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MEMOIRS
of theof the
AUTHOR
of aof a
VINDICATION OF THE RIGHTS OF WOMAN.
ByBy WILLIAM GODWIN.
LONDON:
printed for j. johnson, no. 72, st. paul's
church.yard; and g.g. and j. robinson,
paternoster-row.
1798.
LONDON:
printed for J. Johnson, No. 72, St. Paul's Churchyard; and G.G. and J. Robinson, Paternoster Row.
1798.
MEMOIRS.
CHAP. I.
1759-1775.
It has always appeared to me, that to give to the public some account of the life of a person of eminent merit deceased, is a duty incumbent on survivors. It seldom happens that such a person passes through life, without being the subject of thoughtless calumny, or malignant misrepresentation. It cannot happen that the public at large should be on a footing with their intimate acquaintance, and be the observer of those virtues which discover themselves principally in personal intercourse. Every benefactor of mankind is more or less influenced by a liberal passion for fame; and survivors only pay a debt due to these benefactors, when they assert and establish on their part, the honour they loved. The justice which is thus done to the illustrious dead, converts into the fairest source of animation and encouragement to those who would follow them in the same carreer. The human species at large is interested in this justice, as it teaches them to place their respect and affection, upon those qualities which best deserve to be esteemed and loved. I cannot easily prevail on myself to doubt, that the more fully we are presented with the picture and story of such persons as the subject of the following narrative, the more generally shall we feel in ourselves an attachment to their fate, and a sympathy in their excellencies. There are not many individuals with whose character the public welfare and improvement are more intimately connected, than the author of A Vindication of the Rights of Woman.
It has always seemed to me that sharing the life story of a notable and deceased individual is a responsibility that falls to those who remain. Rarely does such a person go through life without facing careless slander or harmful misrepresentation. It’s unrealistic to expect that the general public could truly understand someone as well as their close friends, who witness the virtues that mainly reveal themselves in personal interactions. Every contributor to humanity is, to some extent, driven by a genuine desire for recognition; and the living repay this obligation to these visionaries by upholding and celebrating the honor they cherished. The recognition given to the distinguished dead transforms into a powerful source of inspiration and motivation for those who wish to follow in their footsteps. Society as a whole has a stake in this recognition, as it teaches us to respect and value those qualities that truly deserve appreciation and love. I can hardly bring myself to doubt that the more thoroughly we are introduced to the lives and stories of individuals like the one featured in the following narrative, the more likely we are to feel a connection to their experiences and a resonance with their virtues. There are not many individuals whose character is more closely linked to the public good and progress than the author of A Vindication of the Rights of Woman.
The facts detailed in the following pages, are principally taken from the mouth of the person to whom they relate; and of the veracity and ingenuousness of her habits, perhaps no one that was ever acquainted with her, entertains a doubt. The writer of this narrative, when he has met with persons, that in any degree created to themselves an interest and attachment in his mind, has always felt a curiosity to be acquainted with the scenes through which they had passed, and the incidents that had contributed to form their understandings and character. Impelled by this sentiment, he repeatedly led the conversation of Mary to topics of this sort; and, once or twice, he made notes in her presence, of a few dates calculated to arrange the circumstances in his mind. To the materials thus collected, he has added an industrious enquiry among the persons most intimately acquainted with her at the different periods of her life.
The facts presented in the following pages are largely based on the account of the person they concern, and anyone who has known her likely has no doubt about her honesty and straightforwardness. The writer of this narrative, whenever he has encountered people who have sparked his interest and attachment, has always felt a desire to learn about the experiences they've had and the events that shaped their understanding and character. Driven by this curiosity, he often steered the conversation with Mary towards these topics; a few times, he took notes in her presence, jotting down some dates to help him organize the details in his mind. To the information he gathered, he has added diligent inquiries among those who were closest to her at different points in her life.
Mary Wollstonecraft was born on the 27th of April 1759. Her father's name was Edward John, and the name of her mother Elizabeth, of the family of Dixons of Ballyshannon in the kingdom of Ireland: her paternal grandfather was a respectable manufacturer in Spitalfields, and is supposed to have left to his son a property of about 10,000l. Three of her brothers and two sisters are still living; their names, Edward, James, Charles, Eliza, and Everina. Of these, Edward only was older than herself; he resides in London. James is in Paris, and Charles in or near Philadelphia in America. Her sisters have for some years been engaged in the office of governesses in private families, and are both at present in Ireland.
Mary Wollstonecraft was born on April 27, 1759. Her father's name was Edward John, and her mother's name was Elizabeth, from the Dixon family of Ballyshannon in Ireland. Her paternal grandfather was a reputable manufacturer in Spitalfields and is believed to have left his son a property worth about £10,000. Three of her brothers and two sisters are still alive: Edward, James, Charles, Eliza, and Everina. Of these, only Edward is older than she is; he lives in London. James is in Paris, and Charles is in or near Philadelphia in America. Her sisters have been working as governesses in private families for several years and are both currently in Ireland.
I am doubtful whether the father of Mary was bred to any profession; but, about the time of her birth, he resorted, rather perhaps as an amusement than a business, to the occupation of farming. He was of a very active, and somewhat versatile disposition, and so frequently changed his abode, as to throw some ambiguity upon the place of her birth. She told me, that the doubt in her mind in that respect, lay between London, and a farm upon Epping Forest, which was the principal scene of the five first years of her life.
I’m unsure whether Mary’s father had a specific profession, but around the time she was born, he took up farming more as a hobby than a job. He was quite energetic and adaptable, frequently moving around, which created some confusion about where she was born. She mentioned that she was uncertain whether it was London or a farm on Epping Forest, which was where she spent the first five years of her life.
Mary was distinguished in early youth, by some portion of that exquisite sensibility, soundness of understanding, and decision of character, which were the leading features of her mind through the whole course of her life. She experienced in the first period of her existence, but few of those indulgences and marks of affection, which are principally calculated to sooth the subjection and sorrows of our early years. She was not the favourite either of her father or mother. Her father was a man of a quick, impetuous disposition, subject to alternate fits of kindness and cruelty. In his family he was a despot, and his wife appears to have been the first, and most submissive of his subjects. The mother's partiality was fixed upon the eldest son, and her system of government relative to Mary, was characterized by considerable rigour. She, at length, became convinced of her mistake, and adopted a different plan with her younger daughters. When, in the Wrongs of Woman, Mary speaks of "the petty cares which obscured the morning of her heroine's life; continual restraint in the most trivial matters; unconditional submission to orders, which, as a mere child, she soon discovered to be unreasonable, because inconsistent and contradictory; and the being often obliged to sit, in the presence of her parents, for three or four hours together, without daring to utter a word;" she is, I believe, to be considered as copying the outline of the first period of her own existence.
Mary stood out in her early youth with a special sensitivity, sound judgment, and strong character, traits that defined her throughout her life. In the beginning, she experienced few of the comforts and signs of affection that typically help ease the burdens and sorrows of childhood. She was not the favorite of either parent. Her father had a quick temper, swinging between kindness and cruelty. At home, he was a tyrant, and her mother seemed to be his most obedient subject. The mother's favoritism was directed towards her eldest son, and her treatment of Mary was marked by strictness. Eventually, she realized her mistake and chose a different
But it was in vain, that the blighting winds of unkindness or indifference, seemed destined to counteract the superiority of Mary's mind. It surmounted every obstacle; and, by degrees, from a person little considered in the family, she became in some sort its director and umpire. The despotism of her education cost her many a heart-ache. She was not formed to be the contented and unresisting subject of a despot; but I have heard her remark more than once, that, when she felt she had done wrong, the reproof or chastisement of her mother, instead of being a terror to her, she found to be the only thing capable of reconciling her to herself. The blows of her father on the contrary, which were the mere ebullitions of a passionate temper, instead of humbling her, roused her indignation. Upon such occasions she felt her superiority, and was apt to betray marks of contempt. The quickness of her father's temper, led him sometimes to threaten similar violence towards his wife. When that was the case, Mary would often throw herself between the despot and his victim, with the purpose to receive upon her own person the blows that might be directed against her mother. She has even laid whole nights upon the landing-place near their chamber-door, when, mistakenly, or with reason, she apprehended that her father might break out into paroxysms of violence. The conduct he held towards the members of his family, was of the same kind as that he observed towards animals. He was for the most part extravagantly fond of them; but, when he was displeased, and this frequently happened, and for very trivial reasons, his anger was alarming. Mary was what Dr. Johnson would have called, "a very good hater." In some instance of passion exercised by her father to one of his dogs, she was accustomed to speak of her emotions of abhorrence, as having risen to agony. In a word, her conduct during her girlish years, was such, as to extort some portion of affection from her mother, and to hold her father in considerable awe.
But it was pointless; the harsh winds of unkindness or indifference seemed set to undermine the brilliance of Mary's mind. She overcame every challenge; gradually, from someone who was hardly noticed in the family, she became its guiding force and mediator. The strictness of her upbringing caused her a lot of heartache. She wasn’t meant to be a compliant and submissive subject under a tyrant; however, I've heard her say more than once that when she realized she had done wrong, her mother’s reproach or discipline, instead of scaring her, was the only thing that helped her make peace with herself. On the other hand, her father's blows, which were merely outbursts of a passionate temperament, did not humble her; they sparked her anger. In those moments, she felt her superiority and often showed signs of contempt. Her father’s quick temper sometimes led him to threaten similar violence towards his wife. During those times, Mary would often step between her father and her mother, ready to take any blows that might be aimed at her mother. She would even spend whole nights on the landing outside their bedroom when she thought, rightly or wrongly, that her father might erupt in a fit of violence. His treatment of his family was similar to how he treated animals. He often doted on them excessively, but when he got upset — which happened frequently and for very minor reasons — his anger was frightening. Mary was what Dr. Johnson would have called "a very good hater." In a situation where her father acted violently towards one of his dogs, she would talk about her feelings of disgust as if they reached a point of agony. In short, her behavior during her teenage years earned her some affection from her mother and kept her father in significant fear.
In one respect, the system of education of the mother appears to have had merit. All her children were vigorous and healthy. This seems very much to depend upon the management of our infant years. It is affirmed by some persons of the present day, most profoundly skilled in the sciences of health and disease, that there is no period of human life so little subject to mortality, as the period of infancy. Yet, from the mismanagement to which children are exposed, many of the diseases of childhood are rendered fatal, and more persons die in that, than in any other period of human life. Mary had projected a work upon this subject, which she had carefully considered, and well understood. She has indeed left a specimen of her skill in this respect in her eldest daughter, three years and a half old, who is a singular example of vigorous constitution and florid health. Mr. Anthony Carlisle, surgeon, of Soho-square, whom to name is sufficiently to honour, had promised to revise her production. This is but one out of numerous projects of activity and usefulness, which her untimely death has fatally terminated.
In some ways, the mother's way of educating her children seems to have been effective. All her kids were strong and healthy. This appears to be largely because of how their early years were managed. Some experts today, highly knowledgeable about health and diseases, say that there’s no stage in life that’s as free from mortality as infancy. However, due to poor management that children often face, many childhood diseases can become deadly, with more people dying during this time than in any other stage of life. Mary had planned to write about this topic, which she had thought through and understood well. She has actually left a testament to her skills in her eldest daughter, who is three and a half years old and stands out as a remarkable example of good health and strong constitution. Mr. Anthony Carlisle, a surgeon from Soho Square, whom to mention is enough to show respect, had promised to review her work. This is just one of many projects aimed at activity and helping others that her premature death has tragically cut short.
The rustic situation in which Mary spent her infancy, no doubt contributed to confirm the stamina of her constitution. She sported in the open air, and amidst the picturesque and refreshing scenes of nature, for which she always retained the most exquisite relish. Dolls and the other amusements usually appropriated to female children, she held in contempt; and felt a much greater propensity to join in the active and hardy sports of her brothers, than to confine herself to those of her own sex.
The rural setting where Mary spent her childhood surely helped strengthen her health. She played outdoors and enjoyed the beautiful and refreshing sights of nature, which she always appreciated deeply. She looked down on dolls and the typical games meant for girls; instead, she preferred to participate in the active and adventurous games with her brothers rather than stick to those meant for girls.
About the time that Mary completed the fifth year of her age, her father removed to a small distance from his former habitation, and took a farm near the Whalebone upon Epping Forest, a little way out of the Chelmsford road. In Michaelmas 1765, he once more changed his residence, and occupied a convenient house behind the town of Barking in Essex, eight miles from London. In this situation some of their nearest neighbours were, Bamber Gascoyne, esquire, successively member of parliament for several boroughs, and his brother, Mr. Joseph Gascoyne. Bamber Gascoyne resided but little on this spot; but his brother was almost a constant inhabitant, and his family in habits of the most frequent intercourse with the family of Mary. Here Mr. Wollstonecraft remained for three years. In September 1796, I accompanied my wife in a visit to this spot. No person reviewed with greater sensibility, the scenes of her childhood. We found the house uninhabited, and the garden in a wild and ruinous state. She renewed her acquaintance with the market-place, the streets, and the wharf, the latter of which we found crowded with barges, and full of activity.
Around the time Mary turned five, her father moved a short distance from their previous home and took a farm near the Whalebone on Epping Forest, a bit off the Chelmsford road. In Michaelmas 1765, he changed residences again, settling in a handy house behind the town of Barking in Essex, eight miles from London. In this new place, some of their closest neighbors were Bamber Gascoyne, esquire, who served as a member of parliament for several boroughs, and his brother, Mr. Joseph Gascoyne. Bamber Gascoyne didn’t stay at this location very often, but his brother was nearly always there, and their families frequently interacted with Mary’s family. Mr. Wollstonecraft lived here for three years. In September 1796, I visited this place with my wife. No one reflected on the scenes of her childhood with greater emotion. We found the house empty and the garden wild and overgrown. She rekindled her memories of the market-place, the streets, and the wharf, which was bustling with barges and full of activity.
In Michaelmas 1768, Mr. Wollstonecraft again removed to a farm near Beverley in Yorkshire. Here the family remained for six years, and consequently, Mary did not quit this residence, till she had attained the age of fifteen years and five months. The principal part of her school-education passed during this period; but it was not to any advantage of infant literature, that she was indebted for her subsequent eminence; her education in this respect was merely such, as was afforded by the day-schools of the place, in which she resided. To her recollections Beverley appeared a very handsome town, surrounded by genteel families, and with a brilliant assembly. She was surprized, when she visited it in 1795, upon her voyage to Norway, to find the reality so very much below the picture in her imagination.
In Michaelmas 1768, Mr. Wollstonecraft moved again to a farm near Beverley in Yorkshire. The family stayed there for six years, so Mary didn't leave this location until she was fifteen years and five months old. Most of her school education took place during this time; however, she didn’t owe her later achievements to any great literature studied as a child. Her education in that regard was just what the local day schools offered. In her memories, Beverley seemed like a very lovely town, filled with respectable families and lively social events. She was surprised when she visited in 1795, on her way to Norway, to find that the reality was much less impressive than the image she had in her mind.
Hitherto Mr. Wollstonecraft had been a farmer; but the restlessness of his disposition would not suffer him to content himself with the occupation in which for some years he had been engaged, and the temptation of a commercial speculation of some sort being held out to him, he removed to a house in Queen's-Row, in Hoxton near London, for the purpose of its execution. Here he remained for a year and a half; but, being frustrated in his expectations of profit, he, after that term, gave up the project in which he was engaged, and returned to his former pursuits. During this residence at Hoxton, the writer of these memoirs inhabited, as a student, at the dissenting college in that place. It is perhaps a question of curious speculation to enquire, what would have been the amount of the difference in the pursuits and enjoyments of each party, if they had met, and considered each other with the same distinguishing regard in 1776, as they were afterwards impressed with in the year 1796. The writer had then completed the twentieth, and Mary the seventeenth year of her age. Which would have been predominant; the disadvantages of obscurity, and the pressure of a family; or the gratifications and improvement that might have flowed from their intercourse?
Until now, Mr. Wollstonecraft had been a farmer, but his restless nature wouldn’t let him settle down with the job he had been doing for several years. When the opportunity for a commercial venture came up, he moved to a house in Queen's-Row in Hoxton, near London, to pursue it. He stayed there for a year and a half, but after being disappointed in his hopes for profit, he ended the project and returned to his previous work. During his time in Hoxton, the writer of these memoirs lived there as a student at the dissenting college. It’s interesting to wonder how different their lives and experiences might have been if they had met and regarded each other with the same consideration in 1776 that they had in 1796. The writer was then 20 years old, while Mary was 17. Which factor would have been more significant: the challenges of being in obscurity with family responsibilities or the benefits and growth that could have come from their interaction?
One of the acquaintances Mary formed at this time was with a Mr. Clare, who inhabited the next house to that which was tenanted by her father, and to whom she was probably in some degree indebted for the early cultivation of her mind. Mr. Clare was a clergyman, and appears to have been a humourist of a very singular cast. In his person he was deformed and delicate; and his figure, I am told, bore a resemblance to that of the celebrated Pope. He had a fondness for poetry, and was not destitute of taste. His manners were expressive of a tenderness and benevolence, the demonstrations of which appeared to have been somewhat too artificially cultivated. His habits were those of a perfect recluse. He seldom went out of his drawing-room, and he showed to a friend of Mary a pair of shoes, which had served him, he said, for fourteen years. Mary frequently spent days and weeks together, at the house of Mr. Clare.
One of the friends Mary made at this time was Mr. Clare, who lived in the house next door to her father's. She likely owed him a lot for helping her develop her mind. Mr. Clare was a clergyman and seemed to have a very unique sense of humor. He was physically fragile and had a deformed appearance; I’ve been told his figure resembled that of the famous Pope. He loved poetry and had a good sense of taste. His demeanor showed a kind and caring nature, although it seemed a bit overly polished. He lived like a true recluse, rarely leaving his drawing room. He once showed a friend of Mary a pair of shoes he claimed to have worn for fourteen years. Mary often spent days or even weeks at Mr. Clare's house.
CHAP. II
1775-1783.
But a connection more memorable originated about this time, between Mary and a person of her own sex, for whom she contracted a friendship so fervent, as for years to have constituted the ruling passion of her mind. The name of this person was Frances Blood; she was two years older than Mary. Her residence was at that time at Newington Butts, a village near the southern extremity of the metropolis; and the original instrument for bringing these two friends acquainted, was Mrs. Clare, wife of the gentleman already mentioned, who was on a footing of considerable intimacy with both parties. The acquaintance of Fanny, like that of Mr. Clare, contributed to ripen the immature talents of Mary.
But a more memorable connection formed around this time between Mary and a woman she became close friends with, creating a bond so intense that it became the main focus of her mind for years. This person was Frances Blood, who was two years older than Mary. At that time, she lived in Newington Butts, a village near the southern end of the city. The one who brought these two friends together was Mrs. Clare, the wife of the gentleman already mentioned, who had a significant relationship with both of them. Fanny’s friendship, like Mr. Clare’s, helped nurture Mary’s developing talents.
The situation in which Mary was introduced to her, bore a resemblance to the first interview of Werter with Charlotte. She was conducted to the door of a small house, but furnished with peculiar neatness and propriety. The first object that caught her sight, was a young woman of a slender and elegant form, and eighteen years of age, busily employed in feeding and managing some children, born of the same parents, but considerably inferior to her in age. The impression Mary received from this spectacle was indelible; and, before the interview was concluded, she had taken, in her heart, the vows of an eternal friendship.
The situation in which Mary met her was similar to Werter's first encounter with Charlotte. She was led to the door of a small house, which was exceptionally tidy and well-kept. The first thing that caught her eye was a young woman, slender and elegant, about eighteen years old, busy feeding and caring for some children who were siblings but significantly younger than her. The impression Mary got from this scene was unforgettable; by the end of their meeting, she had already made a silent vow of everlasting friendship in her heart.
Fanny was a young woman of extraordinary accomplishments. She sung and played with taste. She drew with exquisite fidelity and neatness; and, by the employment of this talent, for some time maintained her father, mother, and family, but ultimately ruined her health by her extraordinary exertions. She read and wrote with considerable application; and the same ideas of minute and delicate propriety followed her in these, as in her other occupations.
Fanny was a young woman with remarkable talents. She sang and played with flair. She drew with exceptional accuracy and attention to detail; through this skill, she supported her father, mother, and family for a while, but eventually harmed her health due to her intense efforts. She read and wrote with great dedication, and the same sense of meticulous and refined propriety carried over into these activities, just like in her other pursuits.
Mary, a wild, but animated and aspiring girl of sixteen, contemplated Fanny, in the first instance, with sentiments of inferiority and reverence. Though they were much together, yet, the distance of their habitation being considerable, they supplied the want of mere frequent interviews by an assiduous correspondence. Mary found Fanny's letters better spelt and better indited than her own, and felt herself abashed. She had hitherto paid but a superficial attention to literature. She had read, to gratify the ardour of an inextinguishable thirst of knowledge; but she had not thought of writing as an art. Her ambition to excel was now awakened, and she applied herself with passion and earnestness. Fanny undertook to be her instructor; and, so far as related to accuracy and method, her lessons were given with considerable skill.
Mary, a spirited and ambitious sixteen-year-old, initially regarded Fanny with feelings of inferiority and admiration. Although they spent a lot of time together, the distance between their homes meant they compensated for the lack of frequent meetings with dedicated correspondence. Mary found Fanny's letters better written and more polished than her own, which made her feel embarrassed. Until then, she had only paid surface-level attention to literature. She had read to satisfy her insatiable thirst for knowledge, but she hadn't considered writing as a craft. Now, her desire to excel was ignited, and she dove into her studies with passion and determination. Fanny took on the role of her teacher, and her lessons were delivered with significant skill regarding accuracy and structure.
It has already been mentioned that, in the spring of the year 1776, Mr. Wollstonecraft quitted his situation at Hoxton, and returned to his former agricultural pursuits. The situation upon which he now fixed was in Wales, a circumstance that was felt as a severe blow to Mary's darling spirit of friendship. The principal acquaintance of the Wollstonecrafts in this retirement, was the family of a Mr. Allen, two of whose daughters are since married to the two elder sons of the celebrated English potter, Josiah Wedgwood.
It has already been mentioned that, in the spring of 1776, Mr. Wollstonecraft left his job at Hoxton and returned to his previous farming activities. The place he chose to settle in was in Wales, which was a tough blow to Mary's cherished sense of friendship. The main acquaintances of the Wollstonecrafts during this time were the family of Mr. Allen, two of whose daughters have since married the two older sons of the famous English potter, Josiah Wedgwood.
Wales however was Mr. Wollstonecraft's residence for little more than a year. He returned to the neighbourhood of London; and Mary, whose spirit of independence was unalterable, had influence enough to determine his choice in favour of the village of Walworth, that she might be near her chosen friend. It was probably before this, that she has once or twice started the idea of quitting her parental roof, and providing for herself. But she was prevailed upon to resign this idea, and conditions were stipulated with her, relative to her having an apartment in the house that should be exclusively her own, and her commanding the other requisites of study. She did not however think herself fairly treated in these instances, and either the conditions abovementioned, or some others, were not observed in the sequel, with the fidelity she expected. In one case, she had procured an eligible situation, and every thing was settled respecting her removal to it, when the intreaties and tears of her mother led her to surrender her own inclinations, and abandon the engagement.
Wales, however, was Mr. Wollstonecraft's home for just over a year. He returned to the London area, and Mary, whose independent spirit was unshakeable, had enough influence to sway his choice toward the village of Walworth so she could be close to her dear friend. It was likely before this that she had briefly considered leaving her parents' home and supporting herself. But she was convinced to give up that idea, and certain conditions were agreed upon regarding her having a room in the house that would be entirely her own, along with the necessary study resources. However, she didn’t feel treated fairly in these situations, and either the aforementioned conditions or others were not upheld as faithfully as she had hoped. At one point, she had secured a good position, and everything was arranged for her to move when her mother's pleas and tears made her give up her own wishes and abandon the arrangement.
These however were only temporary delays. Her propensities continued the same, and the motives by which she was instigated were unabated. In the year 1778, she being nineteen years of age, a proposal was made to her of living as a companion with a Mrs. Dawson of Bath, a widow lady, with one son already adult. Upon enquiry she found that Mrs. Dawson was a woman of great peculiarity of temper, that she had had a variety of companions in succession, and that no one had found it practicable to continue with her. Mary was not discouraged by this information, and accepted the situation, with a resolution that she would effect in this respect, what none of her predecessors had been able to do. In the sequel she had reason to consider the account she had received as sufficiently accurate, but she did not relax in her endeavours. By method, constancy and firmness, she found the means of making her situation tolerable; and Mrs. Dawson would occasionally confess, that Mary was the only person that had lived with her in that situation, in her treatment of whom she had felt herself under any restraint.
These, however, were only temporary delays. Her tendencies remained the same, and the reasons that drove her were unchanged. In 1778, when she was nineteen years old, she received a proposal to live as a companion to a Mrs. Dawson of Bath, a widow with one adult son. Upon inquiry, she discovered that Mrs. Dawson had a very peculiar temperament, had had a number of companions over time, and that no one had managed to stay with her for long. Mary wasn’t discouraged by this news and accepted the situation, determined to achieve what none of her predecessors had been able to do. Eventually, she had reason to believe the information she received was quite accurate, but she didn’t give up on her efforts. Through methodical approach, consistency, and determination, she found a way to make her situation bearable; and Mrs. Dawson would sometimes admit that Mary was the only person who had lived with her in that capacity whom she felt she had to treat with any consideration.
With Mrs. Dawson she continued to reside for two years, and only left her, summoned by the melancholy circumstance of her mother's rapidly declining health. True to the calls of humanity, Mary felt in this intelligence an irresistible motive, and eagerly returned to the paternal roof, which she had before resolutely quitted. The residence of her father at this time, was at Enfield near London. He had, I believe, given up agriculture from the time of his quitting Wales, it appearing that he now made it less a source of profit than loss, and being thought advisable that he should rather live upon the interest of his property already in possession.
Mary lived with Mrs. Dawson for two years and only left her due to the sad news of her mother's rapidly declining health. Responding to the call of compassion, she felt an overwhelming urge to return to her family home, which she had previously left behind so determinedly. At this time, her father lived in Enfield near London. I believe he had stopped farming since leaving Wales, as it seemed to be more of a loss than a profit, and it was thought best for him to live off the interest from his existing property instead.
The illness of Mrs. Wollstonecraft was lingering, but hopeless. Mary was assiduous in her attendance upon her mother. At first, every attention was received with acknowledgments and gratitude; but, as the attentions grew habitual, and the health of the mother more and more wretched, they were rather exacted, than received. Nothing would be taken by the unfortunate patient, but from the hands of Mary; rest was denied night or day, and by the time nature was exhausted in the parent, the daughter was qualified to assume her place, and become in turn herself a patient. The last words her mother ever uttered were, "A little patience, and all will be over!" and these words are repeatedly referred to by Mary in the course of her writings.
The illness of Mrs. Wollstonecraft was long and hopeless. Mary was diligent in caring for her mother. At first, every gesture was met with thanks and appreciation; but as the care became routine and the mother's health deteriorated further, the gratitude faded. The unfortunate patient would only accept help from Mary; she couldn't find rest day or night, and by the time nature had worn out the parent, the daughter was ready to take her place and become a patient herself. The last words her mother ever spoke were, "A little patience, and all will be over!" and Mary often reflects on these words in her writings.
Upon the death of Mrs. Wollstonecraft, Mary bid a final adieu to the roof of her father. According to my memorandums, I find her next the inmate of Fanny at Walham Green, near the village of Fulham. Upon what plan they now lived together I am unable to ascertain; certainly not that of Mary's becoming in any degree an additional burthen upon the industry of her friend. Thus situated, their intimacy ripened; they approached more nearly to a footing of equality; and their attachment became more rooted and active.
Upon the death of Mrs. Wollstonecraft, Mary said a final goodbye to her father's home. According to my notes, she next lived with Fanny at Walham Green, near the village of Fulham. I can’t confirm how they lived together; it certainly wasn't in a way that Mary became a burden on her friend's efforts. In this situation, their closeness deepened; they became more equal, and their bond grew stronger and more dynamic.
Mary was ever ready at the call of distress, and, in particular, during her whole life was eager and active to promote the welfare of every member of her family. In 1780 she attended the death-bed of her mother; in 1782 she was summoned by a not less melancholy occasion, to attend her sister Eliza, married to a Mr. Bishop, who, subsequently to a dangerous lying-in, remained for some months in a very afflicting situation. Mary continued with her sister without intermission, to her perfect recovery.
Mary was always ready to help when there was need, and throughout her life, she was eager and active in supporting the welfare of every family member. In 1780, she was there at her mother’s deathbed; in 1782, she was called to a similarly sad event to care for her sister Eliza, who was married to a Mr. Bishop and was in a difficult situation after a dangerous childbirth. Mary stayed with her sister the entire time until she fully recovered.
CHAP. III.
1783-1785.
Mary was now arrived at the twenty-fourth year of her age. Her project, five years before, had been personal independence; it was now usefulness. In the solitude of attendance on her sister's illness, and during the subsequent convalescence, she had had leisure to ruminate upon purposes of this sort. Her expanded mind led her to seek something more arduous than the mere removal of personal vexations; and the sensibility of her heart would not suffer her to rest in solitary gratifications. The derangement of her father's affairs daily became more and more glaring; and a small independent provision made for herself and her sisters, appears to have been sacrificed in the wreck. For ten years, from 1782 to 1792, she may be said to have been, in a great degree, the victim of a desire to promote the benefit of others. She did not foresee the severe disappointment with which an exclusive purpose of this sort is pregnant; she was inexperienced enough to lay a stress upon the consequent gratitude of those she benefited; and she did not sufficiently consider that, in proportion as we involve ourselves in the interests and society of others, we acquire a more exquisite sense of their defects, and are tormented with their untractableness and folly.
Mary had now reached the age of twenty-four. Her goal, five years earlier, had been personal independence; now it was to be useful. In the solitude of caring for her sister during her illness, and throughout the following recovery, she had the time to think about these kinds of aspirations. Her broadened perspective drove her to seek something more demanding than just getting rid of her own troubles; and the sensitivity of her heart wouldn't let her be satisfied with self-indulgence. The dysfunction in her father's affairs became increasingly obvious every day; and a small independent income meant for herself and her sisters seemed to have been lost in the chaos. For ten years, from 1782 to 1792, she can be considered largely a victim of her desire to help others. She didn’t anticipate the deep disappointment that comes with such a singular purpose; she was inexperienced enough to place too much importance on the resulting gratitude from those she helped; and she didn't fully appreciate that the more we involve ourselves with the interests and lives of others, the more acutely we become aware of their flaws, and are tormented by their stubbornness and foolishness.
The project upon which she now determined, was no other than that of a day-school, to be superintended by Fanny Blood, herself, and her two sisters.
The project she was now set on was none other than a day school, to be managed by Fanny Blood, herself, and her two sisters.
They accordingly opened one in the year 1783, at the village of Islington; but in the course of a few months removed it to Newington Green. Here Mary formed some acquaintances who influenced the future events of her life. The first of these in her own estimation, was Dr. Richard Price, well known for his political and mathematical calculations, and universally esteemed by those who knew him, for the simplicity of his manners, and the ardour of his benevolence. The regard conceived by these two persons for each other, was mutual, and partook of a spirit of the purest attachment. Mary had been bred in the principles of the church of England, but her esteem for this venerable preacher led her occasionally to attend upon his public instructions. Her religion was, in reality, little allied to any system of forms; and, as she has often told me, was founded rather in taste, than in the niceties of polemical discussion. Her mind constitutionally attached itself to the sublime and the amiable. She found an inexpressible delight in the beauties of nature, and in the splendid reveries of the imagination. But nature itself, she thought, would be no better than a vast blank, if the mind of the observer did not supply it with an animating soul. When she walked amidst the wonders of nature, she was accustomed to converse with her God. To her mind he was pictured as not less amiable, generous and kind, than great, wise and exalted. In fact, she had received few lessons of religion in her youth, and her religion was almost entirely of her own creation. But she was not on that account the less attached to it, or the less scrupulous in discharging what she considered as its duties. She could not recollect the time when she had believed the doctrine of future punishments. The tenets of her system were the growth of her own moral taste, and her religion therefore had always been a gratification, never a terror, to her. She expected a future state; but she would not allow her ideas of that future state to be modified by the notions of judgment and retribution. From this sketch, it is sufficiently evident, that the pleasure she took in an occasional attendance upon the sermons of Dr. Price, was not accompanied with a superstitious adherence to his doctrines. The fact is, that, as far down as the year 1787, she regularly frequented public worship, for the most part according to the forms of the church of England. After that period her attendance became less constant, and in no long time was wholly discontinued. I believe it may be admitted as a maxim, that no person of a well furnished mind, that has shaken off the implicit subsection of youth, and is not the zealous partizan of a sect, can bring himself to conform to the public and regular routine of sermons and prayers.
They opened one in 1783, in the village of Islington, but after a few months, they moved it to Newington Green. Here, Mary formed some connections that would influence her future. The first of these, in her opinion, was Dr. Richard Price, who was well known for his political and mathematical works, and was highly regarded by those who knew him for his simple manners and passionate kindness. The affection between these two was mutual and rooted in the purest attachment. Mary had been raised in the principles of the Church of England, but her respect for this esteemed preacher led her to attend some of his public lectures. Her faith, in reality, was not closely tied to any formal system and, as she often said, was based more on her personal preferences than on intricate theological debates. Her mind naturally gravitated towards the sublime and the beautiful. She found immense joy in the wonders of nature and the vivid dreams of her imagination. However, she believed that nature itself would be no more than an empty canvas if the observer's mind didn’t breathe life into it. When she walked among nature's wonders, she would often talk to her God. She envisioned Him as just as kind, generous, and loving as He is great, wise, and exalted. In fact, she received few lessons in religion during her childhood, and her faith was mostly of her own making. Yet, this didn’t make her any less devoted to it, or any less careful in fulfilling what she saw as its responsibilities. She couldn’t remember a time when she believed in the doctrine of future punishments. The beliefs she held were shaped by her own moral sensibilities, so her religion had always brought her joy, never fear. She anticipated a future existence but refused to let her understanding of that future be influenced by ideas of judgment and punishment. From this overview, it is clear that her enjoyment in occasionally attending Dr. Price's sermons wasn’t coupled with a superstitious adherence to his teachings. In fact, up until 1787, she regularly participated in public worship, mostly following the rituals of the Church of England. After that, her attendance grew less frequent, and eventually, she stopped going altogether. I believe it is fair to say that anyone with a well-rounded mind who has moved beyond the unquestioned beliefs of youth and is not a fervent supporter of a particular sect, will find it hard to continue following the public and regular routine of sermons and prayers.
Another of the friends she acquired at this period, was Mrs. Burgh, widow of the author of the Political Disquisitions, a woman universally well spoken of for the warmth and purity of her benevolence. Mary, whenever she had occasion to allude to her, to the last period of her life, paid the tribute due to her virtues. The only remaining friend necessary to be enumerated in this place, is the rev. John Hewlet, now master of a boarding-school at Shacklewel near Hackney, whom I shall have occasion to mention hereafter.
Another friend she made during this time was Mrs. Burgh, the widow of the author of the Political Disquisitions. She was a woman who was praised for her warmth and kindness. Mary, whenever she mentioned her until the end of her life, honored her virtues. The only other friend worth mentioning here is Rev. John Hewlet, who is now the headmaster of a boarding school in Shacklewell near Hackney, and I will refer to him again later.
I have already said that Fanny's health had been materially injured by her incessant labours for the maintenance of her family. She had also suffered a disappointment, which preyed upon her mind. To these different sources of ill health she became gradually a victim; and at length discovered all the symptoms of a pulmonary consumption. By the medical men that attended her, she was advised to try the effects of a southern climate; and, about the beginning of the year 1785, sailed for Lisbon.
I’ve already mentioned that Fanny’s health had been seriously affected by her nonstop work to support her family. She had also experienced a disappointment that weighed heavily on her mind. Due to these various sources of illness, she gradually became a victim; eventually, she showed all the signs of tuberculosis. The doctors who treated her suggested she should try a warmer climate, so around the beginning of 1785, she sailed for Lisbon.
The first feeling with which Mary had contemplated her friend, was a sentiment of inferiority and reverence; but that, from the operation of a ten years' acquaintance, was considerably changed. Fanny had originally been far before her in literary attainments; this disparity no longer existed. In whatever degree Mary might endeavour to free herself from the delusions of self-esteem, this period of observation upon her own mind and that of her friend, could not pass, without her perceiving that there were some essential characteristics of genius, which she possessed, and in which her friend was deficient. The principal of these was a firmness of mind, an unconquerable greatness of soul, by which, after a short internal struggle, she was accustomed to rise above difficulties and suffering. Whatever Mary undertook, she perhaps in all instances accomplished; and, to her lofty spirit, scarcely anything she desired, appeared hard to perform. Fanny, on the contrary, was a woman of a timid and irresolute nature, accustomed to yield to difficulties, and probably priding herself in this morbid softness of her temper. One instance that I have heard Mary relate of this sort, was, that, at a certain time, Fanny, dissatisfied with her domestic situation, expressed an earnest desire to have a home of her own. Mary, who felt nothing more pressing than to relieve the inconveniences of her friend, determined to accomplish this object for her. It cost her infinite exertions; but at length she was able to announce to Fanny that a house was prepared, and that she was on the spot to receive her. The answer which Fanny returned to the letter of her friend, consisted almost wholly of an enumeration of objections to the quitting her family, which she had not thought of before, but which now appeared to her of considerable weight.
The first feeling that Mary had when she thought about her friend was a sense of inferiority and respect; however, after ten years of knowing each other, that had changed a lot. Fanny had initially been far ahead of her in literary skills; that gap no longer existed. No matter how much Mary tried to break free from her self-esteem issues, this time she spent observing her own mind and her friend's couldn't go by without her realizing that there were some essential qualities of genius that she possessed and her friend did not. The main one was a strong mind, an unstoppable greatness of spirit, which allowed her, after a brief internal struggle, to rise above challenges and pain. Whatever Mary took on, she accomplished in every instance; and to her ambitious spirit, almost nothing she wanted seemed too hard to do. In contrast, Fanny was timid and indecisive, used to giving in to difficulties, and probably took pride in that weakness of her character. One example I heard Mary mention was that at one point, Fanny, unhappy with her living situation, expressed a strong desire to have a place of her own. Mary, who felt nothing was more important than helping her friend, decided to make that happen for her. It took her a tremendous effort, but eventually, she was able to tell Fanny that a house was ready and that she was there to welcome her. Fanny's response to her friend's letter was almost entirely a list of objections to leaving her family, which she hadn’t considered before, but which now seemed quite significant to her.
The judgment which experience had taught Mary to form of the mind of her friend, determined her in the advice she gave, at the period to which I have brought down the story. Fanny was recommended to seek a softer climate, but she had no funds to defray the expence of such an undertaking. At this time Mr. Hugh Skeys of Dublin, but then resident in the kingdom of Portugal, paid his addresses to her. The state of her health Mary considered as such as scarcely to afford the shadow of a hope; it was not therefore a time at which it was most obvious to think of marriage. She conceived however that nothing should be omitted, which might alleviate, if it could not cure; and accordingly urged her speedy acceptance of the proposal. Fanny accordingly made the voyage to Lisbon; and the marriage took place on the twenty-fourth of February 1785.
The judgment experience had taught Mary about her friend's mindset influenced the advice she gave at the point to which I've recounted the story. Fanny was encouraged to look for a milder climate, but she didn't have the money to cover the costs of such a move. At this time, Mr. Hugh Skeys from Dublin, who was living in Portugal, was pursuing her. Mary saw Fanny's health as such that there was hardly a glimmer of hope; thus, it wasn't really the best time to consider marriage. However, she believed that they should try everything possible to ease the situation, even if it couldn't fully resolve it; and so she pressed Fanny to accept the proposal quickly. Fanny then made the journey to Lisbon, and the marriage happened on February 24, 1785.
The change of climate and situation was productive of little benefit; and the life of Fanny was only prolonged by a period of pregnancy, which soon declared itself. Mary, in the mean time, was impressed with the idea that her friend would die in this distant country; and, shocked with the recollection of her separation from the circle of her friends, determined to pass over to Lisbon to attend her. This resolution was treated by her acquaintance as in the utmost degree visionary; but she was not to be diverted from her point. She had not money to defray her expences: she must quit for a long time the school, the very existence of which probably depended upon her exertions.
The change in climate and situation brought little benefit, and Fanny’s life was only extended by a period of pregnancy, which became apparent soon after. Meanwhile, Mary couldn’t shake the idea that her friend would die in this faraway country; distressed by the memory of being separated from her circle of friends, she decided to travel to Lisbon to be with her. Her acquaintances viewed this decision as extremely unrealistic, but she was determined to go through with it. She didn’t have the money to cover her expenses and would have to leave the school, which likely depended on her efforts for its survival, for a long time.
No person was ever better formed for the business of education; if it be not a sort of absurdity to speak of a person as formed for an inferior object, who is in possession of talents, in the fullest degree adequate to something on a more important and comprehensive scale. Mary had a quickness of temper, not apt to take offence with inadvertencies, but which led her to imagine that she saw the mind of the person with whom she had any transaction, and to refer the principle of her approbation or displeasure to the cordiality or injustice of their sentiments. She was occasionally severe and imperious in her resentments; and, when she strongly disapproved, was apt to express her censure in terms that gave a very humiliating sensation to the person against whom it was directed. Her displeasure however never assumed its severest form, but when it was barbed by disappointment. Where she expected little, she was not very rigid in her censure of error.
No one was ever better suited for teaching; it seems almost ridiculous to say someone is meant for a lesser role when they possess talents that are perfectly capable of tackling something much greater and broader. Mary had a quick temper, not easily offended by small mistakes, but it made her think she understood the mind of anyone she interacted with, basing her approval or disapproval on how sincere or unfair she felt their views were. At times, she could be harsh and commanding in her anger, and when she disapproved strongly, she was likely to express her criticism in a way that made the person on the receiving end feel very humiliated. However, her disapproval never reached its worst level unless it was fueled by disappointment. When she expected little, she wasn't too strict in her judgment of mistakes.
But, to whatever the defects of her temper might amount, they were never exercised upon her inferiors in station or age. She scorned to make use of an ungenerous advantage, or to wound the defenceless. To her servants there never was a mistress more considerate or more kind. With children she was the mirror of patience. Perhaps, in all her extensive experience upon the subject of education, she never betrayed one symptom of irascibility. Her heart was the seat of every benevolent feeling; and accordingly, in all her intercourse with children, it was kindness and sympathy alone that prompted her conduct. Sympathy, when it mounts to a certain height, inevitably begets affection in the person towards whom it is exercised; and I have heard her say, that she never was concerned in the education of one child, who was not personally attached to her, and earnestly concerned, not to incur her displeasure. Another eminent advantage she possessed in the business of education, was that she was little troubled with scepticism and uncertainty. She saw, as it were by intuition, the path which her mind determined to pursue, and had a firm confidence in her own power to effect what she desired. Yet, with all this, she had scarcely a tincture of obstinacy. She carefully watched symptoms as they rose, and the success of her experiments; and governed herself accordingly. While I thus enumerate her more than maternal qualities, it is impossible not to feel a pang at the recollection of her orphan children!
But no matter what flaws she had in her temperament, she never took them out on those below her in rank or age. She refused to use an unfair advantage or to hurt those who were vulnerable. To her servants, she was always a considerate and kind mistress. With children, she was the epitome of patience. Perhaps, throughout all her extensive experience in education, she never showed even a hint of irritability. Her heart was filled with every charitable feeling; as a result, in all her interactions with children, kindness and empathy guided her actions. When sympathy reaches a certain level, it naturally leads to affection from the person receiving it. I've heard her say that she was never involved in the education of a child who wasn't personally attached to her and genuinely concerned about not displeasing her. Another significant strength she had in education was that she was rarely plagued by doubt and uncertainty. She seemed to see clearly the path her mind wanted to take and had complete faith in her ability to achieve her goals. Yet, despite this, she hardly had any stubbornness. She closely observed the signs as they appeared and the outcomes of her methods, adjusting her approach accordingly. As I list her more than maternal qualities, it's impossible not to feel a pang of sadness thinking about her orphaned children!
Though her friends earnestly dissuaded her from the journey to Lisbon, she found among them a willingness facilitate the execution of her project, when it was once fixed. Mrs. Burgh in particular, supplied her with money, which however she always conceived came from Dr. Price. This loan, I have reason to believe, was faithfully repaid.
Though her friends sincerely tried to convince her not to go to Lisbon, she found that they were all willing to help her go through with her plan once it was set. Mrs. Burgh, in particular, gave her money, which she always thought came from Dr. Price. I have reason to believe that this loan was paid back in full.
It was during her residence at Newington Green, that she was introduced to the acquaintance of Dr. Johnson, who was at that time considered as in some sort the father of English literature. The doctor treated her with particular kindness and attention, had a long conversation with her, and desired her to repeat her visit often. This she firmly purposed to do; but the news of his last illness, and then of his death, intervened to prevent her making a second visit.
It was while she was living at Newington Green that she met Dr. Johnson, who was seen at the time as somewhat of a father of English literature. He treated her with special kindness and attention, had a lengthy conversation with her, and asked her to visit him often. She was determined to do so, but the news of his later illness and then his death stopped her from paying him a second visit.
It is thus that she speaks of her in her Letters from Norway, written ten years after her decease. "When a warm heart has received strong impressions, they are not to be effaced. Emotions become sentiments; and the imagination renders even transient sensations permanent, by fondly retracing them. I cannot, without a thrill of delight, recollect views I have seen, which are not to be forgotten, nor looks I have felt in every nerve, which I shall never more meet. The grave has closed over a dear friend, the friend of my youth; still she is present with me, and I hear her soft voice warbling as I stray over the heath."
It is thus that she speaks of her in her Letters from Norway, written ten years after her death. "When a warm heart has received strong impressions, they are not easily erased. Emotions become sentiments; and the imagination makes even fleeting sensations last, by fondly recalling them. I cannot, without a thrill of joy, remember views I have seen, which are unforgettable, nor the looks I have felt in every nerve, which I shall never meet again. The grave has closed over a dear friend, the friend of my youth; still she is with me, and I hear her soft voice singing as I wander over the heath."
CHAP. IV.
1785-1787.
No doubt the voyage to Lisbon tended considerably to enlarge the understanding of Mary. She was admitted into the best company the English factory afforded. She made many profound observations on the character of the natives, and the baleful effects of superstition. The obsequies of Fanny, which it was necessary to perform by stealth and in darkness, tended to invigorate these observations in her mind.
No doubt the trip to Lisbon greatly expanded Mary’s understanding. She was introduced to the best company that the English factory had to offer. She made many insightful observations about the character of the locals and the damaging effects of superstition. The funeral for Fanny, which had to be carried out secretly and in darkness, helped strengthen these thoughts in her mind.
She sailed upon her voyage home about the twentieth of December. On this occasion a circumstance occurred, that deserves to be recorded. While they were on their passage, they fell in with a French vessel, in great distress, and in daily expectation of foundering at sea, at the same time that it was almost destitute of provisions. The Frenchman hailed them, and intreated the English captain, in consideration of his melancholy situation, to take him and his crew on board. The Englishman represented in reply, that his stock of provisions was by no means adequate to such an additional number of mouths, and absolutely refused compliance. Mary, shocked at his apparent insensibility, took up the cause of the sufferers, and threatened the captain to have him called to a severe account, when he arrived in England. She finally prevailed, and had the satisfaction to reflect, that the persons in question possibly owed their lives to her interposition.
She set sail on her journey home around December 20th. During this trip, an event occurred that should be noted. While they were traveling, they encountered a French ship in serious trouble, facing the threat of sinking at sea and almost out of food. The Frenchman called out to them and begged the English captain, considering his dire situation, to take him and his crew aboard. The English captain replied that his supplies were not enough for more people, and he flatly refused to help. Mary, appalled by his apparent lack of empathy, took up the cause of those in need and threatened the captain that he would face serious consequences when he got to England. In the end, she convinced him, and felt a sense of satisfaction knowing that the individuals involved might owe their lives to her intervention.
When she arrived in England, she found that her school had suffered considerably in her absence. It can be little reproach to any one, to say that they were found incapable of supplying her place. She not only excelled in the management of the children, but had also the talent of being attentive and obliging to the parents, without degrading herself.
When she got to England, she saw that her school had really struggled while she was gone. It's not fair to blame anyone for not being able to fill her role. She not only was great at managing the kids, but she also had the knack for being attentive and helpful to the parents without putting herself down.
The period at which I am now arrived is important, as conducting to the first step of her literary carreer. Mr. Hewlet had frequently mentioned literature to Mary as a certain source of pecuniary produce, and had urged her to make trial of the truth of his judgment. At this time she was desirous of assisting the father and mother of Fanny in an object they had in view, the transporting themselves to Ireland; and, as usual, what she desired in a pecuniary view, she was ready to take on herself to effect. For this purpose she wrote a duodecimo pamphlet of one hundred and sixty pages, entitled, Thoughts on the Education of Daughters. Mr. Hewlet obtained from the bookseller, Mr. Johnson in St. Paul's Church Yard, ten guineas for the copy-right of this manuscript, which she immediately applied to the object for the sake of which the pamphlet was written.
The time I’ve reached now is significant, as it marks the beginning of her writing career. Mr. Hewlet had often talked to Mary about literature as a reliable way to make money and encouraged her to see if he was right. At this point, she wanted to help Fanny's parents with their plan to move to Ireland; as usual, she was ready to take on the financial burden to achieve what she wanted. To do this, she wrote a twelve-chapter pamphlet of one hundred sixty pages called Thoughts on the Education of Daughters. Mr. Hewlet got ten guineas from the bookseller, Mr. Johnson in St. Paul's Church Yard, for the copyright of this manuscript, and she immediately used that money for the purpose for which the pamphlet was written.
Every thing urged Mary to put an end to the affair of the school. She was dissatisfied with the different appearance it presented upon her return, from the state in which she left it. Experience impressed upon her a rooted aversion to that sort of cohabitation with her sisters, which the project of the school imposed. Cohabitation is a point of delicate experiment, and is, in a majority of instances, pregnant with ill-humour and unhappiness. The activity and ardent spirit of adventure which characterized Mary, were not felt in an equal degree by her sisters, so that a disproportionate share of every burthen attendant upon the situation, fell to her lot. On the other hand, they could scarcely perhaps be perfectly easy, in observing the superior degree of deference and courtship, which her merit extorted from almost every one that knew her. Her kindness for them was not diminished, but she resolved that the mode of its exertion in future should be different, tending to their benefit, without intrenching upon her own liberty.
Everything pushed Mary to end the school project. She was unhappy with how different it seemed when she returned compared to when she left. Experience had given her a strong dislike for living closely with her sisters, which the school project required. Living together can be a tricky situation and often leads to frustration and unhappiness. The energy and adventurous spirit that defined Mary weren't felt as strongly by her sisters, which meant she took on an unfair share of the challenges that came with the situation. On the other hand, they probably couldn't feel completely comfortable witnessing the extra respect and admiration that her talents earned from nearly everyone who knew her. Her affection for them wasn't lessened, but she decided that the way she showed it in the future would be different, focusing on their well-being without compromising her own freedom.
Thus circumstanced, a proposal was made her, such as, regarding only the situations through which she had lately passed, is usually termed advantageous. This was, to accept the office of governess to the daughters of lord viscount Kingsborough, eldest son to the earl of Kingston of the kingdom of Ireland. The terms held out to her were such as she determined to accept, at the same time resolving to retain the situation only for a short time. Independence was the object after which she thirsted, and she was fixed to try whether it might not be found in literary occupation. She was desirous however first to accumulate a small sum of money, which should enable her to consider at leisure the different literary engagements that might offer, and provide in some degree for the eventual deficiency of her earliest attempts.
In this situation, she received a proposal that, considering the circumstances she had recently experienced, would generally be seen as beneficial. This was to take on the role of governess for the daughters of Lord Viscount Kingsborough, the eldest son of the Earl of Kingston from Ireland. The terms offered to her were appealing enough that she decided to accept, while also planning to keep the position for only a brief period. Independence was what she truly desired, and she was determined to see if she could find it through writing. However, she wanted to save a bit of money first, to give herself the freedom to explore different writing opportunities and to cover some of the shortfalls of her initial efforts.
The situation in the family of lord Kingsborough, was offered to her through the medium of the rev. Mr. Prior, at that time one of the under masters of Eton school. She spent some time at the house of this gentleman, immediately after her giving up the school at Newington Green. Here she had an opportunity of making an accurate observation upon the manners and conduct of that celebrated seminary, and the ideas she retained of it were by no means favourable. By all that she saw, she was confirmed in a very favourite opinion of her's, in behalf of day-schools, where, as she expressed it, "children have the opportunity of conversing with children, without interfering with domestic affections, the foundation of virtue."
The situation in Lord Kingsborough's family was brought to her attention by the Reverend Mr. Prior, who was then one of the junior masters at Eton School. She spent some time at this gentleman's house right after leaving the school at Newington Green. During her stay, she was able to closely observe the behavior and conduct of that well-known institution, and her impressions of it were not at all positive. From everything she witnessed, she was further convinced of a long-held belief of hers regarding day schools, where, as she put it, "children have the opportunity to interact with other children without disrupting family bonds, which are the foundation of virtue."
Though her residence in the family of lord Kingsborough continued scarcely more than twelve months, she left behind her, with them and their connections, a very advantageous impression. The governesses the young ladies had hitherto had, were only a species of upper servants, controlled in every thing by the mother; Mary insisted upon the unbounded exercise of her own discretion. When the young ladies heard of their governess coming from England, they heard in imagination of a new enemy, and declared their resolution to guard themselves accordingly. Mary however speedily succeeded in gaining their confidence, and the friendship that soon grew up between her and Margaret King, now countess Mount Cashel, the eldest daughter, was in an uncommon degree cordial and affectionate. Mary always spoke of this young lady in terms of the truest applause, both in relation to the eminence of her intellectual powers, and the ingenuous amiableness of her disposition. Lady Kingsborough, from the best motives, had imposed upon her daughters a variety of prohibitions, both as to the books they should read, and in many other respects. These prohibitions had their usual effects; inordinate desire for the things forbidden, and clandestine indulgence. Mary immediately restored the children to their liberty, and undertook to govern them by their affections only. The consequence was, that their indulgences were moderate, and they were uneasy under any indulgence that had not the sanction of their governess. The salutary effects of the new system of education were speedily visible; and lady Kingsborough soon felt no other uneasiness, than lest the children should love their governess better than their mother.
Though her time with Lord Kingsborough's family lasted barely a year, she left a very positive impression on them and their network. The previous governesses the young ladies had were more like upper servants, fully controlled by their mother; Mary insisted on having the freedom to make her own choices. When the young ladies heard about their new governess coming from England, they pictured a new enemy and declared their plan to protect themselves. However, Mary quickly gained their trust, and the friendship that developed between her and Margaret King, now Countess Mount Cashel, the eldest daughter, was unusually warm and affectionate. Mary always spoke highly of this young lady for her impressive intellect and her genuinely kind nature. Lady Kingsborough, with the best intentions, had set various restrictions on her daughters regarding the books they could read and other matters. These restrictions typically led to a strong desire for what was forbidden and secret indulging. Mary promptly restored the children's freedom and decided to guide them through their feelings instead. As a result, their indulgences were balanced, and they felt uneasy about any indulgence that didn’t have their governess's approval. The positive effects of this new educational approach became clear quickly, and Lady Kingsborough soon worried only that her children might love their governess more than their mother.
Mary made many friends in Ireland, among the persons who visited lord Kingsborough's house, for she always appeared there with the air of an equal, and not of a dependent. I have heard her mention the ludicrous distress of a woman of quality, whose name I have forgotten, that, in a large company, singled out Mary, and entered into a long conversation with her. After the conversation was over, she enquired whom she had been talking with, and found, to her utter mortification and dismay, that it was Miss King's governess.
Mary made a lot of friends in Ireland among the people who visited Lord Kingsborough's house, because she always carried herself like an equal, not like someone who was dependent. I’ve heard her talk about the hilarious embarrassment of a noblewoman, whose name I can't remember, who, in a large gathering, chose Mary and started a long conversation with her. After their chat, she asked who she had been talking to and was completely mortified and dismayed to find out it was Miss King's governess.
One of the persons among her Irish acquaintance, whom Mary was accustomed to speak of with the highest respect, was Mr. George Ogle, member of parliament for the county of Wexford. She held his talents in very high estimation; she was strongly prepossessed in favour of the goodness of his heart; and she always spoke of him as the most perfect gentleman she had ever known. She felt the regret of a disappointed friend, at the part he has lately taken in the politics of Ireland.
One of the people in her Irish circle that Mary always talked about with the utmost respect was Mr. George Ogle, a member of parliament for the county of Wexford. She highly valued his abilities and was firmly convinced of the goodness of his character. She always referred to him as the most perfect gentleman she had ever met. She felt the disappointment of a let-down friend regarding the role he had recently taken in the politics of Ireland.
Lord Kingsborough's family passed the summer of the year 1787 at Bristol Hot-Wells, and had formed the project of proceeding from thence to the continent, a tour in which Mary purposed to accompany them. The plan however was ultimately given up, and Mary in consequence closed her connection with them, earlier than she otherwise had purposed to do.
At Bristol Hot-Wells she composed the little book which bears the title of Mary, a Fiction. A considerable part of this story consists, with certain modifications, of the incidents of her own friendship with Fanny. All the events that do not relate to that subject are fictitious.
At Bristol Hot-Wells, she wrote the small book titled Mary, a Fiction. A significant portion of this story, with some changes, is based on her own friendship with Fanny. All the events that aren't connected to that topic are made up.
This little work, if Mary had never produced any thing else, would serve, with persons of true taste and sensibility, to establish the eminence of her genius. The story is nothing. He that looks into the book only for incident, will probably lay it down with disgust. But the feelings are of the truest and most exquisite class; every circumstance is adorned with that species of imagination, which enlists itself under the banners of delicacy and sentiment. A work of sentiment, as it is called, is too often another name for a work of affectation. He that should imagine that the sentiments of this book are affected, would indeed be entitled to our profoundest commiseration.
This little work, even if Mary had never created anything else, would be enough for people with real taste and sensitivity to recognize her brilliance. The story itself isn’t much. Anyone who opens the book just to find action will likely put it down in frustration. But the emotions are genuinely profound and beautifully expressed; every detail is enhanced by a kind of imagination that aligns itself with delicacy and feeling. A so-called work of sentiment often turns out to be just another term for something pretentious. Anyone who thinks the feelings in this book are contrived would truly deserve our deepest sympathy.
CHAP. V.
1787-1790.
Being now determined to enter upon her literary plan, Mary came immediately from Bristol to the metropolis. Her conduct under this circumstance was such as to do credit both to her own heart, and that of Mr. Johnson, her publisher, between whom and herself there now commenced an intimate friendship. She had seen him upon occasion of publishing her Thoughts on the Education of Daughters, and she addressed two or three letters to him during her residence in Ireland. Upon her arrival in London in August 1787, she went immediately to his house, and frankly explained to him her purpose, at the same time requesting his advice and assistance as to its execution. After a short conversation, Mr. Johnson invited her to make his house her home, till she should have suited herself with a fixed residence. She accordingly resided at this time two or three weeks under his roof. At the same period she paid a visit or two of similar duration to some friends, at no great distance from the metropolis.
Determined to pursue her writing plans, Mary went straight from Bristol to London. Her behavior in this situation reflected well on both her and Mr. Johnson, her publisher, with whom she began a close friendship. She had met him when he published her Thoughts on the Education of Daughters and had sent him a couple of letters while she was living in Ireland. When she arrived in London in August 1787, she went directly to his house and openly shared her goals, asking for his advice and help in achieving them. After a brief conversation, Mr. Johnson invited her to stay at his home until she found a permanent place. She ended up living with him for two or three weeks during this time. She also made a couple of visits to friends who lived nearby.
At Michaelmas 1787, she entered upon a house in George street, on the Surry side of Black Friar's Bridge, which Mr. Johnson had provided for her during her excursion into the country. The three years immediately ensuing, may be said, in the ordinary acceptation of the term, to have been the most active period of her life. She brought with her to this habitation, the novel of Mary, which had not yet been sent to the press, and the commencement of a sort of oriental tale, entitled, the Cave of Fancy, which she thought proper afterwards to lay aside unfinished. I am told that at this period she appeared under great dejection of spirits, and filled with melancholy regret for the loss of her youthful friend. A period of two years had elapsed since the death of that friend; but it was possibly the composition of the fiction of Mary, that renewed her sorrows in their original force. Soon after entering upon her new habitation, she produced a little work, entitled, Original Stories from Real Life, intended for the use of children. At the commencement of her literary carreer, she is said to have conceived a vehement aversion to the being regarded, by her ordinary acquaintance, in the character of an author, and to have employed some precautions to prevent its occurrence.
At Michaelmas 1787, she moved into a house on George Street, on the Surry side of Black Friar's Bridge, which Mr. Johnson had arranged for her during her trip to the country. The three years that followed could be considered, in the usual sense of the term, the most active period of her life. She brought with her to this new place the novel "Mary," which hadn’t been sent to press yet, and the beginning of a sort of oriental tale called "The Cave of Fancy," which she later decided to set aside unfinished. I’ve heard that during this time she seemed very down and filled with deep sadness over the loss of her young friend. Two years had passed since that friend's death, but writing the story of "Mary" possibly brought back her pain with full force. Shortly after moving in, she produced a small work titled "Original Stories from Real Life," intended for children. At the start of her writing career, she supposedly developed a strong dislike for being seen as an author by her casual acquaintances and took some steps to avoid that perception.
The employment which the bookseller suggested to her, as the easiest and most certain source of pecuniary income, of course, was translation. With this view she improved herself in her French, with which she had previously but a slight acquaintance, and acquired the Italian and German languages. The greater part of her literary engagements at this time, were such as were presented to her by Mr. Johnson. She new-modelled and abridged a work, translated from the Dutch, entitled, Young Grandison: she began a translation from the French, of a book, called, the New Robinson; but in this undertaking, she was, I believe, anticipated by another translator: and she compiled a series of extracts in verse and prose, upon the model of Dr. Enfield's Speaker, which bears the title of the Female Reader; but which, from a cause not worth mentioning, has hitherto been printed with a different name in the title-page.
The job that the bookseller suggested to her, as the easiest and most reliable way to make money, was translation. To pursue this, she worked on improving her French, which she had only a basic knowledge of before, and also learned Italian and German. Most of her writing assignments during this time were that Mr. Johnson presented to her. She reworked and shortened a book translated from Dutch called Young Grandison; she started translating a French book called the New Robinson, but I believe someone else got to that translation before she could finish it; and she put together a collection of excerpts in verse and prose, modeled after Dr. Enfield's Speaker, titled the Female Reader; but for a reason not worth mentioning, it has so far been published under a different name on the title page.
About the middle of the year 1788, Mr. Johnson instituted the Analytical Review, in which Mary took a considerable share. She also translated Necker on the Importance of Religious Opinions; made an abridgment of Lavater's Physiognomy, from the French, which has never been published; and compressed Salzmann's Elements of Morality, a German production, into a publication in three volumes duodecimo. The translation of Salzmann produced a correspondence between Mary and the author; and he afterwards repaid the obligation to her in kind, by a German translation of the Rights of Woman. Such were her principal literary occupations, from the autumn of 1787, to the autumn of 1790.
About the middle of the year 1788, Mr. Johnson started the Analytical Review, where Mary contributed significantly. She also translated Necker's work on the Importance of Religious Opinions; created a shortened version of Lavater's Physiognomy from the French, which has never been published; and condensed Salzmann's Elements of Morality, a German work, into a three-volume publication in duodecimo format. The translation of Salzmann led to correspondence between Mary and the author, and he later returned the favor by translating the Rights of Woman into German. These were her main literary engagements from the autumn of 1787 to the autumn of 1790.
It perhaps deserves to be remarked that this sort of miscellaneous literary employment, seems, for the time at least, rather to damp and contract, than to enlarge and invigorate, the genius. The writer is accustomed to see his performances answer the mere mercantile purpose of the day, and confounded with those of persons to whom he is secretly conscious of a superiority. No neighbour mind serves as a mirror to reflect the generous confidence he felt within himself; and perhaps the man never yet existed, who could maintain his enthusiasm to its full vigour, in the midst of this kind of solitariness. He is touched with the torpedo of mediocrity. I believe that nothing which Mary produced during this period, is marked with those daring flights, which exhibit themselves in the little fiction she composed just before its commencement. Among effusions of a nobler cast, I find occasionally interspersed some of that homily-language, which, to speak from my own feelings, is calculated to damp the moral courage, it was intended to awaken. This is probably to be assigned to the causes above described.
It should be noted that this kind of random literary work seems, at least for now, more likely to stifle and constrict rather than expand and energize creativity. The writer gets used to seeing his work serve just the fleeting commercial purpose of the day and becomes overwhelmed by the achievements of others whom he secretly acknowledges to be better. No nearby mind acts as a mirror to reflect the self-assured confidence he feels inside; and perhaps no person has ever existed who could keep his enthusiasm at its fullest in the midst of this kind of isolation. He is struck by the paralysis of mediocrity. I believe that nothing Mary created during this time showcases those bold leaps that appeared in the short story she wrote just before this phase began. Among her more noble works, I occasionally find some of that preaching language, which, speaking from my own experience, tends to dampen the moral courage it was meant to inspire. This is likely due to the reasons mentioned above.
I have already said that one of the purposes which Mary had conceived, a few years before, as necessary to give a relish to the otherwise insipid, or embittered, draught of human life, was usefulness. On this side, the period of her existence of which I am now treating, is more brilliant, than in a literary view. She determined to apply as great a part as possible of the produce of her present employments, to the assistance of her friends and of the distressed; and, for this purpose, laid down to herself rules of the most rigid economy. She began with endeavouring to promote the interest of her sisters. She conceived that there was no situation in which she could place them, at once so respectable and agreeable, as that of governess in private families. She determined therefore in the first place, to endeavour to qualify them for such an undertaking. Her younger sister she sent to Paris, where she remained near two years. The elder she placed in a school near London, first as a parlour-boarder, and afterwards as a teacher. Her brother James, who had already been at sea, she first took into her house, and next sent to Woolwich for instruction, to qualify him for a respectable situation in the royal navy, where he was shortly after made a lieutenant. Charles, who was her favourite brother, had been articled to the eldest, an attorney in the Minories; but, not being satisfied with his situation, she removed him; and in some time after, having first placed him with a farmer for instruction, she fitted him out for America, where his speculations, founded upon the basis she had provided, are said to have been extremely prosperous. The reason so much of this parental sort of care fell upon her, was, that her father had by this time considerably embarrassed his circumstances. His affairs having grown too complex for himself to disentangle, he had intrusted them to the management of a near relation; but Mary, not being satisfied with the conduct of the business, took them into her own hands. The exertions she made, and the struggle into which she entered however, in this instance, were ultimately fruitless. To the day of her death her father was almost wholly supported by funds which she supplied to him. In addition to her exertions for her own family, she took a young girl of about seven years of age under her protection and care, the niece of Mrs. John Hunter, and of the present Mrs. Skeys, for whose mother, then lately dead, she had entertained a sincere friendship.
I’ve already mentioned that one of the goals Mary had in mind a few years earlier, to add some enjoyment to the otherwise dull or bitter experience of life, was to be useful. During this period of her life that I’m discussing, she was more vibrant than she was in a literary sense. She decided to use as much of her work's earnings as possible to help her friends and those in need; for this reason, she set strict rules for herself about budgeting. She started by trying to support her sisters. She believed there was no role that would be both respectable and enjoyable for them as being governesses in private households. Thus, she first wanted to prepare them for that type of work. She sent her younger sister to Paris, where she stayed for nearly two years. The older sister was enrolled in a school near London, first as a boarder and later as a teacher. Her brother James, who had already been at sea, first stayed with her, and then she sent him to Woolwich for training to qualify him for a respectable position in the royal navy, where he soon became a lieutenant. Charles, her favorite brother, had been apprenticed to the eldest, an attorney in the Minories; but since he was unhappy in that position, she took him out of it. After a while, she first placed him with a farmer for training and then prepared him for America, where his ventures, built on the foundation she had provided, reportedly thrived. The reason so much of this caregiving fell on her was that her father’s situation had significantly worsened by this time. His affairs had become too complicated for him to manage, so he entrusted them to a close relative; however, Mary, unhappy with how things were going, took charge herself. Despite her efforts and the struggle she faced in this instance, her efforts ultimately led nowhere. Until his death, her father was nearly entirely dependent on the money she provided him. Along with her efforts for her own family, she also took in a young girl of about seven, the niece of Mrs. John Hunter and the current Mrs. Skeys, whose mother had recently passed away, and for whom she had a genuine friendship.
The period, from the end of the year 1787 to the end of the year 1790, though consumed in labours of little eclat, served still further to establish her in a friendly connection from which she derived many pleasures. Mr. Johnson, the bookseller, contracted a great personal regard for her, which resembled in many respects that of a parent. As she frequented his house, she of course became acquainted with his guests. Among these may be mentioned as persons possessing her esteem, Mr. Bonnycastle, the mathematician, the late Mr. George Anderson, accountant to the board of control, Dr. George Fordyce, and Mr. Fuseli, the celebrated painter. Between both of the two latter and herself, there existed sentiments of genuine affection and friendship.
The period from the end of 1787 to the end of 1790, while filled with mundane tasks, further established her in a supportive network that brought her many joys. Mr. Johnson, the bookseller, developed a strong personal affection for her, similar to that of a parent. As she spent time at his home, she naturally got to know his guests. Notable among those she respected were Mr. Bonnycastle, the mathematician, the late Mr. George Anderson, the accountant for the board of control, Dr. George Fordyce, and Mr. Fuseli, the renowned painter. Genuine feelings of affection and friendship existed between her and both of the latter two.
CHAP. VI.
1790-1792.
Hitherto the literary carreer of Mary, had for the most part, been silent; and had been productive of income to herself, without apparently leading to the wreath of fame. From this time she was destined to attract the notice of the public, and perhaps no female writer ever obtained so great a degree of celebrity throughout Europe.
Until now, Mary’s literary career had mostly been quiet; it had earned her some income but didn’t seem to bring her any fame. From this point on, she was set to catch the public’s attention, and probably no female writer has ever achieved such widespread recognition across Europe.
It cannot be doubted that, while, for three years of literary employment, she "held the noiseless tenor of her way," her mind was insensibly advancing towards a vigorous maturity. The uninterrupted habit of composition gave a freedom and firmness to the expression of her sentiments. The society she frequented, nourished her understanding, and enlarged her mind. The French revolution, while it gave a fundamental shock to the human intellect through every region of the globe, did not fail to produce a conspicuous effect in the progress of Mary's reflections. The prejudices of her early years suffered a vehement concussion. Her respect for establishments was undermined. At this period occurred a misunderstanding upon public grounds, with one of her early friends, whose attachment to musty creeds and exploded absurdities, had been increased, by the operation of those very circumstances, by which her mind had been rapidly advanced in the race of independence.
It’s clear that during her three years of working in literature, she "quietly went about her business," while her mind was gradually maturing. The consistent act of writing gave her a freedom and confidence in expressing her thoughts. The company she kept enriched her understanding and expanded her perspective. The French Revolution, which shook human thought worldwide, also significantly impacted Mary's reflections. The biases of her early years faced a strong challenge. Her respect for established norms began to erode. During this time, she had a disagreement on public matters with one of her early friends, whose commitment to outdated beliefs and long-debunked ideas had only intensified due to the same circumstances that were helping her mind grow more independent.
The event, immediately introductory to the rank which from this time she held in the lids of literature, was the publication of Burke's Reflections on the Revolution in France. This book, after having been long promised to the world, finally made its appearance on the first of November 1790; and Mary, full of sentiments of liberty, and impressed with a warm interest in the struggle that was now going on, seized her pen in the first burst of indignation, an emotion of which she was strongly susceptible. She was in the habit of composing with rapidity, and her answer, which was the first of the numerous ones that appeared, obtained extraordinary notice. Marked as it is with the vehemence and impetuousness of its eloquence, it is certainly chargeable with a too contemptuous and intemperate treatment of the great man against whom its attack is directed. But this circumstance was not injurious to the success of the publication. Burke had been warmly loved by the most liberal and enlightened friends of freedom, and they were proportionably inflamed and disgusted by the fury of his assault, upon what they deemed to be its sacred cause.
The event that marked the beginning of her prominent role in the world of literature was the release of Burke's *Reflections on the Revolution in France*. This book, long anticipated, finally came out on November 1, 1790. Mary, passionate about liberty and deeply engaged in the current struggle, quickly picked up her pen in a burst of indignation, a feeling she was very sensitive to. She was used to writing quickly, and her response, which was the first of the many that followed, gained remarkable attention. While it was characterized by the intensity and forcefulness of its eloquence, it was also criticized for being overly scornful and rash towards the great figure it attacked. However, this did not harm the success of her publication. Burke had been greatly admired by the most progressive and enlightened advocates of freedom, and they were equally outraged and offended by his fierce attack on what they viewed as a sacred cause.
Short as was the time in which Mary composed her Answer to Burke's Reflections, there was one anecdote she told me concerning it, which seems worth recording in this place. It was sent to the press, as is the general practice when the early publication of a piece is deemed a matter of importance, before the composition was finished. When Mary had arrived at about the middle of her work, she was seized with a temporary fit of torpor and indolence, and began to repent of her undertaking. In this state of mind, she called, one evening, as she was in the practice of doing, upon her publisher, for the purpose of relieving herself by an hour or two's conversation. Here, the habitual ingenuousness of her nature, led her to describe what had just past in her thoughts. Mr. Johnson immediately, in a kind and friendly way, intreated her not to put any constraint upon her inclination, and to give herself no uneasiness about the sheets already printed, which he would cheerfully throw aside, if it would contribute to her happiness. Mary had wanted stimulus. She had not expected to be encouraged, in what she well knew to be an unreasonable access of idleness. Her friend's so readily falling in with her ill-humour, and seeming to expect that she would lay aside her undertaking, piqued her pride. She immediately went home; and proceeded to the end of her work, with no other interruptions but what were absolutely indispensible.
Short as the time was in which Mary wrote her response to Burke's Reflections, there was one story she shared with me about it that seems worth noting here. It was sent to the press, as is the general practice when the early publication of a piece is considered important, before the writing was complete. When Mary was about halfway through her work, she experienced a temporary period of lethargy and laziness, and began to regret her decision to undertake it. In this mindset, she called on her publisher one evening, as she usually did, to relieve herself with an hour or two of conversation. During this time, her natural honesty led her to express what had been on her mind. Mr. Johnson kindly urged her not to force herself and to not worry about the sheets that had already been printed, which he would happily discard if it would help her feel better. Mary needed motivation. She didn’t expect to be encouraged in what she knew was an unreasonable bout of idleness. Her friend’s willingness to go along with her bad mood and seemingly expecting her to abandon her project offended her pride. She went home immediately and pushed through to finish her work, with only essential interruptions.
It is probable that the applause which attended her Answer to Burke, elevated the tone of her mind. She had always felt much confidence in her own powers; but it cannot be doubted, that the actual perception of a similar feeling respecting us in a multitude of others, must increase the confidence, and stimulate the adventure of any human being. Mary accordingly proceeded, in a short time after, to the composition of her most celebrated production, the Vindication of the Rights of Woman.
It’s likely that the applause she received for her response to Burke boosted her confidence. She had always believed in her own abilities, but surely, realizing that many others felt the same way must have increased her confidence and encouraged anyone to take risks. Mary soon went on to write her most famous work, the Vindication of the Rights of Woman.
Never did any author enter into a cause, with a more ardent desire to be found, not a flourishing and empty declaimer, but an effectual champion. She considered herself as standing forth in defence of one half of the human species, labouring under a yoke which, through all the records of time, had degraded them from the station of rational beings, and almost sunk them to the level of the brutes. She saw indeed, that they were often attempted to be held in silken fetters, and bribed into the love of slavery; but the disguise and the treachery served only the more fully to confirm her opposition. She regarded her sex, in the language of Calista, as
Never did any author dive into a cause with a stronger desire to be seen not as a flashy talker but as an effective advocate. She viewed herself as stepping up to defend half of humanity, burdened by a yoke that, throughout history, had degraded them from their status as rational beings and nearly reduced them to the level of animals. She recognized that they were often attempted to be kept in soft chains and tempted into embracing their oppression; however, the masks and deceit only strengthened her resolve to oppose it. She considered her gender, in the words of Calista, as
the rich as alternately under the despotism of a father, a brother, and a husband; and the middling and the poorer classes shut out from the acquisition of bread with independence, when they are not shut out from the very means of an industrious subsistence. Such were the views she entertained of the subject; and such the feelings with which she warmed her mind.
the wealthy as being controlled by a father, a brother, or a husband; and the middle and lower classes excluded from earning a living independently, when they are not completely cut off from the essentials for a hardworking livelihood. These were the views she had on the subject; and these were the feelings that inspired her thoughts.
The work is certainly a very bold and original production. The strength and firmness with which the author repels the opinions of Rousseau, Dr. Gregory, and Dr. James Fordyce, respecting the condition of women, cannot but make a strong impression upon every ingenuous reader. The public at large formed very different opinions respecting the character of the performance. Many of the sentiments are undoubtedly of a rather masculine description. The spirited and decisive way in which the author explodes the system of gallantry, and the species of homage with which the sex is usually treated, shocked the majority. Novelty produced a sentiment in their mind, which they mistook for a sense of injustice. The pretty, soft creatures that are so often to be found in the female sex, and that class of men who believe they could not exist without such pretty, soft creatures to resort to, were in arms against the author of so heretical and blasphemous a doctrine. There are also, it must be confessed, occasional passages of a stern and rugged feature, incompatible with the true stamina of the writer's character. But, if they did not belong to her fixed and permanent character, they belonged to her character pro tempore; and what she thought, she scorned to qualify.
The work is definitely a very bold and original production. The strength and conviction with which the author challenges the views of Rousseau, Dr. Gregory, and Dr. James Fordyce, regarding the condition of women, is bound to leave a strong impression on every honest reader. The general public had very different opinions about the quality of the performance. Many of the ideas expressed are certainly quite masculine in nature. The energetic and definitive way in which the author criticizes the system of gallantry and the type of reverence typically shown to women shocked most people. The novelty created a feeling in their minds, which they misinterpreted as a sense of injustice. The delicate, soft creatures often found in the female gender, along with that group of men who believe they couldn't exist without such delicate, soft creatures to turn to, rallied against the author for promoting such a heretical and outrageous doctrine. There are also, it must be acknowledged, some passages that are stern and harsh, inconsistent with the true nature of the writer's character. However, if they weren't part of her lasting and permanent character, they were part of her character pro tempore; and what she thought, she refused to soften.
Yet, along with this rigid, and somewhat amazonian temper, which characterised some parts of the book, it is impossible not to remark a luxuriance of imagination, and a trembling delicacy of sentiment, which would have done honour to a poet, bursting with all the visions of an Armida and a Dido.
Yet, alongside this strict and somewhat fierce temperament that characterized some parts of the book, it’s impossible not to notice a richness of imagination and a delicate sensitivity that would have honored a poet, overflowing with all the visions of an Armida and a Dido.
The contradiction, to the public apprehension, was equally great, as to the person of the author, as it was when they considered the temper of the book. In the champion of her sex, who was described as endeavouring to invest them with all the rights of man, those whom curiosity prompted to seek the occasion of beholding her, expected to find a sturdy, muscular, raw-boned virago; and they were not a little surprised, when, instead of all this, they found a woman, lovely in her person, and, in the best and most engaging sense, feminine in her manners.
The contradiction, to the public's concern, was just as significant regarding the author's identity as it was when they considered the tone of the book. In the advocate for her gender, who was portrayed as trying to bestow all the rights of humanity upon them, those curious enough to seek her out expected to encounter a strong, muscular, and rugged woman. They were quite surprised when, instead of that, they discovered a woman who was beautiful in appearance and, in the most appealing and charming way, feminine in her demeanor.
The Vindication of the Rights of Woman is undoubtedly a very unequal performance, and eminently deficient in method and arrangement. When tried by the hoary and long-established laws of literary composition, it can scarcely maintain its claim to be placed in the first class of human productions. But when we consider the importance of its doctrines, and the eminence of genius it displays, it seems not very improbable that it will be read as long as the English language endures. The publication of this book forms an epocha in the subject to which it belongs; and Mary Wollstonecraft will perhaps hereafter be found to have performed more substantial service for the cause of her sex, than all the other writers, male or female, that ever felt themselves animated in the behalf of oppressed and injured beauty.
The Vindication of the Rights of Woman is definitely an uneven work and seriously lacking in structure and organization. When assessed by the long-established standards of literary composition, it struggles to justify its place among the top-tier human creations. However, when we consider the importance of its ideas and the brilliance it showcases, it seems likely that it will be read as long as the English language exists. The release of this book marks a significant moment in its field, and Mary Wollstonecraft may one day be recognized for having contributed more to the cause of women than all other writers, whether male or female, who have ever been passionate about defending and uplifting marginalized beauty.
It is necessary here that I should resume the subject of the friendship that subsisted between Mary and Mr. Fuseli, which proved the source of the most memorable events in her subsequent history. He is a native of the republic of Switzerland, but has spent the principal part of his life in the island of Great-Britain. The eminence of his genius can scarcely be disputed; it has indeed received the testimony which is the least to be suspected, that of some of the most considerable of his contemporary artists. He has one of the most striking characteristics of genius, a daring, as well as persevering, spirit of adventure. The work in which he is at present engaged, a series of pictures for the illustration of Milton, upon a very large scale, and produced solely upon the incitement of his own mind, is a proof of this, if indeed his whole life had not sufficiently proved it.
It’s important to revisit the friendship that existed between Mary and Mr. Fuseli, as it was the source of some of the most memorable events in her later life. He is originally from Switzerland but has spent most of his life in Great Britain. His talent is undeniable and has been acknowledged by some of the most respected artists of his time. He has one of the most distinctive traits of a genius: a bold and persistent spirit of adventure. The project he is currently working on, a series of large-scale paintings illustrating Milton, driven solely by his own inspiration, is evidence of this, if his entire life hadn't already demonstrated it.
Mr. Fuseli is one of Mr. Johnson's oldest friends, and was at this time in the habit of visiting him two or three times a week. Mary, one of whose strongest characteristics was the exquisite sensations of pleasure she felt from the associations of visible objects, had hitherto never been acquainted, or never intimately acquainted, with an eminent painter. The being thus introduced therefore to the society of Mr. Fuseli, was a high gratification to her; while he found in Mary, a person perhaps more susceptible of the emotions painting is calculated to excite, than any other with whom he ever conversed. Painting, and subjects closely connected with painting, were their almost constant topics of conversation; and they found them inexhaustible. It cannot be doubted, but that this was a species of exercise very conducive to the improvement of Mary's mind.
Mr. Fuseli is one of Mr. Johnson's oldest friends and, at that time, visited him two or three times a week. Mary, who had a keen sensitivity to the pleasure derived from the connections between visible objects, had never really known an accomplished painter before. Being introduced to Mr. Fuseli's company was a significant delight for her, while he saw in Mary someone perhaps more responsive to the emotions that painting can evoke than anyone else he had ever talked to. Painting and closely related topics were almost always the focus of their conversations, and they found them to be endless. It's clear that this was a kind of exercise that greatly contributed to the development of Mary's mind.
Nothing human however is unmixed. If Mary derived improvement from Mr. Fuseli, she may also be suspected of having caught the infection of some of his faults. In early life Mr. Fuseli was ardently attached to literature; but the demands of his profession have prevented him from keeping up that extensive and indiscriminate acquaintance with it, that belles-lettres scholars frequently possess. Of consequence, the favourites of his boyish years remain his only favourites. Homer is with Mr. Fuseli the abstract and deposit of every human perfection. Milton, Shakespear, and Richardson, have also engaged much of his attention. The nearest rival of Homer, I believe, if Homer can have a rival, is Jean Jacques Rousseau. A young man embraces entire the opinions of a favourite writer, and Mr. Fuseli has not had leisure to bring the opinions of his youth to a revision. Smitten with Rousseau's conception of the perfectness of the savage state, and the essential abortiveness of all civilization, Mr. Fuseli looks at all our little attempts at improvement, with a spirit that borders perhaps too much upon contempt and indifference. One of his favourite positions is the divinity of genius. This is a power that comes complete at once from the hands of the Creator of all things, and the first essays of a man of real genius are such, in all their grand and most important features, as no subsequent assiduity can amend. Add to this, that Mr. Fuseli is somewhat of a caustic turn of mind, with much wit, and a disposition to search, in every thing new or modern, for occasions of censure. I believe Mary came something more a cynic out of the school of Mr. Fuseli, than she went into it.
Nothing human, however, is without flaws. If Mary gained some improvement from Mr. Fuseli, she might also be seen as having picked up some of his shortcomings. In his early years, Mr. Fuseli was deeply passionate about literature, but the demands of his career have stopped him from maintaining the broad and varied knowledge that literary scholars often have. As a result, the favorites of his youth remain his only favorites. For Mr. Fuseli, Homer embodies the essence of every human perfection. Milton, Shakespeare, and Richardson have also captured much of his attention. The closest rival to Homer, if Homer can indeed have a rival, is Jean Jacques Rousseau. A young man tends to fully embrace the views of a favorite author, and Mr. Fuseli hasn't had the time to reassess the opinions he formed in his youth. Captivated by Rousseau's idea of the ideal state of nature and the inherent failures of civilization, Mr. Fuseli tends to view all our minor efforts at progress with a mindset that leans too much toward contempt and indifference. One of his favored beliefs is the divinity of genius. This is a power that comes fully formed from the hands of the Creator, and the initial works of a genuinely talented individual are such, in all their grand and essential aspects, that no later effort can improve them. Additionally, Mr. Fuseli has a somewhat sharp and witty nature, with a tendency to find reasons to criticize everything new or modern. I believe Mary emerged from Mr. Fuseli's influence a bit more of a cynic than she was when she entered.
But the principal circumstance that relates to the intercourse of Mary, and this celebrated artist, remains to be told. She saw Mr. Fuseli frequently; he amused, delighted and instructed her. As a painter, it was impossible she should not wish to see his works, and consequently to frequent his house. She visited him; her visits were returned. Notwithstanding the inequality of their years, Mary was not of a temper to live upon terms of so much intimacy with a man of merit and genius, without loving him. The delight she enjoyed in his society, she transferred by association to his person. What she experienced in this respect, was no doubt heightened, by the state of celibacy and restraint in which she had hitherto lived, and to which the rules of polished society condemn an unmarried woman. She conceived a personal and ardent affection for him. Mr. Fuseli was a married man, and his wife the acquaintance of Mary. She readily perceived the restrictions which this circumstance seemed to impose upon her; but she made light of any difficulty that might arise out of them. Not that she was insensible to the value of domestic endearments between persons of an opposite sex, but that she scorned to suppose, that she could feel a struggle, in conforming to the laws she should lay down to her conduct.
But the main point regarding Mary and this famous artist still needs to be shared. She saw Mr. Fuseli often; he entertained, delighted, and educated her. As a painter, it was natural for her to want to see his work, which led her to visit his home frequently. She visited him, and he returned the visits. Despite their age difference, Mary wasn’t the type of person who could maintain such a close relationship with a man of talent and genius without developing feelings for him. The joy she found in his company became connected to her feelings for him. What she felt was undoubtedly intensified by her previous state of being single and constrained, a situation that society often imposes on unmarried women. She developed a deep and passionate affection for him. Mr. Fuseli was married, and his wife knew Mary. She quickly recognized the limitations this situation created for her, but she brushed off any concerns that might stem from it. It’s not that she was unaware of the importance of emotional connections between men and women; she just refused to believe she would struggle with the rules she set for her own behavior.
There cannot perhaps be a properer place than the present, to state her principles upon this subject, such at least as they were when I knew her best. She set a great value on a mutual affection between persons of an opposite sex. She regarded it as the principal solace of human life. It was her maxim, "that the imagination should awaken the senses, and not the senses the imagination." In other words, that whatever related to the gratification of the senses, ought to arise, in a human being of a pure mind, only as the consequence of an individual affection. She regarded the manners and habits of the majority of our sex in that respect, with strong disapprobation. She conceived that true virtue would prescribe the most entire celibacy, exclusively of affection, and the most perfect fidelity to that affection when it existed.—There is no reason to doubt that, if Mr. Fuseli had been disengaged at the period of their acquaintance, he would have been the man of her choice. As it was, she conceived it both practicable and eligible, to cultivate a distinguishing affection for him, and to foster it by the endearments of personal intercourse and a reciprocation of kindness, without departing in the smallest degree from the rules she prescribed to herself.
There’s probably no better time than now to share her views on this topic, at least as I understood them when I knew her best. She placed great importance on mutual affection between people of the opposite sex, seeing it as the main comfort in life. Her belief was, “imagination should inspire the senses, not the other way around.” In other words, anything related to sensory pleasure should emerge, in a person with a pure mind, only as a result of personal affection. She looked at the manners and behaviors of most men in this regard with strong disapproval. She believed that true virtue would advocate for complete celibacy, unless there was affection, and that anyone who did feel affection should be completely faithful to it. There’s no reason to think that if Mr. Fuseli had been available when they met, he wouldn’t have been her choice. As it was, she found it both possible and desirable to develop a special affection for him, nurturing it through personal interactions and mutual kindness, without straying even slightly from the principles she set for herself.
In September 1791, she removed from the house she occupied in George-street, to a large and commodious apartment in Store street, Bedford-square. She began to think that she had been too rigid, in the laws of frugality and self-denial with which she set out in her literary career; and now added to the neatness and cleanliness which she had always scrupulously observed a certain degree of elegance, and those temperate indulgences in furniture and accommodation, from which a sound and uncorrupted taste never fails to derive pleasure.
In September 1791, she moved from the house she was living in on George Street to a spacious and comfortable apartment on Store Street in Bedford Square. She started to feel that she had been too strict with her rules of frugality and self-denial that she had established at the beginning of her writing career; and now she added a touch of elegance to the neatness and cleanliness she had always maintained, along with some moderate indulgences in furniture and amenities, from which good and true taste never fails to find enjoyment.
It was in the month of November in the same year (1791), that the writer of this narrative was first in company with the person to whom it relates. He dined with her at a friend's, together with Mr. Thomas Paine and one or two other persons. The invitation was of his own seeking, his object being to see the author of the Rights of Man, with whom he had never before conversed.
It was in November of the same year (1791) that the author of this story first met the person it talks about. He had dinner with her at a friend's place, along with Mr. Thomas Paine and a couple of others. The invitation was his idea; he wanted to meet the author of the Rights of Man, someone he had never spoken to before.
The interview was not fortunate. Mary and myself parted, mutually displeased with each other. I had not read her Rights of Woman. I had barely looked into her Answer to Burke, and been displeased, as literary men are apt to be, with a few offences, against grammar and other minute points of composition. I had therefore little curiosity to see Mrs. Wollstonecraft, and a very great curiosity to see Thomas Paine. Paine, in his general habits, is no great talker; and, though he threw in occasionally some shrewd and striking remarks; the conversation lay principally between me and Mary. I, of consequence, heard her, very frequently when I wished to hear Paine.
The interview didn’t go well. Mary and I parted, both unhappy with each other. I hadn’t read her *Rights of Woman*. I had barely glanced at her *Answer to Burke*, and I was disappointed, as literary people often are, by a few mistakes in grammar and other small details of writing. So, I was not very curious to meet Mrs. Wollstonecraft, but I was quite eager to see Thomas Paine. Paine isn’t much of a talker in general; although he would occasionally drop some sharp and interesting comments, the conversation mostly happened between me and Mary. As a result, I often heard her when I really wanted to hear Paine.
We touched on a considerable variety of topics, and particularly on the characters and habits of certain eminent men. Mary, as has already been observed, had acquired, in a very blameable degree, the practice of seeing every thing on the gloomy side, and bestowing censure with a plentiful hand, where circumstances were in any respect doubtful. I, on the contrary, had a strong propensity, to favourable construction, and particularly, where I found unequivocal marks of genius, strongly to incline to the supposition of generous and manly virtue. We ventilated in this way the characters of Voltaire and others, who have obtained from some individuals an ardent admiration, while the greater number have treated them with extreme moral severity. Mary was at last provoked to tell me, that praise, lavished in the way that I lavished it, could do no credit either to the commended or the commender. We discussed some questions on the subject of religion, in which her opinions approached much nearer to the received ones, than mine. As the conversation proceeded, I became dissatisfied with the tone of my own share in it. We touched upon all topics, without treating forcibly and connectedly upon any. Meanwhile, I did her the justice, in giving an account of the conversation to a party in which I supped, though I was not sparing of my blame, to yield her the praise of a person of active and independent thinking. On her side, she did me no part of what perhaps I considered as justice.
We covered a wide range of topics, especially the traits and behaviors of some well-known figures. Mary, as I’ve mentioned before, had developed a troubling habit of always seeing things negatively and being quick to criticize whenever situations were even slightly ambiguous. I, on the other hand, tended to look at things more positively and, especially when I saw clear signs of talent, I was inclined to believe in generous and strong character. We explored the characters of Voltaire and others, who have received intense admiration from some while being harshly judged by most. Eventually, Mary got frustrated and told me that the praise I so freely gave didn’t really do justice to either the ones being praised or to me as the one praising. We talked about some religious questions where her views were much more aligned with conventional beliefs than mine. As the conversation went on, I became dissatisfied with how I was contributing. We skimmed through many topics without deeply and coherently addressing any of them. Still, I did give her credit in recounting our conversation to a group I was having dinner with, and while I wasn’t shy about criticizing, I acknowledged her as someone who thinks actively and independently. On her part, she didn’t extend the same recognition to me that I might have hoped for.
In the close of the year 1792, Mary went over to France, where she continued to reside for upwards of two years. One of her principal inducements to this step, related, I believe, to Mr. Fuseli. She had, at first, considered it as reasonable and judicious, to cultivate what I may be permitted to call, a Platonic affection for him; but she did not, in the sequel, find all the satisfaction in this plan, which she had originally expected from it. It was in vain that she enjoyed much pleasure in his society, and that she enjoyed it frequently. Her ardent imagination was continually conjuring up pictures of the happiness she should have found, if fortune had favoured their more intimate union. She felt herself formed for domestic affection, and all those tender charities, which men of sensibility have constantly treated as the dearest band of human society. General conversation and society could not satisfy her. She felt herself alone, as it were, in the great mass of her species; and she repined when she reflected, that the best years of her life were spent in this comfortless solitude. These ideas made the cordial intercourse of Mr. Fuseli, which had at first been one of her greatest pleasures, a source of perpetual torment to her. She conceived it necessary to snap the chain of this association in her mind; and, for that purpose, determined to seek a new climate, and mingle in different scenes.
At the end of 1792, Mary went to France, where she lived for over two years. One of her main reasons for this move was, I believe, related to Mr. Fuseli. Initially, she thought it was reasonable and wise to develop what I might call a Platonic love for him; however, she later discovered that she didn't find the satisfaction in this arrangement that she had originally hoped for. It was pointless that she enjoyed his company and experienced it often. Her passionate imagination was always creating images of the happiness she would have had if fortune had favored a closer connection between them. She felt made for love and all those tender bonds that sensitive people have always considered the most precious ties of human society. Casual conversation and socializing didn't fulfill her. She felt isolated, as if she were alone in the vast sea of humanity; and she lamented that the best years of her life were spent in this joyless solitude. These thoughts turned the friendly interactions with Mr. Fuseli, which had once been one of her greatest joys, into a source of constant anguish for her. She felt it was necessary to break the mental link she had with him, so she decided to seek a new environment and experience different scenes.
It is singular, that during her residence in Store street, which lasted more than twelve months, she produced nothing, except a few articles in the Analytical Review. Her literary meditations were chiefly employed upon the Sequel to the Rights of Woman; but she has scarcely left behind her a single paper, that can, with any certainty, be assigned to have had this destination.
It’s noteworthy that during her time living on Store Street, which lasted more than twelve months, she produced nothing except a few articles in the Analytical Review. Her literary thoughts were mainly focused on the Sequel to the Rights of Woman, but she hardly left behind a single paper that can be definitely identified as intended for that purpose.
CHAP. VII.
1792-1795.
The original plan of Mary, respecting her residence in France, had no precise limits in the article of duration; the single purpose she had in view being that of an endeavour to heal her distempered mind. She did not proceed so far as even to discharge her lodging in London; and, to some friends who saw her immediately before her departure, she spoke merely of an absence of six weeks.
The original plan Mary had for her stay in France didn’t specify how long it would last; her main goal was to try to heal her troubled mind. She didn’t even go as far as to give up her place in London, and to a few friends who saw her right before she left, she only mentioned that she would be away for six weeks.
It is not to be wondered at, that her excursion did not originally seem to produce the effects she had expected from it. She was in a land of strangers; she had no acquaintance; she had even to acquire the power of receiving and communicating ideas with facility in the language of the country. Her first residence was in a spacious mansion to which she had been invited, but the master of which (monsieur Fillietaz) was absent at the time of her arrival. At first therefore she found herself surrounded only with servants. The gloominess of her mind communicated its own colour to the objects she saw; and in this temper she began a series of Letters on the Present Character of the French Nation, one of which she forwarded to her publisher, and which appears in the collection of her posthumous works. This performance she soon after discontinued; and it is, as she justly remarks, tinged with the saturnine temper which at that time pervaded her mind.
It’s not surprising that her trip didn’t have the effects she had anticipated. She was in a land of strangers; she had no connections; she even had to learn how to express and understand ideas easily in the local language. Her first stay was in a large mansion where she had been invited, but the host (Monsieur Fillietaz) was away when she arrived. At first, she was only surrounded by the household staff. The gloominess in her mind colored everything she saw; and in this mindset, she started a series of Letters on the Present Character of the French Nation, one of which she sent to her publisher, and which is included in her collection of posthumous works. She soon stopped this work; and it is, as she rightly points out, marked by the melancholic mood that was prevalent in her mind at that time.
Mary carried with her introductions to several agreeable families in Paris. She renewed her acquaintance with Paine. There also subsisted a very sincere friendship between her and Helen Maria Williams, author of a collection of poems of uncommon merit, who at that time resided in Paris. Another person, whom Mary always spoke of in terms of ardent commendation, both for the excellence of his disposition, and the force of his genius, was a count Slabrendorf, by birth, I believe, a Swede. It is almost unnecessary to mention, that she was personally acquainted with the majority of the leaders in the French revolution.
Mary brought introductions to several nice families in Paris. She reconnected with Paine. She also had a very genuine friendship with Helen Maria Williams, the author of a collection of outstanding poems, who was living in Paris at that time. Another person Mary always praised for both his great character and strong intellect was Count Slabrendorf, who I believe was originally from Sweden. It's almost unnecessary to mention that she was personally acquainted with most of the leaders of the French Revolution.
But the house that, I believe, she principally frequented at this time, was that of Mr. Thomas Christie, a person whose pursuits were mercantile, and who had written a volume on the French revolution. With Mrs. Christie her acquaintance was more intimate than with the husband.
But the house that, I believe, she mostly visited during this time was Mr. Thomas Christie's. He was a businessman and had written a book on the French Revolution. Her relationship with Mrs. Christie was closer than with her husband.
It was about four months after her arrival at Paris in December 1792, that she entered into that species of connection, for which her heart secretly panted, and which had the effect of diffusing an immediate tranquillity and cheerfulness over her manners. The person with whom it was formed (for it would be an idle piece of delicacy, to attempt to suppress a name, which is known to every one whom the reputation of Mary has reached), was Mr. Gilbert Imlay, native of the United States of North America.
It was about four months after her arrival in Paris in December 1792 that she entered into the kind of relationship her heart secretly longed for, which immediately brought her a sense of calm and happiness. The person involved (it would be pointless to try to hide a name known to everyone familiar with the reputation of Mary) was Mr. Gilbert Imlay, a native of the United States.
The place at which she first saw Mr. Imlay was at the house of Mr. Christie; and it perhaps deserves to be noticed, that the emotions he then excited in her mind, were, I am told, those of dislike, and that, for some time, she shunned all occasions of meeting him. This sentiment however speedily gave place to one of greater kindness.
The first time she saw Mr. Imlay was at Mr. Christie’s house; it’s worth mentioning that the feelings he stirred in her were, according to what I’ve heard, ones of dislike, and for a while, she avoided any chance of running into him. However, this feeling quickly changed to one of greater affection.
Previously to the partiality she conceived for him, she had determined upon a journey to Switzerland, induced chiefly by motives of economy. But she had some difficulty in procuring a passport; and it was probably the intercourse that now originated between her and Mr. Imlay, that changed her purpose, and led her to prefer a lodging at Neuilly, a village three miles from Paris. Her habitation here was a solitary house in the midst of a garden, with no other inhabitants than herself and the gardener, an old man, who performed for her many of the offices of a domestic, and would sometimes contend for the honour of making her bed. The gardener had a great veneration for his guest, and would set before her, when alone, some grapes of a particularly fine sort, which she could not without the greatest difficulty obtain, when she had any person with her as a visitor. Here it was that she conceived, and for the most part executed, her Historical and Moral View of the French Revolution[A], into which, as she observes, are incorporated most of the observations she had collected for her Letters, and which was written with more sobriety and cheerfulness than the tone in which they had been commenced. In the evening she was accustomed to refresh herself by a walk in a neighbouring wood, from which her old host in vain endeavoured to dissuade her, by recounting divers horrible robberies and murders that had been committed there.
Before she developed a fondness for him, she had planned a trip to Switzerland, primarily for economical reasons. However, she had some trouble getting a passport; and it was likely the connection that formed between her and Mr. Imlay that made her change her mind and choose to stay in a place at Neuilly, a village three miles from Paris. Her home there was a secluded house surrounded by a garden, with only herself and the gardener, an elderly man, as inhabitants. He took on many domestic tasks for her and would sometimes insist on being the one to make her bed. The gardener held her in great regard and would bring her particularly fine grapes when she was alone, which were hard for her to find when she had visitors. It was here that she developed and mostly completed her Historical and Moral View of the French Revolution, which, as she mentioned, included most of the observations she had gathered for her Letters and was written with more seriousness and positivity than the tone she initially used. In the evenings, she would often relax by taking walks in a nearby woods, from which her old host unsuccessfully tried to dissuade her by recounting various horrifying robberies and murders that had taken place there.
The commencement of the attachment Mary now formed, had neither confident nor adviser. She always conceived it to be a gross breach of delicacy to have any confidant in a matter of this sacred nature, an affair of the heart. The origin of the connection was about the middle of April 1793, and it was carried on in a private manner for four months. At the expiration of that period a circumstance occurred that induced her to declare it. The French convention, exasperated at the conduct of the British government, particularly in the affair of Toulon, formed a decree against the citizens of this country, by one article of which the English, resident in France, were ordered into prison till the period of a general peace. Mary had objected to a marriage with Mr. Imlay, who, at the time their connection was formed, had no property whatever; because she would not involve him in certain family embarrassments to which she conceived herself exposed, or make him answerable for the pecuniary demands that existed against her. She however considered their engagement as of the most sacred nature; and they had mutually formed the plan of emigrating to America, as soon as they should have realized a sum, enabling them to do it in the mode they desired. The decree however that I have just mentioned, made it necessary, not that a marriage should actually take place, but that Mary should take the name of Imlay, which, from the nature of their connexion, she conceived herself entitled to do, and obtain a certificate from the American ambassador, as the wife of a native of that country.
The start of Mary's attachment was both uncertain and private. She believed it was a serious breach of privacy to have anyone involved in such a personal matter. The relationship began around mid-April 1793 and remained private for four months. After that time, an event occurred that led her to make it known. The French convention, irritated by how the British government handled the situation in Toulon, issued a decree against British citizens, requiring the English people living in France to be imprisoned until a general peace was established. Mary had hesitated about marrying Mr. Imlay, who had no wealth at the time their relationship began, because she didn’t want to draw him into her family's financial troubles or make him responsible for her debts. However, she considered their relationship to be extremely significant, and they had both planned to move to America as soon as they could gather enough money to make the trip in the way they wanted. The decree I just mentioned made it necessary for Mary not just to marry, but to take on the name Imlay, which she felt entitled to do because of the nature of their relationship, and to get a certificate from the American ambassador as the wife of a citizen of that country.
Their engagement being thus avowed, they thought proper to reside under the same roof, and for that purpose removed to Paris.
Their engagement being publicly acknowledged, they decided it was best to live together and moved to Paris for that reason.
Mary was now arrived at the situation, which, for two or three preceding years, her reason had pointed out to her as affording the most substantial prospect of happiness. She had been tossed and agitated by the waves of misfortune. Her childhood, as she often said, had known few of the endearments, which constitute the principal happiness of childhood. The temper of her father had early given to her mind a severe cast of thought, and substituted the inflexibility of resistance for the confidence of affection. The cheerfulness of her entrance upon womanhood, had been darkened, by an attendance upon the death-bed of her mother, and the still more afflicting calamity of her eldest sister. Her exertions to create a joint independence for her sisters and herself, had been attended, neither with the success, nor the pleasure, she had hoped from them. Her first youthful passion, her friendship for Fanny, had encountered many disappointments, and, in fine, a melancholy and premature catastrophe. Soon after these accumulated mortifications, she was engaged in a contest with a near relation, whom she regarded as unprincipled, respecting the wreck of her father's fortune. In this affair she suffered the double pain, which arises from moral indignation, and disappointed benevolence. Her exertions to assist almost every member of her family, were great and unremitted. Finally, when she indulged a romantic affection for Mr. Fuseli, and fondly imagined that she should find in it the solace of her cares, she perceived too late, that, by continually impressing on her mind fruitless images of unreserved affection and domestic felicity, it only served to give new pungency to the sensibility that was destroying her.
Mary had now reached a point in her life that, for the past two or three years, she believed would offer her the best chance for happiness. She had been tossed around and troubled by the waves of misfortune. Her childhood, as she often mentioned, had lacked many of the joys that make childhood truly happy. Her father's temperament had early influenced her thoughts, replacing the warmth of love with a harsh rigidity. The joy of entering womanhood had been overshadowed by the grief of being at her mother's deathbed and the even more painful loss of her oldest sister. Her efforts to create a shared independence for her sisters and herself had brought neither the success nor the joy she had hoped for. Her first youthful passion, her friendship with Fanny, had faced many setbacks and ultimately ended in a sad and early tragedy. Soon after these compounded disappointments, she found herself locked in a struggle with a close relative she considered unscrupulous over the remnants of her father's fortune. In this situation, she suffered from both moral outrage and disheartened goodwill. Her attempts to support almost every member of her family were extensive and relentless. Finally, when she allowed herself to develop romantic feelings for Mr. Fuseli, hoping it would bring her comfort, she realized too late that by filling her mind with futile fantasies of unconditional love and domestic happiness, she was only intensifying the sensitivity that was overwhelming her.
Some persons may be inclined to observe, that the evils here enumerated, are not among the heaviest in the catalogue of human calamities. But evils take their rank, more from the temper of the mind that suffers them, than from their abstract nature. Upon a man of a hard and insensible disposition, the shafts of misfortune often fall pointless and impotent. There are persons, by no means hard and insensible, who, from an elastic and sanguine turn of mind, are continually prompted to look on the fair side of things, and, having suffered one fall, immediately rise again, to pursue their course, with the same eagerness, the same hope, and the same gaiety, as before. On the other hand, we not unfrequently meet with persons, endowed with the most exquisite and delicious sensibility, whose minds seem almost of too fine a texture to encounter the vicissitudes of human affairs, to whom pleasure is transport, and disappointment is agony indescribable. This character is finely pourtrayed by the author of the Sorrows of Werter. Mary was in this respect a female Werter.
Some people might be tempted to point out that the problems listed here aren't among the worst in the long list of human tragedies. However, the severity of troubles often depends more on the mindset of the person experiencing them than on their objective nature. For someone with a tough and unfeeling disposition, the arrows of misfortune often land harmlessly. There are also individuals, who are by no means tough or unfeeling, but with a resilient and optimistic outlook, who constantly choose to see the brighter side of things. After facing a setback, they immediately get back up and continue on their path with the same eagerness, hope, and cheer as before. Conversely, we frequently encounter people with a deeply sensitive nature, whose minds seem almost too delicate to handle the ups and downs of life, for whom joy is overwhelming and disappointment is indescribable agony. This character is beautifully depicted by the author of the Sorrows of Werter. Mary, in this regard, was a female version of Werter.
She brought then, in the present instance, a wounded and sick heart, to take refuge in the bosom of a chosen friend. Let it not however be imagined, that she brought a heart, querulous, and ruined in its taste for pleasure. No; her whole character seemed to change with a change of fortune. Her sorrows, the depression of her spirits, were forgotten, and she assumed all the simplicity and the vivacity of a youthful mind. She was like a serpent upon a rock, that casts its slough, and appears again with the brilliancy, the sleekness, and the elastic activity of its happiest age. She was playful, full of confidence, kindness and sympathy. Her eyes assumed new lustre, and her cheeks new colour and smoothness. Her voice became chearful; her temper overflowing with universal kindness; and that smile of bewitching tenderness from day to day illuminated her countenance, which all who knew her will so well recollect, and which won, both heart and soul, the affection of almost every one that beheld it.
She came, in this case, with a wounded and sick heart, seeking refuge with a close friend. But let’s not think she arrived with a heart that was bitter and lost its ability to enjoy life. No, her entire character seemed to shift with a change in her circumstances. Her sadness and low spirit were forgotten, and she embraced the simplicity and liveliness of a youthful mindset. She resembled a snake on a rock that sheds its skin and reappears with the brightness, smoothness, and energetic spirit of its happiest days. She was playful, full of confidence, kindness, and empathy. Her eyes sparkled with a new light, and her cheeks had new color and smoothness. Her voice turned cheerful; her mood overflowed with kindness for everyone; and that smile of enchanting tenderness brightened her face day by day, which everyone who knew her will remember well, and which captured the hearts and souls of nearly everyone who saw it.
Mary now reposed herself upon a person, of whose honour and principles she had the most exalted idea. She nourished an individual affection, which she saw no necessity of subjecting to restraint; and a heart like her's was not formed to nourish affection by halves. Her conception of Mr. Imlay's "tenderness and worth, had twisted him closely round her heart;" and she "indulged the thought, that she had thrown out some tendrils, to cling to the elm by which she wished to be supported." This was "talking a new language to her;" but, "conscious that she was not a parasite-plant," she was willing to encourage and foster the luxuriancies of affection. Her confidence was entire; her love was unbounded. Now, for the first time in her life she gave a loose to all the sensibilities of her nature.
Mary now rested her heart on someone she held in the highest regard for his honor and principles. She nurtured a genuine affection that she felt no need to hold back; a heart like hers wasn't made to love in half-measures. Her view of Mr. Imlay's "tenderness and worth had twisted him closely around her heart," and she “allowed herself to think that she had sent out some tendrils to cling to the elm by which she wished to be supported.” This was “speaking a new language to her;” yet, “aware that she wasn’t a parasite plant,” she was eager to support and encourage the growth of her feelings. Her trust was complete; her love was limitless. For the first time in her life, she unleashed all her emotional depth.
Soon after the time I am now speaking of, her attachment to Mr. Imlay gained a new link, by finding reason to suppose herself with child.
Soon after the time I'm talking about, her connection to Mr. Imlay grew stronger when she found a reason to believe she was pregnant.
Their establishment at Paris, was however broken up almost as soon as formed, by the circumstance of Mr. Imlay's entering into business, urged, as he said, by the prospect of a family, and this being a favourable crisis in French affairs for commercial speculations. The pursuits in which he was engaged, led him in the month of September to Havre de Grace, then called Havre Marat, probably to superintend the shipping of goods, in which he was jointly engaged with some other person or persons. Mary remained in the capital.
Their establishment in Paris was quickly dismantled soon after it was formed due to Mr. Imlay starting a business, motivated, as he mentioned, by the idea of having a family, and this being a good time in French affairs for commercial opportunities. The activities he was involved in took him to Havre de Grace, then known as Havre Marat, in September, likely to oversee the shipping of goods he was involved with alongside others. Mary stayed in the capital.
The solitude in which she was now left, proved an unexpected trial. Domestic affections constituted the object upon which her heart was fixed; and she early felt, with an inward grief, that Mr. Imlay "did not attach those tender emotions round the idea of home," which, every time they recurred, dimmed her eyes with moisture. She had expected his return from week to week, and from month to month, but a succession of business still continued to detain him at Havre. At the same time the sanguinary character which the government of France began every day more decisively to assume, contributed to banish tranquillity from the first months of her pregnancy. Before she left Neuilly, she happened one day to enter Paris on foot (I believe, by the Place de Louis Quinze), when an execution, attended with some peculiar aggravations, had just taken place, and the blood of the guillotine appeared fresh upon the pavement. The emotions of her soul burst forth in indignant exclamations, while a prudent bystander warned her of her danger, and intreated her to hasten and hide her discontents. She described to me, more than once, the anguish she felt at hearing of the death of Brissot, Vergniaud, and the twenty deputies, as one of the most intolerable sensations she had ever experienced.
The isolation she now faced turned out to be an unexpected challenge. Her domestic feelings were the focus of her heart, and she quickly sensed, with a deep sadness, that Mr. Imlay "did not hold those tender emotions connected to the idea of home," which made her eyes well up with tears every time they came to mind. She had anticipated his return week after week, and month after month, but a series of business matters continued to keep him in Havre. Meanwhile, the increasingly violent nature of the French government was gradually robbing her of peace during the early months of her pregnancy. Before leaving Neuilly, she happened to walk into Paris one day (I believe, by the Place de Louis Quinze) when a harsh execution had just taken place, and the blood from the guillotine was still fresh on the pavement. Her emotions spilled out in furious outbursts, while a cautious bystander warned her of the danger and urged her to quickly conceal her discontent. She described to me more than once the agony she felt upon hearing about the deaths of Brissot, Vergniaud, and the twenty deputies as one of the worst sensations she had ever experienced.
Finding the return of Mr. Imlay continually postponed, she determined, in January 1794, to join him at Havre. One motive that influenced her, though, I believe, by no means the principal, was the growing cruelties of Robespierre, and the desire she felt to be in any other place, rather than the devoted city, in the midst of which they were perpetrated.
Finding that Mr. Imlay's return kept getting delayed, she decided, in January 1794, to join him in Havre. One reason that influenced her, though I believe it was by no means the main one, was the increasing cruelty of Robespierre, and her desire to be anywhere else rather than in the city where these acts were happening.
In September, Mr. Imlay took his departure from Havre for the port of London. As this step was said to be necessary in the way of business, he endeavoured to prevail upon Mary to quit Havre, and once more take up her abode at Paris. Robespierre was now no more, and, of consequence, the only objection she had to residing in the capital, was removed. Mr. Imlay was already in London, before she undertook her journey, and it proved the most fatiguing journey she ever made; the carriage, in which she travelled, being overturned no less than four times between Havre and Paris.
In September, Mr. Imlay left Havre for the port of London. Since this move was said to be necessary for business, he tried to convince Mary to leave Havre and move back to Paris. Robespierre was gone now, so the only reason she had for not living in the capital was no longer an issue. Mr. Imlay was already in London by the time she started her journey, and it turned out to be the most exhausting trip she ever took; the carriage she traveled in overturned four times between Havre and Paris.
This absence, like that of the preceding year in which Mr. Imlay had removed to Havre, was represented as an absence that was to have a short duration. In two months he was once again to join her at Paris. It proved however the prelude to an eternal separation. The agonies of such a separation, or rather desertion, great as Mary would have found them upon every supposition, were vastly increased, by the lingering method in which it was effected, and the ambiguity that, for a long time, hung upon it. This circumstance produced the effect, of holding her mind, by force, as it were, to the most painful of all subjects, and not suffering her to derive the just advantage from the energy and elasticity of her character.
This absence, like the one the previous year when Mr. Imlay had moved to Havre, was presented as a short-term situation. In two months, he was supposed to join her in Paris again. However, it turned out to be the start of an eternal separation. The pain of that separation, or rather abandonment, which Mary would have felt in any case, was greatly amplified by the slow way it happened and the uncertainty that lingered for a long time. This situation forced her to dwell on the most painful thoughts and prevented her from fully utilizing the strength and resilience of her character.
The procrastination of which I am speaking was however productive of one advantage. It put off the evil day. She did not suspect the calamities that awaited her, till the close of the year. She gained an additional three months of comparative happiness. But she purchased it at a very dear rate. Perhaps no human creature ever suffered greater misery, than dyed the whole year 1795, in the life of this incomparable woman. It was wasted in that sort of despair, to the sense of which the mind is continually awakened, by a glimmering of fondly cherished, expiring hope.
The procrastination I’m talking about actually had one advantage. It delayed the terrible day. She didn’t realize the disasters that were coming until the end of the year. She enjoyed an extra three months of relative happiness. But she paid a heavy price for it. Maybe no one has ever endured greater misery than this amazing woman experienced throughout the year 1795. It was spent in a kind of despair that constantly reminds the mind with a flicker of cherished, fading hope.
Why did she thus obstinately cling to an ill-starred, unhappy passion? Because it is of the very essence of affection, to seek to perpetuate itself. He does not love, who can resign this cherished sentiment, without suffering some of the sharpest struggles that our nature is capable of enduring. Add to this, Mary had fixed her heart upon this chosen friend; and one of the last impressions a worthy mind can submit to receive, is that of the worthlessness of the person upon whom it has fixed all its esteem. Mary had struggled to entertain a favourable opinion of human nature; she had unweariedly fought for a kindred mind, in whose integrity and fidelity to take up her rest. Mr. Imlay undertook to prove, in his letters written immediately after their complete separation, that his conduct towards her was reconcilable to the strictest rectitude; but undoubtedly Mary was of a different opinion. Whatever the reader may decide in this respect, there is one sentiment that, I believe, he will unhesitatingly admit: that of pity for the mistake of the man, who, being in possession of such a friendship and attachment as those of Mary, could hold them at a trivial price, and, "like the base Indian, throw a pearl away, richer than all his tribe.[A]"
Why did she stubbornly hold on to such a doomed, unhappy love? Because it’s in the nature of affection to try to make itself eternal. He doesn’t truly love if he can let go of this cherished feeling without experiencing some of the deepest struggles that our nature can endure. On top of that, Mary had given her heart to this chosen friend; and one of the last things a good person can bear to acknowledge is the worthlessness of someone they have placed all their admiration in. Mary had fought hard to maintain a positive view of humanity; she had tirelessly sought a kindred spirit, someone in whom she could find integrity and loyalty. Mr. Imlay tried to show, in his letters written right after their complete separation, that his behavior towards her was entirely righteous; but clearly, Mary disagreed. No matter what the reader may think about this, there is one feeling that, I believe, everyone will agree on: that of pity for the man who, having such a friendship and devotion as Mary offered, valued it so little that he, "like the base Indian, threw a pearl away, richer than all his tribe."
[A] A person, from whose society at this time Mary derived particular gratification, was Archibald Hamilton Rowan, who had lately become a fugitive from Ireland, in consequence of a political prosecution, and in whom she found those qualities which were always eminently engaging to her, great integrity of disposition, and great kindness of heart.
[A] One person who provided Mary with particular joy at this time was Archibald Hamilton Rowan, who had recently become a refugee from Ireland due to political prosecution. In him, she discovered qualities that she always found especially appealing: a strong sense of integrity and a kind heart.
CHAP. VIII.
1795, 1796.
In April 1795, Mary returned once more to London, being requested to do so by Mr. Imlay, who even sent a servant to Paris to wait upon her in the journey, before she could complete the necessary arrangements for her departure. But, notwithstanding these favourable appearances, she came to England with a heavy heart, not daring, after all the uncertainties and anguish she had endured, to trust to the suggestions of hope.
In April 1795, Mary returned to London once again at the request of Mr. Imlay, who even sent a servant to Paris to assist her with the journey before she could finalize the arrangements for her departure. However, despite these promising signs, she arrived in England with a heavy heart, reluctant, after all the uncertainties and pain she had faced, to rely on hopeful expectations.
The gloomy forebodings of her mind, were but too faithfully verified. Mr. Imlay had already formed another connexion; as it is said, with a young actress from a strolling company of players. His attentions therefore to Mary were formal and constrained, and she probably had but little of his society. This alteration could not escape her penetrating glance. He ascribed it to pressure of business, and some pecuniary embarrassments which, at that time, occurred to him; it was of little consequence to Mary what was the cause. She saw, but too well, though she strove not to see, that his affections were lost to her for ever.
The dark thoughts in her mind were sadly confirmed. Mr. Imlay had already started another relationship, supposedly with a young actress from a traveling theater group. His interactions with Mary were therefore formal and strained, and she likely spent very little time with him. This change did not escape her sharp observation. He attributed it to work pressures and some financial troubles he was facing at that time; it made little difference to Mary what the reason was. She saw, all too clearly, even though she tried not to, that his feelings for her were gone forever.
It is impossible to imagine a period of greater pain and mortification than Mary passed, for about seven weeks, from the sixteenth of April to the sixth of June, in a furnished house that Mr. Imlay had provided for her. She had come over to England, a country for which she, at this time, expressed "a repugnance, that almost amounted to horror," in search of happiness. She feared that that happiness had altogether escaped her; but she was encouraged by the eagerness and impatience which Mr. Imlay at length seemed to manifest for her arrival. When she saw him, all her fears were confirmed. What a picture was she capable of forming to herself, of the overflowing kindness of a meeting, after an interval of so much anguish and apprehension! A thousand images of this sort were present to her burning imagination. It is in vain, on such occasions, for reserve and reproach to endeavour to curb in the emotions of an affectionate heart. But the hopes she nourished were speedily blasted. Her reception by Mr. Imlay, was cold and embarrassed. Discussions ("explanations" they were called) followed; cruel explanations, that only added to the anguish of a heart already overwhelmed in grief! They had small pretensions indeed to explicitness; but they sufficiently told, that the case admitted not of remedy.
It’s hard to picture a time of greater pain and humiliation than what Mary experienced for about seven weeks, from April 16 to June 6, in a furnished house that Mr. Imlay had rented for her. She had come to England, a country she described at the time as having "a disgust that almost felt like horror," in search of happiness. She feared that happiness had completely slipped away from her; however, she felt a spark of hope from the eagerness and impatience Mr. Imlay seemed to show for her arrival. But when she saw him, all her fears were confirmed. She was capable of imagining the overflowing kindness of their meeting after so much pain and anxiety. A thousand such images filled her troubled mind. In moments like these, it’s pointless for reserve and reproach to try to hold back the emotions of a caring heart. But the hopes she held onto were quickly shattered. Mr. Imlay's reception was cold and awkward. What followed were discussions (what they called "explanations"); cruel explanations that only deepened the sorrow of a heart already weighed down by grief! They didn’t really claim to be clear, but they made it clear enough that the situation couldn’t be fixed.
Mary was incapable of sustaining her equanimity in this pressing emergency. "Love, dear, delusive love!" as she expressed herself to a friend some time afterwards, "rigorous reason had forced her to resign; and now her rational prospects were blasted, just as she had learned to be contented with rational enjoyments". Thus situated, life became an intolerable burthen. While she was absent from Mr. Imlay, she could talk of purposes of reparation and independence. But, now that they were in the same house, she could not withhold herself from endeavours to revive their mutual cordiality; and unsuccessful endeavours continually added fuel to the fire that destroyed her. She formed a desperate purpose to die.
Mary couldn't keep her cool in this overwhelming situation. "Love, dear, deceptive love!" she said to a friend some time later. "Harsh reality had forced me to let it go, and now my reasonable hopes were shattered, just when I had finally learned to be happy with sensible joys.” In this predicament, life felt unbearable. While she was away from Mr. Imlay, she could talk about plans for healing and independence. But now that they were in the same house, she couldn’t help but try to rekindle their former closeness, and her failed attempts only fueled the fire that consumed her. She made a desperate decision to end her life.
This part of the story of Mary is involved in considerable obscurity. I only know, that Mr. Imlay became acquainted with her purpose, at a moment when he was uncertain whether or no it were already executed, and that his feelings were roused by the intelligence. It was perhaps owing to his activity and representations, that her life was, at this time, saved. She determined to continue to exist. Actuated by this purpose, she took a resolution, worthy both of the strength and affectionateness of her mind. Mr. Imlay was involved in a question of considerable difficulty, respecting a mercantile adventure in Norway. It seemed to require the presence of some very judicious agent, to conduct the business to its desired termination. Mary determined to make the voyage, and take the business into her own hands. Such a voyage seemed the most desireable thing to recruit her health, and, if possible, her spirits, in the present crisis. It was also gratifying to her feelings, to be employed in promoting the interest of a man, from whom she had experienced such severe unkindness, but to whom she ardently desired to be reconciled. The moment of desperation I have mentioned, occurred in the close of May, and, in about a week after, she set out upon this new expedition.
This part of Mary’s story is quite unclear. All I know is that Mr. Imlay found out about her plans when he wasn’t sure if she had already acted on them, and this news stirred up strong feelings in him. It’s possibly due to his efforts and influence that her life was saved at that time. She decided to keep going. Motivated by this goal, she made a decision that reflected the strength and warmth of her character. Mr. Imlay was caught up in a complicated situation concerning a business venture in Norway, which needed someone very capable to ensure everything went smoothly. Mary decided to take the trip and manage the situation herself. Going on such a journey seemed like the best way to restore her health and maybe even her spirits during this tough time. It also felt good to her to help someone who had been so unkind to her, yet whom she desperately wanted to reconcile with. The moment of desperation I mentioned happened at the end of May, and about a week later, she set out on this new mission.
The narrative of this voyage is before the world, and perhaps a book of travels that so irresistibly seizes on the heart, never, in any other instance, found its way from the press. The occasional harshness and ruggedness of character, that diversify her Vindication of the Rights of Woman, here totally disappear. If ever there was a book calculated to make a man in love with its author, this appears to me to be the book. She speaks of her sorrows, in a way that fills us with melancholy, and dissolves us in tenderness, at the same time that she displays a genius which commands all our admiration. Affliction had tempered her heart to a softness almost more than human; and the gentleness of her spirit seems precisely to accord with all the romance of unbounded attachment.
The story of this journey is out there for everyone to see, and maybe a travel book that pulls at the heart like this one has never been published before. The occasional roughness and harshness found in her "Vindication of the Rights of Woman" completely fade away here. If there's ever a book that could make a man fall in love with its author, this is it. She talks about her struggles in a way that leaves us feeling sad and deeply moved, all while showing a talent that commands our admiration. Her suffering has softened her heart to an almost superhuman level, and the kindness of her spirit seems to perfectly match all the romance of deep, unconditional love.
Thus softened and improved, thus fraught with imagination and sensibility, with all, and more than all, "that youthful poets fancy, when they love," she returned to England, and, if he had so pleased, to the arms of her former lover. Her return was hastened by the ambiguity, to her apprehension, of Mr. Imlay's conduct. He had promised to meet her upon her return from Norway, probably at Hamburgh; and they were then to pass some time in Switzerland. The style however of his letters to her during her tour, was not such as to inspire confidence; and she wrote to him very urgently, to explain himself, relative to the footing upon which they were hereafter to stand to each other. In his answer, which reached her at Hamburgh, he treated her questions as "extraordinary and unnecessary," and desired her to be at the pains to decide for herself. Feeling herself unable to accept this as an explanation, she instantly determined to sail for London by the very first opportunity, that she might thus bring to a termination the suspence that preyed upon her soul.
Thus softened and improved, filled with imagination and sensitivity, with all, and more than all, "that youthful poets dream of when they love," she returned to England, and, if he wanted, to the arms of her former lover. Her return was hastened by the uncertainty, in her mind, of Mr. Imlay's behavior. He had promised to meet her upon her return from Norway, probably in Hamburg; and they were then supposed to spend some time in Switzerland. However, the tone of his letters to her during her trip was not reassuring, so she wrote to him urgently, asking him to clarify their future relationship. In his reply, which reached her in Hamburg, he dismissed her questions as "extraordinary and unnecessary," and asked her to decide for herself. Unable to accept this as an explanation, she quickly resolved to sail for London at the first opportunity, so she could put an end to the anxiety that troubled her.
It was not long after her arrival in London in the commencement of October, that she attained the certainty she sought. Mr. Imlay procured her a lodging. But the neglect she experienced from him after she entered it, flashed conviction upon her, in spite of his asseverations. She made further enquiries, and at length was informed by a servant, of the real state of the case. Under the immediate shock which the painful certainty gave her, her first impulse was to repair to him at the ready-furnished house he had provided for his new mistress. What was the particular nature of their conference I am unable to relate. It is sufficient to say that the wretchedness of the night which succeeded this fatal discovery, impressed her with the feeling, that she would sooner suffer a thousand deaths, than pass another of equal misery.
It wasn't long after she arrived in London at the beginning of October that she found the clarity she was looking for. Mr. Imlay got her a place to stay. However, the neglect she felt from him after she moved in made her certain of the truth, despite his claims to the contrary. She asked more questions and eventually learned the real situation from a servant. The immediate shock from this painful truth led her to rush to him at the furnished house he had set up for his new girlfriend. I can't say exactly what they talked about, but it’s enough to say that the misery of the night after this tragic revelation made her feel that she would rather face a thousand deaths than endure another night of such anguish.
The agony of her mind determined her; and that determination gave her a sort of desperate serenity. She resolved to plunge herself in the Thames; and, not being satisfied with any spot nearer to London, she took a boat, and rowed to Putney. Her first thought had led her to Battersea-bridge, but she found it too public. It was night when she arrived at Putney, and by that time had begun to rain with great violence. The rain suggested to her the idea of walking up and down the bridge, till her clothes were thoroughly drenched and heavy with the wet, which she did for half an hour without meeting a human being. She then leaped from the top of the bridge, but still seemed to find a difficulty in sinking, which she endeavoured to counteract by pressing her clothes closely round her. After some time she became insensible; but she always spoke of the pain she underwent as such, that, though she could afterwards have determined upon almost any other species of voluntary death, it would have been impossible for her to resolve upon encountering the same sensations again. I am doubtful, whether this is to be ascribed to the mere nature of suffocation, or was not rather owing to the preternatural action of a desperate spirit.
The torment in her mind pushed her forward; and that determination gave her a kind of desperate calm. She decided to throw herself into the Thames; and, not feeling satisfied with any location closer to London, she took a boat and rowed to Putney. Initially, she thought about Battersea Bridge, but found it too crowded. By the time she got to Putney, it was night, and it had started pouring rain heavily. The rain made her think of pacing back and forth on the bridge until her clothes were completely soaked and weighed down, which she did for half an hour without seeing anyone. She then jumped from the top of the bridge but still struggled to sink, trying to help herself by pressing her clothes tightly around her. After a while, she became unconscious; however, she always described the pain she felt in such a way that, even though she could have chosen almost any other form of voluntary death later, she could never bring herself to face those same feelings again. I'm unsure whether this was due to the simple act of drowning, or if it was more because of the unnatural response of a desperate spirit.
After having been for a considerable time insensible, she was recovered by the exertions of those by whom the body was found. She had sought, with cool and deliberate firmness, to put a period to her existence, and yet she lived to have every prospect of a long possession of enjoyment and happiness. It is perhaps not an unfrequent case with suicides, that we find reason to suppose, if they had survived their gloomy purpose, that they would, at a subsequent period, have been considerably happy. It arises indeed, in some measure, out of the very nature of a spirit of self-destruction; which implies a degree of anguish, that the constitution of the human mind will not suffer to remain long undiminished. This is a serious reflection, Probably no man would destroy himself from an impatience of present pain, if he felt a moral certainty that there were years of enjoyment still in reserve for him. It is perhaps a futile attempt, to think of reasoning with a man in that state of mind which precedes suicide. Moral reasoning is nothing but the awakening of certain feelings: and the feeling by which he is actuated, is too strong to leave us much chance of impressing him with other feelings, that should have force enough to counterbalance it. But, if the prospect of future tranquillity and pleasure cannot be expected to have much weight with a man under an immediate purpose of suicide, it is so much the more to be wished, that men would impress their minds, in their sober moments, with a conception, which, being rendered habitual, seems to promise to act as a successful antidote in a paroxysm of desperation.
After being unresponsive for a long time, she was revived by those who found her. She had tried, with calm and determined resolve, to end her life, yet she survived to have every chance for a long future filled with enjoyment and happiness. It’s not uncommon for those who attempt suicide to be happier later on if they had survived their dark intentions. This idea comes from the nature of self-destructive thoughts, which suggest a level of pain that the human mind usually won’t keep enduring for long. It's a serious thought; likely no one would take their own life out of impatience with current suffering if they were certain there were years of happiness ahead. It may be pointless to try to reason with someone in the mindset before a suicide attempt. Moral reasoning is simply waking up certain feelings, and the emotion driving the person is too intense for us to instill other feelings strong enough to counter it. However, if the hope for future peace and joy holds little weight for someone about to commit suicide, it’s even more crucial for people to embed in their minds, during clearer moments, an understanding that, when repeated often enough, might serve as a powerful antidote in a moment of desperation.
The present situation of Mary, of necessity produced some further intercourse between her and Mr. Imlay. He sent a physician to her; and Mrs. Christie, at his desire, prevailed on her to remove to her house in Finsbury-square. In the mean time Mr. Imlay assured her that his present was merely a casual, sensual connection; and, of course, fostered in her mind the idea that it would be once more in her choice to live with him. With whatever intention the idea was suggested, it was certainly calculated to increase the agitation of her mind. In one respect however it produced an effect unlike that which might most obviously have been looked for. It roused within her the characteristic energy of mind, which she seemed partially to have forgotten. She saw the necessity of bringing the affair to a point, and not suffering months and years to roll on in uncertainty and suspence. This idea inspired her with an extraordinary resolution. The language she employed, was, in effect, as follows: "If we are ever to live together again, it must be now. We meet now, or we part for ever. You say, You cannot abruptly break off the connection you have formed. It is unworthy of my courage and character, to wait the uncertain issue of that connexion. I am determined to come to a decision. I consent then, for the present, to live with you, and the woman to whom you have associated yourself. I think it important that you should learn habitually to feel for your child the affection of a father. But, if you reject this proposal, here we end. You are now free. We will correspond no more. We will have no intercourse of any kind. I will be to you as a person that is dead."
The current situation with Mary necessarily led to more interaction between her and Mr. Imlay. He sent a doctor to her, and Mrs. Christie, at his request, convinced her to move to her home in Finsbury Square. In the meantime, Mr. Imlay reassured her that their connection was just a casual, physical one; naturally, he encouraged her to think she could decide to live with him again. Regardless of the intention behind the suggestion, it definitely stirred up her anxiety. However, in one way, it had an effect unlike what one might expect. It awakened her characteristic strength of mind, which she seemed to have partially forgotten. She realized she needed to bring the situation to a head and not let months and years go by in uncertainty. This thought filled her with a remarkable determination. The words she used were essentially: "If we’re ever going to live together again, it has to be now. We either meet now, or we part ways forever. You say you can’t just end the relationship you’ve started. It's beneath my courage and character to wait for the uncertain outcome of that relationship. I’m determined to make a choice. So, for now, I agree to live with you and the woman you’ve chosen. I think it’s important that you develop a fatherly love for your child. But if you reject this proposal, then this is where it ends. You’re free now. We won’t communicate anymore. We’ll have no interaction of any kind. I will be to you as if I’m dead."
The proposal she made, extraordinary and injudicious as it was, was at first accepted; and Mr. Imlay took her accordingly, to look at a house he was upon the point of hiring, that she might judge whether it was calculated to please her. Upon second thoughts however he retracted his concession.
The proposal she made, as extraordinary and unwise as it was, was initially accepted; and Mr. Imlay took her to see a house he was about to rent so she could decide if it would suit her. However, after thinking it over, he took back his agreement.
In the following month, Mr. Imlay, and the woman with whom he was at present connected, went to Paris, where they remained three months. Mary had, previously to this, fixed herself in a lodging in Finsbury-place, where, for some time, she saw scarcely any one but Mrs. Christie, for the sake of whose neighbourhood she had chosen this situation; "existing," as she expressed it, "in a living tomb, and her life but an exercise of fortitude, continually on the stretch."
In the following month, Mr. Imlay and the woman he was currently involved with went to Paris, where they stayed for three months. Mary had previously settled into a place in Finsbury Place, where, for a while, she hardly saw anyone except Mrs. Christie, as she had chosen this location for its proximity to her. She described her life as "existing in a living tomb, and her life just an exercise in endurance, always under pressure."
Thus circumstanced, it was unavoidable for her thoughts to brood upon a passion, which all that she had suffered had not yet been able to extinguish. Accordingly, as soon as Mr. Imlay returned to England, she could not restrain herself from making another effort, and desiring to see him once more. "During his absence, affection had led her to make numberless excuses for his conduct," and she probably wished to believe that his present connection was, as he represented it, purely of a casual nature. To this application, she observes, that "he returned no other answer, except declaring, with unjustifiable passion, that he would not see her."
Thus set in her circumstances, it was inevitable for her to dwell on a passion that all her suffering hadn't been able to extinguish. So, as soon as Mr. Imlay returned to England, she couldn't help but make another attempt to see him again. "During his absence, her affection had led her to create endless excuses for his behavior," and she likely wanted to believe that his current relationship was, as he claimed, purely a casual one. Regarding this request, she notes that "he offered no other response, except, with unwarranted anger, that he would not see her."
This answer, though, at the moment, highly irritating to Mary, was not the ultimate close of the affair. Mr. Christie was connected in business with Mr. Imlay, at the same time that the house of Mr. Christie was the only one at which Mary habitually visited. The consequence of this was, that, when Mr. Imlay had been already more than a fortnight in town, Mary called at Mr. Christie's one evening, at a time when Mr. Imlay was in the parlour. The room was full of company. Mrs. Christie heard Mary's voice in the passage, and hastened to her, to intreat her not to make her appearance. Mary however was not to be controlled. She thought, as she afterwards told me, that it was not consistent with conscious rectitude, that she should shrink, as if abashed, from the presence of one by whom she deemed herself injured. Her child was with her. She entered; and, in a firm manner, immediately led up the child, now near two years of age, to the knees of its father. He retired with Mary into another apartment, and promised to dine with her at her lodging, I believe, the next day.
This response, although quite frustrating for Mary at the time, wasn't the final word on the matter. Mr. Christie was doing business with Mr. Imlay, while Mr. Christie’s house was the only one where Mary regularly visited. Because of this, after Mr. Imlay had already been in town for more than two weeks, Mary decided to stop by Mr. Christie’s one evening when Mr. Imlay was in the living room. The place was crowded with guests. Mrs. Christie heard Mary’s voice in the hallway and rushed to her, pleading with her not to come in. However, Mary wasn’t going to be swayed. She thought, as she later shared with me, that it wouldn’t be right for her to avoid someone she felt had wronged her. She had her child with her. She walked in and confidently brought her child, now nearly two years old, over to their father’s lap. He stepped away with Mary to another room and promised to have dinner with her at her place, I believe, the next day.
In the interview which took place in consequence of this appointment, he expressed himself to her in friendly terms, and in a manner calculated to sooth her despair. Though he could conduct himself, when absent from her, in a way which she censured as unfeeling; this species of sternness constantly expired when he came into her presence. Mary was prepared at this moment to catch at every phantom of happiness; and the gentleness of his carriage, was to her as a sun-beam, awakening the hope of returning day. For an instant she gave herself up to delusive visions; and, even after the period of delirium expired, she still dwelt, with an aching eye, upon the air-built and unsubstantial prospect of a reconciliation.
In the interview that happened because of this appointment, he spoke to her in friendly terms, trying to ease her sadness. Even though he could act in a way she considered cold when he was away from her, that sternness always faded the moment he was with her. Mary was ready to embrace any glimpse of happiness, and his gentle demeanor felt like a ray of sunshine, sparking hope for better days ahead. For a moment, she let herself be swept away by false hopes, and even after that brief fantasy ended, she continued to look longingly at the imaginary and fragile prospect of a reconciliation.
At his particular request, she retained the name of Imlay, which, a short time before, he had seemed to dispute with her. "It was not," as she expresses herself in a letter to a friend, "for the world that she did so—not in the least—but she was unwilling to cut the Gordian knot, or tear herself away in appearance, when she could not in reality".
At his specific request, she kept the name Imlay, which he had recently questioned her about. "It wasn't," as she wrote in a letter to a friend, "for the sake of the world that she did this—not at all—but she didn’t want to cut the Gordian knot or seem to tear herself away when she couldn’t truly do so."
The day after this interview, she set out upon a visit to the country, where she spent nearly the whole of the month of March. It was, I believe, while she was upon this visit, that some epistolary communication with Mr. Imlay, induced her resolutely to expel from her mind, all remaining doubt as to the issue of the affair.
Mary was now aware that every demand of forbearance towards him, of duty to her child, and even of indulgence to her own deep-rooted predilection, was discharged. She determined to rouse herself, and cast off for ever an attachment, which to her had been a spring of inexhaustible bitterness. Her present residence among the scenes of nature, was favourable to this purpose. She was at the house of an old and intimate friend, a lady of the name of Cotton, whose partiality for her was strong and sincere. Mrs. Cotton's nearest neighbour was Sir William East, baronet; and, from the joint effect of the kindness of her friend, and the hospitable and distinguishing attentions of this respectable family, she derived considerable benefit. She had been amused and interested in her journey to Norway; but with this difference, that, at that time, her mind perpetually returned with trembling anxiety to conjectures respecting Mr. Imlay's future conduct, whereas now, with a lofty and undaunted spirit, she threw aside every thought that recurred to him, while she felt herself called upon to make one more effort for life and happiness.
Mary was now aware that she had fulfilled every demand for patience towards him, every duty to her child, and even every indulgence for her own deep-rooted preference. She decided to pull herself together and completely let go of an attachment that had been a constant source of bitterness for her. Living in the midst of nature was helpful for this goal. She was staying at the home of an old, close friend named Cotton, who had a genuine and strong fondness for her. Mrs. Cotton’s nearest neighbor was Sir William East, a baronet, and thanks to the combined kindness of her friend and the warm hospitality of this respectable family, she was benefiting greatly. Although she had enjoyed and been intrigued by her journey to Norway, it was different this time; back then, her mind was always filled with anxious thoughts about Mr. Imlay's future actions, while now, with a bold and fearless spirit, she pushed aside any thoughts of him as she felt compelled to make one final effort for her life and happiness.
Be it observed, by the way, and I may be supposed best to have known the real state of the case, she never spoke of Mr. Imlay with acrimony, and was displeased when any person, in her hearing, expressed contempt of him. She was characterised by a strong sense of indignation; but her emotions of this sort were short-lived, and in no long time subsided into a dignified sereneness and equanimity.
It should be noted that, as someone who was probably most aware of the situation, she never spoke about Mr. Imlay with bitterness and was unhappy when anyone in her presence showed disdain for him. She had a strong sense of indignation, but her feelings like that were fleeting, quickly giving way to a dignified calmness and composure.
The question of her connection with Mr. Imlay, as we have seen, was not completely dismissed, till March 1796. But it is worthy to be observed, that she did not, like ordinary persons under extreme anguish of mind, suffer her understanding, in the mean time, to sink into listlessness and debility. The most inapprehensive reader may conceive what was the mental torture she endured, when he considers, that she was twice, with an interval of four months, from the end of May to the beginning of October, prompted by it to purposes of suicide. Yet in this period she wrote her Letters from Norway. Shortly after its expiration she prepared them for the press, and they were published in the close of that year. In January 1796, she finished the sketch of a comedy, which turns, in the serious scenes, upon the incidents of her own story. It was offered to both the winter-managers, and remained among her papers at the period of her decease; but it appeared to me to be in so crude and imperfect a state, that I judged it most respectful to her memory to commit it to the flames. To understand this extraordinary degree of activity, we must recollect however the entire solitude, in which most of her hours were at that time consumed.
The question of her connection with Mr. Imlay, as we've seen, wasn't completely put to rest until March 1796. However, it's important to note that she did not, unlike most people in extreme mental distress, allow her mind to fall into a state of inactivity and weakness. Even the most oblivious reader can imagine the mental torment she faced when considering that twice, with four months in between, from the end of May to the beginning of October, she was driven to think about suicide because of it. Yet during this time, she wrote her Letters from Norway. Shortly after that period ended, she got them ready for publication, and they were released at the end of that year. In January 1796, she completed a rough draft of a comedy that, in its serious scenes, revolves around events from her own life. It was submitted to both winter theater managers and remained among her belongings at the time of her death; however, it seemed to me to be in such a raw and incomplete state that I felt it was most respectful to her memory to destroy it. To appreciate this remarkable level of productivity, we must remember the profound solitude in which most of her hours were spent during that time.
CHAP. IX.
1796, 1797.
I am now led, by the progress of the story, to the last branch of her history, the connection between Mary and myself. And this I shall relate with the same simplicity that has pervaded every other part of my narrative. If there ever were any motives of prudence or delicacy, that could impose a qualification upon the story, they are now over. They could have no relation but to factitious rules of decorum. There are no circumstances of her life, that, in the judgment of honour and reason, could brand her with disgrace. Never did there exist a human being, that needed, with less fear, expose all their actions, and call upon the universe to judge them. An event of the most deplorable sort, has awfully imposed silence upon the gabble of frivolity.
I’m now led by the progression of the story to the final part of her history, the connection between Mary and me. I’ll share this with the same straightforwardness that has marked every other part of my narrative. If there were ever any reasons of caution or sensitivity that could have qualified the story, they no longer apply. They would only relate to artificial standards of propriety. There are no circumstances in her life that, in the eyes of honor and reason, could cast her in a negative light. Never has there been a person who needed less to fear in exposing all their actions and asking the world to judge them. An extremely unfortunate event has forced silence upon the chatter of triviality.
We renewed our acquaintance in January 1796, but with no particular effect, except so far as sympathy in her anguish, added in my mind to the respect I had always entertained for her talents. It was in the close of that month that I read her Letters from Norway; and the impression that book produced upon me has been already related.
We reconnected in January 1796, but it didn’t have any significant impact, other than the sympathy I felt for her pain, which only increased the respect I had always had for her abilities. It was at the end of that month that I read her Letters from Norway, and the impression that book made on me has already been mentioned.
It was on the fourteenth of April that I first saw her after her excursion into Berkshire. On that day she called upon me in Somers Town, she having, since her return, taken a lodging in Cumming-street, Pentonville, at no great distance from the place of my habitation. From that time our intimacy increased, by regular, but almost imperceptible degrees.
The partiality we conceived for each other, was in that mode, which I have always regarded as the purest and most refined style of love. It grew with equal advances in the mind of each. It would have been impossible for the most minute observer to have said who was before, and who was after. One sex did not take the priority which long-established custom has awarded it, nor the other overstep that delicacy which is so severely imposed. I am not conscious that either party can assume to have been the agent or the patient, the toil-spreader or the prey, in the affair. When, in the course of things, the disclosure came, there was nothing, in a manner, for either party to disclose to the other.
The fondness we developed for each other was in a way that I've always considered the purest and most refined type of love. It grew equally in both our minds. It would have been impossible for the keenest observer to tell who was leading and who was following. Neither gender took precedence over the other, as traditional customs would suggest, nor did one overstep the delicate boundaries that are typically expected. I don't believe either of us can claim to have been the initiator or the recipient, the one who put in the effort or the one who was taken advantage of in this relationship. When the truth finally came out, there was really nothing for either of us to reveal to the other.
In July 1796 I made an excursion into the county of Norfolk, which occupied nearly the whole of that month. During this period Mary removed, from Cumming-street, Pentonville, to Judd place West, which may be considered as the extremity of Somers Town. In the former situation, she had occupied a furnished lodging. She had meditated a tour to Italy or Switzerland, and knew not how soon she should set out with that view. Now however she felt herself reconciled to a longer abode in England, probably without exactly knowing why this change had taken place in her mind. She had a quantity of furniture locked up at a broker's ever since her residence in Store-street, and she now found it adviseable to bring it into use. This circumstance occasioned her present removal.
In July 1796, I took a trip to Norfolk that lasted most of the month. During this time, Mary moved from Cumming Street in Pentonville to Judd Place West, which is at the edge of Somers Town. At her previous place, she had been renting a furnished room. She had been planning a trip to Italy or Switzerland and wasn’t sure when she would leave. However, now she felt ready to stay in England for a longer time, probably without fully understanding why her feelings had changed. She had a lot of furniture stored at a broker's since her time in Store Street, and she realized it was a good idea to use it. This was the reason for her move.
The temporary separation attendant on my little journey, had its effect on the mind of both parties. It gave a space for the maturing of inclination. I believe that, during this interval, each furnished to the other the principal topic of solitary and daily contemplation. Absence bestows a refined and aërial delicacy upon affection, which it with difficulty acquires in any other way. It seems to resemble the communication of spirits, without the medium, or the impediment, of this earthly frame.
The temporary separation during my short trip had an impact on both of our minds. It created a space for our feelings to grow. I believe that during this time, we each became the main focus of the other’s solitary thoughts every day. Absence adds a delicate and ethereal quality to love that is hard to achieve in any other way. It feels like connecting with spirits, without the barriers of this physical world.
When we met again, we met with new pleasure, and, I may add, with a more decisive preference for each other. It was however three weeks longer, before the sentiment which trembled upon the tongue, burst from the lips of either. There was, as I have already said, no period of throes and resolute explanation attendant on the tale. It was friendship melting into love. Previously to our mutual declaration, each felt half-assured, yet each felt a certain trembling anxiety to have assurance complete.
When we got together again, it was with new excitement, and I can say, with a stronger preference for each other. However, it took three more weeks before either of us expressed the feelings that were on the tip of our tongues. As I mentioned before, there was no struggle or urgent need for an explanation in our story. It was friendship evolving into love. Before we both finally said it, we each felt somewhat sure, yet also a nervous desire for complete certainty.
Mary rested her head upon the shoulder of her lover, hoping to find a heart with which she might safely treasure her world of affection; fearing to commit a mistake, yet, in spite of her melancholy experience, fraught with that generous confidence, which, in a great soul, is never extinguished. I had never loved till now; or, at least, had never nourished a passion to the same growth, or met with an object so consummately worthy.
Mary rested her head on her lover's shoulder, hoping to find a heart where she could safely cherish her world of love; afraid of making a mistake, yet, despite her sad experiences, filled with that generous confidence that, in a great soul, is never extinguished. I had never loved until now; or at least, had never nurtured a passion to the same depth, or encountered someone so utterly worthy.
We did not marry. It is difficult to recommend any thing to indiscriminate adoption, contrary to the established rules and prejudices of mankind; but certainly nothing can be so ridiculous upon the face of it, or so contrary to the genuine march of sentiment, as to require the overflowing of the soul to wait upon a ceremony, and that which, wherever delicacy and imagination exist, is of all things most sacredly private, to blow a trumpet before it, and to record the moment when it has arrived at its climax.
We didn’t get married. It’s hard to suggest anything for everyone to adopt without considering the usual norms and biases of society; but clearly, nothing is more absurd or goes against true feelings than needing a grand event to mark a moment when, wherever there’s sensitivity and creativity, something deeply personal is made public, announcing the moment when it reaches its peak.
There were however other reasons why we did not immediately marry. Mary felt an entire conviction of the propriety of her conduct. It would be absurd to suppose that, with a heart withered by desertion, she was not right to give way to the emotions of kindness which our intimacy produced, and to seek for that support in friendship and affection, which could alone give pleasure to her heart, and peace to her meditations. It was only about six months since she had resolutely banished every thought of Mr. Imlay; but it was at least eighteen that he ought to have been banished, and would have been banished, had it not been for her scrupulous pertinacity in determining to leave no measure untried to regain him. Add to this, that the laws of etiquette ordinarily laid down in these cases, are essentially absurd, and that the sentiments of the heart cannot submit to be directed by the rule and the square. But Mary had an extreme aversion to be made the topic of vulgar discussion; and, if there be any weakness in this, the dreadful trials through which she had recently passed, may well plead in its excuse. She felt that she had been too much, and too rudely spoken of, in the former instance; and she could not resolve to do any thing that should immediately revive that painful topic.
There were, however, other reasons why we didn’t get married right away. Mary was fully convinced that her behavior was proper. It would be ridiculous to think that, with a heart scarred by abandonment, she was wrong to embrace the feelings of kindness that our closeness brought, and to seek comfort in friendship and affection, which could truly bring joy to her heart and peace to her thoughts. It had only been about six months since she had firmly pushed aside any thoughts of Mr. Imlay; but he should have been pushed aside at least eighteen months ago, and would have been if not for her obsessive determination to try every possible way to win him back. Additionally, the social rules typically applied in these situations are completely absurd, and the feelings of the heart can’t be governed by strict guidelines. However, Mary had a strong dislike for becoming the subject of gossip; and if there’s any weakness in this, the terrible experiences she had recently endured can certainly justify it. She felt that she had been discussed too much, and too harshly, in the past; and she couldn’t bring herself to do anything that would immediately bring that painful subject back up.
For myself, it is certain that I had for many years regarded marriage with so well-grounded an apprehension, that, notwithstanding the partiality for Mary that had taken possession of my soul, I should have felt it very difficult, at least in the present stage of our intercourse, to have resolved on such a measure. Thus, partly from similar, and partly from different motives, we felt alike in this, as we did perhaps in every other circumstance that related to our intercourse.
For me, it's clear that I had for many years viewed marriage with such a strong sense of dread that, despite my deep feelings for Mary, I would have found it very difficult, at least at this point in our relationship, to decide on such a step. So, partly for the same reasons and partly for different ones, we felt the same way about this, just like we did with almost every other aspect of our relationship.
I have nothing further that I find it necessary to record, till the commencement of April 1797. We then judged it proper to declare our marriage, which had taken place a little before. The principal motive for complying with this ceremony, was the circumstance of Mary's being in a state of pregnancy. She was unwilling, and perhaps with reason, to incur that exclusion from the society of many valuable and excellent individuals, which custom awards in cases of this sort. I should have felt an extreme repugnance to the having caused her such an inconvenience. And, after the experiment of seven months of as intimate an intercourse as our respective modes of living would admit, there was certainly less hazard to either, in the subjecting ourselves to those consequences which the laws of England annex to the relations of husband and wife. On the sixth of April we entered into possession of a house, which had been taken by us in concert.
I have nothing more to add until April 1797. At that point, we decided it was important to announce our marriage, which had happened shortly before. The main reason for this decision was that Mary was pregnant. She was hesitant, and probably for good reason, to face the social exclusion that often comes with such circumstances. I would have felt extremely uncomfortable causing her such a situation. After seven months of as close a relationship as our lifestyles allowed, it seemed much less risky for us to embrace the consequences tied to the legal status of husband and wife. On April 6, we moved into a house that we had agreed to rent together.
In this place I have a very curious circumstance to notice, which I am happy to have occasion to mention, as it tends to expose certain regulations of polished society, of which the absurdity vies with the odiousness. Mary had long possessed the advantage of an acquaintance with many persons of genius, and with others whom the effects of an intercourse with elegant society, combined with a certain portion of information and good sense, sufficed to render amusing companions. She had lately extended the circle of her acquaintance in this respect; and her mind, trembling between the opposite impressions of past anguish and renovating tranquillity, found ease in this species of recreation. Wherever Mary appeared, admiration attended upon her. She had always displayed talents for conversation; but maturity of understanding, her travels, her long residence in France, the discipline of affliction, and the smiling, new-born peace which awaked a corresponding smile in her animated countenance, inexpressibly increased them. The way in which the story of Mr. Imlay was treated in these polite circles, was probably the result of the partiality she excited. These elegant personages were divided between their cautious adherence to forms, and the desire to seek their own gratification. Mary made no secret of the nature of her connection with Mr. Imlay; and in one instance, I well know, she put herself to the trouble of explaining it to a person totally indifferent to her, because he never failed to publish every thing he knew, and, she was sure, would repeat her explanation to his numerous acquaintance. She was of too proud and generous a spirit to stoop to hypocrisy. These persons however, in spite of all that could be said, persisted in shutting their eyes, and pretending they took her for a married woman.
In this situation, I have a rather interesting point to bring up, which I'm glad to mention, as it highlights certain rules of refined society that are both ridiculous and distasteful. Mary had long held the advantage of knowing many talented individuals and others whose interactions with sophisticated society, combined with some level of knowledge and good sense, made them enjoyable company. Recently, she had broadened her circle of acquaintances in this regard; and her mind, caught between the conflicting feelings of past pain and renewed calm, found comfort in this kind of socializing. Wherever Mary went, admiration followed her. She had always shown an aptitude for conversation; but her maturity of understanding, her travels, her extended stay in France, the lessons learned from suffering, and the fresh, newfound peace that brought a corresponding smile to her lively face dramatically enhanced her abilities. The way people in these refined circles spoke about Mr. Imlay’s story was likely influenced by the favoritism she inspired. These sophisticated individuals were torn between their careful adherence to social norms and their desire for personal enjoyment. Mary did not hide the nature of her relationship with Mr. Imlay; and on one occasion, I know she went out of her way to explain it to someone who had no interest in her, simply because he always shared everything he knew, and she was certain he would relay her explanation to his many friends. She was too proud and generous to resort to deceit. However, these people, despite everything that could be said, continued to turn a blind eye and pretended to regard her as a married woman.
Observe the consequence of this! While she was, and constantly professed to be, an unmarried mother; she was fit society for the squeamish and the formal. The moment she acknowledged herself a wife, and that by a marriage perhaps unexceptionable, the case was altered. Mary and myself, ignorant as we were of these elevated refinements, supposed that our marriage would place her upon a surer footing in the calendar of polished society, than ever. But it forced these people to see the truth, and to confess their belief of what they had carefully been told; and this they could not forgive. Be it remarked, that the date of our marriage had nothing to do with this, that question being never once mentioned during this period. Mary indeed had, till now, retained the name of Imlay which had first been assumed from necessity in France; but its being retained thus long, was purely from the aukwardness that attends the introduction of a change, and not from an apprehension of consequences of this sort. Her scrupulous explicitness as to the nature of her situation, surely sufficed to make the name she bore perfectly immaterial.
Look at the result of this! While she was—and always claimed to be—an unmarried mother, she fit in with the uptight and formal side of society. The moment she admitted she was a wife, even through a completely acceptable marriage, everything changed. Mary and I, clueless about these high-class nuances, thought that our marriage would elevate her status in the world of refined society like never before. But it forced these people to face the truth and admit their beliefs about what they had been carefully told, and that was something they couldn't forgive. It's important to note that the timing of our marriage had nothing to do with this; that question was never even brought up during this time. Mary had, until now, kept the surname Imlay, which she originally took out of necessity in France; but she kept it this long purely because of the awkwardness involved in making a change, not out of fear of consequences like this. Her careful clarity about her situation should have made the name she carried completely irrelevant.
It is impossible to relate the particulars of such a story, but in the language of contempt and ridicule. A serious reflection however upon the whole, ought to awaken emotions of a different sort. Mary retained the most numerous portion of her acquaintance, and the majority of those whom she principally valued. It was only the supporters and the subjects of the unprincipled manners of a court, that she lost. This however is immaterial. The tendency of the proceeding, strictly considered, and uniformly acted upon, would have been to proscribe her from all valuable society. And who was the person proscribed? The firmest champion, and, as I strongly suspect, the greatest ornament her sex ever had to boast! A woman, with sentiments as pure, as refined, and as delicate, as ever inhabited a human heart! It is fit that such persons should stand by, that we may have room enough for the dull and insolent dictators, the gamblers and demireps of polished society!
It’s impossible to describe the details of such a story without using contempt and mockery. However, a serious reflection on the whole situation should stir up different emotions. Mary kept the largest part of her social circle, especially those she valued the most. She only lost the supporters and subjects of the dishonest behavior of the court. But that’s not important. The effect of that action, when taken seriously and consistently followed through, would have been to exclude her from all valuable society. And who was excluded? The strongest advocate, and as I firmly believe, the greatest gem her gender has ever had to claim! A woman with feelings as pure, refined, and delicate as any human heart ever possessed! It’s a shame that such people should be pushed aside so we can make room for the dull and arrogant controllers, the gamblers, and the social climbers of elite society!
Two of the persons, the loss of whose acquaintance Mary principally regretted upon this occasion, were Mrs. Inchbald and Mrs. Siddons. Their acquaintance, it is perhaps fair to observe, is to be ranked among her recent acquisitions. Mrs. Siddons, I am sure, regretted the necessity, which she conceived to be imposed on her by the peculiarity of her situation, to conform to the rules I have described. She is endowed with that rich and generous sensibility, which should best enable its possessor completely to feel the merits of her deceased friend. She very truly observes, in a letter now before me, that the Travels in Norway were read by no one, who was in possession of "more reciprocity of feeling, or more deeply impressed with admiration of the writer's extraordinary powers."
Two of the people Mary regretted losing touch with most during this time were Mrs. Inchbald and Mrs. Siddons. It's fair to say that she had only recently become acquainted with them. I'm sure Mrs. Siddons regretted having to follow the rules I mentioned, which she felt obligated to do because of her unique situation. She possesses a deep and generous sensitivity that allows her to fully appreciate the qualities of her late friend. In a letter I have in front of me, she correctly points out that the Travels in Norway were read by no one who had "more reciprocity of feeling, or more deeply impressed with admiration of the writer's extraordinary powers."
Mary felt a transitory pang, when the conviction reached her of so unexpected a circumstance, that was rather exquisite. But she disdained to sink under the injustice (as this ultimately was) of the supercilious and the foolish, and presently shook off the impression of the first surprize. That once subsided, I well know that the event was thought of, with no emotions, but those of superiority to the injustice she sustained; and was not of force enough, to diminish a happiness, which seemed hourly to become more vigorous and firm.
Mary experienced a brief moment of surprise when she realized the unexpected situation she was in, which was somewhat elegant. But she refused to let herself be affected by the unfairness (as it truly was) of the arrogant and the foolish, and she quickly shook off the initial shock. Once that passed, I know that she viewed the event with nothing but feelings of superiority over the injustice she faced; it didn’t have enough weight to lessen a happiness that seemed to grow stronger and more solid with each hour.
I think I may venture to say, that no two persons ever found in each other's society, a satisfaction more pure and refined. What it was in itself, can now only be known, in its full extent, to the survivor. But, I believe, the serenity of her countenance, the increasing sweetness of her manners, and that consciousness of enjoyment that seemed ambitious that every one she saw should be happy as well as herself, were matters of general observation to all her acquaintance. She had always possessed, in an unparalleled degree, the art of communicating happiness, and she was now in the constant and unlimited exercise of it. She seemed to have attained that situation, which her disposition and character imperiously demanded, but which she had never before attained; and her understanding and her heart felt the benefit of it.
I think it's safe to say that no two people have ever found such pure and refined satisfaction in each other's company. What it truly was can now only be fully understood by the one who remains. However, I believe that the calmness of her face, the growing warmth of her behavior, and that sense of joy which seemed to wish for the happiness of everyone around her, were obvious to all her friends. She had always had a unique ability to bring happiness to others, and she was now exercising it endlessly. It seemed she had finally reached the state that her personality and character demanded, but which she had never achieved before; and both her mind and her heart benefited from it.
While we lived as near neighbours only, and before our last removal, her mind had attained considerable tranquillity, and was visited but seldom with those emotions of anguish, which had been but too familiar to her. But the improvement in this respect, which accrued upon our removal and establishment, was extremely obvious. She was a worshipper of domestic life. She loved to observe the growth of affection between me and her daughter, then three years of age, as well as my anxiety respecting the child not yet born. Pregnancy itself, unequal as the decree of nature seems to be in this respect, is the source of a thousand endearments. No one knew better than Mary how to extract sentiments of exquisite delight, from trifles, which a suspicious and formal wisdom would scarcely deign to remark. A little ride into the country with myself and the child, has sometimes produced a sort of opening of the heart, a general expression of confidence and affectionate soul, a sort of infantine, yet dignified endearment, which those who have felt may understand, but which I should in vain attempt to pourtray.
While we were just neighbors before we moved, her mind found a good amount of peace and was rarely troubled by the intense emotions that had once been so familiar to her. But the positive change in this regard became very clear after we moved and settled in. She cherished domestic life. She loved watching the bond of affection grow between me and her three-year-old daughter, as well as my worries about the child who had not yet been born. Pregnancy itself, as unpredictable as nature can be, brings about a wealth of tender moments. No one understood better than Mary how to find exquisite joy in little things that a skeptical and rigid wisdom would hardly notice. A simple ride into the countryside with me and the child sometimes created a sort of heart-opening moment, a sense of shared trust and affectionate connection, a kind of innocent yet dignified tenderness that those who have experienced it can understand, but that I would struggle to describe.
Ours was not an idle happiness, a paradise of selfish and transitory pleasures. It is perhaps scarcely necessary to mention, that, influenced by the ideas I had long entertained upon the subject of cohabitation, I engaged an apartment, about twenty doors from our house in the Polygon, Somers Town, which I designed for the purpose of my study and literary occupations. Trifles however will be interesting to some readers, when they relate to the last period of the life of such a person as Mary. I will add therefore, that we were both of us of opinion, that it was possible for two persons to be too uniformly in each other's society. Influenced by that opinion, it was my practice to repair to the apartment I have mentioned as soon as I rose, and frequently not to make my appearance in the Polygon, till the hour of dinner. We agreed in condemning the notion, prevalent in many situations in life, that a man and his wife cannot visit in mixed society, but in company with each other; and we rather sought occasions of deviating from, than of complying with, this rule. By these means, though, for the most part, we spent the latter half of each day in one another's society, yet we were in no danger of satiety. We seemed to combine, in a considerable degree, the novelty and lively sensation of visit, with the more delicious and heart-felt pleasures of domestic life.
Ours was not a shallow happiness, a paradise of selfish and fleeting pleasures. It might not even be necessary to say that, shaped by the ideas I had long held about living together, I rented an apartment about twenty doors down from our house in the Polygon, Somers Town, which I intended for my study and writing. However, little details can be intriguing to some readers, especially when they pertain to the final chapter of someone like Mary. So, I’ll add that we both believed it was possible for two people to spend too much time in each other’s company. Following that belief, I usually went to the apartment I mentioned as soon as I got up, and often didn’t show up at the Polygon until dinner time. We both dismissed the idea, common in many situations, that a man and his wife cannot socialize in mixed company unless they’re together; instead, we actively looked for opportunities to break this rule rather than follow it. Because of this, even though we spent most of our afternoons together, we were never in danger of growing bored. We seemed to blend the excitement and freshness of visiting with the more delightful and heartfelt pleasures of home life.
Whatever may be thought, in other respects, of the plan we laid down to ourselves, we probably derived a real advantage from it, as to the constancy and uninterruptedness of our literary pursuits. Mary had a variety of projects of this sort, for the exercise of her talents, and the benefit of society; and, if she had lived, I believe the world would have had very little reason to complain of any remission of her industry. One of her projects, which has been already mentioned, was of a series of Letters on the Management of Infants. Though she had been for some time digesting her ideas on this subject with a view to the press, I have found comparatively nothing that she had committed to paper respecting it. Another project, of longer standing, was of a series of books for the instruction of children. A fragment she left in execution of this project, is inserted in her Posthumous Works.
No matter what others may think about the plan we set for ourselves, we definitely gained a real advantage from it regarding the consistency and uninterrupted nature of our literary efforts. Mary had a range of projects like this, aimed at showcasing her talents and benefiting society; if she had lived, I believe the world would have had very few reasons to complain about any decline in her productivity. One of her projects, which has already been mentioned, was a series of Letters on the Management of Infants. Although she had been developing her ideas on this topic for some time with the intent of publishing, I've found very little that she had written down about it. Another long-standing project was a series of books designed to teach children. A fragment she left related to this project is included in her Posthumous Works.
But the principal work, in which she was engaged for more than twelve months before her decease, was a novel, entitled, The Wrongs of Woman. I shall not stop here to explain the nature of the work, as so much of it as was already written, is now given to the public. I shall only observe that, impressed, as she could not fail to be, with the consciousness of her talents, she was desirous, in this instance, that they should effect what they were capable of effecting. She was sensible how arduous a task it is to produce a truly excellent novel; and she roused her faculties to grapple with it. All her other works were produced with a rapidity, that did not give her powers time fully to expand. But this was written slowly and with mature consideration. She began it in several forms, which she successively rejected, after they were considerably advanced. She wrote many parts of the work again and again, and, when she had finished what she intended for the first part, she felt herself more urgently stimulated to revise and improve what she had written, than to proceed, with constancy of application, in the parts that were to follow.
But the main project she worked on for more than twelve months before she passed away was a novel called The Wrongs of Woman. I won’t go into detail about the nature of the work since so much of it that was already written is now available to the public. I will just note that, deeply aware of her talents, she wanted this project to fully showcase what she was capable of achieving. She understood how challenging it is to create a truly great novel, and she motivated herself to tackle it. All her other works were produced quickly, which didn’t allow her the time to fully develop her abilities. But this one was written slowly and with careful thought. She started it in several different forms, which she ultimately decided to reject after they were well advanced. She rewrote many parts again and again, and once she finished what she planned for the first part, she felt a stronger urge to revise and improve what she had already written than to consistently move forward with the parts that were yet to come.
CHAP. X.
I am now led, by the course of my narrative, to the last fatal scene of her life. She was taken in labour on Wednesday, the thirtieth of August. She had been somewhat indisposed on the preceding Friday, the consequence, I believe, of a sudden alarm. But from that time she was in perfect health. She was so far from being under any apprehension as to the difficulties of child-birth, as frequently to ridicule the fashion of ladies in England, who keep their chamber for one full month after delivery. For herself, she proposed coming down to dinner on the day immediately following. She had already had some experience on the subject in the case of Fanny; and I cheerfully submitted in every point to her judgment and her wisdom. She hired no nurse. Influenced by ideas of decorum, which certainly ought to have no place, at least in cases of danger, she determined to have a woman to attend her in the capacity of midwife. She was sensible that the proper business of a midwife, in the instance of a natural labour, is to sit by and wait for the operations of nature, which seldom, in these affairs, demand the interposition of art.
I’m now led, by the course of my story, to the last tragic scene of her life. She went into labor on Wednesday, August 30th. She had been feeling a bit unwell the Friday before, probably because of a sudden scare. But from then on, she was perfectly healthy. She was so unconcerned about the challenges of childbirth that she often mocked the custom of ladies in England who stay in their rooms for a whole month after giving birth. As for herself, she planned to come down for dinner the very next day. She already had some experience from Fanny's case, and I happily agreed with her judgment and wisdom in every aspect. She didn’t hire a nurse. Influenced by notions of decency, which shouldn't really apply, especially in dangerous situations, she decided to have a woman there as a midwife. She understood that the primary role of a midwife during a natural labor is to sit by and wait for nature to take its course, which usually doesn’t require any medical intervention.
At five o'clock in the morning of the day of delivery, she felt what she conceived to be some notices of the approaching labour. Mrs. Blenkinsop, matron and midwife to the Westminster Lying in Hospital, who had seen Mary several times previous to her delivery, was soon after sent for, and arrived about nine. During the whole day Mary was perfectly cheerful. Her pains came on slowly; and, in the morning, she wrote several notes, three addressed to me, who had gone, as usual, to my apartments, for the purpose of study. About two o'clock in the afternoon, she went up to her chamber,—never more to descend.
At five o'clock in the morning on the day of delivery, she felt what she believed were signs of impending labor. Mrs. Blenkinsop, the matron and midwife at the Westminster Lying-in Hospital, who had seen Mary several times before her delivery, was called and arrived around nine. Throughout the day, Mary remained completely cheerful. Her contractions started off slowly; in the morning, she wrote several notes, three of which were addressed to me, as I had gone to my apartments, as usual, to study. Around two o'clock in the afternoon, she went up to her room—never to come down again.
The child was born at twenty minutes after eleven at night. Mary had requested that I would not come into the chamber till all was over, and signified her intention of then performing the interesting office of presenting the new-born child to its father. I was sitting in a parlour; and it was not till after two o'clock on Thursday morning, that I received the alarming intelligence, that the placenta was not yet removed, and that the midwife dared not proceed any further, and gave her opinion for calling in a male practitioner. I accordingly went for Dr. Poignand, physician and man-midwife to the same hospital, who arrived between three and four hours after the birth of the child. He immediately proceeded to the extraction of the placenta, which he brought away in pieces, till he was satisfied that the whole was removed. In that point however it afterwards appeared that he was mistaken.
The child was born at 11:20 PM. Mary had asked me not to come into the room until everything was over and said she intended to introduce the newborn to its father. I was sitting in a living room, and it wasn't until after 2 AM on Thursday morning that I got the alarming news that the placenta hadn't been removed yet, and the midwife was too anxious to continue, suggesting that a male doctor should be called in. I went to get Dr. Poignand, the physician and male midwife from the same hospital, who arrived between three and four hours after the baby was born. He immediately started to remove the placenta, taking it out in pieces until he was sure he got it all. However, it later turned out he was mistaken about that.
The period from the birth of the child till about eight o'clock the next morning, was a period full of peril and alarm. The loss of blood was considerable, and produced an almost uninterrupted series of fainting fits. I went to the chamber soon after four in the morning, and found her in this state. She told me some time on Thursday, "that she should have died the preceding night, but that she was determined not to leave me." She added, with one of those smiles which so eminently illuminated her countenance, "that I should not be like Porson," alluding to the circumstance of that great man having lost his wife, after being only a few months married. Speaking of what she had already passed through, she declared, "that she had never known what bodily pain was before."
The time from the child's birth until about eight o'clock the next morning was filled with danger and worry. The blood loss was significant, leading to almost constant fainting spells. I went to her room shortly after four in the morning and found her in that condition. She told me at some point on Thursday, "I should have died the night before, but I was determined not to leave you." She added, with one of those smiles that brightly lit up her face, "You won’t end up like Porson," referring to the fact that that great man lost his wife just months after they married. Reflecting on what she had already gone through, she stated, "I had never really experienced bodily pain before."
On Thursday morning Dr. Poignand repeated his visit. Mary had just before expressed some inclination to see Dr. George Fordyce, a man probably of more science than any other medical professor in England, and between whom and herself there had long subsisted a mutual friendship. I mentioned this to Dr. Poignand, but he rather discountenanced the idea, observing that he saw no necessity for it, and that he supposed Dr. Fordyce was not particularly conversant with obstetrical cases; but that I would do as I pleased. After Dr. Poignand was gone, I determined to send for Dr. Fordyce. He accordingly saw the patient about three o'clock on Thursday afternoon. He however perceived no particular cause of alarm; and, on that or the next day, quoted, as I am told, Mary's case, in a mixed company, as a corroboration of a favourite idea of his, of the propriety of employing females in the capacity of midwives. Mary "had had a woman, and was doing extremely well."
On Thursday morning, Dr. Poignand came by again. Mary had just expressed some interest in seeing Dr. George Fordyce, a man likely more knowledgeable than any other medical professor in England, and with whom she had a long-standing friendship. I mentioned this to Dr. Poignand, but he was not in favor of the idea, saying he didn’t see any need for it and assumed Dr. Fordyce wasn't particularly familiar with obstetrical cases; however, he said I could do as I wished. After Dr. Poignand left, I decided to call for Dr. Fordyce. He saw the patient around three o'clock on Thursday afternoon. He didn't find any specific reason for concern; and on that day or the next, he mentioned Mary's case in a mixed group as a corroboration of one of his favorite ideas about the appropriateness of employing women as midwives. Mary "had had a woman and was doing extremely well."
What had passed however in the night between Wednesday and Thursday, had so far alarmed me, that I did not quit the house, and scarcely the chamber, during the following day. But my alarms wore off, as time advanced. Appearances were more favourable, than the exhausted state of the patient would almost have permitted me to expect. Friday morning therefore I devoted to a business of some urgency, which called me to different parts of the town, and which, before dinner, I happily completed. On my return, and during the evening, I received the most pleasurable sensations from the promising state of the patient. I was now perfectly satisfied that every thing was safe, and that, if she did not take cold, or suffer from any external accident, her speedy recovery was certain.
What had happened during the night between Wednesday and Thursday really alarmed me, so I didn’t leave the house, and barely even the room, the next day. But as time went on, my fears eased. The situation looked better than I expected, considering the patient’s weak condition. So, on Friday morning, I focused on some urgent tasks that took me around the town, and I managed to finish everything before lunch. When I returned and during the evening, I felt really good about the patient’s encouraging progress. I was completely confident that everything was okay, and as long as she didn’t catch a cold or experience any other issues, her recovery would be quick.
Saturday was a day less auspicious than Friday, but not absolutely alarming.
Saturday was a day less promising than Friday, but not completely alarming.
Sunday, the third of September, I now regard as the day, that finally decided on the fate of the object dearest to my heart that the universe contained. Encouraged by what I considered as the progress of her recovery, I accompanied a friend in the morning in several calls, one of them as far as Kensington, and did not return till dinner-time. On my return I found a degree of anxiety in every face, and was told that she had had a sort of shivering fit, and had expressed some anxiety at the length of my absence. My sister and a friend of hers, had been engaged to dine below stairs, but a message was sent to put them off, and Mary ordered that the cloth should not be laid, as usual, in the room immediately under her on the first floor, but in the ground-floor parlour. I felt a pang at having been so long and so unseasonably absent, and determined that I would not repeat the fault.
Sunday, September 3rd, I now see as the day that ultimately determined the fate of what I held most dear in the universe. Feeling optimistic about what I thought was her recovery, I spent the morning with a friend making several visits, one of which was all the way to Kensington, and didn’t get back until dinnertime. When I returned, I noticed anxiety on everyone’s faces and was informed that she had experienced a kind of shivering episode and had shown concern about how long I had been away. My sister and one of her friends had planned to have dinner downstairs, but a message was sent to cancel, and Mary instructed that the table shouldn’t be set, as usual, in the room directly above her on the first floor, but instead in the ground-floor parlor. I felt a sharp regret for being away so long and at such an inopportune time, and I resolved not to make the same mistake again.
In the evening she had a second shivering fit, the symptoms of which were in the highest degree alarming. Every muscle of the body trembled, the teeth chattered, and the bed shook under her. This continued probably for five minutes. She told me, after it was over, that it had been a struggle between life and death, and that she had been more than once, in the course of it, at the point of expiring. I now apprehend these to have been the symptoms of a decided mortification, occasioned by the part of the placenta that remained in the womb. At the time however I was far from considering it in that light. When I went for Dr. Poignand, between two and three o'clock on the morning of Thursday, despair was in my heart. The fact of the adhesion of the placenta was stated to me; and, ignorant as I was of obstetrical science, I felt as if the death of Mary was in a manner decided. But hope had re-visited my bosom; and her chearings were so delightful, that I hugged her obstinately to my heart. I was only mortified at what appeared to me a new delay in the recovery I so earnestly longed for. I immediately sent for Dr. Fordyce, who had been with her in the morning, as well as on the three preceding days. Dr. Poignand had also called this morning but declined paying any further visits, as we had thought proper to call in Dr. Fordyce.
In the evening, she had another shivering episode, the symptoms of which were extremely alarming. Every muscle in her body trembled, her teeth chattered, and the bed shook beneath her. This lasted for about five minutes. After it ended, she told me it felt like a fight between life and death and that she had nearly died several times during it. I now believe these were signs of significant tissue death caused by the part of the placenta left in the womb. However, at the time, I didn’t think of it that way. When I went to get Dr. Poignand between two and three o'clock on Thursday morning, despair filled my heart. I was told the placenta was attached, and since I knew little about obstetrics, I felt as if Mary’s death was almost inevitable. But hope returned, and her reassurances were so comforting that I held her tightly to my chest. I was only upset by what seemed like a new delay in the recovery I desperately wanted. I immediately called for Dr. Fordyce, who had seen her that morning and on the three previous days. Dr. Poignand had also come this morning but decided not to visit again since we had chosen to call Dr. Fordyce.
The progress of the disease was now uninterrupted. On Tuesday I found it necessary again to call in Dr. Fordyce in the afternoon, who brought with him Dr. Clarke of New Burlington-street, under the idea that some operation might be necessary. I have already said, that I pertinaciously persisted in viewing the fair side of things; and therefore the interval between Sunday and Tuesday evening, did not pass without some mixture of cheerfulness. On Monday, Dr. Fordyce forbad the child's having the breast, and we therefore procured puppies to draw off the milk. This occasioned some pleasantry of Mary with me and the other attendants. Nothing could exceed the equanimity, the patience and affectionateness of the poor sufferer. I intreated her to recover; I dwelt with trembling fondness on every favourable circumstance; and, as far it was possible in so dreadful a situation, she, by her smiles and kind speeches, rewarded my affection.
The disease was now progressing without interruption. On Tuesday, I found it necessary to call Dr. Fordyce in again during the afternoon, and he brought Dr. Clarke from New Burlington Street, thinking that some sort of operation might be needed. I've already mentioned that I stubbornly tried to focus on the positive aspects; so the time between Sunday and Tuesday evening wasn't completely without some cheer. On Monday, Dr. Fordyce prohibited the child from having breast milk, so we got puppies to help draw off the milk. This led to some lighthearted moments with Mary and the other attendants. The poor child showed incredible calmness, patience, and affection despite her suffering. I pleaded with her to recover, and I held onto every hopeful detail with trembling fondness. As much as possible in such a terrible situation, she rewarded my affection with her smiles and kind words.
Wednesday was to me the day of greatest torture in the melancholy series. It was now decided that the only chance of supporting her through what she had to suffer, was by supplying her rather freely with wine. This task was devolved upon me. I began about four o'clock in the afternoon. But for me, totally ignorant of the nature of diseases and of the human frame, thus to play with a life that now seemed all that was dear to me in the universe, was too dreadful a task. I knew neither what was too much, nor what was too little. Having begun, I felt compelled, under every disadvantage, to go on. This lasted for three hours. Towards the end of that time, I happened foolishly to ask the servant who came out of the room, "What she thought of her mistress?" she replied, "that, in her judgment, she was going as fast as possible." There are moments, when any creature that lives, has power to drive one into madness. I seemed to know the absurdity of this reply; but that was of no consequence. It added to the measure of my distraction. A little after seven I intreated a friend to go for Mr. Carlisle, and bring him instantly wherever he was to be found. He had voluntarily called on the patient on the preceding Saturday, and two or three times since. He had seen her that morning, and had been earnest in recommending the wine-diet. That day he dined four miles out of town, on the side of the metropolis, which was furthest from us. Notwithstanding this, my friend returned with him after three-quarters of an hour's absence. No one who knows my friend, will wonder either at his eagerness or success, when I name Mr. Basil Montagu. The sight of Mr. Carlisle thus unexpectedly, gave me a stronger alleviating sensation, than I thought it possible to experience.
Wednesday was the most torturous day for me in this sad series. It was now clear that the only way to support her through what she was enduring was to give her plenty of wine. This job fell to me. I started around four in the afternoon. But for someone like me, completely clueless about diseases and the human body, to toy with a life that now seemed to be the most precious thing to me in the world was an unbearable task. I didn't know what was too much or too little. Once I started, I felt obligated, despite all the difficulties, to continue. This went on for three hours. Towards the end of that time, I foolishly asked the servant who came out of the room, "What do you think of her condition?" She replied, "In my opinion, she’s deteriorating as fast as possible." There are moments when anything alive can drive you to madness. I understood the absurdity of that answer; but it didn’t matter. It just added to my distress. A little after seven, I begged a friend to go get Mr. Carlisle and bring him back immediately, wherever he might be. He had voluntarily visited the patient the previous Saturday and a couple of times since. He had seen her that morning and had strongly suggested the wine diet. That day, he was dining four miles out of town, on the side of the city that was farthest from us. Still, my friend returned with him after about fifteen minutes away. No one who knows my friend would be surprised by either his eagerness or success when I mention Mr. Basil Montagu. The sight of Mr. Carlisle, coming unexpectedly, gave me a sense of relief stronger than I thought possible.
Mr. Carlisle left us no more from Wednesday evening, to the hour of her death. It was impossible to exceed his kindness and affectionate attention. It excited in every spectator a sentiment like adoration. His conduct was uniformly tender and anxious, ever upon the watch, observing every symptom, and eager to improve every favourable appearance. If skill or attention could have saved her, Mary would still live. In addition to Mr. Carlisle's constant presence, she had Dr. Fordyce and Dr. Clarke every day. She had for nurses, or rather for friends, watching every occasion to serve her, Mrs. Fenwick, author of an excellent novel, entitled Secrecy, another very kind and judicious lady, and a favourite female servant. I was scarcely ever out of the room. Four friends, Mr. Fenwick, Mr. Basil Montagu, Mr. Marshal, and Mr. Dyson, sat up nearly the whole of the last week of her existence in the house, to be dispatched, on any errand, to any part of the metropolis, at a moment's warning.
Mr. Carlisle didn't leave our side from Wednesday evening until the moment of her death. His kindness and caring attention were beyond anything we could have imagined. It stirred up a feeling in everyone who watched that felt almost like worship. His behavior was consistently gentle and worried, always alert, noting every change and eager to see every positive sign. If skill or care could have saved her, Mary would still be alive. Along with Mr. Carlisle's constant presence, she had Dr. Fordyce and Dr. Clarke visiting her every day. For nurses, or rather friends who were eager to help her, there were Mrs. Fenwick, who wrote a wonderful novel called Secrecy, another kind and wise woman, and a beloved female servant. I was rarely out of the room. Four friends—Mr. Fenwick, Mr. Basil Montagu, Mr. Marshal, and Mr. Dyson—stayed up almost all of the last week of her life in the house, ready to run any errand to any part of the city at a moment’s notice.
Mr. Carlisle being in the chamber, I retired to bed for a few hours on Wednesday night. Towards morning he came into my room with an account that the patient was surprisingly better. I went instantly into the chamber. But I now sought to suppress every idea of hope. The greatest anguish I have any conception of, consists in that crushing of a new-born hope which I had already two or three times experienced. If Mary recovered, it was well, and I should see it time enough. But it was too mighty a thought to bear being trifled with, and turned out and admitted in this abrupt way.
Mr. Carlisle was in the room when I went to bed for a few hours on Wednesday night. Towards morning, he came into my room with the news that the patient was surprisingly better. I immediately went to the room. But I tried to push away any thoughts of hope. The worst pain I can imagine comes from the crushing of a newly formed hope, something I had already gone through two or three times. If Mary recovered, that would be good, and I would have enough time to see it. But it was too overwhelming a thought to just be tossed around like that.
I had reason to rejoice in the firmness of my gloomy thoughts, when, about ten o'clock on Thursday evening, Mr. Carlisle told us to prepare ourselves, for we had reason to expect the fatal event every moment. To my thinking, she did not appear to be in that state of total exhaustion, which I supposed to precede death; but it is probable that death does not always take place by that gradual process I had pictured to myself; a sudden pang may accelerate his arrival. She did not die on Thursday night.
I had a reason to feel good about my dark thoughts when, around ten o'clock on Thursday evening, Mr. Carlisle told us to get ready because we could expect the tragic event at any moment. In my opinion, she didn't seem to be in that complete exhaustion that I thought came before death; but it’s likely that death doesn't always happen through the gradual process I had imagined; a sudden pain could speed up its arrival. She didn't die on Thursday night.
Till now it does not appear that she had any serious thoughts of dying; but on Friday and Saturday, the two last days of her life, she occasionally spoke as if she expected it. This was however only at intervals; the thought did not seem to dwell upon her mind. Mr. Carlisle rejoiced in this. He observed, and there is great force in the suggestion, that there is no more pitiable object, than a sick man, that knows he is dying. The thought must be expected to destroy his courage, to co-operate with the disease, and to counteract every favourable effort of nature.
Until now, it didn't seem like she had any serious thoughts about dying; but on Friday and Saturday, the last two days of her life, she occasionally talked as if she was expecting it. However, this only happened at times; the thought didn't seem to linger in her mind. Mr. Carlisle was pleased about this. He pointed out, and there is a lot of truth in his observation, that there's nothing more pitiable than a sick person who knows they are dying. That thought is likely to destroy their courage, work against the illness, and undermine every positive effort of nature.
On these two days her faculties were in too decayed a state, to be able to follow any train of ideas with force or any accuracy of connection. Her religion, as I have already shown, was not calculated to be the torment of a sick bed; and, in fact, during her whole illness, not one word of a religious cast fell from her lips.
On these two days, her mental abilities were too deteriorated to follow any line of thought with clarity or accuracy. Her religion, as I’ve mentioned before, wasn’t meant to be a source of suffering during illness; in fact, throughout her entire sickness, she didn’t utter a single religious word.
She was affectionate and compliant to the last. I observed on Friday and Saturday nights, that, whenever her attendants recommended to her to sleep, she discovered her willingness to yield, by breathing, perhaps for the space of a minute, in the manner of a person that sleeps, though the effort, from the state of her disorder, usually proved ineffectual.
She was warm and agreeable until the end. I noticed on Friday and Saturday nights that whenever her caretakers suggested she go to sleep, she showed her willingness to comply by breathing, maybe for about a minute, like someone who is sleeping, although the attempt, due to the condition she was in, usually ended up being ineffective.
She was not tormented by useless contradiction. One night the servant, from an error in judgment, teazed her with idle expostulations, but she complained of it grievously, and it was corrected. "Pray, pray, do not let her reason with me," was her expression. Death itself is scarcely so dreadful to the enfeebled frame, as the monotonous importunity of nurses ever-lastingly repeated.
She was not troubled by pointless contradictions. One night, the servant, in a misjudgment, teased her with pointless arguments, but she complained about it greatly, and it was fixed. "Please, please, don’t let her debate with me," was her response. Death itself is hardly as terrifying to a weakened body as the endless nagging of nurses repeatedly going on and on.
Seeing that every hope was extinct, I was very desirous of obtaining from her any directions, that she might wish to have followed after her decease. Accordingly, on Saturday morning, I talked to her for a good while of the two children. In conformity to Mr. Carlisle's maxim of not impressing the idea of death, I was obliged to manage my expressions. I therefore affected to proceed wholly upon the ground of her having been very ill, and that it would be some time before she could expect to be well; wishing her to tell me any thing that she would choose to have done respecting the children, as they would now be principally under my care. After having repeated this idea to her in a great variety of forms, she at length said, with a significant tone of voice, "I know what you are thinking of," but added, that she had nothing to communicate to me upon the subject.
Seeing that all hope was gone, I really wanted to get some instructions from her about what she wanted done after she passed away. So, on Saturday morning, I talked to her for a long time about the two kids. Following Mr. Carlisle's advice to avoid bringing up the idea of death, I had to be careful with my words. I acted like I was only focusing on the fact that she had been quite sick and that it would take some time for her to get better. I encouraged her to share anything she wanted me to do regarding the kids since I would mainly be responsible for them now. After I repeated this idea in many different ways, she finally said, with a meaningful tone, "I know what you're thinking," but then added that she had nothing to share with me on that matter.
The shivering fits had ceased entirely for the two last days. Mr. Carlisle observed that her continuance was almost miraculous, and he was on the watch for favourable appearances, believing it highly improper to give up all hope, and remarking, that perhaps one in a million, of persons in her state might possibly recover. I conceive that not one in a million, unites so good a constitution of body and of mind.
The shivering fits had completely stopped for the last two days. Mr. Carlisle noted that her survival was almost miraculous, and he was on the lookout for positive signs, thinking it was highly inappropriate to lose all hope. He remarked that maybe one in a million people in her condition might possibly recover. I believe that not one in a million has such a strong body and mind.
These were the amusements of persons in the very gulph of despair. At six o'clock on Sunday morning, September the tenth, Mr. Carlisle called me from my bed to which I had retired at one, in conformity to my request, that I might not be left to receive all at once the intelligence that she was no more. She expired at twenty minutes before eight.
These were the distractions of people in the depths of despair. At six o'clock on Sunday morning, September 10th, Mr. Carlisle woke me from my bed, where I had gone to sleep at one, as I had asked, so I wouldn’t have to face the news of her passing all at once. She passed away at twenty minutes before eight.
Her remains were deposited, on the fifteenth of September, at ten o'clock in the morning, in the church-yard of the parish church of St. Pancras, Middlesex. A few of the persons she most esteemed, attended the ceremony; and a plain monument is now erecting on the spot, by some of her friends, with the following inscription:
Her remains were laid to rest on September 15th at 10 AM in the graveyard of the parish church of St. Pancras, Middlesex. A few of the people she held in high regard attended the ceremony, and a simple monument is currently being erected at the site by some of her friends, with the following inscription:
mary wollstonecraft godwin,
author of
a vindication
of the rights of woman.
born, XXVII april MDCCLIX.
died, X september MDCCXCVII.
Mary Shelley,
writer of
A Defense
of Women's Rights.
Born April 27, 1759.
Died September 10, 1797.
The loss of the world in this admirable woman, I leave to other men to collect; my own I well know, nor can it be improper to describe it. I do not here allude to the personal pleasures I enjoyed in her conversation: these increased every day, in proportion as we knew each other better, and as our mutual confidence increased. They can be measured only by the treasures of her mind, and the virtues of her heart. But this is a subject for meditation, not for words. What I purposed alluding to, was the improvement that I have for ever lost.
The loss of this amazing woman, I’ll leave for other men to gather; I know my own well, and it’s not inappropriate to talk about it. I’m not referring to the personal joys I had in our conversations: those grew every day as we got to know each other better and as our trust deepened. They can only be measured by the treasures of her mind and the goodness of her heart. But that’s a topic for reflection, not for words. What I meant to refer to was the progress that I have permanently lost.
We had cultivated our powers (if I may venture to use this sort of language) in different directions; I chiefly an attempt at logical and metaphysical distinction, she a taste for the picturesque. One of the leading passions of my mind has been an anxious desire not to be deceived. This has led me to view the topics of my reflection on all sides; and to examine and re-examine without end, the questions that interest me.
We had developed our abilities (if I may use that term) in different ways; I focused mostly on logical and philosophical distinctions, while she had a flair for the beautiful. One of my main passions has been a deep desire not to be misled. This has caused me to look at the subjects I ponder from all angles and to keep examining and re-examining the questions that intrigue me endlessly.
But it was not merely (to judge at least from all the reports of my memory in this respect) the difference of propensities, that made the difference in our intellectual habits. I have been stimulated, as long as I can remember, by an ambition for intellectual distinction; but, as long as I can remember, I have been discouraged, when I have endeavoured to cast the sum of my intellectual value, by finding that I did not possess, in the degree of some other men, an intuitive perception of intellectual beauty. I have perhaps a strong and lively sense of the pleasures of the imagination; but I have seldom been right in aligning to them their proportionate value, but by dint of persevering examination, and the change and correction of my first opinions.
But it wasn't just (at least from what I remember) our different tendencies that influenced our intellectual habits. I've felt a strong push for intellectual excellence for as long as I can remember; however, I’ve also felt discouraged every time I tried to assess my own intellectual worth and realized I didn’t have, to the same extent as some others, an intuitive sense of intellectual beauty. I might have a vivid appreciation for imaginative pleasures, but I've often struggled to accurately gauge their true value without repeatedly examining them and adjusting my initial views.
What I wanted in this respect, Mary possessed, in a degree superior to any other person I ever knew. The strength of her mind lay in intuition. She was often right, by this means only, in matters of mere speculation. Her religion, her philosophy, (in both of which the errors were comparatively few, and the strain dignified and generous) were, as I have already said, the pure result of feeling and taste. She adopted one opinion, and rejected another, spontaneously, by a sort of tact, and the force of a cultivated imagination; and yet, though perhaps, in the strict sense of the term, she reasoned little, it is surprising what a degree of soundness is to be found in her determinations. But, if this quality was of use to her in topics that seem the proper province of reasoning, it was much more so in matters directly appealing to the intellectual taste. In a robust and unwavering judgment of this sort, there is a kind of witchcraft; when it decides justly, it produces a responsive vibration in every ingenuous mind. In this sense, my oscillation and scepticism were fixed by her boldness. When a true opinion emanated in this way from another mind, the conviction produced in my own assumed a similar character, instantaneous and firm. This species of intellect probably differs from the other, chiefly in the relation of earlier and later. What the one perceives instantaneously (circumstances having produced in it, either a premature attention to objects of this sort, or a greater boldness of decision) the other receives only by degrees. What it wants, seems to be nothing more than a minute attention to first impressions, and a just appreciation of them; habits that are never so effectually generated, as by the daily recurrence of a striking example.
What I wanted in this regard, Mary had, in a way that surpassed anyone else I ever met. The strength of her mind was in her intuition. She was often accurate, relying solely on this for speculative matters. Her beliefs and philosophy (which had relatively few errors and were characterized by dignity and generosity) were, as I mentioned before, the pure result of feeling and taste. She would adopt one opinion and reject another, spontaneously, guided by a kind of instinct, and the strength of a refined imagination; and yet, even though she might not reason in the strictest sense, it’s surprising how sound her conclusions could be. However, if this trait helped her in topics that typically belong to reasoning, it was even more beneficial in areas that directly appealed to intellectual taste. A strong and steadfast judgment of this kind has a certain magic; when it makes a correct decision, it resonates with every open-minded individual. In this way, my own wavering and skepticism were grounded by her confidence. When a valid opinion emerged from another mind like this, the conviction in my own mind became similar—instant and firm. This kind of intellect likely differs from the other mainly in the timing of perception. What one sees instantly (due to either an earlier focus on such matters or a greater decisiveness) the other only grasps gradually. What it lacks seems to be nothing more than careful attention to initial impressions and a proper understanding of them; habits that are best developed through the daily example of someone striking.
This light was lent to me for a very short period, and is now extinguished for ever!
This light was given to me for a very short time, and is now gone forever!
While I have described the improvement I was in the act of receiving, I believe I have put down the leading traits of her intellectual character.
While I've mentioned the progress I was experiencing, I think I've highlighted the main features of her intellectual character.
the end.the end.
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