This is a modern-English version of Acetaria: A Discourse of Sallets, originally written by Evelyn, John. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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Joannes Evelyn Arm'r Joannes Evelyn Arm Jr.

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ACETARIA
A TALK ABOUT
SALLETS


By JOHN EVELYN, Eſq.

Author of the Kalendarium


BROOKLYN,
Published by the Women's Auxiliary,
BROOKLYN BOTANIC GARDEN
1937

BROOKLYN,
Published by the Women's Auxiliary,
BROOKLYN BOTANIC GARDEN
1937

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Printed in the United States of America

Printed in the United States of America

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Publisher's Note

This edition of Acetaria is a faithful reprint of the First Edition of 1699, with the correction of a few obvious typographical errors, and those noted in the Errata of the original edition. Whereas no attempt has been made to reproduce the typography of the original, the spirit has been retained, and the vagaries of spelling and punctuation have been carefully followed; also the old-style S [ſ] has been retained. Much of the flavour of Acetaria is lost if it is scanned too hurriedly; and one should remember also that Latin and Greek were the gauge of a man of letters, and if the titles and quotations seem a bit ponderous, they are as amusing a conceit as the French and German complacencies of a more recent generation.

This edition of Acetaria is a faithful reprint of the First Edition from 1699, correcting a few obvious typos and those noted in the original edition's Errata. While we haven't tried to reproduce the original typography, we’ve kept the essence intact and carefully followed the unique spelling and punctuation. The old-style S [ſ] has also been preserved. Much of the flavor of Acetaria is lost if read too quickly, and it’s important to remember that Latin and Greek were the benchmarks for educated individuals, so if the titles and quotes seem a bit heavy, they reflect the quirky pride of the French and German attitudes from a more recent era.

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Foreword to Acetaria

John Evelyn, famous for his "Diary," was a friend and contemporary of Samuel Pepys. Both were conscientious public servants who had held minor offices in the government. But, while Pepys' diary is sparkling and redolent of the free manners of the Restoration, Evelyn's is the record of a sober, scholarly man. His mind turned to gardens, to sculpture and architecture, rather than to the gaieties of contemporary social life. Pepys was an urban figure and Evelyn was "county." He represents the combination of public servant and country gentleman which has been the supreme achievement of English culture.

John Evelyn known for his "Diary," was a friend and peer of Samuel Pepys. Both were dedicated public servants who held minor government positions. However, while Pepys' diary is lively and filled with the carefree spirit of the Restoration, Evelyn's is the account of a serious, intellectual man. His interests leaned towards gardens, sculpture, and architecture rather than the pleasures of contemporary social life. Pepys was an urban figure, while Evelyn was more of a "county" man. He embodies the blend of public servant and country gentleman, which has been a hallmark of English culture.

Horace Walpole said of him in his Catalogue of Engravers, "I must observe that his life, which was extended to eighty-six years, was a course of inquiry, study, curiosity, instruction and benevolence."

Horace Walpole said of him in his Catalogue of Engravers, "I have to point out that his life, which lasted eighty-six years, was a journey of exploration, learning, curiosity, teaching, and kindness."

Courtiers, artists, and scientists were his friends. Grinling Gibbons was brought to the King's notice by Evelyn, and Henry Howard, Duke of Norfolk, was persuaded by him to present the Arundel Marbles to the University of Oxford. In London he engaged in divers charitable and civic affairs and was commissioner for improving the streets and buildings [pg] in London. He had charge of the sick and wounded of the Dutch War and also, with the fineness of character typical of his kind, he remained at his post through the Great Plague. Evelyn was also active in organizing the Royal Society and became its first secretary.

Courtiers, artists, and scientists were his friends. Grinling Gibbons caught the King's attention through Evelyn, and Henry Howard, Duke of Norfolk, was convinced by him to donate the Arundel Marbles to the University of Oxford. In London, he took part in various charitable and civic activities and served as a commissioner for improving the streets and buildings [pg] in the city. He was responsible for caring for the sick and wounded during the Dutch War and, showing the character typical of his kind, he stayed in his position throughout the Great Plague. Evelyn also played a key role in organizing the Royal Society and became its first secretary.

In the country he spent his time studying, writing and in developing his own and his brother's estates. He translated several French books, one of them by Nicolas de Bonnefons was entitled "The French Gardener; instructions how to cultivate all sorts of fruit-trees." Evelyn undoubtedly knew another book of de Bonnefons called "Les Delices de la Campagne." Delights of the country, according to de Bonnefons, consisted largely in delights of the palate, and perhaps it was this book which suggested to Evelyn to write a cookery-garden book such as Acetaria. He also translated Jean de la Quintinie's "The Compleat Gardener." His "Sylva, or a discourse of Forest Trees" was written as a protest against the destruction of trees in England being carried on by the glass factories and iron furnaces, and the book succeeded in inducing landowners to plant millions of trees.

In the country, he spent his time studying, writing, and developing his own and his brother's estates. He translated several French books, one of which by Nicolas de Bonnefons was titled "The French Gardener: Instructions on How to Cultivate All Kinds of Fruit Trees." Evelyn likely also knew another book by de Bonnefons called "Les Delices de la Campagne." The delights of the country, according to de Bonnefons, mainly revolved around the pleasures of food, and maybe it was this book that inspired Evelyn to write a cookbook like Acetaria. He also translated Jean de la Quintinie's "The Compleat Gardener." His "Sylva, or a Discourse of Forest Trees" was written as a protest against the destruction of trees in England caused by glass factories and iron furnaces, and the book succeeded in encouraging landowners to plant millions of trees.

The list of Evelyn's writings shows a remarkable diversity in subject matter. There was a book on numismatics and translations from [pg] the Greek, political and historical pamphlets, and a book called "Fumifugium or the inconvenience of the Aer and Smoke of London dissipated," in which he suggests that sweet-smelling trees should be planted to purify the air of London. He also wrote a book called "Sculpture, or the History of Chalcography and Engraving in Copper."

The list of Evelyn's writings shows a remarkable variety of topics. He wrote a book on coin collecting and translations from the Greek, political and historical pamphlets, and a book titled "Fumifugium, or the Inconvenience of the Air and Smoke of London Dissipated," where he suggests planting fragrant trees to clean up London's air. He also authored a book called "Sculpture, or the History of Chalcography and Engraving in Copper."

Living in the country and cultivating his fruits and vegetables, Evelyn grew to be an ardent believer in vegetarianism and is probably the first advocate in England of a meatless diet. He was so keen on preparing foods without meat that, like another contemporary, Sir Kenelm Digby, he collected recipes. These, interspersed with delightful philosophic comments and some directions about gardening, were assembled in the little book Acetaria. This was published in 1699 along with the ninth edition of the "Kalendarium Hortense," a gardener's almanac.

Living in the countryside and growing his own fruits and vegetables, Evelyn became a passionate supporter of vegetarianism and is likely the first advocate for a meatless diet in England. He was so dedicated to cooking without meat that, like his contemporary Sir Kenelm Digby, he gathered recipes. These were mixed with charming philosophical insights and some gardening tips, all compiled in the small book Acetaria. It was published in 1699 alongside the ninth edition of the "Kalendarium Hortense," a gardener's almanac.

The material for Acetaria was gathered as early as 1679 with the idea of making it one chapter of an encyclopedic work on horticulture. The Plan of a Royal Garden, was Evelyn's outline for that ambitious work.

The material for Acetaria was collected as early as 1679 with the intention of making it one chapter of a comprehensive work on gardening. The Plan of a Royal Garden was Evelyn's blueprint for that ambitious project.

The recipes are unusual and delicious and some of them are practical for today, especially for the owner of a garden where pot herbs are [pg] cultivated. Evelyn uses the pot herbs for flavoring soups, egg dishes, "salletts" and puddings. The eggs with sweet herbs prepared in ramikins and the pudding flavored with the petals of calendulas are particularly good.

The recipes are unique and tasty, and some are quite practical for today, especially for anyone who has a garden where potted herbs are cultivated. Evelyn uses the potted herbs to add flavor to soups, egg dishes, salads, and puddings. The eggs made with sweet herbs baked in ramekins and the pudding flavored with calendula petals are especially delicious.

The book reveals his zest for living and the culture of his mind. It also shows the thought and life of a country gentleman during the reign of Charles the Second. Evidently, in Evelyn's home, the spirit of scientific investigation prevailed and there was a delight in new ideas. Evelyn supervised the garden and knew how to instruct the cook to prepare new dishes.

The book showcases his passion for life and the way he thinks. It also captures the thoughts and lifestyle of a country gentleman during the reign of Charles II. Clearly, in Evelyn's home, the spirit of scientific exploration thrived, and there was a love for new ideas. Evelyn managed the garden and knew how to guide the cook in preparing new dishes.

Although Acetaria is a book of directions for gardening and cooking, it is not the least didactic but is written in a discoursive style and with a leisureliness and in a rhythm suited to the slow pace of a horse trotting through the winding lanes of the English countryside. As we read, we can almost see the butler bringing a fragrant pudding to the family assembled around the dining table in the wood-panelled room. Or again we can almost smell the thyme, mint, and savory growing in tidy rows in the well-tilled and neatly ordered garden of John Evelyn.

Although Acetaria is a guide for gardening and cooking, it is far from being just instructional. It's written in a conversational style, with a relaxed flow that matches the slow pace of a horse trotting through the winding country roads of England. As we read, we can almost picture the butler bringing a delicious pudding to the family gathered around the dining table in the wood-paneled room. We can also almost smell the thyme, mint, and savory growing in tidy rows in John Evelyn's well-tended and neatly organized garden.

Helen M. Fox

Helen M. Fox


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Facsimile of Title Page of First Edition
Facsimile of Title Page of First Edition

ACETARIA.
A
DISCOURSE
OF
SALLETS.


By J.E. S.R.S. Author of
the Kalendarium.


Ου παντος ανδρος εσιν αρτυσια καλως [Greek: Ou pantos andros hesin artusia kalôs.]

Ου παντος ανδρος εσιν αρτυσια καλως [Greek: Ou pantos andros hesin artusia kalôs.]

Crat. in Glauc.

Crat. in Glauc.


LONDON,
Printed for B. Tooke at the Middle-
Temple
Gate in Fleetstreet, 1699.

LONDON,
Printed for B. Tooke at the Middle-
Temple
Gate in Fleetstreet, 1699.


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To the Right Honorable
JOHN
Lord Somers
of Evesham

Lord High-Chancellor of England,
and President of the Royal-Society.


My Lord,

My Lord

T he Idea and Plan of the Royal-Society having been firſt conceiv'd and delineated by a Great and Learned Chancellor, which High Office your Lordſhip deservedly bears; not as an Acquiſition of Fortune, but your Intellectual Endowments; [pg] Conſpicuous (among other Excellencies) by the Inclination Your Lordſhip diſcovers to promote Natural Knowledge: As it juſtifies the Diſcernment of that Aſſembly, to pitch upon Your Lordſhip for their Preſident, ſo does it no leſs diſcover the Candor, yea, I preſume to ſay, the Sublimity of your Mind, in ſo generouſly honoring them with your Acceptance of the Choice they have made.

T he Idea and Plan of the Royal Society were first conceived and laid out by a Great and Learned Chancellor, a high office that you rightfully hold; not just by chance, but through your intellectual gifts; [pg] evident (among other qualities) by your desire to promote Natural Knowledge: This not only validates the choice of that Assembly in selecting you as their President, but also shows the generosity, and I dare say, the greatness of your mind in graciously accepting the Choice they've made.

A 1Chancellor, and a very Learned Lord, was the Firſt who honoured the Chair; and a no leſs Honorable and Learned Chancellor, reſigns it to Your Lordſhip: So as after all the Difficulties and Hardſhips the Society [pg] has hitherto gone through; it has thro' the Favour and Protection of its Preſidents, not only preſerv'd its Reputation from the Malevolence of Enemies and Detracters, but gone on Culminating, and now Triumphantly in Your Lordſhip: Under whoſe propitious Influence, I am perſwaded, it may promiſe it ſelf That, which indeed has hitherto been wanting, to juſtifie the Glorious Title it bears of a ROYAL SOCIETY. The Emancipating it from ſome Remaining and Diſcouraging Circumſtances, which it as yet labours under; among which, that of a Precarious and unſteady Abode, is not the leaſt.

A 1Chancellor, and a very knowledgeable Lord, was the First who honored the Chair; and a similarly honorable and knowledgeable Chancellor resigns it to Your Lordship: So, after all the difficulties and hardships the Society [pg] has faced so far, it has, thanks to the support and protection of its Presidents, not only maintained its reputation against the malice of enemies and critics but has continued to thrive and now triumphs under Your Lordship. I am convinced that under your favorable influence, it can finally achieve what has indeed been lacking, to justify the glorious title it holds of a ROYAL SOCIETY. The liberation from some remaining and discouraging circumstances, which it still struggles with, including the issue of a precarious and unstable abode, is among the most significant challenges.

This Honor was reſerv'd for Your Lordſhip; and an Honor, permit me [pg] to call it, not at all unworthy the Owning of the Greateſt Person living: Namely, the Eſtabliſhing and Promoting Real Knowledge; and (next to what is Divine) truly ſo called; as far, at leaſt, as Humane Nature extends towards the Knowledge of Nature, by enlarging her Empire beyond the Land of Spectres, Forms, Intentional Species, Vacuum, Occult Qualities, and other Inadequate Notions; which, by their Obſtreperous and Noiſy Diſputes, affrighting, and (till of late) deterring Men from adventuring on further Diſcoveries, confin'd them in a lazy Acquieſcence, and to be fed with Fantaſms and fruitleſs Speculations, which ſignifie nothing to the ſpecifick Nature of Things, [pg] solid and uſeful knowledge; by the Inveſtigation of Cauſes, Principles, Energies, Powers, and Effects of Bodies, and Things Viſible; and to improve them for the Good and Benefit of Mankind.

This Honor was reserved for Your Lordship; and an Honor, permit me [pg] to call it, that is absolutely worthy of the acknowledgment of the greatest person alive: specifically, the establishment and promotion of Real Knowledge; and (next to what is Divine) truly so called; at least as far as human nature extends towards the understanding of nature, by expanding its reach beyond the realm of Spectres, Forms, Intentional Species, Vacuum, Occult Qualities, and other Inadequate Notions; which, through their loud and disruptive debates, frightened and (until recently) discouraged people from pursuing further discoveries, confining them to a lazy acceptance, and feeding them with Fantasms and fruitless speculations that signify nothing about the specific nature of things, [pg] solid and useful knowledge; by the Investigation of Causes, Principles, Energies, Powers, and Effects of Bodies, and Visible Things; and to use them for the good and benefit of mankind.

My Lord, That which the Royal Society needs to accompliſh an entire Freedom, and (by rendring their Circumſtances more eaſie) capable to ſubſiſt with Honor, and to reach indeed the Glorious Ends of its Inſtitution, is an Eſtabliſhment in a more Settl'd, Appropriate, and Commodious Place; having hitherto (like the Tabernacle in the Wilderneſs) been only Ambulatory for almoſt Forty Years: But Solomon built the Firſt Temple; and what forbids us to hope, [pg] that as Great a Prince may build Solomon's Houſe, as that Great Chancellor (one of Your Lordſhip's Learned Predeceſſors) had deſign'd the Plan; there being nothing in that Auguſt and Noble Model impoſſible, or beyond the Power of Nature and Learned Induſtry.

My Lord, what the Royal Society needs to achieve complete freedom, and (by making their situation easier) to sustain itself with honor and truly fulfill the glorious aims of its institution, is to be established in a more settled, appropriate, and convenient place; having so far (like the Tabernacle in the wilderness) been only mobile for almost forty years: But Solomon built the first temple; so what prevents us from hoping, [pg] that as great a prince may construct Solomon's house, as that great chancellor (one of Your Lordship's learned predecessors) had planned the design; for there is nothing in that august and noble model that is impossible or beyond the power of nature and learned effort.

Thus, whilſt King Solomon's Temple was Conſecrated to the God of Nature, and his true Worſhip; This may be Dedicated, and ſet apart for the Works of Nature; deliver'd from those Illuſions and Impoſtors, that are ſtill endeavouring to cloud and depreſs the True, and Subſtantial Philoſophy: A ſhallow and Superficial Inſight, wherein (as that Incomparable Perſon rightly obſerves) having [pg] made ſo many Atheiſts: whilſt a profound and thorow Penetration into her Receſſes (which is the Buſineſs of the Royal Society) would lead Men to the Knowledge, and Admiration of the Glorious Author.

Thus, while King Solomon's Temple was Consecrated to the God of Nature and his true Worship; This may be Dedicated and set apart for the Works of Nature; freed from those Illusions and Impostors that are still trying to obscure and diminish the True and Substantial Philosophy: a shallow and Superficial Insight, where (as that Incomparable Person rightly observes) so many Atheists have been made: while a profound and thorough Penetration into her Recesses (which is the Business of the Royal Society) would lead people to the Knowledge and Admiration of the Glorious Author.

And now, My Lord, I expect ſome will wonder what my Meaning is, to uſher in a Trifle, with ſo much Magnificence, and end at last in a fine Receipt for the Dreſſing of a Sallet with an Handful of Pot-Herbs! But yet, My Lord, this Subject, as low and deſpicable as it appears, challenges a Part of Natural History, and the Greateſt Princes have thought it no Diſgrace, not only to make it their Diverſion, but their Care, and to promote and encourage it in the midſt [pg] of their weightieſt Affairs: He who wrote of the Cedar of Libanus, wrote alſo of the Hyſop which grows upon the Wall.

And now, My Lord, I expect some will wonder what I mean by introducing a trifle with such grandeur, only to conclude with a simple recipe for the dressing of a salad using a handful of pot herbs! But still, My Lord, this subject, as trivial and lowly as it seems, deserves a place in natural history, and even the greatest princes have found it no disgrace, not only to make it their diversion, but also to take it seriously and to promote and encourage it amidst their most important affairs: the one who wrote about the cedar of Lebanon also wrote about the hyssop that grows on the wall.

To verifie this, how much might I ſay of Gardens and Rural Employments, preferrable to the Pomp and Grandeur of other Secular Buſineſs, and that in the Eſtimate of as Great Men as any Age has produc'd! And it is of ſuch Great Souls we have it recorded; That after they had perform'd the Nobleſt Exploits for the Publick, they ſometimes chang'd their Scepters for the Spade, and their Purple for the Gardiner's Apron. And of theſe, ſome, My Lord, were Emperors, Kings, Conſuls, Dictators, and Wiſe Stateſmen; who amidſt the most [pg] important Affairs, both in Peace and War, have quitted all their Pomp and Dignity in Exchange of this Learned Pleaſure: Nor that of the moſt refin'd Part of Agriculture (the Philoſophy of the Garden and Parterre only) but of Herbs, and wholeſom Sallets, and other plain and uſeful Parts of Geoponicks, and Wrote Books of Tillage and Husbandry; and took the Plough-Tackle for their Banner, and their Names from the Grain and Pulſe they ſow'd, as the Marks and Characters of the higheſt Honor.

To verify this, how much can I say about Gardens and Rural Employment, which are preferable to the pomp and grandeur of other secular pursuits, as valued by great figures in any age! It is recorded of such Great Souls that after they accomplished the noblest deeds for the public, they sometimes traded their scepters for the spade, and their purple for the gardener's apron. Among these, my Lord, were Emperors, Kings, Consuls, Dictators, and wise Statesmen; who, amidst the most important affairs, both in peace and war, gave up all their pomp and dignity in exchange for this learned pleasure. And this was not just about the most refined aspects of Agriculture (the Philosophy of the Garden and Parterre alone), but also about Herbs, wholesome Sallets, and other simple yet useful aspects of Geoponics, and they wrote books on Tillage and Husbandry; they took the Plough-Tackle as their Banner, and their Names from the Grain and Pulse they sowed, as symbols of the highest honor.

But I proceed no farther on a Topic ſo well known to Your Lordſhip: Nor urge I Examples of ſuch Illuſtrious Perſons laying aſide their Grandeur, and even of deſerting their Stations; [pg] (which would infinitely prejudice the Publick, when worthy Men are in Place, and at the Helm) But to ſhew how conſiſent the Diverſions of the Garden and Villa were, with the higheſt and buſieſt Employment of the Commonwealth, and never thought a Reproch, or the leaſt Diminution to the Gravity and Veneration due to their Perſons, and the Noble Rank they held.

But I won't go any further on a Topic so well known to Your Lordship: Nor will I provide examples of such distinguished individuals putting aside their status and even abandoning their positions; [pg] (which would greatly harm the public when capable people are in charge and at the helm) But to show how the pastimes of the Garden and Villa aligned perfectly with the highest and busiest responsibilities of the Commonwealth, and were never seen as a disgrace or a slight against the dignity and respect deserved by their characters and noble rank.

Will Your Lordſhip give me Leave to repeat what is ſaid of the Younger Pliny, (Nephew to the Naturaliſt) and whom I think we may parallel with the Greateſt of his time (and perhaps of any ſince) under the Worthieſt Emperor the Roman world ever had? A Perſon of vaſt Abilities, Rich, [pg] and High in his Maſter's Favour; that ſo Husbanded his time, as in the Midſt of the weightieſt Affairs, to have Anſwer'd, and by his 2Example, made good what I have ſaid on this Occaſion. The Ancient and beſt Magiſtrates of Rome allow'd but the Ninth Day for the City and Publick Buſineſs; the reſt for the Country and the Sallet Garden: There were then fewer Cauſes indeed at the Bar; but never greater Juſtice, nor better Judges and Advocates. And 'tis hence obſerved, that we hardly find a Great and Wise Man among the Ancients, qui nullos habuit hortos, [pg] excepting only Pomponius Atticus; wilſt his Dear Cicero profeſſes, that he never laid out his Money more readily, than in the purchaſing of Gardens, and thoſe ſweet Retirements, for which he ſo often left the Roſtra (and Court of the Greateſt and moſt flouriſhing State of the World) to viſit, prune, and water them with his own Hands.

Will Your Lordship allow me to repeat what is said about the younger Pliny, the nephew of the Naturalist? I think we can compare him to the greatest of his time (and perhaps of any time since) under the most worthy Emperor the Roman world has ever had. He was a person of vast abilities, wealthy, and held in high favor by his master. He managed his time so well that, amidst the most serious matters, he could respond and, by his 2example, prove what I've said on this occasion. The ancient and best magistrates of Rome allowed only the ninth day for city and public business; the rest were reserved for the country and the salad garden: At that time, there were indeed fewer causes at the bar, but never greater justice, nor better judges and advocates. It is noted that we hardly find a great and wise man among the ancients, qui nullos habuit hortos, except for Pomponius Atticus; while his dear Cicero professes that he never spent his money more willingly than on purchasing gardens and those sweet retreats, for which he often left the rostra (and the courts of the greatest and most flourishing state in the world) to visit, prune, and water them himself.

But, My Lord, I forget with whom I am talking thus; and a Gardiner ought not to be ſo bold. The preſent I humbly make your Lordſhip, is indeed but a Sallet of Crude Herbs: But there is among them that which was a Prize at the Iſthmian Games; and Your Lordſhip knows who it was both accepted, and rewarded as deſpicable [pg] an Oblation of this kind. The Favor I humbly beg, is Your Lordſhip's Pardon for this Preſumption. The Subject is mean, and requires it, and my Reputation in danger; should Your Lordſhip hence ſuſpect that one could never write ſo much of dreſſing Sallets, who minded anything ſerious, beſides the gratifying a Senſual Appetite with a Voluptuary Apician Art.

But, My Lord, I forget whom I’m speaking to; a Gardiner shouldn’t be so bold. The gift I humbly present to your Lordship is really just a Sallet of Crude Herbs: However, among them is something that won a Prize at the Iſthmian Games; and your Lordship knows who accepted and rewarded such a seemingly insignificant offering. The favor I humbly ask for is your Lordship's pardon for this presumption. The subject is mean and requires it, and my Reputation is at risk; if your Lordship were to think that someone could never write so much about dressing Sallets without caring about anything serious, aside from satisfying a sensual appetite with a hedonistic Apician craft.

Truly, My Lord, I am ſo far from deſigning to promote thoſe Supplicia Luxuriæ, (as Seneca calls them) by what I have here written; that were it in my Power, I would recall the World, if not altogether to their Priſtine Diet, yet to a much more wholſome and temperate than is now in Faſhion: And what if they find me [pg] like to ſome who are eager after Hunting and other Field-Sports, which are Laborious Exerciſes? and Fiſhing, which is indeed a Lazy one? who, after all their Pains and Fatigue, never eat what they take and catch in either: For ſome ſuch I have known: And tho' I cannot affirm ſo of my ſelf, (when a well dreſt and excellent Sallet is before me) I am yet a very moderate Eater of them. So as to this Book-Luxury, I can affirm, and that truly what the Poet ſays of himſelf (on a leſs innocent Occaſion) Laſciva pagina, vita proba. God forbid, that after all I have advanc'd in Praiſe of Sallets, I ſhould be thought to plead for the Vice I cenſure, and chuſe that of Epicurus for my Lemma; In hac arte [pg] conſenui; or to have ſpent my time in nothing elſe. The Plan annext to theſe Papers, and the Apparatus made to ſuperſtruct upon it, would acquit me of having bent all my Contemplations on Sallets only. What I humbly offer Your Lordſhip, is (as I ſaid) Part of Natural Hiſtory, the Product of Horticulture, and the Field, dignified by the moſt illuſtrious, and ſometimes tilled Laureato Vomere; which, as it concerns a Part of Philoſophy, I may (without Vanity) be allow'd to have taken ſome Pains in Cultivating, as an inferior Member of the Royal Society.

Honestly, My Lord, I’m not trying to promote those Supplicia Luxuriæ (as Seneca calls them) with what I’ve written here; if I could, I would bring the world back, not entirely to their original Diet, but to something much more wholesome and moderate than what’s currently in style. And what if they see me as someone who is eager for Hunting and other strenuous sports, like Fishing, which is more of a Lazy pursuit? There are some who, despite all their effort and exhaustion, never eat what they catch in either activity. I've known a few like that. And while I can't say the same about myself (especially when a well-prepared and excellent Sallet is in front of me), I still eat them moderately. Regarding this Book-Luxury, I can truthfully affirm what the Poet says about himself (in a less innocent context) Laſciva pagina, vita proba. God forbid that after all I’ve said in praise of Sallets, I should be seen as justifying the vice I criticize, or choosing that of Epicurus as my Lemma; In hac arte [pg] conſenui; or that I’ve spent my time doing nothing else. The Plan attached to these papers, and the Apparatus created to build on it, would excuse me from having focused all my thoughts solely on Sallets. What I humbly present to Your Lordship is, as I mentioned, part of Natural History, the product of Horticulture, and the Field, dignified by the most illustrious, and sometimes cultivated Laureato Vomere; which, as it involves a part of Philosophy, I may (without being vain) be allowed to have put some effort into cultivating, as a lesser member of the Royal Society.

But, My Lord, wilſt You read on (if at leaſt You vouchſafe me that Honor to read at all) I am conſcious [pg] I rob the Publick of its moſt Precious Moments.

But, My Lord, will you keep reading (if you at least grant me the honor of reading at all)? I know that I am stealing the public of its most precious moments.

I therefore Humbly again Implore Your Lordſhip's Pardon: Nor indeed needed I to have ſaid half this, to kindle in Your Breaſt, that which is already ſhining there (Your Lordſhip's Eſteem of the Royal Society) after what You were pleas'd to Expreſs in ſuch an Obliging manner, when it was lately to wait upon Your Lordſhip; among whom I had the Honor to be a Witneſs of Your Generous, and Favourable Acceptance of their Addreſſes, who am,

I humbly ask for your lordship's forgiveness again. I really didn't need to say all this to spark what’s already shining in your heart (your lordship's esteem for the Royal Society) after what you kindly expressed when it recently visited you; I had the honor of witnessing your generous and favorable acceptance of their addresses, as someone who is,

My Lord,             
Your Lordſhip's Moſt Humble       
and Moſt Obedient Servant,   
JOHN EVELYN
.

My Lord,             
Your Lordship's Most Humble       
and Most Obedient Servant,   
JOHN EVELYN
.





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THE PREFACE


T he Favourable Entertainment which the Kalendar has found, encouraging the Bookſeller to adventure upon a Ninth Impreſſion, I could not refuſe his Requeſt of my Reviſing, and Giving it the beſt Improvement I was capable, to an Inexhauſtible Subject, as it regards a Part of Horticulture; and offer ſome little Aid to ſuch as love a Diverſion ſo Innocent and Laudable. There are thoſe of late, who have arrogated, and given the Glorious Title of Compleat and Accompliſh'd Gardiners, to what they have Publiſh'd; as if there were nothing wanting, nothing more remaining, or farther to be expected from the Field; and that Nature had been quite emptied of all her fertile Store: Whilſt thoſe who thus magnifie their Diſcoveries, have after all, penetrated but a very little Way into this Vaſt, Ample, and as yet, Unknown Territory; Who ſee not, that it would ſtill require the Revolution of many Ages; deep, and long Experience, for any Man to Emerge that Perfect, and Accompliſh'd Artiſt Gardiner they boaſt themſelves to be: Nor do I think, Men will ever reach the End, and far extended Limits of the Vegetable [pg] Kingdom, ſo incomprehenſible is the Variety it every Day produces, of the moſt Uſeful, and Admirable of all the Aſpectable Works of God; ſince almoſt all we ſee, and touch, and taſte, and ſmell, eat and drink, are clad with, and defended (from the Greateſt Prince to the Meaneſt Peaſant) is furniſhed from that Great and Univerſal Plantation, Epitomiz'd in our Gardens, highly worth the Contemplation of the moſt Profound Divine, and Deepeſt Philosopher.

T he The positive reaction that the Kalendar received has motivated the Bookseller to take a chance on a Ninth Edition, I couldn't turn down his request to review it and make the best improvements I could, on an endless topic, specifically related to Horticulture; and provide some assistance to those who enjoy a pastime that's so innocent and commendable. Recently, some have claimed the glorious title of Complete and Accomplished Gardeners, for what they've published; as if there's nothing left to discover, nothing more to learn from this field; as if Nature had completely exhausted all her fertile resources: While those who inflate their discoveries have, after all, only scratched the surface of this vast, rich, and still largely unexplored territory; they fail to see that it would still take many ages, along with deep and long experience, for anyone to become that perfect and accomplished gardener they claim to be: Nor do I believe that we will ever reach the full extent of the Vegetable [pg] Kingdom, so unfathomable is the variety it produces every day, of the most useful and remarkable of all the visible works of God; since almost everything we see, touch, taste, smell, eat, and drink is wrapped in and protected by (from the greatest prince to the humblest peasant) that comes from that great and universal garden, epitomized in our gardens, which are well worth the contemplation of the most profound theologian and the deepest philosopher.

I ſhould be aſham'd to acknowledge how little I have advanced, could I find that ever any Mortal Man from Adam, Noah, Solomon, Ariſtotle, Theophraſtus, Dioſcorides, and the reſt of Nature's Interpreters, had ever arriv'd to the perfect Knowledge of any one Plant, or Vulgar Weed whatſoever: But this perhaps may yet poſſibly be reſerv'd for another State of Things, and a 3longer Day; that is, When Time ſhall be no more, but Knowledge ſhall be encreas'd.

I would be embarrassed to admit how little I have progressed, if I could find that any human being from Adam, Noah, Solomon, Aristotle, Theophrastus, Dioscorides, and the rest of Nature's interpreters, had ever achieved a complete understanding of any one plant, or common weed at all: But perhaps this knowledge is still meant for another state of existence, and a 3longer day; that is, when time will no longer exist, but knowledge will continue to grow.

We have heard of one who ſtudied and contemplated the Nature of Bees only, for Sixty Years: After which, you will not wonder, that a Perſon of my Acquaintance, ſhould have ſpent [pg] almoſt Forty, in Gathering and Amaſſing Materials for an Hortulan Deſign, to ſo enormous an Heap, as to fill ſome Thouſand Pages; and yet be comprehended within two, or three Acres of Ground; nay, within the Square of leſs than One (ſkilfully Planted and Cultivated) ſufficient to furniſh, and entertain his Time and Thoughts all his Life long, with a moſt Innocent, Agreeable, and Uſeful Employment. But you may juſtly wonder, and Condemn the Vanity of it too, with that Reproach, This Man began to build, but was not able to finiſh! This has been the Fate of that Undertaking; and I dare promiſe, will be of whoſoever imagines (without the Circumſtances of extraordinary Aſſistance, and no ordinary Expence) to purſue the Plan, erect, and finiſh the Fabrick as it ought to be.

We've heard of someone who studied and contemplated the nature of bees for sixty years. After that, you won't be surprised that a person I know has spent [pg] almost forty gathering and compiling materials for a gardening project, to such an enormous extent that it could fill some thousand pages; and yet it can be contained within just two or three acres of land; in fact, less than one (skillfully planted and cultivated) would be enough to keep him busy and entertained for his entire life with a most innocent, enjoyable, and useful activity. But you might rightly question and criticize the vanity of it, with that reproach, this man began to build, but was unable to finish! This has been the fate of that undertaking; and I confidently promise it will be the case for anyone who thinks (without extraordinary assistance and no ordinary expense) that they can pursue the plan, construct, and finish the project as it should be.

But this is that which Abortives the Perfection of the moſt Glorious and Uſeful Undertakings; the Unſatiable Coveting to Exhauſt all that ſhould, or can be ſaid upon every Head: If ſuch a one have any thing elſe to mind, or do in the World, let me tell him, he thinks of Building too late; and rarely find we any, who care to ſuperſtruct upon the Foundation of another, and whoſe Ideas are alike. There ought therefore to be as many Hands, and Subſidiaries to ſuch a Deſign (and thoſe Matters too) as there are [pg] diſtinct Parts of the Whole (according to the ſubſequent Table) that thoſe who have the Means and Courage, may (tho' they do not undertake the Whole) finiſh a Part at leaſt, and in time Unite their Labours into one Intire, Compleat, and Conſummate Work indeed.

But this is what hinders the perfection of the most glorious and useful projects: the insatiable desire to cover everything that can be said on every topic. If someone has anything else to focus on or do in the world, let me tell them they are thinking about building too late; and we seldom find anyone who is willing to build on the foundation of another and whose ideas are similar. Therefore, there should be as many contributors and supporters for such a design (and those aspects too) as there are [pg] distinct parts of the whole (according to the subsequent table), so that those who have the means and the courage can (even if they do not take on the entire project) finish at least one part and eventually combine their efforts into one complete, unified, and truly remarkable work.

Of One or Two of these, I attempted only a Specimen in my SILVA and the KALENDAR; Imperfect, I ſay, because they are both capable of Great Improvements: It is not therefore to be expected (Let me uſe the Words of an Old, and Experienced Gardiner) Cuncta me dicturum, quae vaſtitas ejus ſcientiæ contineret, ſed plurima; nam illud in unius hominis prudentiam cadere non poterit, neque eſt ulla Diſciplina aut Ars, quæ ſingulari conſummata ſit ingenio.

Of One or Two of these, I only tried a sample in my SILVA and the KALENDAR; imperfect, I say, because they both have great potential for improvement: It’s not reasonable to expect (Let me quote the words of an old, experienced gardener) everything I say to cover the vastness of that knowledge, but many things; for it cannot fall within the wisdom of one man alone, nor is there any discipline or art that is perfected in one exceptional mind.

May it then ſuffice aliquam partem tradidiſſe, and that I have done my Endeavour.

May it then be enough to have shared part of it, and that I have done my best.

... Jurtilis olim

... Jurtilis once

Ne Videar vixiſſe.

I don’t want to seem alive.

Much more might I add upon this Charming, and Fruitful Subject (I mean, concerning Gardening:) But this is not a Place to Expatiate, deterr'd, as I have long ſince been, from ſo bold an Enterprize, as the Fabrick I mentioned. I content my ſelf then with an Humble Cottage, and a Simple Potagere, Appendant to the [pg] Calendar; which, Treating only (and that briefly) of the Culture of Moderate Gardens; Nothing ſeems to me, ſhou'd be more Welcome and Agreeable, than whilſt the Product of them is come into more Requeſt and Uſe amongſt us, than heretofore (beſide what we call, and diſtinguiſh by the Name of Fruit) I did annex ſome particular Directions concerning S A L L E T S.

I could say much more about this charming and fruitful topic (I mean, about gardening:) but this isn’t the right place to elaborate, as I have long been deterred from such an ambitious project, like the structure I mentioned. So, I’ll settle for a humble cottage, and a simple vegetable garden, attached to the [pg] calendar; which discusses only (and even then, briefly) the cultivation of moderate gardens; nothing seems to me more welcoming and agreeable than, while their produce is becoming more sought after and useful among us than before (besides what we call, and distinguish by the name of fruit) I have included some specific directions regarding salads.

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THE
PLAN
OF A
ROYAL GARDEN:

Deſcribing, and Shewing the Amplitude, and Extent of that Part of Georgicks, which belongs to Horticulture.

Describing and showing the Amplitude and Extent of that part of Georgicks that relates to Horticulture.


In Three Books

In Three Volumes


BOOK I.

Chap. I. Of Principles and Elements in general.

Chapter 1. About Principles and Elements in general.

Chap. II. Of the Four (vulgarly reputed) Elements; Fire, Air, Water; Earth.

Chap. II. Of the Four (commonly known) Elements; Fire, Air, Water, Earth.

Chap. III. Of the Celeſtial Influences, and particularly of the Sun, Moon, and of the Climates.

Chap. III. On the Celestial Influences, and specifically the Sun, Moon, and Climate.

[pg] Chap. IV. Of the Four Annual Seasons.

[pg] Chapter IV. About the Four Annual Seasons.

Chap. V. Of the Natural Mould and Soil of a Garden.

Chap. V. Of the Natural Mould and Soil of a Garden.

Chap. VI. Of Compoſts, and Stercoration, Repaſtination, Dreſſing and Stirring the Earth and Mould of a Garden.

Chap. VI. Of Composts, and Manuring, Replanting, Dressing and Tilling the Soil and Mold of a Garden.

BOOK II.

Chap. I. A Garden Derived and Defin'd; its Dignity, Diſtinction, and Sorts.

Chap. I. A Garden Explained and Defined; its Value, Characteristics, and Types.

Chap. II. Of a Gardiner, how to be qualify 'd, regarded and rewarded; his Habitation, Cloathing, Diet, Under-Workmen and Aſſistants.

Chap. II. About a Gardener, how to be qualified, respected and rewarded; his living conditions, clothing, diet, under-workers and assistants.

Chap. III. Of the Inſtruments belonging to a Gardiner; their various Uſes, and Machanical Powers.

Chap. III. Of the Instruments belonging to a Gardener; their various Uses, and Mechanical Powers.

Chap. IV. Of the Terms us'd, and affected by Gardiners.

Chap. IV. Of the Terms used and favored by Gardiners.

Chap. V. Of Encloſing, Fencing, Plotting, and diſpoſing of the Ground; and of Terraces, Walks, Allies, Malls, Bowling-Greens, &c.

Chap. V. Of Enclosing, Fencing, Plotting, and arranging the Land; and of Terraces, Paths, Avenues, Lawns, Bowling Greens, &c.

Chap. VI. Of a Seminary, Nurſeries; and of Propagating Trees, Plants and Flowers, Planting and Tranſplanting, &c.

Chap. VI. Of a Seminary, Nurseries; and of Propagating Trees, Plants and Flowers, Planting and Transplanting, & etc.

Chap. VII. Of Knots, Parterres, Compartiments, Borders, Banks and Emboſſments.

Chap. VII. Of Knots, Gardens, Sections, Edges, Raised Beds and Embossings.

[pg] Chap. VIII. Of Groves, Labyrinths, Dedals, Cabinets, Cradles, Cloſe-Walks, Galleries, Pavilions, Portico's, Lanterns, and other Relievo's; of Topiary and Hortulan Architecture.

[pg] Chap. VIII. Of Groves, Labyrinths, Dedals, Cabinets, Cradles, Walkways, Galleries, Pavilions, Porticos, Lanterns, and other Reliefs; of Topiary and Garden Architecture.

Chap. IX. Of Fountains, Jetto's, Caſcades, Rivulets, Piſcinas, Canals, Baths, and other Natural, and Artificial Water-works.

Chap. IX. Of Fountains, Jetty's, Cascades, Rivulets, Pools, Canals, Baths, and other Natural and Artificial Waterworks.

Chap. X. Of Rocks, Grotts, Cryptæ, Mounts, Precipices, Ventiducts, Conſervatories, of Ice and Snow, and other Hortulan Refreſhments.

Chap. X. Of Rocks, Caves, Crypts, Mountains, Cliffs, Ventilation Shafts, Conservatories, of Ice and Snow, and other Garden Refreshments.

Chap. XI. Of Statues, Buſts, Obelisks, Columns, Inſcriptions, Dials, Vaſa's, Perſpectives, Paintings, and other Ornaments.

Chap. XI. Of Statues, Busts, Obelisks, Columns, Inscriptions, Dials, Vases, Perspectives, Paintings, and other Decorations.

Chap. XII. Of Gazon-Theatres, Amphitheatres, Artificial Echo's, Automata and Hydraulic Musck.

Chap. XII. Of Gazon-Theatres, Amphitheatres, Artificial Echoes, Automata and Hydraulic Music.

Chap. XIII. Of Aviaries, Apiaries, Vivaries, Inſects, &c.

Chap. XIII. Of Aviaries, Apiaries, Vivaries, Insects, & etc.

Chap. XIV. Of Verdures, Perennial Greens, and Perpetual Springs.

Chap. XIV. Of Vegetables, Evergreens, and Endless Springs.

Chap. XV. Of Orangeries, Oporotheca's, Hybernacula, Stoves, and Conſervatories of Tender Plants and Fruits, and how to order them.

Chap. XV. Of Orangeries, Oporotheca's, Hybernacula, Stoves, and Conservatories for Sensitive Plants and Fruits, and how to arrange them.

Chap. XVI. Of the Coronary Garden: Flowers and Rare Plants, how they are to be Raiſed, Governed and Improved; and how the Gardiner is to keep his Regiſter.

Chap. XVI. About the Coronary Garden: Flowers and Rare Plants, how to Grow, Manage and Enhance them; and how the Gardener should keep his Record.

[pg] Chap. XVII. Of the Philoſophical Medical Garden.

[pg] Chap. XVII. Of the Philosophical Medical Garden.

Chap. XVIII. Of Stupendous and Wonderful Plants.

Chapter 18. Of Stupendous and Wonderful Plants.

Chap. XIX. Of the Hort-Yard and Potagere; and what Fruit-Trees, Olitory and Eſculent Plants, may be admitted into a Garden of Pleaſure.

Chap. XIX. Of the Hort-Yard and Potager; and what Fruit Trees, Vegetables and Edible Plants can be included in a Pleasure Garden.

Chap. XX. Of Sallets.

Chap. XX. Of Salads.

Chap. XXI. Of a Vineyard, and Directions concerning the making of Wine and other Vinous Liquors, and of Teas.

Chap. XXI. About a Vineyard, and Guidelines on Making Wine and Other Wine-Based Drinks, and Teas.

Chap. XXII. Of Watering, Pruning, Plaſhing, Palliſading, Nailing, Clipping, Mowing, Rowlling, Weeding, Cleanſing, &c.

Chap. XXII. Of Watering, Pruning, Fencing, Paliſading, Nailing, Trimming, Mowing, Rolling, Weeding, Cleaning, etc.

Chap. XXIII. Of the Enemies and Infirmities to which Gardens are obnoxious, together with Remedies.

Chap. XXIII. About the Enemies and Weaknesses that Gardens face, along with Solutions.

Chap. XXIV. Of the Gardiner's Almanack or Kalendarium Hortenſe, directing what he is to do Monthly, and what Fruits and Flowers are in prime.

Chap. XXIV. Of the Gardener's Almanac or Garden Calendar, detailing what tasks to do each month and which fruits and flowers are in season.

BOOK III.

Chap. I. Of Conſerving, Properating, Retarding, Multiplying, Tranſmuting, and Altering the [pg] Species, Forms, and (reputed) Subſtantial Qualities of Plants, Fruits and Flowers.

Chap. I. Of Preserving, Enhancing, Slowing Down, Increasing, Changing, and Altering the [pg] Species, Forms, and (supposed) Essential Qualities of Plants, Fruits and Flowers.

Chap. II. Of the Hortulan Elaboratory; and of diſtilling and extracting of Waters, Spirits, Eſſences, Salts, Colours, Reſuſcitation of Plants, with other rare Experiments, and an Account of their Virtues.

Chap. II. On the Garden Laboratory; and on distilling and extracting Waters, Spirits, Essences, Salts, Colors, the Revitalization of Plants, along with other unique Experiments, and a Summary of their Properties.

Chap. III. Of Compoſing the Hortus Hyemalis, and making Books, of Natural, Arid Plants and Flowers, with ſeveral Ways of Preſerving them in their Beauty.

Chap. III. On Creating the Hortus Hyemalis, and Making Books about Natural, Dry Plants and Flowers, with Various Methods of Preserving Their Beauty.

Chap. IV. Of Painting of Flowers, Flowers enamell'd, Silk, Callico's, Paper, Wax, Guns, Paſts, Horns, Glaſs, Shells, Feathers, Moſs, Pietra Comeſſa, Inlayings, Embroyderies, Carvings, and other Artificial Repreſentations of them.

Chap. IV. Of Painting of Flowers, Flowers enamaled, Silk, Calicos, Paper, Wax, Guns, Pastes, Horns, Glass, Shells, Feathers, Moss, Pietra Comessa, Inlays, Embroideries, Carvings, and other Artificial Representations of them.

Chap. V. Of Crowns, Chaplets, Garlands, Feſtoons, Encarpa, Flower-Pots, Noſegays, Poeſes, Deckings, and other Flowery Pomps.

Chap. V. Of Crowns, Chaplets, Garlands, Festoons, Encarpa, Flower-Pots, Bouquets, Poems, Decorations, and other Flowery Displays.

Chap. VI. Of Hortulan Laws and Privileges.

Chap. 6. Of Garden Laws and Privileges.

Chap. VII. Of the Hortulan Study, and of a Library, Authors and Books aſſiſtant to it.

Chap. VII. About the Garden Study, and of a Library, Authors, and Books that help with it.

Chap. VIII. Of Hortulan Entertainments, Natural, Divine, Moral, and Political; with divers Hiſtorical Paſſages, and Solemnities, to [pg] ſhew the Riches, Beauty, Wonder, Plenty, Delight, and Univerſal Uſe of Gardens.

Chap. VIII. Of Garden Gatherings, Natural, Divine, Moral, and Political; with various Historical Accounts, and Celebrations, to [pg] demonstrate the Wealth, Beauty, Wonder, Abundance, Joy, and Universal Value of Gardens.

Chap. IX. Of Garden Burial.

Chapter 9. Of Garden Burial.

Chap. X. Of Paradiſe, and of the moſt Famous Gardens in the World, Ancient and Modern.

Chap. X. Of Paradise, and of the most Famous Gardens in the World, Ancient and Modern.

Chap. XI. The Deſcription of a Villa.

Chap. XI. The Description of a Villa.

Chap. XII. The Corollary and Concluſion.

Chapter 12. The Corollary and Conclusion.

——Laudato ingentia rura,

Praise the vast fields,

Exiguum colito.——

Live simply.——






[1]

[1]





Headpiece

ACETARIA:
A Diſcourse of Sallets


S allets in general conſiſt of certain Eſculent Plants and Herbs, improv'd by Culture, Induſtry, and Art of the Gard'ner: Or, as others ſay, they are a Compoſition of Edule Plants and Roots of ſeveral kinds, to be eaten Raw or Green, Blanch'd or Candied: ſimple--and per ſe, or intermingl'd with others according to the Seaſon. The Boil'd, Bak'd, Pickl'd, or otherwiſe diſguis'd, variouſly accommodated by the skilful Cooks, to render them grateful to the more feminine Palat, or Herbs rather for the Pot, &c. challenge not the name of Sallet ſo properly here, tho' ſometimes mention'd; And therefore,

S salads in general consist of various edible plants and herbs, enhanced by the care, effort, and skills of the gardener: Or, as some say, they are a mix of edible plants and roots of different kinds, meant to be eaten raw or fresh, blanched or candied: simple—and per se, or mixed with others depending on the season. The boiled, baked, pickled, or otherwise prepared varieties, adapted by skilled cooks to appeal to more refined tastes, or herbs strictly for cooking, &c. do not properly claim the label of salad in this context, although they are sometimes mentioned; And therefore,

Thoſe who Criticize not ſo nicely upon the Word, ſeem to diſtinguiſh the 4Olera (which were never eaten Raw) from Acetaria, which [2] were never Boil'd; and ſo they derive the Etymology of Olus, from Olla, the Pot. But others deduce it from Όλος, comprehending the Univerſal Genus of the Vegetable Kingdom; as from Παν Panis; eſteeming that he who had 5Bread and Herbs, was ſufficiently bleſs'd with all a frugal Man cou'd need or deſire: Others again will have it, ab Olendo, i.e. Creſcendo, from its continual growth and ſpringing up: So the younger Scaliger on Varro: But his Father Julius extends it not ſo generally to all Plants, as to all the Eſculents, according to the Text: We call thoſe Olera (ſays 6Theophraſtus) which are commonly eaten, in which ſenſe it may be taken, to include both Boil'd and Raw: Laſt of all, ab Alendo, as having been the Original, and genuine Food of all Mankind from the 7Creation.

Those who criticize not so carefully about the word seem to differentiate the 4Olera (which were never eaten raw) from Acetaria, which [2] were never boiled; and so they derive the etymology of Olus from Olla, the pot. But others trace it back to All, encompassing the universal genus of the vegetable kingdom; as from Παν Panis; believing that whoever had 5bread and herbs was sufficiently blessed with all a frugal person could need or desire: Others again suggest ab Olendo, meaning crescendo, from its continual growth and springing up: So the younger Scaliger on Varro: But his father Julius does not extend it so generally to all plants, but to all the esculents, according to the text: We call those Olera (says 6Theophrastus) which are commonly eaten, in which sense it may be taken to include both boiled and raw: Lastly, ab Alendo, as having been the original and genuine food of all mankind from the 7creation.

A great deal more of this Learned Stuff were to be pick'd up from the Cumini Sectores, and impertinently Curious; whilſt as it concerns [3] the buſineſs in hand, we are by Sallet to underſtand a particular Compoſition of certain Crude and freſh Herbs, such as uſually are, or may ſafely be eaten with ſome Acetous Juice, Oyl, Salt, &c. to give them a grateful Guſt and Vehicle; excluſive of the 8 ψυχραι τραπεζαι, eaten without their due Correctives, which the Learned 9Salmaſius, and, indeed generally, the 10old Phyſicians affirm (and that truly) all Crude and raw λαχανα require to render them wholſome; ſo as probably they were from hence, as 11Pliny thinks, call'd Acetaria: and not (as Hermolaus and ſome others) Acceptaria ab Accipiendo; nor from Accedere, though ſo 12ready at hand, and eaſily dreſs'd; requiring neither Fire, Coſt, or Attendance, to boil, roaſt, and prepare them as did Fleſh, and other Proviſions; from which, and other Prerogatives, they were always in uſe, &c. And hence indeed the more frugal Italians and French, to this Day, gather Ogni Verdura, any thing almoſt that's Green and Tender, to the very Tops of Nettles; ſo as every Hedge affords [4] a Sallet (not unagreeable) ſeaſon'd with its proper Oxybaphon of Vinegar, Salt, Oyl, &c. which doubtleſs gives it both the Reliſh and Name of Salad, Emſalada 13, as with us of Sallet; from the Sapidity, which renders not Plants and Herbs alone, but Men themſelves, and their Converſations, pleaſant and agreeable: But of this enough, and perhaps too much; leaſt whilſt I write of Salt and Sallet, I appear my ſelf Inſipid: I paſs therefore to the Ingredients, which we will call

A lot more of this learned stuff can be picked up from the Cumini Sectores, and out of sheer curiosity; as for [3] the matter at hand, we can understand a specific combination of certain crude and fresh herbs, which are usually safe to eat with some acidic juice, oil, salt, etc., to give them a pleasant taste and vehicle; excluding the cool tables, which are eaten without their proper correctives, which the learned Salmasius and, indeed, generally the old physicians affirm (and rightly so) that all crude and raw vegetables require to make them healthy; so probably they were, as Pliny thinks, called Acetaria: and not (as Hermolaus and some others) Acceptaria ab Accipiendo; nor from Accedere, even though they are so readily at hand, and easily prepared; needing neither fire, cost, nor attention to boil, roast, or cook them like flesh and other provisions; from which, and other advantages, they were always in use, &c. And indeed, the more frugal Italians and French, to this day, gather Ogni Verdura, almost anything that’s green and tender, up to the very tops of nettles; so that every hedge offers [4] a sallet (not unpleasing) seasoned with its proper oxybaphon of vinegar, salt, oil, etc., which undoubtedly gives it both the flavor and name of salad, ensalada 13, as referred to us as sallet; from the sapidity, which makes not just plants and herbs pleasant, but also men themselves, and their conversations, enjoyable and agreeable: But enough of this, perhaps too much; lest while I write about salt and sallet, I seem insipid myself: I’ll move on to the ingredients, which we will call

Furniture and Materials

T he Materials of Sallets, which together with the groſſer Olera, conſiſt of Roots, Stalks, Leaves, Buds, Flowers, &c. Fruits (belonging to another Claſs) would require a much ampler Volume, than would ſuit our Kalendar, (of which this pretends to be an Appendix only) ſhould we extend the following Catalogue further than to a brief enumeration only of ſuch Herbaceous Plants, Oluſcula and smaller Eſculents, as are chiefly us'd in Cold Sallets, of whose Culture we have treated there; and as [5] we gather them from the Mother and Genial Bed, with a touch only of their Qualities, for Reasons hereafter given.

T he Materials of Salads, which along with the coarser Vegetables, consist of Roots, Stems, Leaves, Buds, Flowers, etc. Fruits (which belong to another category) would need a much larger volume than what our Calendar can accommodate, (which this aims to be just an Appendix to) if we were to expand the following List beyond a brief listing of such Herbaceous Plants, Small Greens, and smaller Edibles, that are primarily used in Cold Salads, about whose cultivation we have discussed there; and as [5] we gather them from the Mother and Generative Bed, with just a mention of their Qualities, for reasons that will be explained later.

1. Alexanders, Hippoſelinum; S. Smyrnium vulgare (much of the nature of Perſly) is moderately hot, and of a cleanſing Faculty, Deobſtructing, nouriſhing, and comforting the Stomach. The gentle freſh Sprouts, Buds, and Tops are to be choſen, and the Stalks eaten in the Spring; and when Blanch'd, in Winter likewiſe, with Oyl, Pepper, Salt, &c. by themſelves, or in Compoſition: They make alſo an excellent Vernal Pottage.

1. Alexanders, Hippoſelinum; S. Smyrnium vulgare (similar to Parsley) is quite warm and has cleansing properties. It helps to clear blockages, nourishes, and soothes the stomach. Choose the tender fresh sprouts, buds, and tops, and eat the stalks in spring. In winter, they can also be enjoyed blanched with oil, pepper, salt, etc., either on their own or in dishes. They also make a great spring soup.

2. Artichaux, Cinara, (Carduus Sativus) hot and dry. The Heads being ſlit in quarters firſt eaten raw, with Oyl, a little Vinegar, Salt, and Pepper, gratefully recommend a Glaſs of Wine; Dr. Muffet ſays, at the end of Meals.

2. Artichokes, Cynara, (Carduus Sativus) are hot and dry. The heads, cut into quarters, are first eaten raw, with oil, a little vinegar, salt, and pepper. They pair nicely with a glass of wine; Dr. Muffet recommends having them at the end of meals.

They are likewiſe, whilſt tender and ſmall, fried in freſh Butter criſp with Perſley. But then become a moſt delicate and excellent Reſtorative, when full grown, they are boil'd the common way. The Bottoms are alſo bak'd in Pies, with Marrow, Dates, and other rich Ingredients: In Italy they ſometimes broil them, and as the Scaly Leaves open, baſte them with freſh and ſweet Oyl; but with Care extraordinary, [6] for if a drop fall upon the Coals, all is marr'd; that hazard eſcap'd, they eat them with the Juice of Orange and Sugar.

They are also, while tender and small, fried in fresh butter and crispy with parsley. But then, when fully grown, they become a very delicate and excellent restorative when boiled in the usual way. The bottoms are also baked in pies with marrow, dates, and other rich ingredients: in Italy, they sometimes broil them, and as the scaly leaves open, they baste them with fresh and sweet oil; but with extraordinary care, [6] because if a drop falls on the coals, everything is ruined; if that hazard is avoided, they eat them with orange juice and sugar.

The Stalk is Blanch'd in Autumn, and the Pith eaten raw or boil'd. The way of preſerving them freſh all Winter, is by ſeparating the Bottoms from the Leaves, and after Parboiling, allowing to every Bottom, a ſmall earthen glaz'd Pot; burying it all over in freſh melted Butter, as they do Wild-Fowl, &c. Or if more than one, in a larger Pot, in the ſame Bed and Covering, Layer upon Layer.

The stalk is blanched in the fall, and the pith can be eaten raw or cooked. To keep them fresh all winter, separate the bottoms from the leaves, parboil them, and put each bottom in a small, glazed earthen pot. Then bury it completely in fresh melted butter, just like they do with wild fowl, &c. If you have more than one, you can put them in a larger pot, using the same method of layering them in the pot and covering them.

They are alſo preſerv'd by ſtringing them on Pack-thread, a clean Paper being put between every Bottom, to hinder them from touching one another, and ſo hung up in a dry place. They are likewiſe Pickl'd.

They are also preserved by stringing them on pack-thread, with a clean paper placed between each bottom to prevent them from touching one another, and then hung up in a dry place. They are also pickled.

'Tis not very long ſince this noble Thiſtle came firſt into Italy, Improv'd to this Magnitude by Culture; and ſo rare in England, that they were commonly ſold for Crowns a piece: But what Carthage yearly ſpent in them (as Pliny computes the Sum) amounted to Seſtertia Sena Millia, 30000 l. Sterling.

It's not been long since this noble Thistle first arrived in Italy, improved to this size through cultivation; and so rare in England that they were often sold for Crowns each. However, what Carthage spent on them each year (as Pliny calculates the total) amounted to Seştertia Sena Millia, 30,000 l. Sterling.

Note, That the Spaniſh Cardon, a wild and ſmaller Artichoak, with ſharp pointed Leaves, and leſſer Head; the Stalks being Blanch'd and [7] tender, are ſerv'd-up a la Poiverade (that is with Oyl, Pepper, &c.) as the French term is.

Note: The Spanish Cardoon, a wild and smaller Artichoke, has sharp pointed leaves and a smaller head; the stalks are blanched and [7] tender. They are served a la Poiverade (that is, with oil, pepper, etc.), as the French term describes.

3. Baſil, Ocimum (as Baulm) imparts a grateful Flavour, if not too ſtrong, ſomewhat offenſive to the Eyes; and therefore the tender Tops to be very ſparingly us'd in our Sallet.

3. Basil, Ocimum (known as Baulm) has a pleasant flavor, although if it's too strong, it can be somewhat unpleasant to the eyes. Therefore, the tender tops should be used very sparingly in our salad.

4. Baulm, Meliſſa, Baum, hot and dry, Cordial and exhilarating, ſovereign for the Brain, ſtrengthning the Memory, and powerfully chaſing away Melancholy. The tender Leaves are us'd in Compoſition with other Herbs; and the Sprigs freſh gather'd, put into Wine or other Drinks, during the heat of Summer, give it a marvellous quickneſs: This noble Plant yields an incomparable Wine, made as is that of Cowſlip-Flowers.

4. Baulm, Meliſsa, Baum, hot and dry, soothing and invigorating, great for the brain, boosts memory, and effectively drives away Melancholy. The tender leaves are used in mixtures with other herbs; and fresh sprigs added to Wine or other drinks during the summer heat give them a remarkable zest. This impressive plant produces an exceptional Wine, made just like that from Cowſlip-flowers.

5. Beet, Beta; of which there is both Red, Black, and White: The Coſta, or Rib of the White Beet (by the French call'd the Chard) being boil'd, melts, and eats like Marrow. And the Roots (eſpecially of the Red) cut into thin ſlices, boil'd, when cold, is of it ſelf a grateful winter Sallet; or being mingl'd with other Oluſcula, Oyl, Vinegar, Salt, &c. 'Tis of quality Cold and Moiſt, and naturally ſomewhat Laxative: [8] But however by the Epigrammatiſt ſtil'd Fooliſh and Inſipid, as Innocentior quam Olus (for ſo the Learned 14Harduin reads the place) 'tis by Diphilus of old, and others ſince, preferr'd before Cabbage as of better Nouriſhment: Martial (not unlearn'd in the Art of Sallet) commends it with Wine and Pepper: He names it indeed—Fabrorum prandia, for its being ſo vulgar. But eaten with Oyl and Vinegar, as uſually, it is no deſpicable Sallet. There is a Beet growing near the Sea, which is the moſt delicate of all. The Roots of the Red Beet, pared into thin Slices and Circles, are by the French and Italians contriv'd into curious Figures to adorn their Sallets.

5. Beet, Beta; with varieties including Red, Black, and White: The Coſta, or Rib of the White Beet (called Chard in French) becomes tender and has a consistency like marrow when boiled. The Roots (especially the Red ones) cut into thin slices and boiled, when cooled, make a pleasant winter salad; or when mixed with other vegetables, oil, vinegar, salt, etc., it's refreshing. It has a cold and moist quality and is naturally somewhat laxative: [8] However, it's often called foolish and insipid, more innocent than a vegetable (as the learned Harduin interprets the text) but is valued by Diphilus and others since as superior in nourishment to Cabbage: Martial (well-versed in making salads) praises it with wine and pepper: he refers to it as Fabrorum prandia due to its commonness. But eaten with oil and vinegar, as is typical, it makes a respectable salad. There is a Beet that grows near the sea, which is the most delicate of all. The roots of the Red Beet, peeled into thin slices and circles, are crafted into intricate shapes by the French and Italians to decorate their salads.

6. Blite, Blitum; Engliſh Mercury, or (as our Country Houſe wives call it) All-good, the gentle Turiones, and Tops may be eaten as Sparagus, or ſodden in Pottage: There is both a white and red, much us'd in Spain and Italy; but beſides its humidity and deterſive Nature, 'tis Inſipid enough.

6. Blite, Blitum; English Mercury, or (as our country housewives call it) All-good, the tender Turiones, and tops can be eaten like Asparagus, or cooked in stew: There are both white and red varieties, which are widely used in Spain and Italy; but aside from its moistness and cleansing qualities, it's pretty tasteless.

7. Borrage, Borrago (Gaudia semper ago) hot and kindly moiſt, purifying the Blood, is an [9] exhilarating Cordial, of a pleaſant Flavour: The tender Leaves, and Flowers eſpecially, may be eaten in Compoſition; but above all, the Sprigs in Wine, like thoſe of Baum, are of known Vertue to revive the Hypochondriac, and chear the hard Student. See Bugloſs.

7. Borage, Borrago (Gaudia semper ago), is hot and gently moist, purifying the blood. It's an [9] exhilarating tonic with a pleasant flavor. The tender leaves and flowers, in particular, can be eaten in mixtures; but especially, the sprigs in wine, like those of balm, are known to revive the hypochondriac and lift the spirits of hard-working students. See bugloss.

8. Brooklime, Anagallis aquatica; moderately hot and moiſt, prevalent in the Scorbute, and Stone.

8. Brooklime, Anagallis aquatica; moderately hot and moist, prevalent in the Scorbute, and Stone.

9. Bugloſs, Bugloſſum; in mature much like Borrage, yet ſomething more aſtringent. The Flowers of both, with the intire Plant, greatly reſtorative, being Conſerv'd: And for the reſt, ſo much commended by Averroes; that for its effects, cheriſhing the Spirits, juſtly call'd Euphroſynum; Nay, ſome will have it the Nepenthes of Homer: But indeed, what we now call Bugloſs, was not that of the Ancients, but rather Borrage, for the like Virtue named Corrago.

9. Bugloss, Buglossum; when mature, it's quite similar to Borage, but a bit more astringent. The flowers of both, along with the entire plant, are very restorative when preserved. It's highly praised by Averroes for its effects in boosting spirits, appropriately called Euphrosynum; indeed, some even claim it to be the Nepenthes of Homer: However, what we now refer to as Bugloss was not the same as what the Ancients knew, but rather Borage, which was referred to as Corrago due to its similar virtue.

Burnet, See Pimpinella.

Burnet, See *Pimpinella*.

10. Buds, Gemmæ, Turiones; the firſt Rudiments and Tops of moſt Sallet-Plants, preferrable to all other leſs tender Parts; ſuch as Aſhen-Keys, Broom-buds, hot and dry, retaining [10] the vertue of Capers, eſteem'd to be very opening, and prevalent againſt the Spleen and Scurvy; and being Pickl'd, are ſprinkl'd among the Sallets, or eaten by themſelves.

10. Buds, Gemmæ, Turiones; the first shoots and tops of most Sallet plants, preferred over all other less tender parts; such as Ash keys, broom buds, which are hot and dry, retaining [10] the beneficial properties of capers, considered very effective for digestion and helpful against the spleen and scurvy; and when pickled, they are added to sallets or eaten on their own.

11. Cabbage, Braſſica (and its ſeveral kinds) Pompey's beloved Diſh, ſo highly celebrated by old 15Cato, Pythagoras, and Chryſippus the Phyſician (as the only Panacea) is not ſo generally magnify'd by the reſt of Doctors, as affording but a craſs and melancholy Juice; yet Looſening if but moderately boil'd, if over-much, Aſtringent, according to C. Celſus; and therefore ſeldom eaten raw, excepting by the Dutch. The Cymæ, or Sprouts rather of the Cole are very delicate, ſo boil'd as to retain their Verdure and green Colour. In raiſing this Plant great care is to be had of the Seed. The beſt comes from Denmark and Ruſſia, eſpecially the Cauly-flower, (anciently unknown) or from Aleppo. Of the French, the Pancaliere a la large Costé, the white, large and ponderous are to be choſen; and ſo the Cauly-flower: After boiling ſome ſteep them in Milk, and ſeethe them again in Beef-Broth: Of old they added a little Nitre. The Broccoli from Naples, perhaps the [11] Halmyridia of Pliny (or Athenæus rather) Capiata marina & florida, our Sea-keele (the ancient Crambe) and growing on our Coaſt, are very delicate, as are the Savoys, commended for being not ſo rank, but agreeable to moſt Palates, and of better Nouriſhment: In general, Cabbages are thought to allay Fumes, and prevent Intoxication: But ſome will have them noxious to the Sight; others impute it to the Cauly-flower rather: But whilſt the Learned are not agreed about it, Theophraſtus affirms the contrary, and Pliny commends the Juice raw, with a little Honey, for the moiſt and weeping Eye, not the dry or dull. But after all, Cabbage ('tis confeſs'd) is greatly accus'd for lying undigeſted in the Stomach, and provoking Eructations; which makes me wonder at the Veneration we read the Ancients had for them, calling them Divine, and Swearing, per Braſſicam. 'Tis ſcarce an hundred Years ſince we firſt had Cabbages out of Holland. Sir Anth. Aſhley of Wiburg St. Giles in Dorſetſhire, being (as I am told) the firſt who planted them in England.

11. Cabbage, Brassica (and its various types) Pompey's favorite dish, highly praised by the old Cato, Pythagoras, and Chrysippus the physician (as the only Panacea) aren't as well regarded by other doctors, who claim it provides only a rough and gloomy juice. However, if cooked moderately, it’s loosened, and it becomes astringent if overcooked, according to C. Celsus. For this reason, it's rarely eaten raw, except by the Dutch. The cymæ, or sprouts of the cole, are quite delicate when cooked to maintain their brightness and green color. When growing this plant, great care must be taken with the seeds. The best seeds come from Denmark and Russia, especially for cauliflower (which was previously unknown) or from Aleppo. From the French, one should select the Pancaliere a la large Costé, which is white, large, and heavy; the same goes for the cauliflower: after boiling, some soak them in milk and simmer them again in beef broth. In the past, they added a little nitre. The broccoli from Naples, perhaps the halmyridia mentioned by Pliny (or rather Athenæus), Capiata marina & florida, our sea-kale (the ancient Crambe) found along our coast, are very tender, as are the Savoys, known for not being too strong but agreeable to most palates and more nutritious. Generally, cabbages are believed to reduce gas and prevent intoxication. However, some claim they are harmful to the eyes; others hold this concern applies more to the cauliflower. While scholars disagree on this point, Theophrastus states the opposite, and Pliny praises raw juice mixed with a little honey for moist and weepy eyes, not for dry or dull ones. Nonetheless, cabbage is often blamed for being hard to digest in the stomach and causing belching, which makes me question the respect we see the ancients had for them, calling them divine and swearing per Brassicam. It’s been less than a hundred years since we started getting cabbages from Holland. Sir Anthony Ashley of Wiburg St. Giles in Dorsetshire is said to be the first to plant them in England.

12. Cardon, See Artichaux.

12. Cardon, See *Artichaux*.

13. Carrots, Dauci, or Paſtinaca Sativa; temperately warm and dry, Spicy; the beſt are [12] yellow, very nouriſhing; let them be rais'd in Ground naturally rich, but not too heavy.

13. Carrots, Dauci, or Pastinaca Sativa; moderately warm and dry, spicy; the best are [12] yellow, very nourishing; they should be grown in soil that is naturally rich, but not too heavy.

14. Chervile, Chærophyllum, Myrrhis; The ſweet aromatick Spaniſh Chervile, moderately hot and dry: The tender Cimæ, and Tops, with other Herbs, are never to be wanting in our Sallets, (as long as they may be had) being exceedingly wholſome and chearing the Spirits: The Roots are alſo boil'd and eaten Cold; much commended for Aged Perſons: This (as likewiſe Spinach) is us'd in Tarts, and ſerves alone for divers Sauces.

14. Chervil, Chærophyllum, Myrrhis; The sweet aromatic Spanish Chervil, moderately hot and dry: The tender Cimæ and tops, along with other herbs, should always be included in our salads (as long as they are available) because they are very healthy and uplifting for the spirits: The roots are also boiled and eaten cold; highly praised for older individuals: This, along with spinach, is used in tarts and also works well alone in various sauces.

Cibbols. Vide Onions, Schœnopræſſon.
Cives.

15. Clary, Horminum, when tender not to be rejected, and in Omlets, made up with Cream, fried in ſweet Butter, are eaten with Sugar, Juice of Orange, or Limon.

15. Clary, Horminum, when it’s fresh, should not be overlooked. It can be added to omelets, made with cream, and fried in sweet butter. It's enjoyed with sugar, juice from orange, or lemon.

16. Clavers, Aparine; the tender Winders, with young Nettle-Tops, are us'd in Lenten Pottages.

16. Clavers, Aparine; the delicate Winders, along with young Nettle-Tops, are used in Lenten stews.

17. Corn-ſallet, Valerianella; loos'ning and refreſhing: The Tops and Leaves are a Sallet [13] of themſelves, ſeaſonably eaten with other Salleting, the whole Winter long, and early Spring: The French call them Salad de Preter, for their being generally eaten in Lent.

17. Corn salad, Valerianella; loosening and refreshing: The tops and leaves are a salad [13] on their own, enjoyed seasonally with other salads throughout the whole winter and early spring. The French call them Salad de Preter, as they are typically eaten during Lent.

18. Cowſlips, Paralyſis: See Flowers.

18. Cowslips, Paralysis: See Flowers.

19. Creſſes, Naſturtium, Garden Creſſes; to be monthly ſown: But above all the Indian, moderately hot, and aromatick, quicken the torpent Spirits, and purge the Brain, and are of ſingular effect againſt the Scorbute. Both the tender Leaves, Calices, Cappuchin Capers, and Flowers, are laudably mixed with the colder Plants. The Buds being Candy'd, are likewiſe us'd in Strewings all Winter. There is the Naſtur. Hybernicum commended alſo, and the vulgar Water-Creſs, proper in the Spring, all of the ſame Nature, tho' of different Degrees, and best for raw and cold Stomachs, but nouriſh little.

19. Cresses, Nasturtium, Garden Cresses; to be sown every month: But especially the Indian, which is moderately hot and aromatic, boosts energy, clears the mind, and is particularly effective against Scurvy. The tender leaves, Calices, Capuchin Capers, and Flowers can be nicely mixed with colder plants. The Buds, when candied, are also used in potpourri all winter. The Nasturtium Hybernicum is also recommended, along with the common Water-Cress, which is best in the spring. All of these have a similar nature, though they vary in potency, and are better for raw and cold stomachs, but provide little nourishment.

20. Cucumber, Cucumis; tho' very cold and moiſt, the moſt approved Sallet alone, or in Compoſition, of all the Vinaigrets, to ſharpen the Appetite, and cool the Liver, 16&c. if rightly [14] prepar'd; that is, by rectifying the vulgar Miſtake of altogether extracting the Juice, in which it ſhould rather be ſoak'd: Nor ought it to be over Oyl'd, too much abating of its grateful Acidity, and palling the Taſte from a contrariety of Particles: Let them therefore be pared, and cut in thin Slices, with a Clove or two of Onion to correct the Crudity, macerated in the Juice, often turn'd and moderately drain'd. Others prepare them, by ſhaking the Slices between two Diſhes, and dreſs them with very little Oyl, well beaten, and mingled with the Juice of Limon, Orange, or Vinegar, Salt and Pepper. Some again, (and indeed the moſt approv'd) eat them as ſoon as they are cut, retaining their Liquor, which being exhauſted (by the former Method) have nothing remaining in them to help the Concoction. Of old they 17boil'd the Cucumber, and paring off the Rind, eat them with Oyl, Vinegar, and Honey; Sugar not being ſo well known. Laſtly, the Pulp in Broth is greatly refreſhing, and may be mingl'd in moſt Sallets, without the leaſt damage, contrary to the common Opinion; it not being long, ſince Cucumber, however dreſs'd, was thought fit to be thrown away, being accounted [15] little better than Poyſon. Tavernier tells us, that in the Levant, if a Child cry for ſomething to Eat, they give it a raw Cucumber inſtead of Bread. The young ones may be boil'd in White-Wine. The ſmaller sort (known by the name of Gerckems) muriated with the Seeds of Dill, and the Mango Pickle are for the Winter.

20. Cucumber, Cucumis; although it is very cold and moist, it is the most popular salad either on its own or mixed with other ingredients. It's excellent for sharpening the appetite and cooling the liver, 16&c. if prepared properly; that is, by correcting the common mistake of completely extracting the juice, as it should instead be soaked: It shouldn't be overdressed with oil, as that can lessen its flavorful acidity and dull the taste due to conflicting flavors: So, they should be peeled and cut into thin slices, with a clove or two of onion to balance the rawness, soaked in the juice, frequently turned, and gently drained. Others prepare them by shaking the slices between two dishes and dressing them with very little oil, well mixed with the juice of lemon, orange, or vinegar, salt, and pepper. Some people (and indeed the most favored method) eat them right after they are cut, keeping their juice, as the juice lost by the earlier method leaves nothing to aid digestion. In the past, they used to boil the cucumber, peeling off the skin, and eat it with oil, vinegar, and honey; sugar was not so well known then. Lastly, the pulp in broth is very refreshing and can be added to most salads without any downside, contrary to popular belief; not long ago, cucumber, however served, was considered unfit to eat and thought to be little better than poison. Tavernier mentions that in the Levant, if a child cries for something to eat, they give it a raw cucumber instead of bread. The young ones can be boiled in white wine. The smaller variety (known as gerckems) can be pickled with dill seeds, and the mango pickle is for winter.

21. Daiſy, Buphthalmum, Ox-Eye, or Bellis-major: The young Roots are frequently eaten by the Spaniards and Italians all the Spring till June.

21. Daisy, Buphthalmum, Ox-Eye, or Bellis-major: The young roots are often eaten by the Spaniards and Italians throughout spring until June.

22. Dandelion, Dens Leonis, Condrilla: Macerated in ſeveral Waters, to extract the bitterneſs; tho' ſomewhat opening, is very wholſome, and little inferior to Succory, Endive, &c. The French Country-People eat the Roots; and 'twas with this homely Sallet, the Good-Wife Hecate entertain'd Theſeus. See Sowthiſtle.

22. Dandelion, Dens Leonis, Condrilla: Soaked in various waters to draw out the bitterness; although it is somewhat laxative, it is very healthy and not much worse than Succory, Endive, etc. The French countryside people eat the roots; and it was with this simple salad that the good woman Hecate entertained Theseus. See Sowthistle.

23. Dock, Oxylapathum, or ſharp-pointed Dock: Emollient, and tho' otherwiſe not for our Sallet, the Roots brewed in Ale or Beer, are excellent for the Scorbute.

23. Dock, Oxylapathum, or sharp-pointed Dock: It's soothing, and even though it's not typically used in our Sallet, the Roots brewed in Ale or Beer are great for treating Scorbute.

Earth-Nuts, Bulbo-Caſtanum; (found in divers places of Surry, near Kingſton, and other [16] parts) the Rind par'd off, are eaten crude by Rustics, with a little Pepper; but are beſt boil'd like other Roots, or in Pottage rather, and are ſweet and nouriſhing.

Earth Nuts, Bulbo-Caſtanum; (found in various places in Surry, near Kingston, and other [16] areas) the skin removed, are eaten raw by locals, with a bit of Pepper; but they are best boiled like other roots, or rather in soup, and are sweet and nutritious.

24. Elder, Sambucus; The Flowers infus'd in Vinegar, grateful both to the Stomach and Taſte; attenuate thick and viſcid Humours; and tho' the Leaves are ſomewhat rank of Smell, and ſo not commendable in Sallet; they are otherwiſe (as indeed is the intire Shrub) of the most ſovereign Vertue; and the ſpring Buds and tender Leaves, excellently wholſome in Pottage at that Seaſon of the Year. See Flowers.

24. Elder, Sambucus; The flowers infused in vinegar are pleasant for both the stomach and taste; they thin out thick and sticky humors. While the leaves have a somewhat strong odor and aren't great for a salad, they are otherwise (as is the entire shrub) extremely beneficial. The spring buds and tender leaves are particularly healthy in soup during that time of year. See Flowers.

25. Endive, Endivium, Intubum Sativum; the largeſt, whiteſt, and tendereſt Leaves beſt boil'd, and leſs crude. It is naturally Cold, profitable for hot Stomachs; Inciſive and opening Obſtructions of the Liver: The curled is more delicate, being eaten alone, or in Compoſition, with the uſual Intinctus: It is alſo excellent being boil'd; the middle part of the Blanch'd-Stalk ſeparated, eats firm, and the ampler Leaves by many perferr'd before Lettuce. See Succory.

25. Endive, Endivium, Intubum Sativum; the largest, whitest, and tenderest leaves are best when boiled and less raw. It’s naturally cool and beneficial for hot stomachs; Inciſive and helps to relieve blockages in the liver. The curled variety is more delicate and can be eaten alone or mixed with the usual Intinctus: it's also great when boiled. The middle part of the blanched stalk is firm to eat, and many prefer the larger leaves over Lettuce. See Succory.

Eſchalot. See Onions.

Shallot. See Onions.

[17] 26. Fennel, Fœniculum: The ſweeteſt of Bolognia: Aromatick, hot, and dry; expels Wind, ſharpens the Sight, and recreates the Brain; eſpecially the tender Umbella and Seed-Pods. The Stalks are to be peel'd when young, and then dreſs'd like Sellery. The tender Tufts and Leaves emerging, being minc'd, are eaten alone with Vinegar, or Oyl, and Pepper, and to correct the colder Materials, enter properly into Compoſition. The Italians eat the blanch'd Stalk (which they call Cartucci) all Winter long. There is a very ſmall Green-Worm, which ſometimes lodges in the Stemm of this Plant, which is to be taken out, as the Red one in that of Sellery.

[17] 26. Fennel, Fœniculum: The sweetest of Bologna: Aromatic, hot, and dry; it helps to expel gas, sharpens vision, and refreshes the mind; especially the tender Umbella and seed pods. The stalks should be peeled when young and then prepared like celery. The tender tufts and leaves that emerge, when minced, are eaten alone with vinegar, oil, and pepper, and to balance the cooler ingredients, they fit well into various dishes. The Italians eat the blanched stalk (which they call Cartucci) all winter long. There is a very small green worm that sometimes resides in the stem of this plant, which should be removed, similar to the red one found in celery.

27. Flowers, Flores; chiefly of the Aromatick Eſculents and Plants are preferrable, as generally endow'd with the Vertues of their Simples, in a more intenſe degree; and may therefore be eaten alone in their proper Vehicles, or Compoſition with other Salleting, ſprinkl'd among them; But give a more palatable Reliſh, being Infus'd in Vinegar; Eſpecially thoſe of the Clove-Gillyflower, Elder, Orange, Cowſlip, Rosemary, Arch-Angel, Sage, Naſturtium Indicum, &c. Some of them are Pickl'd, and divers of them make alſo very pleasant and wholſome Theas, as do likewiſe the Wild Time, Bugloſſ, Mint, &c.

27. Flowers, Flores; mainly from the Aromatic Edibles and Plants are preferred, as they generally have the qualities of their Herbs in a more intense way; therefore, they can be eaten alone in their proper Base, or combined with other Salad, sprinkled among them. They create a more enjoyable flavor when infused in Vinegar; especially those of the Clove-Gillyflower, Elder, Orange, Cowslip, Rosemary, Archangel, Sage, Nasturtium Indicum, etc. Some of them are pickled, and many of them also make very pleasant and healthy Teas, just like the Wild Thyme, Borage, Mint, etc.

[18] 28. Garlick, Allium; dry towards Exceſs; and tho' both by Spaniards and Italians, and the more Southern People, familiarly eaten, with almoſt every thing, and eſteem'd of such ſigular Vertue to help Conception, and thought a Charm againſt all Infection and Poyſon (by which it has obtain'd the Name of the Country-man's Theriacle) we yet think it more proper for our Northern Ruſtics, especially living in Uliginous and moiſt places, or ſuch as uſe the Sea: Whilſt we abſolutely forbid it entrance into our Salleting, by reaſon of its intolerable Rankneſs, and which made it ſo deteſted of old; that the eating of it was (as we read) part of the Puniſhment for ſuch as had committed the horrid'ſt Crimes. To be ſure, 'tis not for Ladies Palats, nor thoſe who court them, farther than to permit a light touch on the Diſh, with a Clove thereof, much better ſupply'd by the gentler Roccombo.

[18] 28. Garlic, Allium; overly dry, and although both Spaniards and Italians, along with the Southern folks, eat it regularly with almost everything, and consider it to have unique benefits for conception and as a protection against all infections and poisons (which has earned it the label of The Country-man's Theriac), we believe it is more suitable for our Northern peasants, especially those living in wet and moist areas, or those who use the Sea: Meanwhile, we completely prohibit it from our salads, due to its unbearable pungency, which made it so disliked historically that eating it was (as we read) part of the punishment for those who committed the most heinous crimes. Certainly, it’s not for the refined palates of ladies, nor for those who court them, except for a light touch on the dish, with a clove of it, much better replaced by the milder rocombo.

Note, That in Spain they ſometimes eat it boil'd, which taming its fierceneſs, turns it into Nouriſhment, or rather Medicine.

Note, that in Spain they sometimes eat it boiled, which tames its fierceness, turning it into nourishment, or rather medicine.

Ginny-Pepper, Capſicum. See Pepper.

Ginny-Pepper, Capsicum. See Pepper.

29. Goats-beard, Trago-pogon: The Root is excellent even in Sallet, and very Nutritive, [19] exceeding profitable for the Breaſt, and may be ſtew'd and dreſs'd as Scorzonera.

29. Goats-beard, Trago-pogon: The Root is great even in Sallet, and very nutritious, [19] extremely beneficial for the breast, and can be stewed and prepared like Scorzonera.

30. Hops, Lupulus: Hot and moiſt, rather Medicinal, than fit for Sallet; the Buds and young Tendrels excepted, which may be eaten raw; but more conveniently being boil'd, and cold like Aſparagus: They are Diuretic; depurate the Blood, and open Obſtructions.

30. Hops, Lupulus: Hot and moist, more Medicinal than suitable for Salad; the Buds and young Tendrils are exceptions, as they can be eaten raw, but they are more conveniently boiled and served cold like Asparagus: They are Diuretic; purify the blood and relieve obstructions.

31. Hyſſop, Hyſſopus; Thymus Capitatus Creticus; Majoran, Mary-gold, &c. as all hot, ſpicy Aromatics, (commonly growing in Kitchin-Gardens) are of Faculty to Comfort, and ſtrengthen; prevalent againſt Melancoly and Phlegm; Plants, like theſe, going under the Names of Pot Herbs, are much more proper for Broths and Decoctions, than the tender Sallet: Yet the Tops and Flowers reduc'd to Powder, are by ſome reſerv'd for Strewings, upon the colder Ingredients; communicating no ungrateful Fragrancy.

31. Hyssop, Hyssopus; Cretan Thyme, Majoran, Marigold, & etc., along with all hot, spicy aromatics (commonly found in kitchen gardens), are known for their ability to comfort and strengthen; they’re effective against melancholy and phlegm. Plants like these, referred to as pot herbs, are much more suitable for broths and decoctions than the delicate salad. However, the tops and flowers, when powdered, are sometimes reserved for sprinkling on colder ingredients, adding a pleasant fragrance.

32. Jack-by-the-Hedge, Alliaria, or Sauce-alone; has many Medicinal Properties, and is eaten as other Sallets, eſpecially by Country People, growing wild under their Banks and Hedges.

32. Jack-by-the-Hedge, Alliaria, or Sauce-alone; has many medicinal properties and is eaten like other Sallets, especially by people in the countryside, growing wild under their banks and hedges.

[20]

[20]

33. Leeks, and Cibbols, Porrum; hot, and of Vertue Prolifick, ſince Latona, the Mother of Appolo long'd after them: The Welch, who eat them much, are obſerv'd to be very fruitful: They are alſo friendly to the Lungs and Stomach, being ſod in Milk; a few therefore of the ſlender and green Summities, a little ſhred, do not amiſs in Compoſition. See Onion.

33. Leeks, and Cibbols, Porrum; they are hot and have a strong capacity for promoting fertility, since Latona, the mother of Apollo, craved them. The Welsh, who consume them frequently, are noted to be very fertile. They also support the lungs and stomach, especially when cooked in milk; thus, a few of the slender, green tops, finely chopped, can be a great addition to dishes. See Onion.

34. Lettuce, Lactuca: Tho' by Metaphor call'd 18Mortuorum Cibi, (to ſay nothing of 19Adonis and his ſad Miſtriſs) by reason of its Soporiferous quality, ever was, and ſtill continues the principal Foundation of the univerſal Tribe of Sallets; which is to Cool and Refreſh, beſides its other Properties: And therefore in ſuch high eſteem with the Ancients; that divers of the Valerian Family, dignify'd and enobled their Name with that of Lactucinii.

34. Lettuce, Lactuca: Though by Metaphor called 18Mortuorum Cibi, (not to mention 19Adonis and his sad Mistress) due to its Soporiferous quality, has always been, and still is, the main foundation of the universal Tribe of Sallets; which is meant to cool and refresh, in addition to its other properties. That’s why it was held in such high regard by the Ancients; several members of the Valerian family honored their name with that of Lactucinii.

It is indeed of Nature more cold and moiſt than any of the reſt; yet leſs aſtringent, and ſo harmleſs that it may ſafely be eaten raw in Fevers; for it allays Heat, bridles Choler, [21] extinguiſhes Thirſt, excites Appetite, kindly Nouriſhes, and above all repreſſes Vapours, conciliates Sleep, mitigates Pain; beſides the effect it has upon the Morals, Temperance and Chaſtity. Galen (whoſe beloved Sallet it was) from its pinguid, ſubdulcid and agreeable Nature, ſays it breeds the moſt laudable Blood. No marvel then that they were by the Ancients called Sana, by way of eminency, and ſo highly valu'd by the great 20Auguſtus, that attributing his Recovery of a dangerous Sickneſs to them, 'tis reported, he erected a Statue, and built an Altar to this noble Plant. And that the moſt abſtemious and excellent Emperor 21Tacitus (ſpending almoſt nothing at his frugal Table in other Dainties) was yet ſo great a Friend to Lettuce, that he was us'd to ſay of his Prodigality, Somnum ſe mercari illa ſumptus effuſione. How it was celebrated by Galen we have heard; how he us'd it he tells himſelf; namely, beginning with Lettuce in his younger Days, and concluding with it when he grew old, and that to his great advantage. In a word, we meet with nothing among all our crude Materials [22] and Sallet ſtore, ſo proper to mingle with any of the reſt, nor ſo wholſome to be eaten alone, or in Compoſition, moderately, and with the uſual Oxelœum of Vinegar, Pepper, and Oyl, &c. which laſt does not ſo perfectly agree with the Alphange, to which the Juice of Orange, or Limon and Sugar is more deſirable: Ariſtoxenus is reported to have irrigated his Lettuce-Beds with an Oinomelite, or mixture of Wine and Honey: And certainly 'tis not for nothing that our Garden-Lovers, and Brothers of the Sallet, have been ſo exceedingly Induſtrious to cultivate this Noble Plant, and multiply its Species; for to name a few in preſent uſe: We have the Alphange of Montpelier, criſp and delicate; the Arabic; Ambervelleres; Belgrade, Cabbage, Capuchin, Coſs-Lettuce, Curl'd; the Genoa (laſting all the Winter) the Imperial, Lambs, or Agnine, and Lobbs or Lop-Lettuces. The French Minion a dwarf kind: The Oak-Leaf, Paſſion, Roman, Shell, and Sileſian, hard and crimp (eſteemed of the beſt and rareſt) with divers more: And here let it be noted, that beſides three or four ſorts of this Plant, and ſome few of the reſt, there was within our remembrance, rarely any other Salleting ſerv'd up to the beſt Tables; with unblanch'd Endive, Succory, Purſelan, (and indeed little other [23] variety) Sugar and Vinegar being the conſtant Vehicles (without Oyl) but now Sugar is almoſt wholly baniſh'd from all, except the more effeminate Palates, as too much palling, and taking from the grateful Acid now in uſe, tho' otherwiſe not totally to be reproved: Lettuce boil'd and Condited is ſometimes ſpoken of.

It is indeed colder and wetter than any of the others; yet it is less astringent, making it so harmless that it can safely be eaten raw during fevers. It cools the body, calms anger, [21] quenches thirst, stimulates appetite, provides nourishment, and most importantly, soothes nervousness, helps with sleep, and reduces pain. Additionally, it has a positive effect on morality, promoting both Temperance and Chastity. Galen, who loved this Sallet, claimed that its fatty, translucent, and pleasant nature produces the finest blood. It’s no wonder the Ancients called it Sana to signify its superiority, and it was so highly valued by the great 20Augustus that he credited it with his recovery from a serious illness and is said to have erected a statue and built an altar to honor this noble plant. Even the most ascetic and esteemed Emperor 21Tacitus, who spent very little on other delicacies at his simple meals, was such a fan of Lettuce that he used to remark about his own extravagance with the phrase, Somnum se mercari illa sumptus effusione. We've heard how Galen praised it; he shared that he started using Lettuce in his youth and continued to do so into old age, which greatly benefited him. In short, there's nothing among our raw materials [22] and Sallet collection that is more suitable to mix with others or so wholesome to eat alone or in combination, moderately, and with the usual Oxelœum of Vinegar, Pepper, and Oil, etc., which does not blend so well with the Alphange; instead, the juice of Orange or Lemon and Sugar is often preferred: Arístoxenus is said to have watered his Lettuce beds with a mixture of Wine and Honey: It’s certainly no accident that our garden enthusiasts and Brothers of the Sallet have worked hard to cultivate this noble plant and increase its Species; to name a few currently in use: we have the Alphange of Montpelier, crisp and delicate; the Arabic; Ambervelleres; Belgrade; Cabbage; Capuchin; Coss-Lettuce; Curl'd; the Genoa (which lasts all winter); the Imperial; Lambs, or Agnine, and Lobbs or Lop-Lettuces. The French Minion is a dwarf variety: the Oak-Leaf; Passion; Roman; Shell, and Silesian (considered among the best and rarest), with many others: And let it be noted that aside from three or four types of this plant and a few others, there was rarely any other Salleting served at the best tables within our memory; with unblanched Endive; Succory; Purslane (and indeed very little other [23] variety), Sugar and Vinegar being the standard Vehicles (without Oil) but now Sugar is almost completely eliminated from everything except for the more delicate preferences, being considered overly sweet and detracting from the pleasing Acid now in use, though it’s not to say it’s entirely condemned: Lettuce cooked and Condited is sometimes mentioned.

35. Limon, Limonia, citrea mala; exceedingly refreſhing, Cordial, &c. The Pulp being blended with the Juice, ſecluding the over-ſweet or bitter. See Orange.

35. Limon, Limonia, citrea mala; extremely refreshing, Cordial, &c. The pulp is mixed with the juice, excluding the overly sweet or bitter parts. See Orange.

36. Mallow, Malva; the curl'd, emollient, and friendly to the Ventricle, and ſo rather Medicinal; yet may the Tops, well boil'd, be admitted, and the reſt (tho' out of uſe at preſent) was taken by the Poets for all Sallets in general. Pythagoras held Malvæ folium Sanctiſimum; and we find Epimenides in 22Plato at his Mallows and Aſphodel; and indeed it was of old the firſt Diſh at Table: The Romans had it alſo in deliciis, 23Malvæ ſalubres corpori, approved by 24Galen and 25Dioſcorides; namely the Garden-Mallow, by others the Wild; but I [24] think both proper rather for the Pot, than Sallet. Nonius ſuppoſes the tall Roſea, Arboreſcent Holi-hocks, that bears the broad Flower, for the beſt, and very 26Laxative; but by reaſon of their clammineſs and Lentor, baniſhed from our Sallet, tho' by ſome commended and eaten with Oyl and Vinegar, and ſome with Butter.

36. Mallow, Malva; the curled, soothing plant friendly to the Ventricle, and thus somewhat medicinal; however, the tops, when well boiled, can be used, and the rest (even though it’s not commonly used today) was chosen by poets to represent all Sallets in general. Pythagoras considered Malvæ folium Sanctiſimum; and we see Epimenides in 22Plato mentioning his Mallows and Aſphodel; indeed, it was traditionally the first dish at the table: The Romans also enjoyed it in deliciis, 23Malvæ ſalubres corpori, endorsed by 24Galen and 25Dioſcorides; specifically the Garden-Mallow, or others called the Wild; but I [24] think both are better suited for the Pot than for Sallet. Nonius suggests the tall Roſea, Arboreſcent Holi-hocks, which produce the broad flower, as the best and very 26Laxative; but due to their stickiness and Lentor, they are avoided in our Sallet, although some praise them and eat them with Oyl and Vinegar, and others with Butter.

Mercury, Bonus Henricus, Engliſh Mercury, or Lapathum Unctuoſum. See Blitum.

Mercury, Bonus Henricus, English Mercury, or Lapathum Unctuosum. See Blitum.

37. Melon, Melo; to have been reckon'd rather among Fruits; and tho' an uſual Ingredient in our Sallet; yet for its tranſcendent delicacy and flavor, cooling and exhilarating Nature (if ſweet, dry, weighty, and well-fed) not only ſuperior all the Gourd-kind, but Paragon with the nobleſt Productions of the Garden. Joſ. Scaliger and Caſaubon, think our Melon unknown to the Ancients, (which others contradict) as yet under the name of Cucumers: [25] But he who reads how artificially they were Cultivated, rais'd under Glaſſes, and expos'd to the hot Sun, (for Tiberius) cannot well doubt of their being the ſame with ours.

37. Melon, Melo; considered more as a Fruit; and although a common ingredient in our Salad; its exceptional delicacy and flavor, along with its cooling and refreshing nature (if sweet, dry, heavy, and well-fed) not only surpasses all the Gourd family but stands as a paragon among the finest products of the garden. Joſ. Scaliger and Caſaubon believe our Melon was unknown to the Ancients, (which others dispute) yet still referred to by the name Cucumbers: [25] But anyone reading about how meticulously they were cultivated, raised under glass, and exposed to the hot sun (for Tiberius), can hardly doubt that they are the same as ours.

There is alſo a Winter-Melon, large and with black Seeds, exceedingly Cooling, brought us from abroad, and the hotter Climates, where they drink Water after eating Melons; but in the colder (after all diſpute) Wine is judg'd the better: That it has indeed by ſome been accus'd as apt to corrupt in the Stomach (as do all things elſe eaten in exceſs) is not deny'd: But a perfect good Melon is certainly as harmleſs a Fruit as any whatſoever; and may ſafely be mingl'd with Sallet, in Pulp or Slices, or more properly eaten by it ſelf, with a little Salt and Pepper; for a Melon which requires Sugar to commend it, wants of Perfection. Note, That this Fruit was very rarely cultivated in England, ſo as to bring it to Maturity, till Sir Geo. Gardner came out of Spain. I my ſelf remembring, when an ordinary Melon would have been ſold for five or ſix Shillings. The ſmall unripe Fruit, when the others are paſt, may be Pickl'd with Mango, and are very delicate.

There is also a Winter Melon, large and with black seeds, extremely refreshing, brought to us from abroad and from hotter climates, where people drink water after eating melons; but in colder places (after all the debate) wine is considered the better choice. It has indeed been criticized by some as likely to upset the stomach (like anything else eaten in excess), which isn't denied. However, a perfectly good melon is definitely as harmless a fruit as any other and can safely be mixed with salad, either in pulp or slices, or more appropriately eaten on its own, with a little salt and pepper; because a melon that needs sugar to be appreciated is lacking in perfection. Note: This fruit was very rarely grown in England to the point of ripening until Sir Geo. Gardner came from Spain. I remember when an average melon would have sold for five or six shillings. The small unripe fruit, after the others are gone, can be pickled with mango, and they are quite delicious.

38. Mint, Mentha; the Anguſtifolia Spicata, Spear-Mint; dry and warm, very fragrant, a [26] little preſs'd, is friendly to the weak Stomach, and powerful againſt all Nervous Crudities: The gentler Tops of the Orange-Mint, enter well into our Compoſition, or are grateful alone (as are alſo the other ſorts) with the Juice of Orange, and a little Sugar.

38. Mint, Mentha; the Anguſtifolia Spicata, Spear-Mint; dry and warm, very fragrant, a [26] little pressed, is helpful for a weak stomach and effective against all Nervous issues. The gentler tops of the Orange-Mint work well in our recipe, or can be enjoyed on their own (just like the other varieties) with orange juice and a little sugar.

39. Muſhroms, Fungi; By the 27Orator call'd Terræ, by Porphyry Deorum filii, without Seed (as produc'd by the Midwifry of Autumnal Thunder-Storms, portending the Miſchief they cauſe) by the French, Champignons, with all the Species of the Boletus, &c. for being, as ſome hold, neither Root, Herb, Flower, nor Fruit, nor to be eaten crude; ſhould be therefore baniſh'd entry into our Sallet, were I to order the Compoſition; however ſo highly contended for by many, as the very principal and top of all the reſt; whilſt I think them tolerable only (at leaſt in this Climate) if being freſh and skilfully choſen, they are accommodated with the niceſt Care and Circumſpection; generally reported to have ſomething malignant and noxious in them: Nor without cauſe; from the many ſad Examples, frequent Miſchiefs, and funeſt Accidents they have produc'd, not only [27] to particular Perſons, but whole Families: Exalted indeed they were to the ſecond Courſe of the Cæsarian Tables, with the noble Title Βρωμα θεων, a Dainty fit for the Gods alone; to whom they ſent the Emperor 28Claudius, as they have many ſince, to the other World. But he that reads how 29Seneca deplores his loſt Friend, that brave Commander Annæus Serenus, and ſeveral other gallant Perſons with him, who all of them periſh'd at the same Repaſt; would be apt to ask with the 30Naturaliſt (ſpeaking of this ſuſpicious Dainty) Quæ voluptas tanta ancipitis cibi? and who indeed would hazard it? So true is that of the Poet; He that eats Muſhroms, many time Nil amplius edit, eats no more perhaps all his Life after. What other deterring Epithets are given for our Caution, Βαρη πνιγοεντα μυκητων, heavy and choaking. (Athenæus reporting of the Poet Euripides's, finding a Woman and her three Children ſtrangl'd by eating of them) one would think ſufficient warning.

39. Mushrooms, Fungi; By the 27 orator called Terræ, by Porphyry Deorum filii, without seed (as produced by the midwifery of autumnal thunderstorms, signaling the harm they cause) by the French, Champignons, along with all the species of Boletus, etc. For being, as some believe, neither root, herb, flower, nor fruit, and not to be eaten raw; they should therefore be banned from our sallet, if I were to decide the composition; however, they are highly valued by many as the very best of all the rest; while I think they are only tolerable (at least in this climate) if they are fresh and carefully chosen, handled with the utmost care and caution; they are generally reported to have something malignant and harmful in them: And not without reason; due to the many sad examples, frequent harms, and tragic incidents they have caused—not just to individuals but entire families: Indeed, they were elevated to the second course of the Cæsarian Tables, with the noble title God's stench, a delicacy fit for gods alone; to whom they sent Emperor 28Claudius, as they have done many since, to the other world. But anyone reading how 29Seneca mourns his lost friend, the brave commander Annæus Serenus, and several other gallant individuals with him, all of whom perished at the same meal; would likely ask with the 30naturalist (speaking of this suspicious delicacy) Quæ voluptas tanta ancipitis cibi? and who would really take that chance? So true is what the poet says; he who eats mushrooms, many times nil amplius edit, eats no more perhaps for the rest of his life. What other cautionary epithets are given for our warning, Heavy fungus infestation, heavy and choking. (Athenæus reporting of the poet Euripides, finding a woman and her three children strangled by eating them) one would think it sufficient warning.

Among theſe comes in the Fungus Reticularis, to be found about London, as at Fulham and other places; whilſt at no ſmall charge we [28] ſend for them into France; as we alſo do for Trufles, Pig-nuts, and other ſubterraneous Tubera, which in Italy they fry in Oyl, and eat with Pepper: They are commonly diſcovered by a Naſute Swine purpoſely brought up; being of a Cheſsnut Colour, and heady Smell, and not ſeldom found in England, particularly in a Park of my Lord Cotton's at Ruſhton or Rusbery in Northampton-ſhire, and doubtleſs in other 31places too were they ſought after. How these rank and provocative Excreſcences are to be 32treated (of themſelves inſipid enough, and only famous for their kindly taking any Pickle or Conditure) that they may do the leſs Miſchief we might here ſet down. But ſince there be ſo many ways of Dreſſing them, that I can incourage none to uſe them, for Reaſons given (beſides that they do not at all concern our ſafer and innocent Sallet Furniture) I forbear it; and referr thoſe who long after this beloved Ragout, and other Voluptuaria Venena (as Seneca calls them) to what our Learned Dr. Lyſter 33 ſays of the many Venomous Inſects harbouring and corrupting in a new found-out Species of Muſhroms had lately in deliciis. [29] Thoſe, in the mean time, which are eſteemed beſt, and leſs pernicious, (of which ſee the Appendix) are ſuch as riſe in rich, airy, and dry 34Paſture-Grounds; growing on the Staff or Pedicule of about an Inch thick and high; moderately Swelling (Target-like) round and firm, being underneath of a pale ſaffronish hue, curiouſly radiated in parallel Lines and Edges, which becoming either Yellow, Orange, or Black, are to be rejected: But beſides what the Harveſt-Months produce, they are likewiſe rais'd 35Artificially; as at Naples in their Wine-Cellars, upon an heap of rank Earth, heaped upon a certain ſuppoſed Stone, but in truth, (as the curious and noble 36Peireſky tells us, he found to be) nothing but an heap of old Fungus's, reduc'd and compacted to a ſtony hardness, upon which they lay Earth, and ſprinkle it with warm Water, in which Muſhroms have been ſteeped. And in France, by making an hot Bed of Aſſes-Dung, and when the heat is in Temper, watering it (as above) well impregnated with the Parings and Offals of refuſe [30] Fungus's; and ſuch a Bed will laſt two or three Years, and ſometimes our common Melon-Beds afford them, beſides other Experiments.

Among these is the Fungus Reticularis, found around London, such as in Fulham and other areas; while at a considerable cost, we [28] send for them from France; the same goes for Truffles, Pig-nuts, and other underground Tubers, which are fried in oil and eaten with Pepper in Italy: They are typically discovered by a specially trained Naïve Swine; they have a chestnut color and a strong smell, and are not infrequently found in England, particularly in Lord Cotton's park at Rushton or Rusbery in Northampton-shire, and likely in other places as well if they were sought. How these strong and enticing growths should be A_TAG_PLACEHOLDER_1 treated (they are naturally rather bland, famous only for taking on any pickle or Conditure) so they'll cause less harm could be discussed here. However, since there are so many methods of preparing them, I can’t endorse their use for reasons mentioned (aside from the fact that they don't pertain to our safer and more innocent Sallet ingredients), I’ll refrain from doing so and direct those who crave this beloved Ragout and other Voluptuaria Venena (as Seneca calls them) to what our learned Dr. Lyster A_TAG_PLACEHOLDER_2 says about the many poisonous Insects that are found in a newly discovered species of Mushrooms that are currently receiving attention. [29] In the meantime, those considered best and less harmful (for more on this, see the Appendix) are those that grow in rich, airy, and dry A_TAG_PLACEHOLDER_3 pasture grounds; they develop on a stem or Pedicule about an inch thick and tall; moderately swollen (target-like) round and firm, with a pale saffronish hue underneath, elegantly marked with parallel lines and edges. If they turn yellow, orange, or black, they should be discarded: Besides what the harvest months produce, they are also raised A_TAG_PLACEHOLDER_4 artificially; like in Naples, in their wine cellars, on a pile of rich earth, heaped over a certain supposed Stone, which, as the curious and noble A_TAG_PLACEHOLDER_5 Peiresky tells us, he found to be nothing more than a pile of old Fungus reduced and compacted to a stony hardness, upon which they lay earth and sprinkle it with warm water, which has been steeped with Mushrooms. And in France, by making a hot bed of Asses-Dung, and when the heat is just right, watering it (as mentioned above) well mixed with scraps and offcuts of discarded [30] Fungus; such a bed can last two or three years, and sometimes our common Melon beds produce them, in addition to other experiments.

40. Muſtard, Sinapi; exceeding hot and mordicant, not only in the Seed but Leaf alſo; eſpecially in Seedling young Plants, like thoſe of Radiſhes (newly peeping out of the Bed) is of incomparable effect to quicken and revive the Spirits; ſtrengthening the Memory, expelling heavineſs, preventing the Vertiginous Palſie, and is a laudable Cephalick. Beſides it is an approv'd Antiſcorbutick; aids Concoction, cuts and diſſipates Phlegmatick Humours. In ſhort, 'tis the moſt noble Embamma, and ſo neceſſary an Ingredient to all cold and raw Salleting, that it is very rarely, if at all, to be left out. In Italy in making Muſtard, they mingle Limon and Orange-Peel, with the Seeds. How the beſt is made, ſee hereafter.

40. Mustard, Sinapi; extremely hot and biting, not just in the seeds but also in the leaves; especially in seedling young plants, like those of radishes (just emerging from the ground) is incredibly effective in stimulating and reviving the spirits; strengthening memory, alleviating heaviness, preventing dizziness, and is a commendable cephalick. Besides, it's an approved anti-scurvy; aids digestion, breaks up and dissipates phlegmatic humours. In short, it’s the most excellent embamma, and such a necessary ingredient for all cold and raw salads that it is very rarely, if ever, omitted. In Italy, when making mustard, they mix lemon and orange peel with the seeds. How the best is made, see hereafter.

Naſturtium Indicum. See Creſſes.

Naťurtium Indicum. See Cresses.

41. Nettles, Urtica; Hot, dry, Diuretic, Solvent; purifies the Blood: The Buds, and very tender Cimae, a little bruiſed, are by ſome eaten raw, by others boil'd, eſpecially in Spring-Pottage, with other Herbs.

41. Nettles, Urtica; Hot, dry, Diuretic, Solvent; purifies the blood: The buds and very tender Cimae, slightly bruised, are eaten raw by some and boiled by others, especially in Spring-Pottage, along with other herbs.

[31]

[31]

42. Onion, Cepa, Porrum; the beſt are ſuch as are brought us out of Spain, whence they of St. Omers had them, and ſome that have weigh'd eight Pounds. Chooſe therefore the large, round, white, and thin Skin'd. Being eaten crude and alone with Oyl, Vinegar, and Pepper, we own them in Sallet, not ſo hot as Garlick, nor at all ſo rank: Boil'd, they give a kindly reliſh; raise Appetite, corroborate the Stomach, cut Phlegm, and profit the Aſthmatical: But eaten in exceſs, are ſaid to offend the Head and Eyes, unleſs Edulcorated with a gentle maceration. In the mean time, as to their being noxious to the Sight, is imputable only to the Vapour riſing from the raw Onion, when peeled, which ſome commend for its purging and quickning that Senſe. How they are us'd in Pottage, boil'd in Milk, stew'd, &c. concerns the Kitchin. In our cold Sallet we ſupply them with the Porrum Sectile, Tops of Leeks, and Eſchalots (Aſcalonia) of guſt more exalted, yet not to the degree of Garlick. Or (by what of later uſe is much preferr'd) with a Seed or two of Raccombo, of a yet milder and delicate nature, which by rubbing the Diſh only, imparts its Vertue agreeably enough. In Italy they frequently make a Sallet of Scalions, Cives, and Chibbols only ſeaſon'd with Oyl and Pepper; [32] and an honeſt laborious Country-man, with good Bread, Salt, and a little Parſley, will make a contented Meal with a roaſted Onion. How this noble Bulb was deified in 37Egypt we are told, and that whilſt they were building the Pyramids, there was ſpent in this Root 38Ninety Tun of Gold among the Workmen. So luſhious and tempting it ſeems they were, that as whole Nations have ſubſiſted on them alone; ſo the Iſraelites were ready to return to Slavery and Brick-making for the love of them. Indeed Hecamedes we find preſents them to Patroclus, in Homer, as a Regalo; But certainly we are either miſtaken in the Species (which ſome will have to be Melons) or uſe Poetick Licence, when we ſo highly magnify them.

42. Onion, Cepa, Porrum; the best ones are those that come from Spain, which the people of St. Omers got, and some have weighed eight pounds. So choose the large, round, white, and thin-skinned ones. When eaten raw by themselves with oil, vinegar, and pepper, we enjoy them in a sallet; they're not as hot as garlic, nor nearly as pungent: boiled, they have a pleasant taste; stimulate appetite, strengthen the stomach, cut phlegm, and are beneficial for those with asthma: but eating too many can bother the head and eyes, unless edulcorated with a gentle soaking. Meanwhile, the concern about them being harmful to eyesight only comes from the vapors rising from a raw onion when it's peeled, which some people say help clear and refresh that sense. How they're used in soups, boiled in milk, stewed, etc., is a matter for the kitchen. In our cold sallet, we replace them with Porrum Sectile, tops of leeks, and eschalots (Ascalonia) which taste even better, but not as much as garlic. Or (as is now more preferred) with a seed or two of raccombo, which is milder and more delicate, and simply rubbing it on the dish gives it a pleasant flavor. In Italy, they often make a sallet of scallions, chives, and chibbols seasoned only with oil and pepper; [32] and a hardworking peasant, with good bread, salt, and a little parsley, can enjoy a satisfying meal with a roasted onion. We are told how this noble bulb was revered in Egypt, and while they were building the pyramids, ninety tons of gold were spent on this root among the workers. They seem so delicious and tempting that entire nations have thrived on them alone; indeed, the Israelites were willing to go back to slavery and brick-making for the love of them. Truly, Hecamedes presents them to Patroclus in Homer as a regalo; but certainly, we are either mistaken about the species (some say they were melons) or using poetic license when we highly praise them.

43. Orach, Atriplex: Is cooling, allays the Pituit Humor: Being ſet over the Fire, neither this, nor Lettuce, needs any other Water than their own moiſture to boil them in, without Expreſſion: The tender Leaves are mingl'd with other cold Salleting; but 'tis better in Pottage. See Blitum.

43. Orach, Atriplex: It's cooling and helps reduce the Pituit Humor: When heated, neither this nor Lettuce needs any water other than their own moisture to cook, without any extra addition: The tender leaves can be mixed with other cold Salleting; but it's better in a stew. See Blitum.

[33]

[33]

44. Orange, Arantiæ (Malum aureum) Moderately dry, cooling, and inciſive; ſharpens Appetite, exceedingly refreſhes and reſists Putrefaction: We ſpeak of the Sub acid; the ſweet and bitter Orange being of no uſe in our Sallet. The Limon is ſomewhat more acute, cooling and extinguiſhing Thirſt; of all the Οξυβαφα the best ſuccedaneum to Vinegar. The very Spoils and Rinds of Orange and Limon being ſhred and ſprinkl'd among the other Herbs, correct the Acrimony. But they are the tender Seedlings from the Hot-Bed, which impart an Aromatic exceedingly grateful to the Stomach. Vide Limon.

44. Orange, Arantiæ (Malum aureum) is moderately dry, cooling, and cutting; it stimulates appetite, refreshes significantly, and helps fight off decay. We refer to the Sub acid; the sweet and bitter Orange aren’t useful in our Sallet. The Limon is a bit sharper, cooling, and quenches thirst; among all the Οξυβαφή , it’s the best substitute for Vinegar. The peels and rinds of Orange and Limon, when shredded and sprinkled among other herbs, balance out the sharpness. However, it’s the delicate Seedlings from the Hot-Bed that provide an Aromatic flavor that’s very pleasing to the stomach. Vide Limon.

45. Parſnep, Paſtinaca, Carrot: firſt boil'd, being cold, is of it ſelf a Winter-Sallet, eaten with Oyl, Vinegar, &c. and having ſomething of Spicy, is by ſome, thought more nouriſhing than the Turnep.

45. Parsnip, Pastinaca, Carrot: first boiled, and then served cold, is a winter salad by itself, enjoyed with Oil, Vinegar, etc., and because it has a bit of spice, some believe it to be more nourishing than the Turnip.

46. Peaſe, Piſum: the Pod of the Sugar-Peaſe, when firſt beginning to appear, with the Husk and Tendrels, affording a pretty Acid, enter into the Compoſition, as do thoſe of Hops and the Vine.

46. Peas, Pisum: the pod of the sugar peas, when it first starts to appear, along with the husk and tendrils, provides a nice acid and is included in the composition, just like those of hops and the vine.

47. Peper, Piper, hot and dry in a high degree; of approv'd Vertue against all flatulency [34] proceeding from cold and phlegmatic Conſtitutions, and generally all Crudities whatſoever; and therefore for being of univerſal uſe to correct and temper the cooler Herbs, and ſuch as abound in moiſture; It is a never to be omitted Ingredient of our Sallets; provided it be not too minutely beaten (as oft we find it) to an almoſt impalpable Duſt, which is very pernicious and frequently adheres and ſticks in the folds of the Stomach, where, inſtead of promoting Concoction, it often cauſes a Cardialgium, and fires the Blood: It ſhould therefore be groſly contus'd only.

47. Pepper, Piper, is very hot and dry; it has proven beneficial against all bloating caused by cold and phlegmatic constitutions, as well as generally all forms of indigestion. For this reason, it is universally useful for balancing out cooler herbs and those that are high in moisture. It is an essential ingredient in our salads; however, it should not be ground too finely (as is often the case), turning it into a nearly impalpable powder, which can be harmful and tends to get stuck in the folds of the stomach, where instead of aiding digestion, it can cause heartburn and heat up the blood. Therefore, it should only be coarsely crushed.

Indian Capſicum, ſuperlatively hot and burning, is yet by the Africans eaten with Salt and Vinegar by it ſelf, as an uſual Condiment; but wou'd be of dangerous conſequence with us; being ſo much more of an acrimonious and terribly biting quality, which by Art and Mixture is notwithſtanding render'd not only ſafe, but very agreeable in our Sallet.

Indian Cap‍sicum, extremely hot and spicy, is eaten by the Africans with Salt and Vinegar on its own as a common condiment; however, it would have dangerous effects for us. It is much more acrid and extremely fiery, yet through preparation and mixing, it becomes not only safe but also quite pleasant in our Salad.

Take the Pods, and dry them well in a Pan; and when they are become ſufficiently hard, cut them into ſmall pieces, and ſtamp 'em in a Mortar to duſt: To each Ounce of which add a Pound of Wheat-flour, fermented with a little Levain: Kneed and make them into Cakes or Loaves cut long-wiſe, in ſhape of Naples-Biſcuit. [35] Theſe Re-bake a ſecond time, till they are Stone-hard: Pound them again as before, and ferce it through a fine Sieve, for a very proper Seaſoning, inſtead of vulgar Peper. The Mordicancy thus allay'd, be ſure to make the Mortar very clean, after having beaten Indian Capſicum, before you ſtamp any thing in it elſe. The green Husks, or firſt peeping Buds of the Walnut-Tree, dry'd to Powder, ſerve for Peper in ſome places, and ſo do Myrtle-berries.

Take the Pods and dry them well in a pan; when they are hard enough, cut them into small pieces and grind them into dust in a mortar. For each ounce of this dust, add a pound of Wheat flour, fermented with a little Levain: knead it and shape it into cakes or loaves cut lengthwise, like Naples Biscuit. [35] Bake them a second time until they are stone-hard. Pound them again as before and sift through a fine sieve for a good seasoning, instead of regular Pepper. After grinding Indian Capsicum, be sure to clean the mortar thoroughly before using it for anything else. The green husks or budding tips of the Walnut Tree, dried to a powder, are used as Pepper in some areas, as are Myrtle berries.

48. Perſley, Petroſelinum, or Apium hortenſe; being hot and dry, opens Obſtructions, is very Diuretic, yet nouriſhing, edulcorated in ſhifted warm Water (the Roots eſpecially) but of leſs Vertue than Alexanders; nor ſo convenient in our crude Sallet, as when decocted on a Medicinal Account. Some few tops of the tender Leaves may yet be admitted; tho' it was of old, we read, never brought to the Table at all, as ſacred to Oblivium and the Defunct. In the mean time, there being nothing more proper for Stuffing, (Farces) and other Sauces, we conſign it to the Olitories. Note, that Perſley is not ſo hurtful to the Eyes as is reported. See Sellery.

48. Parsley, Petroselinum, or Apium hortense; being hot and dry, helps clear blockages, is very diuretic, yet nourishing, especially when prepared in warm water (the roots in particular), but it’s not as effective as Alexanders; nor is it as suitable in our raw salad as when cooked for medicinal purposes. A few tender leaves can still be used; although it was historically said never to be served at all, being considered sacred to Oblivion and the dead. Meanwhile, since it’s great for stuffing (farces) and other sauces, we recommend it for olitories. Note that parsley is not as harmful to the eyes as is often claimed. See celery.

49. Pimpernel, Pimpinella; eaten by the French and Italians, is our common Burnet; of [36] ſo chearing and exhilarating a quality, and ſo generally commended, as (giving it admittance into all Sallets) 'tis paſs'd into a Proverb:

49. Pimpernel, Pimpinella; consumed by the French and Italians, is our common Burnet; of [36] such a refreshing and uplifting quality, and so widely praised, that (allowing it to be included in all Sallets) it has become a saying:

L'Inſalata non è buon, ne bella

The salad is neither good nor beautiful

Ove non è la Pimpinella.

Ove isn't the Pimpinella.

But a freſh ſprig in Wine, recommends it to us as its moſt genuine Element.

But a fresh sprig in Wine suggests it to us as its most genuine element.

50. Purslain, Portulaca; eſpecially the Golden whilſt tender, next the Seed-leaves, with the young Stalks, being eminently moiſt and cooling, quickens Appetite, aſſwages Thirſt, and is very profitable for hot and Bilious Tempers, as well as Sanguine, and generally entertain'd in all our Sallets, mingled with the hotter Herbs: Tis likewiſe familiarly eaten alone with Oyl and Vinegar; but with moderation, as having been ſometimes found to corrupt in the Stomach, which being Pickl'd 'tis not ſo apt to do. Some eat it cold, after it has been boil'd, which Dr. Muffet would have in Wine, for Nouriſhment.

50. Purslane, Portulaca; especially the Golden when it's tender, right next to the seed leaves, along with the young stems, is notably moist and cooling. It boosts appetite, quells thirst, and is very beneficial for hot and bilious temperaments, as well as sanguine ones. It's commonly included in all our salads, mixed with spicier herbs. It's also often eaten on its own with oil and vinegar; however, this should be done in moderation, as it has been known to cause stomach issues at times. When it's pickled, it's less likely to have this effect. Some people eat it cold after it's been boiled, which Dr. Muffet recommended in wine for nourishment.

The Shrub Halimus, is a ſort of Sea-Purſlain: The newly peeping Leaves (tho' rarely us'd) afford a no unpleaſant Acidule, even during winter, if it prove not too ſevere.

The shrub Halimus is a type of Sea-Purslane. The newly sprouting leaves, though not commonly used, provide a rather pleasant tartness, even in winter, as long as it isn't too harsh.

[37] Purſlain is accus'd for being hurtful to the Teeth, if too much eaten.

[37] Purſlain is said to be harmful to the Teeth if consumed in excess.

51. Radiſh, Raphanus. Albeit rather Medicinal, than ſo commendably accompanying our Sallets (wherein they often ſlice the larger Roots) are much inferior to the young Seedling Leaves and Roots; raiſed on the 39Monthly Hot-Bed, almoſt the whole Year round, affording a very grateful mordacity, and ſufficiently attempers the cooler Ingredients: The bigger Roots (ſo much desir'd) ſhould be ſuch as being tranſparent, eat ſhort and quick, without ſtringineſs, and not too biting. Theſe are eaten alone with Salt only, as carrying their Peper in them; and were indeed by Dioſcorides and Pliny celebrated above all Roots whatſoever; inſomuch as in the Delphic Temple, there was Raphanus ex auro dicatus, a Radish of ſolid Gold; and 'tis ſaid of Moſchius, that he wrote a whole Volume in their praiſe. Notwithſtanding all which, I am ſure, the great 40Hippocrates utterly condemns them, as Vitioſoe, innatantes ac aegre concoctiles. And the Naturaliſt calls it Cibus Illiberalis, fitter for Ruſtics than Gentlemens [38] Tables. And indeed (beſides that they decay the Teeth) experience tells us, that as the Prince of Phyſicians writes, It is hard of Digeſtion, Inimicous to the Stomach, cauſing nauſeous Eructations, and ſometimes Vomiting, tho' otherwiſe Diuretic, and thought to repel the Vapours of Wine, when the Wits were at their genial Club. Dioſcorides and 41Galen differ about their Eating; One preſcribes it before Meals, the latter for after. Some macerate the young Roots in warm milk, to render them more Nouriſhing.

51. Radish, Raphanus. Although they are more medicinal than truly great in our salads (where they often slice the larger roots), they are far less impressive than the young seedling leaves and roots, which can be grown in the 39 monthly hot-bed, almost year-round. They provide a pleasantly sharp taste and nicely balance out cooler ingredients. The larger roots (so highly desired) should be clear, small, and quick to eat, without stringiness, and not too spicy. These can be eaten on their own with just salt, as they have their own heat. Indeed, Dioscorides and Pliny praised them above all other roots; in fact, in the Delphic temple, there was a radish made of solid gold, and it’s said that Moschius wrote an entire book in their honor. Despite all this, the great 40Hippocrates completely condemns them as harmful, indigestible, and difficult to digest. The naturalist refers to them as food for the coarse, more suitable for rustics than gentlemen's tables. Moreover (besides damaging the teeth), experience shows us, as the prince of physicians points out, they are hard to digest, unfriendly to the stomach, causing unpleasant belching and sometimes vomiting, although they can also be diuretic and are thought to counteract the effects of wine when the wits were in their jovial club. Dioscorides and 41Galen disagree on whether to eat them; one advises eating them before meals, while the other recommends after. Some soak the young roots in warm milk to make them more nourishing.

There is a Raphanus ruſticanus, the Spaniſh black Horſe Radish, of a hotter quality, and not ſo friendly to the Head; but a notable Antiſcorbutic, which may be eaten all the Winter, and on that account an excellent Ingredient in the Compoſition of Muſtard; as are alſo the thin Shavings, mingled with our cold Herbs. And now before I have done with this Root, for an excellent and univerſal Condiment. Take Horſe-Radiſh, whilſt newly drawn out of the Earth, otherwiſe laid to ſteep in Water a competent time; then grate it on a Grater which has no bottom, that ſo it may paſs thro', like a Mucilage, into a Diſh of Earthen Ware: This [39] temper'd with Vinegar, in which a little Sugar has been diſſolv'd, you have a Sauce ſupplying Muſtard to the Sallet, and ſerving likewiſe for any Diſh beſides.

There is a Raphanus rusticanus, the Spanish black Horse Radish, which is spicier and not as good for the head; however, it’s a great antiscorbutic, and can be eaten throughout the winter, making it an excellent ingredient in mustard; this also applies to finely chopped pieces mixed with our cold herbs. Now, before I finish discussing this root, it makes an excellent and universal condiment. Take horse-radish while it's freshly pulled from the ground, or soaked in water for a suitable time; then grate it on a grater that has no bottom, so that it can pass through like a mucilage into a dish made of earthenware: This [39] mixed with vinegar, in which a little sugar has been dissolved, gives you a sauce that can replace mustard for salads, and can also be used for any other dish.

52. Rampion, Rapunculus, or the Eſculent Campanula: The tender Roots eaten in the Spring, like thoſe of Radiſhes, but much more Nouriſhing.

52. Rampion, Rapunculus, or the Edible Campanula: The tender roots are eaten in the spring, similar to radishes, but are much more nutritious.

53. Rocket, Eruca Spaniſh; hot and dry, to be qualified with Lettuce, Purcelain, and the reſt, &c. See Tarragon.

53. Rocket, Eruca Spanish; hot and dry, to be paired with Lettuce, Purslane, and the rest, etc. See Tarragon.

Roccombo. See Onions.

Roccombo. See Onions.

54. Roſemary, Roſmarinus; Soverainly Cephalic, and for the Memory, Sight, and Nerves, incomparable: And tho' not us'd in the Leaf with our Sallet furniture, yet the Flowers, a little bitter, are always welcome in Vinegar; but above all, a freſh Sprig or two in a Glaſs of Wine. See Flowers.

54. Rosemary, Rosmarinus; It's excellent for memory, vision, and nerves, unmatched in its benefits. Although it's not typically used in the leaves for our salads, its slightly bitter flowers are always a nice addition to vinegar; but most of all, a fresh sprig or two in a glass of wine is delightful. See Flowers.

55. Sage, Salvia; hot and dry. The tops of the Red, well pick'd and waſh'd (being often defil'd with Venomous Slime, and almoſt imperceptible Inſects) with the Flowers, retain all [40] the noble Properties of the other hot Plants; more eſpecially for the Head, Memory, Eyes, and all Paralytical Affections. In ſhort, 'tis a Plant endu'd with ſo many and wonderful Properties, as that the aſſiduous uſe of it is ſaid to render Men Immortal: We cannot therefore but allow the tender Summities of the young Leaves; but principally the Flowers in our cold Sallet; yet ſo as not to domineer.

55. Sage, Salvia; hot and dry. The tops of the Red, well-picked and washed (often contaminated with venomous slime and almost invisible insects) along with the flowers, carry all the valuable properties of other hot plants, especially for the head, memory, eyes, and all paralytic conditions. In short, it’s a plant endowed with so many amazing properties that its regular use is said to make people immortal: Therefore, we can't help but appreciate the tender summits of the young leaves, but mainly the flowers in our cold salad; yet in a way that does not overpower.

Salſifax, Scorzonera. See Vipergraſs.

Salifax, Scorzonera. See Vipergraſs.

56. Sampier, Crithmum: That growing on the Sea-Cliffs (as about Dover, &c.) not only Pickl'd, but crude and cold, when young and tender (and ſuch as we may Cultivate, and have in our Kitchin-Gardens, almoſt the Year round) is in my Opinion, for its Aromatic, and other excellent Vertues and Effects againſt the Spleen, Cleanſing the Paſſages, ſharpning Appetite, &c. ſo far preferrable to moſt of our hotter Herbs, and Sallet-Ingredients, that I have long wonder'd, it has not been long ſince propagated in the Potagere, as it is in France; from whence I have often receiv'd the Seeds, which have proſper'd better, and more kindly with me, than what comes from our own Coaſts: It does not indeed Pickle ſo well, as [41] being of a more tender Stalk and Leaf: But in all other reſpects for compoſing Sallets, it has nothing like it.

56. Sampier, Crithmum: The type that grows on the sea cliffs (like around Dover, etc.) is not only good when pickled but also fresh and cold when young and tender (and can be cultivated and grown in our kitchen gardens almost year-round). In my opinion, because of its aromatic and other excellent properties and benefits for the spleen, cleaning out the passages, sharpening the appetite, etc., it is far better than most of our hotter herbs and sallet ingredients. I've long wondered why it hasn't been more widely grown in the potagere, as it is in France; I often receive seeds from there, which have thrived better and more generously for me than those from our own coasts. It doesn’t pickle as well, [41] as it has a more delicate stalk and leaf. But in every other respect for making sallets, nothing compares to it.

57. Scalions, Aſcalonia, Cepæ; The French call them Appetites, which it notably quickens and ſtirs up: Corrects Crudities, and promotes Concoction. The Italians ſteep them in Water, mince, and eat them cold with Oyl, Vinegar, Salt, &c.

57. Scalions, Aſcalonia, Cepæ; The French call them Appetites, which it significantly stimulates and energizes: It corrects indigestion and aids digestion. The Italians soak them in water, chop them up, and eat them cold with Oyl, Vinegar, Salt, etc.

58. Scurvy-graſs, Cochlearia, of the Garden, but eſpecially that of the Sea, is ſharp, biting, and hot; of Nature like Naſturtium, prevalent in the Scorbute. A few of the tender Leaves may be admitted in our Compoſition. See Naſturtium Indicum.

58. Scurvy-grass, Cochlearia, especially the kind from the Sea, is sharp, biting, and hot; it’s similar to Nasturtium and is common in cases of Scorbute. A few of the tender leaves can be included in our mixture. See Nasturtium Indicum.

59. Sellery, Apium Italicum, (and of the Petroſeline Family) was formerly a ſtranger with us (nor very long ſince in Italy) is an hot and more generous ſort of Macedonian Perſley, or Smallage. The tender Leaves of the Blancht Stalk do well in our Sallet, as likewiſe the ſlices of the whiten'd Stems, which being crimp and ſhort, firſt peel'd and ſlit long wiſe, are eaten with Oyl, Vinegar, Salt, and Peper; and for its high and grateful Taste, is ever plac'd in the [42] middle of the Grand Sallet, at our Great Mens Tables, and Prætors Feaſts, as the Grace of the whole Board. Caution is to be given of a ſmall red Worm, often lurking in theſe Stalks, as does the green in Fennil.

59. Sellery, Apium Italicum, (and part of the Petroſeline Family) was once unfamiliar to us (and not too long ago in Italy), is a hotter and more flavorful type of Macedonian Parsley, or Smallage. The tender leaves of the Blancht stalk are great in our Sallet, as are the slices of the white stems, which, when crimped and short, are first peeled and cut lengthwise, then enjoyed with Oyl, Vinegar, Salt, and Peper; because of its strong and pleasant flavor, it is always placed in the [42] center of the Grand Sallet at our prominent tables and Prætors feasts, as the highlight of the entire meal. Caution should be advised for a small red Worm, often hiding in these stalks, similar to the green ones found in Fennil.

Shallots. See Onion.

Shallots. See Onion.

60. Skirrets, Siſarum; hot and moiſt, corroborating, and good for the Stomach, exceedingly nouriſhing, wholſome and delicate; of all the Root-kind, not ſubject to be Windy, and ſo valued by the Emperor Tiberius, that he accepted them for Tribute.

60. Skirrets, Siſarum; hot and moist, strengthening, and good for the stomach, extremely nourishing, healthy, and gentle; among all the Root-kind, they are not prone to cause gas, and were so valued by Emperor Tiberius that he accepted them as tribute.

This excellent Root is ſeldom eaten raw; but being boil'd, ſtew'd, roaſted under the Embers, bak'd in Pies, whole, ſliced, or in pulp, is very acceptable to all Palates. 'Tis reported they were heretofore ſomething bitter; See what Culture and Education effects!

This great root is rarely eaten raw; but when boiled, stewed, roasted over embers, baked in pies, whole, sliced, or pureed, it is very pleasing to all tastes. It is said that in the past they were somewhat bitter; look at what cultivation and education can do!

61. Sorrel, Acetoſa: of which there are divers kinds. The French Acetocella, with the round Leaf, growing plentifully in the North of England; Roman Oxalis; the broad German, &c. but the beſt is of Green-Land: by nature cold, Abſterſive, Acid, ſharpning Appetite, aſſwages Heat, cools the Liver, ſtrengthens the Heart; [43] is an Antiſcorbutic, reſiſting Putrefaction, and imparting ſo grateful a quickneſs to the reſt, as ſupplies the want of Orange, Limon, and other Omphacia, and therefore never to be excluded. Vide Wood-Sorrel.

61. Sorrel, Acetoſa: there are various kinds of it. The French Acetocella, with its round leaves, grows abundantly in the North of England; Roman Oxalis; the broad German, etc. But the best is from Green-Land: it’s naturally cold, astringent, acidic, sharpens appetite, cools the liver, and strengthens the heart; [43] it’s an Antiſcorbutic, resisting decay, and gives such a pleasant brightness to the rest that it makes up for the lack of Orange, Lemon, and other Omphacia, and therefore should never be left out. See Wood-Sorrel.

62. Sow-thiſtle, Sonchus; of the Intybus-kind. Galen was us'd to eat it as Lettuce; exceedingly welcome to the late Morocco. Ambaſſador and his Retinue.

62. Sow-thistle, Sonchus; of the Intybus variety. Galen used to eat it like lettuce; it was very much appreciated by the late Morocco Ambassador and his entourage.

63. Sparagus, Aſparagus (ab Aſperitate) temperately hot, and moiſt; Cordial, Diuretic, eaſie of Digeſtion, and next to Fleſh, nothing more nourishing, as Sim. Sethius, an excellent Phyſician holds. They are ſometimes, but very ſeldom, eaten raw with Oyl, and Vinegar; but with more delicacy (the bitterneſs firſt exhauſted) being ſo ſpeedily boil'd, as not to loſe the verdure and agreeable tenderneſs; which is done by letting the Water boil, before you put them in. I do not eſteem the Dutch great and larger ſort (eſpecially rais'd by the rankneſs of the Beds) ſo ſweet and agreeable, as thoſe of a moderate ſize.

63. Asparagus, Aſparagus (from Aſperitate) is moderately hot and moist; it’s nutritious, diuretic, easy to digest, and next to meat, nothing is more nourishing, according to Sim. Sethius, an excellent physician. They are sometimes, but very rarely, eaten raw with oil and vinegar; however, they are best enjoyed (the bitterness first removed) when quickly boiled to retain their green color and pleasant tenderness. This is achieved by boiling the water before adding the asparagus. I do not consider the Dutch variety, especially the larger ones grown in rich soil, to be as sweet and enjoyable as those of a moderate size.

64. Spinach, Spinachia: of old not us'd in Sallets, and the oftner kept out the better; I [44] ſpeak of the crude: But being boil'd to a Pult, and without other Water than its own moiſture, is a moſt excellent Condiment with Butter, Vinegar, or Limon, for almoſt all ſorts of boil'd Fleſh, and may accompany a Sick Man's Diet. 'Tis Laxative and Emollient, and therefore profitable for the Aged, and (tho' by original a Spaniard) may be had at almoſt any Season, and in all places.

64. Spinach, Spinacia: was rarely used in salads, and it’s usually better to avoid it; I [44] mean the raw: However, when boiled down to a paste, using only its own moisture, it makes an excellent condiment with butter, vinegar, or lemon, and can be paired with almost any type of boiled meat, even suitable for a sick person's diet. It's laxative and emollient, making it beneficial for older individuals, and although it originally comes from Spain, it can be found in almost any season and location.

Stone-Crop, Sedum Minus. See Trick-Madame.

Stone-Crop, Sedum Minus. See Trick-Madame.

65. Succory, Cichorium, an Intube; erratic and wild, with a narrow dark Leaf, different from the Sative, tho' probably by culture only; and for being very bitter, a little edulcorated with Sugar and Vinegar, is by ſome eaten in the Summer, and more grateful to the Stomach than the Palate. See Endive.

65. Succory, Cichorium, an Intube; erratic and wild, with a narrow dark leaf, different from the Sative, though probably just due to cultivation; and because it is very bitter, it's a little sweetened with Sugar and Vinegar, and some people eat it in the summer, finding it more pleasant for the stomach than the taste buds. See Endive.

66. Tansy, Tanacetum; hot and cleanſing; but in regard of its domineering reliſh, ſparingly mixt with our cold Sallet, and much fitter (tho' in very ſmall quantity) for the Pan, being qualified with the Juices of other freſh Herbs, Spinach, Green Corn, Violet, Primrose-Leaves, &c. at entrance of the Spring, and then [45] fried browniſh, is eaten hot with the Juice of Orange and Sugar, as one of the moſt agreeable of all the boil'd Herbaceous Diſhes.

66. Tansy, Tanacetum; it’s hot and cleansing, but because of its strong flavor, it should be mixed sparingly with our cold Sallet, and it's much better (though in very small amounts) for cooking, combined with the juices of other fresh herbs like Spinach, Green Corn, Violet, Primrose Leaves, etc. at the start of Spring. When it’s fried until brown, it’s served hot with Orange juice and Sugar, making it one of the most enjoyable of all boiled Herbaceous dishes.

67. Tarragon, Draco Herba, of Spaniſh Extraction; hot and ſpicy: The Tops and young Shoots, like thoſe of Rochet, never to be ſecluded our Compoſition, eſpecially where there is much Lettuce. 'Tis highly cordial and friendly to the Head, Heart, Liver, correcting the weakneſs of the Ventricle, &c.

67. Tarragon, Draco Herba, of Spanish origin; hot and spicy: The tops and young shoots, like those of Rocket, should never be excluded from our blend, especially when there is a lot of Lettuce. It’s very soothing and beneficial for the head, heart, liver, and it helps strengthen the stomach, &c.

68. Thiſtle, Carduus Mariæ; our Lady's milky or dappl'd Thiſtle, diſarm'd of its Prickles, is worth eſteem: The young Stalk about May, being peel'd and ſoak'd in Water, to extract the bitterneſs, boil'd or raw, is a very wholſome Sallet, eaten with Oyl, Salt, and Peper; ſome eat them ſodden in proper Broath, or bak'd in Pies, like the Artichoak; but the tender Stalk boil'd or fry'd, ſome preferr; both Nouriſhing and Reſtorative.

68. Thistle, Carduus Mariæ; our Lady's milky or dappled thistle, stripped of its prickles, is highly regarded. The young stalk around May, when peeled and soaked in water to remove the bitterness, is very healthy whether eaten raw or boiled as a salad, enjoyed with oil, salt, and pepper; some prefer it cooked in a suitable broth or baked in pies, like the artichoke; however, many favor the tender stalk boiled or fried, as it is both nourishing and restorative.

69. Trick-Madame, Sedum minus, Stone-Crop; is cooling and moiſt, grateful to the Stomach. The Cimata and Tops, when young and tender, dreſs'd as Purſelane, is a frequent Ingredient in our cold Sallet.

69. Trick-Madame, Sedum minus, Stone-Crop; is cooling and moist, beneficial for the stomach. The Cimata and tops, when young and tender, prepared like Purſelane, is a common ingredient in our cold Sallet.

[46]

[46]

70. Turnep, Rapum; moderately hot and moiſt: Napus; the long Navet is certainly the moſt delicate of them, and best Nouriſhing. Pliny ſpeaks of no fewer than ſix ſorts, and of ſeveral Colours; ſome of which were ſuspected to be artificially tinged. But with us, the yellow is preferr'd; by others the red Bohemian. But of whatever kind, being ſown upon the Hot-bed, and no bigger than ſeedling Radiſh, they do excellently in Compoſition; as do alſo the Stalks of the common Turnep, when firſt beginning to Bud.

70. Turnip, Rapum; moderately hot and moist: Napus; the long Navet is definitely the most delicate of them and the most nourishing. Pliny mentions no fewer than six varieties and several colors, some of which were suspected to be artificially dyed. But here, the yellow is preferred; by others, the red Bohemian. Regardless of the type, when sown in a hot bed and no larger than seedling radishes, they thrive in composition; as do the stalks of the common turnip when they first start to bud.

And here ſhould not be forgotten, that wholſome, as well as agreeable ſort of Bread, we are 42taught to make; and of which we have eaten at the greateſt Perſons Tables, hardly to be distinguiſh'd from the beſt of Wheat.

And let’s not forget the healthy and enjoyable kind of Bread that we are 42taught to make; one that we’ve eaten at the finest tables, almost indistinguishable from the best Wheat.

Let the Turneps firſt be peel'd, and boil'd in Water till ſoft and tender; then ſtrongly preſſing out the Juice, mix them together, and when dry (beaten or pounded very fine) with their weight of Wheat-Meal, ſeaſon it as you do other Bread, and knead it up; then letting the Dough remain a little to ferment, faſhion the Paſte into Loaves, and bake it like common Bread.

Let the Turnips be peeled and boiled in water until soft and tender; then, squeeze out the juice firmly, mix it all together, and once dry (beaten or pounded very finely) with an equal weight of wheat flour, season it like you would other Bread, and knead it. After that, let the dough sit for a bit to ferment, shape the paste into loaves, and bake it like regular bread.

[47] Some roaſt Turneps in a Paper under the Embers, and eat them with Sugar and Butter.

[47] Some roasted turnips in a paper under the coals, and eat them with sugar and butter.

71. Vine, Vitis, the Capreols, Tendrels, and Claſpers (like thoſe of the Hop, &c.) whilſt very young, have an agreeable Acid, which may be eaten alone, or with other Sallet.

71. Vine, Vitis, the Capreols, Tendrels, and Claſpers (like those of the Hop, etc.) when they are very young, have a pleasant Acid, which can be eaten by itself or with other Sallet.

72. Viper-graſs, Tragopogon, Scorzonera, Salſifex, &c. tho' Medicinal, and excellent againſt the Palpitation of the Heart, Faintings, Obſtruction of the Bowels, &c. are beſides a very ſweet and pleaſant Sallet; being laid to ſoak out the bitterneſs, then peel'd, may be eaten raw, or Condited; but beſt of all ſtew'd with Marrow, Spice, Wine, &c. as Artichoak, Skirrets, &c. ſliced or whole. They likewiſe may bake, fry, or boil them; a more excellent Root there is hardly growing.

72. Viper grass, Tragopogon, Scorzonera, Salſifex, and others, while medicinal and great for issues like palpitations of the heart, fainting, and bowel obstruction, are also very sweet and tasty salad. If you soak them to remove the bitterness and then peel them, they can be eaten raw or preserved; but they are best when stewed with marrow, spices, wine, and so on, like artichokes, skirrets, and so forth, either sliced or whole. You can also bake, fry, or boil them; it's hard to find a better root than this.

73. Wood-Sorrel, Trifolium acetoſum, or Alleluja, of the nature of other Sorrels.

73. Wood-Sorrel, Trifolium acetoſum, or Alleluja, has similar characteristics to other Sorrels.

To all which might we add ſundry more, formerly had in deliciis, ſince grown obſolete or quite neglected with us: As among the nobleſt Bulbs, that of the Tulip; a Root of which has been valued not to eat, but for the Flower (and yet eaten by miſtake) at more than an hundred [48] Pounds. The young freſh Bulbs are ſweet and high of taſte. The Aſphodil or Daffodil; a Sallet ſo rare in Heſiod's Days, that Lobel thinks it the Parſnep, tho' not at all like it; however it was (with the Mallow) taken anciently for any Edule-Root.

To all of this, we could add several more that were once enjoyed in deliciis, but have since become obsolète or completely ignored by us: Like among the finest Bulbs, the Tulip; a root that has been valued not for eating, but for the Flower (even though it has been eaten by mistake) at more than a hundred [48] pounds. The young fresh Bulbs are sweet and flavorful. The Aşphodil or Daffodil; a Sallet so rare in Hesiod's time, that Lobel thinks it’s the Parsnip, though it doesn’t resemble it at all; however, it was (along with the Mallow) once considered any Edule-root.

The Ornithogalons roaſted, as they do Cheſtnuts, are eaten by the Italians, the wild yellow eſpecially, with Oyl, Vinegar, and Peper. And ſo the ſmall tuberous Roots of Gramen Amygdaloſum; which they alſo roaſt, and make an Emulſion of, to uſe in Broaths as a great Reſtorative. The Oxylapathum, us'd of old; in the time of Galen was eaten frequently. As alſo Dracontium, with the Mordicant Arum Theophraſti, which Dodonæus teaches how to Dreſs. Nay, divers of the Satyrions, which ſome condited with Sugar, others boil'd in Milk for a great Nouriſher, now diſcarded. But what think we of the Cicuta, which there are who reckon among Sallet Herbs? But whatever it is in any other Country, 'tis certainly Mortiferous in ours. To these add the Viola Matronalis, Radix Lunaria, &c. nay, the Green Poppy, by most accounted among the deadly Poyſons: How cautious then ought our Sallet-Gatherers to be, in reading ancient Authors; leſt they happen to be impos'd on, where they treat of [49] Plants, that are familiarly eaten in other Countries, and among other Nations and People of more robuſt and ſtrong conſtitutions? beſsides the hazard of being miſtaken in the Names of divers Simples, not as yet fully agreed upon among the Learned in Botany.

The Ornithogalons roasted, like Chestnuts, are eaten by the Italians, especially the wild yellow ones, with Oil, Vinegar, and Pepper. They also roast the small tuberous roots of Gramen Amygdalosum and make an Emulsion of it to use in broths as a powerful restorative. The Oxylapathum, used in ancient times during Galen's era, was commonly eaten. Also, Dracontium, alongside the mordicant Arum Theophrasti, which Dodonæus teaches how to prepare. Additionally, several varieties of the Satyrions, some candied with Sugar, others boiled in Milk as a nourishing treat, have fallen out of use. But what about the Cicuta, which some consider a type of Sallet herb? Regardless of how it's perceived in other countries, it is certainly deadly here. Along with these, add the Viola Matronalis, Radix Lunaria, etc., and even the Green Poppy, considered by most to be among the deadliest poisons. How careful our Sallet gatherers should be in reading ancient texts to avoid being misled about [49] plants that are commonly eaten in other countries and among robust cultures. Furthermore, there’s the risk of confusing the names of various Simples, which are not yet fully agreed upon among the experts in Botany.

There are beſsides ſeveral remaining, which tho' Abdicated here with us, find Entertainment ſtill in Foreign Countries: As the large Heliotrope and Sun-flower (e're it comes to expand, and ſhew its golden Face) which being dreſs'd as the Artichoak, is eaten for a dainty. This I add as a new Diſcovery. I once made Macaroons with the ripe blanch'd Seeds, but the Turpentine did ſo domineer over all, that it did not anſwer expectation. The Radix Perſonata mounting with their young Heads, Lyſimachia ſiliquoſa glabra minor, when freſh and tender, begins to come into the Sallet-Tribe. The pale whiter Popy, is eaten by the Genoueſe. By the Spaniards, the tops of Wormwood with Oyl alone, and without ſo much as Bread; profitable indeed to the Stomach, but offenſive to the Head; As is alſo Coriander and Rue, which Galen was accuſtom'd to eat raw, and by it ſelf, with Oyl and Salt, as exceedingly grateful, as well as wholſome, and of great vertue againſt Infection. Pliny, I remember, reports it to be [50] of ſuch effect for the Preſervation of Sight; that the Painters of his Time, us'd to devour a great quantity of it. And it is ſtill by the Italians frequently mingled among their Sallets. The Lapatha Perſonata (common Burdock) comes now and then to the beſt Tables, about April, and when young, before the Burrs and Clots appear, being ſtrip'd, and the bitterneſs ſoaked out, treated as the Chardoon, is eaten in Poiverade; Some alſo boil them. More might here be reckon'd up, but theſe may ſuffice; ſince as we find ſome are left off, and gone out, ſo others be introduc'd and come in their room, and that in much greater Plenty and Variety, than was ever known by our Ancestors. The Cucumber it ſelf, now ſo univerſally eaten, being accounted little better than Poyſon, even within our Memory, as already noted.

There are also several remaining types, which although abandoned here with us, still find enjoyment in foreign countries: like the large heliotrope and sunflower (before it opens up and shows its golden face), which, dressed like the artichoke, is eaten as a delicacy. I mention this as a new discovery. I once made macaroons with the ripe blanched seeds, but the turpentine overpowered everything, so it didn’t turn out as expected. The Radix Personata sprouting with their young heads, Lyimachia siliquosa glabra minor, when fresh and tender, begins to be included in the salad category. The pale white poppy is eaten by the Genoese. The Spaniards consume the tops of wormwood simply with oil, without even bread; it’s indeed good for the stomach but can be harsh on the head. The same goes for coriander and rue, which Galen used to eat raw, on its own, with oil and salt, as it was incredibly tasty, healthy, and very effective against infections. Pliny mentioned, I recall, that it was said to be [50] so effective for preserving sight that the painters of his time would consume large quantities of it. And it is still commonly mixed into salads by the Italians. The Lapatha Personata (common burdock) occasionally makes it to the best tables around April. When young, before the burrs and clots appear, and after being stripped and soaked to remove the bitterness, it is prepared like chardoon and eaten in poiverade; some also boil them. More could be listed here, but these should suffice; for while we observe some have fallen out of favor, others have been introduced to take their place, and in much greater abundance and variety than ever known by our ancestors. The cucumber itself, now eaten everywhere, was once considered little better than poison, even within our memory, as previously noted.

To conclude, and after all that has been ſaid of Plants and Salleting, formerly in great eſteem, (but ſince obſolete and quite rejected); What if the exalted Juice of the ancient Silphium ſhould come in, and challenge the Precedency? It is a 43Plant formerly ſo highly priz'd, and rare for the richneſs of its Taſte and other [51] Vertues; that as it was dedicated to Apollo, and hung up in his Temple at Delphi; So we read of one ſingle Root brought to the Emperor Nero for an extraordinary Preſent; and the Drug ſo eſteem'd, that the Romans had long before amaſs'd a quantity of it, and kept it in the Treaſury, till Julius Cæſar rob'd it, and took this away, as a thing of mighty value: In a word, it was of that Account; that as a ſacred Plant, thoſe of the Cyrenaic Africa, honour'd the very Figure of it, by ſtamping it on the Reverſe of their 44Coin; and when they would commend a thing for its worth to the Skies, Βατ-ου σιλφιον, grew into a Proverb: Battus having been the Founder of the City Cyrene, near which it only grew. 'Tis indeed conteſted among the Learned Botanoſophiſts, whether this Plant was not the ſame with Laſerpitium, and the Laſer it yields, the odoriferous 45Benzoin? But doubtleſs had we the true and genuine Silphium (for it appears to have been often ſophiſticated, and a ſpurious ſort brought into Italy) it would ſoon recover its [52] priſtine Reputation, and that it was not celebrated ſo for nothing extraordinary; ſince beſsides its Medicinal Vertue; it was a wonderful Corroborater of the Stomach, a Reſtorer of loſt Appetite, and Maſculine Vigour, &c. and that they made uſe of it almoſt in every thing they eat.

To wrap up, after everything that has been said about plants and salads, which used to be held in high regard but are now obsolete and completely dismissed; what if the celebrated juice of the ancient silphium reemerged and claimed the spotlight? It was a plant once highly valued, known for its delicious taste and other virtues; it was dedicated to Apollo and displayed in his temple at Delphi. There’s a story of a single root presented to Emperor Nero as an extraordinary gift, and the herb was so prized that the Romans had accumulated a stash of it in their treasury until Julius Caesar stole it, considering it of great worth. In short, it was so esteemed that the people of Cyrenaic Africa honored its image by stamping it on the reverse of their coins. When they wanted to praise something to the heavens, the phrase "Βατ-ου σιλφιον" became a proverb, named after Battus, the founder of the city of Cyrene, where it only grew. Scholars still debate whether this plant is the same as laserpitium, and whether the resin it produces is the fragrant benzoin. However, if we had the true and genuine silphium (which seems to have often been adulterated, with a fake version making its way to Italy), it would quickly regain its former reputation, and there was indeed a reason for its exceptional fame. Besides its medicinal properties, it was known to bolster stomach function, restore lost appetite, and enhance masculine vigor, among other benefits, and it was used in nearly everything they ate.

But ſhould we now really tell the World, that this precious Juice is, by many, thought to be no other than the 46Faetid Aſſa our nicer Sallet-Eaters (who yet beſtow as odious an Epithet on the vulgar Garlick) would cry out upon it as intolerable, and perhaps hardly believe it: But as Ariſtophanes has brought it in, and ſufficiently deſcrib'd it; ſo the Scholiaſt upon the place, puts it out of Controverſy: And that they made uſe both of the Leaves, Stalk, (and Extract eſpecially) as we now do Garlick, and other Hautgouts as nauſeous altogether. In the mean time, Garcius, Bontius, and others, aſſure us, that the Indians at this day univerſally ſauce their Viands with it; and the Bramins (who eat no Fleſh at all) inrich their [53] Sallets, by constantly rubbing the Diſhes with it. Nor are ſome of our own ſkilful Cooks Ingnorant, how to condite and uſe it, with the Applauſe of thoſe, who, ignorant of the Secret, have admir'd the richneſs of the Guſt it has imparted, when it has been ſubſtituted inſtead of all our Cipollati, and other ſeaſonings of that Nature.

But should we really tell the world that this precious juice is, by many, thought to be nothing other than the 46Foul Asafoetida? Our picky Salad Eaters (who also give an equally unpleasant name to regular Garlic) would find it unbearable and might hardly believe it. But as Ari stophanes has introduced it and described it well enough, the Scholiast on this topic settles it beyond doubt. They used both the Leaves, Stalk, and especially the Extract, just like we do with Garlic and other flavors considered equally disgusting. In the meantime, Garcius, Bontius, and others confirm that today the Indians universally spice their food with it, and the Brahmins (who don’t eat any meat) enhance their [53]Salads by regularly rubbing their dishes with it. Nor are some of our own skilled Cooks unaware of how to treat and use it, with the praise of those who, unaware of the secret, have admired the richness of flavor it adds when used instead of all our Cipollati and other seasonings of that sort.

And thus have we done with the various Species of all ſuch Eſculents as may properly enter the Compoſition of our Acetaria, and cold Sallet. And if I have briefly touch'd upon their Natures, Degrees, and primary Qualities, which Intend or Remit, as to the Scale of Heat, Cold, Drineſs, Moiſture, &c. (which is to be underſtood according to the different Texture of their component Particles) it has not been without what I thought neceſſary for the Inſtruction of the Gatherer, and Sallet-Dreſſer; how he ought to chooſe, ſort, and mingle his Materials and Ingredients together.

And so we have covered the different types of all the vegetables that can be properly included in our salads and cold dishes. Although I've briefly touched on their nature, levels, and primary qualities, such as heat, cold, d dryness, moisture, etc. (which should be understood in relation to the different textures of their component parts), it has not been without what I considered necessary for the guidance of the forager and salad maker; how they should choose, sort, and mix their materials and ingredients together.

What Care and Circumſpection ſhould attend the choice and collection of Sallet Herbs, has been partly ſhew'd. I can therefore, by no means, approve of that extravagant Fancy of ſome, who tell us, that a Fool is as fit to be the Gatherer of a Sallet as a Wiſer Man. Becauſe, ſay they, one can hardly chooſe amiſs, provided [54] the Plants be green, young, and tender, where-ever they meet with them: But ſad experience ſhews, how many fatal Miſtakes have been committed by thoſe who took the deadly Cicutæ, Hemlocks, Aconits, &c. for Garden Perſley, and Parſneps; the Myrrhis Sylveſtris, or Cow-Weed, for Chaerophilum, (Chervil) Thapſia for Fennel; the wild Chondrilla for Succory; Dogs-Mercury inſtead of Spinach: Papaver Corniculatum Luteum, and horn'd Poppy for Eringo; Oenanthe aquatica for the Paluſtral Apium, and a world more, whoſe dire effects have been many times ſudden Death, and the cause of Mortal Accidents to thoſe who have eaten of them unwittingly: But ſuppoſing ſome of thoſe wild and unknown Plants ſhould not prove ſo deleterious and 47unwholſome; yet may others of them annoy the Head, Brain, and Genus Nervoſum, weaken the Eyes, offend the Stomach, affect the Liver, torment the Bowels, and diſcover their malignity in dangerous and dreadful Symptoms. And therefore ſuch Plants as are rather Medicinal than Nouriſhing and Refreſhing, are ſtudiouſly to be rejected. So highly neceſſary it is, that what we ſometimes find in old Books concerning Edules of other [55] Countries and Climates (frequently call'd by the Names of ſuch as are wholſome in ours, and among us) miſlead not the unskilful Gatherer; to prevent which we read of divers Popes and Emperors, that had ſometimes Learned Phyſicians for their Maſter-Cooks. I cannot therefore but exceedingly approve of that charitable Advice of Mr. Ray 48(Tranſact. Num. 238.) who thinks it the Intereſt of Mankind, that all Perſons ſhould be caution'd of advent'ring upon unknown Herbs and Plants to their Prejudice: Of ſuch, I ſay, with our excellent 49Poet (a little chang'd)

What care and caution should go into the selection and gathering of salad herbs has been partially discussed. Therefore, I cannot agree with the absurd notion of some who believe that a fool is just as qualified to be the gatherer of a salad as a wiser person. They argue that it’s hard to choose wrongly as long as the plants are green, young, and tender, wherever they might find them: But sad experience shows how many fatal mistakes have been made by those who confused deadly hemlock, aconite, and similar plants for garden parsley and parsnips; myrrh (or Cow-Weed) for chervil; thapsia for fennel; wild chondrilla for succory; dogs-mercury instead of spinach; papaver corniculatum luteum, and horned poppy for eringo; oenanthe aquatica for the swamp apium; and many others, whose dire effects have often resulted in sudden death and serious accidents for those who unknowingly consumed them. And even if some of these wild and unknown plants aren’t particularly harmful and 47unwholesome; others may still cause issues with the head, brain, and nervous system, weaken the eyes, upset the stomach, harm the liver, torment the bowels, and reveal their harmful effects through dangerous and frightening symptoms. Therefore, those plants that are more medicinal than nourishing and refreshing should be carefully avoided. It is crucial that what we occasionally find in old books regarding edibles from other [55] countries and climates (often referred to by names that are harmless in our own regions) do not mislead the inexperienced gatherer; to prevent this, we read about various popes and emperors who sometimes employed learned physicians as their master cooks. Thus, I greatly appreciate the thoughtful advice of Mr. Ray 48(Transact. Num. 238.) who believes it’s in humanity’s interest for everyone to be warned against experimenting with unknown herbs and plants to their detriment: Of such, I agree with our excellent 49poet (a little changed).

Happy from ſuch conceal'd, if ſtill do lie,

Happy from such hidden, if still do lie,

Of Roots and Herbs the unwholſome Luxury.

Of Roots and Herbs the unhealthy Luxury.

The Illuſtrious and Learned Columna has, by obſerving what 50Inſects did uſually feed on, make Conjectures of the Nature of the Plants. But I ſhould not ſo readily adventure upon it on that account, as to its wholſomneſs: For tho' indeed one may ſafely eat of a Peach or [56] Abricot, after a Snail has been Taſter, I queſtion whether it might be ſo of all other Fruits and Herbs attack'd by other Inſects: Nor would one conclude, the Hyoſcyamus harmleſs, because the Cimex feeds upon it, as the Learned Dr. Lyſter has diſcover'd. Notice ſhould therefore be taken what Eggs of Inſects are found adhering to the Leaves of Sallet-Herbs, and frequently cleave ſo firmly to them, as not eaſily to be waſh'd off, and ſo not being taken notice of, paſſing for accidental and harmleſs Spots only, may yet produce very ill effects.

The knowledgeable and respected Columna has, by observing what insects typically feed on, made guesses about the nature of plants. However, I wouldn't easily take that as evidence of their safety. While it is true that you can safely eat a peach or apricot after a snail has sampled it, I wonder if the same applies to all other fruits and herbs affected by different insects. You wouldn't assume that hyoscyamus is safe just because the cimex feeds on it, as the learned Dr. Lyster has shown. It's important to pay attention to which insect eggs are found stuck to the leaves of salad herbs, as they often cling so tightly that they can't be easily washed off. If these are overlooked and mistaken for harmless spots, they could lead to very serious consequences.

Grillus, who according to the Doctrine of Tranſmigration (as Plutarch tells us) had, in his turn, been a Beaſt; diſcourſes how much better he fed, and liv'd, than when he was turn'd to Man again, as knowing then, what Plants were beſt and moſt proper for him: Whilſt Men, Sarcophagiſts (Fleſh-Eaters) in all this time were yet to ſeek. And 'tis indeed very evident, that Cattel, and other πανφαγα, and herbaceous Animals which feed on Plants, are directed by their Smell, and accordingly make election of their Food: But Men (beſsides the Smell and Taſte) have, or ſhould have, Reaſon, Experience, and the Aids of Natural Philoſophy to be their Guides in this Matter. We have heard of Plants, that (like the Baſilisk) kill and [57] infect by 51looking on them only; and ſome by the touch. The truth is, there's need of all the Senſes to determine Analogically concerning the Vertues and Properties, even of the Leaves alone of many Edule Plants: The moſt eminent Principles of near the whole Tribe of Sallet Vegetables, inclining rather to Acid and Sowre than to any other quality, eſpecially, Salt, Sweet, or Luſcious. There is therefore Skill and Judgment requir'd, how to ſuit and mingle our Sallet-Ingredients, ſo as may beſt agree with the Conſtitution of the (vulgarly reputed) Humors of thoſe who either ſtand in need of, or affect theſe Refreſhments, and by ſo adjuſting them, that as nothing ſhould be ſuffer'd to domineer, ſo ſhould none of them loſe their genuine Guſt, Savour, or Vertue. To this end,

Grillus, who according to the Doctrine of Transmigration (as Plutarch tells us) had, in his turn, been a Beast; talks about how much better he fed and lived than when he was turned back into a Man, knowing then what plants were best and most suitable for him. Meanwhile, people, the Sarcophagists (meat-eaters), were still trying to figure it out. It’s quite clear that cattle and other All-eating, and herbaceous animals that feed on plants, are guided by their sense of smell and thus choose their food accordingly. But humans, aside from their smell and taste, have, or should have, reason, experience, and the support of natural philosophy to guide them in this matter. We have heard of plants that (like the Basilisk) can kill and infect just by being looked at, and some by touch. The truth is, all senses are needed to determine analogically the virtues and properties, even of the leaves alone of many edible plants: the most prominent principles of almost the entire family of salad vegetables tend to be more acidic and sour than any other qualities, especially salt, sweet, or luscious. Therefore, skill and judgment are required to select and mix our salad ingredients in a way that best suits the constitution of the (commonly believed) humors of those who either need or prefer these refreshments, adjusting them so that nothing dominates, and none loses their genuine taste, flavor, or virtue. To this end,

The Cooler, and moderately refreſhing, ſhould be choſen to extinguiſh Thirſt, attemper the Blood, repreſs Vapours, &c.

The cooler, and moderately refreshing, should be chosen to quench thirst, balance the blood, suppress vapors, &c.

The Hot, Dry, Aromatic, Cordial and friendly to the Brain, may be qualify'd by the Cold and Moiſt: The Bitter and Stomachical, with the Sub-acid and gentler Herbs: The Mordicant [58] and pungent, and ſuch as repreſs or diſcuſs Flatulency (revive the Spirits, and aid Concoction;) with ſuch as abate, and take off the keenneſs, mollify and reconcile the more harſh and churliſh: The mild and inſipid, animated with piquant and brisk: The Aſtringent and Binders, with ſuch as are Laxative and Deobſtruct: The over-ſluggish, raw, and unactive, with thoſe that are Eupeptic, and promote Concoction: There are Pectorals for the Breaſt and Bowels. Thoſe of middle Nature, according as they appear to be more or leſs Specific; and as their Characters (tho' briefly) are deſcrib'd in our foregoing Catalogue: For notwithſtanding it ſeem in general, that raw Sallets and Herbs have experimentally been found to be the most ſoveraign Diet in that Endemial (and indeed with us, Epidemical and almoſt univerſal) Contagion the Scorbute, to which we of this Nation, and moſt other Ilanders are obnoxious; yet, ſince the Naſturtia are ſingly, and alone as it were, the moſt effectual, and powerful Agents in conquering and expugning that cruel Enemy; it were enough to give the Sallet-Dreſſer direction how to chooſe, mingle, and proportion his Ingredients; as well as to ſhew what Remedies there are contain'd in our Magazine of Sallet-Plants upon all Occaſions, rightly [59] marſhal'd and skilfully apply'd. So as (with our 52ſweet Cowley)

The hot, dry, aromatic, warm, and brain-friendly can be balanced by the cold and moist. The bitter and stomach-soothing, along with the mildly sour and gentler herbs. The pungent and harsh, and those that relieve bloating (revive the spirits and aid digestion); with those that calm and soften the sharper, harsher flavors. The mild and bland, enhanced by lively and zesty notes. The astringent and binding ones, with those that are laxative and unblock. The overly sluggish, raw, and inactive, paired with those that are good for digestion and promote proper breakdown of food. There are remedies for the chest and digestive system. Those of moderate nature, according to how specific they appear; and as their characteristics (although briefly) are described in our previous catalog. Even though it generally seems that raw salads and herbs have been proven to be the most effective diet in combating that endemic (and indeed for us, epidemic and almost universal) contagion, scurvy, to which we in this nation, and most other islanders, are susceptible; still, since the nasturtiums are particularly and solely the most effective and powerful agents in defeating that cruel enemy; it would suffice to provide the salad maker with guidance on how to choose, mix, and proportion his ingredients, as well as to show what remedies are available in our collection of salad plants for all occasions, properly organized and skillfully applied. So as (with our sweet Cowley)

If thro' the ſtrong and beauteous Fence

If through the strong and beautiful fence

Of Temperance and Innocence,

Of Moderation and Purity,

And wholſome Labours, and a quiet Mind,

And healthy work, and a peaceful mind,

Diſeaſes paſſage find;

Find the way of diseases;

They muſt not think here to aſſail

They must not think here to attack

A Land unarm'd, or without Guard,

A land without weapons, or unprotected,

They muſt fight for it, and diſpute it hard,

They must fight for it and argue about it fiercely,

Before they can prevail;

Before they can succeed;

Scarce any Plant is uſed here,

Hardly any plant is used here,

Which 'gainſt ſome Aile a Weapon does not bear.

Which against some ail a weapon does not bear.

We have ſaid how neceſſary it is, that in the Compoſure of a Sallet, every Plant ſhould come in to bear its part, without being over-power'd by ſome Herb of a ſtronger Taſte, ſo as to endanger the native Sapor and vertue of the reſt; but fall into their places, like the Notes in Muſic, in which there ſhould be nothing harſh or grating: And tho' admitting ſome Diſcords (to diſtinguiſh and illuſtrate the reſt) ſtriking in the more ſprightly, and ſometimes gentler Notes, reconcile all Diſſonancies, and melt them into an agreeable Compoſition. Thus the Comical Maſter-Cook, introduc'd by Damoxenus, [60] when asked πως εσις αυτοις ονμφονια; What Harmony there was in Meats? The very ſame (ſays he) that a Diateſſaron, Diapente, and Diapaſon have one to another in a Conſort of Muſic: And that there was as great care requir'd, not to mingle 53Sapores minime conſentientes, jarring and repugnant Taſtes; looking upon him as a lamentable Ignorant, who ſhould be no better vers'd in Democritus. The whole Scene is very diverting, as Athenæus preſents it; and to the ſame ſenſe Macrobius, Saturn. lib. I. cap. I. In ſhort, the main Skill of the Artiſt lies in this:

We have said how necessary it is that when creating a salad, every ingredient should contribute its part without being overwhelmed by a stronger herb that might overshadow the natural flavor and qualities of the others. They should fit together like notes in music, where nothing should be harsh or jarring. Although some discords can be included (to highlight and enhance the others), striking a balance between the livelier and sometimes softer notes brings all dissonances together into a pleasing composition. Thus, the humorous master chef introduced by Damoxenus, when asked πως εσις αυτοις ονμφονια; What harmony there is in dishes? responds, "The very same as that between a dлезeпr, diapente, and diapason in a musical ensemble." He emphasizes that great care is needed not to mix incompatible flavors, jarring and conflicting tastes; looking down on anyone who is less knowledgeable, as if they were sadly ignorant of Democritus. The entire scene is very entertaining, as Athenæus presents it; and in the same spirit, Macrobius, Saturn. lib. I. cap. I. In short, the main skill of the artist lies in this:

What choice to chooſe, for delicacy beſt;

What choice to choose, for delicacy is best;

What Order ſo contriv'd, as not to mix

What order was designed so that it wouldn't mix

[61]

[61]

Taſtes not well join'd, inelegant, but bring

Tastes that don’t fit well together, unfashionable, but bring

Taſte after Taſte, upheld by kindlieſt change.

Taste after taste, supported by the kindest change.

As our 54Paradiſian Bard introduces Eve, dreſſing of a Sallet for her Angelical Gueſt.

As our 54Parisiān Bard introduces Eve, getting a Sallet ready for her Angelical guest.

Thus, by the diſcreet choice and mixture of the Oxoleon (Oyl, Vinegar, Salt, &c.) the Compoſition is perfect; ſo as neither the Prodigal, Niggard, nor Inſipid, ſhould (according to the Italian Rule) preſcribe in my Opinion; ſince One may be too profuſe, the Other 55over-ſaving, and the Third (like himſelf) give it no Reliſh at all: It may be too ſharp, if it exceed a grateful Acid; too Inſulſe and flat, if the Profuſion be extream. From all which it appears, that a Wiſe-Man is the proper Compoſer of an excellent Sallet, and how many Tranſcendences belong to an accompliſh'd Sallet-Dreſſer, ſo as to emerge an exact Critic indeed, He ſhould be skill'd in the Degrees, Terms, and various Species of Taſtes, according to the Scheme ſet us down in the Tables of the Learned 56Dr. Grew, to which I refer the Curious.

Thus, with the careful selection and combination of the Oxoleon (Oil, Vinegar, Salt, etc.), the mixture is perfect; so that neither the Prodigal, Niggard, nor Insipid should, in my opinion, dictate (according to the Italian Rule); since One can be too extravagant, the Other too stingy, and the Third (like itself) gives it no flavor at all: It may be too sharp if it becomes a harsh Acid; too bland and flat if the excess is extreme. From all this, it’s clear that a Wise Man is the right composer of an excellent Salad, and how many Transcendences belong to an accomplished Salad-Dresser, so as to truly be an exact Critic, he should be knowledgeable in the Degrees, Terms, and various Species of Tastes, according to the Scheme laid out in the Tables of the Learned 56Dr. Grew, to which I refer the Curious.

'Tis moreover to be conſider'd, that Edule [62] Plants are not in all their Taſtes and Vertues alike: For as Providence has made us to conſiſt of different Parts and Members, both Internal and External; ſo require they different Juices to nouriſh and ſupply them: Wherefore the force and activity of ſome Plants lie in the Root; and even the Leaves of ſome Bitter-Roots are ſweet, and è contra. Of others, in the Stem, Leaves, Buds, Flowers, &c. Some exert their Vigour without Decoction; others being a little preſs'd or contus'd; others again Raw, and beſt in Conſort; ſome alone, and per ſe without any σκενασια, Preparation, or Mixture at all. Care therefore muſt be taken by the Collector, that what he gathers anſwer to theſe Qualities; and that as near as he can, they conſiſt (I ſpeak of the cruder Salleting) of the Oluſcula, and ex foliis pubeſcentibus, or (as Martial calls them) Prototomi rudes, and very tendereſt Parts Gems, young Buds, and even firſt Rudiments of their ſeveral Plants; ſuch as we ſometimes find in the Craws of the Wood-Culver, Stock-Dove, Partridge, Pheaſants, and other Upland Fowl, where we have a natural Sallet, pick'd, and almoſt dreſs'd to our hands.

It's also important to consider that Edule [62] plants do not all have the same flavors and benefits. Just as nature has made us composed of various parts, both inside and outside, these plants require different juices to nourish and sustain them. Therefore, the strength and effectiveness of some plants are found in the root; even the leaves of certain bitter roots can be sweet, and vice versa. For others, it’s in the stem, leaves, buds, flowers, etc. Some can be used effectively without decoction; others need to be slightly pressed or bruised; still others are best used raw and in combination; some can stand alone, per se, without any σκενασια, preparation or mixture at all. Therefore, the collector must ensure that what they gather meets these qualities and, as much as possible, consists (I’m referring to the cruder sallet) of the oluſcula, and ex foliis pubescentibus, or (as Martial refers to them) prototomi rudes, and the very tender parts like gems, young buds, and even the first rudiments of their various plants; such as we sometimes find in the craws of the wood-coupler, stock-dove, partridge, pheasants, and other upland birds, where we have a natural sallet, picked and almost ready-made for us.

I. Preparatory to the Dreſſing therefore, let your Herby Ingredients be exquiſitely cull'd, [63] and cleans'd of all worm-eaten, ſlimy, canker'd, dry, ſpotted, or any ways vitiated Leaves. And then that they be rather diſcreetly ſprinkl'd, than over-much ſob'd with Spring-Water, eſpecially Lettuce, which Dr. 57Muffet thinks impairs their Vertue; but this, I ſuppoſe he means of the Cabbage-kind, whoſe heads are ſufficiently protected by the outer Leaves which cover it. After waſhing, let them remain a while in the Cullender, to drain the ſuperfluous moiſture: And laſtly, ſwing them altogether gently in a clean courſe Napkin; and ſo they will be in perfect condition to receive the Intinctus following.

I. Before preparing the dressing, make sure to carefully select your herb ingredients and clean them of any wormy, slimy, rotten, dry, spotted, or otherwise damaged leaves. Then, lightly sprinkle them with spring water instead of soaking them too much, especially for lettuce, which Dr. 57 thinks diminishes their quality; although, I assume he is specifically referring to cabbage, whose heads are well-protected by the outer leaves. After washing, allow them to sit in a colander for a while to drain any excess moisture. Finally, gently swing them all together in a clean cloth, and they will be ready to receive the following dressing.

II. That the Oyl, an Ingredient ſo indiſpenſibly and highly neceſſary, as to have obtain'd the name of Cibarium (and with us of Sallet-Oyl) be very clean, not high-colour'd, nor yellow; but with an Eye rather of a pallid Olive green, without Smell, or the leaſt touch of rancid, or indeed of any other ſensible Taſte or Scent at all; but ſmooth, light, and pleaſant upon the Tongue; ſuch as the genuine Omphacine, and native Luca Olives afford, fit to allay the tartneſs of Vinegar, and other Acids, yet [64] gently to warm and humectate where it paſſes. Some who have an averſion to Oyl, ſubſtitute freſh Butter in its ſtead; but 'tis ſo exceedingly clogging to the Stomach, as by no means to be allow'd.

II. The Oil, which is an ingredient that is absolutely essential and highly necessary, has earned the name Cibarium (and in our case, Sallet-Oil). It should be very clean, not too colorful, or yellow; rather, it should have a pale Olive green hue, with no smell or hint of rancid or any other noticeable taste or scent at all. It should feel smooth, light, and pleasant on the tongue, like the genuine Omphacine and native Luca Olives, which are suitable for balancing the tartness of Vinegar and other Acids, while also gently warming and moistening as it goes down. Some people who dislike Oil replace it with fresh Butter; however, it is so heavy on the stomach that it shouldn’t be used at all.

III. Thirdly, That the Vinegar and other liquid Acids, perfectly clear, neither ſowre, Vapid or ſpent; be of the beſt Wine Vinegar, whether Diſtill'd, or otherwiſe Aromatiz'd, and impregnated with the Infuſion of Clove-gillyflowers, Elder, Roſes, Roſemary, Naſturtium, &c. inrich'd with the Vertues of the Plant.

III. Thirdly, the Vinegar and other liquid Acids should be completely clear, not sour, Vapid, or stale; they should be the best wine vinegar, whether distilled or otherwise Aromatized, and infused with Clove-gillyflowers, Elder, Roses, Rosemary, Nasturtium, etc., enriched with the qualities of the plants.

A Verjuice not unfit for Sallet, is made by a Grape of that Name, or the green immature Cluſters of moſt other Grapes, preſs'd and put into a ſmall Veſſel to ferment.

A Verjuice that's suitable for Sallet is made from a Grape of that name, or from the unripe green clusters of most other grapes, pressed and placed in a small container to ferment.

IV. Fourthly, That the Salt (aliorum Condimentorum Condimentum, as Plutarch calls it) deterſive, penetrating, quickning (and ſo great a reſiſter of Putrefaction, and univerſal uſe, as to have ſometimes merited Divine Epithets) be of the brighteſt Bay grey-Salt; moderately dried, and contus'd, as being the leaſt Corroſive: But of this, as of Sugar alſo, which ſome mingle with the Salt (as warming without heating) if [65] perfectly refin'd, there would be no great difficulty; provided none, ſave Ladies, were of the Meſs; whilſt the perfection of Sallets, and that which gives them the name, conſiſts in the grateful Saline Acid-point, temper'd as is directed, and which we find to be moſt eſteem'd by judicious Palates: Some, in the mean time, have been ſo nice, and luxuriouſly curious as for the heightning, and (as they affect to ſpeak) giving the utmoſt poinant and Relevèe in lieu of our vulgar Salt, to recommend and cry-up the Eſſential-Salts and Spirits of the moſt Sanative Vegetables; or ſuch of the Alcalizate and Fixt; extracted from the Calcination of Baulm, Roſemary, Wormwood, Scurvy-graſs, &c. Affirming that without the groſs Plant, we might have healing, cooling, generous, and refreſhing Cordials, and all the Materia Medica out of the Salt-Cellar only: But to ſay no more of this Impertinence, as to Salts of Vegetables; many indeed there be, who reckon them not much unlike in Operation, however different in Taſte, Cryſtals, and Figure: It being a queſtion, whether they at all retain the Vertues and Faculties of their Simples, unleſs they could be made without Colcination. Franciſcus Redi, gives us his Opinion of this, in a Proceſs how they are to be prepar'd; and ſo does our [66] Learned 58Doctor (whom we lately nam'd) whether Lixivial, Eſſential, Marine, or other factitious Salts of Plants, with their Qualities, and how they differ: But ſince 'tis thought all Fixed Salts made the common way, are little better than our common Salt, let it ſuffice, that our Sallet-Salt be of the beſt ordinary Bay-Salt, clean, bright, dry, and without clamineſs.

IV. Fourthly, the Salt (as Plutarch calls it, aliorum Condimentorum Condimentum) is a cleansing, penetrating, energizing ingredient (and such a strong guard against rot, with widespread uses, that it has sometimes deserved divine titles). It should be the brightest Bay grey-Salt; moderately dried and contus'd, as it is the least corrosive. Regarding this and Sugar, which some mix with Salt (as warming without overheating), if perfectly refined, there would be no significant challenge; provided that none, except ladies, were at the table. The perfection of Sallets, and the reason they are named as such, lies in the pleasing Saline Acid-point, balanced as directed, which is most appreciated by discerning palates. In the meantime, some have become so particular and lavishly curious about enhancing and (as they prefer to say) giving the utmost poinant and Relevèe instead of our common Salt, that they promote and praise the Essential-Salts and Spirits of the most healing vegetables; or those of an Alcalizate and Fixt nature; extracted from the Calcination of Baulm, Rosemary, Wormwood, Scurvy-grass, etc. They argue that without the raw plant, we could create healing, cooling, generous, and refreshing Cordials, and all the Materia Medica only from the Salt-Cellar: But to say no more about this unnecessary point regarding Salts of Vegetables; many indeed believe that they are not very different in effect, though varied in Taste, Crystals, and Shape: It is a matter of debate whether they retain the properties and qualities of their Simples at all unless they can be made without Calcination. Franciſcus Redi shares his perspective on this in a Process on how they should be prepared; and so does our [66] Learned 58 Doctor (whom we recently mentioned) concerning whether Lixivial, Essential, Marine, or other artificial Salts of plants, along with their qualities, differ. But since it's believed that all Fixed Salts made in the common way, are little better than our common Salt, let it suffice that our Sallet-Salt is of the best ordinary Bay-Salt, clean, bright, dry, and without impurities.

Of Sugar (by ſome call'd Indian-Salt) as it is rarely us'd in Sallet, it ſhould be of the beſt refined, white, hard, cloſe, yet light and ſweet as the Madera's: Nouriſhing, preſerving, cleanſing, delighting the Taſte, and preferrable to Honey for moſt uſes. Note, That both this, Salt, and Vinegar, are to be proportion'd to the Conſtitution, as well as what is ſaid of the Plants themſelves. The one for cold, the other for hot stomachs.

Of Sugar (some call it Indian-Salt), as it is rarely used in Sallet, it should be of the best refined, white, hard, close, yet light and sweet like Madera's: Nourishing, preserving, cleansing, pleasing to the taste, and preferable to Honey for most uses. Note that both this, Salt, and Vinegar should be adjusted according to the constitution, as well as what is mentioned about the plants themselves. The one for cold, the other for hot stomachs.

V. That the Muſtard (another noble Ingredient) be of the beſt Tewksberry; or elſe compos'd of the ſoundest and weightieſt Yorkſhire Seed, exquiſitely ſifted, winnow'd, and freed from the Husks, a little (not over-much) dry'd by the Fire, temper'd to the conſiſtence of a [67] Pap with Vinegar, in which ſhavings of the Horſe-Radiſh have been ſteep'd: Then cutting an Onion, and putting it into a ſmall Earthen Gally-Pot, or ſome thick Glaſs of that ſhape; pour the Muſtard over it, and cloſe it very well with a Cork. There be, who preſerve the Flower and Duſt of the bruiſed Seed in a well-ſtopp'd Glaſs, to temper, and have it freſh when they pleaſe. But what is yet by ſome eſteem'd beyond all theſe, is compos'd of the dried Seeds of the Indian Naſturtium, reduc'd to Powder, finely bolted, and mixt with a little Levain, and ſo from time to time made freſh, as indeed all other Muſtard ſhould be.

V. The Mustard (another great ingredient) should be the best Tewksbury; or alternatively made from the finest and heaviest Yorkshire Seed, expertly sifted, winnowed, and cleared of the husks, slightly (but not too much) dried by the fire, mixed to the consistency of a [67] paste with Vinegar, in which shavings of Horse-Radish have been soaked: Then chop an Onion and place it in a small earthen gally-pot or some thick glass of that shape; pour the Mustard over it, and seal it tightly with a Cork. Some people preserve the flower and dust of the crushed seed in a well-stopped glass, to mix and keep it fresh whenever they want. However, what some deem superior to all these is made from the dried seeds of the Indian Nasturtium, ground to powder, finely sifted, and mixed with a little Leaven, and from time to time made fresh, as indeed all other Mustard should be.

Note, That the Seeds are pounded in a Mortar; or bruis'd with a poliſh'd Cannon-Bullet, in a large wooden Bowl-Diſh, or which is moſt preferr'd, ground in a Quern contriv'd for this purpoſe only.

Note that the seeds are crushed in a mortar or mashed with a polished cannonball in a large wooden bowl, or, preferably, ground in a quern designed specifically for this purpose.

VI. Sixthly, That the Pepper (white or black) be not bruis'd to too ſmall a Duſt; which, as we caution'd, is very prejudicial. And here let me mention the Root of the Minor Pimpinella, or ſmall Burnet Saxifrage; which being dried, is by ſome extoll'd beyond all other Peppers, and more wholſom.

VI. Sixthly, that the Pepper (white or black) should not be crushed into too fine a powder; as we warned, this is very harmful. And here let me mention the Root of the Minor Pimpinella, or small Burnet Saxifrage; which, when dried, is praised by some above all other Peppers, and is considered more wholesome.

Of other Strewings and Aromatizers, which [68] may likewiſe be admitted to inrich our Sallet, we have already ſpoken, where we mention Orange and Limon-peel; to which may alſo be added, Jamaica-Pepper, Juniper-berries, &c. as of ſingular Vertue.

Of other Strewings and Aromatizers, which [68] can also be included to enrich our Sallet, we have already discussed, where we mention Orange and Lemon-peel; to which we can also add Jamaica Pepper, Juniper berries, etc., as they have unique qualities.

Nor here ſhould I omit (the mentioning at leaſt of) Saffron, which the German Houſewives have a way of forming into Balls, by mingling it with a little Honey; which throughly dried, they reduce to Powder, and ſprinkle it over their Sallets for a noble Cordial. Thoſe of Spain and Italy, we know, generally make uſe of this Flower, mingling its golden Tincture with almoſt every thing they eat; But its being ſo apt to prevail above every thing with which 'tis blended, we little incourage its admittance into our Sallet.

Nor should I forget to mention Saffron, which German housewives have a technique for turning into balls by mixing it with a bit of Honey; once thoroughly dried, they grind it into powder and sprinkle it over their Salads as a fancy Cordial. Those from Spain and Italy often use this flower, mixing its golden color with almost everything they eat; however, since it tends to overpower anything it’s combined with, we don’t promote its use in our Salad.

VII. Seventhly, That there be the Yolks of freſh and new-laid Eggs, boil'd moderately hard, to be mingl'd and maſh'd with the Muſtard, Oyl, and Vinegar; and part to cut into quarters, and eat with the Herbs.

VII. Seventh, there should be the yolks of fresh, newly laid eggs, boiled moderately hard, to be mixed and mashed with the mustard, oil, and vinegar; and some should be cut into quarters and eaten with the herbs.

VIII. Eighthly, (according to the ſuper-curious) that the Knife, with which the Sallet Herbs are cut (eſpecially Oranges, Limons, &c.) be of Silver, and by no means of Steel, which [69] all Acids are apt to corrode, and retain a Metalic reliſh of.

VIII. Eighthly, (according to the super-curious) that the Knife, with which the Sallet Herbs are cut (especially Oranges, Limons, etc.) should be made of Silver, and never made of Steel, which [69] all Acids tend to corrode and leave a metallic aftertaste.

IX. Ninthly and Laſtly, That the Saladiere, (Sallet-Diſhes) be of Porcelane, or of the Holland-Delft-Ware; neither too deep nor ſhallow, according to the quantity of the Sallet Ingredients; Pewter, or even Silver, not at all ſo well agreeing with Oyl and Vinegar, which leave their ſeveral Tinctures. And note, That there ought to be one of the Diſhes, in which to beat and mingle the Liquid Vehicles; and a ſecond to receive the crude Herbs in, upon which they are to be pour'd; and then with a Fork and a Spoon kept continually ſtirr'd, 'till all the Furniture be equally moiſten'd: Some, who are huſbands of their Oyl, pour at firſt the Oyl alone, as more apt to communicate and diffuſe its Slipperineſs, than when it is mingled and beaten with the Acids; which they pour on laſt of all; and 'tis incredible how ſmall a quantity of Oyl (in this quality, like the gilding of Wyer) is ſufficient, to imbue a very plentiful aſſembly of Sallet-Herbs.

IX. Ninthly and Lastly, the salad bowls should be made of porcelain or Delftware; not too deep or too shallow, depending on the amount of salad ingredients. Pewter or even silver don’t mix well with oil and vinegar, which leave their own stains. Also, there should be one bowl for mixing the liquid dressings and another to hold the raw herbs, which the dressing will be poured over. Then, using a fork and a spoon, keep stirring until all the ingredients are evenly moistened. Some people, who are careful with their oil, first pour in just the oil, as it spreads better on its own than when mixed with acids, which they add last. It's surprising how little oil (similar to the effect of gilding wire) is enough to coat a large amount of salad herbs.

The Sallet-Gatherer likewiſe ſhould be provided with a light, and neatly made Withy-Dutch-Basket, divided into ſeveral Partitions. Thus inſtructed and knowing in the Apparatus; [70] the Species, Proportions, and manner of Dreſſing, according to the ſeveral Seaſons you have in the following Table.

The Sallet-Gatherer should also have a light, well-made Withy-Dutch-Basket, divided into several sections. With this knowledge and understanding of the Apparatus; [70] the Species, Proportions, and method of Dressing based on the different seasons, are outlined in the following table.

It being one of the Inquiries of the Noble 59Mr. Boyle, what Herbs were proper and fit to make Sallets with, and how beſt to order them? we have here (by the Aſſiſtance of Mr. London, His Majeſty's Principal Gard'ner) reduc'd them to a competent Number, not exceeding Thirty Five; but which may be vary'd and inlarg'd, by taking in, or leaving out, any other Sallet-Plant, mention'd in the foregoing Liſt, under theſe three or four Heads.

It was one of the inquiries of the noble Mr. Boyle about which herbs are suitable for making salads and how to best prepare them. With the help of Mr. London, His Majesty's principal gardener, we have narrowed them down to a reasonable number, not exceeding thirty-five; however, this can be changed and expanded by including or excluding any other salad plant mentioned in the previous list, under these three or four categories.

But all theſe ſorts are not to be had at the very ſame time, and therefore we have divided them into the Quarterly Seaſons, each containing and laſting Three Months.

But all these types aren't available at the same time, so we've divided them into the Quarterly Seasons, each lasting three months.

Note, That by Parts is to be underſtood a Pugil; which is no more than one does uſually take up between the Thumb and the two next Fingers. By Faſcicule a reaſonable full Grip, or Handful.

Note: By Parts, it refers to a Pugil; which is simply what you usually hold between your thumb and the next two fingers. By Faſcicule, it means a reasonable full grip or handful.

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[Transcriber's Note: The following tables have been modified from their original layout. The left-most columns are converted to "section headers", the column headers have been reproduced above each of these new sections, and a horizontal rule added above them to better visually indicate the restructuring. As you can see from following the link to the image of the table, the original structure is very wide.]

[Transcriber's Note: The following tables have been changed from their original layout. The left-most columns are converted to "section headers," the column headers have been placed above each of these new sections, and a horizontal line has been added above them to visually indicate the restructuring better. As you can see from the link to the image of the table, the original structure is very wide.]


IX. Blanch'd
Species. Ordering and Culture.
1. Endive, Tied-up to Blanch.
2. Cichory,
Earth'd-up
3. Sellery,
4. Sweet-Fennel,
5. Rampions,
6. Roman Lettuce, Tied-up to Blanch.
7. Coſſe
8. Sileſian Tied cloſe up.
9. Cabbage Pome and Blanch of themſelves.

XXVI. Green Unblanch'd
Species. Ordering and Culture.
10. Lob-Lettuce, Leaves, all of a midling ſize.
11. Corn-Sallet,
12. Purſlane,
13. Creſſes broad, Seed-Leaves, and the next to them.
14. Spinach, curled,
15. Sorrel French, The fine young Leaves only, with the first Shoots.
16. Sorrel, Greenland,
17. Radiſh, Only the tender young Leaves.
18. Creſſes, The Seed-Leaves, and thoſe only next them.
19. Turnep, The Seed-Leaves only.
20. Muſtard,
21. Scurvy-graſs,
22. Chervil,
The young Leaves immediately after the Seedlings.
23. Burnet,
24. Rocket, Spaniſh
25. Perſley,
26. Tarragon, The tender Shoots and Tops.
27. Mints,
28. Sampier, The young tender Leaves and Shoots.
29. Balm,
30. Sage, Red
31. Shalots, The tender young Leaves.
32. Cives and Onion,
33. Naſturtium, Indian The Flowers and Bud-Flowers.
34. Rampion, Belgrade The Seed-Leaves and young Tops.
35. Trip-Madame,

Month. January, February, and March.
Order.
and
Cult.
Species. Proportion.
Blanch'd as before Rampions, 10 Roots in number.
Endive, 2
Succory, 5
Fennel, ſweet, 10
Sellery, 4
Green and
Unblanch'd
Lamb-Lettuce, A pugil of each.
Lob-Lettuce,
Radiſh, Three parts each.
Creſſes,
Turneps, Of each One part.
Muſtard Seedlings,
Scurvy-graſs,
Spinach, Two parts.
Sorrel, Greenland, One part of each.
Sorrel, French,
Chervel, ſweet,
Burnet,
Rocket,
Tarragon, Twenty large Leaves.
Balm, One ſmall part of each.
Mint,
Sampier,
Shalots, Very few.
Cives,
Cabbage-Winter, Two pugils or ſmall handfuls.

Month. April, May, and June.
Order.
and
Cult.
Species. Proportion.
Blanch'd Lop, Lettuce. Of each a pugil.
Sileſian Winter
Roman Winter
Green Herbs
Unblanch'd.
Note, That
the young
Seedling Leaves
of
Orange and
Limon may all
theſe Months be
mingled with
the Sallet
.
Radiſhes, Three parts.
Creſſes, Two parts.
Purſelan, 1 Faſciat, or pretty full gripe.
Sorrel, French Two parts.
Sampier, One part.
Onions, young Six parts.
Sage-tops, the Red, Two parts.
Perſley, Of each One part.
Creſſes, the Indian,
Lettuce, Belgrade,
Trip-Madame,
Chervil, ſweet,
Burnet, Two parts.

Month. July, Auguſt, and September.
Order.
and
Cult.
Species. Proportion.
Blanch'd, and
may be eaten
by themſelves
with ſome

Naſturtium-Flowers.
Sileſian Lettuce, One whole Lettuce.
Roman Lettuce, Two parts.
Creſs,
Cabbage, Four parts.
Green Herbs
by themſelves,
or mingl'd
with the

Blanch'd.
Creſſes, Two parts.
Naſturtium,
Purſlane, One part.
Lop-Lettuce,
Belgrade, or Crumpen-Lettuce, Two parts.
Tarragon, One part.
Sorrel, French Two parts of each.
Burnet,
Trip-Madame, One part.

Month. October, November, and December.
Order.
and
Cult.
Species. Proportion.
Blanch'd Endive, Two if large, four if ſmall, Stalk and part of the Root and Tendereſt Leaves.
Sellery,
Lop-Lettuce, An handful of each.
Lambs-Lettuce,
Radiſh, Three parts.
Creſſes, Two parts.
Green Turneps, One part of each.
Muſtard Seedlings,
Creſſes, broad Two parts of each.
Spinach,

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Farther Directions concerning the proper Seaſons for the Gathering, Compoſing, and Dreſſing of a Sallet.

Further Instructions on the Right Seasons for Gathering, Composing, and Dressing of a Salad.


A nd Firſt, as to the Seaſon both Plants and Roots are then properly to be Gather'd, and in prime, when moſt they abound with Juice and in Vigour: Some in the Spring, or a little anticipating it before they Bloſſom, or are in full Flower: Some in the Autumnal Months; which later Seaſon many prefer, the Sap of the Herb, tho' not in ſuch exuberance, yet as being then better concocted, and ſo render'd fit for Salleting, 'till the Spring begins a freſh to put forth new, and tender Shoots and Leaves.

A nd First, regarding the Season, both Plants and Roots should be Gathered at the right time, especially when they are most full of Juice and in good condition: Some in the Spring, or just before they blossom, or when they are in full bloom: Some in the Autumn months; many prefer this later season, as the Herb’s Sap, though not as abundant, is better refined and thus more suitable for Salleting, until the Spring starts anew with fresh, tender Shoots and Leaves.

This, indeed, as to the Root, newly taken out of the Ground is true; and therefore ſhould ſuch have their Germination ſtopt the ſooner: The approaching and prevailing Cold, both Maturing and Impregnating them; as does Heat the contrary, which now would but exhauſt them: But for thoſe other Eſculents and Herbs imploy'd in our Compoſition of Sallets, [72] the early Spring, and enſuing Months (till they begin to mount, and prepare to Seed) is certainly the moſt natural, and kindly Seaſon to collect and accommodate them for the Table. Let none then conſult Culpeper, or the Figure-flingers, to inform them when the governing Planet is in its Exaltation; but look upon the Plants themſelves, and judge of their Vertues by their own Complexions.

This is definitely true for the Root that has just been taken out of the ground; therefore, if such roots have their Germination halted, it's better to do so sooner. The cold that is approaching and prevailing will mature and impregnate them, just as heat would exhaust them. As for the other Eſculents and herbs used in our Compoſition of Sallets, [72] the early Spring and the following months (until they start to grow tall and prepare to Seed) are definitely the most natural and favorable time to gather and prepare them for the table. So, don’t consult Culpeper or the Figure-flingers to find out when the governing Planet is in its Exaltation; instead, observe the Plants themselves and judge their qualities by their own appearances.

Moreover, in Gathering, Reſpect is to be had to their Proportions, as provided for in the Table under that Head, be the Quality whatſoever: For tho' there is indeed nothing more wholſome than Lettuce and Muſtard for the Head and Eyes; yet either of them eaten in exceſs, were highly prejudicial to them both: Too much of the firſt extreamly debilitating and weakning the Ventricle, and haſtning the further decay of ſickly Teeth; and of the ſecond the Optic Nerves, and Sight it ſelf; the like may be ſaid of all the reſt. I conceive therefore, a Prudent Perſon, well acquainted with the Nature and Properties of Sallet-Herbs, &c. to be both the fitteſt Gatherer and Compoſer too; which yet will require no great Cunning, after once he is acquainted with our Table and Catalogue.

Moreover, in Gathering, it’s important to consider their proportions, as outlined in the Table under that section, regardless of the quality. While there’s nothing healthier than Lettuce and Mustard for the Head and Eyes, consuming either in excess can be very harmful to both. Too much of the first can seriously weaken the Ventricle and speed up the deterioration of unhealthy Teeth; and too much of the second can affect the Optic Nerves and Sight itself. The same can be said for all the others. Therefore, I believe a careful person who understands the nature and properties of Sallet-Herbs, etc., would be the best Gatherer and Compoſer as well; which won’t require much skill once they are familiar with our Table and Catalogue.

We purpoſely, and in tranſitu only, take notice here of the Pickl'd, Muriated, or otherwiſe [73] prepared Herbs; excepting ſome ſuch Plants, and Proportions of them, as are of hard digeſtion, and not fit to be eaten altogether Crude, (of which in the Appendix) and among which I reckon Aſh-keys, Broom-buds and Pods, Haricos, Gurkems, Olives, Capers, the Buds and Seeds of Naſturtia, Young Wall-nuts, Pine-apples, Eringo, Cherries, Cornelians, Berberries, &c. together with ſeveral Stalks, Roots, and Fruits; Ordinary Pot-herbs, Anis, Ciſtus Hortorum, Horminum, Pulegium, Satureia, Thyme; the intire Family of Pulſe and Legumena; or other Sauces, Pies, Tarts, Omlets, Tanſie, Farces, &c. Condites and Preſerves with Sugar by the Hand of Ladies; tho' they are all of them the genuine Production of the Garden, and mention'd in our Kalendar, together with their Culture; whilſt we confine our ſelves to ſuch Plants and Eſculenta as we find at hand; delight our ſelves to gather, and are eaſily prepar'd for an Extemporary Collation, or to Uſher in, and Accompany other (more Solid, tho' haply not more Agreeable) Diſhes, as the Cuſtom is.

We intentionally, and briefly mention here the pickled, muriated, or otherwise [73] prepared herbs; excluding certain plants and their proportions that are hard to digest and not suitable to be eaten entirely raw (which we discuss in the Appendix), including ash keys, broom buds, and pods, haricos, gurkems, olives, capers, the buds and seeds of nasturtium, young walnuts, pineapples, eringo, cherries, cornelians, barberries, &c. along with several stalks, roots, and fruits; common pot herbs, anis, cistus hortorum, horminum, pulegium, satureia, thyme; the entire family of pulses and legumena; or other sauces, pies, tarts, omelets, tansey, farces, &c. Condites and preserves with sugar made by women; though they are all genuinely produced in the garden, as mentioned in our kalendar, along with their cultivation; while we limit ourselves to such plants and esculenta that we find close by; enjoying the act of gathering them and easily preparing them for an impromptu meal, or to accompany and complement other (more substantial, though perhaps not more enjoyable) dishes, as is customary.

But there now ſtarts up a Queſtion, Whether it were better, or more proper, to Begin with Sallets, or End and Conclude with them? Some think the harder Meats ſhould firſt be eaten for [74] better Concoction; others, thoſe of eaſiest Digeſtion, to make way, and prevent Obſtruction; and this makes for our Sallets, Horarii, and Fugaces Fructus (as they call 'em) to be eaten firſt of all, as agreeable to the general Opinion of the great Hippocrates, and Galen, and of Celſus before him. And therefore the French do well, to begin with their Herbaceous Pottage, and for the Cruder, a Reason is given:

But now a question arises: is it better or more appropriate to start with salads, or to finish with them? Some believe that the heavier foods should be eaten first for better digestion; others think it’s best to have lighter foods first to make way and prevent blockage. This supports the idea that our salads, horarii, and fugaces fructus (as they call them) should be eaten at the beginning, aligning with the general opinion of the great Hippocrates, Galen, and Celus before him. Therefore, the French are right to start with their herbaceous pottage, and a reasoning for the cruder foods is provided:

60Prima tibi dabitur Ventri Lactuca movendo

60It will be given to you for the belly Lettuce by moving

Utilis, & Poris fila refecta ſuis.

Utilis, & Poris fila refecta suis.

And tho' this Cuſtom came in about Domitian's time61, ο μ αρκαιοι, they anciently did quite the contrary,

And though this custom started around the time of Domitian61, ο μ αρκαιοι, they used to do the complete opposite.

62Gratáque nobilium Lactuca ciborum.

62Gratáque nobilium Lactuca ciborum.

But of later Times, they were conſtant at the Ante-cœnia, eating plentifully of Sallet, eſpecially of Lettuce, and more refrigerating Herbs. Nor without Cauſe: For drinking liberally they were found to expell, and allay the Fumes and Vapors of the genial Compotation, the ſpirituous [75] Liquor gently conciliating Sleep: Beſides, that being of a crude nature, more diſpos'd, and apt to fluctuate, corrupt, and diſturb a ſurcharg'd Stomach; they thought convenient to begin with Sallets, and innovate the ancient Uſage.

But in more recent times, they regularly attended the Ante-cœnia, enjoying plenty of Sallet, especially Lettuce, and other cooling herbs. And there was good reason for this: by drinking generously, they discovered that it helped to clear and calm the fumes and vapors from the genial Compotation, with the spirituous [75] liquor gently promoting sleep. Also, since it was rather harsh on the stomach, more prone to fluctuation and upsetting a full stomach, they decided it was best to start with Sallets and change the old practice.

63——Nam Lactuca innatat acri

__A_TAG_PLACEHOLDER_0__——Nam Lactuca innatat acri

Poſt Vinum Stomacho——

Post wine in the stomach

For if on drinking Wine you Lettuce eat,

For if you eat lettuce while drinking wine,

It floats upon the Stomach——

It floats on the stomach—

The Spaniards, notwithſtanding, eat but ſparingly of Herbs at Dinner, eſpecially Lettuce, beginning with Fruit, even before the Olio and Hot-Meats come to the Table; drinking their Wine pure, and eating the beſt Bread in the World; ſo as it ſeems the Queſtion ſtill remains undecided with them,

The Spaniards, however, eat only a little bit of herbs at dinner, especially Lettuce, starting with Fruit, even before the Olio and hot dishes arrive at the table; they drink their wine straight and eat the best bread in the world; so it seems the question is still unresolved for them,

64Claudere quae cœnas Lactuca ſolebat avorum

64Claudere quae cœnas Lactuca used to feast

Dic mihi cur noſtras inchoat illa dapes?

Tell me, why is she starting our feast?

The Sallet, which of old came in at laſt,

The Sallet, which was once the last to arrive,

Why now with it begin we our Repaſt?

Why should we start our meal now?

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[76]

And now ſince we mention'd Fruit, there riſes another Scruple: Whether Apples, Pears, Abricots, Cherries, Plums, and other Tree, and Ort-yard-Fruit, are to be reckon'd among Salleting; and when likewiſe moſt ſeaſonably to be eaten? But as none of theſe do properly belong to our Catalogue of Herbs and Plants, to which this Diſcourſe is confin'd (beſsides what we may occaſionally ſpeak of hereafter) there is a very uſeful 65Treatiſe on that Subject already publiſh'd. We haſten then in the next place to the Dreſſing, and Compoſing of our Sallet: For by this time, our Scholar may long to ſee the Rules reduc'd to Practice, and Refreſh himſelf with what he finds growing among his own Lactuceta and other Beds of the Kitchin-Garden.

And now that we've mentioned Fruit, another question comes up: Are Apples, Pears, Apricots, Cherries, Plums, and other tree and Garden Fruits considered Salad? And when is the best time to eat them? But since none of these really fit into our Catalogue of Herbs and Plants, which this discussion is focused on (besides what we might occasionally mention later), there is already a very useful 65treatise on that topic published. So let’s move on to the Preparation and Assembly of our salad: By now, our Scholar might be eager to see the Rules put into Practice and refresh himself with what he finds growing in his own Lettuce and other beds in the Kitchen Garden.

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[77]







DRESSING


I am not ambitious of being thought an excellent Cook, or of thoſe who ſet up, and value themſelves, for their skill in Sauces; ſuch as was Mithacus a Culinary Philoſopher, and other Eruditæ Gulæ; who read Lectures of Hautgouts, like the Archeſtratus in Athenæus: Tho' after what we find the Heroes did of old, and ſee them chining out the ſlaughter'd Ox, dreſſing the Meat, and do the Offices of both Cook and Butcher, (for ſo 66Homer repreſents Achilles himſelf, and the reſt of thoſe Illuſtrious Greeks) I ſay, after this, let none reproach our Sallet-Dreſſer, or diſdain ſo clean, innocent, ſweet, and Natural a Quality; compar'd with the Shambles Filth and Nidor, Blood and Cruelty; whilſt all the World were Eaters, and Compoſers of Sallets in its beſt and brighteſt Age.

I am not aiming to be seen as an amazing Cook or one of those who pride themselves on their skill in Sauces; like Mithacus, a Culinary Philosopher, and other Eruditæ Gulæ; who gave lectures on Hautgouts, much like the Archestratus in Athenæus: Even though, based on what we discover about the Heroes of old, and observing them butchering the slaughtered Ox, preparing the meat, and performing the duties of both Cook and Butcher, (for that’s how Homer portrays Achilles himself and the other notable Greeks) I say, after all this, let no one criticize our Sallet-Dresser, or look down on such a clean, innocent, sweet, and natural quality; especially when compared to the filth and Nidor, blood, and cruelty of the slaughterhouses; while the entire world was Eaters and Composers of Sallets in its finest and brightest age.

The Ingredients therefore gather'd and proportion'd, as above; Let the Endive have all its out-ſide Leaves ſtripped off, ſlicing in the White: In like manner the Sellery is alſo to [78] have the hollow green Stem or Stalk trimm'd and divided; ſlicing-in the blanched Part, and cutting the Root into four equal Parts.

The ingredients are gathered and measured as described above. Remove all the outer leaves from the Endive, slicing into the white part. Similarly, the Sellery should have the hollow green stem trimmed and chopped, slicing into the blanched part and cutting the root into four equal sections.

Lettuce, Greſſes, Radiſh, &c. (as was directed) muſt be exquiſitely pick'd, cleans'd, waſh'd, and put into the Strainer; ſwing'd, and ſhaken gently, and, if you pleaſe, ſeparately, or all together; Becauſe ſome like not ſo well the Blanch'd and Bitter Herbs, if eaten with the reſt: Others mingle Endive, Succory, and Rampions, without diſtinction, and generally eat Sellery by it ſelf, as alſo Sweet Fennel.

Lettuce, Greens, Radish, etc. (as directed) must be carefully picked, cleaned, and washed, then placed in the strainer; swung and shaken gently, and, if you prefer, either separately or all together. Some don't enjoy the Blanched and bitter herbs when eaten with the others. Others mix Endive, Chicory, and Rampions without distinction, and generally eat Celery by itself, as well as sweet Fennel.

From April till September (and during all the Hot Months) may Guinny-Pepper, and Horſe-Radiſh be left out; and therefore we only mention them in the Dreſſing, which ſhould be in this manner.

From April to September (and during all the Hot Months), you can skip Guinny-Pepper and Horse-Radish; so we only bring them up in the Dressing, which should be done like this.

Your Herbs being handſomely parcell'd, and ſpread on a clean Napkin before you, are to be mingl'd together in one of the Earthen glaz'd Diſhes: Then, for the Oxoleon; Take of clear, and perfectly good Oyl-Olive, three Parts; of ſharpeſt Vinegar (67ſweeteſt of all Condiments) Limon, or Juice of Orange, one Part; and therein let ſteep ſome Slices of Horſe-Radiſh, with a [79] little Salt; Some in a ſeparate Vinegar, gently bruiſe a Pod of Guinny-Pepper, ſtraining both the Vinegars apart, to make Uſe of Either, or One alone, or of both, as they beſt like; then add as much Tewkesbury, or other dry Muſtard grated, as will lie upon an Half-Crown Piece: Beat, and mingle all theſe very well together; but pour not on the Oyl and Vinegar, 'till immediately before the Sallet is ready to be eaten: And then with the Yolk of two new-laid Eggs (boyl'd and prepar'd, as before is taught) ſquaſh, and bruiſe them all into maſh with a Spoon; and laſtly, pour it all upon the Herbs, ſtirring, and mingling them 'till they are well and throughly imbib'd; not forgetting the Sprinklings of Aromaticks, and ſuch Flowers, as we have already mentioned, if you think fit, and garniſhing the Diſh with the thin Slices of Horſe-Radiſh, Red Beet, Berberries, &c.

Your Herbs are nicely arranged and placed on a clean napkin in front of you, ready to be mixed together in one of the glazed earthen dishes. For the Oxoleon; take three parts of clear, high-quality Olive Oil; and one part of the sharpest Vinegar (67the sweetest of all Condiments), along with Lemon or Orange juice. Let some slices of Horse-Radish steep in this mixture, adding a little Salt; separately, in another Vinegar, gently bruise a Pod of Guinny-Pepper, straining both Vinegars so you can use either one or both, depending on your preference. Then, add as much grated Tewkesbury or other dry Mustard as will fit on a half-crown piece. Beat and mix all these ingredients together well; however, do not add the Oil and Vinegar until just before the Salad is ready to be served. Then, with the Yolk of two fresh Eggs (boiled and prepared as previously instructed), mash them all together with a spoon. Finally, pour this mixture over the Herbs, stirring and mixing until they are thoroughly coated; don’t forget to add sprinkles of Aromatics and the flowers we've mentioned before, if you like, and garnish the dish with thin slices of Horse-Radish, Red Beet, Berberries, etc.

Note, That the Liquids may be made more, or leſs Acid, as is moſt agreeable to your Taſte.

Note: You can adjust the Liquids to be more or less Acid, depending on your taste.

Theſe Rules, and Preſcriptions duly Obſerv'd; you have a Sallet (for a Table of Six or Eight Perſons) Dreſs'd, and Accommodated ſecundum Artem: For, as the 68Proverb has it, [80]

These Rules and Guidelines properly Followed; you have a Salad (for a table of six or eight people) Prepared, and arranged according to the art: For, as the 68Proverb puts it, [80]

Ου ωαντος ανδρος εσιν αρτυσαι καλως.

Αν ο άνδρας ήρθε, πρέπει να ετοιμαστεί καλά..

Non eſt cujuſvis rectè condire.

Not everyone can cook well.

And now after all we have advanc'd in favour of the Herbaceous Diet, there ſtill emerges a third Inquiry; namely, Whether the Uſe of Crude Herbs and Plants are ſo wholeſom as is pretended?

And now, after everything we've discussed in support of the Herbaceous Diet, there's still another question to consider; specifically, whether the use of Crude Herbs and Plants is as healthy as it's claimed to be?

What Opinion the Prince of Phyſicians had of them, we ſhall ſee hereafter; as alſo what the Sacred Records of elder Times ſeem to infer, before there were any Fleſh-Shambles in the World; together with the Reports of ſuch as are often converſant among many Nations and People, who to this Day, living on Herbs and Roots, arrive to incredible Age, in conſtant Health and Vigour: Which, whether attributable to the Air and Climate, Cuſtom, Conſtitution, &c. ſhould be inquir'd into; eſpecially, when we compare the Antediluvians mention'd Gen. 1. 29--the whole Fifth and Ninth Chapters, ver. 3. confining them to Fruit and wholeſom Sallets: I deny not that both the Air and Earth might then be leſs humid and clammy, and conſequently Plants, and Herbs better fermented, concocted, and leſs Rheumatick, than ſince, and preſently after; to ſay nothing of the infinite Numbers of putrid Carcaſſes of Dead [81] Animals, periſhing in the Flood, (of which I find few, if any, have taken notice) which needs muſt have corrupted the Air: Thoſe who live in Marſhes, and Uliginous Places (like the Hundreds of Eſſex) being more obnoxious to Fevers, Agues, Pleuriſies, and generally unhealthful: The Earth alſo then a very Bog, compar'd with what it likely was before that deſtructive Cataclyſm, when Men breath'd the pure Paradiſian Air, ſucking in a more æthereal, nouriſhing, and baulmy Pabulum, ſo foully vitiated now, thro' the Intemperance, Luxury, and ſofter Education and Effeminacy of the Ages ſince.

What the Prince of Physicians thought about them will be discussed later, as well as what the Sacred Records from ancient times suggest, before there were any butcher shops in the world. This includes reports from those who frequently interact with various nations and peoples who, to this day, live on herbs and roots and reach incredible ages in constant health and vitality. Whether this is due to the air and climate, custom, constitution, etc., should be investigated, especially when we compare them to the Antediluvians mentioned in Gen. 1:29—the entirety of the Fifth and Ninth chapters, ver. 3—which limit their diet to fruit and wholesome salads. I do not deny that both the air and earth back then may have been less humid and clammy, and therefore, plants and herbs better fermented, digested, and less rheumatic than they are now and soon after; not to mention the countless putrid carcasses of dead [81] animals perishing in the flood, of which few, if any, have taken notice, which must have corrupted the air. Those living in marshes and swampy areas (like the hundreds in Essex) are more susceptible to fevers, agues, pleurisies, and are generally less healthy. The earth back then was also much more like a bog, compared to what it likely was before that destructive cataclysm, when people breathed the pure paradisiacal air, taking in a more ethereal, nourishing, and fragrant pabulum, which has now been severely degraded due to the intemperance, luxury, and softer upbringing and effeminacy of the ages since.

Cuſtom, and Conſtitution come next to be examin'd, together with the Qualities, and Vertue of the Food; and I confeſs, the two firſt, eſpecially that of Conſtitution, ſeems to me the more likely Cauſe of Health, and conſequently of Long-life; which induc'd me to conſider of what Quality the uſual Sallet Furniture did more eminently conſiſt, that ſo it might become more ſafely applicable to the Temper, Humour, and Diſpoſition of our Bodies; according to which, the various Mixtures might be regulated and proportion'd: There's no doubt, but thoſe whoſe Conſtitutions are Cold and Moiſt, are naturally affected with Things which are Hot and Dry; as on the contrary, Hot, and [82] Dry Complexions, with ſuch as cool and refrigerate; which perhaps made the Junior Gordian (and others like him) prefer the frigidæ Menſæ (as of old they call'd Sallets) which, according to Cornelius Celſus, is the fitteſt Diet for Obeſe and Corpulent Perſons, as not ſo Nutritive, and apt to Pamper: And conſequently, that for the Cold, Lean, and Emaciated; ſuch Herby Ingredients ſhould be made choice of, as warm, and cheriſh the Natural Heat, depure the Blood, breed a laudable Juice, and revive the Spirits: And therefore my Lord 69Bacon ſhews what are beſt Raw, what Boil'd, and what Parts of Plants fitteſt to nouriſh. Galen indeed ſeems to exclude them all, unleſs well accompanied with their due Correctives, of which we have taken care: Notwithſtanding yet, that even the moſt Crude and Herby, actually Cold and Weak, may potentially be Hot, and Strengthning, as we find in the moſt vigorous Animals, whoſe Food is only Graſs. 'Tis true indeed, Nature has providentially mingl'd, and dreſs'd a Sallet for them in every field, beſides what they diſtinguiſh by Smell; nor queſtion [83] I, but Man at firſt knew what Plants and Fruits were good, before the Fall, by his Natural Sagacity, and not Experience; which ſince by Art, and Trial, and long Obſervation of their Properties and Effects, they hardly recover: But in all Events, ſuppoſing with 70Cardan, that Plants nouriſh little, they hurt as little. Nay, Experience tells us, that they not only hurt not at all, but exceedingly benefit thoſe who uſe them; indu'd as they are with ſuch admirable Properties as they every day diſcover: For ſome Plants not only nouriſh laudably, but induce a manifeſt and wholeſom Change; as Onions, Garlick, Rochet, &c. which are both nutritive and warm; Lettuce, Purſelan, the Intybs, &c. and indeed moſt of the Olera, refreſh and cool: And as their reſpective Juices being converted into the Subſtances of our Bodies, they become Aliment; ſo in regard of their Change and Alteration, we may allow them Medicinal; eſpecially the greater Numbers, among which we all this while have skill but of very few (not only in the Vegetable Kingdom, but in the whole Materia Medica) which may be juſtly call'd Infallible Specifics, [84] and upon whoſe Performance we may as ſafely depend, as we may on ſuch as familiarly we uſe for a Crude Herb-Sallet; diſcreetly choſen, mingl'd, and dreſs'd accordingly: Not but that many of them may be improv'd, and render'd better in Broths, and Decoctions, than in Oyl, Vinegar, and other Liquids and Ingredients: But as this holds not in all, nay, perhaps in few comparatively, (provided, as I ſaid, the Choice, Mixture, Conſtitution, and Seaſon rightly be underſtood) we ſtand up in Defence and Vindication of our Sallet, againſt all Attacks and Oppoſers whoever.

Custom and Constitution are next to be examined, along with the qualities and virtue of food. I have to admit that the first two, especially Constitution, seem to me to be significant factors for health and, consequently, longevity. This led me to think about the quality of the usual sallet ingredients, so they could be safely tailored to the temperament, humor, and condition of our bodies; based on this, the various mixtures could be adjusted and proportioned. There's no doubt that those with cold and moist constitutions are naturally affected by things that are hot and dry; conversely, those with hot and dry complexions are influenced by items that cool and refresh. This may be why the Junior Gordian (and others like him) preferred the frigidæ Mensæ (which is what they called sallets in the past), as according to Cornelius Celsus, it is the best diet for obese and overweight people since it's not very nutritious and doesn’t overindulge. Therefore, for those who are cold, lean, and emaciated, we should choose herby ingredients that warm and nurture natural heat, purify the blood, create healthy juices, and revive the spirits. And so, my Lord Bacon outlines what is best raw, what should be boiled, and which parts of the plants are most suitable for nourishment. Galen indeed seems to exclude them all unless properly paired with their suitable correctives, which we have taken care to address. However, even the most crude and herby, undeniably cold and weak, can have the potential to be hot and strengthening, as seen in the most vigorous animals whose diet consists solely of grass. It's true that nature has providentially blended and prepared a sallet for them in every field, aside from what they recognize by smell; I have no doubt that mankind initially knew which plants and fruits were good before the Fall, through natural intuition rather than experience. Since then, through art, trial, and extensive observation of their properties and effects, this knowledge has become hard to regain. In any case, assuming, with Cardan, that plants provide little nourishment, they do little harm as well. In fact, experience tells us that they not only don’t harm at all, but they greatly benefit those who consume them, endowed as they are with such remarkable properties that they reveal daily. Some plants provide nourishment beneficially and promote significant and wholesome changes, such as onions, garlic, rochet, etc., which are both nutritious and warming; lettuce, purslane, intybs, etc., and indeed most of the olera refresh and cool. As their respective juices convert into our body substances, they become aliment; regarding their transformation and alteration, we can consider them medicinal; especially the larger numbers, of which we’ve only gained knowledge of very few (not just in the vegetable kingdom but in the entire Materia Medica) that could rightly be called infallible specifics, and upon whose efficacy we can confidently rely, just like those we commonly use for a crude herb-sallet; carefully chosen, mixed, and prepared accordingly. However, many of them might indeed be improved and rendered better in broths and decoctions than in oil, vinegar, and other liquids and ingredients. But since this isn’t universally applicable, and perhaps in few cases comparatively (provided, as I mentioned, that the choice, mixture, constitution, and season are properly understood), we stand firm in defense and vindication of our sallet against all attacks and opponents, no matter who they may be.

We have mentioned Seaſon and with the great Hippocrates, pronounce them more proper for the Summer, than the Winter; and when thoſe Parts of Plants us'd in Sallet are yet tender, delicate, and impregnated with the Vertue of the Spring, to cool, refreſh, and allay the Heat and Drought of the Hot and Bilious, Young and over-Sanguine, Cold, Pituit, and Melancholy; in a word, for Perſons of all Ages, Humours, and Conſtitutions whatſoever.

We have discussed Season and, along with the great Hippocrates, agree that they are more suitable for summer than for winter. The parts of plants used in Sallet are still tender, delicate, and filled with the essence of spring, which helps to cool, refresh, and soothe the heat and dryness of hot and bilious, young and overly sanguine, cold, pituit, and melancholic individuals; in short, they are beneficial for people of all ages, temperaments, and constitutions.

To this of the Annual Seaſons, we add that of Culture alſo, as of very great Importance: And this is often diſcover'd in the taſte and conſequently in the Goodneſs of ſuch Plants and Salleting, as are Rais'd and brought us [85] freſh out of the Country, compar'd with thoſe which the Avarice of the Gardiner, or Luxury rather of the Age, tempts them to force and Reſuſcitate of the moſt deſirable and delicious Plants.

To this section of the Annual Seasons, we also add Culture, which is very important. This is often reflected in the quality and taste of plants and Salleting that are grown and brought to us [85] fresh from the countryside, compared to those that the greed of the Gardiner, or rather the luxury of the times, encourages them to force and Resuscitate into the most desirable and delicious plants.

It is certain, ſays a 71Learned Perſon, that about populous Cities, where Grounds are over-forc'd for Fruit and early Salleting, nothing is more unwholſom: Men in the Country look ſo much more healthy and freſh; and commonly are longer liv'd than thoſe who dwell in the Middle and Skirts of vaſt and crowded Cities, inviron'd with rotten Dung, loathſome and common Lay Stalls; whoſe noiſome Steams, wafted by the Wind, poiſon and infect the ambient Air and vital Spirits, with thoſe pernicious Exhalations, and Materials of which they make the Hot Beds for the raiſing thoſe Præcoces indeed, and forward Plants and Roots for the wanton Palate; but which being corrupt in the Original, cannot but produce malignant and ill Effects to thoſe who feed upon them. And the ſame was well obſerv'd by the Editor of our famous Roger Bacon's Treatiſe concerning the Cure of Old Age, and Preſervation of Youth: There being nothing ſo proper for [86] Sallet Herbs and other Edule Plants, as the Genial and Natural Mould, impregnate, and enrich'd with well-digeſted Compoſt (when requiſite) without any Mixture of Garbage, odious Carrion, and other filthy Ordure, not half conſum'd and ventilated and indeed reduc'd to the next Diſpoſition of Earth it ſelf, as it ſhould be; and that in Sweet, 72Riſing, Aery and moderately Perflatile Grounds; where not only Plants but Men do laſt, and live much longer. Nor doubt I, but that every body would prefer Corn, and other Grain rais'd from Marle, Chalk, Lime, and other ſweet Soil and Amendments, before that which is produc'd from the Dunghil only. Beſide, Experience ſhews, that the Rankneſs of Dung is frequently the Cauſe of Blaſts and Smuttineſs; as if the Lord of the Univerſe, by an Act of viſible Providence would check us, to take heed of all unnatural Sordidneſs and Mixtures. We ſenſibly find this Difference in Cattle and their Paſture; but moſt powerfully in Fowl, from ſuch as are nouriſh'd with Corn, ſweet and dry Food: And as of Vegetable Meats, ſo of Drinks, 'tis obſerv'd, that the ſame Vine, according to the [87] Soil, produces a Wine twice as heady as in the ſame, and a leſs forc'd Ground; and the like I believe of all other Fruit, not to determine any thing of the Peach ſaid to be Poiſon in Perſia; becauſe 'tis a Vulgar Error.

It’s certain, says a learned person, that in densely populated cities, where land is overworked for fruit and early vegetables, nothing is more unhealthy. People in the countryside appear much healthier and fresher; they also tend to live longer than those who reside in the center and outskirts of large, crowded cities, surrounded by rotten manure, disgusting and common waste piles. The foul odors, carried by the wind, pollute the air and vital spirits with those harmful emissions and materials used to create the hotbeds for cultivating those early and tender plants and roots for the indulgent palate. However, since these are corrupt from the start, they inevitably cause bad and harmful effects on those who consume them. The same observation was made by the editor of our famous Roger Bacon's treatise on the cure of old age and preservation of youth: nothing is better for salad herbs and other edible plants than good, natural soil, enriched and fertilized with well-decomposed compost (when needed) without any mixture of garbage, rotten carcasses, and other filthy waste that hasn't been fully composted and aerated and genuinely turned into proper earth, as it should be. This should occur in sweet, airy, uplifting, and moderately fertile grounds; where not only plants but also people last longer and live much more healthily. I have no doubt that everyone would choose grains and other crops grown in marl, chalk, lime, and other sweet soils and enrichments over those produced only from manure. Furthermore, experience shows that the rankness of dung often causes blight and mold; as if the Lord of the Universe, through a visible act of providence, is warning us to avoid all unnatural filth and mixtures. We clearly see this difference in livestock and their pastures; but it's even more evident in poultry, compared to those raised on corn, sweet, and dry food. Regarding vegetable foods and drinks, it's noted that the same vine, depending on the soil, produces a wine that is twice as potent as that grown in less rich soil; I believe the same can be said for all other fruits, not to mention the peach, which is said to be poisonous in Persia, as that is a common misconception.

Now, becauſe among other things, nothing more betrays its unclean and ſpurious Birth than what is ſo impatiently longed after as Early Aſparagus, &c. 73Dr. Liſter, (according to his communicative and obliging Nature) has taught us how to raiſe ſuch as our Gardiners cover with naſty Litter, during the Winter; by rather laying of Clean and Sweet Wheat-Straw upon the Beds, ſuper-ſeminating and over-ſtrowing them thick with the Powder of bruiſed Oyſter-Shells, &c. to produce that moſt tender and delicious Sallet. In the mean while, if nothing will ſatisfie ſave what is rais'd Ex tempore, and by Miracles of Art ſo long before the time; let them ſtudy (like the Adepti) as did a very ingenious Gentleman whom I knew; That having ſome Friends of his accidentally come to Dine with him, and wanting an early Sallet, Before they ſate down to Table, ſowed Lettuce and ſome other Seeds in a certain Compoſition of Mould he had prepared; which within the [88] ſpace of two Hours, being riſen near two Inches high, preſented them with a delicate and tender Sallet; and this, without making uſe of any nauſeous or fulſome Mixture; but of Ingredients not altogether ſo cheap perhaps. Honoratus Faber (no mean Philoſopher) ſhews us another Method by ſowing the Seeds ſteep'd in Vinegar, caſting on it a good quantity of Bean-Shell Aſhes, irrigating them with Spirit of Wine, and keeping the Beds well cover'd under dry Matts. Such another Proceſs for the raiſing early Peas and Beans, &c. we have the like 74Accounts of: But were they practicable and certain, I confeſs I ſhould not be fonder of them, than of ſuch as the honeſt induſtrious Country-man's Field, and Good Wife's Garden ſeaſonably produce; where they are legitimately born in juſt time, and without forcing Nature.

Now, because among other things, nothing reveals its unclean and fake origins more than what is so eagerly desired as Early Asparagus, etc. 73Dr. Lister, (according to his friendly and helpful nature) has shown us how to grow them, covering the beds with nasty litter during winter; instead, he suggests laying clean and sweet wheat straw on the beds, super-seminating and thickly spreading them with the powder of crushed oyster shells, etc., to produce that most tender and delicious sallet. In the meantime, if nothing will satisfy unless it’s grown ex tempore and through miraculous means way ahead of time; let them study (like the Adepti) as did a very clever gentleman I knew, who, having some friends unexpectedly come to dine with him and wanting an early sallet, sowed lettuce and some other seeds in a special mix of soil he had prepared; which, within the [88] space of two hours, grew nearly two inches high, providing them with a delicate and tender sallet; and this was done without using any nauseating or foul mixture, just ingredients that might not be quite so cheap. Honoratus Faber (no ordinary philosopher) demonstrates another method by soaking the seeds in vinegar, sprinkling a good amount of bean-shell ashes on it, watering them with spirit of wine, and keeping the beds well covered under dry mats. We have similar 74 accounts for raising early peas and beans, etc. But if they were practical and certain, I must admit I wouldn’t prefer them over what is naturally produced in season from the honest, hardworking farmer's field and good wife's garden; where they are legitimately born at just the right time, without forcing nature.

But to return again to Health and Long Life, and the Wholeſomneſs of the Herby-Diet, 75John Beverovicius, a Learn'd Phyſician (out of Peter Moxa, a Spaniard) treating of the extream Age, which thoſe of America uſually arrive to, aſſerts in behalf of Crude and Natural Herbs: Diphilus of old, as 76Athenæus tells [89] us, was on the other ſide, againſt all the Tribe of Olera in general; and Cardan of late (as already noted) no great Friend to them; Affirming Fleſh-Eaters to be much wiſer and more ſagacious. But this his 77Learned Antagoniſt utterly denies; Whole Nations, Fleſh-Devourers (ſuch as the fartheſt Northern) becoming Heavy, Dull, Unactive, and much more Stupid than the Southern; and ſuch as feed much on Plants, are more Acute, Subtil, and of deeper Penetration: Witneſs the Chaldæans, Aſſyrians, Ægyptians, &c. And further argues from the ſhort Lives of moſt Carnivorous Animals, compared with Graſs Feeders, and the Ruminating kind; as the Hart, Camel, and the longævous Elephant, and other Feeders on Roots and Vegetables.

But to go back to Health and Long Life, and the benefits of a plant-based diet, 75John Beverovicius, a learned physician (drawing from Peter Moxa, a Spaniard), discusses extreme longevity, which people in America often achieve, and argues in favor of raw and natural herbs: Diphilus from ancient times, as 76Athenæus indicates, opposed all forms of Olera in general; and Cardan more recently (as already mentioned) did not favor them, claiming that meat-eaters are much wiser and more clever. However, this learned opponent completely disputes that; entire nations of meat-eaters (like those from the far North) tend to be heavy, dull, inactive, and significantly more stupid than those from the South; and those who primarily eat plants are sharper, more insightful, and have deeper understanding: for example, the Chaldæans, Assyrians, Egyptians, etc. He further argues based on the short lifespans of most carnivorous animals compared to grass-eaters and ruminants like the hart, camel, and the long-lived elephant, as well as other animals that feed on roots and vegetables.

I know what is pretended of our Bodies being compoſed of Diſſimilar Parts, and ſo requiring Variety of Food: Nor do I reject the Opinion, keeping to the ſame Species; of which there is infinitely more Variety in the Herby Family, than in all Nature beſsides: But the Danger is in the Generical Difference of Fleſh, Fiſh, Fruit, &c. with other made Diſhes and exotic Sauces; which a wanton and expenſive [90] Luxury has introduc'd; debauching the Stomach, and ſharpening it to devour things of ſuch difficult Concoction, with thoſe of more eaſie Digeſtion, and of contrary Substances, more than it can well diſpose of: Otherwiſe Food of the ſame kind would do us little hurt: So true is that of 78Celſus, Eduntur facilius; ad concoctionem autem materiæ, genus, & modus pertineat. They are (ſays he) eaſily eaten and taken in: But regard ſhould be had to their Digeſtion, Nature, Quantity and Quality of the Matter. As to that of Diſſimilar Parts, requiring this contended for Variety: If we may judge by other Animals (as I know not why we may not) there is (after all the late Conteſts about Comparative Anatomy) ſo little Difference in the Structure, as to the Uſe of thoſe Parts and Veſſels deſtin'd to ſerve the Offices of Concoction, Nutrition, and other Separations for Supply of Life, &c. That it does not appear why there ſhould need any Difference at all of Food; of which the moſt ſimple has ever been eſteem'd the beſt, and moſt wholſome; according to that of the 79Naturaliſt, Hominis cibus utiliſſimus ſimplex. And that ſo it is in other [91] Animals, we find by their being ſo ſeldom afflicted with Mens Diſtempers, deriv'd from the Cauſes above-mentioned: And if the many Diſeaſes of Horſes ſeem to 80contradict it, I am apt to think it much imputable to the Rack and Manger, the dry and wither'd Stable Commons, which they muſt eat or ſtarve, however qualified; being reſtrained from their Natural and Spontaneous Choice, which Nature and Instinct directs them to: To theſe add the Cloſeneſs of the Air, ſtanding in an almoſt continu'd Poſture; beſides the fulſome Drenches, unſeaſonable Watrings, and other Practices of ignorant Horſe-Quacks and ſurly Grooms: The Tyranny and cruel Uſage of their Maſters in tiring Journeys, hard, labouring and unmerciful Treatment, Heats, Colds, &c. which wear out and deſtroy ſo many of thoſe uſeful and generous Creatures before the time: Such as have been better us'd, and ſome, whom their more gentle and good-natur'd Patrons have in recompence of their long and faithful service, diſmiſs'd, and ſent to Paſture for the reſt of their Lives (as the Grand Seignior does his Meccha-Camel) have been known to live forty, [92] fifty, nay (ſays 81Ariſtotle,) no fewer than ſixty five Years. When once Old Par came to change his ſimple, homely Diet, to that of the Court and Arundel-Houſe, he quickly ſunk and dropt away: For, as we have ſhew'd, the Stomack eaſily concocts plain, and familiar Food; but finds it an hard and difficult Task, to vanquiſh and overcome Meats of 82different Subſtances: Whence we ſo often ſee temperate and abſtemious Perſons, of a Collegiate Diet, very healthy; Huſbandsmen and laborious People, more robuſt, and longer liv'd than others of an uncertain extravagant Diet.

I understand the idea that our bodies are made up of Dissimilar parts and therefore need a variety of food. I don’t dismiss the view that sticking to the same Species is important; there’s far more variety in the Herby family than in all of nature combined. However, the real danger lies in the Generical differences of Flesh, Fish, Fruit, and so on, along with other complex dishes and exotic sauces that a lavish and wasteful [90] luxury has introduced. This has spoiled our digestion, making our stomachs crave complicated combinations of food that are tough to digest alongside simpler options, leading to problems. Otherwise, food that is similar wouldn’t harm us much. As Celſus said, Eduntur facilius; ad concoctionem autem materiæ, genus, & modus pertineat. He states they are easy to eat and digest, but we must consider their digestion, nature, quantity, and quality. Regarding Dissimilar parts needing this debated variety: if we compare with other animals (which I see no reason why we shouldn't), after all the recent discussions about Comparative Anatomy, there’s little difference in the structure regarding the function of the parts and vessels designated for digestion, nutrition, and other processes that supply life, &c.. It doesn’t seem to justify the need for varying types of food; the simplest options have always been regarded as the best and healthiest, as noted by the Naturaliſt, Hominis cibus utiliſsimus simplex. We see this holds true in other [91] animals, which are rarely affected by human disorders stemming from the aforementioned causes. Even if the numerous ailments of Horses seem to 80 contradict this, I believe the blame largely lies on their restricted diets from the rack and manger, the dry and shriveled stable food they have to eat or risk starving, regardless of quality; they’re deprived of their natural and instinctual choices. Additionally, factors like stale air, being kept in almost constant confinement, along with the unpleasant drenches, untimely watering, and other ignorance-driven practices by Horse-Quacks and rough grooms, contribute. The tyranny and cruel treatment by their owners through exhausting journeys, harsh labor, and relentless care, combined with heat, cold, &c., wear these useful and noble creatures out before their time. Those who have been treated better, and some who their kinder, more compassionate owners have released after long and faithful service to live out their days in pasture (like the Grand Seignior does with his Meccha-Camel), have been known to live forty, [92] fifty, or even as Ariſtotle said, no less than sixty-five years. Once Old Par switched from his simple, plain diet to the food of the Court and Arundel-House, he quickly deteriorated. As we've shown, the stomach can easily digest plain and familiar food but struggles to process meals with 82 different substances. This is why we often see temperate and moderate eaters enjoying a collegiate diet being very healthy, while farmers and hardworking individuals tend to be more robust and live longer than those with uncertain, extravagant diets.

83——Nam variae res

__A_TAG_PLACEHOLDER_0__——Nam variae res

Ut noceant Homini, credas, memor illius eſcae,

So that it may harm the man, you believe, remember that food,

Quae ſimplex olim tibi ſederit——

What used to suit you——

For different Meats do hurt;

Different meats can be harmful;

Remember how

Remember how

When to one Diſh confin'd, thou

When you're limited to just one dish, you

healthier waſt than now:

healthier waste than now:

was Oſellus's Memorandum in the Poet.

was Oſellus's Memorandum in the Poem.

Not that variety (which God has certainly ordain'd to delight and aſſiſt our Appetite) is unneceſſary, nor any thing more grateful, refreſhing [93] and proper for thoſe eſpecially who lead ſedentary and ſtudious Lives; Men of deep Thought, and ſuch as are otherwiſe diſturb'd with Secular Cares and Buſineſſes, which hinders the Function of the Stomach and other Organs: whilſt thoſe who have their Minds free, uſe much Exerciſe, and are more active, create themſelves a natural Appetite, which needs little or no Variety to quicken and content it.

Not that variety (which God has definitely designed to please and aid our appetite) is unnecessary, nor is there anything more enjoyable, refreshing, [93] and suitable for those who lead sedentary and studious lives; men of deep thought, and those who are otherwise troubled with worldly cares and responsibilities, which hinder the function of the stomach and other organs. Meanwhile, those who have free minds, exercise a lot, and are more active create a natural appetite that needs little or no variety to stimulate and satisfy it.

And here might we atteſt the Patriarchal World, nay, and many Perſons ſince; who living very temperately came not much ſhort of the Poſt-Diluvians themſelves, counting from Abraham to this Day; and ſome exceeding them, who liv'd in pure Air, a conſtant, tho' courſe and ſimple Diet; wholſome and uncompounded Drink; that never taſted Brandy or Exotic Spirits; but us'd moderate Exerciſe, and obſerv'd good Hours: For ſuch a one a curious Miſſionary tells us of in Perſia; who had attain'd the Age of four hundred Years, (a full Century beyond the famous Johannes de Temporibus) and was living Anno 1636, and ſo may be ſtill for ought we know. But, to our Sallet.

And here we might witness the Patriarchal World, and many people since; who, living very moderately, came close to the Post-Diluvians themselves, counting from Abraham to today; and some even surpassed them, who lived in fresh air, a constant, although basic and simple diet; wholesome and unprocessed drinks that never touched Brandy or Exotic Spirits; but engaged in moderate exercise and kept good hours: For such a person, a curious missionary tells us about in Persia, who had reached the age of four hundred years, (a full Century beyond the famous Johannes de Temporibus) and was living Anno 1636, and may still be alive for all we know. But, to our salad.

Certain it is, Almighty God ordaining 84Herbs and Fruit for the Food of Men, ſpeaks not a [94] Word concerning Fleſh for two thouſand Years. And when after, by the Moſaic Conſtitution, there were Diſtinctions and Prohibitions about the legal Uncleanneſs of Animals; Plants, of what kind ſoever, were left free and indifferent for every one to chooſe what beſt he lik'd. And what if it was held undecent and unbecoming the Excellency of Man's Nature, before Sin entred, and grew enormouſly wicked, that any Creature ſhould be put to Death and Pain for him who had ſuch infinite ſtore of the moſt delicious and nouriſhing Fruit to delight, and the Tree of Life to ſuſtain him? Doubtleſs there was no need of it. Infants ſought the Mother's Nipple as ſoon as born; and when grown, and able to feed themſelves, run naturally to Fruit, and ſtill will chooſe to eat it rather than Fleſh and certainly might ſo perſiſt to do, did not Cuſtom prevail, even againſt the very Dictates of Nature: Nor, queſtion I, but that what the Heathen 85Poets recount of the Happineſs of the Golden Age, ſprung from ſome Tradition they had received of the Paradiſian Fare, their innocent and healthful Lives in that delightful Garden. Let it ſuffice, that Adam, and his yet innocent Spouſe, fed on Vegetables and other [95] Hortulan Productions before the fatal Lapſe; which, by the way, many Learned Men will hardly allow to have fallen out ſo ſoon as thoſe imagine who ſcarcely grant them a ſingle Day; nay, nor half a one, for their Continuance in the State of Original Perfection; whilſt the ſending him into the Garden; Inſtructions how he ſhould keep and cultivate it; Edict, and Prohibition concerning the Sacramental Trees; the Impoſition of 86Names, ſo appoſite to the Nature of ſuch an Infinity of Living Creatures (requiring deep Inſpection) the Formation of Eve, a meet Companion to relieve his Solitude; the Solemnity of their Marriage; the Dialogues and Succeſs of the crafty Tempter, whom we cannot reaſonably think made but one Aſſault: And that they ſhould ſo quickly forget the Injunction of their Maker and Benefactor; break their Faith and Faſt, and all other their Obligations in ſo few Moments. I ſay, all theſe Particulars conſider'd; Can it be ſuppoſed they were ſo ſoon tranſacted as thoſe do fancy, who take their Meaſure from the Summary Moſes gives us, who did not write to gratifie Mens Curioſity, but to tranſmit what was neceſſary and ſufficient for us to know.

Certainly, it's clear that Almighty God, who ordained 84Herbs and Fruit for human sustenance, doesn't mention Flesh for two thousand years. And even later, when the Mosaic Law introduced distinctions and prohibitions regarding the legal uncleanness of Animals, Plants of any kind were left open and available for anyone to choose what they preferred. What if it was considered inappropriate and unworthy of the excellence of human nature, before Sin entered and became profoundly wicked, for any Creature to suffer death and pain for someone who had such an infinite supply of the most delicious and nourishing Fruit to enjoy, and the Tree of Life to sustain him? Without a doubt, there was no need for it. Infants instinctively seek their mother's nipple as soon as they are born, and as they grow and learn to feed themselves, they naturally turn to Fruit and often prefer to eat it over Flesh, and they could continue to do so if not for Custom prevailing against even the most basic instincts of Nature. Nor do I doubt that what the pagan 85Poets describe as the happiness of the Golden Age came from some tradition they received about the Paradisiacal diet and their innocent and healthy lives in that beautiful Garden. It suffices to say that Adam and his innocent wife ate only Vegetables and other [95] garden produce before the tragic Fall; by the way, many learned individuals would hardly agree that it happened as quickly as those who barely give them a single day suggest; in fact, not even half a day, regarding their time in the state of Original Perfection; while the act of sending him into the Garden, the instructions on how he should tend and cultivate it, the decree and prohibition concerning the Sacramental Trees, the assignment of 86 names so fitting to the nature of so many Living Creatures (which requires deep reflection), the creation of Eve as a fitting companion to ease his solitude, the solemnity of their marriage, the dialogues and outcomes of the cunning Tempter, whom we can't reasonably think only made one attempt: and that they would so quickly forget their Maker's and Benefactor's injunction, breaking their faith, their fast, and all other obligations in just a few moments. I say, considering all these details, can it be believed they were resolved so swiftly as those who take their measurements from the condensed account that Moses provides, who did not write to satisfy human curiosity, but to convey what was necessary and sufficient for us to know?

[96] This then premis'd (as I ſee no Reaſon why it ſhould not) and that during all this Space they liv'd on Fruits and Sallets; 'tis little probable, that after their Tranſgreſſion, and that they had forfeited their Dominion over the Creature (and were ſentenc'd and exil'd to a Life of Sweat and Labour on a curſed and ungrateful Soil) the offended God ſhould regale them with Pampering Fleſh, or ſo much as ſuffer them to ſlay the more innocent Animal: Or, that if at any time they had Permiſſion, it was for any thing ſave Skins to cloath them, or in way of Adoration, or Holocauſt for Expiation, of which nothing of the Fleſh was to be eaten. Nor did the Brutes themſelves ſubſiſt by Prey (tho' pleas'd perhaps with Hunting, without deſtroying their Fellow Creatures) as may be preſum'd from their long Secluſion of the moſt Carnivorous among them in the Ark.

[96] With this in mind (as I see no reason why it wouldn't be the case), and considering that during this entire time they lived on fruits and vegetables; it seems unlikely that after their wrongdoing, having lost their power over the creatures (and being sentenced and exiled to a life of hard work on a cursed and ungrateful land), the offended God would provide them with indulgent meat, or even allow them to kill the more innocent animals. Or, if they ever had permission, it was for anything other than skins to cover themselves, or in the context of worship or sacrifice for atonement, where nothing of the meat was meant to be eaten. Additionally, the animals themselves did not survive by hunting (though they may have enjoyed the thrill of the chase without harming their fellow creatures), as can be inferred from the long isolation of the most carnivorous among them in the Ark.

Thus then for two thouſand Years, the Univerſal Food was Herbs and Plants; which abundantly recompens'd the Want of Fleſh and other luxurious Meats, which ſhortened their Lives ſo many hundred Years; the 87 μακρο-βιοτη-α of the Patriarchs, which was an Emblem of Eternity as it were (after the new [97] Conceſſion) beginning to dwindle to a little Span, a Nothing in Compariſon.

Thus, for two thousand years, the universal food was herbs and plants; these plentifully made up for the lack of meat and other rich foods, which shortened their lives by so many hundreds of years. The 87 long life of the patriarchs, which was a symbol of eternity, was starting to diminish to a mere span, a nothing in comparison.

On the other ſide, examine we the preſent Uſages of ſeveral other Heathen Nations; particularly (beſsides the Ægyptian Prieſts of old) the Indian Bramins, Relicts of the ancient Gymnoſophists to this Day, obſerving the Inſtitutions of their Founder. Fleſh, we know was baniſh'd the Platonic Tables, as well as from thoſe of Pythagoras; (See 88Porphyry and their Diſciples) tho' on different Accounts. Among others of the Philoſophers, from Xenocrates, Polemon, &c. we hear of many. The like we find in 89Clement Alexand. 90Euſebius names more. Zeno, Archinomus, Phraartes, Chiron, and others, whom Lærtius reckons up. In ſhort, ſo very many, eſpecially of the Chriſtian Profeſſion, that ſome, even of the ancient 91Fathers themſelves, have almost thought that the Permiſſion of eating Fleſh to Noah and his Sons, was granted them no otherwiſe than Repudiation of Wives was to the Jews, namely, for the Hardneſs of their Hearts, and to ſatisfie a murmuring Generation that a little after loathed Manna it ſelf, and Bread from Heaven. [98] So difficult a thing it is to ſubdue an unruly Appetite; which notwithſtanding 92Seneca thinks not ſo hard a Task; where ſpeaking of the Philoſopher Sextius, and Socion's (abhorring Cruelty and Intemperance) he celebrates the Advantages of the Herby and Sallet Diet, as Phyſical, and Natural Advancers of Health and other Bleſſings; whilſt Abſtinence from Fleſh deprives Men of nothing but what Lions, Vultures, Beaſts and birds of Prey, blood and gorge themſelves withal, The whole Epiſtle deſerves the Reading, for the excellent Advice he gives on this and other Subjects; and how from many troubleſome and ſlaviſh Impertinencies, grown into Habit and Cuſtom (old as he was) he had Emancipated and freed himſelf: Be this apply'd to our preſent exceſſive Drinkers of Foreign and Exotic Liquors. And now

On the other hand, let's take a look at the current practices of various other pagan nations; particularly (besides the ancient Egyptian priests) the Indian Brahmins, who are the descendants of the ancient Gymnosophists and still follow the teachings of their founder. We know that flesh was banned from the Platonic tables as well as from those of Pythagoras; (See 88Porphyry and their disciples) although for different reasons. Among other philosophers, we hear about many from Xenocrates, Polemon, etc. The same is noted in 89Clement Alexand. 90Eusebius names additional ones. Zeno, Archinomus, Phraartes, Chiron, and others, whom Laërtius mentions. In short, there are so many, especially among the Christian faith, that some, even among the ancient 91Fathers themselves, have almost believed that the permission for Noah and his sons to eat flesh was granted to them in the same way that the allowance for Jews to repudiate their wives was, namely, due to the hardness of their hearts, and to appease a complaining generation that soon after loathed manna itself and bread from heaven. [98] It is such a difficult thing to control an unruly appetite; however, 92Seneca thinks it isn't such a hard task; when discussing the philosopher Sextius, and Socion's (who rejected cruelty and excess) he praises the benefits of a herb and salad diet as physical and natural enhancers of health and other blessings; while abstaining from flesh deprives people of nothing but what lions, vultures, beasts, and birds of prey gorge themselves on. The whole epistle is worth reading for the excellent advice he gives on this and other topics; and how, despite his old age, he had emancipated and freed himself from many troublesome and enslaving habits and customs: Let this apply to our current excessive drinkers of foreign and exotic liquors. And now

I am ſufficiently ſenſible how far, and to how little purpoſe I am gone on this Topic: The Ply is long ſince taken, and our raw Sallet deckt in its beſt Trim, is never like to invite Men who once have taſted Fleſh to quit and abdicate a Cuſtom which has now ſo long obtain'd. Nor truly do I think Conſcience at all concern'd in the Matter, upon any Account of [99] Distinction of Pure and Impure; tho' ſeriouſly conſider'd (as Sextius held) rationi magis congrua, as it regards the cruel Butcheries of ſo many harmleſs Creatures; ſome of which we put to mercileſs and needleſs Torment, to accommodat them for exquiſite and uncommon Epicuriſm. There lies elſe no poſitive Prohibition; Diſcrimination of Meats being 93Condemn'd as the Doctrine of Devils: Nor do Meats commend us to God. One eats quid vult (of every thing:) another Olera, and of Sallets only: But this is not my Buſineſs, further than to ſhew how poſſible it is by ſo many Inſtances and Examples, to live on wholſome Vegetables, both long and happily: For ſo

I’m fully aware of how far I’ve gone on this Topic: The decision is long since made, and our raw Salad dressed in its best, is never likely to attract people who have once tasted Meat to give up a habit that has existed for so long. Honestly, I don’t think Conscience is involved in this matter at all, regarding any distinction of Pure and Impure; though, if you think about it seriously (as Sextius argued), it is more aligned with reason when we consider the cruel slaughters of so many innocent creatures; some of which we subject to merciless and unnecessary suffering to prepare them for exquisite and rare Epicurean pleasures. There’s no actual prohibition; the classification of foods is condemned as the Doctrine of Devils: and foods don’t commend us to God. One eats whatever they want (anything): another Vegetables, and only Salads: But this isn’t my concern, except to show how possible it is, through so many instances and examples, to live on wholesome vegetables, both long and happily: For so

94The Golden Age, with this Proviſion bleſt,

94The Golden Age, with this provision blessed,

Such a Grand Sallet made, and was a Feaſt.

Such a Grand Sallet was made, and it was a Feast.

The Demi-Gods with Bodies large and ſound,

The Demi-Gods with strong bodies

Commended then the Product of the Ground.

Praised then the Product of the Ground.

Fraud then, nor Force were known, nor filthy Luſt,

Fraud, force, and filthy lust were not known,

[100]

[100]

Which Over-heating and Intemp'rance nurſt:

Which overindulgence and overheating nourish:

Be their vile Names in Execration held,

May their disgusting names be cursed,

Who with foul Glutt'ny firſt the World defil'd:

Who with disgusting Gluttony first polluted the World:

Parent of Vice, and all Diſeaſes ſince,

Parent of vice, and all diseases since,

With ghaſtly Death ſprung up alone from thence.

With ghostly Death rising up alone from there.

Ah, from ſuch reeking, bloody Tables fly,

Ah, stay away from those filthy, bloody tables,

Which Death for our Deſtruction does ſupply.

Which death provides for our destruction.

In Health, if Sallet-Herbs you can't endure;

In Health, if you can't handle Sallet-Herbs;

Sick, you'll deſire them; or for Food, or Cure.

Sick, you'll want them; whether for food, or healing.

As to the other part of the Controverſie, which concerns us, αιματοφαγοι, and Occidental Blood-Eaters; ſome Grave and Learn'd Men of late ſeem to ſcruple the preſent Uſage, whilſt they ſee the Prohibition appearing, and to carry ſuch a Face of Antiquity, 95Scripture, 96Councils, 97Canons, 98Fathers; Imperial Conſtitutions, and Univerſal Practice, unleſs it be [101] among us of theſe Tracts of Europe, whither, with other Barbarities, that of eating the Blood and Animal Life of Creatures firſt was brought; and by our Mixtures with the Goths, Vandals, and other Spawn of Pagan Scythians; grown a Cuſtom, and ſince which I am perſuaded more Blood has been ſhed between Chriſtians than there ever was before the Water of the Flood covered this Corner of the World: Not that I impute it only to our eating Blood; but ſometimes wonder how it hap'ned that ſo ſtrict, ſo ſolemn and famous a Sanction not upon a Ceremonial Account; but (as ſome affirm) a Moral and Perpetual from Noah, to whom the Conceſſion of eating Fleſh was granted, and that of Blood forbidden (nor to this Day once revok'd) and whilſt there alſo ſeems to lie fairer Proofs than for moſt other Controverſies agitated among Chriſtians, ſhould be ſo generally forgotten, and give place to ſo many other impertinent Diſputes and Cavels about other ſuperſtitious Fopperies, which frequently end in Blood and cutting of Throats.

As for the other part of the controversy that concerns us, bloodsuckers, and Occidental Blood-Eaters; some serious and knowledgeable people lately seem to question the current practice, while they see the prohibition showing up, and it carries such a sense of antiquity, 95Scripture, 96Councils, 97Canons, 98Fathers; Imperial Constitutions, and Universal Practice, unless it be [101] among us in these regions of Europe, where, along with other barbarities, the habit of eating the blood and animal life of creatures first emerged; and through our mingling with the Goths, Vandals, and other descendants of pagan Scythians, it became customary, and since then, I believe more blood has been spilled among Christians than ever was before the floodwaters covered this part of the world: Not that I blame it solely on our consuming blood; but I sometimes wonder how it happened that such a strict, solemn, and well-known sanction, not based on ceremonial reasons; but (as some claim) a moral and perpetual one established by Noah, who was granted the concession to eat flesh while being forbidden from consuming blood (a ban that hasn't been revoked to this day), and while there also seem to be clearer proofs for this than for most other controversies debated among Christians, it should be so commonly forgotten, and overshadowed by so many other trivial disputes and arguments about other superstitious nonsense, which often end in bloodshed and violence.

As to the Reaſon of this Prohibition, its favouring of Cruelty excepted, (and that by Galen, and other experienc'd Phyſicians, the eating Blood is condemn'd as unwholſome, cauſing Indigeſtion and Obſtructions) if a poſitive [102] Command of Almighty God were not enough, it ſeems ſufficiently intimated; becauſe Blood was the Vehicle of the Life and Animal Soul of the Creature: For what other myſterious Cauſe, as haply its being always dedicated to Expiatory Sacrifices, &c. it is not for us to enquire. 'Tis ſaid, that Juſtin Martyr being asked, why the Chriſtians of his time were permitted the eating Fleſh and not the Blood? readily anſwer'd, That God might diſtinguiſh them from Beaſts, which eat them both together. 'Tis likewiſe urg'd, that by the Apoſtolical Synod (when the reſt of the Jewiſh Ceremonies and Types were aboliſh'd) this Prohibition was mention'd as a thing 99neceſſary, and rank'd with Idolatry, which was not to be local or temporary; but univerſally injoyn'd to converted Strangers and Proſelytes, as well as Jews: Nor could the Scandal of neglecting to obſerve it, concern them alone, after ſo many Ages as it was and ſtill is in continual Uſe; and thoſe who tranſgreſs'd, ſo ſeverely puniſh'd, as by an Imperial Law to be ſcourg'd to Blood and Bone: Indeed, ſo terrible was the Interdiction, that Idolatry excepted (which was alſo Moral and perpetual) nothing in Scripture [103] ſeems to be more expreſs. In the mean time, to relieve all other Scruples, it does not, they ſay, extend to that ακρβεια of thoſe few diluted Drops of Extravaſated Blood, which might happen to tinge the Juice and Gravy of the Fleſh (which were indeed to ſtrain at a Gnat) but to thoſe who devour the Venal and Arterial Blood ſeparately, and in Quantity, as a choice Ingredient of their luxurious Preparations and Apician Tables.

As for the reason for this prohibition, aside from its promotion of cruelty (and that, according to Galen and other experienced physicians, consuming blood is criticized as unhealthy, causing indigestion and blockages), if a direct command from Almighty God isn’t enough, it seems to be clearly indicated; because Blood is the vehicle for life and the animal soul of the creature. We won't inquire into what other mysterious reasons might exist, such as its constant association with expiatory sacrifices. It is said that Justin Martyr, when asked why Christians of his time were allowed to eat flesh but not blood, quickly replied that God wanted to distinguish them from beasts that consume both together. Additionally, it’s argued that during the Apostolic Synod (when the other Jewish ceremonies and types were abolished), this prohibition was highlighted as something 99necessary and categorized alongside idolatry, which was not supposed to be local or temporary; instead, it was universally imposed on converted strangers and proselytes, as well as Jews. The scandal of neglecting to observe this rule wouldn’t only affect them, given how many ages it has been and still is in continuous use; those who transgressed it were severely punished, such as being scourged to blood and bone by Imperial Law. Indeed, the prohibition was so severe that, aside from idolatry (which was also moral and eternal), nothing in Scripture [103] appears to be more explicit. Meanwhile, to alleviate all other concerns, they say that it does not extend to those precision of the few diluted drops of extravasated blood that might unintentionally mix with the juice and gravy of the flesh (which would indeed be straining at a gnat), but rather to those who consume venal and arterial blood separately and in quantity, treating it as a choice ingredient in their extravagant dishes and Apician feasts.

But this, and all the reſt will, I fear, ſeem but Oleribus verba facere, and (as the Proverb goes) be Labour-in-vain to think of preaching down Hogs-Puddings, and uſurp the Chair of Rabby-Buſy: And therefore what is advanc'd in Countenance of the Antediluvian Diet, we leave to be ventilated by the Learned, and ſuch as Curcellæus, who has borrow'd of all the Ancient Fathers, from Tertullian, Hierom, S. Chryſoſtom, &c. to the later Doctors and Divines, Lyra, Toſtatus, Dionyſius Carthuſianus, Pererius, amongſt the Pontificians; of Peter Martyr, Zanchy, Aretius, Jac. Capellus, Hiddiger, Cocceius, Bochartus, &c. amongſt the Proteſtants; and inſtar omnium, by Salmaſius, Grotius, Voſſius, Blundel: In a Word, by the Learn'd of both Perſuaſions, favourable enough to theſe Opinions, Cajetan and Calvin only excepted, [104] who hold, that as to Abſtinence from Fleſh, there was no poſitive Command or Impoſition concerning it; but that the Uſe of Herbs and Fruit was recommended rather for Temperance ſake, and the Prolongation of Life: Upon which ſcore I am inclin'd to believe that the ancient θεραωενται, and other devout and contemplative Sects, diſtinguiſh'd themſelves; whoſe Courſe of Life we have at large deſcrib'd in 100Philo (who liv'd and taught much in Gardens) with others of the Abſtemious Chriſtians; among whom, Clemens brings in St. Mark the Evangeliſt himſelf, James our Lord's Brother. St. John, &c. and with ſeveral of the devout Sex, the famous Diaconeſſe Olympias, mention'd by Palladius (not to name the reſt) who abſtaining from Fleſh, betook themſelves to Herbs and Sallets upon the Account of Temperance, and the Vertues accompanying it; and concerning which the incomparable Grotius declares ingenuouſly his Opinion to be far from cenſuring, not only thoſe who forbear the eating Fleſh and Blood, Experimenti Cauſa, and for Diſcipline ſake; but ſuch as forbear ex Opinione, and (becauſe it has been the ancient Cuſtom) provided they blam'd none who freely [105] us'd their Liberty; and I think he's in the right.

But this, and everything else, I worry, will seem like Oleribus verba facere, and as the saying goes, it's pointless to try to preach against Hogs-Puddings, attempting to take the seat of Rabby-Busy: Therefore, we’ll leave the discussion about the Antediluvian Diet to the scholars, such as Curcellæus, who has drawn on all the Ancient Fathers, from Tertullian, Hierom, S. Chrysostom, etc., to later theologians like Lyra, Tostatus, Dionysius Carthusianus, Pererius, among the Pontificians; and Peter Martyr, Zanchy, Aretius, Jac. Capellus, Hiddiger, Cocceius, Bochartus, etc., among the Protestants; and not to mention, by Salmasius, Grotius, Vossius, Blundel: In short, by scholars from both groups who are quite favorable to these views, except for Cajetan and Calvin [104] who believe that with regard to Abstinence from Flesh, there was no explicit command or imposition about it; rather, the use of Herbs and Fruit was encouraged for the sake of moderation and prolonging life: In this light, I tend to believe that the ancient θεραωενται, and other devout and contemplative groups distinguished themselves; whose lifestyle we have thoroughly described in 100Philo (who lived and taught a lot in gardens) along with other self-disciplined Christians; among whom, Clemens mentions St. Mark the Evangelist, James, our Lord's Brother, St. John, etc., and several devout women, including the famous Deaconess Olympias, mentioned by Palladius (not to mention the others) who, abstaining from Flesh, turned to Herbs and Salads for the sake of moderation and its associated virtues; and concerning this, the incomparable Grotius openly states that his opinion is far from criticizing not only those who avoid eating Flesh and Blood for practical reasons and discipline; but also those who abstain ex Opinione, and (because it's been the ancient custom) as long as they don’t blame anyone who freely [105] enjoyed their liberty; and I think he's right.

But leaving this Controverſie (ne nimium extra oleas) it has often been objected, that Fruit, and Plants, and all other things, may ſince the Beginning, and as the World grows older, have univerſally become Effœte, impair'd and diverted of thoſe Nutritious and tranſcendent Vertues they were at firſt endow'd withal: But as this is begging the Queſtion, and to which we have already ſpoken; ſo all are not agreed that there is any, the leaſt 101Decay in Nature, where equal Induſtry and Skill's apply'd. 'Tis true indeed, that the Ordo Foliatorum, Feuillantines (a late Order of Aſcetic Nuns) amongſt other Mortifications, made Trial upon the Leaves of Plants alone, to which they would needs confine themſelves; but were not able to go through that thin and meagre Diet: But then it would be enquir'd whether they had not firſt, and from their very Childhood, been fed and brought up with Fleſh, and better Suſtenance till they enter'd the Cloyſter; and what the Vegetables and the Preparation of them were allow'd by their Inſtitution? Wherefore this is nothing to our Modern Uſe [106] of Sallets, or its Diſparagement. In the mean time, that we ſtill think it not only poſſible, but likely, and with no great Art or Charge (taking Roots and Fruit into the Basket) ſubſtantially to maintain Mens Lives in Health and Vigour: For to this, and leſs than this, we have the Suffrage of the great 102Hippocrates himſelf; who thinks, ab initio etiam hominum (as well as other Animals) tali victu uſum eſſe, and needed no other Food. Nor is it an inconſiderable Speculation, That ſince all Fleſh is Graſs (not in a Figurative, but Natural and Real Senſe) Man himſelf, who lives on Fleſh, and I think upon no Earthly Animal whatſoever, but ſuch as feed on Graſs, is nouriſh'd with them ſtill; and ſo becoming an Incarnate Herb, and Innocent Canibal, may truly be ſaid to devour himſelf.

But setting aside this controversy (ne nimium extra oleas), it has often been argued that fruit, plants, and everything else may have universally become effete, impaired, and stripped of the nutritious and exceptional qualities they originally had since the beginning and as the world ages. However, this assumption is assuming the conclusion, and we have already addressed it; not everyone agrees that there is any, even the slightest, 101decay in nature when equal effort and skill are applied. It is indeed true that the Ordo Foliatorum, Feuillantines (a new order of ascetic nuns) among other forms of mortification, tried a diet consisting solely of plant leaves, to which they strictly confined themselves; but they couldn't manage that sparse and meager diet. Then the question arises whether they had not been raised from childhood on flesh and better sustenance until they entered the cloister; and what kinds of vegetables and preparations were permitted by their order. Therefore, this has nothing to do with our modern use of sallets or its disparagement. In the meantime, we still believe that it is not only possible but likely, without much skill or expense (including roots and fruit in the mix), to substantially support people's lives in health and vigor. For this, and even less, we have the endorsement of the great 102Hippocrates himself, who thinks that from the very beginning of humanity (as well as other animals) such a diet was sufficient and required no other food. Nor is it an insignificant idea that since all flesh is grass (not in a figurative, but natural and real sense), man himself, who lives on flesh—I believe there are no earthly animals whatsoever except those that feed on grass—nourishes himself on it still; thus becoming an incarnate herb and innocent cannibal, can truly be said to consume himself.

We have ſaid nothing of the Lotophagi, and ſuch as (like St. John the Baptiſt, and other religious Aſcetics) were Feeders on the Summities and Tops of Plants: But as divers of thoſe, and others we have mention'd, were much in times of Streights, Perſecutions, and other Circumſtances, which did not in the leaſt make it a Pretence, exempting them from Labour, and other Humane Offices, by enſnaring Obligations [107] and vows (never to be uſeful to the Publick, in whatever Exigency) ſo I cannot but take Notice of what a Learned Critic ſpeaking of Mens neglecting plain and Eſſential Duties, under Colour of exerciſing themſelves in a more ſublime Courſe of Piety, and being Righteous above what is commanded (as thoſe who ſeclude themſelves in Monaſteries) that they manifeſtly diſcover exceſſive Pride, Hatred of their Neighbour, Impatience of Injuries; to which add, Melancholy Plots and Machinations; and that he must be either ſtupid, or infected with the ſame Vice himſelf, who admires this εθελοπεριοσοθρησκεια, or thinks they were for that Cauſe the more pleaſing to God. This being ſo, what may we then think of ſuch Armies of Hermits, Monks and Friers, who pretending to juſtifie a miſtaken Zeal and meritorious Abſtinence; not only by a peculiar Diet and Diſtinction of Meats (which God without Diſtinction has made the moderate Uſe of common and 103indifferent amongſt Chriſtians) but by other ſordid Uſages, and unneceſſary Hardſhips, wilfully prejudice their Health and Conſtitution? and through a ſingular manner of living, dark and Saturnine; whilſt [108] they would ſeem to abdicate and forſake the World (in Imitation, as they pretend, of the Ancient Eremites) take care to ſettle, and build their warm and ſtately Neſts in the moſt Populous Cities, and Places of Reſort; ambitious doubtleſs of the Peoples Veneration and Opinion of an extraordinary Sanclity; and therefore flying the Deſarts, where there is indeed no uſe of them; and flocking to the Towns and Cities where there is leſs, indeed none at all; and therefore no Marvel that the Emperour Valentinian baniſhed them the Cities, and Conſtantine Copronymus finding them ſeditious, oblig'd them to marry, to leave their Cells, and live as did others. For of theſe, ſome there are who ſeldom ſpeak, and therefore edifie none; ſleep little, and lie hard, are clad naſtily, and eat meanly (and oftentimes that which is unwholſom) and therefore benefit none; Not becauſe they might not, both for their own, and the Good of others, and the Publick; but becauſe they will not; Cuſtom, and a prodigious 104Sloth accompanying it; which renders it ſo far from Penance, and the Mortification pretended, that they know not how to live, or ſpend their [109] Time otherwiſe. This, as I have often conſider'd, ſo was I glad to find it juſtly perſtring'd, and taken notice of by a 105Learned Perſon, amongſt others of his uſeful Remarks abroad.

We haven't talked about the Lotophagi and those like St. John the Baptist and other religious Ascetics who relied on the Summits and Tops of Plants for food. However, many of those we've mentioned, along with others, faced times of hardship, persecution, and other circumstances that certainly didn’t excuse them from work and other human responsibilities, which included burdensome obligations [107] and vows (that would never serve the public good in any situation). So, I have to acknowledge what a knowledgeable Critic said about people neglecting straightforward and essential duties, under the guise of pursuing a higher form of piety, and trying to be more righteous than required (like those who isolate themselves in monasteries). They clearly display excessive pride, dislike for their neighbors, and impatience with insults; plus, let’s not forget their sad plots and schemes. It takes either a foolish person or someone affected by the same vice to admire this εθελοπεριοσοθρησκεια, or to think these individuals are more pleasing to God for that reason. Given this, what should we think of the armies of Hermits, Monks, and Friars who, while trying to justify their misguided zeal and self-righteous restraint; not only by following a special diet and differentiating their meals (which God has made common and acceptable among Christians) but also through other grim practices and unnecessary hardships that harm their health and well-being? They lead a peculiar lifestyle that is dark and Saturnine; while they pretend to abandon and forsake the world (imitating, as they claim, the ancient Eremites), they actually settle down and build their warm and grand homes in the busiest cities and popular places; clearly seeking the people's admiration and the reputation of extraordinary holiness, thus escaping the Deserts, where they are genuinely not needed, and gathering in the Towns and Cities, where there’s actually less need, or none at all. It’s no surprise that Emperor Valentinian exiled them from the cities, and Constantine Copronymus, finding them rebellious, forced them to marry, leave their cells, and live like everyone else. Among these, some rarely speak, so they enlighten no one; they sleep little, live uncomfortably, dress shabbily, and eat poorly (often consuming unhealthy food) and therefore help no one; not because they couldn't benefit themselves, others, or the community; but because they refuse to. Habit, along with an overwhelming 104 Sloth, accompanies this, which makes their supposed Penance and mortification so far from reality that they don’t know how to live or spend their [109] time in any other way. As I have often thought about this, I was pleased to see it accurately pointed out by a 105 knowledgeable person, among his other useful observations.

'Theſe, ſays he, willingly renouncing the innocent Comforts of Life, plainly ſhew it to proceed more from a chagrin and moroſe Humour, than from any true and ſerious Principle of ſound Religion; which teaches Men to be uſeful in their Generations, ſociable and communicative, unaffected, and by no means ſingular and fantaſtic in Garb and Habit, as are theſe (forſooth) Fathers (as they affect to be call'd) ſpending their Days in idle and fruitleſs Forms, and tedious Repetitions; and thereby thinking to merit the Reward of thoſe Ancient, and truly pious Solitaries, who, God knows, were driven from their Countries and Repoſe, by the Incurſions of barbarous Nations (whilſt theſe have no ſuch Cauſe) and compell'd to Auſterities, not of their own chuſing and making, but the publick Calamity; and to labour with their Hands for their own, and others neceſſary Support, as well as with with their Prayers and holy Lives, Examples [110] to all the World: And ſome of theſe indeed (beſsides the Solitaries of the Thebaid, who wrought for abundance of poor Chriſtians, ſick, and in Captivity) I might bring in, as ſuch who deſerv'd to have their Names preſerv'd; not for their rigorous Fare, and uncouth Diſguiſes; but for teaching that the Grace of Temperance and other Vertues, conſiſted in a cheerful, innocent, and profitable Conversation.

'These, he says, willingly giving up the simple pleasures of life, show that it comes more from a bad mood and grumpy attitude than from any true and serious principle of sound religion; which teaches people to be useful in their generations, sociable and communicative, genuine, and in no way odd or eccentric in appearance and habits, like these so-called Fathers, who spend their days in pointless routines and tedious repetitions, thinking they will earn the reward of those ancient and truly pious Solitaries, who, God knows, were driven from their homes and peace by invasions from barbaric nations (while these have no such cause) and forced into austerities, not of their own choosing, but due to public calamity; and to labor with their hands for their own and others' necessary support, as well as through their prayers and holy lives, setting examples [110] for the whole world: And some of these indeed (besides the Solitaries of the Thebaid, who worked for many poor Christians, sick and in captivity) I could mention as deserving to have their names preserved; not for their strict diets and bizarre disguises; but for teaching that the grace of temperance and other virtues consists in a cheerful, innocent, and beneficial conversation.'

And now to recapitulate what other Prerogatives the Hortulan Proviſion has been celebrated for, beſsides its Antiquity, Health and Longævity of the Antediluvians; that Temperance, Frugality, Leiſure, Eaſe, and innumerable other Vertues and Advantages, which accompany it, are no leſs attributable to it. Let us hear our excellent Botaniſt 106Mr. Ray.

And now to recap what other benefits the Hortulan Provision is celebrated for, besides its age, health, and Longevity of the Antediluvians; that moderation, thrift, leisure, comfort, and countless other virtues and advantages that come with it, can also be credited to it. Let’s listen to our great Botanist 106Mr. Ray.

'The Uſe of Plants (ſays he) is all our Life long of that univerſal Importance and Concern, [111] that we can neither live nor ſubſiſt in any Plenty with Decency, or Conveniency or be ſaid to live indeed at all without them: whatſoever Food is neceſſary to ſuſtain us, whatſoever contributes to delight and refreſh us, are ſupply'd and brought forth out of that plentiful and abundant ſtore: and ah, how much more innocent, ſweet and healthful, is a Table cover'd with theſe, than with all the reeking Fleſh of butcher'd and ſlaughter'd Animals: Certainly Man by Nature was never made to be a Carnivorous Creature; nor is he arm'd at all for Prey and Rapin, with gag'd and pointed Teeth and crooked Claws, ſharp'ned to rend and tear: But with gentle Hands to gather Fruit and Vegetables, and with Teeth to chew and eat them: Nor do we ſo much as read the Uſe of Fleſh for Food, was at all permitted him, till after the Univerſal Deluge, &c.

'The use of plants (he says) is of such universal importance to our lives that we can't live decently or comfortably, or even truly live at all, without them. Whatever food is necessary to sustain us, whatever makes us happy and refreshed, comes from that plentiful and abundant store. And oh, how much more innocent, sweet, and healthy is a table filled with these than with the bloody meat of butchered and slaughtered animals! Certainly, humans were never meant to be carnivorous creatures; we don't have the body suited for hunting and tearing flesh, with sharp, jagged teeth and claws. Instead, we have gentle hands to gather fruits and vegetables and teeth to chew and eat them. It's important to note that the use of flesh for food wasn’t even allowed until after the Great Flood, etc.'

To this might we add that tranſporting Conſideration, becoming both our Veneration and Admiration of the infinitely wiſe and glorious Author of Nature, who has given to Plants ſuch aſtoniſhing Properties; ſuch fiery Heat in ſome to warm and cheriſh, ſuch Coolneſs in others to temper and refreſh, ſuch pinguid Juice to nouriſh and feed the Body, ſuch quickening Acids [112] to compel the Appetite, and grateful vehicles to court the Obedience of the Palate, ſuch Vigour to renew and ſupport our natural Strength, ſuch raviſhing Flavour and Perfumes to recreate and delight us: In ſhort, ſuch ſpirituous and active Force to animate and revive every Faculty and Part, to all the kinds of Human, and, I had almoſt ſaid Heavenly Capacity too. What ſhall we add more? Our Gardens preſent us with them all; and whilſt the Shambles are cover'd with Gore and Stench, our Sallets ſcape the Insults of the Summer Fly, purifies and warms the Blood againſt Winter Rage: Nor wants there Variety in more abundance, than any of the former Ages could ſhew.

To this, we should add that transporting consideration deepens our respect and admiration for the infinitely wise and glorious Creator of Nature, who has given Plants such astonishing properties; some provide fiery heat to warm and nurture, while others offer coolness to soothe and refresh, some have nourishing juices to feed our bodies, while others contain quickening Acids to stimulate the appetite and pleasant flavors to please our taste buds, and they possess the strength to renew and support our natural vigor, along with delightful flavors and fragrances to entertain and delight us. In short, they have a spirited and active force that animates and revives every faculty and part, catering to all kinds of human—and I might almost say, heavenly—abilities. What more can we add? Our gardens offer us all of this, and while the Shambles are covered in blood and odor, our Sallets escape the attacks of the summer Fly, purifying and warming the blood against the rage of winter. Moreover, there is an even greater variety than any previous ages could display.

Survey we their Bills of Fare, and Numbers of Courſes ſerv'd up by Athenæus, dreſt with all the Garniſh of Nicander and other Grecian Wits: What has the Roman Grand Sallet worth the naming? Parat Convivium, The Gueſts are nam'd indeed, and we are told,

Survey their Bills of Fare and the number of courses served by Athenæus, prepared with all the flair of Nicander and other GrecianRoman Grand Sallet even worth mentioning? Parat Convivium, The guests are indeed named, and we are told,

—— 107Varias, quas habet hortus opes?

—— 107What resources does the garden have?

How richly the Garden's ſtor'd:

How richly the Garden's stocked:

In quibus eſt Luctuca ſedens, & tonſile porrum, Nee deeſt ructatrix Mentha, nec herba ſalax, &c.

In which there is lettuce sitting, and trimmed leek, Nor is there a resourceful mint, nor a seductive herb, etc.

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A Goodly Sallet!

Lettuce, Leeks, Mint, Rocket, Colewort-Tops, with Oyl and Eggs, and ſuch an Hotch-Pot following (as the Cook in Plautus would deſervedly laugh at). But how infinitely out-done in this Age of ours, by the Variety of ſo many rare Edules unknown to the Ancients, that there's no room for the Compariſon. And, for Magnificence, let the Sallet dreſt by the Lady for an Entertainment made by Jacobus Catſius (deſcrib'd by the Poet 108Barlæus) ſhew; not at all yet out-doing what we every Day almoſt find at our Lord Mayor's Table, and other great Perſons, Lovers of the Gardens; that ſort of elegant Cookery being capable of ſuch wonderful Variety, tho' not altogether wanting of old, if that be true which is related to us of 109Nicomedes a certain King of Bithynia, whoſe Cook made him a Pilchard (a Fiſh he exceedingly long'd for) of a well diſſembl'd Turnip, carv'd in its Shape, and dreſt with Oyl, Salt, and Pepper, that ſo deceiv'd, and yet pleaſed the Prince, that he commended it for the beſt Fiſh he had ever eaten. Nor does all this exceed what every induſtrious Gardiner may innocently enjoy, as well as the greateſt Potentate on Earth.

Lettuce, Leeks, Mint, Rocket, Colewort-Tops, with Oil and Eggs, and a Hotch-Pot that would make any cook in Plautus laugh out loud. But we are so much more fortunate in our age, with a variety of so many rare Edibles unknown to the ancients, that there's no comparing them. And for grandeur, look at the Salad prepared by the lady for a gathering made by Jacobus Catitius (described by the poet Barlæus); it still doesn't surpass what we often find at our Lord Mayor's Table and those of other important people who love gardens. That kind of elegant cooking can offer such an amazing variety, although it wasn't entirely absent in the past, if what we hear about Nicomedes, a king of Bithynia, is true. His cook made him a Pilchard (a fish he really wanted) out of a cleverly disguised turnip, carved to look like the fish and prepared with Oil, Salt, and Pepper, which impressed the prince so much that he praised it as the best fish he had ever tasted. All of this can be enjoyed by every hardworking Gardener as easily as it can by the greatest ruler on Earth.

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Vitellius his Table, to which every Day

Vitellius his Table, where he eats every day

All Courtiers did a conſtant Tribute pay,

All courtiers paid a regular tribute,

Could nothing more delicious afford

Could nothing more delicious offer

Than Nature's Liberality.

Than Nature's Generosity.

Help'd with a little Art and Induſtry,

Helped with a little skill and effort,

Allows the meaneſt Gard'ners Board,

Allows the meanest Gardener's Board,

The Wanton Taſte no Fiſh or Fowl can chuſe,

The wanton taste can’t choose between fish or fowl,

For which the Grape or Melon ſhe would loſe.

For which the Grape or Melon she would lose.

Tho' all th' Inhabitants of Sea and Air.

Though all the inhabitants of the sea and sky.

Be lifted in the Glutton's Bill of Fare;

Be raised in the Glutton's Menu;

Yet ſtill the Sallet, and the Fruit we ſee

Yet still the Salad, and the Fruit we see

Plac'd the third Story high in all her Luxury.

Located on the third floor in all her luxury.

So the Sweet 110Poet, whom I can never part with for his Love to this delicious Toil, and the Honour he has done me.

So the Sweet 110Poet, whom I can never be without for his passion for this delightful work, and the respect he has shown me.

Verily, the infinite Plenty and Abundance, with which the benign and bountiful Author of Nature has ſtor'd the whole Terreſtrial World, more with Plants and Vegetables than with any other Proviſion whatſoever; and the Variety not only equal, but by far exceeding the Pleaſure and Delight of Taſte (above all the Art of the Kitchen, than ever 111Apicius [115] knew) ſeems loudly to call, and kindly invite all her living Inhabitants (none excepted) who are of gentle Nature, and moſt uſeful, to the ſame Hoſpitable and Common-Board, which firſt ſhe furniſh'd with Plants and Fruit, as to their natural and genuine Paſture; nay, and of the moſt wild, and ſavage too ab origine: As in Paradiſe, where, as the Evangelical 112Prophet adumbrating the future Glory of the Catholick Church, (of which that happy Garden was the Antitype) the Wolf and the Lamb, the angry and furious Lion, ſhould eat Graſs and Herbs together with the Ox. But after all, latet anguis in herba, there's a Snake in the Graſs; Luxury, and Exceſs in our moſt innocent Fruitions. There was a time indeed when the Garden furniſh'd Entertainments for the moſt Renown'd Heroes, virtuous and excellent Perſons; till the Blood-thirſty and Ambitious, over-running the Nations, and by Murders and Rapine rifl'd the World, to tranſplant its Luxury to its new Miſtriſs, Rome. Thoſe whom heretofore 113two Acres of Land would have ſatisfied, and [116] plentifully maintain'd; had afterwards their very Kitchens almoſt as large as their firſt Territories: Nor was that enough: Entire 114Foreſts and Parks, Warrens and Fiſh-Ponds, and ample Lakes to furniſh their Tables, ſo as Men could not live by one another without Oppreſſion: Nay, and to ſhew how the beſt, and moſt innocent things may be perverted; they chang'd thoſe frugal and inemptas Dapes of their Anceſtors, to that Height and Profuſion; that we read of 115Edicts and Sumptuary Laws, enacted to reſtrain even the Pride and Exceſs of Sallets. But ſo it was not when the Peaſe-Field ſpread a Table for the Conquerors of the World, and their Grounds were cultivated Vomere laureato, & triumphali aratore: The greateſt Princes took the Spade and the Plough-Staff in the ſame Hand they held the Sceptre; and the Nobleſt 116Families thought it no Diſhonour, to derive their Names from Plants and Sallet-Herbs; They arriv'd, I ſay to that Pitch of ingroſſing all that was but green, and could be vary'd by [117] the Cook (Heu quam prodiga ventris!) that, as Pliny tells us (non ſine pudore, not without blushing) a poor Man could hardly find a Thiſtle to dreſs for his Supper; or what his hungry 117Aſs would not touch, for fear of pricking his Lips.

Truly, the endless abundance that the kind and generous Creator of Nature has filled the entire Earth with is more made up of plants and vegetables than any other provision at all; and the variety not only matches but far exceeds the pleasure and delight of taste (above all the art of the kitchen, than ever 111Apicius [115] knew) seems to loudly call out and warmly invite all her living inhabitants (without exception) who are gentle by nature and most useful, to the same hospitable and common table, which she first supplied with plants and fruit, as their natural and genuine pasture; indeed, even the most wild and savage too ab origine: As in paradise, where, as the evangelical 112 prophet foreshadowed the future glory of the Catholic Church (of which that happy garden was the antitype), the wolf and the lamb, the angry and fierce lion, should eat grass and herbs together with the ox. But after all, latet anguis in herba, there’s a snake in the grass; luxury and excess in our most innocent joys. There was indeed a time when the garden provided entertainment for the most renowned heroes, virtuous and excellent people; until the bloodthirsty and ambitious overran the nations, and through murder and plunder stripped the world to transplant its luxury to its new mistress, Rome. Those whom previously 113 two acres of land would have satisfied and plentifully supported; later had their kitchens nearly as large as their original territories: And that wasn’t enough: Entire 114 forests and parks, warrens and fish-ponds, and vast lakes to furnish their tables, making it impossible for people to live without oppression: Indeed, to show how the best and most innocent things can be twisted; they changed those frugal and inemptas Dapes of their ancestors, to such heights and profusion; that we read of 115 edicts and sumptuary laws enacted to restrain even the pride and excess of sallets. But it was not the case when the peas field set a table for the conquerors of the world, and their lands were cultivated vomere laureato, & triumphali aratore: The greatest princes took the spade and the plough staff in the same hand that held the scepter; and the noblest 116 families thought it no dishonor to derive their names from plants and sallet herbs; They reached, I say to that level of monopolizing everything that was green, and could be varied by [117] the cook (Heu quam prodiga ventris!) that, as Pliny tells us (non sine pudore, not without blushing) a poor man could hardly find a thistle to dress for his supper; or what his hungry 117 ass would not touch, for fear of pricking his lips.

Verily the Luxury of the Eaſt ruin'd the greateſt Monarchies; firſt, the Perſian, then the Grecian, and afterwards Rome her ſelf: By what Steps, ſee elegantly describ'd in Old 118Gratius the Faliſcian, deploring his own Age compar'd with the former:

Surely, the luxury of the East destroyed the greatest empires; first, the Persian, then the Grecian, and later Rome itself. For the details, see elegantly described in Old 118Gratius the Faliscian, lamenting about his own time compared to the past:

O quantum, & quoties decoris fruſtrata paterni!

Oh how often I've been deprived of my father's beauty!

At qualis noſtris, quam ſimplex menſa Camillis!

How simple a table it is for us, just like for Camillus!

Qui tibi cultus erat poſt tot, ſerrane, triumphos?

Who did you worship after all those, oh, struggles, triumphs?

Ergo illi ex habitu, virtutiſq; indole priſcæ,

Therefore, they are of a nature and character rooted in ancient virtue.

Impoſuere orbi Romam caput:——

Made Rome the capital of the world:——

Neighb'ring Exceſſes being made thine own,

Neighb'ring excesses being made your own,

How art thou fall'n from thine old Renown!

How have you fallen from your former glory!

But our Camilli did but plainly fare,

But our Camilli just got by,

No Port did oft triumphant Serran bear:

No port often bore triumphant Serran:

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Therefore ſuch Hardſhip, and their Heart ſo great

Therefore such hardship, and their hearts so great

Gave Rome to be the World's Imperial Seat.

Made Rome the world's capital.

But as theſe were the Senſual and Voluptuous, who abus'd their Plenty, ſpent their Fortunes and ſhortned their Lives by their Debauches; ſo never did they taſte the Delicaces, and true Satisfaction of a ſober Repaſt, and the infinite Conveniences of what a well-ſtor'd Garden affords; ſo elegantly deſcrib'd by the 119Naturaliſt, as coſting neither Fuel nor Fire to boil, Pains or time to gather and prepare, Res expedita & parata ſemper: All was ſo near at hand, readily dreſt, and of ſo eaſie Digeſtion; as neither to offend the Brain, or dull the Senſes; and in the greateſt Dearth of Corn, a little Bread ſuffic'd. In all Events,

But since these people were indulgent and hedonistic, wasting their wealth and shortening their lives with their excesses, they never experienced the true enjoyment and satisfaction of a healthy meal and the countless benefits that a well-stocked Garden provides; so beautifully described by the 119Naturaliſt, as requiring neither fuel nor fire to cook, nor efforts or time to gather and prepare, Res expedita & parata ſemper: Everything was so close at hand, easily prepared, and so easy to digest; it didn't upset the mind or dull the senses; and even in the worst shortages of grain, a little bread was enough. In all situations,

Panis ematur, Olus, Vini Sextarius adde

Buy bread, add vegetables, a pint of wine

Queis humana ſibi doleat natura negatis.

Let humanity grieve over nature's denials.

Bread, Wine and wholſome Sallets you may buy,

Bread, wine, and healthy salads you can buy,

What Nature adds beſides is Luxury.

What Nature adds besides is Luxury.

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[119]

They could then make an honeſt Meal, and dine upon a Sallet without ſo much as a Grain, of Exotic Spice; And the Potagere was in ſuch Reputation, that ſhe who neglected her Kitchen-Garden (for that was ſtill the Good-Woman's Province) was never reputed a tolerable Huſ-wife: Si veſpertinus ſubitò te oppreſſerit hoſpes, ſhe was never ſurpriz'd, had all (as we ſaid) at hand, and could in a Trice ſet forth an handſome Sallet: And if this was Happineſs, Convictus facilis ſine arte menſa (as the Poet reckons) it was here in Perfection. In a Word, ſo univerſal was the Sallet, that the 120Un-bloody Shambles (as Pliny calls them) yielded the 121Roman State a more conſiderable Cuſtom (when there was little more than honeſt Cabbage and Worts) than almoſt any thing beſsides brought to Market.

They could then enjoy a hearty meal and dine on a salad without even a hint of exotic spice; and the soup was so highly regarded that any woman who neglected her kitchen garden (for that was still the Good Woman's domain) was never considered a decent housewife: If an evening guest should suddenly catch you off guard, she was never unprepared, had everything (as we said) ready to go, and could quickly prepare a nice salad: and if this was happiness, A simple meal without fuss (as the poet puts it), it was here in perfection. In short, the salad was so common that the 120Unbloody Shambles (as Pliny referred to them) provided the 121Roman state with a more significant custom (when there was little more than honest cabbage and greens) than almost anything else brought to market.

They ſpent not then ſo much precious time as afterwards they did, gorging themſelves with Fleſh and Fiſh, ſo as hardly able to riſe, without reeking and reeling from Table.

They didn't waste as much precious time then as they did later, stuffing themselves with Flesh and Fish, so that they could hardly get up without smelling and staggering away from the table.

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[120]

122——Vides ut pallidus omnis

__A_TAG_PLACEHOLDER_0__——See how pale everyone is

Cœna deſurgat dubia? quin corpus onuſtum

Cena desurgat dubia? quin corpus onustum

Heſternis vitiis, animum quoque prægravat unà,

His past faults weigh down the spirit as well,

Atque affigit humo divinæ particulam auræ.

And it attaches a particle of divine breath to the ground.

See but how pale they look, how wretchedly,

See how pale they look, how miserable,

With Yeſterday's Surcharge diſturb'd they be!

With yesterday's surcharge disturbed they be!

Nor Body only ſuff'ring, but the Mind,

Nor just the body suffering, but the mind,

That nobler Part, dull'd and depreſs'd we find.

That nobler part, dull and weighed down, we discover.

Drowſie and unapt for Buſineſs, and other nobler Parts of Life.

Drowsy and unfit for business, and other more important parts of life.

Time was before Men in thoſe golden Days: Their Spirits were brisk and lively.

Time was before men in those golden days: Their spirits were energetic and vibrant.

——Ubi dicto citius curata ſopori

Ubi dicto citius curata ſopori

Membra dedit, Vegetus præſcripta ad munera ſurgit.

Membra dedit, Vegetus præſcripta ad munera ſurgit.

With ſhorter, but much ſweeter Sleep content,

With shorter, but much sweeter sleep content,

Vigorous and freſh, about their Buſineſs went.

Vigorous and fresh, they went about their business.

And Men had their Wits about them; their Appetites were natural, their Sleep molli ſub arbore, ſound, ſweet, and kindly: That excellent Emperour Tacitus being us'd to ſay of Lettuce, that he did ſomnum ſe mercari when [121] he eat of them, and call'd it a ſumptuous Feaſt, with a Sallet and a ſingle Pullet, which was uſually all the Fleſh-Meat that ſober Prince eat of; whilſt Maximinus (a profeſs'd Enemy to Sallet) is reported to have ſcarce been ſatisfied, with ſixty Pounds of Fleſh, and Drink proportionable.

And people were sharp-minded; their cravings were natural, their sleep soft under the tree, deep, sweet, and restful: That great Emperor Tacitus often said about Lettuce that it brought him peaceful sleep when he ate it and called it a lavish feast, with a salad and a single chicken, which was usually all the meat that the sober prince consumed; meanwhile, Maximinus (a known enemy of salad) is said to have barely been satisfied with sixty pounds of meat and a proportional amount of drink.

There was then alſo leſs expenſive Grandure, but far more true State; when Conſuls, great Stateſmen (and ſuch as atchiev'd the most renown'd Actions) ſup'd in their Gardens; not under coſtly, gilded, and inlaid Roofs, but the ſpreading Platan; and drank of the Chryſtal Brook, and by Temperance, and healthy Frugality, maintain'd the Glory of Sallets, Ah, quanta innocentiore victu! with what Content and Satisfaction! Nor, as we ſaid, wanted there Variety; for ſo in the moſt bliſsful Place, and innocent State of Nature, See how the firſt Empreſs of the World Regal's her Celeſtial Gueſt:

There was also less expensive grandeur, but much more genuine status; when Consuls, great statesmen (and those who achieved the most renowned acts) dined in their Gardens; not under costly, gilded, and inlaid roofs, but beneath the spreading Plane; and drank from the crystal brook, and through temperance and healthy frugality, maintained the glory of Salads, Ah, how much more innocent the diet! with what contentment and satisfaction! And, as we said, there was plenty of variety; for in the most blissful place, and innocent state of nature, see how the first Empress of the world entertains her Celestial guest:

123With ſav'ry Fruit of Taſte to pleaſe

123With delicious fruit to enjoy

True Appetite, —— and brings

True Appetite, —— and delivers

Whatever Earth's all-bearing Mother yields

Whatever Earth's nurturing Mother provides

——Fruit of all kinds, in Coat

——All kinds of fruit, in a coat

Rough, or ſmooth-Rind, or bearded Husk, or Shell.

Rough, or smooth rind, or bearded husk, or shell.

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Heaps with unſparing Hand: For Drink the Grape

Heaps with unyielding hand: For drink the grape

She cruſhes, inoffenſive Mouſt, and Meaches

She crushes, harmless Mouse, and Meaches

From many a Berry, and from ſweet Kernel preſt,

From many berries, and from sweet pressed kernel,

She temper'd dulcid Creams.——

She mixed sweet creams.——

Then for the Board.

Then for the Board.

——Rais'd of a graſſy Turf

Raised on a grassy turf

The Table was, and Moſſy Seats had round;

The Table was, and Mossy Seats had round;

And on the ample Meaths from Side to Side,

And on the wide Meaths from Side to Side,

All Autumn pil'd: Ah Innocence,

All Autumn piled: Ah Innocence,

Deſerving Paradiſe!

Deserving Paradise!

Thus, the Hortulan Proviſion of the 124Golden Age fitted all Places, Times and Perſons; and when Man is reſtor'd to that State again, it will be as it was in the Beginning.

Thus, the Hortulan Provision of the 124Golden Age suited all Places, Times, and People; and when humanity is restored to that state again, it will be as it was in the beginning.

But now after all (and for Cloſe of all) Let none yet imagine, that whilſt we juſtifie our preſent Subject through all the Topics of Panegyric, we would in Favour of the Sallet, dreſt with all its Pomp and Advantage turn Mankind to Graſs again; which were ungratefully to neglect the Bounty of Heaven, as well as his [123] Health and Comfort: But by theſe Noble Inſtances and Examples, to reproach the Luxury of the preſent Age; and by ſhewing the infinite Bleſſing and Effects of Temperance, and the Vertues accompanying it; with how little Nature, and a 125Civil Appetite may be happy, contented with moderate things, and within a little Compaſs, reſerving the reſt, to the nobler Parts of Life. And thus of old,

But now, after everything (and to wrap things up), let no one think that while we praise our current topic through all the Topics of Panegyric, we want to favor the Sallet, dressed in all its splendor and benefits, by turning humanity back to Grass again; that would be ungrateful to neglect the generosity of Heaven, as well as his [123] Health and Comfort. Instead, by these noble examples, we aim to criticize the Luxury of today’s age; and by demonstrating the immense blessings and effects of temperance, along with the virtues that come with it, show how little one needs to be happy and content, satisfied with moderate things, and within a limited range, reserving the rest for the nobler aspects of life. And thus, in ancient times,

Hoc erat in votis, modus agri non ita magnus, &c.

That was what I hoped for, a piece of land not that big, etc.

He that was poſſeſs'd of a little Spot of Ground, and well-cultivated Garden, with other moderate Circumſtances, had 126Hæredium. All that a modeſt Man could well deſire. Then,

He who owned a small piece of land and a well-tended Garden, along with other reasonable circumstances, had 126Hæredium. Everything a modest person could truly want. Then,

127Happy the Man, who from Ambition freed,

127Lucky is the man who is free from ambition,

A little Garden, little Field does feed.

A small garden, a small field can provide food.

The Field gives frugal Nature what's requird;

The Field provides frugal Nature with what it needs;

The Garden what's luxuriouſly deſir'd:

The Garden that's luxuriously desired:

[124]

The ſpecious Evils of an anxious Life,

The deceptive problems of an anxious life,

He leaves to Fools to be their endleſs Strife.

He leaves it to fools to engage in their endless conflict.

O Fortunatos nimium bona ſi ſua norint Horticulos!

O fortunate ones, if only you knew how good your gardens are!

FINIS

THE END









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[125]







APPENDIX


T ho' it was far from our firſt Intention to charge this ſmall Volume and Diſcourſe concerning Crude Sallets, with any of the following Receipts: Yet having ſince received them from an Experienc'd Houſewife; and that they may poſſibly be uſeful to correct, preſerve and improve our Acetaria, we have allow'd them Place as an Appendant Variety upon Occaſion: Nor account we it the leaſt Diſhonour to our former Treatiſe, that we kindly entertain'd them; ſince (beſides divers Learned Phyſicians, and ſuch as have ex profeſſo written de Re Cibaria) we have the Examples of many other 128Noble and Illuſtrious Perſons both among the Ancient and Modern.

T ho' it was far from our first intention to include this small volume and discussion about Crude Sallets, with any of the following recipes: Yet having now received them from an experienced housewife; and because they may potentially be useful to improve, preserve, and enhance our Acetaria, we have included them as an additional variety on occasion: Nor do we consider it a slight to our previous treatise that we have graciously included them; since (besides several learned physicians, and those who have specifically written on the subject of de Re Cibaria) we have the examples of many other 128Noble and illustrious people both from the ancient and modern.

1. Artichoak. Clear it of the Leaves and cut the Bottoms in pretty thin Slices or Quarters; then fry them in freſh Butter with ſome Parſley, till it is criſp, and the Slices tender; and ſo diſh them with other freſh melted Butter.

1. Artichoke. Remove the leaves and cut the bottoms into thin slices or quarters; then fry them in fresh butter with some parsley until they are crispy and the slices are tender; then serve them with more melted butter.

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[126]

How a Poiverade is made, and the Bottoms preſerv'd all the Winter, See Acetaria. p. 5, 6.

How a Poiverade is made, and the bottoms preserved all winter, see Acetaria. p. 5, 6.

Aſhen-keys. See Pickle.

Ashen keys. See Pickle.

Aſparagus. See Pickle.

Asparagus. See Pickle.

Beets. See Pickle.
Broom.
Buds.
Capers.

Carrot. See Pudding.

Carrot. Check out Pudding.

Champignon. See Mushroom.

Mushroom.

2. Cheſſnut. Roaſted under the Embers, or dry fryed, till they ſhell, and quit their Husks, may be ſlit; the Juice of Orange ſqueezed on a Lump of hard Sugar diſſolv'd; to which add ſome Claret Wine.

2. Chestnut. Roasted under the embers, or dry fried, until they shell and separate from their husks, can be split; the juice of an orange squeezed onto a piece of hard sugar dissolved; to which add some claret wine.

Collyflower. See Pickle.
Cucumber.
Elder flowers.
Flowers.
Gilly-flowers.

Herbs. See Pudding and Tart.

Herbs. See Pudding and Tart.

Limon. See Pickle.

Lemon. See Pickle.

3. Muſhroom. Chuſe the ſmall, firm and white Buttons, growing upon ſweet Paſture [127] Grounds, neither under, or about any Trees: ſtrip off the upper Skin, and pare away all the black ſpungy Bottom part; then ſlice them in quarters, and caſt them in Water a while to cleanſe: Then Boil them in freſh Water, and a little ſweet Butter; (ſome boil them a quarter of an hour firſt) and then taking them out, dry them in a Cloth, preſſing out the Water, and whilſt hot, add the Butter; and then boiling a full Hour (to exhauſt the Malignity) ſhift them in another clean Water, with Butter, as before till they become ſufficiently tender. Then being taken out, pour upon them as much ſtrong Mutton (or other) Broth as will cover them, with ſix Spoonfuls of White-Wine, twelve Cloves, as many Pepper-Corns, four ſmall young Onions, half an Handful of Perſly bound up with two or three Spriggs of Thyme, an Anchovy, Oyſters raw, or pickl'd; a little Salt, ſweet Butter; and ſo let them ſtew. See Acetar. p. 26.

3. Mushroom. Choose the small, firm, and white buttons, growing in sweet pasture [127] grounds, not under or around any trees: remove the top skin and cut off the black spongy bottom part; then slice them into quarters and soak them in water for a bit to clean them: Next, boil them in fresh water with a little sweet butter; (some boil them for a quarter of an hour first) then take them out, dry them with a cloth, pressing out the water, and while they are hot, add the butter; and then boil for a full hour (to remove any bitterness) and transfer them to another clean water with butter, as before, until they become tender enough. Then, once removed, pour on as much strong mutton (or other) broth as will cover them, with six spoonfuls of white wine, twelve cloves, as many peppercorns, four small young onions, half a handful of parsley tied with two or three sprigs of thyme, an anchovy, raw or pickled oysters; a little salt, sweet butter; and then let them simmer. See Acetar. p. 26.

Another.

Another one.

Prepared, and cleans'd as above, and caſt into Fountain-Water, to preſerve them from growing black; Boil them in freſh Water and Salt; and whilſt on the Fire, caſt in the Muſhrooms, letting them boil till they become tender: Then ſtew them leiſurely between two Diſhes (the Water being drained from them) in a third Part of White-Wine [128] and Butter, a ſmall Bundle of ſweet Herbs at diſcretion. To theſe add Broth as before, with Cloves, Mace, Nutmeg, Anchovies (one is ſufficient) Oysters, &c. a ſmall Onion, with the green Stem chopt ſmall; and laſtly, ſome Mutton-Gravy, rubbing the Diſh gently with a Clove of Garlick, or ſome Rocombo Seeds in its ſtead. Some beat the Yolk of a freſh Egg with Vinegar, and Butter, and a little Pepper.

Prep them as mentioned earlier, and place them in fountain water to keep them from turning black. Boil them in fresh water and salt, and while they're boiling, add the mushrooms, letting them cook until they're tender. Then, stew them slowly in a third of white wine [128] and butter, along with a small bundle of sweet herbs as desired. Add broth as before, with cloves, mace, nutmeg, one anchovy (that's enough), oysters, a small onion chopped finely with the green stem; and finally, some mutton gravy, gently rubbing the dish with a clove of garlic or some rocombo seeds instead. Some people mix the yolk of a fresh egg with vinegar, butter, and a little pepper.

In France ſome (more compendiouſly being peel'd and prepared) caſt them into a Pipkin, where, with the Sweet Herbs, Spices, and an Onion they ſtew them in their own Juice, without any other Water or Liquor at all; and then taking out the Herbs and Onion, thicken it with a little Butter, and ſo eat them.

In France, some (more simply prepared) put them into a pot, where, with sweet herbs, spices, and an onion, they cook them in their own juice, adding no other water or liquid at all; and then, after removing the herbs and onion, they thicken it with a little butter, and enjoy it like that.

In Poiverade.

In Poiverade.

The large Muſhrooms well cleanſed, &c. being cut into quarters and ſtrewed with Pepper and Salt, are broil'd on the Grid-iron, and eaten with freſh Butter.

The large mushrooms, well cleaned, &c. being cut into quarters and sprinkled with pepper and salt, are grilled on the gridiron and served with fresh butter.

In Powder.

In Powder.

Being freſh gathered, cleans'd, &c. and cut in Pieces, ſtew them in Water and Salt; and being taken forth, dry them with a Cloth: Then putting them into an Earth-Glazed Pot, ſet them into the [129] Oven after the Bread is drawn: Repeat this till they are perfectly dry; and reſerve them in Papers to crumble into what Sauce you pleaſe. For the reſt, ſee Pickle.

Once freshly picked and cleaned, & etc. cut them into pieces, stew them in water and salt; once you take them out, dry them with a cloth. Next, place them into an earthenware pot and put them in the [129] oven after the bread is taken out. Repeat this until they are completely dry, and store them in papers so you can crumble them into any sauce you like. For more information, see Pickle.

4. Muſtard. Procure the beſt and weightieſt Seed: caſt it into Water two or three times, till no more of the Husk ariſe: Then taking out the ſound (which will ſink to the Bottom) rub it very dry in warm courſe Cloths, ſhewing it alſo a little to the Fire in a Diſh or Pan. Then ſtamp it as ſmall as to paſs through a fine Tiffany Sieve: Then ſlice ſome Horſe-Radiſh and lay it to ſoak in ſtrong Vinegar, with a ſmall Lump of hard Sugar (which ſome leave out) to temper the Flower with, being drained from the Radiſh, and ſo pot it all in a Glaz'd Mug, with an Onion, and keep it well ſtop'd with a Cork upon a Bladder, which is the more cleanly: But this Receit is improv'd, if inſtead of Vinegar, Water only, or the Broth of powder'd Beef be made uſe of. And to ſome of this Muſtard adding Verjuice, Sugar, Claret-Wine, and Juice of Limon, you have an excellent Sauce to any ſort of Fleſh or Fiſh.

4. Mustard. Get the best and heaviest seeds: soak them in water two or three times until no more husks float to the top. Then take out the good seeds (which will sink to the bottom) and rub them dry with warm coarse cloths, warming them slightly over a flame in a dish or pan. Next, grind them as finely as possible so that they can pass through a fine sieve. Then slice some horseradish and soak it in strong vinegar, along with a small piece of hard sugar (which some people skip) to soften the mixture after draining the radish, and then put it all in a glazed mug with an onion, sealing it tightly with a cork over some bladder, which is cleaner. This recipe improves if you use just water or broth from powdered beef instead of vinegar. To some of this mustard add verjuice, sugar, claret wine, and lemon juice, and you’ll have an excellent sauce for any type of meat or fish.

Note, that a Pint of good Seed is enough to make at one time, and to keep freſh a competent while. What part of it does not paſs the Sarſe, may be beaten again; and you may reſerve the [130] Flower in a well cloſed Glaſs, and make freſh Muſtard when you pleaſe. See Acetaria, p. 38, 67.

Keep in mind that a pint of good seeds is enough to make at once and to stay fresh for a reasonable time. Any part of it that doesn't pass the Sarſe, can be ground again; and you can store the [130] flower in a tightly sealed jar and make fresh mustard whenever you want. See Acetaria, p. 38, 67.

Naſturtium. Vide Pickle.

Nasturtium. See Pickle.

Orange. See Limon in Pickle.

Orange. View Limon in Pickle.

5. Parſnip. Take the large Roots, boil them, and ſtrip the Skin: Then ſlit them long-ways into pretty thin Slices; Flower and fry them in freſh Butter till they look brown. The sauce is other ſweet Butter melted. Some ſtrow Sugar and Cinamon upon them. Thus you may accomodate other Roots.

5. Parsnip. Take the large roots, boil them, and peel the skin off. Then slice them lengthwise into fairly thin pieces; coat them in flour and fry them in fresh butter until they turn brown. The sauce is just melted sweet butter. Sprinkle some sugar and cinnamon on top. You can prepare other roots the same way.

There is made a Maſh or Pomate of this Root, being boiled very tender with a little freſh Cream; and being heated again, put to it ſome Butter, a little Sugar and Juice of Limon; diſh it upon Sippets; ſometimes a few Corinths are added.

A mash or pomade is made from this root, boiled very tender with a little fresh cream; then heated again, some butter, a bit of sugar, and lemon juice are added; serve it on toast, and sometimes a few Corinths are included.

Peny-royal. See Pudding.

Pennyroyal. See Pudding.

Pickles.

Pickles.

6. Pickl'd

Pickled

Artichoaks. See Acetaria, p. 5.

Artichokes. See Acetaria, p. __A_TAG_PLACEHOLDER_0__.

7. Aſhen-keys. Gather them young, and boil them in three or four Waters to extract the Bitterneſs; and when they feel tender, prepare a Syrup [131] of ſharp White-Wine Vinegar, Sugar, and a little Water. Then boil them on a very quick Fire, and they will become of a green Colour, fit to be potted ſo ſoon as cold.

7. Ashen keys. Gather them when they’re young and boil them in three or four batches of water to remove the bitterness; when they feel tender, prepare a syrup [131] using sharp white wine vinegar, sugar, and a little water. Then boil them over high heat, and they will turn a green color, ready to be jarred once cooled.

8. Aſparagus. Break off the hard Ends, and put them in White-Wine Vinegar and Salt, well covered with it; and ſo let them remain for ſix Weeks: Then taking them out, boil the Liquor or Pickle, and ſcum it carefully. If need be, renew the Vinegar and Salt; and when 'tis cold, pot them up again. Thus may one keep them the whole Year.

8. Asparagus. Break off the tough ends and soak them in white wine vinegar and salt, making sure they’re fully covered. Let them sit for six weeks. After that, remove them and bring the liquid or pickle to a boil, skimming off any foam. If necessary, refresh the vinegar and salt, and when it’s cool, jar them up again. This way, you can preserve them for a whole year.

9. Beans. Take ſuch as are freſh, young, and approaching their full Growth. Put them into a ſtrong Brine of White-Wine Vinegar and Salt able to bear an Egg. Cover them very cloſe, and ſo will they be preſerved twelve Months: But a Month before you uſe them, take out what Quantity you think ſufficient for your ſpending a quarter of a Year (for ſo long the ſecond Pickle will keep them ſound) and boil them in a Skillet of freſh Water, till they begin to look green, as they ſoon will do. Then placing them one by one, (to drain upon a clean courſe Napkin) range them Row by Row in a Jarr, and cover them with Vinegar, and what Spice you pleaſe; ſome Weight being laid upon [132] them to keep them under the Pickle. Thus you may preſerve French-Beans, Harico's, &c. the whole Year about.

9. Beans. Choose fresh, young beans that are nearly fully grown. Place them in a strong brine made of white wine vinegar and salt that can float an egg. Seal them tightly, and they will last for twelve months. However, a month before you plan to use them, take out the quantity you think you’ll need for about three months (the second pickle will keep them good for that long) and boil them in a pot of fresh water until they start to turn green, which will happen quickly. Then, one by one, place them on a clean, coarse napkin to drain, and arrange them in rows in a jar, covering them with vinegar and any spices you like; place a weight on [132] them to keep them submerged in the pickle. This way, you can preserve French beans, haricots, etc., all year round.

10. Broom-Buds and Pods. Make a ſtrong Pickle, as above; ſtir it very well, till the Salt be quite diſſolved, clearing off the Dregs and Scum. The next Day pour it from the Bottom; and having rubbed the Buds dry pot them up in a Pickle-Glaſs, which ſhould be frequently ſhaken, till they ſink under it, and keep it well ſtopt and covered.

10. Broom-Buds and Pods. Make a strong pickle as described above; stir it very well until the salt is completely dissolved, skimming off any dregs and scum. The next day, pour it from the bottom, and after drying the buds, pack them into a jar. This jar should be shaken often until they sink, and keep it tightly sealed and covered.

Thus may you-pickle any other Buds. Or as follows:

So you can pickle any other buds. Or as follows:

11. Of Elder. Take the largeſt Buds, and boil them in a Skillet with Salt and Water, ſufficient only to ſcald them; and ſo (being taken off the Fire) let them remain covered till Green; and then pot them with Vinegar and Salt, which has had one Boil up to cleanſe it.

11. Of Elder. Take the largest buds, and boil them in a skillet with enough salt and water to scald them; then, once you remove them from the heat, let them stay covered until they turn green; after that, jar them with vinegar and salt that has been boiled once to cleanse it.

12. Collyflowers. Boil them till they fall in Pieces: Then with ſome of the Stalk, and worſt of the Flower, boil it in a part of the Liquor till pretty ſtrong: Then being taken off, ſtrain it; and when ſettled, clear it from the Bottom. Then with Dill, Groſs Pepper, a pretty Quantity of Salt, when cold, add as much Vinegar as will make it [133] ſharp, and pour all upon the Collyflower; and ſo as to keep them from touching one another; which is prevented by putting Paper cloſe to them.

12. Collyflowers. Boil them until they fall apart: Then with some of the stalks and the worst of the flower, boil it in part of the liquid until it’s fairly strong: After removing it, strain it, and when settled, clear it from the bottom. Then with Dill, coarse pepper, a good amount of salt, when cold, add enough vinegar to make it [133] sharp, and pour it all over the collyflower; making sure they don’t touch each other, which you can prevent by placing paper close to them.

Cornelians are pickled like Olives.

Cornelians are pickled like Olives.

13. Cowſlips. Pick very clean; to each Pound of Flowers allow about one Pound of Loaf Sugar, and one Pint of White-Wine Vinegar, which boil to a Syrup, and cover it ſcalding-hot. Thus you may pickle Clove-gillyflowers, Elder, and other Flowers, which being eaten alone, make a very agreeable Salletine.

13. Cowslips. Pick them very clean; for each pound of flowers, use about one pound of sugar and one pint of white wine vinegar. Boil this mixture until it becomes a syrup, and then pour it over the flowers while it's still hot. You can use this to pickle clove gillyflowers, elder, and other flowers, which when eaten alone, make a very pleasant salad.

14. Cucumbers. Take the Gorkems, or ſmaller Cucumbers; put them into Rape-Vinegar, and boyl, and cover them ſo cloſe, as none of the Vapour may iſſue forth; and alſo let them ſtand till the next day: Then boil them in freſh White-Wine Vinegar, with large Mace, Nutmeg, Ginger, white Pepper, and a little Salt, (according to diſcretion) ſtraining the former Liquor from the Cucumbers; and ſo place them in a Jarr, or wide mouthed Glaſs, laying a litle Dill and Fennel between each Rank; and covering all with the freſh ſcalding-hot Pickle, keep all cloſe, and repeat it daily, till you find them ſufficiently green.

14. Cucumbers. Take small cucumbers or Gorkems; put them in canola vinegar, boil them, and cover them tightly, so that no steam can escape; also let them sit until the next day. Then boil them in fresh white wine vinegar with large mace, nutmeg, ginger, white pepper, and a little salt (to taste), straining the previous liquid from the cucumbers; then place them in a jar or wide-mouthed glass, layering a little dill and fennel between each layer; cover everything with the fresh boiling hot pickle, keep it sealed, and repeat this daily until you find them sufficiently green.

In the ſame ſort Cucumbers of the largeſt ſize, being peel'd and cut into thin Slices, are very delicate.

In the same way Cucumbers of the largest size, being peeled and cut into thin slices, are very delicate.

[134] Another.

Another one.

Wiping them clean, put them in a very ſtrong Brine of Water and Salt, to ſoak two or three Hours or longer, if you ſee Cause: Then range them in the Jarr or Barrellet with Herbs and Spice as uſual; and cover them with hot Liquor made of two parts Beer-Vinegar, and one of White-Wine Vinegar: Let all be very well cloſed. A Fortnight after ſcald the Pickle again, and repeat it, as above: Thus they will keep longer, and from being ſo ſoon ſharp, eat crimp and well taſted, tho' not altogether ſo green. You may add a Walnut-Leaf, Hyſop, Coſtmary, &c. and as ſome do, ſtrow on them a little Powder of Roch-Allom, which makes them firm and eatable within a Month or ſix Weeks after.

Wipe them clean, then soak them in a strong brine of water and salt for two or three hours or longer if needed. Next, arrange them in the jar or small barrel with herbs and spices as usual; then cover them with hot liquid made from two parts beer vinegar and one part white wine vinegar. Make sure everything is sealed tightly. Two weeks later, heat the pickle again and repeat the process as above. This will help them last longer and prevent them from becoming too sharp too soon, keeping them crunchy and flavorful, even if they're not as vibrant. You can also add a walnut leaf, hyssop, costmary, etc., and as some people do, sprinkle a little bit of roch-allom on them, which makes them firm and edible within a month or six weeks after.

Mango of Cucumbers.

Mango with Cucumbers.

Take the biggest Cucumbers (and moſt of the Mango ſize) that look green: Open them on the Top or Side; and ſcooping out the Seeds, ſupply their Place with a ſmall Clove of Garlick, or ſome Roccombo Seeds. Then put them into an Earthen Glazed Jarr, or wide-mouth'd Glaſs, with as much White-Wine Vinegar as will cover them. Boil them in the Vinegar with Pepper, Cloves, Mace, &c. and when off the Fire, as much Salt as will [135] make a gentle Brine; and ſo pour all boyling-hot on the Cucumbers, covering them cloſe till the next Day. Then put them with a little Dill, and Pickle into a large Skillet; and giving them a Boyl or two, return them into the Veſſel again: And when all is cold, add a good Spoonful of the beſt Muſtard, keeping it from the Air, and ſo have you an excellent Mango. When you have occaſion to take any out, make uſe of a Spoon, and not your Fingers.

Take the biggest cucumbers (and most of the mango size) that look green: Cut them open on the top or side; scoop out the seeds, and fill the space with a small clove of garlic or some roccombo seeds. Then put them into a glazed earthen jar or a wide-mouth glass, with enough white wine vinegar to cover them. Boil them in the vinegar with pepper, cloves, mace, etc., and when off the heat, add enough salt to make a light brine; then pour all of it boiling-hot over the cucumbers, covering them tightly until the next day. After that, put them with a little dill and pickle into a large skillet; give them a boil or two, then return them to the container again: And when everything is cool, add a good spoonful of the best mustard, keeping it away from the air, and that’s how you make an excellent mango. When you need to take some out, use a spoon and not your fingers.

Elder. See Buds.

Elder. Check out Buds.

Flowers. See Cowſlips, and for other Flowers.

Flowers. See Cowslips, and for other flowers.

15. Limon. Take Slices of the thick Rind Limon, Boil and ſhift them in ſeveral Waters, till they are pretty tender: Then drain and wipe them dry with a clean Cloth; and make a Pickle with a little White-Wine Vinegar, one part to two of fair Water, and a little Sugar, carefully ſcum'd. When all is cold, pour it on the peel'd Rind, and cover it all cloſe in a convenient Glaſs Jarr. Some make a Syrup of Vinegar, White-Wine and Sugar not too thick, and pour it on hot.

15. Limon. Take slices of the thick lemon rind, boil them, and change the water several times until they are fairly tender. Then drain and dry them with a clean cloth; make a pickle using a little white-wine vinegar, one part vinegar to two parts water, and some sugar, carefully skimming any foam. Once everything is cool, pour it over the peeled rind and seal it tightly in a suitable glass jar. Some prepare a syrup of vinegar, white wine, and sugar that isn’t too thick and pour it on while it's still hot.

16. Melon. The abortive and after-Fruit of Melons being pickled as Cucumber, make an excellent Sallet. [136]

16. Melon. The inedible and pickled remnants of melons make a great salad. [136]

17. Muſhrom. Take a Quart of the beſt White-Wine Vinegar; as much of White-Wine, Cloves, Mace, Nutmeg a pretty Quantity, beaten together: Let the Spice boil therein to the Conſumption of half; then taken off, and being cold, pour the Liquour on the Muſhroms; but leave out the boiled Spice, and caſt in of the ſame ſort of Spice whole, the Nutmeg only ſlit in Quarters, with ſome Limon-Peel, white Pepper; and if you pleaſe a whole raw Onion, which take out again when it begins to periſh.

17. Mushrooms. Take a quart of the best white wine vinegar; as much white wine, cloves, mace, and nutmeg - a good amount, all crushed together. Let the spices boil until reduced by half; then remove from heat, and once cooled, pour the liquid over the mushrooms; but leave out the boiled spices, and add whole spices of the same kind, with the nutmeg cut into quarters, some lemon peel, white pepper, and if you like, a whole raw onion, which you should remove once it starts to spoil.

Another.

Another one.

The Muſhroms peel'd, &c. throw them into Water, and then into a Sauce-Pan, with ſome long Pepper, Cloves, Mace, a quarter'd Nutmeg, with an Onion, Shallot, or Roccombo-Seed, and a little Salt. Let them all boil a quarter of an hour on a very quick Fire: Then take out and cold, with a pretty Quantity of the former Spice, boil them in ſome White-Wine; which (being cold) caſt upon the Muſhroms, and fill up the Pot with the beſt White-Wine, a Bay-Leaf or two, and an Handful of Salt: Then cover them with the Liquor; and if for long keeping, pour Sallet-Oil over all, tho' they will be preſerved a Year without it.

The mushrooms peeled, &c. put them in water, and then in a saucepan, with some long pepper, cloves, mace, a quartered nutmeg, an onion, shallot, or roccombo seed, and a little salt. Let everything boil for a quarter of an hour on a very high heat: Then remove and cool, adding a good amount of the previous spices, and boil them in some white wine; which (when cooled) pour over the mushrooms, and fill the pot with the best white wine, a bay leaf or two, and a handful of salt: Then cover them with the liquid; and if you want to keep them for a long time, pour salad oil over everything, although they will keep for a year without it.

They are ſometimes boil'd in Salt and Water, with ſome Milk, and laying them in the Colender [137] to drain, till cold, and wiped dry, caſt them into the Pickle with the White-Wine, Vinegar and Salt, grated Nutmeg, Ginger bruiſed, Cloves, Mace, white Pepper and Limon-Peel; pour the Liquor on them cold without boiling.

They are sometimes boiled in salt and water, along with some milk, and then placed in a colander [137] to drain until cool, dried off, and tossed into the pickle with white wine, vinegar, and salt, grated nutmeg, crushed ginger, cloves, mace, white pepper, and lemon peel; pour the liquid over them cold without boiling.

18. Naſturtium Indicum. Gather the Buds before they open to flower; lay them in the Shade three or four Hours, and putting them into an Earthen Glazed Veſſel, pour good Vinegar on them, and cover it with a Board. Thus letting it ſtand for eight or ten Days: Then being taken out, and gently preſs'd, caſt them into freſh Vinegar, and let them ſo remain as long as before. Repeat this a third time, and Barrel them up with Vinegar and a little Salt.

18. Nasturtium Indicum. Pick the buds before they bloom; let them sit in the shade for three or four hours, then place them in a glazed earthenware container, pour good vinegar over them, and cover it with a board. Allow it to sit for eight to ten days. After that, take them out and gently press them, then put them into fresh vinegar and let them soak for the same amount of time as before. Repeat this process a third time, then pack them in a jar with vinegar and a little salt.

Orange. See Limon.

Orange. See Lemon.

20. Potato. The ſmall green Fruit (when about the ſize of the Wild Cherry) being pickled, is an agreeable Sallet. But the Root being roaſted under the Embers, or otherwiſe, open'd with a Knife, the Pulp is butter'd in the Skin, of which it will take up a good Quantity, and is ſeaſoned with a little Salt and Pepper. Some eat them with Sugar together in the Skin, which has a pleaſant Crimpneſs. They are alſo ſtew'd and bak'd in Pyes, &c. [138]

20. Potato. The small green fruit (when about the size of a wild cherry) pickled makes a tasty salad. But when the root is roasted in the embers or cut open with a knife, the flesh is buttered inside the skin, which holds a good amount of it, and it's seasoned with a little salt and pepper. Some people eat them with sugar while still in the skin, which has a nice crispness. They can also be stewed and baked in pies, &c. [138]

21. Purſelan. Lay the Stalks in an Earthen Pan; then cover them with Beer-Vinegar and Water, keeping them down with a competent Weight to imbibe, three Days: Being taken out, put them into a Pot with as much White-Wine Vinegar as will cover them again; and cloſe the Lid with Paſte to keep in the Steam: Then ſet them on the Fire for three or four Hours, often ſhaking and ſtirring them: Then open the Cover, and turn and remove thoſe Stalks which lie at the Bottom, to the Top, and boil them as before, till they are all of a Colour. When all is cold, pot them with freſh White-Wine Vinegar, and ſo you may preſerve them the whole Year round.

21. Purſelan. Place the stalks in a clay pan, then cover them with beer, vinegar, and water, weighing them down to absorb for three days. Afterward, take them out and put them in a pot with enough white wine vinegar to cover them again; seal the lid with paste to trap the steam. Then, set them on the heat for three or four hours, shaking and stirring them often. After that, open the lid, turn and move the stalks that are at the bottom to the top, and boil them again until they are all the same color. Once everything cools down, jar them with fresh white wine vinegar, and you can preserve them all year round.

22. Radiſh. The Seed-Pods of this Root being pickl'd, are a pretty Sallet.

22. Radish. The seed pods of this root, when pickled, make a nice salad.

23. Sampier. Let it be gathered about Michaelmas (or the Spring) and put two or three hours into a Brine of Water and Salt; then into a clean Tin'd Braſs Pot, with three parts of ſtrong White-Wine Vinegar, and one part of Water and Salt, or as much as will cover the Sampier, keeping the Vapour from iſſuing out, by paſting down the Pot-lid, and ſo hang it over the Fire for half an Hour only. Being taken off, let it remain covered till it be cold; and then put it up into ſmall Barrels [139] or Jars, with the Liquor, and ſome freſh Vinegar, Water and Salt; and thus it will keep very green. If you be near the Sea, that Water will ſupply the place of Brine. This is the Dover Receit.

23. Sampier. Gather it around Michaelmas (or in Spring) and soak it for two or three hours in a mixture of water and salt; then place it in a clean tin-lined brass pot, adding three parts strong white wine vinegar and one part water and salt, or enough to cover the Sampier, making sure to seal the pot lid tightly to keep the steam in, and cook it over the fire for only half an hour. Once removed, let it stay covered until it cools down; then transfer it into small barrels [139] or jars, along with the liquid and some fresh vinegar, water, and salt; this way, it will stay very green. If you're near the sea, that seawater can replace the brine. This is the Dover recipe.

24. Walnuts. Gather the Nuts young, before they begin to harden, but not before the Kernel is pretty white: Steep them in as much Water as will more than cover them. Then ſet them on the Fire, and when the water boils, and grows black, pour it off, and ſupply it with freſh, boiling it as before, and continuing to ſhift it till it become clear, and the Nuts pretty tender: Then let them be put into clean Spring Water for two Days, changing it as before with freſh, two or three times within this ſpace: Then lay them to drain, and dry on a clean courſe Cloth, and put them up in a Glaſs Jar, with a few Walnut Leaves, Dill, Cloves, Pepper, whole Mace and Salt; ſtrowing them under every Layer of Nuts, till the Veſſel be three quarters full; and laſtly, repleniſhing it with the beſt Vinegar, keep it well covered; and ſo they will be fit to ſpend within three Months.

24. Walnuts. Gather the nuts while they’re still young and before they start to harden, but not before the kernel is nice and white. Soak them in enough water to cover them completely. Then put them on the heat, and when the water boils and turns black, pour it off and replace it with fresh water, boiling it again as before, and keep changing it until it becomes clear and the nuts are fairly tender. After that, let them soak in clean spring water for two days, changing it with fresh water two or three times during this period. Then, lay them out to drain and dry on a clean coarse cloth, and store them in a glass jar with a few walnut leaves, dill, cloves, pepper, whole mace, and salt, layering them under each layer of nuts until the jar is three-quarters full; finally, fill it up with the best vinegar and keep it well covered; this way, they will be ready to use within three months.

To make a Mango with them.

To make a Mango with them.

The green Nuts prepared as before, cover the Bottom of the Jar with ſome Dill, an Handful of Bay-Salt, &c. and then a Bed of Nuts; and ſo [140] ſtratum upon ſtratum, as above, adding to the Spice ſome Roccombo-Seeds; and filling the reſt of the Jar with the beſt White-Wine Vinegar, mingled with the beſt Muſtard; and to let them remain cloſe covered, during two or three Months time: And thus have you a more agreeable Mango than what is brought us from abroad; which you may uſe in any Sauce, and is of it ſelf a rich Condiment.

The green nuts should be prepared as before, covering the bottom of the jar with some dill and a handful of bay salt, &c. Then add a layer of nuts; and continue [140] layer upon layer, as mentioned above, adding some roccombo seeds to the spices; and fill the rest of the jar with the best white wine vinegar mixed with the best mustard; allowing them to stay tightly covered for two or three months. This way, you'll have a more enjoyable mango than what is imported; you can use it in any sauce, and it serves as a rich condiment on its own.

Thus far Pickles.

So far, Pickles.

25. Potage Maigre. Take four Quarts of Spring-Water, two or three Onions ſtuck with ſome Cloves, two or three Slices of Limon Peel, Salt, whole white Pepper, Mace, a Raze or two of Ginger, tied up in a fine Cloth (Lawn or Tiffany) and make all boil for half an Hour; Then having Spinage, Sorrel, white Beet-Chard, a little Cabbage, a few ſmall Tops of Cives, waſh'd and pick'd clean, ſhred them well, and caſt them into the Liquor, with a Pint of blue Peaſe boil'd ſoft and ſtrain'd, with a Bunch of ſweet Herbs, the Top and Bottom of a French Roll; and ſo ſuffer it to boil during three Hours; and then diſh it with another ſmall French Roll, and Slices about the Diſh: Some cut Bread in ſlices, and frying them brown (being dried) put them into the Pottage juſt as it is going to be eaten.

25. Light Soup. Take four quarts of spring water, two or three onions studded with some cloves, two or three slices of lemon peel, salt, whole white pepper, mace, a piece or two of ginger tied up in a fine cloth (like lawn or tiffany) and bring everything to a boil for half an hour; then, with spinach, sorrel, white beet greens, a little cabbage, and a few small tops of chives, washed and picked clean, shred them well and add them to the broth, along with a pint of blue peas boiled soft and strained, a bunch of sweet herbs, and the top and bottom of a French roll; let it boil for three hours; then serve it with another small French roll, and slices around the dish: Some cut bread into slices and frying them until brown (after being dried) add them to the soup just as it’s about to be eaten.

[141]

[141]

The ſame Herbs, clean waſh'd, broken and pulled aſunder only, being put in a cloſe cover'd Pipkin, without any other Water or Liquor, will ſtew in their own Juice and Moiſture. Some add an whole Onion, which after a while ſhould be taken out, remembring to ſeaſon it with Salt and Spice, and ſerve it up with Bread and a Piece of freſh Butter.

The same herbs, thoroughly washed, chopped, and separated, when placed in a tightly covered pot without any additional water or liquid, will cook in their own juice and moisture. Some people add a whole onion, which should be removed after a while, remembering to season it with salt and spices, and serve it with bread and a piece of fresh butter.

26. Pudding of Carrot. Pare off ſome of the Cruſt of Manchet-Bread, and grate of half as much of the reſt as there is of the Root, which muſt alſo be grated: Then take half a Pint of freſh Cream or New Milk, half a Pound of freſh Butter, ſix new laid Eggs (taking out three of the Whites) maſh and mingle them well with the Cream and Butter: Then put in the grated Bread and Carrot, with near half a Pound of Sugar; and a little Salt; ſome grated Nutmeg and beaten Spice; and pour all into a convenient Diſh or Pan, butter'd, to keep the Ingredients from ſticking and burning; ſet it in a quick Oven for about an Hour, and ſo have you a Compoſition for any Root-Pudding.

26. Pudding of Carrot. Remove some of the crust from manchet bread and grate half as much of it as there is of the root, which should also be grated. Then take half a pint of fresh cream or new milk, half a pound of fresh butter, six freshly laid eggs (removing three of the egg whites), mash and mix them well with the cream and butter. Next, add the grated bread and carrot, along with nearly half a pound of sugar, a little salt, some grated nutmeg, and ground spices. Pour everything into a greased dish or pan to prevent sticking and burning. Bake it in a hot oven for about an hour, and you’ll have a composition for any root pudding.

27. Penny-royal. The Cream, Eggs, Spice, &c. as above, but not ſo much Sugar and Salt: Take a pretty Quantity of Peny-royal and Marigold [142] flower, &c. very well ſhred, and mingle with the Cream, Eggs, &c. four spoonfuls of Sack; half a Pint more of Cream, and almoſt a Pound of Beef-Suet chopt very ſmall, the Gratings of a Two-penny Loaf, and ſtirring all well together, put it into a Bag flower'd and tie it faſt. It will be boil'd within an Hour: Or may be baked in the Pan like the Carrot-Pudding. The ſauce is for both, a little Roſe-water, leſs Vinegar, with Butter beaten together and poured on it ſweetned with the Sugar Caſter.

27. Pennyroyal. The Cream, Eggs, Spice, etc. as mentioned above, but use less sugar and salt: Take a good amount of pennyroyal and marigold [142] flowers, etc. finely chopped, and mix with the cream, eggs, etc. four spoonfuls of sack; half a pint more of cream, and almost a pound of beef suet chopped very small, the grated part of a two-penny loaf, and stir it all well together, then put it into a floured bag and tie it tightly. It will boil in about an hour: Or it can be baked in the pan like the carrot pudding. The sauce for both is a little rose water, less vinegar, mixed with butter and poured over it, sweetened with sugar from the sugar caster.

Of this Plant diſcreetly dried, is made a moſt wholſom and excellent Tea.

This plant, carefully dried, is made into a very healthy and excellent tea.

28. Of Spinage. Take a ſufficient Quantity of Spinach, ſtamp and ſtrain out the Juice; put to it grated Manchet, the Yolk of as many Eggs as in the former Compoſition of the Carrot-Pudding; ſome Marrow ſhred ſmall, Nutmeg, Sugar, ſome Corinths, (if you pleaſe) a few Carroways, Roſe, or Orange-flower Water (as you beſt like) to make it grateful. Mingle all with a little boiled Cream; and ſet the Diſh or Pan in the Oven, with a Garniſh of Puff-Paſte. It will require but very moderate Baking. Thus have you Receits for Herb Puddings.

28. Of Spinach. Take a sufficient amount of spinach, crush and strain out the juice; add grated bread, the yolk of as many eggs as in the previous recipe for the carrot pudding; some finely chopped marrow, nutmeg, sugar, some currants, (if you like) a few caraway seeds, rose, or orange flower water (as you prefer) to enhance the flavor. Mix it all with a little boiled cream; then place the dish or pan in the oven, topped with a puff pastry garnish. It will only need moderate baking. Thus you have recipes for herb puddings.

29. Skirret-Milk Is made by boiling the Roots tender, and the Pulp ſtrained out, put into Cream [143] or new Milk boiled, with three or four Yolks of Eggs, Sugar, large Mace and other Spice, &c. And thus is compoſed any other Root-Milk. See Acetar. p. 42.

29. Skirret-Milk is made by boiling the roots until they're tender, then straining out the pulp and mixing it with cream [143] or fresh milk that's boiled, along with three or four egg yolks, sugar, large mace, and other spices, & etc. This way, you can create any other root milk. See Acetar. p. 42.

30. Tanſie. Take the Gratings or Slices of three Naples-Biſcuits, put them into half a Pint of Cream; with twelve freſh Eggs, four of the Whites caſt out, ſtrain the reſt, and break them with two Spoonfuls of Roſe-water, a little Salt and Sugar, half a grated Nutmeg: And when ready for the Pan, put almoſt a Pint of the Juice of Spinach, Cleaver, Beets, Corn-Sallet, Green Corn, Violet, or Primroſe tender Leaves, (for of any of theſe you may take your choice) with a very ſmall Sprig of Tanſie, and let it be fried ſo as to look green in the Diſh, with a Strew of Sugar and ſtore of the Juice of Orange: ſome affect to have it fryed a little brown and criſp.

30. Tansy. Take the crumbs or slices of three Naples biscuits, put them into half a pint of cream; with twelve fresh eggs, discard four of the whites, strain the rest, and mix them with two spoonfuls of rose water, a little salt and sugar, and half a grated nutmeg. When you're ready for the pan, add almost a pint of juice from spinach, chickweed, beets, corn salad, green corn, tender leaves of violet, or primrose (you can choose any of these), with a very small sprig of tansy, and fry it until it looks green in the dish, topped with a sprinkle of sugar and plenty of orange juice. Some people prefer it fried a little brown and crispy.

31. Tart of Herbs. An Herb-Tart is made thus: Boil freſh Cream or Milk, with a little grated Bread or Naples-Biſcuit (which is better) to thicken it; a pretty Quantity of Chervile, Spinach, Beete (or what other Herb you pleaſe) being firſt par-boil'd and chop'd. Then add Macaron, or Almonds beaten to a Paſte, a little ſweet Butter, the Yolk of five Eggs, three of the Whites rejected. [144] To theſe ſome add Corinths plump'd in Milk, or boil'd therein, Sugar, Spice at Diſcretion, and ſtirring it all together over the Fire, bake it in the Tart-Pan.

31. Herb Tart. An herb tart is made like this: Boil fresh cream or milk with a bit of grated bread or Naples biscuit (which is better) to thicken it; a good amount of chervil, spinach, beet (or any other herb you like) should be par-boiled and chopped first. Then add macaron or almonds ground into a paste, a bit of sweet butter, the yolk of five eggs, discarding three of the whites. Some add currants soaked in milk or boiled in it, sugar, and spices to taste, stirring everything together over the heat, then bake it in the tart pan.

32. Thiſtle. Take the long Stalks of the middle Leaf of the Milky-Thiſtle, about May, when they are young and tender: waſh and ſcrape them, and boil them in Water, with a little Salt, till they are very ſoft, and ſo let them lie to drain. They are eaten with freſh Butter melted not too thin, and is a delicate and wholſome Diſh. Other Stalks of the ſame kind may ſo be treated, as the Bur, being tender and diſarmed of its Prickles, &c.

32. Thistle. Take the long stalks of the middle leaf of the Milky Thistle, around May, when they are young and tender: wash and scrape them, and boil them in water with a little salt until they are very soft, and then let them drain. They are served with melted butter that isn't too thin, and it's a delicate and wholesome dish. Other stalks of the same kind can be prepared this way, such as the Bur, when they are tender and have had their prickles removed, & c.

33. Trufles, and other Tubers, and Boleti, are roaſted whole in the Embers; then ſlic'd and ſtew'd in ſtrong Broth with Spice, &c. as Muſhroms are. Vide Acetar. p. 28.

33. Truffles, and other tubers, and boletes, are roasted whole in the embers; then sliced and stewed in strong broth with spices, etc. like mushrooms are. See Acetar. p. 28.

34. Turnep. Take their Stalks (when they begin to run up to ſeed) as far as they will eaſily break downwards: Peel and tie them in Bundles. Then boiling them as they do Sparagus, are to be eaten with melted Butter. Laſtly,

34. Turnips. Take their stalks (when they start to go to seed) as far down as they easily break: peel and tie them in bundles. Then boil them like asparagus, and serve with melted butter. Lastly,

35. Minc'd, or Sallet-all-sorts. Take Almonds blanch'd in cold Water, cut them round and thin, and ſo leave them in the [145] Water; Then have pickl'd Cucumbers, Olives, Cornelians, Capers, Berberries, Red-Beet, Buds of Naſturtium, Broom, &c. Purſlan-stalk, Sampier, Aſh-Keys, Walnuts, Muſhrooms (and almoſt of all the pickl'd Furniture) with Raiſins of the Sun ſton'd, Citron and Orange-Peel, Corinths (well cleanſed and dried) &c. mince them ſeverally (except the Corinths) or all together; and ſtrew them over with any Candy'd Flowers, and ſo diſpose of them in the ſame Diſh both mixt, and by themſelves. To theſe add roaſted Maroons, Piſtachios, Pine-Kernels, and of Almonds four times as much as of the reſt, with ſome Roſe-water. Here alſo come in the Pickled Flowers and Vinegar in little China Diſhes. And thus have you an Univerſal Winter-Sallet, or an All ſort in Compendium, fitted for a City Feaſt, and diſtinguiſhed from the Grand-Sallet: which ſhou'd conſiſt of the Green blanch'd and unpickled, under a ſtately Pennaſh of Sellery, adorn'd with Buds and Flowers.

35. Minced, or All-Sorts Salad. Take blanched almonds soaked in cold water, slice them thin and round, and leave them in the [145] water; then gather pickled cucumbers, olives, cornel cherries, capers, barberries, red beet, nasturtium buds, broom, etc. Add purslane stalks, samphire, ash keys, walnuts, mushrooms (and almost all the pickled items), along with sun-dried raisins, citron and orange peel, and Corinthian raisins (well cleaned and dried) & chop them up separately (except for the Corinthians) or all together; then sprinkle with any candied flowers, and arrange them on the same dish both mixed and on their own. To this add roasted chestnuts, pistachios, pine nuts, and four times as many almonds as the others, along with some rose water. Here you can also include pickled flowers and vinegar in small china dishes. And this is how you create a Universal Winter Salad, or a All Sorts in summary, suitable for a city feast, and different from the Grand Salad: which should consist of blanched and unpickled greens, arranged under a grand celery arrangement, decorated with buds and flowers.

And thus have we preſented you a Taſte of our Engliſh Garden Houſewifry in the matter of Sallets: And though ſome of them may be Vulgar, (as are moſt of the beſt things;) Yet ſhe was willing to impart them, to ſhew the Plenty, Riches and Variety of the Sallet-Garden: And to juſtifie [146] what has been aſſerted of the Poſſibility of living (not unhappily) on Herbs and Plants, according to Original and Divine Inſtitution, improved by Time and long Experience. And if we have admitted Muſhroms among the reſt (contrary to our Intention, and for Reaſons given, Acet. p. 43.) ſince many will by no means abandon them, we have endeavoured to preſerve them from thoſe pernicious Effects which are attributed to, and really in them: We cannot tell indeed whether they were ſo treated and accommodated for the moſt Luxurious of the Cæſarean Tables, when that Monarchy was in its higheſt Strain of Epicuriſm, and ingroſs'd this Haugout for their ſecond Courſe; whilſt this we know, that 'tis but what Nature affords all her Vagabonds under every Hedge.

And so we’ve presented you with a taste of our English Garden Housekeeping regarding salads: And although some of them may be common (as are most of the best things); she was willing to share them to showcase the abundance, richness, and variety of the salad garden: And to justify [146] what has been stated about the possibility of living (not unhappily) on herbs and plants, according to original and divine instruction, enhanced by time and extensive experience. And if we have included mushrooms among the rest (against our intention, and for reasons given, Acet. p. 43.) since many will by no means give them up, we have tried to protect them from those harmful effects that are attributed to them and are indeed present: we can't say, however, whether they were treated and prepared for the most extravagant of the Caesarean tables, when that monarchy was at its peak of Epicureanism, and reserved this dish for their second course; while we know that it's just what nature provides to all her strays under every hedge.

And now, that our Sallets may not want a Glaſs of generous Wine of the ſame Growth with the reſt of the Garden to recommend it, let us have your Opinion of the following.

And now, so that our Salads won't lack a glass of fine wine from the same vineyard as the rest of the garden to enhance it, we would like to hear your thoughts on the following.

Cowſlip-Wine. To every Gallon of Water put two Pounds of Sugar; boil it an Hour, and ſet it to cool: Then ſpread a good brown Toaſt on both Sides with Yeaſt: But before you make uſe of it, beat ſome Syrup of Citron with it, an Ounce and half of Syrup to each Gallon of Liquor: Then put in the Toaſt whilſt hot, to aſſiſt its Fermentation, [147] which will ceaſe in two Days; during which time caſt in the Cowſlip-Flowers (a little bruiſed, but not much ſtamp'd) to the Quantity of half a Buſhel to ten Gallons (or rather three Pecks) four Limons ſlic'd, with the Rinds and all. Laſtly, one Pottle of White or Rheniſh Wine; and then after two Days, tun it up in a ſweet Cask. Some leave out all the Syrup.

Cow Slip Wine. For every gallon of water, add two pounds of sugar; boil it for an hour, then let it cool: Next, toast a good slice of bread on both sides with yeast: But before using it, mix in some citron syrup, one and a half ounces of syrup for each gallon of liquid: Then add the toast while it's still hot to help its fermentation, [147] which will stop in two days; during that time, add the cow slip flowers (a little bruised, but not completely smashed) to the amount of half a bushel for ten gallons (or about three pecks), along with four sliced lemons, rind and all. Finally, add one pottle of white or Rhine wine; and after two days, transfer it to a sweet cask. Some leave out all the syrup.

And here, before we conclude, ſince there is nothing of more conſtant Uſe than good Vinegar; or that has ſo near an Affinity to all our Acetaria, we think it not amiſs to add the following (much approved) Receit.

And here, before we wrap up, since there's nothing more commonly used than good vinegar, or that has such a close connection to all our Acetaria, we think it's worth adding the following (well-regarded) recipe.

Vinegar. To every Gallon of Spring Water let there be allowed three Pounds of Malaga-Raiſins: Put them in an Earthen Jarr, and place them where they may have the hotteſt Sun, from May till Michaelmas: Then preſſing them well, Tun the Liquor up in a very ſtrong Iron-Hooped Veſſel to prevent its burſting. It will appear very thick and muddy when newly preſs'd, but will refine in the Veſſel, and be as clear as Wine. Thus let it remain untouched for three Months, before it be drawn off, and it will prove Excellent Vinegar.

Vinegar. For every gallon of spring water, use three pounds of Malaga raisins: Place them in an earthen jar and put it in a spot that gets the hottest sun, from May until Michaelmas: Afterward, press them down well, and transfer the liquid into a very sturdy iron-bound vessel to prevent it from bursting. It will initially look very thick and muddy after pressing, but it will clear up in the vessel and be as clear as wine. Let it sit untouched for three months before bottling it, and it will turn into excellent vinegar.

Butter. Butter being likewiſe ſo frequent and neceſſary an Ingredient to divers of the foregoing Appendants: It ſhould be carefully melted, that it turn not to an Oil; which is prevented by melting [148] it leiſurely, with a little fair Water at the Bottom of the Diſh or Pan; and by continual ſhaking and ſtirring, kept from boiling or over-heating, which makes it rank.

Butter. Butter is also such a common and necessary ingredient for many of the above recipes: It should be melted slowly, so it doesn’t turn into oil, which you can avoid by melting it [148] gently, with a bit of clean water at the bottom of the dish or pan; and by stirring and shaking it continuously, so it doesn’t boil or overheat, which would give it a strong flavor.

Other rare and exquiſite Liquors and Teas (Products of our Gardens only) we might ſuper-add, which we leave to our Lady Houſewives, whoſe Province indeed all this while it is.

We could also add other rare and exquisite liquors and teas (only from our gardens), but we leave that to our lady housewives, for it's their domain after all.

THE END

THE END





[pg]

[pg]







The Table


  • Abſtemious Perſons who eat no Fleſh, nor were under Vows, 104
  • Abſterſives, 42
  • ACETARIA, Criticiſms on the Word, how they differ from Olera, &c., 1
  • Achilles, 77
  • Acids, 63
  • Adam and Eve lived on Vegetables and Plants, 94
  • Africans eat Capſicum Indicum, 34
  • Aged Perſons, 44;
    • Sallet-Eaters, 80
  • Agues, 81
  • Air, 80
  • Alliaria, 19
  • Ale, 15
  • Alleluja, 47
  • Alexanders, 5
  • Allium, 18
  • Altar dedicated to Lettuce, 21
  • Anagallis, 9
  • Annæus Serenus poiſoned by Muſhroms, 27
  • Anatomy, Comparative, 90
  • Antecœnia, 74
  • Antediluvians eat no Fleſh for 2000 years, 80
  • Aparine, 12
  • Aperitives, 10
  • Appetite, 21;
    • How to subdue, 98
  • Apician Luxury, 103
  • Apium, 35;
    • Italicum, 41
  • Aromatics, 13
  • Artichoaks, 5
  • Arum Theophraſti, 48
  • Aſcalonia, 41
  • Aſcetics, 106
  • Aſparagus, 43;
    • preferable to the Dutch, 43;
    • how to cover in Winter without Dung, 87
  • Aſphodel, 23
  • Aſtringents, 9
  • Aſthmatical, 31
  • Aſſa fœtida, 52
  • Atriplex, 32
  • Auguſtus, 21
  • Autumn, 71

B.

  • Barlæus's Deſcription Poetic of a Sallet Collation, 113 [pg]
  • Baſil, 7
  • Baulm, 7
  • Beere, 15
  • Beet, 7, 79
  • Benzoin, 51
  • Bile, 36
  • Blite, 8
  • Blood to purifie, 8;
    • Eating it prohibited, 100
  • Boletus, 26
  • Books of Botany, 54;
    • to be read with caution where they write of Edule Plants, ib.
  • Borrage, 8
  • Bowels, 58
  • Brain, 7, 38
  • Bramins, 97
  • Brandy and Exotic Liquors pernicious, 93
  • Bread and Sallet ſufficient for Life, 2;
    • Made of Turnips, 46
  • Breaſt, 19
  • Broccoli, 10
  • Brook lime, 9
  • Broth, 19
  • Brute Animals much healthier than Men, why, 91
  • Buds, 9
  • Buglos, 9
  • Bulbo Caſtanum, 15
  • Buphthalmum, 15
  • Burnet, 35
  • Butter, 64

C.

  • Cabbage, 10
  • Capſicum Indicum, 34
  • Cardialgia, 34
  • Carduus Sativus, 5
  • Cardon, Spaniſh, 6
  • Carnivorous Animals, 89
  • Carrots, 11
  • Cattel reliſh of their Paſture and Food, 86;
    • Vide Fowl.
  • Cauly flower, 11
  • Cepæ, 31
  • Cephalics, 30
  • Chæriphyllum, 12
  • Champignons, 26;
    • Vide Muſhroms.
  • Chaſtity, 21
  • Children chuſe to eat Fruit before other Meat, 94
  • Chriſtians abſtaining from eating Fleſh, 97
  • Choler, 20
  • Church Catholics Future Glory predicted, 115
  • Cibarium, 63
  • Cicuta, 48
  • Cinara, 5
  • Clary, 12
  • Claudius Cæſar, 27
  • Claver, 12
  • [pg] Cleanſing, 44
  • Climate, 80
  • Cochlearia, 41;
    • vide Scurvy-Graſs.
  • Cooks, 77;
    • Phyſicians to Emperors and Popes, 55;
    • vide Heroes.
  • Collation of Sallet, Extemporary, 73
  • Cold, 16
  • Cooling, 33
  • Complexion, 84
  • Compoſing, and Compoſer of Sallets, 71
  • Compotation, 74
  • Conceſſion to eat Fleſh, ſince which Mens Lives ſhortned, 97
  • Concoction, 18
  • Condiments, 64;
    • vide Sauce.
  • Conſcience, 98
  • Conſent; vide Harmony.
  • Conſtitution of Body, 57
  • Conſuls and Great Perſons ſupt in their Garden, 121
  • Contemplative Perſons, 104
  • Convictus Facilis, 117
  • Cordials, 7
  • Coriander, 49
  • Corrago, 9
  • Correctives, 82
  • Corn, what Ground moſt proper for it, 86
  • Corn Sallet, 12
  • Corroboratives, 52
  • Corpulency, 82
  • Cowſlips, 13
  • Creſſes, 13
  • Crithmum, 40
  • Crudities, 26
  • Cruelty in butchering Animals for Food, 99
  • Cucumber, 13
  • Culture, its Effects, 42
  • Cuſtom, 81;
    • Of Sallet Herbs, how great a Revenue to Rome, 119

D.

  • Daffodil, 48
  • Daiſie, 15
  • Dandelion, 15
  • Dapes Inemptæ, 116
  • Dauci, 11
  • Decay in Nature, none, 106
  • Decoction, 19
  • Deobſtructions, 5
  • Deorum filii, 26
  • Diſtinction of Meats abrogated, 94
  • Deterſives, 8
  • Diſhes for Sallets, 69
  • Diſſimilar Parts of Animals [pg] require Variety of Food, 89
  • Diuretics, 19
  • Dock, 15
  • Dogs Mercury, 54
  • Domitian Emp., 74
  • Draco herba, 45
  • Dreſſing of Sallets, vide Sallet.
  • Dry Plants, 17
  • Dung, 85;
    • Sallets raiſ'd on it undigeſted, 86

E.

  • Earth, whether much altered ſince the Flood, 81;
    • about great Cities, produces rank and unwholſome Sallets, 85
  • Earth-Nuts, 15
  • Eggs, 68
  • Elder, 16
  • Emollients, 15
  • Endive, 16
  • Epicuriſm, 99
  • Eremit's, vide Monks.
  • Eruca, 39
  • Eructation, 38
  • Eruditæ gulæ, 77
  • Eſcalons, 31
  • Eternity, vide Patriarchs.
  • Eupeptics, 58
  • Euphroſyne, 9
  • Exceſs, 72
  • Exhilarate, 7
  • Exotic Drinks and Sauces dangerous, 90
  • Experience, 83
  • Eyes, 7, vide Sight.

F.

  • Fabrorum prandia, 8
  • Fainting, 47
  • Families enobl'd by names of Sallet Plants, 20
  • Farcings, 35
  • Faſcicule, 70
  • Fevers, 20
  • Felicity of the Hortulan Life, 122
  • Fennel, 17
  • Flatulents, 33
  • Fleſh, none eaten during 2000 years. Fleſh eaters not ſo ingenious as Sallet eaters: unapt for Study and Buſſineſs; ſhortens Life; how all Fleſh is Graſs, 94
  • Flowers, 17
  • Foliatorum ordo, 105
  • Fowl reliſh of their Food, 86
  • Food. No Neceſſity of different Food, 90;
    • The simplest beſt, 92;
    • Man's original Food, 93
  • [pg] Fools unfit to gather Sallets contrary to the Italian Proverb, 61
  • Friers, vide Monks.
  • Frigidæ Mensæ, 82
  • Frugality of the ancient Romans, &c., 21
  • Fruit, 75;
    • not reckon'd among Sallets, 76;
    • not degenerated ſince the Flood, where induſtry is uſ'd, 104
  • Fugaces fructus, 74
  • Fungus, 26, vide Muſhroms.
  • Fungus reticularis, 27
  • Furniture and Ingredients of Sallets, 61

G.

  • Galen Lover of Lettuce, 21
  • Gardiner's happy Life, 113;
    • Entertain Heroes and great Perſons, 115
  • Garlick, 18
  • Garniſhing, 8
  • Gatherers of Sallets ſhould be ſkilful Herbariſts, 71
  • Gemmæ, 9, vide Buds.
  • Gerkems, 15, vide Cucumber.
  • Ginny-Pepper, 78
  • Goats beard, 18
  • Golden Age, 99
  • Gordian Emp., 82
  • Gramen Amygdaloſum, 48
  • Grand Sallet, 42
  • Graſs, 82
  • Grillus, 56
  • Gymnoſophiſts, 97

H.

  • Habits difficult to overcome, applied to Fleſh-Eaters, 98
  • Hæredium of old, 123
  • Halimus, 36
  • Harmony in mixing Sallet Ingredients as Notes in Muſick, 60
  • Hautgout, 77
  • Head, 40, vide Cephalicks.
  • Heart, 42, vide Cordials.
  • Heliotrop, 49
  • Hemlock, 54
  • Herbaceous Animals know by inſtinct what Herbs are proper for them better than Men, 56;
    • and excel them in moſt of the ſenſes, ib.
  • Herbals, vide Books.
  • Herbs, crude, whether wholſome, 80;
    • What proper for Sallets, 70;
    • Their Qualities and Vertues to be examined, 82;
    • Herby Diet most Natural, 98
  • [pg] Heroes of old ſkill'd in Cookery, 77
  • Hippocrates condemns Radiſh, 37;
    • That Men need only Vegetables, 106
  • Hippoſelinum, 5
  • Holyhoc, 24
  • Honey, 14
  • Hops, 19
  • Horarii fructus, 74
  • Horminum, 12
  • Horſes not ſo diſeaſed as Men, 91;
    • Recompenſ'd by ſome Maſters for long Service, 91
  • Horſe-Radiſh, 38
  • Hortulan Proviſion moſt plentiful of any, advantageous, univerſal, natural, &c., 110
  • Hot Plants, 8
  • Hot Beds, how unwholſome for Salleting, 85
  • Houſe-wife had charge of the Kitchin Garden, 119
  • Humours, 57
  • Hypochondria, 9
  • Hyſop, 19

I.

  • Ilander, 58;
    • obnoxious to the Scorbute, ib.
  • Indigeſtion, 38
  • Ingredients, 4, vide Furniture.
  • Inſects, 28
  • Intuba Sativa, 16
  • Iſrælites Love of Onions, 32

J.

  • Jack-by-the-Hedge, 19
  • John the Baptiſt, 106
  • Juſtin Martyr concerning the eating of Blood, 101

K.

  • Knife for cutting Sallets, 68
  • Kitchen Garden, 119, vide Potagere.

L.

  • Lapathum, 24
  • Laſerpitium, 51
  • Latet anguis in herba, 115
  • Laws, 116
  • Laxatives, 7
  • Leeks, 20
  • Legumena, 73
  • Lettuce, 20
  • Limon, 23
  • Liver, 13
  • Longævity, 81
  • Lotophagi, 106
  • Lungs, 20
  • Lupulus, 19
  • Luxury, 81
  • [pg] Lyſimachia Seliquoſa glabra, 49
  • Lyſter, Dr., 56

M.

  • Macarons, 49
  • Majoran, 19
  • Mallows, 23
  • Malvæ folium sanctiſſimum, ib.
  • Man before the Fall knew the Vertues of Plants, 83;
    • Unbecoming his Dignity to butcher the innocent Animal for Food, 94;
    • Not by nature carnivorous, 111;
    • Not lapſed ſo ſoon as generally thought, 95
  • Marygold, 19
  • Maſculine Vigour, 52
  • Materia medica, 65
  • Materials for Sallets, vide Furniture.
  • Maximinus an egregious Glutton, Sallet-hater, 121
  • Meats commend not to God, 99
  • Medals of Battus with Silphium on the reverſe, 51
  • Meliſſa, 7
  • Melon, how cultivated by the Ancients, 24
  • Memory to aſſiſt, 7
  • Mints, 25
  • Mithacus, a Culinary Philoſopher, 77
  • Mixture, 57
  • Moiſt, 9
  • Monks and Friers perſtring'd for their idle unprofitable Life, 107 & ſeqq.
  • Morocco Ambaſſador, 43; Lover of Sow-thiſtles.
  • Mortuorum cibi Muſhroms, 20
  • Moſaical Cuſtoms, 94;
    • Moſes gave only a ſummary account of the Creation, ſufficient for inſtruction, not Curioſity, 102
  • Muſhroms, 26;
    • Pernicious Accidents of eating them, 26;
    • How produced artificially, 29
  • Muſtard, 30
  • Myrrh, 12
  • Myrtil-Berries, 35

N.

  • Napus, 46
  • Naſturtium, 13;
    • Indicum, 41
  • Nature invites all to Sallets, 111
  • [pg] Nepenthes, 9
  • Nerves, 54
  • Nettle, 30
  • Nigard, 61
  • Nouriſhing, 5

O.

  • Obſtructions, 16
  • Ocimum, 7
  • Olera, what properly, how diſtinguish'd from Acetaria, 1, 2
  • Oluſcula, 4
  • Onion, 31;
    • What vaſt Quantities ſpent in Egypt, 32
  • Opening, 16
  • Orach, 32
  • Orange, 23
  • Ornithogallon, 48
  • Oxalis, 42
  • Oxylapathum, 15
  • Oyl, how to chooſe, 63;
    • Its diffuſive Nature, 69

P.

  • Painters, 50
  • Palpitation, 47
  • Palſie, 30
  • Panacea, 10
  • Paradiſian Entertainment, 122
  • Paralyſis, 13
  • Parſnip, 33
  • Paſtinaca Sativa, 11
  • Patriarchs, 93;
    • Their Long Lives a Shadow of Eternity, 96
  • Peach ſaid to be Poiſon in Perſia, a Fable, 87
  • Peas, 33
  • Pectorals, 58
  • Pepper, 33;
    • Beaten too ſmall, hurtful to the Stomach, 34
  • Perſly, 35;
    • Sacred to the Defunct, ib.
  • Philoſophers, 56
  • Phlegm, 30
  • Pickle, 72;
    • What Sallet Plants proper for Pickles, ib., vide Appendix.
  • Pig-Nuts, 28
  • Pimpernel, 9
  • Plants, their Vertue, 59;
    • Variety, 114;
    • Nouriſhment, 83;
    • No living at all without them, 110;
    • Plants infect by looking on, 57;
    • When in prime, 71;
    • how altered by the Soil and Culture, 84;
    • Not degenerated ſince the Flood, 105
  • Platonic Tables, 97
  • Pleuriſie, 81
  • Poiverade, 7
  • [pg] Poppy, 48
  • Porrum, 20
  • Poſtdiluvians, 93
  • Potage, 5
  • Potagere, 119
  • Pot-Herbs, 19
  • Poyſon, 18
  • Præcoce Plants not ſo wholſome artificially raiſ'd, 85
  • Preparation to the dreſſing of Sallets, 10
  • Prodigal, 61
  • Pugil, 70
  • Puniſhment, 18
  • Purſlan, 36
  • Putrefaction, 33
  • Pythagoras, 97

Q.

  • Quality and Vertue of Plants, 53. See Plants.

R.

  • Radiſh, 37;
    • of Gold dedicated at Delphi, 37;
    • Moſchius wrote a whole Volume in praiſe of them, ib.;
    • Hippocrates condemns them, ib.
  • Raphanus Ruſticanus Horſe Radiſh, 38
  • Radix Lunaria, 48;
    • Perſonata, 49
  • Ragout, 28
  • Rampion, 39
  • Rapum, 46
  • Ray, Mr., 55
  • Refreſhing, 13
  • Reſtaurative, 5
  • Rocket, 39
  • Roccombo, 18
  • Roman Sallet, 112;
  • Roſemary, 39
  • Roots, 37
  • Rhue, 49

S.

  • Saffron, 68
  • Sage, 39
  • Sallets, what, how improved, whence ſo called, 3;
    • Ingredients, 4;
    • Variety and Store above what the Ancients had, 112;
    • Bills of Fare, 112;
    • Skill in chooſing, gathering, compoſing and dreſſing, 48;
    • found in the Crops of Foul, 62;
    • what formerly in uſe, now abdicated, 49;
    • extemporary Sallets, 87;
    • Whether beſt to begin or conclude with Sallets, 73
  • [pg] Salade de Preter, 13
  • Salt, 64;
    • What beſt for Sallets, 64;
    • Salts Eſſential, and of Vegetables, 65
  • Sambucus, 16
  • Sampier, 40
  • Sanguine, 36
  • Sarcophagiſts, 56
  • Sauce, 39
  • Savoys, 11
  • Scallions, 41
  • Scorbute, vide Scurvy.
  • Scurvy-Graſs, 41
  • Scurvy, 9
  • Seaſon, 71
  • Seaſoning, 79, vide Sallet.
  • Sedum minus, 45, vide Stone-Crop.
  • Sellery, 41
  • Seneca, 98
  • Shambles, 77
  • Sight, 50, vide Eyes.
  • Silphium, 50;
    • How precious and ſacred, 51
  • Simples, 49
  • Sinapi, 30
  • Siſarum, 42
  • Skirrits, ib.
  • Sleep, to procure, 21
  • Smallage, 41
  • Smut in Wheat, 86
  • Syrenium Vulgare, 5
  • Snails, ſafe Taſters, 56
  • Sonchus, 43
  • Sordidneſs, 87
  • Sorrel, 42
  • Sow-thiſtle, vide Sonchus.
  • Specificks, few yet diſcovered, 83
  • Spleen, 10
  • Spinach, 12
  • Spirits, cheriſhing and reviving, 9
  • Spring, 71
  • Stomach, 16
  • Stone, 9
  • Stone-Crop, 44
  • Strowings, 67
  • Students, 9
  • Succory, 44
  • Sugar, 14
  • Summer, 84
  • Sumptuary Laws, 116
  • Swearing per Braſſicam, 11
  • Swine uſed to find out Truffles and Earth-Nuts, 28

T.

  • Table of Species, Culture, Proportion and dreſſing of Sallets, according to the Seaſon, 70
  • Tacitus, Emp. Temperance, 21
  • Tanſie, 44
  • Tarragon, 45
  • [pg] Taſte ſhould be exquiſite in the Compoſer of Sallets, 60
  • Tea, 17, vide Appendix.
  • Temper, 81
  • Temperance, 21
  • Teeth, 37
  • Theriacle, vide Garlick.
  • Thirſt, to aſſwage, 33
  • Thiſtle, 45
  • Thyme, 19, vide Pot-herbs.
  • Tiberius Cæſ., 42
  • Tragopogon, 47
  • Tranſmigration, 56
  • Tribute paid to Roots, 42
  • Truffles, 28
  • Tubera, 28
  • Tulip eaten that coſt 100 l., 47
  • Turiones, 9
  • Turnip, 46;
    • Made a Fiſh, 113

V.

  • Vapours to repreſs, 21
  • Variety neceſſary and proper, 92
  • Ventricle, 20, vide Stomach.
  • Vine, 47
  • Vinegar, 63; vide Appendix.
  • Viper-Graſs, 47
  • Vertues of Sallet Plants and Furniture, 57;
    • Conſiſt in the ſeveral and different Parts of the ſame Plant, 49
  • Voluptuaria Venena, 28

U.

  • Urtica, 30

W.

  • Welſh, prolifick, 20
  • Wind, 17
  • Wine, 7; vide Appendix.
  • Winter Sallets, 7; vide Appendix.
  • Wood-Sorrel, 47
  • Worms in Fennel, and Sellery, 17
  • Wormwood, 49

Y.

  • Youth to preserve, 85






Footnotes


1 (return)
Lord Viſcount Brouncker, Chancellor to the Late Qu. Conſort, now Dowager. The Right Honourable Cha. Montague, Eſq; Chancellor of the Exchequer.

1 (return)
Lord Viscount Brouncker, Chancellor to the Late Queen Consort, now Dowager. The Right Honourable Cha. Montague, Esquire; Chancellor of the Exchequer.

2 (return)
Si quid temporis à civilibus negotiis quibis totum jam intenderat animum, ſuffurari potuit, colendis agris, priſcos illos Romanos Numam Pompilium, Cincinnatum, Catonem, Fabios, Cicerones, alioſque virtute claros viros imitare; qui in magno honore conſtituti, vites putare, ſtercorare agros, & irrigare nequaquam turpe & inhone ſtum putarunt. In Vit. Plin. 2.

2 (return)
If someone had spent some time focused entirely on civil affairs, they could emulate those ancient Romans Numa Pompilius, Cincinnatus, Cato, the Fabii, Cicero, and other great men known for their virtues; who, being held in high honor, thought it neither shameful nor dishonorable to plant vines, fertilize fields, and irrigate. In Vit. Plin. 2.

3 (return)
Ut hujuſmodi hiſtoriam vix dum incohatum, non ante abſolvendam putem.

3 (return)
I barely think this kind of history can be completed once it has started.

Exitio terras quam dabit una dies. D. Raius Praefat. Hiſt. Plan.

Exitio lands that one day will be given. D. Raius Preface. Hist. Plan.

4 (return)
Olera a frigidis diſtinct. See Spartianus in Peſcennio. Salmaſ. in Jul. Capitolin.

4 (return)
Olera a frigidis distinct. See Spartianus in Pescennio. Salmasius in Jul. Capitolin.

5 (return)

5 (__A_TAG_PLACEHOLDER_0__)

Panis erat primis virides mortalibus Herbae;

Panis was the first green plant for mortals;

   Quas tellus nullo ſollicitante dabat.

Quas tellus nullo sollicitante dabat.

Et modo carpebant vivaci ceſpite gramen;

Et modo carpebant vivaci ceſpite gramen;

   Nunc epulæ tenera fronde cacumen erant.

Nunc epulæ tenera fronde cacumen erant.

Ovid, Faſtor. IV.

Ovid, Fastos. IV.

6 (return)
καλουμεν γαρ λαχανα τα ωρος την ημενεραν χρειαν, Theophraſt. Plant. 1. VII. cap. 7.

6 (return)
We call for vegetables from the hill to meet the daily need., Theophrastus. Plant. 1. VII. cap. 7.

7 (return)
Gen. I. 29.

7 (__A_TAG_PLACEHOLDER_0__)
Gen. 1:29.

8 (return)
Plutarch Sympoſ.

8 (__A_TAG_PLACEHOLDER_0__)
Plutarch's Symposium.

9 (return)
Salmaſ. in Solin. againſt Hieron. Mercurialis.

9 (__A_TAG_PLACEHOLDER_0__)
Salma in Solin. against Hieron. Mercurialis.

10 (return)
Galen. 2R. Aliment. cap. l. Et Simp. Medic. Averroes, lib. V. Golloc.

10 (return)
Galen. 2R. Nutrition. chapter l. And Simp. Medic. Averroes, book V. Golloc.

11 (return)
Plin. lib. XIX. c. 4.

11 (return)
Plin. lib. XIX. c. 4.

12 (return)
Convictus facilis, fine arte menſa. Mart. Ep. 74.

12 (return)
Easily convicted, without skill or craft. Mart. Ep. 74.

13 (return)
Απυνρον τροφυι, which Suidas calls λαχανα, Olera quæ cruda ſumuntur ex Aceto. Harduin in loc.

13 (return)
Απυνρον τροφυι, which Suidas refers to vegetables, Olera that are eaten raw with vinegar. Harduin in loc.

14 (return)
Plin. H. Nat. lib. xix. cap. 8.

14 (return)
Plin. H. Nat. lib. xix. cap. 8.

15 (return)
De R.R. cap. clvii.

15 (__A_TAG_PLACEHOLDER_0__)
De R.R. chap. clvii.

16 (return)
'Εφθος, δοσικυος, απαλος, αλυως, ουρητικος. Athen.

16 (return)
'Ephthos, dosikuos, apalos, aluôs, ourêtikos. Athen.

17 (return)
Cucumis elixus delicatior, innocentior. Athenæus.

17 (return)
Cucumis elixus delicate, innocent. Athenæus.

18 (return)
Eubulus.

18 (__A_TAG_PLACEHOLDER_0__)
Eubulus.

19 (return)
In Lactuca occultatum à Venere Adonin cecinit Callimachus, quod Allegoricè interpretatus Athenæus illuc referendum putat, quod in Venerem hebetiores fiant Lactucis vescentes assiduè.

19 (return)
In "Lactuca occultatum," Callimachus sings about Venus and Adonis, which Athenæus interprets allegorically, suggesting that those who eat lettuce often become dull in relation to Venus.

20 (return)
Apud Sueton.

20 (__A_TAG_PLACEHOLDER_0__)
In Suetonius.

21 (return)
Vopiſeus Tacit. For the reſt both of the Kinds and Vertues of Lettuce, See Plin. H. Nat. l. xix. c. 8. and xx. c. 7. Fernel. &c.

21 (return)
Vopiſeus Tacit. For more on the kinds and benefits of lettuce, see Plin. H. Nat. Book 19, Chapter 8, and Book 20, Chapter 7. Fernel. &c.

22 (return)
De Legib.

22 (__A_TAG_PLACEHOLDER_0__)
De Legib.

23 (return)
Hor. Epod. II.

23 (__A_TAG_PLACEHOLDER_0__)
Hor. Epod. II.

24 (return)
De Simp. Medic. L. vii.

24 (return)
De Simp. Medic. L. vii.

25 (return)
Lib. ii. cap. 3.

25 (__A_TAG_PLACEHOLDER_0__)
Lib. II. cap. 3.

26 (return)
Exoneraturas Ventrem mihi Villica Malvas Attulit, & varias, quas habet hortus, Opes.

26 (return)
A servant girl named Malva brought me various ingredients from the garden.

Mart. Lib. x.

Mart. Lib. vol. x.

And our ſweet Poet:

And our sweet Poet:

——Nulla eſt humanior herba,

None is a more humane herb.

Nulla magis ſuavi commoditate bona eſt,

Nulla magis suavi commoditate bona est,

Omnia tam placidè regerat, blandéquerelaxat,

Everything governs so calmly, gently relaxes,

Emollítque vias, nec ſinit eſſe rudes.

Emollient the ways, nor allows them to be rough.

Cowl. Plan. L. 4.

Cowl. Plan. L. 4.

27 (return)
Cic ad Attic.

27 (__A_TAG_PLACEHOLDER_0__)
Cic to Atticus.

28 (return)
Sueton in Claudi.

28 (__A_TAG_PLACEHOLDER_0__)
Suetonius on Claudius.

29 (return)
Sen. Ep. lxiii.

29 (__A_TAG_PLACEHOLDER_0__)
Sen. Ep. 63.

30 (return)
Plin. N.H. l. xxi. c. 23.

30 (return)
Plin. N.H. l. xxi. c. 23.

31 (return)
Tranſact. Philoſ. Num. 202.

31 (__A_TAG_PLACEHOLDER_0__)
Transactions. Philosophy. Num. 202.

32 (return)
Apitius, lib. vii. cap. 13.

32 (__A_TAG_PLACEHOLDER_0__)
Apitius, book 7, chapter 13.

33 (return)
Philoſ. Tranſact. Num. 69. Journey to Paris.

33 (__A_TAG_PLACEHOLDER_0__)
Philoſ. Tranſact. Num. 69. Trip to Paris.

34 (return)
Pratenſibus optima fungis Natura eſt: aliis male creditur. Hor. Sat. l. 7. Sat. 4.

34 (return)
Talking is best served by nature; with others, it’s misjudged. Hor. Sat. l. 7. Sat. 4.

35 (return)
Bacon Nat. Hiſt. 12. Cent. vii. 547, 548, &c.

35 (return)
Bacon Nat. Hist. 12. Cent. vii. 547, 548, &c.

36 (return)
Gaffend. Vita Peirſ. l. iv. Raderus Mart. l. Epig. xlvi. In ponticum—ſays, within four Days.

36 (return)
Gaffend. Vita Peirſ. l. iv. Raderus Mart. l. Epig. xlvi. In ponticum—says, within four Days.

37 (return)
O Sanctas gentes, quibus haec naſcuntur in hortis
Numina****—— Juv. Sat. 15.

37 (return)
Oh holy peoples, to whom these
divine beings are born in the gardens
Numina****—— Juv. Sat. 15.

38 (return)
Herodotus.

38 (__A_TAG_PLACEHOLDER_0__)
Herodotus.

39 (return)
ωρα το ραδιως φαινες, quia tertio à fatu die appareat.

39 (return)
ώρα το ραδιώς φαίνεσαι, because it will appear on the third, at a foolish hour.

40 (return)
De diaeta lib. ii. cap. 25.

40 (__A_TAG_PLACEHOLDER_0__)
On diet book ii. chapter 25.

41 (return)
De Aliment. Facult. lib. ii.

41 (__A_TAG_PLACEHOLDER_0__)
Food & Nutrition. book ii.

42 (return)
Philoſ. Tranſact. Vol. xvii. Num. 205. p. 970.

42 (return)
Philos. Transact. Vol. 17. No. 205. p. 970.

43 (return)
Plin. H. Nat. Lib. xix. cap. 3. & xx. c. 22. See Jo. Tzetzes Chil. vi. 48. & xvii. 119.

43 (return)
Plin. H. Nat. Lib. xix. cap. 3. & xx. c. 22. See Jo. Tzetzes Chil. vi. 48. & xvii. 119.

44 (return)
Spanheim, De uſu & Praeſt. Numiſ. Diſſert. 4to. It was ſometimes alſo the Reverſe of Jupiter Hammon.

44 (return)
Spanheim, De uſu & Praeſt. Numiſ. Diſſert. 4to. It was sometimes the Reverse of Jupiter Hammon.

45 (return)

45 (__A_TAG_PLACEHOLDER_0__)

ουδ αν ειδοιης γε μοι

ουδ αν ειδοιης γε μοι

Τον πλουτον αυτον κ— το Βατ-ου σιλφιον.

The wealth of this k— the Vat-ou silphion.

Aristoph. in Pluto. Act. iv. Sc. 3.

Aristoph. in Pluto. Act. iv. Sc. 3.

46 (return)
Of which ſome would have it a courſer ſort inamoeni odoris, as the ſame Comedian names it in his Equites, p. 239. and 240. Edit. Basil. See likewiſe this diſcuſs'd, together with its Properties, moſt copiouſly, in Jo. Budaeus a Stapul. Comment. in Theophraſt. lib. vi. cap. 1. and Bauhin. Hiſt. Plant. lib. xxvii. cap. 53.

46 (return)
Some would consider it a coarser type inamoeni odoris, as the same comedian refers to it in his Equites, pp. 239 and 240. Edit. Basil. Also see this discussed, along with its properties, in Jo. Budaeus from Stapul. Commentary on Theophrastus, lib. vi. cap. 1. and Bauhin. History of Plants, lib. xxvii. cap. 53.

47 (return)
Vide Cardanum de uſu Cibi.

47 (__A_TAG_PLACEHOLDER_0__)
See Cardanum on the use of food.

48 (return)
Vol. xx.

48 (__A_TAG_PLACEHOLDER_0__)
Vol. xx.

49 (return)
Cowley:

49 (__A_TAG_PLACEHOLDER_0__)
Cowley:

Ουδ οσον ιν μαλαχη τε κ— ασφοδελω μεγ ονειαρ

Ουδ όσα νιν μαλάκης τε κ— ασφοδελώ μεγ ονείρων.

Κρυψαντες γαρ εχουσι θεοι Βιον ανθρωποισι.

The gods keep life a secret from humans.

Hesiod.

Hesiod.

50 (return)
Concerning this of Inſects, See Mr. Ray's Hiſt. Plant. li. l. cap. 24.

50 (return)
About this matter of Insects, check out Mr. Ray's History of Plants, book 1, chapter 24.

51 (return)
The poyſon'd Weeds: I have ſeen a Man, who was ſo poyſon'd with it, that the Skin peel'd off his Face, and yet he never touch'd it, only looked on it as he paſs'd by. Mr. Stafford, Philoſ. Tranſact. Vol. III. Num. xl. p. 794.

51 (return)
The poisoned weeds: I have seen a man who was so poisoned by it that the skin peeled off his face, and yet he never touched it, only looked at it as he passed by. Mr. Stafford, Philos. Transact. Vol. III. Num. xl. p. 794.

52 (return)
Cowley, Garden, Miſcel. Stanz. 8.

52 (__A_TAG_PLACEHOLDER_0__)
Cowley, Garden, Misc. Stanz. 8.

53 (return)
Sapores minime Conſentientes και συμπλεκο-υας ουχι συμφωνους αφας: Haec deſpicere ingenioſi eſt artificis: Neither did the Artiſt mingle his Proviſions without extraordinary Study and Conſideration: Αλλα μιξας παντα κατα συμφωνιαν. Horum ſingulis ſeorſum aſſumptis, tu expedito: Sic ego tanquam Oraculo jubeo. —— Itaque literarum ignarum Coquum, tu cum videris, & qui Democriti ſcripta omnia non perlegerit, vel potius, impromptu non habeat, eum deride ut futilem: Ac ilium Mercede conducito, qui Epicuri Canonen uſu plane didicerit, &c. as it follows in the Gaſtronomia of Archeſtratus, Athen. lib. xxiii. Such another Bragadoccio Cook Horace deſcribes

53 (return)
Sapores minime Conſentientes και ταραχής όχι συμφωνούν αφωνία: It takes a skilled artist to see this: Neither did the Artist mix his Ingredients without careful Study and Reflection: But mixing always by agreement. Taking each of these separately, you proceed: So I command you like an Oracle. —— Therefore, when you see an ignorant Cook who doesn’t read any of Democritus’ writings or, rather, does not possess them on hand, laugh at him as insignificant: And hire someone who has thoroughly learned the Canon of Epicurus, &c. as it follows in the Gastronomia of Archestratus, Athens, lib. xxiii. Such another Bragadoccio Cook Horace describes.

Nec ſibi Coenarum quivis temere arroget artem

Nec ſibi Coenarum quivis temere arroget artem

Non prius exacta tenui ratione ſaporem.

Non prius exacta tenui ratione ſaporem.

Sat. lib. ii. Sat. 4.

Sat. lib. ii. Sat. 4.

54 (return)
Milton's Paradiſe Loſt.

54 (__A_TAG_PLACEHOLDER_0__)
Milton's Paradise Lost.

55 (return)

55 (__A_TAG_PLACEHOLDER_0__)

—— Qui

—— Qui

Tingat olus ſiccum muria vaſer in calice emptâ

Tingat olus siccum muria vaser in calice emptâ

Ipſe ſacrum irrorans piper —— Perſ. Sat. vi.

Ipse sacrum irrorans piper —— Pers. Sat. vi.

56 (return)
Dr. Grew, Lect. vi. c. 2. 3.

56 (return)
Dr. Grew, Lect. vi. c. 2. 3.

57 (return)
Muffet, de Diaeta, c. 23.

57 (__A_TAG_PLACEHOLDER_0__)
Muffet, of Diaeta, c. 23.

58 (return)
Dr. Grew, Annat. Plant. Lib. l. Sect. iv. cap. l, &c. See alſo, Tranſact. Num. 107. Vol. ix.

58 (return)
Dr. Grew, Annat. Plant. Lib. 1. Sect. 4. Chap. 1, etc. See also, Transact. Num. 107. Vol. 9.

59 (return)
Philoſoph. Tranſact. Vol. III. Num. xl. p. 799.

59 (return)
Philosoph. Transact. Vol. III. No. 40, p. 799.

60 (return)
Mart. Epig. lib. xi. 39.

60 (__A_TAG_PLACEHOLDER_0__)
Mart. Epigrams xi. 39.

61 (return)
Athen. l. 2. Of which Change of Diet ſee Plut. iv. Sympoſ. 9. Plinii Epiſt. I. ad Eretrium.

61 (return)
Athen. l. 2. For more on changes in diet, see Plut. iv. Sympoſ. 9. Plinii Epiſt. I. to Eretrium.

62 (return)
Virg. Moreto.

62 (__A_TAG_PLACEHOLDER_0__)
Virg. Moreto.

63 (return)
Hor. Sat. I. 2. Sat. 4.

63 (return)
Hor. Sat. I. 2. Sat. 4.

64 (return)
Mart. Ep. l. v. Ep. 17.

64 (__A_TAG_PLACEHOLDER_0__)
Mart. Ep. 1. v. Ep. 17.

65 (return)
Concerning the Uſe of Fruit (beſsides many others) whether beſt to be eaten before, or after Meals? Publiſhed by a Phyſician of Rochel, and render'd out of French into Engliſh. Printed by T. Baſſet in Fleetſtreet.

65 (return)
About the Use of Fruit (along with many other topics), is it better to eat it before or after meals? Published by a physician from Rochel, and translated from French into English. Printed by T. Baſſet in Fleetstreet.

66 (return)
Achilles, Patroclus, Automedon. Iliad. ix. & alibi.

66 (return)
Achilles, Patroclus, Automedon. Iliad. ix. & elsewhere.

67 (return)
For ſo ſome pronounce it, V. Athenaeum Deip. Lib. II. Cap. 26 ηδ- quaſi ηδυσμα, perhaps for that it incites Appetite, and cauſes Hunger, which is the beſt Sauce.

67 (return)
So some call it, V. Athenaeum Deip. Book II. Chapter 26 ηδ- quasi ηδυσμα, perhaps because it stimulates appetite and creates hunger, which is the best seasoning.

68 (return)
Cratinus in Glauco.

68 (__A_TAG_PLACEHOLDER_0__)
Cratinus in Glauco.

69 (return)
Nat. Hiſt. IV. Cent. VII. 130. Se Ariſt. Prob. Sect. xx. Quaeſt. 36. Why ſome Fruits and Plants are beſt raw, others boil'd, roaſted, &c, as becoming ſweeter; but the Crude more ſapid and grateful.

69 (return)
Nat. Hist. IV. Cent. VII. 130. See Arist. Prob. Sect. xx. Question 36. Why some fruits and plants are best raw, while others are better boiled, roasted, & etc., as they tend to become sweeter; but the raw are more flavorful and enjoyable.

70 (return)
Card. Contradicent. Med. l. iv. Cant. 18. Diphilus not at all. Athenaeus.

70 (return)
Card. Contradicent. Med. l. iv. Cant. 18. Diphilus not at all. Athenaeus.

71 (return)
Sir Tho. Brown's Miſcel.

71 (__A_TAG_PLACEHOLDER_0__)
Sir Tho. Brown's Misc.

72 (return)
Caule ſuburbano qui ficcis crevit in agris Dulcior,——
——Hor. Sat. l. 2. §4.

72 (return)
The suburban stalk that grew in the fields is sweeter,——
——Hor. Sat. l. 2. §4.

73 (return)
Tranſact. Philoſ. Num. xxv.

73 (__A_TAG_PLACEHOLDER_0__)
Transactions. Philosophical. Num. xxv.

74 (return)
Num. xviii.

74 (__A_TAG_PLACEHOLDER_0__)
Num. 18.

75 (return)
Theſaur. Sanit. c. 2.

75 (__A_TAG_PLACEHOLDER_0__)
The Thesaurus of Sanitation c. 2.

76 (return)
As Delcampius interprets the Place.

76 (__A_TAG_PLACEHOLDER_0__)
As Delcampius interprets the location.

77 (return)
Scaliger ad Card. Exercit. 213.

77 (return)
Scaliger on Card. Exercit. 213.

78 (return)
Cel. Lib. Cap. 4.

78 (__A_TAG_PLACEHOLDER_0__)
Cel. Book 4.

79 (return)
Plin. Nat. Hiſt. l. 3. c. 12.

79 (return)
Plin. Nat. Hist. l. 3. c. 12.

80 (return)
Hanc brevitatem Vitae (ſpeaking of Horſes) fortaſſe homini debet, Verul. Hist. Vit. & Mort. See this throughly controverted, Macrob. Saturn. l. vii. c. v.

80 (return)
This shortness of life (talking about horses) may possibly be attributed to man, Verul. Hist. Vit. & Mort. See this thoroughly debated, Macrob. Saturn. l. vii. c. v.

81 (return)
Ariſt. Hiſt. Animal. l. v. c. 14.

81 (__A_TAG_PLACEHOLDER_0__)
Aristote. Histoire des animaux. l. v. c. 14.

82 (return)
ανομοια σασιαζει

82 (__A_TAG_PLACEHOLDER_0__)
ανομοια σασιαζει

83 (return)
Hor. Sat. l. II. Sat. 2. Macr. Sat. l. VII.

83 (__A_TAG_PLACEHOLDER_0__)
Hor. Sat. l. II. Sat. 2. Macr. Sat. l. VII.

84 (return)
Gen. ix.

84 (__A_TAG_PLACEHOLDER_0__)
Gen. 9.

85 (return)
Metam. i. Fab. iii. and xv.

85 (__A_TAG_PLACEHOLDER_0__)
Metam. i. Fab. iii. and xv.

86 (return)
Gen. xi. 19.

86 (__A_TAG_PLACEHOLDER_0__)
Gen. 11:19.

87 (return)
Gen. ix.

87 (__A_TAG_PLACEHOLDER_0__)
Gen. 9.

88 (return)
Porphyr. de Abſtin. Proclum, Jambleum, &c.

88 (__A_TAG_PLACEHOLDER_0__)
Porphyr. on Abstinence. Proclum, Jambleum, etc.

89 (return)
Strom, vii.

89 (__A_TAG_PLACEHOLDER_0__)
Strom, vol. vii.

90 (return)
Praep. Lv. paſſim.

90 (__A_TAG_PLACEHOLDER_0__)
Prep. Lv. everywhere.

91 (return)
Tertul. de Tejun. cap. iv. Hieron. adverſ. Jovin.

91 (__A_TAG_PLACEHOLDER_0__)
Tertullian. On the Resurrection of the Flesh. cap. iv. Jerome. Against Jovinian.

92 (return)
Sen. Epiſt. 108.

92 (__A_TAG_PLACEHOLDER_0__)
Sen. Epiſt. 108.

93 (return)
1 Cor. viii. 8. 1. Tim. iv. 1. 3. 14. Rom. ii. 3.

93 (return)
1 Cor. viii. 8. 1. Tim. iv. 1. 3. 14. Rom. ii. 3.

94 (return)

94 (__A_TAG_PLACEHOLDER_0__)

Has Epulas habuit teneri gens aurea mundis

Has Epulas habuit teneri gens aurea mundis

Et cœnæ ingentis tune caput ipſa ſui.

Et cœnæ ingentis tune caput ipſa ſui.

Semide unque meo creverunt corpora ſucco,

Semide unque meo creverunt corpora ſucco,

Materiam tanti ſanguinis ille dedit.

He gave matter of great blood.

Tune neque fraus nota eſt, neque vis, neque fœda libido;

Tune neither deceit is known, nor force, nor foul desire;

Hæc nimis proles ſæva caloris erat.

Hæc nimis proles ſæva caloris erat.

Si ſacrum illorum, ſit deteſtabile nomen,

Si sacrum illorum, sit detestable name,

Qui primi ſervæ regne dedere gulæ.

Qui primi servæ regne dedere gulæ.

Hinc vitiis patefacta via eſt, morbiſq; ſecutis ſas,

Hinc vitiis patefacta via eſt, morbiſq; ſecutis ſas,

Se lethi facies exeruere novæ.

Se lethi facies exeruere novæ.

Ah, fuge crudeles Animantum ſanguine men

Ah, flee cruel beings stained with the blood of living creatures

Quaſque tibi obſonat mors inimica dapes.

Quaſque tibi obſonat mors inimica dapes.

Poſcas tandem æger, ſi ſanus negligis, herbas.

Poſcas tandem æger, ſi ſanus negligis, herbas.

Eſſe cibus nequeunt? at medicamen erunt.

Eſſe cibus nequeunt? at medicamen erunt.

Colci Plaut. lib. 1. Lactuca.

Colci Plaut. book 1. Lettuce.

95 (return)
Gen. ix.

95 (__A_TAG_PLACEHOLDER_0__)
Gen. 9.

96 (return)
Ancyra xiv.

96 (__A_TAG_PLACEHOLDER_0__)
Ancyra 14.

97 (return)
Can. Apoſt. 50.

97 (__A_TAG_PLACEHOLDER_0__)
Can. Apost. 50.

98 (return)
Clem. Paedag. Lib. ii. c. l. Vide Prudent. Hymn. χα θημερινων: Nos Oloris Coma, nos ſiliqua facta legumine multitudo paraveris innocuis Epulis.

98 (return)
Clem. Paedag. Lib. ii. c. l. See Prudent. Hymn. χα της ημερών: We, the Oloris Coma, we who prepare the multitude with harmless feasts made from the seeds.

99 (return)
xv. Acts, 20, 29.

99 (__A_TAG_PLACEHOLDER_0__)
xv. Acts, 20, 29.

100 (return)
Philo de Vit. Contemp. Joſeph. Antiq. Lib. 13 Cap. 9.

100 (__A_TAG_PLACEHOLDER_0__)
Philo de Vit. Contemp. Joseph. Antiq. Lib. 13 Cap. 9.

101 (return)
Hackwell. Apolog.

101 (__A_TAG_PLACEHOLDER_0__)
Hackwell. Sorry.

102 (return)
Hippoc. de vetere Medicina, Cap. 6, 7.

102 (return)
Hippocrates on Ancient Medicine, Chapter 6, 7.

103 (return)
2 Tim. iv. 3.

103 (__A_TAG_PLACEHOLDER_0__)
2 Tim. 4:3.

104 (return)
This, with their prodigious Ignorance. See Mab. des Etudes Monaſt. Part. 2. c. 17.

104 (return)
This, along with their enormous ignorance. See Mab. des Etudes Monaſt. Part. 2. c. 17.

105 (return)
Dr. Liſter's Journey to Paris. See L'Apocalyps de Meliton, ou Revelation des Myſteres Cenobitiques.

105 (return)
Dr. Lister's Journey to Paris. See L'Apocalypse de Meliton, or Revelation of the Cenobitic Mysteries.

106 (return)
Plantarum uſus latiſſimè patet, & in omni vitæ parte occurrit, ſine illis lautè, ſine illis commodè non vivitur, ac nec vivitur omninò. Quæcunque ad victu neceſſaria ſunt, quæcunque ad delicias faciunt, è locupletiſſimo ſuo penu abundè ſubminiſtrant: Quantò ex eis menſa innocentior, mundior, ſalubrior, quam ex animalium cæde & Laniena! Homo certè naturâ animal carnivorum non eſt; nullis ad prædam & rapinam armis inſtructum; non dentibus exertis & ferratis, non unguibus aduncis: Manus ad fructos colligendos, dentes ad mandendos comparati; nee legimus ſe ante diluvium carnes ad eſum conceſſas, &c. Raii Hiſt. Plant. Lib. 1. cap. 24.

106 (return)
The use of plants is incredibly broad and appears in every part of life; without them, we live poorly, and without them, we cannot live at all. Whatever is necessary for sustenance, whatever adds to our pleasures, they abundantly supply from their most plentiful stores: How much more innocent, cleaner, and healthier a meal is from them than one derived from the slaughter and butchery of animals! Certainly, man is not naturally a carnivorous animal; he is not equipped with weapons for hunting and plundering; he has no sharp teeth or claws for tearing. His hands are made for gathering fruits, and his teeth for chewing; nor do we read of meats being granted for consumption before the flood, etc. Raii Hiſt. Plant. Lib. 1. cap. 24.

107 (return)
Mart. lib. x. Epig. 44.

107 (__A_TAG_PLACEHOLDER_0__)
Mart. lib. x. Epig. 44.

108 (return)
Barl. Eleg. lib. 3.

108 (__A_TAG_PLACEHOLDER_0__)
Barl. Eleg. lib. 3.

109 (return)
Athen. Deip. l. i.

109 (__A_TAG_PLACEHOLDER_0__)
Athens. Deip. l. i.

110 (return)
Cowley, Garden. Stanz. 6.

110 (__A_TAG_PLACEHOLDER_0__)
Cowley, Garden. Stanz. 6.

111 (return)
Hence in Macrobius Sat. lib. vii. c. 5. we find Eupolis the Comedian in his Æges, bringing in Goats boaſting the Variety of their Food, Βοσκομεθ υλης απο παντοδαωης, ελατης, &c. After which follows a Banquet of innumerable ſorts.

111 (return)
So in Macrobius Sat. lib. vii. c. 5. we see Eupolis the Comedian in his Æges, introducing Goats bragging about the Variety of their Food, We are herding materials from various sources, of pine., &c. After that comes a Banquet of countless kinds.

112 (return)
Eſa. lxv. 25.

112 (__A_TAG_PLACEHOLDER_0__)
Esa. 65:25.

113 (return)
Bina tunc jugera populo Romano ſatis erat, nullique majorem modum attribuit, quo ſervos paulo ante principis Neronis, contemptis hujus ſpatii Virdariis, piſcinas juvat habere majores, gratumque, ſi non aliquem & culinas. Plin. Hiſt. Nat. lib. xviii. c. 2.

113 (return)
At that time, the amount of land was enough for the Roman people, and no one assigned a greater measure, where just before Emperor Nero, not paying attention to this space, preferred to have larger fishponds, which was pleasing, even if not with some kitchens. Plin. Nat. Hist. lib. xviii. c. 2.

114 (return)
Interea guſtus elements per omnia quaerunt. Juv. Sat. 4.

114 (return)
Meanwhile, tastes seek everything. Juv. Sat. 4.

115 (return)
Cicero. Epiſt. Lib. 7. Ep. 26. Complaining of a coſtly Sallet, that had almoſt coſt him his Life.

115 (return)
Cicero. Epiſt. Lib. 7. Ep. 26. Complaining about a fancy salad that almost cost him his life.

116 (return)
Valeriana, That of Lectucini, Achilleia, Lyſimachia, Fabius, Cicero, Lentulus, Piſo, &c. a Fabis, Cicere, Lente, Piſis bene ſerendis dicti, Plin.

116 (return)
Valerian, That of Lettuce, Achillea, Ly_simachia, Fabius, Cicero, Lentulus, Piso, etc., from Fabis, Cicere, Lente, Piso being well cultivated, Pliny.

117 (return)
Mirum eſſet non licere pecori Carduis veſci, non licet plebei, &c. And in another Place, Quoniam portenta quoque terrarum in ganeam vertimus, etiam quæ refugeant quadrupeded conſciæ, Plin. Hiſt. Nat. l. xix. c. 8.

117 (return)
It would be surprising if the livestock were not allowed to graze on thistles, just as the common people are not allowed, etc. And in another place, Since we also turn the wonders of the earth into a feast, even those that shy away from four-legged creatures, Plin. Hist. Nat. l. xix. c. 8.

118 (return)
Gra. Faliſc. Gyneget. Waſ. See concerning this Exceſs Macr. Sat. l. 2. c. 9. & ſequ.

118 (return)
Gra. Faliſc. Gyneget. Waſ. Check out this Excess Macr. Sat. l. 2. c. 9. & equ.

119 (return)
Horti maximè placebant, quia non egerent igni, parceréntque ligno, expedita res, & parata ſemper, unde Acetaria appellantur, facilia concoqui, nee oneratura ſenſum cibo, & quæ minime accenderent deſiderium panis. Plin. Hiſt. Nat. Lib. xix. c. 4. And of this exceeding Frugality of the Romans, till after the Mithridatic War, ſee Athenæus Deip. Lib. 6. cap. 21. Horat. Serm. Sat. 1.

119 (return)
The gardens were particularly appealing because they didn’t need fire, saved wood, were easy to manage, and always ready, from which they call Acetaria, easy to digest, and wouldn’t weigh down the stomach with food, nor would they significantly stir up the desire for bread. Plin. Hiſt. Nat. Lib. xix. c. 4. And of this exceeding Frugality of the Romans, till after the Mithridatic War, see Athenæus Deip. Lib. 6. cap. 21. Horat. Serm. Sat. 1.

120 (return)
Nequam eſſe in domo matrem familias (etenim hæc cura Fœminæ dicebatur) ubi indiligens eſſet hortus.

120 (return)
It is not good for a mother of the household (for this was considered a woman's duty) to have a garden that is uncared for.

121 (return)
Alterum ſuccidium. Cic. in Catone. Tiberias had a Tribute of Skirrits paid him.

121 (return)
Another assassination. Cic. in Catone. Tiberias received a tribute of Skirrits from him.

122 (return)
Hor. Sat. l. 2. Vix prae vino ſuſtinet palpebras, eunti in conſilium, &c. See the Oration of C. Titius de Leg. Fan. Mac Sat. l. 2. c. 12.

122 (return)
Hor. Sat. l. 2. Barely manages to keep his eyes open from the wine, while going to the meeting, etc. See the Speech of C. Titius on the Laws of the Fan. Mac Sat. l. 2. c. 12.

123 (return)
Milton's Paradiſe, 1. v. ver. 228.

123 (return)
Milton's Paradise, 1. v. ver. 228.

124 (return)

124 (__A_TAG_PLACEHOLDER_0__)

At victus illa ætas cui ſecimus aurea nomen

At that time, we called it the golden age.

Fructibus arboreis, & quas humus educat herbis

Fructibus arboreis, & quas humus educat herbis

Fortunata fuit.——Met. xv.

Fortune favored her.——Met. xv.

125 (return)
Bene moratus venter.

125 (__A_TAG_PLACEHOLDER_0__)
Good-natured belly.

126 (return)
TAB. II.

126 (__A_TAG_PLACEHOLDER_0__)
Tab II.

127 (return)

127 (__A_TAG_PLACEHOLDER_0__)

Fœlix, quem miſera procul ambitione remotum,

Fœlix, who, far removed from wretched ambition,

Parvus ager placide, parvus & hortus, alit.

Parvus ager placide, parvus & hortus, alit.

Præbet ager quicquid frugi natura requirit,

Præbet ager quicquid frugi natura requirit,

Hortus habet quicquid luxurioſa petit,

The garden has whatever luxury seeks,

Cætera follicitæ ſpecioſa incommoda vitæ

Other beautiful inconveniences of life

Permittit ſtultis quærere, habere malis.

Allows fools to seek, have evils.

Cowley, Pl. lib. iv.

Cowley, Pl. lib. 4.

128 (return)
Plin. Athenæus, Macrobius, Bacon, Boyle, Digby, &c.

128 (return)
Plin. Athenæus, Macrobius, Bacon, Boyle, Digby, etc.


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An Edition of one thousand copies was designed by Richard Ellis and printed under his supervision at The Haddon Craftsmen, Camden, New Jersey.

An edition of one thousand copies was created by Richard Ellis and printed under his supervision at The Haddon Craftsmen in Camden, New Jersey.








        
        
    
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