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BROWNING'S
SHORTER POEMS
SELECTED AND EDITED
BY
FRANKLIN T. BAKER, A.M.
PROFESSOR OF ENGLISH IN TEACHERS COLLEGE,
COLUMBIA UNIVERSITY
FOURTH EDITION. REVISED AND ENLARGED
New York
THE MACMILLAN COMPANY
LONDON; MACMILLAN & CO., LTD.
1917
COPYRIGHT 1899,
BY THE MACMILLAN COMPANY.
Set up and electrotyped October, 1899. Reprinted January, 1901; April, 1902; May, 1903; May, 1904; January, 1905; January, June, 1906; January, July, 1907; February, 1908; September, 1909; February, 1910; March, 1911; July, 1912; July, 1913; January, July, l9l5; July, 1916; January, September, 1917.
Set up and electrotyped October, 1899. Reprinted January, 1901; April, 1902; May, 1903; May, 1904; January, 1905; January, June, 1906; January, July, 1907; February, 1908; September, 1909; February, 1910; March, 1911; July, 1912; July, 1913; January, July, 1915; July, 1916; January, September, 1917.
Norwood
J.S. Cushing Co.—Berwick & Smith Co.,
Norwood, Mass., U.S.A.
PREFACE
These selections from the poetry of Robert Browning have been made with especial reference to the tastes and capacities of readers of the high-school age. Every poem included has been found by experience to be within the grasp of boys and girls. Most of Browning's best poetry is within the ken of any reader of imagination and diligence. To the reader who lacks these, not only Browning, but the great world of literature, remains closed: Browning is not the only poet who requires close study. The difficulties he offers are, in his best poems, not more repellent to the thoughtful reader than the nut that protects and contains the kernel. To a boy or girl of active mind, the difficulty need rarely be more than a pleasant challenge to the exercise of a little patience and ingenuity.
These selections from the poetry of Robert Browning have been chosen especially for high school readers. Every poem included has been shown to be understandable for both boys and girls. Most of Browning's best poetry can be appreciated by any reader with imagination and effort. For those who lack these qualities, not only Browning, but the entire world of literature, remains off-limits: he’s not the only poet who needs careful attention. The challenges he presents in his best poems are, for thoughtful readers, no more daunting than the shell surrounding a nut that protects its kernel. For a curious boy or girl, the difficulty often turns out to be a fun challenge that requires just a bit of patience and creativity.
Browning, when at his best in vigor, clearness, and beauty, is peculiarly a poet for young people. His freedom from sentimentality, his liveliness of conception and narration, his high optimism, and his interest[page iv] in the things that make for the life of the soul, appeal to the imagination and the feelings of youth.
Browning, at his best with energy, clarity, and beauty, is especially a poet for young people. His lack of sentimentality, his lively ideas and storytelling, his strong optimism, and his focus on what nurtures the soul resonate with the imagination and emotions of youth.
The present edition, attempts but little in the way of criticism. The notes cover such matters as are not readily settled by an appeal to the dictionary, and suggest, in addition, questions that are designed to help in interpretation and appreciation.
The current edition offers very little in terms of criticism. The notes address issues that can't easily be resolved by just looking them up in the dictionary, and they also raise questions meant to aid in understanding and enjoyment.
TEACHERS' COLLEGE, NEW YORK,
July, 1899.
TEACHERS COLLEGE, NEW YORK,
July, 1899.
CONTENTS
INTRODUCTION
LIFE OF BROWNING
Robert Browning was born in Camberwell, London, May 7, 1812. He was contemporary with Tennyson, Dickens, Thackeray, Lowell, Emerson, Hawthorne, Darwin, Spencer, Huxley, Dumas, Hugo, Mendelssohn, Wagner, and a score of other men famous in art and science.
Robert Browning was born in Camberwell, London, on May 7, 1812. He was a contemporary of Tennyson, Dickens, Thackeray, Lowell, Emerson, Hawthorne, Darwin, Spencer, Huxley, Dumas, Hugo, Mendelssohn, Wagner, and many other notable figures in art and science.
Browning's good fortune began with his birth. His father, a clerk in the Bank of England, possessed ample means for the education of his children. He had artistic and literary tastes, a mind richly stored with philosophy, history, literature, and legend, some repute as a maker of verses, and a liberality that led him to assist his gifted son in following his bent. From his father Robert inherited his literary tastes and his vigorous health; in his father he found a critic and companion. His mother was described by Carlyle as a type of the true Scotch gentlewoman. Her "fathomless charity," her love of music, and her [page viii] deep religious feeling reappear in the poet.
Browning's good fortune began with his birth. His father, a clerk at the Bank of England, had enough resources to ensure his children received a solid education. He had artistic and literary interests, a mind filled with philosophy, history, literature, and legends, some recognition as a poet, and a generosity that encouraged his talented son to pursue his passions. From his father, Robert gained his literary interests and robust health; he found both a critic and a companion in him. His mother was described by Carlyle as a true type of a Scottish gentlewoman. Her “boundless kindness,” love for music, and deep religious feelings are reflected in the poet.
Free from struggles with adversity, and devoid of public or stirring incidents, the story of Browning's life is soon told. It was the life of a scholar and man of letters, devoted to the study of poetry, philosophy, history; to the contemplation of the lives of men and women; and to the exercise of his chosen vocation.
Free from the challenges of hardship and lacking any major public events, Browning's life story is quickly summarized. He lived as a scholar and writer, dedicated to studying poetry, philosophy, and history; reflecting on the lives of people; and practicing his chosen profession.
His school life was of meagre extent. He attended a private academy, read at home under a tutor, and for two years attended the University of London, When asked in his later life whether he had been to Oxford or Cambridge, he used to say, "Italy was my University," And, indeed, his many poems on Italian themes bear testimony to the profound influence of Italy upon him. In his teens, he came under the influence of Pope and Byron, and wrote verses after their styles. Then Shelley came by accident in his way, and became to the boy the model of poetic excellence.
His school life was pretty limited. He went to a private academy, studied at home with a tutor, and spent two years at the University of London. When people asked him later in life if he had gone to Oxford or Cambridge, he would say, "Italy was my University." And, in fact, his many poems about Italian themes show just how deeply Italy influenced him. As a teenager, he was inspired by Pope and Byron and wrote verses in their styles. Then, he stumbled upon Shelley, who became his model for poetic excellence.
In 1838 appeared his first published poem, Pauline. It bears the marks of his peculiar genius; it has the germs of his merits and his defects. Though not widely read, it received favorable notice from some of the critics. In 1835 appeared Paracelsus, in 1837 Strafford, in 1840 Sordello. From this time on, for the fifty remaining years of his life, his poetic activity hardly ceased, though his poetry was of uneven excellence.[page ix] The middle period of his work, beginning with Bells and Pomegranates in 1842, and ending with Balaustion's Adventure (a transcript of Euripides' Alcestis) in 1871, was by far the richest in poetic value.
In 1838, his first published poem, Pauline, was released. It reflects his unique talent and contains the seeds of both his strengths and weaknesses. While it wasn't widely read, it received positive reviews from some critics. In 1835, Paracelsus came out, followed by Strafford in 1837, and Sordello in 1840. From then on, for the next fifty years of his life, he was continuously active in poetry, although the quality varied. The middle period of his work, starting with Bells and Pomegranates in 1842 and ending with Balaustion's Adventure (an adaptation of Euripides' Alcestis) in 1871, was by far the most prolific in poetic value.[page ix]
In 1846 he married Elizabeth Barrett, the poet. They left England for Italy, where, because of Mrs. Browning's feeble health, they continued to reside until her death in 1861. The remainder of his life was divided between England and Italy, with frequent visits to southern France. His reputation as a poet had steadily grown. He was now one of the best known men in England. His mental activity continued unabated to the end. Within the last thirty years of his life he wrote The Ring and the Book—his longest work, one of the longest and, intellectually, one of the greatest, of English poems; translated the Agamemnon of Æschylus and the Alcestis of Euripides; published many shorter poems; kept up the studies which had always been his labor and his pastime; and found leisure also to know a wide circle of men and women. William Sharp gives a pleasing picture of the last years of his life: "Everybody wished him to come and dine; and he did his utmost to gratify Everybody. He saw everything; read all the notable books; kept himself acquainted with the leading contents of the journals and magazines; conducted a large correspondence; read new French, German, and Italian[page x] books of mark; read and translated Euripides and Æschylus: knew all the gossip of the literary clubs, salons, and the studios; was a frequenter of afternoon tea-parties; and then, over and above it, he was Browning: the most profoundly subtle mind that has exercised itself in poetry since Shakespeare."1
In 1846, he married the poet Elizabeth Barrett. They left England for Italy, where they continued to live due to Mrs. Browning's poor health until her death in 1861. The rest of his life was split between England and Italy, with frequent trips to southern France. His reputation as a poet had steadily grown; he was now one of the most well-known figures in England. His mental activity remained strong until the end. In the last thirty years of his life, he wrote The Ring and the Book—his longest work, one of the longest, and intellectually one of the greatest English poems; translated Æschylus's Agamemnon and Euripides's Alcestis; published many shorter poems; continued the studies that had always been his labor and his passion; and made time to connect with a wide circle of people. William Sharp paints a lovely picture of the final years of his life: "Everyone wanted him to come and have dinner, and he did everything he could to please everyone. He saw everything, read all the notable books, kept himself updated on the main topics in journals and magazines, maintained a large correspondence, read new noteworthy French, German, and Italian books, read and translated Euripides and Æschylus, knew all the gossip from literary clubs, salons, and studios, often attended afternoon tea parties; and above all, he was Browning: the most deeply insightful mind that has engaged in poetry since Shakespeare."1
He died in Venice, on December 12, 1889, and was buried in the poet's corner of Westminster Abbey.
He died in Venice on December 12, 1889, and was buried in the poet's corner of Westminster Abbey.
[Footnote 1: Sharp's Life of Browning.]
[Footnote 1: Sharp's Life of Browning.]
BROWNING AS POET
The three generations of readers who have lived since Browning's first publication have seen as many attitudes taken toward one of the ablest poetic spirits of the century. To the first he appeared an enigma, a writer hopelessly obscure, perhaps not even clear in his own mind, as to the message he wished to deliver; to the second he appeared a prophet and a philosopher, full of all wisdom and subtlety, too deep for common mortals to fathom with line and plummet,—concealing below green depths of ocean priceless gems of thought and feeling; to the third, a poet full of inequalities in conception and expression, who has done many good things well and has made many grave failures.
The three generations of readers since Browning's first publication have experienced various opinions about one of the most talented poets of the century. To the first generation, he seemed like a mystery, a writer who was hopelessly unclear and possibly not even certain about the message he wanted to convey; to the second generation, he came across as a prophet and philosopher, brimming with wisdom and subtlety, too profound for ordinary people to understand, hiding priceless gems of thought and feeling beneath the deep ocean; to the third generation, he is viewed as a poet with a mix of strengths and weaknesses in both his ideas and expressions, who has produced many good works but has also made several significant missteps.
No poet in our generation has fared so ill at the[page xi] hands of the critics. Already the Browning library is large. Some of the criticism is good; much of it, regarding the author as philosopher and symbolist, is totally askew. Reams have been written in interpretation of Childe Roland, an imaginative fantasy composed in one day. Abstruse ideas have been wrested from the simple story of My Last Duchess. His poetry has been the stamping-ground of theologians and the centre of prattling literary circles. In this tortuous maze of futile criticism the one thing lost sight of is the fact that a poet must be judged by the standards of art. It must be confessed, however, that Browning is himself to blame for much of the smoke of commentary that has gathered round him. He has often chosen the oblique expression where the direct would serve better; often interpolated his own musing subtleties between the reader and the life he would present; often followed his theme into intricacies beyond his own power to resolve into the simple forms of art. Thus it has come about that misguided readers became enigma hunters, and the poet their Sphinx.
No poet in our generation has been treated so poorly by critics. The Browning library is already extensive. Some of the critiques are valid; however, much of it, viewing the author as a philosopher and symbolist, is completely off base. Numerous interpretations of Childe Roland, an imaginative piece written in a single day, have been produced. Complicated ideas have been drawn from the straightforward narrative of My Last Duchess. His poetry has become the playground for theologians and the center of chatter in literary circles. In this convoluted mess of pointless criticism, the one thing that gets overlooked is that a poet should be assessed based on artistic standards. However, it must be admitted that Browning himself is responsible for much of the confusion surrounding him. He often chose indirect language when direct would have sufficed; he frequently inserted his own subtle musings between the reader and the life he wanted to convey; and he often pursued his themes into complexities beyond his ability to distill into the simple forms of art. As a result, misguided readers turned into puzzle seekers, and the poet became their Sphinx.
The real question with Browning, as with any poet, is, What is his work and worth as an artist? What of human life has he presented, and how clear and true are his presentations? What passions, what struggles, what ideals, what activities of men has he added to the art world? What beauty and dignity,[page xii] what light, has he created? How does he view life: with what of hope, or aspiration, or strength? These questions may be discussed under his sense and mastery of form, and under his views of human life.
The real question with Browning, like with any poet, is: What is his work and value as an artist? What aspects of human life has he depicted, and how clear and honest are those depictions? What emotions, struggles, ideals, and actions of people has he contributed to the world of art? What beauty and dignity, what illumination, has he brought to it? How does he see life: with what hope, ambition, or strength? These questions can be explored through his understanding and control of form, as well as his perspectives on human life.[page xii]
Browning's sense of form has often been attacked and defended. The first impression upon reading him is of harshness amounting to the grotesque. Rhymes often clash and jangle like the music of savages. Such rhymes as
Browning's sense of structure has often been criticized and defended. The first impression from reading his work is one of harshness that borders on the grotesque. Rhymes frequently clash and jangle like the sounds of primitive music. Such rhymes as
"Fancy the fabric... Ere mortar dab brick,"
"Imagine the fabric... Before mortar touches brick,"
strain dignity and beauty to the breaking-point. Archaic and bizarre words are pressed into service to help out the rhyme and metre; instead of melodic rhythm there are harsh and jolting combinations; until the reader brought up in the traditions of Shakespeare, Milton, and Tennyson, is fain to cry out, This is not poetry!
strain dignity and beauty to the limit. Old-fashioned and strange words are used to force the rhyme and meter; instead of flowing rhythm, there are rough and jarring combinations; until the reader raised in the traditions of Shakespeare, Milton, and Tennyson can't help but shout, This is not poetry!
In internal form, as well, Browning often defies the established laws of literature. Distorted and elliptical sentences, long and irrelevant parentheses, curious involutions of thought, and irregular or incoherent development of the narrative or the picture, often leave the reader in despair even of the meaning. Nor can these departures from orderly beauty always be defended by the exigencies of the subjects. They do[page xiii] not fit the theme. They are the discords of a musician who either has not mastered his instrument or is not sensitive to all the finer effects. Some of his work stands out clear from these faults: A Toccata of Galuppi's, Love Among the Ruins, the Songs from Pippa Passes, Apparitions, Andrea del Sarto, and a score of others might be cited to show that Browning could write with a sense of form as true, and an ear as delicate, as could any poet of the century, except Tennyson.
In his writing, Browning often breaks the usual rules of literature. His sentences can be twisted and indirect, filled with long and unnecessary asides, strange turns of thought, and a disorganized or confusing flow of the story or imagery, which can leave the reader completely lost. These deviations from a more structured style can't always be justified by the themes he tackles. They don’t align with the subject matter. They resemble a musician who either hasn’t fully mastered their instrument or lacks sensitivity to the subtler nuances. However, some of his work is free from these issues: A Toccata of Galuppi's, Love Among the Ruins, the Songs from Pippa Passes, Apparitions, Andrea del Sarto, and many others demonstrate that Browning could write with just as much structural integrity and a keen ear for detail as any poet of the century, except Tennyson.
To Browning belongs the credit of having created a new poetic form,—the dramatic monologue. In this form the larger number of his poems are cast. Among the best examples in this volume are My Last Duchess, The Bishop Orders his Tomb, The Laboratory, and Confessions. One person only is speaking, but reveals the presence, action, and thoughts of the others who are in the scene at the same time that he reveals his own character, as in a conversation in which but one voice is audible. The dramatic monologue has in a peculiar degree the advantages of compression and vividness, and is, in Browning's hands, an instrument of great power.
Browning deserves credit for creating a new poetic form—the dramatic monologue. Most of his poems are written in this style. Some of the best examples in this collection are My Last Duchess, The Bishop Orders his Tomb, The Laboratory, and Confessions. Only one person speaks, but they reveal the presence, actions, and thoughts of others in the scene while also showing their own character, like in a conversation where only one voice is heard. The dramatic monologue has unique advantages of being concise and vivid, and in Browning's hands, it's a powerful tool.
The charge of obscurity so often made against Browning's poetry must in part be admitted. As has been said above he is often led off by his many-sided interests into irrelevancies and subtleties that interfere with simplicity and beauty. His compressed[page xiv] style and his fondness for unusual words often make an unwarranted demand upon the reader's patience. Such passages are a challenge to his admirers and a repulse to the indifferent. Sometimes, indeed, the ore is not worth the smelting; often it yields enough to reward the greatest patience.
The criticism of obscurity frequently directed at Browning's poetry is, to some extent, valid. As previously mentioned, his wide-ranging interests often lead him into irrelevant details and complexities that detract from simplicity and beauty. His concise style and love for uncommon words can place an unreasonable burden on the reader's patience. These passages can be confounding for casual readers but rewarding for his fans. Sometimes, the effort put into understanding just isn't worth it; however, often it provides enough value to justify the greatest patience.
Browning, like all great poets, knew life widely and deeply through men and books. He was born in London, near the great centres of the intellectual movements of his time; he travelled much, especially in Italy and France; he read widely in the literatures and philosophies of many ages and many lands; and so grew into the cosmopolitanism of spirit that belonged to Chaucer and to Shakespeare.
Browning, like all great poets, understood life broadly and profoundly through people and literature. He was born in London, close to the major intellectual hubs of his time; he traveled extensively, particularly in Italy and France; he read widely in the literature and philosophies of various ages and regions; and thus he developed the cosmopolitan spirit that was characteristic of Chaucer and Shakespeare.
In all art human life is the matter of ultimate interest. To Browning this was so in a peculiar degree. In the epistolary preface to Sordello, written thirty years after its first publication, he said: "My stress lay on the incidents in the development of a soul: little else is worth study." This interest in "the development of a soul" is the keynote of nearly all his work. To it are directly traceable many of the most obvious excellences and defects of his poetry. He came to look below the surfaces of things for the soul beneath them. He came to be "the subtlest assertor of the Soul in Song," and like his own pair of lovers on the Campagna, "unashamed of soul." His[page xv] early preference of Shelley to Keats indicated this bent. His readers are conscious always of revelations of the souls of the men and women he portrays; the sweet and tender womanhood of the Duchess, the sordid and material soul of the old Bishop of St. Praxed's, the devoted and heroic soul of Napoleon's young soldier, the weary and despairing soul of Andrea del Sarto,—and a host of others stand before us cleared of the veil of habit and convention. The souls of men appear as the victors over all material and immaterial obstacles. Human affection transforms the bare room to a bower of fruits and flowers; human courage and resolution carry Childe Roland victoriously past the threats and terrors of malignant nature, and the despair from accumulated memories of failure; death itself is described in Evelyn Hope, in Prospice, in Rabbi Ben Ezra, as a phase, a transit of the soul, wherein the material aspects and the physical terrors disappear. In Browning's poetry, the one real and permanent thing is the world of ideas, the world of the spirit. He is in this one of the truest Platonists of modern times.
In all art, human life is the ultimate focus. This was especially true for Browning. In the letter he wrote as a preface to Sordello thirty years after its first release, he stated, "My focus was on the moments in the development of a soul: little else is worth studying." His fascination with "the development of a soul" is the central theme of nearly all his work. Many of his poetry's most notable strengths and weaknesses can be traced back to this interest. He sought to look beyond the surface of things to find the soul beneath. He became "the most insightful champion of the Soul in Song," and like his own pair of lovers in the Campagna, "proud of their souls." His early preference for Shelley over Keats highlighted this inclination. His readers are always aware of the insights into the souls of the characters he depicts; the sweet and gentle womanhood of the Duchess, the grim and materialistic soul of the old Bishop of St. Praxed's, the devoted and heroic spirit of Napoleon's young soldier, the weary and despairing essence of Andrea del Sarto,—and countless others reveal themselves free from the constraints of habit and convention. The souls of people emerge as champions over all physical and emotional obstacles. Human love transforms the empty room into a garden of fruits and flowers; human bravery and determination help Childe Roland triumphantly navigate the threats and fears of a hostile nature, along with the despair from accumulated memories of failure; death itself is portrayed in Evelyn Hope, Prospice, and Rabbi Ben Ezra, as a phase, a transition of the soul, where the physical facets and fears fade away. In Browning's poetry, the only true and lasting element is the realm of ideas, the domain of the spirit. In this respect, he is one of the truest Platonists of modern times.
To many young readers this method in art comes like a revelation. Other poets also portray the souls of men; but Browning does it more obviously, more intentionally, more insistently. It is well, therefore, to have read Browning. To learn to read him aright[page xvi] is to enter the gateway to other good and great poetry.
To many young readers, this approach to art feels like a revelation. Other poets also capture the essence of humanity, but Browning does it more clearly, more deliberately, and more forcefully. Therefore, it's valuable to have read Browning. Learning to read him correctly[page xvi] opens the door to other great poetry.
Out of this predominating interest in the souls of men, and out of his intense intellectual activity and scientific curiosity, grows one of Browning's greatest defects. He is often led too far afield, into intricacies and anomalies of character beyond the range of common experience and sympathy. The criminal, the "moral idiot," belong to the alienist rather than to the poet. The abnormalities of nature have no place in the world of great art; they do not echo the common experience of mankind. Already the interest is decreasing in that part of his poetry which deals with such themes. Bishop Blougram and Mr. Sludge will not take place in the ranks of artistic creations. Nor can the poet's "special pleading" for such types, however ingenious it may be, whatever philanthropy of soul it may imply, be regarded as justification. Sometimes, indeed, the poet is led by his sympathy and his intellectual ingenuity into defences that are inconsistent with his own standards of the true and the beautiful.
Out of this dominant interest in human souls, along with his strong intellectual drive and scientific curiosity, comes one of Browning's biggest flaws. He often wanders too far into complex and unusual character traits that are beyond the realm of common experience and empathy. Criminals and "moral idiots" fit better in the world of psychology than poetry. The oddities of human nature don’t belong in great art; they don't resonate with the shared experiences of humanity. Interest in the parts of his poetry that focus on these topics is already fading. Bishop Blougram and Mr. Sludge won’t stand among great artistic creations. The poet's "special pleading" for these types, no matter how clever or compassionate it might seem, can't be seen as a valid excuse. Sometimes, the poet allows his empathy and intellectual cleverness to lead him into justifications that clash with his own ideals of truth and beauty.
The trait in Browning which appeals to the largest number of readers is his strenuous optimism. He will admit no evil or sorrow too great to be borne, too irrational to have some ultimate purpose of beneficence. "There shall never be one lost good," says Abt Vogler. The suicides in the morgue only serve[page xvii] to call forth his declaration:—
The quality in Browning that resonates with the most readers is his intense optimism. He won’t acknowledge any evil or sadness that's too overwhelming to handle or too irrational to have some ultimate positive purpose. "There shall never be one lost good," says Abt Vogler. The suicides in the morgue simply prompt his statement:—
"My own hope is, a sun will pierce
The thickest cloud earth ever stretched;
° ° °
° °
That what began best can't end worst,
Nor what God blessed once, prove accurst."
"My hope is that a sun will break through
The thickest cloud the earth has ever seen;
° ° °
° °
That what started well won't end badly,
And that what God once blessed won't turn into a curse."
He has no fear of death; he will face it gladly, in confidence of the life beyond. His Grammarian is content to assume an order of things which will justify in the next life his ceaseless toil in this, merely to learn how to live. Rabbi Ben Ezra's old age is serene in the hope of the continuity of life and the eternal development of character; he finds life good, and the plan of things perfect. In brief, Browning accepts life as it is, and believes it good, piecing out his conception of the goodness of life by drawing without limit upon his hopes of the other world. With the exception of a few poems like Andrea del Sarto, this is the unbroken tone of his poetry. Calvinism, asceticism, pessimism in any form, he rejects. He sustains his position not by argument, but by hope and assertion. It is a matter of temperament: he is optimistic because he was born so. Different from the serene optimism of Shakespeare's later life, in The Tempest and The Winter's Tale, in that it is not, like Shakespeare's, born of long and deep suffering[page xviii] from the contemplation of the tragedies of human life, it bears, in that degree, less of solace and conviction.
He has no fear of death; he will meet it boldly, confident in the life that comes after. His Grammarian is happy to accept a system that will justify his endless hard work in this life simply to understand how to truly live. Rabbi Ben Ezra's old age is calm, full of hope for life's continuity and the ongoing growth of character; he sees life as valuable and the overall design as perfect. In short, Browning embraces life as it is and believes it to be good, enhancing his view of life's goodness by endlessly relying on his hopes for the afterlife. With a few exceptions, like Andrea del Sarto, this is the consistent tone of his poetry. He rejects Calvinism, asceticism, and any form of pessimism. He supports his views not with arguments, but with hope and affirmation. It’s about temperament: he is optimistic simply because that's who he is. This optimism is different from the peaceful outlook found in Shakespeare’s later works, like The Tempest and The Winter's Tale; it doesn't stem, like Shakespeare's, from profound suffering due to contemplating the tragedies of human life, and therefore carries less comfort and certainty.
To Browning's temperament, also, may be ascribed another prominent trait in his work. He steadily asserts the right of the individual to live out his own life, to be himself in fulfilling his desires and aspirations. The Statue and the Bust is the famous exposition of this doctrine. It is a teaching that neither the poet's optimism nor his acumen has justified in the minds of men. It is a return to the unbridled freedom of nature advocated by Whitman and Rousseau; an extreme assertion of the value of the individual man, and of unregulated democracy; an outgrowth, it may be, of the robustness and originality of Browning's nature, and interesting—not as a clew to his life, which conformed to that of organized society—but as a clew to his independence of classical and conventional forms in the exercise of his art.
To Browning's personality, we can also attribute another key trait in his work. He consistently emphasizes the individual's right to live authentically, to be true to oneself while pursuing one's desires and ambitions. The Statue and the Bust is the well-known illustration of this principle. It's a belief that neither the poet's optimism nor his insight has validated in the attitudes of people. It represents a return to the unrestrained freedom of nature promoted by Whitman and Rousseau; a bold assertion of the worth of the individual and of unrestricted democracy; potentially a result of Browning's strong and original character, and interesting—not as a key to his life, which aligned with that of organized society—but as a key to his independence from traditional and conventional styles in his art.
Creative energy Browning has in high degree. With the poet's insight into character and motives, the poet's grasp of the essential laws of human life, the poet's vividness of imagination, he has portrayed a host of types distinct from each other, true to life, strongly marked and consistent. With fine dramatic instinct he has shown these characters in true relation to the facts of life and to each other. In this respect he has satisfied the most exigent demands of art, and has[page xix] already taken rank as one of the great creative minds of the nineteenth century.
Browning has an impressive amount of creative energy. With his insight into character and motives, his understanding of the fundamental truths of human life, and his vivid imagination, he has accurately depicted a variety of distinct characters, each true to life, clearly defined, and consistent. With a strong sense of drama, he has portrayed these characters in their true relations to life’s realities and to one another. In this regard, he has met the highest standards of art and has already established himself as one of the great creative minds of the nineteenth century.[page xix]
True poet he is, also, in his depth of feeling and range of sympathy. Beneath a ruggedness of intellect, like his landscape in De Gustibus, there is always sympathy and tenderness. It is, indeed, more like the serenity of Chaucer's emotions than like the tragic fervor of Shakespeare's. Mrs. Browning's estimate of him in Lady Geraldine's Courtship,—
True poet he is, too, in his deep feelings and wide range of empathy. Beneath a rough intellect, like his landscape in De Gustibus, there is always understanding and warmth. It really resembles the calmness of Chaucer's emotions more than the intense passion of Shakespeare's. Mrs. Browning's view of him in Lady Geraldine's Courtship,—
"Or from Browning some 'Pomegranate,' which, if cut deep down the middle,
Shows a heart within blood-tinctured, of a veined humanity,"
"Or from Browning some 'Pomegranate,' which, if sliced deeply down the middle,
Reveals a heart inside, blood-stained, of a complex humanity,"
is true criticism.
is valid criticism.
His love of nature, and his sense of the joy and beauty of it, appear often in his poetry; but not with the same insistence as in Wordsworth and Burns, and seldom with the same pervasiveness, or with the same beauty, as in Tennyson. He was rather the poet of men's souls. When he does use nature, it is generally to illustrate some phase or experience of the soul, and not for the sake of its beauty. He has, however, some nature-descriptions so exquisite that English poetry would be the poorer for their loss. Witness De Gustibus, Up at a Villa, Home Thoughts from Abroad, Pippa's Songs, and Saul.
His love for nature, along with his appreciation for its joy and beauty, often shows up in his poetry; but not as insistently as in Wordsworth and Burns, and rarely with the same depth or beauty as in Tennyson. He tends to be more the poet of human souls. When he does reference nature, it's usually to highlight some aspect or experience of the soul, rather than for its own beauty. However, he has some nature descriptions that are so beautiful that English poetry would be worse off without them. Just look at De Gustibus, Up at a Villa, Home Thoughts from Abroad, Pippa's Songs, and Saul.
It is too early to guess at Browning's permanent[page xx] place in our literature. But his vigor of intellect, his insight into the human heart, his originality in phrase and conception, his unquenchable and fearless optimism, and his grasp of the problems of his century, make him beyond question one of its greatest figures.
It’s too soon to determine Browning’s lasting[page xx] place in our literature. However, his mental energy, understanding of human emotions, originality in language and ideas, his relentless and bold optimism, and his understanding of the challenges of his time undeniably make him one of its most significant figures.
APPRECIATIONS
Shakespeare is not our poet, but the world's,
Therefore, on him no speech! and brief for thee,
Browning! Since Chaucer was alive and hale
No man has walked along our roads with step
So active, so inquiring eye, or tongue
So varied in discourse. But warmer climes
Give brighter plumage, stronger wing: the breeze
Of Alpine heights thou playest with, borne on
Beyond Sorrento and Amalfi, where
The Siren waits thee, singing song for song.
Shakespeare isn't just our poet; he's the world's.
So, no speeches about him! And short for you,
Browning! Since Chaucer was alive and well,
No one has walked our roads with such an active step,
Such a curious eye, or a tongue
So diverse in conversation. But warmer climates
Gift brighter feathers, stronger wings: the breeze
Of Alpine heights plays with you, carried on
Past Sorrento and Amalfi, where
The Siren is waiting for you, singing song for song.
—WALTER SAVAGE LANDOR.
—WALTER SAVAGE LANDOR.
Tennyson has a vivid feeling of the dignity and potency of law.... Browning vividly feels the importance, the greatness and beauty of passions and enthusiasms, and his imagination is comparatively unimpressed by the presence of law and its operations.... It is not the order and regularity in the processes of the natural world which chiefly delight Browning's imagination, but the streaming forth of power, and will, and love from the whole face of the visible universe....
Tennyson strongly appreciates the dignity and power of law.... Browning, on the other hand, deeply values the significance, greatness, and beauty of emotions and passions, and his imagination is relatively unfazed by the existence of law and its workings.... What primarily captivates Browning's imagination isn't the order and consistency found in nature, but rather the outpouring of energy, will, and love that emanates from the entire visible universe....
Tennyson considers the chief instruments of human progress to be a vast increase of knowledge and of political organization. Browning makes that progress dependent on[page xxi] the production of higher passions, and aspirations,—hopes, and joys, and sorrows; Tennyson finds the evidence of the truth of the doctrine of progress in the universal presence of a self-evolving law. Browning obtains his assurance of its truth from inward presages and prophecies of the soul, from anticipations, types, and symbols of a higher greatness in store for man, which even now reside within him, a creature ever unsatisfied, ever yearning upward in thought, feeling, and endeavour.
Tennyson sees the main drivers of human progress as a significant expansion of knowledge and political organization. Browning believes that progress relies on the development of deeper passions and aspirations—hopes, joys, and sorrows. Tennyson finds proof of the truth of progress in the universal existence of a self-evolving law. In contrast, Browning draws his confidence in its truth from inner signs and insights of the soul, from anticipations, types, and symbols of a greater potential for humanity that already exists within us, as we remain perpetually unsatisfied and continuously striving upward in thought, emotion, and effort.
... Hence, it is not obedience, it is not submission to the law of duty, which points out to us our true path of life, but rather infinite desire and endless aspiration. Browning's ideal of manhood in this world always recognizes the fact that it is the ideal of a creature who never can be perfected on earth, a creature whom other and higher lives await in an endless hereafter....
... So, it’s not about obedience or submitting to the law of duty that shows us our true path in life, but rather an infinite desire and endless aspiration. Browning’s ideal of manhood in this world always acknowledges that it represents a creature who can never be perfected on earth, a being for whom other and greater lives are waiting in an endless afterlife....
The gleams of knowledge which we possess are of chief
value because they "sting with hunger for full light." The
goal of knowledge, as of love, is God himself. Its most
precious part is that which is least positive—those momentary
intuitions of things which eye hath not seen nor ear
heard. The needs of the highest parts of our humanity cannot
be supplied by ascertained truth, in which we might
rest, or which we might put to use for definite ends; rather
by ventures of faith, which test the courage of the soul, we
ascend from surmise to assurance, and so again to higher
surmise.
—Condensed from EDWARD DOWDEN, Studies in
Literature.
The bits of knowledge we have are valuable mainly because they "sting with hunger for full light." The ultimate goal of knowledge, like that of love, is God himself. The most valuable part is what is least tangible—those fleeting insights into things that eye hasn't seen or ear hasn't heard. The deepest needs of our humanity can't be met by simply established truths, which we might rely on or use for specific purposes; instead, it's through acts of faith that challenge our inner strength that we rise from speculation to certainty, and then to even loftier speculation.
—Condensed from EDWARD DOWDEN, Studies in Literature.
... Browning has not cared for that poetic form which
bestows perennial charm, or else he was incapable of it. He[page xxii]
fails in beauty, in concentration of interest, in economy of
language, in selection of the best from the common treasure
of experience. In those works where he has been most
indifferent, as in the Red Cotton Night-Cap Country, he has
been merely whimsical and dull; in those works where the
genius he possessed is most felt, as in Saul, A Toccata of
Galuppi's, Rabbi Ben Ezra, The Flight of the Duchess, The
Bishop Orders his Tomb in Saint Praxed's Church, Hervé
Riel, Cavalier Tunes, Time's Revenges, and many more, he
achieves beauty, or nobility, or fitness of phrase such as only
a poet is capable of. It is in these last pieces and their like
that his fame lies for the future. It was his lot to be strong
as the thinker, the moralist, with "the accomplishment of
verse," the scholar interested to rebuild the past of experience,
the teacher with an explicit dogma in an intellectual
form with examples from life, the anatomist of human passions,
instincts, and impulses in all their gamut, the commentator
on his own age; he was weak as the artist, often
unnecessarily and by choice, in the repulsive form,—in the
awkward, the obscure, the ugly. He belongs with Jonson,
with Dryden, with the heirs of the masculine intellect,
the men of power not unvisited by grace, but in whom
mind is predominant. Upon the work of such poets time
hesitates, conscious of their mental greatness, but also of
their imperfect art, their heterogeneous matter; at last
the good is sifted from that whence worth has departed.
—From
GEORGE EDWARD WOODBERRY'S Studies in Letters
and Life.
... Browning hasn’t embraced the poetic form that offers timeless charm, or he simply wasn’t capable of it. He[page xxii] falls short in beauty, focus, concise language, and in choosing the best from the shared wealth of experience. In those works where he’s been most indifferent, like in the Red Cotton Night-Cap Country, he comes off as just whimsical and dull; in the works where his genius shines through, like in Saul, A Toccata of Galuppi's, Rabbi Ben Ezra, The Flight of the Duchess, The Bishop Orders his Tomb in Saint Praxed's Church, Hervé Riel, Cavalier Tunes, Time's Revenges, and many more, he creates beauty, nobility, or fitting phrases that only a true poet can achieve. It’s in these last pieces and similar ones that his future legacy rests. He was strong as a thinker and moralist, with a “mastery of verse,” a scholar eager to reconstruct the past of experience, a teacher with a clear message in an intellectual form, using real-life examples, an analyst of human emotions, instincts, and impulses across their entire spectrum, a commentator on his own time; yet he was weak as an artist, often unnecessarily and by choice, in the distasteful, the awkward, the obscure, and the ugly. He stands with Jonson, with Dryden, among the heirs of masculine intellect, those men of power who are not devoid of grace but in whom intellect takes the lead. Time is hesitant with the works of such poets; it recognizes their intellectual greatness but also their flawed artistry and mixed content; ultimately, the good is filtered out from what has lost its value.
—From
George Edward Woodberry's *Studies in Letters and Life*.
When it is urged that for a poet the intellectual energies
are too strong in Browning, that for poetry the play of[page xxiii]
intellectual interests and activities is too great in his work,
and that Browning often and at times ruthlessly sacrifices
the requirements and effects of art for the expression of
thought, that "though he refreshes the heart he tires the
brain," we should admit this with regard to a good deal of
the work of the third period. We should allow that this is
the side to which he leans generally, but still hold that,
though to many his intellectual quality and energy may
well seem excessive, yet in great part of his work, and
that of course, his best, the passion of the poet and his
kind of imagination are just as fresh and powerful as
the intellectual force and subtlety are keen and abundant.
—JAMES FROTHINGHAM, Studies of the Mind and Art of
Robert Browning.
When people say that Browning's intellectual energy is too strong for a poet and that the intellectual interests and activities in his work are too dominant, often to the detriment of artistic requirements and effects—that "while he refreshes the heart, he tires the brain"—we should acknowledge this when it comes to much of his work from the third period. We can agree that this is generally his tendency, but still maintain that, although many may find his intellectual quality and energy excessive, in a significant portion of his work, particularly his best, the passion of the poet and his kind of imagination remain just as fresh and powerful as his intellectual force and subtlety are sharp and abundant.
—JAMES FROTHINGHAM, Explorations of the Mind and Art of Robert Browning.
Now dumb is he who waked the world to speak,
And voiceless hangs the world beside his bier,
Our words are sobs, our cry or praise a tear:
We are the smitten mortal, we the weak.
We see a spirit on earth's loftiest peak
Shine, and wing hence the way he makes more clear:
See a great Tree of Life that never sere
Dropped leaf for aught that age or storms might wreak;
Such ending is not death: such living shows
What wide illumination brightness sheds
From one big heart,—to conquer man's old foes:
The coward, and the tyrant, and the force
Of all those weedy monsters raising heads
When Song is muck from springs of turbid source.
Now foolish is he who woke the world to speak,
And voiceless hangs the world beside his coffin,
Our words are sobs, our cries of praise are tears:
We are the wounded mortals, we the weak.
We see a spirit on earth's highest peak
Shine, and take flight, making the way more clear:
See a great Tree of Life that never withers
Dropping a leaf for anything that age or storms might bring;
Such an ending is not death: such living shows
What broad illumination brightness spreads
From one big heart—to conquer man's old enemies:
The coward, and the tyrant, and the force
Of all those weedy monsters raising heads
When Song is filth from springs of murky sources.
—GEORGE MEREDITH.
—George Meredith.
CHRONOLOGICAL LIST OF BROWNING'S WORKS
1833. | Pauline. |
1835. | Paracelsus. |
1837. | Strafford (A tragedy). |
1840. | Sordello. |
1841. | Bells and Pomegranates, No I., Pippa Passes. |
1842. | Bells and Pomegranates, No. II., King Victor and King Charles. |
1842. | Bells and Pomegranates, No. III., Dramatic Lyrics. |
Cavalier Tunes. | |
Italy and France. | |
Camp and Cloister. | |
In a Gondola. | |
Artemis Prologises. | |
Waring. | |
Queen Worship. | |
Madhouse Cells. | |
Through the Metidja. | |
The Pied Piper of Hamelin. | |
1843. | Bells and Pomegranates, No. IV., The Return of the Druses (A tragedy). |
1843. | Bells and Pomegranates, No. V., A Blot In the 'Scutcheon (A tragedy). |
1844. | Bells and Pomegranates, No. VI., Colombe's Birthday (A play). |
1845. | Bells and Pomegranates, No. VII. "How they Brought the Good News from Ghent to Aix." |
Pictor Ignotos. | |
The Italian in England. | |
The Lost Leader. | |
The Lost Mistress. | |
Home Thoughts from Abroad. | |
The Bishop Orders his Tomb.[page xxv] | |
Garden Fancies. | |
The Laboratory. | |
The Confessional. | |
The Flight of the Duchess. | |
Earth's Immortalities. | |
Song: "Nay, but you,—who do not love her." | |
The Boy and the Angel. | |
Night and Morning. | |
Claret and Tokay. | |
Saul. | |
Time's Revenges. | |
The Glove. | |
1846. | Bells and Pomegranates, No. VIII., Luria, and A Soul's Tragedy. |
1850. | Christmas Eve and Easterday. |
1852. | Introductory Essay to Shelley's Letters. |
1855. | Men and Women. |
VOLUME I. |
|
Love among the Ruins. | |
A Lover's Quarrel. | |
Evelyn Hope. | |
Up at a Villa—Down in the City. | |
A Woman's Last Word. | |
Fra Lippo Lippi. | |
A Toccata of Galuppi's. | |
By the Fireside. | |
Any Wife to Any Husband. | |
An Epistle (Karshish). | |
Mesmerism. | |
A Serenade at the Villa. | |
My Star. | |
Instans Tyrannus. | |
A Pretty Woman. | |
"Childe Roland to the Dark Tower Came." | |
Respectability. | |
A Light Woman. | |
The Statue and the Bust. | |
Love in a Life. | |
Life in a Love. | |
How it Strikes a Contemporary. | |
The Last Ride Together. | |
The Patriot. | |
Master Hugues of Saxe-Gotha. | |
Bishop Blougram's Apology. | |
Memorabilia. | |
VOLUME II. |
|
Andrea del Sarto. | |
Before and After. | |
In Three Days. | |
In a Year. | |
Old Pictures in Florence. | |
In a Balcony. | |
Saul. | |
"De Gustibus—." | |
Women and Roses. | |
Protus.[page xxvi] | |
Holy-Cross Day. | |
The Guardian Angel. | |
Cleon. | |
The Twins. | |
Popularity. | |
The Heretic's Tragedy. | |
Two in the Campagna. | |
A Grammarian's Funeral. | |
One Way of Love. | |
Another Way of Love. | |
"Transcendentalism." | |
Misconceptions. | |
One Word More. | |
1864. | Dramatis Personæ. |
James Lee. | |
Gold Hair. | |
The Worst of It. | |
Dîs Aliter Visum. | |
Too Late. | |
Abt Vogler. | |
Rabbi Ben Ezra. | |
A Death in the Desert. | |
Caliban upon Setebos. | |
Confessions. | |
May and Death. | |
Prospice. | |
Youth and Art. | |
A Face. | |
A Likeness. | |
Mr. Sludge, "The Medium." | |
Apparent Failure. | |
Epilogue. | |
1868-69. | The Ring and the Book. |
1871. | Balaustion's Adventure. |
1871. | Prince Hohenstiel-Schwangau. |
1872. | Fifine at the Fair. |
1873. | Red Cotton Night-Cap Country. |
1875. | Aristophanes' Apology. |
l875. | The Inn Album. |
1876. | Pacchiarotto, and other Poems (including Natural Magic and Hervé Riel). |
1877. | The Agamemnon of Æschylus. |
1878. | La Saisiaz, and The Two Poets of Croisic. |
1879-80. | Dramatic Idyls. |
1883. | Jocoseria. |
1884. | Ferishtah's Fancies. |
1887. | Parleyings with Certain People. |
1890. | Asolando. |
BIBLIOGRAPHY
The Poetical Works of Robert Browning (The Macmillan Company, ten vols.).
Browning's Complete Poetical Works, Cambridge Edition (Houghton, Mifflin & Co., one vol.).
Selections from Browning (Crowell & Co., one vol.).
Life of Browning, by William Sharp.
Life of Browning, by Mrs. Sutherland Orr.
Introduction to Browning, by Hiram Corson.
Guide Book to Browning, by George Willis Cook.
Browning Cyclopædia, by Edward Berdoe.
Literary Studies, by Walter Bagehot.
Studies in Literature, by Edward Dowden.
Makers of Literature, by George Edward Woodberry (New York, 1901).
Boston Browning Society Papers.
A Handbook to the Works of Robert Browning, by Mrs Sutherland Orr.
Robert Browning: Personalia, by Edmund Gosse.
Life of the Spirit in Modern English Poets, by Vida D. Scudder.[page xxviii]
Victorian Poetry, by Edmund Clarence Stedman.
Studies of the Mind and Art of Robert Browning, by James Fotheringham.
Browning Society Papers.
Our Living Poets, by H. Buxton Forman.
Browning's Message to his Times, by Edward Berdoe (London, 1897).
Browning Studies, by Edward Berdoe (London, 1895).
The Poetry of Robert Browning, by Stopford Brooke (New York, 1902).
Browning, Poet and Man, by E.L. Cary (New York, 1899).
(An extensive bibliography, biographical and critical, is given in the
Appendix to Sharp's Life of Browning; London, Walter Scott, 1890.)
The Poetical Works of Robert Browning (The Macmillan Company, ten volumes).
Browning's Complete Poetical Works, Cambridge Edition (Houghton, Mifflin & Co., one volume).
Selections from Browning (Crowell & Co., one volume).
Life of Browning, by William Sharp.
Life of Browning, by Mrs. Sutherland Orr.
Introduction to Browning, by Hiram Corson.
Guide Book to Browning, by George Willis Cook.
Browning Cyclopædia, by Edward Berdoe.
Literary Studies, by Walter Bagehot.
Studies in Literature, by Edward Dowden.
Makers of Literature, by George Edward Woodberry (New York, 1901).
Boston Browning Society Papers.
A Handbook to the Works of Robert Browning, by Mrs. Sutherland Orr.
Robert Browning: Personalia, by Edmund Gosse.
Life of the Spirit in Modern English Poets, by Vida D. Scudder.[page xxviii]
Victorian Poetry, by Edmund Clarence Stedman.
Studies of the Mind and Art of Robert Browning, by James Fotheringham.
Browning Society Papers.
Our Living Poets, by H. Buxton Forman.
Browning's Message to his Times, by Edward Berdoe (London, 1897).
Browning Studies, by Edward Berdoe (London, 1895).
The Poetry of Robert Browning, by Stopford Brooke (New York, 1902).
Browning, Poet and Man, by E.L. Cary (New York, 1899).
(An extensive bibliography, biographical and critical, is given in the
Appendix to Sharp's Life of Browning; London, Walter Scott, 1890.)
THE PIED PIPER OF HAMELIN°
A CHILD'S STORY
(Written for, and inscribed to W. M. the Younger)
(Written for, and inscribed to W. M. the Younger)
I
°1Hamelin° town's in Brunswick,
By famous Hanover city;
The river Weser, deep and wide,
Washes its walls on either side;
A pleasanter spot you never spied;
But, when begins my ditty,
Almost five hundred years ago,
To see the townsfolk suffer so
From vermin, was a pity.
°__A_TAG_PLACEHOLDER_0__Hamelin° is a town in Brunswick,
Near the famous city of Hanover;
The Weser River, deep and wide,
Flows past its walls on both sides;
You won't find a nicer place anywhere;
But, when my story begins,
Almost five hundred years back,
It was a shame to see the townspeople suffer
From pests.
II
10Rats!
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,[page 2]
And licked the soup from the cooks' own ladles,
Split open the kegs of salted sprats.
Made nests inside men's Sunday hats.
And even spoiled the women's chats
By drowning their speaking
With shrieking and squeaking
20In fifty different sharps and flats.
10Rats!
They battled the dogs and took down the cats,
And nipped the babies in their cradles,
And devoured the cheeses from the vats,[page 2]
And slurped the soup straight from the cooks' own ladles,
Broke open the barrels of salted sprats.
Built nests inside men's Sunday hats.
And even disrupted the women's chats
By drowning out their talking
With screeching and squeaking
20In fifty different sharps and flats.
III
At last the people in a body
To the Town Hall came flocking:
"'Tis clear," cried they, "our Mayor's a noddy;
And as for our Corporation, shocking
To think we buy gowns lined with ermine
For dolts that can't or won't determine
What's best to rid us of our vermin!
You hope, because you're old and obese,
To find in the furry civic robe ease!
30Rouse up, sirs! give your brains a racking
To find the remedy we're lacking,
Or, sure as fate, we'll send you packing!"
At this the Mayor and Corporation
Quaked with a mighty consternation.
At last, the people gathered together
And flocked to the Town Hall:
“It’s obvious,” they shouted, “our Mayor’s clueless;
And as for our Corporation, it’s outrageous
To think we buy gowns lined with ermine
For fools who can’t or won’t decide
What’s best to get rid of our pests!
You think, because you’re old and heavy,
That you’ll find comfort in the furry civic robe!
30Wake up, gentlemen! Use your brains
To find the solution we’re missing,
Or, without a doubt, we’ll send you packing!”
At this, the Mayor and Corporation
Shook with great alarm.
IV
An hour they sat in council;[page 3]
At length the Mayor broke silence:
"For a guilder I'd my ermine gown sell,
I wish I were a mile hence!
It's easy to bid one rack one's brain—
40I'm sure my poor head aches again,
I've scratched it so, and all in vain.
Oh for a trap, a trap, a trap!"
Just as he said this, what should hap
At the chamber door but a gentle tap?
"Bless us," cried the Mayor, "what's that?"
(With the Corporation as he sat,
Looking little, though wondrous fat;
Nor brighter was his eye, nor moister
Than a too-long-opened oyster,
50Save when at noon his paunch grew mutinous
For a plate of turtle, green and glutinous)
"Only a scraping of shoes on the mat?
Anything like the sound of a rat
Makes my heart go pit-a-pat!"
They sat in a meeting for an hour; [page 3]
Finally, the Mayor broke the silence:
"I'd sell my ermine gown for a guilder,
I wish I were a mile away!
It's easy for someone to say to think hard—
40My poor head is hurting again,
I've scratched it so much, and all for nothing.
Oh, for a trap, a trap, a trap!"
Just as he said this, what should happen
At the chamber door but a gentle knock?
"Goodness," cried the Mayor, "what's that?"
(With the Corporation as he sat,
Looking small, though incredibly fat;
His eye wasn't any brighter or wetter
Than a too-long-opened oyster,
50Except when at noon his belly got restless
For a plate of turtle, green and slimy)
"Just a scraping of shoes on the mat?
Any sound like a rat
Makes my heart race!"
V
"Come in!"—the Mayor cried, looking bigger:[page 4]
And in did come the strangest figure!
His queer long coat from heel to head
Was half of yellow and half of red,
And he himself was tall and thin,
60With sharp blue eyes, each like a pin,
With light loose hair, yet swarthy skin,
No tuft on cheek, nor beard on chin,
But lips where smiles went out and in;
There was no guessing his kith and kin:
And nobody could enough admire
The tall man and his quaint attire.
Quoth one: "It's as my great grandsire,
Starting up at the Trump of Doom's tone,
Had walked his way from his painted tombstone!"
"Come in!" the Mayor shouted, looking larger:[page 4]
And in walked the strangest figure!
His odd long coat from heel to head
Was half yellow and half red,
And he was tall and thin,
60With sharp blue eyes, each like a pin,
With light loose hair, but skin that was dark,
No tuft on his cheek, nor beard on his chin,
But lips where smiles came and went;
There was no guessing his family background:
And nobody could admire enough
The tall man and his quirky outfit.
One remarked: "It's as if my great grandfather,
Rising up at the sound of Judgment Day,
Had walked away from his painted tombstone!"
VI
70He advanced to the council-table:
And, "Please your honors," said he, "I'm able,
By means of a secret charm, to draw
All creatures living beneath the sun,
That creep or swim or fly or run,
After me so as you never saw!
And I chiefly use my charm[page 5]
On creatures that do people harm,
The mole and toad and newt and viper;
And people call me the Pied Piper."
80(And here they noticed round his neck
A scarf of red and yellow stripe,
To match with his coat of self-same cheque:
And at the scarf's end hung a pipe;
And his fingers, they noticed, were ever straying,
As if impatient to be playing
Upon this pipe, as low it dangled
Over his vesture so old-fangled.)
"Yet," said he, "poor piper as I am,
°89In Tartary I freed the Cham,°
90Last June, from his huge swarms of gnats;
°91I eased in Asia the Nizam°
Of a monstrous brood of vampire-bats:
And as for what your brain bewilders,
If I can rid your town of rats
Will you give me a thousand guilders?"
"One? fifty thousand!"—was the exclamation
Of the astonished Mayor and Corporation.
70He approached the council table:
And, "Your honors," he said, "I can,
With a secret charm, attract
All creatures living under the sun,
That crawl, swim, fly, or run,
To follow me like you've never seen!
I mostly use my charm[page 5]
On creatures that cause people harm,
The mole, toad, newt, and viper;
And people call me the Pied Piper."
80(And here they noticed a red and yellow striped scarf around his neck,
To match with his coat of the same pattern:
At the end of the scarf hung a pipe;
And his fingers, they noticed, were always itching,
As if wanting to play
On this pipe, as it hung low
Over his outdated clothing.)
"Yet," he said, "poor piper that I am,
°__A_TAG_PLACEHOLDER_0__In Tartary, I freed the Cham,°
90Last June, from his huge swarms of gnats;
°__A_TAG_PLACEHOLDER_0__I helped the Nizam°
In Asia with a monstrous brood of vampire-bats:
And regarding what confuses your mind,
If I can clear your town of rats,
Will you give me a thousand guilders?"
"One? Fifty thousand!"—was the shout
Of the astonished Mayor and Corporation.
VII
Into the street the Piper stept,
Smiling first a little smile,
100As if he knew what magic slept
In his quiet pipe the while:
Then, like a musical adept,
To blow the pipe his lips he wrinkled,
And green and blue his sharp eyes twinkled,
Like a candle-flame where salt is sprinkled;
And ere three shrill notes the pipe uttered,
You heard as if an army muttered:
And the muttering grew to a grumbling;
And the grumbling grew to a mighty rumbling;
110And out of the houses the rats came tumbling.
Great rats, small rats, lean rats, brawny rats,
Brown rats, black rats, gray rats, tawny rats,
Grave old plodders, gay young friskers,
Fathers, mothers, uncles, cousins,
Cocking tails and pricking whiskers,
Families by tens and dozens,
Brothers, sisters, husbands, wives—
Followed the Piper for their lives.
From street to street he piped advancing,
120And step for step they followed dancing,
Until they came to the river Weser,
Wherein all plunged and perished![page 7]
—Save one, who, stout as Julius Cæsar,
Swam across and lived to carry
(As he, the manuscript he cherished)
To Rat-land home his commentary:
Which was: "At the first shrill notes of the pipe,
I heard a sound as of scraping tripe,
And putting apples, wondrous ripe,
130Into a cider press's gripe;
And a moving away of pickle-tub-boards,
And a leaving ajar of conserve-cupboards,
And a drawing the corks of train-oil-flasks,
And a breaking the hoops of butter-casks:
And it seemed as if a voice
(Sweeter far than by harp or by psaltery
Is breathed) called out, 'Oh, rats, rejoice!
The world is grown to one vast drysaltery!
So munch on, crunch on, take your nuncheon,
140Breakfast, supper, dinner, luncheon!'
And just as a bulky sugar-puncheon,
Already staved, like a great sun shone
Glorious scarce an inch before me,
Just as methought it said, 'Come, bore me!'
—I found the Weser rolling o'er me."
Into the street, the Piper stepped,
Smiling just a bit,
100As if he knew the magic that slept
In his quiet pipe:
Then, like a skilled musician,
He wrinkled his lips to blow the pipe,
And his sharp green and blue eyes sparkled,
Like a candle flame with salt sprinkled;
And before three high notes the pipe played,
You could hear what sounded like an army mumbling:
And the mumbling turned into a grumbling;
And the grumbling turned into a mighty rumbling;
110And out of the houses, the rats came tumbling.
Big rats, small rats, skinny rats, strong rats,
Brown rats, black rats, gray rats, tawny rats,
Serious old plodders, playful young friskers,
Fathers, mothers, uncles, cousins,
Tails held high and whiskers perked,
Families in groups of ten and dozens,
Brothers, sisters, husbands, wives—
Followed the Piper for their lives.
From street to street, he piped along,
120And step by step they followed, dancing,
Until they reached the river Weser,
Where all plunged in and drowned![page 7]
—Except for one, who, strong as Julius Cæsar,
Swam across and lived to carry
(As he cherished the manuscript he had)
Home to Rat-land his commentary:
Which was: "At the first sharp notes of the pipe,
I heard a sound like scraping tripe,
And heard apples, wonderfully ripe,
130Going into a cider press's grip;
And a moving away of pickle-tub boards,
And an ajar of conserve cupboards,
And corks being pulled from train-oil flasks,
And breaking the hoops off butter casks:
And it seemed a voice
(Sweeter than any harp or psaltery
Could produce) called out, 'Oh, rats, rejoice!
The world has become one huge drysaltery!
So munch on, crunch on, have your nuncheon,
140Breakfast, supper, dinner, lunch!'
And just as a large sugar barrel,
Already broken, shone
Gloriously, barely an inch in front of me,
Just as I thought it was saying, 'Come, tap me!'
—I found the Weser rolling over me."
VIII
You should have heard the Hamelin people
Ringing the bells till they rocked the steeple.
"Go," cried the Mayor, "and get long poles,
Poke out the nests and block up the holes!
150Consult with carpenters and builders,
And leave in our town, not even a trace
Of the rats!"—when suddenly, up the face
Of the Piper perked in the market-place,
With a, "First, if you please, my thousand guilders!"
You should have heard the people of Hamelin
Ringing the bells until they shook the steeple.
"Go," shouted the Mayor, "and get long poles,
Poke out the nests and block all the holes!
150Consult with carpenters and builders,
And don't leave a trace of the rats in our town!"—when suddenly, up came the Piper in the market-square,
With a, "First, if you please, my thousand guilders!"
IX
A thousand guilders! The Mayor looked blue;
So did the Corporation, too.
For council dinners made rare havoc
°158With Claret,° Moselle,° Vin-de-Grave,° Hock°;
And half the money would replenish
°160Their cellar's biggest butt with Rhenish°.
To pay this sum to a wandering fellow
With a gypsy coat of red and yellow!
"Beside," quoth the Mayor, with a knowing wink,
"Our business was done at the river's brink;
We saw with our eyes the vermin sink,
And what's dead can't come to life, I think.
So, friend, we're not the folks to shrink[page 9]
From the duty of giving you something for drink,
And a matter of money to put in your poke;
170But as for the guilders, what we spoke
Of them, as you very well know, was in joke.
Beside, our losses have made us thrifty.
A thousand guilders! Come, take fifty!"
A thousand guilders! The Mayor looked worried;
So did the Corporation, too.
Because council dinners caused quite a mess
°__A_TAG_PLACEHOLDER_0__With Claret,° Moselle,° Vin-de-Grave,° Hock°;
And half the money would fill up
°__A_TAG_PLACEHOLDER_0__Their largest wine cask with Rhenish°.
To pay this amount to a wandering guy
In a gypsy coat of red and yellow!
“Besides,” the Mayor said with a sly grin,
“Our business was settled at the river's edge;
We saw with our own eyes the pests go down,
And what's dead can't come back to life, I think.
So, my friend, we’re not the type to back[page 9]
Down from the duty of giving you something to drink,
And a little money to put in your pocket;
170But as for the guilders, what we mentioned
About them, as you very well know, was a joke.
Furthermore, our losses have made us careful.
A thousand guilders! Come on, take fifty!”
X
The Piper's face fell, and he cried,
"No trifling! I can't wait! Beside,
I've promised to visit by dinner-time
Bagdat, and accept the prime
Of the Head-Cook's pottage, all he's rich in,
°179For having left, in the Caliph's° kitchen,
180Of a nest of scorpions no survivor:
With him I proved no bargain-driver,
With you, don't think I'll bate a stiver!
And folks who put me in a passion
May find me pipe after another fashion."
The Piper's expression changed, and he said,
"No messing around! I can't delay! Plus,
I promised to be in Bagdat by dinner-time
to enjoy the best of the Head-Cook's soup, all he's got,
°__A_TAG_PLACEHOLDER_0__For leaving behind, in the Caliph's° kitchen,
180Not a single survivor from a nest of scorpions:
I didn't cut any deals with him,
And with you, don't think I’ll settle for less!
And those who get me worked up
Might find me playing a different tune."
XI
"How?" cried the Mayor, "d'ye think I brook
Being worse treated than a cook?
Insulted by a lazy ribald[page 10]
With idle pipe and vesture piebald?
You threaten us, fellow? Do your worst!
190Blow your pipe there till you burst!"
"How?" shouted the Mayor, "do you think I can stand
being treated worse than a cook?
Insulted by a lazy good-for-nothing[page 10]
with a useless pipe and mismatched clothes?
You think you can threaten us, buddy? Go ahead, bring it on!
190Play your pipe until you burst!"
XII
Once more he stept into the street,
And to his lips again
Laid his long pipe of smooth straight cane;
And ere he blew three notes (such sweet,
Soft notes as yet musician's cunning
Never gave the enraptured air)
There was a rustling that seemed like a bustling
Of merry crowds justling at pitching and hustling;
Small feet were pattering, wooden shoes clattering,
200Little hands clapping, and little tongues chattering,
And, like fowls in a farm-yard, when barley is scattering,
Out came the children running.
All the little boys and girls.
With rosy cheeks and flaxen curls,
And sparkling eyes and teeth like pearls,
Tripping and skipping, ran merrily after
The wonderful music with shouting and laughter.
Once again he stepped into the street,
And brought his long smooth cane pipe to his lips;
And before he blew three notes (such sweet,
Soft notes that no musician’s skill
Had ever gifted the enchanted air)
There was a rustling that sounded like the bustling
Of cheerful crowds jostling and pushing;
Small feet were pattering, wooden shoes clattering,
200Little hands clapping, and little tongues chattering,
And, like chickens in a yard when barley is scattered,
Out came the children running.
All the little boys and girls.
With rosy cheeks and golden curls,
And sparkling eyes and teeth like pearls,
They tripped and skipped, running joyfully after
The amazing music with cheers and laughter.
XIII
The Mayor was dumb, and the Council stood
As if they were changed into blocks of wood.
210Unable to move a step, or cry
To the children merrily skipping by,
—Could only follow with the eye
That joyous crowd at the piper's back.
But how the Mayor was on the rack,
And the wretched Council's bosom beat,
As the Piper turned from the High Street
To where the Weser rolled its waters,
Right in the way of their sons and daughters!
However, he turned from South to West,
220And to Koppelberg Hill his steps addressed,
And after him the children pressed:
Great was the joy in every breast.
"He never can cross that mighty top!
He's forced to let the piping drop,
And we shall see our children stop."
When lo, as they reached the mountain-side,
A wondrous portal opened wide,
As if a cavern were suddenly hollowed;
And the Piper advanced, and the children followed,
230And when all were in, to the very last,
The door in the mountain-side shut fast.
Did I say all? No! One was lame,[page 12]
And could not dance the whole of the way;
And in after years, if you would blame
His sadness, he was used to say,—
"It's dull in our town since my playmates left!
I can't forget that I'm bereft
Of all the pleasant sights they see,
Which the Piper also promised me.
240For he led us, he said, to a joyous land.
Joining the town, and just at hand,
Where waters gushed and fruit-trees grew,
And flowers put forth a fairer hue,
And everything was strange and new:
The sparrows were brighter than peacocks here,
And their dogs outran our fallow deer.
And honey-bees had lost their stings,
And horses were born with eagles' wings;
And just as I became assured,
250My lame foot would be speedily cured,
The music stopped and I stood still,
And found myself outside the hill,
Left alone against my will,
To go now limping as before.
And never hear of that country more!"
The Mayor was clueless, and the Council stood
As if they had turned into blocks of wood.
210Unable to move a step, or shout
At the kids happily skipping by,
—Could only watch with their eyes
That joyful group behind the piper.
But the Mayor was in agony,
And the miserable Council's hearts raced,
As the Piper turned from the High Street
Toward where the Weser flowed its waters,
Right in the direction of their sons and daughters!
But he turned from South to West,
220And headed up Koppelberg Hill,
And the children followed eagerly:
Joy filled every heart.
"He can never cross that huge peak!
He's going to have to stop playing,
And then we'll see our kids stop."
When, lo, as they reached the mountain-side,
A wondrous entrance opened wide,
As if a cave had suddenly appeared;
And the Piper moved forward, and the children followed,
230And when everyone was in, right to the last,
The door in the mountain-side shut tight.
Did I say everyone? No! One was lame,[page 12]
And couldn't dance the whole way;
And in years to come, if you blamed
His sadness, he would say,—
"It's boring in our town since my friends left!
I can’t forget that I’m missing out
On all the cool things they see,
Which the Piper also promised me.
240For he said he was leading us to a happy land.
Close to town, and just ahead,
Where waters flowed and fruit trees thrived,
And flowers bloomed in vivid colors,
And everything was strange and new:
The sparrows were brighter than peacocks here,
And their dogs outran our deer.
And honeybees had lost their stings,
And horses were born with eagles' wings;
And just when I started to feel sure,
250My lame foot would heal quickly,
The music stopped and I stood still,
And found myself outside the hill,
Left alone against my will,
To go now limping as before.
And never hear of that place again!"
XIV
Alas, alas for Hamelin!
There came into many a burgher's pate
A text which says that Heaven's gate
Opes to the rich at as easy a rate
260As the needle's eye takes a camel in!
The Mayor sent East, West, North, and South,
To offer the Piper, by word of mouth,
Wherever it was men's lot to find him,
Silver and gold to his heart's content,
If he'd only return the way he went,
And bring the children behind him.
But when they saw 'twas a lost endeavor,
And Piper and dancers were gone forever,
They made a decree that lawyers never
270 Should think their records dated duly
If, after the day of the month and year,
These words did not as well appear,
"And so long after what happened here
On the twenty-second of July,
Thirteen hundred and seventy-six;"
And the better in memory to fix
The place of the children's last retreat,
They called it the Pied Piper's Street—
Where any one playing on pipe or tabor
280Was sure for the future to lose his labour.[page 14]
Nor suffered they hostelry or tavern
To shock with mirth a street so solemn;
But opposite the place of the cavern
They wrote the story on a column,
And on the great church window painted
The same, to make the world acquainted
How their children were stolen away.
And there it stands to this very day.
And I must not omit to say
290That in Transylvania there's a tribe
Of alien people who ascribe
The outlandish ways and dress
On which their neighbours lay such stress,
To their fathers and mothers having risen
Out of some subterraneous prison
Into which they were trepanned
Long time ago in a mighty band
Out of Hamelin town in Brunswick land,
But how or why, they don't understand.
Alas, alas for Hamelin!
There came into many a citizen's mind
A saying that Heaven's gate
Opens to the rich just as easily
260As a camel fits through the eye of a needle!
The Mayor sent out word in all directions—
East, West, North, and South—
To offer the Piper, verbally,
Wherever anyone happened to find him,
Silver and gold to his heart's desire,
If he would just return the way he came,
And bring the children back with him.
But when they realized it was a lost cause,
And the Piper and dancers were gone forever,
They enacted a law that lawyers could never
270 Consider their records officially valid
If, after the day of the month and year,
These words did not also appear,
"And so long after what happened here
On the twenty-second of July,
Thirteen hundred and seventy-six;"
And to better remember
The place of the children's last retreat,
They named it Pied Piper's Street—
Where anyone playing a pipe or drum
280Was sure to waste their effort in the future.[page 14]
Nor did they allow any inn or tavern
To disturb with merriment a street so serious;
But opposite the cavern's location,
They inscribed the story on a column,
And painted it on the big church window
To inform the world
How their children were taken away.
And it still stands to this very day.
And I must mention that in Transylvania,
There’s a group of outsiders who believe
The strange customs and attire
That their neighbors pay so much attention to
Are due to their ancestors having emerged
From some underground prison
Where they were lured
Long ago in a great group
From Hamelin town in Brunswick,
But how or why, they don’t really know.
XV
300So, Willy, let me and you be wipers
Of scores out with all men—especially pipers!
And, whether they pipe us free from rats or from mice,[page 15]
If we've promised them aught, let us keep our promise!
300So, Willy, let's be the ones who settle the score
With everyone—especially those who play the flute!
And, whether they help us get rid of rats or mice,[page 15]
If we’ve made any promises, let’s stick to them!
TRAY°
Sing me a hero! Quench my thirst
Of soul, ye bards!
Quoth Bard the first:
°3"Sir Olaf,° the good knight, did don
His helm, and eke his habergeon ..."
Sir Olaf and his bard——!
°6"That sin-scathed brow"° (quoth Bard the second),
"That eye wide ope as tho' Fate beckoned
My hero to some steep, beneath
Which precipice smiled tempting Death ..."
10You too without your host have reckoned!
"A beggar-child" (let's hear this third!)
"Sat on a quay's edge: like a bird
Sang to herself at careless play,
And fell into the stream. 'Dismay!
Help, you the standers-by!' None stirred.
"Bystanders reason, think of wives[page 16]
And children ere they risk their lives.
Over the balustrade has bounced
A mere instinctive dog, and pounced
20Plumb on the prize. 'How well he dives!
"'Up he comes with the child, see, tight
In mouth, alive too, clutched from quite
A depth of ten feet—twelve, I bet!
Good dog! What, off again? There's yet
Another child to save? All right!
"'How strange we saw no other fall!
It's instinct in the animal.
Good dog! But he's a long while under:
If he got drowned I should not wonder—
30Strong current, that against the wall!
"'Here lie comes, holds in mouth this time
—What may the thing be? Well, that's prime!
Now, did you ever? Reason reigns
In man alone, since all Tray's pains
Have fished—the child's doll from the slime!'
"And so, amid the laughter gay,
Trotted my hero off,—old Tray,—
Till somebody, prerogatived
With reason, reasoned: 'Why he dived,[page 17]
40His brain would show us, I should say.
"'John, go and catch—or, if needs be,
Purchase that animal for me!
By vivisection, at expense
Of half-an-hour and eighteen pence,
How brain secretes dog's soul, we'll see!'"
Sing me a hero! Satisfy my thirst
Of soul, you bards!
Said the first Bard:
°__A_TAG_PLACEHOLDER_0__"Sir Olaf,° the good knight, put on
His helmet and his chainmail ..."
Sir Olaf and his bard——!
°__A_TAG_PLACEHOLDER_0__"That sin-stained brow"° (said the second Bard),
"That eye wide open as if Fate called
My hero to some steep place, beneath
Which cliff smiled inviting Death ..."
10You too without your host have counted!
"A beggar-child" (let's hear from this third!)
"Sat on the edge of a quay: like a bird
Sang to herself at carefree play,
And fell into the stream. 'Help!
You bystanders!' None moved.
"Bystanders think of wives[page 16]
And children before they risk their lives.
Over the railing jumped
A mere instinctive dog, and pounced
20Plumb on the prize. 'How well he dives!
"'Up he comes with the child, look, tight
In his mouth, alive too, pulled from quite
A depth of ten feet—twelve, I bet!
Good dog! What, off again? There’s yet
Another child to save? Alright!
"'How strange we saw no other fall!
It’s instinct in the animal.
Good dog! But he's been under a long while:
If he drowned, I wouldn’t be surprised—
30Strong current, pushing against the wall!
"'Here he comes, holds in his mouth this time
—What might this be? Well, that’s fine!
Now, did you ever? Reason lives
In man alone, since all Tray’s efforts
Have fished—the child's doll from the slime!'
"And so, amid the cheerful laughter,
Trotted my hero off,—old Tray,—
Until someone, privileged
With reason, reasoned: 'Why he dived,[page 17]
40His brain would tell us, I should say.
"'John, go and catch—or if necessary,
Buy that animal for me!
By vivisection, at a cost
Of half an hour and eighteen pence,
We'll see how a dog's brain works!'"
INCIDENT OF THE FRENCH CAMP°
°1You know, we French stormed Ratisbon°:
A mile or so away
On a little mound, Napoleon
Stood on our storming-day;
With neck out-thrust, you fancy how,
Legs wide, arms locked behind,
As if to balance the prone brow
Oppressive with its mind.
Just as perhaps he mused "My plans 10
That soar, to earth may fall,
°11Let once my army-leader Lannes°
Waver at yonder wall"—
Out 'twixt the battery-smokes there flew[page 18]
A rider, bound on bound
Full-galloping; nor bridle drew
Until he reached the mound,
Then off there flung in smiling joy,
And held himself erect
By just his horse's mane, a boy: °20
hardly could suspect°—
(So tight he kept his lips compressed.
Scarce any blood came through)
You looked twice ere you saw his breast
Was all but shot in two.
"Well," cried he, "Emperor, by God's grace
We've got you Ratisbon!
The Marshal's in the market-place,
And you'll be there anon
To see your flag-bird flap his vans30
Where I, to heart's desire,
Perched him!" The chief's eye flashed; his plans
Soared up again like fire.
The chief's eye flashed; but presently
Softened itself, as sheathes
A film the mother-eagle's eye[page 19]
When her bruised eaglet breathes.
"You're wounded!" "Nay," the soldier's pride
Touched to the quick, he said:
"I'm killed, Sire!" And his chief beside, 40
Smiling, the boy fell dead.
°__A_TAG_PLACEHOLDER_0__You know, we French stormed Ratisbon°:
About a mile away
On a small hill, Napoleon
Stood on the day we attacked;
With his neck extended, you can imagine how,
Legs spread wide, arms behind his back,
As if to balance the heavy brow
Burdened with its thoughts.
Just as he might have thought, "My plans 10
That rise, might fall to earth,
°__A_TAG_PLACEHOLDER_0__If my army leader Lannes°
Wavers at that wall"—
Out from the smoke of the cannons there sped[page 18]
A rider, racing hard
Going full speed; he didn’t pull up
Until he reached the hill,
Then he jumped off, grinning with joy,
And stood tall
By just holding onto his horse’s mane, a boy: °__A_TAG_PLACEHOLDER_0__
hardly could guess°—
(So tightly he kept his lips shut.
Barely any blood came through)
You looked twice before you noticed his chest
Was nearly shot in two.
"Well," he called out, "Emperor, by God's grace
We've got you Ratisbon!
The Marshal's in the market square,
And you’ll be there soon
To see your flag-bird flap its wings30
Where I, to my heart’s delight,
Perched him!" The chief's eye lit up; his plans
Soared back up like fire.
The chief's eye sparkled; but soon
Softened, like a film that covers
A mother eagle's eye[page 19]
When her injured eaglet breathes.
"You're hurt!" "No," the soldier's pride
Cut to the quick, he replied:
"I'm dead, Sire!" And beside his chief, 40
Smiling, the boy fell dead.
"HOW THEY BROUGHT THE GOOD NEWS°
FROM GHENT TO AIX"
[16—]
I sprang to the stirrup, and Joris, and he;
I galloped, Dirck galloped, we galloped all three;
"Good speed!" cried the watch, as the gate-bolts undrew;
"Speed!" echoed the wall to us galloping through;
Behind shut the postern, the lights sank to rest,
And into the midnight we galloped abreast.
Not a word to each other; we kept the great pace
Neck by neck, stride by stride, never changing our place;
I turned in my saddle and made its girths tight,
10Then shortened each stirrup, and set the pique right,[page 20]
Rebuckled the cheek-strap, chained slacker the bit,
Nor galloped less steadily Roland a whit.
'Twas moonset at starting; but while we drew near
°14Lokeren°, the cocks crew and twilight dawned clear:
°15At Boom°, a great yellow star came out to see;
°16At Düffeld°, 'twas morning as plain as could be;
°17And from Mecheln° church-steeple we heard the half-chime,
So, Joris broke silence with, "Yet there is time!"
°19At Aershot° up leaped of a sudden the sun,
20And against him the cattle stood black every one,
To stare through the mist at us galloping past,
And I saw my stout galloper Roland, at last,
With resolute shoulders, each butting away
The haze, as some bluff river headland its spray:
And his low head and crest, just one sharp ear bent back
For my voice, and the other pricked out on his track;
And one eye's black intelligence,—ever that glance
O'er its white edge at me, his own master, askance!
And the thick heavy spume-flakes which aye and anon
30His fierce lips shook upwards in galloping on.
By Hasselt, Dirck groaned; and cried Joris, "Stay spur![page 21]
Your Roos galloped bravely, the fault's not in her,
We'll remember at Aix"—for one heard the quick wheeze
Of her chest, saw the stretched neck and staggering knees,
And sunk tail, and horrible heave of the flank,
As down on her haunches she shuddered and sank.
So, we were left galloping, Joris and I,
Past Looz and past Tongres, no cloud in the sky;
The broad sun above laughed a pitiless laugh,
40'Neath our feet broke the brittle bright stubble like chaff;
Till over by Dalhem a dome-spire sprang white,
And "Gallop," gasped Joris, "for Aix is in sight!"
"How they'll greet us!"—and all in a moment his roan
Rolled neck and croup over, lay dead as a stone;
And there was my Roland to bear the whole weight
Of the news which alone could save Aix from her fate,
With his nostrils like pits full of blood to the brim,
And with circles of red for his eye-sockets' rim.
Then I cast loose my buff-coat, each holster let fall,[page 22]
50Shook off both my jack-boots, let go belt and all,
Stood up in the stirrup, leaned, patted his ear,
Called my Roland his pet-name, my horse without peer;
Clapped my hands, laughed and sang, any noise, bad or good,
Till at length, into Aix Roland galloped and stood.
And all I remember is,—friends flocking round
As I sat with his head 'twixt my knees on the ground;
And no voice but was praising this Roland of mine,
As I poured down his throat our last measure of wine,
Which (the burgesses voted by common consent)
60Was no more than his due who brought good news from Ghent.
I jumped onto the stirrup, along with Joris;
I rode fast, Dirck rode fast, we all galloped;
"Safe travels!" shouted the watch as the gates opened;
"Speed!" echoed the wall as we rode through;
Behind us, the postern closed, the lights went out,
And into the midnight we galloped side by side.
Not a word between us; we kept the fast pace
Neck by neck, stride by stride, never changing our spot;
I turned in my saddle and tightened the girth,
10Then adjusted each stirrup and set the pique right,[page 20]
Rebuckled the cheek-strap, loosened the bit,
Yet Roland didn't gallop any less steadily.
It was just after moonset when we started; but as we got closer to
°__A_TAG_PLACEHOLDER_0__Lokeren°, the roosters crowed and dawn broke clear:
°__A_TAG_PLACEHOLDER_0__At Boom°, a big yellow star appeared to watch;
°__A_TAG_PLACEHOLDER_0__At Düffeld°, it was clearly morning;
°__A_TAG_PLACEHOLDER_0__And from Mecheln° church steeple, we heard the half-chime,
So, Joris finally broke the silence with, "We've still got time!"
°__A_TAG_PLACEHOLDER_0__At Aershot°, the sun suddenly jumped up,
20And against it, the cattle stood black, all of them,
Staring through the mist at us galloping by,
And I finally saw my strong horse Roland,
With determined shoulders, pushing through the haze
Like a blunt river headland pushing its spray:
With his low head and crest, one sharp ear bent back
Listening for my voice, the other pointed on the trail;
And one eye’s keen intelligence—always that glance
Over its white edge at me, his own master, sideways!
And the thick frothy spray that now and then
30Shook from his fierce lips as he galloped on.
By Hasselt, Dirck groaned; and Joris yelled, "Ease up, spur![page 21]
Your Roos galloped bravely; it’s not her fault,
We'll remember at Aix"—as we heard her quick wheeze
And saw her stretched neck and trembling knees,
And sagging tail, and horrible heave of her flank,
As she collapsed onto her haunches, shuddering and sinking.
So, Joris and I kept galloping,
Past Looz and past Tongres, with no clouds in the sky;
The bright sun above laughed a cruel laugh,
40Under our feet, the brittle stubble crunched like chaff;
Until over by Dalhem, a dome-shaped spire appeared,
And "Gallop," gasped Joris, "because Aix is in sight!"
"How they'll welcome us!"—but in a moment, his roan
Collapsed, neck and rear rolling over, dead as a stone;
And there was my Roland to carry the whole load
Of the news that alone could save Aix from her fate,
With nostrils like pits filled to the brim with blood,
And red circles around his eyes as the rim.
Then I threw off my buff-coat, dropped both holsters,[page 22]
50Shook off my jack-boots, let go of my belt,
Stood up in the stirrup, leaned over, patted his ear,
Called my Roland by his pet name, my unmatched horse;
Clapped my hands, laughed and sang, any noise, good or bad,
Until finally, Roland galloped into Aix and stopped.
And all I remember is—friends gathering around
As I sat with his head between my knees on the ground;
And every voice praising my Roland,
As I poured the last of our wine down his throat,
Which (the burgesses decided by common agreement)
60Was no more than he deserved for bringing good news from Ghent.
HERVÉ RIEL°
On the sea and at the Hogue, sixteen hundred ninety two,
Did the English fight the French,—woe to France!
And, the thirty-first of May, helter-skelter thro' the blue.
Like a crowd of frightened porpoises a shoal of sharks pursue,[page 23]°5
Came crowding ship on ship to St. Malo on the Rance,°
With the English fleet in view.
'Twas the squadron that escaped, with the victor in full chase;
First and foremost of the drove, in his great ship, Damfreville;
Close on him fled, great and small,10
Twenty-two good ships in all;
And they signalled to the place
"Help the winners of a race!
Get us guidance, give us harbor, take us quick—or, quicker still,
Here's the English can and will!"
Then the pilots of the place put out brisk and leapt on board;
"Why, what hope or chance have ships like these to pass?" laughed they:
"Rocks to starboard, rocks to port, all the passage scarred and scored,
Shall the 'Formidable' here, with her twelve and eighty guns[page 24]
Think to make the river-mouth by the single narrow way,
20Trust to enter where 'tis ticklish for a craft of twenty tons,
And with flow at full beside?
Now 'tis slackest ebb of tide.
Reach the mooring? Rather say,
While rock stands or water runs,
Not a ship will leave the bay!"
Then was called a council straight.
Brief and bitter the debate:
"Here's the English at our heels; would you have them take in tow
All that's left us of the fleet, linked together stern and bow,
30For a prize to Plymouth Sound?
Better run the ships aground!"
(Ended Damfreville his speech).
Not a minute more to wait!
"Let the Captains all and each
Shove ashore, then blow up, burn the vessels on the beach!
France must undergo her fate.
"Give the word!" But no such word[page 25]
Was ever spoke or heard;
For up stood, for out stepped, for in struck amid all these
40—A Captain? A Lieutenant? A Mate—first, second, third?
No such man of mark, and meet
With his betters to compete!°43
But a simple Breton sailor pressed° by Tourville for the fleet,
°44A poor coasting-pilot he, Hervé Riel the Croisickese.°
And, "What mockery or malice have we here?" cries Hervé Riel:°46
"Are you mad, you Malouins?° Are you cowards, fools, or rogues?
Talk to me of rocks and shoals, me who took the soundings, tell
On my fingers every bank, every shallow, every swell
'Twixt the offing here and Grève where the river disembogues?
50Are you bought by English gold? Is it love the lying's for?
Morn and eve, night and day,
Have I piloted your bay,
Entered free and anchored fast at the foot of Solidor.[page 26]
Burn, the fleet and ruin France? That were worse than fifty Hogues!
Sirs, they know I speak the truth! Sirs, believe me there's a way!
Only let me lead the line,
Have the biggest ship to steer,
Get this 'Formidable' clear,
Make the others follow mine,
60And I lead them, most and least, by a passage I know well,
Right to Solidor past Grève,
And there lay them safe and sound;
And if one ship misbehave,
—Keel so much as grate the ground.
Why, I've nothing but my life,—here's my head!" cries Hervé Riel.
Not a minute more to wait.
"Steer us in then, small and great!
Take the helm, lead the line, save the squadron!" cried its chief.
Captains, give the sailor place! 70
He is Admiral, in brief.
Still the north-wind, by God's grace![page 27]
See the noble fellow's face
As the big ship, with a bound,
Clears the entry like a hound,
Keeps the passage as its inch of way were the wide sea's profound!
See, safe thro' shoal and rock,
How they follow in a flock,
Not a ship that misbehaves, not a keel that grates the ground,
Not a spar that comes to grief!
80The peril, see, is past,
All are harboured to the last,
And just as Hervé Kiel hollas "Anchor!"—sure as fate
Up the English come, too late!
So, the storm subsides to calm:
They see the green trees wave
On the heights o'erlooking Grève.
Hearts that bled are staunched with balm.
"Just our rapture to enhance,
Let the English rake the bay,
90Gnash their teeth and glare askance
As they cannonade away!
'Neath rampired Solidor pleasant riding on the Rance!"[page 28]
How hope succeeds despair on each Captain's countenance!
Out burst all with one accord,
"This is Paradise for Hell!
Let France, let France's King
Thank the man that did the thing!"
What a shout, and all one word,
"Hervé Riel!"
100As he stepped in front once more,
Not a symptom of surprise
In the frank blue Breton eyes,
Just the same man as before.
Then said Damfreville, "My friend,
I must speak out at the end,
Tho' I find the speaking hard.
Praise is deeper than the lips:
You have saved the King his ships,
You must name your own reward,
110'Faith our sun was near eclipse!
Demand whate'er you will,
France remains your debtor still.
Ask to heart's content and have! or my name's not Damfreville."
Then a beam of fun outbroke[page 29]
On the bearded mouth that spoke,
As the honest heart laughed through
Those frank eyes of Breton blue:
"Since I needs must say my say,
Since on board the duty's done, 120
And from Malo Roads to Croisic Point, what is it but a run?—
Since 'tis ask and have, I may—
Since the others go ashore—
Come! A good whole holiday!
Leave to go and see my wife, whom I call the Belle Aurore!"
That he asked and that he got,—nothing more.
Name and deed alike are lost:
Not a pillar nor a post
In his Croisic keeps alive the feat as it befell;
Not a head in white and black
130On a single fishing smack,
In memory of the man but for whom had gone to wrack
All that France saved from the fight whence England bore the bell.
Go to Paris: rank on rank.
Search, the heroes flung pell-mell[page 30]
°135On the Louvre,° face and flank!
You shall look long enough ere you come to Hervé Riel.
So, for better and for worse,
Hervé Riel, accept my verse!
In my verse, Hervé Riel, do thou once more
140Save the squadron, honour France, love thy wife the Belle Aurore!
On the sea and at Hogue, sixteen ninety-two,
The English fought the French—oh, poor France!
And on the thirty-first of May, rushing through the blue.
Like a group of scared porpoises, a pack of sharks pursued,[page 23]°__A_TAG_PLACEHOLDER_0__
Ships crowded into St. Malo on the Rance,°
With the English fleet in sight.
It was the squadron that escaped, with the victor in full chase;
First and foremost in the group was his great ship, Damfreville;
Close behind him, big and small,10
Twenty-two ships in total;
And they signalled to the place
"Help the winners of this race!
Get us guidance, give us shelter, take us quickly—or even faster,
The English can and will!"
Then the pilots of the area quickly climbed aboard;
"What hope do these ships have of getting through?" they laughed:
"Rocks on the right, rocks on the left, the passage is scarred and scored,
Shall the 'Formidable'—with her twelve and eighty guns[page 24]
Think she can reach the river-mouth through this narrow gap,
20Trusting to enter where it's risky for a ship that’s twenty tons,
And with the tide at full as well?
Now it's the slowest ebb of tide.
Reach the dock? Better say,
While the rock stands or water runs,
Not a ship will leave the bay!"
Then a council was called immediately.
Brief and bitter the debate:
"The English are at our heels; do you want them to capture
All that's left of our fleet, linked together stern to bow,
30As a prize to Plymouth Sound?
Better run the ships aground!"
(Damfreville ended his speech).
Not a minute more to wait!
"Let the Captains each and all
Run ashore, then blow up, burn the vessels on the beach!
France must accept her fate.
"Give the order!" But no such order[page 25]
Was ever spoken or heard;
For up stood, for out stepped, for in struck, among all these
40A Captain? A Lieutenant? A Mate—first, second, third?
No such man of importance, with
His equals to compete!°__A_TAG_PLACEHOLDER_0__
But a simple Breton sailor pressed° by Tourville for the fleet,
°__A_TAG_PLACEHOLDER_0__A poor coasting pilot, he, Hervé Riel from Croisic.°
And, "What mockery or malice is this?" cries Hervé Riel:°__A_TAG_PLACEHOLDER_0__
"Are you mad, you Malouins?° Are you cowards, fools, or rogues?
Talk to me of rocks and shoals, me who took soundings, tell
On my fingers every bank, every shallow, every swell
Between the offing here and Grève where the river flows out?
50Are you bought by English gold? Is this what the lies are for?
Morning and evening, night and day,
Have I piloted your bay,
Entered free and anchored fast at the foot of Solidor.[page 26]
Burn the fleet and ruin France? That would be worse than fifty Hogues!
Sirs, they know I speak the truth! Sirs, trust me, there's a way!
Only let me lead the way,
Let’s take the biggest ship to steer,
Get this 'Formidable' clear,
Make the others follow mine,
60And I will lead them, most and least, through a passage I know well,
Right to Solidor past Grève,
And safely lay them down;
And if one ship misbehaves,
—If the keel so much as touches ground.
Why, I have nothing but my life—here's my head!" cries Hervé Riel.
Not a minute more to wait.
"Steer us in then, small and great!
Take the helm, lead the way, save the squadron!" cried its chief.
Captains, give the sailor space! 70
He is Admiral, in short.
Still the north wind, by God's grace![page 27]
See the noble fellow's face
As the big ship, with a leap,
Clears the entry like a dog,
Keeps the passage as if its narrow path were the vast sea's depth!
Look, safe through shoal and rock,
How they follow in a group,
Not a ship that misbehaves, not a keel that grates the ground,
Not a spar that suffers harm!
80The danger, see, is past,
All are harbored at last,
And just as Hervé Riel calls out "Anchor!"—sure as fate
Up the English come, too late!
So, the storm calms down:
They see the green trees waving
On the heights overlooking Grève.
Hearts that bled are healed with balm.
"Just to enhance our joy,
Let the English rake the bay,
90Gnash their teeth and glare at us
As they bombard away!
'Neath fortified Solidor, it's pleasant riding on the Rance!"[page 28]
How hope replaces despair on each Captain's face!
Out they burst all at once,
"This is Paradise instead of Hell!
Let France, let France's King
Thank the man who did the thing!"
What a shout, and all one word,
"Hervé Riel!"
100As he stepped forward once more,
Not a sign of surprise
In the honest blue Breton eyes,
Just the same man as before.
Then Damfreville said, "My friend,
I must speak up at the end,
Though I find speaking hard.
Praise runs deeper than the lips:
You have saved the King his ships,
You must name your own reward,
110'Faith our sun was nearly eclipsed!
Ask for whatever you want,
France will always owe you.
Ask to your heart’s content and have! or my name’s not Damfreville."
Then a beam of joy broke[page 29]
On the bearded lips that spoke,
As the honest heart laughed through
Those sincere blue Breton eyes:
"Since I must say my piece,
Since the duty’s done on board, 120
And from Malo Roads to Croisic Point, what is it but a run?—
Since it’s ask and have, I may—
Since the others go ashore—
Come! A good long holiday!
Give me leave to go and see my wife, whom I call the Belle Aurore!"
That he asked for and received—nothing more.
Name and deed alike are lost:
Not a pillar nor a post
In his Croisic remembers the feat as it happened;
Not a head in white and black
130On a single fishing smack,
In memory of the man without whom it would have all been lost
All that France saved from the fight, while England took the bell.
Go to Paris: rank on rank.
Search, the heroes all mixed up[page 30]
°__A_TAG_PLACEHOLDER_0__On the Louvre,° face and flank!
You will look for a long time before you find Hervé Riel.
So, for better or for worse,
Hervé Riel, accept my verse!
In my verse, Hervé Riel, may you once more
140Save the squadron, honor France, love your wife the Belle Aurore!
PHEIDIPPIDES°
Χαίρετε, νικωμεν°
First I salute this soil of the blessed, river and rock!
Gods of my birthplace, dæmons and heroes, honour to all!
Then I name thee, claim thee for our patron, co-equal in praise
°4—Ay, with Zeus° the Defender, with Her° of the ægis and spear!
°5Also, ye of the bow and the buskin,° praised be your peer,
Now, henceforth, and forever,—O latest to whom I upraise[page 31]
Hand and heart and voice! For Athens, leave pasture and flock!
°8Present to help, potent to save, Pan°—patron I call!
°9Archons° of Athens, topped by the tettix,° see, I return!
10See, 'tis myself here standing alive, no spectre that speaks!
Crowned with the myrtle, did you command me, Athens and you,
"Run, Pheidippides, run and race, reach Sparta for aid!
°13Persia has come,° we are here, where is She?" Your command I obeyed,
Ran and raced: like stubble, some field which a fire runs through,
Was the space between city and city: two days, two nights did I burn
Over the hills, under the dales, down pits and up peaks.
Into their midst I broke: breath served but for "Persia has come!
°18Persia bids Athens proffer slaves'-tribute, water and earth°;[page 32]
°19Razed to the ground is Eretria.°—but Athens? shall Athens, sink,
°20Drop into dust and die—the flower of Hellas° utterly die,
°21Die with the wide world spitting at Sparta, the stupid, the stander-by°?
Answer me quick,—what help, what hand do you stretch o'er destruction's brink?
How,—when? No care for my limbs!—there's lightning in all and some—
Fresh and fit your message to bear, once lips give it birth!"
O my Athens—Sparta love thee? did Sparta respond?
Every face of her leered in a furrow of envy, mistrust,
Malice,—each eye of her gave me its glitter of gratified hate!
Gravely they turned to take counsel, to cast for excuses. I stood
Quivering,—the limbs of me fretting as fire frets, an inch from dry wood:
30"Persia has come, Athens asks aid, and still they debate?
Thunder, thou Zeus! Athene, are Spartans a quarry beyond[page 33]
°32Swing of thy spear? Phoibos° and Artemis,° clang them 'Ye must'!"
°33No bolt launched from Olumpos°! Lo, their answer at last!
"Has Persia come,—does Athens ask aid,—may Sparta befriend?
Nowise precipitate judgment—too weighty the issue at stake!
Count we no time lost time which lags thro' respect to the Gods!
Ponder that precept of old, 'No warfare, whatever the odds
In your favour, so long as the moon, half-orbed, is unable to take
Full-circle her state in the sky!' Already she rounds to it fast:
40Athens must wait, patient as we—who judgment suspend."
Athens,—except for that sparkle,—thy name, I had mouldered to ash!
That sent a blaze thro' my blood; off, off and away was I back,[page 34]
—Not one word to waste, one look to lose on the false and the vile!
Yet "O Gods of my land!" I cried, as each hillock and plain,
Wood and stream, I knew, I named, rushing past them again,
"Have ye kept faith, proved mindful of honours we paid you erewhile?
Vain was the filleted victim, the fulsome libation! Too rash
Love in its choice, paid you so largely service so slack!
"Oak and olive and bay,—I bid you cease to en-wreathe
50Brows made bold by your leaf! Fade at the Persian's foot,
You that, our patrons were pledged, should never adorn a slave!
°52Rather I hail thee, Parnes,°—trust to thy wild waste tract!
Treeless, herbless, lifeless mountain! What matter if slacked
My speed may hardly be, for homage to crag and to cave[page 35]
No deity deigns to drape with verdure?—at least I can breathe,
Fear in thee no fraud from the blind, no lie from the mute!"
Such my cry as, rapid, I ran over Parnes' ridge;
Gully and gap I clambered and cleared till, sudden, a bar
Jutted, a stoppage of stone against me, blocking the way.
60Right! for I minded the hollow to traverse, the fissure across:
"Where I could enter, there I depart by! Night in the fosse?
°62Athens to aid? Tho' the dive were thro' Erebos,° thus I obey—
Out of the day dive, into the day as bravely arise! No bridge
Better!"—when—ha! what was it I came on, of wonders that are?
There, in the cool of a cleft, sat he—majestical Pan!
Ivy drooped wanton, kissed his head, moss cushioned his hoof;[page 36]
All the great God was good in the eyes grave-kindly—the curl
Carved on the bearded cheek, amused at a mortal's awe
As, under the human trunk, the goat-thighs grand I saw.
70"Halt, Pheidippides!"—halt I did, my brain of a whirl:
"Hither to me! Why pale in my presence?"! he gracious began:
"How is it,—Athens, only in Hellas, holds me aloof?
"Athens, she only, rears me no fane, makes me no feast!
Wherefore? Than I what godship to Athens more helpful of old?
Ay, and still, and forever her friend! Test Pan, trust me!
Go bid Athens take heart, laugh Persia to scorn, have faith
In the temples and tombs! Go, say to Athens, 'The Goat-God saith:
When Persia—so much as strews not the soil—Is cast in the sea,
Then praise Pan who fought in the ranks with your most and least,[page 37]
80Goat-thigh to greaved-thigh, made one cause with the free and the bold!'
"Say Pan saith: 'Let this, foreshowing the place, be the pledge!'"
(Gay, the liberal hand held out this herbage I bear
—Fennel,—I grasped it a-tremble with dew—whatever it bode),
"While, as for thee..." But enough! He was gone. If I ran hitherto—
Be sure that the rest of my journey, I ran no longer, but flew.
Parnes to Athens—earth no more, the air was my road;
Here am I back. Praise Pan, we stand no more on the razor's edge!
Pan for Athens, Pan for me! I too have a guerdon rare!
First, I salute this blessed soil, river and rock!
Gods of my birthplace, demons and heroes, honor to all!
Then I name you, claim you as our patron, equally praised
°__A_TAG_PLACEHOLDER_0__—Yes, with Zeus° the Defender, with Her° of the shield and spear!
°__A_TAG_PLACEHOLDER_0__Also, you of the bow and the buskin,° praised be your equal,
Now, henceforth, and forever—O latest to whom I raise[page 31]
Hand, heart, and voice! For Athens, leave pasture and flock!
°__A_TAG_PLACEHOLDER_0__Present to help, powerful to save, Pan°—patron I call!
°__A_TAG_PLACEHOLDER_0__Archons° of Athens, topped by the tettix,° see, I return!
10See, it’s me standing alive, not a ghost that speaks!
Crowned with myrtle, did you command me, Athens and you,
"Run, Pheidippides, run and race, reach Sparta for help!
°__A_TAG_PLACEHOLDER_0__Persia has come,° we are here, where is she?" Your command I obeyed,
Ran and raced: like stubble in a field burning down,
Was the distance between city and city: two days, two nights did I blaze
Over the hills, through the valleys, down pits and up peaks.
Into their midst I broke: breath served only for "Persia has come!
°__A_TAG_PLACEHOLDER_0__Persia demands Athens to offer slaves' tribute, water and earth°;[page 32]
°__A_TAG_PLACEHOLDER_0__Eretria has been flattened.°—but Athens? shall Athens sink,
°__A_TAG_PLACEHOLDER_0__Drop into dust and die—the flower of Hellas° entirely perish,
°__A_TAG_PLACEHOLDER_0__Die while the wide world mocks Sparta, the foolish bystander°?
Answer me quickly,—what help, what hand do you stretch over destruction's edge?
How,—when? I don’t care for my limbs!—there’s energy in it all—
Fresh and ready your message to bear, once lips give it life!"
O my Athens—does Sparta love you? did Sparta respond?
Every face of hers twisted in envy, distrust,
Malice,—her eyes gleamed with pleased hate!
Gravely they turned to counsel, to make excuses. I stood
Shaking,—my limbs burning like fire, an inch from dry wood:
30"Persia has come, Athens asks for help, and still they debate?
Thunder, you Zeus! Athene, are Spartans beyond[page 33]
°__A_TAG_PLACEHOLDER_0__The swing of your spear? Phoebus° and Artemis,° clang ‘You must!’"
°__A_TAG_PLACEHOLDER_0__No bolt launched from Olympus°! Look, their answer at last!
"Has Persia come,—does Athens ask for help,—can Sparta assist?
We mustn't rush to judgment—this is too serious an issue!
We count no time lost that lags through respect to the Gods!
Consider that age-old rule, 'No warfare, regardless of the odds
In your favor, as long as the moon, half-full, can't take
Full-circle her state in the sky!' She's already nearing that:
40Athens must wait, patient as we—who suspend judgment."
Athens,—if not for that spark,—your name, I would have turned to ash!
That ignited a fire in my blood; off, off and away I was back,[page 34]
—Not a word to waste, nor a glance to lose on the false and the vile!
Yet "O Gods of my land!" I cried, as each hillock and plain,
Wood and stream, I recognized, I named, rushing past them again,
"Have you kept faith, proved mindful of honors we paid you once?
Vain was the filleted victim, the rich offering! Too rash
Love in its choice, paid you so dearly for such lax service!
"Oak and olive and bay,—I command you cease to crown
50Brows made bold by your leaves! Fade beneath the Persian’s foot,
You that, our patrons were pledged never to adorn a slave!
°__A_TAG_PLACEHOLDER_0__Instead I hail you, Parnes,°—trust in your wild, barren lands!
Treeless, herbless, lifeless mountain! What does it matter if I hardly
Slow my speed, paying homage to rock and to cave[page 35]
No deity deigns to dress with greenery?—at least I can breathe,
Fear no trickery from the blind, no lie from the mute!"
Such my cry as, swiftly, I ran over Parnes' ridge;
Gully and gap I climbed and cleared until suddenly, a barrier
Jutted, a blockage of stone against me, blocking the way.
60Right! for I remembered the hollow to traverse, the gap across:
"Where I could enter, there I will exit! Night in the gorge?
°__A_TAG_PLACEHOLDER_0__Athens to help? Though the dive were through Erebos,° this I obey—
Out of the day dive, into the day I bravely rise! No bridge
Better!"—when—ha! what was it I stumbled upon, of wonders that are?
There, in the cool of a cleft, sat he—majestic Pan!
Ivy hung lazily, kissed his head, moss cushioned his hoof;[page 36]
All the great God looked good in the kindly serious eyes—the curl
Carved on the bearded cheek, amused by a mortal's awe
As, beneath the human trunk, the goat-thighs grand I saw.
70"Halt, Pheidippides!"—halt I did, my brain in a whirl:
"Come to me! Why pale in my presence?" he began graciously:
"How is it,—Athens, only in Hellas, holds me at a distance?
"Athens, she alone, raises no temple for me, makes no feast!
Why? What god could be more helpful to Athens than I in the past?
Yes, still, and forever her friend! Test Pan, trust me!
Go tell Athens to take heart, laugh Persia to scorn, have faith
In the temples and tombs! Go, say to Athens, 'The Goat-God says:
When Persia—so much as lays a stone on our land—Is cast into the sea,
Then praise Pan who fought alongside your greatest and least,[page 37]
80Goat-thigh to greaved-thigh, made one cause with the free and bold!'
"Say Pan says: 'Let this, signaling the place, be the pledge!'"
(Happy, the generous hand held out this herb I carry
—Fennel,—I grasped it, trembling with dew—whatever it forebodes),
"While, as for you..." But enough! He was gone. If I ran here—
Be sure that the rest of my journey, I ran no longer, but flew.
Parnes to Athens—earth no longer, the air was my road;
Here I am back. Praise Pan, we stand no longer on the razor's edge!
Pan for Athens, Pan for me! I too have a rare reward!
°89Then spoke Miltiades.° "And thee, best runner of Greece,
90Whose limbs did duty indeed,—what gift is promised thyself?
Tell it us straightway,—Athens the mother demands of her son!"[page 38]
Rosily blushed the youth: he paused: but, lifting at length
His eyes from the ground, it seemed as he gathered the rest of his strength
Into the utterance—"Pan spoke thus: 'For what thou hast done
Count on a worthy reward! Henceforth be allowed thee release
From the racer's toil, no vulgar reward in praise or in pelf!'
"I am bold to believe, Pan means reward the most to my mind!
Fight I shall, with our foremost, wherever this fennel may grow,—
Pound—Pan helping us—Persia to dust, and, under the deep,
100Whelm her away forever; and then,—no Athens to save,—
Marry a certain maid, I know keeps faith to the brave,—
Hie to my house and home: and, when my children shall creep
Close to my knees,—recount how the God was awful yet kind,[page 39]
Promised their sire reward to the full—rewarding him—so!"
°__A_TAG_PLACEHOLDER_0__Then Miltiades spoke.° "And you, the best runner in Greece,
90Whose limbs have truly served their purpose—what reward is promised to you?
Tell us right away—Athens, your mother, demands it from her son!"[page 38]
The young man blushed slightly: he hesitated: but, finally lifting
His eyes from the ground, it seemed like he gathered his remaining strength
To say—"Pan spoke this: 'For what you've accomplished,
Count on a worthy reward! From now on, you are free
From the racer's hardships, no ordinary reward in praise or cash!'
"I dare to believe Pan means a reward that truly matters to me!
I will fight alongside our best, wherever this fennel may grow—
With Pan's help, we'll turn Persia to dust, and, beneath the waves,
100Wash her away forever; and then—since there’s no Athens to protect—
I’ll marry a certain girl I know who is loyal to the brave—
Rush to my house and home: and when my children come to my side—
I’ll tell them how the God was both fearsome and kind,[page 39]
Promised their father a full reward—rewarding him—like that!"
Unforeseeing one! Yes, he fought on the Marathon day:
°106So, when Persia was dust, all cried "To Akropolis°!
Run, Pheidippides, one race more! the meed is thy due!
'Athens is saved, thank Pan,' go shout!" He flung down his shield,
°109Ran like fire once more: and the space 'twixt the Fennel-field°
110And Athens was stubble again, a field which a fire runs through,
Till in he broke: "Rejoice, we conquer!" Like wine thro' clay,
Joy in his blood bursting his heart, he died—the bliss!
So, to this day, when friend meets friend, the word of salute
Is still "Rejoice!"—his word which brought rejoicing indeed.
So is Pheidippides happy forever,—the noble strong man[page 40]
Who could race like a god, bear the face of a god, whom a god loved so well,
He saw the land saved he had helped to save, and was suffered to tell
Such tidings, yet never decline, but, gloriously as he began,
So to end gloriously—once to shout, thereafter be mute:
120"Athens is saved!"—Pheidippides dies in the shout for his meed.
Unpredictable one! Yes, he fought on Marathon day:
°__A_TAG_PLACEHOLDER_0__So, when Persia was defeated, everyone shouted "To the Acropolis°!
Run, Pheidippides, one last race! The reward is yours!
'Athens is saved, thank Pan,' go shout!" He threw down his shield,
°__A_TAG_PLACEHOLDER_0__Ran like wildfire once more: and the distance between the Fennelfield°
110And Athens was like dry grass again, a field through which fire races,
Until he burst in: "Rejoice, we conquer!" Like wine through clay,
Joy in his blood bursting from his heart, he died—the bliss!
So, to this day, when friends meet, the greeting
Is still "Rejoice!"—his word that brought real joy.
So Pheidippides is happy forever—the noble strong man[page 40]
Who could run like a god, have the look of a god, whom a god loved so dearly,
He saw the land saved that he had helped to save, and was allowed to share
Such news, yet never back away, but, as gloriously as he started,
So to end gloriously—once to shout, then remain silent:
120"Athens is saved!"—Pheidippides dies with the shout for his reward.
MY STAR°
All that I know
Of a certain star
Is, it can throw °4
(Like the angled spar°)
Now a dart of red,
Now a dart of blue;
Till my friends have said
They would fain see, too,
My star that dartles the red and the blue!
10Then it stops like a bird; like a flower, hangs furled:[page 41]
°11They must solace themselves with the Saturn° above it.
What matter to me if their star is a world?
Mine has opened its soul to me; therefore I love it.
All I know
About a certain star
Is that it can throw °__A_TAG_PLACEHOLDER_0__
(Like an angled spar°)
Sometimes a dart of red,
Sometimes a dart of blue;
Until my friends say
They’d like to see it, too,
My star that flickers red and blue!
10Then it stops like a bird; like a flower, hangs folded:[page 41]
°__A_TAG_PLACEHOLDER_0__They have to find comfort in the Saturn° above it.
What does it matter to me if their star is a world?
Mine has opened its heart to me; that’s why I love it.
EVELYN HOPE°
Beautiful Evelyn Hope is dead!
Sit and watch by her side an hour.
That is her book-shelf, this her bed;
She plucked that piece of geranium-flower,
Beginning to die too, in the glass;
Little has yet been changed, I think:
The shutters are shut, no light may pass
Save two long rays thro' the hinge's chink.
Sixteen years old when she died! 10
Perhaps she had scarcely heard my name;
It was not her time to love; beside,
Her life had many a hope and aim,
Duties enough and little cares,
And now was quiet, now astir,
Till God's hand beckoned unawares,—
And the sweet white brow is all of her.
Is it too late then, Evelyn Hope?[page 42]
What, your soul was pure and true,
The good stars met in your horoscope, 20
Made you of spirit, fire and dew—
And just because I was thrice as old
And our paths in the world diverged so wide,
Each was naught to each, must I be told?
We were fellow mortals, naught beside?
No, indeed! for God above
Is great to grant, as mighty to make,
And creates the love to reward the love:
I claim you still, for my own love's sake!
Delayed it may be for more lives yet, 30
Thro' worlds I shall traverse, not a few:
Much is to learn, much, to forget
Ere the time be come for taking you.
But the time will come, at last it will,
When, Evelyn Hope, what meant (I shall say)
In the lower earth in the years long still,
That body and soul so pure and gay?
Why your hair was amber, I shall divine,
And your mouth of your own geranium's red—
And what would you do with me, in fine, 40
In the new life come in the old one's stead.
I have lived (I shall say) so much since then,[page 43]
Given up myself so many times,
Gained me the gains of various men,
Ransacked the ages, spoiled the climes;
Yet one thing, one, in my soul's full scope,
Either I missed or itself missed me:
And I want and find you, Evelyn Hope!
What is the issue? let us see!
I loved you, Evelyn, all the while! 50
My heart seemed full as it could hold;
There was place and to spare for the frank young smile,
And the red young mouth, and the hair's young gold.
So hush,—I will give you this leaf to keep:
See, I shut it inside the sweet cold hand!
There, that is our secret: go to sleep!
You will wake, and remember, and understand.
Beautiful Evelyn Hope is gone!
Sit by her side for an hour.
That’s her bookcase, this is her bed;
She picked that piece of geranium,
Starting to wilt too, in the glass;
Little has changed, I think:
The shutters are closed, no light can enter,
Except for two long beams through the hinge’s crack.
Sixteen years old when she passed! 10
Maybe she hardly knew my name;
It wasn’t her time to love; besides,
Her life had many hopes and goals,
Enough duties and little cares,
And now was peaceful, now in motion,
Until God called her unexpectedly—
And the sweet white brow is all that remains.
Is it too late then, Evelyn Hope?[page 42]
What, your soul was pure and true,
The good stars aligned in your fate, 20
Made you of spirit, fire, and dew—
And just because I was three times your age
And our paths in life were so different,
We didn’t matter to each other, must I accept?
We were just fellow humans, nothing more?
No, certainly not! For God above
Is great at granting, mighty in creating,
And creates love to reward love:
I still claim you, for the sake of my love!
It may be delayed for more lives to come, 30
Through worlds I’ll traverse, not a few:
Much to learn, much to forget
Before the time comes to take you.
But the time will come, it surely will,
When, Evelyn Hope, I’ll ask what meant (I’ll say)
In this life on earth in the years gone by,
That body and soul so pure and cheerful?
Why your hair was amber, I’ll understand,
And your lips the color of your own geranium—
And what you’d do with me, in the end, 40
In the new life replacing the old.
I’ve lived (I’ll say) so much since then,[page 43]
Lost myself many times,
Gained what various men have gained,
Explored the ages, spoiled the climates;
Yet one thing, just one, in my soul’s full scope,
Either I missed or it missed me:
And I seek and find you, Evelyn Hope!
What’s the result? Let’s see!
I loved you, Evelyn, all along! 50
My heart felt as full as it could be;
There was room to spare for the open young smile,
And the red young lips, and the hair’s young gold.
So hush,—I’ll give you this leaf to keep:
See, I’m placing it inside your sweet cold hand!
There, that’s our secret: go to sleep!
You will wake, and remember, and understand.
LOVE AMONG THE RUINS°
Where the quiet-coloured end of evening smiles
Miles and miles
On the solitary pastures where our sheep
Half-asleep
Tinkle homeward thro' the twilight, stray or stop[page 44]
As they crop—
Was the site once of a city great and gay,
(So they say)
Of our country's very capital, its prince 10
Ages since
Held his court in, gathered councils, wielding far
Peace or war.
Now,—the country does not even boast a tree,
As you see,
To distinguish slopes of verdure, certain rills
From the hills
Intersect and give a name to (else they run
Into one),
Where the domed and daring palace shot its spires 20
Up like fires
O'er the hundred-gated circuit of a wall
Bounding all,
Made of marble, men might march on nor be pressed,
Twelve abreast.
And such plenty and perfection, see, of grass
Never was!
Such a carpet as, this summer-time, o'erspreads
And embeds
Every vestige of the city, guessed alone,[page 45]30
Stock or stone—
Where a multitude of men breathed joy and woe
Long ago;
Lust of glory pricked their hearts up, dread of shame
Struck them tame;
And that glory and that shame alike, the gold
Bought and sold.
Now,—the single little turret that remains
On the plains,
By the caper overrooted, by the gourd 40
Overscored,
While the patching houseleek's head of blossom winks
Thro' the chinks—
Marks the basement whence a tower in ancient time
Sprang sublime,
And a burning ring, all round, the chariots traced
As they raced,
And the monarch and his minions and his dames
Viewed the games.
And I know—while thus the quiet-coloured eve 50
Smiles to leave
To their folding, all our many-tinkling fleece
In such peace,
And the slopes and rills in undistinguished gray[page 46]
Melt away—
That a girl with eager eyes and yellow hair
Waits me there
In the turret whence the charioteers caught soul
For the goal,
When the king looked, where she looks now, breathless, dumb 60
Till I come,
But he looked upon the city, every side,
Far and wide,
All the mountains topped with temples, all the glades'
Colonnades,
All the causeys, bridges, aqueducts,—and then,
All the men!
When I do come, she will speak not, she will stand,
Either hand
On my shoulder, give her eyes the first embrace 70
Of my face,
Ere we rush, ere we extinguish sight and speech
Each on each.
In one year they sent a million fighters forth
South and North,
And they built their gods a brazen pillar high[page 47]
As the sky,
Yet reserved a thousand chariots in full force—
Gold, of course.
Oh heart! oh blood that freezes, blood that burns! 80
Earth's returns
For whole centuries of folly, noise, and sin!
Shut them in,
With their triumphs and their glories and the rest!
Love is best.
Where the softly colored end of evening smiles
For miles and miles
On the lonely pastures where our sheep
Are half-asleep
Tinkle homeward through the twilight, wandering or stopping[page 44]
As they graze—
Was once the site of a great and lively city,
(So they say)
Of our country's very capital, where its prince 10
Long ago
Held his court, gathered councils, wielding power
For peace or war.
Now,—the countryside doesn't even boast a tree,
As you see,
To differentiate the green slopes; certain streams
From the hills
Cross and give names to (otherwise they run
Together),
Where the grand and daring palace shot its spires 20
Up like fire
Over the hundred-gated circuit of a wall
Surrounding all,
Made of marble, wide enough for men to march on without crowding,
Twelve across.
And such abundance and perfection of grass
Never existed!
Such a carpet that, this summer, spreads
And covers
Every trace of the city, only guessed,[page 45]30
Stock or stone—
Where a multitude of people experienced joy and sorrow
Long ago;
Desire for glory stirred their hearts, fear of shame
Made them tame;
And that glory and that shame were both, the gold
Bought and sold.
Now,—the single little tower that remains
On the plains,
Overrun by capers, marked by the gourd 40
That has grown over,
While the resilient houseleek blooms through
The cracks—
Marks the foundation of a tower that once
Stood high,
And a burning circle, all around, where chariots raced
As they sped,
And the king, his followers, and his ladies
Watched the games.
And I know—while the softly colored evening 50
Smiles to leave
All our many-bell tinkling fleece
In such peace,
And the slopes and streams fade into indistinguishable gray[page 46]
And vanish—
That a girl with eager eyes and golden hair
Waits for me there
In the tower from where the charioteers gained their spirit
For the finish line,
When the king glanced, where she looks now, breathless, silent 60
Until I arrive,
But he viewed the city from every angle,
Far and wide,
All the mountains crowned with temples, all the glades'
Colonnades,
All the paths, bridges, aqueducts,—and then,
All the people!
When I do get there, she will say nothing, she will just stand,
With both hands
On my shoulder, giving her eyes the first embrace 70
Of my face,
Before we rush, before we lose our sight and speech
In each other's gaze.
In one year they sent a million soldiers forth
To the South and North,
And they built their gods a towering bronze pillar [page 47]
As high as the sky,
Yet reserved a thousand chariots in full array—
Gold, of course.
Oh heart! oh blood that chills, blood that burns! 80
Earth's returns
For centuries of foolishness, noise, and sin!
Lock them away,
With their victories, their glories, and the rest!
Love is best.
MISCONCEPTIONS°
This is a spray the bird clung to,
Making it blossom with pleasure,
Ere the high tree-top she sprung to,
Fit for her nest and her treasure.
Oh, what a hope beyond measure
Was the poor spray's, which the flying feet hung to,—
So to be singled out, built in, and sung to!
This is a heart the Queen leant on,
Thrilled in a minute erratic,
10Ere the true bosom she bent on, °11
Meet for love's regal dalmatic°.[page 48]
Oh, what a fancy ecstatic
Was the poor heart's, ere the wanderer went on—
Love to be saved for it, proffered to, spent on!
This is a spray the bird held onto,
Making it bloom with joy,
Before the high treetop she jumped to,
Perfect for her nest and her treasure.
Oh, what a hope beyond measure
Was the poor spray's, which the flying feet clung to,—
So to be picked, built in, and sung to!
This is a heart the Queen relied on,
Thrilling in a brief, erratic moment,
10Before the true affection she focused on, °__A_TAG_PLACEHOLDER_0__
Fit for love's royal attire°.[page 48]
Oh, what a joyful thought
Was the poor heart's, before the wanderer moved on—
Love to be saved for it, offered to, spent on!
NATURAL MAGIC°
All I can say is—I saw it!
The room was as bare as your hand.
I locked in the swarth little lady,—I swear,
From the head to the foot of her—well, quite as bare!
°5"No Nautch° shall cheat me," said I, "taking my stand
At this bolt which I draw!" And this bolt—I withdraw it,
And there laughs the lady, not bare, but embowered
With—who knows what verdure, o'erfruited, o'erflowered?
Impossible! Only—I saw it!
10All I can sing is—I feel it!
This life was as blank as that room;
I let you pass in here. Precaution, indeed?
Walls, ceiling, and floor,—not a chance for a weed!
Wide opens the entrance: where's cold, now, where's gloom?
No May to sow seed here, no June to reveal it,[page 49]
Behold you enshrined in these blooms of your bringing,
These fruits of your bearing—nay, birds of your winging!
A fairy-tale! Only—I feel it!
All I can say is—I saw it!
The room was as empty as your hand.
I locked in the dark little lady—I swear,
From head to toe—well, just as empty!
°__A_TAG_PLACEHOLDER_0__"No dance will trick me," I said, "taking my stand
At this bolt which I pull!" And this bolt—I pull it,
And there laughs the lady, not empty, but surrounded
With—who knows what greenery, overflowing with fruit and flowers?
Impossible! Only—I saw it!
10All I can sing is—I feel it!
This life was as blank as that room;
I let you come in here. Precaution, really?
Walls, ceiling, and floor—not a chance for a weed!
The entrance is wide open: where's the cold, now, where's the gloom?
No May to plant seeds here, no June to reveal them,[page 49]
Look at you enshrined in these blooms of your creation,
These fruits of your labor—no, birds of your flying!
A fairy tale! Only—I feel it!
APPARITIONS°
(Prologue to "The Two Poets of Croisic.")
Such a starved bank of moss
Till, that May-morn,
Blue ran the flash across:
Violets were born!
Sky—what a scowl of cloud
Till, near and far,
Ray on ray split the shroud:
Splendid, a star!
World—how it walled about
10 Life with disgrace,
Till God's own smile came out:
That was thy face!
Such a bare patch of moss
Until that May morning,
Blue light flashed across:
Violets bloomed!
Sky—what a frown of clouds
Until, near and far,
Ray by ray split the darkness:
Gorgeous, a star!
World—how it closed in
10 Life with shame,
Until God's own smile appeared:
That was your face!
A WALL°
O the old wall here! How I could pass
Life in a long midsummer day,
My feet confined to a plot of grass,
My eyes from a wall not once away!
And lush and lithe do the creepers clothe
Yon wall I watch, with a wealth of green:
Its bald red bricks draped, nothing loath,
In lappets of tangle they laugh between.
Now, what is it makes pulsate the robe?
10 Why tremble the sprays? What life o'erbrims
The body,—the house no eye can probe,—
Divined, as beneath a robe, the limbs?
And there again! But my heart may guess
Who tripped behind; and she sang, perhaps:
So the old wall throbbed, and it's life's excess
Died out and away in the leafy wraps.
Wall upon wall are between us: life
And song should away from heart to heart!
I—prison-bird, with a ruddy strife
20 At breast, and a lip whence storm-notes start—
Hold on, hope hard in the subtle thing
[page 51]
That's spirit: tho' cloistered fast, soar free;
Account as wood, brick, stone, this ring
Of the rueful neighbours, and—forth to thee!
Oh, the old wall here! How I could spend
A long midsummer day,
My feet stuck on a patch of grass,
My eyes glued to a wall not once looking away!
And lush and flexible do the vines cover
That wall I watch, with a wealth of green:
Its bare red bricks draped, not unwilling,
In tangled layers, they laugh in between.
Now, what makes the fabric pulse?
10 Why do the branches tremble? What life overflows
The body—the house no eye can see,—
Understood, like beneath a robe, the limbs?
And there it is again! But my heart can guess
Who tripped behind; and she sang, maybe:
So the old wall throbbed, and its life force
Faded away in the leafy wraps.
Walls upon walls are between us: life
And song should move from heart to heart!
I—prison bird, with a fiery struggle
20 In my chest, and a mouth where storm-notes start—
Hold on, hope tightly in the delicate thing
[page 51]
That’s spirit: though locked in tight, soar free;
Consider this ring of the sorrowful neighbors
As wood, brick, stone, and—forth to you!
CONFESSIONS°
What is he buzzing in my ears?
"Now that I come to die,
Do I view the world as a vale of tears?"
Ah, reverend sir, not I!
What I viewed there once, what I view again
Where the physic bottles stand
On the table's edge,—is a suburb lane,
With a wall to my bedside hand.
That lane sloped, much as the bottles do,
10 From a house you could descry
O'er the garden-wall: is the curtain blue
Or green to a healthy eye?
To mine, it serves for the old June weather
Blue above lane and wall;
And that farthest bottle labelled "Ether"
[page 52]
Is the house o'er-topping all.
At a terrace, somewhere near the stopper,
There watched for me, one June,
A girl: I know, sir, it's improper,
20 My poor mind's out of tune.
Only, there was a way ... you crept
Close by the side, to dodge
Eyes in the house, two eyes except:
They styled their house "The Lodge."
What right had a lounger up their lane?
But, by creeping very close,
With the good wall's help,—their eyes might strain
And stretch themselves to Oes,
Yet never catch her and me together,
30 As she left the attic, there,
By the rim of the bottle labelled "Ether,"
And stole from stair to stair
And stood by the rose-wreathed gate. Alas,
We loved, sir—used to meet;
How sad and bad and mad it was—
But then, how it was sweet!
What is he buzzing in my ears?
"Now that I'm about to die,
Do I see the world as a place of sorrow?"
Ah, no, dear sir, not me!
What I saw back then, what I see again
Where the medicine bottles are
On the table's edge—is a suburban street,
With a wall next to my bed.
That street sloped, just like the bottles do,
10 From a house you could spot
Over the garden wall: is the curtain blue
Or green to a healthy eye?
To mine, it looks like the old June weather
Blue above the street and wall;
And that furthest bottle labeled "Ether"
[page 52]
Is the house towering above all.
At a terrace, somewhere near the stopper,
There waited for me, one June,
A girl: I know, sir, it's not right,
20 My poor mind's out of sync.
Only, there was a way ... you could sneak
Close by the side, to avoid
The eyes in the house, except for two:
They called their home "The Lodge."
What right did a loiterer have in their lane?
But, by creeping very close,
With the good wall's help, their eyes might strain
And stretch themselves to see,
Yet never catch her and me together,
30 As she left the attic, there,
By the rim of the bottle labeled "Ether,"
And quietly moved from stair to stair
And stood by the rose-covered gate. Alas,
We loved, sir—we used to meet;
How sad and wrong and crazy it was—
But then, how sweet it was!
A WOMAN'S LAST WORD°
Let's contend no more, Love,
Strive nor weep:
All be as before, Love,
—Only sleep!
What so wild as words are?
I and thou
In debate, as birds are,
Hawk on bough!
See the creature stalking
10 While we speak!
Hush and hide the talking,
Cheek on cheek.
What so false as truth is,
False to thee?
Where the serpent's tooth is,
Shun the tree—
Where the apple reddens,
Never pry—
Lest we lose our Edens,
20 Eve and I.
Be a god and hold me
[page 54]
With a charm!
Be a man and fold me
With thine arm!
Teach me, only teach, Love!
As I ought
I will speak thy speech, Love,
Think thy thought—
Meet, if thou require it,
30 Both demands,
Laying flesh and spirit
In thy hands.
That shall be to-morrow,
Not to-night:
I must bury sorrow
Out of sight:
—Must a little weep, Love,
(Foolish me!)
And so fall asleep, Love,
40 Loved by thee.
Let's stop arguing, Love,
No more striving or crying:
Everything can go back to how it was, Love,
—Just let’s sleep!
What’s wilder than words?
You and I
In a debate, like birds,
Hawks on a branch!
Look at the creature creeping
10 While we talk!
Quiet down the chatter,
Cheek to cheek.
What’s as deceiving as truth is,
False to you?
Where the serpent bites,
Avoid the tree—
Where the apple turns red,
Don’t go looking—
Or we might lose our paradise,
20 Eve and I.
Be a god and hold me
[page 54]
With a spell!
Be a man and wrap me
In your arms!
Teach me, just teach me, Love!
As I should
I’ll speak your words, Love,
Think your thoughts—
If you want,
30 Let’s do both,
Putting body and soul
In your hands.
That can wait until tomorrow,
Not tonight:
I need to bury my sorrow
Out of sight:
—I might shed a tear, Love,
(Foolish me!)
And then fall asleep, Love,
40 Loved by you.
A PRETTY WOMAN°
That fawn-skin-dappled hair of hers,
And the blue eye
Dear and dewy,
And that infantine fresh air of hers!
To think men cannot take you, Sweet,
And infold you,
Ay, and hold you,
And so keep you what they make you, Sweet!
You like us for a glance, you know—
10 For a word's sake
Or a sword's sake:
All's the same, whate'er the chance, you know.
And in turn we make you ours, we say—
You and youth too,
Eyes and mouth too,
All the face composed of flowers, we say.
All's our own, to make the most of, Sweet—
Sing and say for,
Watch and pray for,
20Keep a secret or go boast of, Sweet!
But for loving, why, you would not, Sweet,[page 56]
Tho' we prayed you,
Paid you, brayed you
In a mortar—for you could not, Sweet!
So, we leave the sweet face fondly there,
Be its beauty
Its sole duty!
Let all hope of grace beyond, lie there!
And while the face lies quiet there,
30 Who shall wonder
That I ponder
A conclusion? I will try it there.
As,—why must one, for the love foregone
Scout mere liking?
Thunder-striking
Earth,—the heaven, we looked above for, gone!
Why, with beauty, needs there money be,
Love with liking?
Crush the fly-king
40In his gauze, because no honey-bee?
May not liking be so simple-sweet,[page 57]
If love grew there
'Twould undo there
All that breaks the cheek to dimples sweet?
Is the creature too imperfect, say?
Would you mend it
And so end it?
Since not all addition perfects aye!
Or is it of its kind, perhaps,
50 Just perfection—
Whence, rejection
Of a grace not to its mind, perhaps?
Shall we burn up, tread that face at once
Into tinder,
And so hinder
Sparks from kindling all the place at once?
Or else kiss away one's soul on her?
Your love-fancies!
—A sick man sees
60Truer, when his hot eyes roll on her!
Thus the craftsman thinks to grace the rose,—[page 58]
Plucks a mould-flower
For his gold flower,
Uses fine things that efface the rose.
Rosy rubies make its cup more rose.
Precious metals
Ape the petals,—
Last, some old king locks it up, morose!
Then how grace a rose? I know a way!
70 Leave it, rather.
Must you gather?
Smell, kiss, wear it—at last, throw away.
That fawn-colored, dappled hair of yours,
And those blue eyes
So dear and dewy,
And that fresh, youthful vibe of yours!
To think that men can’t take you, Sweet,
And wrap you up,
Yeah, and hold you,
And keep you just as they make you, Sweet!
You like us for a moment, you know—
10 For a word’s sake
Or a sword’s sake:
Everything’s the same, whatever happens, you know.
And we claim you as ours, we say—
You and youth too,
Eyes and lips too,
All the face made up of flowers, we say.
Everything's ours to make the most of, Sweet—
Sing and say for,
Watch and pray for,
20Keep a secret or brag about, Sweet!
But when it comes to love, you just won’t, Sweet,[page 56]
Even if we begged you,
Paid you, pushed you
Into a mortar—for you wouldn't, Sweet!
So we gently leave that sweet face there,
Let its beauty
Be its only duty!
Let hope for grace beyond just stay there!
And while the face lies still there,
30 Who would be surprised
That I’m wondering
About a conclusion? I’ll try to figure it out there.
Like—why must one, for love that’s lost,
Just settle for liking?
Striking like thunder
Earth—the heaven we looked up for, gone!
Why should beauty need money,
Love with liking?
Crush the fly-king
40In its gauze, just because there’s no honey-bee?
Can liking be simply sweet,[page 57]
If love grew there?
It would remove
Everything that makes the cheeks dimple sweet?
Is the creature too imperfect, maybe?
Would you fix it
And so end it?
Since not all additions make it perfect, right?
Or is it maybe just its own kind,
50 Just perfection—
Which leads to rejection
Of a grace that doesn’t fit its style, perhaps?
Shall we burn up and turn that face into ash,
And thus hinder
Sparks from igniting everything at once?
Or will we kiss away our souls on her?
Your love fantasies!
—A sick man sees
60Things more clearly when his fevered eyes land on her!
So, the artisan thinks to enhance the rose,—[page 58]
Plucks a fake flower
For his golden flower,
Uses fine things that overshadow the rose.
Rosy rubies make its cup even rosier.
Precious metals
Mimic the petals,—
In the end, some old king locks it away, grumpy!
So how do you enhance a rose? I know the way!
70 Just leave it be.
Do you really have to pick it?
Smell it, kiss it, wear it—then just toss it away.
YOUTH AND ART°
It once might have been, once only:
We lodged in a street together,
You, a sparrow on the housetop lonely,
I, a lone she-bird of his feather.
Your trade was with sticks and clay,
You thumbed, thrust, patted, and polished,
Then laughed "They will see some day,
°8Smith made, and Gibson° demolished."
My business was song, song, song;[page 59]
10 I chirped, cheeped, trilled, and twittered,
"Kate Brown's on the boards ere long,
°12And Grisi's° existence embittered!"
I earned no more by a warble
Than you by a sketch in plaster;
You wanted a piece of marble,
I needed a music-master.
We studied hard in our styles,
°18Chipped each at a crust like Hindoos,°
For air, looked out on the tiles,
20 For fun, watched each other's windows.
You lounged, like a boy of the South,
Cap and blouse—nay, a bit of beard too;
Or you got it, rubbing your mouth
With fingers the clay adhered to.
And I—soon managed to find
Weak points in the flower-fence facing,
Was forced to put up a blind
And be safe in my corset-lacing.
No harm! It was not my fault
30 If you never turned your eye's tail up
As I shook upon E in alt,[page 60]
Or ran the chromatic scale up:
For spring bade the sparrows pair.
And the boys and girls gave guesses,
And stalls in our street looked rare
With bulrush and watercresses.
Why did not you pinch a flower
In a pellet of clay and fling it?
Why did not I put a power
40 Of thanks in a look or sing it?
I did look, sharp as a lynx,
(And yet the memory rankles)
When models arrived, some minx
Tripped up stairs, she and her ankles.
But I think I gave you as good!
"That foreign fellow,—who can know
How she pays, in a playful mood,
For his tuning her that piano?"
Could you say so, and never say
50 "Suppose we join hands and fortunes,
And I fetch her from over the way,
Her, piano, and long tunes and short tunes?"
No, no: you would not be rash,[page 61]
Nor I rasher and something over;
You've to settle yet Gibson's hash,
And Grisi yet lives in clover.
But you meet the Prince at the Board,
°58I'm queen myself at bals-parés,°
I've married a rich old lord,
60 And you're dubbed knight and an R.A.
Each life unfulfilled, you see;
It hangs still, patchy and scrappy:
We have not sighed deep, laughed free,
Starved, feasted, despaired,—been happy
And nobody calls you a dunce,
And people suppose me clever;
This could but have happened once,
And we missed it, lost it forever.
It might have happened, just once:
We lived on the same street,
You, a lonely sparrow on the rooftop,
I, a solitary she-bird of your kind.
You worked with sticks and clay,
You shaped, pressed, smoothed, and polished,
Then you laughed, "They’ll see someday,
°__A_TAG_PLACEHOLDER_0__Smith created, and Gibson° tore down."
My focus was on singing, singing, singing;[page 59]
10 I chirped, cheeped, trilled, and twittered,
"Kate Brown will be on stage soon,
°__A_TAG_PLACEHOLDER_0__And Grisi’s° life ruined!"
I earned no more from my singing
Than you did from a plaster sketch;
You wanted a piece of marble,
I needed a music teacher.
We worked hard on our crafts,
°__A_TAG_PLACEHOLDER_0__Chipping away like Hindoos,°
For air, we looked out at the rooftops,
20 For fun, we watched each other’s windows.
You lounged around like a Southern boy,
Wearing a cap and shirt—maybe a bit of beard too;
Or you got it, rubbing your mouth
With fingers covered in clay.
And I—soon figured out
Weak spots in the flower-fence facing,
I had to put up a blind
And be careful with my corset-lacing.
No harm! It wasn’t my fault
30 If you never looked away
As I struck the high note on E in alt,[page 60]
Or ran up the chromatic scale:
For spring made the sparrows mate.
And the boys and girls made bets,
And shops on our street looked great
With bulrushes and watercress.
Why didn’t you grab a flower
And turn it into a clay pellet and throw it?
Why didn’t I show my gratitude
40 With a look or by singing it?
I did look, sharp as a lynx,
(And yet the memory lingers)
When models came, some flirt
Stumbled up the stairs, she and her ankles.
But I think I matched you just fine!
"That foreign guy,—who can tell
How she pays, in a playful mood,
For his playing that piano?"
Could you say that, and never consider
50 "How about we join hands and fortunes,
And I’ll bring her over from across the street,
Her, the piano, and all the long and short tunes?"
No, no: you wouldn’t be reckless,[page 61]
Nor I too bold or something like that;
You’ve still got to deal with Gibson’s mess,
And Grisi still lives in luxury.
But you meet the Prince at the Board,
°__A_TAG_PLACEHOLDER_0__I'm a queen myself at bals-parés,°
I've married a wealthy old lord,
60 And you’ve been made a knight and an R.A.
Each life unfulfilled, you see;
It hangs still, patchy and disorganized:
We haven’t sighed deeply, laughed freely,
Starved, feasted, despaired,—been happy
And nobody calls you a fool,
And people assume I’m clever;
This could only have happened once,
And we missed it, lost it forever.
A TALE°
(Epilogue to "The Two Poets of Croisic.")
What a pretty tale you told me
Once upon a time
—Said you found it somewhere (scold me!)[page 62]
Was it prose or was it rhyme,
Greek or Latin? Greek, you said,
While your shoulder propped my head.
Anyhow there's no forgetting
This much if no more,
That a poet (pray, no petting!)
10 Yes, a bard, sir, famed of yore,
Went where suchlike used to go,
Singing for a prize, you know.
Well, he had to sing, nor merely
Sing but play the lyre;
Playing was important clearly
Quite as singing: I desire,
Sir, you keep the fact in mind
For a purpose that's behind.
There stood he, while deep attention
20 Held the judges round,
—Judges able, I should mention,
To detect the slightest sound
Sung or played amiss: such ears
Had old judges, it appears!
None the less he sang out boldly,[page 63]
Played in time and tune,
Till the judges, weighing coldly
Each note's worth, seemed, late or soon,
Sure to smile "In vain one tries
30Picking faults out: take the prize!"
When, a mischief! Were they seven
Strings the lyre possessed?
Oh, and afterwards eleven,
Thank you! Well, sir,—who had guessed
Such ill luck in store?—it happed
One of those same seven strings snapped.
All was lost, then! No! a cricket
(What "cicada"? Pooh!)
—Some mad thing that left its thicket
40 For mere love of music—flew
With its little heart on fire,
Lighted on the crippled lyre.
So that when (Ah joy!) our singer
For his truant string
Feels with disconcerted finger,
What does cricket else but fling
Fiery heart forth, sound the note[page 64]
Wanted by the throbbing throat?
Ay and, ever to the ending,
50 Cricket chirps at need,
Executes the hand's intending,
Promptly, perfectly,—indeed
Saves the singer from defeat
With her chirrup low and sweet.
Till, at ending, all the judges
Cry with one assent
"Take the prize—a prize who grudges
Such a voice and instrument?
Why, we took your lyre for harp,
60So it shrilled us forth F sharp!"
Did the conqueror spurn the creature
Once its service done?
That's no such uncommon feature
In the case when Music's son
°65Finds his Lotte's° power too spent
For aiding soul development.
No! This other, on returning
Homeward, prize in hand,
Satisfied his bosom's yearning:[page 65]
70 (Sir, I hope you understand!)
—Said "Some record there must be
Of this cricket's help to me!"
So, he made himself a statue:
Marble stood, life size;
On the lyre, he pointed at you,
Perched his partner in the prize;
Never more apart you found
Her, he throned, from him, she crowned.
That's the tale: its application?
80 Somebody I know
Hopes one day for reputation
Thro' his poetry that's—Oh,
All so learned and so wise
And deserving of a prize!
If he gains one, will some ticket
When his statue's built,
Tell the gazer "'Twas a cricket
Helped my crippled lyre, whose lilt
Sweet and low, when strength usurped
90Softness' place i' the scale, she chirped?
"For as victory was nighest,[page 66]
While I sang and played,—
With my lyre at lowest, highest,
Right alike,—one string that made
'Love' sound soft was snapt in twain
Never to be heard again,—
"Had not a kind cricket fluttered,
Perched upon the place
Vacant left, and duly uttered
100 'Love, Love, Love,' whene'er the bass
Asked the treble to atone
For its somewhat sombre drone."
But you don't know music! Wherefore
Keep on casting pearls
To a—poet? All I care for
Is—to tell him that a girl's
"Love" comes aptly in when gruff
Grows his singing, (There, enough!)
What a lovely story you told me
Once upon a time
—you said you found it somewhere (scold me!)[page 62]
Was it prose or was it rhyme,
Greek or Latin? Greek, you said,
While your shoulder propped my head.
Anyway, there's no forgetting
This much, if nothing more,
That a poet (please, no petting!)
10 Yes, a bard, sir, famous of old,
Went where such folks used to go,
Singing for a prize, you know.
Well, he had to sing, not just
Sing but play the lyre;
Playing was clearly important
Just as singing: I want,
Sir, you to keep this in mind
For a reason that's behind.
There he stood, while deep focus
20 Held the judges around,
—Judges able, I should mention,
To catch the slightest sound
Sung or played wrong: such ears
Had old judges, it seems!
Still, he sang boldly,[page 63]
Played in time and tune,
Until the judges, weighing coldly
Each note's worth, seemed, sooner or later,
Sure to smile "One can't find flaws,
30Take the prize!"
But what a mess! Were there seven
Strings on the lyre?
Oh, and later eleven,
Thank you! Well, sir—who would've guessed
Such bad luck in store?—it happened
One of those same seven strings snapped.
All was lost, then! No! a cricket
(What "cicada"? Nonsense!)
—Some crazy thing that left its home
40 For just the love of music—flew
With its little heart on fire,
Landed on the broken lyre.
So that when (Oh joy!) our singer
For his missing string
Feels with disconcerted finger,
What does the cricket do but fling
Its fiery heart out, sound the note[page 64]
Wanted by the aching throat?
Yes, and, always to the finish,
50 The cricket chirps when needed,
Executes the hand's intent,
Promptly, perfectly—indeed
Saves the singer from defeat
With her soft and sweet chirp.
Until, at the end, all the judges
Say with one voice
"Take the prize—who could begrudge
Such a voice and instrument?
Why, we took your lyre for a harp,
60So it shrilled us forth F sharp!"
Did the winner dismiss the creature
Once its service was done?
That's not so uncommon
When Music's child
°__A_TAG_PLACEHOLDER_0__Finds his Lotte's° power too spent
For helping soul development.
No! This one, on the way home,
Prize in hand,
Satisfied his heart's yearning:[page 65]
70 (Sir, I hope you get this!)
—Said "There must be some record
Of this cricket's help to me!"
So, he made himself a statue:
Marble stood, life-sized;
On the lyre, he pointed at you,
With his partner in the prize;
Never again apart you found
Her, he crowned, from him, she adorned.
That's the story: its meaning?
80 Somebody I know
Hopes one day for recognition
Through his poetry that's—Oh,
All so knowledgeable and wise
And deserving of a prize!
If he wins one, will some plaque
When his statue's made,
Tell the viewer "A cricket
Helped my broken lyre, whose tune
Sweet and soft, when strength took
90Over softness in the scale, she chirped?
"For as victory was closest,[page 66]
While I sang and played,—
With my lyre at lowest, highest,
Right alike,—one string that made
'Love' sound soft was snapped in two,
Never to be heard again,—
"Had not a kind cricket fluttered,
Perched upon the spot
Left empty, and duly uttered
100 'Love, Love, Love,' whenever the bass
Asked the treble to atone
For its somewhat gloomy drone."
But you don't know music! So,
Keep on casting pearls
To a—poet? All I care about
Is—to tell him that a girl's
"Love" comes perfectly in when rough
Grows his singing, (There, that's enough!)
CAVALIER TUNES°
I. MARCHING ALONG
°1Kentish Sir Byng° stood for his King,
°2Bidding the crop-headed° Parliament swing:
And, pressing a troop unable to stoop
And see the rogues flourish and honest folk droop,
Marched them along, fifty score strong,
Great-hearted gentlemen, singing this song.
°7God for King Charles!° Pym° and such carles
To the Devil that prompts 'em their treasonous parles!
Cavaliers, up! Lips from the cup,
10Hands from the pasty, nor bite take nor sup
Till you're—
CHORUS.—Marching along, fifty score strong,
Great-hearted gentlemen, singing this song.
°13Hampden° to hell, and his obsequies knell.
°14Serve Hazelrig,° Fiennes,° and young Harry° as well!
°15England, good cheer! Rupert° is near!
Kentish and loyalists, keep we not here,
CHO.—Marching along, fifty score strong,
Great-hearted gentlemen, singing this song.
20Then, God for King Charles! Pym and his snarls[page 68]
To the Devil that pricks on such pestilent carles!
Hold by the right, you double your might;
°23So, onward to Nottingham,° fresh for the fight,
CHO.—March we along, fifty score strong,
Great-hearted gentlemen, singing this song!
°__A_TAG_PLACEHOLDER_0__Kentish Sir Byng° stood for his King,
°__A_TAG_PLACEHOLDER_0__Calling the Parliament with their short hair to act:
And, leading a group too proud to bow
And watch the bad guys thrive while the good people frown,
Marched them along, a hundred strong,
Brave gentlemen, singing this song.
°__A_TAG_PLACEHOLDER_0__God save King Charles!° Pym° and those fools
To hell with the devil that drives their treasonous rules!
Cavaliers, rise! Keep your lips from the cup,
10Hands off the pie, don’t take a bite or a sup
Until you’re—
CHORUS.—Marching along, a hundred strong,
Brave gentlemen, singing this song.
°__A_TAG_PLACEHOLDER_0__Hampden° to hell, and may his funeral bell.
°__A_TAG_PLACEHOLDER_0__Serve Hazelrig,° Fiennes,° and young Harry° as well!
°__A_TAG_PLACEHOLDER_0__England, cheer up! Rupert° is here!
Kentish and loyalists, let’s not linger here,
CHO.—Marching along, a hundred strong,
Brave gentlemen, singing this song.
20Then, God save King Charles! Pym and his tricks[page 68]
To the devil that encourages such wicked fools!
Stand by the right, you double your might;
°__A_TAG_PLACEHOLDER_0__So, onward to Nottingham,° ready for the fight,
CHO.—March we along, a hundred strong,
Brave gentlemen, singing this song!
II. GIVE A ROUSE
I
King Charles, and who'll do him right now?
King Charles, and who's ripe for fight now?
Give a rouse; here's, in hell's despite now,
King Charles!
King Charles, and who’s going to support him now?
King Charles, and who’s ready to fight now?
Let’s make some noise; here’s, despite hell’s opposition now,
King Charles!
II
Who gave me the goods that went since?
Who raised me the house that sank once?
Who helped me to gold I spent since?
Who found me in wine you drank once?
CHO.—King Charles, and who'll do him right now?
10 King Charles, and who's ripe for fight now?
Give a rouse; here's, in hell's despite now,
King Charles!
Who gave me the stuff that’s gone since?
Who built me the house that once sank?
Who helped me spend all that gold?
Who found me in the wine you drank once?
CHO.—King Charles, and who's going to support him now?
10 King Charles, and who’s ready to fight now?
Raise a toast; here’s, despite hell now,
King Charles!
III
To whom used my boy George quaff else,
By the old fool's side that begot him?
For whom did he cheer and laugh else,
°16While Noll's° damned troopers shot him?
CHO.—King Charles, and who'll do him right now?
King Charles, and who's ripe for fight now?
Give a rouse: here's, in hell's despite now,
20 King Charles!
To whom did my boy George drink with,
By the side of that old fool who fathered him?
For whom did he cheer and laugh,
°__A_TAG_PLACEHOLDER_0__While Noll's° damned soldiers shot him?
CHO.—King Charles, and who will support him now?
King Charles, and who's ready for a fight now?
Raise a toast: despite hell's anger,
20 King Charles!
III. BOOT AND SADDLE
I
Boot, saddle, to horse, and away!
Rescue my castle before the hot day
Brightens to blue from its silvery gray,
CHO.—Boot, saddle, to horse, and away!
Boot up, get the saddle on, hop on the horse, and let’s ride!
Save my castle before the hot day
Turns bright blue from its silvery gray,
CHO.—Boot up, get the saddle on, hop on the horse, and let’s ride!
II
Ride past the suburbs, asleep as you'd say;
Many's the friend there, will listen and pray
"God's luck to gallants that strike up the lay—
CHO.—Boot, saddle, to horse, and away!"
Ride past the suburbs, which you might say are asleep;
Many friends are there, ready to listen and pray
"Good luck to the brave who start the tune—
CHO.—Gear up, saddle up, get on the horse, and let’s go!"
III
Forty miles off, like a roebuck at bay,
10Flouts castle Brancepeth the Roundheads' array:
Who laughs, "Good fellows ere this, by my fay,
CHO.—Boot, saddle, to horse, and away!"
Forty miles away, like a deer cornered,
10Castle Brancepeth stands against the Roundheads' troops:
Who laughs, "Good fellows, let's go, I swear,
CHO.—Boot up, saddle up, get on your horse, and let’s go!"
IV
Who? My wife Gertrude; that, honest and gay,
Laughs when you talk of surrendering, "Nay!
I've better counsellors; what counsel they?
CHO.— Boot, saddle, to horse, and away!"
Who? My wife Gertrude; she's honest and cheerful,
She laughs when you bring up giving up, "No way!
I have better advisors; what advice do they give?
CHO.— Get your boots on, saddle up, to the horse, and let's go!"
HOME-THOUGHTS, FROM THE SEA°
Nobly, nobly, Cape Saint Vincent to the Northwest died away;
Sunset ran, one glorious blood-red, reeking into Cadiz Bay;
°3Bluish 'mid the burning water, full in face Trafalgar° lay;
°4In the dimmest Northeast distance dawned Gibraltar° grand and gray;[page 71]
"Here and here did England help me: how can I help England?"—say,
Whoso turns as I, this evening, turn to God and pray,
While Jove's planet rises yonder, silent over Africa.
Nobly, nobly, Cape Saint Vincent to the Northwest faded away;
Sunset spread, one glorious blood-red, spilling into Cadiz Bay;
°__A_TAG_PLACEHOLDER_0__Bluish 'mid the burning water, right in front Trafalgar° lay;
°__A_TAG_PLACEHOLDER_0__In the hazy Northeast distance, Gibraltar° appeared, grand and gray;[page 71]
"Here and here did England help me: how can I help England?"—say,
Whoever turns as I, this evening, turn to God and pray,
While Jove's planet rises over there, silent above Africa.
SUMMUM BONUM°
All the breath and the bloom of the year in the bag of one bee:
All the wonder and wealth of the mine in the heart of one gem:
In the core of one pearl all the shade and the shine of the sea:
Breath and bloom, shade and shine,—wonder, wealth, and—how far above them—
Truth, that's brighter than gem,
Trust, that's purer than pearl,—
Brightest truth, purest trust in the universe,—all were for me
In the kiss of one girl.
All the vitality and beauty of the year in one bee's bag:
All the amazement and riches of the mine in one gem's heart:
In the center of one pearl, all the darkness and light of the sea:
Vitality and beauty, darkness and light—amazement, riches, and—how much greater than them—
Truth, that's brighter than a gem,
Trust, that's purer than a pearl,—
Brightest truth, purest trust in the universe—all were for me
In the kiss of one girl.
A FACE
If one could have that little head of hers
Painted upon a background of pure gold,
Such as the Tuscan's early art prefers!
No shade encroaching on the matchless mould
Of those two lips, which should be opening soft
In the pure profile; not as when she laughs,
For that spoils all: but rather as if aloft
Yon hyacinth, she loves so, leaned its staff's
Burden of honey-colored buds to kiss
And capture 'twixt the lips apart for this.
Then her little neck, three fingers might surround,
How it should waver on the pale gold ground
Up to the fruit-shaped, perfect chin it lifts!
I know, Correggio loves to mass, in rifts
Of heaven, his angel faces, orb on orb
Breaking its outline, burning shades absorb:
But these are only massed there, I should think,
Waiting to see some wonder momently
Grow out, stand full, fade slow against the sky
(That's the pale ground you'd see this sweet face by),
All heaven, meanwhile, condensed into one eye
Which fears to lose the wonder, should it wink.
If someone could have her little head
Painted against a pure gold background,
Like what the early Tuscan artists preferred!
No shadows invading the flawless shape
Of those two lips, which should be gently parted
In a perfect profile; not when she laughs,
Because that ruins everything: but more like if,
That hyacinth she loves so, bowed its stem
With honey-colored buds to kiss
And hold between her lips for this moment.
Then her little neck, which could be surrounded
By three fingers, how it should sway on the pale gold background
Up to the fruit-shaped, perfect chin it showcases!
I know Correggio loves to cluster, in patches
Of heaven, his angelic faces, one orb creating another,
Breaking their outline, absorbing burning shades:
But these are only gathered there, I imagine,
Waiting to witness some marvel suddenly
Emerge, stand out, and gently fade against the sky
(That's the pale ground you'd see this sweet face on),
All heaven, meanwhile, condensed into one eye
Which fears to lose the wonder, should it blink.
SONGS FROM PIPPA PASSES°
Day!
Faster and more fast,
O'er night's brim, day boils at last:
Boils, pure gold, o'er the cloud-cup's brim.
Where spurting and suppressed it lay,
For not a froth-flake touched the rim
Of yonder gap in the solid gray
Of the eastern cloud, an hour away;
But forth one wavelet, then another, curled,
10Till the whole sunrise, not to be suppressed,
Rose, reddened, and its seething breast
Flickered in bounds, grew gold, then overflowed the world.
Day! Faster and faster, Over the edge of night, day finally breaks: It bubbles, pure gold, over the rim of the cloud. Where it had been bubbling up and held back, Not a frothy flake touched the edge Of that gap in the thick gray Of the eastern clouds, an hour away; But one little wavelet, then another, curled, 10 Until the entire sunrise, unstoppable, Rose, turned red, and its boiling surface Flashed within its limits, became golden, then overflowed the world.
All service ranks the same with God:
If now, as formerly He trod
Paradise, His presence fills
Our earth, each only as God wills
Can work—God's puppets, best and worst,
Are we: there is no last nor first.
All service is equal in the eyes of God:
Just like before when He walked
Through Paradise, His presence fills
Our world, each doing as God decides
Can act—God's puppets, both the best and worst,
Are we: there is no last or first.
The year's at the spring
[page 74]
20 And day's at the morn:
Morning's at seven;
The hillside's dew-pearled;
The lark's on the wing;
The snail's on the thorn:
God's in His heaven—
All's right with the world!
The year has started fresh
[page 74]
20 And the day has just begun:
Morning's at seven;
The hillside's covered in dew;
The lark's in the air;
The snail's on the thorn:
God's in His heaven—
Everything's good in the world!
Give her but a least excuse to love me!
When—where—
How—can this arm establish her above me,
30 If fortune fixed her as my lady there,
There already, to eternally reprove me?
("Hist!"—said Kate the queen;
But "Oh," cried the maiden, binding her tresses,
"'Tis only a page that carols unseen,
Crumbling your hounds their messes!")
Give her just the slightest reason to love me!
When—where—
How—can this arm raise her above me,
30 If fate has made her my lady there,
Already there, to endlessly criticize me?
("Shh!"—said Kate the queen;
But "Oh," cried the young woman, fixing her hair,
"'Tis just a page singing out of sight,
Feeding your hounds their meals!")
Is she wronged?—To the rescue of her honour,
My heart!
Is she poor?—What costs it to be styled a donor?
Merely an earth to cleave, a sea to part.
40But that fortune should have thrust all this upon her![page 75]
("Nay, list!"—bade Kate the queen;
And still cried the maiden, binding her tresses,
"'Tis only a page that carols unseen,
Fitting your hawks their jesses!")
Is she wronged?—To defend her honor,
My heart!
Is she poor?—What does it cost to be called a donor?
Just a land to cultivate, a sea to cross.
40But how unfortunate that fate has put all this on her![page 75]
("No, listen!"—said Kate to the queen;
And still the girl cried, tying her hair,
"'Tis only a page singing unseen,
Getting your hawks ready!")
THE LOST LEADER°
Just for a handful of silver he left us,
Just for a riband to stick in his coat—
Found the one gift of which fortune bereft us,
Lost all the others she lets us devote;
They, with the gold to give, doled him out silver,
So much was theirs who so little allowed;
How all our copper had gone for his service!
Rags—were they purple, his heart had been proud!
We that had loved him so, followed him, honoured him,
10Lived in his mild and magnificent eye,
Learned his great language, caught his clear accents,
Made him our pattern to live and to die!
°13Shakespeare° was of us, Milton° was for us,
°14Burns,° Shelley,° were with us,—they watch from their graves!
He alone breaks from the van and the freemen,[page 76]
He alone sinks to the rear and the slaves!
We shall march prospering—not through his presence;
Songs may inspirit us,—not from his lyre:
Deeds will be done,—while he boasts his quiescence,
20Still bidding crouch whom the rest bade aspire:
Blot out his name, then, record one lost soul more,
One task more declined, one more footpath untrod,
One more devil's-triumph and sorrow for angels,
One wrong more to man, one more insult to God!
Life's night begins: let him never come back to us!
There would be doubt, hesitation, and pain,
Forced praise on our part—the glimmer of twilight,
Never glad confident morning again!
Best fight on well, for we taught him—strike gallantly,
30Menace our heart ere we master his own;
Then let him receive the new knowledge and wait us,
Pardoned in heaven, the first by the throne!
Just for a handful of silver he left us,
Just for a ribbon to pin on his coat—
He found the one gift that fate took from us,
Lost all the others she allowed us to cherish;
They, with the gold to give, handed him silver,
So much was theirs who gave him so little;
How all our copper had gone for his service!
Rags—if they were purple, his heart would have been proud!
We who loved him so, followed him, honored him,
10Lived in his gentle and noble gaze,
Learned his great language, caught his clear accent,
Made him our model to live and die by!
°__A_TAG_PLACEHOLDER_0__Shakespeare° was one of us, Milton° was with us,
°__A_TAG_PLACEHOLDER_0__Burns,° Shelley,° stood with us,—they watch from their graves!
He alone breaks from the front and the free,[page 76]
He alone falls to the back and the slaves!
We'll march on prospering—not because of his presence;
Songs may inspire us,—not from his lyre:
Deeds will be done,—while he enjoys his silence,
20Still urging those who should rise to stay down:
Erase his name, then, note one more lost soul,
One task more declined, one more path untrodden,
One more devil's triumph and sorrow for angels,
One wrong more to man, one more insult to God!
Life's night begins: let him never return to us!
There would be doubt, hesitation, and pain,
Forced praise on our part—the dim light of twilight,
Never the bright confident morning again!
Best fight on well, for we taught him—strike boldly,
30Threaten our hearts before we conquer his own;
Then let him gain new understanding and wait for us,
Forgiven in heaven, first at the throne!
APPARENT FAILURE°
"We shall soon lose a celebrated building."
—Paris Newspaper.
No, for I'll save it! Seven years since
I passed through Paris, stopped a day
°3To see the baptism of your Prince,°
Saw, made my bow, and went my way:
Walking the heat and headache off,
I took the Seine-side, you surmise,
°7Thought of the Congress,° Gortschakoff,°
°8 Cavour's° appeal and Buol's° replies,
So sauntered till—what met my eyes?
10Only the Doric little Morgue!
The dead-house where you show your drowned:
°12Petrarch's Vaucluse° makes proud the Sorgue,°
Your Morgue has made the Seine renowned.
°14One pays one's debt° in such a case;
I plucked up heart and entered,—stalked,
Keeping a tolerable face
Compared with some whose cheeks were chalked:
Let them! No Briton's to be balked!
First came the silent gazers; next,[page 78]
20 A screen of glass, we're thankful for;
Last, the sight's self, the sermon's text,
The three men who did most abhor
Their life in Paris yesterday,
So killed themselves: and now, enthroned
Each on his copper couch, they lay
Fronting me, waiting to be owned.
I thought, and think, their sin's atoned.
Poor men, God made, and all for that!
The reverence struck me; o'er each head
30Religiously was hung its hat,
Each coat dripped by the owner's bed,
Sacred from touch: each had his berth,
His bounds, his proper place of rest,
Who last night tenanted on earth
Some arch, where twelve such slept abreast,—
Unless the plain asphalt seemed best.
How did it happen, my poor boy?
You wanted to be Buonaparte
°39And have the Tuileries° for toy,
40 And could not, so it broke your heart?
You, old one by his side, I judge,[page 79]
Were, red as blood, a socialist,
A leveller! Does the Empire grudge
You've gained what no Republic missed?
Be quiet, and unclench your fist!
And this—why, he was red in vain,
°47 Or black,—poor fellow that is blue°!
What fancy was it, turned your brain?
Oh, women were the prize for you!
50Money gets women, cards and dice
Get money, and ill-luck gets just
The copper couch and one clear nice
Cool squirt of water o'er your bust,
The right thing to extinguish lust!
It's wiser being good than bad;
It's safer being meek than fierce:
It's fitter being sane than mad.
My own hope is, a sun will pierce
The thickest cloud earth ever stretched;
60 That, after Last, returns the First,
Tho' a wide compass round be fetched;
That what began best, can't end worst,
Nor what God blessed once, prove accurst
No, I’ll keep it! It’s been seven years since
I was in Paris for just a day
°__A_TAG_PLACEHOLDER_0__To see your Prince baptized,°
I bowed, then went on my way:
After walking off the heat and headache,
I strolled along the Seine, you guess,
°__A_TAG_PLACEHOLDER_0__Thinking about the Congress,° Gortschakoff,°
°__A_TAG_PLACEHOLDER_0__ Cavour's° appeal and Buol's° replies,
Just wandering until—what did I see?
10Only the little Doric Morgue!
The morgue where they display the drowned:
°__A_TAG_PLACEHOLDER_0__Petrarch's Vaucluse° makes the Sorgue proud,°
But your Morgue has made the Seine famous.
°__A_TAG_PLACEHOLDER_0__One pays one’s dues° in such cases;
I gathered my courage and entered,—walked in,
Trying to keep a decent face
Compared to some whose cheeks were pale:
Let them! No Briton's going to be intimidated!
First, there were the silent observers; next,[page 78]
20 We’re thankful for a glass screen;
Last, the sight itself, the sermon’s message,
The three men who despised
Their lives in Paris yesterday,
So they took their own lives: now, perched
Each on his copper couch, they lay
Facing me, waiting to be acknowledged.
I believed, and still believe, their sins are forgiven.
Poor men, made by God, and all for what?
The reverence hit me; over each head
30Was hung its hat with respect,
Each coat dripped beside its owner’s bed,
Sacred from touch: each had his spot,
His boundary, his proper place of rest,
Who last night occupied this earth
In some arch, where twelve such slept side by side,—
Unless the plain asphalt felt better.
How did this happen, my poor boy?
You wanted to be Buonaparte,
°__A_TAG_PLACEHOLDER_0__And play in the Tuileries°,
40 And when you couldn’t, it broke your heart?
You, the old one by his side, I see,[page 79]
Were, red as blood, a socialist,
A leveller! Does the Empire resent
That you’ve gotten what no Republic missed?
Just calm down, and open your hand!
And this—why, he was red for nothing,
°__A_TAG_PLACEHOLDER_0__ Or black,—poor guy that's blue°!
What idea turned your mind?
Oh, women were the reward for you!
50Money gets you women, cards and dice
Get money, and bad luck just gets
The copper couch and a nice, cool
Spray of water over your body,
The right thing to quench desire!
It’s smarter to be good than bad;
It’s safer to be gentle than fierce:
It’s more fitting to be sane than mad.
I hope that, after the end, a sun will break
The thickest cloud earth ever stretched;
60 That what began best, can’t end badly,
Nor what God blessed once, become cursed.
FEARS AND SCRUPLES°
Here's my case. Of old I used to love him.
This same unseen friend, before I knew:
Dream there was none like him, none above him,—
Wake to hope and trust my dream was true.
°5Loved I not his letters° full of beauty?
Not his actions famous far and wide?
Absent, he would know I vowed him duty,
Present, he would find me at his side.
Pleasant fancy! for I had but letters,
10 Only knew of actions by hearsay:
He himself was busied with my betters;
What of that? My turn must come some day.
"Some day" proving—no day! Here's the puzzle.
Passed and passed my turn is. Why complain?
He's so busied! If I could but muzzle
People's foolish mouths that give me pain!
"Letters?" (hear them!) "You a judge of writing?
Ask the experts!—How they shake the head
O'er these characters, your friend's inditing—
°20 Call them forgery from A to Z°!
"Actions? Where's your certain proof" (they bother)[page 81]
"He, of all you find so great and good,
He, he only, claims this, that, the other
Action—claimed by men, a multitude?"
I can simply wish I might refute you,
Wish my friend would,—by a word, a wink,—
Bid me stop that foolish mouth,—you brute you!
He keeps absent,—why, I cannot think.
Never mind! Tho' foolishness may flout me.
30 One thing's sure enough; 'tis neither frost,
No, nor fire, shall freeze or burn from out me
Thanks for truth—tho' falsehood, gained—tho' lost.
All my days, I'll go the softlier, sadlier,
For that dream's sake! How forget the thrill
Thro' and thro' me as I thought, "The gladlier
Lives my friend because I love him still!"
Ah, but there's a menace some one utters!
"What and if your friend at home play tricks?
Peep at hide-and-seek behind the shutters?
40 Mean your eyes should pierce thro' solid bricks?
'What and if he, frowning, wake you, dreamy?
Lay on you the blame that bricks—conceal?
Say 'At least I saw who did not see me,[page 82]
Does see now, and presently shall feel'?"
"Why, that makes your friend a monster!" say you;
"Had his house no window? At first nod,
Would you not have hailed him?" Hush, I pray you!
What if this friend happen to be—God?
Here's my case. In the past, I used to love him.
This same unseen friend, before I realized:
There was no one like him, no one above him,—
I woke up hoping my dream was true.
°__A_TAG_PLACEHOLDER_0__Didn’t I love his letters° full of beauty?
And his actions, known far and wide?
When he was absent, I promised him loyalty,
When he was present, he found me by his side.
Pleasant thought! But all I had were letters,
10 I only knew about his actions from hearsay:
He himself was occupied with better people;
What of that? My turn will come someday.
"Someday" is turning into—never! Here’s the issue.
My turn has passed and passed. Why complain?
He’s so busy! If only I could shut up
The foolish people whose words cause me pain!
"Letters?" (just listen!) "You a critic of writing?
Ask the experts!—Look how they shake their heads
Over these letters, your friend's writing—
°__A_TAG_PLACEHOLDER_0__ They call it a forgery from A to Z°!
"Actions? Where’s your solid proof?" (they pester)[page 81]
"He, out of everyone you consider great and good,
He, he alone claims this, that, the other
Action—claimed by many, a multitude?"
I can only wish I could prove you wrong,
Wish my friend would—for just a word or a wink—
Tell me to shut that foolish mouth—you jerk!
He stays away—why, I can’t understand.
Never mind! Although foolishness may mock me.
30 One thing is certain; neither frost,
No, nor fire, shall freeze or burn out of me
Thanks for the truth—though falsehood, gained—though lost.
All my days, I’ll walk more softly, sadly,
For that dream's sake! How can I forget the thrill
That went through me as I thought, "The more joyfully
My friend lives because I still love him!"
Ah, but there’s a threat someone raises!
"What if your friend at home plays tricks?
Peeking at hide-and-seek behind the shutters?
40 Do you expect your eyes to look through solid walls?
"What if he, frowning, wakes you from your dreams?
Blames you for what bricks might conceal?
Say 'At least I saw who didn’t see me,[page 82]
Does see now, and soon will feel'?"
"Why, that makes your friend a monster!" you say;
"Didn’t his house have a window? At the first nod,
Wouldn’t you have greeted him?" Please, be quiet!
What if this friend happens to be—God?
INSTANS TYRANNUS°
Of the million or two, more or less,
I rule and possess,
One man, for some cause undefined,
Was least to my mind.
I struck him, he grovelled of course—
For, what was his force?
I pinned him to earth with my weight
And persistence of hate;
And he lay, would not moan, would not curse,
10As his lot might be worse.
"Were the object less mean? would he stand
At the swing of my hand!
For obscurity helps him, and blots[page 83]
The hole where he squats."
So, I set my five wits on the stretch.
To inveigle the wretch.
All in vain! Gold and jewels I threw,
Still he couched there perdue;
I tempted his blood and his flesh,
20Hid in roses my mesh,
Choicest cates and the flagon's best spilth:
Still he kept to his filth.
Had he kith now or kin, were access
To his heart, did I press:
Just a son or a mother to seize!
No such booty as these.
Were it simply a friend to pursue
'Mid my million or two,
Who could pay me, in person or pelf,
30What he owes me himself!
No: I could not but smile thro' my chafe:
For the fellow lay safe
As his mates do, the midge and the nit,
—Thro' minuteness, to wit.
Then a humour more great took its place
At the thought of his face:
The droop, the low cares of the mouth,[page 84]
The trouble uncouth
'Twixt the brows, all that air one is fain
40To put out of its pain,
And, "no!" I admonished myself,
"Is one mocked by an elf.
Is one baffled by toad or by rat?
°44The gravamen's° in that!
How the lion, who crouches to suit
His back to my foot,
Would admire that I stand in debate!
But the small turns the great
If it vexes you,—that is the thing!
50Toad or rat vex the king?
Tho' I waste half my realm to unearth
Toad or rat, 'tis well worth!"
So, I soberly laid my last plan
To extinguish the man.
Round his creep-hole, with never a break
Ran my fires for his sake;
Overhead, did my thunder combine
With my under-ground mine:
Till I looked from my labour content
60To enjoy the event.
When sudden ... how think ye, the end?[page 85]
Did I say "without friend?"
Say rather, from marge to blue marge
The whole sky grew his targe
With the sun's self for visible boss,
While an Arm ran across
Which the earth heaved beneath like a breast!
Where the wretch was safe prest!
°69 Do you see! Just my vengeance complete,
70The man sprang to his feet,
Stood erect, caught at God's skirts, and prayed!
—So, I was afraid!
Of the million or so,
I rule and own,
One man, for some unknown reason,
Was the least on my mind.
I struck him, and he cowered, of course—
For what power did he have?
I pinned him to the ground with my weight
And relentless hate;
And he lay there, wouldn’t moan, wouldn’t curse,
10As it could be worse for him.
"If the prize were less insignificant, would he stand
At the swing of my hand?
For obscurity helps him and hides[page 83]
The hole where he hides."
So, I stretched my wits to the limit.
To trap the wretch.
All in vain! I threw gold and jewels,
Still he stayed there, hidden;
I tempted his blood and flesh,
20Hiding my bait in roses,
The finest delicacies and the best drinks:
Still, he clung to his filth.
Did he have any family or friends, was there a way
To reach his heart, if I pressed:
Just a son or a mother to capture!
No such prizes as these.
If it were simply a friend to chase
Among my million or two,
Who could repay me, in person or cash,
30What he owes me himself!
No: I couldn’t help but smile through my irritation:
For the guy lay secure
Like his tiny friends, the midge and the nit,
—Through their smallness, you see.
Then a greater thought took over
At the sight of his face:
The droop, the worries of his mouth,
The strange trouble
Between his brows, all that expression one is eager
40To ease of its pain,
And I thought, "No!" I reminded myself,
"Am I being mocked by a pixie?
Am I being thwarted by a toad or a rat?
°__A_TAG_PLACEHOLDER_0__The real point is in that!
How the lion, who crouches to align
His back to my foot,
Would admire that I’m debating!
But the small annoys the great
If it bothers you—that’s the issue!
50Does a toad or rat vex the king?
Though I’d waste half my realm to unearth
A toad or rat, it’s well worth it!"
So, I seriously devised my last plan
To get rid of the man.
Around his hiding place, without a break,
I set my fires for his sake;
Overhead, my thunder combined
With my underground mine:
Till I looked from my labor satisfied
60To await the result.
When suddenly ... what do you think the end was?[page 85]
Did I say "without a friend?"
Say rather, from edge to edge
The entire sky became his target
With the sun itself as a visible shield,
While an Arm ran across
That the earth heaved beneath like a chest!
Where the wretch was safely pressed!
°__A_TAG_PLACEHOLDER_0__ Do you see! Just as my revenge was complete,
70The man sprang to his feet,
Stood tall, grabbed at God’s skirts, and prayed!
—So, I was afraid!
THE PATRIOT°
AN OLD STORY
It was roses, roses, all the way,
With myrtle mixed in my path like mad;
The house-roofs seemed to heave and sway,
The church-spires flamed, such flags they had,
A year ago on this very day.
The air broke into a mist with bells,
The old walls rocked with the crowd and cries.
Had I said, "Good folk, mere noise repels— [page 86]
But give me your sun from yonder skies!"
10They had answered "And afterward, what else?"
Alack, it was I who leaped at the sun
To give it my loving friends to keep!
Naught man could do, have I left undone:
And you see my harvest, what I reap
This very day, now a year is run.
There's nobody on the house-tops now—
Just a palsied few at the windows set;
For the best of the sight is, all allow,
At the Shambles' Gate—or, better yet,
20By the very scaffold's foot, I trow.
I go in the rain, and, more than needs,
A rope cuts both my wrists behind;
And I think, by the feel, my forehead bleeds,
For they fling, whoever has a mind,
Stones at me for my year's misdeeds.
Thus I entered, and thus I go!
In triumphs, people have dropped down dead,
"Paid by the world, what dost thou owe
Me? "—God might question; now instead,
30'Tis God shall repay: I am safer so.
It was roses, roses, everywhere,
With myrtle mixed in my path like crazy;
The rooftops seemed to sway and rock,
The church spires blazed, such flags they showed,
A year ago on this very day.
The air turned misty with the sound of bells,
The old walls shook with the crowd and shouts.
Had I said, "Good people, just noise drives me away— [page 86]
But give me your sun from those skies!"
10They would have asked, "And after that, what else?"
Alas, it was me who jumped at the sun
To give it to my loving friends to hold!
Nothing a person could do, I did not do:
And you see my harvest, what I've reaped
This very day, now a year has passed.
Nobody's on the rooftops now—
Just a few shaky souls at the windows;
For the best view, everyone agrees,
Is at the Shambles' Gate—or better yet,
20Right by the scaffold's foot, I think.
I walk in the rain, and, more than necessary,
A rope cuts into my wrists behind me;
And I can feel, by the sensation, my forehead bleeds,
Because they throw, anyone who wants,
Stones at me for my year's misdeeds.
So I entered, and so I leave!
In triumphs, people have dropped dead,
"Paid by the world, what do you owe
Me?"—God might ask; but now instead,
30It's God who will repay: I'm safer this way.
THE BOY AND THE ANGEL°
Morning, evening, noon, and night,
"Praise God!" sang Theocrite.
Then to his poor trade he turned,
Whereby the daily meal was earned.
Hard he laboured, long and well;
O'er his work the boy's curls fell.
But ever, at each period,
He stopped and sang, "Praise God!"
Then back again his curls he threw,
10And cheerful turned to work anew.
Said Blaise, the listening monk, "Well done;
I doubt not thou art heard, my son:
"As well as if thy voice to-day
Were praising God, the Pope's great way.
"This Easter Day, the Pope at Rome
Praises God from Peter's dome."
Said Theocrite, "Would God that I[page 88]
Might praise Him that great way, and die!"
Night passed, day shone,
20And Theocrite was gone.
With God a day endures alway,
A thousand years are but a day.
God said in heaven, "Nor day nor night
°24 Now brings the voice of my delight."°
Then Gabriel, like a rainbow's birth,
Spread his wings and sank to earth;
Entered, in flesh, the empty cell,
Lived there, and played the craftsman well;
And morning, evening, noon, and night,
30Praised God in place of Theocrite.
And from a boy, to youth he grew:
The man put off the stripling's hue:
The man matured and fell away
Into the season of decay:
And ever o'er the trade he bent,[page 89]
And ever lived on earth content.
(He did God's will; to him, all one
If on the earth or in the sun.)
God said, "A praise is in mine ear;
40There is no doubt in it, no fear:
"So sing old worlds, and so
New worlds that from my footstool go.
"Clearer loves sound other ways:
I miss my little human praise."
Then forth sprang Gabriel's wings, off fell
The flesh disguise, remained the cell.
'Twas Easter day: he flew to Rome,
And paused above Saint Peter's dome.
In the tiring-room close by
50The great outer gallery,
With his holy vestments dight,
Stood the new Pope, Theocrite:
And all his past career[page 90]
Came back upon him clear,
Since when, a boy, he plied his trade,
Till on his life the sickness weighed;
And in his cell, when death drew near,
An angel in a dream brought cheer:
And rising from the sickness drear,
60He grew a priest, and now stood here.
To the East with praise he turned,
And on his sight the angel burned.
"I bore thee from thy craftsman's cell,
And set thee here; I did not well.
"Vainly I left my angel-sphere,
Vain was thy dream of many a year,
"Thy voice's praise seemed weak; it dropped—
Creation's chorus stopped!
"Go back and praise again
70The early way, while I remain.
"With that weak voice of our disdain,[page 91]
Take up creation's pausing strain.
"Back to the cell and poor employ:
Resume the craftsman and the boy!"
Theocrite grew old at home;
A new Pope dwelt in Peter's dome.
One vanished as the other died:
They sought God side by side.
Morning, evening, noon, and night,
"Praise God!" sang Theocrite.
Then he returned to his humble trade,
Which earned him a meal each day.
He worked hard, long, and well;
His curls fell over his work.
But always, at each break,
He paused and sang, "Praise God!"
Then he tossed his curls back,
10And cheerfully got back to work.
Blaise, the listening monk, said, "Well done;
I’m sure you are being heard, my son:
"As if you were praising God today
In the grand way of the Pope.
"This Easter Day, the Pope at Rome
Praises God from Peter's dome."
Theocrite replied, "Would that I[page 88]
Could praise Him that great way, and die!"
Night passed, day broke,
20And Theocrite was gone.
With God, a day lasts forever,
A thousand years are just a day.
God said in heaven, "Neither day nor night
°__A_TAG_PLACEHOLDER_0__ Now brings the sound of my joy."°
Then Gabriel, like the birth of a rainbow,
Spread his wings and descended to earth;
He entered the empty cell,
Lived there, and became a skilled craftsman;
And morning, evening, noon, and night,
30Praised God in place of Theocrite.
He grew from a boy to a young man:
The man shed the youth’s appearance:
The man matured and aged
Into the season of decline:
And always over the trade he toiled,[page 89]
And always lived on earth content.
(He did God's will; to him, it was all the same
Whether on the earth or in the heavens.)
God said, "I hear a praise;
40There’s no doubt or fear in it:
"So sing old worlds, and so
New worlds that come from my footstool.
"Clearer loves sound in other ways:
I miss my little human praise."
Then Gabriel's wings sprang forth, the flesh disguise fell,
And the cell remained.
It was Easter day: he flew to Rome,
And hovered above Saint Peter's dome.
In the dressing room close by
50The great outer gallery,
Wearing his holy vestments,
Stood the new Pope, Theocrite:
And all his past life[page 90]
Came back to him clearly,
From when, as a boy, he worked at his trade,
Until sickness weighed down on his life;
And in his cell, as death drew near,
An angel in a dream brought comfort:
And rising from the dreary sickness,
60He became a priest, and now stood here.
To the East he turned with praise,
And the angel shone in his sight.
"I brought you from your craftsman's cell,
And set you here; I shouldn’t have.
"Vainly I left my angelic realm,
Your dream was in vain for many years.
"Your voice's praise seemed weak; it faded—
Creation's chorus stopped!
"Go back and praise again
70The simple way, while I remain.
"With that weak voice of our disdain,[page 91]
Take up creation's paused refrain.
"Back to the cell and humble work:
Resume being the craftsman and the boy!"
Theocrite grew old at home;
A new Pope lived in Peter’s dome.
One vanished as the other passed away:
They sought God side by side.
MEMORABILIA°
Ah, did you once see Shelley plain,
And did he stop and speak to you,
And did you speak to him again?
How strange it seems and new!
But you were living before that,
And also you are living after;
And the memory I started at—
My starting moves your laughter!
I crossed a moor with a name of its own[page 92]
10 And a certain use in the world, no doubt,
Yet a hand's-breadth of it shines alone
'Mid the blank miles round about.
For there I picked upon the heather
And there I put inside my breast
A moulted feather, an eagle-feather!
Well, I forget the rest.
Ah, did you ever see Shelley up close,
And did he stop and talk to you,
And did you talk to him again?
How odd and new that feels!
But you existed before that,
And you're still living now;
And the memory I reacted to—
My reaction makes you laugh!
I crossed a moor that has its own name[page 92]
10 And definitely has a purpose in the world,
Yet a small piece of it shines alone
In the empty miles surrounding it.
Because there I picked the heather
And there I tucked in my heart
A molted feather, an eagle’s feather!
Well, I can't remember the rest.
WHY I AM A LIBERAL°
"Why?" Because all I haply can and do,
All that I am now, all I hope to be,—
Whence comes it save from fortune setting free
Body and soul the purpose to pursue,
God traced for both? If fetters, not a few,
Of prejudice, convention, fall from me,
These shall I bid men—each in his degree
Also God-guided—bear, and gayly too?
But little do or can the best of us: [page 93]
10That little is achieved thro' Liberty.
Who then dares hold, emancipated thus,
His fellow shall continue bound? not I,
Who live, love, labour freely, nor discuss
A brother's right to freedom. That is "Why."
"Why?" Because all I can and do, All that I am now, all I hope to be,— Where does it come from except for fortune setting free Body and soul the purpose to pursue, God designed for both? If many, Of prejudice, convention, fall away from me, Shall I not urge men—each in his own way Also guided by God—to carry on, joyfully too? But little do or can the best of us: [page 93] 10That little is achieved through Liberty. Who then dares to claim, once freed, His fellow should remain bound? Not I, Who live, love, and work freely, nor debate A brother's right to freedom. That is "Why."
PROSPICE°
Fear death? to feel the fog in my throat,
The mist in my face,
When the snows begin, and the blasts denote
I am nearing the place,
The power of the night, the press of the storm,
The post of the foe;
Where he stands, the Arch Fear in a visible form,
Yet the strong man must go:
For the journey is done and the summit attained,
10 And the barriers fall,
Though a battle's to fight ere the guerdon be gained,
The reward of it all.
I was ever a fighter, so—one fight more,
The best and the last!
I would hate that death bandaged my eyes, and forbore,[page 94]
And bade me creep past,
No! let me taste the whole of it, fare like my peers
The heroes of old,
Bear the brunt, in a minute pay glad life's arrears
20 Of pain, darkness, and cold.
For sudden the worst turns the best to the brave,
The black minute's at end,
And the elements' rage, the fiend-voices that rave,
Shall dwindle, shall blend,
Shall change, shall become first a peace out of pain,
Then a light, then thy breast,
O thou soul of my soul! I shall clasp thee again,
And with God be the rest!
Fear death? to feel the fog in my throat,
The mist on my face,
When the snow starts falling, and the winds signal
I'm getting close,
The power of the night, the force of the storm,
The position of the enemy;
Where he stands, the Arch Fear in a visible form,
Yet the strong man must go:
For the journey is over and the peak is reached,
10 And the barriers fall,
Though there's still a battle to fight before the prize is won,
The reward for it all.
I've always been a fighter, so—one more fight,
The best and the last!
I would hate for death to cover my eyes and hold me back,[page 94]
And make me creep past,
No! let me experience it all, like my peers
The heroes of old,
Face the worst, in a moment pay off life's debts
20 Of pain, darkness, and cold.
For suddenly the worst turns into the best for the brave,
The dark moment is ending,
And the fury of the elements, the cursed voices that scream,
Shall fade, shall mix,
Shall change, shall first become peace out of pain,
Then a light, then your heart,
O you soul of my soul! I will hold you again,
And with God be the rest!
EPILOGUE TO "ASOLANDO"°
At the midnight in the silence of the sleep-time,
When you set your fancies free,
Will they pass to where—by death, fools think, imprisoned—
Low he lies who once so loved you whom you loved so,
—Pity me?
Oh to love so, be so loved, yet so mistaken![page 95]
What had I on earth to do
With the slothful, with the mawkish, the unmanly?
Like the aimless, helpless, hopeless, did I drivel
10 —Being—who?
One who never turned his back but marched breast forward,
Never doubted clouds would break,
Never dreamed, tho' right were worsted, wrong would triumph,
Held we fall to rise, are baffled to fight better,
Sleep to wake.
No, at noonday in the bustle of man's work-time
Greet the unseen with a cheer!
Bid him forward, breast and back as either should be,
"Strive and thrive!" cry "Speed,—fight on, fare ever
20 There as here!"
At midnight in the stillness of sleep,
When you set your imaginations free,
Will they go to where—by death, fools think, trapped—
He lies low who once loved you deeply, whom you loved back,
—Have pity on me?
Oh to love like that, to be so loved, yet be so wrong![page 95]
What was I doing on earth
With the lazy, with the sappy, the unmanly?
Like the aimless, helpless, hopeless, did I ramble
10 —Being—who?
One who never turned his back but marched boldly forward,
Never doubted the clouds would clear,
Never dreamed, although right was defeated, wrong would win,
Believed we fall to rise, are confused to fight better,
Sleep to wake.
No, at noon in the hustle of man's work time
Greet the unseen with a cheer!
Encourage him onward, front and back as either should be,
"Strive and thrive!" shout "Speed,—fight on, fare always
20 There as here!"
"DE GUSTIBUS—"°
Your ghost will walk, you lover of trees,
(If our loves remain)
In an English lane,
By a cornfield-side a-flutter with poppies.
Hark, those two in the hazel coppice—
A boy and a girl, if the good fates please,
Making love, say,—
The happier they!
Draw yourself up from the light of the moon.
10And let them pass, as they will too soon,
With the beanflower's boon,
And the blackbird's tune,
And May, and June!
What I love best in all the world
Is a castle, precipice-encurled,
In a gash of the wind-grieved Apennine.
Or look for me, old fellow of mine,
(If I get my head from out the mouth
O' the grave, and loose my spirit's bands,
20And come again to the land of lands)—
In a sea-side house to the farther South,
Where the baked cicala dies of drouth,
And one sharp tree—'tis a cypress—stands,[page 97]
By the many hundred years red-rusted,
Bough iron-spiked, ripe fruit-o'ercrusted,
My sentinel to guard the sands
To the water's edge. For, what expands
Before the house, but the great opaque
Blue breadth of sea without a break?
30While, in the house, forever crumbles
Some fragment of the frescoed walls,
From blisters where a scorpion sprawls.
A girl bare-footed brings, and tumbles
Down on the pavement, green-flesh melons,
And says there's news to-day—the king
Was shot at, touched in the liver-wing,
Goes with his Bourbon arm in a sling:
—She hopes they have not caught the felons.
Italy, my Italy!
40Queen Mary's saying serves for me—
(When fortune's malice
Lost her, Calais)
Open my heart and you will see
Graved inside of it, "Italy."
Such lovers old are I and she:
So it always was, so shall ever be!
Your ghost will walk, you lover of trees,
(If our loves stay true)
In an English lane,
By a cornfield fluttering with poppies.
Listen, those two in the hazel thicket—
A boy and a girl, if fate allows,
Making love, they say—
The happier they!
Lift yourself up from the moonlight.
10And let them pass, as they will too soon,
With the beanflower's gift,
And the blackbird's song,
And May, and June!
What I love most in all the world
Is a castle, nestled on a cliff,
In a gap of the wind-swept Apennine.
Or look for me, my old friend,
(If I can pull my head from the grave's mouth
And free my spirit's chains,
20And return to the land of the living)—
In a seaside house further South,
Where the dried cicada dies of thirst,
And one sharp tree—it's a cypress—stands,[page 97]
By the many hundred years rusted,
Iron spikes overgrown with ripe fruit,
My guard to watch over the sands
To the water's edge. For, what stretches out
Before the house, but the vast, unbroken
Blue expanse of the sea?
30While, in the house, some part of the frescoed walls
Forever crumbles,
From blisters where a scorpion rests.
A barefoot girl brings and drops
Green-fleshed melons on the pavement,
And says there's news today—the king
Was shot at, hit in the side,
Goes with his Bourbon arm in a sling:
—She hopes they haven’t caught the criminals.
Italy, my Italy!
40Queen Mary's words fit me—
(When fortune's cruelty
Lost her, Calais)
Open my heart and you'll see
Engraved inside, "Italy."
Such old lovers are me and her:
So it always was, so it shall always be!
THE ITALIAN IN ENGLAND°
That second time they hunted me
From hill to plain, from shore to sea,
And Austria, hounding far and wide
Her blood-hounds thro' the country-side,
Breathed hot an instant on my trace,—
I made, six days, a hiding-place
Of that dry green old aqueduct
°8 Where I and Charles,° when boys, have plucked
The fire-flies from the roof above,
10Bright creeping thro' the moss they love:
—How long it seems since Charles was lost!
Six days the soldiers crossed, and crossed
The country in my very sight;
And when that peril ceased at night,
The sky broke out in red dismay
With signal-fires. Well, there I lay
Close covered o'er in my recess,
Up to the neck in ferns and cress.
°19 Thinking on Metternich,° our friend,
20And Charles's miserable end,
And much beside, two days; the third,
Hunger o'ercame me when I heard
The peasants from the village go[page 99]
To work among the maize: you know,
°25 With us in Lombardy,° they bring
Provisions packed on mules, a string,
With little bells that cheer their task,
And casks, and boughs on every cask
To keep the sun's heat from the wine;
30These I let pass in jingling line;
And, close on them, dear noisy crew,
The peasants from the village, too;
For at the very rear would troop
Their wives and sisters in a group
To help, I knew. When these had passed,
I threw my glove to strike the last,
Taking the chance: she did not start,
Much less cry out, but stooped apart,
One instant rapidly glanced round,
40And saw me beckon from the ground.
A wild bush grows and hides my crypt;
She picked my glove up while she stripped
A branch off, then rejoined the rest
With that; my glove lay in her breast:
Then I drew breath; they disappeared:
It was for Italy I feared.
An hour, and she returned alone[page 100]
Exactly where my glove was thrown.
Meanwhile came many thoughts: on me
50Rested the hopes of Italy.
I had devised a certain tale
Which, when 'twas told her, could not fail
Persuade a peasant of its truth;
I meant to call a freak of youth
This hiding, and give hopes of pay,
And no temptation to betray.
But when I saw that woman's face,
Its calm simplicity of grace,
Our Italy's own attitude
60In which she walked thus far, and stood,
Planting each naked foot so firm,
To crush the snake and spare the worm—
At first sight of her eyes, I said,
"I am that man upon whose head
They fix the price, because I hate
The Austrians over us; the State
Will give you gold—oh, gold so much!—
If you betray me to their clutch.
And be your death, for aught I know,
70If once they find you saved their foe.
Now, you must bring me food and drink,
And also paper, pen and ink,[page 101]
And carry safe what I shall write
To Padua, which you'll reach at night
Before the duomo shuts; go in,
°76 And wait till Tenebrae° begin;
Walk to the third confessional,
Between the pillar and the wall,
And kneeling whisper, Whence comes peace?
80Say it a second time, then cease;
And if the voice inside returns,
From Christ and Freedom; what concerns
The cause of Peace?—for answer, slip
My letter where you placed your lip;
Then come back happy we have done
Our mother service—I, the son,
As you the daughter of our land!"
Three mornings more, she took her stand
In the same place, with the same eyes:
90I was no surer of sun-rise
Than of her coming. We conferred
Of her own prospects, and I heard
She had a lover—stout and tall,
She said—then let her eyelids fall,
"He could do much"—as if some doubt
Entered her heart,—then, passing out,[page 102]
"She could not speak for others, who
Had other thoughts; herself she knew;"
And so she brought me drink and food.
100After four days, the scouts pursued
Another path; at last arrived
The help my Paduan friends contrived
To furnish me: she brought the news.
For the first time I could not choose
But kiss her hand, and lay my own
Upon her head—"This faith was shown
To Italy, our mother; she
Uses my hand and blesses thee."
She followed down to the sea-shore;
110I left and never saw her more.
How very long since I have thought
Concerning—much less wished for—aught
Beside the good of Italy,
For which I live and mean to die!
I never was in love; and since
Charles proved false, what shall now convince
My inmost heart I have a friend?
However, if I pleased to spend
Real wishes on myself—say, three—
120I know at least what one should be.[page 103]
I would grasp Metternich until
I felt his red wet throat distil
In blood thro' these two hands. And next,
—Nor much for that am I perplexed—
Charles, perjured traitor, for his part,
Should die slow of a broken heart
Under his new employers. Last
—Ah, there, what should I wish? For fast
Do I grow old and out of strength.
130If I resolved to seek at length
My father's house again, how scared
They all would look, and unprepared!
My brothers live in Austria's pay
—Disowned me long ago, men say;
And all my early mates who used
To praise me so—perhaps induced
More than one early step of mine—
Are turning wise: while some opine
"Freedom grows license," some suspect
140"Haste breeds delay," and recollect
They always said, such premature
Beginnings never could endure!
So, with a sullen "All's for best,"
The land seems settling to its rest.
I think then, I should wish to stand[page 104]
This evening in that dear, lost land,
Over the sea the thousand miles,
And know if yet that woman smiles
With the calm smile; some little farm
150She lives in there, no doubt: what harm
If I sat on the door-side bench,
And while her spindle made a trench
Fantastically in the dust,
Inquired of all her fortunes—just
Her children's ages and their names,
And what may be the husband's aims
For each of them. I'd talk this out,
And sit there, for an hour about,
Then kiss her hand once more, and lay
160Mine on her—head, and go my way.
So much for idle wishing—how
It steals the time! To business now.
That second time they chased me
From hill to plain, from shore to sea,
And Austria, hunting high and low
Her bloodhounds through the countryside,
Breathed hot for a moment on my trail,—
I spent six days finding a hiding place
In that old dry green aqueduct
°__A_TAG_PLACEHOLDER_0__ Where Charles and I, when we were boys,
Used to catch
Fireflies from the roof above,
10Brightly creeping through the moss they love:
—How long it seems since Charles was lost!
Six days the soldiers crossed and crossed
The land right in my sight;
And when that danger ended at night,
The sky lit up in red panic
With signal fires. Well, there I lay
Tightly covered in my hideout,
Up to my neck in ferns and watercress.
°__A_TAG_PLACEHOLDER_0__ Thinking about Metternich,
20Our friend,
And Charles's tragic end,
And a lot more, for two days; on the third,
Hunger overcame me when I heard
The villagers going [page 99]
To work among the maize: you know,
°__A_TAG_PLACEHOLDER_0__ In Lombardy,
they bring
Supplies packed on mules with a string,
With tiny bells that cheer their work,
And casks, and branches on every cask
To shield the wine from the sun’s heat;
30These I let pass in a jingling line;
And close behind them, that lively crew,
The villagers too;
For trailing behind would be
Their wives and sisters in a group
To help, I knew. Once they had passed,
I threw my glove to tag the last,
Taking the chance: she didn’t flinch,
Much less cry out, but bent down to look,
One moment quickly glancing around,
40And saw me beckoning from the ground.
A wild bush grows and hides my spot;
She picked my glove up while she broke
A branch off, then rejoined the rest
With that; my glove nestled in her breast:
Then I drew breath; they disappeared:
It was for Italy I was afraid.
An hour later, she returned alone[page 100]
Exactly where my glove had fallen.
In the meantime, many thoughts came: on me
50Rested the hopes of Italy.
I had crafted a specific story
That, when told to her, could convince
A peasant of its truth;
I meant to pass off this hiding as a youthful whim
And promise payment,
With no temptation to betray.
But when I saw that woman's face,
Its calm simplicity of grace,
Our Italy’s own posture
60In which she stood thus far,
Planting each bare foot so firmly
To crush the snake and spare the worm—
At first look into her eyes, I said,
"I am the man whose head they price,
Because I despise
The Austrians over us; the government
Will give you gold—oh, so much gold!—
If you turn me in to them.
And it could be your death, for all I know,
70If they find out you saved their enemy.
Now, you must bring me food and drink,
And also paper, pen and ink,[page 101]
And safely carry what I write
To Padua, which you’ll reach at night
Before the duomo closes; go in,
°__A_TAG_PLACEHOLDER_0__ And wait until Tenebrae° begins;
Walk to the third confessional,
Between the pillar and the wall,
And kneeling, whisper, Whence comes peace?
80Say it a second time, then stop;
And if the voice inside responds,
From Christ and Freedom; what concerns
The cause of Peace?—for answer, slip
My letter where you placed your lips;
Then come back happy we have done
Our mother service—I, the son,
As you, the daughter of our land!"
Three more mornings, she took her stand
In the same place, with the same look:
90I was no more certain of dawn
Than of her arrival. We talked
About her own future, and I found out
She had a lover—tall and strong,
She said—then let her eyelids fall,
"He could do a lot"—as if a doubt
Had entered her heart,—then, stepping out,[page 102]
"She couldn't speak for others, who
Had different thoughts; she knew herself;"
And so she brought me drink and food.
100After four days, the scouts took a different path; at last arrived
The help my Paduan friends arranged
To provide for me: she brought the news.
For the first time, I couldn't help but
Kiss her hand and rest my own
Upon her head—"This faith was shown
To Italy, our mother; she
Uses my hand and blesses you."
She followed me down to the shore;
110I left and never saw her again.
How long it’s been since I’ve thought
About—much less wished for—anything
Other than the good of Italy,
For which I live and intend to die!
I’ve never been in love; and since
Charles betrayed me, what would convince me
In my heart that I have a friend?
However, if I chose to spend
Real wishes on myself—let’s say, three—
120I at least know what one would be.[page 103]
I would grasp Metternich until
I felt his red, wet throat bleed
Through these two hands. And next,
—Nor much for that am I troubled—
Charles, the lying traitor, for his part,
Should die slowly from a broken heart
Under his new bosses. Lastly—
Ah, there, what should I wish? For swiftly
I am growing old and losing strength.
130If I were to finally seek
My father's house again, how shocked
They all would look, and unprepared!
My brothers live off Austria now
—Have long ago disowned me, they say;
And all my early friends who used
To praise me so—perhaps they influenced
More than one of my early steps—
Are becoming wise, while some think
"Freedom turns into license," and some suspect
140"Haste breeds delay," and recall
They always said, such hasty
Beginnings never could last!
So, with a sullen "Everything’s for the best,"
The land seems settling down to rest.
I think then, I should wish to stand[page 104]
This evening in that dear, lost land,
Over the sea a thousand miles,
And know if that woman still smiles
With her calm smile; some little farm
150She lives in there, no doubt: what harm
If I sat on the porch bench,
And while her spindle made trails
In the dust,
Asked about all her fortunes—just
Her children's ages and their names,
And what her husband’s plans are
For each of them. I’d talk this out,
And sit there for an hour or so,
Then kiss her hand once more, and place
160Mine on her head, and go on my way.
So much for idle wishing—how
It steals the time! To business now.
MY LAST DUCHESS°
FERRARA
That's my last Duchess painted on the wall,
Looking as if she were alive. I call
°3 That piece a wonder, now: Frà Pandolf's° hands
Worked busily a day, and there she stands.
Will't please you sit and look at her? I said
"Frà Pandolf" by design: for never read
Strangers like you that pictured countenance,
The depth and passion of its earnest glance,
But to myself they turned (since none puts by
10The curtain I have drawn for you, but I)
And seemed as they would ask me, if they durst,
How such a glance came there; so, not the first
Are you to turn and ask thus. Sir, 'twas not
Her husband's presence only, called that spot
Of joy into the Duchess' cheek: perhaps
Frà Pandolf chanced to say "Her mantle laps
Over my lady's wrist too much," or "Paint
Must never hope to reproduce the faint
Half-flush that dies along her throat:" such stuff
20Was courtesy, she thought, and cause enough
For calling up that spot of joy. She had[page 106]
A heart—how shall I say?—too soon made glad,
Too easily impressed; she liked whate'er
She looked on, and her looks went everywhere.
Sir, 'twas all one! My favour at her breast,
The dropping of the daylight in the West,
The bough of cherries some officious fool
Broke in the orchard for her, the white mule
She rode with round the terrace—all and each
30Would draw from her alike the approving speech,
Or blush, at least. She thanked men,—good! but thanked
Somehow—I know not how—as if she ranked
My gift of a nine-hundred-years-old name
With anybody's gift. Who'd stoop to blame
This sort of trifling? Even had you skill
In speech—(which I have not)—to make your will
Quite clear to such an one, and say, "Just this
Or that in you disgusts me; here you miss,
Or there exceed the mark"—and if she let
40Herself be lessoned so, nor plainly set
Her wits to yours, forsooth, and made excuse,
—E'en then would be some stooping: and I choose
Never to stoop. Oh, sir, she smiled, no doubt,
Whene'er I passed her; but who passed without
Much the same smile? This grew; I gave commands;[page 107]
°46 Then all smiles stopped together.° There she stands
As if alive. Will't please you rise? We'll meet
The company below, then. I repeat,
The Count your master's known munificence
50Is ample warrant that no just pretence
Of mine for dowry will be disallowed;
Though his fair daughter's self, as I avowed
At starting, is my object. Nay, we'll go
Together down, sir. Notice Neptune, though,
Taming a sea-horse, thought a rarity,
°56 Which Claus of Innsbruck° cast in bronze for me!
That's my last Duchess painted on the wall,
Looking like she’s alive. I call
°__A_TAG_PLACEHOLDER_0__ That piece a wonder now: Frà Pandolf's° hands
Worked hard for a day, and there she stands.
Would you like to sit and look at her? I said
"Frà Pandolf" on purpose: because no one else
Has captured that expression like you see here,
The depth and passion of her earnest glance,
But to myself they looked (since no one else
10Can pull back this curtain I've drawn for you, but I)
And it seemed like they wanted to ask me, if they dared,
How such a glance ended up there; so, you're not the first
To turn and ask this. Sir, it wasn’t just
Her husband’s presence that brought that joy
To the Duchess’ cheek: maybe
Frà Pandolf happened to say "Her mantle wraps
Around my lady's wrist too much," or "Paint
Could never hope to capture the subtle blush
20That fades along her throat:" she thought those words
Were courtesy, and enough reason
For her to show that spot of joy. She had[page 106]
A heart—how to put it?—too easily pleased,
Too easily moved; she liked whatever
She looked at, and her gaze wandered everywhere.
Sir, it was all the same! My favor at her chest,
The setting sun in the West,
The branch of cherries some eager fool
Broke in the orchard for her, the white mule
She rode around the terrace—all of these
30Would earn her the same approving words,
Or at least a blush. She thanked men—good! but thanked
In a way—I can’t explain how—as if she valued
My gift of a name that’s nine hundred years old
Just as much as anyone else's gift. Who’d lower themselves to criticize
This kind of triviality? Even if you had the skill
In speech—(which I don’t)—to make your point
Completely clear to someone like her, and say, "Just this
Or that about you annoys me; here you fail,
Or there you go overboard"—and if she let
40Herself be taught so, and didn’t clearly set
Her mind to yours, and made excuses,
—Even then, that would be some lowering; and I choose
Never to lower myself. Oh, sir, she smiled, no doubt,
Whenever I passed her; but who didn't pass
With a similar smile? This kept growing; I gave commands;[page 107]
°__A_TAG_PLACEHOLDER_0__ Then all smiles stopped together.° There she stands
As if alive. Would you please stand? We'll meet
The company below, then. I repeat,
The Count your master’s known generosity
50Is ample proof that no valid request
Of mine for a dowry will be rejected;
Though his beautiful daughter, as I mentioned
At the start, is my goal. No, let’s go
Down together, sir. Notice Neptune, though,
Taming a sea-horse, thought a rarity,
°__A_TAG_PLACEHOLDER_0__ Which Claus of Innsbruck° made in bronze for me!
THE BISHOP ORDERS HIS TOMB AT SAINT__A_TAG_PLACEHOLDER_0__
PRAXED'S CHURCH
ROME, 15—
Vanity, saith the preacher, vanity!
Draw round my bed: is Anselm keeping back?
Nephews—sons mine ... ah God, I know not! Well,
She, men would have to be your mother once,
°5 Old Gandolf° envied me, so fair she was!
What's done is done, and she is dead beside,
Dead long ago, and I am Bishop since.[page 108]
And as she died so must we die ourselves,
And thence ye may perceive the world's a dream.
10Life, how and what is it? As here I lie
In this state-chamber, dying by degrees,
Hours and long hours in the dead night, I ask
"Do I live, am I dead?" Peace, peace seems all.
Saint Praxed's ever was the church for peace;
And so, about this tomb of mine. I fought
With tooth and nail to save my niche, ye know:
—Old Gandolf cozened me, despite my care;
Shrewd was that snatch from out the corner South
He graced his carrion with, God curse the same!
20Yet still my niche is not so cramped but thence
One sees the pulpit o' the epistle-side,
And somewhat of the choir, those silent seats,
And up into the aery dome where live
The angels, and a sunbeam's sure to lurk:
And I shall fill my slab of basalt there,
And 'neath my tabernacle take my rest,
With those nine columns round me, two and two,
The odd one at my feet where Anselm stands:
Peach-blossom marble all, the rare, the ripe
30As fresh-poured red wine of a mighty pulse,
°31 —Old Gandolf with his paltry onion-stone,°
Put me where I may look at him! True peach,[page 109]
Rosy and flawless: how I earned the prize!
Draw close: that conflagration of my church
—What then? So much was saved if aught were missed!
My sons, ye would not be my death? Go dig
The white-grape vineyard where the oil-press stood,
Drop water gently till the surface sink,
And if ye find... Ah God, I know not, I!...
40Bedded in store of rotten fig-leaves soft,
°41 And corded up in a tight olive-frail,º
°42 Some lump, ah God, of lapis lazuli,º
Big as a Jew's head cut off at the nape,
Blue as a vein o'er the Madonna's breast...
Sons, all have I bequeathed you, villas, all,
°46 That brave Frascatiº villa, with its bath,
So, let the blue lump poise between my knees,
Like God the Father's globe on both his hands
Ye worship in the Jesu Church, so gay,
50For Gandolf shall not choose but see and burst!
Swift as a weaver's shuttle fleet our years:
Man goeth to the grave, and where is he?
Did I say, basalt for my slab, sons? Black—
'Twas ever antique-black I meant! How else
Shall ye contrast my frieze to come beneath?
The bas-relief in bronze ye promised me,[page 110]
Those Pans and Nymphs ye wot of, and perchance
Some tripod, thyrsus, with a vase or so,
The Saviour at his sermon on the mount,
60Saint Praxed in a glory, and one Pan
Ready to twitch the Nymph's last garment off,
°62 And Moses with the tablesº ... but I know
Ye mark me not! What do they whisper thee,
Child of my bowels, Anselm? Ah, ye hope
To revel down my villas while I gasp
Bricked o'er with beggar's mouldy travertine
Which Gandolf from his tomb-top chuckles at!
Nay, boys, ye love me—all of jasper, then!
'Tis jasper ye stand pledged to, lest I grieve
70My bath must needs be left behind, alas!
One block, pure green as a pistachio-nut,
There's plenty jasper somewhere in the world—
And have I not Saint Praxed's ear to pray
Horses for ye, and brown Greek manuscripts,
And mistresses with great smooth marbly limbs?
—That's if ye carve my epitaph aright,
°77 Choice Latin, picked phrase, Tully'sº every word,
No gaudy ware like Gandolf's second line—
°79 Tully, my masters? Ulpianº serves his need!
80And then how I shall lie thro' centuries,
And hear the blessed mutter of the mass,[page 111]
And see God made and eaten all day long,
And feel the steady candle-flame, and taste
Good strong thick stupefying incense-smoke!
For as I lie here, hours of the dead night,
Dying in state and by such slow degrees,
I fold my arms as if they clasped a crook,
And stretch my feet forth straight as stone can point,
And let the bedclothes, for a mortcloth, drop
90Into great laps and folds of sculptor's-work:
And as yon tapers dwindle, and strange thoughts
Grow, with a certain humming in my ears,
About the life before I lived this life,
And this life too, popes, cardinals, and priests,
Saint Praxed at his sermon on the mount,
Your tall pale mother with her talking eyes,
And new-found agate urns as fresh as day,
And marble's language, Latin pure, discreet,
°99 —Aha, ELUCESCEBATº quoth our friend?
100No Tully, said I, Ulpian at the best!
Evil and brief hath been my pilgrimage.
All lapis, all, sons! Else I give the Pope
My villas! Will ye ever eat my heart?
Ever your eyes were as a lizard's quick,
They glitter like your mother's for my soul.
Or ye would heighten my impoverished frieze, [page 112]
Piece out its starved design, and fill iny vase
°108With grapes, and add a visor and a Term°,
And to the tripod ye would tie a lynx
110That in his struggle throws the thyrsus down,
To comfort me on my entablature
Whereon I am to lie till I must ask
"Do I live, am I dead?" There, leave me, there!
For ye have stabbed me with ingratitude
To death—ye wish it—God, ye wish it! stone—
Gritstone, a-crumble! clammy squares which sweat
As if the corpse they keep were oozing through—
And no more lapis to delight the world!
Well, go! I bless ye. Fewer tapers there,
120But in a row: and, going, turn your backs
—Ay, like departing altar-ministrants,
And leave me in my church, the church for peace,
That I may watch, at leisure if he leers—
Old Gandolf—at me, from his onion-stone,
As still he envied me, so fair she was!
Vanity, says the preacher, vanity!
Gather around my bed: is Anselm holding back?
Nephews—my sons ... oh God, I don’t know! Well,
She, men used to call your mother,
°__A_TAG_PLACEHOLDER_0__ Old Gandolf° envied me, she was so beautiful!
What’s done is done, and she’s gone,
Gone long ago, and I’ve been Bishop since.[page 108]
And just as she died, we too must die,
And from that, you can see the world is a dream.
10Life, what is it really? Here I lie
In this state chamber, dying little by little,
Hours and long hours in the dead of night, I ask
"Am I alive, am I dead?" Peace, peace seems everything.
Saint Praxed’s has always been the church of peace;
And so, around this tomb of mine. I fought
To save my niche with tooth and nail, you know:
—Old Gandolf tricked me, despite my efforts;
Clever was that snatch from the corner South
He marked his grave with—God curse it!
20Yet my niche isn’t so cramped that from there
You can’t see the pulpit on the epistle side,
And part of the choir, those silent seats,
And up into the airy dome where the
Angels live, where a sunbeam is sure to linger:
And I will have my slab of basalt there,
And beneath my tabernacle, I’ll take my rest,
With those nine columns around me, two and two,
The odd one at my feet where Anselm stands:
Peach-blossom marble all, rare and ripe
30Like fresh-poured red wine from a mighty pulse,
°__A_TAG_PLACEHOLDER_0__ —Old Gandolf with his pitiful onion-stone,°
Put me where I can look at him! Real peach,[page 109]
Rosy and flawless: how I earned that prize!
Come closer: that fire at my church
—What then? So much was saved if anything was missed!
My sons, do you want to be my death? Go dig
The white-grape vineyard where the oil press stood,
Pour water gently until the surface sinks,
And if you find... Oh God, I don’t know, I!...
40 Buried in a pile of rotten fig leaves, soft,
°__A_TAG_PLACEHOLDER_0__ And packed in a tight olive basket,º
°__A_TAG_PLACEHOLDER_0__ Some lump, oh God, of lapis lazuli,º
Big as a Jew's head cut off at the neck,
Blue like a vein over the Madonna's breast...
Sons, I’ve left you everything, all the villas,
°__A_TAG_PLACEHOLDER_0__ That lovely Frascatiº villa, with its bath,
So, let the blue lump rest between my knees,
Like God the Father's globe in both his hands
You worship in the Jesu Church, so cheerful,
50 For Gandolf will not be able to help but see and burst!
Swift like a weaver's shuttle, our years fly by:
Man goes to the grave, and where is he?
Did I say, basalt for my slab, sons? Black—
I always meant antique-black! How else
Shall you contrast my frieze to come beneath?
The bas-relief in bronze you promised me,[page 110]
Those Pans and Nymphs you know of, and maybe
Some tripod, thyrsus, with a vase or two,
The Savior at his sermon on the mount,
60Saint Praxed in glory, and one Pan
Ready to pull the Nymph's last garment off,
°__A_TAG_PLACEHOLDER_0__ And Moses with the tabletsº ... but I know
You don’t listen! What do they whisper to you,
Child of my blood, Anselm? Oh, you hope
To enjoy my villas while I gasp
Buried beneath the beggar's moldy travertine
Which Gandolf chuckles at from his tomb!
No, boys, you love me—all of jasper, then!
It's jasper you promised me, or I'll be sad
70 I must leave my bath behind, alas!
One block, pure green as a pistachio nut,
There’s plenty of jasper somewhere in the world—
And don’t I have Saint Praxed's ear to pray for
Horses for you, and brown Greek manuscripts,
And mistresses with smooth, marble-like limbs?
—That’s if you carve my epitaph right,
°__A_TAG_PLACEHOLDER_0__ Choice Latin, perfect phrase, Tully'sº every word,
No flashy stuff like Gandolf's second line—
°__A_TAG_PLACEHOLDER_0__ Tully, my dear masters? Ulpianº serves well!
80 And then how I will lie through the centuries,
And hear the sweet murmur of the mass,[page 111]
And see God made and consumed all day long,
And feel the steady flame of candles, and taste
Good strong, thick stupifying incense smoke!
For as I lie here, hours of the dead night,
Dying in state and by such slow degrees,
I fold my arms as if they were holding a crook,
And stretch my feet out straight as stone can point,
And let the bedclothes, as a shroud, fall
90 Into big laps and folds of sculptor's work:
And as the candles shrink, and strange thoughts
Grow, with a certain humming in my ears,
About the life before I lived this life,
And this life too, popes, cardinals, and priests,
Saint Praxed at his sermon on the mount,
Your tall pale mother with her talking eyes,
And new-found agate urns as fresh as day,
And marble's language, pure Latin, discreet,
°__A_TAG_PLACEHOLDER_0__ —Aha, ELUCESCEBATº said our friend?
100 No Tully, I said, Ulpian at best!
Evil and brief has been my journey.
All lapis, all, sons! If not, I’ll give my villas to the Pope!
Will you ever consume my heart?
Your eyes were always quick like a lizard’s,
They shine like your mother's for my soul.
Or you would enhance my starving frieze, [page 112]
Fill its thin design, and add a vase
°__A_TAG_PLACEHOLDER_0__With grapes, and put on a visor and a Term°,
And to the tripod, you would tie a lynx
110 Who, in his struggle, throws down the thyrsus,
To comfort me on my entablature
Where I am to lie until I must ask
"Am I alive, am I dead?" Leave me there, leave me!
For you have stabbed me with ingratitude
To death—you want that—God, you want that! Stone—
Gritstone, crumbling! Damp squares that sweat
As if the corpse they keep were seeping through—
And no more lapis to delight the world!
Alright, go! I bless you. Fewer candles there,
120 But in a row: and as you leave, turn your backs
—Yes, like departing altar ministers,
And leave me in my church, the church of peace,
So that I can watch, at my leisure, if he smirks—
Old Gandolf—at me, from his onion-stone,
As he still envied me, she was so beautiful!
THE LABORATORY°
ANCIEN RÉGIME
Now that I, tying thy glass mask tightly,
May gaze through these faint smokes curling whitely,
As thou pliest thy trade in this devil's-smithy—
Which is the poison to poison her, prithee?
He is with her, and they know that I know
Where they are, what they do: they believe my tears flow
While they laugh, laugh at me, at me fled to the drear
Empty church, to pray God in, for them!—I am here!
Grind away, moisten and mash up thy paste,
10Pound at thy powder, I am not in haste!
Better sit thus and observe thy strange things,
Than go where men wait me, and dance at the King's.
That in the mortar—you call it a gum?
Ah, the brave tree whence such gold oozings come!
And yonder soft phial, the exquisite blue,
Sure to taste sweetly,—is that poison, too?
Had I but all of them, thee and thy treasures,[page 114]
What a wild crowd of Invisible pleasures!
To carry pure death in an earring, a casket,
20A signet, a fan-mount, a filigree basket!
Soon, at the King's, a mere lozenge to give
And Pauline should have just thirty minutes to live!
But to light a pastille, and Elise, with her head
And her breast and her arms and her hands, should drop dead!
Quick—is it finished? The colour's too grim!
Why not soft like the phial's, enticing and dim?
Let it brighten her drink, let her turn it and stir,
And try it and taste, ere she fix and prefer!
What a drop! She's not little, no minion like me!
30That's why she ensnared him: this never will free
The soul from those masculine eyes,—say "No!"
To that pulse's magnificent come-and-go.
For only last night, as they whispered, I brought
My own eyes to bear on her so that I thought
Could I keep them one half-minute fixed, she would fall
Shrivelled; she fell not: yet this does it all!
Not that I bid you spare her the pain;[page 115]
Let death be felt and the proof remain:
Brand, burn up, bite into its grace—
40He is sure to remember her dying face!
Is it done? Take my mask off! Nay, be not morose;
It kills her, and this prevents seeing it close:
The delicate droplet, my whole fortune's fee!
If it hurts her, beside, can it ever hurt me?
Now, take all my jewels, gorge gold to your fill,
You may kiss me, old man, on my mouth if you will!
But brush this dust off me, lest horror it brings
Ere I know it—next moment I dance at the King's!
Now that I’m tight in your glass mask,
I can look through these faint, white curling smokes,
As you work your trade in this devil's workshop—
Which poison is the one to poison her, please?
He’s with her, and they know that I know
Where they are and what they’re doing: they think my tears are flowing
While they laugh, laugh at me, at me hiding in the bleak
Empty church, praying to God for them!—I’m right here!
Grind away, moisten and mash your paste,
10Pound your powder, I’m not in a hurry!
Better to sit here and observe your strange things,
Than go where men are waiting for me, dancing at the King's.
That in the mortar—you call it a gum?
Ah, the brave tree that gives such golden ooze!
And that soft vial, the exquisite blue,
Sure to taste sweet—could that be poison, too?
If only I had them all, you and your treasures,[page 114]
What a wild crowd of invisible pleasures!
To carry pure death in an earring, a box,
20A signet, a fan handle, a filigree basket!
Soon, at the King's, just a lozenge to give
And Pauline would have only thirty minutes to live!
But lighting a pastille, and Elise, with her head
And her breast and her arms and her hands, would drop dead!
Quick—are you done? The color’s too dark!
Why not soft like the vial’s, tempting and dim?
Let it brighten her drink, let her turn it and stir,
And try it and taste, before she decides and prefers!
What a drop! She’s not little, not a minion like me!
30That’s why she caught him: this will never free
The soul from those masculine eyes—say “No!”
To that pulse’s magnificent rhythm.
For just last night, as they whispered, I focused
My own eyes on her, thinking that if I could keep them
Fixed for even half a minute, she would fall
Shriveled; she didn’t fall: yet this does it all!
Not that I want you to spare her the pain;[page 115]
Let death be felt and the proof remain:
Brand, burn, bite into its grace—
40He’s sure to remember her dying face!
Is it done? Take off my mask! No, don’t be gloomy;
It kills her, and this prevents seeing it closely:
The delicate drop, my whole fortune’s cost!
If it hurts her, besides, can it ever hurt me?
Now, take all my jewels, gorge yourself on gold,
You can kiss me, old man, on the mouth if you want!
But brush this dust off me, lest it brings horror
Before I know it—next moment I’m dancing at the King's!
HOME THOUGHTS, FROM ABROAD°
Oh, to be in England
Now that April's there,
And whoever wakes in England
Sees, some morning, unaware,
That the lowest boughs and the brushwood sheaf
Round the elm-tree bole are in tiny leaf,
While the chaffinch sings on the orchard bough
In England—now!
And after April, when May follows,[page 116]
10And the white-throat builds, and all the swallows!
Hark I where my blossomed pear tree in the hedge
Leans to the field and scatters on the clover
Blossoms and dewdrops—at the bent spray's edge—
That's the wise thrush; he sings each song twice over,
Lest you should think he never could recapture
The first fine careless rapture!
And though the fields look rough with hoary dew,
All will be gay when noontide wakes anew
The buttercups, the little children's dower
20—Far brighter than this gaudy melon-flower!
Oh, to be in England
Now that April's here,
And anyone who wakes in England
Sees, one morning, without realizing,
That the lowest branches and the brushwood bundle
Around the elm tree trunk are in tiny leaves,
While the chaffinch sings on the orchard branch
In England—now!
And after April, when May comes next,[page 116]
10And the whitethroat builds, and all the swallows!
Listen! My blossoming pear tree in the hedge
Leans toward the field and scatters on the clover
Blossoms and dewdrops—at the bending branch's tip—
That's the wise thrush; he sings each song twice,
So you won't think he could never recapture
The first beautiful careless joy!
And though the fields look rough with hoary dew,
Everything will be bright when noon wakes up again
The buttercups, the little children's treasure
20—Much brighter than this showy melon flower!
UP AT A VILLA—DOWN IN THE CITY°
(As distinguished by an Italian person of quality.)
Had I but plenty of money, money enough and to spare,
The house for me, no doubt, were a house in the city square;
Ah, such a life, such a life, as one leads at the window there!
°4 Something to see, by Bacchusº, something to hear, at least![page 117]
There, the whole day long, one's life is a perfect feast;
While up at a villa one lives, I maintain it, no more than a beast.
Well now, look at our villa! stuck like the horn of a bull
Just on a mountain edge as bare as the creature's skull,
Save a mere shag of a bush with hardly a leaf to pull!
10—I scratch my own, sometimes, to see if the hair's turned wool.
But the city, oh the city—the square with the houses! Why?
They are stone-faced, white as a curd, there's something to take the eye!
Houses in four straight lines, not a single front awry;
You watch who crosses and gossips, who saunters, who hurries by;
Green blinds, as a matter of course, to draw when the sun gets high;
And the shops with fanciful signs which are painted properly.
What of a villa? Tho' winter be over in March, by rights,[page 118]
'Tis May perhaps ere the snow shall have withered well off the heights:
You've the brown ploughed land before, where the oxen steam and wheeze,
20 the hills over-smoked behind by the faint gray olive trees.
Is it better in May, I ask you? You've summer all at once;
In a day he leaps complete with a few strong April suns,
'Mid the sharp short emerald wheat, scarce risen three fingers well,
The wild tulip, at end of its tube, blows out its great red bell
Like a thin clear bubble of blood, for the children to pick and sell.
Is it ever hot in the square? There's a fountain to spout and splash!
In the shade it sings and springs; in the shine such foam-bows flash
On the horses with curling fish-tails, that prance and paddle and pash [page 119]
Round the lady atop in her conch—fifty gazers do not abash,
30Tho' all that she wears is some weeds round her waist in a sort of sash.
All the year long at the villa, nothing to see though you linger,
Except yon cypress that points like death's lean lifted forefinger.
Some think fireflies pretty, when they mix i' the corn and mingle,
Or thrid the stinking hemp till the stalks of it seem a-tingle.
Late August or early September, the stunning cicala is shrill,
And the bees keep their tiresome whine round the resinous firs on the hill.
Enough of the seasons,—I spare you the months of the fever and chill.
Ere you open your eyes in the city, the blessed church-bells begin:
No sooner the bells leave off than the diligence rattles in:[page 120]
40You get the pick of the news, and it costs you never a pin.
By and by there's the travelling doctor gives pills, lets blood, draws teeth;
°42 Or the Pulcinello°-trumpet breaks up the market beneath.
At the post-office such a scene-picture—the new play, piping hot!
And a notice how, only this morning, three liberal thieves were shot.
Above it, behold the Archbishop's most fatherly of rebukes,
And beneath, with his crown and his lion, some little new law of the Duke's!
Or a sonnet with flowery marge, to the Reverend Don So-and-so,
°48 Who is Dante,º Boccaccio,º Petrarca,º St. Jeromeº and Cicero,º
°49 "And moreover" (the sonnet goes rhyming), "the skirts of St. Paul has reached,º
50Having preached us those six Lent-lectures more unctuous than ever he preached."
°51 Noon strikes,—here sweeps the procession! our Ladyº borne smiling and smart.
°52 With a pink gauze gown all spangles, and seven swordsº stuck in her heart![page 121]
Bang-whang-whang goes the drum, tootle-te-tootle the fife;
No keeping one's haunches still: it's the greatest pleasure in life.
But bless you, it's dear—it's dear! fowls, wine, at double the rate.
They have clapped a new tax upon salt, and what oil pays passing the gate
It's a horror to think of. And so, the villa for me, not the city!
Beggars can scarcely be choosers: but still—ah, the pity, the pity!
Look, two and two go the priests, then the monks with cowls and sandals,
60And the penitents dressed in white shirts, a-holding the yellow candles;
One, he carries a flag up straight, and another a cross with handles,
And the Duke's guard brings up the rear, for the better prevention of scandals:
Bang-whang-whang goes the drum, tootle-te-tootle the fife.
Oh, a day in the city square, there is no such pleasure in life!
If only I had loads of cash, more than enough,
Then I'd definitely choose a place right in the city square;
Ah, what a life, what a life, to spend my days at that window there!
°__A_TAG_PLACEHOLDER_0__ Something to see, by Bacchusº, something to hear, at the very least![page 117]
There, all day long, life is like a grand feast;
While living up at a villa, I argue, is no better than that of a beast.
Now, take a look at our villa! Plopped down like a bull's horn
Right on the edge of a mountain as bare as the creature's skull,
With barely a scraggly bush and hardly a leaf to grab!
10—I sometimes scratch my own head to see if my hair's turned to wool.
But the city, oh the city—the square with its buildings! Why?
They’re stone-faced, white as curd, there’s something to catch your eye!
Houses in neat rows, not a single one out of line;
You can watch who crosses, who chats, who strolls, who hurries by;
Green shutters, of course, to pull down when the sun gets too high;
And the shops with quirky signs that are painted just right.
What about a villa? Even if winter ends in March, [page 118]
It’s probably not until May that the snow finally melts off the peaks:
You have the brown plowed fields in front, where the oxen breathe and wheeze,
20 the hills hazy behind, marked by the faint gray olive trees.
Is it better in May, I ask you? Summer arrives all at once;
In a day it springs up fully with a few strong April suns,
Among the sharp short emerald wheat, barely tall enough to show,
The wild tulip, at the end of its tube, bursts out with its great red bell
Like a thin clear bubble of blood, for the kids to pick and sell.
Is it ever hot in the square? There’s a fountain to spout and splash!
In the shade it sings and sprays; in the sun, foam-bows flash
On the horses with curling tails, that prance and paddle and dash [page 119]
Around the lady on her conch—fifty onlookers aren’t shocked,
30Even though all she wears is some weeds tied around her waist like a sash.
All year long at the villa, there’s nothing to see if you linger,
Except that cypress pointing like death’s lean finger.
Some think fireflies are pretty when they flutter in the corn,
Or weave through the stinking hemp until the stalks feel warm.
Late August or early September, the loud cicada is shrill,
And the bees drone around the resinous firs on the hill.
Enough about the seasons—I’ll spare you the months of chills and fevers.
Before you even open your eyes in the city, the lovely church bells start ringing:
As soon as the bells stop, the stagecoach rattles in:[page 120]
40You get the scoop on the news, and it costs you nothing at all.
Then there’s the traveling doctor who gives pills, lets blood, pulls teeth;
°__A_TAG_PLACEHOLDER_0__ Or the Pulcinelloº trumpet breaks up the market beneath.
At the post office, what a scene—there’s the new play, fresh off the press!
And a notice saying that this morning, three thieves were shot.
Above it, check out the Archbishop’s most fatherly rebuke,
And below, with his crown and lion, some new law from the Duke!
Or a sonnet with a flowery margin, for the Reverend Don So-and-so,
°__A_TAG_PLACEHOLDER_0__ Who is Dante,º Boccaccio,º Petrarca,º St. Jeromeº and Cicero,º
°__A_TAG_PLACEHOLDER_0__ "And also" (the sonnet rhymes), "the skirts of St. Paul have reached
50Having preached us those six Lent lectures even more tempting than before."
°__A_TAG_PLACEHOLDER_0__ Noon strikes—here comes the procession! Our Ladyº smiling and fine.
°__A_TAG_PLACEHOLDER_0__ With her pink gauze gown all sparkly, and seven swordsº sticking in her heart![page 121]
Bang-whang-whang goes the drum, tootle-te-tootle the fife;
You can’t stay still: it’s the greatest pleasure in life.
But goodness, it’s expensive—so expensive! Chickens, wine, at double the price.
They’ve put a new tax on salt, and the cost of oil passing the gate
Is a nightmare to think about. So, the villa for me, not the city!
Beggars can’t be choosers: but still—oh, the pity, the pity!
Look, two by two go the priests, then the monks in their cowls and sandals,
60And the penitents dressed in white shirts, holding yellow candles;
One carries a flag straight up, and another a cross with handles,
And the Duke’s guards bring up the rear, to avoid any scandals:
Bang-whang-whang goes the drum, tootle-te-tootle the fife.
Oh, a day in the city square, there’s no greater pleasure in life!
A TOCCATA OF GALUPPI'S °
°1 Oh Galuppi,° Baldassaro, this is very sad to find!
I can hardly misconceive you; it would prove me deaf and blind;
But altho' I take your meaning, 'tis with such a heavy mind!
Here you come with your old music, and here's all the good it brings.
What, they lived once thus at Venice where the merchants were the kings,
°6 Where St. Mark's° is, where the Doges used to wed the sea with rings°?
Ay, because the sea's the street there; and 'tis arched by ... what you call
°8 ... Shylock's bridge° with houses on it, where they kept the carnival:
I was never out of England—it's as if I saw it all.
10Did young people take their pleasure when the sea was warm in May?
Balls and masks begun at midnight, burning ever to mid-day,
When they make up fresh adventures for the morrow, do you say?
Was a lady such a lady, cheeks so round and lips so red,—[page 123]
On her neck the small face buoyant, like a bell-flower on its bed,
O'er the breast's superb abundance where a man might base his head?
Well, and it was graceful of them: they'd break talk off and afford
—She, to bite her mask's black velvet—he, to finger on his sword,
°18 While you sat and played Toccatas, stately at the clavichord°?
°19 What? Those lesser thirds° so plaintive, sixths° diminished sigh on sigh,
°20 Told them something? Those suspensions,° those solutions°—"Must we die?"
°21 Those commiserating sevenths°—"Life might last! we can but try!"
"Were you happy?"—"Yes."—"And are you still as happy?"—"Yes. And you?"
—"Then, more kisses !"—"Did I stop them, when, a million seemed so few?"
Hark, the dominant's persistence till it must be answered to![page 124]
So, an octave struck the answer. Oh, they praised you, I dare say!
"Brave Galuppi! that was music! good alike at grave and gay!
I can always leave off talking when I hear a master play!"
Then they left you for their pleasure: till in due time, one by one,
Some with lives that came to nothing, some with deeds as well undone,
°30 Death, stepped tacitly and took them where they never see the sun.°
But when I sit down to reason, think to take my stand nor swerve,
While I triumph o'er a secret wrung from nature's close reserve,
In you come with your cold music till I creep thro' every nerve.
Yes, you, like a ghostly cricket, creaking where a house was burned:
"Dust and ashes, dead and done with, Venice spent what Venice earned.[page 125]
The soul, doubtless, is immortal—where a soul can be discerned.
"Yours, for instance: you know physics, something of geology,
Mathematics are your pastime; souls shall rise in their degree;
°39 Butterflies may dread extinction,—you'll not die, it cannot be!°
40"As for Venice and her people, merely born to bloom and drop,
Here on earth they bore their fruitage, mirth and folly were the crop:
What of soul was left, I wonder, when the kissing had to stop?
"Dust and ashes!" So you creak it, and I want the heart to scold.
Dear dead women, with such hair, too—what's become of all the gold
Used to hang and brush their bosoms? I feel chilly and grown old.
°__A_TAG_PLACEHOLDER_0__ Oh Galuppi,° Baldassaro, it's really sad to see this!
I can hardly misunderstand you; that would mean I was deaf and blind;
But even though I get your point, it weighs heavily on my mind!
Here you come with your old music, and look at all the good it brings.
What, they once lived like this in Venice where the merchants were the kings,
°__A_TAG_PLACEHOLDER_0__ Where St. Mark's° is, where the Doges used to wed the sea with rings°?
Yeah, because the sea is the street there; and it's arched by ... what you call
°__A_TAG_PLACEHOLDER_0__ ... Shylock's bridge° with houses on it, where they held the carnival:
I’ve never been out of England—it feels like I’ve seen it all.
10Did young people party when the sea was warm in May?
Balls and masks started at midnight, burning on till mid-day,
When they came up with fresh adventures for the next day, do you think?
Was a lady really such a lady, cheeks so round and lips so red,—[page 123]
With a small face on her neck, floating like a bell flower on its bed,
Over the stunning curves of her breast where a guy might rest his head?
Well, it was graceful of them: they'd break off the conversation and allow
—She, to bite her mask's black velvet—he, to fiddle with his sword,
°__A_TAG_PLACEHOLDER_0__ While you sat and played Toccatas, stately at the clavichord°?
°__A_TAG_PLACEHOLDER_0__ What? Those lower thirds° so mournful, sixths° sighing away,
°__A_TAG_PLACEHOLDER_0__ Said something to them? Those suspensions,° those resolutions°—"Must we die?"
°__A_TAG_PLACEHOLDER_0__ Those sympathetic sevenths°—"Life might last! Let’s give it a try!"
"Were you happy?"—"Yes."—"And are you still as happy?"—"Yes. And you?"
—"Then, more kisses!"—"Did I stop them, when a million felt so few?"
Listen to the dominant's persistence until it demands a response![page 124]
So, an octave struck the answer. Oh, they praised you, I bet!
"Brave Galuppi! that was music! good for both serious and fun!
I can always stop talking when I hear a master play!"
Then they left you for their fun: until over time, one by one,
Some with lives that came to nothing, some with deeds also undone,
°__A_TAG_PLACEHOLDER_0__ Death quietly stepped in and took them where they never see the sun.°
But when I sit down to reflect, trying to take my stand and not waver,
While I celebrate a secret squeezed from nature's hidden reserve,
You come in with your cold music until it creeps through every nerve.
Yeah, you, like a ghostly cricket, creaking where a house was burned:
"Dust and ashes, dead and gone, Venice spent what it earned.[page 125]
The soul, certainly, is immortal—where a soul can be seen.
"Yours, for example: you know physics, something about geology,
Mathematics are your hobby; souls will rise in their own way;
°__A_TAG_PLACEHOLDER_0__ Butterflies might fear extinction,—you will not die, it cannot be!°
40 "As for Venice and her people, just born to bloom and drop,
Here on earth they bore their fruit, joy and folly were the crop:
What soul was left, I wonder, when the kissing had to stop?
"Dust and ashes!" So you creak it, and I want the courage to scold.
Dear dead women, with such beautiful hair—what's become of all the gold
That used to hang and brush their bosoms? I feel chilly and old.
ABT VOGLER°
(AFTER HE HAS BEEN EXTEMPORIZING UPON THE
MUSICAL INSTRUMENT OF HIS INVENTION)
Would that the structure brave, the manifold music I build,
Bidding my organ obey, calling its keys to their work,
°3Claiming each slave of the sound, at a touch, as when Solomon° willed
Armies of angels that soar, legions of demons that lurk,
Man, brute, reptile, fly,—alien of end and of aim,
Adverse, each from the other heaven-high, hell-deep removed,—
Should rush into sight at once as he named the ineffable Name,
°8 And pile him a palace° straight, to pleasure the princess he loved!
Would it might tarry like his, the beautiful building of mine,
10 This which my keys in a crowd pressed and importuned to raise!
Ah, one and all, how they helped, would dispart now and now combine,[page 127]
Zealous to hasten the work, heighten their master his praise!
And one would bury his brow with a blind plunge down to hell,
Burrow awhile and build, broad on the roots of things,
Then up again swim into sight, having based me my palace well,
Founded it, fearless of flame, flat on the nether springs.
And another would mount and march, like the excellent minion he was,
Ay, another and yet another, one crowd but with many a crest,
°19Raising my rampired° walls of gold as transparent as glass,
20 Eager to do and die, yield each his place to the rest:
For higher still and higher (as a runner tips with fire,
When a great illumination surprises a festal night—
°23Outlining round and round Rome's dome° from space to spire)
Up, the pinnacled glory reached, and the pride of my soul was in sight.
In sight? Not half! for it seemed, it was certain, to match man's birth,[page 128]
Nature in turn conceived, obeying an impulse as I;
And the emulous heaven yearned down, made effort to reach the earth.
As the earth had done her best, in my passion, to scale the sky:
Novel splendours burst forth, grew familiar and dwelt with mine.
30 Not a point nor peak but found and fixed its wandering star;
Meteor-moons, balls of blaze: and they did not pale nor pine,
For earth had attained to heaven, there was no more near nor far.
Nay more; for there wanted not who walked, in the glare and glow,
Presences plain in the place; or, fresh, from the Protoplast,
Furnished for ages to come, when a kindlier wind should blow,
Lured now to begin and live, in a house to their liking at last:
Or else the wonderful Dead who have passed thro' the body and gone,[page 129]
But were back once more to breathe in an old world worth their new:
What never had been, was now; what was, as it shall be anon;
40 And what is,—shall I say, matched both? for I was made perfect too.
All thro' my keys that gave their sounds to a wish of my soul,
All thro' my soul that praised as its wish flowed visibly forth,
All thro' music and me! For think, had I painted the whole,
Why, there it had stood, to see, nor the process so wonder-worth:
Had I written the same, made verse—still, effect proceeds from cause,
Ye know why the forms are fair, ye hear how the tale is told;
It is all triumphant art, but art in obedience to laws,
Painter and poet are proud, in the artist-list enrolled:—
But here is the finger of God, a flash of the will that can,[page 130]
50 Existent behind all laws, that made them, and, lo, they are!
And I know not if, save in this, such gift be allowed to man,
That out of three sounds he frame, not a fourth sound, but a star.
Consider it well: each tone of our scale in itself is naught;
It is everywhere in the world—loud, soft, and all is said:
Give it to me to use! I mix it with two in my thought,
And, there! Ye have heard and seen; consider and bow the head!
Well, it is gone at last, the palace of music I reared;
Gone! and the good tears start, the praises that come too slow;
For one is assured at first, one scarce can say that he feared,
60 That he even gave it a thought, the gone thing was to go.
Never to be again! But many more of the kind[page 131]
As good, nay, better perchance: is this your comfort to me?
To me, who must be saved because I cling with my mind
To the same, same self, same love, same God: ay, what was, shall be.
Therefore to whom turn I but to Thee, the ineffable Name?
Builder and maker, Thou, of houses not made with hands!
What, have fear of change from Thee who art ever the same?
Doubt that Thy power can fill the heart that Thy power expands?
There shall never be one lost good! What was, shall live as before;
70 The evil is null, is naught, is silence implying sound;
What was good, shall be good, with, for evil, so much good more;
On the earth the broken arcs; in the heaven, a perfect round.
All we have willed or hoped or dreamed of good shall exist;[page 132]
Not its semblance, but itself; no beauty, nor good, nor power
Whose voice has gone forth, but each survives for the melodist,
When eternity affirms the conception of an hour.
The high that proved too high, the heroic for earth too hard.
The passion that left the ground to lose itself in the sky,
Are music sent up to God by the lover and the bard;
80 Enough that he heard it once; we shall hear it by and by.
And what is our failure here but a triumph's evidence
For the fulness of the days? Have we withered or agonized?
Why else was the pause prolonged but that singing might issue thence?
Why rushed the discords in but that harmony should be prized?
Sorrow is hard to bear, and doubt is slow to clear,
Each sufferer says his say, his scheme of the weal and woe:
But God has a few of us whom He whispers in the ear;[page 133]
The rest may reason and welcome; 'tis we musicians know.
Well, it is earth with me; silence resumes her reign:
90 I will be patient and proud, and soberly acquiesce.
Give me the keys. I feel for the common chord again,
Sliding by semitones, till I sink to the minor,—yes,
And I blunt it into a ninth, and I stand on alien ground,
Surveying awhile the heights I rolled from into the deep:
Which, hark, I have dared and done, for my resting-place is found,
The C Major of this life: so, now I will try to sleep.
I wish the brave structure and diverse music I create,
Commanding my organ to respond, calling its keys to action,
°__A_TAG_PLACEHOLDER_0__Claiming each sound, at a touch, just like Solomon° commanded
Armies of angels that soar, legions of demons that hide,
Man, beast, reptile, fly—strange beings with different purposes,
Removed from each other, high as heaven, deep as hell,—
Should rush into view instantly when he spoke the incredible Name,
°__A_TAG_PLACEHOLDER_0__ And build him a palace° right away, to please the princess he loved!
I wish my creation could last like his, the beautiful building I made,
10 This which my keys pressed together and urged to rise!
Ah, how they all helped, sometimes separating and sometimes joining,[page 127]
Eager to speed up the work, enhancing their master's praise!
One would dive deep to hell,
Dig for a while and build, firm on the foundations of reality,
Then swim back up into view, having built my palace well,
Establishing it, unafraid of fire, flat on the base below.
Another would rise and march, like the excellent follower he was,
Yes, another and yet another, a crowd with many peaks,
°__A_TAG_PLACEHOLDER_0__Raising my golden walls as transparent as glass,
20 Eager to act and sacrifice, each giving way to the others:
For higher still and higher (like a runner ignited with fire,
When a grand display surprises a festive night—
°__A_TAG_PLACEHOLDER_0__Outlining around Rome's dome° from base to tip)
Up, the glorious peak reached, and the pride of my soul was evident.
Evident? Not at all! It felt, it was clear, to match humanity's birth,[page 128]
Nature, in turn, conceived, responding to an impulse like mine;
And the yearning heaven reach down, striving to connect with the earth.
As the earth had tried its best, in my passion, to touch the sky:
New splendors emerged, became familiar, and resided with mine.
30 Not a point nor peak but found and fixed its wandering star;
Meteor-moons, balls of fire: and they did not fade or wither,
For the earth had reached heaven, there was no near or far.
Moreover; for there were those who walked, in the brightness and warmth,
Clear figures present in the place; or, fresh, from the Protoplast,
Prepared for ages to come, when a kinder breeze would blow,
Drawn now to begin and live, in a home they finally liked:
Or else the remarkable Dead who have passed through life and gone,[page 129]
But returned once more to breathe in a world worthy of their new:
What never existed, was now; what was, will be again;
40 And what is—shall I say, matched both? because I was made perfect too.
All through my keys that responded to the desires of my soul,
All through my soul that praised as its wish flowed visibly forth,
All through music and me! For think, had I painted the whole,
Why, there it would have stood, to see, not the process so remarkable:
Had I written the same, crafted verse—still, result arises from cause,
You know why the forms are beautiful, you hear how the story is told;
It is all triumphant art, but art obeying laws,
Painter and poet stand proud, recognized in the artist's list:—
But here is the hand of God, a flash of the will that can,[page 130]
50 Existing beyond all laws, that made them, and, behold, they are!
And I don't know if, except in this, such a gift is allowed to man,
That from three sounds he forms, not a fourth sound, but a star.
Think about it: each tone of our scale in itself is nothing;
It is everywhere in the world—loud, soft, and everything is said:
Give it to me to use! I mix it with two in my mind,
And, there! You have heard and seen; think and bow your head!
Well, it is gone at last, the music palace I built;
Gone! and the good tears flow, the praises that arrive too late;
For one is sure at first, one can hardly admit he feared,
60 That he even thought for a moment that the lost thing was to leave.
Never to return! But many more like it
As good, or even better perhaps: is this your comfort to me?
To me, who must be saved because I hold on with my mind
To the same, same self, same love, same God: yes, what was, shall be.
So to whom do I turn but to You, the unimaginable Name?
Builder and creator, You, of houses not made by hands!
What, should I fear change from You who are always the same?
Doubt that Your power can fill the heart that Your power expands?
There shall never be one lost good! What was, shall live as before;
70 The evil is nothing, is void, is silence implying sound;
What was good, shall be good, with, in place of evil, so much good more;
On earth the broken arcs; in heaven, a perfect circle.
All we have willed or hoped or dreamed of good shall exist;[page 132]
Not just its likeness, but itself; no beauty, nor good, nor power
Whose voice has gone forth, but each survives for the melodist,
When eternity affirms the conception of a moment.
The high that was too high, the heroic too difficult for the earth.
The passion that left the ground to lose itself in the sky,
Is music sent up to God by the lover and the bard;
80 Enough that He heard it once; we shall hear it by and by.
And what is our failure here but proof of a triumph
For the fullness of the days? Have we withered or struggled?
Why else was the pause prolonged but that singing could emerge?
Why did the disharmony rush in but that harmony should be cherished?
Sorrow is hard to bear, and doubt is slow to clear,
Each sufferer speaks their piece, their view of joy and woe:
But God has a few of us whom He whispers to;[page 133]
The rest may reason and welcome; it is we musicians who understand.
Well, it is earthly with me; silence resumes her reign:
90 I will be patient and proud, and soberly accept.
Give me the keys. I reach for the common chord again,
Sliding by semitones, until I sink to the minor—yes,
And I blunt it into a ninth, and I stand on foreign ground,
Surveying for a while the heights I fell from into the depths:
Which, listen, I have dared and done, for my resting-place is found,
The C Major of this life: so now I will try to sleep.
RABBI BEN EZRA°
°1 Grow old along with meº!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith "A whole I planned,[page 134]
Youth shows but half; trust God: see all, nor be afraid!"
°7 Not that°, amassing flowers,
Youth sighed, "Which rose make ours,
Which lily leave and then as best recall!"
10Not that, admiring stars,
It yearned "Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!"
Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.
Poor vaunt of life indeed,
20 man but formed to feed
On joy, to solely seek and find and feast:
Such feasting ended, then
As sure an end to men;
Irks care the crop-full bird? Frets doubt the maw-crammed beast?
Rejoice we are allied [page 135]
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
°29 Nearer we hold ofº God.
30Who gives, than of His tribes that take, I must believe.
Then, welcome each rebuff
That turns earth's smoothness rough,
Each sting that bids nor sit nor stand but go!
Be our joys three-parts pain!
Strive, and hold cheap the strain;
Learn, nor account the pang; dare, never grudge the throe!
For thence,—a paradox
Which comforts while it mocks,—
°39 Shall life succeed in that it seems to fail:
40What I aspired to be,
And was not, comforts me:
A brute I might have been, but would not sink i' the scale.
What is he but a brute
Whose flesh has soul to suit,
Whose spirit works lest arms and legs want play?[page 136]
To man, propose this test—
Thy body at its best,
How far can that project thy soul on its lone way?
Yet gifts should prove their use:
50I own the Past profuse
Of power each side, perfection every turn:
Eyes, ears took in their dole,
Brain treasured up the whole;
Should not the heart beat once "How good to live and learn?"
Not once beat "Praise be Thine!
I see the whole design,
I, who saw power, see now love perfect too:
Perfect I call Thy plan:
Thanks that I was a man!
60Maker, remake, complete,—I trust what Thou shall do!"
For pleasant is this flesh;
Our soul, in its rose-mesh
Pulled ever to the earth, still yearns for rest:
Would we some prize might hold
To match those manifold[page 137]
Possessions of the brute,—gain most, as we did best!
Let us not always say,
"Spite of this flesh to-day
I strove, made head, gained ground upon the whole!"
70As the bird wings and sings,
Let us cry "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"
Therefore I summon age
To grant youth's heritage,
Life's struggle having so far reached its term:
Thence shall I pass, approved
A man, for aye removed
From the developed brute; a God tho' in the germ.
And I shall thereupon
80Take rest, ere I be gone
Once more on my adventure brave and new:
Fearless and unperplexed,
When I wage battle next,
What weapons to select, what armour to indue.
Youth ended, I shall try[page 138]
My gain or loss thereby;
Leave the fire ashes, what survives is gold:
And I shall weigh the same,
Give life its praise or blame:
90Young, all lay in dispute; I shall know, being old.
For, note when evening shuts,
A certain moment cuts
The deed off, calls the glory from the gray:
A whisper from the west
Shoots—"Add this to the rest,
Take it and try its worth: here dies another day."
So, still within this life,
Tho' lifted o'er its strife,
Let me discern, compare, pronounce at last,
100"This rage was right i' the main,
That acquiescence vain:
The Future I may face now I have proved the Past."
For more is not reserved
To man, with soul just nerved
To act to-morrow what he learns to-day:
Here, work enough to watch
The Master work, and catch [page 139]
Hints of the proper craft, tricks of the tool's true play.
As it was better, youth
110Should strive, thro' acts uncouth,
Toward making, than repose on aught found made:
So, better, age, exempt
From strife, should know, than tempt
Further. Thou waitedst age: wait death, nor be afraid!
Enough now, if the Right
And Good and Infinite
°117 Be namedº here, as thou callest thy hand thine own,
With knowledge absolute,
Subject to no dispute
120From fools that crowded youth, nor let thee feel alone.
Be there, for once and all,
Severed great minds from small,
Announced to each his station in the Past!
°124 Was I,º the world arraigned,
Were they, my soul disdained,
Right? Let age speak the truth and give us peace at last!
Now, who shall arbitrate?[page 140]
Ten men love what I hate,
Shun what I follow, slight what I receive;
130Ten, who in ears and eyes
Match me: we all surmise,
They, this thing, and I, that: whom shall my soul believe?
Not on the vulgar mass
Called "work," must sentence pass,
Things done, that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straight way to its mind, could value in a trice:
But all, the world's coarse thumb
140And finger failed to plumb,
So passed in making up the main account:
All instincts immature,
All purposes unsure,
°144 That weighed not as his work, yet swelled the man's amountº:
Thoughts hardly to be packed
Into a narrow act,
Fancies that broke thro' language and escaped:
All I could never be,[page 141]
All, men ignored in me,
150This, I was worth to God, whose wheel the pitcher shaped.
°151 Ay, note that Potter's wheel,º
That metaphor! and feel
Why time spins fast, why passive lies our clay,—
Thou, to whom fools propound,
When the wine makes its round,
"Since life fleets, all is change; the Past gone, seize to-day!"
Fool! All that is, at all,
Lasts ever, past recall;
Earth changes, but thy soul and God stand sure:
160What entered into thee,
That was, is, and shall be:
Time's wheel runs back or stops: Potter and clay endure.
He fixed thee mid this dance
Of plastic circumstance,
This Present, thou forsooth, wouldst fain arrest:
Machinery just meant
To give thy soul its bent,[page 142]
Try thee and turn thee forth, sufficiently impressed.
What tho' the earlier grooves
170Which ran the laughing loves
º171 Around thy base, no longer pause and pressº?
What tho' about thy rim,
Scull-things in order grim
°174 Grow out, in graver mood, obey the sterner stressº?
Look not thou down but up!
To uses of a cup
The festal board, lamp's flash and trumpet's peal,
The new wine's foaming flow,
The Master's lips a-glow!
180Thou, heaven's consummate cup, what needst thou with earth's wheel?
But I need, now as then,
Thee, God, who mouldest men!
And since, not even while the whirl was worst,
Did I,—to the wheel of life
With shapes and colours rife,
Bound dizzily,—mistake my end, to slake Thy thirst.
So take and use Thy work,[page 143]
Amend what flaws may lurk,
What strain o' the stuff, what warpings past the aim!
190My times be in Thy hand!
Perfect the cup as planned!
Let age approve of youth, and death complete the same!
°__A_TAG_PLACEHOLDER_0__ Grow old with me!
The best is still to come,
The last part of life, for which the first was created:
Our times are in His hands
Who says, "I planned a whole, [page 134]
Youth shows only half; trust God: see it all, and do not be afraid!"
°__A_TAG_PLACEHOLDER_0__ Not that, gathering flowers,
Youth sighed, "Which rose do we claim,
Which lily do we leave and best remember!"
10 Not that, admiring stars,
It longed for "Neither Jove nor Mars;
Let mine be some unique flame that blends and transcends them all!"
Not for such hopes and fears
That cancel youth's brief years,
Do I complain: it’s foolish to miss the mark!
Rather I value the doubt
Low types exist outside,
Finished and finite beings, unbothered by a spark.
A poor boast of life indeed,
20 man is only made to feed
On joy, to merely seek, find, and feast:
Once this feasting ends,
Then the sure end for men;
Does care bother the full bird? Does doubt trouble the stuffed beast?
Rejoice we are connected [page 135]
To That which provides
And doesn't partake, affects but doesn't receive!
A spark disrupts our earth;
°__A_TAG_PLACEHOLDER_0__ Closer we hold toº God.
30 Who gives, more than of His tribes that take, I must believe.
So, welcome every setback
That makes earth’s smoothness rough,
Each sting that urges us to neither sit nor stand but go!
Let our joys be mostly pain!
Strive, and downplay the strain;
Learn, and don’t count the ache; dare, never resent the blow!
For then—it's a paradox
Which comforts while it mocks—
°__A_TAG_PLACEHOLDER_0__ Life will succeed in that it seems to fail:
40 What I aspired to be,
And was not, comforts me:
I might have been a brute but chose not to sink on the scale.
What is he but a brute
Whose flesh has a soul to match,
Whose spirit works lest his arms and legs lack motion?[page 136]
To man, propose this test—
Your body at its best,
How far can that push your soul on its own path?
Yet gifts should prove their worth:
50 I recognize the Past is rich
With power on every side, perfection in every direction:
Eyes and ears took their share,
Brain stored the whole;
Shouldn't the heart beat once "How great to live and learn?"
Not once beat "Praise be to You!
I see the whole design,
I, who saw power, see love perfect too:
Perfect I call Your plan:
Thanks for making me a man!
60 Creator, remake, complete,—I trust what You will do!"
For this flesh is indeed pleasant;
Our soul, in its rose-mesh
Pulled ever to the earth, still longs for rest:
Would we might hold some prize
To match those many[page 137]
Possessions of the brute,—gain most, as we did best!
Let us not always say,
"Despite this flesh today
I strove, made progress, gained ground overall!"
70 As the bird wings and sings,
Let us cry "All good things
Are ours, and soul helps flesh now, as flesh helps soul!"
Therefore I call upon age
To grant youth's inheritance,
Life’s struggle having so far reached its end:
Then I shall pass, approved
A man, forever distanced
From the developed brute; a God even in the germ.
And then I shall
80 Rest, before I move on
Once more on my brave new adventure:
Fearless and unconfused,
When I battle next,
What weapons to choose, what armor to wear.
With youth ended, I shall assess[page 138]
My gain or loss from that;
Leave the fire ashes, what endures is gold:
And I shall weigh that the same,
Give life its praise or blame:
90 Young, all was disputed; I shall know, being old.
For, note when evening falls,
A certain moment splits
The deed off, calls the glory from the gray:
A whisper from the west
Shoots—"Add this to the rest,
Take it and assess its value: here ends another day."
So, still within this life,
Though lifted above its strife,
Let me perceive, compare, and finally state,
100 "This rage was right in the main,
That acquiescence was vain:
The Future I can face now that I have proven the Past."
For more is not held back
From man, with a soul just nerved
To act tomorrow what he learns today:
Here, work enough to observe
The Master at work, and catch [page 139]
Hints of the proper craft, tricks of the tool's true play.
As it was better, youth
110 Should strive, through awkward acts,
Towards making, than rest on anything already made:
So, better, age, free
From strife, should know, than tempt
More. You waited for age: wait for death, and do not fear!
Enough for now, if the Right
And Good and Infinite
°__A_TAG_PLACEHOLDER_0__ Be invoked here, as you call your hand your own,
With absolute knowledge,
Subject to no dispute
120 From fools that crowded youth, nor let you feel alone.
Be there, once and for all,
Sever great minds from small,
Announce to each his place in the Past!
°__A_TAG_PLACEHOLDER_0__ Was I,º the world accused,
Were they, my soul scorned,
Right? Let age speak the truth and grant us peace at last!
Now, who shall arbitrate?[page 140]
Ten love what I hate,
Avoid what I follow, disregard what I receive;
130 Ten, who in ears and eyes
Match me: we all speculate,
They, this thing, and I, that: whom shall my soul trust?
Not on the common mass
Called "work," must judgment fall,
Things done, that caught the eye and had the price;
Over which, from a level view,
The low world laid its hand,
Found a direct path to its mind, could value in a moment:
But all, the world's coarse thumb
140 And finger could not delve,
So passed in tallying the main account:
All instincts immature,
All purposes unsure,
°__A_TAG_PLACEHOLDER_0__ That weighed not as his work, yet added to the man's worth:
Thoughts too hard to contain
In a narrow act,
Fancies that broke through language and escaped:
All I could never be,[page 141]
All, men disregarded in me,
150 This, I was valued by God, whose wheel shaped the pitcher.
°__A_TAG_PLACEHOLDER_0__ Yes, note that Potter's wheel,
That metaphor! and understand
Why time spins swiftly, why our clay lies passively,—
You, to whom fools say,
When the wine flows around,
"Since life fades, all is change; the Past is gone, seize today!"
Fool! Everything that exists,
Lasts forever, far beyond recall;
Earth changes, but your soul and God stand secure:
160 What entered into you,
That was, is, and will be:
Time's wheel may run back or stop: Potter and clay endure.
He placed you in the midst of this dance
Of flexible circumstance,
This Present, you would dearly like to halt:
Machinery just designed
To give your soul its shape,[page 142]
Test you and then send you forth, adequately impressed.
What though the earlier grooves
170 Which ran the joyful loves
°__A_TAG_PLACEHOLDER_0__ Around your base, no longer pause and press?
What though around your rim,
Gloomy beings in order grim
°__A_TAG_PLACEHOLDER_0__ Grow out, in a more serious mood, obey the stern stress?
Look not down but up!
To the uses of a cup
The festive table, lamp's glow, and trumpet’s sound,
The new wine’s frothy flow,
The Master’s lips aglow!
180 You, heaven’s perfect cup, what do you need with earth’s wheel?
But I need, now as ever,
You, God, who shapes men!
And since, not even when the whirl was fiercest,
Did I,—to the wheel of life
With shapes and colors abundant,
Bound dizzily—mistake my aim, to quench Your thirst.
So take and use Your work,[page 143]
Fix what flaws may lie,
What strain of the material, what warpings past the aim!
190 My times are in Your hands!
Make the cup as planned!
Let age approve of youth, and death complete the same!
A GRAMMARIAN'S FUNERAL°
SHORTLY AFTER THE REVIVAL OF LEARNING IN EUROPE
Let us begin and carry up this corpse,
Singing together.
Leave we the common crofts, the vulgar thorpes,
Each in its tether
Sleeping safe on the bosom of the plain,
Cared-for till cock-crow:
Look out if yonder be not day again
Rimming the rock-row!
That's the appropriate country; there, man's thought,
10 Rarer, intenser,
Self-gathered for an outbreak, as it ought,
Chafes in the censer.
Leave we the unlettered plain its herd and crop;[page 144]
Seek we sepulture
On a tall mountain, citied to the top,
Crowded with culture!
All the peaks soar, but one the rest excels;
Clouds overcome it;
No! yonder sparkle is the citadel's
20 Circling its summit.
Thither our path lies; wind we up the heights:
Wait ye the warning?
°23 Our low life° was the level's and the night's:
He's for the morning.
Step to a tune, square chests, erect each head,
'Ware the beholders!
This is our master, famous calm and dead,
Borne on our shoulders.
Sleep, crop and herd! sleep, darkling thorpe and croft,
30 Safe from the weather!
He, whom we convoy to his grave aloft,
Singing together,
He was a man born with thy face and throat,
Lyric Apollo!
Long he lived nameless: how should spring take note
Winter would follow?
Till lo, the little touch, and youth was gone![page 145]
Cramped and diminished,
Moaned he, "New measures, other feet anon!
40 My dance is finished?"
No, that's the world's way; (keep the mountain-side,
Make for the city!)
He knew the signal, and stepped on with pride
Over men's pity;
Left play for work, and grappled with the world
°46 Bent on escaping°:
"What's in the scroll," quoth he, "thou keepest furled?
°48 Show me their shaping,°
Theirs who most studied man, the bard and sage,—
50 Give!"—So, he gowned him,
Straight got by heart that book to its last page:
Learned, we found him.
Yea, but we found him bald too, eyes like lead,
Accents uncertain:
"Time to taste life," another would have said,
"Up with the curtain!"
This man said rather, "Actual life comes next?
Patience a moment!
Grant I have mastered learning's crabbed text,
60 Still there's the comment.
Let me know all! Prate not of most or least,[page 146]
Painful or easy!
Even to the crumbs I'd fain eat up the feast,
Ay, nor feel queasy."
Oh, such a life as he resolved to live,
When he had learned it,
When he had gathered all books had to give!
Sooner, he spurned it.
Image the whole, then execute the parts—
70 Fancy the fabric
Quite, ere you build, ere steel strikes fire from quartz,
Ere mortar dab brick.
(Here's the town-gate reached; there's the market-place
Gaping before us.)
Yea, this in him was the peculiar grace
(Hearten our chorus!)
That before living he'd learn how to live—
No end to learning:
Earn the means first—God surely will contrive
80 Use for our earning.
Others mistrust and say, "But time escapes!
Live now or never!"
He said, "What's time? Leave Now for dogs and apes!
Man has Forever."
Back to his book then: deeper drooped his head:[page 147]
Calculus racked him:
Leaden before, his eyes grew dross of lead:
Tussis attacked him.
"Now, master, take a little rest!"—not he!
90 (Caution redoubled!
Step two abreast, the way winds narrowly!)
Not a whit troubled,
Back to his studies, fresher than at first,
Fierce as a dragon
He (soul-hydroptic with a sacred thirst)
Sucked at the flagon.
Oh, if we draw a circle premature,
°98 Heedless of far gain,°
Greedy for quick returns of profit, sure
100 Bad is our bargain!
Was it not great? did not he throw on God
(He loves the burthen)—
God's task to make the heavenly period
Perfect the earthen?
Did not he magnify the mind, show clear
Just what it all meant?
He would not discount life, as fools do here,
Paid by instalment.
He ventured neck or nothing—heaven's success
110 Found, or earth's failure:[page 148]
"Wilt thou trust death or not?" He answered "Yes!
Hence with life's pale lure!"
That low man seeks a little thing to do,
Sees it and does it:
This high man, with a great thing to pursue,
Dies ere he knows it.
That low man goes on adding one to one,
His hundred's soon hit:
This high man, aiming at a million,
120 Misses an unit.
That, has the world here—should he need the next,
Let the world mind him!
This, throws himself on God, and unperplexed
Seeking shall find Him.
So, with the throttling hands of death at strife,
Ground he at grammar;
Still, thro' the rattle, parts of speech were rife:
While he could stammer
°129 He settled Hoti's° business—let it be!—
°130 Properly based Oun°—
°131 Gave as the doctrine of the enclitic De°
Dead from the waist down.
Well, here's the platform, here's the proper place:
Hail to your purlieus,
All ye highfliers of the feathered race,[page 149]
Swallows and curlews:
Here's the top-peak; the multitude below
Live, for they can, there:
This man decided not to Live, but Know—
140 Bury this man there?
Here—here's his place, where meteors shoot, clouds form,
Lightnings are loosened,
Stars come and go! Let joy break with the storm,
Peace let the dew send!
Lofty designs must close in like effects:
Loftily lying,
Leave him—still loftier than the world suspects,
Living and dying.
Let's start and carry this body,
Singing together.
Let’s leave the ordinary fields and the simple villages,
Each one safe in its own spot,
Sleeping soundly on the flat land,
Taken care of until morning:
See if that light over there isn’t dawn
Framing the row of rocks!
That’s the right place; there, man’s thoughts,
10 More rare and intense,
Gathered up for a burst, as they should be,
Stir in the censor.
Let’s leave the uneducated fields with its herds and crops;[page 144]
Let’s seek burial
On a tall mountain, full to the top,
Overflowing with culture!
All the peaks rise, but one stands above the rest;
Clouds cover it;
No! that sparkle over there is the fortress
20 Circling its summit.
That’s where our journey leads; let’s climb the heights:
Are you ready?
°__A_TAG_PLACEHOLDER_0__ Our low life° was the level's and the night's:
He’s for the morning.
Step to the beat, keep your chests square and heads held high,
Watch the onlookers!
This is our master, calm and dead,
Carried on our shoulders.
Sleep, crops and herds! sleep, dark little village and field,
30 Safe from the weather!
He, whom we take to his grave above,
Singing together,
He was a man born with your face and throat,
Lyric Apollo!
He lived long without a name: how could spring know
Winter would follow?
Until suddenly, just a touch, and youth was gone![page 145]
Cramped and diminished,
He lamented, "New rhythms, other steps soon!
40 Is my dance finished?"
No, that's how it goes in the world; (stay on the mountain-side,
Head for the city!)
He knew the signal and walked on with pride
Over men’s pity;
Left play for work, and wrestled with the world
°__A_TAG_PLACEHOLDER_0__ Bent on escaping°:
"What's in the scroll," he asked, "that you keep rolled up?
°__A_TAG_PLACEHOLDER_0__ Show me their creation,°
Those who studied man the most, the poet and sage,—
50 Give!"—So, he cloaked himself,
Quickly learned that book by heart to its last page:
Educated, we found him.
Yes, but we found him bald too, with lead-like eyes,
Uncertain accents:
"Time to experience life," another would have said,
"Up with the curtain!"
This man said instead, "Is actual life next?
Just a moment!
Assuming I’ve mastered learning’s complex text,
60 There’s still the commentary.
Let me know everything! Don’t talk about most or least,[page 146]
Painful or easy!
Even to the crumbs I’d like to consume the feast,
Yes, without feeling sick."
Oh, such a life as he decided to live,
Once he had learned it,
Once he had gathered all that books had to offer!
Sooner, he rejected it.
Imagine the whole, then execute the parts—
70 Picture the design
Complete, before you build, before steel strikes fire from quartz,
Before mortar touches brick.
(Here’s the town gate reached; there’s the market square
Opening before us.)
Yes, this in him was the unique grace
(Encourage our chorus!)
That before living, he’d figure out how to live—
No end to learning:
Earn the means first—God will surely find a way
80 To use what we earn.
Others worry and say, "But time flies!
Live now or never!"
He said, "What’s time? Leave Now for dogs and apes!
Man has Forever."
Back to his book then: deeper drooped his head:[page 147]
Calculus tormented him:
Before, his eyes were heavy, now they felt like lead:
Tussis attacked him.
"Now, master, take a little break!"—not him!
90 (Stay alert!
Move in pairs, the path is narrow!)
Not at all troubled,
Back to his studies, fresher than before,
Fierce as a dragon
He (thirsting with a sacred longing)
Drank from the cup.
Oh, if we draw a circle too soon,
°__A_TAG_PLACEHOLDER_0__ Ignoring far gain,
Greedy for quick returns of profit, it’s clear
100 That our deal is bad!
Was it not great? did he not trust in God
(He loves the burden)—
God’s job is to make the heavenly period
Perfect the earthly?
Did he not elevate the mind, show clearly
Just what it all meant?
He would not dismiss life, as fools do here,
Paid by installments.
He took a full risk—heaven's success
110 Found, or earth's failure:[page 148]
"Will you trust death or not?" He answered "Yes!
Away with life's pale temptation!"
That low man seeks a little thing to do,
Sees it and does it:
This high man, with a great thing to pursue,
Dies before he knows it.
That low man keeps adding one to one,
His hundred's soon hit:
This high man, aiming for a million,
120 Misses a unit.
That one has the world here—if he needs the next,
Let the world take care of him!
This one, throws himself on God, and without confusion
Seeking shall find Him.
So, with the tightening hands of death fighting,
He focused on grammar;
Still, through the struggle, parts of speech were clear:
While he could barely speak
°__A_TAG_PLACEHOLDER_0__ He settled Hoti's° business—let it be!—
°__A_TAG_PLACEHOLDER_0__ Properly based Oun°—
°__A_TAG_PLACEHOLDER_0__ Gave as the doctrine of the enclitic De°
Dead from the waist down.
Well, here’s the platform, here’s the right place:
Hail to your surroundings,
All you high-fliers of the feathered race,[page 149]
Swallows and curlews:
Here’s the top peak; the crowd below
Lives, because they can, there:
This man chose not to Live, but to Know—
140 Bury this man here?
Here—here's his place, where meteors shoot, clouds gather,
Lightnings are unleashed,
Stars appear and fade! Let joy rise with the storm,
Peace let the dew bring!
Grand ambitions must be fulfilled with like results:
Grandly lying,
Leave him—still greater than the world suspects,
Living and dying.
ANDREA DEL SARTO°
(CALLED "THE FAULTLESS PAINTER")
But do not let us quarrel any more,
No, my Lucrezia! bear with me for once:
Sit down and all shall happen as you wish.
You turn your face, but does it bring your heart?
I'll work then for your friend's friend, never fear.[page 150]
Treat his own subject after his own way,
Fix his own time, accept too his own price,
And shut the money into this small hand
When next it takes mine. Will it? tenderly?
10Oh, I'll content him,—but to-morrow, Love!
I often am much wearier than you think,
This evening more than usual: and it seems
As if—forgive now—should you let me sit
Here by the window, with your hand in mine,
°15And look a half-hour forth on Fiesole,°
Both of one mind, as married people use,
Quietly, quietly the evening through,
I might get up to-morrow to my work
Cheerful and fresh as ever. Let us try.
20To-morrow, how you shall be glad for this!
Your soft hand is a woman of itself,
And mine the man's bared breast she curls inside.
Don't count the time lost, neither; you must serve
For each of the five pictures we require:
It saves a model. So! keep looking so—
My serpentining beauty, rounds on rounds!
—How could you ever prick those perfect ears,
Even to put the pearl there! oh, so sweet—
My face, my moon, my everybody's moon.
30Which everybody looks on and calls his,[page 151]
And, I suppose, is looked on by in turn,
While she looks—no one's: very dear, no less.
You smile? why, there's my picture ready made,
There's what we painters call our harmony!
A common grayness silvers everything,—
All in a twilight, you and I alike
—You, at the point of your first pride in me
(That's gone, you know)—but I, at every point;
My youth, my hope, my art, being all toned down
40To yonder sober pleasant Fiesole.
There's the bell clinking from the chapel-top;
That length of convent-wall across the way
Holds the trees safer, huddled more inside;
The last monk leaves the garden; days decrease,
And autumn grows, autumn in everything.
Eh? the whole seems to fall into a shape,
As if I saw alike my work and self
And all that I was born to be and do,
A twilight-piece. Love, we are in God's hand.
50How strange now, looks the life he makes us lead;
So free we seem, so fettered fast we are!
I feel he laid the fetter: let it lie!
This chamber for example—turn your head—
All that's behind us! You don't understand
Nor care to understand about my art,[page 152]
But you can hear at least when people speak:
And that cartoon, the second from the door
—It is the thing, Love! so such things should be—
Behold Madonna!—I am bold to say.
60I can do with my pencil what I know,
What I see, what at bottom of my heart
I wish for, if I ever wish so deep—
Do easily, too—when I say, perfectly,
I do not boast, perhaps: yourself are judge,
Who listened to the Legate's talk last week;
And just as much they used to say in France.
At any rate 'tis easy, all of it!
No sketches first, no studies, that's long past:
I do what many dream of, all their lives,
70—Dream? strive to do, and agonize to do,
And fail in doing. I could count twenty such
On twice your fingers, and not leave this town,
Who strive—you don't know how the others strive
To paint a little thing like that you smeared
Carelessly passing with your robes afloat,—
Yet do much less, so much less. Someone says,
(I know his name, no matter)—so much less!
Well, less is more, Lucrezia: I am judged.
There burns a truer light of God in them,
80In their vexed beating stuffed and stopped-up brain,[page 153]
Heart, or whate'er else, than goes on to prompt
This low-pulsed forthright craftsman's hand of mine.
Their works drop groundward, but themselves, I know,
Reach many a time a heaven that's shut to me,
Enter and take their place there sure enough,
Tho' they come back and cannot tell the world.
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word—
Praise them, it boils, or blame them, it boils too.
90I, painting from myself and to myself,
Know what I do, am unmoved by men's blame
Or their praise either. Somebody remarks
Morello's outline there is wrongly traced,
His hue mistaken; what of that? or else,
Rightly traced and well ordered; what of that?
Speak as they please, what does the mountain care?
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for? All is silver-gray,
Placid and perfect with my art: the worse!
100I know both what I want and what might gain,
And yet how profitless to know, to sigh
"Had I been two, another and myself,
Our head would have o'erlooked the world!" No doubt.
Yonder's a work now, of that famous youth[page 154]
The Urbinate who died five years ago.
('Tis copied, George Vasari sent it me.)
Well, I can fancy how he did it all,
Pouring his soul, with kings and popes to see,
Reaching, that heaven might so replenish him,
110Above and thro' his art—for it gives way;
That arm is wrongly put—and there again—
A fault to pardon in the drawing's lines,
Its body, so to speak: its soul is right,
He means right—that, a child may understand.
Still, what an arm! and I could alter it:
But all the play, the insight and the stretch—
Out of me, out of me! And wherefore out?
Had you enjoined them on me, given me soul,
°119We might have risen to Rafael°, I and you!
120Nay, Love, you did give all I asked, I think—
More than I merit, yes, by many times.
But had you—oh, with the same perfect brow,
And perfect eyes, and more than perfect mouth,
And the low voice my soul hears, as a bird
The fowler's pipe, and follows to the snare—
Had you, with these the same, but brought a mind!
Some women do so. Had the mouth there urged
"God and the glory! never care for gain.
The present by the future, what is that?[page 155]
°130Live for fame, side by side with Agnoloº!
Rafael is waiting: up to God, all three!"
I might have done it for you. So it seems:
Perhaps not. All is as God over-rules.
Beside, incentives come from the soul's self;
The rest avail not. Why do I need you?
What wife had Rafael, or has Agnolo?
In this world, who can do a thing, will not;
And who would do it, cannot, I perceive:
Yet the will's somewhat—somewhat, too, the power—
140And thus we half-men struggle. At the end,
God, I conclude, compensates, punishes.
'Tis safer for me, if the award be strict,
That I am something underrated here,
Poor this long while, despised, to speak the truth.
I dared not, do you know, leave home all day,
For fear of chancing on the Paris lords.
The best is when they pass and look aside;
But they speak sometimes; I must bear it all.
Well may they speak. That Francis, that first time,
°150And that long festal year at Fontainebleau°!
I surely then could sometimes leave the ground,
Put on the glory, Rafael's daily wear,
In that humane great monarch's golden look,—
One finger in his beard or twisted curl[page 156]
Over his mouth's good mark that made the smile.
One arm, about my shoulder, round my neck,
The jingle of his gold chain in my ear,
I painting proudly with his breath on me,
All his court round him, seeing with his eyes.
160Such frank French eyes, and such a fire of souls
Profuse, my hand kept plying by those hearts,—
And, best of all, this, this, this face beyond,
This in the background, waiting on my work,
To crown the issue with a last reward!
A good tune, was it not, my kingly days?
And had you not grown restless ... but I know—
'Tis done and past; 'twas right, my instinct said;
Too live the life grew, golden and not gray:
And I'm the weak-eyed bat no sun should tempt
170Out of the grange whose four walls make his world,
How could it end in any other way?
You called me, and I came home to your heart,
The triumph was—to reach and stay there; since
I reached it ere the triumph, what is lost?
Let my hands frame your face in your hair's gold,
You beautiful Lucrezia that are mine!
"Rafael did this, Andrea painted that;
The Roman's is the better when you pray,
But still the other's Virgin was his wife—"[page 157]
180Men will excuse me. I am glad to judge
Both pictures in your presence; clearer grows
My better fortune, I resolve to think.
For, do you know, Lucrezia, as God lives,
Said one day Agnolo, his very self,
To Rafael... I have known it all these years...
(When the young man was flaming out his thoughts
Upon a palace-wall for Rome to see,
Too lifted up in heart because of it)
"Friend, there's a certain sorry little scrub
190Goes up and down our Florence, none cares how,
Who, were he set to plan and execute
As you are, pricked on by your popes and kings,
Would bring the sweat into that brow of yours!"
To Rafael's!—And indeed the arm is wrong.
I hardly dare... yet, only you to see,
Give the chalk here—quick, thus the line should go!
Ay, but the soul! he's Rafael! rub it out!
Still, all I care for, if he spoke the truth,
(What he? why, who but Michel Agnolo?
200Do you forget already words like those?)
If really there was such a chance so lost,—
Is, whether you're—not grateful—but more pleased.
Well, let me think so. And you smile indeed!
This hour has been an hour! Another smile?[page 158]
If you would sit thus by me every night
I should work better, do you comprehend?
I mean that I should earn more, give you more.
See, it is settled dusk now; there's a star;
Morello's gone, the watch-lights show the wall,
210The cue-owls speak the name we call them by.
Come from the window, Love,—come in, at last,
Inside the melancholy little house
We built to be so gay with. God is just.
King Francis may forgive me: oft at nights
When I look up from painting, eyes tired out,
The walls become illumined, brick from brick
Distinct, instead of mortar, fierce, bright gold,
That gold of his I did cement them with!
Let us but love each other. Must you go?
220That Cousin here again? he waits outside?
Must see you—you, and not with me? Those loans?
More gaming debts to pay? you smiled for that?
Well, let smiles buy me! have you more to spend?
While hand and eye and something of a heart
Are left me, work's my ware, and what's it worth?
I'll pay my fancy. Only let me sit
The gray remainder of the evening out,
Idle, you call it, and muse perfectly
How I could paint, were I but back in France,[page 159]
230One picture, just one more—the Virgin's face,
Not yours this time! I want you at my side
To hear them—that is, Michel Agnolo—
Judge all I do and tell you of its worth.
Will you? To-morrow, satisfy your friend.
I take the subjects for his corridor,
Finish the portrait out of hand—there, there,
And throw him in another thing or two
If he demurs; the whole should prove enough
To pay for this same Cousin's freak. Beside,
240What's better and what's all I care about,
°241Get you the thirteen scudiº for the ruff!
Love, does that please you? Ah, but what does he,
The Cousin! what does he to please you more?
I am grown peaceful as old age to-night.
I regret little, I would change still less.
Since there my past life lies, why alter it?
The very wrong to Francis!—it is true
I took his coin, was tempted and complied,
And built this house and sinned, and all is said
250My father and my mother died of want.
Well, had I riches of my own? you see
How one gets rich! Let each one bear his lot.
They were born poor, lived poor, and poor they died:[page 160]
And I have laboured somewhat in my time
And not been paid profusely. Some good son
Paint my two hundred pictures—let him try!
No doubt, there's something strikes a balance. Yes,
You love me quite enough, it seems to-night.
This must suffice me here. What would one have?
In heaven, perhaps, new chances, one more chance—
260Four great walls in the New Jerusalem,
Meted on each side by the angel's reed,
°262For Leonard,º Rafael, Agnolo, and me
To cover—the three first without a wife,
While I have mine! So—still they overcome
Because there's still Lucrezia,—as I choose.
Again the Cousin's whistle! Go, my Love.
But let’s not fight anymore,
No, my Lucrezia! Just bear with me for once:
Sit down, and everything will go the way you want.
You might turn your face away, but does it mean your heart isn't in it?
I'll work for your friend’s friend, don’t worry.[page 150]
Let him choose his own subject, set his own time, take his own price,
And shut the money into this small hand
When next it takes mine. Will it? Tenderly?
10Oh, I’ll satisfy him—but tomorrow, Love!
I often feel more tired than you realize,
This evening more than usual: and it seems
As if—forgive me—if you let me sit
Here by the window, with your hand in mine,
°__A_TAG_PLACEHOLDER_0__And look out for half an hour at Fiesole,°
Both of us in sync, like married folks,
Quietly, quietly through the evening,
I could wake up tomorrow refreshed,
Cheerful and ready to work. Let’s give it a try.
20Tomorrow, you’ll be glad you did this!
Your soft hand is like a woman of its own,
And mine is the man’s bared chest that it nestles against.
Don’t think of the time wasted; you must help
For each of the five pictures we need:
It saves a model. So! keep looking like that—
My winding beauty, round after round!
—How could you ever pierce those perfect ears,
Even to put a pearl there! Oh, so sweet—
My face, my moon, my everyone’s moon.
30Which everybody looks at and claims as theirs,[page 151]
And, I suppose, is looked at in turn,
While she looks—no one’s: very dear, no less.
You smile? There’s my picture ready-made,
That’s what we painters call our harmony!
A common grayness shines over everything,—
All in a twilight, you and I together
—You, at the peak of your first pride in me
(That’s gone, you know)—but I, at every level;
My youth, my hope, my art, all toned down
40To that calm, pleasant Fiesole.
There’s the bell ringing from the chapel-top;
The length of convent wall across the way
Keeps the trees safer, more huddled inside;
The last monk leaves the garden; days get shorter,
And autumn grows—autumn in everything.
Eh? Everything seems to take shape,
As if I see both my work and myself
And all that I was born to be and do,
A twilight scene. Love, we are in God’s hand.
50How strange now, the life he makes us live;
So free we seem, yet so tightly bound!
I feel he laid the chains: let them lie!
This room, for example—turn your head—
All that’s behind us! You don’t understand
Or care to understand my art,[page 152]
But you can at least hear when people talk:
And that cartoon, the second from the door
—It is the thing, Love! It should be like this—
Look at Madonna!—I’m bold to say.
60I can do with my pencil what I know,
What I see, what at the bottom of my heart
I wish for, if I ever wish so deeply—
I do it easily, too—when I say perfectly,
I’m not bragging, perhaps: you are the judge,
Who listened to the Legate’s talk last week;
And just as much they used to say in France.
At any rate, it’s easy, all of it!
No sketches first, no studies—that’s long gone:
I do what many dream of, all their lives,
70—Dream? Strive to do, and agonize to do,
And fail in doing. I could count twenty such
On twice your fingers, and not leave this town,
Who strive—you don’t know how hard the others strive
To paint a little thing like that you casually brushed
Carelessly as you passed by in your flowing robes,—
Yet do much less, so much less. Someone says,
(I know his name, no matter)—so much less!
Well, less is more, Lucrezia: I am judged.
There burns a truer light of God in them,
80In their troubled, stuffed-up brains,[page 153]
Heart, or whatever else, than moves
This low-pulsed straightforward craftsman’s hand of mine.
Their works fall to the ground, but I know,
Many a time they reach a heaven that’s shut to me,
Enter and take their place there for sure,
Though they come back and can’t tell the world.
My works are closer to heaven, but I sit here.
The sudden passion of these men! At a word—
Praise them, it boils, or blame them, it boils too.
90I, painting for myself and to myself,
Know what I do, am unmoved by their blame
Or their praise either. Somebody remarks
Morello’s outline is wrongly traced,
His color mistaken; what of that? Or else,
Rightly traced and well ordered; what of that?
Speak as they please, what does the mountain care?
Ah, but a man’s reach should exceed his grasp,
Or what’s heaven for? All is silver-gray,
Placid and perfect with my art: the worse!
100I know what I want and what I might gain,
And yet how pointless it is to know, to sigh
“If I had been two, another and myself,
Our heads would have overlooked the world!” No doubt.
Here’s a work now, from that famous youth[page 154]
The Urbinate who died five years ago.
(It’s a copy, George Vasari sent it to me.)
Well, I can imagine how he did it all,
Pouring his soul into it, with kings and popes to see,
Reaching out so heaven might replenish him,
110Above and through his art—for it gives way;
That arm is wrongly positioned—and there again—
A mistake to pardon in the drawing’s lines,
Its body, so to speak: its soul is right,
He means well—that, even a child can understand.
Still, what an arm! And I could change it:
But all the skill, the insight, and the reach—
Out of me, out of me! And why out?
If you had pushed them on me, given me soul,
°__A_TAG_PLACEHOLDER_0__We might have risen to Rafael°, you and I!
120No, Love, you gave me everything I asked, I think—
More than I deserve, yes, by a long shot.
But if you—oh, with the same perfect brow,
And perfect eyes, and more than perfect mouth,
And the low voice my soul hears, like a bird
The fowler’s pipe, following to the trap—
If you had brought a mind with these—!
Some women do that. If the mouth had urged
“God and glory! Never care for gain.
The present for the future, what is that?[page 155]
°__A_TAG_PLACEHOLDER_0__Live for fame, side by side with Agnoloº!
Rafael is waiting: up to God, all three!”
I might have done it for you. So it seems:
Perhaps not. All is as God rules.
Besides, motivations come from the soul’s self;
The rest doesn’t help. Why do I need you?
What wife had Rafael, or has Agnolo?
In this world, those who can do something won’t;
And those who would do it, can’t, as I see:
Yet will counts for something—somewhat, too, the power—
140And so we half-men struggle. In the end,
God, I conclude, compensates, punishes.
It’s safer for me, if the judgment is strict,
That I am somewhat underrated here,
Poor for a long while, despised, to speak the truth.
I dared not, do you know, leave home all day,
For fear of running into the Paris lords.
The best is when they pass and look away;
But they do speak sometimes; I have to endure it all.
Well, they may speak. That Francis, that first time,
°__A_TAG_PLACEHOLDER_0__And that long festival year at Fontainebleau°!
I surely then could sometimes rise up,
Wear the glory, Rafael’s daily garb,
In that great monarch’s golden gaze—
One finger in his beard or twisted curl[page 156]
Over his mouth’s good mark that made him smile.
One arm around my shoulder, around my neck,
The jingle of his gold chain in my ear,
I painting proudly with his breath on me,
All his court around him, seeing with his eyes.
160Such open French eyes, and such a fire of souls
Profusely, my hand kept working among those hearts,—
And, best of all, this, this, this face beyond,
This in the background, waiting on my work,
To crown the outcome with a final reward!
Wasn’t that a good tune, my royal days?
And had you not grown restless... but I know—
It’s done and past; it was right, my instinct said;
To live the life grew, golden and not gray:
And I’m the weak-eyed bat no sun should tempt
170Out of the grange whose four walls make his world,
How could it end any other way?
You called me, and I came home to your heart,
The triumph was—to reach and stay there; since
I reached it before the triumph, what is lost?
Let my hands frame your face in your golden hair,
You beautiful Lucrezia who are mine!
“Rafael did this, Andrea painted that;
The Roman’s is better when you pray,
But still the other’s Virgin was his wife—”[page 157]
180People will forgive me. I’m happy to judge
Both paintings in your presence; clearer becomes
My better fortune, I choose to believe.
For, do you know, Lucrezia, as God lives,
Said one day Agnolo, his very self,
To Rafael... I’ve known it all these years...
(When the young man was pouring out his thoughts
On a palace wall for Rome to see,
Too lifted up in heart because of it)
“Friend, there’s a certain sorry little scrub
190Goes up and down our Florence, none cares how,
Who, were he set to plan and execute
As you are, spurred on by your popes and kings,
Would bring the sweat to that brow of yours!”
To Rafael’s!—And indeed the arm is wrong.
I hardly dare... yet, just for you to see,
Give me the chalk—quick, here’s how the line should go!
Ay, but the soul! He’s Rafael! Rub it out!
Still, all I really care about, if he spoke the truth,
(What he? Why, who but Michel Agnolo?
200Do you already forget words like those?)
If truly there was such a chance so lost,—
Is, whether you’re—not grateful—but more pleased.
Well, let me think so. And you smile indeed!
This hour has been an hour! Another smile?[page 158]
If you would sit like this by me every night
I would work better, do you understand?
I mean that I would earn more, give you more.
See, it’s settled dusk now; there’s a star;
Morello’s gone, the watch-lights show the wall,
210The cue-owls speak the names we call them by.
Come from the window, Love,—come in, at last,
Inside the melancholy little house
We built to be so cheerful with. God is just.
King Francis may forgive me: often at nights
When I look up from painting, tired out,
The walls become lit up, brick by brick
Distinct, instead of mortar, fierce, bright gold,
That gold of his I did cement them with!
Let us just love each other. Must you go?
220That Cousin here again? He’s waiting outside?
Must see you—you, and not with me? Those loans?
More gambling debts to pay? You smiled at that?
Well, let smiles buy me! Do you have more to spare?
While hand, eye, and something of a heart
Are left to me, work's my trade, and what’s it worth?
I’ll pay my fancy. Just let me sit
The gray remainder of the evening out,
Idle, you call it, and perfectly muse
How I could paint, if I were back in France,[page 159]
230One picture, just one more—the Virgin’s face,
Not yours this time! I want you at my side
To hear them—that is, Michel Agnolo—
Judge all I do and tell you what it’s worth.
Will you? Tomorrow, satisfy your friend.
I’ll take the subjects for his corridor,
Finish the portrait right away—there, there,
And throw him in another thing or two
If he hesitates; the whole should be enough
To cover this same Cousin’s escapade. Besides,
240What’s better, and what’s all I care about,
°__A_TAG_PLACEHOLDER_0__Get you the thirteen scudi for the ruff!
Love, does that please you? Ah, but what does he,
The Cousin! What does he do to please you more?
I’ve grown peaceful as old age tonight.
I regret little, and I would change even less.
Since that’s where my past life lies, why alter it?
The very wrong to Francis!—it’s true
I took his money, was tempted and complied,
And built this house and sinned, and all is said
250My father and my mother died of want.
Well, did I have riches of my own? You see
How one gets rich! Let each one bear his lot.
They were born poor, lived poor, and poor they died:[page 160]
And I have labored somewhat in my time
And not been paid considerably. Some good son
Paint my two hundred pictures—let him try!
No doubt, there’s something that strikes a balance. Yes,
You love me quite enough, it seems tonight.
This must be enough for me here. What would one want?
In heaven, perhaps, new chances, one more chance—
260Four great walls in the New Jerusalem,
Measuring on each side with the angel’s reed,
°__A_TAG_PLACEHOLDER_0__For Leonard,º Rafael, Agnolo, and me
To cover—the first three without a wife,
While I have mine! So—they still succeed
Because there’s still Lucrezia—as I choose.
Again the Cousin’s whistle! Go, my Love.
CALIBAN UPON SETEBOS;°
OR,
NATURAL THEOLOGY IN THE ISLAND
"Thou thoughtest that I was altogether such an one as thyself."
['Will sprawl, now that the heat of day is best,
Flat on his belly in the pit's much mire,
With elbows wide, fists clenched to prop his chin,
And, while he kicks both feet in the cool slush,
And feels about his spine small eft-things course,
Run in and out each arm, and make him laugh:
And while above his head a pompion-plant,
Coating the cave-top as a brow its eye,
Creeps down to touch and tickle hair and beard,
10And now a flower drops with a bee inside,
And now a fruit to snap at, catch and crunch,—
He looks out o'er yon sea which sunbeams cross
And recross till they weave a spider-web,
(Meshes of fire, some great fish breaks at times)
And talks, to his own self, howe'er he please,
Touching that other, whom his dam called God.
Because to talk about Him, vexes—ha,
Could He but know! and time to vex is now,
When talk is safer than in winter-time.
20Moreover Prosper and Miranda sleep[page 162]
In confidence, he drudges at their task,
And it is good to cheat the pair, and gibe,
Letting the rank tongue blossom into speech.]
Setebos, Setebos, and Setebos!
'Thinketh, He dwelleth i' the cold o' the moon.
'Thinketh He made it, with the sun to match,
But not the stars; the stars came otherwise;
Only made clouds, winds, meteors, such as that:
Also this isle, what lives and grows thereon,
30And snaky sea which rounds and ends the same.
'Thinketh, it came of being ill at ease:
He hated that He cannot change His cold,
Nor cure its ache. 'Hath spied an icy fish
That longed to 'scape the rock-stream where she lived,
And thaw herself within the lukewarm brine
O' the lazy sea her stream thrusts far amid,
A crystal spike 'twixt two warm walls of wave;
Only, she ever sickened, found repulse
At the other kind of water, not her life,
40(Green-dense and dim-delicious, bred o' the sun)
Flounced back from bliss she was not born to breathe,
And in her old bounds buried her despair,[page 163]
Hating and loving warmth alike: so He.
'Thinketh, He made thereat the sun, this isle,
Trees and the fowls here, beast and creeping thing.
Yon otter, sleek-wet, black, lithe as a leech;
Yon auk, one fire-eye in a ball of foam,
That floats and feeds; a certain badger brown,
He hath watched hunt with that slant white-wedge eye
50By moonlight; and the pie with the long tongue
That pricks deep into oakwarts for a worm,
And says a plain word when she finds her prize,
But will not eat the ants; the ants themselves
That build a wall of seeds and settled stalks
About their hole—He made all these and more,
Made all we see, and us, in spite: how else?
He could not, Himself, make a second self
To be His mate: as well have made Himself:
He would not make what He mislikes or slights,
60An eyesore to Him, or not worth His pains;
But did, in envy, listlessness, or sport,
Make what Himself would fain, in a manner, be—
Weaker in most points, stronger in a few,
Worthy, and yet mere playthings all the while,
Things He admires and mocks too,—that is it![page 164]
Because, so brave, so better tho' they be,
It nothing skills if He begin to plague.
Look now, I melt a gourd-fruit into mash,
Add honeycomb and pods, I have perceived,
70Which bite like finches when they bill and kiss,—
Then, when froth rises bladdery, drink up all,
Quick, quick, till maggots scamper thro' my brain;
Last, throw me on my back i' the seeded thyme.
And wanton, wishing I were born a bird.
Put case, unable to be what I wish,
I yet could make a live bird out of clay:
Would not I take clay, pinch my Caliban
Able to fly?—for there, see, he hath wings,
And great comb like the hoopoe's to admire,
80And there, a sting to do his foes offence,
There, and I will that he begin to live,
Fly to yon rock-top, nip me off the horns
Of grigs high up that make the merry din,
Saucy thro' their veined wings, and mind me not.
In which feat, if his leg snapped, brittle clay,
And he lay stupid-like,—why, I should laugh;
And if he, spying me, should fall to weep,
Beseech me to be good, repair his wrong,
Bid his poor leg smart less or grow again,—
90Well, as the chance were, this might take or else[page 165]
Not take my fancy: I might hear his cry,
And give the mankin three sound legs for one,
Or pluck the other off, leave him like an egg,
And lessoned he was mine and merely clay.
Were this no pleasure, lying in the thyme,
Drinking the mash, with brain become alive,
Making and marring clay at will? So He.
'Thinketh such shows nor right nor wrong in Him,
Nor kind, nor cruel: He is strong and Lord.
100'Am strong myself compared to yonder crabs
That march now from the mountain to the sea;
'Let twenty pass, and stone the twenty-first,
Loving not, hating not, just choosing so.
'Say, the first straggler that boasts purple spots
Shall join the file, one pincer twisted off;
'Say, this bruised fellow shall receive a worm.
And two worms he whose nippers end in red:
As it likes me each time, I do: so He.
Well then, 'supposeth He is good i' the main,
110Placable if His mind and ways were guessed,
But rougher than His handiwork, be sure!
Oh, He hath made things worthier than Himself,
And envieth that, so helped, such things do more[page 166]
Than He who made them! What consoles but this?
That they, unless thro' Him, do naught at all,
And must submit: what other use in things?
'Hath cut a pipe of pithless elder-joint
That, blown through, gives exact the scream o' the jay
When from her wing you twitch the feathers blue;
120Sound this, and little birds that hate the jay
Flock within stone's throw, glad their foe is hurt:
Put case such pipe could prattle and boast forsooth
"I catch the birds, I am the crafty thing,
I make the cry my maker cannot make
With his great round mouth; he must blow thro' mine!"
Would not I smash it with my foot? So He.
But wherefore rough, why cold and ill at ease?
Aha, that is a question! Ask, for that,
What knows,—the something over Setebos
130That made Him, or He, may be, found and fought,
Worsted, drove off and did to nothing, perchance.
There may be something quiet o'er His head,
Out of His reach, that feels nor joy nor grief,
Since both derive from weakness in some way.
I joy because the quails come; would not joy
Could I bring quails here when I have a mind:
This Quiet, all it hath a mind to, doth.[page 167]
'Esteemeth stars the outposts of its couch,
But never spends much thought nor care that way.
140It may look up, work up,—the worse for those
It works on! 'Careth but for Setebos
The many-handed as a cuttle-fish,
Who, making Himself feared thro' what He does,
Looks up, first, and perceives he cannot soar
To what is quiet and hath happy life;
Next looks down here, and out of very spite
Makes this a bauble-world to ape yon real,
These good things to match those as hips do grapes.
'Tis solace making baubles, ay, and sport.
150Himself peeped late, eyed Prosper at his books
Careless and lofty, lord now of the isle:
Vexed, 'stitched a book of broad leaves, arrow-shaped,
Wrote thereon, he knows what, prodigious words;
Has peeled a wand and called it by a name;
Weareth at whiles for an enchanter's robe
The eyed skin of a supple oncelot;
And hath an ounce sleeker than youngling mole,
A four-legged serpent he makes cower and couch,
Now snarl, now hold its breath and mind his eye,
160And saith she is Miranda and my wife:
'Keeps for his Ariel a tall pouch-bill crane
He bids go wade for fish and straight disgorge;[page 168]
Also a sea-beast, lumpish, which he snared,
Blinded the eyes of, and brought somewhat tame,
And split its toe-webs, and now pens the drudge
In a hole o' the rock, and calls him Caliban;
A bitter heart that bides its time and bites.
'Plays thus at being Prosper in a way,
Taketh his mirth with make-believes: so He.
170His dam held that the Quiet made all things
Which Setebos vexed only: 'holds not so.
Who made them weak, meant weakness He might vex.
Had He meant other, while His hand was in,
Why not make horny eyes no thorn could prick,
Or plate my scalp with bone against the snow,
Or overscale my flesh 'neath joint and joint,
Like an orc's armour? Ay,—so spoil His sport!
He is the One now: only He doth all.
'Saith, He may like, perchance, what profits Him.
180Ay, himself loves what does him good; but why?
'Gets good no otherwise. This blinded beast
Loves whoso places flesh-meat on his nose.
But, had he eyes, would want no help, but hate
Or love, just as it liked him: He hath eyes.
Also it pleaseth Setebos to work,[page 169]
Use all His hands, and exercise much craft,
By no means for the love of what is worked.
'Tasteth, himself, no finer good i' the world
When all goes right, in this safe summer-time,
190And he wants little, hungers, aches not much,
Than trying what to do with wit and strength.
'Falls to make something; 'piled yon pile of turfs,
And squared and stuck there squares of soft white chalk,
And, with a fish-tooth, scratched a moon on each,
And set up endwise certain spikes of tree,
And crowned the whole with a sloth's skull a-top,
Found dead i' the woods, too hard for one to kill.
No use at all i' the work, for work's sole sake;
'Shall some day knock it down again: so He.
200'Saith He is terrible: watch His feats in proof!
One hurricane will spoil six good months' hope.
He hath a spite against me, that I know.
Just as He favours Prosper, who knows why?
So it is, all the same, as well I find.
'Wove wattles half the winter, fenced them firm
With stone and stake to stop she-tortoises
Crawling to lay their eggs here: well, one wave,
Feeling the foot of Him upon its neck,
Gaped as a snake does, lolled out its large tongue,[page 170]
210And licked the whole labour flat; so much for spite!
'Saw a ball flame down late (yonder it lies)
Where, half an hour before, I slept i' the shade:
Often they scatter sparkles: there is force!
'Dug up a newt He may have envied once
And turned to stone, shut up inside a stone.
Please Him and hinder this?—What Prosper does?
Aha, if he would tell me how! Not he!
There is the sport: discover how or die!
All need not die, for of the things o' the isle
220Some flee afar, some dive, some run up trees;
Those at His mercy.—why, they please Him most
When ... when ... well, never try the same way twice!
Repeat what act has pleased, He may grow wroth.
You must not know His ways, and play Him off,
Sure of the issue. 'Doth the like himself:
'Spareth a squirrel that it nothing fears
But steals the nut from underneath my thumb,
And when I threat, bites stoutly in defence:
'Spareth an urchin that contrariwise,
230Curls up into a ball, pretending death
For fright at my approach: the two ways please.
But what would move my choler more than this,
That either creature counted on its life
To-morrow, next day and all days to come,[page 171]
Saying forsooth in the inmost of its heart,
"Because he did so yesterday with me,
And otherwise with such another brute,
So must he do henceforth and always." Ay?
'Would teach the reasoning couple what "must" means!
240'Doth as he likes, or wherefore Lord? So He.
'Conceiveth all things will continue thus,
And we shall have to live in fear of Him
So long as He lives, keeps His strength: no change,
If He have done His best, make no new world
To please Him more, so leave off watching this,—
If He surprise not even the Quiet's self
Some strange day,—or, suppose, grow into it
As grubs grow butterflies: else, here are we,
And there is He, and nowhere help at all.
250'Believeth with the life the pain shall stop.
His dam held different, that after death
He both plagued enemies and feasted friends:
Idly! He doth His worst in this our life,
Giving just respite lest we die thro' pain,
Saving last pain for worst,—with which, an end.
Meanwhile, the best way to escape His Ire[page 172]
Is, not to seem too happy. 'Sees, himself,
Yonder two flies, with purple films and pink,
Bask on the pompion-bell above: kills both.
260'Sees two black painful beetles roll their ball
On head and tail as if to save their lives:
'Moves them the stick away they strive to clear.
Even so, 'would have him misconceive, suppose
This Caliban strives hard and ails no less,
And always, above all else, envies Him;
Wherefore he mainly dances on dark nights,
Moans in the sun, gets under holes to laugh,
And never speaks his mind save housed as now:
Outside, 'groans, curses. If He caught me here,
270O'erheard this speech, and asked "What chucklest at?"
'Would to appease Him, cut a finger off,
Or of my three kid yearlings burn the best,
Or let the toothsome apples rot on tree,
Or push my tame beast for the orc to taste:
While myself lit a fire, and made a song
And sung it, "What I hate, be consecrate
To celebrate Thee and Thy state, no mate
For Thee; what see for envy in poor me?"
Hoping the while, since evils sometimes mend,[page 173]
280Warts rub away and sores are cured with slime,
That some strange day, will either the Quiet catch
And conquer Setebos, or likelier He
Decrepit may doze, doze, as good as die.
[What, what? A curtain o'er the world at once!
Crickets stop hissing; not a bird—or, yes,
There scuds His raven, that hath told Him all!
It was fool's play, this prattling! Ha! The wind
Shoulders the pillared dust, death's house o' the move,
And fast invading fires begin! White blaze—
290A tree's head snaps—and there, there, there, there, there,
His thunder follows! Fool to gibe at Him!
So! 'Lieth flat and loveth Setebos!
'Maketh his teeth meet thro' his upper lip,
Will let those quails fly, will not eat this month
One little mess of whelks, so he may 'scape!]
Will sprawls, now that the heat of the day is best, Flat on his belly in the pit's muddy mire, With elbows wide, fists clenched to prop up his chin, And while he kicks both feet in the cool slush, And feels small efts crawling along his spine, Running in and out each arm, making him laugh: And while above his head, a pumpkin plant, Coating the cave-top like a brow its eye, Creeps down to touch and tickle his hair and beard, And now a flower drops with a bee inside, And now a fruit to snap at, catch, and crunch— He looks out over the sea, crossed and recrossed by sunbeams Until they weave a spider-web (Meshes of fire, sometimes a great fish breaks through) And talks to himself, however he likes, Touching that other, whom his mother called God. Because talking about Him annoys—ha, If He only knew! And now is the time to be annoyed, When talking is safer than in wintertime. Moreover, Prosper and Miranda sleep In confidence while he toils at their task, And it feels good to deceive the pair and mock, Letting his rank tongue blossom into speech. Setebos, Setebos, and Setebos! He thinks, He dwells in the cold of the moon. He thinks He made it, with the sun to match, But not the stars; the stars came some other way; He only made clouds, winds, meteors, things like that: Also this island, what lives and grows upon it, And the snaky sea that surrounds and ends it. He thinks it came from being uncomfortable: He hates that He can’t change His cold, Nor cure its ache. He has spotted an icy fish That longed to escape the rock stream where she lived, And warm herself within the lukewarm brine Of the lazy sea her stream pushes far into, A crystal spike between two warm walls of waves; Yet, she always felt sick, found rejection From the other kind of water, not her life, (Green-dense and dim-delicious, bred from the sun) Bounced back from happiness she was not meant to breathe, And in her old bounds buried her despair, Hating and loving warmth alike: so He. He thinks He made the sun, this island, The trees and the birds here, the beasts and creeping things. That otter, sleek and wet, black and nimble as a leech; That auk, one fiery eye in a ball of foam, That floats and feeds; a certain brown badger, He’s watched hunt with that slanted white-wedge eye By moonlight; and the pie with the long tongue That probes deeply into oak galls for worms, And says a plain word when she finds her prize, But won’t eat the ants; the ants themselves That build a wall of seeds and settled stalks Around their hole—He made all these and more, Made all we see, and us, despite everything: how else? He could not, Himself, make a second self To be His mate: just as well have made Himself: He wouldn’t make what He dislikes or disregards, An eyesore to Him, or not worth His trouble; But did, out of envy, listlessness, or for fun, Make what He Himself would like, in a way— Weaker in most respects, stronger in a few, Worthy, and yet mere playthings all the while, Things He admires and mocks too—that's it! Because, so brave, so better though they be, It doesn't matter if He starts to bother. Look now, I melt a gourd fruit into mash, Add honeycomb and pods, I’ve noticed, Which bite like finches when they bill and kiss— Then, when the froth rises, drink it all up, Quick, quick, until maggots scamper through my brain; Finally, throw me on my back in the seeded thyme. And indulge, wishing I were born a bird. If unable to be what I wish, I could still make a live bird out of clay: Wouldn’t I take clay, shape my Caliban To be able to fly?—for see, he has wings, And a great comb like the hoopoe’s to admire, And there, a sting to harm his foes, There, and I will that he begins to live, Fly to that rock top, nip off the horns Of the grigs high up that make the merry noise, Saucy through their veined wings and ignoring me. In which case, if his leg snaps, brittle clay, And he lays there like a fool—why, I should laugh; And if he, spotting me, starts to weep, Asking me to be kind, fix his wrong, Make his poor leg hurt less or grow again— Well, as it goes, this might or might not Appeal to me: I might hear his cry, And give the little guy three sound legs for one, Or pull the other off, leave him like an egg, And thus he was mine and merely clay. Would this be no pleasure, lying in the thyme, Drinking the mash, with a mind come alive, Making and marring clay at will? So He. He thinks such things are neither right nor wrong in Him, Nor kind, nor cruel: He is strong and Lord. I’m strong myself compared to those crabs That march now from the mountain to the sea; Let twenty pass, and stone the twenty-first, Loving not, hating not, just choosing so. Say, the first straggler that boasts purple spots Shall join the line, one claw twisted off; Say, this bruised fellow shall receive a worm. And two worms for he whose pincers end in red: As it pleases me each time, I do: so He. Well then, he supposes He is good at heart, Approachable if His mind and ways were guessed, But rougher than His handiwork, for sure! Oh, He has made things worthier than Himself, And envies that, being helped, such things do more Than He who made them! What consoles but this? That they, unless through Him, do nothing at all, And must submit: what other use in things? He has cut a pipe from a pithless elder joint That, when blown through, gives the exact scream of the jay When you pluck the blue feathers from her wing; Sound this, and little birds that hate the jay Flock within a stone's throw, glad their foe is hurt: Should such a pipe prattle and boast indeed “I catch the birds, I am the crafty thing, I make the cry my maker cannot make With his great round mouth; he must blow through mine!” Wouldn't I smash it with my foot? So He. But why rough, why cold and uncomfortable? Aha, that is a question! Ask, for that, What knows—the something over Setebos That made Him, or He, may be, found and fought, Defeated, driven off and made to nothing, perhaps. There may be something quiet over His head, Out of His reach, that feels neither joy nor grief, Since both come from weakness in some way. I rejoice because the quails come; wouldn’t rejoice If I could bring quails here whenever I wanted: This Quiet, all it desires, does. It thinks of stars as the outposts of its couch, But never spends much thought nor care that way. It may look up, work up—the worse for those It works on! It cares only for Setebos The many-handed as a cuttlefish, Who, making Himself feared through what He does, Looks up first, perceives He cannot soar To what is quiet and has a happy life; Next looks down here, and out of pure spite Makes this a toy world to mimic that real one, These good things to match those as hips do grapes. It’s a comfort making toys, yes, and a game. He peeked late, eyed Prosper at his books Careless and lofty, lord now of the isle: Annoyed, he stitched a book of broad leaves, arrow-shaped, Wrote thereon, he knows what, prodigious words; Has peeled a wand and called it by a name; Wears at times for an enchanter’s robe The eyed skin of a supple oncelot; And has a leopard sleeker than a young mole, A four-legged serpent he makes cower and crouch, Now snarl, now hold its breath and mind his gaze, And says she is Miranda and my wife: Keeps for his Ariel a tall pouch-bill crane He commands to wade for fish and straight disgorge; Also a sea beast, clumsy, which he caught, Blinded its eyes, and brought somewhat tamed, And split its toe-webs, now pens the worker In a hole in the rock, and calls him Caliban; A bitter heart that bides its time and bites. He plays at being Prosper in a way, Takes his joy with make-believes: so He. His mother held that the Quiet made all things Which Setebos only vexed: he holds not so. Who made them weak, intended weakness He might vex. Had He meant otherwise, while He was at it, Why not make eyes so tough no thorn could prick, Or plate my scalp with bone against the snow, Or overscale my flesh beneath joint and joint, Like an orc’s armor? Yes—so spoil His fun! He is the One now: only He does all. He says He may like, perhaps, what benefits Him. Yeah, He loves what does him good; but why? He gets good no other way. This blinded beast Loves whoever places meat on his nose. But, had he eyes, would want no help, but hate Or love, just as it pleased him: He has eyes. Also, it pleases Setebos to work, Use all His hands, and exercise much skill, By no means for the love of what is worked. He tastes no finer good in the world When all goes right, in this safe summer-time, And he needs little, hungers, aches not much, Than trying what to do with wit and strength. He falls to make something; piled that pile of turfs, Squared and stuck there squares of soft white chalk, And, with a fish-tooth, scratched a moon on each, And set up endwise certain spikes of tree, And crowned the whole with a sloth’s skull on top, Found dead in the woods, too hard for one to kill. No use at all in the work, for work’s sole sake; He shall someday knock it down again: so He. He says He is terrible: watch His feats in proof! One hurricane will ruin six good months' hope. He has a grudge against me, that I know. Just as He favors Prosper, who knows why? So it is, all the same, as well I find. I wove wattles half the winter, fenced them tight With stone and stake to stop she-tortoises Crawling to lay their eggs here: well, one wave, Feeling His foot upon its neck, Gaped like a snake does, lolled out its large tongue, And licked the whole labor flat; so much for spite! I saw a ball flame down late (yonder it lies) Where I slept in the shade just half an hour ago: Often they scatter sparkles: there is force! I dug up a newt He may have envied once And turned to stone, shut up inside a stone. Please Him and hinder this?—What Prosper does? Aha, if he would tell me how! Not he! There is the fun: discover how or die! All need not die, for of the things of the isle Some flee far, some dive, some run up trees; Those at His mercy—why, they please Him most When... when... well, never try the same way twice! Repeat what action has pleased, He may grow angry. You must not know His ways, and play Him off, Sure of the outcome. He does the same: He spares a squirrel that fears nothing But steals the nut from underneath my thumb, And when I threaten, bites stoutly in defense: He spares a hedgehog that on the other hand, Curls up into a ball, pretending death For fear at my approach: the two ways please. But what would move my anger more than this, That either creature counted on its life Tomorrow, next day, and all days to come, Saying in the depths of its heart, "Because he did so yesterday with me, And differently with another brute, So must he do henceforth and always." Oh? Would teach the reasoning couple what "must" means! He does as He likes, or why else is He Lord? So He. He believes all things will continue thus, And we shall have to live in fear of Him As long as He lives, keeps His strength: no change, If He has done His best, makes no new world To please Him more, so stop watching this— If He doesn’t surprise even the Quiet itself Some strange day—or, suppose, grow into it As grubs grow butterflies: else, here we are, And there He is, and nowhere help at all. He believes with life the pain shall stop. His mother held differently, that after death He both tormented enemies and feasted friends: Foolishly! He does His worst in this our life, Giving just enough respite lest we die from pain, Saving the last pain for the worst—with which, an end. Meanwhile, the best way to escape His anger Is not to seem too happy. He sees, himself, Yonder two flies, with purple wings and pink, Basking on the pumpkin-bell above: kills both. Sees two black painful beetles roll their ball On head and tail as if to save their lives: Moves the stick away they strive to clear. Even so, he'd have him misjudge, suppose This Caliban strives hard and aches no less, And always, above all else, envies Him; Which is why he mainly dances on dark nights, Moans in the sun, hides under holes to laugh, And never speaks his mind unless housed as now: Outside, groans, curses. If He caught me here, Overheard this speech, and asked “What are you laughing at?” I would, to appease Him, cut a finger off, Or of my three young kids burn the best, Or let the tasty apples rot on the tree, Or push my tame animal for the orc to taste: While I lit a fire, made a song And sang it, "What I hate, be consecrated To celebrate Thee and Thy state, no mate For Thee; what do I see for envy in poor me?" Hoping in the meantime, since evils sometimes mend, Warts rub away, and sores are healed with slime, That some strange day, either the Quiet might catch And conquer Setebos, or likely He, Decrepit, might doze, doze, and be as good as dead. What, what? A curtain over the world at once! Crickets stop chirping; not a bird—or, yes, There scuds His raven, which has told Him all! It was foolish play, this prattling! Ha! The wind Shoulders the pillared dust, death’s house on the move, And fast invading flames begin! White blaze— A tree’s head snaps—and there, there, there, there, there, His thunder follows! Fool to mock Him! So! He lies flat and loves Setebos! He grits his teeth through his upper lip, Will let those quails fly, will not eat this month One little mess of whelks, so he may escape!
"CHILDE ROLAND TO THE DARK TOWER CAME"°
(See Edgar's song in "Lear.")
My first thought was, he lied in every word,
That hoary cripple, with malicious eye
Askance to watch the working of his lie
On mine, and mouth scarce able to afford
°5Suppressionº of the glee, that pursed and scored
Its edge, at one more victim gained thereby.
What else should he be set for, with his staff?
What, save to waylay with his lies, ensnare
All travellers who might find him posted there,
10And ask the road? I guessed what skull-like laugh.
°11Would break, what crutch 'gin writeº my epitaph
For pastime in the dusty thoroughfare,
If at his counsel I should turn aside
Into that ominous tract which, all agree,
Hides the Dark Tower. Yet acquiescingly
I did turn as he pointed: neither pride
Nor hope rekindling at the end descried.
So much as gladness that some end might be.
For, what with my whole world-wide wandering,[page 175]
20 What, with my search drawn out thro' years, my hope
Dwindled into a ghost not fit to cope
With that obstreperous joy success would bring,—
I hardly tried now to rebuke the spring
My heart made, finding failure in its scope.
As when a sick man very near to death
Seems dead indeed, and feels begin and end
The tears, and takes the farewell of each friend,
And hears one bid the other go, draw breath
Freelier outside, ("since all is o'er," he saith,
30 "And the blow fallen no grieving can amend;")
While some discuss if near the other graves
Be room enough for this, and when a day
Suits best for carrying the corpse away,
With care about the banners, scarves, and staves:
And still the man hears all, and only craves
He may not shame such tender love and stay.
Thus, I had so long suffered in this quest,
Heard failure prophesied so oft, been writ
So many times among "The Band"—to wit,
40The knights who to the Dark Tower's search addressed
Their steps—that just to fail as they, seemed best,[page 176]
And all the doubt was now—should I be fit?
So, quiet as despair, I turned from him,
That hateful cripple, out of his highway
Into the path he pointed. All the day
Had been a dreary one at best, and dim
Was settling to its close, yet shot one grim
°48 Red leer to see the plain catch its estray.º
For mark! no sooner was I fairly found
50 Pledged to the plain, after a pace or two,
Than, pausing to throw backward a last view
O'er the safe road, 'twas gone; gray plain all round:
Nothing but plain to the horizon's bound,
I might go on; naught else remained to do.
So, on I went. I think I never saw
Such starved ignoble nature; nothing throve:
For flowers—as well expect a cedar grove!
But cockle, spurge, according to their law
Might propagate their kind, with none to awe,
60 You'd think; a burr had been a treasure trove.
No! penury, inertness, and grimace,
In some strange sort, were the land's portion. "See
Or shut your eyes," said Nature peevishly,
"It nothing skills: I cannot help my case:[page 177]
'Tis the Last Judgment's fire must cure this place,
°66 Calcine its clods and set my prisonersº free."
If there pushed any ragged thistle-stalk
°68 Above its mates, the head was chopped; the bentsº
Were jealous else. What made those holes and rents
°70In the dock's harsh swarth leaves, bruised as° to balk
All hope of greenness? 'tis a brute must walk
Pashing their life out, with a brute's intents.
As for the grass, it grew as scant as hair
In leprosy; thin dry blades pricked the mud
Which underneath looked kneaded up with blood.
One stiff blind horse, his every bone a-stare,
Stood stupefied, however he came there:
Thrust out past service from the devil's stud!
Alive? he might be dead for aught I know,
80 With that red gaunt and colloped neck a-strain,
And shut eyes underneath the rusty mane;
Seldom went such grotesqueness with such woe;
I never saw a brute I hated so;
He must be wicked to deserve such pain.
I shut my eyes and turned them on my heart.[page 178]
As a man calls for wine before he fights,
I asked one draught of earlier, happier sights,
Ere fitly I could hope to play my part.
Think first, fight afterwards—the soldier's art:
90 One taste of the old time sets all to rights.
°91Not it°! I fancied Cuthbert's reddening face
Beneath its garniture of curly gold,
Dear fellow, till I almost felt him fold
An arm in mine to fix me to the place,
That way he used. Alas, one night's disgrace!
Out went my heart's new fire and left it cold.
Giles then, the soul of honour—there he stands
Frank as ten years ago when knighted first.
What honest man should dare (he said) he durst.
100Good—but the scene shifts—faugh! what hangman hands
Pin to his breast a parchment? His own bands
Read it. Poor traitor, spit upon and curst!
Better this present than a past like that;
Back therefore to my darkening path again!
No sound, no sight so far as eye could strain.
°106Will the night send a howletº or a bat?[page 179]
I asked: when something on the dismal flat
Came to arrest my thoughts and change their train.
A sudden little river crossed my path
110 As unexpected as a serpent comes.
No sluggish tide congenial to the glooms;
This, as it frothed by, might have been a bath
For the fiend's glowing hoof—to see the wrath
°114 Of its black eddy bespateº with flakes and spumes.
So petty, yet so spiteful! All along,
Low scrubby alders kneeled down over it;
Drenched willows flung them headlong in a fit
Of mute despair, a suicidal throng:
The river which had done them all the wrong,
120 Whate'er that was, rolled by, deterred no whit.
Which, while I forded,—good saints, how I feared
To set my foot upon a dead man's cheek,
Each step, or feel the spear I thrust to seek
For hollows, tangled in his hair or beard!
—It may have been a water-rat I speared,
But, ugh! it sounded like a baby's shriek.
Glad was I when I reached the other bank.[page 180]
Now for a better country. Vain presage!
Who were the strugglers, what war did they wage
130Whose savage trample thus could pad the dank
Soil to a plash? Toads in a poisoned tank,
Or wild cats in a red-hot iron cage—
°133The fight must so have seemed in that fell cirque.º
What penned them there, with all the plain, to choose?
No foot-print leading to that horrid mews,
None out of it. Mad brewage set to work
°137Their brains, no doubt, like galley-slaves the Turkº
Pits for his pastime, Christians against Jews.
And more than that—a furlong on—why, there!
°140 What bad use was that engineº for, that wheel,
Or brake, not wheel—that harrow fit to reel
Men's bodies out like silk? with all the air
°143Of Tophet'sº tool, on earth left unaware,
Or brought to sharpen its rusty teeth of steel.
Then came a bit of stubbed ground, once a wood,
Next a marsh, it would seem, and now mere earth
Desperate and done with; (so a fool finds mirth,
Makes a thing and then mars it, till his mood [page 181]
Changes, and off he goes!) within a rood—
150 Bog, clay, and rubble, sand, and stark black dearth.
Now blotches rankling, coloured gay and grim,
Now patches where some leanness of the soil's
Broke into moss or substances like boils;
Then came some palsied oak, a cleft in him
Like a distorted mouth that splits its rim
Gaping at death, and dies while it recoils.
And just as far as ever from the end,
Naught in the distance but the evening, naught
To point my footstep further! At the thought,
°160A great black bird, Apollyon'sº bosom-friend,
Sailed past, nor beat his wide wing dragon-penned
That brushed my cap—perchance the guide I sought.
For, looking up, aware I somehow grew,
'Spite of the dusk, the plain had given place
All round to mountains—with such name to grace
Mere ugly heights and heaps now stolen in view.
How thus they had surprised me,—solve it, you!
How to get from them was no clearer case.
Yet half I seemed to recognize some trick [page 182]
170 Of mischief happened to me, Gods knows when—
In a bad dream, perhaps. Here ended, then,
Progress this way. When, in the very nick
Of giving up, one time more, came a click
As when a trap shuts—you're inside the den.
Burningly it came on me all at once,
This was the place! those two hills on the right,
Crouched like two bulls locked horn in horn in fight;
While, to the left, a tall scalped mountain ... Dunce,
Dotard, a-dozing at the very nonce,
180 After a life spent training for the sight!
What in the midst lay but the Tower itself?
The round squat turret, blind as the fool's heart,
Built of brown stone, without a counterpart
In the whole world. The tempest's mocking elf
Points to the shipman thus the unseen shelf
He strikes on, only when the timbers start.
Not see? because of night perhaps?—why, day
Came back again for that! before it left,
The dying sunset kindled thro' a cleft:
190The hills, like giants at a hunting, lay,
Chin upon hand, to see the game at bay,[page 183]
"Now stab and end the creature—to the heft!"
Not hear? when noise was everywhere! it tolled
Increasing like a bell. Names in my ears,
Of all the lost adventurers my peers,—
How such a one was strong, and such was bold,
And such was fortunate, yet each of old
Lost, lost! one moment knelled the woe of years.
There they stood, ranged along the hillsides, met
200 To view the last of me, a living frame
For one more picture! in a sheet of flame
I saw them and I knew them all. And yet
Dauntless the slug-horn to my lips I set,
And blew. "Childe Roland to the Dark Tower came."
My first thought was, he lied in every word,
That old cripple, with a malicious eye
Glancing sideways to watch the effects of his lie
On mine, and my mouth barely able to hide
°__A_TAG_PLACEHOLDER_0__Suppressionº of the joy that curled and scored
Its edge, with one more victim gained.
What else was he there for, with his staff?
What, except to ambush with his lies, ensnare
All travelers who might come by and ask
10For the way? I imagined what skull-like laugh.
°__A_TAG_PLACEHOLDER_0__Would break, what crutch would writeº my epitaph
For entertainment in the dusty street,
If at his advice I should turn aside
Into that ominous stretch which everyone agrees,
Hides the Dark Tower. Yet I submissively
Did turn as he pointed: neither pride
Nor hope reigniting at the end I saw.
Just a glimmer of joy that there might be an end.
For, after my worldwide wandering,[page 175]
20 After my search stretched out over years, my hope
Dwindled to a ghost not fit to handle
With that loud joy success would bring,—
I barely tried to push the spring
My heart made, finding failure in its aim.
As when a sick man very close to death
Seems indeed dead, and feels begin and end
The tears, and takes the farewell of each friend,
And hears one tell another to go, breathe free
More easily outside, ("since all is over," he says,
30 "And the blow fallen, no grieving can mend;")
While some discuss if there's room near the other graves
For this one, and when a good day
Would be for carrying the corpse away,
Thinking about the banners, scarves, and staves:
And still the man hears all, and simply wants
Not to shame such tender love and stay.
Thus, I had long suffered in this quest,
Heard failure predicted so often, been written
So many times among "The Band"—namely,
40The knights who set out for the Dark Tower
Their steps—that just to fail like them seemed best,[page 176]
And all I wondered was—would I be worthy?
So, quietly as despair, I turned away from him,
That hateful cripple, off his highway
Into the path he indicated. The whole day
Had been dreary at best, and dim
Was settling to its close, yet shot one grim
°__A_TAG_PLACEHOLDER_0__ Red glare to see the plain catch its strays.
For notice! no sooner was I completely found
50 Committed to the plain, after a step or two,
Than, pausing to glance back one last view
Over the safe road, it was gone; gray plain all around:
Nothing but plain to the horizon's edge,
I might go on; nothing else remained to do.
So, on I went. I think I never saw
Such starved, worthless land; nothing thrived:
For flowers—as well expect a cedar grove!
But cockle, spurge, according to their law
Might reproduce their kind, with none to scare,
60 You'd think; a burr would have been a treasure trove.
No! poverty, inertia, and grimness,
In some strange way, defined the land's share. "See
Or shut your eyes," said Nature peevishly,
"It doesn’t matter: I can’t help my case:[page 177]
'Tis the Last Judgment's fire must cleanse this place,
°__A_TAG_PLACEHOLDER_0__ Burn its clods and set my prisonersº free."
If there pushed any ragged thistle-stalk
°__A_TAG_PLACEHOLDER_0__ Above its mates, the head was cut off; the bendsº
Were jealous otherwise. What made those holes and rents
°__A_TAG_PLACEHOLDER_0__In the dock's harsh dark leaves, bruised as° to thwart
All hope of greenness? 'tis a brute must walk
Crushing their lives out, with a brute's intent.
As for the grass, it grew as thin as hair
In leprosy; dry blades pricked the mud
Which underneath seemed kneaded up with blood.
One stiff blind horse, his every bone exposed,
Stood stunned, however he got there:
Thrust out past service from the devil's stable!
Alive? he might be dead for all I know,
80 With that gaunt and scabby neck strained,
And closed eyes beneath the rusty mane;
Seldom did such grotesqueness come with such woe;
I never saw a brute I hated so;
He must be evil to merit such pain.
I shut my eyes and turned them inward.[page 178]
As a man calls for wine before he fights,
I asked for one sip of earlier, happier sights,
Before I could hope to play my part.
Think first, fight later—the soldier's skill:
90 One taste of the old days sets everything right.
°__A_TAG_PLACEHOLDER_0__Not it°! I imagined Cuthbert's reddening face
Beneath its curls of golden hair,
Dear fellow, till I almost felt him fold
An arm in mine to tether me to the spot,
That way he used to. Alas, one night's disgrace!
Out went my heart's new fire and left it cold.
Giles then, the soul of honor—there he stands
Open as he was ten years ago when first knighted.
What honest man would dare (he said) he could.
100Good—but the scene shifts—ugh! what hangman's hands
Pin to his breast a document? His own hands
Read it. Poor traitor, spat upon and cursed!
Better this present than a past like that;
Back therefore to my darkening path again!
No sound, no sight as far as my eyes could strain.
°__A_TAG_PLACEHOLDER_0__Will the night send an owlº or a bat?[page 179]
I asked: when something on the bleak flat
Came to arrest my thoughts and change their course.
A sudden small river crossed my path
110 As unexpected as a serpent appears.
No sluggish tide familiar to the gloom;
This, as it bubbled by, might have been a bath
For the fiend's fiery hoof—to see the wrath
°__A_TAG_PLACEHOLDER_0__ Of its black swirl fleckedº with foam and spume.
So small, yet so spiteful! All along,
Low scruffy alders crouched down over it;
Drenched willows flung themselves headlong in despair,
A suicidal mob:
The river that had wronged them all,
120 Whatever that was, rolled by, unaffected.
While I forded it,—good saints, how I feared
To set my foot upon a dead man's cheek,
Each step, or feel the spear I thrust to search
For hollows, tangled in his hair or beard!
—It may have been a water-rat I speared,
But, ugh! it sounded like a baby's shriek.
Glad was I when I reached the other side.[page 180]
Now for a better land. Vain hope!
Who were the fighters, what battle did they wage
130Whose savage trampling could pad the dank
Soil to a splash? Toads in a poisoned pool,
Or wildcats in a red-hot iron cage—
°__A_TAG_PLACEHOLDER_0__The fight must have appeared in that dreadful enclosure.
What trapped them there, with all the plain to choose?
No footprints leading to that horrid place,
None out of it. Mad concoction set to work
°__A_TAG_PLACEHOLDER_0__Their minds, no doubt, like galley-slaves the Turkº
Treads for his sport, Christians against Jews.
And more than that—a furlong on—why, there!
°__A_TAG_PLACEHOLDER_0__ What horrible use was that deviceº for, that wheel,
Or brake, not wheel—that harrow meant to reel
Men's bodies out like silk? with all the presence
°__A_TAG_PLACEHOLDER_0__Of Tophet'sº tool, on earth left unrecognized,
Or brought to sharpen its rusty teeth of steel.
Then came a patch of stubbed ground, once a wood,
Next a marsh, it would seem, and now mere earth
Desperate and done for; (so a fool finds joy,
Makes a thing and then ruins it, till his mood [page 181]
Changes, and off he goes!) within a rood—
150 Swamp, clay, and rubble, sand, and stark black barrenness.
Now blotches rankling, colored bright and grim,
Now patches where some thinness of the soil's
Broke into moss or substances like boils;
Then came some palsied oak, a split in him
Like a crooked mouth that opens its rim
Gaping at death, and dies while it recoils.
And just as far as ever from the end,
Nothing in sight but the evening, nothing
To guide my next step further! At the thought,
°__A_TAG_PLACEHOLDER_0__A great black bird, Apollyon'sº friend,
Sailed past, nor beat his wide dragon wings
That brushed my cap—perhaps the guide I sought.
For, looking up, somehow I became aware,
Despite the dusk, the plain had given way
All around to mountains—with such name to honor
Mere ugly heights and heaps now revealed.
How they had surprised me,—solve it, you!
How to escape from them was no clearer matter.
Yet half I seemed to recognize some trick [page 182]
170 Of mischief happened to me, Gods know when—
In a bad dream, perhaps. Here ended, then,
Progress this way. When, at the very moment
Of giving up, once more, came a click
As when a trap shuts—you’re inside the den.
Burningly it struck me all at once,
This was the place! those two hills on the right,
Crouched like two bulls locked horn in horn in battle;
While, to the left, a tall bald mountain ... Dunce,
Old fool, dozing at the very moment,
180 After a life spent preparing for this sight!
What lay in the midst but the Tower itself?
The round squat turret, blind as the fool's heart,
Built of brown stone, without a counterpart
In the whole world. The storm's mocking spirit
Points to the sailor thus the hidden shelf
He hits on, only when the timbers creak.
Not see? because of night maybe?—why, day
Returned again for that! before it left,
The dying sunset lit through a gap:
190The hills, like giants at a hunt, lay,
Chin upon hand, to see the game at bay,[page 183]
"Now stab and finish the creature—to the heft!"
Not hear? when noise was everywhere! it tolls
Growing louder like a bell. Names in my ears,
Of all the lost adventurers my equals,—
How such a one was strong, and another was brave,
And another was lucky, yet all of old
Lost, lost! one moment tolled the grief of years.
There they stood, lined along the hillsides, gathered
200 To witness the last of me, a living frame
For one more picture! in a sheet of flame
I saw them and I recognized them all. And yet
Fearlessly the slug-horn to my lips I set,
And blew. "Childe Roland to the Dark Tower came."
AN EPISTLE°
CONTAINING THE STRANGE MEDICAL EXPERIENCE OF
KARSHISH, THE ARAB PHYSICIAN
Karshish, the picker up of learning's crumbs,
The not incurious in God's handiwork
(This man's flesh he hath admirably made,
Blown like a bubble, kneaded like a paste,[page 184]
To coop up and keep down on earth a space
That puff of vapour from his mouth, man's soul)
—To Abib, all sagacious in our art,
Breeder in me of what poor skill I boast,
Like me inquisitive how pricks and cracks
10Befall the flesh through too much stress and strain,
Whereby the wily vapour fain would slip
Back and rejoin its source before the term,—
And aptest in contrivance (under God)
°14To baffle it by deftly stopping suchº—
°15The vagrant Scholar to his Sageº at home
Sends greeting (health and knowledge, fame with peace)
°17Three samples of true snake-stoneº—rarer still,
One of the other sort, the melon-shaped,
°19(But fitter, pounded fine, for charmsº than drugs)
20And writeth now the twenty-second time.
My journeyings were brought to Jericho:
Thus I resume. Who studious in our art
Shall count a little labour unrepaid?
I have shed sweat enough, left flesh and bone
On many a flinty furlong of this land.
Also, the country-side is all on fire
With rumours of a marching hitherward:
°28Some say Vespasianº cometh, some, his son.[page 185]
A black lynx snarled and pricked a tufted ear:
30Lust of my blood inflamed his yellow balls:
I cried and threw my staff and he was gone.
Twice have the robbers stripped and beaten me,
°33And once a town declared me for a spyº;
But at the end, I reach Jerusalem,
Since this poor covert where I pass the night,
This Bethany, lies scarce the distance thence
A man with plague-sores at the third degree
°38Runs till he drops down dead.º Thou laughest here!
'Sooth, it elates me, thus reposed and safe,
40To void the stuffing of my travel-scrip
And share with thee whatever Jewry yields.
A viscid choler is observable
In tertians, I was nearly bold to say;
°44And falling-sickness hath a happier cureº
Than our school wots of: there's a spider here
Weaves no web, watches on the ledge of tombs,
Sprinkled with mottles on an ash-gray back;
°48Take five and drop themº ... but who knows his mind,
The Syrian run-a-gate I trust this to?
50His service payeth me a sublimate
Blown up his nose to help the ailing eye.
Best wait: I reach Jerusalem at morn,
There set in order my experiences,[page 186]
Gather what most deserves, and give thee all—
Or I might add, Judæa's gum-tragacanth
Scales off in purer flakes, shines clearer-grained,
Cracks 'twixt the pestle and the porphyry.
In fine exceeds our produce. Scalp-disease
Confounds me, crossing so with leprosy:
60Thou hadst admired one sort I gained at Zoar—
But zeal outruns discretion. Here I end.
Yet stay! my Syrian blinketh gratefully,
Protested his devotion is my price—
Suppose I write, what harms not, tho' he steal?
°65I half resolve to tell thee, yet I blush,º
What set me off a-writing first of all.
An itch I had, a sting to write, a tang!
For, be it this town's barrenness—or else
The man had something in the look of him—
70His case has struck me far more than 'tis worth.
So, pardon if—(lest presently I lose,
In the great press of novelty at hand,
The care and pains this somehow stole from me)
I bid thee take the thing while fresh in mind.
Almost in sight—for, wilt thou have the truth?
The very man is gone from me but now,
Whose ailment is the subject of discourse.[page 187]
Thus then, and let thy better wit help all!
'Tis but a case of mania: subinduced
80By epilepsy, at the turning-point
Of trance prolonged unduly some three days
When, by the exhibition of some drug
Or spell, exorcisation, stroke of art
Unknown to me and which 'twere well to know,
The evil thing, out-breaking all at once,
Left the man whole and sound of body indeed,—
But, flinging (so to speak) life's gates too wide,
Making a clear house of it too suddenly,
The first conceit that entered might inscribe
90Whatever it was minded on the wall
So plainly at that vantage, as it were,
(First come, first served) that nothing subsequent
Attaineth to erase those fancy-scrawls
The just-returned and new-established soul
Hath gotten now so thoroughly by heart
That henceforth she will read or these or none.
And first—the man's own firm conviction rests
That he was dead (in fact they buried him)
—That he was dead and then restored to life
100By a Nazarene physician of his tribe:
—'Sayeth, the same bade "Rise," and he did rise,[page 188]
"Such cases are diurnal," thou wilt cry.
Not so this figment!—not, that such a fume,
Instead of giving way to time and health,
Should eat itself into the life of life.
As saffron tingeth flesh, blood, bones, and all!
For see, how he takes up the after-life,
The man—it is one Lazarus, a Jew,
Sanguine, proportioned, fifty years of age,
110The body's habit wholly laudable,
As much, indeed, beyond the common health.
As he were made and put aside to show.
Think, could we penetrate by any drug
And bathe the wearied soul and worried flesh,
And bring it clear and fair, by three days' sleep!
Whence has the man the balm that brightens all?
This grown man eyes the world now like a child.
Some elders of his tribe, I should premise,
Led in their friend, obedient as a sheep,
120 bear my inquisition. While they spoke,
Now sharply, now with sorrow,—told the case,—
He listened not except I spoke to him,
But folded his two hands and let them talk,
Watching the flies that buzzed: and yet no fool.
And that's a sample how his years must go.
Look if a beggar, in fixed middle-life,[page 189]
Should find a treasure,—can he use the same
With straitened habits and with tastes starved small,
And take at once to his impoverished brain
130The sudden element that changes things,
That sets the undreamed-of rapture at his hand,
And puts the cheap old joy in the scorned dust?
Is he not such an one as moves to mirth—
Warily parsimonious, when no need,
Wasteful as drunkenness at undue times?
All prudent counsel as to what befits
The golden mean, is lost on such an one:
The man's fantastic will is the man's law.
So here—we call the treasure knowledge, say,
140Increased beyond the fleshly faculty—
Heaven opened to a soul while yet on earth,
Earth forced on a soul's use while seeing heaven:
The man is witless of the size, the sum,
The value in proportion of all things,
Or whether it be little or be much.
Discourse to him of prodigious armaments
Assembled to besiege his city now,
And of the passing of a mule with gourds—
'Tis one! Then take it on the other side,
150Speak of some trifling fact,—he will gaze rapt
With stupor at its very littleness,[page 190]
(Far as I see) as if in that indeed
He caught prodigious import, whole results.
And so will turn to us the bystanders
In ever the same stupor (note this point)
That we too see not with his opened eyes.
Wonder and doubt come wrongly into play,
Preposterously, at cross purposes.
Should his child sicken unto death,—why, look
160For scarce abatement of his cheerfulness,
Or pretermission of the daily craft!
While a word, gesture, glance from that same child
At play or in the school or laid asleep,
Will startle him to an agony of fear,
Exasperation, just as like. Demand
The reason why—"'tis but a word." object—
"A gesture"—he regards thee as our lord
Who lived there in the pyramid alone,
Looked at us (dost thou mind?) when, being young
170We both would unadvisedly recite
°171Some charm's beginning, from that book of his,º
Able to bid the sun throb wide and burst
All into stars, as suns grown old are wont.
Thou and the child have each a veil alike
Thrown o'er your heads, from under which ye both
Stretch your blind hands and trifle with a match[page 191]
°177Over a mine of Greek fire,º did ye know!
He holds on firmly to some thread of life
(It is the life to lead perforcedly)
180Which runs across some vast distracting orb
Of glory on either side that meagre thread,
Which, conscious of, he must not enter yet—
The spiritual life around the earthly life:
The law of that is known to him as this,
His heart and brain move there, his feet stay here.
So is the man perplext with impulses
Sudden to start off crosswise, not straight on,
Proclaiming what is right and wrong across,
And not along, this black thread thro' the blaze—
190"It should be" balked by "here it cannot be."
And oft the man's soul springs into his face
As if he saw again and heard again
His sage that bade him "Rise" and he did rise.
Something, a word, a tick o' the blood within
Admonishes: then back he sinks at once
To ashes, who was very fire before,
In sedulous recurrence to his trade
Whereby he earneth him the daily bread;
And studiously the humbler for that pride,
200Professedly the faultier that he knows
God's secret, while he holds the thread of life.[page 192]
Indeed the especial marking of the man
Is prone submission to the heavenly will—
Seeing it, what it is, and why it is.
'Sayeth, he will wait patient to the last
For that same death, which must restore his being
To equilibrium, body loosening soul
Divorced even now by premature full growth:
He will live, nay, it pleaseth him to live
210So long as God please, and just how God please.
He even seeketh not to please God more
(Which meaneth, otherwise) than as God please.
Hence, I perceive not he affects to preach
The doctrine of his sect whate'er it be,
Make proselytes as madmen thirst to do:
How can he give his neighbour the real ground,
His own conviction? Ardent as he is—
Call his great truth a lie, why, still the old
"Be it as God please" reassureth him.
220I probed the sore as thy disciple should:
"How, beast," said I, "this stolid carelessness
Sufficeth thee, when Rome is on her march
To stamp out like a little spark thy town,
Thy tribe, thy crazy tale and thee at once?"
He merely looked with his large eyes on me,
The man is apathetic, you deduce?[page 193]
Contrariwise, he loves both old and young,
Able and weak, affects the very brutes
And birds—how say I? flowers of the field—
230As a wise workman recognizes tools
In a master's workshop, loving what they make.
Thus is the man as harmless as a lamb:
Only impatient, let him do his best,
At ignorance and carelessness and sin—
An indignation which is promptly curbed:
As when in certain travel I have feigned
To be an ignoramus in our art
According to some preconceived design,
And happed to hear the land's practitioners
240Steeped in conceit sublimed by ignorance,
Prattle fantastically on disease,
Its cause and cure—and I must hold my peace!
Thou wilt object—Why have I not ere this
Sought out the sage himself, the Nazarene
Who wrought this cure, inquiring at the source,
Conferring with the frankness that befits?
Alas! it grieveth me, the learned leech
Perished in a tumult many years ago,
Accused—our learning's fate—of wizardry,
250Rebellion, to the setting up a rule[page 194]
And creed prodigious as described to me.
His death, which happened when the earthquake fell
(Prefiguring, as soon appeared, the loss
To occult learning in our lord the sage
°255Who lived there in the pyramid aloneº),
Was wrought by the mad people—that's their wont!
On vain recourse, as I conjecture it,
To his tried virtue, for miraculous help—
How could he stop the earthquake? That's their way!
260The other imputations must be lies:
But take one, tho' I loathe to give it thee,
In mere respect for any good man's fame.
(And after all, our patient Lazarus
Is stark mad; should we count on what he says?
Perhaps not: tho' in writing to a leech
'Tis well to keep back nothing of a case.)
This man so cured regards the curer, then,
As—God forgive me! who but God Himself,
°269Creator and sustainer of the world,º
270That came and dwelt in flesh on it awhile.
—'Sayeth that such an one was born, and lived,
Taught, healed the sick, broke bread at his own house,
Then died; with Lazarus by, for aught I know,
And yet was ... what I said nor choose repeat,[page 195]
And must have so avouched himself, in fact,
In hearing of this very Lazarus
Who saith—but why all this of what he saith?
Why write of trivial matters, things of price
Calling at every moment for remark?
280I noticed on the margin of a pool
Blue-flowering borage, the Aleppo sort,
Aboundeth, very nitrous. It is strange!
Thy pardon for this long and tedious case,
Which, now that I review it, needs must seem
Unduly dwelt on, prolixly set forth!
Nor I myself discern in what is writ
Good cause for the peculiar interest
And awe indeed this man has touched me with.
Perhaps the journey's end, the weariness
290Had wrought upon me first. I met him thus:
I crossed a ridge of short sharp broken hills
Like an old lion's cheek teeth. Out there came
A moon made like a face with certain spots
Multiform, manifold, and menacing:
Then a wind rose behind me. So we met
In this old sleepy town at unaware,
The man and I. I send thee what is writ.
Regard it as a chance, a matter risked[page 196]
To this ambiguous Syrian: he may lose,
300Or steal, or give it thee with equal good.
Jerusalem's repose shall make amends
For time this letter wastes, thy time and mine;
Till when, once more thy pardon and farewell!
The very God! think, Abib; dost thou think?
So, the All-Great, were the All-Loving too—
So, through the thunder comes a human voice
Saying, "O heart I made, a heart beats here!
Face, my hands fashioned, see it in myself!
Thou hast no power nor mayst conceive of mine,
310But love I gave thee, with myself to love,
And thou must love me who have died for thee!"
The madman saith He said so; it is strange.
Karshish, the collector of learning's scraps,
Not uninterested in God's creation
(This man's flesh has been wonderfully made,
Puffed up like a bubble, kneaded like dough,[page 184]
To hold and keep down on earth a space
That puff of vapor from his mouth, man's soul)
—To Abib, wise in our craft,
You who nurture in me the limited skill I have,
Like me curious about how pricks and cracks
10Happen to the flesh from too much stress and strain,
Whereby the clever vapor wishes to slip
Back and return to its source before the end,—
And most skilled in planning (under God)
°__A_TAG_PLACEHOLDER_0__To thwart it by cleverly stopping suchº—
°__A_TAG_PLACEHOLDER_0__The wandering Scholar sends greetings to his Sageº at home
(Health and knowledge, fame with peace)
°__A_TAG_PLACEHOLDER_0__Three samples of genuine snake-stoneº—rarer still,
One of the other kind, the melon-shaped,
°__A_TAG_PLACEHOLDER_0__(But better, ground fine, for charmsº than medicines)
20And writes now for the twenty-second time.
My journeys brought me to Jericho:
So I continue. Who, being diligent in our art,
Would count a little effort as unreturned?
I have sweated enough, left flesh and bone
On many a stony stretch of this land.
Plus, the countryside is ablaze
With rumors of an army marching here:
°__A_TAG_PLACEHOLDER_0__Some say Vespasianº is coming, some say his son.[page 185]
A black lynx snarled and pricked its tufted ear:
30Desire sparked in its yellow eyes:
I cried out and threw my staff and it disappeared.
Twice robbers have stripped and beaten me,
°__A_TAG_PLACEHOLDER_0__And once a town accused me of being a spyº;
But in the end, I reach Jerusalem,
Since this poor shelter where I spend the night,
This Bethany, is hardly the distance from here
A man with plague-sores at the third degree
°__A_TAG_PLACEHOLDER_0__Runs till he drops down dead.º You laugh here!
Truthfully, it lifts my spirits, being here safe and sound,
40To empty out the contents of my travel-bag
And share with you whatever local knowledge I have.
A sticky discomfort is noticeable
In tertians, I was almost bold enough to say;
°__A_TAG_PLACEHOLDER_0__And epilepsy has a better cureº
Than our school knows: there's a spider here
That weaves no web, sitting on the edge of tombs,
Sprinkled with spots on an ash-gray back;
°__A_TAG_PLACEHOLDER_0__Take five and drop themº ... but who knows his mind,
The Syrian runaway I trust this to?
50His service pays me with a vapor
Snorted up his nose to help the sickly eye.
Better to wait: I reach Jerusalem by morning,
Then I will organize my findings,[page 186]
Collect what is most worthy, and share it all with you—
Or I might add, Judea's gum-tragacanth
Peels off in purer flakes, shines more finely,
Cracks 'twixt the pestle and the stone.
In summary, it outshines our harvest. Skin diseases
Confuse me, crossing so with leprosy:
60You would have admired one kind I found at Zoar—
But eagerness outpaces caution. Here I end.
Yet wait! my Syrian smiles with gratitude,
Claiming that his loyalty is my fee—
If I write, what's the harm, even if he steals?
°__A_TAG_PLACEHOLDER_0__I half decide to tell you, yet I blush,º
What got me started writing in the first place.
An itch I had, a sting to write, a desire!
Whether it was this town's desolation—or something
In his appearance that struck me—
70His case has impacted me far more than it should.
So, pardon if—(in case I lose it soon,
In the overwhelming wave of new things ahead,
The care and effort this somehow took from me)
I urge you to take this while it's fresh in my mind.
Almost in view—for, do you want the truth?
The very man has just left me,
Whose sickness is the topic of discussion.[page 187]
So there it is, and let your better wisdom guide everything!
It's just a case of mania: induced
80By epilepsy, at the turning point
Of a trance that lasted unduly three days
When, through some drug
Or spell, exorcism, or unknown technique,
The terrible thing, breaking out all at once,
Left the man whole and sound of body indeed,—
But, throwing (so to speak) life's gates too wide,
Making a clear recovery too quickly,
The first notion that entered might write down
90Whatever it was meant on the wall
So clearly at that vantage, as if
(First come, first served) that nothing later
Can erase those fanciful markings
The just-returned and newly established soul
Has now memorized so thoroughly
That henceforth she will accept these or none.
And first—the man's own firm belief rests
That he was dead (in fact, they buried him)
—That he was dead and then brought back to life
100By a Nazarene healer of his kin:
—'Claims, the same told him "Rise," and he did rise,[page 188]
"Such cases are common," you will say.
Not so this fantasy!—not that such a fume,
Instead of giving way to time and healing,
Should consume itself into the life of life.
As saffron stains flesh, blood, bones, and all!
For see how he takes up life after death,
The man—it is one Lazarus, a Jew,
Sanguine, proportioned, fifty years old,
110The body's structure wholly commendable,
As much, indeed, beyond normal health.
As if he were crafted and set aside to show.
Imagine if we could penetrate with any drug
And bathe the weary soul and troubled body,
And bring it clear and whole, after three days' sleep!
Where does the man find the balm that brightens all?
This grown man sees the world now like a child.
Some elders of his tribe, I should mention,
Led in their friend, docile as a sheep,
120to bear my questioning. While they spoke,
Now sharply, now with sorrow,—told the case,—
He didn't listen until I addressed him,
But folded his hands and let them talk,
Watching the flies buzzing: yet not foolish.
And that's a glimpse into how his years must progress.
Consider if a beggar, in fixed middle age,[page 189]
Should find a treasure—can he use it
With constrained habits and with tastes so limited,
And take suddenly to his impoverished mind
130The surprising element that changes everything,
That brings the unimaginable joy within reach,
And casts aside the old simplistic pleasures?
Is he not someone who moves towards happiness—
Cautiously stingy, when there’s no need,
Wasteful as drunkenness at inappropriate times?
All wise advice on what is suitable
For the golden mean, is lost on such a person:
The man's whimsical desire is the man's law.
So here—we call the treasure knowledge, say,
140Increased beyond the fleshly capacity—
Heaven opened to a soul while still on earth,
Earth forced on a soul's use while seeing heaven:
The man is unaware of the size, the total,
The value in proportion of all things,
Or whether it is little or much.
Speak to him of enormous armies
Gathered to besiege his city now,
And of a mule passing by carrying gourds—
It’s the same! Then take it from the other angle,
150Speak of some trivial fact—he will gaze rapt
In wonder at its very smallness,[page 190]
(As far as I see) as if he found great significance or total results.
And so he turns to us bystanders
In the same astonishment (note this point)
That we too do not see with his opened eyes.
Wonder and doubt come inappropriately into play,
Completely at cross purposes.
If his child should near death—look for no sign
160Of him losing his cheerfulness,
Or neglecting the daily work!
While a word, gesture, glance from that same child
At play or in school or asleep,
Will startle him into a frenzy of fear,
Frustration, just as easily. Ask him
Why—"'tis just a word." object—
"A gesture"—he looks at you as if you were our lord
Who lived there alone in the pyramid,
Looked at us (do you remember?) when, young
170We would unthinkingly recite
°__A_TAG_PLACEHOLDER_0__Some charm's beginning from that book of his,º
Able to command the sun to widen and burst
Into stars, as old suns tend to do.
You and the child have both a similar veil
Draped over your heads, from under which you both
Stretch your blind hands and play with a match[page 191]
°__A_TAG_PLACEHOLDER_0__Over a mine of Greek fire,º as you knew!
He clings tightly to some thread of life
(It is a life lived by force)
180Which runs across some vast distracting orb
Of glory on either side of that meager thread,
Conscious of it, yet must not enter yet—
The spiritual life surrounding the earthly life:
He knows the law of that as he knows this,
His heart and mind move there, his feet stay here.
Thus the man is perplexed by impulses
Suddenly starting off sideways, not straight ahead,
Proclaiming what is right and wrong across,
And not along, this black thread through the blaze—
190"It should be" blocked by "here it cannot be."
And often the man's soul flashes into his face
As if he sees again and hears again
His sage who told him "Rise" and he did rise.
Something, a word, a pulse of blood inside
Reminds him: then back he sinks once again
To ashes, who was once bright fire,
In diligent return to his work
Whereby he earns his daily bread;
And earnestly the humbler for that pride,
200Officially faultier because he knows
God's secret, while he holds the thread of life.[page 192]
Indeed, the most notable trait of the man
Is ready submission to the divine will—
Seeing it, what it is, and why it is.
He says he will wait patiently until the end
For that same death, which must restore his being
To balance, body loosening soul
Separated even now by premature full growth:
He will live, indeed, it pleases him to live
210As long as God pleases, and just as God pleases.
He even seeks not to please God more
(Which means, differently) than as God pleases.
Hence, I see not that he aims to preach
The doctrine of his sect whatever it may be,
Make converts as madmen yearn to do:
How can he give his neighbor the true grounds,
His own conviction? Passionate as he is—
Call his great truth a lie, yet still the old
"Let it be as God pleases" reassures him.
220I probed the wound as your disciple should:
"How, beast," said I, "does this indifferent carelessness
Suffice for you, when Rome is marching
To snuff out like a tiny spark your town,
Your tribe, your absurd story and you at once?"
He merely looked at me with his large eyes,
Is the man apathetic, you conclude?[page 193]
Not so—he loves both old and young,
Able and weak, even the animals
And birds—how can I say? flowers of the field—
230As a wise workman recognizes tools
In a master's workshop, loving what they create.
Thus is the man as harmless as a lamb:
Only impatient, let him do his utmost,
At ignorance and carelessness and sin—
A righteous indignation that is quickly restrained:
As when in certain travels I have pretended
To be an ignoramus in our craft
According to some preconceived plan,
And happened to overhear the land's practitioners
240Soaked in pride heightened by ignorance,
Speaking fantastically about disease,
Its cause and cure—and I must hold my peace!
You may object—Why have I not before this
Sought out the sage himself, the Nazarene
Who performed this cure, inquiring at the source,
Conferring with the candor that is fitting?
Alas! it saddens me, the learned healer
Died in a riot many years ago,
Accused—our learning's fate—of wizardry,
250Rebellion, for attempting to establish a rule[page 194]
And a doctrine fantastic as described to me.
His death, which occurred when the earthquake struck
(Foretelling, as soon became apparent, the loss
To hidden learning through our lord the sage
°__A_TAG_PLACEHOLDER_0__Who lived there alone in the pyramidº),
Was caused by the rabid crowd—that's their nature!
Out of vain appeal, as I suspect,
To his tested virtue, for miraculous aid—
How could he stop the earthquake? That’s their belief!
260The other accusations must be lies:
But I’ll offer one, though I begrudge sharing it,
In mere respect for any good man's reputation.
(And after all, our patient Lazarus
Is utterly mad; should we rely on what he says?
Perhaps not: though in writing to a healer
It's best to hold back nothing of a case.)
This man, cured, considers the curer,
As—God forgive me! who but God Himself,
°__A_TAG_PLACEHOLDER_0__Creator and sustainer of the world,º
270Who came and dwelled in flesh here for a while.
—He claims this one was born, and lived,
Taught, healed the sick, broke bread in his own house,
Then died; with Lazarus nearby, for all I know,
And yet was ... what I said, nor will I repeat,[page 195]
And must have so affirmed, in fact,
In hearing of this very Lazarus
Who says—but why all this about what he says?
Why write of trivial matters, things of value
Calling for commentary at every moment?
280 charactersI noticed on the edge of a pool
Blue-flowering borage, the Aleppo type,
Abundant and very nitrogen-rich. It’s odd!
Your pardon for this long and tedious matter,
Which, now that I think back, must seem
Unduly emphasized, overly elaborated!
Nor do I see in what is written
Good cause for the particular interest
And awe this man has inspired in me.
Perhaps the end of my journey, the fatigue
290Had affected me first. I met him this way:
I crossed a ridge of short sharp hills
Like an old lion's teeth. Out there came
A moon shaped like a face with certain spots
Various, manifold, and intimidating:
Then a wind rose behind me. So we came together
In this sleepy old town unexpectedly,
The man and I. I send you what I’ve written.
Consider it a chance, a matter at risk[page 196]
To this ambiguous Syrian: he may lose,
300Or steal, or give it to you with equal ease.
Jerusalem's calm shall compensate
For the time this letter consumes, your time and mine;
Until then, once more your pardon and farewell!
The very God! think, Abib; do you think?
So, the All-Great, were the All-Loving too—
So, through the thunder comes a human voice
Saying, "O heart I made, a heart beats here!
Face, my hands shaped, see it in myself!
You have no power nor can conceive of mine,
310But love I gave you, with myself to love,
And you must love me who have died for you!"
The madman claims He said so; it is strange.
SAUL°
I
Said Abner, "At last thou art come! Ere I tell, ere thou speak.
Kiss my cheek, wish me well!" Then I wished it, and did kiss his cheek.
And he, "Since the King, O my friend, for thy countenance sent, [page 197]
Neither drunken nor eaten have we; nor until from his tent
Thou return with the joyful assurance the King liveth yet,
Shall our lip with the honey be bright, with the water be wet.
For out of the black mid-tent's silence, a space of three days,
Not a sound hath escaped to thy servants, of prayer nor of praise,
To betoken that Saul and the Spirit have ended their strife,
10And that, faint in his triumph, the monarch sinks back upon life.
Abner said, "Finally, you’ve arrived! Before I share anything, before you say a word.
Kiss my cheek and wish me well!" So, I wished him well and kissed his cheek.
And he said, "Since the King, my friend, sent for your presence, [page 197]
We haven't drunk or eaten; and we won’t until you return from his tent
With the good news that the King is still alive.
For in the silence of the dark tent, for three whole days,
Not a sound has come from your servants, no prayers or praises,
To show that Saul and the Spirit have finished their conflict,
10And that, weakened by his victory, the monarch has fallen back into life.
II
"Yet now my heart leaps, O beloved! God's child with his dew
On thy gracious gold hair, and those lilies still living and blue
Just broken to twine round thy harp-strings, as if no wild heat
Were now raging to torture the desert!"
"Yet now my heart leaps, oh beloved! God's child with his dew
On your lovely golden hair, and those lilies still alive and blue
Just picked to weave around your harp strings, as if no wild heat
Were now raging to torment the desert!"
III
Then I, as was meet,
Knelt down to the God of my fathers, and rose on my feet,
And ran o'er the sand burnt to powder. The tent was unlooped;
I pulled up the spear that obstructed, and under I stooped;
Hands and knees on the slippery grass-patch, all withered and gone,
That extends to the second enclosure. I groped my way on
20Till I felt where the foldskirts fly open. Then once more I prayed,
And opened the foldskirts and entered, and was not afraid
But spoke, "Here is David, thy servant!" And no voice replied.
At the first I saw naught but the blackness; but soon I descried
A something more black than the blackness—the vast, the upright
Main prop which sustains the pavilion: and slow into sight
Grew a figure against it, gigantic and blackest of all.
Then a sunbeam, that burst thro' the tent roof, showed Saul.[page 199]
Then I knelt down to the God of my ancestors, got back on my feet, and ran over the powdery sand. The tent was unlooped; I pulled up the spear that was in the way and bent down underneath it; on hands and knees on the slippery, withered grass that stretched to the second enclosure, I made my way forward until I felt where the edges of the tent opened. Then I prayed again, opened the edges, entered, and felt no fear but said, "Here is David, your servant!" And no voice answered. At first, I saw nothing but darkness; but soon I noticed something darker than the darkness—the large, upright main pole supporting the pavilion: and slowly a figure came into view against it, enormous and the darkest of all. Then a sunbeam broke through the tent roof, revealing Saul.
IV
He stood erect as that tent-prop, both arms stretched out wide
On the great cross-support in the centre, that goes to each side;
30He relaxed not a muscle, but hung there as, caught in his pangs
And waiting his change, the king serpent all heavily hangs,
Far away from his kind, in the pine, till deliverance come
With the spring-time,—so agonized Saul, drear and stark, blind and dumb.
He stood tall like a tent pole, arms stretched out wide
On the big cross-support in the center, reaching to each side;
30He didn’t relax a muscle, but hung there like a king snake,
Caught in his torment and waiting for a change, heavily hanging,
Far away from his kind, in the pine, until freedom arrives
With the springtime—so agonized Saul, dreary and stark, blind and mute.
V
Then I tuned my harp,—took off the lilies we twine round its chords
Lest they snap 'neath the stress of the noontide—those sunbeams like swords!
And I first played the tune all our sheep know, as, one after one,
So docile they come to the pen-door till folding be done.
They are white and untorn by the bushes, for lo, they have fed [page 200]
Where the long grasses stifle the water within the stream's bed;
40And now one after one seeks its lodging, as star follows star
Into eve and the blue far above us,—so, blue and so far!
Then I tuned my harp, taking off the lilies we weave around its strings
To prevent them from breaking under the pressure of the midday sun—those sunbeams like blades!
I started by playing the tune all our sheep recognize, as, one by one,
They calmly approach the pen door until we finish gathering them.
They are white and unscathed by the bushes, for look, they have grazed [page 200]
Where the tall grasses choke the water in the stream’s bed;
40And now one by one they find their resting place, as a star follows another
Into evening and the deep blue above us—so blue and so far!
VI
—Then the tune, for which quails on the cornland will each leave his mate
To fly after the player; then, what makes the crickets elate
Till for boldness they fight one another: and then, what has weight
To set the quick jerboa a-musing outside his sand house—
There are none such as he for a wonder, half bird and half mouse!
God made all the creatures and gave them our love and our fear,
To give sign, we and they are his children, one family here.
—Then the melody that makes quails in the fields leave their partners
To chase after the musician; then, what makes the crickets cheerful
Until they boldly battle each other: and then, what catches the attention
Of the quick jerboa pondering outside his burrow—
There’s no one quite like him, a wonder, half bird and half mouse!
God created all creatures and gave them our love and our fear,
To signify that we and they are his children, one family here.
VII
Then I played the help-tune of our reapers, their wine-song, when hand[page 201]
50Grasps at hand, eye lights eye in good friendship, and great hearts expand
And grow one in the sense of this world's life.—And then, the last song
When the dead man is praised on his journey—"Bear, bear him along
With his few faults shut up like dead flowerets!" Are balm-seeds not here
To console us? The land has none left such as he on the bier.
"Oh, would we might keep thee, my brother!"—And then, the glad chaunt
Of the marriage,—first go the young maidens, next, she whom we vaunt
As the beauty, the pride of our dwelling.—And then, the great march
Wherein man runs to man to assist him and buttress an arch
Naught can break; who shall harm them, our friends?—Then, the chorus intoned
60As the Levites go up to the altar in glory enthroned.
But I stopped here: for here in the darkness Saul groaned.[page 202]
Then I played the tune that helps our reapers, their drinking song, when hand[page 201]
50Grasps at hand, eye meets eye in good friendship, and great hearts open up
And unite in the understanding of this world's life.—And then, the final song
When the dead man is honored on his journey—"Carry, carry him along
With his few faults tucked away like dead flowers!" Are there not seeds of comfort here
To soothe us? The land has none left like him on the bier.
"Oh, how we wish we could keep you, my brother!"—And then, the joyful chant
Of the wedding,—first go the young maidens, then, the one we celebrate
As the beauty, the pride of our home.—And then, the grand procession
Where man runs to man to help him and support an unbreakable arch
Who can harm them, our friends?—Then, the chorus sung
60As the Levites ascend to the altar in glory enthroned.
But I paused here: for here in the darkness Saul groaned.[page 202]
VIII
And I paused, held my breath in such silence, and listened apart;
And the tent shook, for mighty Saul shuddered: and sparkles 'gan dart
From the jewels that woke in his turban, at once with a start,
All its lordly male-sapphires, and rubies courageous at heart.
So the head: but the body still moved not, still hung there erect.
And I bent once again to my playing, pursued it unchecked,
As I sang,—
And I paused, held my breath in the silence, and listened carefully;
And the tent shook, for mighty Saul trembled: and sparks began to fly
From the jewels that glimmered in his turban, suddenly awake,
All those noble blue sapphires, and brave rubies shining bright.
So the head: but the body still didn’t move, still stood there upright.
And I leaned in once more to my playing, continued without restraint,
As I sang,—
IX
"Oh, our manhood's prime vigor! No spirit feels waste,
Not a muscle is stopped in its playing nor sinew unbraced.
70Oh, the wild joys of living! the leaping from rock up to rock,
The strong rending of boughs from the fir-tree, the cool silver shock[page 203]
Of the plunge in a pool's living water, the hunt of the bear,
And the sultriness showing the lion is couched in his lair.
And the meal, the rich dates yellowed over with gold-dust divine,
And the locust-flesh steeped in the pitcher, the full draught of wine,
And the sleep in the dried river-channel where bulrushes tell
That the water was wont to go warbling so softly and well.
How good is man's life, the mere living! how fit to employ
All the heart and the soul and the senses for ever in joy!
80Hast thou loved the white locks of thy father, whose sword thou didst guard
When he trusted thee forth with the armies, for glorious reward?
Didst thou see the thin hands of thy mother, held up as men sung
The low song of the nearly departed, and hear her faint tongue
Joining in while it could to the witness, 'Let one more attest,[page 204]
I have lived, seen God's hand thro' a lifetime, and all was for best!'
Then they sung thro' their tears in strong triumph, not much, but the rest.
And thy brothers, the help and the contest, the working whence grew
Such result as, from seething grape-bundles, the spirit strained true:
And the friends of thy boyhood—that boyhood of wonder and hope,
90Present promise and wealth of the future beyond the eye's scope,—
Till lo, thou art grown to a monarch; a people is thine:
And all gifts which the world offers singly, on one head combine!
On one head, all the beauty and strength, love and rage (like the throe
That, a-work in the rock, helps its labour and lets the gold go),
High ambition and deeds which surpass it, fame crowning them,—all
Brought to blaze on the head of one creature—King Saul!"
"Oh, the peak of our manhood! No spirit feels wasted,
Not a muscle is idle nor sinew unflexed.
70Oh, the wild joys of living! leaping from rock to rock,
The strong tearing of branches from the fir tree, the cool silver shock [page 203]
Of diving into a pool's fresh water, the bear hunt,
And the sultry heat showing the lion resting in his den.
And the meal, the rich dates coated in divine gold dust,
And the locust meat soaked in the pitcher, the full drink of wine,
And the sleep in the dry riverbed where bulrushes tell
That the water used to flow gently and beautifully.
How good is a man's life, just being alive! how perfect to engage
All the heart and soul and senses forever in joy!
80Have you loved your father's white hair, his sword that you protected
When he trusted you with the armies for glorious reward?
Did you see your mother’s frail hands raised as men sang
The soft song for the nearly departed, and hear her faint voice
Joining in as long as she could to proclaim, 'Let one more testify, [page 204]
I have lived, seen God's hand throughout my life, and all was for the best!'
Then they sang through their tears in triumph, not much, but enough.
And your brothers, the support and the struggles, the work that gave rise
To results, just like the sweet grape bundles, that the spirit squeezed out perfectly:
And the friends of your youth—that youth of wonder and hope,
90Present promise and the wealth of the future beyond what can be seen,—
Until, look, you have grown to a king; a people are yours:
And all the gifts the world offers individually come together for one person!
On one head, all the beauty and strength, love and rage (like the struggle
That, working in the rock, helps its effort and lets the gold emerge),
High ambition and deeds that go beyond it, fame crowning them—all
Brought to shine on the head of a single being—King Saul!"
X
And lo, with that leap of my spirit,—heart, hand, harp, and voice,
Each lifting Saul's name out of sorrow, each bidding rejoice
Saul's fame in the light it was made for——as when, dare I say,
100The Lord's army, in rapture of service, strains thro' its array,
And upsoareth the cherubim-chariot—"Saul!" cried I, and stopped,
And waited the thing that should follow. Then Saul, who hung propped
By the tent's cross-support in the centre, was struck by his name.
Have ye seen when Spring's arrowy summons goes right to the aim,
And some mountain, the last to withstand her, that held (he alone,
While the vale laughed in freedom and flowers) on a broad bust of stone
A year's snow bound about for a breastplate,—leaves grasp of the sheet?
Fold on fold all at once it crowds thunderously down to his feet,
And there fronts you, stark, black, but alive yet, your mountain of old,[page 206]
110With his rents, the successive bequeathings of ages untold:
Yea, each harm got in fighting your battles, each furrow and scar
Of his head thrust 'twixt you and the tempest—all hail, there they are!
—Now again to be softened with verdure, again hold the nest
Of the dove, tempt the goat and its young to the green on his crest
For their food in the ardours of summer. One long shudder thrilled.
All the tent till the very air tingled, then sank and was stilled
At the King's self left standing before me, released and aware.
What was gone, what remained? All to traverse 'twixt hope and despair.
Death was past, life not come; so he waited. Awhile his right hand
120Held the brow, helped the eyes left too vacant, forthwith to remand
To their place what new objects should enter: 'twas Saul as before.
I looked up, and dared gaze at those eyes, nor was hurt any more [page 207]
Than by slow pallid sunsets in autumn, ye watch from the shore,
At their sad level gaze o'er the ocean—a sun's slow decline
Over hills which, resolved in stern silence, o'erlap and entwine
Base with base to knit strength more intensely: so, arm folded arm
O'er the chest whose slow heavings subsided.
And so, with that surge of my spirit—heart, hand, harp, and voice,
Each lifting Saul's name out of sorrow, each calling for celebration
For Saul's glory in the light it was meant for——like when, can I say,
100The Lord's army, in the joy of service, moves through its ranks,
And the cherubim-chariot rises—"Saul!" I shouted, and paused,
And waited for what would come next. Then Saul, who leaned against
The tent's cross-support in the center, was struck by the sound of his name.
Have you seen when Spring's swift call hits the mark,
And some mountain, the last to resist her, that stood (he alone,
While the valley rejoiced in freedom and flowers) on a broad stone face
A year's snow clinging to it like a breastplate—drops its grip on the sheet?
Layer upon layer all at once tumbles thunderously down to his feet,
And there stands before you, stark, black, but still alive, your ancient mountain,[page 206]
110With its scars, the inherited marks of countless ages:
Yes, every wound earned in fighting your battles, each furrow and scar
Of his head thrust between you and the storm—all hail, there they are!
—Now again to be softened by greenery, again to hold the nest
Of the dove, inviting the goat and its young to the green on his summit
For their food in the heat of summer. A long shudder ran.
All the tent until the very air tingled, then sank and was still
At the King himself standing before me, freed and aware.
What was lost, what remained? All to navigate between hope and despair.
Death was past, life not yet here; so he waited. For a moment his right hand
120Held his brow, aided the eyes that were too vacant, immediately to recall
To their place what new sights should enter: it was Saul as before.
I looked up and dared to meet those eyes, and was not harmed any more [page 207]
Than by slow pale sunsets in autumn, you watch from the shore,
At their sad level gaze over the ocean—a sun's slow decline
Over hills which, resolved in stern silence, overlap and entwine
Base with base to strengthen more intensely: so, arm folded over arm
O'er the chest whose slow breaths subsided.
XI
What spell or what charm,
(For, awhile there was trouble within me) what next should I urge
To sustain him where song had restored, him? Song filled to the verge
130His cup with the wine of this life, pressing all that it yields
Of mere fruitage, the strength and the beauty: beyond, on what fields
Glean a vintage more potent and perfect to brighten the eye,
And bring blood to the lip, and commend them the cup they put by? [page 208]
He saith, "It is good:" still he drinks not: he lets me praise life,
Gives assent, yet would die for his own part.
What spell or charm,
(For a while, I was conflicted inside) what should I pursue next
To keep him where music had brought him back? Music filled to the brim
130His cup with the wine of this life, extracting all that it offers
Of mere fruit, the strength and the beauty: beyond, in what fields
Can I gather a harvest more powerful and perfect to brighten the eye,
And bring color to the lips, and encourage him to take the cup he set aside? [page 208]
He says, "It is good:" yet he still doesn’t drink: he lets me celebrate life,
Agrees, yet would choose to die for his own sake.
XII
Then fancies grew rife
Which had come long ago on the pasture, when round me the sheep
Fed in silence—above, the one eagle wheeled slow as in sleep;
And I lay in my hollow and mused on the world that might lie
'Neath his ken, tho' I saw but the strip 'twixt the hill and the sky:
140And I laughed—"Since my days are ordained to be passed with my flocks,
Let me people at least, with my fancies, the plains and the rocks,
Dream the life I am never to mix with, and image the show
Of mankind as they live in those fashions I hardly shall know!
Schemes of life, its best rules and right uses, the courage that gains,[page 209]
And the prudence that keeps what men strive for!" And now these old trains
Of vague thought came again; I grew surer; so, once more the string
Of my harp made response to my spirit, as thus—
Then my imagination started to flourish
Like it had long ago in the pasture, while the sheep around me
Grazed in silence—above, the solitary eagle glided lazily as if in a dream;
And I lay in my little hollow, pondering the world that might exist
Beneath his gaze, even though I could only see the narrow strip between the hill and the sky:
140And I laughed—"Since my days are meant to be spent with my flocks,
Let me at least fill the plains and the rocks with my thoughts,
Dream the life I'll never personally experience, and imagine the scenes
Of humanity as they live in ways I'll hardly come to know!
Plans for life, its best principles and proper uses, the bravery that achieves,[page 209]
And the wisdom that safeguards what people strive for!" And now these old patterns
Of unclear thoughts returned; I became more certain; so, once again the strings
Of my harp resonated with my spirit, like this—
XIII
"Yea, my King,"
I began—"thou dost well in rejecting mere comforts that spring
From the mere mortal life held in common by man and by brute:
150In our flesh grows the branch of this life, in our soul it bears fruit.
Thou hast marked the slow rise of the tree,—how its stem trembled first
Till it passed the kid's lip, the stag's antler; then safely outburst
The fan-branches all round; and thou mindest when these too, in turn
Broke a-bloom and the palm-tree seemed perfect: yet more was to learn,
E'en the good that comes in with the palm-fruit. Our dates shall we slight,[page 210]
When their juice brings a cure for all sorrow? or care for the plight
Of the palm's self whose slow growth produced them? Not so! stem and branch.
Shall decay, nor be known in their place, while the palm-wine shall staunch
Every wound of man's spirit in winter. I pour thee such wine.
160Leave the flesh to the fate it was fit for! the spirit be thine!
By the spirit, when age shall o'ercome thee, thou still shalt enjoy
More indeed, than at first when, inconscious, the life of a boy.
Crush that life, and behold its wine running! Each deed thou hast done
Dies, revives, goes to work in the world; until e'en as the sun
Looking down on the earth, tho' clouds spoil him, tho' tempests efface,
Can find nothing his own deed produced not, must everywhere trace
The results of his past summer-prime,—so, each ray of thy will.
Every flash of thy passion and prowess, long over, shall thrill[page 211]
Thy whole people, the countless, with ardour, till they too give forth
170A like cheer to their sons: who in turn, fill the South and the North
With the radiance thy deed was the germ of. Carouse in the past!
But the license of age has its limit; thou diest at last.
As the lion, when age dims his eyeball, the rose at her height,
So with man—so his power and his beauty forever take flight.
No! Again a long draught of my soul-wine! Look forth o'er the years!
Thou hast done now with eyes for the actual; begin with the seer's!
Is Saul dead? In the depth of the vale make his tomb—bid arise
A gray mountain of marble heaped four-square, till, built to the skies,
Let it mark where the great First King slumbers: whose fame would ye know?
180Up above see the rock's naked face, where the record shall go
In great characters cut by the scribe,—Such was Saul, so he did;[page 212]
With the sages directing the work, by the populace chid,—
For not half, they'll affirm, is comprised there! Which fault to amend,
In the grove with his kind grows the cedar, whereon they shall spend
(See, in tablets 'tis level before them) their praise, and record
With the gold of the graver, Saul's story,—the statesman's great word.
Side by side with the poet's sweet comment. The river's a-wave
With smooth paper-reeds grazing each other when prophet-winds rave;
So the pen gives unborn generations their due and their part
190In thy being! Then, first of the mighty, thank God that thou art!"
"Yes, my King,"
I started—"you’re right to turn away from mere comforts that come
From the simple, everyday life shared by humans and beasts:
150In our bodies grows the branch of this life, in our souls it bears fruit.
You have noticed the gradual rise of the tree—how its trunk trembled at first
Until it surpassed the kid's lip and the stag's antlers; then it burst forth
With branches all around; and you remember when these too, in turn
Broke into bloom and the palm tree appeared perfect: yet there was more to learn,
Even the good that comes with the palm fruit. Shall we dismiss our dates,[page 210]
When their juice offers a cure for all sorrow? Or care about the fate
Of the palm itself, whose slow growth produced them? Not at all! Stem and branch.
Will decay, and be forgotten in their place, while the palm-wine will heal
Every wound of man's spirit in winter. I offer you such wine.
160Let the body face its fate! The spirit is yours!
Through the spirit, when age overtakes you, you will still enjoy
More indeed, than when, unaware, you lived the life of a boy.
Crush that life, and watch its wine flow! Every action you've taken
Dies, revives, and impacts the world; until just like the sun
Looking down on the earth, though clouds obscure him, though storms erase,
Can find nothing that his own deeds didn’t produce, must trace
The results of his past summer peak—so too, every ray of your will.
Every spark of your passion and skill, long gone, shall resonate[page 211]
With your whole people, countless in number, full of enthusiasm, until they too share
170A similar spirit with their children: who in turn, fill the South and the North
With the brilliance that your deeds inspired. Celebrate the past!
But the freedom of age has its limit; you will die in the end.
Like a lion, when age dims his vision, like the rose at its peak,
So with man—his strength and beauty will eventually take flight.
No! Another deep draught of my soul-wine! Look over the years!
You’ve now finished with ordinary sight; begin with the seer's vision!
Is Saul dead? In the valley depths, build his tomb—let arise
A tall, square mountain of marble, reaching to the skies,
To mark the resting place of the great First King: do you wish to know his fame?
180Above, see the bare rock face, where the inscription will be carved
In large letters penned by the scribe—Such was Saul, so he did;[page 212]
With the wise guiding the work, and the crowd complaining—
For they’ll say not even half is captured there! To correct this error,
In the grove with his kind grows the cedar, where they shall record
(See, on tablets it is clear before them) their praise, and etch
With the golden engraver, Saul's story—the great word of the statesman.
Next to the poet's sweet comment. The river is alive
With smooth paper reeds brushing against each other when prophetic winds blow;
So the pen gives future generations their share and their part
190In your existence! Then, first of the mighty, thank God that you are!"
XIV
And behold while I sang ... but O Thou who didst grant me that day,
And before it not seldom had granted Thy help to essay.
Carry on and complete an adventure,—my shield and my sword[page 213]
In that act where my soul was Thy servant, Thy word was my word,—
Still be with me, who then at the summit of human endeavour
And scaling the highest, man's thought could, gazed hopeless as ever
On the new stretch of heaven above me—till, mighty to save,
Just one lift of Thy hand cleared that distance—God's throne from man's grave!
Let me tell out my tale to its ending—my voice to my heart
200Which can scarce dare believe in what marvels last night I took part,
As this morning I gather the fragments, alone with my sheep,
And still fear lest the terrible glory evanish like sleep!
For I wake in the gray dewy covert, while Hebron, upheaves
The dawn struggling with night on his shoulder, and Kidron retrieves
Slow the damage of yesterday's sunshine.
And look, while I sang ... but oh You who helped me that day,
And before that, not infrequently had offered Your help to try.
Keep going and finish an adventure,—my shield and my sword[page 213]
In that moment when my soul served You, Your word was my word,—
Still be with me, who then at the peak of human effort
And reaching for the highest, man's thoughts could, gazed hopelessly as ever
At the new stretch of heaven above me—until, powerful enough to save,
Just one lift of Your hand closed that gap—God's throne from man's grave!
Let me finish my story—my voice to my heart
200Which can barely believe in the wonders I experienced last night,
As this morning I gather the pieces, alone with my sheep,
And still worry that the terrifying glory might fade like sleep!
For I wake in the gray dewy shelter, while Hebron, rises
The dawn struggling with night on its shoulders, and Kidron slowly retrieves
The remnants of yesterday's sunshine.
XV
I say then,—my song
While I sang thus, assuring the monarch, and, ever more strong,
Made a proffer of good to console him—he slowly resumed.
His old motions and habitudes kingly. The right hand replumed
His black locks to their wonted composure, adjusted the swathes
210Of his turban, and see—the huge sweat that his countenance bathes,
He wipes off with the robe; and he girds now his loins as of yore,
And feels slow for the armlets of price, with the clasp set before,
He is Saul, ye remember in glory,—ere error had bent
The broad brow from the daily communion; and still, tho' much spent
Be the life and bearing that front you, the same, God did choose,
To receive what a man may waste, desecrate, never quite lose.
So sank he along by the tent-prop, till, stayed by the pile
Of his armour and war-cloak and garments, he leaned there awhile, [page 215]
And sat out my singing,—one arm round the tent-prop, to raise
220His bent head, and the other hung slack—till I touched on the praise
I foresaw from all men in all time, to the man patient there;
And thus ended, the harp falling forward. Then first I was 'ware
That he sat, as I say, with my head just above his vast knees
Which were thrust out each side around me, like oak roots which please
To encircle a lamb when it slumbers. I looked up to know
If the best I could do had brought solace: he spoke not, but slow
Lifted up the hand slack at his side, till he laid it with care
Soft and grave, but in mild settled will, on my brow: thro' my hair
The large fingers were pushed, and he bent back my head, with kind power—
230All my face back, intent to peruse it, as men do a flower.
Thus held he me there with his great eyes that scrutinized mine—[page 216]
And oh, all my heart how it loved him! but where was the sign?
I yearned—"Could I help thee, my father, inventing a bliss,
I would add, to that life of the past, both the future and this;
I would give thee new life altogether, as good, ages hence.
As this moment,—had love but the warrant, love's heart to dispense!"
I say then,—my song
While I sang like this, reassuring the king, and growing stronger,
I offered him comfort—he slowly came back.
His old movements and habits royal. He brushed back
His dark hair to its usual style, adjusted the folds
210Of his turban, and look—he wiped off the heavy sweat
From his face with his robe; he tied his waist as before,
And felt for the precious armlets, with the clasp set out in front,
He is Saul, remember in his glory,—before mistakes had lowered
His noble brow from daily communion; and still, though weary
Is the life and presence you see before you, the same, God chose,
To accept what a man can waste, desecrate, and never quite lose.
So he sank beside the tent pole, until, supported by the pile
Of his armor and cloak and clothes, he leaned there for a while, [page 215]
And listened to my singing—one arm around the tent pole, to lift
220His bowed head, while the other hung limp—until I touched on the praise
I foresaw from all men in all time, for the man patient there;
And when I finished, the harp slipped forward. Then I first realized
That he was sitting, as I said, with my head just above his large knees
Which were spread out around me, like oak roots that please
To envelop a lamb when it sleeps. I looked up to see
If my best effort had brought him comfort: he said nothing, but slowly
Lifted the hand that hung at his side, until he gently placed it
Softly and seriously, but with a kind and determined intent, on my brow: through my hair
His large fingers moved, and he tilted back my head, with kind strength—
230All my face back, focused to examine it, like people do a flower.
Thus he held me there with his great eyes that scrutinized mine—[page 216]
And oh, how my heart loved him! but where was the sign?
I longed—"If I could help you, my father, creating a joy,
I would add to that life of the past, both the future and this;
I would give you entirely new life, just as good, ages from now.
As this moment,—if only love had the power, love's heart to give!"
XVI
Then the truth came upon me. No harp more—no song more! outbroke—
Then the truth hit me. No more harp—no more song! It broke out—
XVII
"I have gone the whole round of creation: I saw and I spoke;
I, a work of God's hand for that purpose, received in my brain
240And pronounced on the rest of his handwork—returned him again
His creation's approval or censure: I spoke as I saw,[page 217]
Reported, as man may of God's work—all's love, yet all's law.
Now I lay down the judgeship he lent me. Each faculty tasked
To perceive him has gained an abyss, where a dewdrop was asked.
Have I knowledge? confounded it shrivels at Wisdom laid bare.
Have I forethought? how purblind, how blank, to the Infinite Care!
Do I task any faculty highest, to image success?
I but open my eyes,—and perfection, no more and no less,
In the kind I imagined, full-fronts me, and God is seen God
250In the star, in the stone, in the flesh, in the soul and the clod.
And thus looking within and around me, I ever renew
(With that stoop of the soul which in bending upraises it too)
The submission of man's nothing-perfect to God's all complete,
As by each new obeisance in spirit, I climb to His feet.
Yet with all this abounding experience, this deity known,[page 218]
I shall dare to discover some province, some gift of my own,
There's a faculty pleasant to exercise, hard to hoodwink,
I am fain to keep still in abeyance (I laugh as I think),
Lest, insisting to claim and parade in it, wot ye, I worst
260E'en the Giver in one gift.—Behold, I could love if I durst!
But I sink the pretension as fearing a man may o'ertake
God's own speed in the one way of love; I abstain for love's sake.
—What, my soul? see thus far and no farther? when doors great and small,
Nine-and-ninety flew ope at our touch; should the hundredth appal?
In the least things have faith, yet distrust in the greatest of all?
Do I find love so full in my nature, God's ultimate gift,
That I doubt His own love can compete with it? Here, the parts shift?
Here, the creature surpass the creator,—the end, what began?
Would I fain in my impotent yearning do all for this man,[page 210]
270And dare doubt He alone shall not help him, who yet alone can?
Would it ever have entered my mind, the bare will, much less power,
To bestow on this Saul what I sang of, the marvellous dower
Of the life he was gifted and filled with? to make such a soul,
Such a body, and then such an earth for insphering the whole?
And doth it not enter my mind (as my warm tears attest),
These good things being given, to go on, and give one more, the best?
Ay, to save and redeem and restore him, maintain at the height
This perfection,—succeed with life's dayspring, death's minute of night?
Interpose at the difficult minute, snatch Saul the mistake,
280Saul the failure, the ruin he seems now,—and bid him awake
From the dream, the probation, the prelude, to find himself set
Clear and safe in new light and new life,—a new harmony yet[page 220]
To be run and continued, and ended—who knows?—or endure!
The man taught enough by life's dream, of the rest to make sure;
By the pain-throb, triumphantly winning intensified bliss,
And the next world's reward and repose, by the struggles in this.
"I have seen everything in creation: I looked and I spoke;
I, crafted by God's hand for this purpose, processed in my mind
240And relayed my judgment on the rest of His creations—returned to Him
His creation's approval or criticism: I expressed what I perceived,[page 217]
Reported, as any person might about God's work—all is love, yet all is law.
Now I set aside the role He entrusted to me. Each ability tasked
To perceive Him has gained an emptiness, where a tiny drop was expected.
Do I have knowledge? It shrinks in the face of Wisdom laid bare.
Do I have foresight? How blind and empty I am to the Infinite Care!
If I push any ability to its limits, trying to visualize success,
I simply open my eyes—and perfection, no more and no less,
In the kind I imagined, stands before me, and God is evident as God
250In the star, in the stone, in the flesh, in the soul and the earth.
And thus looking within and around me, I constantly renew
(With that humility of the soul that, in bending, raises it too)
The submission of man's imperfect nature to God's complete presence,
As with each new expression of spirit, I rise to His feet.
Yet with all this abundant experience, this deity known,[page 218]
I still dare to uncover some realm, some gift of my own,
There's a faculty that's enjoyable to exercise, hard to deceive,
I desire to keep still in suspension (I laugh as I think),
Lest, insisting to claim and showcase it, you know, I might outshine
260Even the Giver in one gift.—Look, I could love if I dared!
But I hold back this claim as if fearing a person may outpace
God's own pace in the one path of love; I refrain for love's sake.
—What, my soul? see thus far and no further? when doors great and small,
Ninety-nine flew open at our touch; should the hundredth be alarming?
In the smallest things have faith, yet doubt in the greatest of all?
Do I find love so complete in my nature, God's ultimate gift,
That I question whether His own love can match it? Here, the roles shift?
Here, the creature surpasses the creator—the end, what began?
Would I, in my helpless longing, do everything for this person,[page 210]
270And dare doubt He alone won't aid him, who alone can?
Would it ever occur to me, the sheer will, much less ability,
To grant this Saul what I sang of, the marvelous gift
Of the life he was blessed and filled with? to create such a soul,
Such a body, and then such a world to encompass the whole?
And doesn’t it cross my mind (as my warm tears surely show),
With these good things given, to continue, and add one more, the best?
Yes, to save, redeem, and restore him, maintain at his peak
This perfection—to succeed with life's dawn, death's moment of night?
Intervene at the critical moment, pull Saul from the mistake,
280Saul the failure, the ruin he appears now—and urge him to awake
From the dream, the trial, the prelude, to find himself placed
Clear and safe in new light and new life—a new harmony yet[page 220]
To be run and continued, and ended—who knows?—or endure!
The man learned enough by life's dream, of the rest to ensure;
By the pain-throb, triumphantly achieving deeper bliss,
And the reward and peace of the next world, through the struggles in this."
XVIII
"I believe it! 'Tis Thou, God, that givest, 'tis I who receive;
In the first is the last, in Thy will is my power to believe.
All's one gift: Thou canst grant it, moreover, as prompt to my prayer,
290As I breathe out this breath, as I open these arms to the air.
From Thy will stream the worlds, life and nature, Thy dread Sabaoth:
I will?—the mere atoms despise me! I Why am I not loath
To look that, even that in the face too? Why is it I dare
Think but lightly of such impuissance? What stops my despair?[page 221]
This;—'tis not what man Does which exalts him, but what man Would do!
See the King—I would help him, but cannot, the wishes fall through.
Could I wrestle to raise him from sorrow, grow poor to enrich,
To fill up his life, starve my own out, I would—knowing which,
I know that my service is perfect. Oh, speak thro' me now!
300Would I suffer for him that I love? So wouldst Thou—so wilt Thou!
So shall crown Thee the topmost, ineffablest, uttermost crown—
And Thy love fill infinitude wholly, nor leave up nor down
One spot for the creature to stand in! It is by no breath,
Turn of eye, wave of hand, that salvation joins issue with death!
As Thy love is discovered almighty, almighty be proved
Thy power, that exists with and for it, of being Beloved!
He who did most, shall bear most; the strongest shall stand the most weak,[page 222]
'Tis the weakness in strength, that I cry for! my flesh, that I seek
In the Godhead! I seek and I find it, O Saul, it shall be
310A Face like my face that receives thee: a Man like to me,
Thou shalt love and be loved by, forever: a Hand like this hand
Shall throw open the gates of new life to thee! See the Christ stand!"
"I believe it! It's You, God, who give, and it's I who receive;
In the first is the last, in Your will is my power to believe.
Everything's one gift: You can grant it, just as quickly as I pray,
290As I exhale this breath, as I open these arms to the air.
From Your will flow the worlds, life and nature, Your awesome Sabaoth:
I will?—the mere atoms disregard me! Why am I not hesitant
To face that, even that? Why do I dare
To think lightly of such helplessness? What keeps my despair at bay?[page 221]
This: it’s not what a man Does that elevates him, but what a man Would do!
Look at the King—I would help him, but cannot, my wishes fall through.
If I could wrestle to lift him from sorrow, become poor to enrich,
To fill up his life, starve my own, I would—knowing this,
I know that my service is perfect. Oh, speak through me now!
300Would I suffer for him that I love? So would You—so will You!
So shall You receive the highest, most unimaginable crown—
And Your love fill all of infinity, leaving no space up or down
For any creature to stand in! It’s by no breath,
Turn of eye, wave of hand, that salvation intersects with death!
As Your love is revealed as all-powerful, let Your power be proven
As it exists with and for it, of being Loved!
He who did the most shall bear the most; the strongest shall withstand the weakest,[page 222]
It’s the weakness in strength that I cry out for! My flesh, that I seek
In the Godhead! I seek and I find it, O Saul, it shall be
310A Face like my face that receives you: a Man like me,
You shall love and be loved by, forever: a Hand like this hand
Shall throw open the gates of new life to you! See Christ standing!"
XIX
I know not too well how I found my way home in the night.
There were witnesses, cohorts about me, to left and to right,
Angels, powers, the unuttered, unseen, the alive, the aware:
I repressed, I got thro' them as hardly, as stragglingly there,
As a runner beset by the populace famished for news—
Life or death. The whole earth was awakened, hell loosed with her crews;
And the stars of night beat with emotion, and tingled and shot[page 223]
320Out in fire the strong pain of pent knowledge: but I fainted not,
For the Hand still impelled me at once and supported, suppressed
All the tumult, and quenched it with quiet, and holy behest,
Till the rapture was shut in itself, and the earth sank to rest.
Anon at the dawn, all that trouble had withered from earth—
Not so much, but I saw it die out in the day's tender birth;
In the gathered intensity brought to the gray of the hills;
In the shuddering forests' held breath; in the sudden wind-thrills;
In the startled wild beasts that bore off, each with eye sidling still
Though averted with wonder and dread; in the birds stiff and chill
330That rose heavily, as I approached them, made stupid with awe:
E'en the serpent that slid away silent—he felt the new law.
The same stared in the white humid faces upturned by the flowers;[page 224]
The same worked in the heart of the cedar and moved the vine-bowers;
And the little brooks witnessing murmured, persistent and low.
With their obstinate, all but hushed voices—"E'en so, it is so!"
I don’t really know how I found my way home that night.
There were witnesses, friends all around me, on my left and right,
Angels, forces, the unspoken, the unseen, the alive, the aware:
I pushed through them as awkwardly, as hesitantly, as if I were a runner
Overwhelmed by the crowd craving news—
Life or death. The whole world was awake, hell unleashed with its crew;
And the stars of the night pulsed with emotion, tingling and shooting[page 223]
320Out in fire, the intense pain of repressed knowledge: but I didn’t faint,
For the Hand still urged me onward and supported me, calming
All the chaos, silencing it with peace and a divine command,
Until the ecstasy was contained within itself, and the earth settled down.
Soon at dawn, all that turmoil had faded away—
Not completely, but I saw it die out with the gentle birth of the day;
In the deepening shadow cast on the gray hills;
In the stillness of the trembling forests; in the sudden gusts of wind;
In the startled wild animals that scurried off, each still watching
Though looking away in wonder and fear; in the birds stiff and cold
330That rose heavily as I got closer, stunned by awe:
Even the snake that slithered away in silence—he sensed the new order.
The same was seen in the white, damp faces turned up by the flowers;[page 224]
The same was at work in the heart of the cedar and moved the vines;
And the little brooks murmured softly, persistent and low,
With their stubborn, almost hushed voices—“Yes, it is so!”
ONE WORD MORE°
TO E.B.B.
I
There they are, my fifty men and women
Naming me the fifty poems finished!
Take them, Love, the book and me together;
Where the heart lies, let the brain lie also.
There they are, my fifty men and women
Calling me the fifty completed poems!
Take them, Love, the book and me together;
Where the heart is, let the mind be too.
II
°5Rafael° made a century of sonnets,
Made and wrote them in a certain volume
Dinted with the silver-pointed pencil
Else he only used to draw Madonnas;
These, the world might view—but one, the volume.[page 225]
°10Who that one,° you ask? Your heart instructs you.
Did she live and love it all her lifetime?
Did she drop, his lady of the sonnets,
Die, and let it drop beside her pillow
Where it lay in place of Rafael's glory,
Rafael's cheek so duteous and so loving—
Cheek, the world was wont to hail a painter's,
Rafael's cheek, her love had turned a poet's?
°__A_TAG_PLACEHOLDER_0__Rafael° created a hundred sonnets,
He wrote them in a specific collection
Marked with a silver-tipped pencil
Otherwise, he usually just drew Madonnas;
These, the world could see—but just one, the collection.[page 225]
°__A_TAG_PLACEHOLDER_0__Who is that one,° you wonder? Your heart knows.
Did she live and love all her life?
Did she leave, his lady of the sonnets,
Pass away, and let it fall by her pillow
Where it rested instead of Rafael's glory,
Rafael's cheek so devoted and so loving—
Cheek, the world used to recognize as a painter's,
Rafael's cheek, her love had turned into a poet's?
III
You and I would rather read that volume
(Taken to his beating bosom by it),
20Lean and list the bosom-beats of Rafael,
Would we not? than wonder at Madonnas—
Her, San Sisto names, and Her, Foligno,
Her, that visits Florence in a vision,
Her, that's left with lilies in the Louvre—
Seen by us and all the world in circle.
You and I would prefer to read that book
(Embraced by it),
20Listen to the heartbeats of Rafael,
Wouldn’t we? Rather than marvel at Madonnas—
Her, named San Sisto, and Her, Foligno,
Her, who visits Florence in a dream,
Her, left with lilies in the Louvre—
Seen by us and everyone else around.
IV
You and I will never read that volume.
°27Guido Reni,° like his own eye's apple,
Guarded long the treasure-book and loved it.[page 226]
Guido Reni dying, all Bologna
30Cried, and the world cried too, "Ours, the treasure!"
Suddenly, as rare things will, it vanished.
You and I will never read that book.
°__A_TAG_PLACEHOLDER_0__Guido Reni,° like the apple of his eye,
Guarded the treasured book for a long time and cherished it.[page 226]
When Guido Reni died, all of Bologna
30Cried, and the world cried too, "It's ours, the treasure!"
Suddenly, like rare things often do, it disappeared.
V
°32Dante° once prepared to paint an angel:
°33Whom to please? You whisper "Beatrice."°
While he mused and traced it and retraced it
(Peradventure with a pen corroded
Still by drops of that hot ink he dipped for,
°37When, his left-hand i' the hair o' the wicked,°
Back he held the brow and pricked its stigma,
Bit into the live man's flesh for parchment,
40Loosed him, laughed to see the writing rankle,
Let the wretch go festering through Florence)—
Dante, who loved well because he hated,
Hated wickedness that hinders loving,
Dante, standing, studying his angel,—
°45In there broke the folk of his Inferno.°
Says he—"Certain people of importance"
(Such he gave his daily dreadful line to)
"Entered and would seize, forsooth, the poet."
Says the poet—"Then I stopped my painting."
°__A_TAG_PLACEHOLDER_0__Dante° once got ready to paint an angel:
°__A_TAG_PLACEHOLDER_0__Whom should he please? You whisper "Beatrice."°
As he thought about it and sketched and redid it
(Maybe with a pen still stained
By the remnants of that hot ink he dipped into,
°__A_TAG_PLACEHOLDER_0__When, his left hand in the hair of the wicked,°
He held back the brow and marked its stigma,
Drew blood from the live man's flesh for parchment,
40Let him go, laughed to see the writing sting,
Let the poor guy fester through Florence)—
Dante, who loved deeply because he hated,
Hated the wickedness that blocks love,
Dante, standing there, contemplating his angel,—
°__A_TAG_PLACEHOLDER_0__In there broke the people of his Inferno.°
He says—"Certain important people"
(Those he gave his daily dreadful line to)
"Entered and would, indeed, capture the poet."
The poet says—"Then I stopped my painting."
VI
50You and I would rather see that angel,
Painted by the tenderness of Dante,
Would we not?—than read a fresh Inferno.
50You and I would prefer to see that angel,
Created by Dante's compassion,
Wouldn't we?—rather than read a new Inferno.
VII
You and I will never see that picture.
While he mused on love and Beatrice,
While he softened o'er his outlined angel,
In they broke, those "people of importance":
°57We and Bice° bear the loss forever.
You and I will never see that picture.
While he thought about love and Beatrice,
While he reflected on his ideal angel,
In they barged, those "important people":
°__A_TAG_PLACEHOLDER_0__We and Bice° will carry the loss forever.
VIII
What of Rafael's sonnets, Dante's picture?
This: no artist lives and loves, that longs not
60Once, and only once, and for one only,
(Ah, the prize!) to find his love a language
Fit and fair and simple and sufficient—
Using nature that's an art to others,
Not, this one time, art that's turned his nature.
Ay, of all the artists living, loving,
None but would forego his proper dowry,—
Does he paint? he fain would write a poem,
Does he write? he fain would paint a picture,—
Put to proof art alien to the artist's,[page 228]
70Once, and only once, and for one only,
So to be the man and leave the artist,
Gain the man's joy, miss the artist's sorrow.
What about Rafael's sonnets, Dante's imagery?
This: no artist who lives and loves, who longs not
60Once, and only once, and for one only,
(Ah, the reward!) to find his love a language
That’s fitting, beautiful, straightforward, and enough—
Using nature, which is art for others,
Not, this one time, the art that changes his nature.
Ah, of all the artists living and loving,
None would hesitate to give up their own talents,—
If he paints? he’d much rather write a poem,
If he writes? he’d much rather paint a picture,—
Testing art that isn’t the artist’s,[page 228]
70Once, and only once, and for one only,
So to be the man and leave behind the artist,
Gain the man's joy, miss the artist's sorrow.
IX
Wherefore? Heaven's gift takes earth's abatement!
°74He who smites the rock° and spreads the water,
Bidding drink and live a crowd beneath him,
Even he, the minute makes immortal,
Proves, perchance, but mortal in the minute,
Desecrates, belike, the deed in doing.
While he smites, how can he but remember,
80So he smote before, in such a peril,
When they stood and mocked—"Shall smiting help us?"
When they drank and sneered—"A stroke is easy!"
When they wiped their mouths and went their journey,
Throwing him for thanks—"But drought was pleasant."
Thus old memories mar the actual triumph;
Thus the doing savors of disrelish;
Thus achievement lacks a gracious somewhat;
O'er-importuned brows becloud the mandate,
Carelessness or consciousness—the gesture.
90For he bears an ancient wrong about him,[page 229]
Sees and knows again those phalanxed faces,
Hears, yet one time more, the 'customed prelude—
"How shouldst thou, of all men, smite, and save us?"
Guesses what is like to prove the sequel—
°95"Egypt's flesh-pots°—nay, the drought was better."
Why? Heaven’s gift makes earth feel less!
°__A_TAG_PLACEHOLDER_0__He who strikes the rock° and brings forth water,
Calling a crowd beneath him to drink and live,
Even he, the moment makes eternal,
Perhaps proves just as human in that moment,
Belittles, perhaps, the action while doing it.
While he strikes, how can he forget,
80That he struck before, in such danger,
When they stood by and mocked—"Will striking help us?"
When they drank and sneered—"Hitting is easy!"
When they wiped their mouths and continued their journey,
Offering thanks—"But drought was nice."
Thus old memories spoil the present victory;
Thus the act tastes of bitterness;
Thus success lacks a generous touch;
Overly burdened brows cloud the command,
Carelessness or awareness—the motion.
90For he carries an old injury with him,[page 229]
Sees and recognizes those lined-up faces again,
Hears, once more, the familiar prelude—
"How can you, of all people, strike and save us?"
Wonders what will turn out in the end—
°__A_TAG_PLACEHOLDER_0__"Egypt's flesh-pots°—no, the drought was better."
X
Oh, the crowd must have emphatic warrant!
°97Theirs, the Sinai-forhead's cloven brilliance,°
Right-arm's rod-sweep, tongue's imperial fiat.
Never dares the man put off the prophet.
Oh, the crowd must have strong reasons!
°__A_TAG_PLACEHOLDER_0__Theirs, the Sinai's striking brilliance,°
Right-arm's rod-swing, tongue's commanding decree.
No one ever dares dismiss the prophet.
XI
100Did he love one face from out the thousands,
°101(Were she Jethro's daughter,° white and wifely,
Were she but the Æthiopian bondslave),
He would envy yon dumb, patient camel,
Keeping a reserve of scanty water
Meant to save his own life in the desert;
Ready in the desert to deliver
(Kneeling down to let his breast be opened)
Hoard and life together for his mistress.
100Did he love one face among the thousands,
°__A_TAG_PLACEHOLDER_0__(If she were Jethro's daughter,° beautiful and wifely,
If she were just an Ethiopian slave),
He would envy that silent, patient camel,
Holding back a little water
Meant to save his own life in the desert;
Ready in the desert to give it up
(Kneeling down to let his chest be opened)
Hoarded life and water for his mistress.
XII
I shall never, in the years remaining,
110Paint you pictures, no, nor carve you statues.
Make you music that should all-express me;
So it seems; I stand on my attainment.
This of verse alone, one life allows me;
Verse and nothing else have I to give you;
Other heights in other lives, God willing;
All the gifts from all the heights, your own, Love.
I will never, in the years I have left,
110paint you pictures, no, or carve you statues.
Make you music that truly expresses me;
So it seems; I stand by what I've achieved.
This of poetry alone, one life lets me have;
Poetry and nothing else do I have to give you;
Other heights in other lives, God willing;
All the gifts from all the heights, yours, Love.
XIII
Yet a semblance of resource avails us—
Shade so finely touched, love's sense must seize it.
Take these lines, look lovingly and nearly,
120Lines I write the first time and the last time.
He who works in fresco steals a hair-brush,
Curbs the liberal hand, subservient proudly,
Cramps his spirit, crowds its all in little,
Makes a strange art of an art familiar,
Fills his lady's missal-marge with flowerets,
He who blows through bronze may breathe through silver,
Fitly serenade a slumbrous princess.
He who writes, may write for once as I do.
Yet we have some resources available—
A shade so delicately touched that love must capture it.
Take these lines, look at them lovingly and closely,
120Lines I write for the first and last time.
He who paints in fresco takes a paintbrush,
Holds back his creativity, serving with pride,
Restricts his spirit, squeezing everything into a small space,
Transforms a familiar art into something odd,
Decorates his lady's missal margins with little flowers,
He who plays bronze can also play silver,
Appropriately serenading a sleepy princess.
He who writes can, for once, write as I do.
XIV
Love, you saw me gather men and women,
130Live or dead or fashioned by my fancy,
Enter each and all, and use their service,
Speak from every mouth,—the speech, a poem.
Hardly shall I tell my joys and sorrows,
Hopes and fears, belief and disbelieving:
I am mine and yours—the rest be all men's,
°136Karshish,° Cleon,° Norbert,° and the fifty.
Let me speak this once in my true person,
°138Not as Lippo,° Roland, or Andrea,
Though the fruit of speech be just this sentence:
140Pray you, look on these my men and women,
Take and keep my fifty poems finished;
Where my heart lies, let my brain lie also!
Poor the speech; be how I speak, for all things.
Love, you saw me gather men and women,
130alive or dead or imagined by my mind,
Let everyone come in and serve me,
Speak through every mouth—the words, a poem.
It's hard for me to share my joys and sorrows,
Hopes and fears, faith and doubts:
I belong to myself and to you—the rest belong to everyone else,
°__A_TAG_PLACEHOLDER_0__Karshish,° Cleon,° Norbert,° and the fifty.
Let me say this once as my true self,
°__A_TAG_PLACEHOLDER_0__Not as Lippo,° Roland, or Andrea,
Even if the result of my speaking is just this sentence:
140Please, look at these my men and women,
Take and keep my fifty finished poems;
Where my heart is, let my mind be too!
The speech may be simple; let me say it as I really feel.
XV
Not but that you know me! Lo, the moon's self!
Here in London, yonder late in Florence,
Still we find her face, the thrice-transfigured.
Curving on a sky imbrued with color,
Drifted over Fiesole by twilight,
Came she, our new crescent of a hair's-breadth.
°150Full she flared it, lamping Samminiato,°[page 232]
Rounder 'twixt the cypresses and rounder,
Perfect till the nightingales applauded.
Now, a piece of her old self, impoverished,
Hard to greet, she traverses the house-roofs,
Hurries with unhandsome thrift of silver,
Goes dispiritedly, glad to finish.
Not that you don't know me! Look, it's the moon herself!
Here in London, and recently in Florence,
We still see her face, transformed three times.
Curving across a sky soaked with color,
Drifting over Fiesole at twilight,
She came, our new crescent, just a hair's breadth.
°__A_TAG_PLACEHOLDER_0__Full she flared it, lighting up Samminiato,°[page 232]
Rounder between the cypresses and even rounder,
Perfect until the nightingales cheered.
Now, a piece of her former self, diminished,
Difficult to glimpse, she crosses the rooftops,
Hurries with a clumsy shine of silver,
Moves on sadly, glad to be done.
XVI
What, there's nothing in the moon noteworthy?
Nay: for if that moon could love a mortal,
Use, to charm him (so to fit a fancy),
°160All her magic ('tis the old sweet mythos),°
She would turn a new side to her mortal,
Side unseen of herdsman, huntsman, steersman,—
°163Blank to Zoroaster° on his terrace,
°164Blind to Galileo° on his turret.
°165Dumb to Homer, dumb to Keats°—him, even!
Think, the wonder of the moonstruck mortal—
When she turns round, comes again in heaven,
Opens out anew for worse or better!
Proves she like some portent of an iceberg
170Swimming full upon the ship it founders,
Hungry with huge teeth of splintered crystals?
Proves she as the paved work of a sapphire,
Seen by Moses when he climbed the mountain?[page 233]
°174Moses,° Aaron,° Nadab,° and Abihu°
Climbed and saw the very God, the Highest,
Stand upon the paved work of a sapphire.
Like the bodied heaven in his clearness
Shone the stone, the sapphire of that paved work,
When they ate and drank and saw God also!
What, nothing interesting about the moon?
No way: because if that moon could love a human,
It would use its charm (just to fit a desire),
°__A_TAG_PLACEHOLDER_0__All its magic (it’s the old sweet myth),°
It would show a different side to its human,
A side unseen by the herdsman, huntsman, steersman,—
°__A_TAG_PLACEHOLDER_0__Blank to Zoroaster° on his terrace,
°__A_TAG_PLACEHOLDER_0__Blind to Galileo° on his turret.
°__A_TAG_PLACEHOLDER_0__Dumb to Homer, dumb to Keats°—even him!
Imagine the wonder of the lovestruck human—
When she turns around, reappears in the sky,
Opens up again for better or worse!
Is she like some sign of an iceberg
170 Floating toward the ship it sinks,
Hungry with huge teeth made of broken crystals?
Is she like the paved work of a sapphire,
Seen by Moses when he climbed the mountain?[page 233]
°__A_TAG_PLACEHOLDER_0__Moses,° Aaron,° Nadab,° and Abihu°
Climbed and saw the very God, the Highest,
Standing on the paved work of a sapphire.
Like the clear heaven shone the stone, the sapphire of that paved work,
When they ate and drank and saw God too!
XVII
180What were seen? None knows, none ever will know.
Only this is sure—the sight were other,
Not the moon's same side, born late in Florence,
Dying now impoverished here in London.
God be thanked, the meanest of his creatures
Boasts two soul-sides, one to face the world with,
°186One to show a woman when he loves her.°
180What was seen? No one knows, and no one ever will know.
One thing is certain—the view was different,
Not the same side of the moon, born late in Florence,
Now fading away, poor and alone here in London.
Thank God, the humblest of His creatures
Has two sides to their soul, one to face the world with,
°__A_TAG_PLACEHOLDER_0__One to show a woman when he loves her.°
XVIII
This I say of me, but think of you, Love!
This to you—yourself my moon of poets!
Ah, but that's the world's side, there's the wonder,
190Thus they see you, praise you, think they know you!
There, in turn I stand with them and praise you— [page 234]
Out of my own self, I dare to phrase it.
But the best is when I glide from out them,
Cross a step or two of dubious twilight,
Come out on the other side, the novel
Silent silver lights and darks undreamed of,
Where I hush and bless myself with silence.
This I say about myself, but I think of you, Love!
This is for you—my own moon of poets!
Ah, but that's how the world sees it, that's the amazing part,
190They see you, praise you, think they understand you!
There, I also stand with them and commend you— [page 234]
Out of my own being, I dare to express it.
But the best part is when I slip away from them,
Cross a couple of uncertain twilight steps,
Emerging on the other side, into the new
Silent silver lights and darks never imagined,
Where I quiet myself and find peace in silence.
XIX
Oh, their Rafael of the dear Madonnas,
Oh, their Dante of the dread Inferno,
200Wrote one song—and in my brain I sing it,
Drew one angel—borne, see, on my bosom!
Oh, their Rafael of the beloved Madonnas,
Oh, their Dante of the terrifying Inferno,
200Wrote one song—and in my mind, I sing it,
Drew one angel—carried, see, on my chest!
NOTES
THE PIED PIPER OF HAMELIN. (PAGE 1.)
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The poem is based on an old myth found in many forms, all turning upon the attempt to cheat a magician out of his promised reward. See Brewer's Reader's Handbook, Baring-Gould's Curious Myths of the Middle Ages, Grimm's Deutsche Sagen, and the Encyclopaedia Britannica. There are Persian and Chinese analogues.
The poem is inspired by an ancient myth that appears in various forms, all centered on the effort to deceive a magician out of his promised reward. Check out Brewer's Reader's Handbook, Baring-Gould's Curious Myths of the Middle Ages, Grimm's Deutsche Sagen, and the Encyclopaedia Britannica. There are also similar stories in Persian and Chinese traditions.
The eldest son of William Macready, the actor, was confined to the house by illness, and Browning wrote this jeu d'esprit to amuse the boy and to give him a subject for illustrative drawings.
The oldest son of William Macready, the actor, was stuck at home due to illness, and Browning wrote this jeu d'esprit to entertain the boy and to provide him with a topic for drawings.
TRAY. (PAGE 15.)
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The poem tells in detail an actual incident, and was written as a protest against vivisection.
The poem describes an actual incident in detail and was written as a protest against animal testing.
Note the abruptness and vigor of the style. Where does it seem effective? Where unduly harsh? Why does the poet welcome the third bard? What things does the poem satirize?
Note the abruptness and energy of the style. Where does it seem effective? Where is it overly harsh? Why does the poet welcome the third bard? What aspects does the poem poke fun at?
INCIDENT OF THE FRENCH CAMP. (PAGE 17.)
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The incident is real, except that the actual hero was a man, not a boy.
The incident is real, except the actual hero was a man, not a boy.
What two ideals are contrasted in Napoleon and the boy? By what means is sympathy turned from one to the other? Show how rapidity and vividness are given to the story.
What two ideals are contrasted in Napoleon and the boy? How is sympathy shifted from one to the other? Demonstrate how speed and intensity are brought to the story.
HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX. (PAGE 19.)
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Browning thus explains the origin of the poem: "There is no sort of historical foundation about Good News from Ghent. I wrote it under the bulwark of a vessel off the African coast,[page 237] after I had been at sea long enough to appreciate even the fancy of a gallop on the back of a certain good horse 'York,' then in my stable, at home." It would require a skilful imagination to create a set of circumstances which could give any other plausible reason for the ride to "save Aix from her fate."
Browning explains the origin of the poem: "There’s no historical basis for Good News from Ghent. I wrote it while taking shelter on a ship off the African coast,[page 237] after being at sea long enough to even appreciate the fantasy of riding a certain good horse 'York,' who was in my stable back home." It would take a skilled imagination to come up with any other believable reason for the ride to "save Aix from her fate."
Note the rapidity of narration and the galloping movement of the verse; the time of starting, and the anxious attention to the time as the journey proceeds. How are we given a sense of the effort and distress of the horses? How do we see Roland gradually emerging as the hero? Where is the climax of the story? Note, especially, the power or beauty of lines 2, 5, 7, 15, 23, 25, 39, 40, 47, 51-53, 54-56.
Note the speed of the storytelling and the fast pace of the verse; pay attention to the starting time and the focused attention on the time as the journey continues. How do we get a sense of the effort and struggle of the horses? How do we see Roland gradually emerging as the hero? Where is the peak of the story? Especially note the power or beauty of lines 2, 5, 7, 15, 23, 25, 39, 40, 47, 51-53, 54-56.
HERVÉ RIEL. (PAGE 22.)
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(Published in the Cornhill Magazine, 1871. Browning gave the £100 received for the poem to the fund for the relief of the people of Paris, who were starving after the siege of 1870.)
(Published in the Cornhill Magazine, 1871. Browning donated the £100 he received for the poem to help the people of Paris, who were starving after the 1870 siege.)
The cause of James II., who had been removed from the English throne in 1688, and succeeded by William and Mary, was taken up by the French. The story is strictly historical,[page 238] except that Hervé Riel asked a holiday for the rest of his life.
The cause of James II, who was removed from the English throne in 1688 and succeeded by William and Mary, was supported by the French. The story is strictly historical,[page 238] except that Hervé Riel requested a holiday for the rest of his life.
44. Croisickese. A native of Croisic, in Brittany. Browning has used the legends of Croisic for poetic material in his Gold Hair of Pornic and in The Two Poets of Croisic.
44. Croisickese. A person from Croisic, in Brittany. Browning has drawn on the legends of Croisic for inspiration in his Gold Hair of Pornic and in The Two Poets of Croisic.
Note the suggestion of the sea, and of eager hurry, in the movement of the verse. Compare the directness of the opening with that of the preceding poem: What is the advantage of such a beginning? How much is told of the hero? By what means is his heroism emphasized? How is Browning's departure from the legend a gain? Observe the abrupt energy of lines 39-40; the repetition, in 79-80; the picture of Hervé Riel in stanzas viii and x.
Note the hint of the sea and the sense of urgency in the movement of the verse. Compare the straightforwardness of the opening with that of the previous poem: What’s the benefit of starting this way? How much do we learn about the hero? How is his heroism highlighted? How does Browning’s take on the legend benefit the story? Pay attention to the sudden energy in lines 39-40; the repetition in 79-80; the depiction of Hervé Riel in stanzas viii and x.
PHEIDIPPIDES. (PAGE 30.)
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The story is from Herodotus, told there in the third person. See Herodotus, VI., 105-106. The final incident and the reward asked by the runner are Browning's addition.
The story is from Herodotus, told in the third person. See Herodotus, VI., 105-106. The final incident and the reward requested by the runner are Browning's addition.
Χαίρετε, νικωμεν. Rejoice, we conquer.
__A_TAG_PLACEHOLDER_0__. Celebrate, we win.
5. You with the bow and the high boots. Apollo and Diana.
109. Fennel-field. The Greek name for fennel was 'ο Μαραθών (Marathon). Hence the prophetic significance of Pan's gift to the runner.
109. Fennel-field. The Greek name for fennel was 'ο Μαραθών (Marathon). That's why Pan's gift to the runner holds prophetic meaning.
Compare the story in Herodotus (VI., 105-106) with Browning's more spirited and poetic version. Observe how the strong patriotism, the Greek love of nature, and the Greek reverence for the gods are brought to the fore. What imagery in the poem is especially effective? What is the claim of Pheidippides—as Browning presents him—to memory as a hero? What ideals are most prominent in the poem?
Compare the story in Herodotus (VI., 105-106) with Browning's more spirited and poetic version. Notice how the intense patriotism, the Greek appreciation for nature, and the Greek respect for the gods are highlighted. What imagery in the poem stands out the most? What claim does Pheidippides make—as Browning portrays him—for being remembered as a hero? What ideals are most evident in the poem?
MY STAR. (PAGE 40.)
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This dainty love lyric is said to have been written with Mrs. Browning in mind. It needs, however, no such narrow application for its interpretation. It is the simple declaration of the lover that the loved one reveals to him qualities of soul not revealed to others. Observe the "order of lyric progress" in speaking first of nature, then of the feelings.
This sweet love poem is thought to have been inspired by Mrs. Browning. However, it doesn't need to be limited to just that interpretation. It's a straightforward expression from the lover that the person they adore shows them aspects of their soul that they don’t share with anyone else. Notice the "order of lyric progress," starting with nature before moving on to feelings.
EVELYN HOPE. (PAGE 41.)
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The lover denies the evanescence of human love. He implies that in some future time the love will reappear and be rewarded. Browning's optimism lays hold sometimes of the present, sometimes of the future, for the fulfilment of its hope. Especially strong is his "sense of the continuity of life." "There shall never be one lost good," he makes Abt Vogler say. The charm of this poem is more, perhaps, in its tenderness of tone and purity of atmosphere than in its doctrine of optimism.
The lover refuses to accept that human love is fleeting. He suggests that at some point in the future, love will return and be recognized. Browning's optimism often focuses on the present and the future for the realization of its hopes. His "sense of the continuity of life" is particularly strong. "There shall never be one lost good," he has Abt Vogler declare. The beauty of this poem lies more in its tender tone and pure atmosphere than in its optimistic message.
LOVE AMONG THE RUINS. (PAGE 43.)
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This poem was written in Rome in the winter of 1853-1854. The scene is the Roman Campagna. The verse has a softness and a melody unusual in Browning. Compare its structure with that of Holmes's The Last Leaf. Note the elements of pastoral peace and gentleness in the opening, and in the coloring of the scene. What two scenes are brought into contrast? Note how the scenes alternate throughout the poem, and how each scene is gradually developed according to the ordinary laws of description. What ideals are thus compared? What does the poem mean?
This poem was written in Rome during the winter of 1853-1854. The setting is the Roman Campagna. The verse has a softness and melody that is unusual for Browning. Compare its structure with that of Holmes's The Last Leaf. Pay attention to the elements of peacefulness and gentleness in the opening and in the depiction of the scene. What two scenes are contrasted? Notice how the scenes alternate throughout the poem, and how each scene is gradually developed according to typical descriptive principles. What ideals are being compared? What does the poem signify?
MISCONCEPTIONS. (PAGE 47.)
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11. Dalmatic. A robe worn by mediæval kings on solemn occasions, and still worn by deacons at the mass in the Roman Catholic church.
11. Dalmatic. A robe worn by medieval kings during formal events, and still worn by deacons at mass in the Roman Catholic church.
The lyric order appears sharply developed here in the parallelism of the two stanzas. Point out this parallelism of idea. Does it fail at any point? Note the chivalrous absence of reproach[page 242] by the lover. Observe the climax up to which each stanza leads, and the climax within the last line of each stanza.
The lyrical structure is clearly defined in the way the two stanzas mirror each other. Identify this similarity in ideas. Does it break down anywhere? Take note of the noble lack of blame from the lover. Look at the peak that each stanza reaches, as well as the peak in the final line of each stanza.[page 242]
NATURAL MAGIC. (PAGE 48.)
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The poem celebrates the transforming and life-giving power of affection. Note the abrupt and excited manner of utterance, and how the speaker begins in the midst of things. He has already told his story once, when the poem opens. Note also the parallelism of structure, as in Misconceptions, the climax in each stanza, and the echo in the last line of each. Tell the story in the common order of prose narrative.
The poem highlights the powerful and transformative nature of love. Pay attention to the sudden and enthusiastic way it’s expressed, as the speaker starts in the middle of the action. He has already shared his story before the poem begins. Also, notice how the structure parallels that of Misconceptions, with a peak in each stanza and a repetition of the last line. Tell the story in the usual flow of prose.
APPARITIONS. (PAGE 49.)
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Study the development of the idea in the same manner as in Misconceptions and Natural Magic. Note the felicity of imagery and diction.
Study the development of the idea just like in Misconceptions and Natural Magic. Pay attention to the beauty of the imagery and wording.
A WALL. (PAGE 50.)
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The clew to the meaning is to be sought in the last two stanzas. This is one of the best examples of Browning's "assertion of the soul in song."
The key to the meaning can be found in the last two stanzas. This is one of the best examples of Browning's "assertion of the soul in song."
CONFESSIONS. (PAGE 51.)
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First construct the scene of the poem. What has the priest said? What is the sick man's answer? What evidence is there that his imagination is struggling to recall the old memory?[page 243] What view of life does the priest offer, and he reject? Does Browning indicate his preference for either view, or tell the story impartially?
First, set the scene of the poem. What has the priest said? What is the sick man's response? What shows that his imagination is trying to remember the old memory? [page 243] What perspective on life does the priest present, and what does he reject? Does Browning show a preference for either perspective, or does he narrate the story without bias?
A WOMAN'S LAST WORD. (PAGE 53.)
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What key to the situation in the first line? Who are the speaker and the one addressed? What mood and feeling are in control? Comment upon the condensation of the thought and the movement of the verse.
What key is established in the first line? Who is speaking and who is being addressed? What mood and feelings dominate? Discuss the condensation of the thought and the flow of the verse.
A PRETTY WOMAN. (PAGE 55.)
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25-27. Compare Emerson's lines in The Rhodora:—
25-27. Compare Emerson's lines in The Rhodora:—
"If eyes were made for seeing, Then beauty is its own excuse for being."
"If eyes are meant for seeing, Then beauty is reason enough for existence."
To what things is the "Pretty Woman" compared? Of what use is she? How is she to be judged?
To what things is the "Pretty Woman" compared? What is her purpose? How should we judge her?
YOUTH AND ART. (PAGE 58.)
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__A_TAG_PLACEHOLDER_0__. Gibson, John (1790-1866). A renowned sculptor.
__A_TAG_PLACEHOLDER_0__. Grisi, Giulia. A famous singer (1811-1869).
The poem is half-humorous, half-serious. The speaker, in her imaginary conversation, gives her own history and that of the man she thinks she might have loved. The story is on the[page 244] "Maud Muller" motive, but with less of sentimentality. The setting suggests the life of art students in Paris, or in some Italian city. The poem is a plea for the freedom of the individuality of a soul against the restrictions imposed by conventional standards of value. Its touches of humor, of human nature, and its summary of two lives in brief, are admirably done. Its rhymes sometimes need the indulgence accorded to humorous writing.
The poem is both funny and serious. The speaker, in her imagined conversation, shares her own story and the story of the man she thinks she might have loved. It follows the "Maud Muller" theme, but with less sentimentality. The setting evokes the lives of art students in Paris or in some Italian city. The poem advocates for the freedom of an individual's soul against the limitations set by traditional values. Its humor, observations about human nature, and concise portrayal of two lives are skillfully executed. Its rhymes sometimes require the leniency typically given to humorous writing.
A TALE. (PAGE 61.)
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The source of the story is an epigram given in Mackail's Select Epigrams from Greek Anthology. It is one of the happiest pieces of Browning's lighter work.
The source of the story is an epigram from Mackail's Select Epigrams from Greek Anthology. It's one of the best parts of Browning's lighter work.
Who are the speaker and the one addressed? Whom does the cicada of the tale symbolize? Whom the singer helped by the cicada? What application is made of the story? What serious meanings and feelings underlie the tone of raillery? What things mark the light and humorous tone of the speaker? Point out the harmony between style and theme.
Who are the speaker and the person being addressed? What does the cicada in the story represent? Who did the singer assist with the cicada? What lesson is drawn from the story? What serious meanings and emotions are behind the teasing tone? What elements highlight the light and humorous tone of the speaker? Identify the balance between style and theme.
CAVALIER TUNES. (PAGE 67.)
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Note the swinging, martial movement, and the energetic spirit in these lyrics. For an account of the history of the period, see Green's Short History of the English People, Chapter VIII, and Macaulay's History of England, Chapter I. For an account of[page 245] the qualities of the Cavaliers, see Macaulay's Essay on Milton.
Note the lively, dynamic movement and the vibrant energy in these lyrics. For a history of the period, check out Green's Short History of the English People, Chapter VIII, and Macaulay's History of England, Chapter I. For an overview of[page 245] the traits of the Cavaliers, see Macaulay's Essay on Milton.
I. MARCHING ALONG
23. Nottingham. "Charles I raised his standard here, in 1642, as the beginning of the civil war."—Century Dictionary.
23. Nottingham. "Charles I raised his flag here in 1642, marking the start of the civil war."—Century Dictionary.
II. GIVE A ROUSE
HOME-THOUGHTS, FROM THE SEA. (PAGE 70.)
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This poem is a companion piece to Home Thoughts, from Abroad. It is, however, distinctly inferior to it in clearness, vividness of feeling, and lyric sweetness.
This poem is a companion piece to Home Thoughts, from Abroad. It is, however, clearly not as good as it in clarity, emotional intensity, and lyrical sweetness.
SUMMUM BONUM. (PAGE 71.)
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This little poem, published in 1890, is one of the good examples of a love lyric written by an old man whose spirit is still youthful. There are some similar things by Tennyson, in Gareth and Lynette, and elsewhere in his later publications.
This short poem, published in 1890, is a great example of a love poem written by an older man whose spirit remains youthful. There are similar works by Tennyson, in Gareth and Lynette, and in his later publications.
Note here the somewhat exaggerated art of the poem in the alliterations and in the multiple comparisons.
Note here the somewhat exaggerated style of the poem in the alliterations and in the numerous comparisons.
SONGS FROM PIPPA PASSES. (PAGE 73.)
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The drama of Pippa Passes is a succession of scenes, each representing some crisis of human life, into which breaks, with beneficent influence, a song of the girl Felippa, or "Pippa," on her holiday from the silk-mills. She is unconscious of the influence she exerts. William Sharp says these songs "are as[page 247] pathetically fresh and free as a thrush's song in a beleaguered city, and with the same unconsidered magic."
The story of Pippa Passes unfolds through a series of scenes, each depicting a crisis in human life, which is interrupted by the uplifting song of Felippa, or "Pippa," during her day off from the silk mills. She doesn't realize the impact she has. William Sharp describes these songs as "as[page 247] movingly fresh and free as a thrush's song in a besieged city, and with the same unintentional magic."
THE LOST LEADER. (PAGE 75.)
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The desertion of the liberal cause by Wordsworth, Southey, and others, is the germinal idea of this poem. But Browning always strenuously insisted that the resemblance went no further; that The Lost Leader is no true portrait of Wordsworth, though he became poet-laureate. The Lost Leader is a purely ideal conception, developed by the process of idealization from an individual who serves as a "lay figure."
The abandonment of the liberal cause by Wordsworth, Southey, and others is the foundational idea of this poem. However, Browning always strongly maintained that the similarity didn't go any deeper; that The Lost Leader is not a genuine portrayal of Wordsworth, even though he became poet-laureate. The Lost Leader is a completely idealized concept, created through the process of idealization from an individual who acts as a "lay figure."
13. Shakespeare was more of an aristocrat, surely, than a democrat. Milton had championed the cause of liberty in prose and poetry, and had worked for it as Cromwell's Latin secretary.
13. Shakespeare was definitely more of an aristocrat than a democrat. Milton fought for the cause of freedom through his writings and served as Cromwell's Latin secretary.
Who is the speaker? What is the cause? Why does he not wish the "lost leader" to return? How does he judge him? What does he expect for his cause? What does he mean by lines 29-30? lines 31-32? Point out the climax in the second stanza.
Who is the speaker? What is the cause? Why doesn’t he want the "lost leader" to come back? How does he evaluate him? What does he hope for his cause? What does he mean by lines 29-30? lines 31-32? Identify the climax in the second stanza.
APPARENT FAILURE. (PAGE 77.)
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43-44. What is meant? Death? Freedom?
43-44. What does it mean? Death? Freedom?
In what sense does the poet intend to "save" the building? Describe the scene that he recalls. What three types are the suicides? How does the poet know? Why does he deny the failure of their lives? Does he base his optimistic hope on reason or feeling? Note the climax in line's 55-57. State in your own words the meaning of the last six lines.
In what way does the poet mean to "save" the building? Describe the scene he remembers. What three types of suicides are there? How does the poet know this? Why does he reject the idea that their lives were failures? Does he rely on logic or emotion for his hopeful outlook? Pay attention to the climax in lines 55-57. Summarize the meaning of the last six lines in your own words.
FEARS AND SCRUPLES. (PAGE 80.)
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The problem of the religions doubter is here set forth by an analogy.
The issue of the religious skeptic is illustrated here through an analogy.
__A_TAG_PLACEHOLDER_0__. In reference to skeptical criticism.
What are the "fears and scruples" held by the speaker? What proof does he desire to allay his doubts? Does he settle the doubt or put it aside? Where is his spirit of reverence best shown?
What are the "fears and scruples" that the speaker has? What evidence does he want to ease his doubts? Does he resolve the doubt or ignore it? Where is his sense of reverence most clearly demonstrated?
INSTANS TYRANNUS. (PAGE 82.)
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"Instans Tyrannus", the threatening tyrant. The phrase is from Horace's Odes, Book III., iii., as is probably the idea of the poem. Gladstone translates the passage:—
"Instans Tyrannus", the looming tyrant. The phrase is from Horace's Odes, Book III., iii., as is likely the theme of the poem. Gladstone translates the passage:—
"The just man in his purpose strong,
No madding crowd can turn to wrong.
The forceful tyrant's brow and word
. . .
.
. . .
His firm-set spirit cannot move."
"The righteous man, steadfast in his goals,
No frantic crowd can lead astray.
The fierce tyrant's glare and speech
. . .
.
. . .
His determined spirit remains unshaken."
There is novelty of conception in giving the situation from the tyrant's point of view. Compare also the seventh Ode of Horace in Book II.
There is a fresh take in presenting the situation from the tyrant's perspective. Also, take a look at the seventh Ode of Horace in Book II.
__A_TAG_PLACEHOLDER_0__. Just (as) my revenge (was) finished.
What conception do you get of the tyrant? What is his motive? What things aggravate his hatred? How does he seek to "extinguish the man"? What baffles him at first? What defeats him finally? Is he deterred by physical or moral fear? By what means is the poem given vigor and clearness? Note the dramatic effect in the last stanza.
What idea do you have of the tyrant? What motivates him? What things make his hatred worse? How does he try to "eliminate the man"? What confuses him at first? What ultimately defeats him? Is he held back by physical or moral fear? How does the poem gain energy and clarity? Pay attention to the dramatic effect in the last stanza.
THE PATRIOT. (PAGE 85.)
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At what point in his career does the speaker give his story? What have been his motives? How was he at first treated? What indicates that the change is not in him, but in the fickle mob? How does he view his downfall? In what thought lies his sense of triumph? How does his greatness of soul appear?
At what point in his career does the speaker share his story? What have his motives been? How was he initially treated? What shows that the change is not in him, but in the unpredictable crowd? How does he perceive his downfall? In what thought does his sense of triumph lie? How does his greatness of spirit manifest?
THE BOY AND THE ANGEL. (PAGE 87.)
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What quality did the praise of the Pope and of the angel lack? What is the meaning of the legend?
What was missing from the praise of the Pope and the angel? What does the legend mean?
MEMORABILIA. (PAGE 91.)
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In Browning's early youth, while he was under the influence of Byron and Pope, he found, at a bookstall, a stray copy of Shelley's Dæmon of the World. From this time on, Shelley's poetry was his ideal. The term "moulted feather" has peculiar significance from the fact that this was a poem which Shelley afterwards rejected.
In Browning's early youth, while he was influenced by Byron and Pope, he discovered a stray copy of Shelley's Dæmon of the World at a bookstall. From then on, Shelley's poetry became his ideal. The phrase "moulted feather" holds special significance because it refers to a poem that Shelley later rejected.
How is childlike wonder expressed in the first two stanzas? How is the difference between the speaker and his friend indicated? Why does the name of Shelley mean so much more to one than to the other? In the figure that follows, what do the moor and the eagle's feather stand for?
How is childlike wonder shown in the first two stanzas? How is the difference between the speaker and his friend highlighted? Why does the name Shelley hold so much more meaning for one person than for the other? In the following figure, what do the moor and the eagle's feather represent?
WHY I AM A LIBERAL. (PAGE 92.)
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Note the essential elements of sonnet structure in metre, rhyme, and number of lines. See the Introduction to Sharp's Sonnets of this Century. Compare the idea of the poem with that of The Lost Leader.
Note the essential elements of sonnet structure in meter, rhyme, and number of lines. See the Introduction to Sharp's Sonnets of this Century. Compare the idea of the poem with that of The Lost Leader.
PROSPICE. (PAGE 93.)
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Written shortly after the death of Mrs. Browning.
Written shortly after Mrs. Browning passed away.
Note the vividness of the imagery, the swiftness of the movement, the rise to the climax, the change in spirit after the climax,[page 251] and the note of courage and hope that informs this poem. Compare it with Tennyson's Crossing the Bar. What difference in spirit between the two?
Note the vividness of the imagery, the swiftness of the movement, the rise to the climax, the change in spirit after the climax,[page 251] and the note of courage and hope that informs this poem. Compare it with Tennyson's Crossing the Bar. What difference in spirit between the two?
EPILOGUE TO ASOLANDO. (PAGE 94.)
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Sharp's Life of Browning has the following passage: "Shortly before the great bell of San Marco struck ten, he turned and asked if any news had come concerning Asolando, published that day. His son read him a telegram from the publishers, telling how great the demand was, and how favorable were the advance articles in the leading papers. The dying poet turned and muttered, 'How gratifying!' When the last toll of St. Mark's had left a deeper stillness than before, those by the bedside saw a yet profounder silence on the face of him whom they loved."
Sharp's Life of Browning includes this passage: "Just before the big bell of San Marco struck ten, he turned and asked if any news had come about Asolando, which was released that day. His son read him a telegram from the publishers, mentioning the high demand and how positive the advance articles were in the leading newspapers. The dying poet turned and murmured, 'How gratifying!' When the final toll of St. Mark's created a deeper silence than before, those at his bedside noticed an even greater stillness on the face of the man they loved."
What claim does Browning make for himself? Do you find this spirit in any of his poetry which you have read?
What claim does Browning make for himself? Do you see this spirit in any of his poetry that you’ve read?
"DE GUSTIBUS—." (PAGE 96.)
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Image the scene in the first stanza. Why are the poppies known by their flutter, rather than their color? Note the rhyme effect and climax in lines 11-13. What qualities predominate in the first scene? How does the second scene differ from it? What are the characteristic objects in the second? Has it more or less of the romantic, or of grandeur? Compare the human element introduced in each scene. Note the effectiveness of the epithets a-flutter, wind-grieved, baked,red-rusted, iron-spiked. Show how the poem explains its title.
Imagine the scene in the first stanza. Why are the poppies recognized by their flutter instead of their color? Pay attention to the rhyme effect and climax in lines 11-13. What qualities stand out in the first scene? How does the second scene differ from it? What are the main objects in the second scene? Does it have more or less of a romantic feel, or of grandeur? Compare the human element presented in each scene. Notice the impact of the descriptors a-flutter, wind-grieved, baked, red-rusted, iron-spiked. Demonstrate how the poem corresponds to its title.
THE ITALIAN IN ENGLAND. (PAGE 98.)
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The setting of the story is Italy's struggle against Austria for her liberty, known as the Revolution of 1848.
The story takes place during Italy's fight against Austria for its freedom, known as the Revolution of 1848.
19. Metternich (1773-1859). The Austrian diplomatist, and the enemy of Italian liberty.
19. Metternich (1773-1859). The Austrian diplomat and the opponent of Italian freedom.
MY LAST DUCHESS. (PAGE 105.)
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Ferrara still preserves the mediæval traditions and appearance in a marked degree. The Dukes of Ferrara were noted art patrons. Both Ariosto and Tasso were members of their household; but neither poet was fully appreciated by his master.
Ferrara still retains a significant amount of its medieval traditions and look. The Dukes of Ferrara were known for being great patrons of the arts. Both Ariosto and Tasso were part of their court; however, neither poet was completely recognized by his ruler.
45-46. Professor Corson, in his Introduction to Browning, quotes an answer from the poet himself: "'Yes, I meant that the commands were that she should be put to death.' And then, after a pause, he added, with a characteristic dash of expression, as if the thought had just started in his mind, 'Or he might have had her shut up in a convent.'"
45-46. Professor Corson, in his Introduction to Browning, quotes a response from the poet himself: "'Yes, I meant that the orders were for her to be killed.' Then, after a moment, he added, with his usual flair, as if the idea had just come to him, 'Or he could have had her locked away in a convent.'"
__A_TAG_PLACEHOLDER_0__. Claus of Innsbruck. A fictional artist.
This poem is a fine example of Browning's skill in the use of dramatic monologue. (See Introduction.) The Duke is skilfully made to reveal his own character and motives, and those of the Duchess, and at the same time to indicate the actions of[page 253] himself and his listener.
This poem is a great example of Browning's talent for using dramatic monologue. (See Introduction.) The Duke expertly reveals his own character and motives, as well as those of the Duchess, while also hinting at the actions of[page 253] himself and his listener.
Construct in imagination the scene and the action of the poem. What has brought the Duke and the envoy together? What things indicate the Duke's pride? Was his jealousy due to pride or to affection? Does he prize the picture as a work of art or as a memory of the Duchess? What faults did he find in her? What character do these criticisms show her to have had? What did he wish her to he? Note the anti-climax in lines 25-28: what is the effect? What shows the Duke's difficulty in breaking his reserve on this matter? What motive has he for so doing? Where does the poet show skill in condensation, in character drawing, in vividness, in enlisting the reader's sympathy?
Construct in your mind the scene and actions of the poem. What brought the Duke and the envoy together? What things show the Duke's pride? Was his jealousy a result of pride or affection? Does he value the picture as a piece of art or as a memory of the Duchess? What flaws did he see in her? What do these criticisms reveal about her character? What did he want her to be? Notice the anti-climax in lines 25-28: what impact does this have? What indicates the Duke's struggle to open up about this? What motivates him to do so? Where does the poet demonstrate skill in brevity, character depiction, vividness, and gaining the reader's sympathy?
The Flight of the Duchess should be read as a development and variation of this theme.
The Flight of the Duchess should be seen as an evolution and a twist on this theme.
THE BISHOP ORDERS HIS TOMB AT SAINT PRAXED'S. (PAGE 107.)
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Ruskin gives this poem high praise: "Robert Browning is unerring in every sentence he writes of the Middle Ages.... I know no other piece of modern English prose or poetry in which there is so much told, as in these lines, of the Renaissance spirit—its worldliness, inconsistency, pride, hypocrisy, ignorance of itself, love of art, of luxury, and of good Latin. It is nearly all that I have said of the central Renaissance, in thirty pages of The Stones of Venice, put into as many lines; Browning's also being the antecedent work."
Ruskin gives this poem high praise: "Robert Browning is spot-on in every sentence he writes about the Middle Ages.... I don't know any other piece of modern English prose or poetry that conveys as much, as these lines do, about the Renaissance spirit—its materialism, contradictions, arrogance, hypocrisy, lack of self-awareness, love for art, luxury, and good Latin. It’s nearly everything I've said about the central Renaissance, in thirty pages of The Stones of Venice, condensed into as many lines; Browning's work also serves as the foundation."
It is not, however, for its historical accuracy that a poem is mainly to be judged. The full and imaginative portrayal of a[page 254] type, belonging not to one age only, but to human nature, is a greater achievement. And this achievement Browning has undoubtedly performed.
It’s not, however, for its historical accuracy that a poem should mainly be judged. The complete and creative depiction of a[page 254] type that belongs not to just one era but to human nature is a greater accomplishment. And this is an accomplishment that Browning has definitely achieved.
31. onion-stone. See the dictionary for descriptions of this and other stones named in the poem.
31. onion-stone. Check the dictionary for descriptions of this and other stones mentioned in the poem.
41. olive-frail. A crate, made of rushes, for packing olives.
41. olive-frail. A basket, made of reeds, for packing olives.
58. tripod. The triple-footed seat from which the priestesses of Apollo at Delphi delivered the oracles. thyrsus. A staff entwined with ivy and vines, and borne in the Bacchic processions.
58. tripod. The three-legged seat from which the priestesses of Apollo at Delphi gave their oracles. thyrsus. A staff decorated with ivy and vines, carried in the Bacchic processions.
99. Elucescebat. Late Latin, from elucesco. The classical or Ciceronian form would be elucebat, from eluceo. Here appears the Bishop's love of good Latin.
99. Elucescebat. Late Latin, from elucesco. The classical or Ciceronian form would be elucebat, from eluceo. Here appears the Bishop's love of good Latin.
Who are grouped about the Bishop's bed? What does he desire? Why? What tastes does he show? Point out evidences of his crimes, his suspicion, his sensual ideals, his artistic[page 255] tastes, his canting hypocrisy, his confusion of the material and the immaterial, and the persistency of his passions and feelings. Note the subtlety with which these things are suggested, especially lines 18-19, 29-30, 33-44, 50-52, 59-62, 80-84, 122-125.
Who is gathered around the Bishop's bed? What does he want? Why? What preferences does he reveal? Identify signs of his wrongdoings, his doubts, his indulgent desires, his artistic[page 255] tastes, his insincere morality, his confusion between the physical and the spiritual, and the persistence of his emotions and passions. Observe the subtlety with which these aspects are hinted at, particularly in lines 18-19, 29-30, 33-44, 50-52, 59-62, 80-84, 122-125.
THE LABORATORY. (PAGE 113.)
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This is a little masterpiece in its vividness and condensation. The passions of hate and jealousy have seldom been so well portrayed. The time and place are probably France and the sixteenth or seventeenth century. Berdoe has called attention in his Browning Cyclopædia, to the number of fine antitheses in the second stanza.
This is a small masterpiece in its clarity and brevity. The emotions of hate and jealousy are rarely depicted so effectively. The time and place are likely France in the sixteenth or seventeenth century. Berdoe pointed out in his Browning Cyclopædia the number of strong contrasts in the second stanza.
Who are present in the scene? Who are to be the victims? Account for the speaker's patience in stanza iii. Point out the things that show the intensity of her hate. Does she display any other feeling than hate and jealousy?
Who is in the scene? Who will be the victims? Explain the speaker's patience in stanza iii. Identify the details that reveal the depth of her hate. Does she express any emotions other than hate and jealousy?
HOME THOUGHTS, FROM ABROAD. (PAGE 115.)
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Where is the speaker? What scene is in his imagination? Trace the growth in his mind of this scene: in color effects, in the kind of life introduced, in the intensity of the feeling, in the vividness with which he enters into it. What is the charm in lines 12-14?
Where is the speaker? What scene is he imagining? Follow the development of this scene in his mind: in the color effects, in the type of life depicted, in the intensity of the emotions, in the clarity with which he experiences it. What is the appeal in lines 12-14?
UP AT A VILLA—DOWN IN THE CITY. (PAGE 116.)
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42. Pulcinello is the Italian for clown or puppet, and the[page 256] prototype of the English Punch.
42. Pulcinello is the Italian word for clown or puppet, and the[page 256] model for the English Punch.
St. Jerome (340-420.) One of the fathers of the Roman, church. He prepared the Latin translation of the Bible known as the Vulgate.
St. Jerome (340-420). One of the early leaders of the Roman church. He created the Latin translation of the Bible known as the Vulgate.
UP AT A VILLA is one of the best humorous poems in the language. The hero's desires and sorrows are so naïve, his tastes so gravely held, that he provokes our sympathy as well as our laughter. One of the charms of the poem is the way in which he is made to testify, in spite of himself, to the beauties of the country (as in lines 7-9, 19-20, 22-25, 32-33, 36) and to the monotony or clanging emptiness of the city (as in lines 12-14, 38-54). Compare lines 8 and 82 with the picture in De Gustibus.
UP AT A VILLA is one of the best humorous poems in the language. The main character's wants and struggles are so innocent, his preferences so seriously held, that he stirs both our sympathy and our laughter. One of the poem's charms is how he is made to acknowledge, against his will, the beauty of the countryside (as in lines 7-9, 19-20, 22-25, 32-33, 36) and the dullness or harsh emptiness of the city (as in lines 12-14, 38-54). Compare lines 8 and 82 with the image in De Gustibus.
A TOCCATA OF GALUPPI'S. (PAGE 122.)
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Toccata. See an unabridged dictionary.
Toccata. Check a full dictionary.
6. St. Mark's. The famous cathedral of Venice. Doges ... rings. The Doge was chief magistrate of Venice. The annual ceremony of "wedding the Adriatic" by casting into it a gold ring was instituted in 1174, in commemoration of the victory of the Venetian fleet over Frederick Barbarossa, Emperor of Germany.
18. clavichord. An instrument of the type of the piano.
18. clavichord. A type of instrument similar to the piano.
"For some we loved, the loveliest and the best
That from his vintage rolling Time hath prest,
Have drunk their cup a round or two before,
And one by one crept silently to rest."
"For some we loved, the loveliest and the best
That from his vintage rolling Time has pressed,
Have had their drink a round or two before,
And one by one slipped away quietly to rest."
This is the characteristic note of poetic melancholy, found again and again from Virgil to Tennyson.
This is the defining tone of poetic sadness, seen repeatedly from Virgil to Tennyson.
What does Galuppi's music mean to Browning? What does it recall of the life in Venice? Is the lightness of tone in the music itself or in the poet's idea of Venice? What emotions are aroused? What causes the poet's sadness? Is the verse[page 258] musical? Does it suit the ideas it conveys?
What does Galuppi's music mean to Browning? What does it remind him of about life in Venice? Is the lightness of the music in the composition itself or in the poet's perception of Venice? What feelings does it evoke? What brings about the poet's sadness? Is the verse[page 258] musical? Does it fit the ideas it expresses?
ABT VOGLER. (PAGE 126.)
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George Joseph Vogler, known also as Abbé (or Abt) Vogler (1748-1816), was a German musician. He composed operas and other musical pieces, became famous as an organist, and invented an organ with pedals and several keyboards. Browning seems to have in mind the complex musical harmonies of which the instrument was capable. See lines 10, 13, 52, 55, and 84 of the poem. See also the Encyclopædia Britannica.
George Joseph Vogler, also known as Abbé (or Abt) Vogler (1748-1816), was a German musician. He composed operas and various musical works, gained fame as an organist, and invented an organ with pedals and multiple keyboards. Browning appears to reference the intricate musical harmonies that the instrument could produce. See lines 10, 13, 52, 55, and 84 of the poem. Also, see the Encyclopædia Britannica.
The musician's imagination takes fire from his playing, and his music seems like a glorious palace which he is building. The notes are conceived as spirits doing his bidding (stanzas i-iii). As he proceeds the images change, and heaven and earth seem to unite with him in his creative activity: light flashes forth, and heaven and earth draw nearer together. Now he sees the past, the beginnings of things, and the future; even the dead are back again in his presence. His imagination has anulled time and space. As he thinks of his art, it seems[page 259] more glorious to him than painting and poetry: these work by laws that can be explained and followed, while music is a direct expression of the will, an act of higher creative power.
The musician’s imagination ignites as he plays, and his music feels like a magnificent palace he’s constructing. The notes appear as spirits carrying out his wishes (stanzas i-iii). As he continues, the images shift, and it feels like heaven and earth are joining him in his creative process: light bursts forth, and heaven and earth come closer together. Now he perceives the past, the origins of things, and the future; even the dead seem to return to him. His imagination has eliminated the constraints of time and space. When he reflects on his art, he finds it more magnificent than painting and poetry: those follow rules that can be explained, while music is a direct expression of the will, an act of higher creative power.
When the music ends he cannot be consoled by the thought that as good music will come again. So he turns to the one unchanging thing, "the ineffable Name." Thus he gains confidence to say, "there shall never be one lost good." All failure and all evil are but a prelude to the good that shall in the end prevail. So he returns in hope and patience to the C major, the common chord of life.
When the music ends, he can't find comfort in the idea that good music will come back. So he turns to the one constant thing, "the ineffable Name." This gives him the confidence to say, "there will never be a lost good." All failure and evil are just a setup for the good that will ultimately win out. So he returns with hope and patience to C major, the universal chord of life.
ABT VOGLER is famous, not only for its confident optimism, but as an example of Browning's power of annexing a new domain—that of music—to poetry.
ABT VOGLER is well-known, not just for its bold optimism, but also as an example of Browning's ability to incorporate a new realm—music—into poetry.
Where does the musician cease to speak of Solomon's building and begin to describe his own? Note, in stanza ii, how he speaks first of the "keys," and afterwards has in mind the notes; how he speaks of the bass notes as the foundation, and the upper notes as the structure. Where is the climax of his creative vision? What does he mean in line 40? Is he right in saying music is less subject to laws than poetry and painting? Why is he sad when his music ceases? Why does he turn to God for consolation? Follow carefully the argument in stanza ix. Is it convincing? What analogy does he find between music, and good and evil?
Where does the musician stop talking about Solomon's building and start describing his own? In stanza ii, notice how he first mentions the "keys" and then focuses on the notes; how he refers to the bass notes as the foundation and the higher notes as the structure. Where does his creative vision reach its peak? What does he mean in line 40? Is he correct in saying that music is less bound by rules than poetry and painting? Why does he feel sad when his music ends? Why does he seek comfort in God? Pay close attention to the argument in stanza ix. Is it convincing? What comparison does he find between music and good and evil?
RABBI BEN EZRA. (PAGE 133.)
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Abraham Ben Meir Ben Ezra, into whose mouth Browning puts the reflections in this poem, was born in Toledo, Spain, in 1090, and died about 1168. He was distinguished as philosopher,[page 260] astronomer, physician, and poet. The ideas of the poem are drawn largely from the writings of Rabbi Ben Ezra. See Berdoe's Browning Cyclopædia.
Abraham Ben Meir Ben Ezra, whose thoughts Browning expresses in this poem, was born in Toledo, Spain, in 1090, and passed away around 1168. He was notable as a philosopher, astronomer, physician, and poet. The themes of the poem are mostly taken from the works of Rabbi Ben Ezra. See Berdoe's Browning Cyclopædia.
__A_TAG_PLACEHOLDER_0__. be named. That is, recognized or noteworthy.
What cares agitate youth? Why is it better so? Wherein does man partake of the nature of God? What plea is made for the "value and significance of flesh"? Show how Browning denies the doctrine of asceticism. What is meant by "the whole design," line 56? Why does Rabbi Ben Ezra pause at the threshold of old age? What has youth achieved? What advantage has old age? What are its pleasures? Its employments?[page 261] Explain the figure in lines 91-5. By what are the man and his work to be judged? Compare the use of the figure of the Potter's wheel with that in the Old Testament. What has Browning added? Point out the element of optimism in the poem. How does its view of old age differ from the pagan view? See Browning's Cleon.
What worries young people? Why is it better this way? How does a person reflect the nature of God? What argument is made for the "value and significance of the body"? Explain how Browning rejects the idea of asceticism. What does "the whole design," line 56, refer to? Why does Rabbi Ben Ezra hesitate at the edge of old age? What has youth accomplished? What benefits come with old age? What are its joys? Its activities? [page 261] Clarify the metaphor in lines 91-5. How should the man and his work be evaluated? Compare the metaphor of the Potter's wheel with its use in the Old Testament. What has Browning added? Identify the element of optimism in the poem. How is its perspective on old age different from the pagan view? See Browning's Cleon.
A GRAMMARIAN'S FUNERAL. (PAGE 143.)
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The Grammarian is a type of the early scholars who gave to Europe the treasures of Greek thought by translating the manuscripts recovered after the fall of Constantinople. The time is therefore the Renaissance, the latter part of the fifteenth century, and the place probably Italy. The Grammarian was a scholar and thinker, not a mere student of grammar in the modern sense.
The Grammarian represents the early scholars who brought the riches of Greek thought to Europe by translating the manuscripts found after the fall of Constantinople. This was during the Renaissance, specifically the latter part of the fifteenth century, likely in Italy. The Grammarian was a scholar and thinker, not just someone who studied grammar in the modern sense.
__A_TAG_PLACEHOLDER_0__. molding, their mindset and personality.
Describe the scene and action of the poem. Note the march-like and irregular movement of the verse: does it fit the theme? Why do they carry the Grammarian up from the plain? What was his work? What was his aim? What is the value of such work (1) in presenting an ideal of life, (2) in the history of culture? What circumstances in his life enhance[page 262] his praise? Did he make any mistake? Does Browning think so? How does Browning defend him? What imagery in the poem seems especially effective? Are you reminded of anything in "Rabbi Ben Ezra"? Criticise the rhymes and metre.
Describe the scene and action of the poem. Note the march-like and irregular movement of the verse: does it fit the theme? Why do they carry the Grammarian up from the plain? What was his work? What was his aim? What is the value of such work (1) in presenting an ideal of life, (2) in the history of culture? What circumstances in his life enhance[page 262] his praise? Did he make any mistake? Does Browning think so? How does Browning defend him? What imagery in the poem seems especially effective? Are you reminded of anything in "Rabbi Ben Ezra"? Critique the rhymes and meter.
ANDREA DEL SARTO. (PAGE 149.)
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An Italian painter, of the Florentine school; born 1487, died 1531. His merits and defects as an artist are given in the poem. The crime to which he is here made to refer was the use, for building himself a house, of the money intrusted to him by the French king for the purchase of works of art. For an account of his life and work see the article in the Encyclopædia Britannica, and Vasari's Lives of the Painters.
An Italian painter from the Florentine school; born in 1487, died in 1531. His strengths and weaknesses as an artist are described in the poem. The crime mentioned here refers to his use of money entrusted to him by the French king for the purchase of art to build his own house. For more information about his life and work, see the article in the Encyclopædia Britannica, and Vasari's Lives of the Painters.
15. Fiesole (pronounced Fe-´ā-so-lě). A small Italian town near Florence.
__A_TAG_PLACEHOLDER_0__. Rafael. The famous artist, Raphael (1483-1520).
150. Fontainebleau. A town southeast of Paris, formerly the residence of French kings, and still famous for its Renaissance architecture and for the landscapes around it.
150. Fontainebleau. A town southeast of Paris, once the home of French kings, and still well-known for its Renaissance architecture and the beautiful landscapes surrounding it.
Construct the scene and action of the poem. How does the coloring harmonize with the artist's mood? Why is he weary? How does he think of his art: what merit has it? What does[page 263] it lack? How does he explain this lack? What clew to it does his life afford? Is his art soulless because he has done wrong? Or, do the lack of soul in his painting, and the wrongdoing, and the infatuation with Lucrezia's beauty, all arise from the same thing,—the man's own nature? Does he appeal to your sympathy, or provoke your condemnation? Does he blame himself, or another, or circumstances?
Construct the scene and action of the poem. How does the coloring match the artist's mood? Why is he feeling tired? What are his thoughts on his art: what value does it have? What does it lack? How does he explain this deficiency? What insight into it does his life provide? Is his art lacking soul because of his mistakes? Or do the soullessness of his painting, his wrongdoing, and his obsession with Lucrezia's beauty all stem from the same source—his own nature? Does he earn your sympathy or provoke your judgment? Does he blame himself, someone else, or the situation?
What idea have you of Lucrezia? What does she think of Andrea? Of his art? What things does he desire of her?
What do you think of Lucrezia? What does she think about Andrea? About his art? What does he want from her?
What problems of life are here presented? Which is principal: the relation of man and woman, the need of soul for great work, or the interrelation between character and achievement? Or, is there something else for which the poem stands?
What issues of life are presented here? Which is the main one: the relationship between man and woman, the need for the soul to accomplish great things, or the connection between character and success? Or is there something else that the poem represents?
Can you cite any lines that embody the main idea of the poem? Does anything in it remind you of The Grammarian, or of Rabbi Ben Ezra?
Can you point out any lines that capture the main idea of the poem? Does anything in it remind you of The Grammarian or Rabbi Ben Ezra?
CALIBAN UPON SETEBOS. (PAGE 161.)
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Setebos was the god of Caliban's mother, the witch Sycorax, on Prospero's island.
Setebos was the god of Caliban's mother, the witch Sycorax, on Prospero's island.
Read Shakespeare's The Tempest. Observe especially all that is said by or about Caliban. Observe that Browning makes Caliban usually speak of himself in the third person, and prefixes an apostrophe to the initial verb, as in the first line.
Read Shakespeare's The Tempest. Pay special attention to everything that is said by or about Caliban. Notice that Browning often makes Caliban refer to himself in the third person and starts with an apostrophe before the first verb, just like in the first line.
Tylor's Primitive Culture and Early History of Mankind give interesting accounts of the religions of savages.
Tylor's Primitive Culture and Early History of Mankind provide intriguing insights into the beliefs of primitive societies.
How is Caliban's savage nature indicated in the opening scene? What things does he think Setebos has made? From what motives? What limit to the power of Setebos? Why[page 264] does Caliban imagine these limits? How does Setebos govern? Out of what materials does Caliban build his conceptions of his deity? Why does he fear him? How does he propitiate him? Why is he terrified at the end? Compare this passage with the latter part of the Book of Job. What, in general, is the meaning of the poem? Can you cite anything in the history of religions to parallel Caliban's theology?
How is Caliban's wild nature shown in the opening scene? What does he believe Setebos has created? What are his reasons for this belief? What limits exist to Setebos's power? Why does Caliban think these limits are there? How does Setebos rule? What does Caliban use to shape his ideas about his god? Why is he afraid of him? How does he try to appease him? Why is he so frightened at the end? Compare this passage to the later parts of the Book of Job. What is the overall meaning of the poem? Can you reference anything from the history of religions that parallels Caliban's belief system?
"CHILDE ROLAND TO THE DARK TOWER CAME." (PAGE 174.)
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When Browning was asked by Rev. Dr. J.W. Chadwick whether the central idea of this poem was constancy to an ideal,—"He that endureth to the end shall be saved,"—he answered, "Yes, just about that."
When Browning was asked by Rev. Dr. J.W. Chadwick whether the main idea of this poem was sticking to an ideal—"He who endures to the end shall be saved"—he replied, "Yes, that's pretty much it."
__A_TAG_PLACEHOLDER_0__. to afford control of. To control.
Note the hero's mood of doubt and despair. At what point in his quest do we see him? What does he do after meeting the cripple? How does the landscape seem as he goes on? What moral quality does it seem to have? See lines 56-75. What new elements are introduced to add to the horror of the scene? What memories come to him of the failures of his friends? Was their disgrace in physical or moral failure? How does he come to find the Tower? Why does Browning represent it as a "dark tower"? Does his courage fail at the end of his quest? Or does he win the victory in finding the tower and blowing the challenge?
Note the hero's mood of doubt and despair. At what point in his quest do we see him? What does he do after meeting the disabled person? How does the landscape appear as he continues on? What moral quality does it seem to have? See lines 56-75. What new elements are introduced to heighten the horror of the scene? What memories does he have of his friends' failures? Was their disgrace due to physical or moral failure? How does he come to discover the Tower? Why does Browning describe it as a "dark tower"? Does his courage falter at the end of his quest? Or does he achieve victory by finding the tower and delivering the challenge?
AN EPISTLE. (PAGE 183.)
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The Arabs were among the earliest in the cultivation of mathematical and medical science. This fact, together with their monotheism, makes Karshish an appropriate character for the experience of the poem.
The Arabs were among the first to develop mathematics and medical science. This fact, along with their belief in one God, makes Karshish a fitting character to convey the experiences in the poem.
304-311. This comes to Karshish as an afterthought, a corollary to the idea in the body of the poem.
304-311. This occurs to Karshish as an afterthought, a related idea to the theme in the poem.
How is the general style of the verse-letter maintained? What is Karshish's mission in Judea? How does he show his[page 267] devotion to his art? Point out instances of local color. Are they in harmony with the main current of the poem, or do they detract from the interest in the story? Why does Karshish work up to his story so diffidently? Why has the incident taken such hold upon him? What do you conceive to be his character and worth as a man?
How is the overall style of the verse letter kept? What’s Karshish’s mission in Judea? How does he demonstrate his[page 267] commitment to his craft? Identify examples of local color. Do they align with the main theme of the poem, or do they take away from the interest in the story? Why does Karshish approach his story so hesitantly? Why has the incident affected him so deeply? What do you think his character and value as a person are?
What of Lazarus? What change has been wrought in him? Is he in any way unfitted for this life? To what does Karshish compare him, with his sudden wealth of insight behind the veil of the next world? Which of the two men is better fitted for the condition in which he is placed? What religious significance does the story of Lazarus come to have to Karshish? What parallel ideas do you find in Rabbi Ben Ezra and in this poem? Compare George Eliot's story, The Lifted Veil.
What about Lazarus? What changes have happened to him? Is he somehow unfit for this life? How does Karshish compare him, with his newfound understanding of the afterlife? Which of the two men is better suited for the situation they're in? What religious meaning does Lazarus's story hold for Karshish? What similar themes do you see in Rabbi Ben Ezra and this poem? Compare George Eliot's story, The Lifted Veil.
SAUL. (PAGE 196.)
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This is generally regarded as one of Browning's greatest poems. Even his detractors concede to it beauty of form, fervor of feeling, and richness of imagery. The incident upon which it is based is found in 1 Samuel, chapter xvi. Saul is in the depths of mental eclipse, and David has been summoned to cure him by music. The young shepherd sings to him first the songs that appeal to the gentle animals; then the songs that men use in their human relationships,—songs of labor, of the wedding-feast, of the burial-service, of worship; then he sings the joy of physical life, ending in an appeal to the ambition of King Saul. Saul is roused, but not yet brought to will to live. So David sings anew of the life of the spirit, the spirit of Saul living for his people. Then a touch of tenderness[page 268] from the king flashes into David a prophetic insight: If he, the imperfect, would do so much for love of Saul, what would God, the all-perfect, do for men? And so he reaches the conception of the Christ, the incarnation.
This is generally seen as one of Browning's greatest poems. Even his critics admit it has beauty in its form, deep emotion, and rich imagery. The story it’s based on is found in 1 Samuel, chapter xvi. Saul is struggling with his mental state, and David has been called in to help him through music. The young shepherd starts by singing songs for gentle animals, then moves on to the songs that people share in their lives—songs of work, wedding celebrations, funerals, and worship; then he expresses the joy of living, culminating in a call to King Saul's ambitions. Saul is stirred, but not yet ready to truly live. So David sings again about the spirit's life, urging the spirit of Saul to live for his people. Then a moment of tenderness from the king sparks a prophetic realization in David: If he, the flawed one, can do so much out of love for Saul, what would God, the perfect being, do for humanity? Thus, he arrives at the idea of Christ and the incarnation.
The poem is full of echoes of the Old Testament, fused with the spirit of modern Christianity and modern thinking. It is touched here and there with bits of beauty from Oriental landscape. The long, even swell of the lines carries one along with no sense of the roughness so common in Browning's verse. Rising by steady degrees to the climax, we feel, like David, some sense of the "terrible glory," some sense of the unseen presences that hovered around him as he made his way home in the night.
The poem is filled with references to the Old Testament, combined with the essence of modern Christianity and contemporary thought. It is sprinkled here and there with glimpses of beauty from the Eastern landscape. The smooth, flowing lines draw us in without the roughness often found in Browning's poetry. Gradually building to a climax, we feel, like David, a sense of the "terrible glory," an awareness of the unseen forces that surrounded him as he made his way home in the dark.
ONE WORD MORE. (PAGE 224.)
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One Word More was appended to Browning's volume Men and Women (1855), by way of dedication of the book to his wife. It is characteristic of its author in its reality of feeling, in its seeking an unusual point of view, in its parenthetic and allusive style, and its occasional high felicity of expression. Those who feel overpowered by Browning's vigor and profundity of thought, might stop here to note the exquisite inconsistency between the examples cited and the thing thus illustrated. The painter turning poet, the poet turning painter, the moon turning her unseen face to a mortal lover; these are compared to Browning the poet,—writing another poem. The only difference in his art is that the poet here speaks for himself in the first person, and not, as usual, dramatically in the third person. The idea of the poem may be found, stripped of digression[page 269] and fanciful comparisons, in the eighth, twelfth, fourteenth, seventeenth, and eighteenth stanzas. Something of the same idea appears in My Star.
One Word More was added to Browning's collection Men and Women (1855) as a dedication to his wife. It reflects the author’s signature style through its genuine emotion, unique perspective, and parenthetical and allusive language, along with moments of beautifully crafted expression. Those who find themselves overwhelmed by Browning's intensity and depth of thought might pause here to notice the delightful contrast between the examples given and the concept illustrated. The painter becoming a poet, the poet becoming a painter, the moon turning her hidden face to a mortal lover; these are compared to Browning the poet—writing another poem. The only difference in his art is that the poet here speaks for himself in the first person, instead of his usual dramatic third person. The main idea of the poem can be found, without digression[page 269] and fanciful comparisons, in the eighth, twelfth, fourteenth, seventeenth, and eighteenth stanzas. A similar idea appears in My Star.
Only four of his sonnets exist. A translation of these is given in Cooke's Guide Book to Browning. There is no authentic record of such a "century of sonnets" having ever existed.
Only four of his sonnets are known to exist. A translation of these can be found in Cooke's Guide Book to Browning. There's no verified evidence that a "century of sonnets" ever existed.
32-33. Dante (1265-1321). The greatest of Italian poets. His Divina Commedia, consisting of the Inferno, Purgatorio, and Paradiso, is his most famous work. His romantic passion for Beatrice (pronounced: Bā-a˙-trē-che) is referred to in his Divina Commedia, and is recounted in his Vita Nuova.
32-33. Dante (1265-1321). The greatest Italian poet. His Divine Comedy, made up of the Inferno, Purgatory, and Paradise, is his most famous work. His romantic feelings for Beatrice (pronounced: Bā-a˙-trē-che) are mentioned in his Divine Comedy and are described in his New Life.
__A_TAG_PLACEHOLDER_0__. Egypt's meat pots. See Exodus, chapter xvi.
150. Samminiato. San Miniato, a church in Florence.
150. Samminiato. San Miniato, a church in Florence.
ROBERT BROWNING
Robert Browning
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