MODERN SPANISH
LYRICS

iii

The present volume aims to furnish American students of Spanish with a convenient selection of the Castilian lyrics best adapted to class reading. It was the intention of the editors to include no poem which did not possess distinct literary value. On the other hand, some of the most famous Spanish lyrics do not seem apt to awaken the interest of the average student: it is for this reason that scholars will miss the names of certain eminent poets of the siglo de oro. The nineteenth century, hardly inferior in merit and nearer to present-day readers in thought and language, is much more fully represented. No apology is needed for the inclusion of poems by Spanish-American writers, for they will bear comparison both in style and thought with the best work from the mother Peninsula.

The Spanish poems are presented chronologically, according to the dates of their authors. The Spanish-American poems are arranged according to countries and chronologically within those divisions. Omissions are indicated by rows of dots and are due in all cases to the necessity of bringing the material within the limits of a small volume. Three poems (the Fiesta de toros of Moratín, the Castellano leal of Rivas and the Leyenda of Zorrilla) are more narrative than lyric. The romances iv selected are the most lyrical of their kind. A few songs have been added to illustrate the relation of poetry to music.

The editors have been constantly in consultation in all parts of the work, but the preparation of the Prosody, the Notes (including articles on Spanish-American literature) and the part of the Introduction dealing with the nineteenth century, was undertaken by Mr. Hills, while Mr. Morley had in charge the Introduction prior to 1800, and the Vocabulary. Aid has been received from many sources. Special thanks are due to Professor J.D.M. Ford and Dr. A.F. Whittem of Harvard University, Don Ricardo Palma of Peru, Don Rubén Darío of Nicaragua, Don Rufino Blanco-Fombona of Venezuela, Professor Carlos Bransby of the University of California, and Dr. Alfred Coester of Brooklyn, N.Y.

E.C.H.

S.G.M.

v

CONTENTS

xi

It has been observed that epic poetry, which is collective and objective in its nature, always reaches its full development in a nation sooner than lyric poetry, which is individual and subjective. Such is certainly the case in Spain. Numerous popular epics of much merit existed there in the Middle Ages.¹ Of a popular lyric there are few traces in the same period; and the Castilian lyric as an art-form reached its height in the sixteenth, and again in the nineteenth, centuries. It is necessary always to bear in mind the distinction between the mysterious product called popular poetry, which is continually being created but seldom finds its way into the annals of literature, and artistic poetry. The chronicler of the Spanish lyric is concerned with the latter almost exclusively, though he will have occasion to mention the former not infrequently as the basis of some of the best artificial creations.

If one were to enumerate ab origine the lyric productions of the Iberian Peninsula he might begin with the vague references of Strabo to the songs of its primitive inhabitants,xii and then pass on to Latin poets of Spanish birth, such as Seneca, Lucan and Martial. The later Spaniards who wrote Christian poetry in Latin, as Juvencus and Prudentius, might then be considered. But in order not to embrace many diverse subjects foreign to the contents of this collection, we must confine our inquiry to lyric production in the language of Castile, which became the dominating tongue of the Kingdom of Spain.

Such a restriction excludes, of course, the Arabic lyric, a highly artificial poetry produced abundantly by the Moors during their occupation of the south of Spain; it excludes also the philosophical and religious poetry of the Spanish Jews, by no means despicable in thought or form. Catalan poetry, once written in the Provençal manner and of late happily revived, also lies outside our field.

Even the Galician poetry, which flourished so freely under the external stimulus of the Provençal troubadours, can be included only with regard to its influence upon Castilian. The Galician dialect, spoken in the northwest corner of the Peninsula, developed earlier than the Castilian of the central region, and it was adopted by poets in other parts for lyric verse. Alfonso X of Castile (reigned 1252-1284) could write prose in Castilian, but he must needs employ Galician for his Cantigas de Santa María. The Portuguese nobles, with King Diniz (reigned 1279-1325) at their head, filled the idle hours of their bloody and passionate lives by composing strangely abstract, conventional poems of love and religion in the manner of the Provençal canso, dansa, balada and pastorela, which had had such a luxuriant growth in Southern France in the eleventh and twelfth centuries. A highly elaborated metrical system mainlyxiii distinguishes these writers, but some of their work catches a pleasing lilt which is supposed to represent the imitation of songs of the people. The popular element in the Galician productions is slight, but it was to bear important fruit later, for its spirit is that of the serranas of Ruiz and Santillana, and of villancicos and eclogues in the sixteenth century.

It was probably in the neighborhood of 1350 that lyrics began to be written in Castilian by the cultured classes of Leon and Castile, who had previously thought Galician the only proper tongue for that use, but the influence of the Galician school persisted long after. The first real lyric in Castilian is its offspring. This is the anonymous Razón feyta d'amor or Aventura amorosa (probably thirteenth century), a dainty story of the meeting of two lovers. It is apparently an isolated example, ahead of its time, unless, as is the case with the Castilian epic, more poems are lost than extant. The often quoted Cántica de la Virgen of Gonzalo de Berceo (first half of thirteenth century), with its popular refrain Eya velar, is an oasis in the long religious epics of the amiable monk of S. Millán de la Cogolla. One must pass into the succeeding century to find the next examples of the true lyric. Juan RUIZ, the mischievous Archpriest of Hita (flourished ca. 1350), possessed a genius sufficiently keen and human to infuse a personal vigor into stale forms. In his Libro de buen amor he incorporated lyrics both sacred and profane, Loores de Santa María and Cánticas de serrana, plainly in the Galician manner and of complex metrical structure. The serranas are particularly free and unconventional. The Chancellor Pero LÓPEZ DE AYALA (1332-1407), wise statesman, brilliant historian and xiv trenchant satirist, wrote religious songs in the same style and still more intricate in versification. They are included in the didactic poem usually called El rimado de palacio.

Poetry flourished in and about the courts of the monarchs of the Trastamara family; and what may be supposed a representative collection of the work done in the reigns of Henry II (1369-1379), John I (1379-1388), Henry III (1388-1406) and the minority of John II (1406-1454), is preserved for us in the Cancionero which Juan Alfonso de Baena compiled and presented to the last-named king. Two schools of versifiers are to be distinguished in it. The older men, such as Villasandino, Sánchez de Talavera, Macías, Jerena, Juan Rodríguez del Padrón and Baena himself, continued the artificial Galician tradition, now run to seed. In others appears the imitation of Italian models which was to supplant the ancient fashion. Francisco Imperial, a worshiper of Dante, and other Andalusians such as Ruy Páez de Ribera, Pero González de Uceda and Ferrán Manuel de Lando, strove to introduce Italian meters and ideas. They first employed the Italian hendecasyllable, although it did not become acclimated till the days of Boscán. They likewise cultivated the metro de arte mayor, which later became so prominent (see below, p. lxxv ff.). But the interest of the poets of the Cancionero de Baena is mainly historical. In spite of many an illuminating side-light on manners, of political invective and an occasional glint of imagination, the amorous platitudes and wire-drawn love-contests of the Galician school, the stiff allegories of the Italianates leave us cold. It was a transition period and the most talented were unable to master the undeveloped poetic language.xv

The same may be said, in general, of the whole fifteenth century. Although the language became greatly clarified toward 1500 it was not yet ready for masterly original work in verse. Invaded by a flood of Latinisms, springing from a novel and undigested humanism, encumbered still with archaic words and set phrases left over from the Galicians, it required purification at the hands of the real poets and scholars of the sixteenth century. The poetry of the fifteenth is inferior to the best prose of the same epoch; it is not old enough to be quaint and not modern enough to meet a present-day reader upon equal terms.

These remarks apply only to artistic poetry. Popular poetry,—that which was exemplified in the Middle Ages by the great epics of the Cid, the Infantes de Lara and other heroes, and in songs whose existence can rather be inferred than proved,—was never better. It produced the lyrico-epic romances (see Notes, p. 253), which, as far as one may judge from their diction and from contemporary testimony, received their final form at about this time, though in many cases of older origin. It produced charming little songs which some of the later court poets admired sufficiently to gloss. But the cultured writers, just admitted to the splendid cultivated garden of Latin literature, despised these simple wayside flowers and did not care to preserve them for posterity.

The artistic poetry of the fifteenth century falls naturally into three classes, corresponding to three currents of influence; and all three frequently appear in the work of one man, not blended, but distinct. One is the conventional love-poem of the Galician school, seldom containing a fresh or personal note. Another is the stilted allegory with xvi erotic or historical content, for whose many sins Dante was chiefly responsible, though Petrarch, he of the Triunfi, and Boccaccio cannot escape some blame. Third is a vein of highly moral reflections upon the vanity of life and certainty of death, sometimes running to political satire. Its roots may be found in the Book of Job, in Seneca and, nearer at hand, in the Proverbios morales of the Jew Sem Tob (ca. 1350), in the Rimado de Palacio of Ayala, and in a few poets of the Cancionero de Baena.

John II was a dilettante who left the government of the kingdom to his favorite, Álvaro de Luna. He gained more fame in the world of letters than many better kings by fostering the study of literature and gathering about him a circle of "court poets" nearly all of noble birth. Only two names among them all imperatively require mention. Iñigo LÓPEZ DE MENDOZA, MARQUIS OF SANTILLANA (1398-1458) was the finest type of grand seigneur, protector of letters, student, warrior, poet and politician. He wrote verse in all three of the manners just named, but he will certainly be longest remembered for his serranillas, the fine flower of the Provençal-Galician tradition, in which the poet describes his meeting with a country lass. Santillana combined the freshest local setting with perfection of form and left nothing more to be desired in that genre. He also wrote the first sonnets in Castilian, but they are interesting only as an experiment, and had no followers. Juan de MENA (1411-1456) was purely a literary man, without other distinction of birth or accomplishment. His work is mainly after the Italian model. The Laberinto de fortuna, by which he is best known, is a dull allegory with much of Dante's apparatus. There are historical passages where xvii the poet's patriotism leads him to a certain rhetorical height, but his good intentions are weighed down by three millstones: slavish imitation, the monotonous arte mayor stanza and the deadly earnestness of his temperament. He enjoyed great renown and authority for many decades.

Two anonymous poems of about the same time deserve mention. The Danza de la muerte, the Castilian representative of a type which appeared all over Europe, shows death summoning mortals from all stations of life with ghastly glee. The Coplas de Mingo Revulgo, promulgated during the reign of Henry IV (1454-1474), are a political satire in dialogue form, and exhibit for the first time the peculiar peasant dialect that later became a convention of the pastoral eclogues and also of the country scenes in the great drama.

The second half of the century continues the same tendencies with a notable development in the fluidity of the language and an increasing interest in popular poetry. Gómez Manrique (d. 1491?) was another warrior of a literary turn whose best verses are of a severely moral nature. His nephew JORGE MANRIQUE (1440-1478) wrote a single poem of the highest merit; his scanty other works are forgotten. The Coplas por la muerte de su padre, beautifully translated by Longfellow, contain some laments for the writer's personal loss, but more general reflections upon the instability of worldly glory. It is not to be thought that this famous poem is in any way original in idea; the theme had already been exploited to satiety, but Manrique gave it a superlative perfection of form and a contemporary application which left no room for improvement.

There were numerous more or less successful love-poets xviii of the conventional type writing in octosyllabics and the inevitable imitators of Dante with their unreadable allegories in arte mayor. The repository for the short poems of these writers is the Cancionero general of Hernando de Castillo (1511). It was reprinted many times throughout the sixteenth century. Among the writers represented in it one should distinguish, however, Rodrigo de Cota. His dramatic Diálogo entre el amor y un viejo has real charm, and has saved his name from the oblivion to which most of his fellows have justly been consigned. The bishop Ambrosio Montesino (Cancionero, 1508) was a fervent religious poet and the precursor of the mystics of fifty years later.

The political condition of Spain improved immensely in the reign of Ferdinand and Isabella (1479-1516) and the country entered upon a period of internal homogeneity and tranquility which might be expected to foster artistic production. Such was the case; but literature was not the first of the arts to reach a highly refined state. The first half of the sixteenth century is a period of humanistic study, and the poetical works coming from it were still tentative. JUAN DEL ENCINA (1469-1533?) is important in the history of the drama, for his églogas, representaciones and autos are practically the first Spanish dramas not anonymous. As a lyric poet Encina excels in the light pastoral; he was a musician as well as a poet, and his bucolic villancicos and glosas in stanzas of six-and eight-syllable lines are daintily written and express genuine love of nature. The Portuguese GIL VICENTE (1470-1540?) was a follower of Encina at first, but a much bigger man. Like most of his compatriots of the sixteenth century he wrote in both Portuguese and Castilian, though better in the former tongue. He was close to the xix people in his thinking and writing and some of the songs contained in his plays reproduce the truest popular savor.

The intimate connection between Spain and Italy during the period when the armies of the Emperor Charles V (Charles I of Spain: reigned 1516-1555) were overrunning the latter country gave a new stimulus to the imitation of Italian meters and poets which we have seen existed in a premature state since the reign of John II. The man who first achieved real success in the hendecasyllable, combined in sonnets, octaves, terza rima and blank verse, was Juan BOSCÁN ALMOGAVER (1490?-1542), a Catalan of wealth and culture. Boscán was handicapped by writing in a tongue not native to him and by the constant holding of foreign models before his eyes, and he was not a man of genius; yet his verse kept to a loftier ideal than had appeared for a long time and his effort to lift Castilian poetry from the slough of convention into which it had fallen was successful. During the rest of the century the impulse given by Boscán divided Spanish lyrists into two opposing hosts, the Italianates and those who clung to the native meters (stanzas of short, chiefly octosyllabic, lines, for the arte mayor had sunk by its own weight).

The first and greatest of Boscán's disciples was his close friend GARCILASO DE LA VEGA (1503-1536) who far surpassed his master. He was a scion of a most noble family, a favorite of the emperor, and his adventurous career, passed mostly in Italy, ended in a soldier's death. His poems, however (églogas, canciones, sonnets, etc.), take us from real life into the sentimental world of the Arcadian pastoral. Shepherds discourse of their unrequited loves and mourn amid surroundings of an idealized Nature.xx

The pure diction, the Vergilian flavor, the classic finish of these poems made them favorites in Spain from the first, and their author has always been regarded as a master.

With Garcilaso begins the golden age of Spanish poetry and of Spanish literature in general, which may be said to close in 1681 with the death of Calderón. It was a period of external greatness, of conquest both in Europe and beyond the Atlantic, but it contained the germs of future decay. The strength of the nation was exhausted in futile warfare, and virile thought was stifled by the Inquisition, supported by the monarchs. Hence the luxuriant literature of the time runs in the channels farthest from underlying social problems; philosophy and political satire are absent, and the romantic drama, novel and lyric flourish. But in all external qualities the poetry written during this period has never been equaled in Spain. Its polish, color and choiceness of language have been the admiration and model of later Castilian poets.

The superficial nature of this literature is exhibited in the controversy excited by the efforts of Boscán and Garcilaso to substitute Italian forms for the older Spanish ones. The discussion dealt with externals; with meters, not ideas. Both schools delighted in the airy nothings of the conventional love lyric, and it matters little at this distance whether they were cast in lines of eleven or eight syllables.

The contest was warm at the time, however. Sá de Miranda (1495-1558), the chief exponent of the Italian school in Portugal, wrote effectively also in Castilian. Gutierre de Cetina (1518?-1572?) and Fernando de Acuña (1500?-1580?) are two others who supported the new measures. One whose example had more influence is xxi Diego Hurtado de Mendoza (1503-1575), a famous diplomat, humanist and historian. He entertained his idle moments with verse, writing cleverly in the old style but turning also toward the new. His sanction for the latter seems to have proved decisive.

Cristóbal de CASTILLEJO (1490-1556) was the chief defender of the native Spanish forms. He employed them himself in light verse with cleverness, clearness and finish, and also attacked the innovators with all the resources of a caustic wit. In this patriotic task he was for a time aided by an organist of the cathedral at Granada, Gregorio Silvestre (1520-1569), of Portuguese birth. Silvestre, however, who is noted for the delicacy of his poems in whatever style, was later attracted by the popularity of the Italian meters and adopted them.

This literary squabble ended in the most natural way, namely, in the co-existence of both manners in peace and harmony. Italian forms were definitively naturalized in Spain, where they have maintained their place ever since. Subsequent poets wrote in either style or both as they felt moved, and no one reproached them. Such was the habit of Lope de Vega, Góngora, Quevedo and the other great writers of the seventeenth century.

A Sevillan Italianate was Fernando de HERRERA (1534?-1597), admirer and annotator of Garcilaso. Although an ecclesiastic, his poetic genius was more virile than that of his soldier master. He wrote Petrarchian sonnets to his platonic lady; but his martial, patriotic spirit appears in his canciones, especially in those on the battle of Lepanto and on the expedition of D. Sebastian of Portugal in Africa. In these stirring odes Herrera touches a sonorous, grandiloquent xxii chord which rouses the reader's enthusiasm and places the writer in the first rank of Spanish lyrists. He is noteworthy also in that he made an attempt to create a poetic language by the rejection of vulgar words and the coinage of new ones. Others, notably Juan de Mena, had attempted it before, and Góngora afterward carried it to much greater lengths; but the idea never succeeded in Castilian to an extent nearly so great as it did in France, for example; and to-day the best poetical diction does not differ greatly from good conversational language.

Beside Herrera stands a totally different spirit, the Salamancan monk Luis DE LEÓN (1527-1591). The deep religious feeling which is one strong trait of Spanish character has its representatives in Castilian literature from Berceo down, but León was the first to give it fine artistic expression. The mystic sensation of oneness with the divine, of aspiration to heavenly joys, breathes in all his writings. He was also a devoted student of the classics, and his poems (for which he cared nothing and which were not published till 1631) show Latin rather than Italian influence. There is nothing in literature more pure, more serene, more direct or more polished than La vida del campo, Noche serena and others of his compositions.

The other great mystics cared less for literature, either as a study or an accomplishment. The poems of Saint Theresa (1515-1582) are few and mostly mediocre. San Juan de la Cruz, the Ecstatic Doctor (1542-1591), wrote the most exalted spiritual poems in the language; like all the mystics, he was strongly attracted by the Song of Songs which was paraphrased by Pedro Malón de Chaide (1530-1596?). It is curious to note that the stanza adopted in the great xxiii mystical lyrics is one invented by Garcilaso and used in his amatory fifth Canción. It has the rime-scheme of the Spanish quintilla, but the lines are the Italian eleven-and seven-syllable (cf. pp. 9-12). Religious poems in more popular forms are found in the Romancero espiritual (1612) of José de Valdivielso, and in Lope de Vega's Rimas sacras (1614) and Romancero espiritual (1622).

There were numerous secular disciples of Garcilaso at about the same period. The names most deserving mention are those of Francisco de la Torre (d. 1594?), Luis Barahona de Soto (1535?-1595) and Francisco de Figueroa (1536?-1620), all of whom wrote creditably and sometimes with distinction in the Italian forms. Luis de Camoens (1524?-1580), author of the great Portuguese epic Os Lusiadas, employed Castilian in many verses with happy result.

These figures lead to the threshold of the seventeenth century which opened with a tremendous literary output in many lines. Cervantes was writing his various novels; the romance of roguery took on new life with Guzmán de Alfarache (1599); the drama, which had been developing rather slowly and spasmodically, burst suddenly into full flower with Lope de Vega and his innumerable followers. The old meter of the romance was adopted as a favorite form by all sorts and conditions of poets and was turned from its primitive epic simplicity to the utmost variety of subjects, descriptive, lyric and satiric.

From out this flood of production—for every dramatist was in a measure a lyric poet, and dramatists were legion—we can select for consideration only the men most prominent as lyrists. First in the impulse which he gave to literature for more than a century following stands Luis de ARGOTE Y xxiv GÓNGORA (1561-1627), a Cordovan who chose to be known by his mother's name. His life was mainly that of a disappointed place-hunter. His abrupt change of literary manner has made some say that there were in him two poets, Góngora the Good and Góngora the Bad. He began by writing odes in the manner of Herrera and romances and villancicos which are among the clearest and best. They did not bring their author fame, however, and he seems deliberately to have adopted the involved metaphoric style to which Marini gave his name in Italy. Góngora is merely the Spanish representative of the movement, which also produced Euphuism in England and préciosité in France. But he surpassed all previous writers in the extreme to which he carried the method, and his Soledades and Polifemo are simply unintelligible for the inversions and strained metaphors with which they are overloaded.

His influence was enormous. Gongorism, or culteranismo, as it was called at the time, swept the minor poets with it, and even those who fought the movement most vigorously, like Lope and Quevedo, were not wholly free from the contagion. The second generation of dramatists was strongly affected. Yet there are few lyric poets worth mentioning among Góngora's disciples for the reason that such a pernicious system meant certain ruin to those who lacked the master's talent. The most important names are the Count of Villamediana (1580-1622), a satirist whose sharp tongue caused his assassination, and Paravicino y Arteaga (1580-1633), a court preacher.

Obviously, such an innovation could not pass without opposition from clear-sighted men. LOPE DE VEGA (1562-1635) attacked it whenever opportunity offered, and his xxv verse seldom shows signs of corruption. It is impossible to consider the master-dramatist at length here. He wrote over 300 sonnets, many excellent eclogues, epistles, and, in more popular styles, glosses, letrillas, villancicos, romances, etc. Lope more than any other poet of his time kept his ear close to the people, and his light poems are full of the delicious breath of the country.

The other principal opponent of Gongorism was Francisco GÓMEZ DE QUEVEDO Y VILLEGAS (1580-1645), whose wit and independence made him formidable. In 1631 he published the poems of Luis de León and Francisco de la Torre as a protest against the baleful mannerism in vogue. But he himself adopted a hardly less disagreeable style, called conceptism, which is supposed to have been invented by Alonso de Ledesma (1552-1623). It consists in a strained search for unusual thoughts which entails forced paradoxes, antitheses and epigrams. This system, combined with local allusions, double meanings and current slang, in which Quevedo delighted, makes his poems often extremely difficult of comprehension. His romances de jaques, written in thieves' jargon, are famous in Spain. Quevedo wrote too much and carelessly and tried to cover too many fields, but at his best his caustic wit and fearless vigor place him high.

There were not lacking poets who kept themselves free from taint of culteranismo, though they did not join in the fight against it. The brothers Argensola (LUPERCIO LEONARDO DE ARGENSOLA, 1559-1613, BARTOLOMÉ LEONARDO DE ARGENSOLA, 1562-1631), of Aragonese birth, turned to Horace and other classics as well as to Italy for their inspiration. Their pure and dignified sonnets, odes and translations rank high. Juan MARTÍNEZ DE JÁUREGUI xxvi (1583-1641) wrote a few original poems, but is known mainly for his excellent translation of Tasso's Aminta. He too succumbed to Gongorism at times. The few poems of Francisco de RIOJA (1586?-1659) are famous for the purity of their style and their tender melancholy tone. A little apart is Esteban Manuel de VILLEGAS (1589-1669), an admirer of the Argensolas, "en versos cortos divino, insufrible en los mayores," who is known for his attempts in Latin meters and his successful imitations of Anacreon and Catullus.

The lyrics of CALDERÓN (1600-1681) are to be found mostly in his comedias and autos. There are passages which display great gifts in the realm of pure poetry, but too often they are marred by the impertinent metaphors characteristic of culteranismo.

His name closes the most brilliant era of Spanish letters. The decline of literature followed close upon that of the political power of Spain. The splendid empire of Charles V had sunk, from causes inherent in the policies of that over-ambitious monarch, through the somber bigotry of Philip II, the ineptitude of Philip III, the frivolity of Philip IV, to the imbecility of Charles II; and the death of the last of the Hapsburg rulers in 1700 left Spain in a deplorably enfeebled condition physically and intellectually. The War of the Succession (1701-1714) exhausted her internal strength still more, and the final acknowledgment of Philip V (reigned 1701-1746) brought hardly any blessing but that of peace. Under these circumstances poetry could not thrive; and in truth the eighteenth century in Spain is an age devoted more to the discussion of the principles of literature than to the production of it. At first the decadent remnants of xxvii the siglo de oro still survived, but later the French taste, following the principles formulated by Boileau, prevailed almost entirely. The history of Spanish poetry in the eighteenth century is a history of the struggle between these two forces and ends in the triumph of the latter.

The effects of Gongorism lasted long in Spain, which, with its innate propensity to bombast, was more fertile soil for it than other nations. Innumerable poetasters of the early eighteenth century enjoyed fame in their day and some possessed talent; but the obscure and trivial style of the age from which they could not free themselves deprived them of any chance of enduring fame. One may mention, as the least unworthy, Gabriel Álvarez de Toledo (1662-1714) and Eugenio Gerardo Lobo (1679-1750).

Some one has said that the poetry of Spain, with the exception of the romances and the drama of the siglo de oro, has always drawn its inspiration from some other country. Add to the exceptions the medieval epic and the statement would be close to the truth. First Provence through the medium of Galicia; then Italy and with it ancient Rome; and lastly France and England, on more than one occasion, have molded Spanish poetry. The power of the French classical literature, soon dominant in Europe, could not long be stayed by the Pyrenees; and Pope, Thomson and Young were also much admired. Philip V, a Frenchman, did not endeavor to crush the native spirit in his new home, but his influence could not but be felt. He established a Spanish Academy on the model of the French in 1714.

It was some time before the reaction, based on common sense and confined to the intellectuals, could take deep root, and, as was natural, it went too far and condemned much of xxviii the siglo de oro entire. The Diario de los literatos, a journal of criticism founded in 1737, and the Poética of Ignacio de Luzán, published in the same year, struck the first powerful blows. Luzán (1702-1754) followed in general the precepts of Boileau, though he was able to praise some of the good points in the Spanish tradition. His own poems are frigid. The Sátira contra los malos escritores de su tiempo (1742) of Jorge Pitillas (pseudonym of José Gerardo de Hervás, d. 1742) was an imitation of Boileau which had great effect. Blas Antonio Nasarre (1689-1751), Agustín Montiano (1697-1765) and Luis José Velázquez (1722-1772) were critics who, unable to compose meritorious plays or verse themselves, cut to pieces the great figures of the preceding age.

Needless to say, the Gallicizers were vigorously opposed, but so poor were the original productions of the defenders of the national manner that their side was necessarily the losing one. Vicente García de la Huerta (1734-1787) was its most vehement partisan, but he is remembered only for a tragedy, Raquel.

Thus it is seen that during a century of social and industrial depression Spain did not produce a poet worthy of the name. The condition of the nation was sensibly bettered under Charles III (reigned 1759-1788) who did what was possible to reorganize the state and curb the stifling domination of the Roman Church and its agents the Jesuits and the Inquisition. The Benedictine Feijóo (1675-1764) labored faithfully to inoculate Spain, far behind the rest of Europe, with an inkling of recent scientific discoveries. And the budding prosperity, however deceitful it proved, was reflected in a more promising literary generation.xxix

Nicolás FERNÁNDEZ DE MORATÍN (1737-1780) followed the French rules in theory and wrote a few mediocre plays in accordance with them; but he showed that at heart he was a good poet and a good Spaniard by his ode Á Pedro Romero, torero insigne, some romances and his famous quintillas, the Fiesta de toros en Madrid. Other followers of the French, in a genre not, strictly speaking, lyric at all, were the two fabulists, Samaniego and Iriarte. F. María de SAMANIEGO (1745-1801) gave to the traditional stock of apologues, as developed by Phaedrus, Lokmân and La Fontaine, a permanent and popular Castilian form. Tomás de IRIARTE (1750-1791), a more irritable personage who spent much time in literary polemics, wrote original fables (Fábulas literarias, 1781) directed not against the foibles of mankind in general, but against the world of writers and scholars.

The best work which was done under the classical French influence, however, is to be found in the writers of the so-called Salamancan school, which was properly not a school at all. The poets who are thus classed together, Cadalso, Diego González, Jovellanos, Forner, Meléndez Valdés, Cienfuegos, Iglesias, were personal friends thrown together in the university or town of Salamanca, but they were not subjected to a uniform literary training and possessed no similarity of style or aim as did the men of the later Sevillan school.

José de CADALSO (1741-1782), a dashing soldier of great personal charm killed at the siege of Gibraltar, is sometimes credited with founding the school of Salamanca. He was a friend of most of the important writers of his time and composed interesting prose satires; his verse (Noches lúgubres, etc.) is not remarkable. FRAY DIEGO GONZÁLEZ xxx (1733-1794) is one of the masters of idiomatic Castilian in the century. He admired Luis de León and imitated him in paraphrases of the Psalms. The volume of his verse is small but unsurpassed in surety of taste and evenness of finish. The Murciélago alevoso has passed into many editions and become a favorite in Spain. The pure and commanding figure of JOVELLANOS (1744-1811) dominated the whole group which listened to his advice with respect. It was not always sure, for he led Diego González and Meléndez Valdés astray by persuading them to attempt philosophical poetry instead of the lighter sort for which they were fitted. He was in fact a greater man than poet, but his satires and Epístola al duque de Veragua are strong and dignified.

Juan MELÉNDEZ VALDÉS (1754-1817) was on the contrary a greater poet than man. Brilliant from the first, he was petted by Cadalso and Jovellanos who strove to develop his talent. In 1780 he won a prize offered by the Academy for an eclogue. In 1784 his comedy Las bodas de Camacho, on a subject suggested by Jovellanos (from an episode in Don Quijote, II, 19-21), won a prize offered by the city of Madrid, but failed on the stage. His first volume of poems was published in 1785; later editions appeared in 1797 and 1820. He attached himself to the French party at the time of the invasion in 1808, incurred great popular odium and died in France. He is the most fluent, imaginative poet of the eighteenth century and is especially successful in the pastoral and anacreontic styles. Fresh descriptions of nature, enchanting pictures of love, form an oasis in an age of studied reasonableness. His language has been criticized for its Gallicisms. José IGLESIAS DE LA CASA (1748-1791), a native of Salamanca and a priest, wrote much light satirical xxxi verse, epigrams, parodies and letrillas in racy Castilian; he was less successful in the graver forms. Nicasio ÁLVAREZ DE CIENFUEGOS (1764-1809) passes as a disciple of Meléndez; he was a passionate, uneven writer whose undisciplined thought and habit of coining words lead to obscurity. Politically he opposed the French with unyielding vigor, barely escaped execution at their hands and died in exile. The verse of Cienfuegos prepared the way for Quintana. Differing from him in clarity and polish are Fr. Sánchez Barbero (1764-1819) and Leandro F. de Moratín, the dramatist (1760-1828).

One curious result of rationalistic doctrines was the "prosaism" into which it led many minor versifiers. These poetasters, afraid of overstepping the limits of good sense, tabooed all imagination and described in deliberately prosy lines the most commonplace events. The movement reached its height at the beginning of the reign of Charles IV (1788-1808) and produced such efforts as a poem to the gout, a nature-poem depicting barn-yard sounds, and even Iriarte's La música (1780), in which one may read in carefully constructed silvas the definition of diatonic and chromatic scales.

Early in the nineteenth century the armies of Napoleon invaded Spain. There ensued a fierce struggle for the mastery of the Peninsula, in which the latent strength and energy of the Spaniards became once more evident. The xxxii French devastated parts of the country, but they brought with them many new ideas which, together with the sharpness of the conflict, served to awaken the Spanish people from their torpor and to give them a new realization of national consciousness. During this period of stress and strife two poets, Quintana and Gallego, urged on and encouraged their fellow countrymen with patriotic songs.

Manuel José QUINTANA (1772-1857) had preëminently the "gift of martial music," and great was the influence of his odes Al armamento de las provincias contra los franceses and Á España después de la revolución de marzo. He also strengthened the patriotism of his people by his prose Vidas de españoles célebres (begun in 1806): the Cid, the Great Captain (Gonzalo de Córdoba), Pizarro and others of their kind. In part a follower of the French philosophers of the eighteenth century, Quintana sang also of humanity and progress, as in his ode on the invention of printing. In politics Quintana was a liberal; in religious beliefs, a materialist. Campoamor has said of Quintana that he sang not of faith or pleasures, but of duties. His enemies have accused him of stirring the colonies to revolt by his bitter sarcasm directed at past and contemporaneous Spanish rulers, but this is doubtless an exaggeration. It may be said that except in his best patriotic poems his verses lack lyric merit and his ideas are wanting in insight and depth; but his sincerity of purpose was in the main beyond question and he occasionally gave expression to striking boldness of thought and exaltation of feeling. In technique Quintana was a follower of the Salamancan school.

The cleric Juan Nicasio GALLEGO (1777-1853) rivaled Quintana as a writer of patriotic verses. A liberal in politics xxxiii like Quintana, Gallego also took the side of his people against the French invaders and against the servile Spanish rulers. He is best known by the ode El dos de mayo, in which he exults over the rising of the Spanish against the French on the second of May, 1808; the ode Á la defensa de Buenos Aires against the English; and the elegy Á la muerte de la duquesa de Frías in which he shows that he is capable of deep feeling. Gallego was a close friend of Quintana, whose salon in Madrid he frequented. Gallego wrote little, but his works are more correct in language and style than those of Quintana. It is interesting that although the writings of these two poets evince a profound dislike and distrust of the French, yet both were in their art largely dominated by the influence of French neo-classicism. This is but another illustration of the relative conservatism of belles-lettres.

In the year 1793 there had been formed in Seville by a group of young writers an Academia de Letras Humanas to foster the cultivation of letters. The members of this academy were admirers of Herrera, the Spanish Petrarchist and patriotic poet of the sixteenth century, and they strove for a continuation of the tradition of the earlier Sevillan group. The more important writers of the later Sevillan school were Arjona, Blanco, Lista and Reinoso. Manuel María de ARJONA (1771-1820), a priest well read in the Greek and Latin classics, was an imitator of Horace. José María BLANCO (1775-1841), known in the history of English literature as Blanco White, spent much time in England and wrote in English as well as in Castilian. Ordained a Catholic priest he later became an Unitarian. The best-known and most influential writer of the group was Alberto xxxiv LISTA (1775-1848), an educator and later canon of Seville. Lista was a skilful artist and like Arjona an admirer and imitator of Horace; but his ideas lacked depth. His best-known poem is probably a religious one, Á la muerte de Jesús, which abounds in true poetic feeling. Lista exerted great influence as a teacher and his Lecciones de literatura española did much to stimulate the study of Spanish letters. Félix José REINOSO (1772-1814), also a priest, imitated Milton in octava rima. As a whole the influence of the Sevillan school was healthful. By insisting upon purity of diction and regularity in versification, the members of the school helped somewhat to restrain the license and improve the bad taste prevailing in the Spanish literature of the time. The Catalonian Manuel de CABANYES (1808-1833) remained unaffected by the warring literary schools and followed with passionate enthusiasm the precepts of the ancients and particularly of Horace.

In the third decade of the nineteenth century romanticism, with its revolt against the restrictions of classicism, with its free play of imagination and emotion, and with lyricism as its predominant note, flowed freely into Spain from England and France. Spain had remained preëminently the home of romanticism when France and England had turned to classicism, and only in the second half of the eighteenth century had Spanish writers given to classicism a reception that was at the best lukewarm. Now romanticism was welcomed back with open arms, and Spanish writers turned eagerly for inspiration not only to Chateaubriand, Victor Hugo and Byron, but also to Lope de Vega and Calderón. Spain has always worshiped the past, for Spain was once great, and the appeal of romanticism was xxxv therefore the greater as it drew its material largely from national sources.

In 1830 a club known as the Parnasillo was formed in Madrid to spread the new literary theories, much as the Cénacle had done in Paris. The members of the Parnasillo met in a wretched little café to avoid public attention. Here were to be found Bretón de los Herreros, Estébanez Calderón, Mesonero Romanos, Gil y Zárate, Ventura de la Vega, Espronceda and Larra. The influence of Spanish epic and dramatic poetry had been important in stimulating the growth of romanticism in England, Germany and France. In England, Robert Southey translated into English the poem and the chronicle of the Cid and Sir Walter Scott published his Vision of Don Roderick; in Germany, Herder's translation of some of the Cid romances and the Schlegel brothers' metrical version of Calderón's dramas had called attention to the merit of the earlier Spanish literature; and in France, Abel Hugo translated into French the Romancero and his brother Victor made Spanish subjects popular with Hernani and Ruy Blas and the Légendes des siècles. But Spain, under the despotism of Ferdinand VII, the "Tyrant of Literature," remained apparently indifferent or even hostile to its own wonderful creations, and clung outwardly to French neo-classicism.² Böhl von Faber,³ the German consul at Cadiz, who was influenced by the Schlegel brothers, had early called attention to the merit of the Spanish literature of the Golden Age and had even had some of Calderón's plays performed at xxxvi Cadiz. And in 1832 Durán published his epoch-making Romancero. In 1833 Ferdinand VII died and the romantic movement was hastened by the home-coming of a number of men who had fled the despotism of the monarch and had spent some time in England and France, where they had come into contact with the romanticists of those countries. Prominent amongst these were Martínez de la Rosa, Antonio Alcalá Galiano, the Duke of Rivas and Espronceda.

In this period of transition one of the first prominent men of letters to show the effects of romanticism was Francisco MARTÍNEZ DE LA ROSA (1787-1862). Among his earlier writings are a Poética and several odes in honor of the heroes of the War of Independence against the French. After his exile in Paris he returned home imbued with romanticism, and his two plays, Conjuración de Venecia (1834) and Abén Humeya (1836: it had already been given in French at Paris in 1830), mark the first public triumph of romanticism in Spain. But Martínez de la Rosa lacked force and originality and his works merely paved the way for the greater triumph of the Duke of Rivas. Ángel de Saavedra, DUQUE DE RIVAS (1791-1865), a liberal noble, insured the definite triumph of romanticism in Spain by the successful performance of his drama Don Álvaro (1835). At first a follower of Moratín and Quintana, he turned, after several years of exile in England, the Isle of Malta and France, to the new romantic school, and casting off all classical restraints soon became the acknowledged leader of the Spanish romanticists. Among his better works are the lyric Al faro de Malta, the legendary narrative poem El moro expósito and his Romances históricos. The Romances are more sober in tone and less fantastic,—and it should be xxxvii added, less popular to-day,—than the legends of Zorrilla. After a tempestuous life the Duke of Rivas settled quietly into the place of director of the Spanish Academy, which post he held till his death.

José de ESPRONCEDA (1808-1842) was preëminently a disciple of Byron, with Byron's mingling of pessimism and aspiration, and like him in revolt against the established order of things in politics and social organization. His passionate outpourings, his brilliant imagery and the music of his verse give to Espronceda a first place amongst the Spanish lyrical poets of the nineteenth century. Some of his shorter lyrics (e.g. Canto á Teresa) are inspired by his one-time passion for Teresa with whom after her marriage to another he eloped from London to Paris. The poet's best known longer works are the Diablo mundo and the Estudiante de Salamanca, which are largely made up of detached lyrics in which the subjective note is strikingly prominent. Espronceda was one of those fortunate few who shine in the world of letters although they work little. Both in lyric mastery and in his spirit of revolt, Espronceda holds the place in Spanish literature that is held in English by Byron. He is the chief Spanish exponent of a great revolutionary movement that swept over the world of letters in the first half of the nineteenth century.

José ZORRILLA (1817-1893) first won fame by the reading of an elegy at the burial of Larra. Zorrilla was a most prolific and spontaneous writer of verses, much of which is unfinished in form and deficient in philosophical insight. But in spite of his carelessness and shallowness he rivaled Espronceda in popularity. His verses are not seldom melodramatic or childish, but they are rich in coloring and poetic xxxviii fancy and they form a vast enchanted world in which the Spaniards still delight to wander. His versions of old Spanish legends are doubtless his most enduring work and their appeal to Spanish patriotism is not less potent to-day than when they were written. Zorrilla's dramatic works were successful on the stage by reason of their primitive vigor, especially Don Juan Tenorio, El Zapatero y el rey and Traidor, inconfeso y mártir. This "fantastic and legendary poet" went to Mexico in 1854 and he remained there several years. After that date he wrote little and the little lacked merit.

Gertrudis Gómez de AVELLANEDA (1814-1873) was born in Cuba but spent most of her life in Spain. Avellaneda was a graceful writer of lyrics in which there was feeling and melody but little depth of thought. With her the moving impulse was love, both human and divine. Her first volume of poems (1841) probably contains her best work. Her novels Sab and Espatolino were popular in their day but are now fallen into oblivion. Some of her plays, especially Baltasar and Munio, do not lack merit. Avellaneda is recognized as the foremost poet amongst the women of nineteenth-century Spain.

Two of the most successful dramatists of this period, García Gutiérrez and Hartzenbusch, were also lyric poets. Antonio GARCÍA GUTIÉRREZ (1813-1884), the author of El trovador, published two volumes of mediocre verses. Juan Eugenio HARTZENBUSCH (1806-1880) was, like Fernán Caballero, the child of a German father and a Spanish mother. Though an eminent scholar and critic, he did not hesitate in his Amantes de Teruel to play to the popular passion for sentimentality. He produced some lyric verse of worth. Manuel BRETÓN DE LOS HERREROS (1796-1873) was primarily a humorist and satirist, who turned from xxxix lyric verse to drama as his best medium of expression. He delighted in holding up to ridicule the excesses of romanticism. Mention should be made here of two poets who had been, like Espronceda, pupils of Alberto Lista. The eclectic poet MARQUÉS DE MOLINS (Mariano Roca de Togores: 1812-1889) wrote passively in all the literary genres of his time. VENTURA DE LA VEGA (1807-1865) was born in Argentina, but came to Spain at an early age. He was a well-balanced, cautious writer of mediocre verses that are rather neo-classic than romantic.

A marked reaction against the grandiose exaggerations of later romanticism appears in the works of José SELGAS y Carrasco (1824-1882), a clever writer of simple, sentimental verses. At one time his poetry was highly praised and widely read, but for the most part it is to-day censured as severely as it was once praised. Among the contemporaries of Selgas were the writer of simple verses and one-time popular tales, Antonio de TRUEBA (1821-1889) and Eduardo BUSTILLO, the author of Las cuatro estaciones and El ciego de Buenavista. Somewhat of the tradition of the Sevillan school persisted in the verses of Manuel CAÑETE and Narciso CAMPILLO (1838-1900) and in those of the poet and literary critic José AMADOR DE LOS RÍOS.

The Sevillan Gustavo Adolfo BÉCQUER (1836-1870) wrote perhaps the most highly polished Spanish verse of the nineteenth century. His Rimas are charged with true poetic fancy and the sweetest melody, but the many inversions of word-order that were used to attain to perfection of metrical form detract not a little from their charm. His writings are contained in three small volumes in which are found, together with the Rimas, a collection of prose legends. His xl prose work is filled with morbid mysticism or fairy-like mystery. His dreamy prose is often compared to that of Hoffmann and his verses to those of Heine, although it is doubtful if he was largely influenced by either of these German writers. Bécquer sings primarily of idealized human love. His material life was wretched and it would seem that his spirit took flight into an enchanted land of its own creation. Most human beings love to forget at times their sordid surroundings and wander in dreamland; hence the enduring popularity of Bécquer's works and especially of the Rimas. Bécquer has been widely imitated throughout the Spanish-speaking world, but with little success. In this connection it should be noted that the Spanish poets who have most influenced the Spanish literature of the nineteenth century, both in the Peninsula and in America, are the Tyrtaean poet Quintana, the two leading romanticists Espronceda and Zorrilla and the mystic Bécquer.

Like most writers in Latin lands, Juan VALERA y Alcalá Galiano (1824-1905) and Marcelino MENÉNDEZ Y PELAYO (1856-1912) began their literary career with a volume or two of lyric verses. Valera's verses have perfect metrical form and evince high scholarship, but they are too learned to be popular. The lyrics of Menéndez y Pelayo have also more merit in form than in inspiration and are lacking in human interest. Both authors turned soon to more congenial work: Valera became the most versatile and polished of all nineteenth century Spanish writers of essays and novels; and Menéndez y Pelayo became Spain's greatest scholar in literary history. The popular novelist, Pedro Antonio de ALARCÓN (1833-1891), wrote lyrics in which there is a curious blending of humor and skepticism. xli The foremost Spanish poet of the closing years of the nineteenth century was Ramón de CAMPOAMOR y Campoosorio (1817-1901) who is recognized as the initiator in Spain of a new type of verse in his Doloras and Pequeños poemas. The doloras are, for the most part, metrical fables or epigrams, dramatic or anecdotal in form, in which the author unites lightness of touch with depth of feeling. The pequeño poema is merely an enlarged dolora. Campoamor disliked Byron and he disliked still more the sonorous emptiness that is characteristic of too much Spanish poetry.⁴ In philosophy he revered Thomas à Kempis; in form he aimed at conciseness and directness rather than at artistic perfection. His poetry lacks enthusiasm and coloring, but it has dramatic interest.

The poets Manuel del PALACIO (1832-1895) and Federico BALART (1831-1905), though quite unlike in genius, won the esteem of their contemporaries. Palacio wrote excellent sonnets and epigrams. In his Leyendas y poemas he proved his mastery of Spanish diction; he had, moreover, the saving grace of humor which was so noticeably lacking in Zorrilla's legends. The poet and literary critic, Balart, achieved fame with his Dolores, in which he mourns with sincere grief the death of his beloved wife. Mention should also be made of the following poets who deserve recognition in this brief review of the history of Spanish lyric poetry: Vicente Wenceslao QUEROL (1836-1889), a Valencian, whose El eclipse, Cartas á María, and La fiesta de Venus, evince a remarkable technical skill and an unusual correctness of diction; xlii Teodoro LLORENTE (cf. p. 279); José GALIANO ALCALÁ whose verses have delicate feeling and lively imagination; Emilio FERRARI (b. 1853), the author of Abelardo é Hipatia and Aspiración; the pessimistic poets, Joaquín María de BARTRINA (1850-1880) and Gabino TEJADO; Salvador RUEDA (b. 1857), author of El bloque, En tropel and Cantos de la vendimia; and the poet and dramatist, Eduardo MARQUINA.

After the death of Campoamor in the first year of the twentieth century, the title of doyen of Spanish letters fell by universal acclaim to Gaspar NÚÑEZ DE ARCE (1834-1903). Núñez de Arce was a lyric poet, a dramatist and a writer of polemics, but first of all a man of action. With him the solution of political and sociological problems was all-important, and his literary writings were mostly the expression of his sociological and political views. Núñez de Arce is best known for his Gritos del combate (1875), in which he sings of liberty but opposes anarchy with energy and courage. As a satirist he attacks the excesses of radicalism as well as the vices and foibles common to mankind.⁵ As a poet he is neither original nor imaginative, and often his ideas are unduly limited; but he writes with a manly vigor that is rare amongst Spanish lyric poets, most of whom have given first place to the splendors of rhetoric.

Most writers on the history of European literatures have xliii called attention to the fact that at the beginning of the nineteenth century there was a great outpouring of lyricism, which infused itself into prose as well as verse. When this movement had exhausted itself there came by inevitable reaction a period of materialism, when realism succeeded romanticism and prose fiction largely replaced verse. And now sociological and pseudo-scientific writings threaten the very existence of idealistic literature. And yet through it all there has been no dearth of poets. Browning in England and Campoamor in Spain, like many before them, have given metrical form to the expression of their philosophical views. And other poets, who had an intuitive aversion to science, have taken refuge in pure idealism and have created worlds after their own liking. To-day prose is recognized as the best medium for the promulgation of scientific or political teachings, and those who are by nature poets are turning to art for art's sake. Poetry is less didactic than formerly, and it is none the less beautiful and inspiring.

The Notes to this volume contain historical sketches of the literatures of Argentina (p. 279), Colombia (p. 285), Cuba (p. 291), Ecuador and Peru (p. 296), Mexico (p. 307), and Venezuela (p. 315). It is to be regretted that lack of space has excluded an account of the literatures of other Spanish-American countries, and especially of Chile and Uruguay.

Spanish versification is subject to the following general laws:

(1) There must be a harmonious flow of syllables, in which harsh combinations of sounds are avoided. This xliv usually requires that stressed syllables be separated by one or more unstressed syllables.⁶

(2) Verse must be divided into phrases, each of which can be uttered easily as one breath-group. The phrases are normally of not less than four nor more than eight syllables, with a rhythmic accent on the next to the last syllable of each phrase.⁷ Phrases of a fixed number of syllables must recur at regular intervals. There may or may not be a pause at the end of the phrase.

(a) In the n-syllable binary line the phrases may recur at irregular intervals. In lines with regular ternary movement phrasing is largely replaced by rhythmic pulsation (cf. p. lxx).

(3) There must be rime of final syllables, or final vowels, recurring at regular intervals.

(a) In some metrical arrangements of foreign origin the rimes recur at irregular intervals, or there is no rime at all. See the silva and versos sueltos under Strophes.

Whether normal Spanish verse has, or ever had, binary movement, with the occasional substitution of a "troche" for an "iambic," or vice-versa, is in dispute.⁸ That is, whether in Spanish verse, with the usual movement, (1) the alternation of stressed and unstressed syllables is essential, or whether (2) the xlv mere balancing of certain larger blocks of syllables is sufficient. For instance, in this line of Luis de León:

is there regular rhythmic pulsation, much less marked than in English verse, doubtless,—but still an easily discernible alternation of stressed and unstressed syllables? If so, there must be secondary stress on es-. Or is ya muestra en esperanza one block, and el fruto cierto another, with no rhythmic stresses except those on -anza and cierto?

The truth seems to be that symmetry of phrases (the balancing of large blocks of syllables) is an essential and important part of modern Spanish versification; but that, in musical verse of the ordinary type, there is also a subtle and varied binary movement, while in some recitative verse (notably the dramatic romance verse) the binary movement is almost or quite negligible.⁹

xlvi

Some poets have used at times a quite regular binary movement in Spanish verse; but they have had few or no followers, as the effect was too monotonous to please the Spanish ear. Thus, Solís:

The Colombian poet, José Eusebio Caro, wrote much verse thus, under the influence of the English poets.

On the other hand, some recent "decadent" poets have written verses in which the principle of symmetry of phrases, or of a fixed number of syllables, is abandoned, and rhythm and rime are considered sufficient to make the lines musical. Thus, Leopoldo Lugones (born 1875?), of Argentina, in verses which he calls «libres» (cf. Lunario sentimental, Buenos Aires, 1909):

This is largely a harking back to primitive conditions, for in the oldest Castilian narrative verse the rule of "counted syllables" apparently did not prevail. Cf. the Cantar de mío Cid, where there is great irregularity in the number of syllables. And, although xlvii in the old romances the half-lines of eight syllables largely predominate, many are found with seven or nine syllables, and some with even fewer or more. The adoption of the rule of "counted syllables" in Spanish may have been due to one or more of several causes: to the influence of medieval Latin rhythmic songs;¹⁰ to French influence; or merely to the development in the Spanish people of a feeling for artistic symmetry.

Other poets of to-day write verses in which the line contains a fixed number of syllables or any multiple of that number. Thus, Julio Sesto (Blanco y Negro, Nov. 5, 1911):

Spanish poets have often tried to write verses in classical meters with the substitution of stress for quantity. Thus, Villegas in the following hexameters:

xlviii

José Eusebio Caro wrote similar hexameters, and, strange to say, made alternate lines assonate:

The number of these direct imitations is large; but few succeeded. They are, at best, foreign to the spirit of Castilian poetry.

In singing Spanish verses two facts are of especial interest: that, where the rules of prosody require synalepha, hiatus sometimes occurs (especially in opera), thus:

And that musical accents do not necessarily coincide with syllabic stresses, even at the end of a phrase. Thus,

xlix

SYLLABICATION

In most modern Spanish verse there is a fixed number of syllables in a line up to and including the last stressed syllable.¹³ In counting these syllables consideration must be given to the following facts:

(1) SYNERESIS

Within a word two or three contiguous vowels usually combine to form a diphthong or a triphthong respectively (this is called "syneresis"): bai|le, rey, oi|go, ciu|dad, cui|da|do, es|tu|diar, es|tu|diáis, dien|te, lim|pio, gra|cio|so, muy, bien, pue|de, buey, etc. Exceptions:

(a) A stressed "weak" vowel (i, u) may not combine with a "strong" vowel (a, e, o) to form a diphthong: dí|a, l rí|e, frí|o, ra|íz, le|í|do, o|í|do, con|ti|nú|a, con|ti|nú|e, con|ti|nú|o, ba|úl, sa|bí|a, sa|brí|ais, ca|í|ais, etc.¹⁴

Exceptions are rare:

Cf. also rendíos, etc., where the o of os combines with the í by synalepha.

(b) uá, uó, are usually disyllabic, except after c, g, and j: a|dü|a|na, sü|a|ve; but cua|tro, san|ti|guó, Juan, etc. Syneresis may occur: sua|ve.

(c) úi is usually disyllabic, except in muy: flú|i|do.

(d) Two unstressed strong vowels, if they follow the stress, regularly form a diphthong; but if they precede they may form a diphthong or they may be dissyllabic, usually at the option of the poet.

(e) Two strong vowels, if one is stressed, are usually disyllabic:

pa|se|a, re|cre|o, ca|no|a, etc.

lii

Syneresis is rare, but may occur,—except in éa, éo and óa,—provided the second vowel does not receive a rhythmic accent:

(f) In some words vowels that would normally form a diphthong are usually disyllabic by analogy with other forms derived from the same stem: fi|é, fi|ó (cf. fí|o), ri|ó, ri|e|ron (cf. rí|o), con|ti|nu|é (cf. con|ti|nú|o), di|a|rio (cf. dí|a), bri|o|so (cf. brí|o), hu|í, hu|i|mos (cf. hu|yo), etc.

Syneresis is rare, but possible, as in brio|so for bri|o|so.

(g) Prefixes, except a-, usually form separate syllables: pre|in|ser|to, re|im|pri|mir, re|hu|sar; but aho|gar. If the syllable after a-is stressed, dieresis usually occurs:

(2) DIERESIS

By poetic license vowels that normally form one syllable may often be dissolved into separate syllables (this is called "dieresis") at the will of the poet: glo|rio|so or glo|rï|o|so, rui|do or rü|i|do, etc.¹⁷ See also (1), d, above.

liii

But dieresis is impossible if the diphthong is ie or ue from Latin [e] and [o] respectively, as in bien, siente, huevo, puedo.

(3) SYNALEPHA

The final vowel or diphthong of one word and the initial vowel or diphthong of an immediately following word in the same line usually combine to form one syllable (this is called "synalepha")¹⁸ as in:

The vowels of three words may thus combine if the middle word is a (or ha) (see also (4), a):

liv

(4) HIATUS

(a) Hiatus (i.e. the final vowel of one word and the initial vowel of the immediately following word form separate syllables)¹⁹ is caused by the interposition of a weak unstressed vowel, as in:

Note that, similarly, the vowels of three words may not combine, if the middle word is y, é (or he), ó (or oh), ú:

And in all such expressions as: o|cio|so é | i|rri|ta|do, Se|vi|lla | ú O|vie|do, etc.

Except when a vowel is repeated:

In modern Spanish, h, being silent, has no effect, but in older Spanish, h for Latin f, being then pronounced, prevented synalepha, as in:

lv

Hiatus was common in Old Spanish, except when the first of two words was the definite article, a personal pronoun-object or the preposition de; or when the vowels were the same.

(b) Hiatus is usual when the initial vowel of the second word has a strong accent (usually the rhythmic accent at the end of a line or phrase):

lvi

But synalepha is possible (especially of de o-):

And synalepha is the rule, if stress on the initial syllable is weak:

If the vowels are the same, they usually combine into one:

(5) FINAL SYLLABLES

In estimating the number of syllables in a Spanish verse-line one final unstressed syllable after the last stressed syllable is counted whether it be present or not; or, if there be two unstressed syllables at the end of the line, only one is counted.²¹ Thus the following are considered 8-syllable lines although, in fact, one line has nine syllables and another has only seven:

lvii

This system of counting syllables obtains in Spanish because there is one and only one unstressed syllable at the end of most verse-lines. It would, perhaps, be more logical to stop the count with the last stressed syllable, as the French do. For instance, a Spanish 11-syllable line would be called a "feminine" 10-syllable line by the French; but the French language has only one vowel (e) that may occur in a final unstressed syllable, while in Spanish there are several (a, e, o, rarely i, u).

RIME

Spanish poetry may be in rimed verse or in blank verse. (1) Rimed verse may have "consonance," in which there is rime of the last stressed vowel and of any consonants and vowels that may follow in the line, as in:

lviii

In a diphthong consisting of a strong and a weak vowel the weak vowel may be disregarded in rime. Cf. above: prudencia, conciencia; corazón, canción; igual, rival.

(2) Or rimed verse may have "assonance," in which there is rime of the last accented vowel and of any final vowel that may follow in the line, but not of consonants.²²

Assonance of alternate lines is the usual rime of the romances, as in:

Here the assonance is o.

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Here the assonance is í-a.²³

Here the assonance is á-a.

The following rules for assonance should be noted:

(a) In modern Spanish a word stressed on the final syllable may not assonate with one stressed on a syllable preceding the final.²⁴

(b) A word stressed on the penult may assonate with one lx stressed on the antepenult. Vowels between the stressed syllable and the final syllable are disregarded, as in cruza, cúpula (ú-a), bañe, márgenes, árabes (á-e).

(c) In stressed diphthongs and triphthongs only the vowels receiving the stress assonate, as in vale, aire (á-e), cabellos, suelo (é-o), envolviendo, aposento (é-o), guardias, alta (á-a), pleito, siento (é-o), mucho, triunfo (ú-o).

(d) In unstressed diphthongs and triphthongs only the strong vowels assonate, as in turba, lluvia (ú-a), licencia, quisierais (é-a), pido, continuo (í-o). Similarly, e or o, before another strong vowel, is disregarded in an unstressed diphthong, as in modo, erróneo (ó-o), crece, héroe (é-e).

(e) In final unstressed syllables, i and u (not in diphthongs) assonate with e and o, respectively, as in verde, débil (é-e), amante, fácil (á-e), líquido, espíritu (í-o).

(3) In Spanish blank verse (versos sueltos, libres, blancos) there is usually no rime; or if there be rime it is merely incidental. Blank verse usually consists of 11-syllable lines.

Blank verse is little used in Spanish. It occurs chiefly in serious satirical or philosophical poems. But separate versos sueltos are introduced into some varieties of compositions, such as the romance, seguidilla, silva, etc.²⁵

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VERSE-MEASURES

A. VERSE WITH BINARY MOVEMENT²⁶

In modern Spanish this verse is commonly found in lines of seven, eight or eleven syllables. It may occur in lines of any length; but in lines of five or six syllables the binary and ternary movements are generally mingled. In Old Spanish binary lines of approximately 8+8 and 7+7 syllables were common, and lines of 6+6, or of nine, syllables were then, as now, also occasionally used.²⁷

The most popular measure, and the one of most importance in the history of Spanish verse, is the 8+8-syllable line of the old romances, which was later divided into two 8-syllable lines, and became the most common measure in the drama and in popular songs. This line usually has only one rhythmic accent, which falls on the seventh syllable.²⁸

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Rarely 8-syllable lines are written with a fixed accent on the third syllable (cf. p. 51, l. 10 f.).²⁹ There is then sometimes pie quebrado in alternate lines, as in:

Next to the popular 8-syllable line the most important measure in modern Spanish verse is that of eleven syllables, with binary movement, which came to Spain from Italy in the fifteenth century, and was generally accepted by the writers of the Siglo de Oro. This 11-syllable line, though of foreign origin, has held the boards as the chief erudite measure in Spanish verse for four centuries, and taken all in all it is the noblest metrical form for serious poems in modern Spanish. A striking peculiarity of the line is its flexibility. It is not divided into hemistichs as were its predecessors, the 14-syllable Alexandrine and the 12-syllable arte mayor verse; but it consists of two phrases and the position of the inner rhythmic accent is usually variable.

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A well constructed line of this type has a rhythmic accent on the sixth syllable, or a rhythmic accent on the fourth syllable (usually with syllabic stress on the eighth), beside the necessary accent in the tenth position. Generally the inner accent falls on the sixth syllable approximately twice as often as on the fourth.

Logically, the close of the first phrase should coincide with the end of the word that receives the inner rhythmic accent, and this is usually so, as in:

But in some lines the rhetorical and the rhythmic accents do not coincide, as in:

The 11-syllable line may be used alone. Cf. the sonnets of Lope de Vega (p. 14) and Calderón (p. 18), the Epístola satírica of Quevedo (p. 15), the blank verse of Jovellanos (p. 38) and Núñez de Arce (p. 144), et al. The neo-classic poets of the eighteenth century and some of the earlier romanticists even used it in redondillas or assonated:lxiv

But the poets of the Siglo de Oro and the neo-classic poets generally used it in combination with 7-syllable lines, as in Leon's verses:

Strophes of three 11-syllable lines and one 5-syllable line (versos sáficos) are not uncommon in highly lyric poems. Usually, in the long lines, the inner accent falls on the fourth syllable, with syllabic stress on the eighth, and with cesura after the fifth syllable. Thus:³¹

lxv

The romanticists used the versos sáficos with rime. Thus, Zorrilla:

In the Sapphic strophe of Francisco de la Torre (d. 1594), the short line has seven syllables, and the long line may have inner rhythmic accent on the sixth, or on the fourth syllable. Thus:

The Sapphic strophe of Francisco de la Torre has been not infrequently imitated. Thus, Bécquer:

The 7-syllable line is commonly used in combination with those of eleven syllables (see above). In the seventeenth century, particularly, the 7-syllable line was used in anacreontics, lxvi artistic romances, quintillas, etc., in imitation of the Italian settenario, as in Villegas' Cantilena beginning:

In present-day songs the 7-syllable line is rather rare, except in combination with lines of five syllables, as in:

And:

In these lines there is no fixed inner rhythmic accent.

The Old Spanish Alexandrine verse-line was composed of two 7-syllable half-lines. In the thirteenth and fourteenth centuries numerous monkish narrative poems (mester de clereçía) were written in this measure:

The old Alexandrine fell before the rising popularity of the arte mayor verse early in the fifteenth century. In the eighteenth century a 13-syllable Alexandrine appears in Spanish in imitation of the classic French line. This later Spanish Alexandrine is not composed of two distinct half-lines. lxvii It also has, like its French prototype, alternate couplets of masculine and feminine lines (versos agudos and versos llanos or graves). Thus, Iriarte:

There is an inner rhythmic accent on the sixth syllable. Iriarte also revived the older Alexandrine, but without hiatus:

Recent poets have revived the old Alexandrine.³³ Thus, Rubén Darío uses it, even retaining the hiatus between the half-lines; but instead of grouping the lines in quatrains with monorime, as the old monks did, he uses assonance in alternate lines, which is, so far as I know, without precedent:

Lines of five or six syllables usually have a mingled binary and ternary movement:

lxviii

Lines of 5+5 syllables (versos asclepiadeos) are occasionally written:

The Mexican poet Pesado used the same line in his Serenata:

The same measure appears in a patriotic song, Himno de Riego:

lxix

This 10-syllable measure is cantabile, and its phrases are too short and too regular to make good recitative verse.

Versos alcaicos differ from the asclepiadeos in that the former have, in a strophe, two lines of 5 + 5, one of nine, and one of ten syllables. Thus, in these lines of Victorio Giner (who probably introduced this strophe into Spain in the second half of the nineteenth century):

Juan Luis Estelrich (Poesías, 1900) uses versos alcaicos with the first two lines of each strophe esdrújulo, in imitation of Carducci:

Romances in lines of 6 + 6 (or 6 + 5) syllables occur in popular Spanish verse, as in the Asturian romance of Don Bueso, beginning:

(Men. Pel., Ant. X, 56: cf. also Ant. XI, 102)

This measure was also used in endechas, as in Los comendadores de Córdoba (fifteenth century), beginning:

lxx

The 9-syllable line was not well received in Spain, and it has been little used. Iriarte, in his desire to vary the metrical constructions of his fables, used it at least once:

There is certainly no fixed inner rhythmic accent in these lines. The fact seems to be that the 9-syllable line is too long to be uttered comfortably in one phrase, or breath-group, and it is too short to be regularly divided into parts by cesura.

B. VERSE WITH TERNARY MOVEMENT

Verse with regular ternary movement may occur in lines of any length, but it is commonly found only in lines of ten, eleven or twelve syllables. Many ternary lines of five and six syllables are found, but they are almost invariably mingled with binary lines. This rondel antiguo (Nebrija, quoted by Men. Pel., Ant. V. 66) is ternary throughout, it would seem:

For mixed movements, see the serranilla on p. 45, l. 9 f.

In lines with regular ternary movement, properly speaking, every primary stress receives a rhythmic accent, and lxxi these accents are always separated by two atonic syllables, as in:

Rarely one finds 6-syllable and 9-syllable lines with regular ternary movement, and these are probably never of popular origin. Thus:

(Espronceda, El reo de muerte, II)

(Espronceda, Estudiante de Salamanca)

Formerly the Spanish 10-syllable line occurred usually in combination with other lines, as in:

(Quiñones de Benavente, Entremeses, bailes, loas y sainetes, quoted by Milá y Fontanals, Obras completas, Vol. V, p. 324 f.)

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Calderón used it in the Viña del Señor:

A recent number of the Ilustración Española y Americana (15 Enero, 1911) contains lines of similar construction by Don Rafael Torromé:

Iriarte did not hesitate to write fables in these 10-syllable lines alone:

And the romanticists of the nineteenth century used it not infrequently:

(Espronceda, Est. de Sal.)

(Bécquer, Rima VII)

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In the nineteenth century this line came to be popular in patriotic songs which are sung by the multitude, while the crash of the drum marks the rhythmic accents:

(La Constitución)

(Cuban national hymn, cf. p. 251)

The commoner form of verse with 11-syllable ternary lines is that popularly called "de gaita gallega" (Men. Pel., Ant., V, p. cxcv; X, 141. Cf. also Milá, op. cit.), the assumption being that this verse is intimately related to that type of popular Galician poetry known as the muiñeira, which was sung to the music of the bagpipe. These lines are typical of the "endecasílabos de gaita gallega":

lxxiv

Menéndez y Pelayo (Ant. X, 141) gives, in his collection of Romances tradicionales de Asturias, the following one in ternary 11-syllable lines:

It should be noted that this poem has assonance of the odd and of the even lines. Men. Pel. says of this popular 11-syllable romance that «su aparición en la poesía popular castellana es un fenómeno singular, aun en Asturias misma, y hasta ahora no se ha presentado más ejemplo que éste.» Note the apparent shifting of stress in armas. Iriarte and L. Moratin did not scorn to use this line.

Moratin (in the chorus of Padres del Limbo):

lxxv

The 11-syllable line of ternary movement has had less vogue in artistic verse than those of ten and twelve syllables.³⁸

The Spanish ternary 12-syllable line was formerly used chiefly in combination with lines of ten or eleven syllables. Some examples of mingled 10-and 12-syllable lines have already been given above. Another is:

A song of mingled 11-and 12-syllable lines begins thus:

Efforts have been made from time to time to use the ternary movements in erudite verse, but these, for the most part, have proven futile. The most serious and the most successful attempt appears in the use of the copla de arte mayor in the fifteenth century. The copla (metro, versos) de arte mayor consists of mingled 12-and 11-syllable lines arranged in strophes of eight lines, each with consonantal rime according to some definite scheme. The arte mayor verse attained to its most perfect form and its greatest lxxvi popularity in El laberinto de la fortuna (1444?), by Juan de Mena, of which the following is a strophe:

The old arte mayor verse has these distinguishing characteristics:

The line is divided into hemistichs, each of which may have four, five or six syllables, thus:

except that the final syllable of the first hemistich and the initial syllable of the second may not both be lacking. These arrangements may also occur (the third is rare):

Examples of types:

lxxvii

The initial unstressed syllable of the first hemistich is lacking in approximately one-third of the lines of the Laberinto. These lines resemble the 11-syllable gaita gallega verse, and the others resemble the popular Galician 12-syllable ternary line, for in both the final unstressed syllable of the first hemistich may fall,⁴⁰ which seems to indicate that the appearance of the arte mayor verse in Castilian was due to Galician influence.

Again, as in many Galician songs of this type, the ternary movement of the old arte mayor verse is not strictly regular. Approximately nine-tenths of the lines in the Laberinto may be read with regular ternary movement:

by giving a rhythmic accent to a syllable with secondary stress or to a middle syllable in a group of atonics, in a not inconsiderable number of lines, as in:

In the remaining lines the commonest movement is:

as in:

Aquel claro padre, aquel dulce fuente... lxxviii

In the second half of the sixteenth century and in the seventeenth century, the arte mayor verse was out of fashion, although it appeared occasionally, as in these lines of Lope de Vega (a variety of the Sapphic strophe), with inner rime:

(From first act of Dorotea)

In the nineteenth century it was restored to favor by the romanticists.⁴¹ Good examples are: Espronceda, El templario; Avellaneda, Las siete palabras; and Zorrilla, Á un torreón (part). Some writers used it even in the drama (cf. Gil y Zárate, Guzmán el bueno). The modern arte mayor verse is written in 12-syllable lines, usually with regular ternary movement. Thus:

(Avellaneda, Serenata de Cuba)

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(Himno de Riego: cf. p. 242)

Lines of fourteen and fifteen syllables with ternary movement are never popular, and in artistic verse they are exceedingly rare. Avellaneda used these measures in Soledad del alma:

Some recent poets have attempted to write ternary Alexandrine verse. Thus, the Peruvian poet, José S. Chocano (1867-):

lxxx

(La epopeya del Pacífico)

STROPHES

There are certain conventional combinations of line and rime known by special names. Those used in modern Spanish may best be considered under the heads (I) Assonance, (II) Consonantal Rime, and (III) No Rime.

I. (1) The romance is the most characteristic and national of all Spanish meters. The proper romance consists of 8-syllable lines with assonance in alternate lines⁴³ (cf. pp. 1-8, 42, etc.). The structure of the romance line has already been treated (p. lxi). In the old romances there was no division into stanzas, but poets from the end of the sixteenth century on regularly employ a pause after every fourth line, thereby creating a series of quatrains (pp. 42, 60, etc.), except in the drama (p. 19).

(2) Alternate assonance may be employed with lines of any length. With 11-syllable lines the verse is called romance heroico or real. Lines of seven syllables make versos anacreónticos. The name endecha is given to some assonated verse of either six (p. 124) or seven syllables. When the first three lines of a stanza are of seven syllables and the last of eleven, the verse is called endecha real. For examples of alternate assonance in lines of various lengths, see pp. 122 (2 examples), 123, 137, 160, 177.

An estribillo, or refrain, may be used in any assonating verse (p. 45).

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(3) The use of alternate assonance in lines of fourteen syllables (pp. 211, 212) is a none too happy device of the author.

(4) The seguidilla is usually a stanza of seven lines of seven and five syllables in length, in this order: 7, 5, 7, 5; 5, 7, 5. There is usually a pause after the fourth line; lines 2 and 4 have one assonance and lines 5 and 7 another. The assonances change from one stanza to another. See pp. 112 and 120. In some seguidillas the stanzas consist only of the first four lines described.

II. The native Spanish strophes are usually combinations of 8-syllable or shorter lines. The 11-syllable line, itself an importation from Italy, brought with it many well-known Italian strophes. In none of the pure Italian forms are lines ending in agudos or esdrújulos permissible.

(1) The redondilla mayor consists of four 8-syllable lines with the rime-scheme abba (pp. 149, 167), or, less commonly, abab (p. 136). It is a common and characteristic Spanish meter. The redondilla menor has the same form expressed in lines of less than eight syllables. The same rime-schemes are found with lines of seven or of eleven (pp. 117, 207) syllables, and with combinations of eleven and seven (p. 134), or eleven and five (p. 86) syllables; but they are not properly called redondillas.

(2) The quintilla is a 5-line strophe, usually of 8-syllable lines. Only two rimes are used in one stanza, and not more than two lines having the same rime should stand together (pp. 26, 114). Quintillas are sometimes written with lines of other lengths. Examples with eleven and seven syllables are found on pp. 128, 133 and 148. The stanza used in Vida retirada (p. 9) is termed lira: cf. Introduction, p. xxiii.

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(3) The décima (or espinela) is a 10-line strophe of 8-syllable lines which may be considered as two quintillas; but there should be a pause after the fourth line, and the rime-scheme is usually as follows: abbaaccddc.

(4) The arte mayor line has already been described (p. lxxv). The copla de arte mayor is a stanza of eight such lines, usually having the rime-scheme abbaacca.

(5) The octava rima (Ital. ottava rima) is an Italian form. Each stanza has eight 11-syllable lines with the rime-scheme abababcc. Examples are found of octaves employing short lines. A variety of the octava rima is the octava bermudina with the rime-scheme abbcdeec, the lines in c ending in agudos.

(6) The soneto (sonnet) is formed of fourteen 11-syllable lines. In the Siglo de Oro it appears as a much stricter form than the English sonnet of the corresponding period. The quatrains have the regular construction abba, and the tiercets almost always follow one of two types: either cde, cde, or cdcdcd. See pp. 14, 18, 148, etc.

(7) Tercetos (Italian terza rima), the verse used by Dante in the Divina Commedia, are formed of 11-syllable lines in groups of three, with the rime-scheme aba, bcb, cdc, etc., ending yzyz. See p. 15.

(8) The term canción, which means any lyrical composition, is also applied specifically to a verse form in which the poet invents a typical strophe, with a certain length of line and order of rimes, and adheres to this type of stanza throughout the whole poem. The lines are of eleven and seven syllables,—the Italian structure. Of such nature are the poems on pp. 8, 20, 71, 137 (bottom), 174, 190.

The same procedure is employed with lines of any length, lxxxiii but the poem is not then called canción. For strophes in 10-syllable lines, see p. 199; in 8-syllable lines, pp. 16, 51, 83, 151; in 7-syllables, p. 202.

(9) The silva is a free composition of 11-and 7-syllable lines. Most of the lines rime, but without any fixed order, and lines are often left unrimed. See pp. 46, 54, 152, 214 (bottom), etc. A similar freely riming poem in lines of seven syllables is Villegas' Cantilena (p. 17).

(10) The Asclepiadean verse (p. lxviii) and the Sapphic (p. lxiv) and Alcaic (p. lxix) strophes have already been described. These may be rimed, or in blank verse.

(11) Numerous conventional names are given to poems for some other characteristic than their metrical structure. Thus a glosa (gloss) is a poem "beginning with a text, a line of which enters into each of the stanzas expounding it." A letra may be a short gloss. The name letrilla is applied sometimes to a little poem in short lines which may be set to music (p. 9), and sometimes to a strophic poem with a refrain (p. 16). A madrigal is a short silva upon a light topic, an expanded conceit. The term cantilena is given to any short piece of verse intended to be set to music (p. 17). Serranillas, in which is described the meeting of a gentleman with a rustic maiden, are famous for the examples written by Juan Ruiz and the Marquis of Santillana. A villancico is a popular poem with a refrain, usually dealing with an episode celebrated in a church festival (p. 13).

III. Versos sueltos, libres or blancos (blank verse) are formed, as in English, of 11-syllable lines, with occasionally a shorter line thrown in. There is no rime, but sometimes a couplet may mark the close of an idea. See pp. 38 and 144, and cf. also p. lx.

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