The Sieyes Constitution can now get off the ship and start moving. The miraculous Convention Ship has to dock—let’s say, it has been transformed, like legendary ships often are, into a kind of Sea Nymph, never to sail again; to drift in the vast blue, a miracle in history!

“It is false,” says Napoleon, “that we fired first with blank charge; it had been a waste of life to do that.” Most false: the firing was with sharp and sharpest shot: to all men it was plain that here was no sport; the rabbets and plinths of Saint-Roch Church show splintered by it, to this hour.—Singular: in old Broglie’s time, six years ago, this Whiff of Grapeshot was promised; but it could not be given then, could not have profited then. Now, however, the time is come for it, and the man; and behold, you have it; and the thing we specifically call French Revolution is blown into space by it, and become a thing that was!—

“It’s not true,” says Napoleon, “that we fired first with blank rounds; that would have been a waste of life.” Completely false: the firing was with real and deadly shots. It was obvious to everyone that this was no game; the stones and bases of Saint-Roch Church are still marked by the damage. — Interestingly, during old Broglie’s time, six years ago, this Whiff of Grapeshot was promised; but it couldn’t happen then, wouldn't have made a difference then. Now, however, the time has come for it, and for the man; and look, here it is; the event we specifically refer to as the French Revolution is blown away and has become something of the past! —

Chapter 3.7.VIII.
Finis.

Homer’s Epos, it is remarked, is like a Bas-relief sculpture: it does not conclude, but merely ceases. Such, indeed, is the Epos of Universal History itself. Directorates, Consulates, Emperorships, Restorations, Citizen-Kingships succeed this Business in due series, in due genesis one out of the other. Nevertheless the First-parent of all these may be said to have gone to air in the way we see. A Baboeuf Insurrection, next year, will die in the birth; stifled by the Soldiery. A Senate, if tinged with Royalism, can be purged by the Soldiery; and an Eighteenth of Fructidor transacted by the mere shew of bayonets.[784] Nay Soldiers’ bayonets can be used à posteriori on a Senate, and make it leap out of window,—still bloodless; and produce an Eighteenth of Brumaire.[785] Such changes must happen: but they are managed by intriguings, caballings, and then by orderly word of command; almost like mere changes of Ministry. Not in general by sacred right of Insurrection, but by milder methods growing ever milder, shall the Events of French history be henceforth brought to pass.

Homer’s epic is often compared to a bas-relief sculpture: it doesn’t really end, it just stops. The same can be said about the epic of universal history. Various forms of government like directorates, consulates, empires, restorations, and citizen-kings follow one after the other, each emerging from the last. Yet, the origin of all these seems to have disappeared, as we can observe. A Baboeuf Insurrection next year will fail at its inception, crushed by the military. A Senate that leans towards royalism can be cleansed by the military, and an Eighteenth of Fructidor can be enacted simply with the display of bayonets. Soldiers’ bayonets can even be used retroactively on a Senate, making it jump out of the window—without any bloodshed—and create an Eighteenth of Brumaire. Such changes are bound to happen, but they are orchestrated through intrigues and commands, almost like mere changes in the ministry. The events of French history moving forward will not generally occur through the sacred right of insurrection, but through increasingly gentle methods.

It is admitted that this Directorate, which owned, at its starting, these three things, an “old table, a sheet of paper, and an ink-bottle,” and no visible money or arrangement whatever,[786] did wonders: that France, since the Reign of Terror hushed itself, has been a new France, awakened like a giant out of torpor; and has gone on, in the Internal Life of it, with continual progress. As for the External form and forms of Life,—what can we say except that out of the Eater there comes Strength; out of the Unwise there comes not Wisdom! Shams are burnt up; nay, what as yet is the peculiarity of France, the very Cant of them is burnt up. The new Realities are not yet come: ah no, only Phantasms, Paper models, tentative Prefigurements of such! In France there are now Four Million Landed Properties; that black portent of an Agrarian Law is as it were realised. What is still stranger, we understand all Frenchmen have “the right of duel;” the Hackney-coachman with the Peer, if insult be given: such is the law of Public Opinion. Equality at least in death! The Form of Government is by Citizen King, frequently shot at, not yet shot.

It’s recognized that this Directorate, which started out with just three things—an “old table, a sheet of paper, and an ink-bottle”—and no visible funds or plans, did remarkable things: France, since the Reign of Terror quieted down, has transformed into a new France, awakening like a giant from sleep; and has continued to make steady progress in its internal affairs. As for the external aspects of life—what can we say except that out of the Eater comes Strength; out of the Unwise comes not Wisdom! Illusions are burned away; indeed, the very cant that characterized them in France is also burned away. The new realities aren’t here yet: oh no, only phantoms, paper models, tentative representations of what is to come! In France, there are now Four Million Landed Properties; that dark sign of an Agrarian Law is practically realized. Strangely enough, we know that all Frenchmen have “the right of duel;” the hackney coachman has the same right as a peer if insulted: such is the law of Public Opinion. At least there’s equality in death! The government is run by a Citizen King, often shot at, but not yet killed.

On the whole, therefore, has it not been fulfilled what was prophesied, ex-postfacto indeed, by the Archquack Cagliostro, or another? He, as he looked in rapt vision and amazement into these things, thus spake:[787] “Ha! What is this? Angels, Uriel, Anachiel, and the other Five; Pentagon of Rejuvenescence; Power that destroyed Original Sin; Earth, Heaven, and thou Outer Limbo, which men name Hell! Does the EMPIRE Of IMPOSTURE waver? Burst there, in starry sheen updarting, Light-rays from out its dark foundations; as it rocks and heaves, not in travail-throes, but in death-throes? Yea, Light-rays, piercing, clear, that salute the Heavens,—lo, they kindle it; their starry clearness becomes as red Hellfire!

Overall, hasn't what was predicted actually been fulfilled, after the fact, by the Archquack Cagliostro, or someone else? He, as he gazed in awe and wonder at these things, said:[787] “Ha! What is this? Angels, Uriel, Anachiel, and the other Five; Pentagon of Rejuvenescence; Power that erased Original Sin; Earth, Heaven, and you Outer Limbo, which people call Hell! Does the EMPIRE Of IMPOSTURE tremble? Burst forth, in starry light shining brightly, rays of Light from out its dark foundations; as it rocks and sways, not in labor pains, but in death throes? Yes, Light rays, piercing and clear, that greet the Heavens—look, they ignite it; their starry brightness turns into red Hellfire!

“IMPOSTURE is in flames, Imposture is burnt up: one red sea of Fire, wild-billowing enwraps the World; with its fire-tongue, licks at the very Stars. Thrones are hurled into it, and Dubois mitres, and Prebendal Stalls that drop fatness, and—ha! what see I?—all the Gigs of Creation; all, all! Wo is me! Never since Pharaoh’s Chariots, in the Red-sea of water, was there wreck of Wheel-vehicles like this in the Sea of Fire. Desolate, as ashes, as gases, shall they wander in the wind.

“Imposture is on fire, Imposture is burned up: a vast red sea of flames, wildly billowing, surrounds the world; with its fiery tongue, it reaches even the stars. Thrones are thrown into it, along with Dubois' mitres and prebendal stalls that overflow with wealth, and—ha! What do I see?—all the Gigs of Creation; everything, everything! Woe is me! Never since Pharaoh’s chariots were lost in the Red Sea has there been such destruction of wheeled vehicles in this sea of fire. Desolate, like ashes or gases, they shall drift in the wind.

Higher, higher yet flames the Fire-Sea; crackling with new dislocated timber; hissing with leather and prunella. The metal Images are molten; the marble Images become mortar-lime; the stone Mountains sulkily explode. RESPECTABILITY, with all her collected Gigs inflamed for funeral pyre, wailing, leaves the earth: not to return save under new Avatar. Imposture, how it burns, through generations: how it is burnt up; for a time. The World is black ashes; which, ah, when will they grow green? The Images all run into amorphous Corinthian brass; all Dwellings of men destroyed; the very mountains peeled and riven, the valleys black and dead: it is an empty World! Wo to them that shall be born then!—A King, a Queen (ah me!) were hurled in; did rustle once; flew aloft, crackling, like paper-scroll. Iscariot Egalité was hurled in; thou grim De Launay, with thy grim Bastille; whole kindreds and peoples; five millions of mutually destroying Men. For it is the End of the Dominion of IMPOSTURE (which is Darkness and opaque Firedamp); and the burning up, with unquenchable fire, of all the Gigs that are in the Earth.” This Prophecy, we say, has it not been fulfilled, is it not fulfilling?

Higher and higher the Fire-Sea burns; crackling with new broken timber; hissing with leather and prunella. The metal figures are molten; the marble figures turn to mortar; the stone mountains sulkily explode. RESPECTABILITY, with all her collected carriages ready for a funeral pyre, wailing, leaves the earth: she will not return except in a new form. Imposture, how it burns through generations: how it is burned away; for a time. The world is black ashes; which, oh, when will they turn green? The figures all melt into shapeless Corinthian brass; all homes of people destroyed; the very mountains peeled and split, the valleys black and dead: it is an empty world! Woe to those who will be born then!—A King, a Queen (oh dear!) were thrown in; they rustled once; flew up, crackling like paper scrolls. Iscariot Equality was thrown in; you grim De Launay, with your grim Bastille; whole families and nations; five million mutually destroying humans. For it is the End of the Reign of IMPOTENCE (which is Darkness and thick fog); and the burning up, with unquenchable fire, of all the carriages that are in the Earth.” This Prophecy, we ask, has it not been fulfilled, is it not fulfilling?

And so here, O Reader, has the time come for us two to part. Toilsome was our journeying together; not without offence; but it is done. To me thou wert as a beloved shade, the disembodied or not yet embodied spirit of a Brother. To thee I was but as a Voice. Yet was our relation a kind of sacred one; doubt not that! Whatsoever once sacred things become hollow jargons, yet while the Voice of Man speaks with Man, hast thou not there the living fountain out of which all sacrednesses sprang, and will yet spring? Man, by the nature of him, is definable as “an incarnated Word.” Ill stands it with me if I have spoken falsely: thine also it was to hear truly. Farewell.

And so, dear Reader, the time has come for us to part ways. Our journey together has been challenging and not without its difficulties, but it’s over now. To me, you were like a cherished spirit, the essence of a Brother. To you, I was just a Voice. Still, our connection was something special; make no mistake about that! Even if once-sacred things become empty words, as long as the Voice of Man speaks to Man, isn’t that the living source from which all sacredness flows and will continue to flow? By his very nature, Man can be defined as “an incarnated Word.” It would reflect poorly on me if I spoke untruths: the same goes for you to listen truly. Goodbye.

INDEX.

ABBAYE, massacres, Jourgniac, Sicard, and Maton’s account of.

ABBAYE, massacres, Jourgniac, Sicard, and Maton’s account of.

ACCEPTATION, grande, by Louis XVI.

ACCEPTATION, large, by Louis XVI.

AGOUST, Captain d’, seizes two Parlementeers.

AGOUST, Captain d’, captures two Parlementeers.

AIGUILLON, d’, at Quiberon, account of, in favour, at death of Louis XV.

AIGUILLON, d’, at Quiberon, regarding, in favor, at the death of Louis XV.

AINTRIGUES, Count d’.

Count d’AINTRIGUES.

ALTAR of Fatherland in Champ-de-Mars, scene at, christening at.

ALTAR of Fatherland in Champ-de-Mars, scene at, christening at.

AMIRAL, assassin, guillotined.

AMIRAL, assassin, executed by guillotine.

ANGLAS, Boissy d’, President, First of Prairial.

ANGLAS, Boissy d’, President, First of Prairial.

ANGOULEME, Duchesse d’, parts from her father.

ANGOULEME, Duchesse d’, says goodbye to her father.

ANGREMONT, Collenot d’, guillotined.

ANGREMONT, Collenot d’, executed.

ANTOINETTE, Marie, splendour of, applauded, compromised by Diamond Necklace, griefs of, weeps, unpopular, at Dinner of Guards, courage of, Fifth October, at Versailles, shows herself to people, and Louis at Tuileries, and the Lorrainer, and Mirabeau, previous to flight, flight from Tuileries, captured, and Barnave, Coblentz intrigues, and Lamotte’s Mémoires, during Twentieth June, during Tenth August, as captive, and Princess de Lamballe, in Temple Prison, parting scene with King, to the Conciergerie, trial of, guillotined.

ANTOINETTE, Marie, her glory celebrated, tarnished by the Diamond Necklace scandal, experiences sorrow, struggles with unpopularity, at the Dinner of the Guards, shows courage on the Fifth of October at Versailles, addresses the people alongside Louis at the Tuileries, interacts with the Lorrainer and Mirabeau before their escape, fleeing from the Tuileries, gets captured, and encounters Barnave, navigating Coblentz intrigues, and Lamotte’s Mémoires, during the Twentieth of June, throughout the Tenth of August, as a prisoner, alongside Princess de Lamballe in Temple Prison, their farewell with the King, sent to the Conciergerie, subjected to trial, ultimately executed by guillotine.

ARGONNE Forest, occupied by Dumouriez, Brunswick at.

ARGONNE Forest, held by Dumouriez, Brunswick at.

ARISTOCRATS, officers in French army, number in Paris, seized, condition in 1794.

ARISTOCRATS, officers in the French army, gathered in Paris, took control, in 1794.

ARLES, state of.

ARLES, state.

ARMS, smiths making, search for, at Charleville, manufacture, in 1794, scarcity in 1792, Danton’s search for.

ARMS, smiths making, search for, at Charleville, manufacture, in 1794, scarcity in 1792, Danton’s search for.

ARMY, French, after Bastille, officered by aristocrats, to be disbanded, demands arrears, general mutiny of, outbreak of, Nanci military executions, Royalists leave, state of, in want, recruited, Revolutionary, fourteen armies on foot.

ARMY, French, after the Bastille, led by aristocrats, to be disbanded, demands unpaid wages, general mutiny, outbreak of, Nanci military executions, Royalists leave, state of, lacking resources, recruited, Revolutionary, fourteen armies active.

ARRAS, guillotine at.

ARRAS, guillotine on site.

ARRESTS in August 1792.

ARRESTS in August 1792.

ARSENAL, attempted destruction of.

ARSENAL, attempted destruction.

ARTOIS, M. d’, ways of, unpopularity of, memorial by, flies, at Coblentz, refusal to return.

ARTOIS, M. d’, ways of, unpopularity of, memorial by, flies, at Coblentz, refusal to return.

ASSEMBLIES, Primary and Secondary.

Assemblies, Primary and Secondary.

ASSEMBLY, National, Third Estate becomes, to be extruded, stands grouped in the rain, occupies Tennis-Court, scene there, joined by clergy, doings on King’s speech, ratified by King, cannon pointed at, regrets Necker, after Bastille.

ASSEMBLY, National, Third Estate becomes, to be extruded, stands grouped in the rain, occupies Tennis-Court, scene there, joined by clergy, doings on King’s speech, ratified by King, cannon pointed at, regrets Necker, after Bastille.

ASSEMBLY, Constituent, National, becomes, pedantic, Irregular Verbs, what it can do, Night of Pentecost, Left and Right side, raises money, on the Veto, Fifth October, women, in Paris Riding-Hall, on deficit, assignats, on clergy, and riot, prepares for Louis’s visit, on Federation, Anacharsis Clootz, eldest of men, on Franklin’s death, on state of army, thanks Bouillé, on Nanci affair, on Emigrants, on death of Mirabeau, on escape of King, after capture of King, completes Constitution, dissolves itself, what it has done.

ASSEMBLY, Constituent, National, becomes overly detailed, Irregular Verbs, what it can do, Night of Pentecost, Left and Right sides, raises funds, on the Veto, Fifth October, women, in Paris Riding-Hall, on deficit, assignats, on clergy, and riots, prepares for Louis’s visit, on Federation, Anacharsis Clootz, eldest of men, on Franklin’s death, on the state of the army, thanks Bouillé, on the Nanci affair, on Emigrants, on the death of Mirabeau, on the King’s escape, after the King’s capture, completes Constitution, dissolves itself, what it has accomplished.

ASSEMBLY, Legislative, First French Parliament, book of law, dispute with King, Baiser de Lamourette, High Court, decrees vetoed, scenes in, reprimands King’s ministers, declares war, declares France in danger, reinstates Pétion, nonplused, Lafayette, King and Swiss, August Tenth, becoming defunct, September massacres, dissolved.

ASSEMBLY, Legislative, First French Parliament, book of law, dispute with King, Kiss of Lamourette, High Court, decrees vetoed, scenes in, reprimands King’s ministers, declares war, declares France in danger, reinstates Pétion, confused, Lafayette, King and Swiss, August 10th, becoming defunct, September massacres, dissolved.

ASSIGNATS, origin of, false Royalist, forgers of, coach-fare in.

ASSIGNATS, origin of, false Royalist, forgers of, coach fare in.

AUBRIOT, Sieur, after King’s capture.

AUBRIOT, Sieur, after the King was captured.

AUBRY, Colonel, at Jalès.

COL. AUBRY, at Jalès.

AUCH, M. Martin d’, in Versailles Court.

AUCH, M. Martin d’, in the Versailles Court.

AUSTRIA quarrels with France.

Austria conflicts with France.

AUSTRIAN Committee, at Tuileries.

Austrian Committee, at Tuileries.

AUSTRIAN Army, invades France, defeated at Jemappes, Dumouriez escapes to, repulsed, Watigny.

AUSTRIAN Army invades France, defeated at Jemappes, Dumouriez escapes to, repulsed at Watigny.

AVIGNON, Union of, described, state of, riot in church at, occupied by Jourdan, massacre at.

AVIGNON, Union of, described, state of, riot in church at, occupied by Jourdan, massacre at.

BACHAUMONT, his thirty volumes.

BACHAUMONT, his 30 volumes.

BAILLE, involuntary epigram of.

BAILLE, involuntary quote of.

BAILLY, Astronomer, account of, President of National Assembly, Mayor of Paris, receives Louis in Paris, and Paris Parlement, on Petition for Deposition, decline of, in prison, at Queen’s trial, guillotined cruelly.

BAILLY, Astronomer, account of, President of National Assembly, Mayor of Paris, receives Louis in Paris, and Paris Parlement, on Petition for Deposition, decline of, in prison, at Queen’s trial, guillotined cruelly.

BAKERS’, French in tail at.

BAKERS’, French in tow.

BARBAROUX and Marat, Marseilles Deputy, and the Rolands, on Map of France, demand of, to Marseilles, meets Marseillese, in National Convention, against Robespierre, cannot be heard, the Girondins declining, arrested, and Charlotte Corday, retreats to Bourdeaux, farewell of, shoots himself.

BARBAROUX and Marat, the Deputy from Marseilles, along with the Rolands, are mapped out in France, demanding attention in Marseilles. They encounter the people of Marseilles at the National Convention, standing against Robespierre. Their voices go unheard as the Girondins back down and get arrested. Meanwhile, Charlotte Corday retreats to Bordeaux, bids farewell, and then takes her own life.

BARDY, Abbé, massacred.

BARDY, Abbé, killed.

BARENTIN, Keeper of Seals.

BARENTIN, Keeper of the Seals.

BARNAVE, at Grenoble, member of Assembly, one of a trio, Jacobin, duel with Cazalès, escorts the King from Varennes, conciliates Queen, becomes Constitutional, retires to Grenoble, treason, in prison, guillotined.

BARNAVE, in Grenoble, a member of the Assembly, part of a trio, Jacobin, fought a duel with Cazalès, escorted the King from Varennes, reconciled with the Queen, became Constitutional, retired to Grenoble, charged with treason, imprisoned, and then guillotined.

BARRAS, Paul-François, in National Convention, commands in Thermidor, appoints Napoleon in Vendémiaire.

BARRAS, Paul-François, in the National Convention, leads in Thermidor, appoints Napoleon in Vendémiaire.

BARRERE, Editor, at King’s trial, peace-maker, levy in mass, plot, banished.

BARRERE, Editor, at King’s trial, peacemaker, mass mobilization, conspiracy, exiled.

BARTHOLOMEW massacre.

BARTHOLOMEW massacre.

BASTILLE, Linguet’s Book on, meaning of, shots fired at, summoned by insurgents, besieged, capitulates, treatment of captured, Queret-Demery, demolished, key sent to Washington, Heroes.

BASTILLE, Linguet's Book on, meaning of, shots fired at, called upon by insurgents, surrounded, surrenders, handling of captured, Queret-Demery, destroyed, key sent to Washington, Heroes.

BAZIRE, of Mountain, imprisoned.

BAZIRE, of Mountain, locked up.

BEARN, riot at.

BEARN, protest.

BEAUHARNAIS in Champ-de-Mars, Josephine, imprisoned, and Napoleon, at La Cabarus’s.

BEAUHARNAIS in Champ-de-Mars, Josephine, imprisoned, and Napoleon, at La Cabarus’s.

BEAUMARCHAIS, Caron, his lawsuit, his “Mariage de Figaro,” commissions arms from Holland, his distress.

BEAUMARCHAIS, Caron, his lawsuit, his “Mariage de Figaro,” commissions arms from Holland, his distress.

BEAUMONT, Archbishop, notice of.

BEAUMONT, Archbishop, announcement.

BEAUREPAIRE, Governor of Verdun, shoots himself.

BEAUREPAIRE, the Governor of Verdun, takes his own life.

BENTHAM, Jeremy, naturalised.

BENTHAM, Jeremy, became a citizen.

BERLINE, towards Varennes.

BERLINE, heading to Varennes.

BERTHIER, Intendant, fled, arrested and massacred.

BERTHIER, the Intendant, fled, was arrested, and killed.

BERTHIER, Commandant, at Versailles.

BERTHIER, Commander, in Versailles.

BESENVAL, Baron, Commandant of Paris, on French Finance, in riot of Rue St. Antoine, on corruption of Guards, at Champ-de-Mars, apparition to, decamps, and Louis XVI.

BESENVAL, Baron, Commandant of Paris, on French Finance, during the riot on Rue St. Antoine, regarding the corruption of the Guards, at Champ-de-Mars, appears to, escapes, and Louis XVI.

BETHUNE, riot at.

BETHUNE, riot happening.

BEURNONVILLE, with Dumouriez, imprisoned.

BEURNONVILLE, imprisoned with Dumouriez.

BILLAUD-VARENNES, Jacobin, cruel, at massacres, September 1792, in Salut Committee, and Robespierre’s Être Suprême, accuses Robespierre, accused, banished.

BILLAUD-VARENNES, a ruthless Jacobin known for his role in the September 1792 massacres, in the Salut Committee, and Robespierre’s Être Suprême, accuses Robespierre, is accused, and is banished.

BLANC, Le, landlord at Varennes, escape of family.

BLANC, Le, landlord in Varennes, escape of the family.

BLOOD, baths of.

BLOOD, blood baths.

BONCHAMPS, in La Vendée War.

BONCHAMPS, in the Vendée Uprising.

BONNEMERE, Aubin, at Siege of Bastille.

BONNEMERE, Aubin, at the Siege of the Bastille.

BOUILLE, at Metz, account of, character of, troops mutinous, and Salm regiment, intrepidity of, marches on Nanci, quells Nanci mutineers, at Mirabeau’s funeral, expects fugitive King, would liberate King, emigrates.

BOUILLE, in Metz, reports on the situation, describing the character of the rebellious troops and the Salm regiment's bravery. They march on Nancy to subdue the mutineers. At Mirabeau's funeral, he anticipates the arrival of the fugitive King and expresses his intention to free him before fleeing the country.

BOUILLE, Junior, asleep at Varennes, flies to father.

BOUILLE, Junior, asleep at Varennes, runs to his father.

BOURDEAUX, priests hanged at, for Girondism.

BOURDEAUX, priests hanged there for being Girondists.

BOYER, duellist.

Boyer, fighter.

BREST, sailors revolt, state of, in 1791, Fédérés in Paris, in 1793.

BREST, sailors' revolt, state of, in 1791, Fédérés in Paris, in 1793.

BRETEUIL, Home-Secretary.

BRETEUIL, Secretary of State.

BRETON Club, germ of Jacobins.

BRETON Club, origin of Jacobins.

BRETONS, deputations of, Girondins.

Breton deputies, Girondins.

BREZE, Marquis de, his mode of ushering, and National Assembly, extraordinary etiquette.

BREZE, Marquis de, his way of introducing, and National Assembly, unusual protocol.

BRIENNE, Loménie, anti-protestant, in Notables, incapacity of, failure of, arrests Paris Parlement, secret scheme, scheme discovered, arrests two Parlementeers, bewildered, desperate shifts by, wishes for Necker, dismissed, and provided for, his effigy burnt.

BRIENNE, Loménie, anti-Protestant, in Notables, incapacity of, failure of, arrests Paris Parlement, secret scheme, scheme discovered, arrests two Parlementeers, bewildered, desperate shifts by, wishes for Necker, dismissed, and provided for, his effigy burnt.

BRISSAC, Duke de, commands Constitutional Guard, disbanded.

BRISSAC, Duke de, leads the Constitutional Guard, which has been disbanded.

BRISSOT, edits “Moniteur,” friend of Blacks, in First Parliament, plans in 1792, active in Assembly, in Jacobins, at Roland’s, pelted in Assembly, arrested, trial of, guillotined.

BRISSOT, edits “Moniteur,” a supporter of Black rights, in the First Parliament, plans in 1792, active in the Assembly, involved with the Jacobins, at Roland’s, attacked in the Assembly, arrested, put on trial, and guillotined.

BRITTANY, disturbances in.

BRITTANY, disruptions occurring.

BROGLIE, Marshal, against Plenary Court, in command, in office, dismissed.

BROGLIE, Marshal, against the Plenary Court, in charge, in office, dismissed.

BRUNSWICK, Duke, marches on France, advances, Proclamation, at Verdun, at Argonne, retreats.

BRUNSWICK, Duke, moves into France, progresses, issues a proclamation, at Verdun, at Argonne, retreats.

BUFFON, Mme. de, and Duke d’Orléans, at d’Orléans execution.

BUFFON, Mme. de, and Duke d’Orléans, at d’Orléans execution.

BUTTAFUOCO, Napoleon’s letter to.

BUTTAFUOCO, Napoleon's letter to.

BUZOT, in National Convention, arrested, retreats to Bourdeaux, end of.

BUZOT, during the National Convention, got arrested and retreated to Bordeaux, the end.

CABANIS, Physician to Mirabeau.

CABANIS, Doctor to Mirabeau.

CABARUS, Mlle., and Tallien, imprisoned.

CABARUS, Mlle., and Tallien, jailed.

CAEN, Girondins at.

CAEN, Girondins here.

CALENDAR, Romme’s new, comparative ground-scheme of.

CALENDAR, Romme's new comparison framework.

CALONNE, M. de, Financier, character of, suavity and genius of, his difficulties, dismissed, marriage and after-course.

CALONNE, M. de, Financial expert, his charm and intelligence, his challenges, being let go, marriage and what followed.

CALVADOS, for Girondism.

CALVADOS, for Girondism.

CAMUS, Archivist, in National Convention, with Dumouriez, imprisoned.

CAMUS, Archivist, in National Convention, with Dumouriez, imprisoned.

CANNON, Siamese, wooden, fever, Goethe on.

CANNON, Siamese, wooden, fever, Goethe on.

CARMAGNOLE, costume, what, dances in Convention.

CARMAGNOLE, costume, what, dances at the Convention.

CARNOT, Hippolyte, notice of, plan for Toulon, discovery in Robespierre’s pocket.

CARNOT, Hippolyte, notice of, plan for Toulon, discovery in Robespierre’s pocket.

CARPENTRAS, against Avignon.

CARPENTRAS, vs. Avignon.

CARRA, on plots for King’s flight, in National Convention.

CARRA, planning for the King's escape, in the National Convention.

CARRIER, a Revolutionist, in National Assembly, Nantes noyades, guillotined.

CARRIER, a revolutionary, in the National Assembly, Nantes drownings, guillotined.

CARTAUX, General, fights Girondins, at Toulon.

CARTAUX, General, battles the Girondins in Toulon.

CASTRIES, Duke de, duel with Lameth.

CASTRIES, Duke de, duel with Lameth.

CATHELINEAU, of La Vendée.

CATHELINEAU, from La Vendée.

CAVAIGNAC, Convention Representative.

CAVAIGNAC, Rep for the Convention.

CAZALES, Royalist, in Constituent Assembly.

CAZALES, Royalist in Assembly.

CAZOTTE, author of “Diable Amoureux,” seized, saved for a time by his daughter.

CAZOTTE, the author of "Diable Amoureux," was taken in for a while by his daughter.

CERCLE, Social, of Fauchet.

Fauchet Social Circle.

CERUTTI, his funeral oration on Mirabeau.

CERUTTI, his tribute to Mirabeau.

CEVENNES, revolt of.

CEVENNES, revolt.

CHABOT, of Mountain, against Kings, imprisoned.

CHABOT, from Mountain, against Kings, imprisoned.

CHABRAY, Louison, at Versailles, October Fifth.

CHABRAY, Louison, at Versailles, October 5th.

CHALIER, Jacobin, Lyons, executed, body raised.

CHALIER, Jacobin, Lyons, executed, body displayed.

CHAMBON, Dr., Mayor of Paris, retires.

CHAMBON, Dr., Mayor of Paris, is stepping down.

CHAMFORT, Cynic, arrested, suicide.

CHAMFORT, Cynic, arrested for suicide.

CHAMP-DE-MARS, Federation, preparations for, accelerated by patriots, anecdotes of, Federation-scene at, funeral-service, Nanci, riot, Patriot petition, 1791, new Federation, 1792.

CHAMP-DE-MARS, Federation, preparations for, sped up by patriots, anecdotes of, Federation scene at, funeral service, Nanci, riot, Patriot petition, 1791, new Federation, 1792.

CHAMPS Elysées, Menads at, festivities in.

CHAMPS Elysées, Menads at, festivities in.

CHANTILLY Palace, a prison.

CHANTILLY Palace, a fortress.

CHAPT-RASTIGNAC, Abbé de, massacred.

CHAPT-RASTIGNAC, Abbé de, killed.

CHARENTON, Marseillese at.

CHARENTON, Marseille at.

CHARLES I., Trial of, sold in Paris.

CHARLES I., Trial of, sold in Paris.

CHARLEVILLE Artillery.

CHARLEVILLE Artillery.

CHARTRES, grain-riot at.

CHARTRES, grain riot at.

CHATEAUBRIANDS in French Revolution.

CHATEAUBRIANDS during French Revolution.

CHATELET, Achille de, advises Republic.

Achille de Châtelet advises the Republic.

CHATILLON-SUR-SEVRE, insurrection at.

CHATILLON-SUR-SEVRE, uprising at.

CHAUMETTE, notice of, signs petition, in governing committee, at King’s trial, demands constitution, arrest and death of.

CHAUMETTE, notice of, signs petition, in governing committee, at King’s trial, demands constitution, arrest and death of.

CHAUVELIN, Marquis de, in London, dismissed.

CHAUVELIN, Marquis de, in London, let go.

CHENAYE, Baudin de la, massacred.

CHENAYE, Baudin de la, killed.

CHENIER, Poet, and Mlle. Théroigne.

CHENIER, Poet, and Mlle. Théroigne.

CHEPY, at La Force in September.

CHEPY, at La Force in September.

CHOISEUL, Duke, why dismissed.

CHOISEUL, Duke, why was dismissed?

CHOISEUL, Colonel Duke, assists Louis’s flight, too late at Varennes.

CHOISEUL, Colonel Duke, helps Louis escape, but it's too late at Varennes.

CHOISI, General, at Avignon.

CHOISI, General, in Avignon.

CHURCH, spiritual guidance, of Rome, decay of.

CHURCH, spiritual guidance, of Rome, decay of.

CITIZENS, French, demeanour of.

French citizens, demeanor of.

CLAIRFAIT, Commander of Austrians.

CLAIRFAIT, Commander of the Austrians.

CLAVIERE, edits “Moniteur,” account of, Finance Minister, arrested, suicide of.

CLAVIERE, edits “Moniteur,” report on, Finance Minister, arrested, suicide of.

CLERGY, French, in States-General, conciliators of orders, joins Third Estate, lands, national, power of, &c.

CLERGY, French, in States-General, conciliators of orders, joins Third Estate, lands, national, power of, &c.

CLERMONT, flight of King through, Prussians near.

CLERMONT, King's flight through, Prussians nearby.

CLERY, on Louis’s last scene.

CLERY, in Louis’s final scene.

CLOOTZ, Anacharsis, Baron de, account of, disparagement of, in National Convention, universal republic of, on nullity of religion, purged from the Jacobins, guillotined.

CLOOTZ, Anacharsis, Baron de, account of, criticism of, in National Convention, universal republic of, on the uselessness of religion, removed from the Jacobins, executed by guillotine.

CLOVIS, in the Champ-de-Mars.

CLOVIS, in Champ-de-Mars.

CLUB, Electoral, at Paris, becomes Provisional Municipality, permanent.

CLUB, Electoral, in Paris, becomes a permanent Provisional Municipality.

CLUGNY, M., as Finance Minister.

CLUGNY, M., as Finance Minister.

COBLENTZ, Emigrants at.

COBLENTZ, Emigrants present.

COBOURG and Dumouriez.

COBOURG and Dumouriez.

COCKADES, green, tricolor, black, national, trampled, white.

COCKADES, green, tricolor, black, national, trampled, white.

COFFINHAL, Judge, delivers Henriot.

COFFINHAL, Judge, delivers Henriot.

COIGNY, Duke de, a sinecurist.

COIGNY, Duke de, a position holder.

COMMISSIONERS, Convention, like Kings.

COMMISSIONERS, Convention, like rulers.

COMMITTEE of Defence, Central, of Watchfulness, of Public Salvation, Circular of, of the Constitution, Revolutionary.

COMMITTEE of Defense, Central, of Vigilance, of Public Safety, Circular of, of the Constitution, Revolutionary.

COMMUNE, Council-General of the, Sovereign of France, enlisting.

COMMUNE, Council-General of the, Sovereign of France, enlisting.

CONDE, Prince de, attends Louis XV., departure of.

CONDE, Prince of, attends the departure of Louis XV.

CONDE, Town, surrender of.

CONDE, Town, surrender.

CONDORCET, Marquis, edits “Moniteur,” Girondist, prepares Address, on Robespierre, death of.

CONDORCET, Marquis, edits “Moniteur,” a Girondist, prepares an address on the death of Robespierre.

CONSTITUTION, French, completed, will not march, burst in pieces, new, of 1793.

CONSTITUTION, French, completed, will not march, burst in pieces, new, of 1793.

CONVENTION, National, in what case to be summoned, demanded by some, determined on, Deputies elected, constituted, motions in, work to be done, hated, politeness, effervescence of, on September Massacres, guard for, try the King, debate on trial, invite to revolt, condemn Louis, armed Girondins in, power of, removes to Tuileries, besieged, June 2nd, 1793, extinction of Girondins, Jacobins and, on forfeited property, Carmagnole, Goddess of Reason, Representatives, at Feast of Être Suprême, end of Robespierre, retrospect of, Féraud, Germinal, Prairial, termination, its successor.

CONVENTION, National, in what situation to be called, requested by some, decided on, elected Deputies, formed, motions in, tasks to be completed, disliked, courtesy, excitement of, regarding the September Massacres, security for, attempt to try the King, discussions on the trial, incite rebellion, condemn Louis, armed Girondins in, influence of, moves to Tuileries, under siege, June 2nd, 1793, elimination of the Girondins, Jacobins and, concerning lost property, Carmagnole, Goddess of Reason, Representatives, at the Feast of Être Suprême, downfall of Robespierre, review of, Féraud, Germinal, Prairial, conclusion, its successor.

CORDAY, Charlotte, account of, in Paris, assissinates Marat, examined, executed.

CORDAY, Charlotte, account of, in Paris, assassinates Marat, examined, executed.

CORDELIERS, Club, Hébert in.

CORDELIERS, Club, Hébert in.

COURT, Chevalier de.

COURT, Sir.

COUTHON, of Mountain, in Legislative, in National Convention, at Lyons, in Salut Committee, his question in Jacobins, decree of, arrest and execution.

COUTHON, from the Mountain group, in the Legislative Assembly, in the National Convention, at Lyons, in the Salut Committee, raised his question in the Jacobins, which led to the decree for arrest and execution.

COVENANT, Scotch, French.

Covenant, Scotch, French.

CRUSSOL, Marquise de, executed.

CRUSSOL, Marquise de, executed.

CUISSA, massacre of, at La Force.

CUISSA, massacre at La Force.

CUSSY, Girondin, retreats to Bourdeaux.

CUSSY, Girondin, retreats to Bordeaux.

CUSTINE, General, takes Mentz, retreats, censured, guillotined, his son guillotined.

CUSTINE, General, captures Mentz, withdraws, is criticized, executed, his son executed.

CUSTOMS and morals.

Customs and values.

DAMAS, Colonel Comte de, at Clermont, at Varennes.

DAMAS, Colonel Comte de, in Clermont, in Varennes.

DAMPIERRE, General, killed.

General Dampierre, killed.

DAMPMARTIN, Captain, at riot in Rue St. Antoine, on condition of army, on state of France, at Avignon, on Marseillese.

DAMPMARTIN, Captain, at riot in Rue St. Antoine, on condition of army, on state of France, at Avignon, on Marseillese.

DANDOINS, Captain, Flight to Varennes.

DANDOINS, Captain, Flight to Varennes.

DANTON, notice of, President of Cordeliers, and Marat, served with writs, in Cordeliers Club, elected Councillor, Mirabeau of Sansculottes, in Jacobins, for Deposition, of Committee, August Tenth, Minister of Justice, after September massacre, after Jemappes, and Robespierre, in Netherlands, at King’s trial, on war, rebukes Marat, peace-maker, and Dumouriez, in Salut Committee, breaks with Girondins, his law of Forty sous, and Revolutionary Government, and Paris Municipality, retires to Arcis, and Robespierre, arrested, tried, and guillotined.

DANTON, notice of, President of the Cordeliers, and Marat, were served with writs, in the Cordeliers Club, elected Councillor, Mirabeau of the Sansculottes, in the Jacobins, for Deposition, of Committee, August Tenth, Minister of Justice, after the September massacre, after Jemappes, and Robespierre, in the Netherlands, at the King’s trial, on war, criticizes Marat, the peace-maker, and Dumouriez, in the Salut Committee, breaks with the Girondins, his law of Forty sous, and Revolutionary Government, and the Paris Municipality, retires to Arcis, and Robespierre, arrested, tried, and guillotined.

DAVID, Painter, in National Convention, works by, hemlock with Robespierre.

DAVID, a painter in the National Convention, collaborates with Robespierre using hemlock.

DEMOCRACY, on Bunker Hill, spread of, in France.

DEMOCRACY, on Bunker Hill, spread of, in France.

DEPARTMENTS, France divided into.

Departments of France.

DESEZE, Pleader for Louis.

DESEZE, Advocate for Louis.

DESHUTTES massacred, Fifth October.

DESHUTTES killed, October 5th.

DESILLES, Captain, in Nanci.

DESILLES, Captain, in Nancy.

DESLONS, Captain, at Varennes, would liberate the King.

DESLONS, Captain, at Varennes, would free the King.

DESMOULINS, Camille, notice of, in arms at Café de Foy, on Insurrection of Women, in Cordeliers Club, and Brissot, in National Convention, on Sansculottism, on plots, suspect, for a committee of mercy, ridicules law of the suspect, his Journal, trial of, guillotined, widow guillotined.

DESMOULINS, Camille, notice of, in arms at Café de Foy, on Insurrection of Women, in Cordeliers Club, and Brissot, in National Convention, on Sansculottism, on plots, suspect, for a committee of mercy, ridicules law of the suspect, his Journal, trial of, guillotined, widow guillotined.

DIDEROT, prisoner in Vincennes.

Diderot, imprisoned in Vincennes.

DINNERS, defined.

DINNERS, explained.

DOPPET, General, at Lyons.

DOPPET, General, in Lyons.

DROUET, Jean B., notice of, discovers Royalty in flight, raises Varennes, blocks the bridge, defends his prize, rewarded, to be in Convention, captured by Austrians.

DROUET, Jean B., notice of, discovers royalty trying to escape, stops in Varennes, blocks the bridge, protects his find, gets rewarded, to be in the Convention, captured by Austrians.

DUBARRY, Dame, and Louis XV., flight of, imprisoned.

DUBARRY, Lady, and Louis XV., escape from, captured.

DUBOIS Crancé bombards and captures Lyons.

DUBOIS Crancé attacks and takes over Lyons.

DUCHATEL votes, wrapped in blankets, at Caen.

DUCHATEL votes, bundled up in blankets, at Caen.

DUCOS, Girondin.

DUCOS, Girondin.

DUGOMMIER, General, at Toulon.

General DUGOMMIER, in Toulon.

DUHAMEL, killed by Marseillese.

DUHAMEL, killed by Marseille residents.

DUMONT, on Mirabeau.

DUMONT, at Mirabeau.

DUMOURIEZ, notice by, account of him, in Brittany, at Nantes, in La Vendée, sent for to Paris, Foreign Minister, dismissed, to Army, disobeys Lückner, Commander-in-Chief, his army, Council of War, seizes Argonne Forest, Grand Pre, and mutineers, and Marat in Paris, to Netherlands, at Jemappes, in Paris, discontented, retreats, beaten, will join the enemy, arrests his arresters, escapes to Austrians.

DUMOURIEZ, noted by his actions in Brittany, at Nantes, in La Vendée, called to Paris, Foreign Minister, dismissed, goes to the Army, disobeys Lückner, the Commander-in-Chief, his army, Council of War, takes over the Argonne Forest, Grand Pre, and mutineers, as well as dealing with Marat in Paris, heads to the Netherlands, at Jemappes, in Paris, dissatisfied, retreats, gets defeated, plans to join the enemy, arrests those who try to arrest him, escapes to the Austrians.

DUPONT, Deputy, Atheist.

DUPONT, Deputy, Nonbeliever.

DUPORT, Adrien, in Paris Parlement, in Constituent Assembly, one of a trio, law-reformer.

DUPORT, Adrien, in the Paris Parliament, in the Constituent Assembly, one of a trio, law reformer.

DUPORTAIL, in office.

DUPORTAIL, in office.

DUROSOY, Royalist, guillotined.

DUROSOY, Royalist, executed by guillotine.

DUSAULX, M., on taking of Bastille, notice of.

DUSAULX, M., regarding the storming of the Bastille, note.

DUTERTRE, in office.

DUTERTRE, in office now.

EDGEWORTH, Abbé, attends Louis, at execution of Louis.

EDGEWORTH, Abbé, is present with Louis during his execution.

EGLANTINE, Fabre d’, in National Convention, assists in New Calendar, imprisoned.

EGLANTINE, Fabre d’, in the National Convention, helps with the New Calendar, imprisoned.

ELIE, Capt., at Siege of Bastille, after victory.

ELIE, Captain, at the Siege of the Bastille, after their victory.

ELIZABETH, Princess, flight to Varennes, August 10th, in Temple Prison, guillotined.

ELIZABETH, Princess, escape to Varennes, August 10th, in Temple Prison, executed by guillotine.

ENGLAND declares war on France, captures Toulon.

ENGLAND declares war on France and captures Toulon.

ENRAGED Club, the.

The ENRAGED Club.

EQUALITY, reign of.

EQUALITY, rule of.

ESCUYER, Patriot l’, at Avignon.

ESCUYER, Patriot l’, in Avignon.

ESPREMENIL, Duval d’, notice of, patriot, speaker in Paris Parlement, with crucifix, discovers Brienne’s plot, arrest and speech of, turncoat, in Constituent Assembly, beaten by populace, guillotined, widow guillotined.

ESPREMENIL, Duval d’, notice of, patriot, speaker in Paris Parliament, with crucifix, discovers Brienne’s plot, arrest and speech of, traitor, in Constituent Assembly, beaten by the crowd, guillotined, widow guillotined.

ESTAING, Count d’, notice of, National Colonel, Royalist, at Queen’s Trial.

ESTAING, Count d’, notice of, National Colonel, Royalist, at Queen’s Trial.

ESTATE, Fourth, of Editors.

ESTATE, Fourth Edition, of Editors.

ETOILE, beginning of Federation at.

ETOILE, start of Federation at.

FAMINE, in France, in 1788-1792, Louis and Assembly try to relieve, in 1792, and remedy, remedy by maximum, &c.

FAMINE in France, from 1788 to 1792, Louis and the Assembly attempt to alleviate it in 1792 and find a solution through maximum prices, etc.

FAUCHET, Abbé, at siege of Bastille, his Te-Deums, his harangue on Franklin, his Cercle Social, in First Parliament, motion by, doffs his insignia, King’s death, lamentation, will demit, trial of.

FAUCHET, Abbé, at the siege of the Bastille, his Te-Deums, his speech on Franklin, his Cercle Social, in the First Parliament, motion by, removes his insignia, the King’s death, mourning, will resign, trial of.

FAUSSIGNY, sword in hand.

FAUSSIGNY, armed with a sword.

FAVRAS, Chevalier, execution of.

FAVRAS, Knight, execution of.

FEDERATION, spread of, of Champ-de-Mars, deputies to, human species at, ceremonies of, a new, 1792.

FEDERATION, spread of, of Champ-de-Mars, deputies to, human species at, ceremonies of, a new, 1792.

FERAUD, in National Convention, massacred there.

FERAUD, in the National Convention, was brutally killed there.

FERSEN, Count, gets Berline built, acts coachman in King’s flight.

FERSEN, Count, arranges for the construction of Berline and serves as the coachman during the King's escape.

FEUILLANS, Club, denounce Jacobins, decline, extinguished, Battalion, Justices and Patriotism.

FEUILLANS, Club, criticize Jacobins, diminish, eliminated, Battalion, Justices and Patriotism.

FINANCES, serious state of, how to be improved.

FINANCES, serious condition of, how to be improved.

FLANDERS, how Louis XV. conquers.

FLANDERS, how Louis XV. wins.

FLANDRE, regiment de, at Versailles.

FLANDRE, regiment at Versailles.

FLESSELLES, Paris Provost, shot.

FLESSELLES, Paris Provost, gunned down.

FLEURIOT, Mayor, guillotined.

FLEURIOT, Mayor, executed by guillotine.

FLEURY, Joly de, Controller of Finance.

FLEURY, Joly de, Finance Manager.

FONTENAI, Mme.

FONTENAI, Mrs.

FORSTER (FOSTER), and French soldier, account of.

FORSTER (FOSTER), and French soldier, account of.

FOUCHE, at Lyons.

FOUCHE, in Lyon.

FOULON, bad repute of, sobriquet, funeral of, alive, judged, massacred.

FOULON, notorious for his bad reputation, nickname, funeral, still alive, judged, and killed.

FOURNIER, and Orleans Prisoners.

FOURNIER and Orleans inmates.

FOY, Café de, revolutionary.

Café de FOY, revolutionary.

FRANCE, abject, under Louis XV., Kings of, early history of, decay of Kingship in, on accession of Louis XVI., and Philosophy, famine in, 1775, state of, prior Revolution, aids America, in 1788, inflammable, July 1789, gibbets, general overturn, how to reform, riotousness of, Mirabeau and, after King’s flight, petitions against Royalty, warfare of towns in, European league against, terror of, in Spring 1792, decree of war, France in danger, general enlisting, rage of, Autumn 1792, Marat’s Circular, September, Sansculottic, declaration of war, Mountain and Girondins divide, communes of, coalition against, levy in mass.

FRANCE, in despair under Louis XV., the Kings of, early history of, decline of Kingship in, on the rise of Louis XVI., and Philosophy, famine in, 1775, state of, before the Revolution, supports America, in 1788, volatile, July 1789, gibbets, general upheaval, ways to reform, the chaos of, Mirabeau and, after the King's escape, petitions against the monarchy, conflicts among cities in, European coalition against, fear of, in Spring 1792, declaration of war, France in peril, general conscription, outrage of, Autumn 1792, Marat’s Circular, September, Sansculottic, declaration of war, Mountain and Girondins split, communes of, coalition against, mass conscription.

FRANKLIN, Ambassador to France, his death lamented, bust in Jacobins.

FRANKLIN, Ambassador to France, his death mourned, statue in Jacobins.

FRENCH Anglomania, character of the, literature, in 1784, Parlements, nature of, Mirabeau, type of the, mob, character of.

FRENCH Anglomania, character of the, literature, in 1784, Parlements, nature of, Mirabeau, type of the, mob, character of.

FRERON, notice of, renegade, Gilt Youth of.

FRERON, notice of, renegade, Gilt Youth of.

FRETEAU, at Royal Session, arrested, liberated.

FRETEAU, at a Royal Session, was arrested and then released.

FREYS, the Jew brokers, imprisoned.

FREYS, the Jewish brokers, imprisoned.

GALLOIS, to La Vendée.

GALLOIS, to La Vendée.

GAMAIN, Sieur, informer.

GAMAIN, Sir, informant.

GARAT, Minister of Justice.

GARAT, Justice Minister.

GENLIS, Mme., account of, and D’Orléans, to Switzerland.

GENLIS, Mme., account of, and D’Orléans, to Switzerland.

GENSONNE, Girondist, to La Vendée, arrested, trial of.

GENSONNE, Girondist, arrested for the trial in La Vendée.

GEORGES-CADOUDAL, in La Vendée.

GEORGES-CADOUDAL, in the Vendée.

GEORGET, at taking of Bastille.

GEORGET, at the storming of the Bastille.

GERARD, Farmer, Rennes deputy.

GERARD, Farmer, Deputy of Rennes.

GERLE, Dom, at Theot’s.

GERLE, Dom, at Theot's.

GERMINAL Twelfth, First of April 1795.

April 1, 1795

GIRONDINS, origin of term, in National Convention, against Robespierre, on King’s trial, and Jacobins, formula of, favourers of, schemes of, to be seized? break with Danton, armed against Mountain, accuse Marat, departments, commission of twelve, commission broken, arrested, dispersed, war by, retreat of eleven, trial and death of.

GIRONDINS, origin of the term, in the National Convention, opposed Robespierre during the King’s trial, and Jacobins, supporters of, plans of, to be taken? break with Danton, armed against the Mountain, accuse Marat, departments, commission of twelve, commission dismantled, arrested, scattered, war by, retreat of eleven, trial and execution of.

GOBEL, Archbishop to be, renounces religion, arrested, guillotined.

GOBEL, the Archbishop designate, rejects his faith, gets arrested, and is executed by guillotine.

GOETHE, at Argonne, in Prussian retreat, at Mentz.

GOETHE, at Argonne, during the Prussian retreat, at Mainz.

GOGUELAT, Engineer, assists Louis’s flight, intrigues.

GOGUELAT, the engineer, helps Louis with his flight and creates intrigue.

GONDRAN, captain of Guard.

GONDRAN, Guard captain.

GORSAS, Journalist, pleads for Swiss, in National Convention, his house broken into, guillotined.

GORSAS, a journalist, pleads for Switzerland at the National Convention, his house broken into and guillotined.

GOUJON, Member of Convention, in riot of Prairial, suicide of.

GOUJON, Member of the Convention, committed suicide during the Prairial riots.

GOUPIL, on extreme left.

GOUPIL, far left.

GOUVION, Major-General, at Paris, flight to Varennes, death of.

GOUVION, Major-General, in Paris, fleeing to Varennes, death of.

GOVERNMENT, Maurepas’s, bad state of French, French revolutionary, Danton on.

GOVERNMENT, Maurepas's, poor condition of the French state, French Revolution, Danton on.

GRAVE, Chev. de, War Minister, loses head.

GRAVE, Chev. de, War Minister, loses his head.

GREGOIRE, Curé, notice of, in National Convention, detained in Convention, and destruction of religion.

GREGOIRE, Curé, notice of, in National Convention, detained in Convention, and destruction of religion.

GUADET, Girondin, cross-questions Ministers, arrested, guillotined.

GUADET, a member of the Girondins, interrogates the Ministers, gets arrested, and is guillotined.

GUARDS, Swiss, and French, at Réveillon riot, French refuse to fire, come to Palais-Royal, fire on Royal-Allemand, to Bastille, name changed, National origin of, number of, Body at Versailles, October Fifth, fight, fly in Château, Body, and French, at Versailles, National, at Nanci, French, last appearance of, National, how commanded, 1791, Constitutional, dismissed, Filles-St.-Thomas, routed, Swiss, at Tuileries, ordered to cease, destroyed, eulogy of, Departmental, for National Convention.

GUARDS, Swiss, and French, at the Réveillon riot, the French refuse to shoot, go to Palais-Royal, fire on the Royal-Allemand, to the Bastille, name changed, national origin of, number of, Body at Versailles, October Fifth, fight, fly in Château, Body, and French, at Versailles, National, at Nancy, French, last appearance of, National, how commanded, 1791, Constitutional, dismissed, Filles-St.-Thomas, routed, Swiss, at Tuileries, ordered to stop, destroyed, eulogy of, Departmental, for National Convention.

GUILLAUME, Clerk, pursues King.

GUILLAME, Clerk, chases King.

GUILLOTIN, Doctor, summoned by Paris Parlement, invents the guillotine, deputed to King.

GUILLOTIN, Doctor, called by the Paris Parliament, invents the guillotine, assigned to the King.

GUILLOTINE invented, described, in action, to be improved, number of sufferers by.

GUILLOTINE invented, described, in action, to be improved, number of sufferers by.

HASSENFRATZ, in War-office.

HASSENFRATZ, in the War Office.

HÉBERT, Editor of “Père Duchene,” signs petition, arrested, at Queen’s trial, quickens Revolutionary Tribunal, arrested, and guillotined, widow guillotined.

HÉBERT, editor of "Père Duchene," signs a petition, gets arrested, is tried by the Queen, quickens the Revolutionary Tribunal, gets arrested again, and is executed by guillotine; his widow is also guillotined.

HENAULT, President, on Surnames.

HENAULT, President, on Last Names.

HENRIOT, General of National Guard, and the Convention, to deliver Robespierre, seized, rescued, end of.

HENRIOT, General of the National Guard, and the Convention, to deliver Robespierre, seized, rescued, end of.

HERBOIS, Collot d’, notice of, in National Convention, at Lyons massacre, in Salut Committee, attempt to assassinate, bullied at Jacobins, President, night of Thermidor, accused, banished.

HERBOIS, Collot d’, notice of, in National Convention, at Lyons massacre, in Salut Committee, attempt to assassinate, bullied at Jacobins, President, night of Thermidor, accused, banished.

HERITIER, Jerome l’, shot at Versailles.

HERITIER, Jerome l’, filmed at Versailles.

HOCHE, Sergeant Lazare, General against Prussia, pacifies La Vendée,

HOCHE, Sergeant Lazare, General against Prussia, calms La Vendée,

HONDSCHOOTEN, Battle of.

Battle of HONDSCHOOTEN.

HOTEL des Invalides, plundered.

Hôtel des Invalides, looted.

HOTEL de Ville, after Bastille taken, harangues at.

HOTEL de Ville, after the Bastille was taken, gives speeches at.

HOUCHARD, General, unsuccessful.

General Houchard, unsuccessful.

HOWE, Lord, defeats French.

Lord Howe defeats the French.

HUGUENIN, Patriot, tocsin in heart, 20th June 1792.

HUGUENIN, patriot, alarmed at heart, June 20, 1792.

HULIN, half-pay, at siege of Bastille.

HULIN, on half-pay, at the siege of the Bastille.

INISDAL’S, Count d’, plot.

Count d'Inisdal's plot.

INSURRECTION, most sacred of duties, of Women, of August Tenth, difficult, of Paris, against Girondins, sacred right of, last Sansculottic, of Baboeuf.

INSURRECTION, the most sacred duty, of Women, of August Tenth, difficult, of Paris, against the Girondins, sacred right of, last Sansculottic, of Baboeuf.

ISNARD, Max, notice of, in First Parliament, on Ministers, to demolish Paris.

ISNARD, Max, notice of, in First Parliament, on Ministers, to demolish Paris.

JACOB, Jean Claude, father of men.

JACOB, Jean Claude, father of humanity.

JACOBINS, Society, beginning of, Hall, described, and members, Journal &c., of, daughters of, at Nanci, suppressed, Club increases, and Mirabeau, prospers, “Lords of the Articles,” extinguishes Feuillans, Hall enlarged, described, and Marseillese, and Lavergne, message to Dumouriez, missionaries in Army, on King’s trial, on accusation of Robespierre, against Girondins, National Convention and, Popular Tribunals of, purges members, to become dominant, locked out by Legendre, begs back its keys, decline of, mobbed, suspended, hunted down.

JACOBINS, Society, beginning of, Hall, described, and members, Journal &c., of, daughters of, at Nanci, suppressed, Club increases, and Mirabeau, thrives, “Lords of the Articles,” eliminates Feuillans, Hall enlarged, described, and Marseillese, and Lavergne, message to Dumouriez, missionaries in Army, regarding King’s trial, concerning accusation of Robespierre, against Girondins, National Convention and, Popular Tribunals of, purges members, to become dominant, locked out by Legendre, begs back its keys, decline of, mobbed, suspended, hunted down.

JALES, Camp of, Royalists at, destroyed.

JALES, Camp of, Royalists at, destroyed.

JAUCOURT, Chevalier, and Liberty.

JAUCOURT, Knight, and Liberty.

JAY, Dame le.

JAY, give it to me.

JONES, Paul, equipped for America, at Paris, account of, burial of.

JONES, Paul, ready for America, in Paris, details of, burial.

JOUNNEAU, Deputy, in danger in September.

JOUNNEAU, Deputy, at risk in September.

JOURDAN, General, repels Austria.

JOURDAN, General, defends against Austria.

JOURDAN, Coupe-tete, at Versailles, leader of Brigands, supreme in Avignon, massacre by, flight of, guillotined.

JOURDAN, Coupe-tete, in Versailles, the leader of the Brigands, powerful in Avignon, was massacred, fled, and guillotined.

JULIEN, Sieur Jean, guillotined.

JULIEN, Sir Jean, executed.

KAUNITZ, Prince, denounces Jacobins.

Prince Kaunitz denounces Jacobins.

KELLERMANN, at Valmy.

KELLERMANN, at Valmy.

KLOPSTOCK, naturalised.

KLOPSTOCK, made a citizen.

KNOX, John, and the Virgin.

KNOX, John, and the Virgin Mary.

KORFF, Baroness de, in flight to Varennes.

KORFF, Baroness de, flying to Varennes.

LAFARGE, President of Jacobins, Madame Lavergne and.

LAFARGE, President of the Jacobins, Madame Lavergne and.

LAFAYETTE, bust of, erected, against Calonne, demands by, in Notables, Cromwell-Grandison, Bastille time, Vice-President of National Assembly, General of National Guard, resigns and reaccepts, Scipio-Americanus, thanked, rewarded, French Guards and, to Versailles, Fifth October, at Versailles, swears the Guards, Feuillant, on abolition of Titles, at Champ-de-Mars Federation, at De Castries’ riot, character of, in Day of Poniards, difficult position of, at King’s going to St. Cloud, resigns and reaccepts, at flight from Tuileries, after escape of King, moves for amnesty, resigns, decline of, doubtful against Jacobins, journey to Paris, to be accused, flies to Holland.

LAFAYETTE, bust of, set up against Calonne, demands by, in Notables, Cromwell-Grandison, during the time of the Bastille, Vice-President of the National Assembly, General of the National Guard, resigns and then reaccepts, Scipio-Americanus, thanked, rewarded, French Guards and, to Versailles, October 5th, at Versailles, swears the Guards, Feuillant, on the abolition of Titles, at Champ-de-Mars Federation, during De Castries’ riot, character of, on the Day of Poniards, difficult position of, at the King's departure to St. Cloud, resigns and then reaccepts, during the flight from Tuileries, after the King's escape, moves for amnesty, resigns, decline of, uncertain against Jacobins, trip to Paris, to be accused, flees to Holland.

LAFLOTTE, poison-plot, informer.

LAFLOTTE, poison scheme, informant.

LAIS, Sieur, Jacobin, with Louis Philippe.

LAIS, Sir, Jacobin, with Louis Philippe.

LALLY, death of.

LALLY, passing of.

LAMARCHE, guillotined.

LAMARCHE, executed by guillotine.

LAMARCK’S, illness of Mirabeau at.

Mirabeau's illness at LAMARCK’S.

LAMBALLE, Princess de, to England, intrigues for Royalists, at La Force, massacred.

LAMBALLE, Princess de, goes to England, plots for Royalists, at La Force, killed.

LAMETH, in Constituent Assembly, one of a trio, brothers, notice of, Jacobins, Charles, Duke de Castries, brothers become constitutional, Theodore, in First Parliament.

LAMETH, in the Constituent Assembly, one of three brothers, takes notice of the Jacobins, along with Charles, Duke de Castries, as the brothers become constitutional, with Theodore in the First Parliament.

LAMOIGNON, Keeper of Seals, dismissed, effigy burned, and death of.

LAMOIGNON, Keeper of Seals, was dismissed, an effigy was burned, and he died.

LAMOTTE, Countess de, and Diamond Necklace, in the Salpêtrière, “Memoirs” burned, in London, M. de, in prison.

LAMOTTE, Countess de, and Diamond Necklace, in the Salpêtrière, “Memoirs” burned, in London, M. de, in prison.

LAMOURETTE, Abbé, kiss of, guillotined.

LAMOURETTE, Abbé, kiss of, executed.

LANJUINAIS, Girondin, clothes torn, arrested, recalled.

LANJUINAIS, a Girondin, with torn clothes, was arrested and recalled.

LAPORTE, Intendant, guillotined.

LAPORTE, Manager, guillotined.

LARIVIERE, Justice, imprisoned.

Justice LARIVIERE, imprisoned.

LA ROCHEJACQUELIN, in La Vendée, death of.

LA ROCHEJACQUELIN, in La Vendée, death of.

LASOURCE, accuses Danton, president, and Marat, arrested, condemned.

LASOURCE, accuses Danton, president, and Marat, arrested, condemned.

LATOUR-MAUBOURG, notice of.

LATOUR-MAUBOURG, announcement.

LAUNAY, Marquis de, Governor of Bastille, besieged, unassisted, to blow up Bastille, massacred.

LAUNAY, Marquis de, Governor of the Bastille, besieged, without help, blown up; Bastille, massacred.

LAVERGNE, surrenders Longwi.

LAVERGNE surrenders Longwi.

LAVOISIER, Chemist, guillotined.

Lavoisier, chemist, executed by guillotine.

LAW, Martial, in Paris, Book of the.

LAW, Martial, in Paris, Book of the.

LAWYERS, their influence on the Revolution, number of, in Tiers Etat, in Parliament First.

LAWYERS, their impact on the Revolution, number of, in Third Estate, in Parliament First.

LAZARE, Maison de St., plundered.

LAZARE, St. House, looted.

LEBAS at Strasburg, arrested,

LEBAS in Strasburg, arrested,

LEBON, Priest, in National Convention, at Arras, guillotined.

LEBON, a Priest, was guillotined in the National Convention at Arras.

LECHAPELIER, Deputy, and Insurrection of Women.

LECHAPELIER, Deputy, and the Women's Insurrection.

LECOINTRE, National Major, will not fight, active, in First Parliament.

LECOINTRE, National Major, will not be actively participating in the First Parliament.

LEFEVRE, Abbé, distributes powder.

LEFEVRE, Abbé, hands out powder.

LEGENDRE, in danger, at Tuileries riot, in National Convention, against Girondins, for Danton, locks out Jacobins, in First of Prairial.

LEGENDRE, in danger during the Tuileries riot, in the National Convention, against the Girondins, supporting Danton, excludes the Jacobins on the First of Prairial.

LENFANT, Abbé, on Protestant claims, massacred.

LENFANT, Abbé, on Protestant claims, killed in large numbers.

LEPELLETIER, Section for Convention, revolt of, in Vendémiaire.

LEPELLETIER, Section for Convention, revolt of, in Vendémiaire.

LETTRES-DE-CACHET, and Parlement of Paris.

LETTRES-DE-CACHET and Paris Parliament.

LEVASSEUR, in National Convention, Convention Representative.

LEVASSEUR, in the National Convention, Convention Representative.

LIANCOURT, Duke de, Liberal, not a revolt, but a revolution.

LIANCOURT, Duke de, Liberal, not a rebellion, but a revolution.

LIES, Philosophism on, to be extinguished, how.

LIES, Philosophism on, to be extinguished, how.

LIGNE, Prince de, death of.

Death of Prince Ligne.

LILLE, Colonel Rouget de, Marseillese Hymn.

LILLE, Colonel Rouget de, Marseillaise Hymn.

LILLE, besieged.

Lille, under siege.

LINGUET, his “Bastille Unveiled,” returns.

LINGUET, his “Bastille Unveiled,” is back.

LOISEROLLES, General, guillotined for his son.

LOISEROLLES, General, executed by guillotine for his son.

LONGWI, surrender of, fugitives at Paris.

LONGWI, surrender of, fugitives at Paris.

LORDS of the Articles, Jacobins as.

Lords of the Articles, also known as Jacobins.

LORRAINE Fédérés and the Queen, state of, in 1790.

LORRAINE Federated and the Queen, state of, in 1790.

LOUIS XIV., l’etat c’est moi, booted in Parlement, pursues Louvois.

LOUIS XIV., I am the state, clad in boots at Parliament, goes after Louvois.

LOUIS XV., origin of his surname, last illness of, dismisses Dame Dubarry, Choiseul, wounded, has small-pox, his mode of conquest, impoverishes France, his daughters, on death, on ministerial capacity, death and burial of.

LOUIS XV., origin of his last name, his final illness, sends away Dame Dubarry, Choiseul, injured, contracts smallpox, his method of conquest, drains France's resources, his daughters, upon his death, regarding ministerial competence, his death and burial.

LOUIS XVI., at his accession, good measures of, temper and pursuits of, difficulties of, commences governing, and Notables, holds Royal Session, receives States-General Deputies, in States-General procession, speech to States-General, National Assembly, unwise policy of, dismisses Necker, apprised of the Revolution, conciliatory, visits Assembly, Bastille, visits Paris, deserted, will fly, languid, at Dinner of Guards, deposition of, proposed, October Fifth, women deputies, to fly or not? grants the acceptance, Paris propositions to, in the Château tumult, appears to mob, will go to Paris, his wisest course, procession to Paris, review of his position, lodged at Tuileries, Restorer of French Liberty, no hunting, locksmith, schemes, visits Assembly, Federation, Hereditary Representative, will fly, and D’Inisdal’s plot, Mirabeau, useless, indecision of, ill of catarrh, prepares for St. Cloud, hindered by populace, effect, should he escape, prepares for flight, his circular, flies, letter to Assembly, manner of flight, loiters by the way, detected by Drouet, captured at Varennes, indecision there, return to Paris, reception there, to be deposed? reinstated, reception of Legislative, position of, proposes war, with tears, vetoes, dissolves Roland Ministry, in riot of, June 20, and Pétion, at Federation, with cuirass, declared forfeited, last levee of, Tenth August, quits Tuileries for Assembly, in Assembly, sent to Temple prison, in Temple, to be tried, and the Locksmith Gamain, at the bar, his will, condemned, parting scene, and execution of, his son.

LOUIS XVI, when he became king, had good intentions and goals, but faced many challenges. He started his reign by holding a Royal Session with the Notables and welcomed the deputies of the States-General during their procession. He delivered a speech to the States-General and interacted with the National Assembly. His poor policies led to his decision to dismiss Necker, and as the Revolution unfolded, he tried to be conciliatory, visiting the Assembly and the Bastille. He went to Paris but felt abandoned and considered fleeing. At a dinner with the Guards, there were talks of his deposition on October Fifth. The question was whether he would flee or not, and he eventually agreed to the proposals from Paris amidst the chaos at the Château. He decided to go to Paris, which seemed to be the best option, and made a public procession there. He assessed his situation while staying at the Tuileries, seeing himself as the Restorer of French Liberty, but avoided hunting and had to deal with various schemes. He visited the Assembly, attended the Federation, and faced plots, including one by D’Inisdal, while Mirabeau seemed ineffective. He was indecisive and suffered from a cold, preparing for retreat to St. Cloud but was blocked by the public. If he managed to escape, he had plans in his letter before trying to flee, but ended up lingering along the way. He was caught by Drouet and captured at Varennes, where he wavered about what to do next. After returning to Paris, he faced a problematic reception, uncertain if he would be deposed or reinstated. He accepted the reception of the Legislative assembly and proposed war, albeit in tears, though later vetoed actions and dissolved the Roland Ministry amidst the riots on June 20. He was at the Federation wearing a cuirass and his position was declared forfeited. After his last levee on August Tenth, he left the Tuileries for the Assembly. Once inside, he was sent to Temple prison, where he awaited trial alongside the locksmith Gamain. His fate was sealed as he was condemned, leading to a poignant farewell and execution of his son.

LOUIS-PHILIPPE, King of the French, Jacobin door-keeper, at Valmy, bravery at Jemappes, and sister, with Dumouriez to Austrians, to Switzerland.

LOUIS-PHILIPPE, King of the French, Jacobin doorkeeper, at Valmy, courage at Jemappes, and sister, with Dumouriez to Austrians, to Switzerland.

LOUSTALOT, Editor.

LOUSTALOT, Editor.

LOUVET, his “Chevalier de Faublas,” his “Sentinelles,” and Robespierre, in National Convention, Girondin accuses Robespierre, arrested, retreats to Bourdeaux, escape of, recalled.

LOUVET, his “Chevalier de Faublas,” his “Sentinelles,” and Robespierre, in the National Convention, the Girondin accuses Robespierre, he is arrested, retreats to Bordeaux, escapes, and is recalled.

LUCKNER, Supreme General, and Dumouriez, guillotined.

LUCKNER, Supreme General, and Dumouriez, executed by guillotine.

LUNEVILLE, Inspector Malseigne at.

LUNEVILLE, Inspector Malseigne here.

LUX, Adam, guillotined.

LUX, Adam, executed by guillotine.

LYONS, Federation at, disorders in, Chalier, Jacobin, executed at, capture of magazine, massacres at.

LYONS, Federation at, disorders in, Chalier, Jacobin, executed at, capture of magazine, massacres at.

MAILHE, Deputy, on trial of Louis.

MAILHE, Deputy, on the trial of Louis.

MAILLARD, Usher, at siege of Bastille, Insurrection of Women, drum, Champs Elysées, entering Versailles, addresses National Assembly there, signs Déchéance petition, in September Massacres.

MAILLARD, Usher, at the siege of the Bastille, Women’s March, drum, Champs-Élysées, entering Versailles, speaks to the National Assembly there, signs the Déchéance petition, during the September Massacres.

MAILLE, Camp-Marshal, at Tuileries, massacred at La Force.

MAILLE, Camp-Marshal, at Tuileries, killed at La Force.

MAILLY, Marshal, one of Four Generals.

MAILLY, Marshal, one of the Four Generals.

MALESHERBES, M. de, in King’s Council, defends Louis.

MALESHERBES, M. de, in the King's Council, defends Louis.

MALSEIGNE, Army Inspector, at Nanci, imprisoned, liberated.

MALSEIGNE, Army Inspector, at Nancy, imprisoned, released.

MANDAT, Commander of Guards, August, 1792.

MANDAT, Commander of Guards, August, 1792.

MANUEL, Jacobin, slow-sure, in August Tenth, in Governing Committee, haranguing at La Force, in National Convention, motions in, vote at King’s trial, in prison, guillotined.

MANUEL, a Jacobin, steady and deliberate, on August 10th, in the Governing Committee, giving speeches at La Force, in the National Convention, making motions, voting at the King's trial, in prison, executed by guillotine.

MARAT, Jean Paul, horseleech to D’Artois, notice of, against violence, at siege of Bastille, summoned by Constituent, not to be gagged, astir, how to regenerate France, police and, on abolition of titles, would gibbet Mirabeau, bust in Jacobins, concealed in cellars, in seat of honour, signs circular, elected to Convention, and Dumouriez, oaths by, in Convention, on sufferings of People, and Girondins, arrested, returns in triumph, fall of Girondins.

MARAT, Jean Paul, a parasite to D’Artois, known for his opposition to violence during the siege of the Bastille, called upon by the Constituent Assembly, refusing to be silenced, energized, seeking ways to revitalize France, involved with the police, supporting the abolition of titles, would hang Mirabeau, bust in the Jacobins, hidden in cellars, in a position of honor, signs a circular, elected to the Convention, and Dumouriez, takes oaths in the Convention about the suffering of the people, and the Girondins, arrested, returns in victory, the fall of the Girondins.

MARECHAL, Atheist, Calendar by.

MARECHAL, Atheist, Calendar available.

MARECHALE, the Lady, on nobility.

MARECHALE, the Lady, on nobility.

MARSEILLES, Brigands at, on Déchéance, the bar of iron, for Girondism.

MARSEILLES, Brigands at, on Disgrace, the bar of iron, for Girondism.

MARSEILLESE, March and Hymn of, at Charenton, at Paris, Filles-St.-Thomas and, barracks.

MARSEILLESE, March and Hymn of, at Charenton, at Paris, Filles-St.-Thomas and, barracks.

MASSACRE, Avignon, September, number slain in, compared to Bartholomew.

MASSACRE, Avignon, September, number killed in, compared to Bartholomew.

MATON, Advocate, his “Resurrection.”

MATON, Advocate, his "Resurrection."

MAUPEOU, under Louis XV., and Dame Dubarry.

MAUPEOU, during the reign of Louis XV, and Dame Dubarry.

MAUREPAS, Prime Minister, character of, government of, death of.

MAUREPAS, Prime Minister, personality of, administration of, passing of.

MAURY, Abbé, character of, in Constituent Assembly, seized emigrating, dogmatic, efforts fruitless, made Cardinal.

MAURY, Abbé, character in the Constituent Assembly, seized by emigrants, dogmatic, efforts were fruitless, became a Cardinal.

MEMMAY, M., of Quincey, explosion of rustics.

MEMMAY, M., from Quincey, explosion of locals.

MENOU, General, arrest of.

MENOU, General, arrested.

MENTZ, occupied by French, siege of, surrender of.

MENTZ, held by the French, under siege, surrendered.

MERCIER, on Paris revolting, Editor, the September Massacre, in National Convention, King’s trial.

MERCIER, on Paris's uprising, Editor, the September Massacre, in the National Convention, King's trial.

MERLIN of Thionville in Mountain, irascible, at Mentz.

MERLIN of Thionville in Mountain, irritable, at Mentz.

MERLIN of Douai, Law of Suspect.

MERLIN of Douai, Law of Suspect.

METZ, Bouillé at, troops mutinous at.

METZ, Bouillé at, troops are mutinous at.

MEUDON tannery.

MEUDON leather factory.

MIOMANDRE de Ste. Marie, Bodyguard, October Fifth, left for dead, revives, rewarded.

MIOMANDRE de Ste. Marie, Bodyguard, October 5th, left for dead, comes back to life, rewarded.

MIRABEAU, Marquis, on the state of France in 1775, and his son, his death.

MIRABEAU, Marquis, on the state of France in 1775, and his son, his death.

MIRABEAU, Count, his pamphlets, the Notables, Lettres-de-Cachet against, expelled by the Provence Noblesse, cloth-shop, is Deputy for Aix, king of Frenchmen, family of, wanderings of, his future course, groaned at, in Assembly, his newspaper suppressed, silences Usher de Brézé, at Bastille ruins, on Robespierre, fame of, on French deficit, populace, on veto, Mounier, October Fifth, insight of, defends veto, courage, revenue of, saleable? and Danton, on Constitution, at Jacobins, his courtship, on state of Army, Marat would gibbet, his power in France, on D’Orléans, on duelling, interview with Queen, speech on emigrants, the “trente voix,” in Council, his plans for France, probable career of, last appearance in Assembly, anxiety of populace for, last sayings of, death and funeral of, burial-place of, character of, last of Mirabeaus, bust in Jacobins, bust demolished.

MIRABEAU, Count, his pamphlets, the Notables, Lettres-de-Cachet against, expelled by the Provence Noblesse, cloth-shop, is Deputy for Aix, king of Frenchmen, family of, wanderings of, his future direction, groaned at, in Assembly, his newspaper shut down, silences Usher de Brézé, at Bastille ruins, on Robespierre, fame of, on French deficit, populace, on veto, Mounier, October Fifth, insight of, defends veto, courage, revenue of, saleable? and Danton, on Constitution, at Jacobins, his courtship, on state of Army, Marat would hang, his influence in France, on D’Orléans, on dueling, interview with Queen, speech on emigrants, the “trente voix,” in Council, his plans for France, likely career of, last appearance in Assembly, anxiety of populace for, last words of, death and funeral of, burial-place of, character of, last of Mirabeaus, bust in Jacobins, bust destroyed.

MIRABEAU the younger, nicknamed Tonneau, in Constituent Assembly, breaks his sword.

MIRABEAU the younger, known as Tonneau, breaks his sword in the Constituent Assembly.

MIRANDA, General, attempts Holland.

MIRANDA, General, tries Holland.

MIROMENIL, Keeper of Seals.

MIROMENIL, Keeper of Seals.

MOLEVILLE, Bertrand de, Historian, minister, his plan, frivolous policy of, and D’Orléans, Jesuitic, concealed.

MOLEVILLE, Bertrand de, Historian, minister, his plan, trivial policy of, and D’Orléans, Jesuitic, hidden.

MOMORO, Bookseller, agrarian, arrested, guillotined, his Wife, “Goddess of Reason.”

MOMORO, Bookseller, farmer, arrested, executed by guillotine, his Wife, “Goddess of Reason.”

MONGE, Mathematician, in office, assists in new Calendar.

MONGE, Mathematician, in office, helps with the new Calendar.

MONSABERT, G. de, President of Paris Parlement, arrested.

MONSABERT, G. de, President of the Paris Parliament, was arrested.

MONTELIMART, covenant sworn at.

MONTELIMART, covenant sworn in.

MONTESQUIOU, General, takes Savoy.

General Montesquiou takes Savoy.

MONTGAILLARD, on captive Queen, on September Massacres.

MONTGAILLARD, on captive queen, on September massacres.

MONTMARTRE, trenches at.

MONTMARTRE, trenches at.

MONTMORIN, War-Secretary.

MONTMORIN, Secretary of War.

MOORE, Doctor, at attack of Tuileries, at La Force.

MOORE, Doctor, during the assault on the Tuileries, at La Force.

MORANDE, De, newspaper by, will return, in prison.

MORANDE, De, newspaper by, will return, in prison.

MORELLET, Philosophe.

MORELLET, Philosopher.

MOUCHETON, M. de, of King’s Bodyguard.

MOUCHETON, Mr. of the King’s Bodyguard.

MOUDON, Abbé, confessor to Louis XV.

MOUDON, Abbé, confessor to King Louis XV.

MOUNIER, at Grenoble, proposes Tennis-Court oath, October Fifth, President of Constituent Assembly, deputed to King, dilemma of.

MOUNIER, in Grenoble, suggests the Tennis-Court Oath, October 5th, President of the Constituent Assembly, sent to the King, facing a dilemma.

MOUNTAIN, members of the, re-elected in National Convention, Gironde and, favourers of the, vulnerable points of, prevails, Danton, Duperret, after Gironde dispersed, in labour.

MOUNTAIN, members of the re-elected at the National Convention, Gironde and, supporters of the vulnerable points of, prevail, Danton, Duperret, after Gironde was dispersed, in labor.

MULLER, General, expedition to Spain.

MULLER, General, trip to Spain.

MURAT, in Vendémiaire revolt.

MURAT, in Vendémiaire uprising.

NANCI, revolt at, description of town, deputation imprisoned, deputation of mutineers, state of mutineers in, Bouillé’s fight, Paris thereupon, military executions at, Assembly Commissioners.

NANCI, uprising against, overview of town, delegation imprisoned, delegation of rebels, condition of rebels in, Bouillé’s battle, Paris in response, military executions at, Assembly Representatives.

NANTES, after King’s flight, massacres at.

NANTES, after the King's escape, saw massacres at.

NAPOLEON Buonaparte (Buonaparte) studying mathematics, pamphlet by, democratic, in Corsica, August Tenth, under General Cartaux, at Toulon, Josephine and, at La Cabarus’s, Vendémiaire.

NAPOLEON Buonaparte (Buonaparte) studying math, pamphlet by, democratic, in Corsica, August Tenth, under General Cartaux, at Toulon, Josephine and, at La Cabarus’s, Vendémiaire.

NARBONNE, Louis de, assists flight of King’s Aunts, to be War-Minister, demands by, secreted, escapes.

NARBONNE, Louis de, helps the King's aunts flee, to become War Minister, demands by, hidden, escapes.

NAVY, Louis XV. on French.

NAVY, Louis XV on French.

NECKER, and finance, account of, dismissed, refuses Brienne, recalled, difficulty as to States-General, reconvokes Notables, opinion of himself, popular, dismissed, recalled, returns in glory, his plans, becoming unpopular, departs, with difficulty.

NECKER, and finance, account of, dismissed, refuses Brienne, recalled, difficulty regarding the States-General, reconvokes Notables, opinion of himself, popular, dismissed, recalled, returns in glory, his plans, becoming unpopular, leaves, with difficulty.

NECKLACE, Diamond.

Diamond Necklace.

NERWINDEN, battle of.

Battle of Nerwinden.

NIEVRE-CHOL, Mayor of Lyons.

NIEVRE-CHOL, Mayor of Lyon.

NOBLES, state of the, under Louis XV., new, join Third Estate.

NOBLES, state of the, under Louis XV., new, join Third Estate.

NOTABLES, Calonne’s convocation of, assembled 22nd February 1787, members of, effects of dismissal of, reconvoked, 6th November 1788, dismissed again.

NOTABLES, Calonne’s meeting of, gathered on February 22, 1787, effects of their dismissal, reconvened on November 6, 1788, dismissed again.

NOYADES, Nantes.

NOYADES, Nantes.

OCTOBER Fifth, 1789

October 5, 1789

OGE, condemned.

OGE, denounced.

ORLEANS, High Court at, prisoners massacred at Versailles.

ORLEANS, High Court at, prisoners killed at Versailles.

ORLEANS, a Duke d’, in Louis XV.”s sick-room.

ORLEANS, a Duke of, in Louis XV's sick room.

ORLEANS, Philippe (Egalité), Duc d’, Duke de Chartres (till 1785), waits on Dauphin, Father, with Louis XV., not Admiral, wealth, debauchery, Palais-Royal buildings, in Notables (Duke d’Orléans now), looks of, Bed-of-Justice, 1787, arrested, liberated, in States-General Procession, joins Third Estate, his party, in Constituent Assembly, Fifth October and, shunned in England, Mirabeau, cash deficiency, use of, in Revolution, accused by Royalists, at Court, insulted, in National Convention, decline of, in Convention, vote on King’s trial, at King’s execution, arrested, imprisoned, condemned, and executed.

ORLEANS, Philippe (Egalité), Duke of Chartres (until 1785), waits on his father, the Dauphin, with Louis XV., known for his wealth and indulgent lifestyle, in the Palais-Royal buildings. As he takes on the title of Duke d’Orléans, he participates in the Bed-of-Justice in 1787, where he is arrested but later released during the States-General procession. He aligns himself with the Third Estate and his faction in the Constituent Assembly on October 5, though he is shunned in England. He faces a cash shortage during the Revolution and is accused by Royalists at Court, where he is insulted during the National Convention, which sees his decline. He votes on the King's trial and is present at the King's execution. Later, he is arrested, imprisoned, condemned, and executed.

ORMESSON, d’, Controller of Finance.

ORMESSON, d’, Finance Controller.

PACHE, Swiss, account of, Minister of War, Mayor, dismissed, reinstated, imprisoned.

PACHE, Swiss, account of, Minister of War, Mayor, fired, reinstated, jailed.

PAN, Mallet du, solicits for Louis.

PAN, Mallet du, asks for Louis.

PANIS, Advocate, in Governing Committee, and Beaumarchais, confidant of Danton.

PANIS, Advocate, in the Governing Committee, and Beaumarchais, confidant of Danton.

PANTHEON, first occupant of.

PANTHEON, first resident of.

PARENS, Curate, renounces religion.

PARENS, Curate, gives up religion.

PARIS, origin of city, police in 1750, ship Ville-de-Paris, riot at Palais-de-Justice, beautified, in 1788, election, 1789, troops called to, military preparations in, July Fourteenth, cry for arms, search for arms, Bailly, mayor of, trade-strikes in, Lafayette patrols, October Fifth, propositions to Louis, Louis in, Journals, bill-stickers, undermined, after Champ-de-Mars Federation, on Nanci affair, on death of Mirabeau, on flight to Varennes, on King’s return, Directory suspends Pétion, enlisting, 1792, on forfeiture of King, Sections, rising of, August Tenth, prepares for insurrection, Municipality supplanted, statues destroyed, King and Queen to prison, September, 1792, names printed on house-door, in insurrection, Girondins, May 1793, Municipality in red caps, brotherly supper, Sections to be abolished.

PARIS, the origin of the city, police in 1750, ship Ville-de-Paris, riot at Palais-de-Justice, beautified, in 1788, election, 1789, troops called in, military preparations in, July Fourteenth, cry for arms, search for arms, Bailly, mayor of, trade strikes in, Lafayette patrols, October Fifth, propositions to Louis, Louis in, Journals, bill-stickers, undermined, after Champ-de-Mars Federation, on Nanci affair, on death of Mirabeau, on flight to Varennes, on King’s return, Directory suspends Pétion, enlisting, 1792, on forfeiture of King, Sections, rising of, August Tenth, prepares for insurrection, Municipality supplanted, statues destroyed, King and Queen to prison, September, 1792, names printed on house-door, in insurrection, Girondins, May 1793, Municipality in red caps, brotherly supper, Sections to be abolished.

PARIS, Guardsman, assassinates Lepelletier.

PARIS, Guardsman, kills Lepelletier.

PARIS, friend of Danton.

PARIS, Danton's friend.

PARLEMENT, patriotic, against Taxation, remonstrates, at Versailles, arrested, origin of, nature of, corrupt, at Troyes, yields, Royal Session in, how to be tamed, oath and declaration of, firmness of, scene in, and dismissal of, reinstated, unpopular, summons Dr. Guillotin, abolished.

PARLIAMENT, patriotic, against Taxation, protests at Versailles, arrested, origin of, nature of, corrupt, at Troyes, yields, Royal Session in, how to be tamed, oath and declaration of, firmness of, scene in, and dismissal of, reinstated, unpopular, summons Dr. Guillotin, abolished.

PARLEMENTS, Provincial, adhere to Paris, rebellious, exiled, grand deputations of, reinstated, abolished.

PARLIAMENTS, Provincial, connected to Paris, defiant, exiled, major delegations of, reinstated, abolished.

PELTIER, Royalist Pamphleteer, “Père Duchene,” Editor of.

PELTIER, Royalist Pamphleteer, "Père Duchene," Editor of.

PEREYRA (Peyreyra), Walloon, account of, imprisoned.

PEREYRA (Peyreyra), Walloon, story of, incarcerated.

PETION, account of, Dutch-built, and D’Espréménil, to be mayor, Varennes, meets King, and Royalty, at close of Assembly, in London, Mayor of Paris, in Twentieth June, suspended, reinstated, welcomes Marseillese, August Tenth, in Tuileries, rebukes Septemberers, in National Convention, declines mayorship, against Mountain, retreat to Bourdeaux, end of.

PETION's account of the Dutch-built D’Espréménil becoming mayor of Varennes, meeting the King and Royalty at the end of the Assembly in London. The Mayor of Paris, on June 20th, gets suspended and then reinstated, welcoming the Marseillese on August 10th in the Tuileries. He criticizes the Septemberers in the National Convention, refuses the mayorship, opposes the Mountain, and retreats to Bordeaux, the end.

PÉTION, National-Pique, christening of.

PÉTION, National-Pique, baptism of.

PETITION of famishing French, at Fatherland’s altar, of the Eight Thousand.

PETITION of starving French people, at the altar of the Fatherland, of the Eight Thousand.

PETITIONS, on capture of King, for deposition, &c.

PETITIONS, on capture of King, for deposition, &c.

PHELIPPEAUX, purged out of the Jacobins.

PHELIPPEAUX, expelled from the Jacobins.

PHILOSOPHISM, influence of, on Revolution, what it has done with Church, with Religion.

PHILOSOPHISM, its impact on the Revolution, what it has done to the Church, and to Religion.

PICHEGRU, General, account of, in Germinal.

PICHEGRU, General, account of, in Germinal.

PILNITZ, Convention at.

PILNITZ, Convention.

PIN, Latour du, War-Minister, dismissed.

PIN, Latour du, War Minister, dismissed.

PITT, against France, and Girondins, inflexible.

PITT, standing firm against France, and the Girondins, unyielding.

PLOTS, of King’s flight, various, of Aristocrats, October Fifth, Royalist, of Favras and others, cartels, Twelve bullies from Switzerland, D’Inisdal, will-o’-wisp, Mirabeau and Queen, poniards, Mallet du Pan, Narbonne’s, traces of, in Armoire-de-Fer, against Girondins, Desmoulins on, prison.

PLOTS about the King’s escape, different ones involving aristocrats, on October 5th, Royalist supporters, Favras and others, agreements, twelve thugs from Switzerland, D’Inisdal, tricksters, Mirabeau and the Queen, daggers, Mallet du Pan, Narbonne’s, traces of, in the Iron Closet, against the Girondins, Desmoulins discussing, prison.

POLIGNAC, Duke de, a sinecurist, dismissed, at Bale, younger, in Ham.

POLIGNAC, Duke de, a person with a position that requires little work, let go, in Bale, younger, in Ham.

POMPIGNAN, President of National Assembly.

POMPIGNAN, Speaker of the National Assembly.

POPE PIUS VI., excommunicates Talleyrand, his effigy burned.

POPE PIUS VI excommunicates Talleyrand, and his effigy is burned.

PRAIRIAL First to Third, May 20-22, 1795.

PRAIRIAL First to Third, May 20-22, 1795.

PRECY, siege of, Lyons.

Siege of Lyons.

PRIESTHOOD, disrobing of, costumes in Carmagnole.

PRIESTHOOD, taking off, outfits in Carmagnole.

PRIESTLEY, Dr., riot against, naturalised, elected to National Convention.

PRIESTLEY, Dr., protest against, naturalized, elected to National Convention.

PRIESTS, dissident, marry in France, Anti-national, hanged, many killed near the Abbaye, number slain in September Massacre, to rescue Louis, drowned at Nantes.

PRIESTS, dissenting, marry in France, traitors, executed, many killed near the Abbaye, number of people slain during the September Massacre, in an attempt to save Louis, drowned at Nantes.

PRISONS, Paris, in Bastille time, full, August 1792, number of, in France, state of, in Terror, thinned after Terror.

PRISONS, Paris, during the Bastille period, crowded, August 1792, number of, in France, state of, during Terror, reduced after Terror.

PRISON, Abbaye, refractory Members sent to, Temple, Louis sent to, Abbaye, Priests killed near, massacres at La Force, Chatelet, and Conciergerie.

PRISON, Abbaye, unruly Members sent to, Temple, Louis sent to, Abbaye, Priests killed nearby, massacres at La Force, Chatelet, and Conciergerie.

PROCESSION, of States-General Deputies, of Necker and D’Orléans busts, of Louis to Paris, again, after Varennes, of Louis to trial, at Constitution of 1793.

PROCESSION, of States-General Deputies, of Necker and D’Orléans busts, of Louis to Paris, again, after Varennes, of Louis to trial, at Constitution of 1793.

PROVENCE Noblesse, expel Mirabeau.

PROVENCE Noblesse, oust Mirabeau.

PRUDHOMME, Editor, on assassins, on Cavaignac.

PRUDHOMME, Editor, on assassins, on Cavaignac.

PRUSSIA, Fritz of, against France, army of, ravages France, King of, and French Princes.

PRUSSIA, Fritz of, against France, army of, devastates France, King of, and French Princes.

PUISAYE, Girondin General, at Quiberon.

PUISAYE, Girondin General, in Quiberon.

QUERET-DEMERY, in Bastille.

QUERET-DEMERY, in the Bastille.

QUIBERON, debarkation at.

QUIBERON, disembark here.

RABAUT, St. Etienne, French Reformer, in National Convention, in Commission of Twelve, arrested, between two walls, guillotined.

RABAUT, St. Etienne, French Reformer, in National Convention, in Commission of Twelve, arrested, between two walls, guillotined.

RAYNAL, Abbé, Philosophe, his letter to Constituent Assembly.

RAYNAL, Abbé, Philosopher, his letter to the Constituent Assembly.

REBECQUI, of Marseilles, in National Convention, against Robespierre, retires, drowns himself.

REBECQUI, from Marseille, in the National Convention, against Robespierre, withdraws and ends his life.

REDING, Swiss, massacred.

REDING, Swiss, killed.

RELIGION, Christian, and French Revolution, abolished, Clootz on, a new.

RELIGION, Christian, and French Revolution, abolished, Clootz on, a new.

REMY, Cornet, at Clermont.

REMY, Cornet, in Clermont.

RENAULT, Cecile, to assassinate Robespierre, guillotined.

RENAULT, Cecile, executed for the assassination of Robespierre.

RENE, King, bequeathed Avignon to Pope.

RENE, King, gave Avignon to the Pope.

RENNES, riot in.

Rennes, riot happening.

RENWICK, last of Cameronians.

RENWICK, last of the Cameronians.

REPAIRE, Tardivet du, Bodyguard, Fifth October, rewarded.

REPAIRE, Tardivet du, Bodyguard, October 5th, rewarded.

REPRESENTATIVES, Paris, Town.

REPRESENTATIVES, Paris, France.

REPUBLIC, French, first mention of, first year of, established, universal, Clootz’s, Girondin, one and indivisible, its triumphs.

REPUBLIC, French, first mention of, first year of, established, universal, Clootz’s, Girondin, one and indivisible, its triumphs.

RESSON, Sieur, reports Lafayette to Jacobins.

RESSON, Sieur, informs the Jacobins about Lafayette.

REVEILLON, house destroyed.

REVEILLON, house wrecked.

REVOLT, Paris, in, of Gardes Françaises, becomes Revolution, military, what, of Lepelletier section.

REVOLT, Paris, in, of Gardes Françaises, becomes Revolution, military, what, of Lepelletier section.

REVOLUTION, French, causes of the, Lord Chesterfield on the, not a revolt, meaning of the term, whence it grew, general commencement of, prosperous characters in, Philosophes and, state of army in, progress of, duelling in, Republic decided on, European powers and, Royalist opinion of, cardinal movements in, Danton and the, changes produced by the, effect of King’s death on, Girondin idea of, suspicion in, Terror and, and Christian religion, Revolutionary Committees, Government doings in, Robespierre essential to, end of.

REVOLUTION, French, causes of the, Lord Chesterfield on the, not a revolt, meaning of the term, whence it grew, general commencement of, prosperous characters in, Philosophes and, state of army in, progress of, duelling in, Republic decided on, European powers and, Royalist opinion of, cardinal movements in, Danton and the, changes produced by the, effect of King’s death on, Girondin idea of, suspicion in, Terror and, and Christian religion, Revolutionary Committees, Government doings in, Robespierre essential to, end of.

RHEIMS, in September massacre.

RHEIMS, September massacre.

RICHELIEU, at death of Louis XV., death of.

RICHELIEU, at the death of Louis XV., death of.

RIOT, Paris, in May 1750, Cornlaw (in 1775), at Palais de Justice (1787), triumph, of Rue St. Antoine, of July Fourteenth (1789), and Bastille, at Strasburg, Paris, on the veto, Versailles Château, October Fifth (1789), uses of, to National Assembly, Paris, on Nanci affair, at De Castries’ Hotel, on flight of King’s Aunts, at Vincennes, on King’s proposed journey to St. Cloud, in Champ-de-Mars, with sharp shot, Paris, Twentieth June, 1792, August Tenth, 1792, Grain, Paris, at Theatre de la Nation, selling sugar, of Thermidor, 1794, of Germinal, 1795, of Prairial, final, of Vendémiaire.

RIOT, Paris, in May 1750, Cornlaw (in 1775), at Palais de Justice (1787), triumph, Rue St. Antoine, July Fourteenth (1789), and Bastille, at Strasburg, Paris, on the veto, Versailles Château, October Fifth (1789), uses of, to National Assembly, Paris, on Nanci affair, at De Castries’ Hotel, on the flight of King’s Aunts, at Vincennes, on King’s proposed journey to St. Cloud, in Champ-de-Mars, with sharp shot, Paris, Twentieth June, 1792, August Tenth, 1792, Grain, Paris, at Theatre de la Nation, selling sugar, of Thermidor, 1794, of Germinal, 1795, of Prairial, final, of Vendémiaire.

RIOUFFE, Girondin, to Bourdeaux, in prison, on death of Girondins, on Mme. Roland.

RIOUFFE, Girondin, to Bordeaux, in prison, on the death of the Girondins, on Mme. Roland.

ROBESPIERRE, Maximilien, account of, derided in Constituent Assembly, Jacobin, incorruptible, on tip of left, elected public accuser, after King’s flight, at close of Assembly, at Arras, position of, plans in 1792, chief priest of Jacobins, invisible on August Tenth, reappears, on September Massacre, in National Convention, accused by Girondins, accused by Louvet, acquitted, King’s trial, Condorcet on, at Queen’s trial, in Salut Committee, and Paris Municipality, embraces Danton, Desmoulins and, and Danton, Danton on, at trial, his three scoundrels, supreme, to be assassinated, at Feast of Être Suprême, apocalyptic, Theot, on Couthon’s plot-decree, reserved, his schemes, fails in Convention, applauded at Jacobins, accused, rescued, at Townhall, declared out of law, half-killed, guillotined, essential to Revolution.

ROBESPIERRE, Maximilien, a figure often mocked in the Constituent Assembly, was a Jacobin known for his integrity. He stood prominently on the left and was elected as the public accuser after the King’s escape. At the end of the Assembly in Arras, he had plans for 1792. He became the leading figure among the Jacobins, invisible on August Tenth, but reappeared during the September Massacre in the National Convention. He faced accusations from the Girondins and Louvet but was acquitted. Regarding the King’s trial, Condorcet had opinions, and during the Queen’s trial, he was involved with the Salut Committee and the Paris Municipality. He aligned himself with Danton and Desmoulins and was present during Danton's trial, where he referred to his three enemies as scoundrels. He was deemed a supreme threat and was targeted for assassination. At the Feast of Être Suprême, he had an apocalyptic vision of Theot and was linked to Couthon’s plans. His strategies failed in the Convention but were applauded by the Jacobins, where he faced accusations yet was rescued at the Townhall. Declared outside the law, he was half-killed and ultimately guillotined, remaining essential to the Revolution.

ROBESPIERRE, Augustin, decreed accused, guillotined.

Augustin Robespierre, accused, guillotined.

ROCHAMBEAU, one of Four Generals, retires.

ROCHAMBEAU, one of the four generals, is retiring.

ROCHE-AYMON, Grand Almoner of Louis XV.

ROCHE-AYMON, Chief Almoner of Louis XV.

ROCHEFOUCAULT, Duke de la, Liberal, President of Directory, killed.

ROCHEFOUCAULT, Duke de la, Liberal, President of the Directory, killed.

ROEDERER, Syndic, Feuillant, “Chronicle of Fifty Days,” on Fédérés Ammunition, dilemma at Tuileries, August 10th.

ROEDERER, Syndic, Feuillant, “Chronicle of Fifty Days,” on Fédérés Ammunition, dilemma at Tuileries, August 10th.

ROHAN, Cardinal, Diamond Necklace.

ROHAN, Cardinal, Diamond Necklace.

ROLAND, Madame, notice of, at Lyons, narrative by, in Paris, after King’s flight, and Barbaroux, public dinners and business, character of, misgivings of, accused, Girondin declining, arrested, condemned and guillotined.

ROLAND, Madam, notice of, in Lyons, story by, in Paris, after the King’s escape, and Barbaroux, public dinners and business, her character, doubts about her, accused, Girondin withdrawing, arrested, sentenced, and executed by guillotine.

ROLAND, M., notice of, in Paris, Minister, letter, and dismissal of, recalled, decline of, on September Massacres, and Pache, doings of, resigns, flies, suicide of.

ROLAND, M., notice of, in Paris, Minister, letter, and dismissal of, recalled, decline of, on September Massacres, and Pache, actions of, resigns, flees, suicide of.

ROMME, in National Convention, in Caen prison, his new Calendar, in riot of Prairial, 1795, suicide.

ROMME, in the National Convention, in Caen prison, his new Calendar, during the riot of Prairial, 1795, suicide.

ROMOEUF, pursues King.

ROMOEUF chases the King.

RONSIN, General of Revolutionary Army, arrested and guillotined.

RONSIN, General of the Revolutionary Army, was arrested and executed by guillotine.

ROSIERE, Thuriot de la, summons Bastille, in First Parliament, in National Convention, President at Robespierre’s fall.

ROSIERE, Thuriot de la, calls for the Bastille, in the First Parliament, in the National Convention, President at Robespierre’s downfall.

ROSSIGNOL, in September Massacre, in La Vendée.

ROSSIGNOL, in September Massacre, in La Vendée.

ROUSSEAU, Jean-Jacques, Contrat Social of, Gospel according to, burial-place of, statue decreed to.

ROUSSEAU, Jean-Jacques, Social Contract of, Gospel according to, burial site of, statue ordered to.

ROUX, M., “Histoire Parlementaire.”

ROUX, M., “Parliamentary History.”

ROYALTY, signs of demolished, abolition of.

ROYALTY, indicators of destruction, end of.

RUAMPS, Deputy, against Couthon.

RUAMPS, Deputy, versus Couthon.

RUHL, notice of, in riot of Prairial, suicide.

RUHL, notice of, in riot of Prairial, suicide.

SABATIER de Cabre, at Royal Session, arrested, liberated.

SABATIER de Cabre, at a Royal Session, was arrested and then released.

ST. ANTOINE to Versailles, Warhorse supper, Nanci affair, at Vincennes, at Jacobins, and Marseillese, August Tenth.

ST. ANTOINE to Versailles, Warhorse supper, Nanci affair, at Vincennes, at Jacobins, and Marseillese, August Tenth.

ST. CLOUD, Louis prohibited from.

ST. CLOUD, Louis banned from.

ST. DENIS, Mayor of, hanged.

ST. DENIS, Mayor, hanged.

ST. FARGEAU, Lepelletier, in National Convention, at King’s trial, assassinated, burial of.

ST. FARGEAU, Lepelletier, in the National Convention, during the King’s trial, assassinated, burial of.

ST. HURUGE, Marquis, bull-voice, imprisoned, at Versailles, and Pope’s effigy, at Jacobins, on King’s trial.

ST. HURUGE, Marquis, with a booming voice, locked up at Versailles, and the Pope's statue at the Jacobins during the King’s trial.

ST. JUST in National Convention, on King’s trial, in Salut Committee, at Strasburg, repels Prussians, on Revolution, in Committee-room, Thermidor, his report, arrested.

ST. JUST in the National Convention, during the King’s trial, in the Salut Committee, at Strasburg, defends against the Prussians, on the Revolution, in the committee room, Thermidor, his report, arrested.

ST. LOUIS Church, States-General procession from.

ST. LOUIS Church, procession from the States-General.

ST. MEARD, Jourgniac de, in prison, his “Agony” at La Force.

ST. MEARD, Jourgniac de, in prison, his “Agony” at La Force.

ST. MERY, Moreau de, prostrated.

ST. MERY, Moreau de, bowed down.

SALLES, Deputy, guillotined.

SALLES, Deputy, executed by guillotine.

SANSCULOTTISM, apparition of, effects of, growth of, at work, origin of term, and Royalty, above theft, a fact, French Nation and, Revolutionary Tribunal and, how it lives, consummated, fall of, last rising of, death of.

SANSCULOTTISM, appearance of, effects of, growth of, in action, origin of term, and Royalty, superior to theft, a reality, French Nation and, Revolutionary Tribunal and, how it endures, completed, downfall of, final uprising of, demise of.

SANTERRE, Brewer, notice of, at siege of Bastille, at Tuileries, June Twentieth, meets Marseillese, Commander of Guards, how to relieve famine, at King’s trial, at King’s execution, fails in La Vendée, St. Antoine disarmed.

SANTERRE, Brewer, notification of, at the siege of the Bastille, at Tuileries, June Twentieth, meets with the Marseillese, Commander of Guards, discussing how to relieve hunger, during the King’s trial, at the King’s execution, fails in La Vendée, St. Antoine disarmed.

SAPPER, Fraternal.

SAPPER, Brotherhood.

SAUSSE, M., Procureur of Varennes, scene at his house, flies from Prussians.

SAUSSE, M., Prosecutor of Varennes, scene at his house, flees from the Prussians.

SAVONNIERES, M., de, Bodyguard, October Fifth, loses temper.

SAVONNIERES, M., de, Bodyguard, October 5th, loses his cool.

SAVOY, occupied by French.

SAVOY, taken by the French.

SECHELLES, Herault de, in National Convention, leads Convention out, arrested and guillotined.

SECHELLES, Herault de, in the National Convention, leads the Convention out, gets arrested, and is guillotined.

SECTIONS, of Paris, denounce Girondins, Committee of.

SECTIONS of Paris denounce the Girondins, Committee of.

SEIGNEURS, French, compelled to fly.

Lords, French, forced to flee.

SERGENT, Agate, Engraver, in Committee, nicknamed “Agate,” signs circular.

SERGENT, Agate, Engraver, in Committee, nicknamed “Agate,” signs circular.

SERVAN, War-Minister, proposals of.

SERVAN, War Minister's proposals.

SEVRES, Potteries, Lamotte’s “Mémoires” burnt at.

SEVRES, Pottery, Lamotte’s “Memoirs” burnt at.

SICARD, Abbé, imprisoned, in danger near the Abbaye, account of massacre there.

SICARD, Abbé, imprisoned and in danger near the Abbey, report of the massacre there.

SIDE, Right and Left, of Constituent Assembly, Right and Left, tip of Left, popular, Right after King’s flight, Right quits Assembly, Right and Left in First Parliament.

SIDE, Right and Left, of the Constituent Assembly, Right and Left, tip of the Left, popular, Right after the King fled, Right leaves the Assembly, Right and Left in the First Parliament.

SIEYES, Abbé, account of, Constitution-builder, in Champ-de-Mars, in National Convention, of Constitution Committee, 1790, vote at King’s trial, making fresh Constitution.

SIEYES, Abbé, summary of, Constitution creator, in Champ-de-Mars, in National Convention, of Constitution Committee, 1790, vote during King’s trial, creating a new Constitution.

SILLERY, Marquis.

Sillery, Marquis.

SIMON, Cordwainer, Dauphin committed to, guillotined.

SIMON, shoemaker, Dauphin committed to, executed by guillotine.

SIMONEAU, Mayor of Etampes, death of, festival for.

SIMONEAU, Mayor of Etampes, passed away, festival in his honor.

SOMBREUIL, Governor of Hôtel des Invalides, examined, seized, saved by his daughter, guillotined, his son shot.

SOMBREUIL, Governor of Hôtel des Invalides, examined, taken, rescued by his daughter, executed by guillotine, his son shot.

SPAIN, at war with France, invaded by France.

SPAIN, at war with France, invaded by France.

STAAL, Dame de, on liberty.

Dame de STAAL on freedom.

STAEL, Mme. de, at States-General procession, intrigue for Narbonne, secretes Narbonne.

STAEL, Mme. de, at the States-General procession, schemes for Narbonne, hides Narbonne.

STANHOPE and Price, their club and Paris.

STANHOPE and Price, their club and Paris.

STATES-GENERAL, first suggested, meeting announced, how constituted, orders in, Representatives to, Parlements against, Deputies to, in Paris, number of Deputies, place of Assembly, procession of, installed, union of orders.

STATES-GENERAL, first proposed, meeting announced, how it was formed, orders in, Representatives to, Parlements against, Deputies to, in Paris, number of Deputies, location of Assembly, procession of, set up, union of orders.

STRASBURG, riot at, in 1789.

STRASBURG, riot in 1789.

SUFFREN, Admiral, notice of.

Admiral Suffren, notice.

SULLEAU, Royalist, editor, massacred.

SULLEAU, Royalist, editor, killed.

SUSPECT, Law of the, Chaumette jeered on.

SUSPECT, Law of the, Chaumette mocked further.

SWEDEN, King of, to assist Marie Antoinette, shot by Ankarstrom.

SWEDEN, King of, to help Marie Antoinette, shot by Ankarstrom.

SWISS Guards at Brest, prisoners at La Force.

SWISS Guards at Brest, prisoners at La Force.

TALLEYRAND-PERIGORD, Bishop, notice of, at fatherland’s altar, his blessing, excommunicated, in London, to America.

TALLEYRAND-PERIGORD, Bishop, notice of, at the altar of his homeland, his blessing, excommunicated, in London, to America.

TALLIEN, notice of, editor of “Ami des Citoyens,” in Committee of Townhall, August 1792, in National Convention, at Bourdeaux, and Madame Cabarus, recalled, suspect, accuses Robespierre, Thermidorian.

TALLIEN, notice of, editor of “Ami des Citoyens,” in Committee of Townhall, August 1792, in National Convention, at Bordeaux, and Madame Cabarus, recalled, suspect, accuses Robespierre, Thermidorian.

TALMA, actor, his soirée.

TALMA, actor, his party.

TANNERY of human skins, improvements in.

TANNERY of human skins, improvements in.

TARGET, Advocate, declines King’s defence.

TARGET, Advocate, rejects King’s defense.

TASSIN, M., and black cockade.

TASSIN, M., and black flag.

TENNIS-COURT, National Assembly in, Club of, and procession to, master of, rewarded.

TENNIS COURT, National Assembly, Club, and procession for the master, rewarded.

TERROR, consummation of, reign of, designated, number guillotined in.

TERROR, conclusion of, rule of, specified, number executed by guillotine in.

THEATINS Church, granted to Dissidents.

THEATINS Church, given to Dissidents.

THEOT, Prophetess, on Robespierre.

THEOT, Prophetess, on Robespierre.

THERMIDOR, Ninth and Tenth, July 27 and 28, 1794.

THERMIDOR, Ninth and Tenth, July 27 and 28, 1794.

THEROIGNE, Mlle., notice of, in Insurrection of Women, at Versailles (October Fifth), in Austrian prison, in Jacobin tribune, armed for insurrection (August Tenth), keeps her carriage, fustigated, insane.

THEROIGNE, Mlle., notice of, in Insurrection of Women, at Versailles (October Fifth), in Austrian prison, in Jacobin tribune, armed for insurrection (August Tenth), keeps her carriage, whipped, insane.

THIONVILLE besieged, siege raised.

THIONVILLE under siege, siege lifted.

THOURET, Law-reformer, dissolves Assembly, guillotined.

THOURET, law reformer, dissolves Assembly, guillotined.

THOUVENOT and Dumouriez.

THOUVENOT and Dumouriez.

TINVILLE, Fouquier, revolutionist, Jacobin, Attorney-General in Tribunal Revolutionnaire, at Queen’s trial, at trial of Girondins, at trial of Mme. Roland, at trial of Danton, and Salut Public, his prison-plots, his batches, the prisons under, mock doom of, at trial of Robespierre, accused, guillotined.

TINVILLE, Fouquier, revolutionary, Jacobin, Attorney General in the Revolutionary Tribunal, involved in the Queen's trial, the trial of the Girondins, the trial of Madame Roland, the trial of Danton, and the Committee of Public Safety, his prison schemes, his groups, the prisons below, the false fate of, at the trial of Robespierre, accused and executed by guillotine.

TOLLENDAL, Lally, pleads for father, in States-General, popular, crowned.

TOLLENDAL, Lally, advocates for his father in the popular States-General, where he is celebrated.

TORNE, Bishop.

Bishop Torne.

TOULON, Girondin, occupied by English, besieged, surrenders.

TOULON, a Girondin city, occupied by the English, is under siege and surrenders.

TOULONGEON, Marquis, notice of, on Barnave triumvirate, describes Jacobins Hall.

TOULONGEON, Marquis, notice of, on Barnave triumvirate, describes Jacobins Hall.

TOURNAY, Louis, at siege of Bastille.

TOURNAY, Louis, at the siege of the Bastille.

TOURZELLE, Dame de, escape of.

Dame de Tourzelle, escape of.

TRONCHET, Advocate, defends King.

TRONCHET, Lawyer, defends the King.

TUILERIES, Louis XVI. lodged at, a tile-field, Twentieth June at, tickets of entry, “Coblentz,” Marseillese chase Filles-Saint-Thomas to, August Tenth, King quits, attacked, captured, occupied by National Convention.

TUILERIES, Louis XVI. stayed at, a tile-field, June 20th at, entry tickets, “Coblentz,” Chased by Marseillese to Filles-Saint-Thomas on August 10th, King leaves, attacked, captured, taken over by National Convention.

TURGOT, Controller of France, on Corn-law, dismissed, death of.

TURGOT, Controller of France, on Corn-law, dismissed, death of.

TYRANTS, French people rise against.

French people rise against tyrants.

UNITED STATES, declaration of Liberty, embassy to Louis XVI., aided by France, of Congress in.

UNITED STATES, declaration of Liberty, embassy to Louis XVI., supported by France, of Congress in.

USHANT, battle off.

Battle of Ushant.

VALADI, Marquis, Gardes Françaises and, guillotined.

VALADI, Marquis, Gardes Françaises, and executed by guillotine.

VALAZE, Girondin, on trial of Louis, plots at his house, trial of, kills himself.

VALAZE, a Girondin, plots at his house during Louis' trial and then kills himself.

VALENCIENNES, besieged, surrendered.

VALENCIENNES, under siege, surrendered.

VARENNE, Maton de la, his experiences in September.

VARENNE, Maton de la, his experiences in September.

VARIGNY, Bodyguard, massacred.

VARIGNY, Bodyguard, killed.

VARLET, “Apostle of Liberty,” arrested.

VARLET, “Apostle of Liberty,” detained.

VENDEE, La, Commissioners to, state of, in 1792, insurrection in, war, after King’s death, on fire, pacificated.

VENDEE, La, Commissioners to, state of, in 1792, uprising in, war, after King’s death, on fire, settled down.

VENDÉMIAIRE, Thirteenth, October 4, 1795.

VENDÉMIAIRE, 13th, October 4, 1795.

VERDUN, to be besieged, surrendered.

VERDUN, under siege, surrendered.

VERGENNES, M. de, Prime Minister, death of.

VERGENNES, M. de, Prime Minister, death of.

VERGNIAUD, notice of, August Tenth, orations of, President at King’s condemnation, in fall of Girondins, trial of, at last supper of Girondins.

VERGNIAUD, notice of, August Tenth, speeches of, President at King’s condemnation, in fall of Girondins, trial of, at last supper of Girondins.

VERMOND, Abbé de.

VERMOND, Abbot.

VERSAILLES, death of Louis XV. at, in Bastille time, National Assembly at, troops to, march of women on, of French Guards on, insurrection scene at, the Château forced, prisoners massacred at.

VERSAILLES, death of Louis XV. at, in Bastille time, National Assembly at, troops to, march of women on, of French Guards on, insurrection scene at, the Château forced, prisoners massacred at.

VIARD, Spy.

VIARD, Secret Agent.

VILATE, Juryman, guillotined, book by.

VILATE, juror, guillotined, book by.

VILLARET-JOYEUSE, Admiral, defeated by Howe.

Admiral VILLARET-JOYEUSE defeated by Howe.

VILLEQUIER, Duke de, emigrates.

VILLEQUIER, Duke de, moves away.

VINCENNES, riot at, saved by Lafayette.

VINCENNES, riot at, saved by Lafayette.

VINCENT, of War-Office, arrested, guillotined.

VINCENT, from the War Office, arrested, guillotined.

VOLTAIRE, at Paris, described, burial-place of.

VOLTAIRE, in Paris, described the burial place of.

WAR, civil, becomes general.

Civil war turns into general war.

WASHINGTON, key of Bastille sent to, formula for Lafayette.

WASHINGTON, key to the Bastille sent to Lafayette.

WATIGNY, Battle of.

Battle of WATIGNY.

WEBER, in Insurrection of Women, Queen leaving Vienna.

WEBER, in Insurrection of Women, Queen heading out of Vienna.

WESTERMANN, August Tenth, purged out of the Jacobins, tried and guillotined.

WESTERMANN, August Tenth, expelled from the Jacobins, tried and guillotined.

WIMPFEN, Girondin General.

WIMPFEN, Girondin General.

YORK, Duke of, besieges Valenciennes and Dunkirk.

YORK, Duke of, is laying siege to Valenciennes and Dunkirk.

YOUNG, Arthur, at French Revolution.

YOUNG, Arthur, during the French Revolution.

FOOTNOTES.

1 (return)
Abrégé Chronologique de l’Histoire de France (Paris, 1775), p. 701.

1 (return)
Chronological Summary of the History of France (Paris, 1775), p. 701.

2 (return)
Mémoires de M. le Baron Besenval (Paris, 1805), ii. 59-90.

2 (return)
Memoirs of Mr. Baron Besenval (Paris, 1805), ii. 59-90.

3 (return)
Arthur Young, Travels during the years 1787-88-89 (Bury St. Edmunds, 1792), i. 44.

3 (return)
Arthur Young, Travels during the years 1787-88-89 (Bury St. Edmunds, 1792), i. 44.

4 (return)
La Vie et les Mémoires du Général Dumouriez (Paris, 1822), i. 141.

4 (return)
The Life and Memoirs of General Dumouriez (Paris, 1822), i. 141.

5 (return)
Besenval, Mémoires, ii. 21.

5 (__A_TAG_PLACEHOLDER_0__)
Besenval, Memoirs, ii. 21.

6 (return)
Dulaure, Histoire de Paris (Paris, 1824), vii. 328.

6 (return)
Dulaure, Histoire de Paris (Paris, 1824), vii. 328.

7 (return)
Mémoires sur la Vie privée de Marie Antoinette, par Madame Campan (Paris, 1826), i. 12

7 (return)
Memoirs of the Private Life of Marie Antoinette, by Madame Campan (Paris, 1826), i. 12

8 (return)
Histoire de la Révolution Française, par Deux Amis de la Liberté (Paris, 1792), ii. 212.

8 (return)
History of the French Revolution, by Two Friends of Liberty (Paris, 1792), ii. 212.

9 (return)
Lacretelle, Histoire de France pendant le 18me Siècle (Paris, 1819) i. 271.

9 (return)
Lacretelle, History of France in the 18th Century (Paris, 1819) i. 271.

10 (return)
Dulaure, vii. 261.

10 (__A_TAG_PLACEHOLDER_0__)
Dulaure, vol. 7, p. 261.

11 (return)
Lacretelle, iii. 175.

11 (__A_TAG_PLACEHOLDER_0__)
Lacretelle, vol. 3, p. 175.

12 (return)
Chesterfield’s Letters: December 25th, 1753.

12 (__A_TAG_PLACEHOLDER_0__)
Chesterfield’s Letters: Dec 25, 1753.

13 (return)
Dulaure (viii. 217); Besenval, &c.)

13 (return)
Dulaure (viii. 217); Besenval, etc.)

14 (return)
Campan, i. 11-36.

14 (__A_TAG_PLACEHOLDER_0__)
Campan, i. 11-36.

15 (return)
Besenval, i. 199.

15 (__A_TAG_PLACEHOLDER_0__)
Besenval, i. 199.

16 (return)
Campan, iii. 39.

16 (__A_TAG_PLACEHOLDER_0__)
Campan, iii. 39.

17 (return)
Journal de Madame de Hausset, p. 293, &c.

17 (return)
Journal of Madame de Hausset, p. 293, etc.

18 (return)
Campan, i. 197.

18 (__A_TAG_PLACEHOLDER_0__)
Campan, i. 197.

19 (return)
Gregorius Turonensis, Histor. lib. iv. cap. 21.

19 (return)
Gregory of Tours, History. book iv, chapter 21.

20 (return)
Besenval, i. 159-172. Genlis; Duc de Levis, &c.

20 (return)
Besenval, i. 159-172. Genlis; Duke of Levis, etc.

21 (return)
Weber, Mémoires concernant Marie-Antoinette (London, 1809), i. 22.

21 (return)
Weber, Memoirs of Marie Antoinette (London, 1809), i. 22.

22 (return)
One grudges to interfere with the beautiful theatrical “candle,” which Madame Campan (i. 79) has lit on this occasion, and blown out at the moment of death. What candles might be lit or blown out, in so large an Establishment as that of Versailles, no man at such distance would like to affirm: at the same time, as it was two o’clock in a May Afternoon, and these royal Stables must have been some five or six hundred yards from the royal sick-room, the “candle” does threaten to go out in spite of us. It remains burning indeed—in her fantasy; throwing light on much in those Mémoires of hers.

22 (return)
It's hard to interfere with the beautiful theatrical "candle" that Madame Campan (i. 79) has lit for this occasion and extinguished at the moment of death. What candles might be lit or extinguished in such a large place as Versailles, no one at that distance would want to say. However, since it was two o'clock on a May afternoon and the royal stables were about five or six hundred yards from the royal sickroom, the "candle" does seem to be at risk of going out despite our intentions. It continues to burn in her imagination, illuminating much of what’s found in her Mémoires.

23 (return)
Turgot’s Letter: Condorcet, Vie de Turgot (Œuvres de Condorcet, t. v.), p. 67. The date is 24th August, 1774.

23 (return)
Turgot’s Letter: Condorcet, Life of Turgot (Works of Condorcet), vol. v, p. 67. The date is August 24, 1774.

24 (return)
Campan, i. 125.

24 (__A_TAG_PLACEHOLDER_0__)
Campan, i. 125.

25 (return)
Ib. i. 100-151. Weber, i. 11-50.

25 (return)
Ib. i. 100-151. Weber, i. 11-50.

26 (return)
Besenval, ii. 282-330.

26 (__A_TAG_PLACEHOLDER_0__)
Besenval, ii. 282-330.

27 (return)
Mercier, Nouveau Paris, iii. 147.

27 (__A_TAG_PLACEHOLDER_0__)
Mercier, New Paris, iii. 147.

28 (return)
A.D. 1834.

28 (__A_TAG_PLACEHOLDER_0__)
1834.

29 (return)
Lacretelle, France pendant le 18me Siècle, ii. 455. Biographie Universelle, § Turgot (by Durozoir).

29 (return)
Lacretelle, France in the 18th Century, ii. 455. Universal Biography, § Turgot (by Durozoir).

30 (return)
Mémoires de Mirabeau, écrits par Lui-même, par son Père, son Oncle et son Fils Adoptif (Paris, 34-5), ii.186.

30 (return)
Memoirs of Mirabeau, written by Himself, by his Father, his Uncle, and his Adopted Son (Paris, 34-5), ii.186.

31 (return)
Boissy d’Anglas, Vie de Malesherbes, i. 15-22.

31 (return)
Boissy d’Anglas, Life of Malesherbes, i. 15-22.

32 (return)
In May, 1776.

32 (__A_TAG_PLACEHOLDER_0__)
In May 1776.

33 (return)
February, 1778.

33 (__A_TAG_PLACEHOLDER_0__)
February 1778.

34 (return)
1773-6. See Œuvres de Beaumarchais; where they, and the history of them, are given.

34 (return)
1773-6. See Œuvres de Beaumarchais; where they, and the history of them, are provided.

35 (return)
1777; Deane somewhat earlier: Franklin remained till 1785.

35 (return)
1777; Deane a bit sooner: Franklin stayed until 1785.

36 (return)
27th July, 1778.

36 (__A_TAG_PLACEHOLDER_0__)
July 27, 1778.

37 (return)
9th and 12th April, 1782.

37 (return)
April 9th and 12th, 1782.

38 (return)
August 1st, 1785.

38 (__A_TAG_PLACEHOLDER_0__)
August 1, 1785.

39 (return)
Annual Register (Dodsley’s), xxv. 258-267. September, October, 1782.

39 (return)
Annual Register (Dodsley’s), xxv. 258-267. September, October, 1782.

40 (return)
Gibbon’s Letters: date, 16th June, 1777, &c.

40 (return)
Gibbon’s Letters: date, June 16, 1777, &c.

41 (return)
Till May, 1781.

41 (__A_TAG_PLACEHOLDER_0__)
Until May 1781.

42 (return)
Mercier, Tableau de Paris, ii. 51. Louvet, Roman de Faublas, &c.

42 (return)
Mercier, Tableau de Paris, ii. 51. Louvet, Roman de Faublas, etc.

43 (return)
Adelung, Geschichte der Menschlichen Narrheit, § Dodd.

43 (return)
Adelung, History of Human Folly, § Dodd.

44 (return)
1781-82. (Dulaure, viii. 423.)

44 (__A_TAG_PLACEHOLDER_0__)
1781-82. (Dulaure, viii. 423.)

45 (return)
5th June, 1783.

45 (__A_TAG_PLACEHOLDER_0__)
June 5, 1783.

46 (return)
October and November, 1783.

46 (__A_TAG_PLACEHOLDER_0__)
October and November, 1783.

47 (return)
Lacretelle, 18me Siècle, iii. 258.

47 (__A_TAG_PLACEHOLDER_0__)
Lacretelle, 18th Century, iii. 258.

48 (return)
August, 1784.

48 (__A_TAG_PLACEHOLDER_0__)
August 1784.

49 (return)
Fils Adoptif, Mémoires de Mirabeau, iv. 325.

49 (return)
Foster Son, Memoirs of Mirabeau, iv. 325.

50 (return)
Besenval, iii. 255-58.

50 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 255-58.

51 (return)
Besenval, iii. 216.

51 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 216.

52 (return)
Fils Adoptif, Mémoires de Mirabeau, t. iv. livv. 4 et 5.

52 (return)
Adopted Son, Memoirs of Mirabeau, vol. iv, books 4 and 5.

53 (return)
Biographie Universelle, § Calonne (by Guizot).

53 (return)
Universal Biography, § Calonne (by Guizot).

54 (return)
Lacretelle, iii. 286. Montgaillard, i. 347.

54 (return)
Lacretelle, iii. 286. Montgaillard, i. 347.

55 (return)
Dumont, Souvenirs sur Mirabeau (Paris, 1832), p. 20.

55 (return)
Dumont, Memories of Mirabeau (Paris, 1832), p. 20.

56 (return)
Besenval, iii. 196.

56 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 196.

57 (return)
Besenval, iii. 203.

57 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 203.

58 (return)
Republished in the Musée de la Caricature (Paris, 1834).

58 (return)
Republished in the Musée de la Caricature (Paris, 1834).

59 (return)
Besenval, iii. 209.

59 (__A_TAG_PLACEHOLDER_0__)
Besenval, III. 209.

60 (return)
Ib. iii. 211.

60 (__A_TAG_PLACEHOLDER_0__)
Ib. iii. 211.

61 (return)
Besenval, iii. 225.

61 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 225.

62 (return)
Ib. iii. 224.

62 (__A_TAG_PLACEHOLDER_0__)
Ib. iii. 224.

63 (return)
Montgaillard, Histoire de France, i. 410-17.

63 (return)
Montgaillard, Histoire de France, i. 410-17.

64 (return)
Besenval, iii. 220.

64 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 220.

65 (return)
Montgaillard, i. 360.

65 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, i. 360.

66 (return)
Dumont, Souvenirs sur Mirabeau, p. 21.

66 (return)
Dumont, Souvenirs sur Mirabeau, p. 21.

67 (return)
Toulongeon, Histoire de France depuis la Révolution de 1789 (Paris, 1803), i. app. 4.

67 (return)
Toulongeon, History of France Since the Revolution of 1789 (Paris, 1803), i. app. 4.

68 (return)
A. Lameth, Histoire de l’Assemblée Constituante (Int. 73).

68 (return)
A. Lameth, History of the Constituent Assembly (Int. 73).

69 (return)
Abrégé Chronologique, p. 975.

69 (__A_TAG_PLACEHOLDER_0__)
Chronological Summary, p. 975.

70 (return)
9th May, 1766: Biographie Universelle, § Lally.

70 (return)
9th May, 1766: Biographie Universelle, § Lally.

71 (return)
Montgaillard, i. 369. Besenval, &c.

71 (return)
Montgaillard, i. 369. Besenval, etc.

72 (return)
Montgaillard, i. 373.

72 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, i. 373.

73 (return)
Fils Adoptif, Mirabeau, iv. l. 5.

73 (return)
Adopted Son, Mirabeau, iv. l. 5.

74 (return)
October, 1787. Montgaillard, i. 374. Besenval, iii. 283.

74 (return)
October, 1787. Montgaillard, i. 374. Besenval, iii. 283.

75 (return)
Dulaure, vi. 306.

75 (__A_TAG_PLACEHOLDER_0__)
Dulaure, vi. 306.

76 (return)
Besenval, iii. 309.

76 (__A_TAG_PLACEHOLDER_0__)
Besenval, p. 309.

77 (return)
Weber, i. 266.

77 (__A_TAG_PLACEHOLDER_0__)
Weber, p. 266.

78 (return)
Besenval, iii. 264.

78 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 264.

79 (return)
Mémoires justificatifs de la Comtesse de Lamotte (London, 1788). Vie de Jeanne de St. Remi, Comtesse de Lamotte, &c. &c. See Diamond Necklace (ut suprà).

79 (return)
Justifying Memoirs of the Countess de Lamotte (London, 1788). Life of Jeanne de St. Remi, Countess de Lamotte, etc. etc. See Diamond Necklace (above).

80 (return)
Lacretelle, iii. 343. Montgaillard, &c.

80 (return)
Lacretelle, iii. 343. Montgaillard, etc.

81 (return)
Besenval, iii. 317.

81 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 317.

82 (return)
Montgaillard, i. 405.

82 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, p. 405.

83 (return)
Weber, i. 276.

83 (__A_TAG_PLACEHOLDER_0__)
Weber, p. 276.

84 (return)
Weber, i. 283.

84 (__A_TAG_PLACEHOLDER_0__)
Weber, p. 283.

85 (return)
Besenval, iii. 355.

85 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 355.

86 (return)
Toulongeon, i. App. 20.

86 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, i. App. 20.

87 (return)
Montgaillard, i. 404.

87 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, i. 404.

88 (return)
Weber, i. 299-303.

88 (__A_TAG_PLACEHOLDER_0__)
Weber, pp. 299-303.

89 (return)
A. F. de Bertrand-Moleville, Mémoires Particuliers (Paris, 1816), I. ch. i. Marmontel, Mémoires, iv. 27.

89 (return)
A. F. de Bertrand-Moleville, Personal Memoirs (Paris, 1816), I. ch. i. Marmontel, Memoirs, iv. 27.

90 (return)
Montgaillard, i. 308.

90 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, p. 308.

91 (return)
Besenval, iii. 348.

91 (__A_TAG_PLACEHOLDER_0__)
Besenval, vol. iii, p. 348.

92 (return)
La Cour Plénière, heroï-tragi-comedie en trois actes et en prose; jouée le 14 Juillet 1788, par une societe d’amateurs dans un Château aux environs de Versailles; par M. l’Abbé de Vermond, Lecteur de la Reine: A Bâville (Lamoignon’s Country-house), et se trouve à Paris, chez la Veuve Liberté, à l’enseigne de la Révolution, 1788.—La Passion, la Mort et la Résurrection du Peuple: Imprimé à Jerusalem, &c. &c.—See Montgaillard, i. 407.

92 (return)
The Full Court, a heroic-tragic-comedy in three acts and in prose; performed on July 14, 1788, by an amateur troupe in a château near Versailles; by Mr. Abbé de Vermond, Reader to the Queen: A Bâville (Lamoignon’s Country-house), and available in Paris, at Widow Liberté's, under the sign of the Revolution, 1788.—The Passion, The Death and Resurrection of the People: Printed in Jerusalem, & etc. & etc.—See Montgaillard, i. 407.

93 (return)
Weber, i. 275.

93 (__A_TAG_PLACEHOLDER_0__)
Weber, p. 275.

94 (return)
Lameth, Assemb. Const. (Introd.) p. 87.

94 (__A_TAG_PLACEHOLDER_0__)
Lameth, Assemb. Const. (Intro.) p. 87.

95 (return)
Montgaillard, i. 424.

95 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, p. 424.

96 (return)
See Mémoires de Morellet.

96 (__A_TAG_PLACEHOLDER_0__)
See *Mémoires de Morellet.*

97 (return)
Marmontel, iv. 30.

97 (__A_TAG_PLACEHOLDER_0__)
Marmontel, vol. 30.

98 (return)
Campan, iii. 104, 111.

98 (__A_TAG_PLACEHOLDER_0__)
Campan, iii. 104, 111.

99 (return)
Besenval, iii. 360.

99 (__A_TAG_PLACEHOLDER_0__)
Besenval, III. 360.

100 (return)
Weber, i. 339.

100 (__A_TAG_PLACEHOLDER_0__)
Weber, i. 339.

101 (return)
Weber, i. 341.

101 (__A_TAG_PLACEHOLDER_0__)
Weber, i. 341.

102 (return)
Besenval, iii. 366.

102 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 366.

103 (return)
Weber, i. 342.

103 (__A_TAG_PLACEHOLDER_0__)
Weber, vol. 1, p. 342.

104 (return)
Histoire Parlementaire de la Revolution Française; ou Journal des Assemblées Nationales depuis 1789 (Paris, 1833 et seqq.), i. 253. Lameth, Assemblée Constituante, i. (Introd.) p. 89.

104 (return)
Parliamentary History of the French Revolution; or Journal of the National Assemblies since 1789 (Paris, 1833 and following), i. 253. Lameth, Constituent Assembly, i. (Intro.) p. 89.

105 (return)
Histoire de la Révolution, par Deux Amis de la Liberté, i. 50.

105 (return)
History of the Revolution, by Two Friends of Freedom, i. 50.

106 (return)
Histoire de la Révolution, par Deux Amis de la Liberté, i. 58.

106 (return)
History of the Revolution, by Two Friends of Liberty, p. 58.

107 (return)
Montgaillard, i. 461.

107 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, p. 461.

108 (return)
Weber, i. 347.

108 (__A_TAG_PLACEHOLDER_0__)
Weber, p. 347.

109 (return)
Ibid. i. 360.

109 (__A_TAG_PLACEHOLDER_0__)
Ibid. p. 360.

110 (return)
Mémoire sur les Etats-Généraux. See Montgaillard, i. 457-9.

110 (return)
Memoir on the Estates-General. See Montgaillard, i. 457-9.

111 (return)
Délibérations à prendre pour les Assemblées des Bailliages.

111 (return)
Decisions to be made for the Assemblies of the Bailiwicks.

112 (return)
Mémoire présenté au Roi, par Monseigneur Comte d’Artois, M. le Prince de Condé, M. le Duc de Bourbon, M. le Duc d’Enghien, et M. le Prince de Conti. (Given in Hist. Parl. i. 256.)

112 (return)
Memoir Presented to the King, by His Excellency Count d'Artois, Mr. Prince of Condé, Mr. Duke of Bourbon, Mr. Duke of Enghien, and Mr. Prince of Conti. (Given in Hist. Parl. i. 256.)

113 (return)
Marmontel, Mémoires (London, 1805), iv. 33. Hist. Parl. &c.

113 (return)
Marmontel, Mémoires (London, 1805), iv. 33. Hist. Parl. &c.

114 (return)
Rapport fait au Roi dans son Conseil, le 27 Décembre 1788.

114 (return)
Report to the King in his Council, December 27, 1788.

115 (return)
5th July; 8th August; 23rd September, &c. &c.

115 (return)
July 5th; August 8th; September 23rd, etc. etc.

116 (return)
Réglement du Roi pour la Convocation des Etats-Généraux à Versailles. (Reprinted, wrong dated, in Histoire Parlementaire, i. 262.)

116 (return)
King’s Regulations for Calling the Estates-General at Versailles. (Reprinted, incorrectly dated, in Parliamentary History, i. 262.)

117 (return)
Réglement du Roi (in Histoire Parlementaire, as above, i. 267-307.

117 (return)
Royal Regulation (in Parliamentary History, as mentioned above, i. 267-307.

118 (return)
Bailly, Mémoires, i. 336.

118 (__A_TAG_PLACEHOLDER_0__)
Bailly, *Memoirs*, i. 336.

119 (return)
Protestation et Arrêté des Jeunes Gens de la Ville de Nantes, du 28 Janvier 1789, avant leur départ pour Rennes. Arrêté des Jeunes Gens de la Ville d’Angers, du 4 Février 1789. Arrêté des Mères, Sœurs, Epouses et Amantes des Jeunes Citoyens d’Angers, du 6 Février 1789. (Reprinted in Histoire Parlementaire, i. 290-3.)

119 (return)
Protest and Resolution of the Young People of the City of Nantes, dated January 28, 1789, before their departure for Rennes. Resolution of the Young People of the City of Angers, dated February 4, 1789. Resolution of the Mothers, Sisters, Wives, and Lovers of the Young Citizens of Angers, dated February 6, 1789. (Reprinted in Parliamentary History, i. 290-3.)

120 (return)
Hist. Parl. i. 287. Deux Amis de la Liberté, i. 105-128.

120 (return)
Hist. Parl. i. 287. Two Friends of Freedom, i. 105-128.

121 (return)
Fils Adoptif, v. 256.

121 (__A_TAG_PLACEHOLDER_0__)
Adopted Son, v. 256.

122 (return)
Mémoires de Mirabeau, v. 307.

122 (return)
Memoirs of Mirabeau, v. 307.

123 (return)
Marat, Ami-du-Peuple Newspaper (in Histoire Parlementaire, ii. 103), &c.

123 (return)
Marat, Ami-du-Peuple Newspaper (in Histoire Parlementaire, ii. 103), & etc.

124 (return)
Deux Amis de la Liberté, i. 141.

124 (return)
Two Friends of Freedom, i. 141.

125 (return)
Lacretelle, 18me Siècle, ii. 155.

125 (__A_TAG_PLACEHOLDER_0__)
Lacretelle, 18th Century, ii. 155.

126 (return)
Besenval, iii. 385, &c.

126 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 385, etc.

127 (return)
Besenval, iii. 385-8.

127 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 385-8.

128 (return)
Evènemens qui se sont passés sous mes yeux pendant la Révolution Française, par A. H. Dampmartin (Berlin, 1799), i. 25-27.

128 (return)
Events that happened before my eyes during the French Revolution, by A. H. Dampmartin (Berlin, 1799), i. 25-27.

129 (return)
Besenval, iii. 389.

129 (__A_TAG_PLACEHOLDER_0__)
Besenval, III. 389.

130 (return)
Madame de Staël, Considérations sur la Révolution Française (London, 1818), i. 114-191.

130 (return)
Madame de Staël, Reflections on the French Revolution (London, 1818), i. 114-191.

131 (return)
Founders of the French Republic (London, 1798), § Valadi.

131 (return)
Founders of the French Republic (London, 1798), § Valadi.

132 (return)
See De Staël, Considérations (ii. 142); Barbaroux, Mémoires, &c.

132 (return)
See De Staël, Considérations (ii. 142); Barbaroux, Mémoires, etc.

133 (return)
Histoire Parlementaire, i. 335.

133 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, i. 335.

134 (return)
Actes des Apôtres (by Peltier and others); Almanach du Père Gérard (by Collot d’Herbois) &c. &c.

134 (return)
Acts of the Apostles (by Peltier and others); Almanac of Father Gérard (by Collot d’Herbois) & etc. & etc.

135 (return)
Moniteur Newspaper, of December 1st, 1789 (in Histoire Parlementaire).

135 (return)
Moniteur Newspaper, December 1, 1789 (in Histoire Parlementaire).

136 (return)
Bouillé, Mémoires sur la Révolution Française (London, 1797), i. 68.

136 (return)
Bouillé, Memoirs on the French Revolution (London, 1797), i. 68.

137 (return)
Dumont, Souvenirs sur Mirabeau, p. 64.

137 (return)
Dumont, Souvenirs sur Mirabeau, p. 64.

138 (return)
A.D. 1834.

138 (__A_TAG_PLACEHOLDER_0__)
Year 1834.

139 (return)
Hist. Parl. i. 322-27.

139 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 1. 322-27.

140 (return)
Mercier, Nouveau Paris.

140 (__A_TAG_PLACEHOLDER_0__)
Mercier, New Paris.

141 (return)
Histoire Parlementaire (i. 356). Mercier, Nouveau Paris, &c.

141 (return)
Parliamentary History (i. 356). Mercier, New Paris, & etc.

142 (return)
Reported Debates, 6th May to 1st June, 1789 in Histoire Parlementaire, i. 379-422.

142 (return)
Reported Debates, May 6 to June 1, 1789 in Histoire Parlementaire, i. 379-422.

143 (return)
Moniteur (in Histoire Parlementaire, i. 405).

143 (__A_TAG_PLACEHOLDER_0__)
Monitor (in Parliamentary History, i. 405).

144 (return)
Histoire Parlementaire, i. 429.

144 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, i. 429.

145 (return)
Arthur Young, Travels, i. 104.

145 (__A_TAG_PLACEHOLDER_0__)
Arthur Young, Travels, p. 104.

146 (return)
Bailly, Mémoires, i. 114.

146 (__A_TAG_PLACEHOLDER_0__)
Bailly, Memoirs, i. 114.

147 (return)
Histoire Parlementaire, i. 413.

147 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, i. 413.

148 (return)
Debates, 1st to 17th June 1789 (in Histoire Parlementaire, i. 422-478).

148 (return)
Debates, June 1 to 17, 1789 (in Histoire Parlementaire, i. 422-478).

149 (return)
Bailly, Mémoires, i. 185-206.

149 (__A_TAG_PLACEHOLDER_0__)
Bailly, Memoirs, i. 185-206.

150 (return)
See Arthur Young (Travels, i. 115-118); A. Lameth, &c.

150 (return)
See Arthur Young (Travels, i. 115-118); A. Lameth, etc.

151 (return)
Dumont, Souvenirs sur Mirabeau, c. 4.

151 (return)
Dumont, Memories of Mirabeau, c. 4.

152 (return)
Histoire Parlementaire, i. 13.

152 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, i. 13.

153 (return)
Moniteur (Hist. Parl. ii. 22.).

153 (__A_TAG_PLACEHOLDER_0__)
Monitor (Parl. Hist. ii. 22.).

154 (return)
Montgaillard, ii. 38.

154 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, ii. 38.

155 (return)
Histoire Parlementaire, ii. 26.

155 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 26.

156 (return)
Bailly, i. 217.

156 (__A_TAG_PLACEHOLDER_0__)
Bailly, i. 217.

157 (return)
Histoire Parlementaire, ii. 23.

157 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 23.

158 (return)
Montgaillard, ii. 47.

158 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, ii. 47.

159 (return)
Arthur Young, i. 119.

159 (__A_TAG_PLACEHOLDER_0__)
Arthur Young, vol. 1, p. 119.

160 (return)
A. Lameth, Assemblée Constituante, i. 41.

160 (return)
A. Lameth, Constituent Assembly, i. 41.

161 (return)
Besenval, iii. 398.

161 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 398.

162 (return)
Mercier, Tableau de Paris, vi. 22.

162 (return)
Mercier, Tableau de Paris, vi. 22.

163 (return)
Histoire Parlementaire.

163 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History.

164 (return)
Dictionnaire des Hommes Marquans, Londres (Paris), 1800, ii. 198.

164 (return)
Dictionary of Notable Men, London (Paris), 1800, ii. 198.

165 (return)
Besenval, iii. 394-6.

165 (__A_TAG_PLACEHOLDER_0__)
Besenval, vol. iii, pp. 394-6.

166 (return)
Histoire Parlementaire, ii. 32.

166 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 32.

167 (return)
Dusaulx, Prise de la Bastille (Collection des Mémoires, par Berville et Barrière, Paris, 1821), p. 269.

167 (return)
Dusaulx, Prise de la Bastille (Collection des Mémoires, by Berville and Barrière, Paris, 1821), p. 269.

168 (return)
Avis au Peuple, ou les Ministres dévoilés, 1st July, 1789 in Histoire Parlementaire, ii. 37.

168 (return)
Notice to the People, or the Ministers Unveiled, July 1, 1789 in Parliamentary History, ii. 37.

169 (return)
Besenval, iii. 411.

169 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 411.

170 (return)
Histoire Parlementaire, ii. 81.

170 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 81.

171 (return)
Ibid.

171 (__A_TAG_PLACEHOLDER_0__)
Same source.

172 (return)
Vieux Cordelier, par Camille Desmoulins, No. 5 (reprinted in Collection des Mémoires, par Baudouin Frères, Paris, 1825), p. 81.

172 (return)
Old Cordelier, by Camille Desmoulins, No. 5 (reprinted in Collection of Memoirs, by Baudouin Brothers, Paris, 1825), p. 81.

173 (return)
Weber, ii. 75-91.

173 (__A_TAG_PLACEHOLDER_0__)
Weber, II. 75-91.

174 (return)
Deux Amis, i. 267-306.

174 (__A_TAG_PLACEHOLDER_0__)
Two Friends, i. 267-306.

175 (return)
Histoire Parlementaire, ii. 96.

175 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 96.

176 (return)
Dusaulx, Prise de la Bastille, p. 20.

176 (return)
Dusaulx, Prise de la Bastille, p. 20.

177 (return)
See Lameth; Ferrieres, &c.

177 (__A_TAG_PLACEHOLDER_0__)
See Lameth; Ferrieres, etc.

178 (return)
Deux Amis de la Liberté, i. 312.

178 (return)
Two Friends of Freedom, i. 312.

179 (return)
Fils Adoptif, Mirabeau, vi. l. 1.

179 (return)
Adopted Son, Mirabeau, vi. l. 1.

180 (return)
Besenval, iii. 414.

180 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 414.

181 (return)
Tableaux de la Révolution, Prise de la Bastille (a folio Collection of Pictures and Portraits, with letter-press, not always uninstructive,—part of it said to be by Chamfort).

181 (return)
Scenes from the Revolution, Storming of the Bastille (a folio collection of images and portraits, with accompanying text that is often informative—some of it attributed to Chamfort).

182 (return)
Deux Amis, i. 302.

182 (__A_TAG_PLACEHOLDER_0__)
Two Friends, i. 302.

183 (return)
Besenval, iii. 416.

183 (__A_TAG_PLACEHOLDER_0__)
Besenval, iii. 416.

184 (return)
Fauchet’s Narrative (Deux Amis, i. 324.).

184 (__A_TAG_PLACEHOLDER_0__)
Fauchet’s Narrative (Two Friends, i. 324.).

185 (return)
Deux Amis (i. 319); Dusaulx, &c.

185 (return)
Two Friends (i. 319); Dusaulx, etc.

186 (return)
Histoire de la Révolution, par Deux Amis de la Liberté, i. 267-306; Besenval, iii. 410-434; Dusaulx, Prise de la Bastille, 291-301. Bailly, Mémoires (Collection de Berville et Barrière), i. 322 et seqq.

186 (return)
The History of the Revolution, by Two Friends of Freedom, i. 267-306; Besenval, iii. 410-434; Dusaulx, Taking of the Bastille, 291-301. Bailly, Memoirs (Collection de Berville et Barrière), i. 322 and following.

187 (return)
Dated, à la Bastille, 7 Octobre, 1752; signed Queret-Demery. Bastille Dévoilée, in Linguet, Mémoires sur la Bastille (Paris, 1821), p. 199.

187 (return)
Dated, at the Bastille, October 7, 1752; signed Queret-Demery. Bastille Revealed, in Linguet, Memoirs on the Bastille (Paris, 1821), p. 199.

188 (return)
Dusaulx.

188 (__A_TAG_PLACEHOLDER_0__)
Dusaulx.

189 (return)
Biographie Universelle, § Moreau Saint-Méry (by Fournier-Pescay).

189 (return)
Biographie Universelle, § Moreau Saint-Méry (by Fournier-Pescay).

190 (return)
Weber, ii. 126.

190 (__A_TAG_PLACEHOLDER_0__)
Weber, vol. 2, p. 126.

191 (return)
Campan, ii. 46-64.

191 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 46-64.

192 (return)
Toulongeon, (i. 95); Weber, &c. &c.

192 (return)
Toulongeon, (i. 95); Weber, etc.

193 (return)
Histoire Parlementaire, ii. 146-9.

193 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 146-9.

194 (return)
Deux Amis de la Liberté, ii. 60-6.

194 (return)
Two Friends of Freedom, ii. 60-6.

195 (return)
Il a volé le Roi et la France (He robbed the King and France).” “He devoured the substance of the People.” “He was the slave of the rich, and the tyrant of the poor.” “He drank the blood of the widow and orphan.” “He betrayed his country.” See Deux Amis, ii. 67-73.

195 (return)
He robbed the King and France.” “He exploited the people’s resources.” “He was a servant to the wealthy and a tyrant to the poor.” “He preyed upon the widow and orphan.” “He betrayed his country.” See Deux Amis, ii. 67-73.

196 (return)
Dumont, Souvenirs sur Mirabeau, p. 305.

196 (return)
Dumont, Memories of Mirabeau, p. 305.

197 (return)
Dulaure: Histoire de Paris, viii. 434.

197 (return)
Dulaure: History of Paris, viii. 434.

198 (return)
Moniteur: Séance du Samedi 18 Juillet 1789 in Histoire Parlementaire, ii. 137.

198 (return)
Moniteur: Session of Saturday 18 July 1789 in Parliamentary History, ii. 137.

199 (return)
Dusaulx: Prise de la Bastille, p. 447, &c.

199 (return)
Dusaulx: Taking of the Bastille, p. 447, etc.

200 (return)
Arthur Young, i. 111.

200 (__A_TAG_PLACEHOLDER_0__)
Arthur Young, i. 111.

201 (return)
Biographie Universelle, § D’Espréménil (by Beaulieu).

201 (return)
Biographie Universelle, § D’Espréménil (by Beaulieu).

202 (return)
Dictionnaire des Hommes Marquans, ii. 519.

202 (return)
Dictionary of Notable Figures, ii. 519.

203 (return)
Moniteur, No. 67 (in Hist.Parl.).

203 (__A_TAG_PLACEHOLDER_0__)
Moniteur, No. 67 (in Hist.Parl.).

204 (return)
See Toulongeon, i. c. 3.

204 (return)
See Toulongeon, vol. 1, chapter 3.

205 (return)
Dumont, Souvenirs sur Mirabeau, p. 255.

205 (return)
Dumont, Souvenirs sur Mirabeau, p. 255.

206 (return)
See Dumont (pp. 159-67); Arthur Young, &c.

206 (return)
See Dumont (pp. 159-67); Arthur Young, etc.

207 (return)
Besenval, iii. 419.

207 (__A_TAG_PLACEHOLDER_0__)
Besenval, III. 419.

208 (return)
Arthur Young, i. 165.

208 (__A_TAG_PLACEHOLDER_0__)
Arthur Young, vol. 1, p. 165.

209 (return)
A.D. 1835.

209 (__A_TAG_PLACEHOLDER_0__)
Year 1835.

210 (return)
Montgaillard, ii. 108.

210 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, II. 108.

211 (return)
Arthur Young, i. 129, &c.

211 (return)
Arthur Young, i. 129, & etc.

212 (return)
Fils Adoptif: Mémoires de Mirabeau, i. 364-394.

212 (return)
Adopted Son: Memoirs of Mirabeau, i. 364-394.

213 (return)
See Arthur Young, i. 137, 150, &c.

213 (return)
See Arthur Young, i. 137, 150, etc.

214 (return)
Ibid. i. 134.

214 (__A_TAG_PLACEHOLDER_0__)
Same source, p. 134.

215 (return)
See Hist. Parl. ii. 243-6.

215 (__A_TAG_PLACEHOLDER_0__)
See Hist. Parl. vol. 2, pp. 243-6.

216 (return)
See Young, i. 149, &c.

216 (return)
See Young, i. 149, etc.

217 (return)
Arthur Young, i. 12, 48, 84, &c.

217 (return)
Arthur Young, i. 12, 48, 84, &c.

218 (return)
Hist. Parl. ii. 161.

218 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. ii, p. 161.

219 (return)
Arthur Young, i. 141.—Dampmartin: Evénemens qui se sont passés sous mes yeux, i. 105-127.

219 (return)
Arthur Young, i. 141.—Dampmartin: Events That Happened Before My Eyes, i. 105-127.

220 (return)
Biographie Universelle, § Necker (by Lally-Tollendal).

220 (return)
Universal Biography, § Necker (by Lally-Tollendal).

221 (return)
Gibbon’s Letters.

221 (__A_TAG_PLACEHOLDER_0__)
Gibbon’s Letters.

222 (return)
Young, i. 176.

222 (__A_TAG_PLACEHOLDER_0__)
Young, i. 176.

223 (return)
See Hist. Parl. iii. 20; Mercier, Nouveau Paris, &c.

223 (return)
See Hist. Parl. iii. 20; Mercier, Nouveau Paris, etc.

224 (return)
See Bailly, Mémoires, ii. 137-409.

224 (__A_TAG_PLACEHOLDER_0__)
See Bailly, Memoirs, ii. 137-409.

225 (return)
Hist. Parl. ii. 421.

225 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. 2, p. 421.

226 (return)
Histoire Parlementaire, ii. 359, 417, 423.

226 (return)
Parliamentary History, ii. 359, 417, 423.

227 (return)
Histoire Parlementaire, ii. 427.

227 (__A_TAG_PLACEHOLDER_0__)
Parliamentary History, ii. 427.

228 (return)
Souvenirs sur Mirabeau, p. 156.

228 (return)
Souvenirs of Mirabeau, p. 156.

229 (return)
Révolutions de Paris Newspaper (cited in Histoire Parlementaire, ii. 357).

229 (return)
Paris Revolution Newspaper (cited in Parliamentary History, ii. 357).

230 (return)
Brouillon de Lettre de M. d’Estaing à la Reine in Histoire Parlementaire, iii. 24.

230 (return)
Draft Letter from M. d’Estaing to the Queen in Parliamentary History, iii. 24.

231 (return)
Moniteur (in Histoire Parlementaire, iii. 59); Deux Amis (iii. 128-141); Campan (ii. 70-85), &c. &c.

231 (return)
Monitor (in Parliamentary History, iii. 59); Two Friends (iii. 128-141); Campan (ii. 70-85), etc. etc.

232 (return)
Camille’s Newspaper, Révolutions de Paris et de Brabant in Histoire Parlementaire, iii. 108.

232 (return)
Camille’s Newspaper, Révolutions de Paris et de Brabant in Histoire Parlementaire, iii. 108.

233 (return)
Deux Amis, iii. 141-166.

233 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 141-166.

234 (return)
Dusaulx, Prise de la Bastille (note, p. 281.).

234 (return)
Dusaulx, Prise de la Bastille (note, p. 281.).

235 (return)
Deux Amis, iii. 157.

235 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 157.

236 (return)
Hist. Parl. iii. 310.

236 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. iii. 310.

237 (return)
Deux Amis, iii. 159.

237 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 159.

238 (return)
Ibid. iii. 177; Dictionnaire des Hommes Marquans, ii. 379.

238 (return)
Ibid. iii. 177; Dictionary of Notable People, ii. 379.

239 (return)
Deux Amis, iii. 161.

239 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 161.

240 (return)
Deux Amis, iii. 165.

240 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 165.

241 (return)
See Hist. Parl. iii. 70-117; Deux Amis, iii. 166-177, &c.

241 (return)
See Hist. Parl. iii. 70-117; Deux Amis, iii. 166-177, &c.

242 (return)
Mounier, Exposé Justificatif (cited in Deux Amis, iii. 185).

242 (return)
Mounier, Exposé Justificatif (referenced in Deux Amis, iii. 185).

243 (return)
See Weber, ii. 185-231.

243 (__A_TAG_PLACEHOLDER_0__)
See Weber, vol. 2, pages 185-231.

244 (return)
Deux Amis, iii. 192-201.

244 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 192-201.

245 (return)
Weber, ubi supra.

245 (__A_TAG_PLACEHOLDER_0__)
Weber, see above.

246 (return)
Weber, Deux Amis, &c.

246 (__A_TAG_PLACEHOLDER_0__)
Weber, Two Friends, & etc.

247 (return)
Moniteur (in Hist. Parl. ii. 105).

247 (__A_TAG_PLACEHOLDER_0__)
Monitor (in Hist. Parl. ii. 105).

248 (return)
Deux Amis, iii. 208.

248 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iii. 208.

249 (return)
Courier de Provence (Mirabeau’s Newspaper), No. 50, p. 19.

249 (return)
Courier de Provence (Mirabeau’s Newspaper), No. 50, p. 19.

250 (return)
Mémoire de M. le Comte de Lally-Tollendal (Janvier 1790), p. 161-165.

250 (return)
Memoir of Count Lally-Tollendal (January 1790), p. 161-165.

251 (return)
Déposition de Lecointre (in Hist. Parl. iii. 111-115.)

251 (return)
Testimony of Lecointre (in Hist. Parl. iii. 111-115.)

252 (return)
Campan, ii. 75-87.

252 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 75-87.

253 (return)
Toulongeon, i. 144.

253 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, p. 144.

254 (return)
Toulongeon, 1 App. 120.

254 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, 1 App. 120.

255 (return)
Calumnious rumour, current long since, in loose vehicles (Edinburgh Review on Mémoires de Bastille, for example), concerning Friedrich Wilhelm and his ways, then so mysterious and miraculous to many;—not the least truth in it! (Note of 1858.)

255 (return)
There has been a persistent and damaging rumor for a long time in various publications (Edinburgh Review on Mémoires de Bastille, for instance) about Friedrich Wilhelm and his ways, which seemed so mysterious and miraculous to many;—there's not a shred of truth to it! (Note of 1858.)

256 (return)
Rapport de Chabroud (Moniteur, du 31 December, 1789).

256 (return)
Report from Chabroud (Monitor, December 31, 1789).

257 (return)
Toulongeon, i. 150.

257 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, 150.

258 (return)
Mercier, Nouveau Paris, iii. 21.

258 (__A_TAG_PLACEHOLDER_0__)
Mercier, *New Paris*, iii. 21.

259 (return)
Toulongeon, i. 134-161; Deux Amis (iii. c. 9); &c. &c.

259 (return)
Toulongeon, i. 134-161; Deux Amis (iii. c. 9); etc. etc.

260 (return)
Arthur Young’s Travels, i. 264-280.

260 (__A_TAG_PLACEHOLDER_0__)
Arthur Young’s Travels, vol. 1, pp. 264-280.

261 (return)
Deux Amis, iii. c. 10.

261 (return)
Two Friends, iii. c. 10.

262 (return)
Le Château des Tuileries, ou récit, &c., par Roussel (in Hist. Parl. iv. 195-219).

262 (return)
The Tuileries Palace, or story, etc., by Roussel (in Hist. Parl. iv. 195-219).

263 (return)
Moniteur, Nos. 65, 86 (29th September, 7th November, 1789).

263 (return)
Monitor, Nos. 65, 86 (September 29, November 7, 1789).

264 (return)
Dumont, Souvenirs, p. 278.

264 (__A_TAG_PLACEHOLDER_0__)
Dumont, Souvenirs, p. 278.

265 (return)
Dampmartin, Evénemens, i. 208.

265 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, Events, i. 208.

266 (return)
See Deux Amis, iii. c. 14; iv. c. 2, 3, 4, 7, 9, 14. Expédition des Volontaires de Brest sur Lannion; Les Lyonnais Sauveurs des Dauphinois; Massacre au Mans; Troubles du Maine (Pamphlets and Excerpts, in Hist. Parl. iii. 251; iv. 162-168), &c.

266 (return)
See Deux Amis, iii. c. 14; iv. c. 2, 3, 4, 7, 9, 14. Expedition of the Brest Volunteers on Lannion; The Lyonnais Saving the Dauphinois; Massacre in Le Mans; Troubles in Maine (Pamphlets and Excerpts, in Hist. Parl. iii. 251; iv. 162-168), &c.

267 (return)
See Deux Amis, iv. c. 14, 7; Hist. Parl. vi. 384.

267 (return)
See Deux Amis, iv. c. 14, 7; Hist. Parl. vi. 384.

268 (return)
Mémoires de Barbaroux (Paris, 1822), p. 57.

268 (return)
Memoirs of Barbaroux (Paris, 1822), p. 57.

269 (return)
21st October, 1789 (Moniteur, No. 76).

269 (return)
October 21, 1789 (Moniteur, No. 76).

270 (return)
Buzot, Mémoires (Paris, 1823), p. 90.

270 (__A_TAG_PLACEHOLDER_0__)
Buzot, Memoirs (Paris, 1823), p. 90.

271 (return)
Dumouriez, Mémoires, i. 28, &c.

271 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, i. 28, &c.

272 (return)
Dumont, Souvenirs sur Mirabeau, p. 399.

272 (return)
Dumont, Memoirs on Mirabeau, p. 399.

273 (return)
A trustworthy gentleman writes to me, three years ago, with a feeling which I cannot but respect, that his Father, “the late Admiral Nesham” (not Needham, as the French Journalists give it) is the Englishman meant; and furthermore that the sword is “not rusted at all,” but still lies, with the due memory attached to it, in his (the son’s) possession, at Plymouth, in a clear state. (Note of 1857.)

273 (return)
A reliable gentleman wrote to me three years ago, expressing a sentiment that I can’t help but appreciate, that his father, “the late Admiral Nesham” (not Needham, as the French journalists claim), is the Englishman in question; and he also mentioned that the sword is “not rusted at all,” but still rests, with the proper memory attached to it, in his (the son’s) possession in Plymouth, in good condition. (Note of 1857.)

274 (return)
Moniteur, 10 Novembre, 7 Decembre, 1789.

274 (return)
Monitor, November 10, December 7, 1789.

275 (return)
De Pauw, Recherches sur les Grecs, &c.

275 (return)
De Pauw, Research on the Greeks, &c.

276 (return)
Naigeon: Addresse à l’Assemblée Nationale (Paris, 1790) sur la liberté des opinions.

276 (return)
Naigeon: Address to the National Assembly (Paris, 1790) on the freedom of opinions.

277 (return)
See Marmontel, Mémoires, passim; Morellet, Mémoires, &c.

277 (return)
See Marmontel, Mémoires, throughout; Morellet, Mémoires, etc.

278 (return)
Hannah More’s Life and Correspondence, ii. c. 5.

278 (return)
Hannah More’s Life and Correspondence, vol. 2, chap. 5.

279 (return)
De Staal: Mémoires (Paris, 1821), i. 169-280.

279 (return)
De Staal: Mémoires (Paris, 1821), i. 169-280.

280 (return)
Dumont: Souvenirs, 6.

280 (__A_TAG_PLACEHOLDER_0__)
Dumont: Memories, 6.

281 (return)
See Bertrand-Moleville: Mémoires, ii. 100, &c.

281 (return)
See Bertrand-Moleville: Mémoires, ii. 100, &c.

282 (return)
Dulaure, Histoire de Paris, viii. 483; Mercier, Nouveau Paris, &c.

282 (return)
Dulaure, History of Paris, viii. 483; Mercier, New Paris, &c.

283 (return)
Hist. Parl. vi. 334.

283 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. vi, p. 334.

284 (return)
See Bertrand-Moleville, i. 241, &c.

284 (return)
See Bertrand-Moleville, vol. 1, p. 241, etc.

285 (return)
Newspapers in Hist. Parl. iv. 445.

285 (__A_TAG_PLACEHOLDER_0__)
Newspapers in Hist. Parl. vol. 4, p. 445.

286 (return)
Deux Amis, v. c. 7.

286 (__A_TAG_PLACEHOLDER_0__)
Two Friends, ch. 7.

287 (return)
See Deux Amis, v. 199.

287 (__A_TAG_PLACEHOLDER_0__)
See *Deux Amis*, v. 199.

288 (return)
Hist. Parl. vii. 4.

288 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. 7, p. 4.

289 (return)
Reports, &c. (in Hist. Parl. ix. 122-147).

289 (return)
Reports, etc. (in Hist. Parl. ix. 122-147).

290 (return)
Madame Roland, Mémoires, i.(Discours Préliminaire, p. 23).

290 (return)
Madame Roland, Mémoires, i.(Preliminary Discourse, p. 23).

291 (return)
Hist. Parl. xii. 274.

291 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 12. 274.

292 (return)
See Deux Amis, v. 122; Hist. Parl. &c.

292 (return)
See Deux Amis, v. 122; Hist. Parl. &c.

293 (return)
Moniteur, &c. (in Hist. Parl. xii. 283).

293 (return)
Moniteur, etc. (in Hist. Parl. xii. 283).

294 (return)
Deux Amis, iv. iii.

294 (__A_TAG_PLACEHOLDER_0__)
Two Friends, iv. iii.

295 (return)
23rd December, 1789 (Newspapers in Hist. Parl. iv. 44).

295 (return)
December 23, 1789 (Newspapers in Hist. Parl. iv. 44).

296 (return)
See Newspapers, &c. (in Hist. Parl. vi. 381-406).

296 (return)
See Newspapers, etc. (in Hist. Parl. vi. 381-406).

297 (return)
Mercier. ii. 76, &c.

297 (__A_TAG_PLACEHOLDER_0__)
Mercier. ii. 76, etc.

298 (return)
Mercier, ii. 81.

298 (__A_TAG_PLACEHOLDER_0__)
Mercier, vol. 2, p. 81.

299 (return)
Narrative by a Lorraine Federate (given in Hist. Parl. vi. 389-91).

299 (return)
Narrative by a Lorraine Federate (found in Hist. Parl. vi. 389-91).

300 (return)
Deux Amis, v. 168.

300 (__A_TAG_PLACEHOLDER_0__)
Two Friends, v. 168.

301 (return)
Deux Amis, v. 143-179.

301 (__A_TAG_PLACEHOLDER_0__)
Two Friends, v. 143-179.

302 (return)
See his Lettre au Peuple Français, London, 1786.

302 (return)
See his Letter to the French People, London, 1786.

303 (return)
Dampmartin, Evénemens, i. 144-184.

303 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, Events, i. 144-184.

304 (return)
Dulaure, Histoire de Paris, viii. 25.

304 (return)
Dulaure, Histoire de Paris, viii. 25.

305 (return)
Bouillé, Mémoires (London, 1797), i. c. 8.

305 (return)
Bouillé, Mémoires (London, 1797), i. c. 8.

306 (return)
See Newspapers of July, 1789 (in Hist. Parl. ii. 35), &c.

306 (return)
See Newspapers from July 1789 (in Hist. Parl. ii. 35), &c.

307 (return)
Dampmartin, Evénemens, i. 89.

307 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, Evénements, i. 89.

308 (return)
Dampmartin, Evénemens, i. 122-146.

308 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, Events, i. 122-146.

309 (return)
Norvins, Histoire de Napoléon, i. 47; Las Cases, Mémoires translated into Hazlitt’s Life of Napoleon, i. 23-31.

309 (return)
Norvins, History of Napoleon, i. 47; Las Cases, Memoirs translated into Hazlitt’s Life of Napoleon, i. 23-31.

310 (return)
Moniteur, 1790. No. 233.

310 (__A_TAG_PLACEHOLDER_0__)
Monitor, 1790. No. 233.

311 (return)
Bouillé, Mémoires, i. 113.

311 (__A_TAG_PLACEHOLDER_0__)
Bouillé, Mémoires, vol. 1, p. 113.

312 (return)
Bouillé, i. 140-5.

312 (__A_TAG_PLACEHOLDER_0__)
Bouillé, i. 140-5.

313 (return)
Moniteur (in Hist. Parl. vii. 29).

313 (__A_TAG_PLACEHOLDER_0__)
Monitor (in Hist. Parl. vii. 29).

314 (return)
Moniteur, Séance du 9 Août 1790.

314 (return)
Monitor, Session of August 9, 1790.

315 (return)
Deux Amis, v. 217.

315 (__A_TAG_PLACEHOLDER_0__)
Two Friends, v. 217.

316 (return)
Bouillé, i. c. 9.

316 (__A_TAG_PLACEHOLDER_0__)
Bouillé, i. c. 9.

317 (return)
Deux Amis, v. c. 8.

317 (return)
Two Friends, v. c. 8.

318 (return)
Deux Amis, v. 206-251; Newspapers and Documents in Hist. Parl. vii. 59-162.

318 (return)
Two Friends, v. 206-251; Newspapers and Documents in Hist. Parl. vii. 59-162.

319 (return)
Compare Bouillé, Mémoires, i. 153-176; Deux Amis, v. 251-271; Hist. Parl. ubi supra.

319 (return)
Check out Bouillé, Mémoires, i. 153-176; Deux Amis, v. 251-271; Hist. Parl. see above.

320 (return)
Deux Amis, v. 268.

320 (__A_TAG_PLACEHOLDER_0__)
Two Friends, v. 268.

321 (return)
Bouillé, i. 175.

321 (__A_TAG_PLACEHOLDER_0__)
Bouillé, p. 175.

322 (return)
Ami du Peuple in Hist. Parl., ubi supra.

322 (return)
Ami du Peuple in Hist. Parl., same as above.

323 (return)
Knox’s History of the Reformation, b. i.

323 (return)
Knox’s History of the Reformation, b. i.

324 (return)
See Dampmartin, i. 249, &c. &c.

324 (return)
See Dampmartin, i. 249, etc.

325 (return)
Dampmartin, passim.

325 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, various references.

326 (return)
Mercier, iii. 163.

326 (__A_TAG_PLACEHOLDER_0__)
Mercier, 3.163.

327 (return)
See Hist. Parl. vii. 51.

327 (__A_TAG_PLACEHOLDER_0__)
See Hist. Parl. vol. 7, p. 51.

328 (return)
Ami du Peuple, No. 306. See other Excerpts in Hist. Parl. viii. 139-149, 428-433; ix. 85-93, &c.

328 (return)
Ami du Peuple, No. 306. See other excerpts in Hist. Parl. viii. 139-149, 428-433; ix. 85-93, etc.

329 (return)
Dampmartin, i. 184.

329 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, 184.

330 (return)
De Bello Gallico, lib. iv. 5.

330 (return)
Commentaries on the Gallic War, book iv. 5.

331 (return)
See Brissot, Patriote-Français Newspaper; Fauchet, Bouche-de-Fer, &c. (excerpted in Hist. Parl. viii., ix., et seqq.).

331 (return)
See Brissot, Patriote-Français Newspaper; Fauchet, Bouche-de-Fer, &c. (excerpted in Hist. Parl. viii., ix., et seqq.).

332 (return)
Camille’s Journal (in Hist. Parl. ix. 366-85).

332 (return)
Camille’s Journal (in Hist. Parl. ix. 366-85).

333 (return)
Moniteur, Séance du 21 Août, 1790.

333 (return)
Monitor, Session of August 21, 1790.

334 (return)
Révolutions de Paris (in Hist. Parl. viii. 440).

334 (return)
Revolutions of Paris (in Hist. Parl. viii. 440).

335 (return)
See Hist. Parl. vii. 316; Bertrand-Moleville, &c.

335 (return)
See Hist. Parl. vii. 316; Bertrand-Moleville, etc.

336 (return)
Campan, ii. 105.

336 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 105.

337 (return)
Campan, ii. 199-201.

337 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 199-201.

338 (return)
Dampmartin, ii. 129.

338 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, vol. ii, p. 129.

339 (return)
Mercier, Nouveau Paris, iii. 204.

339 (__A_TAG_PLACEHOLDER_0__)
Mercier, Nouveau Paris, vol. iii, p. 204.

340 (return)
Campan, ii. c. 17.

340 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. c. 17.

341 (return)
Dumont, p. 211.

341 (__A_TAG_PLACEHOLDER_0__)
Dumont, p. 211.

342 (return)
Correspondence Secrète (in Hist. Parl. viii. 169-73).

342 (__A_TAG_PLACEHOLDER_0__)
Secret Correspondence (in Hist. Parl. viii. 169-73).

343 (return)
Carra’s Newspaper, 1st Feb. 1791 (in Hist. Parl. ix. 39).

343 (return)
Carra’s Newspaper, February 1, 1791 (in Hist. Parl. ix. 39).

344 (return)
Campan, ii. 132.

344 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 132.

345 (return)
Montgaillard, ii. 282; Deux Amis, vi. c. 1.

345 (return)
Montgaillard, ii. 282; Deux Amis, vi. c. 1.

346 (return)
Montgaillard, ii. 285.

346 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, ii. 285.

347 (return)
Deux Amis, vi. 11-15; Newspapers (in Hist. Parl. ix. 111-17).

347 (return)
Two Friends, vi. 11-15; Newspapers (in Hist. Parl. ix. 111-17).

348 (return)
Weber, ii. 286.

348 (__A_TAG_PLACEHOLDER_0__)
Weber, vol. 2, p. 286.

349 (return)
Hist. Parl. ix. 139-48.

349 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. ix. 139-48.

350 (return)
Montgaillard, ii. 286.

350 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, vol. ii, p. 286.

351 (return)
See Mercier, ii. 40, 202.

351 (return)
See Mercier, ii. 40, 202.

352 (return)
Ordonnance du 17 Mars 1791 (Hist. Parl. ix. 257).

352 (return)
Order of March 17, 1791 (Hist. Parl. ix. 257).

353 (return)
See Fils Adoptif, vii. 1. 6; Dumont, c. 11, 12, 14.

353 (return)
See Fils Adoptif, vii. 1. 6; Dumont, c. 11, 12, 14.

354 (return)
Fils Adoptif, ubi supra.

354 (__A_TAG_PLACEHOLDER_0__)
Adopted Son, above.

355 (return)
Dumont, p. 311.

355 (__A_TAG_PLACEHOLDER_0__)
Dumont, p. 311.

356 (return)
Dumont, p. 267.

356 (__A_TAG_PLACEHOLDER_0__)
Dumont, p. 267.

357 (return)
Fils Adoptif, viii. 420-79.

357 (__A_TAG_PLACEHOLDER_0__)
Adopted Son, viii. 420-79.

358 (return)
Fils Adoptif, viii. 450; Journal de la maladie et de la mort de Mirabeau, par P.J.G. Cabanis (Paris, 1803).

358 (return)
Adopted Son, viii. 450; Journal of the Illness and Death of Mirabeau, by P.J.G. Cabanis (Paris, 1803).

359 (return)
Hénault, Abrégé Chronologique, p. 429.

359 (__A_TAG_PLACEHOLDER_0__)
Hénault, Abrégé Chronologique, p. 429.

360 (return)
Fils Adoptif, viii. l. 10; Newspapers and Excerpts (in Hist. Parl. ix. 366-402).

360 (return)
Adopted Son, viii. l. 10; Newspapers and Excerpts (in Hist. Parl. ix. 366-402).

361 (return)
Hist. Parl. ix. 405.

361 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. ix. 405.

362 (return)
Moniteur, du 13 Juillet 1791.

362 (__A_TAG_PLACEHOLDER_0__)
Monitor, July 13, 1791.

363 (return)
Moniteur, du 18 Septembre, 1794. See also du 30 Août, &c. 1791.

363 (return)
Monitor, September 18, 1794. See also August 30, etc. 1791.

364 (return)
Dumont, p. 287.

364 (__A_TAG_PLACEHOLDER_0__)
Dumont, p. 287.

365 (return)
Toulongeon, i. 262.

365 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, p. 262.

366 (return)
Newspapers of April and June, 1791 (in Hist. Parl. ix. 449; x, 217).

366 (return)
Newspapers from April and June, 1791 (in Hist. Parl. ix. 449; x, 217).

367 (return)
Deux Amis, vi. c. 1; Hist. Parl. ix. 407-14.

367 (return)
Two Friends, vi. c. 1; Hist. Parl. ix. 407-14.

368 (return)
Deux Amis, v. 410-21; Dumouriez, ii. c. 5.

368 (return)
Two Friends, v. 410-21; Dumouriez, ii. c. 5.

369 (return)
Hist. Parl. x. 99-102.

369 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. 10, pp. 99-102.

370 (return)
Campan, ii. c. 18.

370 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. c. 18.

371 (return)
Bouillé, Mémoires, ii. c. 10.

371 (__A_TAG_PLACEHOLDER_0__)
Bouillé, Mémoires, vol. 2, ch. 10.

372 (return)
Moniteur, Séance du 23 Avril, 1791.

372 (return)
Monitor, Session of April 23, 1791.

373 (return)
Choiseul, Relation du Départ de Louis XVI. (Paris, 1822), p. 39.

373 (return)
Choiseul, Account of the Departure of Louis XVI. (Paris, 1822), p. 39.

374 (return)
Campan, ii. 141.

374 (__A_TAG_PLACEHOLDER_0__)
Campan, vol. 2, p. 141.

375 (return)
Weber, ii. 340-2; Choiseul, p. 44-56.

375 (return)
Weber, ii. 340-2; Choiseul, p. 44-56.

376 (return)
Hénault, Abrégé Chronologique, p. 36.

376 (__A_TAG_PLACEHOLDER_0__)
Hénault, Abrégé Chronologique, p. 36.

377 (return)
Deux Amis, vi. 67-178; Toulongeon, ii. 1-38; Camille, Prudhomme and Editors in Hist. Parl. x. 240-4.

377 (return)
Two Friends, vi. 67-178; Toulongeon, ii. 1-38; Camille, Prudhomme and Editors in Hist. Parl. x. 240-4.

378 (return)
Walpoliana.

378 (__A_TAG_PLACEHOLDER_0__)
Walpoliana.

379 (return)
Dumont, c. 16.

379 (__A_TAG_PLACEHOLDER_0__)
Dumont, c. 16.

380 (return)
Dumouriez, Mémoires, ii. 109.

380 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, ii. 109.

381 (return)
Madame Roland, ii. 70.

381 (__A_TAG_PLACEHOLDER_0__)
Madame Roland, vol. 2, p. 70.

382 (return)
Moniteur, &c. in Hist. Parl. x. 244-253.

382 (return)
Monitor, &c. in Hist. Parl. x. 244-253.

383 (return)
Déclaration du Sieur La Gache du Régiment Royal-Dragoons in Choiseul, pp. 125-39.

383 (return)
Statement from Mr. La Gache of the Royal Dragoons Regiment in Choiseul, pp. 125-39.

384 (return)
Rapport de M. Remy in Choiseul, p. 143.

384 (return)
Report by Mr. Remy in Choiseul, p. 143.

385 (return)
Déclaration de La Gache (in Choiseul, ubi supra).

385 (return)
Declaration of La Gache (in Choiseul, see above).

386 (return)
Déclaration de La Gache (in Choiseul, p. 134).

386 (return)
Declaration of La Gache (in Choiseul, p. 134).

387 (return)
Campan, ii. 159.

387 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. 159.

388 (return)
Procès-verbal du Directoire de Clermont (in Choiseul, p. 189-95).

388 (return)
Minutes of the Clermont Directory (in Choiseul, p. 189-95).

389 (return)
Deux Amis, vi. 139-78.

389 (__A_TAG_PLACEHOLDER_0__)
Two Friends, vi. 139-78.

390 (return)
Rapport de M. Aubriot (in Choiseul, p. 150-7).

390 (return)
Mr. Aubriot's Report (in Choiseul, p. 150-7).

391 (return)
Extrait d’un Rapport de M. Deslons (in Choiseul, p. 164-7).

391 (return)
Excerpt from a Report by Mr. Deslons (in Choiseul, p. 164-7).

392 (return)
Bouillé, ii. 74-6.

392 (__A_TAG_PLACEHOLDER_0__)
Bouillé, ii. 74-6.

393 (return)
Déclaration du Sieur Thomas (in Choiseul, p. 188).

393 (return)
Statement of Mr. Thomas (in Choiseul, p. 188).

394 (return)
Weber, ii. 386.

394 (__A_TAG_PLACEHOLDER_0__)
Weber, vol. ii, p. 386.

395 (return)
Aubriot, ut supra, p. 158.

395 (return)
Aubriot, as mentioned above, p. 158.

396 (return)
Nouveau Paris, iii. 22.

396 (__A_TAG_PLACEHOLDER_0__)
New Paris, iii. 22.

397 (return)
Campan, ii. c. 18.

397 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. c. 18.

398 (return)
Ibid. ii. 149.

398 (__A_TAG_PLACEHOLDER_0__)
Ibid. 2. 149.

399 (return)
Bouillé, ii. 101.

399 (__A_TAG_PLACEHOLDER_0__)
Bouillé, vol. 2, p. 101.

400 (return)
Madame Roland, ii. 74.

400 (__A_TAG_PLACEHOLDER_0__)
Madame Roland, vol. II, p. 74.

401 (return)
Hist. Parl. xi. 104-7.

401 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xi. 104-7.

402 (return)
Ibid. xi. 113, &c.

402 (__A_TAG_PLACEHOLDER_0__)
Same source, xi, 113, etc.

403 (return)
Toulongeon, ii. 56, 59.

403 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, ii. 56, 59.

404 (return)
Hist. Parl. xiii. 73.

404 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. vol. xiii, p. 73.

405 (return)
De Staël, Considérations, i. c. 23.

405 (return)
De Staël, Considérations, i. c. 23.

406 (return)
Choix de Rapports, &c. (Paris, 1825), vi. 239-317.

406 (return)
Choice of Reports, &c. (Paris, 1825), vi. 239-317.

407 (return)
Moniteur (in Hist. Parl. xi. 473).

407 (__A_TAG_PLACEHOLDER_0__)
Monitor (in Hist. Parl. xi. 473).

408 (return)
Dumouriez, ii. 150, &c.

408 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 150, etc.

409 (return)
Dumouriez, ii. 370.

409 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 370.

410 (return)
Choix de Rapports, xi. 25.

410 (return)
Choice of Reports, xi. 25.

411 (return)
Moniteur, Séance du 4 Octobre 1791.

411 (return)
Monitor, Session of October 4, 1791.

412 (return)
Montgaillard, iii. 1. 237.

412 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, iii. 1. 237.

413 (return)
Moniteur, Séance du 6 Juillet 1792.

413 (return)
Monitor, Session of July 6, 1792.

414 (return)
Dampmartin, Evénemens, i. 267.

414 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, Evénemens, i. 267.

415 (return)
Barbaroux, Mémoires, p. 26.

415 (__A_TAG_PLACEHOLDER_0__)
Barbaroux, Memoirs, p. 26.

416 (return)
Lescène Desmaisons, Compte rendu à l’Assemblée Nationale, 10 Septembre 1791 (Choix des Rapports, vii. 273-93).

416 (return)
Lescène Desmaisons, Report to the National Assembly, September 10, 1791 (Selected Reports, vii. 273-93).

417 (return)
Procès-verbal de la Commune d’Avignon, &c. in Hist. Parl. xii. 419-23.

417 (return)
Minutes of the Commune of Avignon, &c. in Hist. Parl. xii. 419-23.

418 (return)
Ugo Foscolo, Essay on Petrarch, p. 35.

418 (return)
Ugo Foscolo, Essay on Petrarch, p. 35.

419 (return)
Dampmartin, i. 251-94.

419 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, i. 251-94.

420 (return)
Dampmartin, ubi supra.

420 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, see above.

421 (return)
Deux Amis vii. (Paris, 1797), pp. 59-71.

421 (return)
Two Friends vii. (Paris, 1797), pp. 59-71.

422 (return)
Barbaroux, p. 21; Hist. Parl. xiii. 421-4.

422 (return)
Barbaroux, p. 21; Hist. Parl. xiii. 421-4.

423 (return)
Dumont, Souvenirs, p. 374.

423 (__A_TAG_PLACEHOLDER_0__)
Dumont, Memories, p. 374.

424 (return)
Dumouriez, ii. 129.

424 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 129.

425 (return)
Hist. Parl. xii. 131, 141; xiii. 114, 417.

425 (return)
Hist. Parl. xii. 131, 141; xiii. 114, 417.

426 (return)
Deux Amis, x. 157.

426 (__A_TAG_PLACEHOLDER_0__)
Two Friends, x. 157.

427 (return)
Débats des Jacobins, &c. Hist. Parl. xiii. 171, 92-98.

427 (return)
Debates of the Jacobins, etc. Hist. Parl. xiii. 171, 92-98.

428 (return)
Campan, ii. 177-202.

428 (__A_TAG_PLACEHOLDER_0__)
Campan, vol. 2, pp. 177-202.

429 (return)
Bertrand-Moleville, i. c. 4.

429 (__A_TAG_PLACEHOLDER_0__)
Bertrand-Moleville, vol. 1, ch. 4.

430 (return)
Moleville, i. 370.

430 (__A_TAG_PLACEHOLDER_0__)
Moleville, vol. 370.

431 (return)
Ibid. i. c. 17.

431 (__A_TAG_PLACEHOLDER_0__)
Ibid. ch. 17.

432 (return)
Montgaillard, iii. 41.

432 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, 3.41.

433 (return)
Bertrand-Moleville, i. 177.

433 (__A_TAG_PLACEHOLDER_0__)
Bertrand-Moleville, vol. 1, p. 177.

434 (return)
Toulongeon, i. 256.

434 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, i. 256.

435 (return)
30th March 1792 (Annual Register, p. 11).

435 (return)
March 30, 1792 (Annual Register, p. 11).

436 (return)
Toulongeon, ii. 100-117.

436 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, ii. 100-117.

437 (return)
Montgaillard, iii. 517; Toulongeon, (ubi supra).

437 (return)
Montgaillard, iii. 517; Toulongeon, (see above).

438 (return)
See Hist. Parl. xiii. 11-38, 41-61, 358, &c.

438 (return)
See Hist. Parl. xiii. 11-38, 41-61, 358, &c.

439 (return)
Moniteur, Séance du 2 Novembre 1791 (Hist. Parl. xii. 212).

439 (return)
Monitor, Session on November 2, 1791 (Parl. Hist. xii. 212).

440 (return)
Ami du Roi Newspaper in Hist. Parl. xiii. 175.

440 (return)
Ami du Roi Newspaper in Hist. Parl. xiii. 175.

441 (return)
Moniteur, Séance du 23 Janvier, 1792; Biographie des Ministres § Narbonne.

441 (return)
Moniteur, Session of January 23, 1792; Biography of the Ministers § Narbonne.

442 (return)
Dumouriez, ii. c. 6.

442 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, ii. c. 6.

443 (return)
Dampmartin, i. 201.

443 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, vol. 201.

444 (return)
Moniteur, Séance du 15 Juillet 1792.

444 (return)
Monitor, Session on July 15, 1792.

445 (return)
Newspapers, &c. in Hist. Parl. xiii. 325.

445 (return)
Newspapers, etc. in Hist. Parl. xiii. 325.

446 (return)
December 1791 (Hist. Parl. xii. 257).

446 (return)
December 1791 (Hist. Parl. xii. 257).

447 (return)
Moniteur, Séance du 28 Mai 1792; Campan, ii. 196.

447 (return)
Monitor, Session of May 28, 1792; Campan, ii. 196.

448 (return)
Dumouriez, ii. 168.

448 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 168.

449 (return)
Campan, ii. c. 19.

449 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. c. 19.

450 (return)
Moniteur, du 7 Avril 1792; Deux Amis, vii. 111.

450 (return)
Monitor, April 7, 1792; Two Friends, vii. 111.

451 (return)
See Moniteur, Séances in Hist. Parl. xiii. xiv.

451 (return)
See Moniteur, Sessions in Hist. Parl. xiii. xiv.

452 (return)
Dumouriez, ii. 137.

452 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 137.

453 (return)
16th February 1792 (Choix des Rapports, viii. 375-92).

453 (return)
February 16, 1792 (Selection of Reports, viii. 375-92).

454 (return)
Courrier de Paris, 14 Janvier, 1792 (Gorsas’s Newspaper), in Hist. Parl. xiii. 83.

454 (return)
Courrier de Paris, January 14, 1792 (Gorsas’s Newspaper), in Hist. Parl. xiii. 83.

455 (return)
Discours de Bailly, Réponse de Pétion (Moniteur du 20 Novembre 1791).

455 (return)
Speech by Bailly, Response by Pétion (Monitor from November 20, 1791).

456 (return)
Barbaroux, p. 94.

456 (__A_TAG_PLACEHOLDER_0__)
Barbaroux, p. 94.

457 (return)
Moniteur, Séance du 29 Mars, 1792.

457 (return)
Monitor, Session of March 29, 1792.

458 (return)
Toulongeon, ii. 124.

458 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, vol. ii, p. 124.

459 (return)
Débats des Jacobins (Hist. Parl. xiii. 259, &c.).

459 (return)
Debates of the Jacobins (Parliamentary History xiii. 259, &c.).

460 (return)
Dumont, c. 20, 21.

460 (__A_TAG_PLACEHOLDER_0__)
Dumont, approx. 20, 21.

461 (return)
Madame Roland, ii. 80-115.

461 (__A_TAG_PLACEHOLDER_0__)
Madame Roland, ii. 80-115.

462 (return)
Deux Amis, vii. 146-66.

462 (__A_TAG_PLACEHOLDER_0__)
Two Friends, vii. 146-66.

463 (return)
Dumont, c. 19, 21.

463 (__A_TAG_PLACEHOLDER_0__)
Dumont, c. 19, 21.

464 (return)
Newspapers of February, March, April, 1792; Iambe d’André Chénier sur la Fête des Suisses; &c., &c. in Hist. Parl. xiii, xiv.

464 (return)
February, March, April 1792 newspapers; Iambe by André Chénier on the Swiss Festival; etc., etc. in Hist. Parl. xiii, xiv.

465 (return)
Patriote-Français (Brissot’s Newspaper), in Hist. Parl. xiii. 451.

465 (return)
Patriote-Français (Brissot’s Newspaper), in Hist. Parl. xiii. 451.

466 (return)
Toulongeon, ii. 149.

466 (__A_TAG_PLACEHOLDER_0__)
Toulongeon, vol. ii, p. 149.

467 (return)
Moniteur, Séance du 10 Juin 1792.

467 (return)
Monitor, Session of June 10, 1792.

468 (return)
Débats des Jacobins (in Hist. Parl. xiv. 429).

468 (return)
Debates of the Jacobins (in Hist. Parl. xiv. 429).

469 (return)
Madame Roland, ii. 115.

469 (__A_TAG_PLACEHOLDER_0__)
Madame Roland, vol. 2, p. 115.

470 (return)
Moniteur, Séance du 18 Juin 1792.

470 (return)
Monitor, Session of June 18, 1792.

471 (return)
Barbaroux, p. 40.

471 (__A_TAG_PLACEHOLDER_0__)
Barbaroux, p. 40.

472 (return)
Rœderer, &c. &c. in Hist. Parl. xv. 98-194.

472 (return)
Rœderer, etc. in Hist. Parl. xv. 98-194.

473 (return)
Toulongeon, ii. 173; Campan, ii. c. 20.

473 (return)
Toulongeon, ii. 173; Campan, ii. c. 20.

474 (return)
Moniteur, Séance du 28 Juin 1792.

474 (return)
Monitor, Session of June 28, 1792.

475 (return)
Débats des Jacobins (Hist. Parl. xv. 235).

475 (return)
Debates of the Jacobins (Parliamentary History xv. 235).

476 (return)
Toulongeon, ii. 180. See also Dampmartin, ii. 161.

476 (return)
Toulongeon, ii. 180. See also Dampmartin, ii. 161.

477 (return)
Hist. Parl. xvi. 259.

477 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 16. 259.

478 (return)
Moniteur, Séance du Juillet 1792.

478 (return)
Monitor, Session of July 1792.

479 (return)
Dumouriez, ii. 1, 5.

479 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. 2, p. 1, 5.

480 (return)
Dampmartin, ii. 183.

480 (__A_TAG_PLACEHOLDER_0__)
Dampmartin, vol. ii, p. 183.

481 (return)
See Barbaroux, Mémoires (Note in p. 40, 41).

481 (return)
See Barbaroux, Mémoires (Note on pp. 40, 41).

482 (return)
Dampmartin, ubi supra.—As to Dampmartin himself and what became of him farther, see Mémoires de la Comtesse de Lichtenau, écrits par elle même; traduits de A’llemand (à Londres 1809), i. 200-7; ii. 78-91.

482 (return)
Dampmartin, as mentioned above.—For more about Dampmartin and what happened to him later, refer to Mémoires de la Comtesse de Lichtenau, written by herself; translated from German (London 1809), i. 200-7; ii. 78-91.

483 (return)
A.D. 1836.

483 (__A_TAG_PLACEHOLDER_0__)
Year 1836.

484 (return)
Campan, ii. c. 20; De Staël, ii. c. 7.

484 (return)
Campan, ii. c. 20; De Staël, ii. c. 7.

485 (return)
Moniteur, Séance du 21 Juillet 1792.

485 (return)
Monitor, Session of July 21, 1792.

486 (return)
Hist. Parl. xvi. 185.

486 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 16. 185.

487 (return)
Tableau de la Révolution, § Patrie en Danger.

487 (return)
Tableau de la Révolution, § Homeland in Danger.

488 (return)
Moniteur, Séance du 25 Juillet 1792.

488 (return)
Monitor, Session of July 25, 1792.

489 (return)
Annual Register (1792), p. 236.

489 (__A_TAG_PLACEHOLDER_0__)
Annual Register (1792), p. 236.

490 (return)
Barbaroux, p. 60.

490 (__A_TAG_PLACEHOLDER_0__)
Barbaroux, p. 60.

491 (return)
Newspapers, Narratives and Documents (Hist. Parl. xv. 240; xvi. 399).

491 (return)
Newspapers, Narratives, and Documents (Hist. Parl. xv. 240; xvi. 399).

492 (return)
Deux Amis, viii. 90-101.

492 (__A_TAG_PLACEHOLDER_0__)
Two Friends, viii. 90-101.

493 (return)
Hist. Parl. xvi. 196. See Barbaroux, p. 51-5.

493 (return)
Hist. Parl. xvi. 196. See Barbaroux, p. 51-5.

494 (return)
Moniteur, Séances du 30, du 31 Juillet 1792 (Hist. Parl. xvi. 197-210).

494 (return)
Monitor, Sessions of July 30 and 31, 1792 (Parliamentary History xvi. 197-210).

495 (return)
Hist. Parl. xvi. 337-9.

495 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xvi. 337-9.

496 (return)
Bertrand-Moleville, Mémoires, ii. 129.

496 (__A_TAG_PLACEHOLDER_0__)
Bertrand-Moleville, *Memoirs*, ii. 129.

497 (return)
Deux Amis, viii. 129-88.

497 (__A_TAG_PLACEHOLDER_0__)
Two Friends, viii. 129-88.

498 (return)
Rœderer à la Barre, (Séance du 9 Août in Hist. Parl. xvi. 393).

498 (return)
Rœderer at the Bar, (Session of August 9 in Hist. Parl. xvi. 393).

499 (return)
Rœderer, Chronique de Cinquante Jours: Récit de Pétion. Townhall Records, &c. in Hist. Parl. xvi. 399-466.

499 (return)
Rœderer, Chronique de Cinquante Jours: Récit de Pétion. Townhall Records, etc. in Hist. Parl. xvi. 399-466.

500 (return)
Rœderer, ubi supra.

500 (__A_TAG_PLACEHOLDER_0__)
Rœderer, above.

501 (return)
24th August, 1572.

501 (__A_TAG_PLACEHOLDER_0__)
August 24, 1572.

502 (return)
Section Documents, Townhall Documents, (Hist. Parl. ubi supra).

502 (return)
Section Documents, Townhall Documents, (Hist. Parl. see above).

503 (return)
Rœderer, ubi supra.

503 (__A_TAG_PLACEHOLDER_0__)
Rœderer, as mentioned above.

504 (return)
in Toulongeon, ii. 241.

504 (__A_TAG_PLACEHOLDER_0__)
in Toulongeon, vol. ii, p. 241.

505 (return)
Deux Amis, viii. 179-88.

505 (__A_TAG_PLACEHOLDER_0__)
Two Friends, viii. 179-88.

506 (return)
See Hist. Parl. (xvii. 56); Las Cases, &c.

506 (return)
See Hist. Parl. (xvii. 56); Las Cases, etc.

507 (return)
Moore, Journal during a Residence in France (Dublin, 1793), i. 26.

507 (return)
Moore, Journal during a Residence in France (Dublin, 1793), i. 26.

508 (return)
Hist. Parl. ubi supra. Rapport du Captaine des Canonniers, Rapport du Commandant, &c. (Ibid. xvii. 300-18).

508 (return)
Hist. Parl. mentioned above. Report from the Captain of the Gunners, Commander's Report, etc. (Ibid. xvii. 300-18).

509 (return)
Campan, ii. c. 21.

509 (__A_TAG_PLACEHOLDER_0__)
Campan, ii. c. 21.

510 (return)
Moniteur, Séance du 10 Août 1792.

510 (return)
Monitor, Session of August 10, 1792.

511 (return)
Montgaillard. ii. 135-167.

511 (__A_TAG_PLACEHOLDER_0__)
Montgaillard. ii. 135-167.

512 (return)
Moore’s Journal, i. 85.

512 (__A_TAG_PLACEHOLDER_0__)
Moore’s Journal, vol. 1, p. 85.

513 (return)
Hist. Parl. xvii. 467.

513 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xvii. 467.

514 (return)
Ibid. xvii. 437.

514 (__A_TAG_PLACEHOLDER_0__)
Ibid. xvii. 437.

515 (return)
Mémoires de Buzot (Paris, 1823), p. 88.

515 (return)
Memoirs of Buzot (Paris, 1823), p. 88.

516 (return)
Moore’s Journal, i. 159-168.

516 (__A_TAG_PLACEHOLDER_0__)
Moore’s Journal, vol. 1, pp. 159-168.

517 (return)
See Toulongeon, Hist. de France. ii. c. 5.

517 (return)
See Toulongeon, Hist. de France. ii. c. 5.

518 (return)
Hist. Parl. xvii. 148.

518 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xvii. 148.

519 (return)
Hist. Parl. xix. 300.

519 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 19. 300.

520 (return)
De Staël, Considérations sur la Révolution, ii. 67-81.

520 (return)
De Staël, Reflections on the Revolution, ii. 67-81.

521 (return)
Beaumarchais’ Narrative, Mémoires sur les Prisons (Paris, 1823), i. 179-90.

521 (return)
Beaumarchais’ Narrative, Mémoires sur les Prisons (Paris, 1823), i. 179-90.

522 (return)
Dumouriez, Mémoires, ii. 383.

522 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, *Memoirs*, ii. 383.

523 (return)
Helen Maria Williams, Letters from France (London, 1791-93), iii. 96.

523 (return)
Helen Maria Williams, Letters from France (London, 1791-93), iii. 96.

524 (return)
Dumouriez, ii. 391.

524 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. ii, p. 391.

525 (return)
Moore, i. 178.

525 (__A_TAG_PLACEHOLDER_0__)
Moore, i. 178.

526 (return)
Hist. Parl. xvii. 409.

526 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xvii. 409.

527 (return)
Biographie des Ministres (Bruxelles, 1826), p. 96.

527 (return)
Biography of the Ministers (Brussels, 1826), p. 96.

528 (return)
Moniteur (in Hist. Parl. xvii. 347).

528 (__A_TAG_PLACEHOLDER_0__)
Monitor (in Hist. Parl. xvii. 347).

529 (return)
Félémhesi (anagram for Méhée Fils), La Verité tout entière, sur les vrais auteurs de la journée du 2 Septembre 1792 (reprinted in Hist. Parl. xviii. 156-181), p. 167.

529 (return)
Félémhesi (an anagram for Méhée Fils), The Complete Truth about the Real Authors of September 2, 1792 (reprinted in Hist. Parl. xviii. 156-181), p. 167.

530 (return)
Félémhesi, La Verité tout entière (ut supra), p. 173.

530 (return)
Félémhesi, The Whole Truth (as above), p. 173.

531 (return)
Moore’s Journal, i. 185-195.

531 (__A_TAG_PLACEHOLDER_0__)
Moore’s *Journal*, i. 185-195.

532 (return)
Dulaure: Esquisses Historiques des principaux événemens de la Révolution, ii. 206 (cited in Montgaillard, iii. 205.

532 (return)
Dulaure: Historical Sketches of the Main Events of the Revolution, ii. 206 (cited in Montgaillard, iii. 205.

533 (return)
Bertrand-Moleville, Mém. Particuliers, ii.213, &c. &c.

533 (return)
Bertrand-Moleville, Personal Memoirs, ii.213, &c. &c.

534 (return)
Jourgniac Saint-Méard, Mon Agonie de Trente-huit heures (reprinted in Hist. Parl. xviii. 103-135).

534 (return)
Jourgniac Saint-Méard, My Agony of Thirty-eight Hours (reprinted in Hist. Parl. xviii. 103-135).

535 (return)
Maton de la Varenne, Ma Résurrection (in Hist. Parl. xviii. 135-156).

535 (return)
Maton de la Varenne, My Resurrection (in Parliamentary History xviii. 135-156).

536 (return)
Abbé Sicard, Relation adressée à un de ses amis (in Hist. Parl. xviii. 98-103).

536 (return)
Abbé Sicard, Letter to a Friend (in Hist. Parl. xviii. 98-103).

537 (return)
Mon Agonie (ut supra, Hist. Parl. xviii. 128).

537 (return)
My Agony (as mentioned earlier, Hist. Parl. xviii. 128).

538 (return)
Moniteur, Debate of 2nd September, 1792.

538 (return)
Monitor, Debate of September 2, 1792.

539 (return)
Méhée Fils (ut supra, in Hist. Parl. xviii. p. 189).

539 (return)
Méhée Fils (as mentioned above, in Hist. Parl. xviii. p. 189).

540 (return)
Montgaillard, iii. 191.

540 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, iii. 191.

541 (return)
Helen Maria Williams, iii. 27.

541 (return)
Helen Maria Williams, iii. 27.

542 (return)
See Hist. Parl. xvii. 421, 422.

542 (__A_TAG_PLACEHOLDER_0__)
See *Hist. Parl.* xvii. 421, 422.

543 (return)
Moniteur of 6th November, Debate of 5th November, 1793.

543 (return)
Monitor of November 6th, Debate of November 5th, 1793.

544 (return)
Etat des sommes payées par la Commune de Paris (Hist. Parl. xviii. 231).

544 (return)
State of the amounts paid by the Municipality of Paris (Parliamentary History xviii. 231).

545 (return)
Mercier, Nouveau Paris, vi. 21.

545 (__A_TAG_PLACEHOLDER_0__)
Mercier, Nouveau Paris, vi. 21.

546 (return)
9th to 13th September, 1572 (Dulaure, Hist. de Paris, iv. 289).

546 (return)
September 9th to 13th, 1572 (Dulaure, Hist. de Paris, iv. 289).

547 (return)
Dulaure, iii. 494.

547 (__A_TAG_PLACEHOLDER_0__)
Dulaure, vol. iii, p. 494.

548 (return)
Hist. Parl. xvii. 433.

548 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xvii. 433.

549 (return)
Ibid. xvii. 434.

549 (__A_TAG_PLACEHOLDER_0__)
Ibid. xvii. 434.

550 (return)
Pièces officielles relatives au massacre des Prisonniers à Versailles (in Hist. Parl. xviii. 236-249).

550 (return)
Official documents concerning the massacre of prisoners in Versailles (in Hist. Parl. xviii. 236-249).

551 (return)
Biographie des Ministres, p. 97.

551 (return)
Biography of the Ministers, p. 97.

552 (return)
Ibid. p. 103.

552 (__A_TAG_PLACEHOLDER_0__)
Ibid. p. 103.

553 (return)
Dictionnaire des Hommes Marquans, § Barras.

553 (return)
Dictionary of Notable Individuals, § Barras.

554 (return)
Bertrand-Moleville, Mémoires, ii. 225.

554 (__A_TAG_PLACEHOLDER_0__)
Bertrand-Moleville, *Mémoires*, ii. 225.

555 (return)
See Helen Maria Williams. Letters, iii. 79-81.

555 (return)
See Helen Maria Williams. Letters, iii. 79-81.

556 (return)
Dumouriez, Mémoires, iii. 29.

556 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, iii. 29.

557 (return)
Dumouriez, Mémoires, iii. 55.

557 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, *Memoirs*, iii. 55.

558 (return)
Helen Maria Williams, iii. 32.

558 (return)
Helen Maria Williams, iii. 32.

559 (return)
Goethe, Campagne in Frankreich (Werke, xxx. 73.

559 (return)
Goethe, Campagne in Frankreich (Werke, xxx. 73.

560 (return)
Hist. Parl. xix. 177.

560 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xix. 177.

561 (return)
Goethe, xxx. 49.

561 (__A_TAG_PLACEHOLDER_0__)
Goethe, xxx. 49.

562 (return)
Hist. Parl. xix. 19.

562 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 19.

563 (return)
Williams, iii. 71.

563 (__A_TAG_PLACEHOLDER_0__)
Williams, p. 71.

564 (return)
1st October, 1792; Dumouriez, iii. 73.

564 (return)
October 1, 1792; Dumouriez, iii. 73.

565 (return)
Bombardement de Lille (in Hist. Parl. xx. 63-71).

565 (return)
Bombardment of Lille (in Hist. Parl. xx. 63-71).

566 (return)
Campagne in Frankreich, p. 103.

566 (return)
Campaign in France, p. 103.

567 (return)
See Hermann und Dorothea (also by Goethe), Buch Kalliope.

567 (return)
See Hermann and Dorothea (also by Goethe), Book Kalliope.

568 (return)
Campagne in Frankreich, Goethe’s Werke (Stuttgart, 1829), xxx. 133-137.

568 (return)
Campaign in France, Goethe’s Works (Stuttgart, 1829), xxx. 133-137.

569 (return)
Campagne in Frankreich, Goethe’s Werke, xxx. 152.

569 (return)
Campaign in France, Goethe’s Works, xxx. 152.

570 (return)
Ibid. 210-12.

570 (__A_TAG_PLACEHOLDER_0__)
Ibid. 210-12.

571 (return)
Dumouriez, iii. 115.—Marat’s account, In the Débats des Jacobins and Journal de la République (Hist. Parl. xix. 317-21), agrees to the turning on the heel, but strives to interpret it differently.

571 (return)
Dumouriez, iii. 115.—Marat’s account, in the Débats des Jacobins and Journal de la République (Hist. Parl. xix. 317-21), agrees with the pivoting on the heel, but attempts to explain it in a different way.

572 (return)
Johann Georg Forster’s Briefwechsel (Leipzig, 1829), i. 88.

572 (return)
Johann Georg Forster’s Correspondence (Leipzig, 1829), i. 88.

573 (return)
Hist. Parl. xx. 184.

573 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xx. 184.

574 (return)
Moniteur Newspaper, Nos. 271, 280, 294, Annee premiere; Moore’s Journal, ii. 21, 157, &c. (which, however, may perhaps, as in similar cases, be only a copy of the Newspaper).

574 (return)
Moniteur Newspaper, Nos. 271, 280, 294, Year one; Moore’s Journal, ii. 21, 157, &c. (which might, as in similar instances, just be a copy of the Newspaper).

575 (return)
Moniteur, ut supra; Séance du 25 Septembre.

575 (return)
Monitor, cited above; Session of September 25th.

576 (return)
Madame Roland, Mémoires, ii. 237, &c.

576 (return)
Madame Roland, Mémoires, ii. 237, &c.

577 (return)
Dictionnaire des Hommes Marquans, § Chambon.

577 (return)
Dictionary of Notable Figures, § Chambon.

578 (return)
Moniteur (in Hist. Parl. xx. 412).

578 (__A_TAG_PLACEHOLDER_0__)
*Moniteur* (in *Hist. Parl.* xx. 412).

579 (return)
Hist. Parl. xx. 431-440.

579 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xx. 431-440.

580 (return)
Ibid. 409.

580 (__A_TAG_PLACEHOLDER_0__)
Same source, 409.

581 (return)
Mercier, Nouveau Paris.

581 (__A_TAG_PLACEHOLDER_0__)
Mercier, *New Paris*.

582 (return)
Moore, i. 123; ii. 224, &c.

582 (return)
Moore, vol. 1, p. 123; vol. 2, p. 224, etc.

583 (return)
Moniteur, Séance du 21 Septembre, An 1er (1792).

583 (return)
Moniteur, Meeting of September 21, Year 1 (1792).

584 (return)
Moore’s Journal, ii. 165.

584 (__A_TAG_PLACEHOLDER_0__)
Moore’s Journal, vol. 2, p. 165.

585 (return)
Dumouriez, Mémoires, iii. 174.

585 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, iii. 174.

586 (return)
Moore, ii. 148.

586 (__A_TAG_PLACEHOLDER_0__)
Moore, vol. ii, p. 148.

587 (return)
Louvet, Mémoires (Paris, 1823) p. 52; Moniteur (Séances du 29 Octobre, 5 Novembre, 1792); Moore (ii. 178), &c.

587 (return)
Louvet, Mémoires (Paris, 1823) p. 52; Moniteur (Sessions of October 29, November 5, 1792); Moore (ii. 178), etc.

588 (return)
See Hist. Parl. xvii. 401; Newspapers by Gorsas and others (cited ibid. 428).

588 (return)
See Hist. Parl. xvii. 401; Newspapers by Gorsas and others (cited ibid. 428).

589 (return)
Journal des Débats des Jacobins in Hist. Parl. xxii. 296.

589 (return)
Journal of the Jacobin Debates in Hist. Parl. xxii. 296.

590 (return)
Prudhomme’s Newspaper in Hist. Parl. xxi. 314.

590 (return)
Prudhomme’s Newspaper in Hist. Parl. xxi. 314.

591 (return)
See Extracts from their Newspapers, in Hist. Parl. xxi. 1-38, &c.

591 (return)
See excerpts from their newspapers in Hist. Parl. xxi. 1-38, & etc.

592 (return)
Moniteur, Séance du 14 Décembre 1792.

592 (return)
Monitor, Session of December 14, 1792.

593 (return)
Mrs. Hannah More, Letter to Jacob Dupont (London, 1793); &c. &c.

593 (return)
Mrs. Hannah More, Letter to Jacob Dupont (London, 1793); &c. &c.

594 (return)
Hist. Parl. xxii. 131; Moore, &c.

594 (return)
Hist. Parl. xxii. 131; Moore, &c.

595 (return)
Hist. Parl. xxiii. 31, 48, &c.

595 (return)
Hist. Parl. xxiii. 31, 48, &c.

596 (return)
Moniteur, Séance du 7 Decembre 1792.

596 (return)
Monitor, Session of December 7, 1792.

597 (return)
Dumouriez, Mémoires, iii. c. 4.

597 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, iii. c. 4.

598 (return)
Mercier, Nouveau Paris, vi. 156-59; Montgaillard, iii. 348-87; Moore, &c.

598 (return)
Mercier, Nouveau Paris, vi. 156-59; Montgaillard, iii. 348-87; Moore, &c.

599 (return)
Moniteur in Hist. Parl. xxiii. 210. See Boissy d’Anglas, Vie de Malesherbes, ii. 139.

599 (return)
Monitor in Parliamentary History xxiii. 210. See Boissy d’Anglas, Life of Malesherbes, ii. 139.

600 (return)
Biographie des Ministres, p. 157.

600 (return)
Biography of the Ministers, p. 157.

601 (return)
See Prudhomme’s Newspaper, Révolutions de Paris in Hist. Parl. xxiii. 318.

601 (return)
See Prudhomme’s Newspaper, Révolutions de Paris in Hist. Parl. xxiii. 318.

602 (return)
Hist. Parl. xxiii. 275, 318; Félix Lepelletier, Vie de Michel Lepelletier son Frère, p. 61. &c. Félix, with due love of the miraculous, will have it that the Suicide in the inn was not Paris, but some double-ganger of his.

602 (return)
Hist. Parl. xxiii. 275, 318; Félix Lepelletier, Life of Michel Lepelletier His Brother, p. 61. &c. Félix, with his fondness for the miraculous, insists that the person who committed suicide in the inn wasn't actually Paris, but rather a doppelgänger of his.

603 (return)
Cléry’s Narrative (London, 1798), cited in Weber, iii. 312.

603 (return)
Cléry’s Narrative (London, 1798), referenced in Weber, iii. 312.

604 (return)
Newspapers, Municipal Records, &c. &c. in Hist. Parl. xxiii. 298-349; Deux Amis, ix. 369-373; Mercier, Nouveau Paris, iii. 3-8.

604 (return)
Newspapers, Municipal Records, etc. in Hist. Parl. xxiii. 298-349; Deux Amis, ix. 369-373; Mercier, Nouveau Paris, iii. 3-8.

605 (return)
His Letter in the Newspapers (Hist. Parl. ubi supra).

605 (return)
His letter in the newspapers (Hist. Parl. mentioned above).

606 (return)
Forster’s Briefwechsel, i. 473.

606 (__A_TAG_PLACEHOLDER_0__)
Forster’s Correspondence, i. 473.

607 (return)
Hist. Parl. ubi supra.

607 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. cited above.

608 (return)
Annual Register of 1793, pp. 114-128.

608 (return)
Annual Register of 1793, pp. 114-128.

609 (return)
23d March, Annual Register, p. 161.

609 (return)
March 23, Annual Register, p. 161.

610 (return)
1st February; 7th March, Moniteur of these dates.

610 (return)
February 1st; March 7th, Moniteur of these dates.

611 (return)
Moniteur &c. Hist. Parl. xxiv. 332-348.

611 (__A_TAG_PLACEHOLDER_0__)
Moniteur &c. Hist. Parl. 24. 332-348.

612 (return)
Hist. Parl. xxiv. 353-356.

612 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 24, 353-356.

613 (return)
Dumouriez, Mémoires, iii. 314.

613 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, *Mémoires*, iii. 314.

614 (return)
Moniteur, 1793, No. 140, &c.

614 (return)
Monitor, 1793, No. 140, etc.

615 (return)
Hist. Parl. xxv. 25, &c.

615 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. 25, &c.

616 (return)
Hist. Parl. xxiv. 385-93; xxvi. 229, &c.

616 (return)
Hist. Parl. xxiv. 385-93; xxvi. 229, &c.

617 (return)
Moniteur, Séance du 20 Mai 1793.

617 (return)
Monitor, Session on May 20, 1793.

618 (return)
Genlis, Mémoires (London, 1825), iv. 118.

618 (__A_TAG_PLACEHOLDER_0__)
Genlis, Mémoires (London, 1825), vol. 4, p. 118.

619 (return)
Mémoires de Meillan, Représentant du Peuple (Paris, 1823), p. 51.

619 (return)
Memoirs of Meillan, Representative of the People (Paris, 1823), p. 51.

620 (return)
Dumouriez, iv. 16-73.

620 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. 16-73.

621 (return)
Forster’s Briefwechsel, ii. 514, 460, 631.

621 (return)
Forster’s Letters, ii. 514, 460, 631.

622 (return)
See Dampmartin, Evénemens, ii. 213-30.

622 (__A_TAG_PLACEHOLDER_0__)
See Dampmartin, *Evénemens*, ii. 213-30.

623 (return)
Moniteur in Hist. Parl. xxv. 6.

623 (__A_TAG_PLACEHOLDER_0__)
Monitor in Hist. Parl. xxv. 6.

624 (return)
Choix des Rapports, xi. 277.

624 (return)
Choice of Reports, xi. 277.

625 (return)
Hist. Parl. xxv. 72.

625 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xxv. 72.

626 (return)
Louvet, Mémoires, p. 72.

626 (__A_TAG_PLACEHOLDER_0__)
Louvet, Mémoires, p. 72.

627 (return)
Meillan, pp. 23, 24; Louvet, pp. 71-80.

627 (return)
Meillan, pp. 23, 24; Louvet, pp. 71-80.

628 (return)
Moniteur (Séance du 12 Mars), 15 Mars.

628 (return)
Monitor (Session of March 12), March 15.

629 (return)
Meillan, Mémoires, pp. 85, 24.

629 (__A_TAG_PLACEHOLDER_0__)
Meillan, *Mémoires*, pp. 85, 24.

630 (return)
Moniteur, No. 70, (du 11 Mars), No. 76, &c.

630 (return)
Monitor, No. 70, (March 11), No. 76, etc.

631 (return)
Moniteur, No. 83 (du 24 Mars 1793), Nos. 86, 98, 99, 100.

631 (return)
Monitor, No. 83 (March 24, 1793), Nos. 86, 98, 99, 100.

632 (return)
Moniteur, du 20 Avril, &c. to 20 Mai, 1793.

632 (return)
Monitor, from April 20 to May 20, 1793.

633 (return)
Dumouriez, Mémoires, iv. c. 7-10.

633 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, Memoirs, iv. c. 7-10.

634 (return)
Genlis, iv. 139.

634 (__A_TAG_PLACEHOLDER_0__)
Genlis, iv. 139.

635 (return)
Dumouriez, iv. 159, &c.

635 (__A_TAG_PLACEHOLDER_0__)
Dumouriez, vol. 159, etc.

636 (return)
Their Narrative, written by Camus in Toulongeon, iii. app. 60-87.

636 (return)
Their Narrative, written by Camus in Toulongeon, iii. app. 60-87.

637 (return)
Mémoires, iv. 162-180.

637 (__A_TAG_PLACEHOLDER_0__)
Memoirs, iv. 162-180.

638 (return)
See Montgaillard, iv. 144.

638 (__A_TAG_PLACEHOLDER_0__)
See Montgaillard, vol. 4, p. 144.

639 (return)
Mémoires de Réné Levasseur (Bruxelles, 1830), i. 164.

639 (return)
Memoirs of René Levasseur (Brussels, 1830), i. 164.

640 (return)
Séance du 1er Avril, 1793 in Hist. Parl. xxv. 24-35.

640 (return)
Session of April 1, 1793 in Hist. Parl. xxv. 24-35.

641 (return)
Hist. Parl. xv. 397.

641 (__A_TAG_PLACEHOLDER_0__)
Hist. Parl. xv. 397.

642 (return)
Moniteur, du 16 Avril 1793, et seqq.

642 (return)
Monitor, April 16, 1793, and following.

643 (return)
Séance du 26 Avril, An 1er (in Moniteur, No. 116).

643 (return)
Session of April 26, Year 1 (in Moniteur, No. 116).

644 (return)
Levasseur, Mémoires, i. c. 6.

644 (__A_TAG_PLACEHOLDER_0__)
Levasseur, *Mémoires*, i. c. 6.

645 (return)
Buzot, Mémoires, pp. 69, 84; Meillan, Mémoires, pp. 192, 195, 196. See Commission des Douze in Choix des Rapports, xii. 69-131.

645 (return)
Buzot, Mémoires, pp. 69, 84; Meillan, Mémoires, pp. 192, 195, 196. See Commission des Douze in Choix des Rapports, xii. 69-131.

646 (return)
Deux Amis, vii. 77-80; Forster, i. 514; Moore, i. 70. She did not die till 1817; in the Salpêtrière, in the most abject state of insanity; see Esquirol, Des Maladies Mentales (Paris, 1838), i. 445-50.

646 (return)
Two Friends, vii. 77-80; Forster, i. 514; Moore, i. 70. She didn’t die until 1817; in the Salpêtrière, in a severely deteriorated state of insanity; see Esquirol, On Mental Diseases (Paris, 1838), i. 445-50.

647 (return)
Mercier, Nouveau Paris, vi. 63.

647 (__A_TAG_PLACEHOLDER_0__)
Mercier, Nouveau Paris, vi. 63.

648 (return)
See Histoire des Brissotins, par Camille Desmoulins, a Pamphlet of Camille’s, Paris, 1793.

648 (return)
See Histoire des Brissotins, by Camille Desmoulins, a pamphlet by Camille, Paris, 1793.

649 (return)
Moniteur, Séance du 25 Mai, 1793.

649 (return)
Journal, Meeting on May 25, 1793.

650 (return)
Meillan, Mémoires, p. 195; Buzot, pp. 69, 84.

650 (return)
Meillan, Mémoires, p. 195; Buzot, pp. 69, 84.

651 (return)
Debats de la Convention (Paris, 1828), iv. 187-223; Moniteur, Nos. 152, 3, 4, An 1er.

651 (return)
Debates of the Convention (Paris, 1828), iv. 187-223; Monitor, Nos. 152, 3, 4, Year 1.

652 (return)
Louvet, Mémoires, p. 89.

652 (__A_TAG_PLACEHOLDER_0__)
Louvet, *Mémoires*, p. 89.

653 (return)
Buzot, Mémoires, p. 310. See Pièces Justificatives, of Narratives, Commentaries, &c. in Buzot, Louvet, Meillan: Documens Complémentaires, in Hist. Parl. xxviii. 1-78.

653 (return)
Buzot, Mémoires, p. 310. See Pièces Justificatives, of Narratives, Commentaries, &c. in Buzot, Louvet, Meillan: Documens Complémentaires, in Hist. Parl. xxviii. 1-78.

654 (return)
Meillan, p. 72, 73; Louvet, p. 129.

654 (return)
Meillan, p. 72, 73; Louvet, p. 129.

655 (return)
Belagerung von Mainz, Goethe’s Werke, xxx. 278-334.

655 (return)
Siege of Mainz, Goethe’s Works, xxx. 278-334.

656 (return)
Meillan, p.75; Louvet, p. 114.

656 (return)
Meillan, p.75; Louvet, p. 114.

657 (return)
Moniteur, Nos. 197, 198, 199; Hist. Parl. xxviii. 301-5; Deux Amis, x. 368-374.

657 (return)
Moniteur, Nos. 197, 198, 199; Hist. Parl. xxviii. 301-5; Deux Amis, x. 368-374.

658 (return)
See Eloge funèbre de Jean-Paul Marat, prononcé à Strasbourg in Barbaroux, p. 125-131; Mercier, &c.

658 (return)
See Eloge funèbre de Jean-Paul Marat, delivered in Strasbourg in Barbaroux, p. 125-131; Mercier, etc.

659 (return)
Séance du 16 Septembre 1793.

659 (return)
Meeting on September 16, 1793.

660 (return)
Procès de Charlotte Corday, &c. Hist. Parl. xxviii. 311-338.

660 (return)
The Trial of Charlotte Corday, &c. Hist. Parl. xxviii. 311-338.

661 (return)
Deux Amis, x. 374-384.

661 (__A_TAG_PLACEHOLDER_0__)
Two Friends, x. 374-384.

662 (return)
Briefwechsel, i. 508.

662 (__A_TAG_PLACEHOLDER_0__)
Correspondence, i. 508.

663 (return)
See Hazlitt, ii. 529-41.

663 (__A_TAG_PLACEHOLDER_0__)
See Hazlitt, vol. 2, pp. 529-41.

664 (return)
Barbaroux, p. 29.

664 (__A_TAG_PLACEHOLDER_0__)
Barbaroux, p. 29.

665 (return)
Deux Amis, x. 345.

665 (__A_TAG_PLACEHOLDER_0__)
Deux Amis, vol. 345.

666 (return)
Mémoires de Puisaye (London, 1803), ii. 142-67.

666 (return)
Mémoires de Puisaye (London, 1803), ii. 142-67.

667 (return)
Louvet, pp. 101-37; Meillan, pp. 81, 241-70.

667 (return)
Louvet, pp. 101-37; Meillan, pp. 81, 241-70.

668 (return)
Meillan, pp. 119-137.

668 (__A_TAG_PLACEHOLDER_0__)
Meillan, pp. 119-137.

669 (return)
Louvet, pp. 138-164.

669 (__A_TAG_PLACEHOLDER_0__)
Louvet, pp. 138-164.

670 (return)
Belagerung von Maintz, Goethe’s Werke, xxx. 315.

670 (return)
Siege of Mainz, Goethe’s Works, xxx. 315.

671 (return)
Deux Amis, xi. 73.

671 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xi. 73.

672 (return)
Choix des Rapports, xii. 432-42.

672 (return)
Choice of Reports, xii. 432-42.

673 (return)
September 22nd of 1792 is Vendémiaire 1st of Year One, and the new months are all of 30 days each; therefore:

673 (return)
September 22nd, 1792, is the 1st of Vendémiaire in Year One, and each new month has 30 days; so:

     To the number of the          We have the number of the
     day in                 Add    day in                  Days

     Vendémiaire         21        September                30
     Brumaire            21        October                  31
     Frimaire            20        November                 30

     Nivose              20        December                 31
     Pluviose            19        January                  31
     Ventose             18        February                 28

     Germinal            20        March                    31
     Floréal             19        April                    30
     Prairial            19        May                      31

     Messidor            18        June                     30
     Thermidor           18        July                     31
     Fructidor           17        August                   31
     To the number of the          We have the number of the
     day in                 Add    day in                  Days

     Vendémiaire         21        September                30
     Brumaire            21        October                  31
     Frimaire            20        November                 30

     Nivôse              20        December                 31
     Pluviôse            19        January                  31
     Ventôse             18        February                 28

     Germinal            20        March                    31
     Floréal             19        April                    30
     Prairial            19        May                      31

     Messidor            18        June                     30
     Thermidor           18        July                     31
     Fructidor           17        August                   31

There are 5 Sansculottides, and in leap-year a sixth, to be added at the end of Fructidor. Romme’s first Leap-year is ‘An 4’(1795, not 1796), which is another troublesome circumstance, every fourth year, from “September 23d” round to “February 29” again.

There are 5 Sansculottides, and in a leap year, a sixth one is added at the end of Fructidor. Romme’s first leap year is ‘An 4’ (1795, not 1796), which is another tricky situation, occurring every fourth year, from “September 23rd” around to “February 29” again.

The New Calendar ceased on the 1st of January 1806. See Choix des Rapports, xiii. 83-99; xix. 199.

The New Calendar ended on January 1, 1806. See Choix des Rapports, xiii. 83-99; xix. 199.

674 (return)
Deux Amis, xi. 147; xiii. 160-92, &c.

674 (return)
Two Friends, xi. 147; xiii. 160-92, &c.

675 (return)
Deux Amis, xi. 80-143.

675 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xi. 80-143.

676 (return)
Louvet, p. 180-199.

676 (__A_TAG_PLACEHOLDER_0__)
Louvet, pp. 180-199.

677 (return)
Moniteur, Séance du 5 Septembre, 1793.

677 (return)
Monitor, Session on September 5, 1793.

678 (return)
Débats, Séance du 23 Août 1793.

678 (return)
Debates, Session of August 23, 1793.

679 (return)
Moniteur, Séance du 17 Septembre 1793.

679 (return)
Monitor, Session of September 17, 1793.

680 (return)
Moniteur, Séances du 5, 9, 11 Septembre.

680 (return)
Monitor, Sessions of September 5, 9, 11.

681 (return)
Deux Amis, xi. 148-188.

681 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xi. 148-188.

682 (return)
See Mémoires particuliers de la Captivité à la Tour du Temple, by the Duchesse d’Angoulême, Paris, 21 Janvier 1817.

682 (return)
See Personal Memoirs of Imprisonment at the Temple Tower, by the Duchesse d’Angoulême, Paris, January 21, 1817.

683 (return)
Procès de la Reine (Deux Amis, xi. 251-381).

683 (return)
Trial of the Queen (Two Friends, xi. 251-381).

684 (return)
Vilate, Causes secrètes de la Révolution de Thermidor (Paris, 1825), p. 179.

684 (return)
Vilate, Secret Causes of the Thermidor Revolution (Paris, 1825), p. 179.

685 (return)
Weber, i. 6.

685 (__A_TAG_PLACEHOLDER_0__)
Weber, 1. 6.

686 (return)
Deux Amis, xi. 301.

686 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xi. 301.

687 (return)
Δημοσθένους εἰπόντος, Ἀποκτενοῦδί σε Ἀθηναῖοι, φωκίων˙ Ἀν μανῶσιν, εῖτε σὲ δ’, ἐὰν σαφρονῶσι.—Plut. Opp. t. iv. p. 310. ed. Reiske, 1776.

687 (return)
When Demosthenes spoke, the Athenians will kill you, Phocion; if they are rational, they will do so—or if they are sensible.—Plut. Opp. t. iv. p. 310. ed. Reiske, 1776.

688 (return)
Mémoires de Riouffe in Mémoires sur les Prisons, Paris, 1823, p. 48-55.

688 (return)
Memoirs of Riouffe in Memoirs on Prisons, Paris, 1823, p. 48-55.

689 (return)
Louvet, p. 213.

689 (__A_TAG_PLACEHOLDER_0__)
Louvet, p. 213.

690 (return)
Recherches Historiques sur les Girondins in Mémoires de Buzot, p. 107.

690 (return)
Historical Research on the Girondins in Memoirs of Buzot, p. 107.

691 (return)
Hist. Parl. Introd., i. 1 et seqq.

691 (return)
Hist. Parl. Intro, i. 1 and following.

692 (return)
Deux Amis, xii. 78.

692 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 78.

693 (return)
Mercier. ii. 124.

693 (__A_TAG_PLACEHOLDER_0__)
Mercier. ii. 124.

694 (return)
Moniteur of these months, passim.

694 (__A_TAG_PLACEHOLDER_0__)
Monitor of these months, various.

695 (return)
Foster, ii. 628; Montgaillard, iv. 141-57.

695 (return)
Foster, ii. 628; Montgaillard, iv. 141-57.

696 (return)
Mémoires (Sur les Prisons, i.), pp. 55-7.

696 (return)
Memoirs (On Prisons, i.), pp. 55-7.

697 (return)
Mémoires de Madame Roland (Introd.), i. 68.

697 (return)
Memoirs of Madame Roland (Intro.), i. 68.

698 (return)
Vie de Bailly in Mémoires, i., p. 29.

698 (return)
Life of Bailly in Memoirs, vol. 1, p. 29.

699 (return)
Mémoires de Madame Roland (Introd.), i. 88.

699 (return)
Memoirs of Madame Roland (Intro.), i. 88.

700 (return)
Foster, ii. 629.

700 (__A_TAG_PLACEHOLDER_0__)
Foster, ii. 629.

701 (return)
Moniteur, 11 Decembre, 30 Decembre, 1793; Louvet, p. 287.

701 (return)
Monitor, December 11, December 30, 1793; Louvet, p. 287.

702 (return)
See Louvet, p. 301.

702 (__A_TAG_PLACEHOLDER_0__)
See Louvet, p. 301.

703 (return)
Deux Amis, xii. 249-51.

703 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 249-51.

704 (return)
Deux Amis, xi. 145.

704 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xi. 145.

705 (return)
Moniteur (du 17 Novembre 1793), &c.

705 (__A_TAG_PLACEHOLDER_0__)
Monitor (November 17, 1793), etc.

706 (return)
Deux Amis, xii. 251-62.

706 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 251-62.

707 (return)
Moniteur, 1793, Nos. 101 (31 Decembre), 95, 96, 98, &c.

707 (return)
Monitor, 1793, No. 101 (31 December), 95, 96, 98, etc.

708 (return)
Deux Amis, xii. 266-72; Moniteur, du 2 Janvier 1794.

708 (return)
Two Friends, xii. 266-72; Monitor, January 2, 1794.

709 (return)
Procès de Carrier, 4 tomes, Paris, 1795.

709 (return)
Trial of Carrier, 4 volumes, Paris, 1795.

710 (return)
Les Horreures des Prisons d’Arras, Paris, 1823.

710 (return)
The Horrors of the Prisons of Arras, Paris, 1823.

711 (return)
Montgaillard, iv. 200.

711 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, vol. 4, p. 200.

712 (return)
Moniteur, Séance du 17 Brumaire (7th November), 1793.

712 (return)
Moniteur, Session of November 7th, 1793.

713 (return)
Analyse du Moniteur (Paris, 1801), ii. 280.

713 (return)
Analyse du Moniteur (Paris, 1801), ii. 280.

714 (return)
Mercier, iv. 134. See Moniteur, Séance du 10 Novembre.

714 (return)
Mercier, iv. 134. See Moniteur, Session of November 10.

715 (return)
See also Moniteur, Séance du 26 Novembre.

715 (return)
See also Moniteur, Session of November 26.

716 (return)
Mercier, iv. 127-146.

716 (__A_TAG_PLACEHOLDER_0__)
Mercier, iv. 127-146.

717 (return)
Deux Amis, xii. 62-5.

717 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 62-5.

718 (return)
Débats, du 10 Novembre, 1723.

718 (__A_TAG_PLACEHOLDER_0__)
Debates, November 10, 1723.

719 (return)
Dictionnaire des Hommes Marquans, i. 115.

719 (return)
Dictionary of Notable Men, i. 115.

720 (return)
Moniteur, du 27 Novembre 1793.

720 (__A_TAG_PLACEHOLDER_0__)
Monitor, November 27, 1793.

721 (return)
Choix des Rapports, xiii. 189.

721 (return)
Choice of Reports, xiii. 189.

722 (return)
Ibid. xv. 360.

722 (__A_TAG_PLACEHOLDER_0__)
Ibid. xv. 360.

723 (return)
There is, in Prudhomme, an atrocity à la Captain-Kirk reported of this Cavaignac; which has been copied into Dictionaries of Hommes Marquans, of Biographie Universelle, &c.; which not only has no truth in it, but, much more singular, is still capable of being proved to have none.

723 (return)
In Prudhomme, there's a horrible act attributed to this Cavaignac that Captain Kirk spoke about. It has been included in dictionaries like Hommes Marquans and Biographie Universelle, which not only has no truth to it but, even more interestingly, can still be proven to be false.

724 (return)
Deux Amis, xiii. 205-30; Toulongeon, &c.

724 (return)
Two Friends, xiii. 205-30; Toulongeon, etc.

725 (return)
Levasseur, Mémoires, ii. c. 2-7.

725 (__A_TAG_PLACEHOLDER_0__)
Levasseur, Memoirs, ii. c. 2-7.

726 (return)
His narrative in Deux Amis, xiv. 177-86.

726 (return)
His story in Two Friends, xiv. 177-86.

727 (return)
Compare Barrère (Chois des Rapports, xiv. 416-21); Lord Howe (Annual Register of 1794, p. 86), &c.

727 (return)
Compare Barrère (Chois des Rapports, xiv. 416-21); Lord Howe (Annual Register of 1794, p. 86), etc.

728 (return)
Carlyle’s Miscellanies, § Sinking of the Vengeur.

728 (return)
Carlyle’s Miscellanies, § The Sinking of the Vengeur.

729 (return)
Chois des Rapports, xv. 378, 384.

729 (return)
Choice of Reports, xv. 378, 384.

730 (return)
26th June, 1794, (see Rapport de Guyton-Morveau sur les Aérostats, in Moniteur du 6 Vendémiaire, An 2).

730 (return)
June 26, 1794, (see Guyton-Morveau's Report on Aerostats, in Monitor of 6 Vendémiaire, Year 2).

731 (return)
Mercier, v. 25; Deux Amis, xii. 142-199.

731 (return)
Mercier, v. 25; Two Friends, xii. 142-199.

732 (return)
See Deux Amis, xv. 189-192; Mémoires de Genlis; Founders of the French Republic, &c. &c.

732 (return)
See Deux Amis, xv. 189-192; Mémoires de Genlis; Founders of the French Republic, etc. etc.

733 (return)
Mercier, ii. 134.

733 (__A_TAG_PLACEHOLDER_0__)
Mercier, vol. ii, p. 134.

734 (return)
Montgaillard, iv. 290.

734 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, vol. 290.

735 (return)
Moniteur, du 17 Ventose (7th March) 1794.

735 (__A_TAG_PLACEHOLDER_0__)
Monitor, March 7, 1794.

736 (return)
Biographie de Ministres, § Danton.

736 (return)
Biography of Ministers, § Danton.

737 (return)
Aperçus sur Camille Desmoulins in Vieux Cordelier, Paris, 1825, pp. 1-29.

737 (return)
Insights on Camille Desmoulins in Old Cordelier, Paris, 1825, pp. 1-29.

738 (return)
Montgaillard, iv. 200.

738 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, vol. 200.

739 (return)
Duchesse d’Angoulême, Captivité à la Tour du Temple, pp. 37-71.

739 (return)
Duchesse d’Angoulême, Imprisonment in the Temple Tower, pp. 37-71.

740 (return)
Tribunal Révolutionnaire, du 8 Mai 1794, Moniteur, No. 231.

740 (return)
Revolutionary Tribunal, May 8, 1794, Monitor, No. 231.

741 (return)
Tableaux de la Révolution, § Soupers Fraternels; Mercier, ii. 150.

741 (return)
Tableaux de la Révolution, § Fraternal Dinners; Mercier, ii. 150.

742 (return)
Riouffe, p. 73; Deux Amis, xii. 298-302.

742 (return)
Riouffe, p. 73; Deux Amis, xii. 298-302.

743 (return)
Vilate, Causes Secrètes de la Révolution de 9 Thermidor.

743 (return)
Vilate, Hidden Causes of the Revolution of 9 Thermidor.

744 (return)
See Vilate, Causes Secrètes. (Vilate’s Narrative is very curious; but is not to be taken as true, without sifting; being, at bottom, in spite of its title, not a Narrative but a Pleading).

744 (return)
See Vilate, Causes Secrètes. (Vilate’s Account is quite interesting; however, it shouldn't be accepted as fact without careful examination, as it is essentially, despite its title, more of an Argument than a true Narrative).

745 (return)
Montgaillard, iv. 237.

745 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, IV. 237.

746 (return)
Maison d’Arrêt de Port-Libre, par Coittant, &c. Mémoires sur les Prisons, ii.

746 (return)
Port-Libre Detention Center, by Coittant, &c. Memoirs on Prisons, ii.

747 (return)
Montgaillard, iv. 218; Riouffe, p. 273.

747 (return)
Montgaillard, iv. 218; Riouffe, p. 273.

748 (return)
Voyage de Cent Trente-deux Nantais, (Prisons, ii. 288-335).

748 (return)
Journey of 132 People from Nantes, (Prisons, ii. 288-335).

749 (return)
Relation de ce qu’ont souffert pour la Religion les Prêtres déportés en 1794, dans la rade de l’île d’Aix, (Prisons, ii. 387-485).

749 (return)
Account of the Suffering Endured by the Priests Deported for Their Faith in 1794, in the Harbor of the Isle of Aix, (Prisons, ii. 387-485).

750 (return)
Deux Amis, xii. 347-73.

750 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 347-73.

751 (return)
Deux Amis, xii. 350-8.

751 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xii. 350-8.

752 (return)
See Vilate.

752 (__A_TAG_PLACEHOLDER_0__)
Check out Vilate.

753 (return)
Moniteur, Nos. 311, 312; Débats, iv. 421-42; Deux Amis, xii. 390-411.

753 (return)
Moniteur, Nos. 311, 312; Débats, iv. 421-42; Deux Amis, xii. 390-411.

754 (return)
Précis des Evénemens du Neuf Thermidor, par C.A. Méda, ancien Gendarme, Paris, 1825.

754 (return)
Summary of the Events of the Ninth of Thermidor, by C.A. Méda, former Gendarme, Paris, 1825.

755 (return)
Mémoires sur les Prisons, ii. 277.

755 (return)
Memoirs on Prisons, ii. 277.

756 (return)
Méda. p. 384. (Méda asserts that it was he who, with infinite courage, though in a lefthanded manner, shot Robespierre. Méda got promoted for his services of this night; and died General and Baron. Few credited Méda (in what was otherwise incredible).

756 (return)
Méda. p. 384. (Méda claims that it was he who, with remarkable bravery, albeit clumsily, shot Robespierre. Méda was promoted for his actions that night and died as a General and Baron. Few believed Méda, despite the fact that his story was otherwise unbelievable.)

757 (return)
24th December 1794, Moniteur, No. 97.

757 (return)
December 24, 1794, Moniteur, No. 97.

758 (return)
October 1795, Dulaure, viii. 454-6.

758 (return)
October 1795, Dulaure, viii. 454-6.

759 (return)
Deux Amis, xiii. 3-39.

759 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xiii. 3-39.

760 (return)
Mercier, Nouveau Paris, iii. 138, 153.

760 (return)
Mercier, Nouveau Paris, iii. 138, 153.

761 (return)
Montgaillard, iv. 436-42.

761 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, iv. 436-42.

762 (return)
Montgaillard, Mercier, (ubi supra).

762 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, Mercier, (see above).

763 (return)
De Staël, Considérations iii. c. 10, &c.

763 (return)
De Staël, Considérations iii. c. 10, &c.

764 (return)
Toulongeon, iii. c. 7; v. c. 10, p. 194.

764 (return)
Toulongeon, iii. c. 7; v. c. 10, p. 194.

765 (return)
19th January, 1795, Montgaillard, iv. 287-311.

765 (return)
January 19, 1795, Montgaillard, iv. 287-311.

766 (return)
5th April, 1795, Montgaillard, iv. 319.

766 (return)
April 5, 1795, Montgaillard, iv. 319.

767 (return)
Histoire de la Guerre de la Vendée, par M. le Comte de Vauban, Mémoires de Madame de la Rochejacquelin, &c.

767 (return)
History of the Vendée War, by Count Vauban, Memoirs of Madame de la Rochejacquelin, etc.

768 (return)
Deux Amis, xiv. 94-106; Puisaye, Mémoires, iii-vii.

768 (return)
Two Friends, xiv. 94-106; Puisaye, Memoirs, iii-vii.

769 (return)
Moniteur, du 25 Septembre 1794, du 4 Février 1795.

769 (return)
Monitor, September 25, 1794, February 4, 1795.

770 (return)
Moniteur, Séances du 10-12 Novembre 1794: Deux Amis, xiii. 43-49.

770 (return)
Monitor, Sessions of November 10-12, 1794: Two Friends, xiii. 43-49.

771 (return)
Mercier, ii. 94. (“1st February, 1796: at the Bourse of Paris, the gold louis,” of 20 francs in silver, “costs 5,300 francs in assignats.” Montgaillard, iv. 419).

771 (return)
Mercier, ii. 94. (“February 1, 1796: at the Bourse of Paris, the gold louis,” of 20 francs in silver, “costs 5,300 francs in assignats.” Montgaillard, iv. 419).

772 (return)
Fantin Desodoards, Histoire de la Révolution, vii. c. 4.

772 (return)
Fantin Desodoards, History of the Revolution, vii. c. 4.

773 (return)
Moniteur, Séance du 13 Germinal (2d April) 1795.

773 (return)
Monitor, Session of April 2, 1795 (13 Germinal).

774 (return)
Moniteur, du 27 Juin, du 31 Août, 1795; Deux Amis, xiii. 121-9.

774 (return)
Monitor, June 27, August 31, 1795; Two Friends, xiii. 121-9.

775 (return)
Deux Amis, xiii. 129-46.

775 (__A_TAG_PLACEHOLDER_0__)
Deux Amis, xiii. 129-46.

776 (return)
Toulongeon, v. 297; Moniteur, Nos. 244, 5, 6.

776 (return)
Toulongeon, v. 297; Moniteur, Nos. 244, 5, 6.

777 (return)
Dictionnaire des Hommes Marquans, §§ Billaud, Collot.

777 (return)
Dictionnaire des Hommes Marquans, §§ Billaud, Collot.

778 (return)
Montgaillard, iv. 241.

778 (__A_TAG_PLACEHOLDER_0__)
Montgaillard, iv. 241.

779 (return)
Report of the Irish Poor-Law Commission, 1836.

779 (return)
Report of the Irish Poor-Law Commission, 1836.

780 (return)
Nouveau Paris, iv. 118.

780 (__A_TAG_PLACEHOLDER_0__)
New Paris, iv. 118.

781 (return)
Napoleon, Las Cases, Choix des Rapports, xvii. 398-411.

781 (return)
Napoleon, Las Cases, Choice of Reports, xvii. 398-411.

782 (return)
Deux Amis, xiii. 375-406.

782 (__A_TAG_PLACEHOLDER_0__)
Two Friends, xiii. 375-406.

783 (return)
Moniteur, Séance du 5 Octobre 1795.

783 (return)
Monitor, Session of October 5, 1795.

784 (return)
Moniteur, du 4 Septembre 1797.

784 (__A_TAG_PLACEHOLDER_0__)
Monitor, September 4, 1797.

785 (return)
9th November 1799, Choix des Rapports, xvii. 1-96.

785 (return)
November 9, 1799, Choix des Rapports, xvii. 1-96.

786 (return)
Bailleul, Examen critique des Considérations de Madame de Staël, ii. 275.

786 (return)
Bailleul, Critical Examination of Madame de Staël's Considerations, ii. 275.

787 (return)
Diamond Necklace, (Carlyle’s Miscellanies).

787 (__A_TAG_PLACEHOLDER_0__)
Diamond Necklace, (Carlyle’s Miscellanies).


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