WORLD'S BEST LITERATURE

But, in the meantime, Wolfe applied himself intently to reconnoitering the north shore above Quebec. Nature had given him good eyes, as well as a warmth of temper to follow first impressions. He himself discovered the cove which now bears his name, where the bending promontories almost form a basin, with a very narrow margin, over which the hill rises precipitously. He saw the path that wound up the steep, though so narrow that two men could hardly march in it abreast; and he knew, by the number of tents which he counted on the summit, that the Canadian post which guarded it could not exceed a hundred. Here he resolved to land his army by surprise. To mislead the enemy, his troops were kept far above the town; while Saunders, as if an attack was intended at Beauport, set Cook, the great mariner, with others, to sound the water and plant buoys along that shore.

The day and night of the twelfth were employed in preparations. The autumn evening was bright; and the general, under the clear starlight, visited his stations, to make his final inspection and utter his last words of encouragement. As he passed from ship to ship, he spoke to those in the boat with him of the poet Gray, and the 'Elegy in a Country Churchyard.' "I," said he, "would prefer being the author of that poem to the glory of beating the French to-morrow;" and, while the oars struck the river as it rippled in the silence of the night air under the flowing tide, he repeated:--

Every officer knew his appointed duty, when, at one o'clock in the morning of the thirteenth of September, Wolfe, Monckton, and Murray, and about half the forces, set off in boats, and, using neither sail nor oars, glided down with the tide. In three quarters of an hour the ships followed; and, though the night had become dark, aided by the rapid current, they reached the cove just in time to cover the landing. Wolfe and the troops with him leaped on shore; the light infantry, who found themselves borne by the current a little below the intrenched path, clambered up the steep hill, staying themselves by the roots and boughs of the maple and spruce and ash trees that covered the precipitous declivity, and, after a little firing, dispersed the picket which guarded the height; the rest ascended safely by the pathway. A battery of four guns on the left was abandoned to Colonel Howe. When Townshend's division disembarked, the English had already gained one of the roads to Quebec; and, advancing in front of the forest, Wolfe stood at daybreak with his invincible battalions on the Plains of Abraham, the battle-field of the Celtic and Saxon races.

"It can be but a small party, come to burn a few houses and retire," said Montcalm, in amazement as the news reached him in his intrenchments the other side of the St. Charles; but, obtaining better information, "Then," he cried, "they have at last got to the weak side of this miserable garrison; we must give battle and crush them before mid-day." And, before ten, the two armies, equal in numbers, each being composed of less than five thousand men, were ranged in presence of one another for battle. The English, not easily accessible from intervening shallow ravines and rail fences, were all regulars, perfect in discipline, terrible in their fearless enthusiasm, thrilling with pride at their morning's success, commanded by a man whom they obeyed with confidence and love. The doomed and devoted Montcalm had what Wolfe had called but "five weak French battalions," of less than two thousand men, "mingled with disorderly peasantry," formed on commanding ground. The French had three little pieces of artillery; the English, one or two. The two armies cannonaded each other for nearly an hour; when Montcalm, having summoned De Bougainville to his aid, and dispatched messenger after messenger for De Vaudreuil, who had fifteen hundred men at the camp, to come up before he should be driven from the ground, endeavored to flank the British and crowd them down the high bank of the river. Wolfe counteracted the movement by detaching Townshend with Amherst's regiment, and afterward a part of the Royal Americans, who formed on the left with a double front.

Waiting no longer for more troops, Montcalm led the French army impetuously to the attack. The ill-disciplined companies broke by their precipitation and the unevenness of the ground; and fired by platoons, without unity. Their adversaries, especially the Forty-third and the Forty-seventh, where Monckton stood, of which three men out of four were Americans, received the shock with calmness; and after having, at Wolfe's command, reserved their fire till their enemy was within forty yards, their line began a regular, rapid, and exact discharge of musketry. Montcalm was present everywhere, braving danger, wounded, but cheering by his example. The second in command, De Sennezergues, an associate in glory at Ticonderoga, was killed. The brave but untried Canadians, flinching from a hot fire in the open field, began to waver; and, so soon as Wolfe, placing himself at the head of the Twenty-eighth and the Louisburg grenadiers, charged with bayonets, they everywhere gave way. Of the English officers, Carleton was wounded; Barré, who fought near Wolfe, received in the head a ball which made him blind of one eye, and ultimately of both. Wolfe, also, as he led the charge, was wounded in the wrist; but still pressing forward, he received a second ball; and having decided the day, was struck a third time, and mortally, in the breast. "Support me," he cried to an officer near him; "let not my brave fellows see me drop." He was carried to the rear, and they brought him water to quench his thirst. "They run! they run!" spoke the officer on whom he leaned. "Who run?" asked Wolfe, as his life was fast ebbing. "The French," replied the officer, "give way everywhere." "What," cried the expiring hero, "do they run already? Go, one of you, to Colonel Burton; bid him march Webb's regiment with all speed to Charles River to cut off the fugitives." Four days before, he had looked forward to early death with dismay. "Now, God be praised, I die happy." These were his words as his spirit escaped in the blaze of his glory. Night, silence, the rushing tide, veteran discipline, the sure inspiration of genius, had been his allies; his battle-field, high over the ocean river, was the grandest theatre for illustrious deeds; his victory, one of the most momentous in the annals of mankind, gave to the English tongue and the institutions of the Germanic race the unexplored and seemingly infinite West and South. He crowded into a few hours actions that would have given lustre to length of life; and, filling his day with greatness, completed it before its noon.

D. Appleton and Company, New York.

Day came in all the beauty of an early spring. The trees were budding; the grass growing rankly a full month before its time; the bluebird and the robin gladdening the genial season, and calling forth the beams of the sun which on that morning shone with the warmth of summer; but distress and horror gathered over the inhabitants of the peaceful town. There on the green lay in death the gray-haired and the young; the grassy field was red "with the innocent blood of their brethren slain," crying unto God for vengeance from the ground.

Seven of the men of Lexington were killed, nine wounded; a quarter part of all who stood in arms on the green. These are the village heroes, who were more than of noble blood, proving by their spirit that they were of a race divine. They gave their lives in testimony to the rights of mankind, bequeathing to their country an assurance of success in the mighty struggle which they began. Their names are held in grateful remembrance, and the expanding millions of their countrymen renew and multiply their praise from generation to generation. They fulfilled their duty not from the accidental impulse of the moment; their action was the slowly ripened fruit of Providence and of time. The light that led them on was combined of rays from the whole history of the race; from the traditions of the Hebrews in the gray of the world's morning; from the heroes and sages of republican Greece and Rome; from the example of Him who died on the cross for the life of humanity; from the religious creed which proclaimed the divine presence in man, and on this truth, as in a life-boat, floated the liberties of nations over the dark flood of the Middle Ages; from the customs of the Germans transmitted out of their forests to the councils of Saxon England; from the burning faith and courage of Martin Luther; from trust in the inevitable universality of God's sovereignty as taught by Paul of Tarsus and Augustine, through Calvin and the divines of New England; from the avenging fierceness of the Puritans, who dashed the mitre on the ruins of the throne; from the bold dissent and creative self-assertion of the earliest emigrants to Massachusetts; from the statesmen who made, and the philosophers who expounded, the revolution of England; from the liberal spirit and analyzing inquisitiveness of the eighteenth century; from the cloud of witnesses of all the ages to the reality and the rightfulness of human freedom. All the centuries bowed themselves from the recesses of the past to cheer in their sacrifice the lowly men who proved themselves worthy of their forerunners, and whose children rise up and call them blessed.

Heedless of his own danger, Samuel Adams, with the voice of a prophet, exclaimed: "Oh, what a glorious morning is this!" for he saw his country's independence hastening on, and, like Columbus in the tempest, knew that the storm did but bear him the more swiftly toward the undiscovered world.

D. Appleton and Company, New York.

Then, on the fifteenth of June, it was voted to appoint a general. Thomas Johnson, of Maryland, nominated George Washington; and as he had been brought forward "at the particular request of the people of New England," he was elected by ballot unanimously.

Washington was then forty-three years of age. In stature he a little exceeded six feet; his limbs were sinewy and well-proportioned; his chest broad; his figure stately, blending dignity of presence with ease. His robust constitution had been tried and invigorated by his early life in the wilderness, the habit of occupation out of doors, and rigid temperance; so that few equaled him in strength of arm, or power of endurance, or noble horsemanship. His complexion was florid; his hair dark brown; his head in its shape perfectly round. His broad nostrils seemed formed to give expression and escape to scornful anger. His eyebrows were rayed and finely arched. His dark-blue eyes, which were deeply set, had an expression of resignation, and an earnestness that was almost pensiveness. His forehead was sometimes marked with thought, but never with inquietude; his countenance was mild and pleasing and full of benignity.

At eleven years old left an orphan to the care of an excellent but unlettered mother, he grew up without learning. Of arithmetic and geometry he acquired just knowledge enough to be able to practice measuring land; but all his instruction at school taught him not so much as the orthography or rules of grammar of his own tongue. His culture was altogether his own work, and he was in the strictest sense a self-made man; yet from his early life he never seemed uneducated. At sixteen, he went into the wilderness as a surveyor, and for three years continued the pursuit, where the forests trained him, in meditative solitude, to freedom and largeness of mind; and nature revealed to him her obedience to serene and silent laws. In his intervals from toil, he seemed always to be attracted to the best men, and to be cherished by them. Fairfax, his employer, an Oxford scholar, already aged, became his fast friend. He read little, but with close attention. Whatever he took in hand he applied himself to with care; and his papers, which have been preserved, show how he almost imperceptibly gained the power of writing correctly; always expressing himself with clearness and directness, often with felicity of language and grace.

When the frontiers on the west became disturbed, he at nineteen was commissioned an adjutant-general with the rank of major. At twenty-one, he went as the envoy of Virginia to the council of Indian chiefs on the Ohio, and to the French officers near Lake Erie. Fame waited upon him from his youth; and no one of his colony was so much spoken of. He conducted the first military expedition from Virginia that crossed the Alleghanies. Braddock selected him as an aid, and he was the only man who came out of the disastrous defeat near the Monongahela, with increased reputation, which extended to England. The next year, when he was but four-and-twenty, "the great esteem" in which he was held in Virginia, and his "real merit," led the lieutenant-governor of Maryland to request that he might be "commissioned and appointed second in command" of the army designed to march to the Ohio; and Shirley, the commander-in-chief, heard the proposal "with great satisfaction and pleasure," for "he knew no provincial officer upon the continent to whom he would so readily give that rank as to Washington." In 1758 he acted under Forbes as a brigadier, and but for him that general would never have crossed the mountains.

Courage was so natural to him that it was hardly spoken of to his praise; no one ever at any moment of his life discovered in him the least shrinking in danger; and he had a hardihood of daring which escaped notice, because it was so enveloped by superior calmness and wisdom.

His address was most easy and agreeable; his step firm and graceful; his air neither grave nor familiar. He was as cheerful as he was spirited, frank and communicative in the society of friends, fond of the fox-chase and the dance, often sportive in his letters, and liked a hearty laugh. "His smile," writes Chastellux, "was always the smile of benevolence." This joyousness of disposition remained to the last, though the vastness of his responsibilities was soon to take from him the right of displaying the impulsive qualities of his nature, and the weight which he was to bear up was to overlay and repress his gayety and openness.

His hand was liberal; giving quietly and without observation, as though he was ashamed of nothing but being discovered in doing good. He was kindly and compassionate, and of lively sensibility to the sorrows of others; so that, if his country had only needed a victim for its relief, he would have willingly offered himself as a sacrifice. But while he was prodigal of himself, he was considerate for others; ever parsimonious of the blood of his countrymen.

He was prudent in the management of his private affairs, purchased rich lands from the Mohawk valley to the flats of the Kanawha, and improved his fortune by the correctness of his judgment; but, as a public man, he knew no other aim than the good of his country, and in the hour of his country's poverty he refused personal emolument for his service.

His faculties were so well balanced and combined that his constitution, free from excess, was tempered evenly with all the elements of activity, and his mind resembled a well-ordered commonwealth; his passions, which had the intensest vigor, owned allegiance to reason; and with all the fiery quickness of his spirit, his impetuous and massive will was held in check by consummate judgment. He had in his composition a calm, which gave him in moments of highest excitement the power of self-control, and enabled him to excel in patience, even when he had most cause for disgust. Washington was offered a command when there was little to bring out the unorganized resources of the continent but his own influence, and authority was connected with the people by the most frail, most attenuated, scarcely discernible threads; yet, vehement as was his nature, impassioned as was his courage, he so retained his ardor that he never failed continuously to exert the attractive power of that influence, and never exerted it so sharply as to break its force.

In secrecy he was unsurpassed; but his secrecy had the character of prudent reserve, not of cunning or concealment. His great natural power of vigilance had been developed by his life in the wilderness.

His understanding was lucid, and his judgment accurate; so that his conduct never betrayed hurry or confusion. No detail was too minute for his personal inquiry and continued supervision; and at the same time he comprehended events in their widest aspects and relations. He never seemed above the object that engaged his attention, and he was always equal, without an effort, to the solution of the highest questions, even when there existed no precedents to guide his decision. In the perfection of the reflective powers, which he used habitually, he had no peer.

In this way he never drew to himself admiration for the possession of any one quality in excess, never made in council any one suggestion that was sublime but impracticable, never in action took to himself the praise or the blame of undertakings astonishing in conception, but beyond his means of execution. It was the most wonderful accomplishment of this man that, placed upon the largest theatre of events, at the head of the greatest revolution in human affairs, he never failed to observe all that was possible, and at the same time to bound his aspirations by that which was possible.

A slight tinge in his character, perceptible only to the close observer, revealed the region from which he sprung, and he might be described as the best specimen of manhood as developed in the South; but his qualities were so faultlessly proportioned that his whole country rather claimed him as its choicest representative, the most complete expression of all its attainments and aspirations. He studied his country and conformed to it. His countrymen felt that he was the best type of America, and rejoiced in it, and were proud of it. They lived in his life, and made his success and his praise their own.

Profoundly impressed with confidence in God's providence, and exemplary in his respect for the forms of public worship, no philosopher of the eighteenth century was more firm in the support of freedom of religious opinion, none more remote from bigotry; but belief in God, and trust in his overruling power, formed the essence of his character. Divine wisdom not only illumines the spirit, it inspires the will. Washington was a man of action, and not of theory or words; his creed appears in his life, not in his professions, which burst from him very rarely, and only at those great moments of crisis in the fortunes of his country, when earth and heaven seemed actually to meet, and his emotions became too intense for suppression; but his whole being was one continued act of faith in the eternal, intelligent, moral order of the universe. Integrity was so completely the law of his nature, that a planet would sooner have shot from its sphere than he have departed from his uprightness, which was so constant that it often seemed to be almost impersonal. "His integrity was the most pure, his justice the most inflexible I have ever known," writes Jefferson; "no motives of interest or consanguinity, of friendship or hatred, being able to bias his decision."

They say of Giotto that he introduced goodness into the art of painting; Washington carried it with him to the camp and the Cabinet, and established a new criterion of human greatness. The purity of his will confirmed his fortitude: and as he never faltered in his faith in virtue, he stood fast by that which he knew to be just; free from illusions; never dejected by the apprehension of the difficulties and perils that went before him, and drawing the promise of success from the justice of his cause. Hence he was persevering, leaving nothing unfinished; devoid of all taint of obstinacy in his firmness; seeking and gladly receiving advice, but immovable in his devotedness to right.

Of a "retiring modesty and habitual reserve," his ambition was no more than the consciousness of his power, and was subordinate to his sense of duty; he took the foremost place, for he knew from inborn magnanimity that it belonged to him, and he dared not withhold the service required of him; so that, with all his humility, he was by necessity the first, though never for himself or for private ends. He loved fame, the approval of coming generations, the good opinion of his fellow-men of his own time, and he desired to make his conduct coincide with his wishes; but not fear of censure, not the prospect of applause could tempt him to swerve from rectitude, and the praise which he coveted was the sympathy of that moral sentiment which exists in every human breast, and goes forth only to the welcome of virtue.

There have been soldiers who have achieved mightier victories in the field, and made conquests more nearly corresponding to the boundlessness of selfish ambition; statesmen who have been connected with more startling upheavals of society: but it is the greatness of Washington that in public trusts he used power solely for the public good; that he was the life and moderator and stay of the most momentous revolution in human affairs; its moving impulse and its restraining power....

This also is the praise of Washington: that never in the tide of time has any man lived who had in so great a degree the almost divine faculty to command the confidence of his fellow-men and rule the willing. Wherever he became known, in his family, his neighborhood, his county, his native State, the continent, the camp, civil life, among the common people, in foreign courts, throughout the civilized world, and even among the savages, he, beyond all other men, had the confidence of his kind.

D. Appleton and Company, New York.

f the writers who have won esteem by telling the pathetic stories of their country's people, the names of John and Michael Banim are ranked among the Irish Gael not lower than that of Sir Walter Scott among the British Gael. The works of the Banim brothers continued the same sad and fascinating story of the "mere Irish" which Maria Edgeworth and Lady Morgan had laid to the hearts of English readers in the late eighteenth and early nineteenth century days. The Banim family was one of those which belonged to the class of "middlemen," people so designated in Ireland who were neither rich nor poor, but in the fortunate mean. The family home was in the historic town of Kilkenny, famous alike for its fighting confederation and its fighting cats. Here Michael was born August 5th, 1796, and John April 3d, 1798. Michael lived to a green old age, and survived his younger brother John twenty-eight years, less seventeen days; he died at Booterstown, August 30th, 1874.

John Banim.

The first stories of this brotherly collaboration in letters appeared in 1825 without mark of authorship, as recitals contributed for instruction and amusement about the hearth-stone of an Irish household, called 'The O'Hara Family.' The minor chords of the soft music of the Gaelic English as it fell from the tongues of Irish lads and lasses, whether in note of sorrow or of sport, had already begun to touch with winsome tenderness the stolid Saxon hearts, when that idyl of their country's penal days, 'The Bit o' Writin',' was sent out from the O'Hara fireside. The almost instantaneous success and popularity of their first stories speedily broke down the anonymity of the Banims, and publishers became eager and gain-giving. About two dozen stories were published before the death of John, in 1842. The best-known of them, in addition to the one already mentioned, are 'The Boyne Water,' 'The Croppy,' and 'Father Connell.'

The fact that during the long survival of Michael no more of the Banim stories appeared, is sometimes called in as evidence that the latter had little to do with the writing of the series. Michael and John, it was well known, had worked lovingly together, and Michael claimed a part in thirteen of the tales, without excluding his brother from joint authorship. Exactly what each wrote of the joint productions has never been known. A single dramatic work of the Banim brothers has attained to a position in the standard drama, the play of 'Damon and Pythias,' a free adaptation from an Italian original, written by John Banim at the instance of Richard Lalor Shiel. The songs are also attributed to John. It is but just to say that the great emigration to the United States which absorbed the Irish during the '40's and '50's depreciated the sale of such works as those of the Banims to the lowest point, and Michael had good reason, aside from the loss of his brother's aid, to lay down his pen. The audience of the Irish story-teller had gone away across the great western sea. There was nothing to do but sit by the lonesome hearth and await one's own to-morrow for the voyage of the greater sea.

The fair-day had passed over in a little straggling town in the southeast of Ireland, and was succeeded by a languor proportioned to the wild excitement it never failed to create. But of all in the village, its publicans suffered most under the reaction of great bustle. Few of their houses appeared open at broad noon; and some--the envy of their competitors--continued closed even after that late hour. Of these latter, many were of the very humblest kind; little cabins, in fact, skirting the outlets of the village, or standing alone on the roadside a good distance beyond it.

About two o'clock upon the day in question, a house of "Entertainment for Man and Horse," the very last of the description noticed to be found between the village and the wild tract of mountain country adjacent to it, was opened by the proprietress, who had that moment arisen from bed.

The cabin consisted of only two apartments, and scarce more than nominally even of two; for the half-plastered wicker and straw partition, which professed to cut off a sleeping-nook from the whole area inclosed by the clay walls, was little higher than a tall man, and moreover chinky and porous in many places. Let the assumed distinction be here allowed to stand, however, while the reader casts his eyes around what was sometimes called the kitchen, sometimes the tap-room, sometimes the "dancing-flure." Forms which had run by the walls, and planks by way of tables which had been propped before them, were turned topsy-turvy, and in some instances broken. Pewter pots and pints, battered and bruised, or squeezed together and flattened, and fragments of twisted glass tumblers, lay beside them. The clay floor was scraped with brogue-nails and indented with the heel of that primitive foot-gear, in token of the energetic dancing which had lately been performed upon it. In a corner still appeared (capsized, however) an empty eight-gallon beer barrel, recently the piper's throne, whence his bag had blown forth the inspiring storms of jigs and reels, which prompted to more antics than ever did a bag of the laughing-gas. Among the yellow turf-ashes of the hearth lay on its side an old blackened tin kettle, without a spout,--a principal utensil in brewing scalding water for the manufacture of whisky-punch; and its soft and yet warm bed was shared by a red cat, who had stolen in from his own orgies, through some cranny, since day-break. The single four-paned window of the apartment remained veiled by its rough shutter, that turned on leather hinges; but down the wide yawning chimney came sufficient light to reveal the objects here described.

The proprietress opened her back door. She was a woman of about forty; of a robust, large-boned figure; with broad, rosy visage, dark, handsome eyes, and well-cut nose: but inheriting a mouth so wide as to proclaim her pure aboriginal Irish pedigree. After a look abroad, to inhale the fresh air, and then a remonstrance (ending in a kick) with the hungry pig, who ran, squeaking and grunting, to demand his long-deferred breakfast, she settled her cap, rubbed down her prauskeen [coarse apron], tucked and pinned up her skirts behind, and saying in a loud, commanding voice, as she spoke into the sleeping-chamber, "Get up now at once, Jer, I bid you," vigorously if not tidily set about putting her tavern to rights.

During her bustle the dame would stop an instant, and bend her ear to listen for a stir inside the partition; but at last losing patience she resumed:--

"Why, then, my heavy hatred on you, Jer Mulcahy, is it gone into a sauvaun [pleasant drowsiness] you are, over again? or maybe you stole out of bed, an' put your hand on one o' them ould good-for-nothing books, that makes you the laziest man that a poor woman ever had tinder one roof wid her? ay, an' that sent you out of our dacent shop an' house, in the heart of the town below, an' banished us here, Jer Mulcahy, to sell drams o' whisky an' pots o' beer to all the riff-raff o' the counthry-side, instead o' the nate boots an' shoes you served your honest time to?"

She entered his, or her chamber, rather, hoping that she might detect him luxuriantly perusing in bed one of the mutilated books, a love of which (or more truly a love of indolence, thus manifesting itself) had indeed chiefly caused his downfall in the world. Her husband, however, really tired after his unusual bodily efforts of the previous day, only slumbered, as Mrs. Mulcahy had at first anticipated; and when she had shaken and aroused him, for the twentieth time that morning, and scolded him until the spirit-broken blockhead whimpered,--nay, wept, or pretended to weep,--the dame returned to her household duties.

She did not neglect, however, to keep calling to him every half-minute, until at last Mr. Jeremiah Mulcahy strode into the kitchen: a tall, ill-contrived figure, that had once been well fitted out, but that now wore its old skin, like its old clothes, very loosely; and those old clothes were a discolored, threadbare, half-polished kerseymere pair of trousers, and aged superfine black coat, the last relics of his former Sunday finery,--to which had recently and incongruously been added a calfskin vest, a pair of coarse sky-blue peasant's stockings, and a pair of brogues. His hanging cheeks and lips told, together, his present bad living and domestic subjection; and an eye that had been blinded by the smallpox wore neither patch nor band, although in better days it used to be genteelly hidden from remark,--an assumption of consequence now deemed incompatible with his altered condition in society.

"O Cauth! oh, I had such a dhrame," he said, as he made his appearance.

"An' I'll go bail you had," answered Cauth, "an' when do you ever go asleep without having one dhrame or another, that pesters me off o' my legs the livelong day, till the night falls again to let you have another? Musha, Jer, don't be ever an' always such a fool; an' never mind the dhrame now, but lend a hand to help me in the work o' the house. See the pewther there: haive it up, man alive, an' take it out into the garden, and sit on the big stone in the sun, an' make it look as well as you can, afther the ill usage it got last night; come, hurry, Jer--go an' do what I bid you."

He retired in silence to "the garden," a little patch of ground luxuriant in potatoes and a few cabbages. Mrs. Mulcahy pursued her work till her own sensations warned her that it was time to prepare her husband's morning or rather day meal; for by the height of the sun it should now be many hours past noon. So she put down her pot of potatoes; and when they were boiled, took out a wooden trencher full of them, and a mug of sour milk, to Jer, determined not to summon him from his useful occupation of restoring the pints and quarts to something of their former shape.

Stepping through the back door, and getting him in view, she stopped short in silent anger. His back was turned to her, because of the sun; and while the vessels, huddled about in confusion, seemed little the better of his latent skill and industry, there he sat on his favorite round stone, studiously perusing, half aloud to himself, some idle volume which doubtless he had smuggled into the garden in his pocket. Laying down her trencher and her mug, Mrs. Mulcahy stole forward on tiptoe, gained his shoulder without being heard, snatched the imperfect bundle of soiled pages out of his hand, and hurled it into a neighbor's cabbage-bed.

Jeremiah complained, in his usual half-crying tone, declaring that "she never could let him alone, so she couldn't, and he would rather list for a soger than lade such a life, from year's end to year's end, so he would."

"Well, an' do then--an' whistle that idle cur off wid you," pointing to a nondescript puppy, which had lain happily coiled up at his master's feet until Mrs. Mulcahy's appearance, but that now watched her closely, his ears half cocked and his eyes wide open, though his position remained unaltered. "Go along to the divil, you lazy whelp you!"--she took up a pint in which a few drops of beer remained since the previous night, and drained it on the puppy's head, who instantly ran off, jumping sideways, and yelping as loud as if some bodily injury had really visited him--"Yes, an' now you begin to yowl, like your masther, for nothing at all, only because a body axes you to stir your idle legs--hould your tongue, you foolish baste!" she stooped for a stone--"one would think I scalded you."

"You know you did, once, Cauth, to the backbone; an' small blame for Shuffle to be afeard o' you ever since," said Jer.

This vindication of his own occasional remonstrances, as well as of Shuffle's, was founded in truth. When very young, just to keep him from running against her legs while she was busy over the fire, Mrs. Mulcahy certainly had emptied a ladleful of boiling potato-water upon the poor puppy's back; and from that moment it was only necessary to spill a drop of the coldest possible water, or of any cold liquid, on any part of his body, and he believed he was again dreadfully scalded, and ran out of the house screaming in all the fancied theories of torture.

"Will you ate your good dinner, now, Jer Mulcahy, an' promise to do something to help me, afther it?--Mother o' Saints!"--thus she interrupted herself, turning towards the place where she had deposited the eulogized food--"see that yon unlucky bird! May I never do an ill turn but there's the pig afther spilling the sweet milk, an' now shoveling the beautiful white-eyes down her throat at a mouthful!"

Jer, really afflicted at this scene, promised to work hard the moment he got his dinner; and his spouse, first procuring a pitchfork to beat the pig into her sty, prepared a fresh meal for him, and retired to eat her own in the house, and then to continue her labor.

In about an hour she thought of paying him another visit of inspection, when Jeremiah's voice reached her ear, calling out in disturbed accents, "Cauth! Cauth! a-vourneen! For the love o' heaven, Cauth! where are you?"

Running to him, she found her husband sitting upright, though not upon his round stone, amongst the still untouched heap of pots and pints, his pock-marked face very pale, his single eye staring, his hands clasped and shaking, and moisture on his forehead.

"What!" she cried, "the pewther just as I left it, over again!"

"O Cauth! Cauth! don't mind that now--but spake to me kind, Cauth, an' comfort me."

"Why, what ails you, Jer a-vous neen?" affectionately taking his hand, when she saw how really agitated he was.

"O Cauth, oh, I had such a dhrame, now, in earnest, at any rate!"

"A dhrame!" she repeated, letting go his hand, "a dhrame, Jer Mulcahy! so, afther your good dinner, you go for to fall asleep, Jer Mulcahy, just to be ready wid a new dhrame for me, instead of the work you came out here to do, five blessed hours ago!"

"Don't scould me, now, Cauth; don't, a-pet: only listen to me, an' then say what you like. You know the lonesome little glen between the hills, on the short cut for man or horse, to Kilbroggan? Well, Cauth, there I found myself in the dhrame; and I saw two sailors, tired afther a day's hard walking, sitting before one of the big rocks that stand upright in the wild place; an' they were ating or dhrinking, I couldn't make out which; and one was a tall, sthrong, broad-shouldhered man, an' the other was sthrong, too, but short an' burly; an' while they were talking very civilly to each other, lo an' behould you, Cauth, I seen the tall man whip his knife into the little man; an' then they both sthruggled, an' wrastled, an' schreeched together, till the rocks rung again; but at last the little man was a corpse; an' may I never see a sight o' glory, Cauth, but all this was afore me as plain as you are, in this garden! an' since the hour I was born, Cauth, I never got such a fright; an'--oh, Cauth! what's that now?"

"What is it, you poor fool, you, but a customer, come at last into the kitchen--an' time for us to see the face o' one this blessed day. Get up out o' that, wid your dhrames--don't you hear 'em knocking? I'll stay here to put one vessel at laste to rights--for I see I must."

Jeremiah arose, groaning, and entered the cabin through the back door. In a few seconds he hastened to his wife, more terror-stricken than he had left her, and settling his loins against the low garden wall, stared at her.

"Why, then, duoul's in you, Jer Mulcahy (saints forgive me for cursing!)--and what's the matter wid you, at-all at-all?"

"They're in the kitchen," he whispered.

"Well, an' what will they take?"

"I spoke never a word to them, Cauth, nor they to me;--I couldn't--an' I won't, for a duke's ransom: I only saw them stannin' together, in the dark that's coming on, behind the dour, an' I knew them at the first look--the tall one an' the little one."

With a flout at his dreams, and his cowardice, and his good-for-nothingness, the dame hurried to serve her customers. Jeremiah heard her loud voice addressing them, and their hoarse tones answering. She came out again for two pints to draw some beer, and commanded him to follow her and "discoorse the customers." He remained motionless. She returned in a short time, and fairly drove him before her into the house.

He took a seat remote from his guests, with difficulty pronouncing the ordinary words of "God save ye, genteels," which they bluffly and heartily answered. His glances towards them were also few; yet enough to inform him that they conversed together like friends, pledging healths and shaking hands. The tall sailor abruptly asked him how far it was, by the short cut, to a village where they proposed to pass the night--Kilbroggan?--Jeremiah started on his seat, and his wife, after a glance and a grumble at him, was obliged to speak for her husband. They finished their beer; paid for it; put up half a loaf and a cut of bad watery cheese, saying that they might feel more hungry a few miles on than they now did; and then they arose to leave the cabin. Jeremiah glanced in great trouble around. His wife had fortunately disappeared; he snatched up his old hat, and with more energy than he could himself remember, ran forward to be a short way on the road before them. They soon approached him; and then, obeying a conscientious impulse, Jeremiah saluted the smaller of the two, and requested to speak with him apart. The sailor, in evident surprise, assented. Jer vaguely cautioned him against going any farther that night, as it would be quite dark by the time he should get to the mountain pass, on the by-road to Kilbroggan. His warning was made light of. He grew more earnest, asserting, what was not the fact, that it was "a bad road," meaning one infested by robbers. Still the bluff tar paid no attention, and was turning away. "Oh, sir; oh, stop, sir," resumed Jeremiah, taking great courage, "I have a thing to tell you;" and he rehearsed his dream, averring that in it he had distinctly seen the present object of his solicitude set upon and slain by his colossal companion. The listener paused a moment; first looking at Jer, and then at the ground, very gravely: but the next moment he burst into a loud, and Jeremiah thought, frightful laugh, and walked rapidly to overtake his shipmate. Jeremiah, much oppressed, returned home.

Towards dawn, next morning, the publican awoke in an ominous panic, and aroused his wife to listen to a loud knocking, and a clamor of voices at their door. She insisted that there was no such thing, and scolded him for disturbing her sleep. A renewal of the noise, however, convinced even her incredulity, and showed that Jeremiah was right for the first time in his life, at least. Both arose, and hastened to answer the summons.

When they unbarred the front door, a gentleman, surrounded by a crowd of people of the village, stood before it. He had discovered on the by-road through the hills from Kilbroggan, a dead body, weltering in its gore, and wearing sailor's clothes; had ridden on in alarm; had raised the village; and some of its population, recollecting to have seen Mrs. Mulcahy's visitors of the previous evening, now brought him to her house to hear what she could say on the subject.

Before she could say anything, her husband fell senseless at her side, groaning dolefully. While the bystanders raised him, she clapped her hands, and exalted her voice in ejaculations, as Irishwomen, when grieved or astonished or vexed, usually do; and now, as proud of Jeremiah's dreaming capabilities as she had before been impatient of them, rehearsed his vision of the murder, and authenticated the visit of the two sailors to her house, almost while he was in the act of making her the confidant of his prophetic ravings. The auditors stept back in consternation, crossing themselves, smiting their breasts, and crying out, "The Lord save us! The Lord have mercy upon us!"

Jeremiah slowly awoke from his swoon. The gentleman who had discovered the body commanded his attendants back to the lonesome glen, where it lay. Poor Jeremiah fell on his knees, and with tears streaming down his cheeks, prayed to be saved from such a trial. His neighbors almost forced him along.

All soon gained the spot, a narrow pass between slanting piles of displaced rocks; the hills from which they had tumbled rising brown and barren and to a great height above and beyond them. And there, indeed, upon the strip of verdure which formed the winding road through the defile, lay the corpse of one of the sailors who had visited the publican's house the evening before.

Again Jeremiah dropt on his knees, at some distance from the body, exclaiming, "Lord save us!--yes! oh, yes, neighbors, this is the very place!--only--the saints be good to us again!--'twas the tall sailor I seen killing the little sailor, and here's the tall sailor murthered by the little sailor."

"Dhrames go by conthraries, some way or another," observed one of his neighbors; and Jeremiah's puzzle was resolved.

Two steps were now indispensable to be taken; the county coroner should be summoned, and the murderer sought after. The crowd parted to engage in both matters simultaneously. Evening drew on when they again met in the pass: and the first, who had gone for the coroner, returned with him, a distance of near twenty miles; but the second party did not prove so successful. In fact they had discovered no clue to the present retreat of the supposed assassin.

The coroner impaneled his jury, and held his inquest under a large upright rock, bedded in the middle of the pass, such as Jeremiah said he had seen in his dream. A verdict of willful murder against the absent sailor was quickly agreed upon; but ere it could be recorded, all hesitated, not knowing how to individualize a man of whose name they were ignorant.

The summer night had fallen upon their deliberations, and the moon arose in splendor, shining over the top of one of the high hills that inclosed the pass, so as fully to illumine the bosom of the other. During their pause, a man appeared standing upon the line of the hill thus favored by the moonlight, and every eye turned in that direction. He ran down the abrupt declivity beneath him; he gained the continued sweep of jumbled rocks which immediately walled in the little valley, springing from one to another of them with such agility and certainty that it seemed almost magical; and a general whisper of fear now attested the fact of his being dressed in a straw hat, a short jacket, and loose white trousers. As he jumped from the last rock upon the sward of the pass, the spectators drew back; but he, not seeming to notice them, walked up to the corpse, which had not yet been touched; took its hand; turned up its face into the moonlight, and attentively regarded the features; let the hand go; pushed his hat upon his forehead; glanced around him; recognized the person in authority; approached, and stood still before him, and said "Here I am, Tom Mills, that killed long Harry Holmes, and there he lies."

The coroner cried out to secure him, now fearing that the man's sturdiness meant farther harm. "No need," resumed the self-accused; "here's my bread-and-cheese knife, the only weapon about me;" he threw it on the ground: "I come back just to ax you, commodore, to order me a cruise after poor Harry, bless his precious eyes, wherever he is bound."

"You have been pursued hither?"

"No, bless your heart; but I wouldn't pass such another watch as the last twenty-four hours for all the prize-money won at Trafalgar. 'Tisn't in regard of not tasting food or wetting my lips ever since I fell foul of Harry, or of hiding my head like a cursed animal o' the yearth, and starting if a bird only hopped nigh me: but I cannot go on living on this tack no longer; that's it; and the least I can say to you, Harry, my hearty."

"What caused your quarrel with your comrade?"

"There was no jar or jabber betwixt us, d'you see me."

"Not at the time, I understand you to mean; but surely you must have long owed him a grudge?"

"No, but long loved him; and he me."

"Then, in heaven's name, what put the dreadful thought in your head?"

"The devil, commodore, (the horned lubber!) and another lubber to help him"--pointing at Jeremiah, who shrank to the skirts of the crowd. "I'll tell you every word of it, commodore, as true as a log-book. For twenty long and merry years, Harry and I sailed together, and worked together, thro' a hard gale sometimes, and thro' hot sun another time; and never a squally word came between us till last night, and then it all came of that lubberly swipes-seller, I say again. I thought as how it was a real awful thing that a strange landsman, before ever he laid eyes on either of us, should come to have this here dream about us. After falling in with Harry, when the lubber and I parted company, my old mate saw I was cast down, and he told me as much in his own gruff, well-meaning way; upon which I gave him the story, laughing at it. He didn't laugh in return, but grew glum--glummer than I ever seed him; and I wondered, and fell to boxing about my thoughts, more and more (deep sea sink that cursed thinking and thinking, say I!--it sends many an honest fellow out of his course); and 'It's hard to know the best man's mind,' I thought to myself. Well, we came on the tack into these rocky parts, and Harry says to me all on a sudden, 'Tom, try the soundings here, ahead, by yourself--or let me, by myself.' I axed him why? 'No matter,' says Harry again, 'but after what you chawed about, I don't like your company any farther, till we fall in again at the next village.' 'What, Harry,' I cries, laughing heartier than ever, 'are you afeard of your own mind with Tom Mills?' 'Pho,' he made answer, walking on before me, and I followed him.

"'Yes,' I kept saying to myself, 'he is afeard of his own mind with his old shipmate.' 'Twas a darker night than this, and when I looked ahead, the devil (for I know 'twas he that boarded me!) made me take notice what a good spot it was for Harry to fall foul of me. And then I watched him making way before me, in the dark, and couldn't help thinking he was the better man of the two--a head and shoulders over me, and a match for any two of my inches. And then again, I brought to mind that Harry would be a heavy purse the better of sending me to Davy's locker, seeing we had both been just paid off, and got a lot of prize-money to boot;--and at last (the real red devil having fairly got me helm a-larboard) I argufied with myself that Tom Mills would be as well alive, with Harry Holmes's luck in his pocket, as he could be dead, and his in Harry Holmes's; not to say nothing of taking one's own part, just to keep one's self afloat, if so be Harry let his mind run as mine was running.

"All this time Harry never gave me no hail, but kept tacking through these cursed rocks; and that, and his last words, made me doubt him more and more. At last he stopped nigh where he now lies, and sitting with his back to that high stone, he calls for my blade to cut the bread and cheese he had got at the village; and while he spoke I believed he looked glummer and glummer, and that he wanted the blade, the only one between us, for some'at else than to cut bread and cheese; though now I don't believe no such thing howsumdever; but then I did: and so, d'you see me, commodore, I lost ballast all of a sudden, and when he stretched out his hand for the blade (hell's fire blazing up in my lubberly heart!)--'Here it is, Harry,' says I, and I gives it to him in the side!--once, twice, in the right place!" (the sailor's voice, hitherto calm, though broken and rugged, now rose into a high, wild cadence)--"and then how we did grapple! and sing out one to another! ahoy! yeho! aye; till I thought the whole crew of devils answered our hail from the hill-tops!--But I hit you again and again, Harry! before you could master me," continued the sailor, returning to the corpse, and once more taking its hand--"until at last you struck,--my old messmate!--And now--nothing remains for Tom Mills--but to man the yard-arm!"

The narrator stood his trial at the ensuing assizes, and was executed for this avowed murder of his shipmate; Jeremiah appearing as a principal witness. Our story may seem drawn either from imagination, or from mere village gossip: its chief acts rest, however, upon the authority of members of the Irish bar, since risen to high professional eminence; and they can even vouch that at least Jeremiah asserted the truth of "The Publican's Dream."

The Irish Maiden's Song.
Photogravure from a Painting by E. Hebert.

héodore Faullain De Banville is best known as a very skillful maker of polished artificial verse. His poetry stands high; but it is the poetry not of nature, but of elegant society. His muse, as Mr. Henley says, is always in evening dress. References to the classic poets are woven into all of his descriptions of nature. He is distinguished, scholarly, full of taste, and brilliant in execution; never failing in propriety, and never reaching inspiration. As an artist in words and cadences he has few superiors.

De Banville.

These qualities are partly acquired, and partly the result of birth. Born in 1823, the son of a naval officer, from his earliest years he devoted himself to literature. His birthplace, Moulins, an old provincial town on the banks of the Allier, where he spent a happy childhood, made little impression on him. Still almost a child he went to Paris, where he led a life without events,--without even a marriage or an election to the Academy; he died March 13th, 1891. His place was among the society people and the artists; the painter Courbet and the writers Mürger, Baudelaire, and Gautier were among his closest friends. He first attracted attention in 1848 by the publication of a volume of verse, 'The Caryatids.' In 1857 came another, 'Odes Funambulesque,' and later another series under the same title, the two together containing his best work in verse. Here he stands highest; though he wrote also many plays, one of which, 'Gringoire,' has been acted in various translations. 'The Wife of Socrates' also holds the stage. Like his other work, his drama is artificial, refined, and skillful. He presents a marked instance of the artist working for art's sake. During the latter years of his life he wrote mostly prose, and he has left many well-drawn portraits of his contemporaries, in addition to several books of criticism, with much color and charm, but little definiteness. He was always vague, for facts did not interest him; but he had the power of making his remote, unreal world attractive, and among the writers of the school of Gautier he stands among the first.

Imagine a place where you do not endure the horror of being alone, and yet have the freedom of solitude. There, free from the dust, the boredom, the vulgarities of a household, you reflect at ease, comfortably seated before a table, unincumbered by all the things that oppress you in houses; for if useless objects and papers had accumulated here they would have been promptly removed. You smoke slowly, quietly, like a Turk, following your thoughts among the blue curves.

If you have a voluptuous desire to taste some warm or refreshing beverage, well-trained waiters bring it to you immediately. If you feel like talking with clever men who will not bully you, you have within reach light sheets on which are printed winged thoughts, rapid, written for you, which you are not forced to bind and preserve in a library when they have ceased to please you. This place, the paradise of civilization, the last and inviolable refuge of the free man, is the café.

It is the café; but in the ideal, as we dream it, as it ought to be. The lack of room and the fabulous cost of land on the boulevards of Paris make it hideous in actuality. In these little boxes--of which the rent is that of a palace--one would be foolish to look for the space of a vestiary. Besides, the walls are decorated with stovepipe hats and overcoats hung on clothes-pegs--an abominable sight, for which atonement is offered by multitudes of white panels and ignoble gilding, imitations made by economical process.

And (let us not deceive ourselves) the overcoat, with which one never knows what to do, and which makes us worry everywhere,--in society, at the theatre, at balls,--is the great enemy and the abominable enslavement of modern life. Happy the gentlemen of the age of Louis XIV., who in the morning dressed themselves for all day, in satin and velvet, their brows protected by wigs, and who remained superb even when beaten by the storm, and who, moreover, brave as lions, ran the risk of pneumonia even if they had to put on, one outside the other, the innumerable waistcoats of Jodelet in 'Les Précieuses Ridicules'!

"How shall I find my overcoat and my wife's party cape?" is the great and only cry, the Hamlet-monologue of the modern man, that poisons every minute of his life and makes him look with resignation toward his dying hour. On the morning after a ball given by Marshal MacMahon nothing is found: the overcoats have disappeared; the satin cloaks, the boas, the lace scarfs have gone up in smoke; and the women must rush in despair through the driving snow while their husbands try to button their evening coats, which will not button!

One evening, at a party given by the wife of the President of the Chamber of Deputies, at which the gardens were lighted by electricity, Gambetta suddenly wished to show some of his guests a curiosity, and invited them to go down with him into the bushes. A valet hastened to hand him his overcoat, but the guests did not dare to ask for theirs, and followed Gambetta as they were! However, I believe one or two of them survived.

At the café no one carries off your overcoat, no one hides it; but they are all hung up, spread out on the wall like masterpieces of art, treated as if they were portraits of Mona Lisa or Violante, and you have them before your eyes, you see them continually. Is there not reason to curse the moment your eyes first saw the light? One may, as I have said, read the papers; or rather one might read them if they were not hung on those abominable racks, which remove them a mile from you and force you to see them on your horizon.

As to the drinks, give up all hope; for the owner of the café has no proper place for their preparation, and his rent is so enormous that he has to make the best even of the quality he sells. But aside from this reason, the drinks could not be good, because there are too many of them. The last thing one finds at these coffee-houses is coffee. It is delicious, divine, in those little Oriental shops where it is made to order for each drinker in a special little pot. As to syrups, how many are there in Paris? In what inconceivable place can they keep the jars containing the fruit juices needed to make them? A few real ladies, rich, well-born, good housekeepers, not reduced to slavery by the great shops, who do not rouge or paint their cheeks, still know how to make in their own homes good syrups from the fruit of their gardens and their vineyards. But they naturally do not give them away or sell them to the keepers of cafés, but keep them to gladden their flaxen-haired children.

Such as it is,--with its failings and its vices, even a full century after the fame of Procope,--the café, which we cannot drive out of our memories, has been the asylum and the refuge of many charming spirits. The old Tabourey, who, after having been illustrious, now has a sort of half popularity and a pewter bar, formerly heard the captivating conversations of Barbey and of Aurevilly, who were rivals in the noblest salons, and who sometimes preferred to converse seated before a marble table in a hall from which one could see the foliage and the flowers of the Luxembourg. Baudelaire also talked there, with his clear caressing voice dropping diamonds and precious stones, like the princess of the fairy tale, from beautiful red, somewhat thick lips.

A problem with no possible solution holds in check the writers and the artists of Paris. When one has worked hard all day it is pleasant to take a seat, during the short stroll that precedes the dinner, to meet one's comrades and talk with them of everything but politics. The only favorable place for these necessary accidental meetings is the café; but is the game worth the candle, or, to speak more exactly, the blinding gas-jets? Is it worth while, for the pleasure of exchanging words, to accept criminal absinthe, unnatural bitters, tragic vermouth, concocted in the sombre laboratories of the cafés by frightful parasites?

Aurélien Scholl, who, being a fine poet and excellent writer, is naturally a practical man, had a pleasing idea. He wished that the reunions in the cafés might continue at the absinthe hour, but without the absinthe! A very honest man, chosen for that purpose, would pour out for the passers-by, in place of everything else, excellent claret with quinquina, which would have the double advantage of not poisoning them and of giving them a wholesome and comforting drink. But this seductive dream could never be realized. Of course, honest men exist in great numbers, among keepers of cafés as well as in other walks of life; but the individual honest man could not be found who would be willing to pour out quinquina wine in which there was both quinquina and wine.

In the Palais Royal there used to be a café which had retained Empire fittings and oil lamps. One found there real wine, real coffee, real milk, and good beefsteaks. Roqueplan, Arsène Houssaye, Michel Lévy, and the handsome Fiorentino used to breakfast there, and they knew how to get the best mushrooms. The proprietor of the café had said that as soon as he could no longer make a living by selling genuine articles, he would not give up his stock in trade to another, but would sell his furniture and shut up shop. He kept his word. He was a hero.

hen Lætitia Aikin Barbauld was about thirty years old, her friend, Mrs. Elizabeth Montague, wishing to establish a college for women, asked her to be its principal. In her letter of refusal Mrs. Barbauld said:--"A kind of Academy for ladies, where they are to be taught in a regular manner the various branches of science, appears to me better calculated to form such characters as the Précieuses or Femmes Savantes than good wives or agreeable companions. The very best way for a woman to acquire knowledge is from conversation with a father or brother.... The thefts of knowledge in our sex are only connived at while carefully concealed, and if displayed are punished with disgrace." It is odd to find Mrs. Barbauld thus reflecting the old-fashioned view of the capacity and requirements of her own sex, for she herself belonged to that brilliant group--Hannah More, Fanny Burney, Maria Edgeworth, Jane Austen, Joanna Baillie, Mary Russell Mitford--who were the living refutation of her inherited theories. Their influence shows a pedagogic impulse to present morally helpful ideas to the public.

Anna L. Barbauld.

From preceding generations whose lives had been concentrated upon household affairs, these women pioneers had acquired the strictly practical bent of mind which comes out in all their verse, as in all their prose.

The child born at Kibworth Harcourt, Leicestershire, a century and a half ago, became one of the first of these pleasant writers for young and old. She was one of the thousand refutations of the stupid popular idea that precocious children never amount to anything. When only two, she "could read roundly without spelling, and in half a year more could read as well as most women." Her father was master of a boys' school, where her childhood was passed under the rule of a loving but austere mother, who disliked all intercourse with the pupils for her daughter. It was not the fashion for women to be highly educated; but, stimulated perhaps by the scholastic atmosphere, Lætitia implored her father for a classical training, until, against his judgment, he allowed her to study Greek and Latin as well as French and Italian. Though not fond of the housewifely accomplishments insisted upon by Mrs. Aikin, the eager student also cooked and sewed with due obedience.

Her dull childhood ended when she was fifteen, for then her father accepted a position as classical tutor in a boys' school at Warrington, Lancashire, to which place the family moved. The new home afforded greater freedom and an interesting circle of friends, among them Currie, William Roscoe, John Taylor, and the famous Dr. Priestley. A very pretty girl, with brilliant blonde coloring and animated dark-blue eyes, she was witty and vivacious, too, under the modest diffidence to which she had been trained. Naturally she attracted much admiration from the schoolboys and even from their elders, but on the whole she seems to have found study and writing more interesting than love affairs. The first suitor, who presented himself when she was about sixteen, was a farmer from her early home at Kibworth. He stated his wishes to her father. "She is in the garden," said Mr. Aikin. "You may ask her yourself." Lætitia was not propitious, but the young man was persistent, and the position grew irksome. So the nimble girl scrambled into a convenient tree, and escaped her rustic wooer by swinging herself down upon the other side of the garden wall.

During these years at Warrington she wrote for her own pleasure, and when her brother John returned home after several years' absence, he helped her to arrange and publish a selection of her poems. The little book which appeared in 1773 was highly praised, and ran through four editions within a year. In spite of grace and fluency, most of these verses seem flat and antiquated to the modern reader. Of the spirited first poem 'Corsica,' Dr. Priestley wrote to her:--"I consider that you are as much a general as Tyrtæus was, and your poems (which I am confident are much better than his ever were) may have as great effect as his. They may be the coup de grace to the French troops in that island, and Paoli, who reads English, will cause it to be printed in every history in that renowned island."

Miss Aikin's next venture was a small volume in collaboration with her brother, 'Miscellaneous Pieces in Prose by J. and A.L. Aikin.' This too was widely read and admired. Samuel Rogers has related an amusing conversation about the book in its first vogue:--"I am greatly pleased with your 'Miscellaneous Pieces,'" said Charles James Fox to Mrs. Barbauld's brother. Dr. Aikin bowed. "I particularly admire," continued Fox, "your essay 'Against Inconsistency in our Expectations.'" "That," replied Aikin, "is my sister's." "I like much," continued Fox, "your essay on 'Monastic Institutions.'" "That," answered Aikin, "is also my sister's." Fox thought it wise to say no more about the book. The essay 'Against Inconsistency in our Expectations' was most highly praised by the critics, and pronounced by Mackintosh "the best short essay in the language."

When thirty years old, Lætitia Aikin married Rochemont Barbauld, and went to live at Palgrave in Suffolk, where her husband opened a boys' school, soon made popular by her personal charm and influence. Sir William Gell, a classic topographer still remembered; William Taylor, author of a 'Historic Survey of German Poetry'; and Lord Chief Justice Denman, were a few among the many who looked back with gratitude to a childhood under her care.

Perhaps her best known work is the 'Early Lessons for Children,' which was written during this period. Coming as it did when, as Hannah More said, there was nothing for children to read between 'Cinderella' and the Spectator, it was largely welcomed, and has been used by generations of English children. The lessons were written for a real little Charles, her adopted son, the child of her brother, Dr. Aikin. For him, too, she wrote her 'Hymns in Prose for Children,' a book equally successful, which has been translated into French, German, Spanish, Italian, and even Latin.

After eleven busy years at Palgrave, during which, in spite of her cheerful energy, Mrs. Barbauld had been much harassed by the nervous irritability of her invalid husband, the Barbaulds gave up their school and treated themselves to a year of Continental travel. On their return they settled at Hampstead, where Mr. Barbauld became pastor of a small Unitarian congregation. The nearness to London was a great advantage to Mrs. Barbauld's refreshed activity, and she soon made the new home a pleasant rendezvous for literary men and women. At one of her London dinner parties she met Sir Walter Scott, who declared that her reading of Taylor's translation of Bürger's 'Lenore' had inspired him to write poetry. She met Dr. Johnson too, who, though he railed at her after his fashion, calling her Deborah and Virago Barbauld, did sometimes betray a sincere admiration for her character and accomplishments. Miss Edgeworth and Hannah More were dear friends and regular correspondents.

From time to time she published a poem or an essay; not many, for in spite of her brother's continual admonition to write, hers was a somewhat indolent talent. In 1790 she wrote a capable essay upon the repeal of the Test and Corporation Acts; a year later, a poetical epistle to Mr. Wilberforce on the Slave Trade; in 1792, a defense of Public Worship; and in 1793, a discourse as to a Fast Day upon the Sins of Government.

In 1808 her husband's violent death, the result of a long insanity, prostrated her for a time. Then as a diversion from morbid thought she undertook an edition of the best English novels in fifty volumes, for which she wrote an admirable introductory essay. She also made a compilation from the Spectator, Tatler, Guardian, and Free-holder, with a preliminary discourse, which she published in 1811. It was called 'The Female Speaker,' and intended for young women. The same year her 'Eighteen Hundred and Eleven,' a patriotic didactic poem, wounded national self-love and drew upon her much unfriendly criticism, which so pained her that she would publish no more. But the stirring lines were widely read, and in them Macaulay found the original of his famous traveler from New Zealand, who meditates on the ruined arches of London Bridge. Her prose style, in its light philosophy, its humorously sympathetic dealing with every-day affairs, has been often compared with Addison's.

Her old age was serene and happy, rich in intellectual companionships and in the love and respect of many friends. Somewhere she speaks of "that state of middling life to which I have been accustomed and which I love." She disliked extremes, in emotion as in all things, and took what came with cheerful courage. The poem 'Life,' which the self-satisfied Wordsworth wished that he had written, expresses her serene and philosophic spirit.

As most of the unhappiness in the world arises rather from disappointed desires than from positive evil, it is of the utmost consequence to attain just notions of the laws and order of the universe, that we may not vex ourselves with fruitless wishes, or give way to groundless and unreasonable discontent. The laws of natural philosophy, indeed, are tolerably understood and attended to; and though we may suffer inconveniences, we are seldom disappointed in consequence of them. No man expects to preserve orange-trees in the open air through an English winter; or when he has planted an acorn, to see it become a large oak in a few months. The mind of man naturally yields to necessity; and our wishes soon subside when we see the impossibility of their being gratified.

Now, upon an accurate inspection, we shall find in the moral government of the world, and the order of the intellectual system, laws as determinate, fixed, and invariable as any in Newton's 'Principia.' The progress of vegetation is not more certain than the growth of habit; nor is the power of attraction more clearly proved than the force of affection or the influence of example. The man, therefore, who has well studied the operations of nature in mind as well as matter, will acquire a certain moderation and equity in his claims upon Providence. He never will be disappointed either in himself or others. He will act with precision; and expect that effect and that alone, from his efforts, which they are naturally adapted to produce.

For want of this, men of merit and integrity often censure the dispositions of Providence for suffering characters they despise to run away with advantages which, they yet know, are purchased by such means as a high and noble spirit could never submit to. If you refuse to pay the price, why expect the purchase? We should consider this world as a great mart of commerce, where fortune exposes to our view various commodities,--riches, ease, tranquillity, fame, integrity, knowledge. Everything is marked at a settled price. Our time, our labor, our ingenuity, is so much ready money which we are to lay out to the best advantage. Examine, compare, choose, reject; but stand to your own judgment: and do not, like children, when you have purchased one thing, repine that you do not possess another which you did not purchase. Such is the force of well-regulated industry, that a steady and vigorous exertion of our faculties, directed to one end, will generally insure success.

Would you, for instance, be rich: Do you think that single point worth the sacrificing everything else to? You may then be rich. Thousands have become so from the lowest beginnings, by toil, and patient diligence, and attention to the minutest article of expense and profit. But you must give up the pleasures of leisure, of a vacant mind, of a free, unsuspicious temper. If you preserve your integrity, it must be a coarse-spun and vulgar honesty. Those high and lofty notions of morals which you brought with you from the schools must be considerably lowered, and mixed with the baser alloy of a jealous and worldly-minded prudence. You must learn to do hard if not unjust things; and for the nice embarrassments of a delicate and ingenuous spirit, it is necessary for you to get rid of them as fast as possible. You must shut your heart against the Muses, and be content to feed your understanding with plain, household truths. In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments; but must keep on in one beaten track, without turning aside either to the right hand or to the left. "But I cannot submit to drudgery like this: I feel a spirit above it." 'Tis well: be above it then; only do not repine that you are not rich.

Is knowledge the pearl of price? That too may be purchased--by steady application, and long solitary hours of study and reflection. Bestow these, and you shall be wise. "But" (says the man of letters) "what a hardship is it that many an illiterate fellow who cannot construe the motto of the arms on his coach, shall raise a fortune and make a figure, while I have little more than the common conveniences of life." Et tibi magni satis!--Was it in order to raise a fortune that you consumed the sprightly hours of youth in study and retirement? Was it to be rich that you grew pale over the midnight lamp, and distilled the sweetness from the Greek and Roman spring? You have then mistaken your path, and ill employed your industry. "What reward have I then for all my labors?" What reward! A large, comprehensive soul, well purged from vulgar fears and perturbations and prejudices; able to comprehend and interpret the works of man--of God. A rich, flourishing, cultivated mind, pregnant with inexhaustible stores of entertainment and reflection. A perpetual spring of fresh ideas; and the conscious dignity of superior intelligence. Good heaven! and what reward can you ask besides?

"But is it not some reproach upon the economy of Providence that such a one, who is a mean, dirty fellow, should have amassed wealth enough to buy half a nation?" Not in the least. He made himself a mean, dirty fellow for that very end. He has paid his health, his conscience, his liberty, for it; and will you envy him his bargain? Will you hang your head and blush in his presence because he outshines you in equipage and show? Lift up your brow with a noble confidence, and say to yourself, I have not these things, it is true; but it is because I have not sought, because I have not desired them; it is because I possess something better. I have chosen my lot. I am content and satisfied.

You are a modest man--you love quiet and independence, and have a delicacy and reserve in your temper which renders it impossible for you to elbow your way in the world, and be the herald of your own merits. Be content then with a modest retirement, with the esteem of your intimate friends, with the praises of a blameless heart, and a delicate, ingenuous spirit; but resign the splendid distinctions of the world to those who can better scramble for them.

The man whose tender sensibility of conscience and strict regard to the rules of morality makes him scrupulous and fearful of offending, is often heard to complain of the disadvantages he lies under in every path of honor and profit. "Could I but get over some nice points, and conform to the practice and opinion of those about me, I might stand as fair a chance as others for dignities and preferment." And why can you not? What hinders you from discarding this troublesome scrupulosity of yours which stands so grievously in your way? If it be a small thing to enjoy a healthful mind, sound at the very core, that does not shrink from the keenest inspection; inward freedom from remorse and perturbation; unsullied whiteness and simplicity of manners; a genuine integrity,

"Pure in the last recesses of the mind;"

if you think these advantages an inadequate recompense for what you resign, dismiss your scruples this instant, and be a slave-merchant, a parasite, or--what you please.

"If these be motives weak, break off betimes;"

and as you have not spirit to assert the dignity of virtue, be wise enough not to forego the emoluments of vice.

I much admire the spirit of the ancient philosophers, in that they never attempted, as our moralists often do, to lower the tone of philosophy, and make it consistent with all the indulgences of indolence and sensuality. They never thought of having the bulk of mankind for their disciples; but kept themselves as distinct as possible from a worldly life. They plainly told men what sacrifices were required, and what advantages they were which might be expected.

"Si virtus hoc una potest dare, fortis omissis
Hoc age deliciis ..."

If you would be a philosopher, these are the terms. You must do thus and thus; there is no other way. If not, go and be one of the vulgar.

There is no one quality gives so much dignity to a character as consistency of conduct. Even if a man's pursuits be wrong and unjustifiable, yet if they are prosecuted with steadiness and vigor, we cannot withhold our admiration. The most characteristic mark of a great mind is to choose some one important object, and pursue it through life. It was this made Cæsar a great man. His object was ambition: he pursued it steadily; and was always ready to sacrifice to it every interfering passion or inclination.

There is a pretty passage in one of Lucian's dialogues, where Jupiter complains to Cupid that though he has had so many intrigues, he was never sincerely beloved. In order to be loved, says Cupid, you must lay aside your aegis and your thunderbolts, and you must curl and perfume your hair, and place a garland on your head, and walk with a soft step, and assume a winning, obsequious deportment. But, replied Jupiter, I am not willing to resign so much of my dignity. Then, returns Cupid, leave off desiring to be loved. He wanted to be Jupiter and Adonis at the same time.

It must be confessed that men of genius are of all others most inclined to make these unreasonable claims. As their relish for enjoyment is strong, their views large and comprehensive, and they feel themselves lifted above the common bulk of mankind, they are apt to slight that natural reward of praise and admiration which is ever largely paid to distinguished abilities; and to expect to be called forth to public notice and favor: without considering that their talents are commonly very unfit for active life; that their eccentricity and turn for speculation disqualifies them for the business of the world, which is best carried on by men of moderate genius; and that society is not obliged to reward any one who is not useful to it. The poets have been a very unreasonable race, and have often complained loudly of the neglect of genius and the ingratitude of the age. The tender and pensive Cowley, and the elegant Shenstone, had their minds tinctured by this discontent; and even the sublime melancholy of Young was too much owing to the stings of disappointed ambition.

The moderation we have been endeavoring to inculcate will likewise prevent much mortification and disgust in our commerce with mankind. As we ought not to wish in ourselves, so neither should we expect in our friends, contrary qualifications. Young and sanguine, when we enter the world, and feel our affections drawn forth by any particular excellence in a character, we immediately give it credit for all others; and are beyond measure disgusted when we come to discover, as we soon must discover, the defects in the other side of the balance. But nature is much more frugal than to heap together all manner of shining qualities in one glaring mass. Like a judicious painter, she endeavors to preserve a certain unity of style and coloring in her pieces. Models of absolute perfection are only to be met with in romance; where exquisite beauty, and brilliant wit, and profound judgment, and immaculate virtue, are all blended together to adorn some favorite character. As an anatomist knows that the racer cannot have the strength and muscles of the draught-horse; and that winged men, griffins, and mermaids must be mere creatures of the imagination: so the philosopher is sensible that there are combinations of moral qualities which never can take place but in idea. There is a different air and complexion in characters as well as in faces, though perhaps each equally beautiful; and the excellences of one cannot be transferred to the other. Thus if one man possesses a stoical apathy of soul, acts independent of the opinion of the world, and fulfills every duty with mathematical exactness, you must not expect that man to be greatly influenced by the weakness of pity, or the partialities of friendship; you must not be offended that he does not fly to meet you after a short absence, or require from him the convivial spirit and honest effusions of a warm, open, susceptible heart. If another is remarkable for a lively, active zeal, inflexible integrity, a strong indignation against vice, and freedom in reproving it, he will probably have some little bluntness in his address not altogether suitable to polished life; he will want the winning arts of conversation; he will disgust by a kind of haughtiness and negligence in his manner, and often hurt the delicacy of his acquaintance with harsh and disagreeable truths.

We usually say--That man is a genius, but he has some whims and oddities--Such a one has a very general knowledge, but he is superficial, etc. Now in all such cases we should speak more rationally, did we substitute "therefore" for "but": "He is a genius, therefore he is whimsical" and the like.

It is the fault of the present age, owing to the freer commerce that different ranks and professions now enjoy with each other, that characters are not marked with sufficient strength; the several classes run too much into one another. We have fewer pedants, it is true, but we have fewer striking originals. Every one is expected to have such a tincture of general knowledge as is incompatible with going deep into any science; and such a conformity to fashionable manners as checks the free workings of the ruling passion, and gives an insipid sameness to the face of society, under the idea of polish and regularity.

There is a cast of manners peculiar and becoming to each age, sex, and profession; one, therefore, should not throw out illiberal and commonplace censures against another. Each is perfect in its kind: a woman as a woman; a tradesman as a tradesman. We are often hurt by the brutality and sluggish conceptions of the vulgar; not considering that some there must be to be hewers of wood and drawers of water, and that cultivated genius, or even any great refinement and delicacy in their moral feelings, would be a real misfortune to them.

Let us then study the philosophy of the human mind. The man who is master of this science will know what to expect from every one. From this man, wise advice; from that, cordial sympathy; from another, casual entertainment. The passions and inclinations of others are his tools, which he can use with as much precision as he would the mechanical powers; and he can as readily make allowance for the workings of vanity, or the bias of self-interest in his friends, as for the power of friction, or the irregularities of the needle.

Helen--Whence comes it, my dear Madame Maintenon, that beauty, which in the age I lived in produced such extraordinary effects, has now lost almost all its power?

Maintenon--I should wish first to be convinced of the fact, before I offer to give you a reason for it.

Helen--That will be very easy; for there is no occasion to go any further than our own histories and experience to prove what I advance. You were beautiful, accomplished, and fortunate; endowed with every talent and every grace to bend the heart of man and mold it to your wish; and your schemes were successful; for you raised yourself from obscurity and dependence to be the wife of a great monarch.--But what is this to the influence my beauty had over sovereigns and nations! I occasioned a long ten-years' war between the most celebrated heroes of antiquity; contending kingdoms disputed the honor of placing me on their respective thrones; my story is recorded by the father of verse; and my charms make a figure even in the annals of mankind. You were, it is true, the wife of Louis XIV., and respected in his court, but you occasioned no wars; you are not spoken of in the history of France, though you furnished materials for the memoirs of a court. Are the love and admiration that were paid you merely as an amiable woman to be compared with the enthusiasm I inspired, and the boundless empire I obtained over all that was celebrated, great, or powerful in the age I lived in?

Maintenon--All this, my dear Helen, has a splendid appearance, and sounds well in a heroic poem; but you greatly deceive yourself if you impute it all to your personal merit. Do you imagine that half the chiefs concerned in the war of Troy were at all influenced by your beauty, or troubled their heads what became of you, provided they came off with honor? Believe me, love had very little to do in the affair: Menelaus sought to revenge the affront he had received; Agamemnon was flattered with the supreme command; some came to share the glory, others the plunder; some because they had bad wives at home, some in hopes of getting Trojan mistresses abroad; and Homer thought the story extremely proper for the subject of the best poem in the world. Thus you became famous; your elopement was made a national quarrel; the animosities of both nations were kindled by frequent battles; and the object was not the restoring of Helen to Menelaus, but the destruction of Troy by the Greeks.--My triumphs, on the other hand, were all owing to myself, and to the influence of personal merit and charms over the heart of man. My birth was obscure; my fortunes low; I had past the bloom of youth, and was advancing to that period at which the generality of our sex lose all importance with the other; I had to do with a man of gallantry and intrigue, a monarch who had been long familiarized with beauty, and accustomed to every refinement of pleasure which the most splendid court in Europe could afford: Love and Beauty seemed to have exhausted all their powers of pleasing for him in vain. Yet this man I captivated, I fixed; and far from being content, as other beauties had been, with the honor of possessing his heart, I brought him to make me his wife, and gained an honorable title to his tenderest affection.--The infatuation of Paris reflected little honor upon you. A thoughtless youth, gay, tender, and impressible, struck with your beauty, in violation of all the most sacred laws of hospitality carries you off, and obstinately refuses to restore you to your husband. You seduced Paris from his duty, I recovered Louis from vice; you were the mistress of the Trojan prince, I was the companion of the French monarch.

Helen--I grant you were the wife of Louis, but not the Queen of France. Your great object was ambition, and in that you met with a partial success;--my ruling star was love, and I gave up everything for it. But tell me, did not I show my influence over Menelaus in his taking me again after the destruction of Troy?

Maintenon--That circumstance alone is sufficient to show that he did not love you with any delicacy. He took you as a possession that was restored to him, as a booty that he had recovered; and he had not sentiment enough to care whether he had your heart or not. The heroes of your age were capable of admiring beauty, and often fought for the possession of it; but they had not refinement enough to be capable of any pure, sentimental attachment or delicate passion. Was that period the triumph of love and gallantry, when a fine woman and a tripod were placed together for prizes at a wrestling-bout, and the tripod esteemed the most valuable reward of the two? No; it is our Clélia, our Cassandra and Princess of Cleves, that have polished mankind and taught them how to love.

Helen--Rather say you have lost sight of nature and passion, between bombast on one hand and conceit on the other. Shall one of the cold temperament of France teach a Grecian how to love? Greece, the parent of fair forms and soft desires, the nurse of poetry, whose soft climate and tempered skies disposed to every gentler feeling, and tuned the heart to harmony and love!--was Greece a land of barbarians? But recollect, if you can, an incident which showed the power of beauty in stronger colors--that when the grave old counselors of Priam on my appearance were struck with fond admiration, and could not bring themselves to blame the cause of a war that had almost ruined their country;--you see I charmed the old as well as seduced the young.

Maintenon--But I, after I was grown old, charmed the young; I was idolized in a capital where taste, luxury, and magnificence were at the height; I was celebrated by the greatest wits of my time, and my letters have been carefully handed down to posterity.

Helen--Tell me now sincerely, were you happy in your elevated fortune?

Maintenon--- Alas! Heaven knows I was far otherwise: a thousand times did I wish for my dear Scarron again. He was a very ugly fellow, it is true, and had but little money: but the most easy, entertaining companion in the world: we danced, laughed, and sung; I spoke without fear or anxiety, and was sure to please. With Louis all was gloom, constraint, and a painful solicitude to please--which seldom produces its effect; the king's temper had been soured in the latter part of life by frequent disappointments; and I was forced continually to endeavor to procure him that cheerfulness which I had not myself. Louis was accustomed to the most delicate flatteries; and though I had a good share of wit, my faculties were continually on the stretch to entertain him,--a state of mind little consistent with happiness or ease; I was afraid to advance my friends or punish my enemies. My pupils at St. Cyr were not more secluded from the world in a cloister than I was in the bosom of the court; a secret disgust and weariness consumed me. I had no relief but in my work and books of devotion; with these alone I had a gleam of happiness.

Helen--Alas! one need not have married a great monarch for that.

Maintenon--But deign to inform me, Helen, if you were really as beautiful as fame reports? for to say truth, I cannot in your shade see the beauty which for nine long years had set the world in arms.

Helen--Honestly, no: I was rather low, and something sunburnt; but I had the good fortune to please; that was all. I was greatly obliged to Homer.

Maintenon--And did you live tolerably with Menelaus after all your adventures?

Helen--As well as possible. Menelaus was a good-natured domestic man, and was glad to sit down and end his days in quiet. I persuaded him that Venus and the Fates were the cause of all my irregularities, which he complaisantly believed. Besides, I was not sorry to return home: for to tell you a secret, Paris had been unfaithful to me long before his death, and was fond of a little Trojan brunette whose office it was to hold up my train; but it was thought dishonorable to give me up. I began to think love a very foolish thing: I became a great housekeeper, worked the battles of Troy in tapestry, and spun with my maids by the side of Menelaus, who was so satisfied with my conduct, and behaved, good man, with so much fondness, that I verily think this was the happiest period of my life.

Maintenon--Nothing more likely; but the most obscure wife in Greece could rival you there.--Adieu! you have convinced me how little fame and greatness conduce to happiness.

arclay's reputation rests upon his translation of the famous 'Ship of Fools' and his original 'Eclogues.' A controversy as to the land of his birth--an event which happened about the year 1475--has lasted from his century to our own. The decision in favor of Scotland rests upon the testimony of two witnesses: first, Dr. William Bullim, a younger contemporary of Barclay, who mentions him in 'A Dialogue Both Pleasaunt and Pietifull Wherein is a Godlie Regement Against the Fever Pestilence with a Consolation and Comforte Against Death,' which was published in 1564; and secondly, Barclay himself.

Bullim groups the Muses at the foot of Parnassus, and gathers about them Greek and Latin poets, and such Englishmen as Chaucer, Gower, Skelton, and Barclay, the latter "with an hoopyng russet long coate, with a pretie hood in his necke, and five knottes upon his girdle, after Francis's tricks. He was borne beyond the cold river of Twede. He lodged upon a sweetebed of chamomill under the sinamone-tree: about him many shepherdes and shepe, with pleasaunte pipes; greatly abhorring the life of Courtiers, Citizens, Usurers, and Banckruptes, etc., whose daies are miserable. And the estate of shepherdes and countrie people he accompted moste happie and sure." Deprived of its poetic fancy, this passage means that Barclay was a monk of the order of St. Francis, that he was born north of the Tweed, that his verse was infused with such bitterness and tonic qualities as camomile possesses, and that he advocated the cause of the country people in his independent and admirable 'Eclogues,' another title for the first three of which is 'Miseryes of Courtiers and Courtes of all Princes in General.'

Barclay was educated at Oxford and Cambridge, and upon his return to England after several years of residence abroad, he was made one of the priests of Saint Mary Ottery, an institution of devout practice and learning in Devonshire. Here in 1508 was finished 'The Shyp of Folys of the Worlde translated out of Laten, Frenche, and Doche into Englysshe tonge by Alexander Barclay, Preste, and at that time chaplen in the sayd College.'

After his work was completed Barclay went to London, where his poem was "imprentyd ... in Fleet Street at the signe of Saynt George by Rycharde Pyreson to hys Coste and charge: ended the yere of our Saviour MDIX. the XIII. day of December." That he became a Benedictine and lived at the monastery of the order at Ely is evident from his 'Eclogues.' Here he translated at the instance of Sir Giles Arlington, Knight, 'The Myrrour of Good Maners,' from a Latin elegiac poem which Dominic Mancini published in the year 1516.

"It was about this period of his life," says Mr. Jamieson in his admirable edition of the 'Ship of Fools,' "probably the period of the full bloom of his popularity, that the quiet life of the poet and priest was interrupted by the recognition of his eminence in the highest quarters, and by a request for his aid in maintaining the honor of the country on an occasion to which the eyes of all Europe were then directed. In a letter to Wolsey dated 10th April, 1520, Sir Nicholas Vaux--busied with the preparation for that meeting of Henry VIII and Francis I called the Field of the Cloth of Gold--begs the Cardinal to send them ... Maistre Barkleye, the Black Monke and Poete, to devise histoires and convenient raisons to florisshe the buildings and banquet house withal."

He became a Franciscan, the habit of which order Bullim refers to; and "sure 'tis," says Wood, "that living to see his monastery dissolv'd, in 1539, at the general dissolution by act of Henry VIII, he became vicar of Much Badew in Essex, and in 1546, the same year, of the Church of St. Matthew the Apostle at Wokey, in Somersetshire, and finally in 1552, the year in which he died, of that of All Saints, Lombard Street, London. In his younger days he was esteemed a good poet and orator, but when years came on, he spent his time mostly in pious matters, and in reading the histories of Saints."

'The Ship of Fools' is the most important work associated with Barclay's name. It was a translation of Sebastian Brandt's 'Stultifera Navis,' a book which had attracted universal attention on the Continent when it appeared in 1494. In his preface, Barclay admits that "it is not translated word by word according to the verses of my actor. For I have but only drawn into our mother tongue in rude language the sentences of the verses as near as the paucity of my wit will suffer me, sometime adding, sometime detracting and taking away such things as seemeth me necessary." The classes and conditions of society that Barclay knew were as deserving of satire as those of Germany. He tells us that his work was undertaken "to cleanse the vanity and madness of foolish people, of whom over great number is in the Realm of England."

The diction of Barclay's version is exceptionally fine. Jamieson calls it "a rich and unique exhibition of early art," and says:--"Page after page, even in the antique spelling of Pynson's edition, may be read by the ordinary reader of to-day without reference to a dictionary; and when reference is required, it will be found in nine cases out of ten that the archaism is Saxon, not Latin. This is all the more remarkable that it occurs in the case of a priest translating mainly from the Latin and French, and can only be explained with reference to his standpoint as a social reformer of the broadest type, and to his evident intention that his book should be an appeal to all classes, but especially to the mass of people for amendment of their follies."

As the original work belonged to the German satirist, the extract from the 'Ship of Fools' is placed under the essay entitled 'Sebastian Brandt.' His 'Eclogues' show Barclay at his best. They portray the manners and customs of the period, and are full of local proverbs and wise sayings. According to Warton, Barclay's are the first 'Eclogues' that appeared in the English language. "They are like Petrarch's," he says, "and Mantuans of the moral and satirical kind; and contain but few touches of moral description and bucolic imagery." Two shepherds meet to talk about the pleasures and crosses of rustic life and life at court. The hoary locks of the one show that he is old. His suit of Kendal green is threadbare, his rough boots are patched, and the torn side of his coat reveals a bottle never full and never empty. His wallet contains bread and cheese; he has a crook, and an oaten pipe. His name is Cornix, and he boasts that he has had worldly experience. The other shepherd, Coridon, having seen nothing, complains of country life. He grumbles at the summer's heat and the winter's cold; at beds on the flinty ground, and the dangers of sleeping where the wolves may creep in to devour the sheep; of his stiff rough hands, and his parched, wrinkled, and weather-beaten skin. He asks whether all men are so unhappy. Cornix, refreshing himself at intervals with his bottle and crusts, shows him the small amount of liberty at court, discourses upon the folly of ambition, lays bare the rapine, avarice, and covetousness of the worldly-minded, and demonstrates that the court is "painted fair without, but within it is ugly and vile." He then gives the picture of a courtier's life, which is cited below. He tells how the minstrels and singers, philosophers, poets, and orators are but the slaves of patronizing princes; how beautiful women deceive; describes to him, who has known nothing but a diet of bread and cheese, the delights of the table; dilates on the cups of silver and gold, and the crystal glass shining with red and yellow wine; the sewers bearing in roasted crane, gorgeous peacocks, and savory joints of beef and mutton; the carver wielding his dexterous knife; the puddings, the pasties, the fish fried in sweet oils and garnished with herbs; the costumes of the men and women in cloth of gold and silver and gay damask; the din of music, voices, laughter, and jests; and then paints a picture of the lords and ladies who plunge their knives into the meats and their hands into platters, spilling wine and gravy upon their equally gluttonous neighbors. He finishes by saying:--

"Shepherds have not so wretched lives as they: Though they live poorely on cruddes, chese, and whey, On apples, plummes, and drinke cleree water deepe, As it were lordes reigning among their sheepe. The wretched lazar with clinking of his bell, Hath life which doth the courtiers excell; The caytif begger hath meate and libertie, When courtiers hunger in harde captivitie. The poore man beggeth nothing hurting his name, As touching courters they dare not beg for shame. And an olde proverb is sayde by men moste sage, That oft yonge courters be beggars in their age."

The third 'Eclogue' begins with Coridon relating a dream that he went to court and saw the scullions standing

This is a text for Cornix, who continues his tirade, and convinces Coridon of the misery of the court and his happier life, ending as follows:--

"Than let all shepheardes, from hence to Salisbury With easie riches, live well, laugh and be mery, Pipe under shadowes, small riches hath most rest, In greatest seas moste sorest is tempest, The court is nought els but a tempesteous sea; Avoyde the rockes. He ruled after me."

The fourth 'Eclogue' is a dialogue on the rich man's treatment of poets, by two shepherds, Codrus and Menalcas, musing in "shadowe on the green," while their snowy flocks graze on the sweet meadow. This contains a fine allegorical description of 'Labour.'

The fifth 'Eclogue' is the 'Cytezen and the Uplondyshman.' Here the scene changes, and two shepherds, Faustus and Amyntas, discourse in a cottage while the snows of January whirl without. Amyntas has learned in London "to go so manerly." Not a wrinkle may be found in his clothes, not a hair on his cloak, and he wears a brooch of tin high on his bonnet. He has been hostler, costermonger, and taverner, and sings the delights of the city. Faustus, the rustic, is contented with his lot. The 'Cytezen and the Uplondyshman' was printed from the original edition of Wynkyn de Worde, with a preface by F. W. Fairholt, Percy Society (Vol. xxii.).

Other works ascribed to Barclay are:--'The Figure of Our Holy Mother Church, Oppressed by the French King'; 'The Lyfe of the Glorious Martyr Saynt George,' translated (from Mantuan) by Alexander Barclay; 'The Lyfe of the Blessed Martyr, Saynte Thomas'; 'Contra Skeltonum,' in which the quarrel he had with his contemporary poet, John Skelton, was doubtless continued.

Estimates of Barclay may be found in 'The Ship of Fools,' edited by T.H. Jamieson (1874); 'Sibbald's Chronicle of Scottish Poetry,' from the thirteenth century to the union of the crowns (1802); 'The History of English Poetry,' by Thomas Warton (1824); 'The History of Scottish Poetry,' by David Irving (1861); and 'Chips from a German Workshop,' by F. Max Müller (1870).

he author of the 'Ingoldsby Legends' belonged to a well-defined and delightful class of men, chiefly found in modern England, and indeed mostly bred and made possible by the conditions of English society and the Anglican Church. It is that of clergymen who in the public eye are chiefly wits and diners-out, jokers and literary humorists, yet are conscientious and devoted ministers of their religion and curators of their religious charges, honoring their profession and humanity by true and useful lives and lovable characters. They are men of the sort loathed by Lewis Carroll's heroine in the 'Two Voices,'

Richard H. Barham.

and indeed love it dearly, but are as firm in principle and unostentatiously dutiful in conduct as if they were leaden Puritans or narrow devotees.

By far the best remembered of this class, for themselves or their work, are Sydney Smith and Richard Harris Barham; but their relative repute is one of the oddest paradoxes in literary history. Roughly speaking, the one is remembered and unread, the other read and unremembered. Sydney Smith's name is almost as familiar to the masses as Scott's, and few could tell a line that he wrote; Barham's writing is almost as familiar as Scott's, and few would recognize his name. Yet he is in the foremost rank of humorists; his place is wholly unique, and is likely to remain so. It will be an age before a similar combination of tastes and abilities is found once more. Macaulay said truly of Sir Walter Scott that he "combined the minute learning of an antiquary with the fire of a great poet." Barham combined a like learning in different fields, and joined to a different outlook and temper of mind, with the quick perceptions of a great wit, the brimming zest and high spirits of a great joker, the genial nature and lightness of a born man of the world, and the gifts of a wonderful improvisatore in verse. Withal, he had just enough of serious purpose to give much of his work a certain measure of cohesive unity, and thus impress it on the mind as no collection of random skits could do. That purpose is the feathering which steadies the arrows and sends them home.

It is pleasant to know that one who has given so good a time to others had a very good time himself; that we are not, as so often happens, relishing a farce that stood for tragedy with the maker, and substituting our laughter for his tears. Barham had the cruel sorrows of personal bereavement so few escape; but in material things his career was wholly among pleasant ways. He was well born and with means, well educated, well nurtured. He was free from the sordid squabbles or anxious watching and privation which fall to the lot of so many of the best. He was happy in his marriage and its attendant home and family, and most fortunate in his friendships and the superb society he enjoyed. His birth and position as a gentleman of good landed family, combined with his profession, opened all doors to him.

But it was the qualities personal to himself, after all, which made these things available for enjoyment. His desires were moderate; he counted success what more eager and covetous natures might have esteemed comparative failure. His really strong intellect and wide knowledge and cultivation enabled him to meet the foremost men of letters on equal terms. His kind heart, generous nature, exuberant fun, and entertaining conversation endeared him to every one and made his company sought by every one; they saved much trouble from coming upon him and lightened what did come. And no blight could have withered that perennial fountain of jollity, drollery, and light-heartedness. But these were only the ornaments of a stanchly loyal and honorable nature, and a lovable and unselfish soul. One of his friends writes of him thus:--

"The profits of agitating pettifoggers would have materially lessened in a district where he acted as a magistrate; and duels would have been nipped in the bud at his regimental mess. It is not always an easy task to do as you would be done by; but to think as you would be thought of and thought for, and to feel as you would be felt for, is perhaps still more difficult, as superior powers of tact and intellect are here required in order to second good intentions. These faculties, backed by an uncompromising love of truth and fair dealing, indefatigable good nature, and a nice sense of what was due to every one in the several relations of life, both gentle and simple, rendered our late friend invaluable, either as an adviser or a peacemaker, in matters of delicate and difficult handling."

Barham was born in Canterbury, England, December 6th, 1788, and died in London, June 17th, 1845. His ancestry was superior, the family having derived its name from possessions in Kent in Norman days. He lost his father--a genial bon vivant of literary tastes who seems like a reduced copy of his son--when but five years old; and became heir to a fair estate, including Tappington Hall, the picturesque old gabled mansion so often imaginatively misdescribed in the 'Ingoldsby Legends,' but really having the famous blood-stained stairway. He had an expensive private education, which was nearly ended with his life at the age of fourteen by a carriage accident which shattered and mangled his right arm, crippling it permanently. As so often happens, the disaster was really a piece of good fortune: it turned him to or confirmed him in quiet antiquarian scholarship, and established connections which ultimately led to the 'Legends'; he may owe immortality to it.

After passing through St. Paul's (London) and Brasenose (Oxford), he studied law, but finally entered the church. After a couple of small curacies in Kent, he was made rector of Snargate and curate of Warehorn, near Romney Marsh; all four in a district where smuggling was a chief industry, and the Marsh in especial a noted haunt of desperadoes (for smugglers then took their lives in their hands), of which the 'Legends' are rich in reminiscences. In 1819, during this incumbency, he wrote a novel, 'Baldwin,' which was a failure; and part of another, 'My Cousin Nicholas,' which, finished fifteen years later, had fair success as a serial in Blackwood's Magazine.

An opportunity offering in 1821, he stood for a minor canonry in St. Paul's Cathedral, London, and obtained it; his income was less than before, but he had entered the metropolitan field, which brought him rich enjoyment and permanent fame. He paid a terrible price for them: his unhealthy London house cost him the lives of three of his children. To make up for his shortened means he became editor of the London Chronicle and a contributor to various other periodicals, including the notorious weekly John Bull, sometime edited by Theodore Hook. In 1824 he became a priest in the Chapel Royal at St. James's Palace, and soon after gained a couple of excellent livings in Essex, which put him at ease financially.

He was inflexible in principle, a firm Tory, though without rancor. He was very High Church, but had no sympathy with the Oxford movement or Catholicism. He preached careful and sober sermons, without oratorical display and with rigid avoidance of levity. He would not make the church a field either for fireworks or jokes, or even for displays of scholarship or intellectual gymnastics. In his opinion, religious establishments were kept up to advance religion and morals. And both he and his wife wrought zealously in the humble but exacting field of parochial good works.

He was, however, fast becoming one of the chief ornaments of that brilliant group of London wits whose repute still vibrates from the early part of the century. Many of them--actors, authors, artists, musicians, and others met at the Garrick Club, and Barham joined it. The names of Sydney Smith and Theodore Hook are enough to show what it was; but there were others equally delightful,--not the least so, or least useful, a few who could not see a joke at all, and whose simplicity and good nature made them butts for the hoaxes and solemn chaff of the rest. Barbara's diary, quoted in his son's (Life,) gives an exquisite instance.

In 1834 his old schoolmaster Bentley established Bentley's Miscellany; and Barham was asked for contributions. The first he sent was the amusing but quite "conceivable" (Spectre of Tappington); but there soon began the immortal series of versified local stories, legendary church miracles, antiquarian curios, witty summaries of popular plays, skits on London life, and so on, under the pseudonym of 'Thomas Ingoldsby,' which sprang instantly into wide popularity, and have never fallen from public favor since--nor can they till appreciation of humor is dead in the world. They were collected and illustrated by Leech, Cruikshank, and others, who were inspired by them to some of their best designs: perhaps the most perfect realization in art of the Devil in his moments of jocose triumph is Leech's figure in 'The House-Warming.' A later series appeared in Colburn's New Monthly Magazine in 1843.

He wrote some excellent pieces (of their kind) in prose, besides the one already mentioned: the weird and well-constructed 'Leech of Folkestone' and the 'Passage in the Life of Henry Harris,' both half-serious tales of mediaeval magic; the thoroughly Ingoldsbian 'Legend of Sheppey,' with its irreverent farce, high animal spirits, and antiquarianism; the equally characteristic 'Lady Rohesia,' which would be vulgar but for his sly wit and drollery. But none of these are as familiar as the versified 'Legends,' nor have they the astonishing variety of entertainment found in the latter.

The 'Ingoldsby Legends' have been called an English naturalization of the French metrical contes; but Barham owes nothing to his French models save the suggestion of method and form. Not only is his matter all his own, but he has Anglified the whole being of the metrical form itself. His facility of versification, the way in which the whole language seems to be liquid in his hands and ready to pour into any channel of verse, was one of the marvelous things of literature. It did not need the free random movement of the majority of the tales, where the lines may be anything from one foot to six, from spondaic to dactylic: in some of them he tied himself down to the most rigid and inflexible metrical forms, and moved as lightly and freely in those fetters as if they were non-existent. As to the astonishing rhymes which meet us at every step, they form in themselves a poignant kind of wit; often double and even treble, one word rhyming with an entire phrase or one phrase with another,--not only of the oddest kind, but as nicely adapted to the necessities of expression and meaning as if intended or invented for that purpose alone,--they produce on us the effect of the richest humor.

One of his most diverting "properties" is the set of "morals" he draws to everything, of nonsensical literalness and infantile gravity, the perfection of solemn fooling. Thus in the 'Lay of St. Cuthbert,' where the Devil has captured the heir of the house,

"Whom the nurse had forgot and left there in his chair, Alternately sucking his thumb and his pear,"

the moral is drawn, among others,--

"Perhaps it's as well to keep children from plums,
And pears in their season--and sucking their thumbs."

And part of the moral to the 'Lay of St. Medard' is--

"Don't give people nicknames! don't, even in fun,
Call any one 'snuff-colored son of a gun'!"

And they generally wind up with some slyly shrewd piece of worldly wisdom and wit. Thus, the closing moral to 'The Blasphemer's Warning' is:--

"To married men this--For the rest of your lives,
Think how your misconduct may act on your wives!
Don't swear then before them, lest haply they faint,
Or--what sometimes occurs--run away with a Saint!"

Often they are broader yet, and intended for the club rather than the family. Indeed, the tales as a whole are club tales, with an audience of club-men always in mind; not, be it remembered, bestialities like their French counterparts, or the later English and American improvements on the French, not even objectionable for general reading, but full of exclusively masculine joking, allusions, and winks, unintelligible to the other sex, and not welcome if they were intelligible.

He has plenty of melody, but it is hardly recognized because of the doggerel meaning, which swamps the music in the farce. And this applies to more important things than the melody. The average reader floats on the surface of this rapid and foamy stream, covered with sticks and straws and flowers and bonbons, and never realizes its depth and volume. This light frothy verse is only the vehicle of a solid and laborious antiquarian scholarship, of an immense knowledge of the world and society, books and men. He modestly disclaimed having any imagination, and said he must always have facts to work upon. This was true; but the same may be said of some great poets, who have lacked invention except around a skeleton ready furnished. What was true of Keats and Fitzgerald cannot nullify the merit of Barham. His fancy erected a huge and consistent superstructure on a very slender foundation. The same materials lay ready to the hands of thousands of others, who, however, saw only stupid monkish fables or dull country superstition.

His own explanation of his handling of the church legends tickles a critic's sense of humor almost as much as the verses themselves. It is true that while differing utterly in his tone of mind, and his attitude toward the mediaeval stories, from that of the mediaeval artists and sculptors,--whose gargoyles and other grotesques were carved without a thought of travesty on anything religious,--he is at one with them in combining extreme irreverence of form with a total lack of irreverence of spirit toward the real spiritual mysteries of religion. He burlesques saints and devils alike, mocks the swarm of miracles of the mediaeval Church, makes salient all the ludicrous aspects of mediaeval religious faith in its devout credulity and barbarous gropings; yet he never sneers at holiness or real aspiration, and through all the riot of fun in his masques, one feels the sincere Christian and the warm-hearted man. But he was evidently troubled by the feeling that a clergyman ought not to ridicule any form in which religious feeling had ever clothed itself; and he justified himself by professing that he wished to expose the absurdity of old superstitions and mummeries to help countervail the effect of the Oxford movement. Ingoldsby as a soldier of Protestantism, turning monkish stories into rollicking farces in order to show up what he conceived to be the errors of his opponents, is as truly Ingoldsbian a figure as any in his own 'Legends.' Yet one need not accuse him of hypocrisy or falsehood, hardly even of self-deception. He felt that dead superstitions, and stories not reverenced even by the Church that developed them, were legitimate material for any use he could make of them; he felt that in dressing them up with his wit and fancy he was harming nothing that existed, nor making any one look lightly on the religion of Christ or the Church of Christ: and that they were the property of an opposing church body was a happy thought to set his conscience at rest. He wrote them thenceforth with greater peace of mind and added satisfaction, and no doubt really believed that he was doing good in the way he alleged. And if the excuse gave to the world even one more of the inimitable 'Legends,' it was worth feeling and making.

Barham's nature was not one which felt the problems and tragedies of the world deeply. He grieved for his friends, he helped the distresses he saw, but his imagination rested closely in the concrete. He was incapable of weltschmerz; even for things just beyond his personal ken he had little vision or fancy. His treatment of the perpetual problem of sex-temptations and lapses is a good example: he never seems to be conscious of the tragedy they envelop. To him they are always good jokes, to wink over or smile at or be indulgent to. No one would ever guess from 'Ingoldsby' the truth he finds even in 'Don Juan,' that

"A heavy price must all pay who thus err,
In some shape."

But we cannot have everything: if Barham had been sensitive to the tragic side of life, he could not have been the incomparable fun-maker he was. We do not go to the 'Ingoldsby Legends' to solace our souls when hurt or remorseful, to brace ourselves for duty, or to feel ourselves nobler by contact with the expression of nobility. But there must be play and rest for the senses, as well as work and aspiration; and there are worse services than relieving the strain of serious endeavor by enabling us to become jolly pagans once again for a little space, and care naught for the morrow.

Nobilis quidam, cui nomen Monsr. Lescrop, Chivaler, cum invitasset convivas, et, hora convivii jam instante et apparatu facto, spe frustratus esset, excusantibus se convivis cur non compararent, prorupit iratus in haec verba: "Veniant igitur omnes dæmones, si nullus hominum mecum esse potest!"

Quod cum fieret, et Dominus, et famuli, et ancillæ, a domo properantes, forte obliti, infantem in cunis jacentem secum non auferent, Dæmones incipiunt commessari et vociferari, prospicereque per fenestras formis ursorum, luporum, felium, et monstrare pocula vino repleta. Ah, inquit pater, ubi infans meus? Vix cum haec dixisset, unus ex Dæmonibus ulnis suis infantem ad fenestram gestat, etc.--Chronicon de Bolton.

"Statim sacerdoti apparuit diabolus in specie puellæ pulchritudinis miræ, et ecce Divus, fide catholicâ, et cruce, et aquâ benedicta armatus venit, et aspersit aquam in nomine Sanctæ et Individuæ Trinitatis, quam, quasi ardentem, diabolus, nequaquam sustinere valens, mugitibus fugit."--ROGER HOVEDEN.