This is a modern-English version of The Federalist Papers, originally written by Hamilton, Alexander, Jay, John, Madison, James. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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The Federalist Papers

by Alexander Hamilton and John Jay and James Madison


Contents

FEDERALIST No. I. General Introduction
FEDERALIST No. II. Concerning Dangers from Foreign Force and Influence
FEDERALIST No. III. The Same Subject Continued (Concerning Dangers From Foreign Force and Influence)
FEDERALIST No. IV. The Same Subject Continued (Concerning Dangers From Foreign Force and Influence)
FEDERALIST No. V. The Same Subject Continued (Concerning Dangers From Foreign Force and Influence)
FEDERALIST No. VI. Concerning Dangers from Dissensions Between the States
FEDERALIST No. VII. The Same Subject Continued (Concerning Dangers from Dissensions Between the States)
FEDERALIST No. VIII. The Consequences of Hostilities Between the States
FEDERALIST No. IX. The Union as a Safeguard Against Domestic Faction and Insurrection
FEDERALIST No. X. The Same Subject Continued (The Union as a Safeguard Against Domestic Faction and Insurrection)
FEDERALIST No. XI. The Utility of the Union in Respect to Commercial Relations and a Navy
FEDERALIST No. XII. The Utility of the Union In Respect to Revenue
FEDERALIST No. XIII. Advantage of the Union in Respect to Economy in Government
FEDERALIST No. XIV. Objections to the Proposed Constitution From Extent of Territory Answered
FEDERALIST No. XV. The Insufficiency of the Present Confederation to Preserve the Union
FEDERALIST No. XVI. The Same Subject Continued (The Insufficiency of the Present Confederation to Preserve the Union)
FEDERALIST No. XVII. The Same Subject Continued (The Insufficiency of the Present Confederation to Preserve the Union)
FEDERALIST No. XVIII. The Same Subject Continued (The Insufficiency of the Present Confederation to Preserve the Union)
FEDERALIST No. XIX. The Same Subject Continued (The Insufficiency of the Present Confederation to Preserve the Union)
FEDERALIST No. XX. The Same Subject Continued (The Insufficiency of the Present Confederation to Preserve the Union)
FEDERALIST No. XXI. Other Defects of the Present Confederation
FEDERALIST No. XXII. The Same Subject Continued (Other Defects of the Present Confederation)
FEDERALIST No. XXIII. The Necessity of a Government as Energetic as the One Proposed to the Preservation of the Union
FEDERALIST No. XXIV. The Powers Necessary to the Common Defense Further Considered
FEDERALIST No. XXV. The Same Subject Continued (The Powers Necessary to the Common Defense Further Considered)
FEDERALIST No. XXVI. The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered.
FEDERALIST No. XXVII. The Same Subject Continued (The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered)
FEDERALIST No. XXVIII. The Same Subject Continued (The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered)
FEDERALIST No. XXIX. Concerning the Militia
FEDERALIST No. XXX. Concerning the General Power of Taxation
FEDERALIST No. XXXI. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXII. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXIII. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXIV. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXV. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXVI. The Same Subject Continued (Concerning the General Power of Taxation)
FEDERALIST No. XXXVII. Concerning the Difficulties of the Convention in Devising a Proper Form of Government.
FEDERALIST No. XXXVIII. The Same Subject Continued, and the Incoherence of the Objections to the New Plan Exposed.
FEDERALIST No. XXXIX. The Conformity of the Plan to Republican Principles
FEDERALIST No. XL. On the Powers of the Convention to Form a Mixed Government Examined and Sustained.
FEDERALIST No. XLI. General View of the Powers Conferred by The Constitution
FEDERALIST No. XLII. The Powers Conferred by the Constitution Further Considered
FEDERALIST No. XLIII. The Same Subject Continued (The Powers Conferred by the Constitution Further Considered)
FEDERALIST No. XLIV. Restrictions on the Authority of the Several States
FEDERALIST No. XLV. The Alleged Danger From the Powers of the Union to the State Governments.
FEDERALIST No. XLVI. The Influence of the State and Federal Governments Compared
FEDERALIST No. XLVII. The Particular Structure of the New Government and the Distribution of Power Among Its Different Parts.
FEDERALIST No. XLVIII. These Departments Should Not Be So Far Separated as to Have No Constitutional Control Over Each Other.
FEDERALIST No. XLIX. Method of Guarding Against the Encroachments of Any One Department of Government by Appealing to the People Through a Convention.
FEDERALIST No. L. Periodical Appeals to the People Considered
FEDERALIST No. LI. The Structure of the Government Must Furnish the Proper Checks and Balances Between the Different Departments.
FEDERALIST No. LII. The House of Representatives
FEDERALIST No. LIII. The Same Subject Continued (The House of Representatives)
FEDERALIST No. LIV. The Apportionment of Members Among the States
FEDERALIST No. LV. The Total Number of the House of Representatives
FEDERALIST No. LVI. The Same Subject Continued (The Total Number of the House of Representatives)
FEDERALIST No. LVII. The Alleged Tendency of the New Plan to Elevate the Few at the Expense of the Many Considered in Connection with Representation.
FEDERALIST No. LVIII. Objection That The Number of Members Will Not Be Augmented as the Progress of Population Demands.
FEDERALIST No. LIV. Concerning the Power of Congress to Regulate the Election of Members
FEDERALIST No. LX. The Same Subject Continued (Concerning the Power of Congress to Regulate the Election of Members)
FEDERALIST No. LXI. The Same Subject Continued (Concerning the Power of Congress to Regulate the Election of Members)
FEDERALIST No. LXII. The Senate
FEDERALIST No. LXIII. The Senate Continued
FEDERALIST No. LXIV. The Powers of the Senate
FEDERALIST No. LXV. The Powers of the Senate Continued
FEDERALIST No. LXVI. Objections to the Power of the Senate To Set as a Court for Impeachments Further Considered.
FEDERALIST No. LXVII. The Executive Department
FEDERALIST No. LXVIII. The Mode of Electing the President
FEDERALIST No. LXIX. The Real Character of the Executive
FEDERALIST No. LXX. The Executive Department Further Considered
FEDERALIST No. LXX. The Executive Department Further Considered
FEDERALIST No. LXXI. The Duration in Office of the Executive
FEDERALIST No. LXXII. The Same Subject Continued, and Re-Eligibility of the Executive Considered.
FEDERALIST No. LXXIII. The Provision For The Support of the Executive, and the Veto Power
FEDERALIST No. LXXIV. The Command of the Military and Naval Forces, and the Pardoning Power of the Executive.
FEDERALIST No. LXXV. The Treaty-Making Power of the Executive
FEDERALIST No. LXXVI. The Appointing Power of the Executive
FEDERALIST No. LXXVII. The Appointing Power Continued and Other Powers of the Executive Considered.
FEDERALIST No. LXXVIII. The Judiciary Department
FEDERALIST No. LXXIX. The Judiciary Continued
FEDERALIST No. LXXX. The Powers of the Judiciary
FEDERALIST No. LXXXI. The Judiciary Continued, and the Distribution of the Judicial Authority.
FEDERALIST No. LXXXII. The Judiciary Continued.
FEDERALIST No. LXXXIII. The Judiciary Continued in Relation to Trial by Jury
FEDERALIST No. LXXXIV. Certain General and Miscellaneous Objections to the Constitution Considered and Answered.
FEDERALIST No. LXXXV. Concluding Remarks

THE FEDERALIST.
No. I.

General Introduction

General Introduction

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

After an unequivocal experience of the inefficacy of the subsisting federal government, you are called upon to deliberate on a new Constitution for the United States of America. The subject speaks its own importance; comprehending in its consequences nothing less than the existence of the UNION, the safety and welfare of the parts of which it is composed, the fate of an empire in many respects the most interesting in the world. It has been frequently remarked that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force. If there be any truth in the remark, the crisis at which we are arrived may with propriety be regarded as the era in which that decision is to be made; and a wrong election of the part we shall act may, in this view, deserve to be considered as the general misfortune of mankind.

After a clear demonstration of the ineffectiveness of the current federal government, you are being asked to discuss a new Constitution for the United States of America. The topic speaks for itself; its consequences involve nothing less than the survival of the UNION, the safety and well-being of its parts, and the future of an empire that is, in many ways, the most fascinating in the world. It has often been noted that it appears to be up to the people of this country, through their actions and example, to determine the crucial question of whether groups of people can truly establish good government through thought and choice, or if they are forever fated to rely on chance and force for their political systems. If there is any truth to this observation, the moment we find ourselves in can rightly be seen as the time when that decision is to be made; and choosing the wrong path may, in this light, rightly be viewed as a great misfortune for all of humanity.

This idea will add the inducements of philanthropy to those of patriotism, to heighten the solicitude which all considerate and good men must feel for the event. Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good. But this is a thing more ardently to be wished than seriously to be expected. The plan offered to our deliberations affects too many particular interests, innovates upon too many local institutions, not to involve in its discussion a variety of objects foreign to its merits, and of views, passions and prejudices little favorable to the discovery of truth.

This idea will combine the motivations of philanthropy with those of patriotism, increasing the concern that all thoughtful and good people must have about the outcome. It would be great if our choice was guided by a clear understanding of our true interests, free from distractions and biases that don’t relate to the public good. However, this is more of a wish than a realistic expectation. The plan we are considering impacts too many individual interests and makes changes to too many local institutions, which means that its discussion will inevitably include many unrelated issues, as well as views, emotions, and biases that aren't helpful for finding the truth.

Among the most formidable of the obstacles which the new Constitution will have to encounter may readily be distinguished the obvious interest of a certain class of men in every State to resist all changes which may hazard a diminution of the power, emolument, and consequence of the offices they hold under the State establishments; and the perverted ambition of another class of men, who will either hope to aggrandize themselves by the confusions of their country, or will flatter themselves with fairer prospects of elevation from the subdivision of the empire into several partial confederacies than from its union under one government.

Among the biggest challenges the new Constitution will face are the clear interests of certain groups in every state who want to resist any changes that could reduce their power, financial benefits, and status of the positions they hold within the state framework. Additionally, there are others who may seek to benefit from the turmoil in the country or who mistakenly believe they would have better opportunities for advancement if the nation were divided into smaller confederacies instead of being unified under one government.

It is not, however, my design to dwell upon observations of this nature. I am well aware that it would be disingenuous to resolve indiscriminately the opposition of any set of men (merely because their situations might subject them to suspicion) into interested or ambitious views. Candor will oblige us to admit that even such men may be actuated by upright intentions; and it cannot be doubted that much of the opposition which has made its appearance, or may hereafter make its appearance, will spring from sources, blameless at least, if not respectable—the honest errors of minds led astray by preconceived jealousies and fears. So numerous indeed and so powerful are the causes which serve to give a false bias to the judgment, that we, upon many occasions, see wise and good men on the wrong as well as on the right side of questions of the first magnitude to society. This circumstance, if duly attended to, would furnish a lesson of moderation to those who are ever so much persuaded of their being in the right in any controversy. And a further reason for caution, in this respect, might be drawn from the reflection that we are not always sure that those who advocate the truth are influenced by purer principles than their antagonists. Ambition, avarice, personal animosity, party opposition, and many other motives not more laudable than these, are apt to operate as well upon those who support as those who oppose the right side of a question. Were there not even these inducements to moderation, nothing could be more ill-judged than that intolerant spirit which has, at all times, characterized political parties. For in politics, as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.

I'm not planning to focus on observations like these. I know it would be dishonest to automatically categorize the opposition from any group of people (just because their circumstances might make them suspicious) as purely self-serving or ambitious. We must acknowledge that even these individuals might have good intentions, and it's clear that much of the opposition we see now or in the future will come from sources that are at least innocent, if not respectable—honest mistakes from those misled by their own fears and biases. There are so many powerful reasons that can skew judgment that we often find wise and good people on both sides of critical societal questions. If we keep this in mind, it should teach us moderation, especially when we are firmly convinced we are right in any debate. Furthermore, we should remember that we can't always be sure those who advocate for the truth have purer motivations than those on the opposing side. Ambition, greed, personal grudges, party politics, and several other not-so-noble motives can influence both supporters and opponents of what is deemed the right view. Even without these reasons for moderation, nothing is more misguided than the intolerant attitude that has always marked political parties. In politics, just as in religion, it’s equally foolish to try to win people over with violence. Heresies in either are seldom resolved through persecution.

And yet, however just these sentiments will be allowed to be, we have already sufficient indications that it will happen in this as in all former cases of great national discussion. A torrent of angry and malignant passions will be let loose. To judge from the conduct of the opposite parties, we shall be led to conclude that they will mutually hope to evince the justness of their opinions, and to increase the number of their converts by the loudness of their declamations and the bitterness of their invectives. An enlightened zeal for the energy and efficiency of government will be stigmatized as the offspring of a temper fond of despotic power and hostile to the principles of liberty. An over-scrupulous jealousy of danger to the rights of the people, which is more commonly the fault of the head than of the heart, will be represented as mere pretense and artifice, the stale bait for popularity at the expense of the public good. It will be forgotten, on the one hand, that jealousy is the usual concomitant of love, and that the noble enthusiasm of liberty is apt to be infected with a spirit of narrow and illiberal distrust. On the other hand, it will be equally forgotten that the vigor of government is essential to the security of liberty; that, in the contemplation of a sound and well-informed judgment, their interest can never be separated; and that a dangerous ambition more often lurks behind the specious mask of zeal for the rights of the people than under the forbidden appearance of zeal for the firmness and efficiency of government. History will teach us that the former has been found a much more certain road to the introduction of despotism than the latter, and that of those men who have overturned the liberties of republics, the greatest number have begun their career by paying an obsequious court to the people; commencing demagogues, and ending tyrants.

And yet, as valid as these feelings may be, we already have enough signs to show that the same thing will happen here as in past major national debates. A flood of angry and harmful emotions will be unleashed. Judging by the actions of the opposing sides, we can conclude that they will each hope to prove the correctness of their views and to win over more supporters by the loudness of their speeches and the harshness of their attacks. A genuine passion for an energetic and effective government will be labeled as a desire for oppressive power and a threat to the principles of liberty. A overly cautious concern for protecting the people's rights, which is typically more about thoughts than feelings, will be dismissed as just a ploy for popularity at the cost of the common good. On one side, people will forget that jealousy often accompanies love and that the noble excitement for freedom can sometimes come with a narrow and unhelpful distrust. On the other side, it will be overlooked that a strong government is crucial for the security of liberty; that, in the view of sound and well-informed judgment, their interests can never be truly separated; and that a dangerous ambition often hides behind the seemingly genuine concern for the people's rights more than it does behind the surface appearance of commitment to a strong and effective government. History will show us that the former has often been a much more certain path to tyranny than the latter, and that among those who have destroyed republican freedoms, most began their journey by seeking the favor of the people; starting as demagogues and ending as tyrants.

In the course of the preceding observations, I have had an eye, my fellow-citizens, to putting you upon your guard against all attempts, from whatever quarter, to influence your decision in a matter of the utmost moment to your welfare, by any impressions other than those which may result from the evidence of truth. You will, no doubt, at the same time, have collected from the general scope of them, that they proceed from a source not unfriendly to the new Constitution. Yes, my countrymen, I own to you that, after having given it an attentive consideration, I am clearly of opinion it is your interest to adopt it. I am convinced that this is the safest course for your liberty, your dignity, and your happiness. I affect not reserves which I do not feel. I will not amuse you with an appearance of deliberation when I have decided. I frankly acknowledge to you my convictions, and I will freely lay before you the reasons on which they are founded. The consciousness of good intentions disdains ambiguity. I shall not, however, multiply professions on this head. My motives must remain in the depository of my own breast. My arguments will be open to all, and may be judged of by all. They shall at least be offered in a spirit which will not disgrace the cause of truth.

Throughout my previous remarks, I have aimed to caution you, my fellow citizens, against any attempts, from any source, to sway your decision on a matter that is incredibly important to your well-being, using any influences other than those stemming from the evidence of truth. You will likely have noticed that the overall message comes from a perspective that is not opposed to the new Constitution. Yes, my fellow countrymen, I admit that, after careful consideration, I firmly believe it is in your best interest to adopt it. I am convinced that this is the safest path for your freedom, your dignity, and your happiness. I don’t pretend to have reservations that I do not genuinely feel. I won’t waste your time with an appearance of deliberation when I have already made my decision. I openly share my beliefs with you, and I will present the reasons behind them. The awareness of good intentions rejects any ambiguity. However, I won’t keep reiterating my motives. They will stay in the confines of my own mind. My arguments will be accessible to everyone and can be judged by all. At the very least, I will present them in a manner that honors the pursuit of truth.

I propose, in a series of papers, to discuss the following interesting particulars:

I plan to discuss the following interesting details in a series of papers:

THE UTILITY OF THE UNION TO YOUR POLITICAL PROSPERITY

THE BENEFITS OF THE UNION TO YOUR POLITICAL SUCCESS

THE INSUFFICIENCY OF THE PRESENT CONFEDERATION TO PRESERVE THAT UNION THE NECESSITY OF A GOVERNMENT AT LEAST EQUALLY ENERGETIC WITH THE ONE PROPOSED, TO THE ATTAINMENT OF THIS OBJECT THE CONFORMITY OF THE PROPOSED CONSTITUTION TO THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT ITS ANALOGY TO YOUR OWN STATE CONSTITUTION and lastly, THE ADDITIONAL SECURITY WHICH ITS ADOPTION WILL AFFORD TO THE PRESERVATION OF THAT SPECIES OF GOVERNMENT, TO LIBERTY, AND TO PROPERTY.

THE INADEQUACY OF THE CURRENT CONFEDERATION TO MAINTAIN THAT UNION THE NEED FOR A GOVERNMENT AT LEAST AS STRONG AS THE ONE PROPOSED, TO ACHIEVE THIS GOAL THE ALIGNMENT OF THE PROPOSED CONSTITUTION WITH THE TRUE PRINCIPLES OF REPUBLICAN GOVERNMENT ITS SIMILARITY TO YOUR OWN STATE CONSTITUTION and finally, THE EXTRA SECURITY THAT ITS ADOPTION WILL PROVIDE FOR THE MAINTENANCE OF THAT TYPE OF GOVERNMENT, FOR LIBERTY, AND FOR PROPERTY.

In the progress of this discussion I shall endeavor to give a satisfactory answer to all the objections which shall have made their appearance, that may seem to have any claim to your attention.

In the course of this discussion, I will aim to provide a satisfactory response to all the objections that may arise and seem worthy of your attention.

It may perhaps be thought superfluous to offer arguments to prove the utility of the UNION, a point, no doubt, deeply engraved on the hearts of the great body of the people in every State, and one, which it may be imagined, has no adversaries. But the fact is, that we already hear it whispered in the private circles of those who oppose the new Constitution, that the thirteen States are of too great extent for any general system, and that we must of necessity resort to separate confederacies of distinct portions of the whole.[1] This doctrine will, in all probability, be gradually propagated, till it has votaries enough to countenance an open avowal of it. For nothing can be more evident, to those who are able to take an enlarged view of the subject, than the alternative of an adoption of the new Constitution or a dismemberment of the Union. It will therefore be of use to begin by examining the advantages of that Union, the certain evils, and the probable dangers, to which every State will be exposed from its dissolution. This shall accordingly constitute the subject of my next address.

It might seem unnecessary to present arguments for the benefits of the UNION, a belief that is certainly entrenched in the minds of many people in every State, and one that probably has no real opposition. However, the truth is that we are already hearing in private discussions among those who oppose the new Constitution that the thirteen States are too large for any unified system, suggesting that we should, by necessity, turn to separate confederacies of different parts of the whole. This idea is likely to spread gradually until it has enough supporters to openly endorse it. For anyone willing to take a broader perspective on the matter, it is clear that we face a choice between adopting the new Constitution or breaking apart the Union. Therefore, it will be useful to start by looking at the benefits of that Union, the inevitable problems, and the potential risks each State will face if it falls apart. This will be the topic of my next address.

PUBLIUS.

PUBLIUS.

[1] The same idea, tracing the arguments to their consequences, is held out in several of the late publications against the new Constitution.

[1] The same idea, following the arguments to their outcomes, is presented in several of the recent publications opposing the new Constitution.

THE FEDERALIST.
No. II.

Concerning Dangers from Foreign Force and Influence

Concerning Dangers from Foreign Force and Influence

For the Independent Journal.

For the Indie Journal.

JAY

JAY

To the People of the State of New York:

To the People of New York:

When the people of America reflect that they are now called upon to decide a question, which, in its consequences, must prove one of the most important that ever engaged their attention, the propriety of their taking a very comprehensive, as well as a very serious, view of it, will be evident.

When the people of America realize they need to make a decision on an issue that will have significant consequences, it becomes clear that it's important for them to take both a broad and serious perspective on it.

Nothing is more certain than the indispensable necessity of government, and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights in order to vest it with requisite powers. It is well worthy of consideration therefore, whether it would conduce more to the interest of the people of America that they should, to all general purposes, be one nation, under one federal government, or that they should divide themselves into separate confederacies, and give to the head of each the same kind of powers which they are advised to place in one national government.

Nothing is more certain than the essential need for government, and it’s also clear that whenever and however it is established, the people must give up some of their natural rights to empower it. Therefore, it’s worth considering whether it would better serve the interests of the people of America to be one nation under a single federal government, or to split into separate confederacies and grant each leader the same powers that they are being advised to place in a national government.

It has until lately been a received and uncontradicted opinion that the prosperity of the people of America depended on their continuing firmly united, and the wishes, prayers, and efforts of our best and wisest citizens have been constantly directed to that object. But politicians now appear, who insist that this opinion is erroneous, and that instead of looking for safety and happiness in union, we ought to seek it in a division of the States into distinct confederacies or sovereignties. However extraordinary this new doctrine may appear, it nevertheless has its advocates; and certain characters who were much opposed to it formerly, are at present of the number. Whatever may be the arguments or inducements which have wrought this change in the sentiments and declarations of these gentlemen, it certainly would not be wise in the people at large to adopt these new political tenets without being fully convinced that they are founded in truth and sound policy.

Until recently, it was a widely accepted and undisputed belief that the prosperity of the American people depended on their continued unity. The hopes, prayers, and efforts of our most dedicated and insightful citizens have always been focused on this goal. However, some politicians now claim that this belief is incorrect, suggesting that instead of finding safety and happiness in unity, we should pursue the division of the States into separate confederacies or independent governments. Although this new idea may seem strange, it does have supporters; some individuals who previously opposed it are now among its advocates. Regardless of the arguments or motivations that have led to this shift in opinion from these individuals, it would not be wise for the general public to adopt these new political beliefs without being completely convinced that they are based on truth and sound reasoning.

It has often given me pleasure to observe that independent America was not composed of detached and distant territories, but that one connected, fertile, widespreading country was the portion of our western sons of liberty. Providence has in a particular manner blessed it with a variety of soils and productions, and watered it with innumerable streams, for the delight and accommodation of its inhabitants. A succession of navigable waters forms a kind of chain round its borders, as if to bind it together; while the most noble rivers in the world, running at convenient distances, present them with highways for the easy communication of friendly aids, and the mutual transportation and exchange of their various commodities.

It has often made me happy to see that independent America wasn’t just a bunch of separate and distant lands, but rather one connected, fertile, expansive country that belongs to our western sons of liberty. Providence has specifically blessed it with diverse soils and products, and has filled it with countless streams for the enjoyment and convenience of its people. A series of navigable waterways forms a kind of chain around its borders, as if to hold it together; while the greatest rivers in the world, flowing at convenient intervals, provide routes for easy communication, friendly support, and the exchange of various goods.

With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people—a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.

I have often noticed with great satisfaction that fate has chosen to unite this entire nation into one connected people—people who share the same ancestors, speak the same language, follow the same religion, support the same government principles, and have very similar customs and traditions. Through their combined efforts, arms, and counsel, fighting alongside each other in a long and bloody war, they have successfully secured freedom and independence for all.

This country and this people seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.

This country and its people seem like they were meant for each other, and it feels like it was the plan of fate that a gift so suitable and fitting for a group of brothers, bonded by the strongest connections, should never be divided into a bunch of unfriendly, envious, and separate nations.

Similar sentiments have hitherto prevailed among all orders and denominations of men among us. To all general purposes we have uniformly been one people each individual citizen everywhere enjoying the same national rights, privileges, and protection. As a nation we have made peace and war; as a nation we have vanquished our common enemies; as a nation we have formed alliances, and made treaties, and entered into various compacts and conventions with foreign states.

Similar feelings have existed among all groups and types of people among us. Generally, we have consistently been one people, with each individual citizen enjoying the same national rights, privileges, and protection everywhere. As a nation, we have made decisions for peace and war; as a nation, we have defeated our common enemies; as a nation, we have formed alliances, created treaties, and entered into various agreements with foreign countries.

A strong sense of the value and blessings of union induced the people, at a very early period, to institute a federal government to preserve and perpetuate it. They formed it almost as soon as they had a political existence; nay, at a time when their habitations were in flames, when many of their citizens were bleeding, and when the progress of hostility and desolation left little room for those calm and mature inquiries and reflections which must ever precede the formation of a wise and wellbalanced government for a free people. It is not to be wondered at, that a government instituted in times so inauspicious, should on experiment be found greatly deficient and inadequate to the purpose it was intended to answer.

A strong appreciation for the value and benefits of unity led the people, from very early on, to establish a federal government to maintain and sustain it. They created it almost immediately after they had a political identity; in fact, at a time when their homes were burning, when many of their citizens were injured, and when the ongoing conflict and destruction left little space for the calm and thoughtful discussions that should always precede the creation of a wise and well-balanced government for a free society. It's no surprise that a government established in such unfavorable circumstances would, upon being tested, be found significantly lacking and inadequate for its intended purpose.

This intelligent people perceived and regretted these defects. Still continuing no less attached to union than enamored of liberty, they observed the danger which immediately threatened the former and more remotely the latter; and being pursuaded that ample security for both could only be found in a national government more wisely framed, they as with one voice, convened the late convention at Philadelphia, to take that important subject under consideration.

This smart group recognized and regretted these flaws. While they were just as committed to unity as they were passionate about freedom, they noticed the immediate threat to the former and the more distant risk to the latter. Convinced that substantial protection for both could only be achieved through a better-designed national government, they unitedly called for the recent convention in Philadelphia to discuss this crucial issue.

This convention composed of men who possessed the confidence of the people, and many of whom had become highly distinguished by their patriotism, virtue and wisdom, in times which tried the minds and hearts of men, undertook the arduous task. In the mild season of peace, with minds unoccupied by other subjects, they passed many months in cool, uninterrupted, and daily consultation; and finally, without having been awed by power, or influenced by any passions except love for their country, they presented and recommended to the people the plan produced by their joint and very unanimous councils.

This convention was made up of men who had the trust of the people, many of whom had earned great respect for their patriotism, integrity, and wisdom during challenging times. They took on the tough task at hand. In a peaceful time, with their minds free of other distractions, they spent several months meeting regularly and thoughtfully. Ultimately, without being intimidated by authority or swayed by any emotions except their love for the country, they presented and recommended to the people the plan created through their collective and strong consensus.

Admit, for so is the fact, that this plan is only RECOMMENDED, not imposed, yet let it be remembered that it is neither recommended to BLIND approbation, nor to BLIND reprobation; but to that sedate and candid consideration which the magnitude and importance of the subject demand, and which it certainly ought to receive. But this (as was remarked in the foregoing number of this paper) is more to be wished than expected, that it may be so considered and examined. Experience on a former occasion teaches us not to be too sanguine in such hopes. It is not yet forgotten that well-grounded apprehensions of imminent danger induced the people of America to form the memorable Congress of 1774. That body recommended certain measures to their constituents, and the event proved their wisdom; yet it is fresh in our memories how soon the press began to teem with pamphlets and weekly papers against those very measures. Not only many of the officers of government, who obeyed the dictates of personal interest, but others, from a mistaken estimate of consequences, or the undue influence of former attachments, or whose ambition aimed at objects which did not correspond with the public good, were indefatigable in their efforts to pursuade the people to reject the advice of that patriotic Congress. Many, indeed, were deceived and deluded, but the great majority of the people reasoned and decided judiciously; and happy they are in reflecting that they did so.

Admit, as it is true, that this plan is only RECOMMENDED, not enforced, yet let's remember that it is not recommended for BLIND acceptance or BLIND rejection; rather, it should be approached with the thoughtful and fair consideration that the significance of the topic demands, and that it certainly deserves. However, this (as noted in the previous issue of this publication) is more to be hoped for than expected, that it will be considered and examined this way. Experience from a prior occasion teaches us not to be overly optimistic about such hopes. It is still remembered how serious concerns about imminent danger led the people of America to create the notable Congress of 1774. That assembly recommended certain actions to the public, and the outcome confirmed their wisdom; yet it is fresh in our minds how quickly the press began to fill with pamphlets and weekly papers opposing those very actions. Not only were many government officials motivated by personal interests, but others, due to a misjudged assessment of consequences, the undue influence of past connections, or ambitions that conflicted with the public interest, tirelessly worked to persuade the people to ignore the advice of that patriotic Congress. Many were indeed misled and deceived, but the vast majority of the people thought critically and made wise decisions; and they are fortunate to reflect on that choice.

They considered that the Congress was composed of many wise and experienced men. That, being convened from different parts of the country, they brought with them and communicated to each other a variety of useful information. That, in the course of the time they passed together in inquiring into and discussing the true interests of their country, they must have acquired very accurate knowledge on that head. That they were individually interested in the public liberty and prosperity, and therefore that it was not less their inclination than their duty to recommend only such measures as, after the most mature deliberation, they really thought prudent and advisable.

They believed that Congress was made up of many wise and experienced individuals. Since they came together from different parts of the country, they shared a wealth of useful information with one another. Over the time they spent discussing and exploring the true interests of their nation, they must have gained very accurate knowledge on the subject. They each had a personal stake in public freedom and prosperity, so it was both their responsibility and their desire to suggest only those measures that, after careful consideration, they genuinely believed were sensible and beneficial.

These and similar considerations then induced the people to rely greatly on the judgment and integrity of the Congress; and they took their advice, notwithstanding the various arts and endeavors used to deter them from it. But if the people at large had reason to confide in the men of that Congress, few of whom had been fully tried or generally known, still greater reason have they now to respect the judgment and advice of the convention, for it is well known that some of the most distinguished members of that Congress, who have been since tried and justly approved for patriotism and abilities, and who have grown old in acquiring political information, were also members of this convention, and carried into it their accumulated knowledge and experience.

These and similar factors led people to have a lot of trust in the judgment and integrity of Congress; they followed their advice, despite various attempts to sway them otherwise. While the general public had some reason to trust the members of Congress, most of whom had not been thoroughly tested or widely recognized, they now have even more reason to respect the judgment and advice of the convention. It's well known that some of the most prominent members of Congress—who have since proven themselves in terms of patriotism and skill, and who have gained valuable political insight over the years—were also part of this convention and brought their accumulated knowledge and experience with them.

It is worthy of remark that not only the first, but every succeeding Congress, as well as the late convention, have invariably joined with the people in thinking that the prosperity of America depended on its Union. To preserve and perpetuate it was the great object of the people in forming that convention, and it is also the great object of the plan which the convention has advised them to adopt. With what propriety, therefore, or for what good purposes, are attempts at this particular period made by some men to depreciate the importance of the Union? Or why is it suggested that three or four confederacies would be better than one? I am persuaded in my own mind that the people have always thought right on this subject, and that their universal and uniform attachment to the cause of the Union rests on great and weighty reasons, which I shall endeavor to develop and explain in some ensuing papers. They who promote the idea of substituting a number of distinct confederacies in the room of the plan of the convention, seem clearly to foresee that the rejection of it would put the continuance of the Union in the utmost jeopardy. That certainly would be the case, and I sincerely wish that it may be as clearly foreseen by every good citizen, that whenever the dissolution of the Union arrives, America will have reason to exclaim, in the words of the poet: “FAREWELL! A LONG FAREWELL TO ALL MY GREATNESS.”

It’s worth noting that not only the first, but every subsequent Congress, as well as the recent convention, have consistently agreed with the people that America’s prosperity relies on its Union. Preserving and maintaining it was the main goal of the people when they formed that convention, and it remains the primary aim of the plan that the convention has recommended they adopt. So, what justification is there, or what good can come from, some individuals trying to downplay the importance of the Union right now? Or why suggest that three or four confederacies would be better than one? I firmly believe that the people have always had the right perspective on this issue, and that their strong and consistent support for the Union is based on significant reasons, which I will aim to outline and clarify in some upcoming writings. Those who advocate for replacing the convention's plan with several separate confederacies seem to clearly understand that rejecting it would put the Union's survival at serious risk. That definitely would be the case, and I sincerely hope that every good citizen can see that when the Union dissolves, America will have reason to lament, in the words of the poet: “FAREWELL! A LONG FAREWELL TO ALL MY GREATNESS.”

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. III.

The Same Subject Continued

The Same Topic Continued

(Concerning Dangers From Foreign Force and Influence)

(Concerning Dangers From Foreign Force and Influence)

For the Independent Journal.

For the Independent Journal.

JAY

JAY

To the People of the State of New York:

To the People of New York:

It is not a new observation that the people of any country (if, like the Americans, intelligent and wellinformed) seldom adopt and steadily persevere for many years in an erroneous opinion respecting their interests. That consideration naturally tends to create great respect for the high opinion which the people of America have so long and uniformly entertained of the importance of their continuing firmly united under one federal government, vested with sufficient powers for all general and national purposes.

It’s not a new idea that the people of any country (if they are, like Americans, informed and smart) rarely hold on to a wrong opinion about their interests for a long time. This understanding naturally leads to a deep respect for the strong belief that Americans have maintained for so long about the importance of staying unified under one federal government, equipped with enough power to handle all general and national needs.

The more attentively I consider and investigate the reasons which appear to have given birth to this opinion, the more I become convinced that they are cogent and conclusive.

The more closely I examine and look into the reasons that seem to have led to this opinion, the more convinced I become that they are strong and definitive.

Among the many objects to which a wise and free people find it necessary to direct their attention, that of providing for their SAFETY seems to be the first. The SAFETY of the people doubtless has relation to a great variety of circumstances and considerations, and consequently affords great latitude to those who wish to define it precisely and comprehensively.

Among the many things that a wise and free society needs to focus on, ensuring their SAFETY seems to be the top priority. The SAFETY of the people definitely relates to a wide range of factors and considerations, which gives a lot of room to those who want to define it clearly and thoroughly.

At present I mean only to consider it as it respects security for the preservation of peace and tranquillity, as well as against dangers from FOREIGN ARMS AND INFLUENCE, as from dangers of the LIKE KIND arising from domestic causes. As the former of these comes first in order, it is proper it should be the first discussed. Let us therefore proceed to examine whether the people are not right in their opinion that a cordial Union, under an efficient national government, affords them the best security that can be devised against HOSTILITIES from abroad.

Right now, I only want to look at it in terms of security for maintaining peace and calm, as well as protecting against threats from FOREIGN ARMS AND INFLUENCE, and similar threats coming from within our own borders. Since the first issue comes first, it makes sense to discuss it first. So, let's explore whether the people are correct in believing that a strong Union, under an effective national government, offers them the best protection against HOSTILITIES from abroad.

The number of wars which have happened or will happen in the world will always be found to be in proportion to the number and weight of the causes, whether REAL or PRETENDED, which PROVOKE or INVITE them. If this remark be just, it becomes useful to inquire whether so many JUST causes of war are likely to be given by UNITED AMERICA as by DISUNITED America; for if it should turn out that United America will probably give the fewest, then it will follow that in this respect the Union tends most to preserve the people in a state of peace with other nations.

The number of wars that have happened or will happen in the world will always be linked to the number and significance of the causes, whether they are REAL or PRETENDED, that PROVOKE or INVITE them. If this observation is accurate, it’s worth exploring whether a UNITED AMERICA is likely to create more JUST causes for war than DISUNITED America; if it turns out that United America will probably create the fewest, then it follows that in this respect, the Union primarily helps keep people in a state of peace with other nations.

The JUST causes of war, for the most part, arise either from violation of treaties or from direct violence. America has already formed treaties with no less than six foreign nations, and all of them, except Prussia, are maritime, and therefore able to annoy and injure us. She has also extensive commerce with Portugal, Spain, and Britain, and, with respect to the two latter, has, in addition, the circumstance of neighborhood to attend to.

The legitimate reasons for war generally come from broken treaties or acts of direct violence. America has already signed treaties with at least six foreign nations, and all of them, except Prussia, are maritime countries that can bother and harm us. America also has significant trade relationships with Portugal, Spain, and Britain, and when it comes to the latter two, there's the added factor of being neighbors to consider.

It is of high importance to the peace of America that she observe the laws of nations towards all these powers, and to me it appears evident that this will be more perfectly and punctually done by one national government than it could be either by thirteen separate States or by three or four distinct confederacies.

It is very important for the peace of America to follow the laws of nations regarding all these powers, and it seems clear to me that this will be done more effectively and reliably by one national government than by thirteen separate states or by three or four different confederacies.

Because when once an efficient national government is established, the best men in the country will not only consent to serve, but also will generally be appointed to manage it; for, although town or country, or other contracted influence, may place men in State assemblies, or senates, or courts of justice, or executive departments, yet more general and extensive reputation for talents and other qualifications will be necessary to recommend men to offices under the national government,—especially as it will have the widest field for choice, and never experience that want of proper persons which is not uncommon in some of the States. Hence, it will result that the administration, the political counsels, and the judicial decisions of the national government will be more wise, systematical, and judicious than those of individual States, and consequently more satisfactory with respect to other nations, as well as more SAFE with respect to us.

Once an effective national government is established, the best individuals in the country will not only agree to serve but will also generally be appointed to lead it. While local influences may place people in state assemblies, senates, courts of justice, or executive roles, a broader and more established reputation for talent and qualifications will be needed to recommend individuals for positions in the national government. This is especially true since it will have the largest pool for selection and won't face the common issue of not having suitable candidates that some states do. As a result, the administration, political decisions, and judicial outcomes of the national government will be more wise, organized, and thoughtful than those of individual states, making them more satisfying to other nations and safer for us.

Because, under the national government, treaties and articles of treaties, as well as the laws of nations, will always be expounded in one sense and executed in the same manner,—whereas, adjudications on the same points and questions, in thirteen States, or in three or four confederacies, will not always accord or be consistent; and that, as well from the variety of independent courts and judges appointed by different and independent governments, as from the different local laws and interests which may affect and influence them. The wisdom of the convention, in committing such questions to the jurisdiction and judgment of courts appointed by and responsible only to one national government, cannot be too much commended.

Because, under the national government, treaties and agreements, as well as international laws, will always be interpreted in the same way and carried out consistently—while decisions on the same issues in thirteen states or in several confederacies may not align or be consistent. This inconsistency arises from the various independent courts and judges appointed by different governments, along with the different local laws and interests that can influence them. The wisdom of the convention in assigning such matters to courts that are appointed by and accountable only to one national government cannot be praised enough.

Because the prospect of present loss or advantage may often tempt the governing party in one or two States to swerve from good faith and justice; but those temptations, not reaching the other States, and consequently having little or no influence on the national government, the temptation will be fruitless, and good faith and justice be preserved. The case of the treaty of peace with Britain adds great weight to this reasoning.

Because the chance of immediate loss or gain can often lead the ruling party in one or two states to stray from fairness and justice; however, since these temptations don't affect the other states and thus have little or no impact on the national government, those temptations will be ineffective, and fairness and justice will be upheld. The example of the peace treaty with Britain strengthens this argument.

Because, even if the governing party in a State should be disposed to resist such temptations, yet as such temptations may, and commonly do, result from circumstances peculiar to the State, and may affect a great number of the inhabitants, the governing party may not always be able, if willing, to prevent the injustice meditated, or to punish the aggressors. But the national government, not being affected by those local circumstances, will neither be induced to commit the wrong themselves, nor want power or inclination to prevent or punish its commission by others.

Because even if the ruling party in a state wants to resist such temptations, these temptations often arise from specific local circumstances and can impact many residents. The ruling party may not always be able, even if they want to, to stop the planned injustice or to hold the aggressors accountable. However, the national government, not influenced by those local circumstances, will neither be tempted to commit the wrong themselves nor lack the power or desire to prevent or punish it when others do.

So far, therefore, as either designed or accidental violations of treaties and the laws of nations afford JUST causes of war, they are less to be apprehended under one general government than under several lesser ones, and in that respect the former most favors the SAFETY of the people.

As a result, whether intentional or unintentional breaches of treaties and international laws provide valid reasons for war, they are less likely to occur under one central government than under multiple smaller ones. In that regard, the former better ensures the safety of the people.

As to those just causes of war which proceed from direct and unlawful violence, it appears equally clear to me that one good national government affords vastly more security against dangers of that sort than can be derived from any other quarter.

As for the just reasons for war that come from direct and illegal violence, it seems equally clear to me that a strong national government provides much more protection against those kinds of dangers than anything else can.

Because such violences are more frequently caused by the passions and interests of a part than of the whole; of one or two States than of the Union. Not a single Indian war has yet been occasioned by aggressions of the present federal government, feeble as it is; but there are several instances of Indian hostilities having been provoked by the improper conduct of individual States, who, either unable or unwilling to restrain or punish offenses, have given occasion to the slaughter of many innocent inhabitants.

Because these kinds of violence are often driven more by the passions and interests of a few rather than the whole, and by one or two states rather than the entire Union. Not a single Indian war has been caused by actions of the current federal government, weak as it may be; however, there are several instances where Indian hostilities have been triggered by the improper actions of individual states, which, either unable or unwilling to control or punish offenses, have led to the deaths of many innocent people.

The neighborhood of Spanish and British territories, bordering on some States and not on others, naturally confines the causes of quarrel more immediately to the borderers. The bordering States, if any, will be those who, under the impulse of sudden irritation, and a quick sense of apparent interest or injury, will be most likely, by direct violence, to excite war with these nations; and nothing can so effectually obviate that danger as a national government, whose wisdom and prudence will not be diminished by the passions which actuate the parties immediately interested.

The area where Spanish and British territories meet, bordering some states and not others, naturally limits the reasons for conflict to those living on the borders. The bordering states will likely be the ones that, driven by sudden anger and a keen sense of self-interest or harm, may quickly resort to violence and provoke war with these nations. Nothing can effectively prevent this danger like a national government, whose wisdom and judgment won’t be clouded by the emotions of those directly involved.

But not only fewer just causes of war will be given by the national government, but it will also be more in their power to accommodate and settle them amicably. They will be more temperate and cool, and in that respect, as well as in others, will be more in capacity to act advisedly than the offending State. The pride of states, as well as of men, naturally disposes them to justify all their actions, and opposes their acknowledging, correcting, or repairing their errors and offenses. The national government, in such cases, will not be affected by this pride, but will proceed with moderation and candor to consider and decide on the means most proper to extricate them from the difficulties which threaten them.

But not only will the national government provide fewer justifications for war, it will also have a greater ability to resolve conflicts peacefully. They will be more level-headed and rational, which will allow them to make wiser decisions than the offending state. The pride of states, much like that of individuals, tends to lead them to justify all their actions and to resist acknowledging, correcting, or fixing their mistakes. In such cases, the national government won’t be swayed by this pride; instead, it will approach the situation with moderation and honesty to determine the best ways to free itself from the challenges that threaten it.

Besides, it is well known that acknowledgments, explanations, and compensations are often accepted as satisfactory from a strong united nation, which would be rejected as unsatisfactory if offered by a State or confederacy of little consideration or power.

Besides, everyone knows that acknowledgments, explanations, and compensations are often seen as acceptable from a strong, united nation, while they would be deemed inadequate if they came from a state or a weak confederation.

In the year 1685, the state of Genoa having offended Louis XIV., endeavored to appease him. He demanded that they should send their Doge, or chief magistrate, accompanied by four of their senators, to FRANCE, to ask his pardon and receive his terms. They were obliged to submit to it for the sake of peace. Would he on any occasion either have demanded or have received the like humiliation from Spain, or Britain, or any other POWERFUL nation?

In 1685, the state of Genoa, having angered Louis XIV, tried to make amends. He insisted that they send their Doge, or chief magistrate, along with four of their senators to France to ask for his forgiveness and to hear his terms. They had no choice but to comply for the sake of peace. Would he ever have asked for or accepted such humiliation from Spain, Britain, or any other powerful nation?

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. IV.

The Same Subject Continued

The Same Topic Continued

(Concerning Dangers From Foreign Force and Influence)

(Concerning Dangers From Foreign Force and Influence)

For the Independent Journal.

For the Indy Journal.

JAY

JAY

To the People of the State of New York:

To the People of New York:

My last paper assigned several reasons why the safety of the people would be best secured by union against the danger it may be exposed to by JUST causes of war given to other nations; and those reasons show that such causes would not only be more rarely given, but would also be more easily accommodated, by a national government than either by the State governments or the proposed little confederacies.

My last paper outlined several reasons why the safety of the people would be best ensured by coming together against the threats posed by legitimate causes of war from other nations. These reasons demonstrate that such causes would not only be less frequently provoked, but would also be more easily managed by a national government than by either state governments or the suggested small confederacies.

But the safety of the people of America against dangers from FOREIGN force depends not only on their forbearing to give JUST causes of war to other nations, but also on their placing and continuing themselves in such a situation as not to INVITE hostility or insult; for it need not be observed that there are PRETENDED as well as just causes of war.

But the safety of the people of America against threats from foreign forces depends not only on their ability to avoid giving legitimate reasons for war to other nations but also on their positioning themselves in a way that doesn’t invite hostility or insult. It's important to note that there are both pretended and legitimate reasons for war.

It is too true, however disgraceful it may be to human nature, that nations in general will make war whenever they have a prospect of getting anything by it; nay, absolute monarchs will often make war when their nations are to get nothing by it, but for the purposes and objects merely personal, such as thirst for military glory, revenge for personal affronts, ambition, or private compacts to aggrandize or support their particular families or partisans. These and a variety of other motives, which affect only the mind of the sovereign, often lead him to engage in wars not sanctified by justice or the voice and interests of his people. But, independent of these inducements to war, which are more prevalent in absolute monarchies, but which well deserve our attention, there are others which affect nations as often as kings; and some of them will on examination be found to grow out of our relative situation and circumstances.

It's unfortunately true, no matter how shameful it may be, that countries in general will go to war whenever they see a chance to gain something from it. In fact, absolute monarchs will often start wars even when their nations stand to gain nothing, driven instead by personal motives like a desire for military glory, revenge for personal slights, ambition, or private deals to boost their own families or supporters. These and various other motives, which only concern the ruler's mindset, can lead them to pursue wars that aren't justified by justice or the wishes and interests of their people. However, aside from these motivations for war, which are more common in absolute monarchies and certainly deserve our attention, there are other reasons that affect nations just as often as kings do, and some of these can be traced back to our relative situations and circumstances.

With France and with Britain we are rivals in the fisheries, and can supply their markets cheaper than they can themselves, notwithstanding any efforts to prevent it by bounties on their own or duties on foreign fish.

With France and Britain, we compete in the fishing industry, and we can provide their markets at lower prices than they can, despite any attempts to stop this through subsidies on their own products or taxes on imported fish.

With them and with most other European nations we are rivals in navigation and the carrying trade; and we shall deceive ourselves if we suppose that any of them will rejoice to see it flourish; for, as our carrying trade cannot increase without in some degree diminishing theirs, it is more their interest, and will be more their policy, to restrain than to promote it.

We compete with them and with most other European countries in shipping and trade, and we would be fooling ourselves if we think any of them will be happy to see us succeed. Our trade can't grow without at least somewhat reducing theirs, so it's more in their interest—and will be more their strategy—to hold us back than to help us thrive.

In the trade to China and India, we interfere with more than one nation, inasmuch as it enables us to partake in advantages which they had in a manner monopolized, and as we thereby supply ourselves with commodities which we used to purchase from them.

In trade with China and India, we get involved with multiple countries because it allows us to enjoy benefits that they previously had to themselves, and as a result, we supply ourselves with goods that we used to buy from them.

The extension of our own commerce in our own vessels cannot give pleasure to any nations who possess territories on or near this continent, because the cheapness and excellence of our productions, added to the circumstance of vicinity, and the enterprise and address of our merchants and navigators, will give us a greater share in the advantages which those territories afford, than consists with the wishes or policy of their respective sovereigns.

The growth of our trade using our own ships isn’t likely to please any countries with land on or near this continent. This is because the affordability and quality of our products, along with our location and the skill of our merchants and sailors, will allow us to gain more benefits from those lands than what their rulers want or intend.

Spain thinks it convenient to shut the Mississippi against us on the one side, and Britain excludes us from the Saint Lawrence on the other; nor will either of them permit the other waters which are between them and us to become the means of mutual intercourse and traffic.

Spain finds it useful to block the Mississippi River on one side, while Britain shuts us out from the Saint Lawrence on the other. Neither of them will allow the other waterways that lie between us to serve as pathways for trade and communication.

From these and such like considerations, which might, if consistent with prudence, be more amplified and detailed, it is easy to see that jealousies and uneasinesses may gradually slide into the minds and cabinets of other nations, and that we are not to expect that they should regard our advancement in union, in power and consequence by land and by sea, with an eye of indifference and composure.

From these and similar thoughts, which could be expanded and detailed more if they align with caution, it’s clear that jealousy and discomfort can slowly creep into the minds and cabinets of other countries. We shouldn’t expect them to view our growth in unity, power, and influence on land and at sea with indifference and calm.

The people of America are aware that inducements to war may arise out of these circumstances, as well as from others not so obvious at present, and that whenever such inducements may find fit time and opportunity for operation, pretenses to color and justify them will not be wanting. Wisely, therefore, do they consider union and a good national government as necessary to put and keep them in SUCH A SITUATION as, instead of INVITING war, will tend to repress and discourage it. That situation consists in the best possible state of defense, and necessarily depends on the government, the arms, and the resources of the country.

The people of America recognize that reasons for war can come from these circumstances as well as from others that may not be so obvious right now. They understand that whenever these reasons have the right timing and opportunity, there will be no shortage of excuses to justify them. Therefore, they wisely view unity and a strong national government as essential to keeping them in a position that discourages rather than invites war. This position relies on having the best possible state of defense and depends on the government, the military, and the country’s resources.

As the safety of the whole is the interest of the whole, and cannot be provided for without government, either one or more or many, let us inquire whether one good government is not, relative to the object in question, more competent than any other given number whatever.

As the safety of everyone is in everyone's interest and can't be guaranteed without some form of government, whether it's one, a few, or many, let's consider whether one good government is actually more effective for this purpose than any other number of governments.

One government can collect and avail itself of the talents and experience of the ablest men, in whatever part of the Union they may be found. It can move on uniform principles of policy. It can harmonize, assimilate, and protect the several parts and members, and extend the benefit of its foresight and precautions to each. In the formation of treaties, it will regard the interest of the whole, and the particular interests of the parts as connected with that of the whole. It can apply the resources and power of the whole to the defense of any particular part, and that more easily and expeditiously than State governments or separate confederacies can possibly do, for want of concert and unity of system. It can place the militia under one plan of discipline, and, by putting their officers in a proper line of subordination to the Chief Magistrate, will, as it were, consolidate them into one corps, and thereby render them more efficient than if divided into thirteen or into three or four distinct independent companies.

One government can gather and utilize the talents and experience of the most skilled individuals, no matter where they are in the country. It can operate on consistent policy principles. It can unify, integrate, and safeguard the different parts and members, extending the benefits of its foresight and precautions to everyone. In forming treaties, it will consider the interests of the entire nation as well as how the specific interests of various parts relate to the whole. It can use the resources and power of the entire nation to defend any specific area, doing so more effectively and efficiently than state governments or separate confederations could, due to a lack of coordination and unity. It can organize the militia under a single discipline plan, and by ensuring their officers are properly subordinated to the Chief Executive, it will effectively merge them into one unified force, making them more effective than if they were split into thirteen or even three or four separate independent companies.

What would the militia of Britain be if the English militia obeyed the government of England, if the Scotch militia obeyed the government of Scotland, and if the Welsh militia obeyed the government of Wales? Suppose an invasion; would those three governments (if they agreed at all) be able, with all their respective forces, to operate against the enemy so effectually as the single government of Great Britain would?

What would the British militia look like if the English militia followed the government of England, if the Scottish militia followed the government of Scotland, and if the Welsh militia followed the government of Wales? Imagine an invasion; would those three governments (if they even agreed) be able to coordinate their forces effectively against the enemy like a single government of Great Britain could?

We have heard much of the fleets of Britain, and the time may come, if we are wise, when the fleets of America may engage attention. But if one national government, had not so regulated the navigation of Britain as to make it a nursery for seamen—if one national government had not called forth all the national means and materials for forming fleets, their prowess and their thunder would never have been celebrated. Let England have its navigation and fleet—let Scotland have its navigation and fleet—let Wales have its navigation and fleet—let Ireland have its navigation and fleet—let those four of the constituent parts of the British empire be under four independent governments, and it is easy to perceive how soon they would each dwindle into comparative insignificance.

We've heard a lot about Britain's fleets, and if we're smart, the time may come when America's fleets get the spotlight too. But if a single national government hadn't organized Britain's navigation to create a strong workforce of sailors—if that same government hadn't harnessed all the resources and materials needed to build fleets, their strength and power wouldn't be as famous as they are. Let England have its own navigation and fleet—let Scotland have its own navigation and fleet—let Wales have its own navigation and fleet—let Ireland have its own navigation and fleet—if those four parts of the British Empire were governed independently, it’s clear how quickly they'd each become relatively unimportant.

Apply these facts to our own case. Leave America divided into thirteen or, if you please, into three or four independent governments—what armies could they raise and pay—what fleets could they ever hope to have? If one was attacked, would the others fly to its succor, and spend their blood and money in its defense? Would there be no danger of their being flattered into neutrality by its specious promises, or seduced by a too great fondness for peace to decline hazarding their tranquillity and present safety for the sake of neighbors, of whom perhaps they have been jealous, and whose importance they are content to see diminished? Although such conduct would not be wise, it would, nevertheless, be natural. The history of the states of Greece, and of other countries, abounds with such instances, and it is not improbable that what has so often happened would, under similar circumstances, happen again.

Apply these facts to our own situation. If America remained split into thirteen or, if you prefer, three or four separate governments—what armies could they raise and afford—what fleets could they realistically hope to have? If one was attacked, would the others come to its aid and spend their resources and lives to defend it? Would they be at risk of being tempted into neutrality by its misleading promises, or swayed by a strong desire for peace to risk their own safety for the sake of neighbors they might be envious of, and whose importance they might be fine with seeing fade? While such behavior wouldn't be wise, it would be natural. The history of Greece and other nations is full of examples like this, and it's likely that what has happened time and again could happen once more under similar circumstances.

But admit that they might be willing to help the invaded State or confederacy. How, and when, and in what proportion shall aids of men and money be afforded? Who shall command the allied armies, and from which of them shall he receive his orders? Who shall settle the terms of peace, and in case of disputes what umpire shall decide between them and compel acquiescence? Various difficulties and inconveniences would be inseparable from such a situation; whereas one government, watching over the general and common interests, and combining and directing the powers and resources of the whole, would be free from all these embarrassments, and conduce far more to the safety of the people.

But let's acknowledge that they might be open to helping the invaded state or alliance. How, when, and in what amounts will they provide support in terms of troops and finances? Who will lead the allied armies, and from whom will he take his orders? Who will determine the terms of peace, and in case of disagreements, what mediator will resolve conflicts and ensure compliance? Numerous challenges and complications would come with such a scenario; however, a single government overseeing the collective interests and coordinating the powers and resources of everyone would avoid these issues and promote the safety of the people much more effectively.

But whatever may be our situation, whether firmly united under one national government, or split into a number of confederacies, certain it is, that foreign nations will know and view it exactly as it is; and they will act toward us accordingly. If they see that our national government is efficient and well administered, our trade prudently regulated, our militia properly organized and disciplined, our resources and finances discreetly managed, our credit re-established, our people free, contented, and united, they will be much more disposed to cultivate our friendship than provoke our resentment. If, on the other hand, they find us either destitute of an effectual government (each State doing right or wrong, as to its rulers may seem convenient), or split into three or four independent and probably discordant republics or confederacies, one inclining to Britain, another to France, and a third to Spain, and perhaps played off against each other by the three, what a poor, pitiful figure will America make in their eyes! How liable would she become not only to their contempt but to their outrage, and how soon would dear-bought experience proclaim that when a people or family so divide, it never fails to be against themselves.

But no matter our situation, whether we’re united under one national government or divided into several confederacies, it’s clear that foreign nations will see us exactly as we are, and they will act accordingly. If they notice that our national government is effective and well-run, our trade is wisely managed, our militia is organized and disciplined, our resources and finances are carefully handled, our credit is restored, and our people are free, happy, and united, they’ll be much more likely to build a friendship with us than to provoke our anger. On the flip side, if they see us lacking an effective government (with each state doing whatever suits its leaders), or split into three or four independent and possibly conflicting republics or confederacies—one leaning toward Britain, another toward France, and a third toward Spain, potentially played off against each other by these three—what a sad, diminished image America would present to them! How vulnerable we would be not only to their contempt but also to their aggression, and how quickly we would learn that when a people or community divides, it always ends up harming itself.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. V.

The Same Subject Continued

The Same Topic Continued

(Concerning Dangers From Foreign Force and Influence)

(Concerning Dangers From Foreign Force and Influence)

For the Independent Journal.

For the Independent Journal.

JAY

JAY

To the People of the State of New York:

To the People of New York State:

Queen Anne, in her letter of the 1st July, 1706, to the Scotch Parliament, makes some observations on the importance of the UNION then forming between England and Scotland, which merit our attention. I shall present the public with one or two extracts from it: “An entire and perfect union will be the solid foundation of lasting peace: It will secure your religion, liberty, and property; remove the animosities amongst yourselves, and the jealousies and differences betwixt our two kingdoms. It must increase your strength, riches, and trade; and by this union the whole island, being joined in affection and free from all apprehensions of different interest, will be ENABLED TO RESIST ALL ITS ENEMIES.” “We most earnestly recommend to you calmness and unanimity in this great and weighty affair, that the union may be brought to a happy conclusion, being the only EFFECTUAL way to secure our present and future happiness, and disappoint the designs of our and your enemies, who will doubtless, on this occasion, USE THEIR UTMOST ENDEAVORS TO PREVENT OR DELAY THIS UNION.”

Queen Anne, in her letter dated July 1, 1706, to the Scottish Parliament, shares some thoughts on the significance of the UNION being established between England and Scotland, which deserve our attention. I will provide the public with a couple of excerpts from it: “A complete and perfect union will be the solid foundation of lasting peace: It will secure your religion, liberty, and property; eliminate the conflicts among yourselves, and the jealousies and differences between our two kingdoms. It should enhance your strength, wealth, and trade; and through this union, the entire island, united in affection and free from concerns about differing interests, will be ABLE TO RESIST ALL ITS ENEMIES.” “We strongly urge you to maintain calmness and unity in this significant matter, so that the union can reach a successful conclusion, as it is the only EFFECTIVE way to ensure our present and future happiness, and thwart the plans of our and your enemies, who will undoubtedly make every effort to PREVENT OR DELAY THIS UNION.”

It was remarked in the preceding paper, that weakness and divisions at home would invite dangers from abroad; and that nothing would tend more to secure us from them than union, strength, and good government within ourselves. This subject is copious and cannot easily be exhausted.

It was noted in the previous paper that weakness and divisions at home would invite dangers from outside; and that nothing would do more to protect us from them than unity, strength, and good governance within ourselves. This topic is extensive and can't easily be fully explored.

The history of Great Britain is the one with which we are in general the best acquainted, and it gives us many useful lessons. We may profit by their experience without paying the price which it cost them. Although it seems obvious to common sense that the people of such an island should be but one nation, yet we find that they were for ages divided into three, and that those three were almost constantly embroiled in quarrels and wars with one another. Notwithstanding their true interest with respect to the continental nations was really the same, yet by the arts and policy and practices of those nations, their mutual jealousies were perpetually kept inflamed, and for a long series of years they were far more inconvenient and troublesome than they were useful and assisting to each other.

The history of Great Britain is the one we are generally most familiar with, and it offers us many valuable lessons. We can learn from their experiences without having to pay the price they did. While it seems obvious that the people of such an island should be one nation, they were actually divided into three for ages, and those three were almost constantly caught up in conflicts and wars with each other. Despite having the same true interests regarding the continental nations, their mutual jealousies were continuously stoked by the strategies and practices of those nations, and for a long time, they were more of a hassle and trouble to each other than they were helpful and supportive.

Should the people of America divide themselves into three or four nations, would not the same thing happen? Would not similar jealousies arise, and be in like manner cherished? Instead of their being “joined in affection” and free from all apprehension of different “interests,” envy and jealousy would soon extinguish confidence and affection, and the partial interests of each confederacy, instead of the general interests of all America, would be the only objects of their policy and pursuits. Hence, like most other BORDERING nations, they would always be either involved in disputes and war, or live in the constant apprehension of them.

If the people of America split into three or four nations, wouldn't the same issues arise? Wouldn't similar feelings of jealousy emerge and be nurtured? Instead of being "joined in affection" and free from worries about different "interests," envy and jealousy would quickly erode trust and affection, with each confederacy focusing on its own interests instead of the common good of all America. Therefore, like many neighboring nations, they would either be caught up in conflicts and wars or live in constant fear of them.

The most sanguine advocates for three or four confederacies cannot reasonably suppose that they would long remain exactly on an equal footing in point of strength, even if it was possible to form them so at first; but, admitting that to be practicable, yet what human contrivance can secure the continuance of such equality? Independent of those local circumstances which tend to beget and increase power in one part and to impede its progress in another, we must advert to the effects of that superior policy and good management which would probably distinguish the government of one above the rest, and by which their relative equality in strength and consideration would be destroyed. For it cannot be presumed that the same degree of sound policy, prudence, and foresight would uniformly be observed by each of these confederacies for a long succession of years.

The most optimistic supporters of three or four confederacies can’t realistically think that they would stay equal in strength for long, even if it were somehow possible to set them up that way at the start. But assuming that it could be done, what human system can guarantee that such equality would last? Aside from local factors that can create more power in one area and hold it back in another, we also have to consider the effects of better policies and management that would likely set one government apart from the others, leading to a loss of relative equality in strength and influence. It’s unlikely that all of these confederacies would consistently apply the same level of smart policy, prudence, and foresight over many years.

Whenever, and from whatever causes, it might happen, and happen it would, that any one of these nations or confederacies should rise on the scale of political importance much above the degree of her neighbors, that moment would those neighbors behold her with envy and with fear. Both those passions would lead them to countenance, if not to promote, whatever might promise to diminish her importance; and would also restrain them from measures calculated to advance or even to secure her prosperity. Much time would not be necessary to enable her to discern these unfriendly dispositions. She would soon begin, not only to lose confidence in her neighbors, but also to feel a disposition equally unfavorable to them. Distrust naturally creates distrust, and by nothing is good-will and kind conduct more speedily changed than by invidious jealousies and uncandid imputations, whether expressed or implied.

Whenever it might happen, and it inevitably would, that any of these nations or alliances rises significantly in political importance above its neighbors, those neighbors would regard it with envy and fear. Both of these feelings would motivate them to support, if not encourage, anything that could diminish its significance; and they would also avoid actions aimed at advancing or even securing its success. It wouldn't take long for it to notice these unfriendly attitudes. It would soon begin to lose trust in its neighbors and develop a similarly negative attitude towards them. Distrust leads to more distrust, and nothing can change goodwill and kind behavior faster than jealousy and unfair accusations, whether stated openly or implied.

The North is generally the region of strength, and many local circumstances render it probable that the most Northern of the proposed confederacies would, at a period not very distant, be unquestionably more formidable than any of the others. No sooner would this become evident than the NORTHERN HIVE would excite the same ideas and sensations in the more southern parts of America which it formerly did in the southern parts of Europe. Nor does it appear to be a rash conjecture that its young swarms might often be tempted to gather honey in the more blooming fields and milder air of their luxurious and more delicate neighbors.

The North is typically seen as the stronghold, and various local factors make it likely that the northernmost of the proposed confederacies will, in the not-too-distant future, clearly be more powerful than the others. As soon as this becomes clear, the NORTHERN HIVE will spark the same thoughts and feelings in the southern parts of America that it once did in the southern regions of Europe. It also doesn't seem like a risky guess that its young groups might often be drawn to collect resources in the more fertile lands and gentler climate of their affluent and more refined neighbors.

They who well consider the history of similar divisions and confederacies will find abundant reason to apprehend that those in contemplation would in no other sense be neighbors than as they would be borderers; that they would neither love nor trust one another, but on the contrary would be a prey to discord, jealousy, and mutual injuries; in short, that they would place us exactly in the situations in which some nations doubtless wish to see us, viz., FORMIDABLE ONLY TO EACH OTHER.

Those who carefully examine the history of similar divisions and alliances will find plenty of reasons to worry that the ones being considered would only be neighbors in the sense of being next to each other; that they would neither love nor trust one another, but rather would be vulnerable to conflict, jealousy, and mutual grievances; in short, they would put us exactly in the positions that some nations undoubtedly hope to see us in, namely, FORMIDABLE ONLY TO EACH OTHER.

From these considerations it appears that those gentlemen are greatly mistaken who suppose that alliances offensive and defensive might be formed between these confederacies, and would produce that combination and union of wills of arms and of resources, which would be necessary to put and keep them in a formidable state of defense against foreign enemies.

From these thoughts, it's clear that those gentlemen are seriously mistaken if they believe that offensive and defensive alliances could be formed between these confederacies, which would create the necessary combination and unity of will, military strength, and resources needed to establish and maintain a strong defense against foreign enemies.

When did the independent states, into which Britain and Spain were formerly divided, combine in such alliance, or unite their forces against a foreign enemy? The proposed confederacies will be DISTINCT NATIONS. Each of them would have its commerce with foreigners to regulate by distinct treaties; and as their productions and commodities are different and proper for different markets, so would those treaties be essentially different. Different commercial concerns must create different interests, and of course different degrees of political attachment to and connection with different foreign nations. Hence it might and probably would happen that the foreign nation with whom the SOUTHERN confederacy might be at war would be the one with whom the NORTHERN confederacy would be the most desirous of preserving peace and friendship. An alliance so contrary to their immediate interest would not therefore be easy to form, nor, if formed, would it be observed and fulfilled with perfect good faith.

When did the independent states, which used to be divided between Britain and Spain, come together in such an alliance or unite their forces against a foreign enemy? The proposed confederacies will be DISTINCT NATIONS. Each of them would have its own trade with foreign countries regulated by separate treaties; and since their products and goods are different and suited for different markets, those treaties would be fundamentally distinct. Different commercial interests will create different stakes, which in turn leads to varying degrees of political loyalty and connection with different foreign nations. As a result, it could very well happen that the foreign nation the SOUTHERN confederacy is at war with might be the same one the NORTHERN confederacy wants to keep peace and friendship with. An alliance that goes against their immediate interests would therefore be hard to build, and even if it were established, it wouldn’t be honored and upheld with complete good faith.

Nay, it is far more probable that in America, as in Europe, neighboring nations, acting under the impulse of opposite interests and unfriendly passions, would frequently be found taking different sides. Considering our distance from Europe, it would be more natural for these confederacies to apprehend danger from one another than from distant nations, and therefore that each of them should be more desirous to guard against the others by the aid of foreign alliances, than to guard against foreign dangers by alliances between themselves. And here let us not forget how much more easy it is to receive foreign fleets into our ports, and foreign armies into our country, than it is to persuade or compel them to depart. How many conquests did the Romans and others make in the characters of allies, and what innovations did they under the same character introduce into the governments of those whom they pretended to protect.

No, it's much more likely that in America, just like in Europe, neighboring countries, driven by conflicting interests and hostile feelings, would often take opposing sides. Given our distance from Europe, it would make more sense for these alliances to be more worried about each other than about faraway nations. Therefore, each would be more inclined to protect themselves from one another with the help of foreign alliances rather than to guard against foreign threats through alliances among themselves. And let's not forget how much easier it is to let foreign fleets into our ports and foreign armies into our land than it is to convince or force them to leave. How many conquests did the Romans and others achieve while pretending to be allies, and what changes did they bring about in the governments of those they claimed to protect?

Let candid men judge, then, whether the division of America into any given number of independent sovereignties would tend to secure us against the hostilities and improper interference of foreign nations.

Let honest people decide if splitting America into a specific number of independent states would help protect us from the hostility and unwanted interference of foreign countries.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. VI.

Concerning Dangers from Dissensions Between the States

Concerning Dangers from Conflicts Between the States

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The three last numbers of this paper have been dedicated to an enumeration of the dangers to which we should be exposed, in a state of disunion, from the arms and arts of foreign nations. I shall now proceed to delineate dangers of a different and, perhaps, still more alarming kind—those which will in all probability flow from dissensions between the States themselves, and from domestic factions and convulsions. These have been already in some instances slightly anticipated; but they deserve a more particular and more full investigation.

The last three sections of this document have focused on the risks we face from foreign nations' military and economic actions when we’re divided. Now, I will outline dangers of a different, possibly more concerning nature—those that are likely to arise from conflicts among the states themselves and from internal divisions and upheavals. These have been briefly mentioned in some cases, but they warrant a more thorough and detailed examination.

A man must be far gone in Utopian speculations who can seriously doubt that, if these States should either be wholly disunited, or only united in partial confederacies, the subdivisions into which they might be thrown would have frequent and violent contests with each other. To presume a want of motives for such contests as an argument against their existence, would be to forget that men are ambitious, vindictive, and rapacious. To look for a continuation of harmony between a number of independent, unconnected sovereignties in the same neighborhood, would be to disregard the uniform course of human events, and to set at defiance the accumulated experience of ages.

A person really has to be lost in idealistic thinking to seriously question that if these States were either completely separated or only united in partial alliances, the divisions that would emerge would engage in frequent and intense conflicts with one another. Assuming that there wouldn’t be reasons for such conflicts as a reason to deny their existence would be to overlook that people are ambitious, vengeful, and greedy. Expecting continued harmony between several independent, disconnected governments in the same area would ignore the consistent patterns of human behavior and go against the lessons learned over time.

The causes of hostility among nations are innumerable. There are some which have a general and almost constant operation upon the collective bodies of society. Of this description are the love of power or the desire of pre-eminence and dominion—the jealousy of power, or the desire of equality and safety. There are others which have a more circumscribed though an equally operative influence within their spheres. Such are the rivalships and competitions of commerce between commercial nations. And there are others, not less numerous than either of the former, which take their origin entirely in private passions; in the attachments, enmities, interests, hopes, and fears of leading individuals in the communities of which they are members. Men of this class, whether the favorites of a king or of a people, have in too many instances abused the confidence they possessed; and assuming the pretext of some public motive, have not scrupled to sacrifice the national tranquillity to personal advantage or personal gratification.

The reasons for hostility between nations are countless. Some are general and almost constantly affect society as a whole. These include the love of power or the desire for dominance and control—the jealousy of power, or the wish for equality and safety. There are others that have a more limited but still significant influence in their areas. These include the rivalries and competition in trade among commercial nations. And there are many others, just as numerous as the first two, that stem entirely from personal feelings; from the attachments, hatreds, interests, hopes, and fears of key individuals within their communities. These people, whether favored by a king or the public, have often abused the trust they were given; and under the guise of some public agenda, they have not hesitated to compromise national peace for personal gain or pleasure.

The celebrated Pericles, in compliance with the resentment of a prostitute,[1] at the expense of much of the blood and treasure of his countrymen, attacked, vanquished, and destroyed the city of the SAMNIANS. The same man, stimulated by private pique against the MEGARENSIANS,[2] another nation of Greece, or to avoid a prosecution with which he was threatened as an accomplice of a supposed theft of the statuary Phidias,[3] or to get rid of the accusations prepared to be brought against him for dissipating the funds of the state in the purchase of popularity,[4] or from a combination of all these causes, was the primitive author of that famous and fatal war, distinguished in the Grecian annals by the name of the PELOPONNESIAN war; which, after various vicissitudes, intermissions, and renewals, terminated in the ruin of the Athenian commonwealth.

The famous Pericles, driven by the anger of a prostitute,[1] at the cost of much of his countrymen's blood and treasure, attacked, defeated, and destroyed the city of the SAMNIANS. This same man, spurred on by personal grievances against the MEGARENSIANS,[2] another Greek nation, or to avoid a prosecution he faced as an alleged accomplice in the supposed theft of Phidias's statues,[3] or to escape accusations against him for wasting state funds on buying popularity,[4] or due to a mix of all these factors, was the initial instigator of that well-known and disastrous war, recorded in Grecian history as the PELOPONNESIAN war; which, after various changes, pauses, and restarts, ended in the destruction of the Athenian commonwealth.

The ambitious cardinal, who was prime minister to Henry VIII., permitting his vanity to aspire to the triple crown,[5] entertained hopes of succeeding in the acquisition of that splendid prize by the influence of the Emperor Charles V. To secure the favor and interest of this enterprising and powerful monarch, he precipitated England into a war with France, contrary to the plainest dictates of policy, and at the hazard of the safety and independence, as well of the kingdom over which he presided by his counsels, as of Europe in general. For if there ever was a sovereign who bid fair to realize the project of universal monarchy, it was the Emperor Charles V., of whose intrigues Wolsey was at once the instrument and the dupe.

The ambitious cardinal, who served as prime minister to Henry VIII, let his vanity lead him to aspire for the papacy. He hoped to gain that impressive title with the help of Emperor Charles V. To win the favor and support of this bold and powerful ruler, he drove England into a war with France, ignoring the most obvious rules of political strategy and jeopardizing the safety and independence of both the kingdom he advised and Europe as a whole. If there was ever a ruler who seemed on track to achieve universal monarchy, it was Emperor Charles V, and Wolsey was both a tool and a victim of his schemes.

The influence which the bigotry of one female,[6] the petulance of another,[7] and the cabals of a third,[8] had in the contemporary policy, ferments, and pacifications, of a considerable part of Europe, are topics that have been too often descanted upon not to be generally known.

The impact that the prejudice of one woman, [6] the irritability of another, [7] and the schemes of a third, [8] had on the politics, conflicts, and peace efforts in a significant portion of Europe is something that has been discussed so often that it is widely recognized.

To multiply examples of the agency of personal considerations in the production of great national events, either foreign or domestic, according to their direction, would be an unnecessary waste of time. Those who have but a superficial acquaintance with the sources from which they are to be drawn, will themselves recollect a variety of instances; and those who have a tolerable knowledge of human nature will not stand in need of such lights to form their opinion either of the reality or extent of that agency. Perhaps, however, a reference, tending to illustrate the general principle, may with propriety be made to a case which has lately happened among ourselves. If Shays had not been a DESPERATE DEBTOR, it is much to be doubted whether Massachusetts would have been plunged into a civil war.

To give more examples of how personal motivations shape significant national events, whether they are foreign or domestic, would be a pointless exercise. Those who have only a basic understanding of the sources will remember various instances on their own; and those who have a fair understanding of human nature won’t need such examples to form their opinion on the reality or extent of that influence. However, it might be appropriate to refer to a recent case that illustrates the general principle. If Shays hadn’t been a desperate debtor, it’s highly questionable whether Massachusetts would have been drawn into a civil war.

But notwithstanding the concurring testimony of experience, in this particular, there are still to be found visionary or designing men, who stand ready to advocate the paradox of perpetual peace between the States, though dismembered and alienated from each other. The genius of republics (say they) is pacific; the spirit of commerce has a tendency to soften the manners of men, and to extinguish those inflammable humors which have so often kindled into wars. Commercial republics, like ours, will never be disposed to waste themselves in ruinous contentions with each other. They will be governed by mutual interest, and will cultivate a spirit of mutual amity and concord.

But despite the shared experiences we've had, there are still some idealistic or scheming individuals who are eager to promote the idea of lasting peace between states, even when they are divided and estranged from one another. They argue that the essence of republics is peaceful; that the nature of commerce tends to soften people's behavior and extinguish the volatile tempers that often spark wars. Commercial republics, like ours, will never want to destroy themselves through pointless conflicts. They will be driven by mutual interests and will foster a spirit of friendship and harmony.

Is it not (we may ask these projectors in politics) the true interest of all nations to cultivate the same benevolent and philosophic spirit? If this be their true interest, have they in fact pursued it? Has it not, on the contrary, invariably been found that momentary passions, and immediate interest, have a more active and imperious control over human conduct than general or remote considerations of policy, utility or justice? Have republics in practice been less addicted to war than monarchies? Are not the former administered by MEN as well as the latter? Are there not aversions, predilections, rivalships, and desires of unjust acquisitions, that affect nations as well as kings? Are not popular assemblies frequently subject to the impulses of rage, resentment, jealousy, avarice, and of other irregular and violent propensities? Is it not well known that their determinations are often governed by a few individuals in whom they place confidence, and are, of course, liable to be tinctured by the passions and views of those individuals? Has commerce hitherto done anything more than change the objects of war? Is not the love of wealth as domineering and enterprising a passion as that of power or glory? Have there not been as many wars founded upon commercial motives since that has become the prevailing system of nations, as were before occasioned by the cupidity of territory or dominion? Has not the spirit of commerce, in many instances, administered new incentives to the appetite, both for the one and for the other? Let experience, the least fallible guide of human opinions, be appealed to for an answer to these inquiries.

Is it not worth asking these political planners if it's really in the best interest of all nations to foster the same kind and thoughtful spirit? If this is indeed their true interest, have they actually acted on it? On the contrary, hasn't it consistently been the case that fleeting emotions and immediate interests exert a stronger and more urgent influence over human behavior than broader or distant ideas about policy, usefulness, or justice? Have republics, in practice, been less inclined to war than monarchies? Aren't both governed by PEOPLE? Do nations not experience dislikes, preferences, rivalries, and desires for unjust gain just like kings do? Aren't popular assemblies often swayed by feelings like anger, resentment, jealousy, greed, and other unpredictable and intense urges? Is it not well known that their decisions are frequently controlled by a small group of individuals they trust, and therefore, are influenced by the emotions and agendas of those individuals? Has trade done anything more than alter the targets of war? Isn't the craving for wealth just as powerful and ambitious a drive as the desire for power or glory? Have there not been just as many wars driven by commercial interests since this has become the dominant system among nations as there were before due to the greed for land or control? Hasn't the spirit of commerce, in many cases, provided new motivations for the cravings for both? Let us turn to experience, the most reliable guide to human beliefs, to answer these questions.

Sparta, Athens, Rome, and Carthage were all republics; two of them, Athens and Carthage, of the commercial kind. Yet were they as often engaged in wars, offensive and defensive, as the neighboring monarchies of the same times. Sparta was little better than a wellregulated camp; and Rome was never sated of carnage and conquest.

Sparta, Athens, Rome, and Carthage were all republics; two of them, Athens and Carthage, were focused on commerce. Yet, they were just as often involved in wars, both offensive and defensive, as the neighboring monarchies of the same period. Sparta was hardly more than a well-organized military camp, and Rome was never satisfied with bloodshed and conquest.

Carthage, though a commercial republic, was the aggressor in the very war that ended in her destruction. Hannibal had carried her arms into the heart of Italy and to the gates of Rome, before Scipio, in turn, gave him an overthrow in the territories of Carthage, and made a conquest of the commonwealth.

Carthage, despite being a commercial republic, was the aggressor in the war that ultimately led to its destruction. Hannibal had taken her military forces into the heart of Italy and to the gates of Rome, before Scipio, in turn, defeated him in the territories of Carthage and conquered the republic.

Venice, in later times, figured more than once in wars of ambition, till, becoming an object to the other Italian states, Pope Julius II. found means to accomplish that formidable league,[9] which gave a deadly blow to the power and pride of this haughty republic.

Venice, in later times, became involved multiple times in wars driven by ambition, until, becoming a target for the other Italian states, Pope Julius II. managed to create that powerful alliance, [9] which dealt a serious blow to the power and pride of this arrogant republic.

The provinces of Holland, till they were overwhelmed in debts and taxes, took a leading and conspicuous part in the wars of Europe. They had furious contests with England for the dominion of the sea, and were among the most persevering and most implacable of the opponents of Louis XIV.

The provinces of Holland, until they were buried in debt and taxes, played a significant and prominent role in the wars of Europe. They had fierce battles with England for control of the sea and were some of the most persistent and relentless opponents of Louis XIV.

In the government of Britain the representatives of the people compose one branch of the national legislature. Commerce has been for ages the predominant pursuit of that country. Few nations, nevertheless, have been more frequently engaged in war; and the wars in which that kingdom has been engaged have, in numerous instances, proceeded from the people.

In the British government, the people's representatives make up one part of the national legislature. For a long time, commerce has been the main focus of that country. However, few nations have been involved in war as often; in many cases, the wars that the kingdom has fought have come from the people themselves.

There have been, if I may so express it, almost as many popular as royal wars. The cries of the nation and the importunities of their representatives have, upon various occasions, dragged their monarchs into war, or continued them in it, contrary to their inclinations, and sometimes contrary to the real interests of the State. In that memorable struggle for superiority between the rival houses of AUSTRIA and BOURBON, which so long kept Europe in a flame, it is well known that the antipathies of the English against the French, seconding the ambition, or rather the avarice, of a favorite leader,[10] protracted the war beyond the limits marked out by sound policy, and for a considerable time in opposition to the views of the court.

There have been, if I may put it this way, almost as many popular wars as royal ones. The cries of the nation and the demands of their representatives have, on various occasions, forced their monarchs into war or kept them in it, against their wishes, and sometimes against the actual interests of the State. In that memorable struggle for dominance between the rival houses of AUSTRIA and BOURBON, which kept Europe in turmoil for so long, it’s well known that the English animosity toward the French, fueled by the ambition, or rather the greed, of a favored leader, [10] extended the war beyond what sound policy would dictate, and for a significant time against the court's objectives.

The wars of these two last-mentioned nations have in a great measure grown out of commercial considerations;—the desire of supplanting and the fear of being supplanted either in particular branches of traffic, or in the general advantages of trade and navigation; and sometimes even the more culpable desire of sharing in the commerce of other nations, without their consent.

The conflicts between these two nations have largely arisen from economic interests—the ambition to take over and the anxiety of being taken over in specific areas of trade or in the overall benefits of commerce and shipping; and at times, even the more blameworthy wish to participate in the trade of other countries without their permission.

The last war but two between Britain and Spain, sprang from the attempts of the English merchants, to prosecute an illicit trade with the Spanish main. These unjustifiable practices on their part, produced severities on the part of the Spaniards, towards the subjects of Great Britain, which were not more justifiable; because they exceeded the bounds of a just retaliation, and were chargeable with inhumanity and cruelty. Many of the English who were taken on the Spanish coasts, were sent to dig in the mines of Potosi; and by the usual progress of a spirit of resentment, the innocent were after a while confounded with the guilty in indiscriminate punishment. The complaints of the merchants kindled a violent flame throughout the nation, which soon after broke out in the House of Commons, and was communicated from the body to the ministry. Letters of reprisal were granted, and a war ensued; which, in its consequences, overthrew all the alliances that but twenty years before had been formed, with sanguine expectations of the most beneficial fruits.

The last war before the previous one between Britain and Spain began because English merchants tried to engage in illegal trade with the Spanish mainland. These unjust actions led to harsh treatment from the Spaniards towards British subjects, which was also unjustifiable since it went beyond reasonable retaliation and was marked by inhumanity and cruelty. Many English people captured on the Spanish coasts were sent to work in the mines of Potosi, and over time, the innocent were punished alongside the guilty due to a growing spirit of resentment. The merchants' complaints sparked a massive outcry across the nation, which soon erupted in the House of Commons and reached the government. Letters of reprisal were issued, leading to war, which resulted in the collapse of alliances that had been formed just twenty years earlier with high hopes for significant benefits.

From this summary of what has taken place in other countries, whose situations have borne the nearest resemblance to our own, what reason can we have to confide in those reveries which would seduce us into an expectation of peace and cordiality between the members of the present confederacy, in a state of separation? Have we not already seen enough of the fallacy and extravagance of those idle theories which have amused us with promises of an exemption from the imperfections, weaknesses and evils incident to society in every shape? Is it not time to awake from the deceitful dream of a golden age, and to adopt as a practical maxim for the direction of our political conduct that we, as well as the other inhabitants of the globe, are yet remote from the happy empire of perfect wisdom and perfect virtue?

From this summary of what has happened in other countries that are most similar to ours, what reason do we have to believe in those fantasies that tempt us to expect peace and harmony among the members of the current confederation while separated? Haven’t we already seen enough of the falsehood and absurdity of those empty theories that have entertained us with promises of freedom from the flaws, weaknesses, and problems that exist in society in any form? Isn’t it time to wake up from the deceptive dream of a utopian age and accept as a practical guideline for our political actions that we, like everyone else in the world, are still far from the happy realm of perfect wisdom and perfect virtue?

Let the point of extreme depression to which our national dignity and credit have sunk, let the inconveniences felt everywhere from a lax and ill administration of government, let the revolt of a part of the State of North Carolina, the late menacing disturbances in Pennsylvania, and the actual insurrections and rebellions in Massachusetts, declare—!

Let the level of extreme sadness that our national pride and reputation have reached, let the problems experienced everywhere due to a weak and poor government, let the uprising in a part of North Carolina, the recent threatening unrest in Pennsylvania, and the current riots and rebellions in Massachusetts, declare—!

So far is the general sense of mankind from corresponding with the tenets of those who endeavor to lull asleep our apprehensions of discord and hostility between the States, in the event of disunion, that it has from long observation of the progress of society become a sort of axiom in politics, that vicinity or nearness of situation, constitutes nations natural enemies. An intelligent writer expresses himself on this subject to this effect: “NEIGHBORING NATIONS (says he) are naturally enemies of each other unless their common weakness forces them to league in a CONFEDERATE REPUBLIC, and their constitution prevents the differences that neighborhood occasions, extinguishing that secret jealousy which disposes all states to aggrandize themselves at the expense of their neighbors.”[11] This passage, at the same time, points out the EVIL and suggests the REMEDY.

The general mindset of humanity is far from aligning with those who try to calm our fears of conflict and hostility between states if disunion occurs. Through long observation of societal progress, it has become a kind of political truth that proximity or closeness makes nations natural enemies. An insightful writer puts it this way: “NEIGHBORING NATIONS are naturally enemies of each other unless their shared weakness compels them to unite in a CONFEDERATE REPUBLIC, and their constitution prevents the conflicts that arise from being neighbors, eliminating that hidden jealousy that leads all states to try to gain power at the expense of their neighbors.”[11] This quote highlights the issue and proposes a solution.

PUBLIUS.

PUBLIUS.

[1] Aspasia, vide Plutarch’s Life of Pericles.

Aspasia, see Plutarch’s Life of Pericles.

[2] Ibid.

__A_TAG_PLACEHOLDER_0__ Same source.

[3] Ibid. Phidias was supposed to have stolen some public gold, with the connivance of Pericles, for the embellishment of the statue of Minerva.

[3] Ibid. Phidias was said to have taken some public gold, with Pericles’ help, to decorate the statue of Minerva.

[4] Ibid.

__A_TAG_PLACEHOLDER_0__ Same source.

[5] Worn by the popes.

Worn by the popes.

[6] Madame de Maintenon.

Madame de Maintenon.

[7] Duchess of Marlborough.

Duchess of Marlborough.

[8] Madame de Pompadour.

Madame de Pompadour.

[9] The League of Cambray, comprehending the Emperor, the King of France, the King of Aragon, and most of the Italian princes and states.

[9] The League of Cambray, which includes the Emperor, the King of France, the King of Aragon, and most of the Italian princes and states.

[10] The Duke of Marlborough.

The Duke of Marlborough.

[11] Vide Principes des Négociations par l’Abbé de Mably.

[11] See Principles of Negotiation by Abbé de Mably.

THE FEDERALIST.
No. VII.

The Same Subject Continued

The Same Topic Continued

(Concerning Dangers from Dissensions Between the States)

(Concerning Dangers from Conflicts Between the States)

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

It is sometimes asked, with an air of seeming triumph, what inducements could the States have, if disunited, to make war upon each other? It would be a full answer to this question to say—precisely the same inducements which have, at different times, deluged in blood all the nations in the world. But, unfortunately for us, the question admits of a more particular answer. There are causes of differences within our immediate contemplation, of the tendency of which, even under the restraints of a federal constitution, we have had sufficient experience to enable us to form a judgment of what might be expected if those restraints were removed.

People sometimes ask, with a sense of victory, what reasons the States would have, if divided, to go to war with one another. A sufficient answer would be—exactly the same reasons that have, at various times, led to bloodshed among all the nations in the world. However, sadly for us, the question allows for a more detailed answer. There are sources of conflict that we can clearly see, and we've gained enough experience under the limits of a federal constitution to understand what could happen if those limits were lifted.

Territorial disputes have at all times been found one of the most fertile sources of hostility among nations. Perhaps the greatest proportion of wars that have desolated the earth have sprung from this origin. This cause would exist among us in full force. We have a vast tract of unsettled territory within the boundaries of the United States. There still are discordant and undecided claims between several of them, and the dissolution of the Union would lay a foundation for similar claims between them all. It is well known that they have heretofore had serious and animated discussion concerning the rights to the lands which were ungranted at the time of the Revolution, and which usually went under the name of crown lands. The States within the limits of whose colonial governments they were comprised have claimed them as their property, the others have contended that the rights of the crown in this article devolved upon the Union; especially as to all that part of the Western territory which, either by actual possession, or through the submission of the Indian proprietors, was subjected to the jurisdiction of the king of Great Britain, till it was relinquished in the treaty of peace. This, it has been said, was at all events an acquisition to the Confederacy by compact with a foreign power. It has been the prudent policy of Congress to appease this controversy, by prevailing upon the States to make cessions to the United States for the benefit of the whole. This has been so far accomplished as, under a continuation of the Union, to afford a decided prospect of an amicable termination of the dispute. A dismemberment of the Confederacy, however, would revive this dispute, and would create others on the same subject. At present, a large part of the vacant Western territory is, by cession at least, if not by any anterior right, the common property of the Union. If that were at an end, the States which made the cession, on a principle of federal compromise, would be apt when the motive of the grant had ceased, to reclaim the lands as a reversion. The other States would no doubt insist on a proportion, by right of representation. Their argument would be, that a grant, once made, could not be revoked; and that the justice of participating in territory acquired or secured by the joint efforts of the Confederacy, remained undiminished. If, contrary to probability, it should be admitted by all the States, that each had a right to a share of this common stock, there would still be a difficulty to be surmounted, as to a proper rule of apportionment. Different principles would be set up by different States for this purpose; and as they would affect the opposite interests of the parties, they might not easily be susceptible of a pacific adjustment.

Territorial disputes have always been one of the biggest sources of conflict between nations. Many of the wars that have ravaged the earth have come from this issue. This problem would exist among us just as strongly. We have a large area of unsettled land within the United States. There are still conflicting and unresolved claims among several states, and breaking apart the Union would create a basis for similar claims among them all. It's well known that they have previously had serious and heated debates over the rights to lands that were ungranted at the time of the Revolution, usually referred to as crown lands. The states that were part of the original colonial governments have claimed these lands as their own, while others have argued that the crown's rights over these lands transferred to the Union, particularly regarding the part of the Western territory that was under the jurisdiction of the British king until it was given up in the peace treaty. This was said to be an acquisition for the Confederacy through an agreement with a foreign power. Congress has wisely attempted to resolve this controversy by encouraging the states to cede land to the United States for the benefit of everyone. This has been partially successful, providing a clear path for an amicable resolution to the dispute as long as the Union continues. However, if the Confederacy were to break apart, it would reignite this dispute and create others related to the same issue. Right now, a significant portion of the vacant Western territory is, at least by cession, if not by any prior right, the common property of the Union. If that ceased to exist, the states that ceded the land, based on a federal compromise, would likely want to reclaim the land as their own once the reason for the grant is gone. Other states would certainly demand a share based on representation. They would argue that a grant cannot be revoked once made and that the fairness of sharing territory acquired through the joint efforts of the Confederacy should remain intact. If, against all odds, it were accepted by all states that each had a right to a share of this common property, there would still be challenges in determining a fair way to divide it. Different states would propose various rules for this process; and since these would impact the contrasting interests of the parties involved, they might not be easily settled peacefully.

In the wide field of Western territory, therefore, we perceive an ample theatre for hostile pretensions, without any umpire or common judge to interpose between the contending parties. To reason from the past to the future, we shall have good ground to apprehend, that the sword would sometimes be appealed to as the arbiter of their differences. The circumstances of the dispute between Connecticut and Pennsylvania, respecting the land at Wyoming, admonish us not to be sanguine in expecting an easy accommodation of such differences. The articles of confederation obliged the parties to submit the matter to the decision of a federal court. The submission was made, and the court decided in favor of Pennsylvania. But Connecticut gave strong indications of dissatisfaction with that determination; nor did she appear to be entirely resigned to it, till, by negotiation and management, something like an equivalent was found for the loss she supposed herself to have sustained. Nothing here said is intended to convey the slightest censure on the conduct of that State. She no doubt sincerely believed herself to have been injured by the decision; and States, like individuals, acquiesce with great reluctance in determinations to their disadvantage.

In the vast expanse of Western territory, we see a significant stage for conflicting claims, without any mediator or common judge to step in between the opposing sides. Looking at the past to understand the future, we have good reason to worry that armed conflict would sometimes be called upon to settle their disputes. The situation between Connecticut and Pennsylvania over the land at Wyoming reminds us not to be overly optimistic about easily resolving such disagreements. The Articles of Confederation required the parties to submit the issue to a federal court. This was done, and the court ruled in favor of Pennsylvania. However, Connecticut showed clear signs of dissatisfaction with that decision, and it didn't seem to fully accept it until, through negotiation and maneuvering, she found some sort of compensation for what she believed was a loss. Nothing stated here is meant to criticize that state's actions. She undoubtedly believed she was wronged by the ruling; states, like individuals, are very reluctant to accept outcomes that are unfavorable to them.

Those who had an opportunity of seeing the inside of the transactions which attended the progress of the controversy between this State and the district of Vermont, can vouch the opposition we experienced, as well from States not interested as from those which were interested in the claim; and can attest the danger to which the peace of the Confederacy might have been exposed, had this State attempted to assert its rights by force. Two motives preponderated in that opposition: one, a jealousy entertained of our future power; and the other, the interest of certain individuals of influence in the neighboring States, who had obtained grants of lands under the actual government of that district. Even the States which brought forward claims, in contradiction to ours, seemed more solicitous to dismember this State, than to establish their own pretensions. These were New Hampshire, Massachusetts, and Connecticut. New Jersey and Rhode Island, upon all occasions, discovered a warm zeal for the independence of Vermont; and Maryland, till alarmed by the appearance of a connection between Canada and that State, entered deeply into the same views. These being small States, saw with an unfriendly eye the perspective of our growing greatness. In a review of these transactions we may trace some of the causes which would be likely to embroil the States with each other, if it should be their unpropitious destiny to become disunited.

Those who had a chance to see the inner workings of the disputes between this State and the district of Vermont can confirm the opposition we faced, both from States that weren't involved and those that were interested in the claim. They can also acknowledge the threat to the peace of the Confederacy that could have arisen if this State had tried to assert its rights by force. Two main reasons fueled that opposition: one was jealousy over our potential power, and the other was the interests of certain influential individuals in neighboring States who had received land grants from the existing government of that district. Even the States that put forward claims against ours seemed more eager to break apart this State than to support their own claims. These included New Hampshire, Massachusetts, and Connecticut. New Jersey and Rhode Island consistently showed strong support for Vermont's independence, and Maryland, until they were concerned about a possible connection between Canada and that State, was also deeply involved in the same interests. These smaller States viewed the prospect of our growing strength with suspicion. Looking back at these events, we can identify some of the reasons that could lead to conflicts among the States if they were unfortunately destined to become divided.

The competitions of commerce would be another fruitful source of contention. The States less favorably circumstanced would be desirous of escaping from the disadvantages of local situation, and of sharing in the advantages of their more fortunate neighbors. Each State, or separate confederacy, would pursue a system of commercial policy peculiar to itself. This would occasion distinctions, preferences, and exclusions, which would beget discontent. The habits of intercourse, on the basis of equal privileges, to which we have been accustomed since the earliest settlement of the country, would give a keener edge to those causes of discontent than they would naturally have independent of this circumstance. WE SHOULD BE READY TO DENOMINATE INJURIES THOSE THINGS WHICH WERE IN REALITY THE JUSTIFIABLE ACTS OF INDEPENDENT SOVEREIGNTIES CONSULTING A DISTINCT INTEREST. The spirit of enterprise, which characterizes the commercial part of America, has left no occasion of displaying itself unimproved. It is not at all probable that this unbridled spirit would pay much respect to those regulations of trade by which particular States might endeavor to secure exclusive benefits to their own citizens. The infractions of these regulations, on one side, the efforts to prevent and repel them, on the other, would naturally lead to outrages, and these to reprisals and wars.

The competition in trade would be another major source of conflict. States that are at a disadvantage would want to escape their local issues and share in the benefits of their luckier neighbors. Each State or separate confederation would follow its own unique trade policies. This would create distinctions, preferences, and exclusions, leading to discontent. The relationships based on equal privileges that we've had since the country's early days would amplify these sources of discontent even more than they would typically warrant. We would be quick to label as injustices what were actually the rightful actions of independent sovereignties pursuing their own interests. The entrepreneurial spirit that defines the commercial part of America has shown itself time and again. It's unlikely that this unrestrained spirit would give much respect to any trade regulations that certain States might implement to benefit their own citizens exclusively. Violating these regulations on one side and trying to enforce them on the other would naturally lead to conflicts, which could escalate to reprisals and wars.

The opportunities which some States would have of rendering others tributary to them by commercial regulations would be impatiently submitted to by the tributary States. The relative situation of New York, Connecticut, and New Jersey would afford an example of this kind. New York, from the necessities of revenue, must lay duties on her importations. A great part of these duties must be paid by the inhabitants of the two other States in the capacity of consumers of what we import. New York would neither be willing nor able to forego this advantage. Her citizens would not consent that a duty paid by them should be remitted in favor of the citizens of her neighbors; nor would it be practicable, if there were not this impediment in the way, to distinguish the customers in our own markets. Would Connecticut and New Jersey long submit to be taxed by New York for her exclusive benefit? Should we be long permitted to remain in the quiet and undisturbed enjoyment of a metropolis, from the possession of which we derived an advantage so odious to our neighbors, and, in their opinion, so oppressive? Should we be able to preserve it against the incumbent weight of Connecticut on the one side, and the co-operating pressure of New Jersey on the other? These are questions that temerity alone will answer in the affirmative.

The chances some states would have to make others dependent on them through trade rules would be quickly resisted by the states being exploited. The situation between New York, Connecticut, and New Jersey is a good example of this. New York, needing revenue, must impose taxes on its imports. A large portion of these taxes would be paid by the residents of the other two states as consumers of what we import. New York wouldn’t want or be able to give up this advantage. Its citizens wouldn’t agree to have taxes they pay canceled for the benefit of their neighbors; plus, it wouldn’t be feasible to separate our customers in the markets. Would Connecticut and New Jersey tolerate being taxed by New York for its own benefit for long? Could we expect to stay comfortably and undisturbed enjoying a central hub that gave us such a benefit that our neighbors found so unfair and burdensome? How could we hold onto it against the constant pressure from Connecticut on one side and New Jersey on the other? These are questions that only foolishness would answer with a yes.

The public debt of the Union would be a further cause of collision between the separate States or confederacies. The apportionment, in the first instance, and the progressive extinguishment afterward, would be alike productive of ill-humor and animosity. How would it be possible to agree upon a rule of apportionment satisfactory to all? There is scarcely any that can be proposed which is entirely free from real objections. These, as usual, would be exaggerated by the adverse interest of the parties. There are even dissimilar views among the States as to the general principle of discharging the public debt. Some of them, either less impressed with the importance of national credit, or because their citizens have little, if any, immediate interest in the question, feel an indifference, if not a repugnance, to the payment of the domestic debt at any rate. These would be inclined to magnify the difficulties of a distribution. Others of them, a numerous body of whose citizens are creditors to the public beyond proportion of the State in the total amount of the national debt, would be strenuous for some equitable and effective provision. The procrastinations of the former would excite the resentments of the latter. The settlement of a rule would, in the meantime, be postponed by real differences of opinion and affected delays. The citizens of the States interested would clamour; foreign powers would urge for the satisfaction of their just demands, and the peace of the States would be hazarded to the double contingency of external invasion and internal contention.

The public debt of the Union could create more conflict between individual States or confederacies. Initially deciding how to divide it and later figuring out how to pay it off would lead to frustration and hostility. How could anyone agree on a way to divide it that everyone would be happy with? There’s hardly any method that can be suggested that doesn't have significant objections. These objections would likely be amplified by the conflicting interests of the parties involved. There are even differing opinions among the States about the basic principle of paying off the public debt. Some, either not fully grasping the importance of national credit or because their citizens don’t have much, if any, personal stake in the matter, are indifferent, if not opposed, to paying off the domestic debt at all. These States would likely exaggerate the challenges of distribution. Others, where a significant number of citizens are creditors to the government beyond their State’s share of the overall national debt, would strongly advocate for a fair and effective solution. The delays from the former would fuel resentment from the latter. As a result, establishing a rule would be delayed due to genuine differences in opinion and intentional hold-ups. The citizens of the affected States would be restless; foreign powers would push for the fulfillment of their rightful demands, putting the peace of the States at risk from both external threats and internal strife.

Suppose the difficulties of agreeing upon a rule surmounted, and the apportionment made. Still there is great room to suppose that the rule agreed upon would, upon experiment, be found to bear harder upon some States than upon others. Those which were sufferers by it would naturally seek for a mitigation of the burden. The others would as naturally be disinclined to a revision, which was likely to end in an increase of their own incumbrances. Their refusal would be too plausible a pretext to the complaining States to withhold their contributions, not to be embraced with avidity; and the non-compliance of these States with their engagements would be a ground of bitter discussion and altercation. If even the rule adopted should in practice justify the equality of its principle, still delinquencies in payments on the part of some of the States would result from a diversity of other causes—the real deficiency of resources; the mismanagement of their finances; accidental disorders in the management of the government; and, in addition to the rest, the reluctance with which men commonly part with money for purposes that have outlived the exigencies which produced them, and interfere with the supply of immediate wants. Delinquencies, from whatever causes, would be productive of complaints, recriminations, and quarrels. There is, perhaps, nothing more likely to disturb the tranquillity of nations than their being bound to mutual contributions for any common object that does not yield an equal and coincident benefit. For it is an observation, as true as it is trite, that there is nothing men differ so readily about as the payment of money.

Suppose the challenges of agreeing on a rule were overcome, and the distribution was done. Still, it's very likely that the agreed-upon rule would turn out to be more burdensome for some states than for others. Those who were affected would naturally seek to lessen the burden. The others would be equally reluctant to consider a revision that might result in increasing their own obligations. Their refusal would provide a convenient excuse for the complaining states to withhold their contributions, which they would eagerly embrace; and the failure of these states to meet their commitments would lead to heated discussions and arguments. Even if the adopted rule seemed fair in principle, delays in payments from some states would arise from various other issues—actual lack of resources, poor financial management, unexpected problems in government operations, and, on top of all that, the common reluctance to part with money for obligations that have outlived their original purpose and interfere with immediate needs. Delays, for whatever reason, would lead to complaints, blame, and disputes. There’s perhaps nothing that disturbs national peace more than being required to make mutual contributions for a common goal that doesn’t provide equal benefits to everyone. It’s a well-known fact that nothing sparks disagreement quite like paying money.

Laws in violation of private contracts, as they amount to aggressions on the rights of those States whose citizens are injured by them, may be considered as another probable source of hostility. We are not authorized to expect that a more liberal or more equitable spirit would preside over the legislations of the individual States hereafter, if unrestrained by any additional checks, than we have heretofore seen in too many instances disgracing their several codes. We have observed the disposition to retaliation excited in Connecticut in consequence of the enormities perpetrated by the Legislature of Rhode Island; and we reasonably infer that, in similar cases, under other circumstances, a war, not of PARCHMENT, but of the sword, would chastise such atrocious breaches of moral obligation and social justice.

Laws that violate private contracts are essentially attacks on the rights of those States whose citizens are harmed by them, and they might lead to further conflict. We can't expect that a more reasonable or fair approach will guide the legislation of individual States in the future, especially if there's no added oversight, than what we've already seen in too many cases that have tarnished their laws. We've noticed the desire for retaliation in Connecticut due to the wrongdoings committed by the Legislature of Rhode Island; and we can reasonably conclude that, in similar situations, under different circumstances, a conflict, not just on paper, but one involving actual fighting, would respond to such terrible violations of moral duty and social justice.

The probability of incompatible alliances between the different States or confederacies and different foreign nations, and the effects of this situation upon the peace of the whole, have been sufficiently unfolded in some preceding papers. From the view they have exhibited of this part of the subject, this conclusion is to be drawn, that America, if not connected at all, or only by the feeble tie of a simple league, offensive and defensive, would, by the operation of such jarring alliances, be gradually entangled in all the pernicious labyrinths of European politics and wars; and by the destructive contentions of the parts into which she was divided, would be likely to become a prey to the artifices and machinations of powers equally the enemies of them all. Divide et impera[1] must be the motto of every nation that either hates or fears us.[2]

The likelihood of conflicting alliances between various states or confederacies and different foreign nations, along with the impact of this situation on the overall peace, has been clearly explained in some earlier papers. From the perspective they provided on this issue, we can conclude that America, if completely disconnected or only linked by a weak agreement for joint defense and offense, would, due to these clashing alliances, become gradually caught up in the destructive complexities of European politics and wars. The internal strife among its regions would likely make it vulnerable to the tricks and schemes of powers that are enemies of all of them. Divide et impera[1] must be the motto of every nation that either hates or fears us.[2]

PUBLIUS.

PUBLIUS.

[1] Divide and command.

Split and lead.

[2] In order that the whole subject of these papers may as soon as possible be laid before the public, it is proposed to publish them four times a week—on Tuesday in the New York Packet and on Thursday in the Daily Advertiser.

[2] To make sure the entire topic of these papers is presented to the public as soon as possible, we plan to publish them four times a week—on Tuesdays in the New York Packet and on Thursdays in the Daily Advertiser.

THE FEDERALIST.
No. VIII.

The Consequences of Hostilities Between the States

The Consequences of Conflicts Between the States

From the New York Packet.

From the New York Packet.

Tuesday, November 20, 1787.

Tuesday, November 20, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Assuming it therefore as an established truth that the several States, in case of disunion, or such combinations of them as might happen to be formed out of the wreck of the general Confederacy, would be subject to those vicissitudes of peace and war, of friendship and enmity, with each other, which have fallen to the lot of all neighboring nations not united under one government, let us enter into a concise detail of some of the consequences that would attend such a situation.

Assuming it’s accepted as a fact that the various States, in the event of a breakup or any groups that might form from the remnants of the general Confederacy, would face the same ups and downs of peace and war, friendship and hostility, with one another, which all neighboring nations not unified under a single government experience, let’s outline some of the consequences that would come with such a scenario.

War between the States, in the first period of their separate existence, would be accompanied with much greater distresses than it commonly is in those countries where regular military establishments have long obtained. The disciplined armies always kept on foot on the continent of Europe, though they bear a malignant aspect to liberty and economy, have, notwithstanding, been productive of the signal advantage of rendering sudden conquests impracticable, and of preventing that rapid desolation which used to mark the progress of war prior to their introduction. The art of fortification has contributed to the same ends. The nations of Europe are encircled with chains of fortified places, which mutually obstruct invasion. Campaigns are wasted in reducing two or three frontier garrisons, to gain admittance into an enemy’s country. Similar impediments occur at every step, to exhaust the strength and delay the progress of an invader. Formerly, an invading army would penetrate into the heart of a neighboring country almost as soon as intelligence of its approach could be received; but now a comparatively small force of disciplined troops, acting on the defensive, with the aid of posts, is able to impede, and finally to frustrate, the enterprises of one much more considerable. The history of war, in that quarter of the globe, is no longer a history of nations subdued and empires overturned, but of towns taken and retaken; of battles that decide nothing; of retreats more beneficial than victories; of much effort and little acquisition.

War between the States, in the early days of their separate existence, would come with much greater hardships than it usually does in countries with established regular military forces. The disciplined armies consistently maintained in Europe, while they often seem harmful to freedom and economic growth, have actually provided the significant benefit of making quick conquests nearly impossible, and preventing the rapid devastation that used to characterize warfare before their establishment. The development of fortifications has also played a key role in this. European nations are surrounded by networks of fortified locations that hinder invasions. Campaigns often get bogged down in taking a couple of border garrisons just to enter an enemy country. Similar obstacles happen at every turn, draining the energy and delaying the progress of an invader. In the past, invading armies could push deep into a neighboring country almost as soon as news of their approach arrived; but now, a relatively small force of trained troops, defending with the help of strongholds, can slow down and ultimately thwart a much larger enemy. The story of war in that part of the world is no longer about nations being conquered and empires falling; it’s about towns being captured and recaptured; battles that lead to no clear outcomes; retreats that can be more advantageous than victories; with lots of effort and little real gain.

In this country the scene would be altogether reversed. The jealousy of military establishments would postpone them as long as possible. The want of fortifications, leaving the frontiers of one state open to another, would facilitate inroads. The populous States would, with little difficulty, overrun their less populous neighbors. Conquests would be as easy to be made as difficult to be retained. War, therefore, would be desultory and predatory. PLUNDER and devastation ever march in the train of irregulars. The calamities of individuals would make the principal figure in the events which would characterize our military exploits.

In this country, everything would be completely different. The jealousy of military forces would delay their development for as long as possible. The lack of fortifications, leaving one state's borders open to another, would make invasions easier. The more populated states would easily overtake their less populated neighbors. Winning battles would be as simple as it would be hard to hold onto those victories. As a result, war would be random and opportunistic. PLUNDER and destruction always follow irregular troops. The suffering of individuals would be the main focus in the events that would define our military actions.

This picture is not too highly wrought; though, I confess, it would not long remain a just one. Safety from external danger is the most powerful director of national conduct. Even the ardent love of liberty will, after a time, give way to its dictates. The violent destruction of life and property incident to war, the continual effort and alarm attendant on a state of continual danger, will compel nations the most attached to liberty to resort for repose and security to institutions which have a tendency to destroy their civil and political rights. To be more safe, they at length become willing to run the risk of being less free.

This picture isn’t overly polished; however, I admit it wouldn't stay accurate for long. Protection from outside threats is the strongest guide for a nation's actions. Even a deep love for freedom will eventually yield to this reality. The brutal losses of life and property that come with war, along with the ongoing stress and fear that come from living in constant danger, will force even the most freedom-loving nations to seek peace and security in systems that tend to undermine their civil and political rights. In the name of safety, they eventually become willing to risk their freedom.

The institutions chiefly alluded to are STANDING ARMIES and the correspondent appendages of military establishments. Standing armies, it is said, are not provided against in the new Constitution; and it is therefore inferred that they may exist under it.[1] Their existence, however, from the very terms of the proposition, is, at most, problematical and uncertain. But standing armies, it may be replied, must inevitably result from a dissolution of the Confederacy. Frequent war and constant apprehension, which require a state of as constant preparation, will infallibly produce them. The weaker States or confederacies would first have recourse to them, to put themselves upon an equality with their more potent neighbors. They would endeavor to supply the inferiority of population and resources by a more regular and effective system of defense, by disciplined troops, and by fortifications. They would, at the same time, be necessitated to strengthen the executive arm of government, in doing which their constitutions would acquire a progressive direction toward monarchy. It is of the nature of war to increase the executive at the expense of the legislative authority.

The institutions mainly referred to are STANDING ARMIES and the related aspects of military organizations. It’s claimed that the new Constitution doesn’t address standing armies, leading to the conclusion that they could exist under it.[1] However, their existence, based on the wording of the proposition, is at best uncertain and problematic. Yet, one could argue that standing armies are inevitable if the Confederacy dissolves. Ongoing wars and constant fears, which require a state of constant readiness, will surely lead to their formation. Weaker states or confederacies would be the first to resort to them in order to level the playing field with stronger neighbors. They would try to compensate for their smaller populations and fewer resources with a more organized and effective defense system, using trained troops and fortifications. At the same time, they would be forced to boost the executive power of the government, causing their constitutions to gradually lean towards monarchy. War tends to increase executive power at the expense of legislative authority.

The expedients which have been mentioned would soon give the States or confederacies that made use of them a superiority over their neighbors. Small states, or states of less natural strength, under vigorous governments, and with the assistance of disciplined armies, have often triumphed over large states, or states of greater natural strength, which have been destitute of these advantages. Neither the pride nor the safety of the more important States or confederacies would permit them long to submit to this mortifying and adventitious superiority. They would quickly resort to means similar to those by which it had been effected, to reinstate themselves in their lost pre-eminence. Thus, we should, in a little time, see established in every part of this country the same engines of despotism which have been the scourge of the Old World. This, at least, would be the natural course of things; and our reasonings will be the more likely to be just, in proportion as they are accommodated to this standard.

The methods mentioned would quickly give the states or alliances that used them an advantage over their neighbors. Smaller states, or those with less natural strength, can often succeed against larger states, or those with greater natural strength, if they have strong governments and well-trained armies. The pride and safety of the more powerful states or alliances wouldn't allow them to tolerate this embarrassing and temporary superiority for long. They would quickly find similar ways to regain their lost status. Therefore, we would soon see the same oppressive systems established throughout this country that have plagued the Old World. This would be the most likely outcome, and our reasoning will be more accurate if it aligns with this expectation.

These are not vague inferences drawn from supposed or speculative defects in a Constitution, the whole power of which is lodged in the hands of a people, or their representatives and delegates, but they are solid conclusions, drawn from the natural and necessary progress of human affairs.

These aren't unclear assumptions based on imagined or questionable flaws in a Constitution, which is entirely controlled by the people or their representatives and delegates. Instead, these are firm conclusions based on the natural and inevitable course of human events.

It may, perhaps, be asked, by way of objection to this, why did not standing armies spring up out of the contentions which so often distracted the ancient republics of Greece? Different answers, equally satisfactory, may be given to this question. The industrious habits of the people of the present day, absorbed in the pursuits of gain, and devoted to the improvements of agriculture and commerce, are incompatible with the condition of a nation of soldiers, which was the true condition of the people of those republics. The means of revenue, which have been so greatly multiplied by the increase of gold and silver and of the arts of industry, and the science of finance, which is the offspring of modern times, concurring with the habits of nations, have produced an entire revolution in the system of war, and have rendered disciplined armies, distinct from the body of the citizens, the inseparable companions of frequent hostility.

One might ask why standing armies didn’t emerge from the conflicts that often troubled the ancient republics of Greece. There are different answers to this question, all equally valid. The hardworking habits of people today, focused on making money and improving agriculture and commerce, don’t align with a nation of soldiers, which was the reality for those republics. The sources of revenue, significantly increased by the rise of gold and silver, along with advancements in industry and the modern financial systems, combined with the habits of nations, have completely transformed warfare. This has made organized armies, separate from the citizenry, a constant presence during frequent conflicts.

There is a wide difference, also, between military establishments in a country seldom exposed by its situation to internal invasions, and in one which is often subject to them, and always apprehensive of them. The rulers of the former can have a good pretext, if they are even so inclined, to keep on foot armies so numerous as must of necessity be maintained in the latter. These armies being, in the first case, rarely, if at all, called into activity for interior defense, the people are in no danger of being broken to military subordination. The laws are not accustomed to relaxations, in favor of military exigencies; the civil state remains in full vigor, neither corrupted, nor confounded with the principles or propensities of the other state. The smallness of the army renders the natural strength of the community an over-match for it; and the citizens, not habituated to look up to the military power for protection, or to submit to its oppressions, neither love nor fear the soldiery; they view them with a spirit of jealous acquiescence in a necessary evil, and stand ready to resist a power which they suppose may be exerted to the prejudice of their rights. The army under such circumstances may usefully aid the magistrate to suppress a small faction, or an occasional mob, or insurrection; but it will be unable to enforce encroachments against the united efforts of the great body of the people.

There is a big difference between military forces in a country that is rarely threatened by internal invasions and in one that often faces them and is always worried about them. The leaders of the first kind of country can justify maintaining large armies if they choose to, while the second kind must keep substantial military forces. In the first case, these armies are rarely called upon for internal defense, so the people don't risk becoming accustomed to military control. The laws don't usually bend for military needs; the civil state remains strong and isn’t corrupted or mixed up with military interests. The small size of the army means that the community’s natural strength is greater than it, and the citizens, not used to looking to the military for protection or submitting to its oppression, neither love nor fear the soldiers. They see the military as a necessary evil and are ready to resist any power they believe could infringe on their rights. In this situation, the army can effectively help the authorities deal with small factions, occasional mobs, or uprisings, but it would struggle to impose its will against the united efforts of the majority of the people.

In a country in the predicament last described, the contrary of all this happens. The perpetual menacings of danger oblige the government to be always prepared to repel it; its armies must be numerous enough for instant defense. The continual necessity for their services enhances the importance of the soldier, and proportionably degrades the condition of the citizen. The military state becomes elevated above the civil. The inhabitants of territories, often the theatre of war, are unavoidably subjected to frequent infringements on their rights, which serve to weaken their sense of those rights; and by degrees the people are brought to consider the soldiery not only as their protectors, but as their superiors. The transition from this disposition to that of considering them masters, is neither remote nor difficult; but it is very difficult to prevail upon a people under such impressions, to make a bold or effectual resistance to usurpations supported by the military power.

In a country facing the situation just described, the opposite occurs. The constant threat of danger forces the government to always be ready to defend itself; its armies must be large enough for immediate protection. The ongoing need for their services increases the importance of the soldier while diminishing the status of the citizen. The military state rises above the civil one. The residents of areas that often experience war are inevitably subjected to frequent violations of their rights, which weakens their awareness of those rights; gradually, the people come to see the military not just as their protectors but as their superiors. The shift from seeing them as protectors to viewing them as masters is neither far off nor difficult; however, it becomes very challenging for a people under such beliefs to mount a strong or effective resistance against usurpations backed by military power.

The kingdom of Great Britain falls within the first description. An insular situation, and a powerful marine, guarding it in a great measure against the possibility of foreign invasion, supersede the necessity of a numerous army within the kingdom. A sufficient force to make head against a sudden descent, till the militia could have time to rally and embody, is all that has been deemed requisite. No motive of national policy has demanded, nor would public opinion have tolerated, a larger number of troops upon its domestic establishment. There has been, for a long time past, little room for the operation of the other causes, which have been enumerated as the consequences of internal war. This peculiar felicity of situation has, in a great degree, contributed to preserve the liberty which that country to this day enjoys, in spite of the prevalent venality and corruption. If, on the contrary, Britain had been situated on the continent, and had been compelled, as she would have been, by that situation, to make her military establishments at home coextensive with those of the other great powers of Europe, she, like them, would in all probability be, at this day, a victim to the absolute power of a single man. ’T is possible, though not easy, that the people of that island may be enslaved from other causes; but it cannot be by the prowess of an army so inconsiderable as that which has been usually kept up within the kingdom.

The kingdom of Great Britain fits the first description. Its insular position and strong navy protect it significantly from the risk of foreign invasion, which reduces the need for a large army within the kingdom. A sufficient force to respond to a sudden attack, until the militia can gather and organize, is all that has been considered necessary. No national policy has required, nor would public opinion have accepted, a larger number of troops stationed domestically. For a long time, there has been little space for the other factors that have been mentioned as results of internal conflict. This unique situation has largely helped to maintain the freedom that the country still enjoys today, despite widespread bribery and corruption. If, on the other hand, Britain had been located on the continent and had to, as a result, match its military setup at home with those of the other major European powers, it would likely now be suffering under the absolute power of a single ruler, just like them. It is possible, though not easy, for the people of that island to be enslaved for other reasons; however, it cannot be due to the might of an army as small as the one that has typically been maintained within the kingdom.

If we are wise enough to preserve the Union we may for ages enjoy an advantage similar to that of an insulated situation. Europe is at a great distance from us. Her colonies in our vicinity will be likely to continue too much disproportioned in strength to be able to give us any dangerous annoyance. Extensive military establishments cannot, in this position, be necessary to our security. But if we should be disunited, and the integral parts should either remain separated, or, which is most probable, should be thrown together into two or three confederacies, we should be, in a short course of time, in the predicament of the continental powers of Europe —our liberties would be a prey to the means of defending ourselves against the ambition and jealousy of each other.

If we're smart enough to keep the Union intact, we could enjoy a long-term benefit similar to being in an isolated position. Europe is far away from us. The colonies near us will likely remain too weak to cause us any significant trouble. In this situation, we won’t need to maintain large military forces for our security. However, if we become divided, and the individual parts either stay separate or, more likely, join together into two or three confederacies, we would quickly find ourselves in the same position as the continental powers of Europe—our freedoms would be at risk from the very measures we take to defend ourselves against the ambitions and rivalries among ourselves.

This is an idea not superficial or futile, but solid and weighty. It deserves the most serious and mature consideration of every prudent and honest man of whatever party. If such men will make a firm and solemn pause, and meditate dispassionately on the importance of this interesting idea; if they will contemplate it in all its attitudes, and trace it to all its consequences, they will not hesitate to part with trivial objections to a Constitution, the rejection of which would in all probability put a final period to the Union. The airy phantoms that flit before the distempered imaginations of some of its adversaries would quickly give place to the more substantial forms of dangers, real, certain, and formidable.

This is not a superficial or pointless idea, but one that is serious and significant. It deserves the thoughtful and mature consideration of every sensible and honest person, regardless of their political views. If these individuals take a moment to pause and think clearly about the importance of this compelling idea; if they examine it from all angles and consider its potential consequences, they will likely be willing to set aside minor objections to a Constitution, the rejection of which could very likely lead to the end of the Union. The fleeting illusions that dance in the troubled minds of some of its opponents would soon give way to the more concrete threats that are real, certain, and serious.

PUBLIUS.

PUBLIUS.

[1] This objection will be fully examined in its proper place, and it will be shown that the only natural precaution which could have been taken on this subject has been taken; and a much better one than is to be found in any constitution that has been heretofore framed in America, most of which contain no guard at all on this subject.

[1] This objection will be thoroughly analyzed in its designated section, and it will be demonstrated that the only natural precaution that could have been implemented on this topic has indeed been implemented; and it is a much better one than what's found in any constitution previously created in America, most of which don't include any safeguards on this matter at all.

THE FEDERALIST.
No. IX.

The Union as a Safeguard Against Domestic Faction and Insurrection

The Union as a Protection Against Internal Conflict and Rebellion

For the Independent Journal.

For the Indie Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York State:

A firm Union will be of the utmost moment to the peace and liberty of the States, as a barrier against domestic faction and insurrection. It is impossible to read the history of the petty republics of Greece and Italy without feeling sensations of horror and disgust at the distractions with which they were continually agitated, and at the rapid succession of revolutions by which they were kept in a state of perpetual vibration between the extremes of tyranny and anarchy. If they exhibit occasional calms, these only serve as short-lived contrast to the furious storms that are to succeed. If now and then intervals of felicity open to view, we behold them with a mixture of regret, arising from the reflection that the pleasing scenes before us are soon to be overwhelmed by the tempestuous waves of sedition and party rage. If momentary rays of glory break forth from the gloom, while they dazzle us with a transient and fleeting brilliancy, they at the same time admonish us to lament that the vices of government should pervert the direction and tarnish the lustre of those bright talents and exalted endowments for which the favored soils that produced them have been so justly celebrated.

A strong union will be crucial for the peace and freedom of the states, serving as a barrier against internal conflict and rebellion. It's hard to read the history of the small republics in Greece and Italy without feeling horror and disgust at the constant turmoil they faced, and the rapid shifts in power that kept them in a state of continuous unrest between tyranny and chaos. When they experience brief moments of calm, those only highlight the fierce storms that are sure to follow. Occasionally, moments of happiness emerge, but we can't help feeling regret, knowing that these pleasant times will soon be eclipsed by the raging waves of disorder and political strife. When brief flashes of glory break through the darkness, they momentarily dazzle us with their fleeting brilliance, reminding us to mourn that the flaws in governance distort and diminish the brilliance and exceptional qualities for which these once-celebrated lands are known.

From the disorders that disfigure the annals of those republics the advocates of despotism have drawn arguments, not only against the forms of republican government, but against the very principles of civil liberty. They have decried all free government as inconsistent with the order of society, and have indulged themselves in malicious exultation over its friends and partisans. Happily for mankind, stupendous fabrics reared on the basis of liberty, which have flourished for ages, have, in a few glorious instances, refuted their gloomy sophisms. And, I trust, America will be the broad and solid foundation of other edifices, not less magnificent, which will be equally permanent monuments of their errors.

From the troubles that tarnish the history of those republics, advocates of tyranny have made arguments not just against the structures of republican government, but against the very ideas of civil liberty. They have claimed that all free government is at odds with social order and have taken pleasure in the misfortunes of its supporters. Fortunately for humanity, incredible structures built on the foundation of liberty, which have thrived for centuries, have, in a few remarkable cases, disproved their bleak reasoning. And I believe that America will serve as a strong and solid foundation for other impressive achievements, which will be lasting testaments to their mistakes.

But it is not to be denied that the portraits they have sketched of republican government were too just copies of the originals from which they were taken. If it had been found impracticable to have devised models of a more perfect structure, the enlightened friends to liberty would have been obliged to abandon the cause of that species of government as indefensible. The science of politics, however, like most other sciences, has received great improvement. The efficacy of various principles is now well understood, which were either not known at all, or imperfectly known to the ancients. The regular distribution of power into distinct departments; the introduction of legislative balances and checks; the institution of courts composed of judges holding their offices during good behavior; the representation of the people in the legislature by deputies of their own election: these are wholly new discoveries, or have made their principal progress towards perfection in modern times. They are means, and powerful means, by which the excellences of republican government may be retained and its imperfections lessened or avoided. To this catalogue of circumstances that tend to the amelioration of popular systems of civil government, I shall venture, however novel it may appear to some, to add one more, on a principle which has been made the foundation of an objection to the new Constitution; I mean the ENLARGEMENT of the ORBIT within which such systems are to revolve, either in respect to the dimensions of a single State or to the consolidation of several smaller States into one great Confederacy. The latter is that which immediately concerns the object under consideration. It will, however, be of use to examine the principle in its application to a single State, which shall be attended to in another place.

But it cannot be denied that the portraits they’ve painted of republican government are just copies of the originals they were drawn from. If it had been found impossible to create models with a better structure, the enlightened advocates for liberty would have had to abandon the cause of that type of government as indefensible. However, the science of politics, like many other sciences, has greatly improved. We now have a good understanding of various principles that were either completely unknown or only partially understood by the ancients. The proper distribution of power across different departments; the introduction of legislative balances and checks; the establishment of courts made up of judges who serve during good behavior; and the representation of the people in the legislature through representatives they elect themselves: these are completely new discoveries or have advanced significantly toward perfection in modern times. They are powerful means by which the strengths of republican government can be preserved and its weaknesses reduced or eliminated. To this list of factors that improve popular systems of civil government, I will take the liberty, however unusual it may seem to some, to add one more, based on a principle that has been used to argue against the new Constitution; I mean the ENLARGEMENT of the ORBIT within which such systems are meant to operate, whether regarding the size of a single state or the unification of several smaller states into one large Confederacy. The latter is what directly relates to the issue at hand. However, it will be useful to examine the principle as it applies to a single state, which will be addressed elsewhere.

The utility of a Confederacy, as well to suppress faction and to guard the internal tranquillity of States, as to increase their external force and security, is in reality not a new idea. It has been practiced upon in different countries and ages, and has received the sanction of the most approved writers on the subject of politics. The opponents of the plan proposed have, with great assiduity, cited and circulated the observations of Montesquieu on the necessity of a contracted territory for a republican government. But they seem not to have been apprised of the sentiments of that great man expressed in another part of his work, nor to have adverted to the consequences of the principle to which they subscribe with such ready acquiescence.

The usefulness of a Confederacy, both to control factions and maintain the peace within States, as well as to enhance their strength and security against outside threats, isn't actually a new concept. It has been implemented in various countries and eras, and has been endorsed by some of the most respected political thinkers. Those against the proposed plan have diligently quoted Montesquieu’s views on the need for a smaller territory for a republican government. However, they seem unaware of the thoughts that great thinker shared elsewhere in his writings, nor have they considered the implications of the principle they so easily accept.

When Montesquieu recommends a small extent for republics, the standards he had in view were of dimensions far short of the limits of almost every one of these States. Neither Virginia, Massachusetts, Pennsylvania, New York, North Carolina, nor Georgia can by any means be compared with the models from which he reasoned and to which the terms of his description apply. If we therefore take his ideas on this point as the criterion of truth, we shall be driven to the alternative either of taking refuge at once in the arms of monarchy, or of splitting ourselves into an infinity of little, jealous, clashing, tumultuous commonwealths, the wretched nurseries of unceasing discord, and the miserable objects of universal pity or contempt. Some of the writers who have come forward on the other side of the question seem to have been aware of the dilemma; and have even been bold enough to hint at the division of the larger States as a desirable thing. Such an infatuated policy, such a desperate expedient, might, by the multiplication of petty offices, answer the views of men who possess not qualifications to extend their influence beyond the narrow circles of personal intrigue, but it could never promote the greatness or happiness of the people of America.

When Montesquieu suggests that republics should be small, he was thinking of sizes way smaller than almost any of these States. Virginia, Massachusetts, Pennsylvania, New York, North Carolina, and Georgia can't really be compared to the examples he used or the definitions he offered. If we consider his ideas as the standard for truth, we would have to choose between quickly turning to monarchy or breaking ourselves into countless tiny, jealous, conflicting, chaotic commonwealths—sad places that create constant discord, and are pitiful or contemptible to everyone else. Some writers who have argued the other side seem to recognize this dilemma and have even suggested that splitting up larger States is a good idea. Such a misguided approach, such a desperate measure, might satisfy those who only want to create many small positions of power for personal gain, but it could never enhance the greatness or happiness of the people of America.

Referring the examination of the principle itself to another place, as has been already mentioned, it will be sufficient to remark here that, in the sense of the author who has been most emphatically quoted upon the occasion, it would only dictate a reduction of the SIZE of the more considerable MEMBERS of the Union, but would not militate against their being all comprehended in one confederate government. And this is the true question, in the discussion of which we are at present interested.

Referring the examination of the principle itself to another place, as mentioned before, it’s enough to note here that, according to the author who has been most frequently cited on this matter, it would only suggest a reduction in the SIZE of the larger MEMBERS of the Union, but it wouldn’t prevent them all from being included in one confederate government. And this is the real issue we’re currently focused on.

So far are the suggestions of Montesquieu from standing in opposition to a general Union of the States, that he explicitly treats of a CONFEDERATE REPUBLIC as the expedient for extending the sphere of popular government, and reconciling the advantages of monarchy with those of republicanism.

Montesquieu's suggestions are actually quite supportive of a general Union of the States; he clearly discusses a CONFEDERATE REPUBLIC as a way to broaden the reach of popular government while balancing the benefits of monarchy with those of republicanism.

“It is very probable,” (says he[1]) “that mankind would have been obliged at length to live constantly under the government of a single person, had they not contrived a kind of constitution that has all the internal advantages of a republican, together with the external force of a monarchical government. I mean a CONFEDERATE REPUBLIC.

“It is very likely,” (he says[1]) “that humanity would have ultimately had to live permanently under the rule of one individual if they hadn’t created a system that combines all the internal benefits of a republic with the external strength of a monarchy. I’m talking about a CONFEDERATE REPUBLIC.

“This form of government is a convention by which several smaller STATES agree to become members of a larger ONE, which they intend to form. It is a kind of assemblage of societies that constitute a new one, capable of increasing, by means of new associations, till they arrive to such a degree of power as to be able to provide for the security of the united body.

“This form of government is an agreement where several smaller STATES come together to become part of a larger ONE that they plan to create. It’s a gathering of societies that make up a new one, capable of growing through new partnerships until they reach a level of power that allows them to ensure the security of the united group.

“A republic of this kind, able to withstand an external force, may support itself without any internal corruptions. The form of this society prevents all manner of inconveniences.

“A republic like this, strong enough to resist external pressure, can sustain itself free from internal corruption. The structure of this society eliminates all kinds of troubles."

“If a single member should attempt to usurp the supreme authority, he could not be supposed to have an equal authority and credit in all the confederate states. Were he to have too great influence over one, this would alarm the rest. Were he to subdue a part, that which would still remain free might oppose him with forces independent of those which he had usurped and overpower him before he could be settled in his usurpation.

“If a single member tried to take over the ultimate authority, they couldn't be seen as having equal power and credibility in all the member states. If they had too much influence over one state, it would alarm the others. If they were to conquer a part, the parts that remained free might challenge them with forces independent of their usurped power and defeat them before they could establish their control.”

“Should a popular insurrection happen in one of the confederate states the others are able to quell it. Should abuses creep into one part, they are reformed by those that remain sound. The state may be destroyed on one side, and not on the other; the confederacy may be dissolved, and the confederates preserve their sovereignty.

“Should a popular uprising occur in one of the states, the others can put it down. If there are problems in one area, those that are still strong can fix them. One side of the state might be destroyed, while the other side isn't affected; the confederation might break apart, but the states can still maintain their independence.”

“As this government is composed of small republics, it enjoys the internal happiness of each; and with respect to its external situation, it is possessed, by means of the association, of all the advantages of large monarchies.”

“As this government is made up of small republics, it benefits from the happiness found within each one; and regarding its external situation, it gains, through this partnership, all the advantages of large monarchies.”

I have thought it proper to quote at length these interesting passages, because they contain a luminous abridgment of the principal arguments in favor of the Union, and must effectually remove the false impressions which a misapplication of other parts of the work was calculated to make. They have, at the same time, an intimate connection with the more immediate design of this paper; which is, to illustrate the tendency of the Union to repress domestic faction and insurrection.

I thought it would be useful to quote these interesting sections in full because they provide a clear summary of the main arguments for the Union and will effectively clear up any misunderstandings caused by a misinterpretation of other parts of the work. They are also closely related to the main purpose of this paper, which is to demonstrate how the Union helps to curb internal conflict and rebellion.

A distinction, more subtle than accurate, has been raised between a CONFEDERACY and a CONSOLIDATION of the States. The essential characteristic of the first is said to be, the restriction of its authority to the members in their collective capacities, without reaching to the individuals of whom they are composed. It is contended that the national council ought to have no concern with any object of internal administration. An exact equality of suffrage between the members has also been insisted upon as a leading feature of a confederate government. These positions are, in the main, arbitrary; they are supported neither by principle nor precedent. It has indeed happened, that governments of this kind have generally operated in the manner which the distinction taken notice of, supposes to be inherent in their nature; but there have been in most of them extensive exceptions to the practice, which serve to prove, as far as example will go, that there is no absolute rule on the subject. And it will be clearly shown in the course of this investigation that as far as the principle contended for has prevailed, it has been the cause of incurable disorder and imbecility in the government.

A subtle yet inaccurate distinction has been made between a CONFEDERACY and a CONSOLIDATION of the States. The main characteristic of a confederacy is said to be its limited authority over its members in their collective roles, without reaching the individual members themselves. It's argued that the national council shouldn't be involved in any aspects of internal governance. An equal vote among the members has also been emphasized as a key feature of a confederate government. These claims are mostly arbitrary; they lack support from principles or historical examples. While it's true that such governments have typically functioned in the way this distinction suggests, there have been many exceptions that demonstrate there is no strict rule on this matter. It will be clearly shown in this investigation that, where this principle has been upheld, it has led to persistent chaos and weakness in governance.

The definition of a CONFEDERATE REPUBLIC seems simply to be “an assemblage of societies,” or an association of two or more states into one state. The extent, modifications, and objects of the federal authority are mere matters of discretion. So long as the separate organization of the members be not abolished; so long as it exists, by a constitutional necessity, for local purposes; though it should be in perfect subordination to the general authority of the union, it would still be, in fact and in theory, an association of states, or a confederacy. The proposed Constitution, so far from implying an abolition of the State governments, makes them constituent parts of the national sovereignty, by allowing them a direct representation in the Senate, and leaves in their possession certain exclusive and very important portions of sovereign power. This fully corresponds, in every rational import of the terms, with the idea of a federal government.

The definition of a CONFEDERATE REPUBLIC seems to simply be "a collection of societies," or an association of two or more states coming together as one. The extent, changes, and purposes of federal authority are simply matters of choice. As long as the separate structures of the members are not dissolved; as long as they exist, for constitutional reasons, for local matters; even though they should be completely subordinate to the overall authority of the union, it would still be, in practice and theory, an association of states or a confederacy. The proposed Constitution, instead of suggesting the elimination of state governments, positions them as essential parts of national sovereignty by granting them direct representation in the Senate and retaining certain exclusive and very important aspects of sovereign power. This aligns perfectly, in every rational understanding of the terms, with the concept of a federal government.

In the Lycian confederacy, which consisted of twenty-three CITIES or republics, the largest were entitled to THREE votes in the COMMON COUNCIL, those of the middle class to TWO, and the smallest to ONE. The COMMON COUNCIL had the appointment of all the judges and magistrates of the respective CITIES. This was certainly the most, delicate species of interference in their internal administration; for if there be any thing that seems exclusively appropriated to the local jurisdictions, it is the appointment of their own officers. Yet Montesquieu, speaking of this association, says: “Were I to give a model of an excellent Confederate Republic, it would be that of Lycia.” Thus we perceive that the distinctions insisted upon were not within the contemplation of this enlightened civilian; and we shall be led to conclude, that they are the novel refinements of an erroneous theory.

In the Lycian confederacy, which consisted of twenty-three cities or republics, the largest had three votes in the common council, the middle ones had two, and the smallest had one. The common council was responsible for appointing all the judges and magistrates for the respective cities. This was indeed a sensitive form of interference in their internal administration; because if there’s anything that seems to be reserved for local jurisdictions, it’s the appointment of their own officials. Yet Montesquieu, discussing this association, says: “If I were to give a model of an excellent confederate republic, it would be that of Lycia.” Thus, we understand that the distinctions emphasized were not considered by this enlightened thinker; and we are led to conclude that they are the recent refinements of a flawed theory.

PUBLIUS.

PUBLIUS.

[1] Spirit of Laws, vol. i., book ix., chap. i.

[1] Spirit of Laws, vol. i., book ix., chap. i.

THE FEDERALIST.
No. X.

The Same Subject Continued

The Same Topic Continued

(The Union as a Safeguard Against Domestic Faction and Insurrection)

(The Union as a Safeguard Against Domestic Conflict and Uprising)

From the New York Packet.

From the New York Packet.

Friday, November 23, 1787.

Friday, November 23, 1787.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

Among the numerous advantages promised by a wellconstructed Union, none deserves to be more accurately developed than its tendency to break and control the violence of faction. The friend of popular governments never finds himself so much alarmed for their character and fate, as when he contemplates their propensity to this dangerous vice. He will not fail, therefore, to set a due value on any plan which, without violating the principles to which he is attached, provides a proper cure for it. The instability, injustice, and confusion introduced into the public councils, have, in truth, been the mortal diseases under which popular governments have everywhere perished; as they continue to be the favorite and fruitful topics from which the adversaries to liberty derive their most specious declamations. The valuable improvements made by the American constitutions on the popular models, both ancient and modern, cannot certainly be too much admired; but it would be an unwarrantable partiality, to contend that they have as effectually obviated the danger on this side, as was wished and expected. Complaints are everywhere heard from our most considerate and virtuous citizens, equally the friends of public and private faith, and of public and personal liberty, that our governments are too unstable, that the public good is disregarded in the conflicts of rival parties, and that measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and overbearing majority. However anxiously we may wish that these complaints had no foundation, the evidence, of known facts will not permit us to deny that they are in some degree true. It will be found, indeed, on a candid review of our situation, that some of the distresses under which we labor have been erroneously charged on the operation of our governments; but it will be found, at the same time, that other causes will not alone account for many of our heaviest misfortunes; and, particularly, for that prevailing and increasing distrust of public engagements, and alarm for private rights, which are echoed from one end of the continent to the other. These must be chiefly, if not wholly, effects of the unsteadiness and injustice with which a factious spirit has tainted our public administrations.

Among the many benefits promised by a well-structured Union, none deserves more attention than its ability to manage and reduce the violence of factions. Supporters of popular governments often feel most anxious about their integrity and future when they think about this dangerous flaw. Therefore, they should value any plan that provides an effective solution without compromising the principles they care about. The instability, injustice, and chaos that have plagued public councils are, in fact, the fatal issues that have led popular governments to fail everywhere; these problems continue to be the preferred and productive topics for opponents of liberty who make their most compelling arguments. The significant improvements made by American constitutions over both ancient and modern popular models are certainly admirable; however, it would be unfairly biased to argue that they have completely eliminated the risks associated with this issue to the extent that was hoped for. Concerns are frequently voiced by our most thoughtful and virtuous citizens—those who care about both public and private trust, as well as public and individual freedom—that our governments are too unstable, that the common good is overlooked in rival party conflicts, and that decisions are often made not based on justice and the rights of the minority, but rather by the dominating force of a self-serving and overpowering majority. No matter how much we wish these complaints were unfounded, the reality of known facts doesn’t allow us to deny that they hold some truth. A careful examination of our situation will reveal that some of the challenges we face have been wrongly attributed to the functioning of our governments; however, it will also show that other factors alone cannot explain many of our greatest misfortunes, particularly the widespread and growing distrust of public commitments and fear for private rights that resonate from one end of the continent to the other. These issues must primarily, if not entirely, stem from the instability and injustice that a factional spirit has infected our public administrations with.

By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of other citizens, or to the permanent and aggregate interests of the community.

By a faction, I mean a group of citizens, whether they are a majority or a minority, who are united and driven by some shared emotion or interest that goes against the rights of other citizens or the long-term and overall interests of the community.

There are two methods of curing the mischiefs of faction: the one, by removing its causes; the other, by controlling its effects.

There are two ways to fix the problems caused by factions: one is to eliminate their causes; the other is to manage their effects.

There are again two methods of removing the causes of faction: the one, by destroying the liberty which is essential to its existence; the other, by giving to every citizen the same opinions, the same passions, and the same interests.

There are once again two ways to eliminate the causes of factions: one is by taking away the liberty that is essential to their existence; the other is by ensuring that every citizen holds the same opinions, passions, and interests.

It could never be more truly said than of the first remedy, that it was worse than the disease. Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency.

It couldn't be said more accurately about the first remedy that it was worse than the problem itself. Liberty is to factions what air is to fire, a fuel without which it quickly dies out. But it would be just as foolish to get rid of liberty, which is vital for political life since it feeds factions, as it would be to wish for the destruction of air, which is crucial for animal life, because it gives fire its destructive power.

The second expedient is as impracticable as the first would be unwise. As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and his passions will have a reciprocal influence on each other; and the former will be objects to which the latter will attach themselves. The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government. From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties.

The second solution is just as unrealistic as the first would be foolish. As long as human reasoning remains fallible and people are free to use it, different opinions will emerge. As long as there is a connection between reason and self-interest, people's opinions and their passions will influence one another; and opinions will become objects that passions cling to. The differences in people's abilities, from which property rights arise, create a major barrier to uniform interests. The main goal of government is to protect these abilities. From the protection of various and unequal abilities to acquire property comes the ownership of different amounts and types of property, which then influences the feelings and perspectives of the property owners, leading to a division of society into different interests and factions.

The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society. A zeal for different opinions concerning religion, concerning government, and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good. So strong is this propensity of mankind to fall into mutual animosities, that where no substantial occasion presents itself, the most frivolous and fanciful distinctions have been sufficient to kindle their unfriendly passions and excite their most violent conflicts. But the most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views. The regulation of these various and interfering interests forms the principal task of modern legislation, and involves the spirit of party and faction in the necessary and ordinary operations of the government.

The underlying causes of factions are rooted in human nature, and we see them activated in various degrees based on the different circumstances of society. A strong passion for differing opinions on religion, government, and other issues—both theoretical and practical; a loyalty to different leaders who are competitively vying for dominance and power; or to individuals whose fortunes have stirred human emotions have, in turn, split people into groups, fueled mutual hostility, and made them far more likely to aggravate and oppress each other rather than cooperate for the common good. This tendency of people to develop mutual animosities is so powerful that even when there isn’t a significant reason for conflict, the most trivial and imagined differences have been enough to spark their hostile feelings and provoke intense disputes. However, the most common and lasting source of factions has been the unequal distribution of wealth. Those who own property and those who don’t have always formed distinct interests within society. Similarly, creditors and debtors fall into a similar division. Interests such as landowners, manufacturers, merchants, and financiers, along with many lesser interests, inevitably develop in civilized societies, dividing them into different classes driven by various sentiments and goals. Managing these diverse and conflicting interests is the main responsibility of modern legislation, intertwining the spirit of party and faction into the necessary and routine functions of government.

No man is allowed to be a judge in his own cause, because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time; yet what are many of the most important acts of legislation, but so many judicial determinations, not indeed concerning the rights of single persons, but concerning the rights of large bodies of citizens? And what are the different classes of legislators but advocates and parties to the causes which they determine? Is a law proposed concerning private debts? It is a question to which the creditors are parties on one side and the debtors on the other. Justice ought to hold the balance between them. Yet the parties are, and must be, themselves the judges; and the most numerous party, or, in other words, the most powerful faction must be expected to prevail. Shall domestic manufactures be encouraged, and in what degree, by restrictions on foreign manufactures? are questions which would be differently decided by the landed and the manufacturing classes, and probably by neither with a sole regard to justice and the public good. The apportionment of taxes on the various descriptions of property is an act which seems to require the most exact impartiality; yet there is, perhaps, no legislative act in which greater opportunity and temptation are given to a predominant party to trample on the rules of justice. Every shilling with which they overburden the inferior number, is a shilling saved to their own pockets.

No one should be a judge in their own case because their interests would definitely skew their judgment and probably compromise their integrity. With even more reason, a group of people should not serve as both judges and parties at the same time; yet many of the most important laws are basically judicial decisions, not just about individual rights but about the rights of large groups of citizens. And what are different groups of legislators but advocates and parties in the issues they decide? If a law is proposed about private debts, for instance, creditors are on one side and debtors are on the other. Justice should balance the scales between them. But the parties involved have to be the judges, and the largest group, or the strongest faction, is likely to come out on top. Should domestic industries be supported, and to what extent, through restrictions on foreign goods? These questions would be answered differently by landowners and manufacturers, likely without focusing solely on justice and the common good. Deciding how to distribute taxes across different types of property should require absolute impartiality; however, it might be one of the legislative actions with the greatest chance and temptation for a majority party to disregard the principles of justice. Every extra penny they impose on the smaller group is a penny saved for themselves.

It is in vain to say that enlightened statesmen will be able to adjust these clashing interests, and render them all subservient to the public good. Enlightened statesmen will not always be at the helm. Nor, in many cases, can such an adjustment be made at all without taking into view indirect and remote considerations, which will rarely prevail over the immediate interest which one party may find in disregarding the rights of another or the good of the whole.

It's pointless to think that wise leaders will always be able to resolve these conflicting interests and make them work for the public good. Wise leaders won't always be in charge. Also, in many situations, it’s impossible to make such adjustments without considering indirect and distant factors that typically won’t outweigh the immediate interest one group has in ignoring the rights of another or the well-being of everyone.

The inference to which we are brought is, that the CAUSES of faction cannot be removed, and that relief is only to be sought in the means of controlling its EFFECTS.

The conclusion we reach is that the CAUSES of factions cannot be eliminated, and that we can only find relief by managing their EFFECTS.

If a faction consists of less than a majority, relief is supplied by the republican principle, which enables the majority to defeat its sinister views by regular vote. It may clog the administration, it may convulse the society; but it will be unable to execute and mask its violence under the forms of the Constitution. When a majority is included in a faction, the form of popular government, on the other hand, enables it to sacrifice to its ruling passion or interest both the public good and the rights of other citizens. To secure the public good and private rights against the danger of such a faction, and at the same time to preserve the spirit and the form of popular government, is then the great object to which our inquiries are directed. Let me add that it is the great desideratum by which this form of government can be rescued from the opprobrium under which it has so long labored, and be recommended to the esteem and adoption of mankind.

If a group makes up less than a majority, the republican principle allows the majority to defeat its harmful intentions through regular voting. It might slow down the government and disrupt society, but it won't be able to carry out its violence while pretending to follow the Constitution. When a majority is part of a group, though, the nature of popular government allows it to prioritize its own desires or interests over the public good and the rights of other citizens. To protect the public good and individual rights from the threats posed by such a group, while also maintaining the spirit and structure of popular government, is the main focus of our inquiries. Additionally, it is the key objective that can help save this type of government from the negative perception it has endured for so long and encourage people to value and embrace it.

By what means is this object attainable? Evidently by one of two only. Either the existence of the same passion or interest in a majority at the same time must be prevented, or the majority, having such coexistent passion or interest, must be rendered, by their number and local situation, unable to concert and carry into effect schemes of oppression. If the impulse and the opportunity be suffered to coincide, we well know that neither moral nor religious motives can be relied on as an adequate control. They are not found to be such on the injustice and violence of individuals, and lose their efficacy in proportion to the number combined together, that is, in proportion as their efficacy becomes needful.

How can this goal be achieved? Clearly, there are only two ways. Either we must prevent the same passion or interest from existing among the majority at the same time, or we must make sure that, even if the majority shares that passion or interest, their numbers and local circumstances prevent them from organizing and implementing oppressive plans. If the motivation and the opportunity come together, we know that both moral and religious reasons cannot be depended upon as reliable controls. They fail to hold up against the injustice and violence of individuals, and their effectiveness diminishes as the number of people working together increases, which is when we most need their influence.

From this view of the subject it may be concluded that a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.

From this perspective, it can be concluded that a pure democracy—meaning a society made up of a small number of citizens who gather and run the government themselves—cannot solve the problems caused by factions. In almost every case, a shared passion or interest will be felt by the majority, and the structure of the government encourages communication and cooperation. There’s nothing to hold back the tendency to sacrifice the weaker party or an unwanted individual. This is why such democracies have consistently been chaotic and contentious; they have always been found to conflict with personal safety and property rights and have generally been as brief in their existence as they have been violent in their endings. Theoretical politicians who support this type of government mistakenly believed that by making political rights perfectly equal among people, they would also create perfect equality in their possessions, opinions, and passions.

A republic, by which I mean a government in which the scheme of representation takes place, opens a different prospect, and promises the cure for which we are seeking. Let us examine the points in which it varies from pure democracy, and we shall comprehend both the nature of the cure and the efficacy which it must derive from the Union.

A republic, meaning a government where representatives are elected, presents a new opportunity and offers the solution we're looking for. Let's look at how it differs from pure democracy, and we'll understand both the nature of the solution and the effectiveness it gains from the Union.

The two great points of difference between a democracy and a republic are: first, the delegation of the government, in the latter, to a small number of citizens elected by the rest; secondly, the greater number of citizens, and greater sphere of country, over which the latter may be extended.

The two main differences between a democracy and a republic are: first, in a republic, the government is run by a small group of citizens elected by the rest; second, a republic can cover a larger number of citizens and a bigger area of land.

The effect of the first difference is, on the one hand, to refine and enlarge the public views, by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country, and whose patriotism and love of justice will be least likely to sacrifice it to temporary or partial considerations. Under such a regulation, it may well happen that the public voice, pronounced by the representatives of the people, will be more consonant to the public good than if pronounced by the people themselves, convened for the purpose. On the other hand, the effect may be inverted. Men of factious tempers, of local prejudices, or of sinister designs, may, by intrigue, by corruption, or by other means, first obtain the suffrages, and then betray the interests, of the people. The question resulting is, whether small or extensive republics are more favorable to the election of proper guardians of the public weal; and it is clearly decided in favor of the latter by two obvious considerations:

The first difference has the effect of refining and broadening public opinions by filtering them through a selected group of citizens whose insight is best at identifying the true interests of their country, and whose patriotism and sense of justice are less likely to compromise those interests for temporary or narrow reasons. With this arrangement, it’s likely that the public voice, expressed by the representatives of the people, will reflect the public good more accurately than if it were expressed directly by the people gathered for that purpose. Conversely, the effect can be the opposite. Individuals with divisive attitudes, local biases, or hidden agendas may, through manipulation, corruption, or other tactics, first gain votes and then betray the interests of the people. The resulting question is whether smaller or larger republics are more conducive to electing the right guardians of the public good, and this is clearly answered in favor of the larger ones by two obvious points:

In the first place, it is to be remarked that, however small the republic may be, the representatives must be raised to a certain number, in order to guard against the cabals of a few; and that, however large it may be, they must be limited to a certain number, in order to guard against the confusion of a multitude. Hence, the number of representatives in the two cases not being in proportion to that of the two constituents, and being proportionally greater in the small republic, it follows that, if the proportion of fit characters be not less in the large than in the small republic, the former will present a greater option, and consequently a greater probability of a fit choice.

First of all, it should be noted that no matter how small the republic is, the number of representatives needs to be increased to a certain level to prevent the schemes of a few individuals. Likewise, no matter how large it is, the number must be kept to a certain limit to avoid the chaos that comes with a large crowd. Therefore, since the number of representatives in both cases is not proportional to the size of their constituents and is actually proportionally greater in a small republic, it follows that if the ratio of qualified individuals is not lower in the large republic compared to the small one, the larger republic will offer a better range of choices and therefore a higher chance of making a good selection.

In the next place, as each representative will be chosen by a greater number of citizens in the large than in the small republic, it will be more difficult for unworthy candidates to practice with success the vicious arts by which elections are too often carried; and the suffrages of the people being more free, will be more likely to centre in men who possess the most attractive merit and the most diffusive and established characters.

In addition, since each representative will be chosen by a larger number of citizens in a big republic than in a small one, it will be harder for unworthy candidates to successfully use the dishonest tactics that often influence elections. With people's votes being more independent, they are more likely to go to individuals with the most appealing qualities and well-established reputations.

It must be confessed that in this, as in most other cases, there is a mean, on both sides of which inconveniences will be found to lie. By enlarging too much the number of electors, you render the representatives too little acquainted with all their local circumstances and lesser interests; as by reducing it too much, you render him unduly attached to these, and too little fit to comprehend and pursue great and national objects. The federal Constitution forms a happy combination in this respect; the great and aggregate interests being referred to the national, the local and particular to the State legislatures.

It has to be acknowledged that, like in most situations, there’s a balance—both sides have their drawbacks. If you increase the number of voters too much, the representatives won’t know enough about their local issues and smaller interests. On the other hand, if you reduce the number of voters too much, the representative may become overly focused on these local matters and not capable of understanding and pursuing bigger national goals. The federal Constitution achieves a great balance here; the broad and overall interests are managed at the national level, while local and specific interests are handled by the State legislatures.

The other point of difference is, the greater number of citizens and extent of territory which may be brought within the compass of republican than of democratic government; and it is this circumstance principally which renders factious combinations less to be dreaded in the former than in the latter. The smaller the society, the fewer probably will be the distinct parties and interests composing it; the fewer the distinct parties and interests, the more frequently will a majority be found of the same party; and the smaller the number of individuals composing a majority, and the smaller the compass within which they are placed, the more easily will they concert and execute their plans of oppression. Extend the sphere, and you take in a greater variety of parties and interests; you make it less probable that a majority of the whole will have a common motive to invade the rights of other citizens; or if such a common motive exists, it will be more difficult for all who feel it to discover their own strength, and to act in unison with each other. Besides other impediments, it may be remarked that, where there is a consciousness of unjust or dishonorable purposes, communication is always checked by distrust in proportion to the number whose concurrence is necessary.

The other key difference is that a republican government can include a larger number of citizens and a wider area than a democratic government. This factor is mainly why we have less to fear from factional combinations in a republic than in a democracy. In smaller societies, there are likely to be fewer distinct parties and interests; with fewer distinct parties and interests, a majority is more likely to come from the same group. The smaller the number of individuals in a majority and the smaller the area they cover, the easier it is for them to organize and carry out their plans for oppression. When you expand the area, you include a greater variety of parties and interests. This makes it less likely that a majority will have a common reason to infringe on the rights of other citizens. Even if such a common reason does exist, it will be harder for everyone who feels it to recognize their strength and work together. Additionally, it’s important to note that when people are aware of unjust or dishonorable intentions, communication is always hindered by distrust, and this distrust grows with the number of people involved.

Hence, it clearly appears, that the same advantage which a republic has over a democracy, in controlling the effects of faction, is enjoyed by a large over a small republic,—is enjoyed by the Union over the States composing it. Does the advantage consist in the substitution of representatives whose enlightened views and virtuous sentiments render them superior to local prejudices and schemes of injustice? It will not be denied that the representation of the Union will be most likely to possess these requisite endowments. Does it consist in the greater security afforded by a greater variety of parties, against the event of any one party being able to outnumber and oppress the rest? In an equal degree does the increased variety of parties comprised within the Union, increase this security. Does it, in fine, consist in the greater obstacles opposed to the concert and accomplishment of the secret wishes of an unjust and interested majority? Here, again, the extent of the Union gives it the most palpable advantage.

It’s clear that the same benefit a republic has over a democracy in managing the effects of factions is also true for a large republic over a small one—just as the Union has an advantage over the individual states that make it up. Does this advantage come from having representatives whose informed perspectives and moral values make them better than local biases and unjust agendas? It can’t be denied that the Union's representation is most likely to have these necessary qualities. Is it because the larger variety of parties offers more protection against any one party being able to outnumber and dominate the others? The greater diversity of parties within the Union definitely enhances this protection. Finally, does it consist of having more obstacles to prevent a corrupt and self-interested majority from achieving its secret aims? Once again, the size of the Union clearly provides a significant advantage.

The influence of factious leaders may kindle a flame within their particular States, but will be unable to spread a general conflagration through the other States. A religious sect may degenerate into a political faction in a part of the Confederacy; but the variety of sects dispersed over the entire face of it must secure the national councils against any danger from that source. A rage for paper money, for an abolition of debts, for an equal division of property, or for any other improper or wicked project, will be less apt to pervade the whole body of the Union than a particular member of it; in the same proportion as such a malady is more likely to taint a particular county or district, than an entire State.

The influence of divisive leaders might spark unrest within their specific states, but they won’t be able to ignite widespread chaos in the other states. A religious group might turn into a political faction in one part of the Confederacy, but the diversity of groups spread out across the entire area will help protect the national government from any threats coming from that. A strong desire for paper money, for eliminating debts, for equal distribution of property, or for any other inappropriate or harmful idea is less likely to spread throughout the entire Union than it is in one specific member; just as such a problem is more likely to affect a specific county or district than an entire state.

In the extent and proper structure of the Union, therefore, we behold a republican remedy for the diseases most incident to republican government. And according to the degree of pleasure and pride we feel in being republicans, ought to be our zeal in cherishing the spirit and supporting the character of Federalists.

In the size and proper structure of the Union, we see a republican solution for the issues most often found in republican government. The more joy and pride we take in being republicans, the more we should be eager to nurture the spirit and uphold the values of Federalists.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XI.

The Utility of the Union in Respect to Commercial Relations and a Navy

The Value of the Union for Trade and a Navy

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The importance of the Union, in a commercial light, is one of those points about which there is least room to entertain a difference of opinion, and which has, in fact, commanded the most general assent of men who have any acquaintance with the subject. This applies as well to our intercourse with foreign countries as with each other.

The significance of the Union, from a commercial perspective, is one of those points where there’s little room for disagreement and has, in fact, received broad agreement from those familiar with the topic. This is true for our interactions with foreign countries as well as with one another.

There are appearances to authorize a supposition that the adventurous spirit, which distinguishes the commercial character of America, has already excited uneasy sensations in several of the maritime powers of Europe. They seem to be apprehensive of our too great interference in that carrying trade, which is the support of their navigation and the foundation of their naval strength. Those of them which have colonies in America look forward to what this country is capable of becoming, with painful solicitude. They foresee the dangers that may threaten their American dominions from the neighborhood of States, which have all the dispositions, and would possess all the means, requisite to the creation of a powerful marine. Impressions of this kind will naturally indicate the policy of fostering divisions among us, and of depriving us, as far as possible, of an ACTIVE COMMERCE in our own bottoms. This would answer the threefold purpose of preventing our interference in their navigation, of monopolizing the profits of our trade, and of clipping the wings by which we might soar to a dangerous greatness. Did not prudence forbid the detail, it would not be difficult to trace, by facts, the workings of this policy to the cabinets of ministers.

There are signs that the adventurous spirit, which characterizes America's commercial nature, has already stirred some concern among several of the maritime powers in Europe. They appear to be worried about our excessive involvement in the carrying trade, which supports their shipping and forms the basis of their naval strength. Those with colonies in America anxiously anticipate what this country could become. They foresee the threats to their American territories from the proximity of states that possess both the intentions and the resources needed to establish a strong navy. These kinds of concerns will likely encourage efforts to create divisions among us and to limit our ability to engage in active commerce with our own vessels. This strategy would serve three purposes: preventing our interference in their shipping, monopolizing the profits from our trade, and stifling our potential to rise to a level of power that could be threatening. If it weren't for common sense preventing a detailed discussion, it wouldn't be hard to trace the impact of this policy back to the ministers' offices.

If we continue united, we may counteract a policy so unfriendly to our prosperity in a variety of ways. By prohibitory regulations, extending, at the same time, throughout the States, we may oblige foreign countries to bid against each other, for the privileges of our markets. This assertion will not appear chimerical to those who are able to appreciate the importance of the markets of three millions of people—increasing in rapid progression, for the most part exclusively addicted to agriculture, and likely from local circumstances to remain so—to any manufacturing nation; and the immense difference there would be to the trade and navigation of such a nation, between a direct communication in its own ships, and an indirect conveyance of its products and returns, to and from America, in the ships of another country. Suppose, for instance, we had a government in America, capable of excluding Great Britain (with whom we have at present no treaty of commerce) from all our ports; what would be the probable operation of this step upon her politics? Would it not enable us to negotiate, with the fairest prospect of success, for commercial privileges of the most valuable and extensive kind, in the dominions of that kingdom? When these questions have been asked, upon other occasions, they have received a plausible, but not a solid or satisfactory answer. It has been said that prohibitions on our part would produce no change in the system of Britain, because she could prosecute her trade with us through the medium of the Dutch, who would be her immediate customers and paymasters for those articles which were wanted for the supply of our markets. But would not her navigation be materially injured by the loss of the important advantage of being her own carrier in that trade? Would not the principal part of its profits be intercepted by the Dutch, as a compensation for their agency and risk? Would not the mere circumstance of freight occasion a considerable deduction? Would not so circuitous an intercourse facilitate the competitions of other nations, by enhancing the price of British commodities in our markets, and by transferring to other hands the management of this interesting branch of the British commerce?

If we stick together, we can push back against a policy that's really damaging to our prosperity in several ways. By implementing strict regulations across all the states, we can force foreign countries to compete with each other for access to our markets. This idea won't seem far-fetched to those who understand how valuable the markets of three million people—growing quickly, mostly focused on agriculture, and likely to remain that way due to local circumstances—are to any manufacturing nation. The difference for that nation’s trade and shipping would be huge between being able to ship directly in their own vessels versus relying on another country's ships to transport their products to and from America. For example, imagine if we had a government in America that could completely block Great Britain (with whom we currently have no trade treaty) from all our ports; what impact would that have on their politics? Wouldn't this put us in a strong position to negotiate for valuable and extensive trade privileges in their territory? When similar questions have been raised before, they usually get a response that sounds good but lacks substance. People have argued that our restrictions wouldn't change Britain's trading system because they could still trade with us through the Dutch, who would buy their products and pay for them. But wouldn’t Britain’s shipping operations be significantly harmed by losing the key advantage of being its own transporter for that trade? Wouldn't the Dutch take a significant portion of the profits to cover their involvement and risks? Wouldn't shipping costs become a major deduction? And wouldn't this indirect trade create opportunities for other countries to compete by driving up the prices of British goods in our markets and allowing others to take over this crucial part of British commerce?

A mature consideration of the objects suggested by these questions will justify a belief that the real disadvantages to Britain from such a state of things, conspiring with the pre-possessions of a great part of the nation in favor of the American trade, and with the importunities of the West India islands, would produce a relaxation in her present system, and would let us into the enjoyment of privileges in the markets of those islands elsewhere, from which our trade would derive the most substantial benefits. Such a point gained from the British government, and which could not be expected without an equivalent in exemptions and immunities in our markets, would be likely to have a correspondent effect on the conduct of other nations, who would not be inclined to see themselves altogether supplanted in our trade.

A thoughtful look at the issues raised by these questions will support the idea that the real drawbacks for Britain from this situation, combined with the strong preferences among many in the nation for American trade and the pressures from the West Indian islands, would lead to a loosening of her current policies. This would allow us to enjoy better access to those island markets, significantly benefiting our trade. If we could gain such a concession from the British government, which wouldn’t come without a trade-off in terms of benefits and protections for our markets, it would likely influence the reactions of other nations as well, who wouldn’t want to see their trade completely replaced by ours.

A further resource for influencing the conduct of European nations toward us, in this respect, would arise from the establishment of a federal navy. There can be no doubt that the continuance of the Union under an efficient government would put it in our power, at a period not very distant, to create a navy which, if it could not vie with those of the great maritime powers, would at least be of respectable weight if thrown into the scale of either of two contending parties. This would be more peculiarly the case in relation to operations in the West Indies. A few ships of the line, sent opportunely to the reinforcement of either side, would often be sufficient to decide the fate of a campaign, on the event of which interests of the greatest magnitude were suspended. Our position is, in this respect, a most commanding one. And if to this consideration we add that of the usefulness of supplies from this country, in the prosecution of military operations in the West Indies, it will readily be perceived that a situation so favorable would enable us to bargain with great advantage for commercial privileges. A price would be set not only upon our friendship, but upon our neutrality. By a steady adherence to the Union we may hope, erelong, to become the arbiter of Europe in America, and to be able to incline the balance of European competitions in this part of the world as our interest may dictate.

A further resource for influencing how European nations treat us would come from establishing a federal navy. There's no doubt that maintaining the Union under an efficient government would allow us, in the not-too-distant future, to create a navy that, while it might not compete with the major maritime powers, would still carry significant weight in any conflict between two opposing parties. This would be especially true for operations in the West Indies. A few well-timed ships of the line sent to reinforce either side could often be enough to determine the outcome of a campaign that could have massive implications. Our position here is very advantageous. Additionally, if we consider the value of supplies from our country for military operations in the West Indies, it becomes clear that such a favorable situation would enable us to negotiate beneficial commercial privileges. A price would be placed not just on our friendship, but also on our neutrality. By consistently supporting the Union, we can hope to soon become the deciding factor in European affairs in America and steer the balance of European competitions in this region according to our interests.

But in the reverse of this eligible situation, we shall discover that the rivalships of the parts would make them checks upon each other, and would frustrate all the tempting advantages which nature has kindly placed within our reach. In a state so insignificant our commerce would be a prey to the wanton intermeddlings of all nations at war with each other; who, having nothing to fear from us, would with little scruple or remorse, supply their wants by depredations on our property as often as it fell in their way. The rights of neutrality will only be respected when they are defended by an adequate power. A nation, despicable by its weakness, forfeits even the privilege of being neutral.

But in the opposite of this favorable situation, we’ll find that the competition among the parts would undermine each other and ruin all the tempting benefits that nature has generously provided for us. In such a weak state, our trade would be at the mercy of the reckless interference of all nations at war with one another; those nations, having nothing to fear from us, would easily take what they needed by raiding our property whenever they could. The rights of neutrality will only be honored when backed by sufficient power. A nation that is scorned for its weakness loses even the right to be neutral.

Under a vigorous national government, the natural strength and resources of the country, directed to a common interest, would baffle all the combinations of European jealousy to restrain our growth. This situation would even take away the motive to such combinations, by inducing an impracticability of success. An active commerce, an extensive navigation, and a flourishing marine would then be the offspring of moral and physical necessity. We might defy the little arts of the little politicians to control or vary the irresistible and unchangeable course of nature.

With a strong national government, the natural strengths and resources of the country, focused on a shared interest, would thwart any attempts from European rivals to limit our growth. This would even eliminate the incentive for such attempts, making them unlikely to succeed. A dynamic commerce, extensive shipping, and a thriving navy would then be the result of both moral and physical necessity. We could ignore the petty tactics of small-minded politicians trying to manipulate or alter the unstoppable and constant forces of nature.

But in a state of disunion, these combinations might exist and might operate with success. It would be in the power of the maritime nations, availing themselves of our universal impotence, to prescribe the conditions of our political existence; and as they have a common interest in being our carriers, and still more in preventing our becoming theirs, they would in all probability combine to embarrass our navigation in such a manner as would in effect destroy it, and confine us to a PASSIVE COMMERCE. We should then be compelled to content ourselves with the first price of our commodities, and to see the profits of our trade snatched from us to enrich our enemies and persecutors. That unequaled spirit of enterprise, which signalizes the genius of the American merchants and navigators, and which is in itself an inexhaustible mine of national wealth, would be stifled and lost, and poverty and disgrace would overspread a country which, with wisdom, might make herself the admiration and envy of the world.

But in a state of disunity, these groups could exist and could function successfully. The maritime nations would have the power, taking advantage of our overall weakness, to dictate the terms of our political existence; and since they share a common interest in being our carriers, and even more in preventing us from becoming theirs, it’s likely they would work together to hinder our navigation in a way that would effectively destroy it and limit us to a PASSIVE COMMERCE. We would then have to settle for the lowest prices for our goods and watch as the profits from our trade were taken from us to enrich our enemies and persecutors. That unmatched spirit of enterprise, which highlights the talents of American merchants and navigators and is, in itself, an endless source of national wealth, would be stifled and lost, leading to poverty and disgrace in a country that, with the right wisdom, could become the admiration and envy of the world.

There are rights of great moment to the trade of America which are rights of the Union—I allude to the fisheries, to the navigation of the Western lakes, and to that of the Mississippi. The dissolution of the Confederacy would give room for delicate questions concerning the future existence of these rights; which the interest of more powerful partners would hardly fail to solve to our disadvantage. The disposition of Spain with regard to the Mississippi needs no comment. France and Britain are concerned with us in the fisheries, and view them as of the utmost moment to their navigation. They, of course, would hardly remain long indifferent to that decided mastery, of which experience has shown us to be possessed in this valuable branch of traffic, and by which we are able to undersell those nations in their own markets. What more natural than that they should be disposed to exclude from the lists such dangerous competitors?

There are important rights related to America's trade that belong to the Union—I’m referring to the fisheries, the navigation of the Great Lakes, and the Mississippi River. If the Confederacy breaks apart, it could lead to tricky questions about the future of these rights; more powerful partners would likely make decisions that work against our interests. Spain's stance on the Mississippi is clear. France and Britain have a stake in the fisheries and see them as crucial to their navigation. They surely wouldn’t stay indifferent to our clear advantage, which we’ve proven in this valuable trade, allowing us to sell for less than they do in their own markets. What could be more natural than for them to want to remove such formidable competitors from the scene?

This branch of trade ought not to be considered as a partial benefit. All the navigating States may, in different degrees, advantageously participate in it, and under circumstances of a greater extension of mercantile capital, would not be unlikely to do it. As a nursery of seamen, it now is, or when time shall have more nearly assimilated the principles of navigation in the several States, will become, a universal resource. To the establishment of a navy, it must be indispensable.

This area of trade shouldn't be seen as a limited advantage. All the maritime nations can benefit from it to varying degrees, and with more capital invested in trade, it’s likely they would take part. As a training ground for sailors, it currently is, or will soon become as navigation practices in different nations become more similar, a vital resource. It is essential for building a navy.

To this great national object, a NAVY, union will contribute in various ways. Every institution will grow and flourish in proportion to the quantity and extent of the means concentred towards its formation and support. A navy of the United States, as it would embrace the resources of all, is an object far less remote than a navy of any single State or partial confederacy, which would only embrace the resources of a single part. It happens, indeed, that different portions of confederated America possess each some peculiar advantage for this essential establishment. The more southern States furnish in greater abundance certain kinds of naval stores—tar, pitch, and turpentine. Their wood for the construction of ships is also of a more solid and lasting texture. The difference in the duration of the ships of which the navy might be composed, if chiefly constructed of Southern wood, would be of signal importance, either in the view of naval strength or of national economy. Some of the Southern and of the Middle States yield a greater plenty of iron, and of better quality. Seamen must chiefly be drawn from the Northern hive. The necessity of naval protection to external or maritime commerce does not require a particular elucidation, no more than the conduciveness of that species of commerce to the prosperity of a navy.

To this important national goal, a NAVY, the union will contribute in various ways. Every institution will grow and thrive based on the amount and range of resources dedicated to its creation and support. A navy for the United States, which would harness resources from all states, is a goal much closer than a navy for any individual state or smaller confederation, which would only use resources from one area. In fact, different regions of the united states each have unique advantages for this crucial establishment. The southern states provide a larger supply of certain naval materials—like tar, pitch, and turpentine. Their wood for building ships is also stronger and more durable. The difference in the lifespan of ships made mostly from southern wood would be very significant for both naval power and national economy. Some of the southern and middle states produce more and better-quality iron. Sailors will primarily need to be recruited from the northern states. The need for naval protection for international or maritime trade is obvious, just as the benefits of such trade for the success of a navy are clear.

An unrestrained intercourse between the States themselves will advance the trade of each by an interchange of their respective productions, not only for the supply of reciprocal wants at home, but for exportation to foreign markets. The veins of commerce in every part will be replenished, and will acquire additional motion and vigor from a free circulation of the commodities of every part. Commercial enterprise will have much greater scope, from the diversity in the productions of different States. When the staple of one fails from a bad harvest or unproductive crop, it can call to its aid the staple of another. The variety, not less than the value, of products for exportation contributes to the activity of foreign commerce. It can be conducted upon much better terms with a large number of materials of a given value than with a small number of materials of the same value; arising from the competitions of trade and from the fluctations of markets. Particular articles may be in great demand at certain periods, and unsalable at others; but if there be a variety of articles, it can scarcely happen that they should all be at one time in the latter predicament, and on this account the operations of the merchant would be less liable to any considerable obstruction or stagnation. The speculative trader will at once perceive the force of these observations, and will acknowledge that the aggregate balance of the commerce of the United States would bid fair to be much more favorable than that of the thirteen States without union or with partial unions.

An unrestricted exchange between the States will boost each other's trade through the sharing of their unique products, not only to meet local needs but also for export to international markets. The flow of commerce in every area will be enhanced, gaining extra momentum from the free movement of goods from all regions. Commercial activities will have much broader opportunities thanks to the variety in what different States produce. When one crop struggles due to a poor harvest, it can rely on the resources of another. The diversity, as well as the value, of products available for export, plays a big role in the vitality of international trade. It’s much easier to negotiate favorable terms when there are many different materials of the same value than when there are just a few; this is due to market competition and fluctuations. Some products may be highly sought after at certain times and unsellable at others; however, with a range of products, it’s unlikely that all would be unwanted at the same time, which means merchants' activities would face less risk of major disruption or decline. A savvy trader will quickly see the truth in these points and will agree that the overall balance of trade for the United States would likely be much more advantageous than that of the thirteen States if they were to remain disunited or have only partial unions.

It may perhaps be replied to this, that whether the States are united or disunited, there would still be an intimate intercourse between them which would answer the same ends; this intercourse would be fettered, interrupted, and narrowed by a multiplicity of causes, which in the course of these papers have been amply detailed. A unity of commercial, as well as political, interests, can only result from a unity of government.

It could be said in response to this that whether the states are united or not, there would still be close interaction between them that would serve the same purposes; however, this interaction would be restricted, disrupted, and limited by various factors, which have been thoroughly explained in these papers. A unity of both commercial and political interests can only come from a unified government.

There are other points of view in which this subject might be placed, of a striking and animating kind. But they would lead us too far into the regions of futurity, and would involve topics not proper for a newspaper discussion. I shall briefly observe, that our situation invites and our interests prompt us to aim at an ascendant in the system of American affairs. The world may politically, as well as geographically, be divided into four parts, each having a distinct set of interests. Unhappily for the other three, Europe, by her arms and by her negotiations, by force and by fraud, has, in different degrees, extended her dominion over them all. Africa, Asia, and America, have successively felt her domination. The superiority she has long maintained has tempted her to plume herself as the Mistress of the World, and to consider the rest of mankind as created for her benefit. Men admired as profound philosophers have, in direct terms, attributed to her inhabitants a physical superiority, and have gravely asserted that all animals, and with them the human species, degenerate in America—that even dogs cease to bark after having breathed awhile in our atmosphere.[1] Facts have too long supported these arrogant pretensions of the Europeans. It belongs to us to vindicate the honor of the human race, and to teach that assuming brother, moderation. Union will enable us to do it. Disunion will will add another victim to his triumphs. Let Americans disdain to be the instruments of European greatness! Let the thirteen States, bound together in a strict and indissoluble Union, concur in erecting one great American system, superior to the control of all transatlantic force or influence, and able to dictate the terms of the connection between the old and the new world!

There are other perspectives on this topic that could be quite striking and inspiring. However, they would take us too far into the future and cover topics that aren’t suitable for a newspaper discussion. I’ll just say that our situation urges us and our interests encourage us to strive for a stronger position in American affairs. The world can be politically, as well as geographically, divided into four parts, each with its own set of interests. Unfortunately, for the other three, Europe has, through both military might and diplomatic negotiations, extended her control over them all, using force and deceit. Africa, Asia, and America have all felt her dominance. Her long-held superiority has led her to view herself as the Mistress of the World, believing that the rest of humanity exists for her benefit. Some highly regarded philosophers have even claimed that Europeans have a physical superiority and have seriously stated that all animals, including humans, deteriorate in America—that even dogs stop barking after being in our air for a while.[1] For too long, facts have supported these arrogant claims from Europeans. It is our responsibility to defend the honor of humanity and to teach that presumptuous relative a lesson in moderation. Unity will enable us to do this. Division will only add another victim to his conquests. Americans should reject being tools for European greatness! Let the thirteen states unite in a strong and unbreakable bond to create one great American system, one that is beyond the control of any foreign power and can set the terms of the relationship between the old and new worlds!

PUBLIUS.

PUBLIUS.

[1] “Recherches philosophiques sur les Américains.”

“Philosophical Research on Americans.”

THE FEDERALIST.
No. XII.

The Utility of the Union In Respect to Revenue

The Benefit of the Union in Terms of Revenue

From the New York Packet.

From the New York Packet.

Tuesday, November 27, 1787.

Tuesday, November 27, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the people of New York:

The effects of Union upon the commercial prosperity of the States have been sufficiently delineated. Its tendency to promote the interests of revenue will be the subject of our present inquiry.

The impact of the Union on the economic success of the States has been clearly outlined. Its role in supporting revenue interests will be the focus of our current discussion.

The prosperity of commerce is now perceived and acknowledged by all enlightened statesmen to be the most useful as well as the most productive source of national wealth, and has accordingly become a primary object of their political cares. By multiplying the means of gratification, by promoting the introduction and circulation of the precious metals, those darling objects of human avarice and enterprise, it serves to vivify and invigorate the channels of industry, and to make them flow with greater activity and copiousness. The assiduous merchant, the laborious husbandman, the active mechanic, and the industrious manufacturer,—all orders of men, look forward with eager expectation and growing alacrity to this pleasing reward of their toils. The often-agitated question between agriculture and commerce has, from indubitable experience, received a decision which has silenced the rivalship that once subsisted between them, and has proved, to the satisfaction of their friends, that their interests are intimately blended and interwoven. It has been found in various countries that, in proportion as commerce has flourished, land has risen in value. And how could it have happened otherwise? Could that which procures a freer vent for the products of the earth, which furnishes new incitements to the cultivation of land, which is the most powerful instrument in increasing the quantity of money in a state—could that, in fine, which is the faithful handmaid of labor and industry, in every shape, fail to augment that article, which is the prolific parent of far the greatest part of the objects upon which they are exerted? It is astonishing that so simple a truth should ever have had an adversary; and it is one, among a multitude of proofs, how apt a spirit of ill-informed jealousy, or of too great abstraction and refinement, is to lead men astray from the plainest truths of reason and conviction.

The prosperity of commerce is now recognized by all knowledgeable leaders as the most useful and productive source of national wealth, making it a top priority in their political agenda. By increasing opportunities for satisfaction and encouraging the introduction and circulation of precious metals—those coveted goals of human greed and ambition—commerce revitalizes and energizes the channels of industry, enabling them to operate more actively and abundantly. Hardworking merchants, dedicated farmers, skilled mechanics, and industrious manufacturers—all types of people eagerly anticipate and look forward to this rewarding outcome of their efforts. The long-debated question between agriculture and commerce has, through undeniable experience, settled the rivalry that once existed between them, showing to their supporters that their interests are closely intertwined. It has been observed in various countries that as commerce has thrived, land values have increased. How could it be any different? How could something that creates a greater outlet for the products of the earth, provides new incentives to cultivate land, and is the most effective means of increasing a state's wealth—how could this faithful partner of labor and industry ever fail to boost that resource, which is the leading source of many of the outcomes they strive for? It's surprising that such a simple truth ever faced opposition, and it serves as one of many examples of how a misguided spirit of jealousy or excessive abstraction can mislead people away from the clearest truths of reason and understanding.

The ability of a country to pay taxes must always be proportioned, in a great degree, to the quantity of money in circulation, and to the celerity with which it circulates. Commerce, contributing to both these objects, must of necessity render the payment of taxes easier, and facilitate the requisite supplies to the treasury. The hereditary dominions of the Emperor of Germany contain a great extent of fertile, cultivated, and populous territory, a large proportion of which is situated in mild and luxuriant climates. In some parts of this territory are to be found the best gold and silver mines in Europe. And yet, from the want of the fostering influence of commerce, that monarch can boast but slender revenues. He has several times been compelled to owe obligations to the pecuniary succors of other nations for the preservation of his essential interests, and is unable, upon the strength of his own resources, to sustain a long or continued war.

A country's ability to pay taxes should always be largely based on the amount of money in circulation and how quickly it circulates. Commerce, which supports both of these factors, must inevitably make paying taxes easier and help provide the necessary funds to the treasury. The hereditary lands of the Emperor of Germany include a vast area of fertile, developed, and populated land, much of which is in mild and lush climates. Some of this land has the best gold and silver mines in Europe. Yet, due to the lack of support from commerce, the monarch can only claim limited revenues. He has often had to rely on financial aid from other nations to protect his vital interests and cannot sustain a prolonged war with his own resources.

But it is not in this aspect of the subject alone that Union will be seen to conduce to the purpose of revenue. There are other points of view, in which its influence will appear more immediate and decisive. It is evident from the state of the country, from the habits of the people, from the experience we have had on the point itself, that it is impracticable to raise any very considerable sums by direct taxation. Tax laws have in vain been multiplied; new methods to enforce the collection have in vain been tried; the public expectation has been uniformly disappointed, and the treasuries of the States have remained empty. The popular system of administration inherent in the nature of popular government, coinciding with the real scarcity of money incident to a languid and mutilated state of trade, has hitherto defeated every experiment for extensive collections, and has at length taught the different legislatures the folly of attempting them.

But it's not just this aspect of the subject that shows how Union helps with generating revenue. There are other perspectives where its effect will be more direct and decisive. It's clear from the current situation in the country, the habits of the people, and our own experiences that raising significant amounts through direct taxation is impractical. Tax laws have multiplied in vain; new methods to enforce collection have been tried without success; public expectations have consistently fallen short, and the state treasuries have remained empty. The popular system of management that comes with a democratic government, combined with the genuine lack of money due to a weak and struggling economy, has so far thwarted every attempt at extensive collections and has finally taught various legislatures the foolishness of trying.

No person acquainted with what happens in other countries will be surprised at this circumstance. In so opulent a nation as that of Britain, where direct taxes from superior wealth must be much more tolerable, and, from the vigor of the government, much more practicable, than in America, far the greatest part of the national revenue is derived from taxes of the indirect kind, from imposts, and from excises. Duties on imported articles form a large branch of this latter description.

No one who knows what goes on in other countries will be surprised by this situation. In such a wealthy nation like Britain, where direct taxes from greater wealth are likely more manageable and, thanks to the strength of the government, much easier to enforce than in America, a significant portion of the national revenue comes from indirect taxes, customs duties, and excise taxes. Taxes on imported goods make up a big part of this category.

In America, it is evident that we must a long time depend for the means of revenue chiefly on such duties. In most parts of it, excises must be confined within a narrow compass. The genius of the people will ill brook the inquisitive and peremptory spirit of excise laws. The pockets of the farmers, on the other hand, will reluctantly yield but scanty supplies, in the unwelcome shape of impositions on their houses and lands; and personal property is too precarious and invisible a fund to be laid hold of in any other way than by the inperceptible agency of taxes on consumption.

In America, it's clear that we will have to rely for a long time mainly on duties for revenue. In most areas, excise taxes need to be kept to a minimum. The nature of the people won’t tolerate the intrusive and demanding nature of excise laws. Farmers will be unwilling to part with their money in the form of taxes on their homes and land; plus, personal property is too uncertain and difficult to track to be taxed in any way other than through consumption taxes.

If these remarks have any foundation, that state of things which will best enable us to improve and extend so valuable a resource must be best adapted to our political welfare. And it cannot admit of a serious doubt, that this state of things must rest on the basis of a general Union. As far as this would be conducive to the interests of commerce, so far it must tend to the extension of the revenue to be drawn from that source. As far as it would contribute to rendering regulations for the collection of the duties more simple and efficacious, so far it must serve to answer the purposes of making the same rate of duties more productive, and of putting it into the power of the government to increase the rate without prejudice to trade.

If these comments hold any truth, the situation that will best allow us to improve and expand such a valuable resource must align with our political welfare. There’s no serious doubt that this situation needs to be based on a general Union. To the extent that this would benefit commerce, it will also likely increase the revenue generated from that source. Similarly, to the degree that it simplifies and enhances the effectiveness of duty collection regulations, it will help make the same duty rates more productive and enable the government to raise rates without harming trade.

The relative situation of these States; the number of rivers with which they are intersected, and of bays that wash there shores; the facility of communication in every direction; the affinity of language and manners; the familiar habits of intercourse; —all these are circumstances that would conspire to render an illicit trade between them a matter of little difficulty, and would insure frequent evasions of the commercial regulations of each other. The separate States or confederacies would be necessitated by mutual jealousy to avoid the temptations to that kind of trade by the lowness of their duties. The temper of our governments, for a long time to come, would not permit those rigorous precautions by which the European nations guard the avenues into their respective countries, as well by land as by water; and which, even there, are found insufficient obstacles to the adventurous stratagems of avarice.

The situation of these states, the number of rivers they have, and the bays that touch their shores, as well as the ease of communication in every direction, the similarity in language and culture, and the common habits of interaction—these factors would all make it pretty easy for them to engage in illegal trade with each other and would lead to frequent violations of each other’s commercial rules. The individual states or confederacies would have to deal with their mutual distrust and would try to discourage such trade by keeping their duties low. The nature of our governments, for a long time, wouldn’t allow for the strict measures that European countries use to protect their borders, both by land and water; and even those measures are often not enough to stop the clever schemes driven by greed.

In France, there is an army of patrols (as they are called) constantly employed to secure their fiscal regulations against the inroads of the dealers in contraband trade. Mr. Neckar computes the number of these patrols at upwards of twenty thousand. This shows the immense difficulty in preventing that species of traffic, where there is an inland communication, and places in a strong light the disadvantages with which the collection of duties in this country would be encumbered, if by disunion the States should be placed in a situation, with respect to each other, resembling that of France with respect to her neighbors. The arbitrary and vexatious powers with which the patrols are necessarily armed, would be intolerable in a free country.

In France, there are patrols (as they’re called) constantly working to enforce their tax regulations against the intrusions of smuggler dealers. Mr. Neckar estimates that there are over twenty thousand of these patrols. This highlights how challenging it is to stop such trade, especially with internal routes, and it clearly shows the difficulties that would arise in collecting duties in this country if the States were to become disunited, similar to France's situation with its neighbors. The arbitrary and annoying powers that these patrols must have would be unacceptable in a free country.

If, on the contrary, there be but one government pervading all the States, there will be, as to the principal part of our commerce, but ONE SIDE to guard—the ATLANTIC COAST. Vessels arriving directly from foreign countries, laden with valuable cargoes, would rarely choose to hazard themselves to the complicated and critical perils which would attend attempts to unlade prior to their coming into port. They would have to dread both the dangers of the coast, and of detection, as well after as before their arrival at the places of their final destination. An ordinary degree of vigilance would be competent to the prevention of any material infractions upon the rights of the revenue. A few armed vessels, judiciously stationed at the entrances of our ports, might at a small expense be made useful sentinels of the laws. And the government having the same interest to provide against violations everywhere, the co-operation of its measures in each State would have a powerful tendency to render them effectual. Here also we should preserve by Union, an advantage which nature holds out to us, and which would be relinquished by separation. The United States lie at a great distance from Europe, and at a considerable distance from all other places with which they would have extensive connections of foreign trade. The passage from them to us, in a few hours, or in a single night, as between the coasts of France and Britain, and of other neighboring nations, would be impracticable. This is a prodigious security against a direct contraband with foreign countries; but a circuitous contraband to one State, through the medium of another, would be both easy and safe. The difference between a direct importation from abroad, and an indirect importation through the channel of a neighboring State, in small parcels, according to time and opportunity, with the additional facilities of inland communication, must be palpable to every man of discernment.

If, on the other hand, there is just one government overseeing all the states, there would be, for the majority of our trade, only ONE SIDE to protect—the ATLANTIC COAST. Ships coming directly from foreign countries, carrying valuable goods, would rarely risk facing the complicated and serious dangers involved in unloading before reaching port. They would have to be concerned about both the hazards of the coast and the risk of getting caught, both before and after arriving at their final destinations. A normal level of vigilance could effectively prevent any significant violations of revenue rights. A few armed ships, strategically placed at the entrances of our ports, could be useful protectors of the laws at a low cost. Since the government has the same interest in preventing violations everywhere, the cooperation of its efforts in each state would significantly enhance their effectiveness. Here as well, we would retain through unity an advantage that nature offers us, which would be lost by separating. The United States is far from Europe and from other places with which we might have extensive foreign trade connections. Travel from there to here in just a few hours, or overnight, like between the coasts of France and Britain and other nearby nations, would not be feasible. This is a huge security against direct smuggling with foreign countries; however, indirect smuggling to one state through another would be both easy and safe. The difference between a direct import from abroad and an indirect import through a neighboring state, in small batches based on timing and opportunity, combined with the added benefits of inland communication, should be clear to anyone with a discerning mind.

It is therefore evident, that one national government would be able, at much less expense, to extend the duties on imports, beyond comparison, further than would be practicable to the States separately, or to any partial confederacies. Hitherto, I believe, it may safely be asserted, that these duties have not upon an average exceeded in any State three per cent. In France they are estimated to be about fifteen per cent., and in Britain they exceed this proportion.[1] There seems to be nothing to hinder their being increased in this country to at least treble their present amount. The single article of ardent spirits, under federal regulation, might be made to furnish a considerable revenue. Upon a ratio to the importation into this State, the whole quantity imported into the United States may be estimated at four millions of gallons; which, at a shilling per gallon, would produce two hundred thousand pounds. That article would well bear this rate of duty; and if it should tend to diminish the consumption of it, such an effect would be equally favorable to the agriculture, to the economy, to the morals, and to the health of the society. There is, perhaps, nothing so much a subject of national extravagance as these spirits.

It’s clear that a national government could expand import duties at a much lower cost than individual states or any smaller confederations could manage. Up to now, it can be reasonably said that these duties have, on average, not exceeded three percent in any state. In France, they’re estimated to be around fifteen percent, and in Britain, they go even higher. There doesn’t seem to be anything stopping these duties from being increased in this country to at least three times their current amount. The single item of alcoholic beverages, under federal regulation, could generate a significant revenue. Based on the importation rates for this state, the total amount brought into the United States can be estimated at four million gallons, which, at one shilling per gallon, would bring in two hundred thousand pounds. This item could certainly handle that duty rate; and if it ends up reducing consumption, that would also be beneficial for agriculture, the economy, societal morals, and public health. There’s probably nothing that represents national wastefulness more than these spirits.

What will be the consequence, if we are not able to avail ourselves of the resource in question in its full extent? A nation cannot long exist without revenues. Destitute of this essential support, it must resign its independence, and sink into the degraded condition of a province. This is an extremity to which no government will of choice accede. Revenue, therefore, must be had at all events. In this country, if the principal part be not drawn from commerce, it must fall with oppressive weight upon land. It has been already intimated that excises, in their true signification, are too little in unison with the feelings of the people, to admit of great use being made of that mode of taxation; nor, indeed, in the States where almost the sole employment is agriculture, are the objects proper for excise sufficiently numerous to permit very ample collections in that way. Personal estate (as has been before remarked), from the difficulty in tracing it, cannot be subjected to large contributions, by any other means than by taxes on consumption. In populous cities, it may be enough the subject of conjecture, to occasion the oppression of individuals, without much aggregate benefit to the State; but beyond these circles, it must, in a great measure, escape the eye and the hand of the tax-gatherer. As the necessities of the State, nevertheless, must be satisfied in some mode or other, the defect of other resources must throw the principal weight of public burdens on the possessors of land. And as, on the other hand, the wants of the government can never obtain an adequate supply, unless all the sources of revenue are open to its demands, the finances of the community, under such embarrassments, cannot be put into a situation consistent with its respectability or its security. Thus we shall not even have the consolations of a full treasury, to atone for the oppression of that valuable class of the citizens who are employed in the cultivation of the soil. But public and private distress will keep pace with each other in gloomy concert; and unite in deploring the infatuation of those counsels which led to disunion.

What will happen if we can’t fully utilize the resource in question? A nation can’t survive for long without income. Without this crucial support, it must give up its independence and fall into the poor state of a province. No government would willingly accept such a fate. Therefore, revenue must be generated no matter what. In this country, if most of it doesn’t come from trade, the burden will fall heavily on land. It’s already been pointed out that excise taxes, in their true sense, don’t resonate well with the people, so there can't be much reliance on that form of taxation; and in states where agriculture is the main activity, suitable items for excise taxes are too few to allow for significant collections. Personal property (as noted earlier) is hard to track, so it can’t be taxed heavily except through consumption taxes. In large cities, it might just cause hardship for individuals without benefiting the state as a whole; but outside of those areas, it will largely evade the attention of tax collectors. Since the needs of the state still have to be met one way or another, the lack of other resources puts most of the financial pressure on landowners. Moreover, the government’s needs can never be sufficiently met unless all sources of revenue are accessible. Under these circumstances, the community’s finances can’t be managed in a way that respects or ensures its safety. Thus, we won’t even enjoy the relief of a full treasury to justify the burden placed on the valuable citizens working the land. Instead, public and private hardships will grow together in a gloomy harmony and join in mourning the foolish policies that led to disunity.

PUBLIUS.

PUBLIUS.

[1] If my memory be right they amount to twenty per cent.

[1] If I remember correctly, they add up to twenty percent.

THE FEDERALIST.
No. XIII.

Advantage of the Union in Respect to Economy in Government

Advantage of the Union in Terms of Government Efficiency

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the Residents of New York State:

As connected with the subject of revenue, we may with propriety consider that of economy. The money saved from one object may be usefully applied to another, and there will be so much the less to be drawn from the pockets of the people. If the States are united under one government, there will be but one national civil list to support; if they are divided into several confederacies, there will be as many different national civil lists to be provided for—and each of them, as to the principal departments, coextensive with that which would be necessary for a government of the whole. The entire separation of the States into thirteen unconnected sovereignties is a project too extravagant and too replete with danger to have many advocates. The ideas of men who speculate upon the dismemberment of the empire seem generally turned toward three confederacies—one consisting of the four Northern, another of the four Middle, and a third of the five Southern States. There is little probability that there would be a greater number. According to this distribution, each confederacy would comprise an extent of territory larger than that of the kingdom of Great Britain. No well-informed man will suppose that the affairs of such a confederacy can be properly regulated by a government less comprehensive in its organs or institutions than that which has been proposed by the convention. When the dimensions of a State attain to a certain magnitude, it requires the same energy of government and the same forms of administration which are requisite in one of much greater extent. This idea admits not of precise demonstration, because there is no rule by which we can measure the momentum of civil power necessary to the government of any given number of individuals; but when we consider that the island of Britain, nearly commensurate with each of the supposed confederacies, contains about eight millions of people, and when we reflect upon the degree of authority required to direct the passions of so large a society to the public good, we shall see no reason to doubt that the like portion of power would be sufficient to perform the same task in a society far more numerous. Civil power, properly organized and exerted, is capable of diffusing its force to a very great extent; and can, in a manner, reproduce itself in every part of a great empire by a judicious arrangement of subordinate institutions.

As it relates to revenue, we should also think about economy. The money saved from one area can be effectively used in another, which means there’s less that needs to be taken from the people's pockets. If the states are united under one government, there will only be one national civil list to support; if they split into several confederacies, there will be as many different national civil lists to fund, and each will be as extensive as what would be needed for a government managing the whole. The complete separation of the states into thirteen unconnected sovereign entities is an idea that is too extreme and dangerous to have many supporters. Those who fantasize about breaking up the empire usually think of three confederacies—one made up of the four Northern states, another of the four Middle states, and a third of the five Southern states. It’s unlikely there would be more than that. Based on this arrangement, each confederacy would cover land larger than the kingdom of Great Britain. No informed person would think that the affairs of such a confederacy could be properly managed by a government that is less comprehensive in its structure or institutions than what has been suggested by the convention. When the size of a state reaches a certain level, it requires the same energy of government and administrative forms that are needed in much larger regions. This concept can’t be precisely proven, as there’s no measure for the civil power needed to govern any specific number of people; however, when we consider that the island of Britain, roughly equivalent in size to each of the proposed confederacies, has about eight million people, and reflect on the level of authority needed to guide the passions of such a large society toward the public good, we have no reason to doubt that a similar level of power would be sufficient to achieve the same in a much larger society. Properly organized and exercised civil power can extend its influence significantly and can effectively recreate itself across a large empire through a smart arrangement of subordinate institutions.

The supposition that each confederacy into which the States would be likely to be divided would require a government not less comprehensive than the one proposed, will be strengthened by another supposition, more probable than that which presents us with three confederacies as the alternative to a general Union. If we attend carefully to geographical and commercial considerations, in conjunction with the habits and prejudices of the different States, we shall be led to conclude that in case of disunion they will most naturally league themselves under two governments. The four Eastern States, from all the causes that form the links of national sympathy and connection, may with certainty be expected to unite. New York, situated as she is, would never be unwise enough to oppose a feeble and unsupported flank to the weight of that confederacy. There are other obvious reasons that would facilitate her accession to it. New Jersey is too small a State to think of being a frontier, in opposition to this still more powerful combination; nor do there appear to be any obstacles to her admission into it. Even Pennsylvania would have strong inducements to join the Northern league. An active foreign commerce, on the basis of her own navigation, is her true policy, and coincides with the opinions and dispositions of her citizens. The more Southern States, from various circumstances, may not think themselves much interested in the encouragement of navigation. They may prefer a system which would give unlimited scope to all nations to be the carriers as well as the purchasers of their commodities. Pennsylvania may not choose to confound her interests in a connection so adverse to her policy. As she must at all events be a frontier, she may deem it most consistent with her safety to have her exposed side turned towards the weaker power of the Southern, rather than towards the stronger power of the Northern, Confederacy. This would give her the fairest chance to avoid being the Flanders of America. Whatever may be the determination of Pennsylvania, if the Northern Confederacy includes New Jersey, there is no likelihood of more than one confederacy to the south of that State.

The idea that every confederacy the States might end up divided into would need a government at least as comprehensive as the one being proposed is supported by another assumption, which seems more likely than the idea of three confederacies as an alternative to a general Union. If we carefully consider geographical and commercial factors, alongside the habits and biases of the different States, we can conclude that in the event of disunion, they would most naturally form two governments. The four Eastern States, due to all the factors that create national sympathy and connections, can be expected to unite with certainty. New York, given its position, wouldn't be foolish enough to create a weak and unsupported side against the strength of that confederacy. There are additional clear reasons that would make her joining it easier. New Jersey is too small to think about being a frontier against this even more powerful alliance; there don’t seem to be any barriers to her joining. Even Pennsylvania would have strong reasons to join the Northern league. A vibrant foreign trade, based on her own shipping, is her best strategy and aligns with the views and attitudes of her residents. The Southern States, due to various factors, may not feel very invested in promoting navigation. They might prefer a system that allows all nations to be both the carriers and buyers of their goods. Pennsylvania might not want to mix her interests with a connection that goes against her policy. Since she will always be a frontier, she might find it safer to face the weaker Southern power rather than the stronger Northern Confederacy. This would give her the best chance to avoid becoming the Flanders of America. Regardless of what Pennsylvania decides, if the Northern Confederacy includes New Jersey, it’s unlikely there will be more than one confederacy south of that State.

Nothing can be more evident than that the thirteen States will be able to support a national government better than one half, or one third, or any number less than the whole. This reflection must have great weight in obviating that objection to the proposed plan, which is founded on the principle of expense; an objection, however, which, when we come to take a nearer view of it, will appear in every light to stand on mistaken ground.

Nothing is more clear than that the thirteen states can support a national government better than just half, a third, or any number less than all of them. This thought is significant in addressing concerns about the proposed plan based on costs; however, when we take a closer look, this objection will always seem to be based on a misunderstanding.

If, in addition to the consideration of a plurality of civil lists, we take into view the number of persons who must necessarily be employed to guard the inland communication between the different confederacies against illicit trade, and who in time will infallibly spring up out of the necessities of revenue; and if we also take into view the military establishments which it has been shown would unavoidably result from the jealousies and conflicts of the several nations into which the States would be divided, we shall clearly discover that a separation would be not less injurious to the economy, than to the tranquillity, commerce, revenue, and liberty of every part.

If we consider not just the various civil lists but also the number of people needed to protect communication between the different confederacies from illegal trade, which will inevitably arise from the need for revenue; and if we also think about the military forces that would undoubtedly emerge from the rivalries and conflicts among the different nations the States would split into, it becomes clear that a separation would be equally harmful to the economy, as well as to the peace, trade, revenue, and freedom of each part.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XIV.

Objections to the Proposed Constitution From Extent of Territory Answered

Objections to the Proposed Constitution From the Size of the Territory Addressed

From the New York Packet.

From the New York Packet.

Friday, November 30, 1787.

Friday, November 30, 1787.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

We have seen the necessity of the Union, as our bulwark against foreign danger, as the conservator of peace among ourselves, as the guardian of our commerce and other common interests, as the only substitute for those military establishments which have subverted the liberties of the Old World, and as the proper antidote for the diseases of faction, which have proved fatal to other popular governments, and of which alarming symptoms have been betrayed by our own. All that remains, within this branch of our inquiries, is to take notice of an objection that may be drawn from the great extent of country which the Union embraces. A few observations on this subject will be the more proper, as it is perceived that the adversaries of the new Constitution are availing themselves of the prevailing prejudice with regard to the practicable sphere of republican administration, in order to supply, by imaginary difficulties, the want of those solid objections which they endeavor in vain to find.

We have recognized the importance of the Union as our defense against foreign threats, as a way to maintain peace among ourselves, as a protector of our trade and shared interests, as the only alternative to military forces that have compromised the freedoms of the Old World, and as the right solution to the problems of faction that have been disastrous for other democratic governments, which have shown alarming signs in our own. The only thing left to address in this discussion is an objection that may arise from the vast size of the territory the Union covers. A few comments on this topic will be appropriate, especially since it's clear that opponents of the new Constitution are taking advantage of the existing bias regarding the feasible scope of republican governance to create imaginary challenges that substitute for the solid objections they are struggling to find.

The error which limits republican government to a narrow district has been unfolded and refuted in preceding papers. I remark here only that it seems to owe its rise and prevalence chiefly to the confounding of a republic with a democracy, applying to the former reasonings drawn from the nature of the latter. The true distinction between these forms was also adverted to on a former occasion. It is, that in a democracy, the people meet and exercise the government in person; in a republic, they assemble and administer it by their representatives and agents. A democracy, consequently, will be confined to a small spot. A republic may be extended over a large region.

The error that limits republican government to a small area has been addressed and disproven in earlier papers. I’ll just note here that this misconception seems to stem mainly from confusing a republic with a democracy, using arguments meant for the latter to describe the former. The real difference between these forms was mentioned before. In a democracy, the people gather and govern in person; in a republic, they come together and manage it through their representatives and agents. Therefore, a democracy is typically limited to a small place, while a republic can cover a large area.

To this accidental source of the error may be added the artifice of some celebrated authors, whose writings have had a great share in forming the modern standard of political opinions. Being subjects either of an absolute or limited monarchy, they have endeavored to heighten the advantages, or palliate the evils of those forms, by placing in comparison the vices and defects of the republican, and by citing as specimens of the latter the turbulent democracies of ancient Greece and modern Italy. Under the confusion of names, it has been an easy task to transfer to a republic observations applicable to a democracy only; and among others, the observation that it can never be established but among a small number of people, living within a small compass of territory.

To this unintended source of the error, we can also add the tactics of some well-known authors, whose writings have significantly shaped the modern standard of political opinions. As they come from either an absolute or limited monarchy, they have tried to emphasize the benefits or downplay the drawbacks of those systems by comparing them to the flaws and weaknesses of republics, using the chaotic democracies of ancient Greece and modern Italy as examples of the latter. Due to the confusion of terms, it has been easy to apply observations meant for democracies to republics; for instance, the idea that a republic can only be established among a small group of people living in a limited area.

Such a fallacy may have been the less perceived, as most of the popular governments of antiquity were of the democratic species; and even in modern Europe, to which we owe the great principle of representation, no example is seen of a government wholly popular, and founded, at the same time, wholly on that principle. If Europe has the merit of discovering this great mechanical power in government, by the simple agency of which the will of the largest political body may be concentred, and its force directed to any object which the public good requires, America can claim the merit of making the discovery the basis of unmixed and extensive republics. It is only to be lamented that any of her citizens should wish to deprive her of the additional merit of displaying its full efficacy in the establishment of the comprehensive system now under her consideration.

Such a misconception might have gone unnoticed since most of the popular governments in ancient times were democratic. Even in modern Europe, which has given us the important principle of representation, there isn't an example of a government that is entirely popular and also entirely based on that principle. While Europe deserves credit for discovering this significant mechanism in governance that allows the will of the largest political body to be focused and directed towards whatever the public good requires, America can take pride in making that discovery the foundation of pure and expansive republics. It’s unfortunate that some of its citizens would want to take away the additional achievement of demonstrating its full effectiveness in the establishment of the comprehensive system currently being considered.

As the natural limit of a democracy is that distance from the central point which will just permit the most remote citizens to assemble as often as their public functions demand, and will include no greater number than can join in those functions; so the natural limit of a republic is that distance from the centre which will barely allow the representatives to meet as often as may be necessary for the administration of public affairs. Can it be said that the limits of the United States exceed this distance? It will not be said by those who recollect that the Atlantic coast is the longest side of the Union, that during the term of thirteen years, the representatives of the States have been almost continually assembled, and that the members from the most distant States are not chargeable with greater intermissions of attendance than those from the States in the neighborhood of Congress.

As the natural limit of a democracy is the distance from the central point that allows the most distant citizens to gather as often as needed for public duties, while also not exceeding a number that can participate in those duties; the natural limit of a republic is the distance from the center that just enables the representatives to meet as often as necessary for managing public affairs. Can we say that the limits of the United States go beyond this distance? Those who remember that the Atlantic coast is the longest side of the Union will not claim that. Over the course of thirteen years, the representatives of the States have been nearly constantly assembled, and the members from the farthest States are not more absent than those from States near Congress.

That we may form a juster estimate with regard to this interesting subject, let us resort to the actual dimensions of the Union. The limits, as fixed by the treaty of peace, are: on the east the Atlantic, on the south the latitude of thirty-one degrees, on the west the Mississippi, and on the north an irregular line running in some instances beyond the forty-fifth degree, in others falling as low as the forty-second. The southern shore of Lake Erie lies below that latitude. Computing the distance between the thirty-first and forty-fifth degrees, it amounts to nine hundred and seventy-three common miles; computing it from thirty-one to forty-two degrees, to seven hundred and sixty-four miles and a half. Taking the mean for the distance, the amount will be eight hundred and sixty-eight miles and three-fourths. The mean distance from the Atlantic to the Mississippi does not probably exceed seven hundred and fifty miles. On a comparison of this extent with that of several countries in Europe, the practicability of rendering our system commensurate to it appears to be demonstrable. It is not a great deal larger than Germany, where a diet representing the whole empire is continually assembled; or than Poland before the late dismemberment, where another national diet was the depositary of the supreme power. Passing by France and Spain, we find that in Great Britain, inferior as it may be in size, the representatives of the northern extremity of the island have as far to travel to the national council as will be required of those of the most remote parts of the Union.

To get a better understanding of this interesting topic, let's look at the actual size of the Union. The boundaries, as set by the peace treaty, are: the Atlantic Ocean to the east, the latitude of thirty-one degrees to the south, the Mississippi River to the west, and an irregular line to the north that sometimes goes beyond the forty-fifth degree and drops as low as the forty-second. The southern shore of Lake Erie is below that latitude. The distance between thirty-one and forty-five degrees is about nine hundred and seventy-three regular miles; between thirty-one and forty-two degrees, it’s seven hundred and sixty-four and a half miles. Averaging these distances, we get eight hundred and sixty-eight and three-fourths miles. The average distance from the Atlantic to the Mississippi is likely not more than seven hundred and fifty miles. When we compare this area to some countries in Europe, it's clear that our system can be effectively applied here. It’s not much bigger than Germany, which has a diet that represents the whole empire and meets regularly; or Poland before its recent partition, which had a national diet that held the highest authority. Skipping over France and Spain, we find that in Great Britain, despite being smaller, representatives from the northern part of the island travel just as far to reach the national council as those from the farthest parts of the Union will need to.

Favorable as this view of the subject may be, some observations remain which will place it in a light still more satisfactory.

As positive as this perspective on the topic may be, there are still some observations that will present it in an even more favorable light.

In the first place it is to be remembered that the general government is not to be charged with the whole power of making and administering laws. Its jurisdiction is limited to certain enumerated objects, which concern all the members of the republic, but which are not to be attained by the separate provisions of any. The subordinate governments, which can extend their care to all those other subjects which can be separately provided for, will retain their due authority and activity. Were it proposed by the plan of the convention to abolish the governments of the particular States, its adversaries would have some ground for their objection; though it would not be difficult to show that if they were abolished the general government would be compelled, by the principle of self-preservation, to reinstate them in their proper jurisdiction.

First of all, it’s important to remember that the federal government shouldn’t be given all the power to create and enforce laws. Its authority is limited to certain specific areas that affect all members of the republic, and these can’t be handled by individual provisions. The local governments, which can manage all those other matters that can be dealt with separately, will maintain their proper authority and function. If the convention’s plan proposed to eliminate the governments of the individual States, their opponents would have some basis for their objection; however, it wouldn’t be hard to argue that if those governments were done away with, the federal government would, for its own survival, have to restore them to their rightful scope of authority.

A second observation to be made is that the immediate object of the federal Constitution is to secure the union of the thirteen primitive States, which we know to be practicable; and to add to them such other States as may arise in their own bosoms, or in their neighborhoods, which we cannot doubt to be equally practicable. The arrangements that may be necessary for those angles and fractions of our territory which lie on our northwestern frontier, must be left to those whom further discoveries and experience will render more equal to the task.

A second observation is that the primary goal of the federal Constitution is to ensure the union of the thirteen original States, which we know is achievable; and to incorporate any other States that may emerge within them or nearby, which we can also confidently say is feasible. The arrangements needed for those specific areas of our territory on the northwestern frontier should be entrusted to those who, through further discoveries and experience, will be better equipped to handle the task.

Let it be remarked, in the third place, that the intercourse throughout the Union will be facilitated by new improvements. Roads will everywhere be shortened, and kept in better order; accommodations for travelers will be multiplied and meliorated; an interior navigation on our eastern side will be opened throughout, or nearly throughout, the whole extent of the thirteen States. The communication between the Western and Atlantic districts, and between different parts of each, will be rendered more and more easy by those numerous canals with which the beneficence of nature has intersected our country, and which art finds it so little difficult to connect and complete.

It should be noted, thirdly, that travel across the Union will be made easier by new improvements. Roads will be shorter and in better condition everywhere; there will be more and better accommodations for travelers; and an inland navigation system will be established across most of the thirteen States on our eastern side. Communication between the Western and Atlantic regions, as well as within each area, will become increasingly easier thanks to the many canals that nature has provided in our country, which are relatively simple for us to connect and enhance.

A fourth and still more important consideration is, that as almost every State will, on one side or other, be a frontier, and will thus find, in regard to its safety, an inducement to make some sacrifices for the sake of the general protection; so the States which lie at the greatest distance from the heart of the Union, and which, of course, may partake least of the ordinary circulation of its benefits, will be at the same time immediately contiguous to foreign nations, and will consequently stand, on particular occasions, in greatest need of its strength and resources. It may be inconvenient for Georgia, or the States forming our western or northeastern borders, to send their representatives to the seat of government; but they would find it more so to struggle alone against an invading enemy, or even to support alone the whole expense of those precautions which may be dictated by the neighborhood of continual danger. If they should derive less benefit, therefore, from the Union in some respects than the less distant States, they will derive greater benefit from it in other respects, and thus the proper equilibrium will be maintained throughout.

A fourth and even more important point is that almost every state will be on one side or another of a frontier and will see the need to make some sacrifices for the sake of general safety. The states that are farthest from the center of the Union, and thus may experience the least benefit from its usual resources, will also be right next to foreign countries and will often be in greater need of the Union's strength and resources. It might be challenging for Georgia or the states along our western or northeastern borders to send their representatives to the capital, but it would be much worse for them to face an invading enemy on their own or to cover the entire cost of necessary precautions due to constant threats. So, while they might benefit less from the Union in some ways than the closer states, they will gain greater advantages in other ways, keeping a proper balance overall.

I submit to you, my fellow-citizens, these considerations, in full confidence that the good sense which has so often marked your decisions will allow them their due weight and effect; and that you will never suffer difficulties, however formidable in appearance, or however fashionable the error on which they may be founded, to drive you into the gloomy and perilous scene into which the advocates for disunion would conduct you. Hearken not to the unnatural voice which tells you that the people of America, knit together as they are by so many cords of affection, can no longer live together as members of the same family; can no longer continue the mutual guardians of their mutual happiness; can no longer be fellowcitizens of one great, respectable, and flourishing empire. Hearken not to the voice which petulantly tells you that the form of government recommended for your adoption is a novelty in the political world; that it has never yet had a place in the theories of the wildest projectors; that it rashly attempts what it is impossible to accomplish. No, my countrymen, shut your ears against this unhallowed language. Shut your hearts against the poison which it conveys; the kindred blood which flows in the veins of American citizens, the mingled blood which they have shed in defense of their sacred rights, consecrate their Union, and excite horror at the idea of their becoming aliens, rivals, enemies. And if novelties are to be shunned, believe me, the most alarming of all novelties, the most wild of all projects, the most rash of all attempts, is that of rendering us in pieces, in order to preserve our liberties and promote our happiness. But why is the experiment of an extended republic to be rejected, merely because it may comprise what is new? Is it not the glory of the people of America, that, whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience? To this manly spirit, posterity will be indebted for the possession, and the world for the example, of the numerous innovations displayed on the American theatre, in favor of private rights and public happiness. Had no important step been taken by the leaders of the Revolution for which a precedent could not be discovered, no government established of which an exact model did not present itself, the people of the United States might, at this moment have been numbered among the melancholy victims of misguided councils, must at best have been laboring under the weight of some of those forms which have crushed the liberties of the rest of mankind. Happily for America, happily, we trust, for the whole human race, they pursued a new and more noble course. They accomplished a revolution which has no parallel in the annals of human society. They reared the fabrics of governments which have no model on the face of the globe. They formed the design of a great Confederacy, which it is incumbent on their successors to improve and perpetuate. If their works betray imperfections, we wonder at the fewness of them. If they erred most in the structure of the Union, this was the work most difficult to be executed; this is the work which has been new modelled by the act of your convention, and it is that act on which you are now to deliberate and to decide.

I present to you, my fellow citizens, these thoughts, confident that your good judgment, which has often guided your decisions, will give them the attention they deserve; and that you will never let challenges, no matter how daunting they seem or how popular the mistaken belief supporting them, push you into the dark and dangerous situation that those promoting division would lead you toward. Don’t listen to the unnatural voice telling you that the people of America, connected by so many bonds of affection, can no longer coexist as members of the same family; can no longer be the mutual protectors of their shared happiness; can no longer be fellow citizens of one great, respectable, and thriving nation. Don’t heed the voice that irritably claims that the form of government suggested for your acceptance is something entirely new in political history; that it hasn’t been part of the wildest theorists' ideas; that it foolishly attempts the impossible. No, my fellow countrymen, close your ears to this ungodly language. Block your hearts against the poison it spreads; the shared blood that runs through the veins of American citizens, the blood they have shed together defending their sacred rights, sanctifies their Union and stirs horror at the thought of becoming strangers, rivals, enemies. And if we are to avoid new ideas, trust me, the most alarming novelty, the wildest idea, the most reckless attempt, is to tear us apart in the name of preserving our freedoms and promoting our happiness. But why should we dismiss the experiment of a larger republic just because it might involve something new? Isn’t it a point of pride for the people of America that, while they respect the views of the past and other nations, they haven’t allowed blind admiration for tradition, custom, or names to override the suggestions of their own common sense, their understanding of their own situation, and the lessons of their own experience? This courageous spirit will leave future generations thankful for the many innovations made on the American stage, in support of individual rights and public happiness. If no significant move had been made by the leaders of the Revolution without a clear precedent, if no government had been established without a precise model, the people of the United States might currently be numbered among the unfortunate victims of misguided decisions, laboring under the burdens of some of those systems that have crushed the freedoms of others in the world. Luckily for America, and we hope, for all of humanity, they chose a new and more noble path. They achieved a revolution that has no equal in human history. They built governments that have no counterpart anywhere else in the world. They designed a great Confederacy, which it is the responsibility of their successors to improve and sustain. If their works show flaws, we are amazed at how few there are. If they made the most mistakes in structuring the Union, that was the hardest task to accomplish; this is the task that has been revised by your convention, and it is that action on which you are now to deliberate and decide.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XV.

The Insufficiency of the Present Confederation to Preserve the Union

The Inadequacy of the Current Confederation to Maintain the Union

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York.

To the People of New York State.

In the course of the preceding papers, I have endeavored, my fellow-citizens, to place before you, in a clear and convincing light, the importance of Union to your political safety and happiness. I have unfolded to you a complication of dangers to which you would be exposed, should you permit that sacred knot which binds the people of America together be severed or dissolved by ambition or by avarice, by jealousy or by misrepresentation. In the sequel of the inquiry through which I propose to accompany you, the truths intended to be inculcated will receive further confirmation from facts and arguments hitherto unnoticed. If the road over which you will still have to pass should in some places appear to you tedious or irksome, you will recollect that you are in quest of information on a subject the most momentous which can engage the attention of a free people, that the field through which you have to travel is in itself spacious, and that the difficulties of the journey have been unnecessarily increased by the mazes with which sophistry has beset the way. It will be my aim to remove the obstacles from your progress in as compendious a manner as it can be done, without sacrificing utility to despatch.

In the previous discussions, I have tried, my fellow citizens, to clearly show you why the Union is crucial for your political safety and happiness. I've revealed the complex dangers you would face if you allowed that sacred bond that connects the people of America to be broken or dissolved by ambition, greed, jealousy, or misrepresentation. As we continue on this topic, the truths I want to emphasize will be further supported by facts and arguments that haven’t been highlighted before. If the path ahead feels boring or troublesome at times, remember that you are seeking information on one of the most important subjects for a free people. The area you are exploring is vast, and the challenges of this journey have been made worse by the confusing arguments that have clouded the issue. My goal is to clear these obstacles from your path as efficiently as possible, without sacrificing usefulness for speed.

In pursuance of the plan which I have laid down for the discussion of the subject, the point next in order to be examined is the “insufficiency of the present Confederation to the preservation of the Union.” It may perhaps be asked what need there is of reasoning or proof to illustrate a position which is not either controverted or doubted, to which the understandings and feelings of all classes of men assent, and which in substance is admitted by the opponents as well as by the friends of the new Constitution. It must in truth be acknowledged that, however these may differ in other respects, they in general appear to harmonize in this sentiment, at least, that there are material imperfections in our national system, and that something is necessary to be done to rescue us from impending anarchy. The facts that support this opinion are no longer objects of speculation. They have forced themselves upon the sensibility of the people at large, and have at length extorted from those, whose mistaken policy has had the principal share in precipitating the extremity at which we are arrived, a reluctant confession of the reality of those defects in the scheme of our federal government, which have been long pointed out and regretted by the intelligent friends of the Union.

In line with the plan I've set for discussing this topic, the next point to examine is the “inadequacy of the current Confederation to maintain the Union.” One might wonder why there's a need for reasoning or evidence to support a claim that is neither challenged nor doubted, one that seems accepted by people across all walks of life, and which is, in essence, acknowledged by both supporters and opponents of the new Constitution. It's true that, despite their differences in other areas, they generally seem to agree on this point: there are significant flaws in our national system, and action is needed to save us from looming chaos. The facts that back this view are no longer up for debate. They've forced themselves into the awareness of the general public and have finally led those whose misguided policies have largely contributed to our current crisis to reluctantly admit the reality of the flaws in our federal government that have long been noted and lamented by the informed supporters of the Union.

We may indeed with propriety be said to have reached almost the last stage of national humiliation. There is scarcely anything that can wound the pride or degrade the character of an independent nation which we do not experience. Are there engagements to the performance of which we are held by every tie respectable among men? These are the subjects of constant and unblushing violation. Do we owe debts to foreigners and to our own citizens contracted in a time of imminent peril for the preservation of our political existence? These remain without any proper or satisfactory provision for their discharge. Have we valuable territories and important posts in the possession of a foreign power which, by express stipulations, ought long since to have been surrendered? These are still retained, to the prejudice of our interests, not less than of our rights. Are we in a condition to resent or to repel the aggression? We have neither troops, nor treasury, nor government.[1] Are we even in a condition to remonstrate with dignity? The just imputations on our own faith, in respect to the same treaty, ought first to be removed. Are we entitled by nature and compact to a free participation in the navigation of the Mississippi? Spain excludes us from it. Is public credit an indispensable resource in time of public danger? We seem to have abandoned its cause as desperate and irretrievable. Is commerce of importance to national wealth? Ours is at the lowest point of declension. Is respectability in the eyes of foreign powers a safeguard against foreign encroachments? The imbecility of our government even forbids them to treat with us. Our ambassadors abroad are the mere pageants of mimic sovereignty. Is a violent and unnatural decrease in the value of land a symptom of national distress? The price of improved land in most parts of the country is much lower than can be accounted for by the quantity of waste land at market, and can only be fully explained by that want of private and public confidence, which are so alarmingly prevalent among all ranks, and which have a direct tendency to depreciate property of every kind. Is private credit the friend and patron of industry? That most useful kind which relates to borrowing and lending is reduced within the narrowest limits, and this still more from an opinion of insecurity than from the scarcity of money. To shorten an enumeration of particulars which can afford neither pleasure nor instruction, it may in general be demanded, what indication is there of national disorder, poverty, and insignificance that could befall a community so peculiarly blessed with natural advantages as we are, which does not form a part of the dark catalogue of our public misfortunes?

We can rightly say that we've hit almost the lowest point of national humiliation. There's hardly anything that can hurt the pride or degrade the character of an independent nation that we haven't faced. Are there commitments we’re bound to uphold that are held in high regard by society? Those are constantly and openly disregarded. Do we owe money to foreigners and our own citizens that we borrowed during times of great danger to protect our political survival? Those debts are left without any proper or satisfactory plan for repayment. Do we have valuable lands and important positions that should have been handed over to us long ago, according to agreements? They are still held by a foreign power, damaging our interests and rights. Are we in a position to respond to or push back against these aggressions? We have no soldiers, no funds, and no functioning government. Are we even in a place to complain with dignity? We need to clear up the legitimate accusations against our own integrity regarding the same treaty first. Are we naturally and legally entitled to freely participate in the navigation of the Mississippi River? Spain keeps us out. Is public credit essential in times of national crisis? We seem to have given up on that as lost and hopeless. Is trade important for national wealth? Ours has hit rock bottom. Is being respected by foreign powers a shield against their encroachments? Our government's weakness prevents them from even wanting to negotiate with us. Our ambassadors abroad are just empty symbols of a phony sovereignty. Is a sharp and unnatural drop in land value a sign of national distress? The price for better land in most areas is much lower than what the amount of available wasteland would explain, and can only be fully understood by the lack of trust, both personal and public, that is alarmingly widespread among everyone, leading to the devaluation of all kinds of property. Is private credit supportive of industry? The most useful form that involves borrowing and lending is now extremely limited, mainly due to a perception of insecurity rather than a shortage of money. To make this list of unfortunate details shorter, we can generally ask: what signs of national disorder, poverty, and insignificance could possibly affect a community so uniquely blessed with natural resources that don’t already belong to the sad catalog of our public misfortunes?

This is the melancholy situation to which we have been brought by those very maxims and councils which would now deter us from adopting the proposed Constitution; and which, not content with having conducted us to the brink of a precipice, seem resolved to plunge us into the abyss that awaits us below. Here, my countrymen, impelled by every motive that ought to influence an enlightened people, let us make a firm stand for our safety, our tranquillity, our dignity, our reputation. Let us at last break the fatal charm which has too long seduced us from the paths of felicity and prosperity.

This is the sad situation we've ended up in because of the very principles and advice that now discourage us from embracing the proposed Constitution; and which, not satisfied with having brought us to the edge of a cliff, seem determined to throw us into the abyss below. Here, my fellow citizens, driven by every reason that should guide a wise people, let's take a strong stand for our safety, our peace, our dignity, and our reputation. Let’s finally break the dangerous spell that has too long lured us away from happiness and success.

It is true, as has been before observed that facts, too stubborn to be resisted, have produced a species of general assent to the abstract proposition that there exist material defects in our national system; but the usefulness of the concession, on the part of the old adversaries of federal measures, is destroyed by a strenuous opposition to a remedy, upon the only principles that can give it a chance of success. While they admit that the government of the United States is destitute of energy, they contend against conferring upon it those powers which are requisite to supply that energy. They seem still to aim at things repugnant and irreconcilable; at an augmentation of federal authority, without a diminution of State authority; at sovereignty in the Union, and complete independence in the members. They still, in fine, seem to cherish with blind devotion the political monster of an imperium in imperio. This renders a full display of the principal defects of the Confederation necessary, in order to show that the evils we experience do not proceed from minute or partial imperfections, but from fundamental errors in the structure of the building, which cannot be amended otherwise than by an alteration in the first principles and main pillars of the fabric.

It's true, as has been pointed out before, that facts—too stubborn to ignore—have led to a general agreement on the idea that there are serious flaws in our national system. However, the usefulness of this admission from the former opponents of federal measures is undermined by their strong rejection of any solutions based on the only principles that might work. While they acknowledge that the U.S. government lacks energy, they oppose giving it the powers needed to provide that energy. They seem to want conflicting and contradictory outcomes: an increase in federal authority without a decrease in State authority; sovereignty for the Union and total independence for its members. Ultimately, they appear to blindly support the political nightmare of a government within a government. This makes it necessary to clearly outline the main flaws of the Confederation to demonstrate that the problems we're facing don't arise from minor or partial issues, but from fundamental errors in the structure of the system, which can only be corrected by changing the foundational principles and main supports of the system.

The great and radical vice in the construction of the existing Confederation is in the principle of LEGISLATION for STATES or GOVERNMENTS, in their CORPORATE or COLLECTIVE CAPACITIES, and as contradistinguished from the INDIVIDUALS of which they consist. Though this principle does not run through all the powers delegated to the Union, yet it pervades and governs those on which the efficacy of the rest depends. Except as to the rule of appointment, the United States has an indefinite discretion to make requisitions for men and money; but they have no authority to raise either, by regulations extending to the individual citizens of America. The consequence of this is, that though in theory their resolutions concerning those objects are laws, constitutionally binding on the members of the Union, yet in practice they are mere recommendations which the States observe or disregard at their option.

The major and fundamental problem with the current Confederation is the principle of LEGISLATION for STATES or GOVERNMENTS, in their CORPORATE or COLLECTIVE capacities, as opposed to the INDIVIDUALS who make them up. Although this principle isn’t present in all the powers given to the Union, it influences and determines those on which the effectiveness of the others relies. Except for the rule of appointment, the United States has broad discretion to request men and money, but they have no authority to raise either by rules that apply directly to individual citizens of America. As a result, even though in theory their resolutions regarding those matters are laws that are constitutionally binding on the members of the Union, in practice, they are merely recommendations that the States can choose to follow or ignore.

It is a singular instance of the capriciousness of the human mind, that after all the admonitions we have had from experience on this head, there should still be found men who object to the new Constitution, for deviating from a principle which has been found the bane of the old, and which is in itself evidently incompatible with the idea of GOVERNMENT; a principle, in short, which, if it is to be executed at all, must substitute the violent and sanguinary agency of the sword to the mild influence of the magistracy.

It’s a striking example of how unpredictable the human mind can be that, despite all the warnings we've received from experience, there are still people who oppose the new Constitution for straying from a principle that has proven to be the downfall of the old one and that is inherently incompatible with the concept of GOVERNMENT; in short, a principle that, if it is ever to be applied, must replace the gentle authority of law enforcement with the brutal and bloody force of the sword.

There is nothing absurd or impracticable in the idea of a league or alliance between independent nations for certain defined purposes precisely stated in a treaty regulating all the details of time, place, circumstance, and quantity; leaving nothing to future discretion; and depending for its execution on the good faith of the parties. Compacts of this kind exist among all civilized nations, subject to the usual vicissitudes of peace and war, of observance and non-observance, as the interests or passions of the contracting powers dictate. In the early part of the present century there was an epidemical rage in Europe for this species of compacts, from which the politicians of the times fondly hoped for benefits which were never realized. With a view to establishing the equilibrium of power and the peace of that part of the world, all the resources of negotiation were exhausted, and triple and quadruple alliances were formed; but they were scarcely formed before they were broken, giving an instructive but afflicting lesson to mankind, how little dependence is to be placed on treaties which have no other sanction than the obligations of good faith, and which oppose general considerations of peace and justice to the impulse of any immediate interest or passion.

There’s nothing ridiculous or unworkable about teaming up or forming an alliance between independent countries for specific purposes clearly laid out in a treaty that covers all the details of timing, location, circumstances, and amounts; leaving nothing to future interpretation; and relying on the good intentions of the involved parties to carry it out. Such agreements exist among all civilized nations, subject to the usual ups and downs of peace and war, compliance and non-compliance, based on the interests or emotions of the nations involved. In the early part of this century, there was a widespread trend in Europe for this type of agreement, which politicians at the time hoped would bring about benefits that never materialized. In an effort to maintain a balance of power and peace in that region, every possible negotiation tactic was used, and triple and quadruple alliances were created; but they were barely established before they fell apart, providing a troubling yet insightful lesson to humanity about how little trust can be placed in treaties that rely solely on good faith obligations, especially when immediate interests or passions clash with broader ideas of peace and justice.

If the particular States in this country are disposed to stand in a similar relation to each other, and to drop the project of a general DISCRETIONARY SUPERINTENDENCE, the scheme would indeed be pernicious, and would entail upon us all the mischiefs which have been enumerated under the first head; but it would have the merit of being, at least, consistent and practicable Abandoning all views towards a confederate government, this would bring us to a simple alliance offensive and defensive; and would place us in a situation to be alternate friends and enemies of each other, as our mutual jealousies and rivalships, nourished by the intrigues of foreign nations, should prescribe to us.

If the individual states in this country are inclined to maintain a similar relationship with each other and abandon the idea of a general DISCRETIONARY SUPERVISION, the plan would indeed be harmful and would bring about all the issues mentioned earlier; however, it would at least be consistent and feasible. By giving up any aspirations for a united government, we would end up with a straightforward offensive and defensive alliance, putting us in a position to be each other’s friends and enemies based on our mutual jealousy and competition, fueled by the schemes of foreign nations.

But if we are unwilling to be placed in this perilous situation; if we still will adhere to the design of a national government, or, which is the same thing, of a superintending power, under the direction of a common council, we must resolve to incorporate into our plan those ingredients which may be considered as forming the characteristic difference between a league and a government; we must extend the authority of the Union to the persons of the citizens, —the only proper objects of government.

But if we’re unwilling to put ourselves in this risky situation; if we still want to stick to the idea of a national government, or, in other words, a supervising power led by a common council, we need to decide to include in our plan the elements that distinguish a league from a government; we have to extend the authority of the Union to the citizens, —the only proper subjects of government.

Government implies the power of making laws. It is essential to the idea of a law, that it be attended with a sanction; or, in other words, a penalty or punishment for disobedience. If there be no penalty annexed to disobedience, the resolutions or commands which pretend to be laws will, in fact, amount to nothing more than advice or recommendation. This penalty, whatever it may be, can only be inflicted in two ways: by the agency of the courts and ministers of justice, or by military force; by the COERCION of the magistracy, or by the COERCION of arms. The first kind can evidently apply only to men; the last kind must of necessity, be employed against bodies politic, or communities, or States. It is evident that there is no process of a court by which the observance of the laws can, in the last resort, be enforced. Sentences may be denounced against them for violations of their duty; but these sentences can only be carried into execution by the sword. In an association where the general authority is confined to the collective bodies of the communities, that compose it, every breach of the laws must involve a state of war; and military execution must become the only instrument of civil obedience. Such a state of things can certainly not deserve the name of government, nor would any prudent man choose to commit his happiness to it.

Government involves the power to create laws. It's crucial for any law to come with a sanction, meaning there has to be a penalty or punishment for disobedience. Without a penalty tied to disobedience, what are claimed to be laws will just be seen as advice or suggestions. This penalty, no matter what it is, can only be enforced in two ways: through the courts and justice officials, or by military force; through the COERCION of the magistracy, or by the COERCION of arms. The first method clearly applies only to individuals, while the latter must be used against political bodies, communities, or States. It's clear that there's no court process to ultimately enforce the laws. Penalties can be imposed for not fulfilling their duties, but those penalties can only be executed through force. In a society where overall authority is limited to the collective groups that make it up, any violation of the laws would mean a state of war, and military action would be the only means of ensuring civil obedience. Such a situation certainly cannot be called a government, nor would any sensible person choose to entrust their happiness to it.

There was a time when we were told that breaches, by the States, of the regulations of the federal authority were not to be expected; that a sense of common interest would preside over the conduct of the respective members, and would beget a full compliance with all the constitutional requisitions of the Union. This language, at the present day, would appear as wild as a great part of what we now hear from the same quarter will be thought, when we shall have received further lessons from that best oracle of wisdom, experience. It at all times betrayed an ignorance of the true springs by which human conduct is actuated, and belied the original inducements to the establishment of civil power. Why has government been instituted at all? Because the passions of men will not conform to the dictates of reason and justice, without constraint. Has it been found that bodies of men act with more rectitude or greater disinterestedness than individuals? The contrary of this has been inferred by all accurate observers of the conduct of mankind; and the inference is founded upon obvious reasons. Regard to reputation has a less active influence, when the infamy of a bad action is to be divided among a number than when it is to fall singly upon one. A spirit of faction, which is apt to mingle its poison in the deliberations of all bodies of men, will often hurry the persons of whom they are composed into improprieties and excesses, for which they would blush in a private capacity.

There was a time when we were led to believe that states wouldn't break the rules established by the federal government; that a sense of shared interest would guide the actions of each member, leading to full compliance with all the constitutional requirements of the Union. Today, those ideas seem as unrealistic as much of what we currently hear from the same sources will likely seem in the future, once we've learned more from the best teacher of all, experience. This perspective always showed a misunderstanding of the real motivations behind human behavior and misrepresented the original reasons for establishing civil authority. Why was government established in the first place? Because people's passions won't adhere to the principles of reason and justice without some form of restraint. Has it been proven that groups of people act with more integrity or selflessness than individuals? Observers of human behavior have consistently concluded the opposite, and this conclusion is based on clear reasons. Concern for reputation has a lesser influence when the shame of a wrongdoing is spread among many than when it rests solely on one person. A spirit of faction often taints the discussions of any group, pushing its members into improper and excessive actions that they would be embarrassed to commit as individuals.

In addition to all this, there is, in the nature of sovereign power, an impatience of control, that disposes those who are invested with the exercise of it, to look with an evil eye upon all external attempts to restrain or direct its operations. From this spirit it happens, that in every political association which is formed upon the principle of uniting in a common interest a number of lesser sovereignties, there will be found a kind of eccentric tendency in the subordinate or inferior orbs, by the operation of which there will be a perpetual effort in each to fly off from the common centre. This tendency is not difficult to be accounted for. It has its origin in the love of power. Power controlled or abridged is almost always the rival and enemy of that power by which it is controlled or abridged. This simple proposition will teach us how little reason there is to expect, that the persons intrusted with the administration of the affairs of the particular members of a confederacy will at all times be ready, with perfect good-humor, and an unbiased regard to the public weal, to execute the resolutions or decrees of the general authority. The reverse of this results from the constitution of human nature.

Along with all this, there's an inherent impatience within sovereign power that makes those who wield it look distrustfully at any external efforts to limit or guide its actions. Because of this attitude, in every political group formed to unite several smaller sovereignties for a common goal, there's often a tendency for the smaller units to want to break away from the central authority. This tendency is easy to explain. It stems from the desire for power. When power is restricted or limited, it typically becomes a competitor and adversary to the power imposing those restrictions. This straightforward idea shows us how unrealistic it is to expect that those entrusted with managing the affairs of individual members of a confederacy will always be willing, with a cheerful outlook and without bias towards the common good, to carry out the decisions made by the central authority. The opposite happens due to the nature of humanity.

If, therefore, the measures of the Confederacy cannot be executed without the intervention of the particular administrations, there will be little prospect of their being executed at all. The rulers of the respective members, whether they have a constitutional right to do it or not, will undertake to judge of the propriety of the measures themselves. They will consider the conformity of the thing proposed or required to their immediate interests or aims; the momentary conveniences or inconveniences that would attend its adoption. All this will be done; and in a spirit of interested and suspicious scrutiny, without that knowledge of national circumstances and reasons of state, which is essential to a right judgment, and with that strong predilection in favor of local objects, which can hardly fail to mislead the decision. The same process must be repeated in every member of which the body is constituted; and the execution of the plans, framed by the councils of the whole, will always fluctuate on the discretion of the ill-informed and prejudiced opinion of every part. Those who have been conversant in the proceedings of popular assemblies; who have seen how difficult it often is, where there is no exterior pressure of circumstances, to bring them to harmonious resolutions on important points, will readily conceive how impossible it must be to induce a number of such assemblies, deliberating at a distance from each other, at different times, and under different impressions, long to co-operate in the same views and pursuits.

If the actions of the Confederacy can't be carried out without the participation of individual state administrations, there will be little hope of them being executed at all. The leaders of each state, whether they have a constitutional right to do so or not, will take it upon themselves to evaluate the appropriateness of the measures. They will look at how the proposed actions align with their immediate interests or goals, as well as the temporary benefits or drawbacks that would come with adopting them. All of this will happen in a spirit of self-serving and skeptical examination, without the understanding of national circumstances and state reasons that are crucial for sound judgment. Additionally, there will be a strong bias in favor of local interests that is likely to cloud their decisions. This same process has to be repeated in every member of the Confederacy, and the implementation of plans crafted by the councils as a whole will always depend on the uninformed and biased opinions of each part. Anyone familiar with the workings of popular assemblies knows how challenging it often is, especially without external pressures, to reach consensus on important issues. It's easy to see how impossible it would be to get several of these assemblies, meeting separately, at various times, and under different impressions, to consistently work together towards the same goals and objectives.

In our case, the concurrence of thirteen distinct sovereign wills is requisite, under the Confederation, to the complete execution of every important measure that proceeds from the Union. It has happened as was to have been foreseen. The measures of the Union have not been executed; the delinquencies of the States have, step by step, matured themselves to an extreme, which has, at length, arrested all the wheels of the national government, and brought them to an awful stand. Congress at this time scarcely possess the means of keeping up the forms of administration, till the States can have time to agree upon a more substantial substitute for the present shadow of a federal government. Things did not come to this desperate extremity at once. The causes which have been specified produced at first only unequal and disproportionate degrees of compliance with the requisitions of the Union. The greater deficiencies of some States furnished the pretext of example and the temptation of interest to the complying, or to the least delinquent States. Why should we do more in proportion than those who are embarked with us in the same political voyage? Why should we consent to bear more than our proper share of the common burden? These were suggestions which human selfishness could not withstand, and which even speculative men, who looked forward to remote consequences, could not, without hesitation, combat. Each State, yielding to the persuasive voice of immediate interest or convenience, has successively withdrawn its support, till the frail and tottering edifice seems ready to fall upon our heads, and to crush us beneath its ruins.

In our case, we need the agreement of thirteen different sovereign states to fully implement any significant actions from the Union. As expected, this hasn't happened. The measures put forth by the Union have not been carried out; the failures of the states have gradually escalated to the point where they've completely halted the national government and brought everything to a standstill. Right now, Congress barely has the means to maintain the appearance of administration until the states can come together to agree on a more solid replacement for the current ineffective federal government. It didn't reach this critical point overnight. The issues that have been identified initially caused only varied and uneven compliance with the Union’s requests. The larger shortcomings of some states provided both an example and a temptation for the states that were complying or were less at fault. Why should we do more than those who are sharing the same political journey with us? Why should we agree to carry more than our fair share of the collective burden? These were arguments that human selfishness found hard to resist, and even forward-thinking individuals who considered long-term consequences found difficult to challenge. Each state, following the tempting pull of immediate interest or convenience, has gradually pulled back its support until the fragile structure appears ready to collapse on us and bury us in its debris.

PUBLIUS.

PUBLIUS.

[1] “I mean for the Union.”

“I mean for the Union.”

THE FEDERALIST.
No. XVI.

The Same Subject Continued

The Same Topic Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

(The Insufficiency of the Present Confederation to Preserve the Union)

From the New York Packet.

From the New York Packet.

Tuesday, December 4, 1787.

Tuesday, December 4, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

The tendency of the principle of legislation for States, or communities, in their political capacities, as it has been exemplified by the experiment we have made of it, is equally attested by the events which have befallen all other governments of the confederate kind, of which we have any account, in exact proportion to its prevalence in those systems. The confirmations of this fact will be worthy of a distinct and particular examination. I shall content myself with barely observing here, that of all the confederacies of antiquity, which history has handed down to us, the Lycian and Achaean leagues, as far as there remain vestiges of them, appear to have been most free from the fetters of that mistaken principle, and were accordingly those which have best deserved, and have most liberally received, the applauding suffrages of political writers.

The trend in legislation for states or communities, in their political roles, as shown by our own experience, is also supported by the events that have impacted all other confederate governments we know of, directly related to how common this principle is in those systems. The evidence of this fact deserves careful examination. For now, I will simply note that among all the ancient confederacies recorded in history, the Lycian and Achaean leagues seem to have been least affected by that flawed principle. As a result, they have received the most praise and recognition from political writers.

This exceptionable principle may, as truly as emphatically, be styled the parent of anarchy: It has been seen that delinquencies in the members of the Union are its natural and necessary offspring; and that whenever they happen, the only constitutional remedy is force, and the immediate effect of the use of it, civil war.

This questionable principle can just as accurately be called the source of chaos: It has been observed that wrongdoing among the members of the Union is its natural and inevitable result; and whenever these issues arise, the only constitutional solution is force, leading directly to civil war.

It remains to inquire how far so odious an engine of government, in its application to us, would even be capable of answering its end. If there should not be a large army constantly at the disposal of the national government it would either not be able to employ force at all, or, when this could be done, it would amount to a war between parts of the Confederacy concerning the infractions of a league, in which the strongest combination would be most likely to prevail, whether it consisted of those who supported or of those who resisted the general authority. It would rarely happen that the delinquency to be redressed would be confined to a single member, and if there were more than one who had neglected their duty, similarity of situation would induce them to unite for common defense. Independent of this motive of sympathy, if a large and influential State should happen to be the aggressing member, it would commonly have weight enough with its neighbors to win over some of them as associates to its cause. Specious arguments of danger to the common liberty could easily be contrived; plausible excuses for the deficiencies of the party could, without difficulty, be invented to alarm the apprehensions, inflame the passions, and conciliate the good-will, even of those States which were not chargeable with any violation or omission of duty. This would be the more likely to take place, as the delinquencies of the larger members might be expected sometimes to proceed from an ambitious premeditation in their rulers, with a view to getting rid of all external control upon their designs of personal aggrandizement; the better to effect which it is presumable they would tamper beforehand with leading individuals in the adjacent States. If associates could not be found at home, recourse would be had to the aid of foreign powers, who would seldom be disinclined to encouraging the dissensions of a Confederacy, from the firm union of which they had so much to fear. When the sword is once drawn, the passions of men observe no bounds of moderation. The suggestions of wounded pride, the instigations of irritated resentment, would be apt to carry the States against which the arms of the Union were exerted, to any extremes necessary to avenge the affront or to avoid the disgrace of submission. The first war of this kind would probably terminate in a dissolution of the Union.

It’s worth asking how effective such a terrible system of government would be when applied to us. If there wasn't a large army always available to the national government, it either wouldn't be able to use force at all, or, if it could, it would likely lead to a war between different parts of the Confederacy over breaches of a treaty, where the strongest alliance would probably come out on top, whether it consisted of those supporting or opposing the central authority. It's rare that the wrongdoing would involve just one member, and if there were multiple who failed in their duties, their similar situations would likely cause them to band together for mutual protection. Besides this sense of solidarity, if a large and powerful state were the offending party, it would usually have enough influence with its neighbors to convince some of them to join its side. Convincing arguments about threats to common freedom could be easily created; plausible justifications for the failings of that state could be readily fabricated to stir fears, inflame emotions, and win the support, even of those states that hadn’t violated any obligations. This likelihood would increase, since the larger members’ failures might sometimes stem from a calculated ambition by their leaders to eliminate any outside control over their personal ambitions; to achieve this, they might be expected to manipulate key figures in neighboring states beforehand. If they couldn't find allies at home, they would likely seek support from foreign powers, who would rarely resist stirring up divisions in a Confederacy from which they had so much to fear. Once conflict breaks out, people's emotions know no limits. Feelings of hurt pride and anger would likely drive the states targeted by the Union’s military efforts to take extreme measures to retaliate for the insult or avoid the shame of submission. The first conflict of this nature would likely lead to the disbanding of the Union.

This may be considered as the violent death of the Confederacy. Its more natural death is what we now seem to be on the point of experiencing, if the federal system be not speedily renovated in a more substantial form. It is not probable, considering the genius of this country, that the complying States would often be inclined to support the authority of the Union by engaging in a war against the non-complying States. They would always be more ready to pursue the milder course of putting themselves upon an equal footing with the delinquent members by an imitation of their example. And the guilt of all would thus become the security of all. Our past experience has exhibited the operation of this spirit in its full light. There would, in fact, be an insuperable difficulty in ascertaining when force could with propriety be employed. In the article of pecuniary contribution, which would be the most usual source of delinquency, it would often be impossible to decide whether it had proceeded from disinclination or inability. The pretense of the latter would always be at hand. And the case must be very flagrant in which its fallacy could be detected with sufficient certainty to justify the harsh expedient of compulsion. It is easy to see that this problem alone, as often as it should occur, would open a wide field for the exercise of factious views, of partiality, and of oppression, in the majority that happened to prevail in the national council.

This can be seen as the violent end of the Confederacy. The more natural end is what we seem to be facing now, unless the federal system is quickly reformed in a more meaningful way. It’s unlikely, given the character of this country, that the compliant States would frequently choose to support the authority of the Union by going to war against the non-compliant States. They would likely prefer to take the softer approach of aligning themselves with the wayward members by following their lead. This would result in the guilt of all becoming the protection of all. Our past experiences have shown this attitude clearly. In fact, it would be incredibly difficult to determine when it would be appropriate to use force. In terms of financial contributions, which would likely be the most common source of non-compliance, it would often be impossible to tell whether the issue was due to unwillingness or inability. The excuse of inability would always be available. A situation would have to be quite extreme for the falsehood of that excuse to be evident enough to justify using harsh measures. It's clear that this issue alone, whenever it arises, would create ample opportunity for the misuse of power, bias, and oppression by the majority in the national council.

It seems to require no pains to prove that the States ought not to prefer a national Constitution which could only be kept in motion by the instrumentality of a large army continually on foot to execute the ordinary requisitions or decrees of the government. And yet this is the plain alternative involved by those who wish to deny it the power of extending its operations to individuals. Such a scheme, if practicable at all, would instantly degenerate into a military despotism; but it will be found in every light impracticable. The resources of the Union would not be equal to the maintenance of an army considerable enough to confine the larger States within the limits of their duty; nor would the means ever be furnished of forming such an army in the first instance. Whoever considers the populousness and strength of several of these States singly at the present juncture, and looks forward to what they will become, even at the distance of half a century, will at once dismiss as idle and visionary any scheme which aims at regulating their movements by laws to operate upon them in their collective capacities, and to be executed by a coercion applicable to them in the same capacities. A project of this kind is little less romantic than the monster-taming spirit which is attributed to the fabulous heroes and demi-gods of antiquity.

It seems clear that the states should not prefer a national Constitution that could only function with a large standing army constantly in place to enforce the government's ordinary requests or decisions. Yet, this is the straightforward choice presented by those who want to restrict its power to reach individuals. Such a plan, if it could even work, would quickly turn into a military dictatorship; but it is, in every way, impractical. The resources of the Union would not be enough to maintain an army large enough to keep the bigger states within their responsibilities, nor would there ever be a way to form such an army in the first place. Anyone who considers the population and strength of several of these states at the moment and thinks about what they will become in even fifty years will quickly see any plan to regulate their actions by laws aimed at them as a whole, enforced through coercion against them collectively, as pointless and unrealistic. A project like this is almost as fanciful as the monster-taming abilities attributed to the legendary heroes and demigods of old.

Even in those confederacies which have been composed of members smaller than many of our counties, the principle of legislation for sovereign States, supported by military coercion, has never been found effectual. It has rarely been attempted to be employed, but against the weaker members; and in most instances attempts to coerce the refractory and disobedient have been the signals of bloody wars, in which one half of the confederacy has displayed its banners against the other half.

Even in those alliances made up of groups smaller than many of our counties, the idea of making laws for independent States, backed by military force, has never proven effective. It's seldom been used except against the weaker members; and in most cases, attempts to force the disobedient have led to violent wars, where one half of the alliance has fought against the other half.

The result of these observations to an intelligent mind must be clearly this, that if it be possible at any rate to construct a federal government capable of regulating the common concerns and preserving the general tranquillity, it must be founded, as to the objects committed to its care, upon the reverse of the principle contended for by the opponents of the proposed Constitution. It must carry its agency to the persons of the citizens. It must stand in need of no intermediate legislations; but must itself be empowered to employ the arm of the ordinary magistrate to execute its own resolutions. The majesty of the national authority must be manifested through the medium of the courts of justice. The government of the Union, like that of each State, must be able to address itself immediately to the hopes and fears of individuals; and to attract to its support those passions which have the strongest influence upon the human heart. It must, in short, possess all the means, and have aright to resort to all the methods, of executing the powers with which it is intrusted, that are possessed and exercised by the government of the particular States.

The outcome of these observations for an intelligent person must clearly be that, if it is possible to create a federal government capable of managing common issues and maintaining general peace, it must be based, regarding the responsibilities assigned to it, on the opposite of the principle argued by the opponents of the proposed Constitution. It must directly engage with the citizens. It should not rely on any middle-level legislation; instead, it must have the authority to use the power of ordinary officials to implement its own decisions. The strength of national authority must be demonstrated through the justice system. The government of the Union, similar to that of each State, must be able to connect directly with the hopes and fears of individuals and harness those emotions that have the greatest impact on the human heart. In short, it must have all the means and the right to use all the methods to carry out the powers it has been given, just like the government of the individual States.

To this reasoning it may perhaps be objected, that if any State should be disaffected to the authority of the Union, it could at any time obstruct the execution of its laws, and bring the matter to the same issue of force, with the necessity of which the opposite scheme is reproached.

To this reasoning, it might be argued that if any state becomes dissatisfied with the authority of the Union, it could at any time prevent the enforcement of its laws, leading to the same situation of conflict that the opposing plan is criticized for.

The plausibility of this objection will vanish the moment we advert to the essential difference between a mere NON-COMPLIANCE and a DIRECT and ACTIVE RESISTANCE. If the interposition of the State legislatures be necessary to give effect to a measure of the Union, they have only NOT TO ACT, or to ACT EVASIVELY, and the measure is defeated. This neglect of duty may be disguised under affected but unsubstantial provisions, so as not to appear, and of course not to excite any alarm in the people for the safety of the Constitution. The State leaders may even make a merit of their surreptitious invasions of it on the ground of some temporary convenience, exemption, or advantage.

The credibility of this objection will disappear as soon as we recognize the key difference between simple NON-COMPLIANCE and DIRECT and ACTIVE RESISTANCE. If state legislatures need to step in to implement a federal measure, they can simply choose NOT TO ACT or to ACT EVASIVELY, and the measure will fail. This failure to act may be hidden behind pretentious yet empty provisions, so it doesn’t attract attention, and thus, doesn’t raise any concerns among the people about the safety of the Constitution. State leaders might even take pride in their sneaky breaches of it, claiming they’re doing it for some temporary convenience, exemption, or benefit.

But if the execution of the laws of the national government should not require the intervention of the State legislatures, if they were to pass into immediate operation upon the citizens themselves, the particular governments could not interrupt their progress without an open and violent exertion of an unconstitutional power. No omissions nor evasions would answer the end. They would be obliged to act, and in such a manner as would leave no doubt that they had encroached on the national rights. An experiment of this nature would always be hazardous in the face of a constitution in any degree competent to its own defense, and of a people enlightened enough to distinguish between a legal exercise and an illegal usurpation of authority. The success of it would require not merely a factious majority in the legislature, but the concurrence of the courts of justice and of the body of the people. If the judges were not embarked in a conspiracy with the legislature, they would pronounce the resolutions of such a majority to be contrary to the supreme law of the land, unconstitutional, and void. If the people were not tainted with the spirit of their State representatives, they, as the natural guardians of the Constitution, would throw their weight into the national scale and give it a decided preponderancy in the contest. Attempts of this kind would not often be made with levity or rashness, because they could seldom be made without danger to the authors, unless in cases of a tyrannical exercise of the federal authority.

But if the national government's laws don't need the state legislatures to enforce them, and instead go directly into effect for the citizens, the state governments couldn't stop those laws without openly and violently abusing their power. No delays or tricks would serve the purpose. They would have to act in a way that clearly showed they were infringing on national rights. Trying something like this would always be risky against a constitution that could defend itself and a public smart enough to tell the difference between a legal action and an illegal takeover of power. For it to work, there would need to be more than just a troublemaking majority in the legislature; the courts and the general public would need to agree too. If the judges weren't colluding with the legislature, they would rule the decisions of that majority as against the highest law of the land—unconstitutional and invalid. If the people weren’t influenced by their state representatives, they would stand as the true protectors of the Constitution and tip the balance in favor of the national government. Attempts like this wouldn’t be taken lightly or carelessly, because they could rarely happen without putting the creators at risk, except in cases of abusive federal power.

If opposition to the national government should arise from the disorderly conduct of refractory or seditious individuals, it could be overcome by the same means which are daily employed against the same evil under the State governments. The magistracy, being equally the ministers of the law of the land, from whatever source it might emanate, would doubtless be as ready to guard the national as the local regulations from the inroads of private licentiousness. As to those partial commotions and insurrections, which sometimes disquiet society, from the intrigues of an inconsiderable faction, or from sudden or occasional illhumors that do not infect the great body of the community the general government could command more extensive resources for the suppression of disturbances of that kind than would be in the power of any single member. And as to those mortal feuds which, in certain conjunctures, spread a conflagration through a whole nation, or through a very large proportion of it, proceeding either from weighty causes of discontent given by the government or from the contagion of some violent popular paroxysm, they do not fall within any ordinary rules of calculation. When they happen, they commonly amount to revolutions and dismemberments of empire. No form of government can always either avoid or control them. It is in vain to hope to guard against events too mighty for human foresight or precaution, and it would be idle to object to a government because it could not perform impossibilities.

If any opposition to the national government arises from the unruly behavior of rebellious or seditious individuals, it could be handled in the same way that state governments deal with similar issues every day. The magistrates, being the enforcers of the law, regardless of its origin, would certainly be just as ready to protect national regulations as they are local laws from private misconduct. As for those minor disturbances and uprisings that occasionally trouble society—often instigated by a small, inconsiderate faction, or by unexpected frustrations that don’t affect the larger community—the federal government would have greater resources to deal with such disruptions than any individual state. In terms of those intense conflicts that can ignite unrest across an entire nation, or a significant part of it, whether caused by serious grievances against the government or by the fallout of some public outburst, these situations are beyond the reach of standard responses. When they occur, they often lead to revolutions or the fragmentation of empires. No government can always prevent or control these situations. It’s futile to expect to safeguard against events that are too powerful for human foresight or prevention, and it would be pointless to criticize a government for being unable to achieve the impossible.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XVII.

The Same Subject Continued

Same Topic Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

(The Insufficiency of the Present Confederation to Preserve the Union)

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

An objection, of a nature different from that which has been stated and answered, in my last address, may perhaps be likewise urged against the principle of legislation for the individual citizens of America. It may be said that it would tend to render the government of the Union too powerful, and to enable it to absorb those residuary authorities, which it might be judged proper to leave with the States for local purposes. Allowing the utmost latitude to the love of power which any reasonable man can require, I confess I am at a loss to discover what temptation the persons intrusted with the administration of the general government could ever feel to divest the States of the authorities of that description. The regulation of the mere domestic police of a State appears to me to hold out slender allurements to ambition. Commerce, finance, negotiation, and war seem to comprehend all the objects which have charms for minds governed by that passion; and all the powers necessary to those objects ought, in the first instance, to be lodged in the national depository. The administration of private justice between the citizens of the same State, the supervision of agriculture and of other concerns of a similar nature, all those things, in short, which are proper to be provided for by local legislation, can never be desirable cares of a general jurisdiction. It is therefore improbable that there should exist a disposition in the federal councils to usurp the powers with which they are connected; because the attempt to exercise those powers would be as troublesome as it would be nugatory; and the possession of them, for that reason, would contribute nothing to the dignity, to the importance, or to the splendor of the national government.

A different objection, one that hasn’t been mentioned and addressed in my last speech, might also be raised against the idea of creating laws for the individual citizens of America. Some might argue that it would make the federal government too powerful and allow it to take over the authorities that should rightly stay with the states for local purposes. Even considering the strongest desire for power that a reasonable person might have, I honestly can’t see why those in charge of the federal government would ever want to take away the states' authority. Managing local law enforcement in a state doesn’t seem very appealing for someone ambitious. Things like commerce, finance, negotiations, and war seem to encompass everything that would entice ambitious minds; all the powers needed for those areas should primarily be held by the national government. Handling private disputes between citizens of the same state, overseeing farming, and similar local matters are simply not suitable for federal control. Therefore, it’s unlikely that there would be a tendency within the federal government to usurp those powers; trying to do so would be both cumbersome and pointless, and possessing them wouldn’t add to the dignity, importance, or prestige of the national government.

But let it be admitted, for argument’s sake, that mere wantonness and lust of domination would be sufficient to beget that disposition; still it may be safely affirmed, that the sense of the constituent body of the national representatives, or, in other words, the people of the several States, would control the indulgence of so extravagant an appetite. It will always be far more easy for the State governments to encroach upon the national authorities than for the national government to encroach upon the State authorities. The proof of this proposition turns upon the greater degree of influence which the State governments if they administer their affairs with uprightness and prudence, will generally possess over the people; a circumstance which at the same time teaches us that there is an inherent and intrinsic weakness in all federal constitutions; and that too much pains cannot be taken in their organization, to give them all the force which is compatible with the principles of liberty.

But let's agree, for the sake of argument, that pure desire for power and control could create that attitude; still, it can be confidently stated that the views of the people from the various States, or in other words, the citizens, would keep such an extreme desire in check. It is always going to be much easier for state governments to overreach their authority than for the national government to intrude on state powers. The evidence for this idea hinges on the greater influence that state governments, if they manage their responsibilities honestly and wisely, generally have over the people. This also highlights that there is a fundamental and inherent weakness in all federal systems, and it is crucial to invest significant effort into their design to ensure they maintain as much power as possible while still upholding the principles of freedom.

The superiority of influence in favor of the particular governments would result partly from the diffusive construction of the national government, but chiefly from the nature of the objects to which the attention of the State administrations would be directed.

The advantage of influence for certain governments would come partly from the broad structure of the national government, but mostly from the kinds of issues that State administrations would focus on.

It is a known fact in human nature, that its affections are commonly weak in proportion to the distance or diffusiveness of the object. Upon the same principle that a man is more attached to his family than to his neighborhood, to his neighborhood than to the community at large, the people of each State would be apt to feel a stronger bias towards their local governments than towards the government of the Union; unless the force of that principle should be destroyed by a much better administration of the latter.

It's a well-known fact about human nature that people's feelings are usually weaker the further away they are from what they care about. Just like a person feels more connected to their family than to their neighbors, and more connected to their neighbors than to the larger community, people in each state are likely to feel a stronger attachment to their local governments than to the federal government. This could change only if the latter is managed much better.

This strong propensity of the human heart would find powerful auxiliaries in the objects of State regulation.

This strong tendency of the human heart would find strong support in the objects of government regulation.

The variety of more minute interests, which will necessarily fall under the superintendence of the local administrations, and which will form so many rivulets of influence, running through every part of the society, cannot be particularized, without involving a detail too tedious and uninteresting to compensate for the instruction it might afford.

The range of smaller issues that will inevitably be overseen by local administrations, which will create numerous streams of influence throughout every part of society, cannot be specified without getting into details that are too boring and unengaging to justify the knowledge it might provide.

There is one transcendant advantage belonging to the province of the State governments, which alone suffices to place the matter in a clear and satisfactory light,—I mean the ordinary administration of criminal and civil justice. This, of all others, is the most powerful, most universal, and most attractive source of popular obedience and attachment. It is that which, being the immediate and visible guardian of life and property, having its benefits and its terrors in constant activity before the public eye, regulating all those personal interests and familiar concerns to which the sensibility of individuals is more immediately awake, contributes, more than any other circumstance, to impressing upon the minds of the people, affection, esteem, and reverence towards the government. This great cement of society, which will diffuse itself almost wholly through the channels of the particular governments, independent of all other causes of influence, would insure them so decided an empire over their respective citizens as to render them at all times a complete counterpoise, and, not unfrequently, dangerous rivals to the power of the Union.

There is one clear advantage that belongs to state governments, which alone makes everything else seem straightforward and satisfactory—I'm talking about the usual administration of criminal and civil justice. Out of all factors, this is the strongest, most universal, and most compelling source of public obedience and loyalty. As the immediate and visible protector of life and property, it's constantly showing its benefits and risks to the public, managing all those personal interests and everyday issues that people care about the most. This contributes, more than anything else, to instilling feelings of affection, respect, and reverence toward the government in the minds of the people. This crucial glue of society, which will mostly flow through the state governments, independent of any other influences, would give them such significant control over their citizens that they would always be a strong counterbalance and, quite often, dangerous rivals to the power of the federal government.

The operations of the national government, on the other hand, falling less immediately under the observation of the mass of the citizens, the benefits derived from it will chiefly be perceived and attended to by speculative men. Relating to more general interests, they will be less apt to come home to the feelings of the people; and, in proportion, less likely to inspire an habitual sense of obligation, and an active sentiment of attachment.

The activities of the national government, meanwhile, are less directly visible to most citizens, so the advantages gained from it will mainly be noticed and considered by thoughtful individuals. Since these matters relate to broader interests, they are less likely to resonate with people's personal experiences, and as a result, they inspire a weaker ongoing sense of duty and a less active feeling of connection.

The reasoning on this head has been abundantly exemplified by the experience of all federal constitutions with which we are acquainted, and of all others which have borne the least analogy to them.

The reasoning on this topic has been clearly demonstrated by the experiences of all federal constitutions we know of, as well as those that are somewhat similar to them.

Though the ancient feudal systems were not, strictly speaking, confederacies, yet they partook of the nature of that species of association. There was a common head, chieftain, or sovereign, whose authority extended over the whole nation; and a number of subordinate vassals, or feudatories, who had large portions of land allotted to them, and numerous trains of INFERIOR vassals or retainers, who occupied and cultivated that land upon the tenure of fealty or obedience, to the persons of whom they held it. Each principal vassal was a kind of sovereign, within his particular demesnes. The consequences of this situation were a continual opposition to authority of the sovereign, and frequent wars between the great barons or chief feudatories themselves. The power of the head of the nation was commonly too weak, either to preserve the public peace, or to protect the people against the oppressions of their immediate lords. This period of European affairs is emphatically styled by historians, the times of feudal anarchy.

Although the ancient feudal systems were not exactly confederacies, they had some characteristics of that kind of association. There was a common leader, chief, or sovereign whose authority stretched over the entire nation, as well as a number of subordinate vassals, or feudatories, who were granted large portions of land and had numerous lower vassals or retainers who worked and farmed that land based on their loyalty or service to the lords they served. Each major vassal acted like a sovereign within their own lands. This setup led to constant challenges to the sovereign's authority and frequent conflicts between the powerful barons or chief feudatories themselves. The power of the nation's leader was often too weak to maintain public order or protect the people from the abuses of their immediate lords. Historians have referred to this period in European history as the times of feudal anarchy.

When the sovereign happened to be a man of vigorous and warlike temper and of superior abilities, he would acquire a personal weight and influence, which answered, for the time, the purpose of a more regular authority. But in general, the power of the barons triumphed over that of the prince; and in many instances his dominion was entirely thrown off, and the great fiefs were erected into independent principalities or States. In those instances in which the monarch finally prevailed over his vassals, his success was chiefly owing to the tyranny of those vassals over their dependents. The barons, or nobles, equally the enemies of the sovereign and the oppressors of the common people, were dreaded and detested by both; till mutual danger and mutual interest effected a union between them fatal to the power of the aristocracy. Had the nobles, by a conduct of clemency and justice, preserved the fidelity and devotion of their retainers and followers, the contests between them and the prince must almost always have ended in their favor, and in the abridgment or subversion of the royal authority.

When the king was a strong warrior with exceptional skills, he would gain personal respect and influence that, for that time, worked like a more formal authority. However, generally, the power of the barons prevailed over that of the king; in many cases, his rule was completely rejected, and large territories became independent principalities or states. In the few cases where the monarch ultimately defeated his vassals, it was mainly due to the tyranny those vassals exercised over their subjects. The barons, or nobles, were equally the enemies of the king and the oppressors of the common people, feared and loathed by both sides, until a shared threat and common interests forced an alliance between them that was disastrous for the power of the aristocracy. If the nobles had maintained the loyalty and commitment of their retainers and followers through kindness and justice, their conflicts with the king would have nearly always ended in their favor, likely resulting in the reduction or overthrow of royal authority.

This is not an assertion founded merely in speculation or conjecture. Among other illustrations of its truth which might be cited, Scotland will furnish a cogent example. The spirit of clanship which was, at an early day, introduced into that kingdom, uniting the nobles and their dependants by ties equivalent to those of kindred, rendered the aristocracy a constant overmatch for the power of the monarch, till the incorporation with England subdued its fierce and ungovernable spirit, and reduced it within those rules of subordination which a more rational and more energetic system of civil polity had previously established in the latter kingdom.

This claim isn't just based on guesswork or theory. Among other examples that could be mentioned, Scotland provides a strong one. The culture of clanship that was established early on in that kingdom connected the nobles and their followers in ways similar to family ties, making the aristocracy consistently stronger than the power of the king. It wasn't until Scotland joined with England that its wild and unruly nature was tamed, bringing it under the control of a more sensible and effective system of government that had already been put in place in England.

The separate governments in a confederacy may aptly be compared with the feudal baronies; with this advantage in their favor, that from the reasons already explained, they will generally possess the confidence and good-will of the people, and with so important a support, will be able effectually to oppose all encroachments of the national government. It will be well if they are not able to counteract its legitimate and necessary authority. The points of similitude consist in the rivalship of power, applicable to both, and in the CONCENTRATION of large portions of the strength of the community into particular DEPOSITS, in one case at the disposal of individuals, in the other case at the disposal of political bodies.

The separate governments in a confederacy can be likened to feudal baronies; however, they have the advantage of generally earning the confidence and goodwill of the people for the reasons already mentioned. With this crucial support, they will be able to effectively resist any overreach by the national government. It’s best if they aren’t able to undermine its legitimate and necessary authority. The similarities lie in the rivalry for power, which applies to both, and in the concentration of significant portions of the community's strength into specific deposits, with one being under individual control and the other under the control of political entities.

A concise review of the events that have attended confederate governments will further illustrate this important doctrine; an inattention to which has been the great source of our political mistakes, and has given our jealousy a direction to the wrong side. This review shall form the subject of some ensuing papers.

A brief overview of the events surrounding confederate governments will further highlight this important principle; neglecting it has been a major cause of our political errors and has misdirected our jealousy. This overview will be the topic of some upcoming articles.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XVIII.

The Same Subject Continued

The Same Topic Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

(The Insufficiency of the Current Confederation to Maintain the Union)

For the Independent Journal.

For the Independent Journal.

HAMILTON AND MADISON

Hamilton and Madison

To the People of the State of New York:

To the People of the State of New York:

Among the confederacies of antiquity, the most considerable was that of the Grecian republics, associated under the Amphictyonic council. From the best accounts transmitted of this celebrated institution, it bore a very instructive analogy to the present Confederation of the American States.

Among the alliances of ancient times, the most significant was that of the Greek republics, united under the Amphictyonic council. From the best records passed down about this famous institution, it had a very informative similarity to the current Confederation of the American States.

The members retained the character of independent and sovereign states, and had equal votes in the federal council. This council had a general authority to propose and resolve whatever it judged necessary for the common welfare of Greece; to declare and carry on war; to decide, in the last resort, all controversies between the members; to fine the aggressing party; to employ the whole force of the confederacy against the disobedient; to admit new members. The Amphictyons were the guardians of religion, and of the immense riches belonging to the temple of Delphos, where they had the right of jurisdiction in controversies between the inhabitants and those who came to consult the oracle. As a further provision for the efficacy of the federal powers, they took an oath mutually to defend and protect the united cities, to punish the violators of this oath, and to inflict vengeance on sacrilegious despoilers of the temple.

The members maintained their status as independent and sovereign states, each with equal votes in the federal council. This council had the overall authority to propose and resolve anything it deemed necessary for the common good of Greece; to declare and conduct war; to ultimately settle all disputes among the members; to penalize the party at fault; to mobilize the entire confederacy's force against those who disobeyed; and to admit new members. The Amphictyons were the guardians of religion and the vast wealth of the temple of Delphos, where they held jurisdiction in disputes between the locals and those seeking guidance from the oracle. To ensure the effectiveness of the federal powers, they took an oath to mutually defend and protect the united cities, to punish those who violated this oath, and to exact retribution on anyone who committed sacrilege against the temple.

In theory, and upon paper, this apparatus of powers seems amply sufficient for all general purposes. In several material instances, they exceed the powers enumerated in the articles of confederation. The Amphictyons had in their hands the superstition of the times, one of the principal engines by which government was then maintained; they had a declared authority to use coercion against refractory cities, and were bound by oath to exert this authority on the necessary occasions.

In theory, and on paper, this system of powers seems more than enough for all general purposes. In several concrete cases, they surpass the powers listed in the articles of confederation. The Amphictyons held the popular beliefs of the time, one of the main tools used to maintain government; they had the official authority to use force against rebellious cities, and were obligated by oath to exercise this authority when necessary.

Very different, nevertheless, was the experiment from the theory. The powers, like those of the present Congress, were administered by deputies appointed wholly by the cities in their political capacities; and exercised over them in the same capacities. Hence the weakness, the disorders, and finally the destruction of the confederacy. The more powerful members, instead of being kept in awe and subordination, tyrannized successively over all the rest. Athens, as we learn from Demosthenes, was the arbiter of Greece seventy-three years. The Lacedaemonians next governed it twenty-nine years; at a subsequent period, after the battle of Leuctra, the Thebans had their turn of domination.

Very different, however, was the experiment from the theory. The powers, like those of today's Congress, were managed by representatives appointed entirely by the cities in their political roles; and they exercised control over them in the same roles. This led to weakness, chaos, and ultimately the collapse of the confederacy. The more dominant members, instead of being kept in check and subordinate, successively oppressed all the others. Athens, as we learn from Demosthenes, was the controller of Greece for seventy-three years. The Spartans then ruled it for twenty-nine years; later, after the battle of Leuctra, the Thebans had their turn at dominance.

It happened but too often, according to Plutarch, that the deputies of the strongest cities awed and corrupted those of the weaker; and that judgment went in favor of the most powerful party.

It happened way too often, according to Plutarch, that the representatives from the strongest cities intimidated and corrupted those from the weaker ones; and that decisions favored the most powerful group.

Even in the midst of defensive and dangerous wars with Persia and Macedon, the members never acted in concert, and were, more or fewer of them, eternally the dupes or the hirelings of the common enemy. The intervals of foreign war were filled up by domestic vicissitudes convulsions, and carnage.

Even during the ongoing and risky wars with Persia and Macedon, the members never united, and many of them were constantly either fooled or used by the common enemy. The times between foreign conflicts were taken up by domestic turmoil, chaos, and bloodshed.

After the conclusion of the war with Xerxes, it appears that the Lacedaemonians required that a number of the cities should be turned out of the confederacy for the unfaithful part they had acted. The Athenians, finding that the Lacedaemonians would lose fewer partisans by such a measure than themselves, and would become masters of the public deliberations, vigorously opposed and defeated the attempt. This piece of history proves at once the inefficiency of the union, the ambition and jealousy of its most powerful members, and the dependent and degraded condition of the rest. The smaller members, though entitled by the theory of their system to revolve in equal pride and majesty around the common center, had become, in fact, satellites of the orbs of primary magnitude.

After the war with Xerxes ended, it seems the Lacedaemonians wanted several cities to be removed from the alliance for their disloyalty. The Athenians, realizing that the Lacedaemonians would lose fewer supporters with this move and gain control over public discussions, strongly opposed it and successfully blocked the attempt. This historical event highlights the weakness of the alliance, the ambition and jealousy of its most powerful members, and the subordinate and degraded status of the others. The smaller members, although theoretically entitled to share equally in pride and importance around the central power, had in reality become satellites of the larger, more dominant forces.

Had the Greeks, says the Abbe Milot, been as wise as they were courageous, they would have been admonished by experience of the necessity of a closer union, and would have availed themselves of the peace which followed their success against the Persian arms, to establish such a reformation. Instead of this obvious policy, Athens and Sparta, inflated with the victories and the glory they had acquired, became first rivals and then enemies; and did each other infinitely more mischief than they had suffered from Xerxes. Their mutual jealousies, fears, hatreds, and injuries ended in the celebrated Peloponnesian war; which itself ended in the ruin and slavery of the Athenians who had begun it.

Had the Greeks, according to Abbe Milot, been as wise as they were brave, they would have learned from their experiences the need for a stronger union and taken advantage of the peace that followed their victory over the Persian forces to implement such a reform. Instead of following this clear course of action, Athens and Sparta, full of pride from their victories and glory, became rivals and then enemies, causing each other much more harm than they had endured from Xerxes. Their combined jealousy, fear, hatred, and wrongs led to the famous Peloponnesian war, which ultimately resulted in the downfall and enslavement of the Athenians who had initiated it.

As a weak government, when not at war, is ever agitated by internal dissentions, so these never fail to bring on fresh calamities from abroad. The Phocians having ploughed up some consecrated ground belonging to the temple of Apollo, the Amphictyonic council, according to the superstition of the age, imposed a fine on the sacrilegious offenders. The Phocians, being abetted by Athens and Sparta, refused to submit to the decree. The Thebans, with others of the cities, undertook to maintain the authority of the Amphictyons, and to avenge the violated god. The latter, being the weaker party, invited the assistance of Philip of Macedon, who had secretly fostered the contest. Philip gladly seized the opportunity of executing the designs he had long planned against the liberties of Greece. By his intrigues and bribes he won over to his interests the popular leaders of several cities; by their influence and votes, gained admission into the Amphictyonic council; and by his arts and his arms, made himself master of the confederacy.

As a weak government, when not involved in a war, is constantly troubled by internal conflicts, these issues inevitably lead to new disasters from outside. The Phocians, having farmed some sacred land belonging to the temple of Apollo, were fined by the Amphictyonic council, in line with the superstitions of the time. Supported by Athens and Sparta, the Phocians refused to comply with the ruling. The Thebans, along with other cities, stepped in to uphold the authority of the Amphictyons and to seek justice for the offended god. Since they were the weaker side, they called for help from Philip of Macedon, who had been secretly encouraging the conflict. Philip eagerly took this chance to implement his long-held plans against the freedoms of Greece. Through his schemes and bribes, he won over influential leaders in several cities; with their support and votes, he gained a seat in the Amphictyonic council; and through his tactics and military strength, he took control of the confederacy.

Such were the consequences of the fallacious principle on which this interesting establishment was founded. Had Greece, says a judicious observer on her fate, been united by a stricter confederation, and persevered in her union, she would never have worn the chains of Macedon; and might have proved a barrier to the vast projects of Rome.

Such were the consequences of the misleading principle on which this fascinating establishment was built. If Greece, as a wise observer points out about her fate, had been connected by a tighter confederation and maintained that unity, she would never have been enslaved by Macedon; and could have stood as a barrier to the grand ambitions of Rome.

The Achaean league, as it is called, was another society of Grecian republics, which supplies us with valuable instruction.

The Achaean League, as it is referred to, was another group of Greek city-states that offers us valuable lessons.

The Union here was far more intimate, and its organization much wiser, than in the preceding instance. It will accordingly appear, that though not exempt from a similar catastrophe, it by no means equally deserved it.

The Union here was much closer and better organized than in the previous case. It will therefore seem that, although it wasn't immune to a similar disaster, it definitely didn't deserve it as much.

The cities composing this league retained their municipal jurisdiction, appointed their own officers, and enjoyed a perfect equality. The senate, in which they were represented, had the sole and exclusive right of peace and war; of sending and receiving ambassadors; of entering into treaties and alliances; of appointing a chief magistrate or praetor, as he was called, who commanded their armies, and who, with the advice and consent of ten of the senators, not only administered the government in the recess of the senate, but had a great share in its deliberations, when assembled. According to the primitive constitution, there were two praetors associated in the administration; but on trial a single one was preferred.

The cities in this league kept their local authority, chose their own officials, and enjoyed complete equality. The senate, where they were represented, had the exclusive power to make decisions about peace and war, send and receive ambassadors, enter into treaties and alliances, and appoint a chief magistrate, known as a praetor, who led their armies. This praetor, with the advice and consent of ten senators, not only managed the government when the senate was not in session but also played a significant role in its discussions when it was. Originally, there were two praetors working together in the administration, but over time, a single praetor became the preferred choice.

It appears that the cities had all the same laws and customs, the same weights and measures, and the same money. But how far this effect proceeded from the authority of the federal council is left in uncertainty. It is said only that the cities were in a manner compelled to receive the same laws and usages. When Lacedaemon was brought into the league by Philopoemen, it was attended with an abolition of the institutions and laws of Lycurgus, and an adoption of those of the Achaeans. The Amphictyonic confederacy, of which she had been a member, left her in the full exercise of her government and her legislation. This circumstance alone proves a very material difference in the genius of the two systems.

It seems that the cities followed the same laws and customs, used the same weights and measures, and had the same currency. However, it’s unclear how much of this was due to the authority of the federal council. It’s noted only that the cities were somewhat forced to adopt the same laws and practices. When Philopoemen brought Lacedaemon into the league, it resulted in the abolition of the institutions and laws of Lycurgus and the adoption of those of the Achaeans. The Amphictyonic confederacy, of which Lacedaemon had been a member, allowed it to maintain full control over its government and legislation. This fact alone highlights a significant difference in the nature of the two systems.

It is much to be regretted that such imperfect monuments remain of this curious political fabric. Could its interior structure and regular operation be ascertained, it is probable that more light would be thrown by it on the science of federal government, than by any of the like experiments with which we are acquainted.

It’s unfortunate that we have such incomplete records of this interesting political system. If we could understand its inner workings and how it functioned, it’s likely that it would provide more insight into federal government than any of the similar examples we know of.

One important fact seems to be witnessed by all the historians who take notice of Achaean affairs. It is, that as well after the renovation of the league by Aratus, as before its dissolution by the arts of Macedon, there was infinitely more of moderation and justice in the administration of its government, and less of violence and sedition in the people, than were to be found in any of the cities exercising SINGLY all the prerogatives of sovereignty. The Abbe Mably, in his observations on Greece, says that the popular government, which was so tempestuous elsewhere, caused no disorders in the members of the Achaean republic, BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE CONFEDERACY.

One important fact seems to be recognized by all historians who pay attention to Achaean affairs. It is that both after the renewal of the league by Aratus and before its collapse due to Macedonian influence, there was much more moderation and fairness in how the government was run, and less violence and unrest among the people, than in any of the cities that individually held all the powers of sovereignty. Abbe Mably, in his insights on Greece, states that the popular government, which was so chaotic elsewhere, did not lead to disorder in the members of the Achaean republic BECAUSE IT WAS THERE BALANCED BY THE OVERALL AUTHORITY AND LAWS OF THE CONFEDERATION.

We are not to conclude too hastily, however, that faction did not, in a certain degree, agitate the particular cities; much less that a due subordination and harmony reigned in the general system. The contrary is sufficiently displayed in the vicissitudes and fate of the republic.

We shouldn't rush to conclude that factions didn't, to some extent, stir up the specific cities; even less should we think that proper order and harmony were maintained in the overall system. The opposite is clearly shown in the ups and downs and the fate of the republic.

Whilst the Amphictyonic confederacy remained, that of the Achaeans, which comprehended the less important cities only, made little figure on the theatre of Greece. When the former became a victim to Macedon, the latter was spared by the policy of Philip and Alexander. Under the successors of these princes, however, a different policy prevailed. The arts of division were practiced among the Achaeans. Each city was seduced into a separate interest; the union was dissolved. Some of the cities fell under the tyranny of Macedonian garrisons; others under that of usurpers springing out of their own confusions. Shame and oppression erelong awaken their love of liberty. A few cities reunited. Their example was followed by others, as opportunities were found of cutting off their tyrants. The league soon embraced almost the whole Peloponnesus. Macedon saw its progress; but was hindered by internal dissensions from stopping it. All Greece caught the enthusiasm and seemed ready to unite in one confederacy, when the jealousy and envy in Sparta and Athens, of the rising glory of the Achaeans, threw a fatal damp on the enterprise. The dread of the Macedonian power induced the league to court the alliance of the Kings of Egypt and Syria, who, as successors of Alexander, were rivals of the king of Macedon. This policy was defeated by Cleomenes, king of Sparta, who was led by his ambition to make an unprovoked attack on his neighbors, the Achaeans, and who, as an enemy to Macedon, had interest enough with the Egyptian and Syrian princes to effect a breach of their engagements with the league.

While the Amphictyonic confederacy was still around, the Achaean league, which only included the less significant cities, made little impact in Greece. When the first group fell to Macedon, the latter was spared thanks to Philip and Alexander's strategies. However, under the successors of these rulers, things changed. The Achaeans were divided. Each city was led astray by its own separate interests, and the unity was broken. Some cities fell under the control of Macedonian garrisons, while others succumbed to local tyrants arising from their own chaos. Eventually, the shame and oppression sparked a desire for freedom. A few cities came together again. Others followed suit whenever they found opportunities to get rid of their oppressors. Before long, the league encompassed almost all of Peloponnesus. Macedon noticed this growth but was too caught up in its own internal conflicts to stop it. All of Greece shared in the excitement and seemed poised to unite in a single confederacy when jealousy and envy from Sparta and Athens toward the Achaeans’ rising power dampened the effort. Fearing Macedon’s strength, the league sought alliances with the Kings of Egypt and Syria, who, as Alexander's successors, were rivals of the Macedonian king. This strategy was undermined by Cleomenes, the king of Sparta, who, driven by ambition, launched an unwarranted attack on the Achaeans and had enough influence with the Egyptian and Syrian rulers to break their commitments to the league.

The Achaeans were now reduced to the dilemma of submitting to Cleomenes, or of supplicating the aid of Macedon, its former oppressor. The latter expedient was adopted. The contests of the Greeks always afforded a pleasing opportunity to that powerful neighbor of intermeddling in their affairs. A Macedonian army quickly appeared. Cleomenes was vanquished. The Achaeans soon experienced, as often happens, that a victorious and powerful ally is but another name for a master. All that their most abject compliances could obtain from him was a toleration of the exercise of their laws. Philip, who was now on the throne of Macedon, soon provoked by his tyrannies, fresh combinations among the Greeks. The Achaeans, though weakened by internal dissensions and by the revolt of Messene, one of its members, being joined by the AEtolians and Athenians, erected the standard of opposition. Finding themselves, though thus supported, unequal to the undertaking, they once more had recourse to the dangerous expedient of introducing the succor of foreign arms. The Romans, to whom the invitation was made, eagerly embraced it. Philip was conquered; Macedon subdued. A new crisis ensued to the league. Dissensions broke out among it members. These the Romans fostered. Callicrates and other popular leaders became mercenary instruments for inveigling their countrymen. The more effectually to nourish discord and disorder the Romans had, to the astonishment of those who confided in their sincerity, already proclaimed universal liberty[1] throughout Greece. With the same insidious views, they now seduced the members from the league, by representing to their pride the violation it committed on their sovereignty. By these arts this union, the last hope of Greece, the last hope of ancient liberty, was torn into pieces; and such imbecility and distraction introduced, that the arms of Rome found little difficulty in completing the ruin which their arts had commenced. The Achaeans were cut to pieces, and Achaia loaded with chains, under which it is groaning at this hour.

The Achaeans were faced with a tough choice: either submit to Cleomenes or ask their former oppressor, Macedon, for help. They chose the latter option. The conflicts among the Greeks always gave that powerful neighbor a chance to meddle in their affairs. A Macedonian army quickly showed up, and Cleomenes was defeated. The Achaeans soon realized, as is often the case, that a victorious and powerful ally is just another name for a master. All they could get from him through their desperate compliance was permission to follow their own laws. Philip, now king of Macedon, soon stirred up fresh unrest among the Greeks with his tyranny. Although the Achaeans were weakened by internal strife and the revolt of Messene, one of their members, they teamed up with the AEtolians and Athenians to resist. Even with this support, they felt unprepared for the challenge and once again turned to the risky option of seeking help from outside forces. The Romans, who they invited, eagerly accepted. Philip was defeated, and Macedon was subdued. A new crisis arose for the league as conflicts erupted among its members. The Romans took advantage of this situation. Callicrates and other popular leaders became mercenaries to manipulate their fellow countrymen. To further sow discord and chaos, the Romans, to everyone's surprise, had already proclaimed universal freedom throughout Greece. With the same deceitful tactics, they lured members away from the league by appealing to their pride about the infringement on their sovereignty. Through these manipulations, this alliance—the last hope for Greece and for ancient freedom—was shattered, leading to such weakness and chaos that the Roman forces found it easy to finish what their schemes had started. The Achaeans were devastated, and Achaia was shackled in chains, which it continues to bear to this day.

I have thought it not superfluous to give the outlines of this important portion of history; both because it teaches more than one lesson, and because, as a supplement to the outlines of the Achaean constitution, it emphatically illustrates the tendency of federal bodies rather to anarchy among the members, than to tyranny in the head.

I believe it's valuable to provide an overview of this important part of history; both because it offers multiple lessons and because, as a complement to the outlines of the Achaean constitution, it clearly shows the tendency of federal groups toward anarchy among their members rather than tyranny at the top.

PUBLIUS.

PUBLIUS.

[1] This was but another name more specious for the independence of the members on the federal head.

[1] This was just another, more impressive way to refer to the independence of the members from the federal authority.

THE FEDERALIST.
No. XIX.

The Same Subject Continued

Same Topic Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

(The Insufficiency of the Present Confederation to Preserve the Union)

For the Independent Journal.

For the Independent Journal.

HAMILTON AND MADISON

Hamilton and Madison

To the People of the State of New York:

To the people of the State of New York:

The examples of ancient confederacies, cited in my last paper, have not exhausted the source of experimental instruction on this subject. There are existing institutions, founded on a similar principle, which merit particular consideration. The first which presents itself is the Germanic body.

The examples of ancient confederacies I mentioned in my last paper haven't fully covered the ways we can learn from this topic. There are still existing institutions based on similar principles that deserve special attention. The first one that comes to mind is the Germanic body.

In the early ages of Christianity, Germany was occupied by seven distinct nations, who had no common chief. The Franks, one of the number, having conquered the Gauls, established the kingdom which has taken its name from them. In the ninth century Charlemagne, its warlike monarch, carried his victorious arms in every direction; and Germany became a part of his vast dominions. On the dismemberment, which took place under his sons, this part was erected into a separate and independent empire. Charlemagne and his immediate descendants possessed the reality, as well as the ensigns and dignity of imperial power. But the principal vassals, whose fiefs had become hereditary, and who composed the national diets which Charlemagne had not abolished, gradually threw off the yoke and advanced to sovereign jurisdiction and independence. The force of imperial sovereignty was insufficient to restrain such powerful dependants; or to preserve the unity and tranquillity of the empire. The most furious private wars, accompanied with every species of calamity, were carried on between the different princes and states. The imperial authority, unable to maintain the public order, declined by degrees till it was almost extinct in the anarchy, which agitated the long interval between the death of the last emperor of the Suabian, and the accession of the first emperor of the Austrian lines. In the eleventh century the emperors enjoyed full sovereignty: In the fifteenth they had little more than the symbols and decorations of power.

In the early days of Christianity, Germany was home to seven separate nations, each without a common leader. The Franks, one of these nations, conquered the Gauls and established a kingdom named after them. In the ninth century, Charlemagne, their warrior king, expanded his victories in all directions, and Germany became part of his vast empire. When his sons divided the empire, Germany became a separate and independent empire. Charlemagne and his immediate descendants held the real power, along with the symbols and status of imperial authority. However, the main vassals, whose lands had become hereditary and who made up the national assemblies that Charlemagne had not disbanded, gradually shook off the imperial control and gained sovereign power and independence. The strength of imperial authority could not contain such powerful vassals, nor maintain the unity and peace of the empire. Intense private wars broke out, bringing various calamities between different princes and states. The imperial power, unable to uphold public order, gradually weakened until it was nearly extinct in the chaos that followed the death of the last emperor of the Suabian line and preceded the rise of the first emperor of the Austrian line. In the eleventh century, the emperors wielded full sovereignty; by the fifteenth, they possessed little more than the symbols and trappings of power.

Out of this feudal system, which has itself many of the important features of a confederacy, has grown the federal system which constitutes the Germanic empire. Its powers are vested in a diet representing the component members of the confederacy; in the emperor, who is the executive magistrate, with a negative on the decrees of the diet; and in the imperial chamber and the aulic council, two judiciary tribunals having supreme jurisdiction in controversies which concern the empire, or which happen among its members.

Out of this feudal system, which shares many key characteristics of a confederation, has emerged the federal system that makes up the Germanic empire. Its powers are held by a council representing the individual members of the confederation; by the emperor, who serves as the executive and has veto power over the council’s decisions; and by the imperial chamber and the aulic council, which are two judicial bodies with supreme authority over disputes that involve the empire or its members.

The diet possesses the general power of legislating for the empire; of making war and peace; contracting alliances; assessing quotas of troops and money; constructing fortresses; regulating coin; admitting new members; and subjecting disobedient members to the ban of the empire, by which the party is degraded from his sovereign rights and his possessions forfeited. The members of the confederacy are expressly restricted from entering into compacts prejudicial to the empire; from imposing tolls and duties on their mutual intercourse, without the consent of the emperor and diet; from altering the value of money; from doing injustice to one another; or from affording assistance or retreat to disturbers of the public peace. And the ban is denounced against such as shall violate any of these restrictions. The members of the diet, as such, are subject in all cases to be judged by the emperor and diet, and in their private capacities by the aulic council and imperial chamber.

The assembly has the overall authority to legislate for the empire; to decide on war and peace; to form alliances; to determine military and financial contributions; to build fortifications; to regulate currency; to accept new members; and to impose penalties on disobedient members, stripping them of their sovereign rights and seizing their possessions. The confederacy members are specifically prohibited from making agreements that harm the empire; from levying tariffs and duties on their interactions without the emperor’s and assembly’s approval; from changing the currency's value; from doing wrong to one another; or from providing help or refuge to those who disturb public order. A ban is placed on anyone who violates these rules. Assembly members, in their official roles, are subject to judgment by the emperor and the assembly, while in their personal capacities, they are judged by the aulic council and the imperial chamber.

The prerogatives of the emperor are numerous. The most important of them are: his exclusive right to make propositions to the diet; to negative its resolutions; to name ambassadors; to confer dignities and titles; to fill vacant electorates; to found universities; to grant privileges not injurious to the states of the empire; to receive and apply the public revenues; and generally to watch over the public safety. In certain cases, the electors form a council to him. In quality of emperor, he possesses no territory within the empire, nor receives any revenue for his support. But his revenue and dominions, in other qualities, constitute him one of the most powerful princes in Europe.

The emperor has many powers. The most important ones are: his exclusive right to make proposals to the assembly; to veto its decisions; to appoint ambassadors; to grant honors and titles; to fill vacant electorates; to establish universities; to provide privileges that don’t harm the states of the empire; to collect and manage public funds; and generally to ensure public safety. In some cases, the electors form a council for him. As emperor, he doesn’t own any land within the empire and doesn’t receive any income for his support. However, his wealth and territories in other roles make him one of the most powerful leaders in Europe.

From such a parade of constitutional powers, in the representatives and head of this confederacy, the natural supposition would be, that it must form an exception to the general character which belongs to its kindred systems. Nothing would be further from the reality. The fundamental principle on which it rests, that the empire is a community of sovereigns, that the diet is a representation of sovereigns and that the laws are addressed to sovereigns, renders the empire a nerveless body, incapable of regulating its own members, insecure against external dangers, and agitated with unceasing fermentations in its own bowels.

From such a display of constitutional powers in the representatives and leader of this confederation, one might naturally assume that it would be an exception to the general characteristics of similar systems. Nothing could be further from the truth. The core principle it stands on—that the empire is a community of sovereigns, that the assembly represents sovereigns, and that the laws are directed at sovereigns—turns the empire into a weak entity, unable to manage its own members, vulnerable to external threats, and constantly disturbed by turmoil within.

The history of Germany is a history of wars between the emperor and the princes and states; of wars among the princes and states themselves; of the licentiousness of the strong, and the oppression of the weak; of foreign intrusions, and foreign intrigues; of requisitions of men and money disregarded, or partially complied with; of attempts to enforce them, altogether abortive, or attended with slaughter and desolation, involving the innocent with the guilty; of general inbecility, confusion, and misery.

The history of Germany is marked by wars between the emperor and the princes and states; by conflicts among the princes and states themselves; by the abuses of the powerful and the oppression of the vulnerable; by foreign interventions and foreign plots; by demands for men and money that were ignored or only partly met; by failed attempts to enforce these demands, often resulting in violence and devastation, dragging the innocent down with the guilty; and by widespread incompetence, chaos, and suffering.

In the sixteenth century, the emperor, with one part of the empire on his side, was seen engaged against the other princes and states. In one of the conflicts, the emperor himself was put to flight, and very near being made prisoner by the elector of Saxony. The late king of Prussia was more than once pitted against his imperial sovereign; and commonly proved an overmatch for him. Controversies and wars among the members themselves have been so common, that the German annals are crowded with the bloody pages which describe them. Previous to the peace of Westphalia, Germany was desolated by a war of thirty years, in which the emperor, with one half of the empire, was on one side, and Sweden, with the other half, on the opposite side. Peace was at length negotiated, and dictated by foreign powers; and the articles of it, to which foreign powers are parties, made a fundamental part of the Germanic constitution.

In the sixteenth century, the emperor, backed by part of the empire, was engaged in conflicts with other princes and states. In one of these battles, the emperor was defeated and nearly captured by the elector of Saxony. The late king of Prussia faced off against his imperial ruler multiple times and often came out on top. Disputes and wars among the German states were so frequent that their history is filled with grim accounts of these conflicts. Before the peace of Westphalia, Germany suffered through a thirty-year war where the emperor, representing one half of the empire, was on one side, while Sweden, with the other half, was on the opposite side. Eventually, peace was reached, imposed by foreign powers, and the terms of this agreement, involving foreign powers, became a fundamental part of the Germanic constitution.

If the nation happens, on any emergency, to be more united by the necessity of self-defense, its situation is still deplorable. Military preparations must be preceded by so many tedious discussions, arising from the jealousies, pride, separate views, and clashing pretensions of sovereign bodies, that before the diet can settle the arrangements, the enemy are in the field; and before the federal troops are ready to take it, are retiring into winter quarters.

If the country finds itself more united due to an emergency requiring self-defense, its situation is still unfortunate. Military preparations have to go through so many lengthy discussions stemming from jealousies, pride, different opinions, and conflicting claims of sovereign bodies, that by the time the assembly can finalize the arrangements, the enemy is already in the field; and before the federal troops are ready to act, they are retreating into winter quarters.

The small body of national troops, which has been judged necessary in time of peace, is defectively kept up, badly paid, infected with local prejudices, and supported by irregular and disproportionate contributions to the treasury.

The small group of national troops that seems necessary during peacetime is poorly maintained, underpaid, influenced by local biases, and backed by inconsistent and unequal contributions to the treasury.

The impossibility of maintaining order and dispensing justice among these sovereign subjects, produced the experiment of dividing the empire into nine or ten circles or districts; of giving them an interior organization, and of charging them with the military execution of the laws against delinquent and contumacious members. This experiment has only served to demonstrate more fully the radical vice of the constitution. Each circle is the miniature picture of the deformities of this political monster. They either fail to execute their commissions, or they do it with all the devastation and carnage of civil war. Sometimes whole circles are defaulters; and then they increase the mischief which they were instituted to remedy.

The struggle to keep order and deliver justice among these independent groups led to the attempt to break the empire into nine or ten regions. Each region was supposed to have its own setup and was tasked with enforcing the laws against wrongdoers and rebellious members. However, this attempt only highlighted the fundamental flaws of the system. Each region is a small-scale reflection of the issues within this political mess. They either fail to follow through with their duties or do so with the destruction and bloodshed typical of civil war. Sometimes entire regions do not comply, worsening the problems they were meant to solve.

We may form some judgment of this scheme of military coercion from a sample given by Thuanus. In Donawerth, a free and imperial city of the circle of Suabia, the Abb 300 de St. Croix enjoyed certain immunities which had been reserved to him. In the exercise of these, on some public occasions, outrages were committed on him by the people of the city. The consequence was that the city was put under the ban of the empire, and the Duke of Bavaria, though director of another circle, obtained an appointment to enforce it. He soon appeared before the city with a corps of ten thousand troops, and finding it a fit occasion, as he had secretly intended from the beginning, to revive an antiquated claim, on the pretext that his ancestors had suffered the place to be dismembered from his territory,[1] he took possession of it in his own name, disarmed, and punished the inhabitants, and reannexed the city to his domains.

We can get an idea of this military coercion strategy from an example provided by Thuanus. In Donawerth, a free and imperial city in the Suabia region, Abbé de St. Croix had certain privileges that were meant for him. During some public events, the local people committed acts of violence against him. As a result, the city was banned by the empire, and the Duke of Bavaria, who was in charge of a different region, was appointed to carry out the ban. He quickly arrived at the city with ten thousand troops and saw this as a perfect opportunity, as he had secretly planned from the start, to revive an old claim, pretending that his ancestors had allowed the city to be separated from his territory, [1] and he took control of it in his own name, disarmed and punished the residents, and brought the city back under his rule.

It may be asked, perhaps, what has so long kept this disjointed machine from falling entirely to pieces? The answer is obvious: The weakness of most of the members, who are unwilling to expose themselves to the mercy of foreign powers; the weakness of most of the principal members, compared with the formidable powers all around them; the vast weight and influence which the emperor derives from his separate and heriditary dominions; and the interest he feels in preserving a system with which his family pride is connected, and which constitutes him the first prince in Europe; —these causes support a feeble and precarious Union; whilst the repellant quality, incident to the nature of sovereignty, and which time continually strengthens, prevents any reform whatever, founded on a proper consolidation. Nor is it to be imagined, if this obstacle could be surmounted, that the neighboring powers would suffer a revolution to take place which would give to the empire the force and preeminence to which it is entitled. Foreign nations have long considered themselves as interested in the changes made by events in this constitution; and have, on various occasions, betrayed their policy of perpetuating its anarchy and weakness.

One might wonder what has kept this disjointed system from completely falling apart for so long. The answer is clear: the weakness of most members, who are hesitant to expose themselves to foreign powers; the weakness of many key members compared to the strong powers surrounding them; the substantial weight and influence the emperor holds from his separate, hereditary territories; and his vested interest in maintaining a system tied to his family pride, which makes him the top prince in Europe — these factors sustain a fragile and unstable Union. Meanwhile, the inherent resistance to change that comes with sovereignty, which grows stronger over time, blocks any reforms based on a solid consolidation. It’s also unrealistic to think that if this barrier were overcome, neighboring powers would allow a revolution that would grant the empire the strength and prominence it deserves. Foreign countries have long viewed themselves as having a stake in the changes to this structure and have, on multiple occasions, shown their intent to maintain its chaos and weakness.

If more direct examples were wanting, Poland, as a government over local sovereigns, might not improperly be taken notice of. Nor could any proof more striking be given of the calamities flowing from such institutions. Equally unfit for self-government and self-defense, it has long been at the mercy of its powerful neighbors; who have lately had the mercy to disburden it of one third of its people and territories.

If we need clearer examples, Poland, as a government over local rulers, is worth mentioning. There's no better proof of the disasters that come from such systems. Completely unable to govern itself or defend its own territory, it has long been at the mercy of its strong neighbors, who have recently shown their mercy by getting rid of a third of its population and land.

The connection among the Swiss cantons scarcely amounts to a confederacy; though it is sometimes cited as an instance of the stability of such institutions.

The relationship between the Swiss cantons hardly qualifies as a confederacy; however, it is sometimes referenced as an example of the stability of such institutions.

They have no common treasury; no common troops even in war; no common coin; no common judicatory; nor any other common mark of sovereignty.

They don't have a shared treasury; no shared troops even in times of war; no shared currency; no shared judicial system; or any other common symbol of authority.

They are kept together by the peculiarity of their topographical position; by their individual weakness and insignificancy; by the fear of powerful neighbors, to one of which they were formerly subject; by the few sources of contention among a people of such simple and homogeneous manners; by their joint interest in their dependent possessions; by the mutual aid they stand in need of, for suppressing insurrections and rebellions, an aid expressly stipulated and often required and afforded; and by the necessity of some regular and permanent provision for accomodating disputes among the cantons. The provision is, that the parties at variance shall each choose four judges out of the neutral cantons, who, in case of disagreement, choose an umpire. This tribunal, under an oath of impartiality, pronounces definitive sentence, which all the cantons are bound to enforce. The competency of this regulation may be estimated by a clause in their treaty of 1683, with Victor Amadeus of Savoy; in which he obliges himself to interpose as mediator in disputes between the cantons, and to employ force, if necessary, against the contumacious party.

They are held together by the uniqueness of their geographical location; by their individual weaknesses and unimportance; by the fear of powerful neighbors, one of which they were previously subject to; by the few sources of conflict among a people with such simple and uniform ways; by their shared interest in their dependent territories; by the mutual support they need to suppress uprisings and rebellions, a support that is explicitly agreed upon and often required and provided; and by the need for a consistent and permanent system to resolve disputes among the cantons. The arrangement is that the parties in conflict will each select four judges from the neutral cantons, who will choose an umpire in case of disagreement. This tribunal, under an oath of fairness, delivers a final decision, which all the cantons must enforce. The effectiveness of this regulation can be measured by a clause in their treaty of 1683 with Victor Amadeus of Savoy, where he commits to act as a mediator in disputes between the cantons and to use force if necessary against the defiant party.

So far as the peculiarity of their case will admit of comparison with that of the United States, it serves to confirm the principle intended to be established. Whatever efficacy the union may have had in ordinary cases, it appears that the moment a cause of difference sprang up, capable of trying its strength, it failed. The controversies on the subject of religion, which in three instances have kindled violent and bloody contests, may be said, in fact, to have severed the league. The Protestant and Catholic cantons have since had their separate diets, where all the most important concerns are adjusted, and which have left the general diet little other business than to take care of the common bailages.

As far as the uniqueness of their situation can be compared to that of the United States, it supports the principle that’s meant to be established. While the union may have been effective in regular situations, it seems that the moment a point of contention arose that could test its strength, it fell short. The disputes over religion, which have sparked violent and bloody conflicts on three occasions, can be said to have effectively split the alliance. The Protestant and Catholic regions have since held their own separate assemblies, where all the most significant issues are addressed, leaving the general assembly with little more to do than manage the shared responsibilities.

That separation had another consequence, which merits attention. It produced opposite alliances with foreign powers: of Berne, at the head of the Protestant association, with the United Provinces; and of Luzerne, at the head of the Catholic association, with France.

That separation had another consequence worth noting. It created opposing alliances with foreign powers: Berne, leading the Protestant association, allied with the United Provinces; and Luzerne, heading the Catholic association, allied with France.

PUBLIUS.

PUBLIUS.

[1] Pfeffel, “Nouvel Abrég. Chronol. de l’Hist., etc., d’Allemagne,” says the pretext was to indemnify himself for the expense of the expedition.

[1] Pfeffel, “Nouvel Abrég. Chronol. de l’Hist., etc., d’Allemagne,” states that his reason was to cover the costs of the expedition.

THE FEDERALIST.
No. XX.

The Same Subject Continued

The Same Topic Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

(The Insufficiency of the Current Confederation to Maintain the Union)

From the New York Packet.

From the New York Packet.

Tuesday, December 11, 1787.

Tuesday, December 11, 1787.

HAMILTON AND MADISON

Hamilton and Madison

To the People of the State of New York:

To the People of New York State:

The United Netherlands are a confederacy of republics, or rather of aristocracies of a very remarkable texture, yet confirming all the lessons derived from those which we have already reviewed.

The United Netherlands are a group of republics, or more accurately, a collection of aristocracies that are quite unique, yet they reinforce all the lessons we've already discussed.

The union is composed of seven coequal and sovereign states, and each state or province is a composition of equal and independent cities. In all important cases, not only the provinces but the cities must be unanimous.

The union is made up of seven equal and independent states, and each state or province consists of equal and autonomous cities. In all significant matters, not only must the provinces be unanimous, but the cities must be as well.

The sovereignty of the Union is represented by the States-General, consisting usually of about fifty deputies appointed by the provinces. They hold their seats, some for life, some for six, three, and one years; from two provinces they continue in appointment during pleasure.

The authority of the Union is represented by the States-General, which typically includes around fifty deputies chosen by the provinces. They serve varying terms: some for life, while others for six, three, or one year; from two provinces, they remain appointed at will.

The States-General have authority to enter into treaties and alliances; to make war and peace; to raise armies and equip fleets; to ascertain quotas and demand contributions. In all these cases, however, unanimity and the sanction of their constituents are requisite. They have authority to appoint and receive ambassadors; to execute treaties and alliances already formed; to provide for the collection of duties on imports and exports; to regulate the mint, with a saving to the provincial rights; to govern as sovereigns the dependent territories. The provinces are restrained, unless with the general consent, from entering into foreign treaties; from establishing imposts injurious to others, or charging their neighbors with higher duties than their own subjects. A council of state, a chamber of accounts, with five colleges of admiralty, aid and fortify the federal administration.

The States-General has the power to make treaties and alliances, declare war and peace, raise armies, and outfit fleets. They can determine quotas and request contributions as well. However, they need unanimous agreement and approval from their constituents for all these actions. They have the power to appoint and receive ambassadors, enforce treaties and alliances that are already in place, collect duties on imports and exports, regulate the mint while respecting provincial rights, and govern the dependent territories as sovereigns. Provinces are restricted from entering into foreign treaties, setting harmful taxes, or imposing higher duties on their neighbors than they do on their own citizens unless they have general consent. A council of state, a chamber of accounts, and five admiralty colleges support and strengthen the federal administration.

The executive magistrate of the union is the stadtholder, who is now an hereditary prince. His principal weight and influence in the republic are derived from this independent title; from his great patrimonial estates; from his family connections with some of the chief potentates of Europe; and, more than all, perhaps, from his being stadtholder in the several provinces, as well as for the union; in which provincial quality he has the appointment of town magistrates under certain regulations, executes provincial decrees, presides when he pleases in the provincial tribunals, and has throughout the power of pardon.

The executive leader of the union is the stadtholder, who is now a hereditary prince. His main power and influence in the republic come from this independent title, his large family estates, his connections with some of the major leaders in Europe, and most importantly, from his role as stadtholder in the various provinces as well as for the union. In this provincial role, he appoints town magistrates according to specific regulations, enforces provincial decrees, presides over provincial courts when he chooses, and holds the power to grant pardons.

As stadtholder of the union, he has, however, considerable prerogatives.

As the leader of the alliance, he has significant privileges.

In his political capacity he has authority to settle disputes between the provinces, when other methods fail; to assist at the deliberations of the States-General, and at their particular conferences; to give audiences to foreign ambassadors, and to keep agents for his particular affairs at foreign courts.

In his political role, he has the power to resolve disputes between the provinces when other methods don't work; to participate in the discussions of the States-General and their specific meetings; to meet with foreign ambassadors, and to maintain representatives for his own matters at foreign courts.

In his military capacity he commands the federal troops, provides for garrisons, and in general regulates military affairs; disposes of all appointments, from colonels to ensigns, and of the governments and posts of fortified towns.

In his role as a military leader, he commands the federal troops, organizes garrisons, and oversees military matters; makes all appointments, from colonels to ensigns, and manages the governments and positions of fortified towns.

In his marine capacity he is admiral-general, and superintends and directs every thing relative to naval forces and other naval affairs; presides in the admiralties in person or by proxy; appoints lieutenant-admirals and other officers; and establishes councils of war, whose sentences are not executed till he approves them.

In his role at sea, he is the admiral-general, overseeing and managing everything related to naval forces and other maritime matters; he either personally leads or represents himself in the admiralties; he appoints lieutenant-admirals and other officers; and he sets up councils of war, whose decisions aren’t carried out until he gives his approval.

His revenue, exclusive of his private income, amounts to three hundred thousand florins. The standing army which he commands consists of about forty thousand men.

His income, not including his personal earnings, totals three hundred thousand florins. The standing army he leads is made up of around forty thousand men.

Such is the nature of the celebrated Belgic confederacy, as delineated on parchment. What are the characters which practice has stamped upon it? Imbecility in the government; discord among the provinces; foreign influence and indignities; a precarious existence in peace, and peculiar calamities from war.

Such is the nature of the famous Belgic confederacy, as described on paper. What traits has experience revealed about it? Weakness in the government; conflict among the provinces; foreign interference and humiliations; an unstable peace, and unique disasters from war.

It was long ago remarked by Grotius, that nothing but the hatred of his countrymen to the house of Austria kept them from being ruined by the vices of their constitution.

It was long ago noted by Grotius that only the hatred of his countrymen towards the house of Austria prevented them from being destroyed by the flaws in their constitution.

The union of Utrecht, says another respectable writer, reposes an authority in the States-General, seemingly sufficient to secure harmony, but the jealousy in each province renders the practice very different from the theory.

The Union of Utrecht, according to another credible author, grants authority to the States-General that seems enough to ensure harmony, but the rivalry among the provinces makes the reality quite different from the theory.

The same instrument, says another, obliges each province to levy certain contributions; but this article never could, and probably never will, be executed; because the inland provinces, who have little commerce, cannot pay an equal quota.

The same document, another says, requires each province to collect certain contributions; however, this clause has never been, and likely never will be, enforced because the inland provinces, which have little trade, cannot afford to pay an equal share.

In matters of contribution, it is the practice to waive the articles of the constitution. The danger of delay obliges the consenting provinces to furnish their quotas, without waiting for the others; and then to obtain reimbursement from the others, by deputations, which are frequent, or otherwise, as they can. The great wealth and influence of the province of Holland enable her to effect both these purposes.

In terms of contributions, it's common to set aside the constitutional rules. The risk of delays forces the agreeing provinces to provide their shares without waiting for the others; then they seek reimbursement from the others through frequent delegations or whatever means available. The significant wealth and power of the province of Holland allow it to achieve both of these objectives.

It has more than once happened, that the deficiencies had to be ultimately collected at the point of the bayonet; a thing practicable, though dreadful, in a confedracy where one of the members exceeds in force all the rest, and where several of them are too small to meditate resistance; but utterly impracticable in one composed of members, several of which are equal to each other in strength and resources, and equal singly to a vigorous and persevering defense.

It has happened more than once that shortcomings had to be ultimately addressed at the point of a bayonet; something possible, though horrific, in a confederation where one member is significantly stronger than the rest, and where several are too weak to consider resistance; but completely impossible in one made up of members, many of which are equal in strength and resources, and capable individually of a strong and persistent defense.

Foreign ministers, says Sir William Temple, who was himself a foreign minister, elude matters taken ad referendum, by tampering with the provinces and cities. In 1726, the treaty of Hanover was delayed by these means a whole year. Instances of a like nature are numerous and notorious.

Foreign ministers, according to Sir William Temple, who was also a foreign minister, avoid issues discussed ad referendum by interfering with the provinces and cities. In 1726, the treaty of Hanover was postponed by a whole year due to these tactics. There are many well-known and similar examples.

In critical emergencies, the States-General are often compelled to overleap their constitutional bounds. In 1688, they concluded a treaty of themselves at the risk of their heads. The treaty of Westphalia, in 1648, by which their independence was formerly and finally recognized, was concluded without the consent of Zealand. Even as recently as the last treaty of peace with Great Britain, the constitutional principle of unanimity was departed from. A weak constitution must necessarily terminate in dissolution, for want of proper powers, or the usurpation of powers requisite for the public safety. Whether the usurpation, when once begun, will stop at the salutary point, or go forward to the dangerous extreme, must depend on the contingencies of the moment. Tyranny has perhaps oftener grown out of the assumptions of power, called for, on pressing exigencies, by a defective constitution, than out of the full exercise of the largest constitutional authorities.

In critical emergencies, the States-General often have to go beyond their constitutional limits. In 1688, they made a treaty on their own, risking their lives. The Treaty of Westphalia in 1648, which officially recognized their independence, was agreed to without Zealand's consent. Even as recently as the last peace treaty with Great Britain, they deviated from the constitutional rule of requiring unanimous consent. A weak constitution will eventually lead to its own collapse due to a lack of necessary powers or the taking of powers needed for public safety. Whether this power grab, once started, will be kept in check or escalate dangerously depends on the specific circumstances at that moment. Tyranny has more often arisen from the abuse of power during urgent situations due to a flawed constitution than from fully utilizing the broadest constitutional powers.

Notwithstanding the calamities produced by the stadtholdership, it has been supposed that without his influence in the individual provinces, the causes of anarchy manifest in the confederacy would long ago have dissolved it. “Under such a government,” says the Abbe Mably, “the Union could never have subsisted, if the provinces had not a spring within themselves, capable of quickening their tardiness, and compelling them to the same way of thinking. This spring is the stadtholder.” It is remarked by Sir William Temple, “that in the intermissions of the stadtholdership, Holland, by her riches and her authority, which drew the others into a sort of dependence, supplied the place.”

Despite the disasters caused by the position of stadtholder, it is believed that without his influence in the individual provinces, the causes of chaos apparent in the confederation would have torn it apart long ago. “Under such a government,” says Abbe Mably, “the Union could never have survived if the provinces didn’t have an internal force that could energize their sluggishness and make them think alike. This force is the stadtholder.” Sir William Temple notes, “that during the times when there was no stadtholder, Holland, because of her wealth and power, which made the other provinces somewhat dependent, filled that role.”

These are not the only circumstances which have controlled the tendency to anarchy and dissolution. The surrounding powers impose an absolute necessity of union to a certain degree, at the same time that they nourish by their intrigues the constitutional vices which keep the republic in some degree always at their mercy.

These aren't the only factors driving the tendency toward chaos and breakdown. The neighboring powers create a crucial need for some level of unity, while at the same time, their schemes fuel the constitutional flaws that keep the republic somewhat dependent on them.

The true patriots have long bewailed the fatal tendency of these vices, and have made no less than four regular experiments by EXTRAORDINARY ASSEMBLIES, convened for the special purpose, to apply a remedy. As many times has their laudable zeal found it impossible to UNITE THE PUBLIC COUNCILS in reforming the known, the acknowledged, the fatal evils of the existing constitution. Let us pause, my fellow-citizens, for one moment, over this melancholy and monitory lesson of history; and with the tear that drops for the calamities brought on mankind by their adverse opinions and selfish passions, let our gratitude mingle an ejaculation to Heaven, for the propitious concord which has distinguished the consultations for our political happiness.

The true patriots have long lamented the harmful tendency of these vices and have made no less than four formal attempts through SPECIAL ASSEMBLIES, brought together for this specific purpose, to find a solution. Each time, their commendable effort has struggled to BRING TOGETHER THE PUBLIC COUNCILS to address the known, acknowledged, and harmful issues of the current constitution. Let us pause, my fellow citizens, for a moment over this sad and cautionary lesson from history; and with a tear for the suffering caused by conflicting opinions and selfish desires, let our gratitude join in a prayer to Heaven for the favorable unity that has characterized our discussions for political well-being.

A design was also conceived of establishing a general tax to be administered by the federal authority. This also had its adversaries and failed.

A plan was also proposed to create a general tax that would be managed by the federal government. This also faced opposition and did not succeed.

This unhappy people seem to be now suffering from popular convulsions, from dissensions among the states, and from the actual invasion of foreign arms, the crisis of their destiny. All nations have their eyes fixed on the awful spectacle. The first wish prompted by humanity is, that this severe trial may issue in such a revolution of their government as will establish their union, and render it the parent of tranquillity, freedom and happiness: The next, that the asylum under which, we trust, the enjoyment of these blessings will speedily be secured in this country, may receive and console them for the catastrophe of their own.

This unhappy people seem to be suffering from social unrest, conflicts between the states, and an actual invasion by foreign forces, facing a critical moment in their fate. All nations are watching this terrible situation closely. The first hope driven by a sense of humanity is that this severe challenge will lead to a change in their government that will unify them and make it the source of peace, freedom, and happiness. Next, we hope that the refuge we trust will soon guarantee these blessings in this country will provide support and comfort for them after their tragedy.

I make no apology for having dwelt so long on the contemplation of these federal precedents. Experience is the oracle of truth; and where its responses are unequivocal, they ought to be conclusive and sacred. The important truth, which it unequivocally pronounces in the present case, is that a sovereignty over sovereigns, a government over governments, a legislation for communities, as contradistinguished from individuals, as it is a solecism in theory, so in practice it is subversive of the order and ends of civil polity, by substituting VIOLENCE in place of LAW, or the destructive COERCION of the SWORD in place of the mild and salutary COERCION of the MAGISTRACY.

I don't apologize for spending so much time thinking about these federal examples. Experience is the guide to truth; and when its answers are clear, they should be accepted as final and important. The crucial truth it clearly states in this situation is that having authority over those who are already sovereign, a government that oversees other governments, and laws for communities—distinct from laws for individuals—are not only a mistake in theory but also undermine the organization and goals of civil society. This creates VIOLENCE instead of LAW, or the harsh COERCION of the SWORD instead of the gentle and beneficial COERCION of the MAGISTRACY.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXI.

Other Defects of the Present Confederation

Other Issues with the Current Confederation

For the Independent Journal.

For the Indie Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Having in the three last numbers taken a summary review of the principal circumstances and events which have depicted the genius and fate of other confederate governments, I shall now proceed in the enumeration of the most important of those defects which have hitherto disappointed our hopes from the system established among ourselves. To form a safe and satisfactory judgment of the proper remedy, it is absolutely necessary that we should be well acquainted with the extent and malignity of the disease.

Having in the last three issues provided a summary review of the key circumstances and events that have shaped the genius and fate of other confederate governments, I will now list the most significant defects that have so far dashed our hopes for the system we’ve established. To reach a safe and satisfactory conclusion about the right remedy, it’s essential that we fully understand the extent and seriousness of the problem.

The next most palpable defect of the subsisting Confederation, is the total want of a SANCTION to its laws. The United States, as now composed, have no powers to exact obedience, or punish disobedience to their resolutions, either by pecuniary mulcts, by a suspension or divestiture of privileges, or by any other constitutional mode. There is no express delegation of authority to them to use force against delinquent members; and if such a right should be ascribed to the federal head, as resulting from the nature of the social compact between the States, it must be by inference and construction, in the face of that part of the second article, by which it is declared, “that each State shall retain every power, jurisdiction, and right, not EXPRESSLY delegated to the United States in Congress assembled.” There is, doubtless, a striking absurdity in supposing that a right of this kind does not exist, but we are reduced to the dilemma either of embracing that supposition, preposterous as it may seem, or of contravening or explaining away a provision, which has been of late a repeated theme of the eulogies of those who oppose the new Constitution; and the want of which, in that plan, has been the subject of much plausible animadversion, and severe criticism. If we are unwilling to impair the force of this applauded provision, we shall be obliged to conclude, that the United States afford the extraordinary spectacle of a government destitute even of the shadow of constitutional power to enforce the execution of its own laws. It will appear, from the specimens which have been cited, that the American Confederacy, in this particular, stands discriminated from every other institution of a similar kind, and exhibits a new and unexampled phenomenon in the political world.

The next clear flaw in the current Confederation is the complete lack of a way to enforce its laws. The United States, as it is now, doesn't have the power to ensure compliance or punish those who don’t follow its resolutions, whether through fines, suspension of privileges, or any other constitutional method. There’s no explicit authority granted to use force against members who don’t comply; and if this right were to be assumed as a natural consequence of the agreement among the States, it would have to be inferred and interpreted, contradicting the section of the second article that states, “each State shall retain every power, jurisdiction, and right, not EXPRESSLY delegated to the United States in Congress assembled.” It seems absurd to think that such a right doesn’t exist, but we’re left with the choice of accepting that notion, as illogical as it appears, or having to contradict or reinterpret a provision that critics of the new Constitution often praise; the absence of which in that plan has been a major point of critique and discussion. If we don’t want to weaken this highly regarded provision, we must admit that the United States presents a striking case of a government that lacks even the semblance of constitutional power to enforce its own laws. It’s evident from the examples provided that the American Confederacy, in this regard, stands out from all other similar institutions and represents a new and unprecedented situation in the political landscape.

The want of a mutual guaranty of the State governments is another capital imperfection in the federal plan. There is nothing of this kind declared in the articles that compose it; and to imply a tacit guaranty from considerations of utility, would be a still more flagrant departure from the clause which has been mentioned, than to imply a tacit power of coercion from the like considerations. The want of a guaranty, though it might in its consequences endanger the Union, does not so immediately attack its existence as the want of a constitutional sanction to its laws.

The lack of a mutual guarantee among the State governments is another major flaw in the federal plan. There’s nothing like this mentioned in the articles that make it up; to suggest an implied guarantee based on practicality would be an even bigger violation of the previously mentioned clause than to assume an implied power of coercion for the same reasons. While the absence of a guarantee might threaten the Union in the long run, it doesn’t directly challenge its existence as much as the lack of a constitutional approval for its laws does.

Without a guaranty the assistance to be derived from the Union in repelling those domestic dangers which may sometimes threaten the existence of the State constitutions, must be renounced. Usurpation may rear its crest in each State, and trample upon the liberties of the people, while the national government could legally do nothing more than behold its encroachments with indignation and regret. A successful faction may erect a tyranny on the ruins of order and law, while no succor could constitutionally be afforded by the Union to the friends and supporters of the government. The tempestuous situation from which Massachusetts has scarcely emerged, evinces that dangers of this kind are not merely speculative. Who can determine what might have been the issue of her late convulsions, if the malcontents had been headed by a Caesar or by a Cromwell? Who can predict what effect a despotism, established in Massachusetts, would have upon the liberties of New Hampshire or Rhode Island, of Connecticut or New York?

Without a guarantee, the support from the Union in fighting against domestic threats that can sometimes endanger the existence of state constitutions must be given up. Usurpation can rise up in each state and trample on the people's freedoms, while the national government could only watch its violations with anger and sorrow. A successful faction could create a tyranny out of the chaos of order and law, while no help could constitutionally be provided by the Union to the allies of the government. The turbulent situation from which Massachusetts has barely emerged shows that such dangers are not just theoretical. Who can say what might have been the outcome of her recent upheavals if the dissenters had been led by a Caesar or a Cromwell? Who can predict the impact of a tyranny established in Massachusetts on the freedoms of New Hampshire or Rhode Island, Connecticut or New York?

The inordinate pride of State importance has suggested to some minds an objection to the principle of a guaranty in the federal government, as involving an officious interference in the domestic concerns of the members. A scruple of this kind would deprive us of one of the principal advantages to be expected from union, and can only flow from a misapprehension of the nature of the provision itself. It could be no impediment to reforms of the State constitution by a majority of the people in a legal and peaceable mode. This right would remain undiminished. The guaranty could only operate against changes to be effected by violence. Towards the preventions of calamities of this kind, too many checks cannot be provided. The peace of society and the stability of government depend absolutely on the efficacy of the precautions adopted on this head. Where the whole power of the government is in the hands of the people, there is the less pretense for the use of violent remedies in partial or occasional distempers of the State. The natural cure for an ill-administration, in a popular or representative constitution, is a change of men. A guaranty by the national authority would be as much levelled against the usurpations of rulers as against the ferments and outrages of faction and sedition in the community.

The excessive pride in state importance has led some people to object to the principle of a guarantee from the federal government, viewing it as unnecessary interference in the domestic issues of the states. This concern would take away one of the main benefits of union and only arises from a misunderstanding of what the provision really means. It wouldn’t prevent the people from making reforms to the state constitution in a legal and peaceful way. That right would remain intact. The guarantee would only act against changes made through violence. We can’t have too many safeguards against such disasters. The peace of society and the stability of government depend entirely on the effectiveness of the precautions taken in this regard. When the government’s power lies with the people, there’s less reason to resort to violent solutions for occasional problems within the state. The natural remedy for poor governance, in a popular or representative system, is simply to change the leaders. A guarantee from the national authority would protect against both the usurpations of rulers and the disturbances and violence from factions within the community.

The principle of regulating the contributions of the States to the common treasury by QUOTAS is another fundamental error in the Confederation. Its repugnancy to an adequate supply of the national exigencies has been already pointed out, and has sufficiently appeared from the trial which has been made of it. I speak of it now solely with a view to equality among the States. Those who have been accustomed to contemplate the circumstances which produce and constitute national wealth, must be satisfied that there is no common standard or barometer by which the degrees of it can be ascertained. Neither the value of lands, nor the numbers of the people, which have been successively proposed as the rule of State contributions, has any pretension to being a just representative. If we compare the wealth of the United Netherlands with that of Russia or Germany, or even of France, and if we at the same time compare the total value of the lands and the aggregate population of that contracted district with the total value of the lands and the aggregate population of the immense regions of either of the three last-mentioned countries, we shall at once discover that there is no comparison between the proportion of either of these two objects and that of the relative wealth of those nations. If the like parallel were to be run between several of the American States, it would furnish a like result. Let Virginia be contrasted with North Carolina, Pennsylvania with Connecticut, or Maryland with New Jersey, and we shall be convinced that the respective abilities of those States, in relation to revenue, bear little or no analogy to their comparative stock in lands or to their comparative population. The position may be equally illustrated by a similar process between the counties of the same State. No man who is acquainted with the State of New York will doubt that the active wealth of King’s County bears a much greater proportion to that of Montgomery than it would appear to be if we should take either the total value of the lands or the total number of the people as a criterion!

The principle of regulating state contributions to the common treasury through QUOTAS is another major flaw in the Confederation. It's been pointed out that this approach doesn't adequately meet national needs, and the results from trying it have shown this clearly. I'm addressing it now only with the aim of achieving fairness among the States. Those who understand the factors that create and define national wealth should agree that there's no single standard to measure it. The value of land or the population numbers, which have been suggested as guidelines for state contributions, are not truly representative. If we compare the wealth of the United Netherlands to that of Russia, Germany, or even France, and simultaneously look at the total land value and population of that small region versus the huge areas of those three countries, it's obvious that there's no real comparison between these two metrics and the relative wealth of those nations. The same would hold if we compared several American States. Take Virginia versus North Carolina, or Pennsylvania versus Connecticut, or Maryland versus New Jersey, and we'll see that their revenue-generating abilities have little to do with their total land value or population size. This can also be demonstrated by comparing counties within the same state. Anyone familiar with New York State would agree that the economic wealth of King’s County is much greater compared to Montgomery County than it might seem if we only looked at the total land value or population numbers as a measure!

The wealth of nations depends upon an infinite variety of causes. Situation, soil, climate, the nature of the productions, the nature of the government, the genius of the citizens, the degree of information they possess, the state of commerce, of arts, of industry, these circumstances and many more, too complex, minute, or adventitious to admit of a particular specification, occasion differences hardly conceivable in the relative opulence and riches of different countries. The consequence clearly is that there can be no common measure of national wealth, and, of course, no general or stationary rule by which the ability of a state to pay taxes can be determined. The attempt, therefore, to regulate the contributions of the members of a confederacy by any such rule, cannot fail to be productive of glaring inequality and extreme oppression.

The wealth of nations relies on countless factors. Location, soil, climate, the types of products, the nature of the government, the creativity of the citizens, their level of knowledge, and the status of trade, arts, and industry—all these elements, along with many others that are too complicated, detailed, or situational to define specifically, lead to differences that are hard to imagine in the relative richness and prosperity of various countries. The clear takeaway is that there’s no universal measure of national wealth, and therefore no general or fixed guideline to determine a country's ability to pay taxes. Trying to adjust the contributions of members in a confederation based on such a guideline will inevitably result in obvious inequality and severe oppression.

This inequality would of itself be sufficient in America to work the eventual destruction of the Union, if any mode of enforcing a compliance with its requisitions could be devised. The suffering States would not long consent to remain associated upon a principle which distributes the public burdens with so unequal a hand, and which was calculated to impoverish and oppress the citizens of some States, while those of others would scarcely be conscious of the small proportion of the weight they were required to sustain. This, however, is an evil inseparable from the principle of quotas and requisitions.

This inequality alone could eventually lead to the downfall of the Union in America if any way to enforce compliance with its demands could be figured out. The suffering states wouldn’t be willing to stay united under a system that distributes public burdens so unfairly, one that would impoverish and oppress the citizens of some states while others would barely notice the small amount of weight they had to bear. However, this is an issue that comes hand-in-hand with the principle of quotas and requisitions.

There is no method of steering clear of this inconvenience, but by authorizing the national government to raise its own revenues in its own way. Imposts, excises, and, in general, all duties upon articles of consumption, may be compared to a fluid, which will, in time, find its level with the means of paying them. The amount to be contributed by each citizen will in a degree be at his own option, and can be regulated by an attention to his resources. The rich may be extravagant, the poor can be frugal; and private oppression may always be avoided by a judicious selection of objects proper for such impositions. If inequalities should arise in some States from duties on particular objects, these will, in all probability, be counterbalanced by proportional inequalities in other States, from the duties on other objects. In the course of time and things, an equilibrium, as far as it is attainable in so complicated a subject, will be established everywhere. Or, if inequalities should still exist, they would neither be so great in their degree, so uniform in their operation, nor so odious in their appearance, as those which would necessarily spring from quotas, upon any scale that can possibly be devised.

There’s no way to avoid this issue except by letting the national government collect its own taxes in its own way. Taxes, fees, and generally all charges on things people buy can be thought of as a fluid that will eventually settle based on people's ability to pay them. How much each person contributes will depend, to some extent, on their individual circumstances. Wealthy individuals might spend freely, while those with less can be more careful; and private unfairness can always be minimized by smart choices about what to tax. If some states face imbalances due to taxes on specific goods, it’s likely that these will be offset by similar discrepancies in other states based on taxes on different goods. Over time, a balance will likely be reached, as much as possible considering how complex this topic is. If inequalities do persist, they won’t be as significant, consistent, or as glaringly unfair as those that would inevitably arise from any kind of quotas based on any system that could be created.

It is a signal advantage of taxes on articles of consumption, that they contain in their own nature a security against excess. They prescribe their own limit; which cannot be exceeded without defeating the end proposed, that is, an extension of the revenue. When applied to this object, the saying is as just as it is witty, that, “in political arithmetic, two and two do not always make four.”

One clear advantage of consumption taxes is that they inherently limit excess. They set their own boundaries, which cannot be surpassed without undermining the intended goal—generating revenue. When it comes to this purpose, the saying is both clever and true that, “in political math, two and two don’t always equal four.”

If duties are too high, they lessen the consumption; the collection is eluded; and the product to the treasury is not so great as when they are confined within proper and moderate bounds. This forms a complete barrier against any material oppression of the citizens by taxes of this class, and is itself a natural limitation of the power of imposing them.

If taxes are too high, they reduce consumption; people find ways to avoid paying them; and the revenue to the treasury isn't as significant as when they are kept within reasonable and moderate limits. This creates a strong barrier against any serious burden on citizens from these types of taxes and naturally limits the government's power to impose them.

Impositions of this kind usually fall under the denomination of indirect taxes, and must for a long time constitute the chief part of the revenue raised in this country. Those of the direct kind, which principally relate to land and buildings, may admit of a rule of apportionment. Either the value of land, or the number of the people, may serve as a standard. The state of agriculture and the populousness of a country have been considered as nearly connected with each other. And, as a rule, for the purpose intended, numbers, in the view of simplicity and certainty, are entitled to a preference. In every country it is a herculean task to obtain a valuation of the land; in a country imperfectly settled and progressive in improvement, the difficulties are increased almost to impracticability. The expense of an accurate valuation is, in all situations, a formidable objection. In a branch of taxation where no limits to the discretion of the government are to be found in the nature of things, the establishment of a fixed rule, not incompatible with the end, may be attended with fewer inconveniences than to leave that discretion altogether at large.

Impositions like this are usually categorized as indirect taxes and have long been a major source of revenue in this country. Direct taxes, which mainly focus on land and buildings, can use a method of distribution. Either the value of the land or the population can be the basis for this. The state of agriculture and a country’s population have been seen as closely related to each other. Generally, for the intended purpose, population numbers are preferred because they are simpler and more certain. Valuing land in any country is a huge challenge; in a country that is not fully settled and still developing, this challenge becomes almost impossible. The cost of an accurate valuation is, in all cases, a significant drawback. In a type of taxation where there are no natural limits on government discretion, establishing a fixed rule that aligns with the goal may cause fewer issues than leaving the discretion completely open.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXII.

The Same Subject Continued

The Same Topic Continued

(Other Defects of the Present Confederation)

(Other Defects of the Present Confederation)

From the New York Packet.

From the New York Bulletin.

Friday, December 14, 1787.

Friday, December 14, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

In addition to the defects already enumerated in the existing federal system, there are others of not less importance, which concur in rendering it altogether unfit for the administration of the affairs of the Union.

In addition to the flaws already listed in the current federal system, there are other significant issues that contribute to its overall unsuitability for managing the Union's affairs.

The want of a power to regulate commerce is by all parties allowed to be of the number. The utility of such a power has been anticipated under the first head of our inquiries; and for this reason, as well as from the universal conviction entertained upon the subject, little need be added in this place. It is indeed evident, on the most superficial view, that there is no object, either as it respects the interests of trade or finance, that more strongly demands a federal superintendence. The want of it has already operated as a bar to the formation of beneficial treaties with foreign powers, and has given occasions of dissatisfaction between the States. No nation acquainted with the nature of our political association would be unwise enough to enter into stipulations with the United States, by which they conceded privileges of any importance to them, while they were apprised that the engagements on the part of the Union might at any moment be violated by its members, and while they found from experience that they might enjoy every advantage they desired in our markets, without granting us any return but such as their momentary convenience might suggest. It is not, therefore, to be wondered at that Mr. Jenkinson, in ushering into the House of Commons a bill for regulating the temporary intercourse between the two countries, should preface its introduction by a declaration that similar provisions in former bills had been found to answer every purpose to the commerce of Great Britain, and that it would be prudent to persist in the plan until it should appear whether the American government was likely or not to acquire greater consistency.[1]

The lack of a power to regulate commerce is recognized by everyone as a significant issue. The benefits of having such a power have already been discussed in the first part of our inquiry, and because of this, along with the widespread agreement on the matter, not much more needs to be said here. It's clear, even at a glance, that there's no aspect related to trade or finance that more urgently needs federal oversight. The absence of this power has already hindered the creation of beneficial treaties with foreign countries and has caused tensions between the states. No nation that understands our political setup would be foolish enough to make agreements with the United States that grant significant privileges, knowing that commitments from the Union could be easily broken by its members. They would see from experience that they could gain all the advantages they want in our markets without giving us anything in return except what is convenient for them at the time. Therefore, it’s not surprising that Mr. Jenkinson, when introducing a bill to regulate the temporary trade between our two countries in the House of Commons, prefaced it by stating that similar provisions in previous bills had been effective for British commerce and that it would be wise to continue this approach until it became clear whether the American government would develop more stability. [1]

Several States have endeavored, by separate prohibitions, restrictions, and exclusions, to influence the conduct of that kingdom in this particular, but the want of concert, arising from the want of a general authority and from clashing and dissimilar views in the State, has hitherto frustrated every experiment of the kind, and will continue to do so as long as the same obstacles to a uniformity of measures continue to exist.

Several states have tried, through different bans, limitations, and exclusions, to sway the actions of that kingdom in this regard, but the lack of coordination, stemming from the absence of a central authority and conflicting viewpoints among the states, has so far undermined every attempt of this nature and will keep doing so as long as the same barriers to a unified approach remain.

The interfering and unneighborly regulations of some States, contrary to the true spirit of the Union, have, in different instances, given just cause of umbrage and complaint to others, and it is to be feared that examples of this nature, if not restrained by a national control, would be multiplied and extended till they became not less serious sources of animosity and discord than injurious impediments to the intercourse between the different parts of the Confederacy. “The commerce of the German empire[2] is in continual trammels from the multiplicity of the duties which the several princes and states exact upon the merchandises passing through their territories, by means of which the fine streams and navigable rivers with which Germany is so happily watered are rendered almost useless.” Though the genius of the people of this country might never permit this description to be strictly applicable to us, yet we may reasonably expect, from the gradual conflicts of State regulations, that the citizens of each would at length come to be considered and treated by the others in no better light than that of foreigners and aliens.

The disruptive and unfriendly regulations of some states, which go against the true spirit of the Union, have, in various cases, justified complaints from others. It's concerning that if such examples aren't controlled by national oversight, they could multiply and escalate, becoming as serious a source of hostility and conflict as harmful barriers to interaction between different parts of the Confederacy. “The commerce of the German empire[2] is constantly hindered by the many duties that the various princes and states impose on goods passing through their territories, making the beautiful streams and navigable rivers of Germany nearly useless.” Although the character of the people in this country might prevent this situation from fully applying to us, we can still reasonably anticipate that, due to the ongoing conflicts over state regulations, citizens in each state might ultimately be viewed and treated by others no better than foreigners and outsiders.

The power of raising armies, by the most obvious construction of the articles of the Confederation, is merely a power of making requisitions upon the States for quotas of men. This practice in the course of the late war, was found replete with obstructions to a vigorous and to an economical system of defense. It gave birth to a competition between the States which created a kind of auction for men. In order to furnish the quotas required of them, they outbid each other till bounties grew to an enormous and insupportable size. The hope of a still further increase afforded an inducement to those who were disposed to serve to procrastinate their enlistment, and disinclined them from engaging for any considerable periods. Hence, slow and scanty levies of men, in the most critical emergencies of our affairs; short enlistments at an unparalleled expense; continual fluctuations in the troops, ruinous to their discipline and subjecting the public safety frequently to the perilous crisis of a disbanded army. Hence, also, those oppressive expedients for raising men which were upon several occasions practiced, and which nothing but the enthusiasm of liberty would have induced the people to endure.

The ability to raise armies, based on the clear interpretation of the articles of the Confederation, is essentially just the ability to request quotas of men from the States. This practice during the recent war was full of obstacles to an effective and cost-efficient defense system. It led to competition among the States, creating an auction-like scenario for soldiers. To meet their required quotas, they outbid each other, resulting in bounties that became enormous and unsustainable. The prospect of even higher bounties encouraged those willing to serve to delay their enlistment and made them less likely to commit for long periods. This caused slow and insufficient troop recruitment during our most critical moments; short enlistments at an unprecedented cost; constant changes in the troops that harmed their discipline and often put public safety at risk due to the threat of a disbanded army. Additionally, there were also harsh measures used to recruit soldiers on several occasions, which only the passion for liberty made the people willing to tolerate.

This method of raising troops is not more unfriendly to economy and vigor than it is to an equal distribution of the burden. The States near the seat of war, influenced by motives of self-preservation, made efforts to furnish their quotas, which even exceeded their abilities; while those at a distance from danger were, for the most part, as remiss as the others were diligent, in their exertions. The immediate pressure of this inequality was not in this case, as in that of the contributions of money, alleviated by the hope of a final liquidation. The States which did not pay their proportions of money might at least be charged with their deficiencies; but no account could be formed of the deficiencies in the supplies of men. We shall not, however, see much reason to reget the want of this hope, when we consider how little prospect there is, that the most delinquent States will ever be able to make compensation for their pecuniary failures. The system of quotas and requisitions, whether it be applied to men or money, is, in every view, a system of imbecility in the Union, and of inequality and injustice among the members.

This way of raising troops isn’t any less harmful to our economy and energy than it is to fairly sharing the burden. The states close to the conflict, driven by their need for self-protection, worked hard to meet their quotas, often exceeding their capacity; meanwhile, those further from danger generally put in much less effort compared to those near the frontline. The immediate effects of this imbalance, unlike with monetary contributions, weren’t softened by the hope of a final settlement. States that failed to pay their share of money could at least be held accountable for their shortfalls; however, there was no way to measure the shortcomings in the number of soldiers. Still, we won’t find much reason to regret this absence of hope when we consider how unlikely it is that the most negligent states will ever be able to make up for their financial failures. The system of quotas and requisitions, whether it applies to soldiers or money, is essentially a weak approach for the Union and creates inequality and injustice among its members.

The right of equal suffrage among the States is another exceptionable part of the Confederation. Every idea of proportion and every rule of fair representation conspire to condemn a principle, which gives to Rhode Island an equal weight in the scale of power with Massachusetts, or Connecticut, or New York; and to Deleware an equal voice in the national deliberations with Pennsylvania, or Virginia, or North Carolina. Its operation contradicts the fundamental maxim of republican government, which requires that the sense of the majority should prevail. Sophistry may reply, that sovereigns are equal, and that a majority of the votes of the States will be a majority of confederated America. But this kind of logical legerdemain will never counteract the plain suggestions of justice and common-sense. It may happen that this majority of States is a small minority of the people of America;[3] and two thirds of the people of America could not long be persuaded, upon the credit of artificial distinctions and syllogistic subtleties, to submit their interests to the management and disposal of one third. The larger States would after a while revolt from the idea of receiving the law from the smaller. To acquiesce in such a privation of their due importance in the political scale, would be not merely to be insensible to the love of power, but even to sacrifice the desire of equality. It is neither rational to expect the first, nor just to require the last. The smaller States, considering how peculiarly their safety and welfare depend on union, ought readily to renounce a pretension which, if not relinquished, would prove fatal to its duration.

The right to equal voting among the States is another problematic aspect of the Confederation. Every notion of fairness and every rule of proper representation highlights the flaw in a principle that gives Rhode Island the same power as Massachusetts, Connecticut, or New York; and Delaware the same voice in national discussions as Pennsylvania, Virginia, or North Carolina. This situation goes against the fundamental principle of republican government, which states that the majority should have the final say. Some might argue that all states are equal and that a majority of state votes represents a majority of the confederated America. But this kind of reasoning will never outweigh the clear demands of justice and common sense. It’s possible that this majority of states is just a small minority of the American people; and two-thirds of the American population wouldn’t easily accept that their interests could be managed by one-third, based on artificial distinctions and complex arguments. Over time, the larger states would likely rebel against the idea of being governed by the smaller ones. To accept such a loss of their rightful significance in the political framework would not only mean ignoring their desire for power, but also sacrificing their wish for equality. It’s neither reasonable to expect the first, nor fair to demand the last. The smaller states, knowing how much their safety and well-being rely on unity, should be willing to give up a claim that, if not abandoned, could jeopardize their future.

It may be objected to this, that not seven but nine States, or two thirds of the whole number, must consent to the most important resolutions; and it may be thence inferred that nine States would always comprehend a majority of the Union. But this does not obviate the impropriety of an equal vote between States of the most unequal dimensions and populousness; nor is the inference accurate in point of fact; for we can enumerate nine States which contain less than a majority of the people;[4] and it is constitutionally possible that these nine may give the vote. Besides, there are matters of considerable moment determinable by a bare majority; and there are others, concerning which doubts have been entertained, which, if interpreted in favor of the sufficiency of a vote of seven States, would extend its operation to interests of the first magnitude. In addition to this, it is to be observed that there is a probability of an increase in the number of States, and no provision for a proportional augmentation of the ratio of votes.

It could be argued that not seven but nine states, or two-thirds of the total, need to agree on the most important resolutions; and it might be concluded that nine states would always represent a majority of the Union. However, this doesn't address the issue of equal voting between states of vastly different sizes and populations; nor is the conclusion factually correct, as we can point out nine states that together hold less than a majority of the population;[4] and it is constitutionally possible for these nine to cast a vote. Moreover, there are significant issues that can be decided by a simple majority; and there are other issues where there are uncertainties that, if interpreted in favor of counting a vote from seven states, would expand its implications to highly important interests. Additionally, it’s worth noting that there is a chance of more states being added, with no plan for a proportional increase in the voting ratios.

But this is not all: what at first sight may seem a remedy, is, in reality, a poison. To give a minority a negative upon the majority (which is always the case where more than a majority is requisite to a decision), is, in its tendency, to subject the sense of the greater number to that of the lesser. Congress, from the nonattendance of a few States, have been frequently in the situation of a Polish diet, where a single VOTE has been sufficient to put a stop to all their movements. A sixtieth part of the Union, which is about the proportion of Delaware and Rhode Island, has several times been able to oppose an entire bar to its operations. This is one of those refinements which, in practice, has an effect the reverse of what is expected from it in theory. The necessity of unanimity in public bodies, or of something approaching towards it, has been founded upon a supposition that it would contribute to security. But its real operation is to embarrass the administration, to destroy the energy of the government, and to substitute the pleasure, caprice, or artifices of an insignificant, turbulent, or corrupt junto, to the regular deliberations and decisions of a respectable majority. In those emergencies of a nation, in which the goodness or badness, the weakness or strength of its government, is of the greatest importance, there is commonly a necessity for action. The public business must, in some way or other, go forward. If a pertinacious minority can control the opinion of a majority, respecting the best mode of conducting it, the majority, in order that something may be done, must conform to the views of the minority; and thus the sense of the smaller number will overrule that of the greater, and give a tone to the national proceedings. Hence, tedious delays; continual negotiation and intrigue; contemptible compromises of the public good. And yet, in such a system, it is even happy when such compromises can take place: for upon some occasions things will not admit of accommodation; and then the measures of government must be injuriously suspended, or fatally defeated. It is often, by the impracticability of obtaining the concurrence of the necessary number of votes, kept in a state of inaction. Its situation must always savor of weakness, sometimes border upon anarchy.

But that's not all: what might initially look like a solution is actually a poison. Giving a minority the power to veto the majority (which always happens when more than a simple majority is needed for a decision) tends to prioritize the opinions of the fewer over those of the greater number. Congress, due to the absence of a few states, has often found itself in a position similar to a Polish diet, where a single VOTE has been enough to halt all their actions. A tiny fraction of the Union, which is roughly the size of Delaware and Rhode Island, has been able to block its operations multiple times. This is one of those complexities that has the opposite effect in practice than what is theoretically expected. The requirement for unanimity in public bodies, or something close to it, is based on the belief that it would enhance security. However, its real impact is to hinder the administration, undermine the government's efficiency, and replace the regular discussions and decisions of a respectable majority with the whims, caprice, or schemes of a small, chaotic, or corrupt group. In critical moments for the nation, when the strength or weakness of the government is crucial, it’s usually necessary to take action. The public business must, in some form, progress. If a stubborn minority can control the majority’s opinion on the best way to proceed, the majority, to get anything done, must align with the minority's views; thus, the judgment of the smaller group will override that of the larger, setting the tone for national actions. This leads to long delays, endless negotiations and maneuvering, and pathetic compromises that undermine the public good. Yet, in such a system, it’s fortunate when compromises can be arranged: because sometimes, situations won’t allow for compromises; and then, government measures must be unreasonably stalled or disastrously thwarted. Often, due to the difficulty in obtaining the necessary number of votes, it remains inactive. Its condition always hints at weakness, occasionally flirting with anarchy.

It is not difficult to discover, that a principle of this kind gives greater scope to foreign corruption, as well as to domestic faction, than that which permits the sense of the majority to decide; though the contrary of this has been presumed. The mistake has proceeded from not attending with due care to the mischiefs that may be occasioned by obstructing the progress of government at certain critical seasons. When the concurrence of a large number is required by the Constitution to the doing of any national act, we are apt to rest satisfied that all is safe, because nothing improper will be likely TO BE DONE, but we forget how much good may be prevented, and how much ill may be produced, by the power of hindering the doing what may be necessary, and of keeping affairs in the same unfavorable posture in which they may happen to stand at particular periods.

It's not hard to see that a principle like this opens the door wider to foreign corruption and domestic conflict than one that lets the majority opinion decide; even though people tend to assume otherwise. The error comes from not paying enough attention to the problems that can arise from blocking the government's progress during critical times. When a large consensus is needed by the Constitution for any national action, we often feel reassured that everything is fine because nothing improper is likely to happen. But we overlook how much good can be prevented and how much harm can be caused by the ability to stop the necessary actions and keep things stuck in a bad situation that they might currently be in.

Suppose, for instance, we were engaged in a war, in conjunction with one foreign nation, against another. Suppose the necessity of our situation demanded peace, and the interest or ambition of our ally led him to seek the prosecution of the war, with views that might justify us in making separate terms. In such a state of things, this ally of ours would evidently find it much easier, by his bribes and intrigues, to tie up the hands of government from making peace, where two thirds of all the votes were requisite to that object, than where a simple majority would suffice. In the first case, he would have to corrupt a smaller number; in the last, a greater number. Upon the same principle, it would be much easier for a foreign power with which we were at war to perplex our councils and embarrass our exertions. And, in a commercial view, we may be subjected to similar inconveniences. A nation, with which we might have a treaty of commerce, could with much greater facility prevent our forming a connection with her competitor in trade, though such a connection should be ever so beneficial to ourselves.

Suppose, for example, we were at war alongside one foreign nation against another. Imagine our situation required us to seek peace, while our ally's interests or ambitions pushed them to continue the war, which might give us a reason to negotiate separate terms. In such circumstances, our ally would likely find it much easier, through their influence and manipulations, to prevent our government from making peace, especially if two-thirds of all votes were needed to achieve that, rather than just a simple majority. In the first scenario, they'd only have to sway a few people, while in the latter, they’d need to sway more. Similarly, a foreign power we were at war with could complicate our decision-making and hinder our efforts. From a commercial standpoint, we could face similar challenges. A nation with which we had a trade treaty could more easily stop us from engaging with their trade competitor, even if that relationship would be very beneficial for us.

Evils of this description ought not to be regarded as imaginary. One of the weak sides of republics, among their numerous advantages, is that they afford too easy an inlet to foreign corruption. An hereditary monarch, though often disposed to sacrifice his subjects to his ambition, has so great a personal interest in the government and in the external glory of the nation, that it is not easy for a foreign power to give him an equivalent for what he would sacrifice by treachery to the state. The world has accordingly been witness to few examples of this species of royal prostitution, though there have been abundant specimens of every other kind.

Evils like these should not be seen as just fiction. One of the weak points of republics, despite their many advantages, is that they make it too easy for foreign corruption to take hold. An hereditary monarch, even if he often prioritizes his ambitions over his subjects, has such a strong personal stake in the government and in the nation's external reputation that it's not easy for a foreign power to offer him enough to make betraying the state worthwhile. As a result, there have been few instances of this kind of royal betrayal, even though there are plenty of examples of other kinds.

In republics, persons elevated from the mass of the community, by the suffrages of their fellow-citizens, to stations of great pre-eminence and power, may find compensations for betraying their trust, which, to any but minds animated and guided by superior virtue, may appear to exceed the proportion of interest they have in the common stock, and to overbalance the obligations of duty. Hence it is that history furnishes us with so many mortifying examples of the prevalency of foreign corruption in republican governments. How much this contributed to the ruin of the ancient commonwealths has been already delineated. It is well known that the deputies of the United Provinces have, in various instances, been purchased by the emissaries of the neighboring kingdoms. The Earl of Chesterfield (if my memory serves me right), in a letter to his court, intimates that his success in an important negotiation must depend on his obtaining a major’s commission for one of those deputies. And in Sweden the parties were alternately bought by France and England in so barefaced and notorious a manner that it excited universal disgust in the nation, and was a principal cause that the most limited monarch in Europe, in a single day, without tumult, violence, or opposition, became one of the most absolute and uncontrolled.

In republics, people chosen from the community by the votes of their fellow citizens to positions of high importance and power may find rewards for betraying their trust that, to anyone not guided by exceptional virtue, seem bigger than their stake in the common good and outweigh their duties. This is why history gives us so many embarrassing examples of how foreign corruption thrives in republican governments. How much this led to the downfall of ancient republics has been shown before. It's well known that the representatives of the United Provinces have, on several occasions, been swayed by agents from neighboring countries. The Earl of Chesterfield (if I recall correctly) mentioned in a letter to his court that his success in a crucial negotiation depended on his getting a major’s commission for one of those representatives. In Sweden, different parties were openly bribed by France and England in such a blatant way that it caused widespread outrage in the country, and it was a major reason why the most limited monarch in Europe, in just one day, without chaos, violence, or resistance, became one of the most powerful and unchecked.

A circumstance which crowns the defects of the Confederation remains yet to be mentioned, the want of a judiciary power. Laws are a dead letter without courts to expound and define their true meaning and operation. The treaties of the United States, to have any force at all, must be considered as part of the law of the land. Their true import, as far as respects individuals, must, like all other laws, be ascertained by judicial determinations. To produce uniformity in these determinations, they ought to be submitted, in the last resort, to one SUPREME TRIBUNAL. And this tribunal ought to be instituted under the same authority which forms the treaties themselves. These ingredients are both indispensable. If there is in each State a court of final jurisdiction, there may be as many different final determinations on the same point as there are courts. There are endless diversities in the opinions of men. We often see not only different courts but the judges of the came court differing from each other. To avoid the confusion which would unavoidably result from the contradictory decisions of a number of independent judicatories, all nations have found it necessary to establish one court paramount to the rest, possessing a general superintendence, and authorized to settle and declare in the last resort a uniform rule of civil justice.

A major issue that highlights the flaws of the Confederation still needs to be addressed: the lack of a judicial system. Laws are meaningless without courts to interpret and clarify their true significance and application. For the treaties of the United States to hold any weight, they must be considered part of the law of the land. Their true meaning, especially regarding individuals, must, like all other laws, be determined through judicial decisions. To achieve consistency in these decisions, they should ultimately be handled by one SUPREME TRIBUNAL. This tribunal should be established under the same authority that creates the treaties. Both of these elements are essential. If each State has its own final court, there could be as many conflicting final rulings on the same issue as there are courts. There are countless differences in people's opinions. We often witness not only different courts but also judges within the same court disagreeing with one another. To prevent the confusion that would inevitably arise from the conflicting rulings of multiple independent courts, all nations have found it necessary to create one court that is superior to the others, having overall oversight and empowered to establish and declare a consistent rule of civil justice as a final authority.

This is the more necessary where the frame of the government is so compounded that the laws of the whole are in danger of being contravened by the laws of the parts. In this case, if the particular tribunals are invested with a right of ultimate jurisdiction, besides the contradictions to be expected from difference of opinion, there will be much to fear from the bias of local views and prejudices, and from the interference of local regulations. As often as such an interference was to happen, there would be reason to apprehend that the provisions of the particular laws might be preferred to those of the general laws; for nothing is more natural to men in office than to look with peculiar deference towards that authority to which they owe their official existence. The treaties of the United States, under the present Constitution, are liable to the infractions of thirteen different legislatures, and as many different courts of final jurisdiction, acting under the authority of those legislatures. The faith, the reputation, the peace of the whole Union, are thus continually at the mercy of the prejudices, the passions, and the interests of every member of which it is composed. Is it possible that foreign nations can either respect or confide in such a government? Is it possible that the people of America will longer consent to trust their honor, their happiness, their safety, on so precarious a foundation?

This is especially important when the structure of the government is such that the laws governing the whole can be challenged by the laws of its individual parts. In this situation, if local courts have the ultimate authority, in addition to the expected disagreements, there is a significant risk of local biases, prejudices, and regulations interfering. Whenever such interference occurs, it's reasonable to fear that local laws may be favored over general laws because it's natural for those in power to have a particular respect for the authority that grants them their positions. The treaties of the United States, under the current Constitution, are vulnerable to violations by thirteen different legislatures and just as many courts of final jurisdiction operating under those legislatures. The faith, reputation, and peace of the entire Union are therefore constantly at the mercy of the biases, emotions, and interests of each of its members. Can foreign nations really respect or trust such a government? Can the people of America continue to rely on their honor, happiness, and safety on such an unstable foundation?

In this review of the Confederation, I have confined myself to the exhibition of its most material defects; passing over those imperfections in its details by which even a great part of the power intended to be conferred upon it has been in a great measure rendered abortive. It must be by this time evident to all men of reflection, who can divest themselves of the prepossessions of preconceived opinions, that it is a system so radically vicious and unsound, as to admit not of amendment but by an entire change in its leading features and characters.

In this review of the Confederation, I have focused on its most significant flaws, skipping over the details that have largely made the intended power ineffective. It should now be clear to all thoughtful individuals, who can set aside their preconceived beliefs, that this system is fundamentally flawed and unworkable, requiring not just amendments but a complete overhaul of its main features and characteristics.

The organization of Congress is itself utterly improper for the exercise of those powers which are necessary to be deposited in the Union. A single assembly may be a proper receptacle of those slender, or rather fettered, authorities, which have been heretofore delegated to the federal head; but it would be inconsistent with all the principles of good government, to intrust it with those additional powers which, even the moderate and more rational adversaries of the proposed Constitution admit, ought to reside in the United States. If that plan should not be adopted, and if the necessity of the Union should be able to withstand the ambitious aims of those men who may indulge magnificent schemes of personal aggrandizement from its dissolution, the probability would be, that we should run into the project of conferring supplementary powers upon Congress, as they are now constituted; and either the machine, from the intrinsic feebleness of its structure, will moulder into pieces, in spite of our ill-judged efforts to prop it; or, by successive augmentations of its force an energy, as necessity might prompt, we shall finally accumulate, in a single body, all the most important prerogatives of sovereignty, and thus entail upon our posterity one of the most execrable forms of government that human infatuation ever contrived. Thus, we should create in reality that very tyranny which the adversaries of the new Constitution either are, or affect to be, solicitous to avert.

The way Congress is set up is completely unsuitable for holding the powers that need to be given to the Union. A single assembly might be a reasonable place for the limited, or rather restricted, authorities that have been previously assigned to the federal government; however, it would go against the principles of good governance to give it the additional powers that even its moderate and more reasonable opponents acknowledge should be in the hands of the United States. If this plan doesn’t go through, and if the need for the Union can withstand the ambitions of those who might pursue grand personal goals by breaking it apart, it’s likely that we would end up trying to give extra powers to Congress as it currently exists. Either the system, due to its inherent weakness, will break down despite our misguided attempts to support it, or, as necessity demands, we will keep adding to its power and, ultimately, concentrate all the most significant powers of sovereignty in one body, thereby leaving our future generations with one of the worst forms of government ever imagined by human folly. In doing so, we would be creating the very tyranny that the opponents of the new Constitution either genuinely fear or pretend to worry about.

It has not a little contributed to the infirmities of the existing federal system, that it never had a ratification by the PEOPLE. Resting on no better foundation than the consent of the several legislatures, it has been exposed to frequent and intricate questions concerning the validity of its powers, and has, in some instances, given birth to the enormous doctrine of a right of legislative repeal. Owing its ratification to the law of a State, it has been contended that the same authority might repeal the law by which it was ratified. However gross a heresy it may be to maintain that a PARTY to a COMPACT has a right to revoke that COMPACT, the doctrine itself has had respectable advocates. The possibility of a question of this nature proves the necessity of laying the foundations of our national government deeper than in the mere sanction of delegated authority. The fabric of American empire ought to rest on the solid basis of THE CONSENT OF THE PEOPLE. The streams of national power ought to flow immediately from that pure, original fountain of all legitimate authority.

The problems with the current federal system are partly because it was never approved by the PEOPLE. It relies on nothing more than the agreement of the various legislatures, which has led to frequent and complicated questions about the legitimacy of its powers, and, in some cases, has given rise to the troubling idea of a right for legislatures to overturn laws. Since its ratification comes from state law, it has been argued that the same authority could undo the law that ratified it. Regardless of how misguided it may be to claim that a PARTY to a COMPACT has the right to cancel that COMPACT, this idea has had some respected supporters. The very existence of such a question highlights the need to establish the foundations of our national government more securely than just on delegated authority. The structure of the American empire should rest on the solid foundation of THE CONSENT OF THE PEOPLE. The sources of national power should flow directly from that pure, original source of all legitimate authority.

PUBLIUS.

PUBLIUS.

[1] This, as nearly as I can recollect, was the sense of his speech on introducing the last bill.

[1] As far as I can remember, this was the gist of his speech when he introduced the last bill.

[2] Encyclopedia, article “Empire.”

__A_TAG_PLACEHOLDER_0__ Encyclopedia article "Empire."

[3] New Hampshire, Rhode Island, New Jersey, Delaware, Georgia, South Carolina, and Maryland are a majority of the whole number of the States, but they do not contain one third of the people.

[3] New Hampshire, Rhode Island, New Jersey, Delaware, Georgia, South Carolina, and Maryland make up most of the total number of states, but they don't have one third of the population.

[4] Add New York and Connecticut to the foregoing seven, and they will be less than a majority.

[4] Add New York and Connecticut to the seven mentioned earlier, and they will make less than a majority.

THE FEDERALIST.
No. XXIII.

The Necessity of a Government as Energetic as the One Proposed to the Preservation of the Union

The Need for a Government as Active as the One Suggested to Preserve the Union

From the New York Packet.

From the New York Packet.

Tuesday, December 18, 1787.

Tuesday, December 18, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The necessity of a Constitution, at least equally energetic with the one proposed, to the preservation of the Union, is the point at the examination of which we are now arrived.

The need for a Constitution that is at least as strong as the one being proposed, in order to preserve the Union, is the point we have now reached in our examination.

This inquiry will naturally divide itself into three branches the objects to be provided for by the federal government, the quantity of power necessary to the accomplishment of those objects, the persons upon whom that power ought to operate. Its distribution and organization will more properly claim our attention under the succeeding head.

This inquiry will naturally break down into three parts: the things the federal government needs to provide, the amount of power needed to achieve those goals, and the people who should be subject to that power. The way this power is distributed and organized will be better addressed in the following section.

The principal purposes to be answered by union are these the common defense of the members; the preservation of the public peace as well against internal convulsions as external attacks; the regulation of commerce with other nations and between the States; the superintendence of our intercourse, political and commercial, with foreign countries.

The main goals of the union are these: the common defense of its members; maintaining public peace against both internal upheavals and external threats; regulating trade with other countries and among the States; and overseeing our political and commercial relationships with foreign nations.

The authorities essential to the common defense are these: to raise armies; to build and equip fleets; to prescribe rules for the government of both; to direct their operations; to provide for their support. These powers ought to exist without limitation, BECAUSE IT IS IMPOSSIBLE TO FORESEE OR DEFINE THE EXTENT AND VARIETY OF NATIONAL EXIGENCIES, OR THE CORRESPONDENT EXTENT AND VARIETY OF THE MEANS WHICH MAY BE NECESSARY TO SATISFY THEM. The circumstances that endanger the safety of nations are infinite, and for this reason no constitutional shackles can wisely be imposed on the power to which the care of it is committed. This power ought to be coextensive with all the possible combinations of such circumstances; and ought to be under the direction of the same councils which are appointed to preside over the common defense.

The essential powers for common defense are these: to raise armies; to build and equip fleets; to set rules for governing both; to direct their operations; and to provide for their support. These powers should exist without limitation, BECAUSE IT'S IMPOSSIBLE TO FORESEE OR DEFINE THE EXTENT AND VARIETY OF NATIONAL EMERGENCIES, OR THE EQUIVALENT EXTENT AND VARIETY OF THE MEANS THAT MAY BE REQUIRED TO ADDRESS THEM. The situations that threaten a nation's safety are countless, and for this reason, no constitutional restrictions should be placed on the authority responsible for this care. This authority should be as broad as all possible combinations of these situations and should be directed by the same leadership that is responsible for overseeing common defense.

This is one of those truths which, to a correct and unprejudiced mind, carries its own evidence along with it; and may be obscured, but cannot be made plainer by argument or reasoning. It rests upon axioms as simple as they are universal; the MEANS ought to be proportioned to the END; the persons, from whose agency the attainment of any END is expected, ought to possess the MEANS by which it is to be attained.

This is one of those truths that, for a clear and unbiased mind, has its own evidence built in; it might be obscured but cannot be clarified further through debate or reasoning. It is based on principles that are as simple as they are universal; the MEANS should match the END; the individuals whose actions are expected to achieve any END should have the MEANS to do so.

Whether there ought to be a federal government intrusted with the care of the common defense, is a question in the first instance, open for discussion; but the moment it is decided in the affirmative, it will follow, that that government ought to be clothed with all the powers requisite to complete execution of its trust. And unless it can be shown that the circumstances which may affect the public safety are reducible within certain determinate limits; unless the contrary of this position can be fairly and rationally disputed, it must be admitted, as a necessary consequence, that there can be no limitation of that authority which is to provide for the defense and protection of the community, in any matter essential to its efficacy that is, in any matter essential to the FORMATION, DIRECTION, or SUPPORT of the NATIONAL FORCES.

Whether there should be a federal government responsible for the common defense is a question that can be discussed. However, once it's decided that there should be one, that government must have all the powers necessary to fulfill its duty. Unless it can be demonstrated that the factors influencing public safety can be contained within specific boundaries, and unless this position can be reasonably and logically contested, it must be accepted that there can be no limits on the authority needed to ensure the defense and protection of the community in any area crucial to its effectiveness—specifically in any area essential to the FORMATION, DIRECTION, or SUPPORT of the NATIONAL FORCES.

Defective as the present Confederation has been proved to be, this principle appears to have been fully recognized by the framers of it; though they have not made proper or adequate provision for its exercise. Congress have an unlimited discretion to make requisitions of men and money; to govern the army and navy; to direct their operations. As their requisitions are made constitutionally binding upon the States, who are in fact under the most solemn obligations to furnish the supplies required of them, the intention evidently was that the United States should command whatever resources were by them judged requisite to the “common defense and general welfare.” It was presumed that a sense of their true interests, and a regard to the dictates of good faith, would be found sufficient pledges for the punctual performance of the duty of the members to the federal head.

Despite the flaws in the current Confederation, it seems the creators fully understood this principle; however, they didn't provide proper or adequate means for its implementation. Congress has complete authority to ask for troops and funds, manage the army and navy, and direct their actions. Since their requests are constitutionally binding on the States, which are obligated to provide the necessary supplies, it’s clear that the intention was for the United States to access all the resources they deemed necessary for the "common defense and general welfare." It was assumed that a genuine understanding of their best interests, along with a commitment to good faith, would ensure that the members fulfill their responsibilities to the federal government on time.

The experiment has, however, demonstrated that this expectation was ill-founded and illusory; and the observations, made under the last head, will, I imagine, have sufficed to convince the impartial and discerning, that there is an absolute necessity for an entire change in the first principles of the system; that if we are in earnest about giving the Union energy and duration, we must abandon the vain project of legislating upon the States in their collective capacities; we must extend the laws of the federal government to the individual citizens of America; we must discard the fallacious scheme of quotas and requisitions, as equally impracticable and unjust. The result from all this is that the Union ought to be invested with full power to levy troops; to build and equip fleets; and to raise the revenues which will be required for the formation and support of an army and navy, in the customary and ordinary modes practiced in other governments.

The experiment has shown that this expectation was misguided and unrealistic; and the observations made previously should convince fair-minded and insightful individuals that a complete overhaul of the system's foundational principles is essential. If we are serious about giving the Union strength and longevity, we need to abandon the futile idea of legislating on behalf of the States as a whole; we must extend federal laws to individual American citizens; and we must reject the flawed method of quotas and requisitions as both impractical and unfair. The conclusion is that the Union should be granted full authority to raise troops, build and equip fleets, and collect the necessary revenue to form and maintain an army and navy, using standard practices seen in other governments.

If the circumstances of our country are such as to demand a compound instead of a simple, a confederate instead of a sole, government, the essential point which will remain to be adjusted will be to discriminate the OBJECTS, as far as it can be done, which shall appertain to the different provinces or departments of power; allowing to each the most ample authority for fulfilling the objects committed to its charge. Shall the Union be constituted the guardian of the common safety? Are fleets and armies and revenues necessary to this purpose? The government of the Union must be empowered to pass all laws, and to make all regulations which have relation to them. The same must be the case in respect to commerce, and to every other matter to which its jurisdiction is permitted to extend. Is the administration of justice between the citizens of the same State the proper department of the local governments? These must possess all the authorities which are connected with this object, and with every other that may be allotted to their particular cognizance and direction. Not to confer in each case a degree of power commensurate to the end, would be to violate the most obvious rules of prudence and propriety, and improvidently to trust the great interests of the nation to hands which are disabled from managing them with vigor and success.

If our country's situation requires a complex rather than a simple, a united rather than a singular, government, the key issue that still needs to be sorted out is to identify the OBJECTS, as much as possible, that will belong to the different areas or branches of power; granting each the most extensive authority to achieve the tasks assigned to it. Should the Union be established as the protector of common safety? Are fleets, armies, and funding necessary for this goal? The Union's government must be given the power to enact all laws and establish all regulations related to them. The same should apply to commerce and any other matters within its jurisdiction. Is the administration of justice among citizens of the same State the responsibility of local governments? They must have all the powers linked to this task and any other that may be designated for their specific oversight and management. Failing to grant an appropriate level of power for each task would violate the most basic principles of wisdom and suitability, and recklessly trust the vital interests of the nation to those who are unable to handle them effectively.

Who is likely to make suitable provisions for the public defense, as that body to which the guardianship of the public safety is confided; which, as the centre of information, will best understand the extent and urgency of the dangers that threaten; as the representative of the WHOLE, will feel itself most deeply interested in the preservation of every part; which, from the responsibility implied in the duty assigned to it, will be most sensibly impressed with the necessity of proper exertions; and which, by the extension of its authority throughout the States, can alone establish uniformity and concert in the plans and measures by which the common safety is to be secured? Is there not a manifest inconsistency in devolving upon the federal government the care of the general defense, and leaving in the State governments the EFFECTIVE powers by which it is to be provided for? Is not a want of co-operation the infallible consequence of such a system? And will not weakness, disorder, an undue distribution of the burdens and calamities of war, an unnecessary and intolerable increase of expense, be its natural and inevitable concomitants? Have we not had unequivocal experience of its effects in the course of the revolution which we have just accomplished?

Who is best suited to take care of public defense, as the entity responsible for public safety? This body, as the hub of information, will truly grasp the scope and urgency of the threats we face. As the representative of everyone, it will have a strong interest in protecting every part. Given the responsibilities tied to its assigned duties, it will be acutely aware of the need for proper efforts. Furthermore, with its authority extending across the states, it can create uniformity and coordination in the plans and measures that ensure our common safety. Isn't there a clear contradiction in giving the federal government the responsibility for overall defense while leaving the practical powers to the state governments? Isn’t a lack of cooperation an unavoidable result of such a system? And won’t we also see weakness, chaos, an unfair distribution of the burdens and hardships of war, and an unnecessary and overwhelming increase in expenses as natural outcomes? Haven’t we had clear experiences of these effects during the revolution we have just completed?

Every view we may take of the subject, as candid inquirers after truth, will serve to convince us, that it is both unwise and dangerous to deny the federal government an unconfined authority, as to all those objects which are intrusted to its management. It will indeed deserve the most vigilant and careful attention of the people, to see that it be modeled in such a manner as to admit of its being safely vested with the requisite powers. If any plan which has been, or may be, offered to our consideration, should not, upon a dispassionate inspection, be found to answer this description, it ought to be rejected. A government, the constitution of which renders it unfit to be trusted with all the powers which a free people OUGHT TO DELEGATE TO ANY GOVERNMENT, would be an unsafe and improper depositary of the NATIONAL INTERESTS. Wherever THESE can with propriety be confided, the coincident powers may safely accompany them. This is the true result of all just reasoning upon the subject. And the adversaries of the plan promulgated by the convention ought to have confined themselves to showing, that the internal structure of the proposed government was such as to render it unworthy of the confidence of the people. They ought not to have wandered into inflammatory declamations and unmeaning cavils about the extent of the powers. The POWERS are not too extensive for the OBJECTS of federal administration, or, in other words, for the management of our NATIONAL INTERESTS; nor can any satisfactory argument be framed to show that they are chargeable with such an excess. If it be true, as has been insinuated by some of the writers on the other side, that the difficulty arises from the nature of the thing, and that the extent of the country will not permit us to form a government in which such ample powers can safely be reposed, it would prove that we ought to contract our views, and resort to the expedient of separate confederacies, which will move within more practicable spheres. For the absurdity must continually stare us in the face of confiding to a government the direction of the most essential national interests, without daring to trust it to the authorities which are indispensible to their proper and efficient management. Let us not attempt to reconcile contradictions, but firmly embrace a rational alternative.

Every perspective we take on the subject, as honest seekers of truth, will convince us that it's both unwise and risky to deny the federal government the authority it needs over the matters entrusted to it. It's essential for the people to pay close attention to ensure that it is structured in a way that allows it to be safely granted the necessary powers. If any proposal that has been or may be presented for our consideration does not objectively meet this standard, it should be rejected. A government that is constituted in a way that makes it unfit to be trusted with all the powers a free people SHOULD DELEGATE TO ANY GOVERNMENT would be unsafe and unsuitable for safeguarding the NATIONAL INTERESTS. Wherever THESE can safely be entrusted, the corresponding powers can be safely included. This is the genuine conclusion of all rational reasoning on the matter. The opponents of the plan put forth by the convention should have focused on demonstrating that the internal design of the proposed government made it unworthy of the people's trust. They should not have strayed into exaggerated speeches and pointless arguments about the extent of the powers. The POWERS are not too broad for the OBJECTS of federal administration, or, in other words, for managing our NATIONAL INTERESTS; nor can any convincing argument be made to show that they exceed what is necessary. If it is true, as suggested by some writers from the opposing side, that the challenge arises from the very nature of the situation, and that the vastness of the country prevents us from creating a government in which such broad powers can be safely placed, it would indicate that we should narrow our focus and consider the option of separate confederacies, which might operate within more manageable limits. The absurdity of trusting a government with the management of crucial national interests while hesitating to give it the powers necessary for their effective oversight should be undeniable. Let's not try to reconcile contradictions, but instead, firmly accept a logical alternative.

I trust, however, that the impracticability of one general system cannot be shown. I am greatly mistaken, if any thing of weight has yet been advanced of this tendency; and I flatter myself, that the observations which have been made in the course of these papers have served to place the reverse of that position in as clear a light as any matter still in the womb of time and experience can be susceptible of. This, at all events, must be evident, that the very difficulty itself, drawn from the extent of the country, is the strongest argument in favor of an energetic government; for any other can certainly never preserve the Union of so large an empire. If we embrace the tenets of those who oppose the adoption of the proposed Constitution, as the standard of our political creed, we cannot fail to verify the gloomy doctrines which predict the impracticability of a national system pervading entire limits of the present Confederacy.

I believe, however, that it can't be proven that one general system is impossible. I would be greatly mistaken if anything substantial has been presented to support that idea; and I’m confident that the observations made in these papers have helped to clarify the opposite view as well as any topic still in the early stages of time and experience can be. At the very least, it must be clear that the very difficulty posed by the vastness of the country is actually the strongest argument for a strong government; since no other type can possibly maintain the Union of such a large empire. If we accept the beliefs of those who oppose the adoption of the proposed Constitution as our political foundation, we will surely confirm the pessimistic theories that argue against the feasibility of a national system covering the entire area of the current Confederacy.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXIV.

The Powers Necessary to the Common Defense Further Considered

The Powers Needed for Common Defense Reconsidered

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

To the powers proposed to be conferred upon the federal government, in respect to the creation and direction of the national forces, I have met with but one specific objection, which, if I understand it right, is this, that proper provision has not been made against the existence of standing armies in time of peace; an objection which, I shall now endeavor to show, rests on weak and unsubstantial foundations.

To the powers intended to be granted to the federal government regarding the formation and management of national forces, I have encountered only one specific objection. If I’m understanding it correctly, the objection is that adequate measures haven't been established to prevent standing armies during peacetime. I will now attempt to demonstrate that this objection is based on weak and unfounded premises.

It has indeed been brought forward in the most vague and general form, supported only by bold assertions, without the appearance of argument; without even the sanction of theoretical opinions; in contradiction to the practice of other free nations, and to the general sense of America, as expressed in most of the existing constitutions. The proprietory of this remark will appear, the moment it is recollected that the objection under consideration turns upon a supposed necessity of restraining the LEGISLATIVE authority of the nation, in the article of military establishments; a principle unheard of, except in one or two of our State constitutions, and rejected in all the rest.

It has clearly been presented in a very vague and general way, supported only by strong claims, without any real argument; lacking even the backing of theoretical ideas; going against the practices of other free nations, and contradicting the general beliefs in America, as shown in most of the current constitutions. The relevance of this comment will become evident the moment we remember that the issue at hand revolves around a supposed need to limit the LEGISLATIVE power of the nation regarding military organizations; a concept that hardly exists, except in one or two of our State constitutions, and is rejected in all the others.

A stranger to our politics, who was to read our newspapers at the present juncture, without having previously inspected the plan reported by the convention, would be naturally led to one of two conclusions: either that it contained a positive injunction, that standing armies should be kept up in time of peace; or that it vested in the EXECUTIVE the whole power of levying troops, without subjecting his discretion, in any shape, to the control of the legislature.

A person unfamiliar with our politics, who were to read our newspapers right now, without having seen the plan reported by the convention, would likely reach one of two conclusions: either that it mandated the maintenance of standing armies during peacetime, or that it gave the EXECUTIVE complete power to raise troops, without any oversight from the legislature.

If he came afterwards to peruse the plan itself, he would be surprised to discover, that neither the one nor the other was the case; that the whole power of raising armies was lodged in the LEGISLATURE, not in the EXECUTIVE; that this legislature was to be a popular body, consisting of the representatives of the people periodically elected; and that instead of the provision he had supposed in favor of standing armies, there was to be found, in respect to this object, an important qualification even of the legislative discretion, in that clause which forbids the appropriation of money for the support of an army for any longer period than two years a precaution which, upon a nearer view of it, will appear to be a great and real security against the keeping up of troops without evident necessity.

If he later came to look over the actual plan, he would be surprised to find that neither was true; the whole power to raise armies was given to the LEGISLATURE, not the EXECUTIVE. This legislature was meant to be a popular body, made up of representatives of the people who would be elected periodically. Instead of the provision he thought was in place to support standing armies, there was actually an important limitation on legislative power regarding this issue, in the clause that prohibits funding an army for any longer than two years. This precaution, upon closer inspection, will prove to be a significant and real safeguard against maintaining troops without clear necessity.

Disappointed in his first surmise, the person I have supposed would be apt to pursue his conjectures a little further. He would naturally say to himself, it is impossible that all this vehement and pathetic declamation can be without some colorable pretext. It must needs be that this people, so jealous of their liberties, have, in all the preceding models of the constitutions which they have established, inserted the most precise and rigid precautions on this point, the omission of which, in the new plan, has given birth to all this apprehension and clamor.

Disappointed with his initial guess, the person I imagined would likely dig a little deeper into his thoughts. He would naturally think to himself that it’s hard to believe all this intense and emotional speech could be without some valid reason. It has to be that this people, who are so protective of their freedoms, have included the strictest rules regarding this issue in all the previous versions of their constitutions, and the lack of such rules in the new plan has sparked all this worry and noise.

If, under this impression, he proceeded to pass in review the several State constitutions, how great would be his disappointment to find that TWO only of them[1] contained an interdiction of standing armies in time of peace; that the other eleven had either observed a profound silence on the subject, or had in express terms admitted the right of the Legislature to authorize their existence.

If, thinking this way, he went on to examine the various State constitutions, he would be greatly disappointed to find that only TWO of them[1] included a ban on standing armies in peacetime; the other eleven either remained completely silent on the issue or explicitly allowed the Legislature to authorize their existence.

Still, however he would be persuaded that there must be some plausible foundation for the cry raised on this head. He would never be able to imagine, while any source of information remained unexplored, that it was nothing more than an experiment upon the public credulity, dictated either by a deliberate intention to deceive, or by the overflowings of a zeal too intemperate to be ingenuous. It would probably occur to him, that he would be likely to find the precautions he was in search of in the primitive compact between the States. Here, at length, he would expect to meet with a solution of the enigma. No doubt, he would observe to himself, the existing Confederation must contain the most explicit provisions against military establishments in time of peace; and a departure from this model, in a favorite point, has occasioned the discontent which appears to influence these political champions.

Still, he would be convinced that there must be some reasonable basis for the outcry about this issue. He could never imagine, while any source of information was unexplored, that it was just an experiment on the public’s gullibility, driven either by a deliberate intention to deceive or by an overflow of enthusiasm that was too intense to be sincere. It would probably occur to him that he would likely find the safeguards he was looking for in the original agreement between the States. Here, at last, he would expect to uncover the solution to the puzzle. No doubt, he would remind himself that the existing Confederation must include the clearest rules against military forces during peacetime; and a deviation from this model, in a favored area, has caused the discontent that seems to sway these political advocates.

If he should now apply himself to a careful and critical survey of the articles of Confederation, his astonishment would not only be increased, but would acquire a mixture of indignation, at the unexpected discovery, that these articles, instead of containing the prohibition he looked for, and though they had, with jealous circumspection, restricted the authority of the State legislatures in this particular, had not imposed a single restraint on that of the United States. If he happened to be a man of quick sensibility, or ardent temper, he could now no longer refrain from regarding these clamors as the dishonest artifices of a sinister and unprincipled opposition to a plan which ought at least to receive a fair and candid examination from all sincere lovers of their country! How else, he would say, could the authors of them have been tempted to vent such loud censures upon that plan, about a point in which it seems to have conformed itself to the general sense of America as declared in its different forms of government, and in which it has even superadded a new and powerful guard unknown to any of them? If, on the contrary, he happened to be a man of calm and dispassionate feelings, he would indulge a sigh for the frailty of human nature, and would lament, that in a matter so interesting to the happiness of millions, the true merits of the question should be perplexed and entangled by expedients so unfriendly to an impartial and right determination. Even such a man could hardly forbear remarking, that a conduct of this kind has too much the appearance of an intention to mislead the people by alarming their passions, rather than to convince them by arguments addressed to their understandings.

If he were to take a careful and critical look at the Articles of Confederation now, he would not only be shocked but also feel a mix of anger at the unexpected realization that these articles, instead of including the prohibition he expected, had actually, with careful scrutiny, limited the authority of state legislatures in this regard but had imposed no restrictions on that of the United States. If he happened to be someone with strong feelings or a passionate temperament, he would no longer be able to view these protests as anything other than the dishonest tactics of a deceitful and unscrupulous opposition to a plan that deserved at least a fair and honest review from anyone who truly loves their country! How else, he might ask, could those responsible for the protests have been driven to voice such loud criticisms of that plan, particularly regarding a point where it seems to align with the overall sentiment of America as expressed in various forms of government, and where it even added a new and powerful safeguard that none of them had? Conversely, if he were a more calm and dispassionate person, he would let out a sigh for the weaknesses of human nature and lament that in such a crucial matter for the happiness of millions, the true merits of the issue should be clouded and complicated by tactics that are so unhelpful to a fair and just conclusion. Even someone like that would likely notice that such behavior looks too much like an attempt to mislead the public by stirring up their emotions rather than convincing them with reasoned arguments.

But however little this objection may be countenanced, even by precedents among ourselves, it may be satisfactory to take a nearer view of its intrinsic merits. From a close examination it will appear that restraints upon the discretion of the legislature in respect to military establishments in time of peace, would be improper to be imposed, and if imposed, from the necessities of society, would be unlikely to be observed.

But no matter how little this objection may be supported, even by examples among us, it might be useful to take a closer look at its inherent value. A close examination will show that placing restrictions on the legislature's discretion regarding military establishments during peacetime would be inappropriate, and if such restrictions were put in place, they would probably not be followed due to society's needs.

Though a wide ocean separates the United States from Europe, yet there are various considerations that warn us against an excess of confidence or security. On one side of us, and stretching far into our rear, are growing settlements subject to the dominion of Britain. On the other side, and extending to meet the British settlements, are colonies and establishments subject to the dominion of Spain. This situation and the vicinity of the West India Islands, belonging to these two powers create between them, in respect to their American possessions and in relation to us, a common interest. The savage tribes on our Western frontier ought to be regarded as our natural enemies, their natural allies, because they have most to fear from us, and most to hope from them. The improvements in the art of navigation have, as to the facility of communication, rendered distant nations, in a great measure, neighbors. Britain and Spain are among the principal maritime powers of Europe. A future concert of views between these nations ought not to be regarded as improbable. The increasing remoteness of consanguinity is every day diminishing the force of the family compact between France and Spain. And politicians have ever with great reason considered the ties of blood as feeble and precarious links of political connection. These circumstances combined, admonish us not to be too sanguine in considering ourselves as entirely out of the reach of danger.

Although a vast ocean separates the United States from Europe, there are several reasons to caution us against excessive confidence or security. On one side, stretching far behind us, are growing settlements under British control. On the other side, connecting with the British territories, are colonies and establishments under Spanish rule. This situation, along with the proximity of the West Indies, owned by these two powers, creates a shared interest regarding their American possessions and our relation to them. The Native American tribes on our Western frontier should be seen as our natural enemies and their natural allies, since they have the most to fear from us and the most to gain from collaborating with them. Advances in navigation have made distant nations feel much more like neighbors. Britain and Spain are among the main maritime powers in Europe. A future collaboration between these nations shouldn't be seen as unlikely. The growing distance in familial ties is gradually weakening the bond between France and Spain. Moreover, politicians have always rightly viewed blood ties as weak and unreliable connections in politics. Taken together, these factors warn us not to be overly optimistic about our safety.

Previous to the Revolution, and ever since the peace, there has been a constant necessity for keeping small garrisons on our Western frontier. No person can doubt that these will continue to be indispensable, if it should only be against the ravages and depredations of the Indians. These garrisons must either be furnished by occasional detachments from the militia, or by permanent corps in the pay of the government. The first is impracticable; and if practicable, would be pernicious. The militia would not long, if at all, submit to be dragged from their occupations and families to perform that most disagreeable duty in times of profound peace. And if they could be prevailed upon or compelled to do it, the increased expense of a frequent rotation of service, and the loss of labor and disconcertion of the industrious pursuits of individuals, would form conclusive objections to the scheme. It would be as burdensome and injurious to the public as ruinous to private citizens. The latter resource of permanent corps in the pay of the government amounts to a standing army in time of peace; a small one, indeed, but not the less real for being small. Here is a simple view of the subject, that shows us at once the impropriety of a constitutional interdiction of such establishments, and the necessity of leaving the matter to the discretion and prudence of the legislature.

Before the Revolution, and ever since the peace, there has always been a need to keep small garrisons on our Western frontier. No one can doubt that these will continue to be essential, especially to protect against the damage and raids from the Indians. These garrisons must either come from occasional detachments of the militia or from permanent troops funded by the government. The first option is impractical; and even if it were possible, it would be harmful. The militia would not willingly leave their jobs and families to take on such an unpleasant duty during times of peace. And even if they could be convinced or forced to do it, the increased costs of frequent rotations, the loss of work, and the disruption of people's livelihoods would be strong arguments against the idea. It would be as burdensome and damaging to the public as it would be devastating to private citizens. The alternative of permanent troops on government payroll is essentially a standing army during peacetime; a small one, yes, but still significant. This gives us a clear view of the issue, highlighting the inappropriateness of a constitutional ban on such establishments and the need to leave the decision to the judgment and wisdom of the legislature.

In proportion to our increase in strength, it is probable, nay, it may be said certain, that Britain and Spain would augment their military establishments in our neighborhood. If we should not be willing to be exposed, in a naked and defenseless condition, to their insults and encroachments, we should find it expedient to increase our frontier garrisons in some ratio to the force by which our Western settlements might be annoyed. There are, and will be, particular posts, the possession of which will include the command of large districts of territory, and facilitate future invasions of the remainder. It may be added that some of those posts will be keys to the trade with the Indian nations. Can any man think it would be wise to leave such posts in a situation to be at any instant seized by one or the other of two neighboring and formidable powers? To act this part would be to desert all the usual maxims of prudence and policy.

As we grow stronger, it's likely, even certain, that Britain and Spain will boost their military presence near us. If we don't want to be left vulnerable and defenseless against their insults and threats, we should increase our frontier garrisons in proportion to the forces that might disturb our Western settlements. There are specific posts that, if controlled, would grant command over large areas of land and make it easier for future invasions of the rest of the territory. It's worth mentioning that some of these posts will be crucial for trade with Native American nations. Can anyone honestly believe it would be smart to leave such posts unprotected, allowing them to be taken at any moment by either of these two powerful neighbors? To do so would go against all the principles of sound judgment and strategy.

If we mean to be a commercial people, or even to be secure on our Atlantic side, we must endeavor, as soon as possible, to have a navy. To this purpose there must be dock-yards and arsenals; and for the defense of these, fortifications, and probably garrisons. When a nation has become so powerful by sea that it can protect its dock-yards by its fleets, this supersedes the necessity of garrisons for that purpose; but where naval establishments are in their infancy, moderate garrisons will, in all likelihood, be found an indispensable security against descents for the destruction of the arsenals and dock-yards, and sometimes of the fleet itself.

If we want to be a commercial nation, or even feel safe on our Atlantic coast, we need to build a navy as soon as possible. For that, we need dockyards and arsenals; and to protect these, we’ll likely need fortifications and maybe troops. When a nation becomes strong enough at sea that it can safeguard its dockyards with its fleets, then it no longer needs troops for that purpose. However, when naval operations are still developing, moderate troop presence will probably be essential to protect against attacks aimed at destroying the arsenals and dockyards, and sometimes even the fleet itself.

PUBLIUS.

PUBLIUS.

[1] This statement of the matter is taken from the printed collection of State constitutions. Pennsylvania and North Carolina are the two which contain the interdiction in these words: “As standing armies in time of peace are dangerous to liberty, THEY OUGHT NOT to be kept up.” This is, in truth, rather a CAUTION than a PROHIBITION. New Hampshire, Massachusetts, Delaware, and Maryland have, in each of their bils of rights, a clause to this effect: “Standing armies are dangerous to liberty, and ought not to be raised or kept up WITHOUT THE CONSENT OF THE LEGISLATURE”; which is a formal admission of the authority of the Legislature. New York has no bills of rights, and her constitution says not a word about the matter. No bills of rights appear annexed to the constitutions of the other States, except the foregoing, and their constitutions are equally silent. I am told, however that one or two States have bills of rights which do not appear in this collection; but that those also recognize the right of the legislative authority in this respect.

[1] This explanation comes from the printed collection of state constitutions. Pennsylvania and North Carolina are the two that include the prohibition stated as: “Since standing armies during peacetime are harmful to freedom, THEY SHOULD NOT be maintained.” This is actually more of a WARNING than a PROHIBITION. New Hampshire, Massachusetts, Delaware, and Maryland each have a clause in their bill of rights stating: “Standing armies are dangerous to freedom, and should not be raised or maintained WITHOUT THE LEGISLATURE'S CONSENT,” which formally acknowledges the authority of the Legislature. New York does not have a bill of rights, and its constitution doesn't mention this issue at all. No other states include bills of rights in their constitutions, other than the ones mentioned, and their constitutions are also quiet on the matter. However, I've been informed that one or two states have bills of rights that aren’t included in this collection; nevertheless, those also affirm the legislative authority in this regard.

THE FEDERALIST.
No. XXV.

The Same Subject Continued

The Same Topic Continued

(The Powers Necessary to the Common Defense Further Considered)

(The Powers Necessary to the Common Defense Further Considered)

From the New York Packet.

From the New York Packet.

Friday, December 21, 1787.

Friday, December 21, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

It may perhaps be urged that the objects enumerated in the preceding number ought to be provided for by the State governments, under the direction of the Union. But this would be, in reality, an inversion of the primary principle of our political association, as it would in practice transfer the care of the common defense from the federal head to the individual members: a project oppressive to some States, dangerous to all, and baneful to the Confederacy.

It might be argued that the items listed in the previous point should be handled by state governments under the guidance of the federal government. However, this would actually reverse the fundamental principle of our political union, as it would shift the responsibility for common defense from the federal level to individual states. This approach would be burdensome for some states, risky for all, and harmful to the Confederacy.

The territories of Britain, Spain, and of the Indian nations in our neighborhood do not border on particular States, but encircle the Union from Maine to Georgia. The danger, though in different degrees, is therefore common. And the means of guarding against it ought, in like manner, to be the objects of common councils and of a common treasury. It happens that some States, from local situation, are more directly exposed. New York is of this class. Upon the plan of separate provisions, New York would have to sustain the whole weight of the establishments requisite to her immediate safety, and to the mediate or ultimate protection of her neighbors. This would neither be equitable as it respected New York nor safe as it respected the other States. Various inconveniences would attend such a system. The States, to whose lot it might fall to support the necessary establishments, would be as little able as willing, for a considerable time to come, to bear the burden of competent provisions. The security of all would thus be subjected to the parsimony, improvidence, or inability of a part. If the resources of such part becoming more abundant and extensive, its provisions should be proportionally enlarged, the other States would quickly take the alarm at seeing the whole military force of the Union in the hands of two or three of its members, and those probably amongst the most powerful. They would each choose to have some counterpoise, and pretenses could easily be contrived. In this situation, military establishments, nourished by mutual jealousy, would be apt to swell beyond their natural or proper size; and being at the separate disposal of the members, they would be engines for the abridgment or demolition of the national authority.

The territories of Britain, Spain, and the nearby Native American nations don’t just border certain states, but surround the Union from Maine to Georgia. The risk, although varying in intensity, is shared by everyone. Therefore, the ways to protect against it should also be handled through joint efforts and a shared budget. Some states are more directly at risk due to their locations, and New York falls into this category. Under a system of separate arrangements, New York would have to bear the full responsibility for the necessary measures for its immediate safety and the eventual protection of its neighbors. This setup wouldn't be fair to New York or safe for the other states. Such a system would bring several problems. The states that would have to provide the necessary security would be both unwilling and unable to handle the financial load for quite a while. Everyone’s safety would depend on the frugality, negligence, or lack of resources of just a few. If the resources of those states grew and their security measures increased accordingly, the other states would quickly get worried about having the entire military power of the Union concentrated in the hands of only a couple of its members, likely the strongest ones. Each would seek some balance, and excuses could easily be made. In this situation, military forces fed by mutual distrust could easily grow beyond their necessary size, and since they would be controlled separately, they could become tools to undermine or destroy national authority.

Reasons have been already given to induce a supposition that the State governments will too naturally be prone to a rivalship with that of the Union, the foundation of which will be the love of power; and that in any contest between the federal head and one of its members the people will be most apt to unite with their local government. If, in addition to this immense advantage, the ambition of the members should be stimulated by the separate and independent possession of military forces, it would afford too strong a temptation and too great a facility to them to make enterprises upon, and finally to subvert, the constitutional authority of the Union. On the other hand, the liberty of the people would be less safe in this state of things than in that which left the national forces in the hands of the national government. As far as an army may be considered as a dangerous weapon of power, it had better be in those hands of which the people are most likely to be jealous than in those of which they are least likely to be jealous. For it is a truth, which the experience of ages has attested, that the people are always most in danger when the means of injuring their rights are in the possession of those of whom they entertain the least suspicion.

Reasons have already been provided to suggest that state governments will naturally tend to rival the federal government, primarily driven by a desire for power. In any conflict between the federal authority and one of its members, the public is more likely to side with their local government. Additionally, if members of the state are allowed to maintain separate and independent military forces, it would create a strong temptation and an easy opportunity for them to challenge and ultimately undermine the constitutional authority of the federal government. On the flip side, the freedom of the people would be less secure in such a situation than it would be if national military forces were under the control of the national government. When considering an army as a dangerous instrument of power, it’s preferable for it to be in the hands that the people are most likely to distrust rather than in those they are least likely to suspect. History has shown that people are most at risk when the means to infringe upon their rights are held by those they least suspect.

The framers of the existing Confederation, fully aware of the danger to the Union from the separate possession of military forces by the States, have, in express terms, prohibited them from having either ships or troops, unless with the consent of Congress. The truth is, that the existence of a federal government and military establishments under State authority are not less at variance with each other than a due supply of the federal treasury and the system of quotas and requisitions.

The creators of the current Confederation, fully aware of the threat to the Union posed by individual States having their own military forces, have explicitly forbidden them from having any ships or troops without the approval of Congress. The reality is that having a federal government and military forces under State control are just as incompatible as maintaining a healthy federal treasury while relying on a system of quotas and requisitions.

There are other lights besides those already taken notice of, in which the impropriety of restraints on the discretion of the national legislature will be equally manifest. The design of the objection, which has been mentioned, is to preclude standing armies in time of peace, though we have never been informed how far it is designed the prohibition should extend; whether to raising armies as well as to KEEPING THEM UP in a season of tranquillity or not. If it be confined to the latter it will have no precise signification, and it will be ineffectual for the purpose intended. When armies are once raised what shall be denominated “keeping them up,” contrary to the sense of the Constitution? What time shall be requisite to ascertain the violation? Shall it be a week, a month, a year? Or shall we say they may be continued as long as the danger which occasioned their being raised continues? This would be to admit that they might be kept up IN TIME OF PEACE, against threatening or impending danger, which would be at once to deviate from the literal meaning of the prohibition, and to introduce an extensive latitude of construction. Who shall judge of the continuance of the danger? This must undoubtedly be submitted to the national government, and the matter would then be brought to this issue, that the national government, to provide against apprehended danger, might in the first instance raise troops, and might afterwards keep them on foot as long as they supposed the peace or safety of the community was in any degree of jeopardy. It is easy to perceive that a discretion so latitudinary as this would afford ample room for eluding the force of the provision.

There are other considerations beyond those already mentioned that clearly show the issues with restricting the authority of the national legislature. The purpose of the mentioned objection is to prevent standing armies during peacetime, but we aren't clear about how far this prohibition is meant to go; does it only apply to maintaining armies, or does it also include raising them during peaceful times? If it only applies to maintaining them, the term will lack clear meaning and won't effectively achieve its purpose. Once armies are raised, how do we define “maintaining them” against the Constitution? How long should we wait to determine if there's a violation? A week, a month, a year? Or should we say they can be kept as long as the danger that led to their raise exists? This would mean they could be kept during peacetime due to potential threats, which would stray from the strict meaning of the prohibition and open the door to broad interpretations. Who decides how long the danger continues? This would certainly fall to the national government, leading to the situation where the national government could initially raise troops and then keep them active as long as they believed the peace or safety of the community was at risk. It's easy to see that such a broad discretion would provide plenty of opportunities to sidestep the intent of the provision.

The supposed utility of a provision of this kind can only be founded on the supposed probability, or at least possibility, of a combination between the executive and the legislative, in some scheme of usurpation. Should this at any time happen, how easy would it be to fabricate pretenses of approaching danger! Indian hostilities, instigated by Spain or Britain, would always be at hand. Provocations to produce the desired appearances might even be given to some foreign power, and appeased again by timely concessions. If we can reasonably presume such a combination to have been formed, and that the enterprise is warranted by a sufficient prospect of success, the army, when once raised, from whatever cause, or on whatever pretext, may be applied to the execution of the project.

The supposed usefulness of a provision like this can only be based on the assumed likelihood, or at least the possibility, of a partnership between the executive and the legislative branches in some scheme of overreach. If this were to happen at any point, it would be easy to create false reasons for an imminent threat! Conflicts with Native Americans, spurred on by Spain or Britain, would always be looming. Provocations could even be made to entice some foreign power, which could then be calmed by timely concessions. If we can reasonably assume that such a partnership has been formed, and that their plan is backed by a good chance of success, the army, once raised, for any reason or under any pretext, could be used to carry out the mission.

If, to obviate this consequence, it should be resolved to extend the prohibition to the RAISING of armies in time of peace, the United States would then exhibit the most extraordinary spectacle which the world has yet seen, that of a nation incapacitated by its Constitution to prepare for defense, before it was actually invaded. As the ceremony of a formal denunciation of war has of late fallen into disuse, the presence of an enemy within our territories must be waited for, as the legal warrant to the government to begin its levies of men for the protection of the State. We must receive the blow, before we could even prepare to return it. All that kind of policy by which nations anticipate distant danger, and meet the gathering storm, must be abstained from, as contrary to the genuine maxims of a free government. We must expose our property and liberty to the mercy of foreign invaders, and invite them by our weakness to seize the naked and defenseless prey, because we are afraid that rulers, created by our choice, dependent on our will, might endanger that liberty, by an abuse of the means necessary to its preservation.

If, to prevent this outcome, it were decided to extend the ban on raising armies during peacetime, the United States would then present the most extraordinary situation the world has ever seen: a nation unable, due to its Constitution, to prepare for defense until it was actually attacked. Since the formal declaration of war has recently fallen out of use, we must wait for an enemy to be on our soil before our government is legally allowed to raise troops for the protection of the State. We have to endure the blow before we can even get ready to retaliate. All kinds of policies where nations anticipate distant threats and prepare for impending danger must be avoided, as they contradict the true principles of a free government. We must put our property and freedom at the mercy of foreign invaders and invite them in with our weakness, allowing them to seize our vulnerable and defenseless assets, simply because we fear that leaders we elected, who depend on our will, might threaten that freedom through the misuse of the means needed to protect it.

Here I expect we shall be told that the militia of the country is its natural bulwark, and would be at all times equal to the national defense. This doctrine, in substance, had like to have lost us our independence. It cost millions to the United States that might have been saved. The facts which, from our own experience, forbid a reliance of this kind, are too recent to permit us to be the dupes of such a suggestion. The steady operations of war against a regular and disciplined army can only be successfully conducted by a force of the same kind. Considerations of economy, not less than of stability and vigor, confirm this position. The American militia, in the course of the late war, have, by their valor on numerous occasions, erected eternal monuments to their fame; but the bravest of them feel and know that the liberty of their country could not have been established by their efforts alone, however great and valuable they were. War, like most other things, is a science to be acquired and perfected by diligence, by perserverance, by time, and by practice.

Here, I expect we’ll hear that the country’s militia is its natural defense and would always be capable of protecting the nation. This idea, in essence, almost cost us our independence. It resulted in millions of dollars for the United States that could have been saved. The experiences that warn us against relying on this kind of defense are too recent for us to fall for such a suggestion. Successfully fighting a regular and well-trained army can only be done by a force of the same kind. Considerations of cost, as well as stability and strength, support this view. The American militia, during the recent war, has, through their bravery on many occasions, built lasting monuments to their honor; but even the bravest among them understand and recognize that the freedom of their country couldn’t have been secured by their efforts alone, no matter how great and valuable they were. War, like many other things, is a skill that needs to be learned and honed through hard work, determination, time, and practice.

All violent policy, as it is contrary to the natural and experienced course of human affairs, defeats itself. Pennsylvania, at this instant, affords an example of the truth of this remark. The Bill of Rights of that State declares that standing armies are dangerous to liberty, and ought not to be kept up in time of peace. Pennsylvania, nevertheless, in a time of profound peace, from the existence of partial disorders in one or two of her counties, has resolved to raise a body of troops; and in all probability will keep them up as long as there is any appearance of danger to the public peace. The conduct of Massachusetts affords a lesson on the same subject, though on different ground. That State (without waiting for the sanction of Congress, as the articles of the Confederation require) was compelled to raise troops to quell a domestic insurrection, and still keeps a corps in pay to prevent a revival of the spirit of revolt. The particular constitution of Massachusetts opposed no obstacle to the measure; but the instance is still of use to instruct us that cases are likely to occur under our government, as well as under those of other nations, which will sometimes render a military force in time of peace essential to the security of the society, and that it is therefore improper in this respect to control the legislative discretion. It also teaches us, in its application to the United States, how little the rights of a feeble government are likely to be respected, even by its own constituents. And it teaches us, in addition to the rest, how unequal parchment provisions are to a struggle with public necessity.

All violent policies, because they go against the natural course of human affairs, end up failing. Right now, Pennsylvania provides an example that proves this point. The state's Bill of Rights states that standing armies are dangerous to freedom and shouldn't be maintained during peacetime. However, Pennsylvania, during a time of deep peace, has decided to raise troops due to some minor disturbances in a couple of counties, and it's likely they will keep them around as long as there's any hint of threat to public order. Massachusetts offers another lesson on this topic, though in a different context. That state was forced to raise troops to put down a domestic uprising without waiting for Congress's approval, as required by the Articles of Confederation, and continues to pay a military force to prevent any resurgence of rebellion. The Massachusetts Constitution posed no hindrance to this action, but this situation reminds us that similar occurrences are likely to happen under our government, as well as others, where a military presence during peacetime may be necessary for society's safety, making it inappropriate to limit legislative authority in this regard. It also highlights how little respect a weak government can expect from its own people. Lastly, it shows how inadequate written laws are when faced with public necessity.

It was a fundamental maxim of the Lacedaemonian commonwealth, that the post of admiral should not be conferred twice on the same person. The Peloponnesian confederates, having suffered a severe defeat at sea from the Athenians, demanded Lysander, who had before served with success in that capacity, to command the combined fleets. The Lacedaemonians, to gratify their allies, and yet preserve the semblance of an adherence to their ancient institutions, had recourse to the flimsy subterfuge of investing Lysander with the real power of admiral, under the nominal title of vice-admiral. This instance is selected from among a multitude that might be cited to confirm the truth already advanced and illustrated by domestic examples; which is, that nations pay little regard to rules and maxims calculated in their very nature to run counter to the necessities of society. Wise politicians will be cautious about fettering the government with restrictions that cannot be observed, because they know that every breach of the fundamental laws, though dictated by necessity, impairs that sacred reverence which ought to be maintained in the breast of rulers towards the constitution of a country, and forms a precedent for other breaches where the same plea of necessity does not exist at all, or is less urgent and palpable.

It was a key principle of the Spartan society that the position of admiral shouldn't be given to the same person twice. After suffering a major defeat at sea against the Athenians, the Peloponnesian allies requested Lysander, who had previously been successful in that role, to lead the combined fleets. The Spartans, wanting to please their allies while still pretending to stick to their old practices, used the weak excuse of appointing Lysander with the real power of admiral, but under the title of vice-admiral. This example is just one of many that could be cited to support the idea that nations often ignore rules and principles that naturally conflict with social needs. Smart politicians will be careful about tying the government down with rules that can't be followed, because they understand that every violation of fundamental laws, even when driven by necessity, weakens the respect that leaders should maintain for the country's constitution and sets a precedent for other violations where the same necessity doesn’t truly exist or is less pressing.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXVI.

The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered

The Concept of Limiting Legislative Power Regarding National Defense Examined

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

It was a thing hardly to be expected that in a popular revolution the minds of men should stop at that happy mean which marks the salutary boundary between POWER and PRIVILEGE, and combines the energy of government with the security of private rights. A failure in this delicate and important point is the great source of the inconveniences we experience, and if we are not cautious to avoid a repetition of the error, in our future attempts to rectify and ameliorate our system, we may travel from one chimerical project to another; we may try change after change; but we shall never be likely to make any material change for the better.

It was hardly expected that in a popular uprising, people would find the right balance between POWER and PRIVILEGE, combining effective government with the protection of individual rights. Failing to get this crucial point right is the main reason we face challenges today, and if we're not careful to avoid repeating this mistake in our future efforts to improve our system, we could end up jumping from one unrealistic idea to another; we might keep trying change after change, but we’re unlikely to see any real improvement.

The idea of restraining the legislative authority, in the means of providing for the national defense, is one of those refinements which owe their origin to a zeal for liberty more ardent than enlightened. We have seen, however, that it has not had thus far an extensive prevalency; that even in this country, where it made its first appearance, Pennsylvania and North Carolina are the only two States by which it has been in any degree patronized; and that all the others have refused to give it the least countenance; wisely judging that confidence must be placed somewhere; that the necessity of doing it, is implied in the very act of delegating power; and that it is better to hazard the abuse of that confidence than to embarrass the government and endanger the public safety by impolitic restrictions on the legislative authority. The opponents of the proposed Constitution combat, in this respect, the general decision of America; and instead of being taught by experience the propriety of correcting any extremes into which we may have heretofore run, they appear disposed to conduct us into others still more dangerous, and more extravagant. As if the tone of government had been found too high, or too rigid, the doctrines they teach are calculated to induce us to depress or to relax it, by expedients which, upon other occasions, have been condemned or forborne. It may be affirmed without the imputation of invective, that if the principles they inculcate, on various points, could so far obtain as to become the popular creed, they would utterly unfit the people of this country for any species of government whatever. But a danger of this kind is not to be apprehended. The citizens of America have too much discernment to be argued into anarchy. And I am much mistaken, if experience has not wrought a deep and solemn conviction in the public mind, that greater energy of government is essential to the welfare and prosperity of the community.

The idea of limiting legislative authority when it comes to national defense is one of those concepts that comes from a passion for liberty that is more fervent than informed. However, we’ve seen that this idea hasn’t gained much ground; even in this country, where it first emerged, Pennsylvania and North Carolina are the only two states that have somewhat supported it. All the others have chosen to reject it, wisely deciding that trust must be placed somewhere. The need for this trust is implied in the very act of granting power, and it’s better to risk the misuse of that trust than to hinder the government and put public safety at risk with impractical restrictions on legislative authority. The opponents of the proposed Constitution go against the general view of America in this regard; instead of learning from experience to fix any past extremes, they seem inclined to lead us into even more dangerous and outrageous ones. As if the government's tone has been found too strict or too severe, the ideas they promote seem designed to encourage us to soften or loosen it through methods that have previously been criticized or avoided. It can be said without any harsh accusation that if the principles they promote on various issues became the popular belief, they would completely unfit the people of this country for any form of government. But such a danger is not something we need to fear. The citizens of America are too wise to be convinced into chaos. It would be a mistake to think that experience hasn’t created a significant and serious belief in the public that stronger government is essential for the community's well-being and prosperity.

It may not be amiss in this place concisely to remark the origin and progress of the idea, which aims at the exclusion of military establishments in time of peace. Though in speculative minds it may arise from a contemplation of the nature and tendency of such institutions, fortified by the events that have happened in other ages and countries, yet as a national sentiment, it must be traced to those habits of thinking which we derive from the nation from whom the inhabitants of these States have in general sprung.

It might be useful here to briefly mention the origin and development of the idea that seeks to eliminate military establishments during peacetime. While it may stem from theoretical reflections on the nature and impact of such institutions, supported by events from other times and places, as a national sentiment, it should be linked to the way of thinking that we inherit from the nation from which most of the people in these States originally came.

In England, for a long time after the Norman Conquest, the authority of the monarch was almost unlimited. Inroads were gradually made upon the prerogative, in favor of liberty, first by the barons, and afterwards by the people, till the greatest part of its most formidable pretensions became extinct. But it was not till the revolution in 1688, which elevated the Prince of Orange to the throne of Great Britain, that English liberty was completely triumphant. As incident to the undefined power of making war, an acknowledged prerogative of the crown, Charles II. had, by his own authority, kept on foot in time of peace a body of 5,000 regular troops. And this number James II. increased to 30,000; who were paid out of his civil list. At the revolution, to abolish the exercise of so dangerous an authority, it became an article of the Bill of Rights then framed, that “the raising or keeping a standing army within the kingdom in time of peace, UNLESS WITH THE CONSENT OF PARLIAMENT, was against law.”

In England, for a long time after the Norman Conquest, the monarch's authority was almost unlimited. Gradually, the barons first and then the people made inroads on this prerogative in favor of liberty until most of its most serious claims became obsolete. However, it wasn't until the revolution in 1688, which brought the Prince of Orange to the throne of Great Britain, that English liberty fully triumphed. As part of the undefined power to wage war, an acknowledged prerogative of the crown, Charles II kept a regular army of 5,000 troops during peacetime on his own authority. James II increased this number to 30,000, funded by his civil list. To eliminate such a dangerous authority after the revolution, it became part of the Bill of Rights that “raising or keeping a standing army within the kingdom in peacetime, UNLESS WITH THE CONSENT OF PARLIAMENT, was against the law.”

In that kingdom, when the pulse of liberty was at its highest pitch, no security against the danger of standing armies was thought requisite, beyond a prohibition of their being raised or kept up by the mere authority of the executive magistrate. The patriots, who effected that memorable revolution, were too temperate, too wellinformed, to think of any restraint on the legislative discretion. They were aware that a certain number of troops for guards and garrisons were indispensable; that no precise bounds could be set to the national exigencies; that a power equal to every possible contingency must exist somewhere in the government: and that when they referred the exercise of that power to the judgment of the legislature, they had arrived at the ultimate point of precaution which was reconcilable with the safety of the community.

In that kingdom, when the spirit of freedom was at its peak, the only protection against the threat of standing armies was a rule against their formation or maintenance by just the authority of the executive. The patriots who successfully carried out that historic revolution were too reasonable and too well-informed to consider placing any limits on the legislative authority. They understood that a certain number of troops for security and defense were necessary; that no exact limits could be imposed on national emergencies; that a power capable of addressing any possible situation had to exist somewhere within the government; and that by putting the use of that power in the hands of the legislature, they had reached the ultimate level of caution that was compatible with the safety of the community.

From the same source, the people of America may be said to have derived an hereditary impression of danger to liberty, from standing armies in time of peace. The circumstances of a revolution quickened the public sensibility on every point connected with the security of popular rights, and in some instances raise the warmth of our zeal beyond the degree which consisted with the due temperature of the body politic. The attempts of two of the States to restrict the authority of the legislature in the article of military establishments, are of the number of these instances. The principles which had taught us to be jealous of the power of an hereditary monarch were by an injudicious excess extended to the representatives of the people in their popular assemblies. Even in some of the States, where this error was not adopted, we find unnecessary declarations that standing armies ought not to be kept up, in time of peace, WITHOUT THE CONSENT OF THE LEGISLATURE. I call them unnecessary, because the reason which had introduced a similar provision into the English Bill of Rights is not applicable to any of the State constitutions. The power of raising armies at all, under those constitutions, can by no construction be deemed to reside anywhere else, than in the legislatures themselves; and it was superfluous, if not absurd, to declare that a matter should not be done without the consent of a body, which alone had the power of doing it. Accordingly, in some of these constitutions, and among others, in that of this State of New York, which has been justly celebrated, both in Europe and America, as one of the best of the forms of government established in this country, there is a total silence upon the subject.

From the same source, we can say that the people of America have inherited a sense of danger to their freedom from standing armies during peacetime. The circumstances of a revolution heightened public awareness about the protection of individual rights and sometimes made our passion exceed what's healthy for the political community. The attempts of two states to limit the legislature's authority regarding military forces are examples of this. The principles that taught us to be wary of the power of a hereditary monarchy were mistakenly extended to the people's representatives in their assemblies. Even in some states where this mistake wasn’t made, we find unnecessary statements asserting that standing armies shouldn't be maintained during peacetime WITHOUT THE CONSENT OF THE LEGISLATURE. I consider these unnecessary because the reason that led to a similar provision in the English Bill of Rights doesn't apply to any state constitutions. The authority to raise armies under these constitutions can only be understood as residing within the legislatures themselves; it was redundant, if not absurd, to state that something shouldn’t be done without the approval of a body that had the exclusive power to do it. Therefore, in some of these constitutions, including that of the State of New York, which is rightly praised in both Europe and America as one of the best governmental structures established in this country, there’s complete silence on the matter.

It is remarkable, that even in the two States which seem to have meditated an interdiction of military establishments in time of peace, the mode of expression made use of is rather cautionary than prohibitory. It is not said, that standing armies SHALL NOT BE kept up, but that they OUGHT NOT to be kept up, in time of peace. This ambiguity of terms appears to have been the result of a conflict between jealousy and conviction; between the desire of excluding such establishments at all events, and the persuasion that an absolute exclusion would be unwise and unsafe.

It’s interesting that even in the two states that seem to have thought about banning military forces during peacetime, the way they express this is more cautionary than outright prohibitive. They don’t say that standing armies MUST NOT be maintained, but rather that they SHOULD NOT be maintained in times of peace. This unclear wording seems to come from a struggle between suspicion and belief; between the wish to exclude such forces at all costs and the belief that completely excluding them would be unwise and risky.

Can it be doubted that such a provision, whenever the situation of public affairs was understood to require a departure from it, would be interpreted by the legislature into a mere admonition, and would be made to yield to the necessities or supposed necessities of the State? Let the fact already mentioned, with respect to Pennsylvania, decide. What then (it may be asked) is the use of such a provision, if it cease to operate the moment there is an inclination to disregard it?

Can anyone really doubt that if public affairs were seen as needing a change, the legislature would interpret such a provision as just a suggestion, bending it to meet the needs or perceived needs of the State? Let the previously mentioned example regarding Pennsylvania answer that. So, one might ask, what’s the point of having such a provision if it stops being effective the moment there's a desire to ignore it?

Let us examine whether there be any comparison, in point of efficacy, between the provision alluded to and that which is contained in the new Constitution, for restraining the appropriations of money for military purposes to the period of two years. The former, by aiming at too much, is calculated to effect nothing; the latter, by steering clear of an imprudent extreme, and by being perfectly compatible with a proper provision for the exigencies of the nation, will have a salutary and powerful operation.

Let’s see if there’s any comparison in effectiveness between the provision mentioned and the one in the new Constitution, which limits military funding to two years. The first attempt, by trying to do too much, ends up achieving nothing; the second one, by avoiding an unwise extreme and being completely in line with the nation’s needs, will have a positive and strong impact.

The legislature of the United States will be OBLIGED, by this provision, once at least in every two years, to deliberate upon the propriety of keeping a military force on foot; to come to a new resolution on the point; and to declare their sense of the matter, by a formal vote in the face of their constituents. They are not AT LIBERTY to vest in the executive department permanent funds for the support of an army, if they were even incautious enough to be willing to repose in it so improper a confidence. As the spirit of party, in different degrees, must be expected to infect all political bodies, there will be, no doubt, persons in the national legislature willing enough to arraign the measures and criminate the views of the majority. The provision for the support of a military force will always be a favorable topic for declamation. As often as the question comes forward, the public attention will be roused and attracted to the subject, by the party in opposition; and if the majority should be really disposed to exceed the proper limits, the community will be warned of the danger, and will have an opportunity of taking measures to guard against it. Independent of parties in the national legislature itself, as often as the period of discussion arrived, the State legislatures, who will always be not only vigilant but suspicious and jealous guardians of the rights of the citizens against encroachments from the federal government, will constantly have their attention awake to the conduct of the national rulers, and will be ready enough, if any thing improper appears, to sound the alarm to the people, and not only to be the VOICE, but, if necessary, the ARM of their discontent.

The U.S. legislature will be required by this provision, at least once every two years, to discuss whether it’s appropriate to maintain a military force; to reach a new decision on the matter; and to express their opinion through a formal vote in front of their constituents. They are not allowed to give the executive branch permanent funds for supporting an army, even if they were careless enough to trust it with such a significant responsibility. Given that party spirit, to varying degrees, is expected to affect all political bodies, there will certainly be people in the national legislature eager to criticize the actions and motivations of the majority. The issue of funding a military force will always be a popular topic for debate. Whenever the question arises, the opposing party will draw public attention to it, and if the majority seems inclined to step outside the proper boundaries, the community will be alerted to the danger and will have a chance to take action to protect itself. Besides the parties in the national legislature, whenever the discussion period comes up, the state legislatures, which will always be vigilant, suspicious, and protective of citizens' rights against encroachments by the federal government, will constantly monitor the actions of the national leaders. They will be ready to sound the alarm to the people if anything inappropriate arises, and not only be the voice of dissent but, if necessary, the arm of their discontent.

Schemes to subvert the liberties of a great community REQUIRE TIME to mature them for execution. An army, so large as seriously to menace those liberties, could only be formed by progressive augmentations; which would suppose, not merely a temporary combination between the legislature and executive, but a continued conspiracy for a series of time. Is it probable that such a combination would exist at all? Is it probable that it would be persevered in, and transmitted along through all the successive variations in a representative body, which biennial elections would naturally produce in both houses? Is it presumable, that every man, the instant he took his seat in the national Senate or House of Representatives, would commence a traitor to his constituents and to his country? Can it be supposed that there would not be found one man, discerning enough to detect so atrocious a conspiracy, or bold or honest enough to apprise his constituents of their danger? If such presumptions can fairly be made, there ought at once to be an end of all delegated authority. The people should resolve to recall all the powers they have heretofore parted with out of their own hands, and to divide themselves into as many States as there are counties, in order that they may be able to manage their own concerns in person.

Plans to undermine the freedoms of a large community need time to develop for implementation. An army large enough to seriously threaten those freedoms could only be built up gradually, which would imply not just a temporary alliance between the legislative and executive branches, but an ongoing conspiracy over a long period. Is it likely that such an alliance would even exist? Is it likely that it would persist and be carried on through the various changes in a representative body, which biennial elections would naturally bring about in both chambers? Is it reasonable to assume that every person, the moment they took their seat in the national Senate or House of Representatives, would become a traitor to their constituents and their country? Can we assume that there wouldn't be at least one person, keen enough to recognize such a horrific conspiracy, or brave or honest enough to warn their constituents of the threat? If such assumptions can be reasonably made, there should immediately be an end to all delegated authority. The people should decide to reclaim all the powers they have previously handed over and split into as many States as there are counties, so they can directly manage their own affairs.

If such suppositions could even be reasonably made, still the concealment of the design, for any duration, would be impracticable. It would be announced, by the very circumstance of augmenting the army to so great an extent in time of profound peace. What colorable reason could be assigned, in a country so situated, for such vast augmentations of the military force? It is impossible that the people could be long deceived; and the destruction of the project, and of the projectors, would quickly follow the discovery.

If such assumptions could even be made, the concealment of the plan for any length of time would be impossible. It would be obvious just by the fact that the army was being significantly increased during a time of deep peace. What plausible reason could be given in a country like this for such huge increases in the military? It's impossible for the people to be misled for long; the downfall of the plan and those behind it would quickly follow its discovery.

It has been said that the provision which limits the appropriation of money for the support of an army to the period of two years would be unavailing, because the Executive, when once possessed of a force large enough to awe the people into submission, would find resources in that very force sufficient to enable him to dispense with supplies from the acts of the legislature. But the question again recurs, upon what pretense could he be put in possession of a force of that magnitude in time of peace? If we suppose it to have been created in consequence of some domestic insurrection or foreign war, then it becomes a case not within the principles of the objection; for this is levelled against the power of keeping up troops in time of peace. Few persons will be so visionary as seriously to contend that military forces ought not to be raised to quell a rebellion or resist an invasion; and if the defense of the community under such circumstances should make it necessary to have an army so numerous as to hazard its liberty, this is one of those calamaties for which there is neither preventative nor cure. It cannot be provided against by any possible form of government; it might even result from a simple league offensive and defensive, if it should ever be necessary for the confederates or allies to form an army for common defense.

It has been said that the rule limiting the funding for an army to two years is ineffective because the Executive, once they have enough power to intimidate the people into compliance, would find ways to support that force without needing approval from the legislature. But the question remains, what justification could lead to having such a large force during peacetime? If we assume it was built up due to a domestic uprising or foreign conflict, then that situation doesn’t really apply to the concern, which is about maintaining troops during peacetime. Most people wouldn’t seriously argue that we shouldn’t raise military forces to stop a rebellion or fend off an invasion; and if defending the community under those circumstances requires a large army that risks its freedom, then that’s one of those disasters for which there’s no prevention or solution. No form of government can guard against it; it could even arise from a simple alliance for mutual defense if the partners ever need to create a joint force.

But it is an evil infinitely less likely to attend us in a united than in a disunited state; nay, it may be safely asserted that it is an evil altogether unlikely to attend us in the latter situation. It is not easy to conceive a possibility that dangers so formidable can assail the whole Union, as to demand a force considerable enough to place our liberties in the least jeopardy, especially if we take into our view the aid to be derived from the militia, which ought always to be counted upon as a valuable and powerful auxiliary. But in a state of disunion (as has been fully shown in another place), the contrary of this supposition would become not only probable, but almost unavoidable.

But it’s a problem that’s much less likely to affect us when we're united than when we're divided; in fact, it can be confidently said that it's a problem that's pretty much unlikely to occur in the latter case. It’s hard to imagine a situation where such serious dangers could threaten the entire Union to the extent that we’d need a strong enough force to put our freedoms at risk, especially if we consider the support we could get from the militia, which should always be seen as a valuable and powerful backup. However, in a state of disunion (as has been thoroughly explained elsewhere), the opposite of this assumption would not only become possible but almost inevitable.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXVII.

The Same Subject Continued

The Same Topic Continued

(The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered)

(The Idea of Limiting Legislative Power Regarding Common Defense Examined)

From the New York Packet.

From the New York Packet.

Tuesday, December 25, 1787.

Tuesday, December 25, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

It has been urged, in different shapes, that a Constitution of the kind proposed by the convention cannot operate without the aid of a military force to execute its laws. This, however, like most other things that have been alleged on that side, rests on mere general assertion, unsupported by any precise or intelligible designation of the reasons upon which it is founded. As far as I have been able to divine the latent meaning of the objectors, it seems to originate in a presupposition that the people will be disinclined to the exercise of federal authority in any matter of an internal nature. Waiving any exception that might be taken to the inaccuracy or inexplicitness of the distinction between internal and external, let us inquire what ground there is to presuppose that disinclination in the people. Unless we presume at the same time that the powers of the general government will be worse administered than those of the State government, there seems to be no room for the presumption of ill-will, disaffection, or opposition in the people. I believe it may be laid down as a general rule that their confidence in and obedience to a government will commonly be proportioned to the goodness or badness of its administration. It must be admitted that there are exceptions to this rule; but these exceptions depend so entirely on accidental causes, that they cannot be considered as having any relation to the intrinsic merits or demerits of a constitution. These can only be judged of by general principles and maxims.

It has been argued in various ways that the kind of Constitution proposed by the convention can't function without military support to enforce its laws. However, like many other claims on that side, this is based on vague assertions and lacks specific reasoning to back it up. From what I gather about the objections, they seem to stem from the assumption that people will be reluctant to accept federal authority in internal matters. Setting aside any debate over the clarity of the distinction between internal and external issues, let's explore why we should assume this reluctance in the people. Unless we assume that the general government's powers will be worse managed than those of the state government, there seems to be no basis for assuming ill-will, discontent, or resistance among the people. I believe it can be generally stated that people's confidence in and obedience to a government will usually be related to the quality of its administration. It is true that there are exceptions to this rule; however, these exceptions are so dependent on random factors that they can't be seen as reflecting the essential strengths or weaknesses of a constitution. These can only be evaluated based on broader principles and rules.

Various reasons have been suggested, in the course of these papers, to induce a probability that the general government will be better administered than the particular governments; the principal of which reasons are that the extension of the spheres of election will present a greater option, or latitude of choice, to the people; that through the medium of the State legislatures which are select bodies of men, and which are to appoint the members of the national Senate there is reason to expect that this branch will generally be composed with peculiar care and judgment; that these circumstances promise greater knowledge and more extensive information in the national councils, and that they will be less apt to be tainted by the spirit of faction, and more out of the reach of those occasional ill-humors, or temporary prejudices and propensities, which, in smaller societies, frequently contaminate the public councils, beget injustice and oppression of a part of the community, and engender schemes which, though they gratify a momentary inclination or desire, terminate in general distress, dissatisfaction, and disgust. Several additional reasons of considerable force, to fortify that probability, will occur when we come to survey, with a more critical eye, the interior structure of the edifice which we are invited to erect. It will be sufficient here to remark, that until satisfactory reasons can be assigned to justify an opinion, that the federal government is likely to be administered in such a manner as to render it odious or contemptible to the people, there can be no reasonable foundation for the supposition that the laws of the Union will meet with any greater obstruction from them, or will stand in need of any other methods to enforce their execution, than the laws of the particular members.

Various reasons have been mentioned in these papers suggesting that the federal government will likely be run better than state governments. The main reasons are that having a broader pool of voters will provide more options for the people; that since state legislatures consist of selected members who will appoint the national Senate, we can expect this branch to be chosen with special care and judgment; that these factors promise greater knowledge and broader perspectives in national decision-making; and that they will be less influenced by factionalism and more insulated from temporary mood swings or biases that often affect smaller communities, leading to injustice and oppression against parts of the population, and resulting in policies that might satisfy a fleeting desire but ultimately cause widespread distress and dissatisfaction. There are several additional strong reasons that will support this idea when we take a closer look at the internal structure of the system we are being asked to build. For now, it's enough to say that unless convincing reasons can be given to suggest that the federal government is likely to be run in a way that would make it disliked or disrespected by the people, there is no reasonable basis for thinking that the laws of the Union will face greater resistance from them or will need any different methods for enforcement than the laws of the individual states.

The hope of impunity is a strong incitement to sedition; the dread of punishment, a proportionably strong discouragement to it. Will not the government of the Union, which, if possessed of a due degree of power, can call to its aid the collective resources of the whole Confederacy, be more likely to repress the FORMER sentiment and to inspire the LATTER, than that of a single State, which can only command the resources within itself? A turbulent faction in a State may easily suppose itself able to contend with the friends to the government in that State; but it can hardly be so infatuated as to imagine itself a match for the combined efforts of the Union. If this reflection be just, there is less danger of resistance from irregular combinations of individuals to the authority of the Confederacy than to that of a single member.

The idea of getting away with things is a big motivation for rebellion; the fear of punishment is a strong deterrent against it. Isn’t it more likely that the federal government, which has the power to pull together the resources of the entire Confederacy, will be more effective in dampening the former attitude and inspiring the latter, compared to a single state that only has access to its own resources? A rebellious group in a state might think it can take on the supporters of the government there, but they’re unlikely to be delusional enough to believe they could stand against the combined strength of the Union. If this is true, then there is less risk of resistance from random groups of individuals against the authority of the Confederacy than against that of a single state.

I will, in this place, hazard an observation, which will not be the less just because to some it may appear new; which is, that the more the operations of the national authority are intermingled in the ordinary exercise of government, the more the citizens are accustomed to meet with it in the common occurrences of their political life, the more it is familiarized to their sight and to their feelings, the further it enters into those objects which touch the most sensible chords and put in motion the most active springs of the human heart, the greater will be the probability that it will conciliate the respect and attachment of the community. Man is very much a creature of habit. A thing that rarely strikes his senses will generally have but little influence upon his mind. A government continually at a distance and out of sight can hardly be expected to interest the sensations of the people. The inference is, that the authority of the Union, and the affections of the citizens towards it, will be strengthened, rather than weakened, by its extension to what are called matters of internal concern; and will have less occasion to recur to force, in proportion to the familiarity and comprehensiveness of its agency. The more it circulates through those channels and currents in which the passions of mankind naturally flow, the less will it require the aid of the violent and perilous expedients of compulsion.

I want to share an observation that might seem new to some, but it's still valid: the more the national authority is involved in everyday government actions, the more citizens encounter it in their political lives. As it becomes more familiar and visible to them, and as it engages with the issues that resonate deeply and stir strong emotions in people, the greater the likelihood that it will earn the respect and loyalty of the community. People are creatures of habit. Something that rarely grabs their attention will typically have little impact on their thoughts. A government that is always distant and out of sight is unlikely to resonate with the public. The conclusion is that the authority of the Union, and the citizens' feelings toward it, will be strengthened by its involvement in what we call internal matters; it will need to resort to force less often as its presence becomes more familiar and comprehensive. The more it connects with the natural flow of human passions, the less it will need to rely on the risky and forceful means of compulsion.

One thing, at all events, must be evident, that a government like the one proposed would bid much fairer to avoid the necessity of using force, than that species of league contend for by most of its opponents; the authority of which should only operate upon the States in their political or collective capacities. It has been shown that in such a Confederacy there can be no sanction for the laws but force; that frequent delinquencies in the members are the natural offspring of the very frame of the government; and that as often as these happen, they can only be redressed, if at all, by war and violence.

One thing is clear: a government like the one being proposed would have a much better chance of avoiding the need to use force compared to the type of alliance most of its opponents are advocating for. That type of authority would only apply to the states in their political or collective roles. It has been demonstrated that in such a Confederacy, the only enforcement for the laws would be through force; that repeated failures by the members are a natural result of the structure of the government; and that whenever these failures occur, they can only be addressed, if at all, through war and violence.

The plan reported by the convention, by extending the authority of the federal head to the individual citizens of the several States, will enable the government to employ the ordinary magistracy of each, in the execution of its laws. It is easy to perceive that this will tend to destroy, in the common apprehension, all distinction between the sources from which they might proceed; and will give the federal government the same advantage for securing a due obedience to its authority which is enjoyed by the government of each State, in addition to the influence on public opinion which will result from the important consideration of its having power to call to its assistance and support the resources of the whole Union. It merits particular attention in this place, that the laws of the Confederacy, as to the ENUMERATED and LEGITIMATE objects of its jurisdiction, will become the SUPREME LAW of the land; to the observance of which all officers, legislative, executive, and judicial, in each State, will be bound by the sanctity of an oath. Thus the legislatures, courts, and magistrates, of the respective members, will be incorporated into the operations of the national government AS FAR AS ITS JUST AND CONSTITUTIONAL AUTHORITY EXTENDS; and will be rendered auxiliary to the enforcement of its laws.[1] Any man who will pursue, by his own reflections, the consequences of this situation, will perceive that there is good ground to calculate upon a regular and peaceable execution of the laws of the Union, if its powers are administered with a common share of prudence. If we will arbitrarily suppose the contrary, we may deduce any inferences we please from the supposition; for it is certainly possible, by an injudicious exercise of the authorities of the best government that ever was, or ever can be instituted, to provoke and precipitate the people into the wildest excesses. But though the adversaries of the proposed Constitution should presume that the national rulers would be insensible to the motives of public good, or to the obligations of duty, I would still ask them how the interests of ambition, or the views of encroachment, can be promoted by such a conduct?

The plan presented by the convention, by extending the authority of the federal government to individual citizens of the various States, will allow the government to use the regular officials of each State to enforce its laws. It’s easy to see that this will blur the lines in people's minds about where these powers come from; and it will give the federal government the same leverage to ensure compliance with its authority that each State government has, along with the impact on public opinion that comes from knowing it can draw on the resources of the entire Union. It’s important to note here that the laws of the Confederacy, concerning the ENUMERATED and LEGITIMATE areas of its jurisdiction, will become the SUPREME LAW of the land; to which all officers—legislative, executive, and judicial—in each State will be bound by the sanctity of an oath. Therefore, the legislatures, courts, and officials of the respective States will be integrated into the functions of the national government AS FAR AS ITS JUST AND CONSTITUTIONAL AUTHORITY EXTENDS; and will assist in enforcing its laws.[1] Anyone who reflects on the ramifications of this situation will recognize that there is solid reason to expect a smooth and peaceful enforcement of the Union's laws, assuming its powers are exercised with a reasonable degree of prudence. If we were to arbitrarily assume the opposite, we could draw any conclusions we want from that assumption; because it’s certainly possible, through poor use of the authorities of the best government there ever was, or ever could be, to drive the people into extreme actions. However, even if the opponents of the proposed Constitution believe that the national leaders would ignore the public good or their duties, I would still ask them how ambition or encroachment could be advanced by such behavior?

PUBLIUS.

PUBLIUS.

[1] The sophistry which has been employed to show that this will tend to the destruction of the State governments, will, in its will, in its proper place, be fully detected.

[1] The false reasoning used to argue that this will lead to the downfall of state governments will, in time, be thoroughly exposed.

THE FEDERALIST.
No. XXVIII.

The Same Subject Continued

The Same Topic Continued

(The Idea of Restraining the Legislative Authority in Regard to the Common Defense Considered)

(The Idea of Limiting Legislative Power for the Common Defense Examined)

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

That there may happen cases in which the national government may be necessitated to resort to force, cannot be denied. Our own experience has corroborated the lessons taught by the examples of other nations; that emergencies of this sort will sometimes arise in all societies, however constituted; that seditions and insurrections are, unhappily, maladies as inseparable from the body politic as tumors and eruptions from the natural body; that the idea of governing at all times by the simple force of law (which we have been told is the only admissible principle of republican government), has no place but in the reveries of those political doctors whose sagacity disdains the admonitions of experimental instruction.

That there may be situations where the national government has to use force is undeniable. Our own experiences have confirmed the lessons learned from other nations; that emergencies like these can arise in any society, no matter how it's set up; that rebellions and uprisings are, unfortunately, as inseparable from the political system as tumors and skin rashes are from the human body; that the idea of governing solely through the strict enforcement of laws (which we’ve been told is the only acceptable principle of republican government) has no place except in the fantasies of those political theorists who ignore the lessons of real-life experience.

Should such emergencies at any time happen under the national government, there could be no remedy but force. The means to be employed must be proportioned to the extent of the mischief. If it should be a slight commotion in a small part of a State, the militia of the residue would be adequate to its suppression; and the national presumption is that they would be ready to do their duty. An insurrection, whatever may be its immediate cause, eventually endangers all government. Regard to the public peace, if not to the rights of the Union, would engage the citizens to whom the contagion had not communicated itself to oppose the insurgents; and if the general government should be found in practice conducive to the prosperity and felicity of the people, it were irrational to believe that they would be disinclined to its support.

If emergencies ever arise under the national government, the only solution would be force. The response must match the severity of the issue. If it's just a minor disturbance in a small area of a state, the militia from other parts would be enough to handle it, and generally, we expect they would step up to do their duty. An uprising, no matter what sparked it, ultimately threatens all forms of government. Concern for public peace, if not for the Union's rights, would motivate the unaffected citizens to stand against the rebels. If the national government is seen as promoting the well-being and happiness of the people, it would be unreasonable to think they wouldn’t want to support it.

If, on the contrary, the insurrection should pervade a whole State, or a principal part of it, the employment of a different kind of force might become unavoidable. It appears that Massachusetts found it necessary to raise troops for repressing the disorders within that State; that Pennsylvania, from the mere apprehension of commotions among a part of her citizens, has thought proper to have recourse to the same measure. Suppose the State of New York had been inclined to re-establish her lost jurisdiction over the inhabitants of Vermont, could she have hoped for success in such an enterprise from the efforts of the militia alone? Would she not have been compelled to raise and to maintain a more regular force for the execution of her design? If it must then be admitted that the necessity of recurring to a force different from the militia, in cases of this extraordinary nature, is applicable to the State governments themselves, why should the possibility, that the national government might be under a like necessity, in similar extremities, be made an objection to its existence? Is it not surprising that men who declare an attachment to the Union in the abstract, should urge as an objection to the proposed Constitution what applies with tenfold weight to the plan for which they contend; and what, as far as it has any foundation in truth, is an inevitable consequence of civil society upon an enlarged scale? Who would not prefer that possibility to the unceasing agitations and frequent revolutions which are the continual scourges of petty republics?

If, on the other hand, the uprising spreads throughout an entire state or a major part of it, using a different kind of force might become necessary. It seems that Massachusetts felt it was essential to raise troops to handle the disturbances within that state, and Pennsylvania, fearing unrest among some of its citizens, decided to take similar action. If New York had wanted to reclaim its lost control over the people of Vermont, could it have expected to succeed in that effort using only the militia? Would it not have had to assemble and support a more organized force to carry out its plan? If we accept that state governments may need to turn to a force other than the militia in such extraordinary situations, why should the possibility that the national government might face a similar need in comparable crises be seen as a reason against its existence? Isn't it surprising that people who express a commitment to the Union in theory should cite as a criticism of the proposed Constitution something that applies even more strongly to the plan they support, and which, as far as it has any truth to it, is an unavoidable consequence of civil society operating on a larger scale? Who would not prefer that possibility over the constant turmoil and frequent revolutions that plague small republics?

Let us pursue this examination in another light. Suppose, in lieu of one general system, two, or three, or even four Confederacies were to be formed, would not the same difficulty oppose itself to the operations of either of these Confederacies? Would not each of them be exposed to the same casualties; and when these happened, be obliged to have recourse to the same expedients for upholding its authority which are objected to in a government for all the States? Would the militia, in this supposition, be more ready or more able to support the federal authority than in the case of a general union? All candid and intelligent men must, upon due consideration, acknowledge that the principle of the objection is equally applicable to either of the two cases; and that whether we have one government for all the States, or different governments for different parcels of them, or even if there should be an entire separation of the States, there might sometimes be a necessity to make use of a force constituted differently from the militia, to preserve the peace of the community and to maintain the just authority of the laws against those violent invasions of them which amount to insurrections and rebellions.

Let's take a look at this issue from a different angle. Imagine instead of one unified system, we create two, three, or even four Confederacies. Wouldn't the same challenges arise for the operations of each of these Confederacies? Wouldn't each be vulnerable to the same problems, and when they occur, wouldn't they need to rely on the same solutions for maintaining their authority that are criticized in a government for all the States? Would the militia, in this scenario, be more willing or better equipped to support federal authority than in a general union? All reasonable and thoughtful people must recognize that the principle behind the objection applies equally to both situations; whether we have one government for all the States, separate governments for different groups, or even a complete separation of the States, there will be times when it's necessary to use a force different from the militia to keep the peace in the community and uphold the rightful authority of the laws against serious violations that can lead to insurrections and rebellions.

Independent of all other reasonings upon the subject, it is a full answer to those who require a more peremptory provision against military establishments in time of peace, to say that the whole power of the proposed government is to be in the hands of the representatives of the people. This is the essential, and, after all, only efficacious security for the rights and privileges of the people, which is attainable in civil society.[1]

Independent of all other arguments on the topic, a strong response to those who demand stricter measures against military forces during peacetime is simply this: the entire power of the proposed government will be held by the representatives of the people. This is the fundamental, and ultimately the only effective guarantee for the rights and privileges of the people that can be achieved in civil society.[1]

If the representatives of the people betray their constituents, there is then no resource left but in the exertion of that original right of self-defense which is paramount to all positive forms of government, and which against the usurpations of the national rulers, may be exerted with infinitely better prospect of success than against those of the rulers of an individual state. In a single state, if the persons intrusted with supreme power become usurpers, the different parcels, subdivisions, or districts of which it consists, having no distinct government in each, can take no regular measures for defense. The citizens must rush tumultuously to arms, without concert, without system, without resource; except in their courage and despair. The usurpers, clothed with the forms of legal authority, can too often crush the opposition in embryo. The smaller the extent of the territory, the more difficult will it be for the people to form a regular or systematic plan of opposition, and the more easy will it be to defeat their early efforts. Intelligence can be more speedily obtained of their preparations and movements, and the military force in the possession of the usurpers can be more rapidly directed against the part where the opposition has begun. In this situation there must be a peculiar coincidence of circumstances to insure success to the popular resistance.

If the people's representatives let down their constituents, the only option left is to exercise that fundamental right of self-defense, which takes precedence over all forms of government. This right can be used against the overreach of national leaders with far better chances of success than against the leaders of an individual state. In a single state, if those in supreme power become usurpers, the various sections or districts, lacking their own governments, cannot take organized action for defense. The citizens would have to scramble into arms without any coordination, plan, or resources, relying only on their bravery and desperation. The usurpers, wielding what seems like legal authority, can often crush any early opposition. The smaller the territory, the harder it will be for the people to create a coherent or organized plan of resistance, and the easier it will be to thwart their initial attempts. Information about their preparations and movements can be gathered much more quickly, and the military force controlled by the usurpers can be directed swiftly against the area where resistance has begun. In this scenario, a specific alignment of circumstances is needed to ensure that the popular resistance succeeds.

The obstacles to usurpation and the facilities of resistance increase with the increased extent of the state, provided the citizens understand their rights and are disposed to defend them. The natural strength of the people in a large community, in proportion to the artificial strength of the government, is greater than in a small, and of course more competent to a struggle with the attempts of the government to establish a tyranny. But in a confederacy the people, without exaggeration, may be said to be entirely the masters of their own fate. Power being almost always the rival of power, the general government will at all times stand ready to check the usurpations of the state governments, and these will have the same disposition towards the general government. The people, by throwing themselves into either scale, will infallibly make it preponderate. If their rights are invaded by either, they can make use of the other as the instrument of redress. How wise will it be in them by cherishing the union to preserve to themselves an advantage which can never be too highly prized!

The barriers to taking control and the means of resistance grow as the size of the state increases, as long as citizens understand their rights and are willing to defend them. The natural strength of the people in a large community is greater compared to the artificial strength of the government than it is in a smaller community, making them more capable of resisting government attempts to establish tyranny. However, in a confederation, the people can truly be seen as masters of their own destiny. Power usually competes with power, so the federal government will always be ready to counteract the overreach of state governments, and vice versa. The people can tip the balance by supporting either side. If their rights are threatened by one of them, they can use the other to seek justice. It is wise for them to value the union, as it provides them with an advantage that can never be overstated!

It may safely be received as an axiom in our political system, that the State governments will, in all possible contingencies, afford complete security against invasions of the public liberty by the national authority. Projects of usurpation cannot be masked under pretenses so likely to escape the penetration of select bodies of men, as of the people at large. The legislatures will have better means of information. They can discover the danger at a distance; and possessing all the organs of civil power, and the confidence of the people, they can at once adopt a regular plan of opposition, in which they can combine all the resources of the community. They can readily communicate with each other in the different States, and unite their common forces for the protection of their common liberty.

It can be confidently accepted as a principle in our political system that state governments will, in any situation, provide complete protection against attacks on public freedom by the national government. Plans for overstepping authority can't be hidden under excuses that are likely to fool elected officials as easily as they might deceive the general public. Legislatures have access to better information. They can spot potential threats from afar, and with all the tools of civil power and the people's trust, they can quickly establish a structured plan of resistance that pulls together all the resources of the community. They can easily communicate with one another across different states and combine their forces to safeguard their shared liberty.

The great extent of the country is a further security. We have already experienced its utility against the attacks of a foreign power. And it would have precisely the same effect against the enterprises of ambitious rulers in the national councils. If the federal army should be able to quell the resistance of one State, the distant States would have it in their power to make head with fresh forces. The advantages obtained in one place must be abandoned to subdue the opposition in others; and the moment the part which had been reduced to submission was left to itself, its efforts would be renewed, and its resistance revive.

The vastness of the country adds another layer of security. We've already seen how useful this is in fending off attacks from foreign powers. It would have the same protective effect against the ambitions of powerful leaders within our own government. If the federal army manages to suppress one state's resistance, the far-off states can muster new forces. Any gains made in one area would have to be sacrificed to deal with opposition in others; as soon as the subdued area is left on its own, it would quickly try to resist again.

We should recollect that the extent of the military force must, at all events, be regulated by the resources of the country. For a long time to come, it will not be possible to maintain a large army; and as the means of doing this increase, the population and natural strength of the community will proportionably increase. When will the time arrive that the federal government can raise and maintain an army capable of erecting a despotism over the great body of the people of an immense empire, who are in a situation, through the medium of their State governments, to take measures for their own defense, with all the celerity, regularity, and system of independent nations? The apprehension may be considered as a disease, for which there can be found no cure in the resources of argument and reasoning.

We need to remember that the size of the military force must, in any case, be based on the resources of the country. For a long time, it won't be possible to support a large army; and as the means to do this grow, the population and natural strength of the community will also grow. When will the time come when the federal government can raise and maintain an army strong enough to impose tyranny over the vast body of people in a massive empire? These people are in a position, through their State governments, to take steps for their own defense, with all the speed, organization, and systems of independent nations. This fear can be seen as a sickness for which there is no remedy in arguments or reasoning.

PUBLIUS.

PUBLIUS.

[1] Its full efficacy will be examined hereafter.

[1] We'll look at its full effectiveness later.

THE FEDERALIST.
No. XXIX.

Concerning the Militia

About the Militia

From the Daily Advertiser.

From the Daily Advertiser.

Thursday, January 10, 1788

Thursday, January 10, 1788

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The power of regulating the militia, and of commanding its services in times of insurrection and invasion are natural incidents to the duties of superintending the common defense, and of watching over the internal peace of the Confederacy.

The authority to regulate the militia and to command its services during times of unrest and invasion is a natural part of overseeing the common defense and maintaining the internal peace of the Confederacy.

It requires no skill in the science of war to discern that uniformity in the organization and discipline of the militia would be attended with the most beneficial effects, whenever they were called into service for the public defense. It would enable them to discharge the duties of the camp and of the field with mutual intelligence and concert an advantage of peculiar moment in the operations of an army; and it would fit them much sooner to acquire the degree of proficiency in military functions which would be essential to their usefulness. This desirable uniformity can only be accomplished by confiding the regulation of the militia to the direction of the national authority. It is, therefore, with the most evident propriety, that the plan of the convention proposes to empower the Union “to provide for organizing, arming, and disciplining the militia, and for governing such part of them as may be employed in the service of the United States, RESERVING TO THE STATES RESPECTIVELY THE APPOINTMENT OF THE OFFICERS, AND THE AUTHORITY OF TRAINING THE MILITIA ACCORDING TO THE DISCIPLINE PRESCRIBED BY CONGRESS.”

It doesn't take a military expert to see that having a uniform organization and discipline in the militia would bring significant benefits whenever they're called up for national defense. This would help them carry out their responsibilities in camps and on the battlefield with better coordination, which is crucial for army operations, and would allow them to develop the necessary skills for effective service much faster. Achieving this important uniformity can only happen by placing the regulation of the militia under national authority. Therefore, it makes perfect sense that the convention's plan suggests giving the Union the power "to provide for organizing, arming, and disciplining the militia, and for governing such part of them as may be employed in the service of the United States, RESERVING TO THE STATES RESPECTIVELY THE APPOINTMENT OF THE OFFICERS, AND THE AUTHORITY OF TRAINING THE MILITIA ACCORDING TO THE DISCIPLINE PRESCRIBED BY CONGRESS."

Of the different grounds which have been taken in opposition to the plan of the convention, there is none that was so little to have been expected, or is so untenable in itself, as the one from which this particular provision has been attacked. If a well-regulated militia be the most natural defense of a free country, it ought certainly to be under the regulation and at the disposal of that body which is constituted the guardian of the national security. If standing armies are dangerous to liberty, an efficacious power over the militia, in the body to whose care the protection of the State is committed, ought, as far as possible, to take away the inducement and the pretext to such unfriendly institutions. If the federal government can command the aid of the militia in those emergencies which call for the military arm in support of the civil magistrate, it can the better dispense with the employment of a different kind of force. If it cannot avail itself of the former, it will be obliged to recur to the latter. To render an army unnecessary, will be a more certain method of preventing its existence than a thousand prohibitions upon paper.

Of the various arguments made against the convention's plan, none are as unexpected or as weak as the one attacking this specific provision. If a well-regulated militia is the most natural defense for a free country, it should definitely be under the control and oversight of the group responsible for national security. If standing armies pose a threat to liberty, then giving effective authority over the militia to the entity charged with protecting the state should, as much as possible, minimize the motivations and justifications for such unfriendly institutions. If the federal government can rely on the militia during emergencies that require military support for civil authorities, it will be less likely to need to use a different type of force. If it can't count on the militia, it will have no choice but to resort to other forces. Ensuring that an army is unnecessary is a far more reliable way to prevent its existence than a thousand written prohibitions.

In order to cast an odium upon the power of calling forth the militia to execute the laws of the Union, it has been remarked that there is nowhere any provision in the proposed Constitution for calling out the POSSE COMITATUS, to assist the magistrate in the execution of his duty, whence it has been inferred, that military force was intended to be his only auxiliary. There is a striking incoherence in the objections which have appeared, and sometimes even from the same quarter, not much calculated to inspire a very favorable opinion of the sincerity or fair dealing of their authors. The same persons who tell us in one breath, that the powers of the federal government will be despotic and unlimited, inform us in the next, that it has not authority sufficient even to call out the POSSE COMITATUS. The latter, fortunately, is as much short of the truth as the former exceeds it. It would be as absurd to doubt, that a right to pass all laws NECESSARY AND PROPER to execute its declared powers, would include that of requiring the assistance of the citizens to the officers who may be intrusted with the execution of those laws, as it would be to believe, that a right to enact laws necessary and proper for the imposition and collection of taxes would involve that of varying the rules of descent and of the alienation of landed property, or of abolishing the trial by jury in cases relating to it. It being therefore evident that the supposition of a want of power to require the aid of the POSSE COMITATUS is entirely destitute of color, it will follow, that the conclusion which has been drawn from it, in its application to the authority of the federal government over the militia, is as uncandid as it is illogical. What reason could there be to infer, that force was intended to be the sole instrument of authority, merely because there is a power to make use of it when necessary? What shall we think of the motives which could induce men of sense to reason in this manner? How shall we prevent a conflict between charity and judgment?

To discredit the power to call forth the militia to enforce the laws of the Union, some have pointed out that the proposed Constitution does not include any provision for calling out the POSSE COMITATUS to help magistrates do their jobs. This has led to the assumption that military force was meant to be the only support. There is a glaring inconsistency in these objections, sometimes even from the same people, which doesn’t inspire much confidence in the sincerity or honesty of their claims. Those who warn us that the federal government will be tyrannical and unrestricted also tell us it doesn’t have enough authority to call out the POSSE COMITATUS. Fortunately, the latter assertion is just as far from reality as the former is exaggerated. It would be just as absurd to doubt that the right to pass all laws NECESSARY AND PROPER to execute its declared powers includes the ability to ask for assistance from citizens in enforcing those laws, as it would be to believe that the right to create laws for collecting taxes allows for changing inheritance rules and property transfer or abolishing jury trials related to them. Since it is clear that the idea of lacking the power to call on the POSSE COMITATUS is completely unfounded, it follows that the conclusion drawn from it regarding the federal government's authority over the militia is both unfair and illogical. Why would anyone assume that force was meant to be the only tool of authority just because there’s a power to use it when necessary? What should we think of the reasoning that leads sensible people to argue this way? How do we avoid a clash between kindness and judgment?

By a curious refinement upon the spirit of republican jealousy, we are even taught to apprehend danger from the militia itself, in the hands of the federal government. It is observed that select corps may be formed, composed of the young and ardent, who may be rendered subservient to the views of arbitrary power. What plan for the regulation of the militia may be pursued by the national government, is impossible to be foreseen. But so far from viewing the matter in the same light with those who object to select corps as dangerous, were the Constitution ratified, and were I to deliver my sentiments to a member of the federal legislature from this State on the subject of a militia establishment, I should hold to him, in substance, the following discourse:

By a strange twist on the spirit of republican caution, we’re even led to fear the militia itself when it’s under the control of the federal government. It’s noted that specific groups could be formed, made up of young and eager individuals, who might be made to serve the interests of oppressive authority. It’s impossible to predict what regulations the national government might implement for the militia. However, unlike those who view select groups as a threat, if the Constitution were ratified and I had the chance to share my thoughts with a member of the federal legislature from this state about the issue of a militia, I would say, in essence, the following:

“The project of disciplining all the militia of the United States is as futile as it would be injurious, if it were capable of being carried into execution. A tolerable expertness in military movements is a business that requires time and practice. It is not a day, or even a week, that will suffice for the attainment of it. To oblige the great body of the yeomanry, and of the other classes of the citizens, to be under arms for the purpose of going through military exercises and evolutions, as often as might be necessary to acquire the degree of perfection which would entitle them to the character of a well-regulated militia, would be a real grievance to the people, and a serious public inconvenience and loss. It would form an annual deduction from the productive labor of the country, to an amount which, calculating upon the present numbers of the people, would not fall far short of the whole expense of the civil establishments of all the States. To attempt a thing which would abridge the mass of labor and industry to so considerable an extent, would be unwise: and the experiment, if made, could not succeed, because it would not long be endured. Little more can reasonably be aimed at, with respect to the people at large, than to have them properly armed and equipped; and in order to see that this be not neglected, it will be necessary to assemble them once or twice in the course of a year.

“The effort to train all the militia in the United States is as pointless as it would be harmful, even if it could be done. Gaining a decent level of skill in military operations takes time and practice. It can't be achieved in a day or even a week. Forcing most farmers and other citizens to be armed for the sake of going through military drills and exercises often enough to reach the standard of a well-trained militia would be a real burden on the people, causing significant public inconvenience and loss. It would lead to a yearly reduction in the country's productive labor, which, considering the current population, would come very close to matching the total cost of all the civil services across the states. Trying to impose something that would drastically reduce the overall labor and productivity would be unwise, and if attempted, it wouldn’t last long because people wouldn't tolerate it. The only reasonable goal for the general population should be to ensure they are properly armed and equipped, and to make sure this isn’t overlooked, it’s necessary to gather them once or twice a year.”

“But though the scheme of disciplining the whole nation must be abandoned as mischievous or impracticable; yet it is a matter of the utmost importance that a well-digested plan should, as soon as possible, be adopted for the proper establishment of the militia. The attention of the government ought particularly to be directed to the formation of a select corps of moderate extent, upon such principles as will really fit them for service in case of need. By thus circumscribing the plan, it will be possible to have an excellent body of well-trained militia, ready to take the field whenever the defense of the State shall require it. This will not only lessen the call for military establishments, but if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens. This appears to me the only substitute that can be devised for a standing army, and the best possible security against it, if it should exist.”

“But although the idea of training the entire nation should be abandoned as harmful or unrealistic, it’s crucial to quickly establish a solid plan for organizing the militia. The government should focus especially on creating a smaller, well-trained group based on principles that genuinely prepare them for service when needed. By limiting the scope of the plan, we can have a strong, well-trained militia ready to respond whenever the state needs defense. This will not only reduce the demand for large military forces, but if circumstances ever force the government to raise a sizable army, that army won’t pose a threat to the people's freedoms as long as there’s a large group of citizens who are at least as disciplined and skilled with weapons, ready to defend their own rights and those of their fellow citizens. This seems to me the only alternative to a standing army and the best way to secure against it, should it ever exist.”

Thus differently from the adversaries of the proposed Constitution should I reason on the same subject, deducing arguments of safety from the very sources which they represent as fraught with danger and perdition. But how the national legislature may reason on the point, is a thing which neither they nor I can foresee.

Thus, unlike the opponents of the proposed Constitution, I would approach the same topic by deriving safety arguments from the very sources they claim are filled with danger and ruin. However, how the national legislature will reason on this matter is something neither they nor I can predict.

There is something so far-fetched and so extravagant in the idea of danger to liberty from the militia, that one is at a loss whether to treat it with gravity or with raillery; whether to consider it as a mere trial of skill, like the paradoxes of rhetoricians; as a disingenuous artifice to instil prejudices at any price; or as the serious offspring of political fanaticism. Where in the name of common-sense, are our fears to end if we may not trust our sons, our brothers, our neighbors, our fellow-citizens? What shadow of danger can there be from men who are daily mingling with the rest of their countrymen and who participate with them in the same feelings, sentiments, habits and interests? What reasonable cause of apprehension can be inferred from a power in the Union to prescribe regulations for the militia, and to command its services when necessary, while the particular States are to have the SOLE AND EXCLUSIVE APPOINTMENT OF THE OFFICERS? If it were possible seriously to indulge a jealousy of the militia upon any conceivable establishment under the federal government, the circumstance of the officers being in the appointment of the States ought at once to extinguish it. There can be no doubt that this circumstance will always secure to them a preponderating influence over the militia.

There's something so bizarre and extravagant about the idea that the militia poses a danger to our freedom that it's hard to know whether to take it seriously or laugh it off; whether to treat it as a mere challenge, like the rhetorical puzzles some people create; as a dishonest tactic to instill biases at any cost; or as a genuine product of political fanaticism. Seriously, where do our fears stop if we can’t trust our sons, brothers, neighbors, and fellow citizens? What possible danger could come from people who are constantly interacting with their fellow countrymen and share the same feelings, opinions, habits, and interests? What legitimate reason is there to be worried about a power in the Union that allows for the regulation of the militia and to call on it when needed, while the individual States have the SOLE AND EXCLUSIVE AUTHORITY TO APPOINT THE OFFICERS? If there were ever a reason to be jealous of the militia under any possible federal structure, the fact that States appoint the officers should put that jealousy to rest. There's no doubt that this situation will always give the States a significant influence over the militia.

In reading many of the publications against the Constitution, a man is apt to imagine that he is perusing some ill-written tale or romance, which instead of natural and agreeable images, exhibits to the mind nothing but frightful and distorted shapes—

In reading many of the publications against the Constitution, a person is likely to feel like they are going through a poorly written story or romance, which instead of presenting natural and pleasant images, shows nothing but terrible and distorted figures—

“Gorgons, hydras, and chimeras dire;”

“Gorgons, hydras, and terrifying chimeras;”

discoloring and disfiguring whatever it represents, and transforming everything it touches into a monster.

discoloring and distorting whatever it represents, and turning everything it touches into a monster.

A sample of this is to be observed in the exaggerated and improbable suggestions which have taken place respecting the power of calling for the services of the militia. That of New Hampshire is to be marched to Georgia, of Georgia to New Hampshire, of New York to Kentucky, and of Kentucky to Lake Champlain. Nay, the debts due to the French and Dutch are to be paid in militiamen instead of louis d’ors and ducats. At one moment there is to be a large army to lay prostrate the liberties of the people; at another moment the militia of Virginia are to be dragged from their homes five or six hundred miles, to tame the republican contumacy of Massachusetts; and that of Massachusetts is to be transported an equal distance to subdue the refractory haughtiness of the aristocratic Virginians. Do the persons who rave at this rate imagine that their art or their eloquence can impose any conceits or absurdities upon the people of America for infallible truths?

A clear example of this can be seen in the ridiculous and unrealistic claims about the ability to call on the militia. The militia from New Hampshire is supposed to head to Georgia, Georgia’s to New Hampshire, New York’s to Kentucky, and Kentucky’s to Lake Champlain. Moreover, debts owed to the French and Dutch are supposedly to be paid in militiamen instead of gold coins. One minute there’s supposed to be a big army ready to crush the people’s freedoms; the next, Virginia's militia is to be pulled from their homes and sent five or six hundred miles to control the rebellious spirit of Massachusetts, while Massachusetts’ militia is supposed to be sent an equal distance to subdue the stubborn pride of Virginia’s aristocrats. Do those who rant like this really think their skills or speech can trick the American people into believing their nonsense?

If there should be an army to be made use of as the engine of despotism, what need of the militia? If there should be no army, whither would the militia, irritated by being called upon to undertake a distant and hopeless expedition, for the purpose of riveting the chains of slavery upon a part of their countrymen, direct their course, but to the seat of the tyrants, who had meditated so foolish as well as so wicked a project, to crush them in their imagined intrenchments of power, and to make them an example of the just vengeance of an abused and incensed people? Is this the way in which usurpers stride to dominion over a numerous and enlightened nation? Do they begin by exciting the detestation of the very instruments of their intended usurpations? Do they usually commence their career by wanton and disgustful acts of power, calculated to answer no end, but to draw upon themselves universal hatred and execration? Are suppositions of this sort the sober admonitions of discerning patriots to a discerning people? Or are they the inflammatory ravings of incendiaries or distempered enthusiasts? If we were even to suppose the national rulers actuated by the most ungovernable ambition, it is impossible to believe that they would employ such preposterous means to accomplish their designs.

If there's an army meant to be used as the tool of tyranny, what’s the point of having a militia? If there’s no army, where would the militia, frustrated by being forced to go on a long and pointless mission to enslave part of their fellow citizens, turn but against the tyrants who plotted such a foolish and evil plan, to crush them in their imagined strongholds of power and to make them a warning of the rightful revenge of an angry and wronged people? Is this really how usurpers come to rule over a large and educated nation? Do they start by inciting the hatred of the very tools they intend to use to seize control? Do they typically kick off their reign with reckless and disgusting acts of power that only serve to attract universal hatred and condemnation? Are these kinds of assumptions the serious warnings of wise patriots to a thoughtful public? Or are they the inflammatory rants of troublemakers or deluded fanatics? Even if we were to assume that those in power were driven by uncontrollable ambition, it’s hard to believe they would resort to such ridiculous tactics to achieve their goals.

In times of insurrection, or invasion, it would be natural and proper that the militia of a neighboring State should be marched into another, to resist a common enemy, or to guard the republic against the violence of faction or sedition. This was frequently the case, in respect to the first object, in the course of the late war; and this mutual succor is, indeed, a principal end of our political association. If the power of affording it be placed under the direction of the Union, there will be no danger of a supine and listless inattention to the dangers of a neighbor, till its near approach had superadded the incitements of selfpreservation to the too feeble impulses of duty and sympathy.

In times of rebellion or invasion, it would make sense and be appropriate for the militia of a neighboring state to come into another state to fight a common enemy or to protect the republic from the violence of factions or riots. This often happened during the recent war regarding the first issue, and this mutual assistance is actually a key purpose of our political union. If the ability to provide this support is managed by the Union, there will be no risk of being apathetic and indifferent to the dangers faced by a neighbor until those dangers become immediate and force us to act out of self-preservation rather than just duty and compassion.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXX.

Concerning the General Power of Taxation

Concerning the General Power of Taxation

From the New York Packet.

From the New York Packet.

Friday, December 28, 1787.

Friday, December 28, 1787.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York State:

It has been already observed that the federal government ought to possess the power of providing for the support of the national forces; in which proposition was intended to be included the expense of raising troops, of building and equipping fleets, and all other expenses in any wise connected with military arrangements and operations. But these are not the only objects to which the jurisdiction of the Union, in respect to revenue, must necessarily be empowered to extend. It must embrace a provision for the support of the national civil list; for the payment of the national debts contracted, or that may be contracted; and, in general, for all those matters which will call for disbursements out of the national treasury. The conclusion is, that there must be interwoven, in the frame of the government, a general power of taxation, in one shape or another.

It has already been noted that the federal government should have the authority to support the national forces; this includes the costs of raising troops, building and equipping fleets, and all other expenses related to military operations and arrangements. However, these aren't the only areas where the Union’s authority concerning revenue needs to apply. It must also cover funding for the national civil service, repayment of national debts already incurred or that may be incurred in the future, and generally, all matters that will require spending from the national treasury. The conclusion is that a general power of taxation must be integrated into the structure of the government, in some form or another.

Money is, with propriety, considered as the vital principle of the body politic; as that which sustains its life and motion, and enables it to perform its most essential functions. A complete power, therefore, to procure a regular and adequate supply of it, as far as the resources of the community will permit, may be regarded as an indispensable ingredient in every constitution. From a deficiency in this particular, one of two evils must ensue; either the people must be subjected to continual plunder, as a substitute for a more eligible mode of supplying the public wants, or the government must sink into a fatal atrophy, and, in a short course of time, perish.

Money is rightly seen as the lifeblood of the government; it keeps it thriving and allows it to carry out its most important functions. Therefore, having the complete ability to secure a steady and sufficient supply of it, as much as the community's resources allow, is crucial in any government system. Without this, one of two problems will arise: either the people will face constant theft as a poor alternative for meeting public needs, or the government will deteriorate severely and, soon enough, cease to exist.

In the Ottoman or Turkish empire, the sovereign, though in other respects absolute master of the lives and fortunes of his subjects, has no right to impose a new tax. The consequence is that he permits the bashaws or governors of provinces to pillage the people without mercy; and, in turn, squeezes out of them the sums of which he stands in need, to satisfy his own exigencies and those of the state. In America, from a like cause, the government of the Union has gradually dwindled into a state of decay, approaching nearly to annihilation. Who can doubt, that the happiness of the people in both countries would be promoted by competent authorities in the proper hands, to provide the revenues which the necessities of the public might require?

In the Ottoman or Turkish empire, the ruler, despite being the absolute master of his subjects' lives and fortunes, has no right to impose new taxes. As a result, he allows the governors of provinces to exploit the people mercilessly; in turn, he takes the money they collect to meet his own needs and those of the state. In America, for similar reasons, the federal government has gradually fallen into a state of decline, nearing collapse. Who can doubt that the well-being of the people in both countries would improve if competent authorities were in place to generate the revenues needed for public necessities?

The present Confederation, feeble as it is intended to repose in the United States, an unlimited power of providing for the pecuniary wants of the Union. But proceeding upon an erroneous principle, it has been done in such a manner as entirely to have frustrated the intention. Congress, by the articles which compose that compact (as has already been stated), are authorized to ascertain and call for any sums of money necessary, in their judgment, to the service of the United States; and their requisitions, if conformable to the rule of apportionment, are in every constitutional sense obligatory upon the States. These have no right to question the propriety of the demand; no discretion beyond that of devising the ways and means of furnishing the sums demanded. But though this be strictly and truly the case; though the assumption of such a right would be an infringement of the articles of Union; though it may seldom or never have been avowedly claimed, yet in practice it has been constantly exercised, and would continue to be so, as long as the revenues of the Confederacy should remain dependent on the intermediate agency of its members. What the consequences of this system have been, is within the knowledge of every man the least conversant in our public affairs, and has been amply unfolded in different parts of these inquiries. It is this which has chiefly contributed to reduce us to a situation, which affords ample cause both of mortification to ourselves, and of triumph to our enemies.

The current Confederation, weak as it is meant to be, relies on the United States for unlimited power to address the financial needs of the Union. However, based on a flawed principle, it has been executed in a way that completely undermines that intention. Congress, as established by the articles of this agreement (as already mentioned), is authorized to determine and request any amounts of money they believe are necessary for the service of the United States; their requests, if they follow the rules of distribution, are in every constitutional sense mandatory for the States. The States have no right to question the validity of the demand; they have no authority beyond figuring out how to provide the amounts requested. But while this is strictly and truly the case; while claiming such a right would violate the articles of Union; while it may rarely or never have been explicitly claimed, in practice it has been routinely exercised and will continue to be as long as the revenues of the Confederacy remain dependent on the intermediary actions of its members. The impact of this system is known to everyone with even a basic understanding of our public affairs, and has been thoroughly explored in various parts of these inquiries. This has been the main factor that has brought us to a situation that gives us plenty of reason for both embarrassment and our enemies for celebration.

What remedy can there be for this situation, but in a change of the system which has produced it in a change of the fallacious and delusive system of quotas and requisitions? What substitute can there be imagined for this ignis fatuus in finance, but that of permitting the national government to raise its own revenues by the ordinary methods of taxation authorized in every well-ordered constitution of civil government? Ingenious men may declaim with plausibility on any subject; but no human ingenuity can point out any other expedient to rescue us from the inconveniences and embarrassments naturally resulting from defective supplies of the public treasury.

What solution can there be for this situation, except by changing the system that created it, specifically the misleading and deceptive system of quotas and requisitions? What alternative can be imagined for this deceptive financial illusion, other than allowing the national government to raise its own revenue through the standard methods of taxation that every well-structured constitution of civil government permits? Clever people may argue persuasively about any topic, but no amount of human creativity can identify another way to save us from the issues and difficulties that come from inadequate supplies in the public treasury.

The more intelligent adversaries of the new Constitution admit the force of this reasoning; but they qualify their admission by a distinction between what they call INTERNAL and EXTERNAL taxation. The former they would reserve to the State governments; the latter, which they explain into commercial imposts, or rather duties on imported articles, they declare themselves willing to concede to the federal head. This distinction, however, would violate the maxim of good sense and sound policy, which dictates that every POWER ought to be in proportion to its OBJECT; and would still leave the general government in a kind of tutelage to the State governments, inconsistent with every idea of vigor or efficiency. Who can pretend that commercial imposts are, or would be, alone equal to the present and future exigencies of the Union? Taking into the account the existing debt, foreign and domestic, upon any plan of extinguishment which a man moderately impressed with the importance of public justice and public credit could approve, in addition to the establishments which all parties will acknowledge to be necessary, we could not reasonably flatter ourselves, that this resource alone, upon the most improved scale, would even suffice for its present necessities. Its future necessities admit not of calculation or limitation; and upon the principle, more than once adverted to, the power of making provision for them as they arise ought to be equally unconfined. I believe it may be regarded as a position warranted by the history of mankind, that, IN THE USUAL PROGRESS OF THINGS, THE NECESSITIES OF A NATION, IN EVERY STAGE OF ITS EXISTENCE, WILL BE FOUND AT LEAST EQUAL TO ITS RESOURCES.

The more intelligent opponents of the new Constitution acknowledge this reasoning, but they qualify their acceptance by distinguishing between what they call INTERNAL and EXTERNAL taxation. They want to reserve internal taxation for state governments while they are willing to allow external taxation, which they interpret as commercial duties on imported goods, to the federal government. However, this distinction goes against the common-sense principle that every power should match its objective; it would still leave the federal government somewhat dependent on the state governments, which undermines any notion of strength or efficiency. Who can claim that commercial duties alone would be enough for the current and future needs of the Union? Considering the existing national debt, both foreign and domestic, and any reasonable plan for paying it off that someone who understands the importance of public justice and credit would accept, plus the necessities that everyone agrees are required, we can't realistically expect this resource alone, even at its highest potential, would meet current demands. Future needs cannot be calculated or limited, and based on the principle mentioned before, the power to address them as they arise should also be unrestricted. I believe it's a well-established fact in human history that, IN THE USUAL PROGRESSION OF THINGS, A NATION'S NECESSITIES, AT EVERY STAGE OF ITS EXISTENCE, WILL BE AT LEAST EQUAL TO ITS RESOURCES.

To say that deficiencies may be provided for by requisitions upon the States, is on the one hand to acknowledge that this system cannot be depended upon, and on the other hand to depend upon it for every thing beyond a certain limit. Those who have carefully attended to its vices and deformities as they have been exhibited by experience or delineated in the course of these papers, must feel invincible repugnancy to trusting the national interests in any degree to its operation. Its inevitable tendency, whenever it is brought into activity, must be to enfeeble the Union, and sow the seeds of discord and contention between the federal head and its members, and between the members themselves. Can it be expected that the deficiencies would be better supplied in this mode than the total wants of the Union have heretofore been supplied in the same mode? It ought to be recollected that if less will be required from the States, they will have proportionably less means to answer the demand. If the opinions of those who contend for the distinction which has been mentioned were to be received as evidence of truth, one would be led to conclude that there was some known point in the economy of national affairs at which it would be safe to stop and to say: Thus far the ends of public happiness will be promoted by supplying the wants of government, and all beyond this is unworthy of our care or anxiety. How is it possible that a government half supplied and always necessitous, can fulfill the purposes of its institution, can provide for the security, advance the prosperity, or support the reputation of the commonwealth? How can it ever possess either energy or stability, dignity or credit, confidence at home or respectability abroad? How can its administration be any thing else than a succession of expedients temporizing, impotent, disgraceful? How will it be able to avoid a frequent sacrifice of its engagements to immediate necessity? How can it undertake or execute any liberal or enlarged plans of public good?

Saying that shortages can be covered by demands from the States is, on one hand, admitting that this system isn't reliable, and on the other hand, depending on it for everything beyond a certain point. Those who have closely observed its flaws and weaknesses as shown by experience or described in these discussions must feel a strong reluctance to trust the national interests to its operation. Whenever this system is put into action, its unavoidable outcome will be to weaken the Union and create discord and conflict between the federal government and its members, as well as among the members themselves. Can we really expect that shortages would be better addressed this way than the total needs of the Union have been previously met in the same fashion? It's important to remember that if less is expected from the States, they will have correspondingly fewer resources to meet that demand. If the views of those who argue for this distinction were accepted as truth, one might conclude that there’s some known threshold in managing national affairs at which it would be safe to pause and say: This much will promote public happiness by meeting the needs of government, and anything beyond this is not worth our concern or attention. How can a government that is only partially funded and constantly in need fulfill its intended purposes, ensure security, foster prosperity, or maintain the reputation of the commonwealth? How can it ever have energy, stability, dignity, or credibility, confidence at home or respect abroad? How can its administration be anything other than a series of temporary, ineffective, and embarrassing fixes? How will it avoid frequently sacrificing its commitments to meet immediate needs? How can it pursue or implement any ambitious or extensive plans for public good?

Let us attend to what would be the effects of this situation in the very first war in which we should happen to be engaged. We will presume, for argument’s sake, that the revenue arising from the impost duties answers the purposes of a provision for the public debt and of a peace establishment for the Union. Thus circumstanced, a war breaks out. What would be the probable conduct of the government in such an emergency? Taught by experience that proper dependence could not be placed on the success of requisitions, unable by its own authority to lay hold of fresh resources, and urged by considerations of national danger, would it not be driven to the expedient of diverting the funds already appropriated from their proper objects to the defense of the State? It is not easy to see how a step of this kind could be avoided; and if it should be taken, it is evident that it would prove the destruction of public credit at the very moment that it was becoming essential to the public safety. To imagine that at such a crisis credit might be dispensed with, would be the extreme of infatuation. In the modern system of war, nations the most wealthy are obliged to have recourse to large loans. A country so little opulent as ours must feel this necessity in a much stronger degree. But who would lend to a government that prefaced its overtures for borrowing by an act which demonstrated that no reliance could be placed on the steadiness of its measures for paying? The loans it might be able to procure would be as limited in their extent as burdensome in their conditions. They would be made upon the same principles that usurers commonly lend to bankrupt and fraudulent debtors, with a sparing hand and at enormous premiums.

Let’s consider the potential impacts of this situation in the very first war we might find ourselves in. For the sake of this discussion, let’s assume that the revenue from the import duties covers the public debt and funding for the Union’s peacetime needs. In this scenario, a war breaks out. How would the government likely act in such a crisis? Given that past experience shows we can’t rely on the success of requests for resources, and because the government can’t access new funds on its own, it would likely be forced to redirect money already allocated for other purposes towards national defense. It’s hard to see how this could be avoided; if it happens, it’s clear it would ruin public trust at the very moment it’s most critical for public safety. To think that credit wouldn’t matter during such a crisis would be utterly naive. In modern warfare, even the richest nations often rely on substantial loans. A country as financially strapped as ours would feel this pressure even more. But who would lend money to a government that begins its borrowing requests by showing it can’t be counted on to stick to its budget? Any loans it could manage to secure would be minimal and come with heavy conditions. They would be granted in the same way that moneylenders approach bankrupt and dishonest borrowers—very cautiously and at outrageous interest rates.

It may perhaps be imagined that, from the scantiness of the resources of the country, the necessity of diverting the established funds in the case supposed would exist, though the national government should possess an unrestrained power of taxation. But two considerations will serve to quiet all apprehension on this head: one is, that we are sure the resources of the community, in their full extent, will be brought into activity for the benefit of the Union; the other is, that whatever deficiences there may be, can without difficulty be supplied by loans.

It might be thought that due to the limited resources of the country, there would be a need to reallocate established funds in the given situation, even if the national government had full authority to tax. However, two points should ease any concerns: first, we are confident that the community's resources, in their entirety, will be actively utilized for the Union's benefit; second, any shortfalls can be easily covered through loans.

The power of creating new funds upon new objects of taxation, by its own authority, would enable the national government to borrow as far as its necessities might require. Foreigners, as well as the citizens of America, could then reasonably repose confidence in its engagements; but to depend upon a government that must itself depend upon thirteen other governments for the means of fulfilling its contracts, when once its situation is clearly understood, would require a degree of credulity not often to be met with in the pecuniary transactions of mankind, and little reconcilable with the usual sharp-sightedness of avarice.

The ability to create new funds for new tax purposes on its own would allow the national government to borrow as much as it needed. Both foreigners and American citizens could then have confidence in its commitments; however, relying on a government that itself has to depend on thirteen other governments for the resources to meet its obligations, once its situation is fully understood, would require a level of trust that is rarely seen in financial dealings and is hard to reconcile with the usual shrewdness of greed.

Reflections of this kind may have trifling weight with men who hope to see realized in America the halcyon scenes of the poetic or fabulous age; but to those who believe we are likely to experience a common portion of the vicissitudes and calamities which have fallen to the lot of other nations, they must appear entitled to serious attention. Such men must behold the actual situation of their country with painful solicitude, and deprecate the evils which ambition or revenge might, with too much facility, inflict upon it.

Reflections like these might seem insignificant to those who dream of seeing the idealistic visions of a golden age come true in America. However, for those who think we are likely to face the same struggles and hardships that have affected other nations, these ideas deserve serious consideration. Such individuals must watch the current state of their country with deep concern and fear the dangers that ambition or revenge could easily bring upon it.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXI.

The Same Subject Continued

The Same Topic Continued

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

From the New York Packet.

From the New York Packet.

Tuesday, January 1, 1788.

Tuesday, January 1, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

In disquisitions of every kind, there are certain primary truths, or first principles, upon which all subsequent reasonings must depend. These contain an internal evidence which, antecedent to all reflection or combination, commands the assent of the mind. Where it produces not this effect, it must proceed either from some defect or disorder in the organs of perception, or from the influence of some strong interest, or passion, or prejudice. Of this nature are the maxims in geometry, that “the whole is greater than its part; things equal to the same are equal to one another; two straight lines cannot enclose a space; and all right angles are equal to each other.” Of the same nature are these other maxims in ethics and politics, that there cannot be an effect without a cause; that the means ought to be proportioned to the end; that every power ought to be commensurate with its object; that there ought to be no limitation of a power destined to effect a purpose which is itself incapable of limitation. And there are other truths in the two latter sciences which, if they cannot pretend to rank in the class of axioms, are yet such direct inferences from them, and so obvious in themselves, and so agreeable to the natural and unsophisticated dictates of common-sense, that they challenge the assent of a sound and unbiased mind, with a degree of force and conviction almost equally irresistible.

In discussions of all kinds, there are basic truths or first principles that all further reasoning relies on. These principles have an inherent clarity that, before any reflection or analysis, compels the mind to accept them. If they don't have this effect, it may be due to a flaw or dysfunction in our perception, or influenced by a strong interest, emotion, or bias. Examples of this are the axioms in geometry, like “the whole is greater than its parts; things equal to the same thing are equal to each other; two straight lines cannot enclose a space; and all right angles are equal.” Similarly, there are ethical and political maxims, such as there can’t be an effect without a cause; the means should match the end; every power should correspond to its purpose; and there shouldn’t be limits on a power meant to achieve an unlimited goal. Additionally, there are other truths in these two fields that, while they may not qualify as axioms, are so clearly derived from them and align with the straightforward logic of common sense that they demand agreement from a rational and impartial mind, with an almost equally compelling force.

The objects of geometrical inquiry are so entirely abstracted from those pursuits which stir up and put in motion the unruly passions of the human heart, that mankind, without difficulty, adopt not only the more simple theorems of the science, but even those abstruse paradoxes which, however they may appear susceptible of demonstration, are at variance with the natural conceptions which the mind, without the aid of philosophy, would be led to entertain upon the subject. The INFINITE DIVISIBILITY of matter, or, in other words, the INFINITE divisibility of a FINITE thing, extending even to the minutest atom, is a point agreed among geometricians, though not less incomprehensible to common-sense than any of those mysteries in religion, against which the batteries of infidelity have been so industriously leveled.

The subjects of geometric study are so completely separate from the pursuits that ignite and unleash the wild passions of the human heart that people can easily accept not just the simpler theorems of the science but even those complex paradoxes that, while they might seem capable of being proven, contradict the natural ideas the mind would have about the topic without the influence of philosophy. The INFINITE DIVISIBILITY of matter, or, in other words, the INFINITE divisibility of a FINITE thing, even down to the tiniest atom, is something agreed upon by mathematicians, yet it remains just as incomprehensible to common sense as any of the mysteries in religion that skeptics have relentlessly targeted.

But in the sciences of morals and politics, men are found far less tractable. To a certain degree, it is right and useful that this should be the case. Caution and investigation are a necessary armor against error and imposition. But this untractableness may be carried too far, and may degenerate into obstinacy, perverseness, or disingenuity. Though it cannot be pretended that the principles of moral and political knowledge have, in general, the same degree of certainty with those of the mathematics, yet they have much better claims in this respect than, to judge from the conduct of men in particular situations, we should be disposed to allow them. The obscurity is much oftener in the passions and prejudices of the reasoner than in the subject. Men, upon too many occasions, do not give their own understandings fair play; but, yielding to some untoward bias, they entangle themselves in words and confound themselves in subtleties.

But in the fields of morals and politics, people are often much less cooperative. To some extent, it's reasonable and beneficial for this to happen. Caution and inquiry are essential defenses against mistakes and deception. However, this resistance can go too far and turn into stubbornness, stubbornness, or dishonesty. While it's true that the principles of moral and political knowledge don't typically have the same level of certainty as mathematical principles, they actually have a stronger case in this regard than we might think based on people's behavior in certain situations. The confusion usually lies more in the emotions and biases of the person reasoning than in the topic itself. Too often, people don't give their own understanding a fair chance; instead, they let some negative influence pull them off track, leading them to get tangled up in words and confused by complex ideas.

How else could it happen (if we admit the objectors to be sincere in their opposition), that positions so clear as those which manifest the necessity of a general power of taxation in the government of the Union, should have to encounter any adversaries among men of discernment? Though these positions have been elsewhere fully stated, they will perhaps not be improperly recapitulated in this place, as introductory to an examination of what may have been offered by way of objection to them. They are in substance as follows:

How else could it happen (if we assume the objectors are genuinely against it), that ideas as clear as the need for a general power of taxation in the Union government would face opposition from discerning individuals? Although these ideas have been fully explained elsewhere, it might be useful to briefly restate them here as a preface to discussing the objections that have been raised against them. In essence, they are as follows:

A government ought to contain in itself every power requisite to the full accomplishment of the objects committed to its care, and to the complete execution of the trusts for which it is responsible, free from every other control but a regard to the public good and to the sense of the people.

A government should have all the powers necessary to fully achieve the goals assigned to it and to completely carry out the responsibilities for which it is accountable, without any other restrictions except for consideration of the public good and the will of the people.

As the duties of superintending the national defense and of securing the public peace against foreign or domestic violence involve a provision for casualties and dangers to which no possible limits can be assigned, the power of making that provision ought to know no other bounds than the exigencies of the nation and the resources of the community.

As the responsibilities of overseeing national defense and ensuring public safety from foreign or domestic violence include preparing for unpredictable risks and dangers, the authority to make that preparation should only be limited by the needs of the nation and the resources available in the community.

As revenue is the essential engine by which the means of answering the national exigencies must be procured, the power of procuring that article in its full extent must necessarily be comprehended in that of providing for those exigencies.

As revenue is the key factor that provides the resources needed to meet the nation's urgent needs, the ability to fully generate that revenue must be included in the power to address those needs.

As theory and practice conspire to prove that the power of procuring revenue is unavailing when exercised over the States in their collective capacities, the federal government must of necessity be invested with an unqualified power of taxation in the ordinary modes.

As theory and practice work together to show that the ability to generate revenue is ineffective when applied to the States as a whole, the federal government must necessarily have full power to tax in the usual ways.

Did not experience evince the contrary, it would be natural to conclude that the propriety of a general power of taxation in the national government might safely be permitted to rest on the evidence of these propositions, unassisted by any additional arguments or illustrations. But we find, in fact, that the antagonists of the proposed Constitution, so far from acquiescing in their justness or truth, seem to make their principal and most zealous effort against this part of the plan. It may therefore be satisfactory to analyze the arguments with which they combat it.

If past experiences didn't suggest otherwise, it would be reasonable to think that the legitimacy of the national government's general power to tax could rest solely on these ideas, without needing further arguments or examples. However, we see that the opponents of the proposed Constitution, rather than accepting their validity, focus their main and most passionate arguments against this aspect of the plan. So, it might be helpful to examine the arguments they use against it.

Those of them which have been most labored with that view, seem in substance to amount to this: “It is not true, because the exigencies of the Union may not be susceptible of limitation, that its power of laying taxes ought to be unconfined. Revenue is as requisite to the purposes of the local administrations as to those of the Union; and the former are at least of equal importance with the latter to the happiness of the people. It is, therefore, as necessary that the State governments should be able to command the means of supplying their wants, as that the national government should possess the like faculty in respect to the wants of the Union. But an indefinite power of taxation in the LATTER might, and probably would in time, deprive the FORMER of the means of providing for their own necessities; and would subject them entirely to the mercy of the national legislature. As the laws of the Union are to become the supreme law of the land, as it is to have power to pass all laws that may be NECESSARY for carrying into execution the authorities with which it is proposed to vest it, the national government might at any time abolish the taxes imposed for State objects upon the pretense of an interference with its own. It might allege a necessity of doing this in order to give efficacy to the national revenues. And thus all the resources of taxation might by degrees become the subjects of federal monopoly, to the entire exclusion and destruction of the State governments.”

Those who have worked hard on this idea seem to essentially say: "Just because the needs of the Union may not be limited, it doesn't mean that its power to impose taxes should be unlimited. Revenue is just as necessary for local administrations as it is for the Union; and the local needs are at least equally important for the people's happiness. So, it's essential for state governments to have the means to meet their needs, just as the national government should have the ability to meet the needs of the Union. However, if the national government has unlimited power to tax, it could, and probably would over time, leave the state governments without the resources to fulfill their own needs, making them completely reliant on the national legislature. Since the laws of the Union will become the highest law of the land and it can make any laws deemed necessary to execute its powers, the national government could at any moment eliminate taxes meant for state purposes, claiming it interferes with its own needs. It might argue that doing this is necessary to make national revenue effective. In this way, all tax resources could gradually fall under federal control, completely sidelining and undermining state governments."

This mode of reasoning appears sometimes to turn upon the supposition of usurpation in the national government; at other times it seems to be designed only as a deduction from the constitutional operation of its intended powers. It is only in the latter light that it can be admitted to have any pretensions to fairness. The moment we launch into conjectures about the usurpations of the federal government, we get into an unfathomable abyss, and fairly put ourselves out of the reach of all reasoning. Imagination may range at pleasure till it gets bewildered amidst the labyrinths of an enchanted castle, and knows not on which side to turn to extricate itself from the perplexities into which it has so rashly adventured. Whatever may be the limits or modifications of the powers of the Union, it is easy to imagine an endless train of possible dangers; and by indulging an excess of jealousy and timidity, we may bring ourselves to a state of absolute scepticism and irresolution. I repeat here what I have observed in substance in another place, that all observations founded upon the danger of usurpation ought to be referred to the composition and structure of the government, not to the nature or extent of its powers. The State governments, by their original constitutions, are invested with complete sovereignty. In what does our security consist against usurpation from that quarter? Doubtless in the manner of their formation, and in a due dependence of those who are to administer them upon the people. If the proposed construction of the federal government be found, upon an impartial examination of it, to be such as to afford, to a proper extent, the same species of security, all apprehensions on the score of usurpation ought to be discarded.

This way of reasoning sometimes seems to hinge on the idea of the national government overstepping its bounds; at other times, it appears to be just a conclusion drawn from the constitutional purpose of its intended powers. It's only when viewed from this latter perspective that it can be considered somewhat fair. As soon as we start speculating about the federal government’s overreach, we dive into an endless pit and completely remove ourselves from logical thinking. Imagination can wander freely until it gets lost in the maze of a magical castle and doesn't know which way to turn to escape the confusion it so recklessly entered. No matter what the limits or changes to the Union's powers might be, it's easy to envision a never-ending series of possible threats; and by indulging in excessive suspicion and fear, we could end up in a state of total doubt and indecision. I reiterate what I've previously stated elsewhere: all concerns based on the risk of overreach should be linked to the structure and composition of the government, not to the nature or extent of its powers. The State governments, by their original constitutions, hold complete sovereignty. Where does our protection come from against overreach from that source? Clearly, it lies in how they were formed and in the proper accountability of those who run them to the people. If a fair examination shows that the proposed federal government structure provides a similar level of security, then all fears regarding overreach should be set aside.

It should not be forgotten that a disposition in the State governments to encroach upon the rights of the Union is quite as probable as a disposition in the Union to encroach upon the rights of the State governments. What side would be likely to prevail in such a conflict, must depend on the means which the contending parties could employ toward insuring success. As in republics strength is always on the side of the people, and as there are weighty reasons to induce a belief that the State governments will commonly possess most influence over them, the natural conclusion is that such contests will be most apt to end to the disadvantage of the Union; and that there is greater probability of encroachments by the members upon the federal head, than by the federal head upon the members. But it is evident that all conjectures of this kind must be extremely vague and fallible: and that it is by far the safest course to lay them altogether aside, and to confine our attention wholly to the nature and extent of the powers as they are delineated in the Constitution. Every thing beyond this must be left to the prudence and firmness of the people; who, as they will hold the scales in their own hands, it is to be hoped, will always take care to preserve the constitutional equilibrium between the general and the State governments. Upon this ground, which is evidently the true one, it will not be difficult to obviate the objections which have been made to an indefinite power of taxation in the United States.

It shouldn’t be overlooked that there’s a strong chance that state governments may try to overstep the Union’s rights just as much as the Union might encroach on the rights of state governments. Which side would likely win in such a conflict depends on the resources each side can use to secure success. In republics, strength usually lies with the people, and there are significant reasons to believe that state governments will often have more influence over them. This leads to the conclusion that these struggles will more often disadvantage the Union, and it’s more likely for states to infringe on the federal government than the other way around. However, it’s clear that all such predictions are quite uncertain and unreliable; the safer approach is to set them aside and focus solely on the powers outlined in the Constitution. Everything beyond this should be left to the wisdom and decisiveness of the people, who, as they hold the balance of power, should hopefully ensure the constitutional balance between the federal and state governments. From this evident standpoint, it won't be hard to address concerns raised about unlimited taxation power in the United States.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXII.

The Same Subject Continued

The Same Topic Continued

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

From the Daily Advertiser.

From the Daily Advertiser.

Thursday, January 3, 1788.

Thursday, January 3, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Although I am of opinion that there would be no real danger of the consequences which seem to be apprehended to the State governments from a power in the Union to control them in the levies of money, because I am persuaded that the sense of the people, the extreme hazard of provoking the resentments of the State governments, and a conviction of the utility and necessity of local administrations for local purposes, would be a complete barrier against the oppressive use of such a power; yet I am willing here to allow, in its full extent, the justness of the reasoning which requires that the individual States should possess an independent and uncontrollable authority to raise their own revenues for the supply of their own wants. And making this concession, I affirm that (with the sole exception of duties on imports and exports) they would, under the plan of the convention, retain that authority in the most absolute and unqualified sense; and that an attempt on the part of the national government to abridge them in the exercise of it, would be a violent assumption of power, unwarranted by any article or clause of its Constitution.

While I believe there’s no real threat to state governments from the federal government's ability to control their taxation powers, because I’m convinced that the people's will, the significant risk of upsetting state governments, and the understanding of the importance and need for local governance would act as strong safeguards against any misuse of that power; I’m also ready to fully acknowledge the validity of the argument that individual states should have the independent and uncontrollable authority to generate their own revenues to meet their specific needs. Accepting this, I assert that (with the only exception being tariffs on imports and exports) they would, under the convention's plan, maintain that authority in the most complete and unrestricted way; and any effort by the national government to limit their ability to do so would be a blatant overreach of power, not supported by any part of the Constitution.

An entire consolidation of the States into one complete national sovereignty would imply an entire subordination of the parts; and whatever powers might remain in them, would be altogether dependent on the general will. But as the plan of the convention aims only at a partial union or consolidation, the State governments would clearly retain all the rights of sovereignty which they before had, and which were not, by that act, EXCLUSIVELY delegated to the United States. This exclusive delegation, or rather this alienation, of State sovereignty, would only exist in three cases: where the Constitution in express terms granted an exclusive authority to the Union; where it granted in one instance an authority to the Union, and in another prohibited the States from exercising the like authority; and where it granted an authority to the Union, to which a similar authority in the States would be absolutely and totally CONTRADICTORY and REPUGNANT. I use these terms to distinguish this last case from another which might appear to resemble it, but which would, in fact, be essentially different; I mean where the exercise of a concurrent jurisdiction might be productive of occasional interferences in the POLICY of any branch of administration, but would not imply any direct contradiction or repugnancy in point of constitutional authority. These three cases of exclusive jurisdiction in the federal government may be exemplified by the following instances: The last clause but one in the eighth section of the first article provides expressly that Congress shall exercise “EXCLUSIVE LEGISLATION” over the district to be appropriated as the seat of government. This answers to the first case. The first clause of the same section empowers Congress “TO LAY AND COLLECT TAXES, DUTIES, IMPOSTS AND EXCISES”; and the second clause of the tenth section of the same article declares that, “NO STATE SHALL, without the consent of Congress, LAY ANY IMPOSTS OR DUTIES ON IMPORTS OR EXPORTS, except for the purpose of executing its inspection laws.” Hence would result an exclusive power in the Union to lay duties on imports and exports, with the particular exception mentioned; but this power is abridged by another clause, which declares that no tax or duty shall be laid on articles exported from any State; in consequence of which qualification, it now only extends to the DUTIES ON IMPORTS. This answers to the second case. The third will be found in that clause which declares that Congress shall have power “to establish an UNIFORM RULE of naturalization throughout the United States.” This must necessarily be exclusive; because if each State had power to prescribe a DISTINCT RULE, there could not be a UNIFORM RULE.

A complete unification of the States into one national government would mean complete subordination of the individual states. Any powers they might retain would depend entirely on the collective will. However, since the convention's plan seeks only a partial union, the state governments would certainly keep all the rights of sovereignty they previously held, which weren't exclusively delegated to the United States by that act. This exclusive delegation, or rather this loss of state sovereignty, would only happen in three situations: when the Constitution specifically granted exclusive authority to the Union; when it granted authority to the Union in one case while prohibiting the States from exercising the same authority in another; and when it granted authority to the Union that would be completely contradictory and incompatible with a similar authority in the States. I use these terms to differentiate this last case from one that might seem similar but is fundamentally different; I mean where the exercise of concurrent jurisdiction might lead to occasional conflicts in any branch of administration's policy, but wouldn't imply any direct contradiction or incompatibility concerning constitutional authority. These three cases of exclusive jurisdiction in the federal government can be illustrated by the following examples: The second to last clause in the eighth section of the first article specifically states that Congress will have “EXCLUSIVE LEGISLATION” over the area designated as the seat of government. This corresponds to the first case. The first clause of the same section gives Congress the power “TO LAY AND COLLECT TAXES, DUTIES, IMPOSTS, AND EXCISES”; and the second clause of the tenth section of the same article states that, “NO STATE SHALL, without the consent of Congress, LAY ANY IMPOSTS OR DUTIES ON IMPORTS OR EXPORTS, except for the purpose of enforcing its inspection laws.” Therefore, this results in the Union having exclusive power to impose duties on imports and exports, with the specific exception noted; but this power is limited by another clause, which states that no tax or duty shall be imposed on items exported from any State; as a result, it now only applies to DUTIES ON IMPORTS. This corresponds to the second case. The third can be found in the clause that states that Congress will have the power “to establish a UNIFORM RULE of naturalization throughout the United States.” This must be exclusive because if each State had the power to set a DISTINCT RULE, there couldn't be a UNIFORM RULE.

A case which may perhaps be thought to resemble the latter, but which is in fact widely different, affects the question immediately under consideration. I mean the power of imposing taxes on all articles other than exports and imports. This, I contend, is manifestly a concurrent and coequal authority in the United States and in the individual States. There is plainly no expression in the granting clause which makes that power EXCLUSIVE in the Union. There is no independent clause or sentence which prohibits the States from exercising it. So far is this from being the case, that a plain and conclusive argument to the contrary is to be deduced from the restraint laid upon the States in relation to duties on imports and exports. This restriction implies an admission that, if it were not inserted, the States would possess the power it excludes; and it implies a further admission, that as to all other taxes, the authority of the States remains undiminished. In any other view it would be both unnecessary and dangerous; it would be unnecessary, because if the grant to the Union of the power of laying such duties implied the exclusion of the States, or even their subordination in this particular, there could be no need of such a restriction; it would be dangerous, because the introduction of it leads directly to the conclusion which has been mentioned, and which, if the reasoning of the objectors be just, could not have been intended; I mean that the States, in all cases to which the restriction did not apply, would have a concurrent power of taxation with the Union. The restriction in question amounts to what lawyers call a NEGATIVE PREGNANT that is, a NEGATION of one thing, and an AFFIRMANCE of another; a negation of the authority of the States to impose taxes on imports and exports, and an affirmance of their authority to impose them on all other articles. It would be mere sophistry to argue that it was meant to exclude them ABSOLUTELY from the imposition of taxes of the former kind, and to leave them at liberty to lay others SUBJECT TO THE CONTROL of the national legislature. The restraining or prohibitory clause only says, that they shall not, WITHOUT THE CONSENT OF CONGRESS, lay such duties; and if we are to understand this in the sense last mentioned, the Constitution would then be made to introduce a formal provision for the sake of a very absurd conclusion; which is, that the States, WITH THE CONSENT of the national legislature, might tax imports and exports; and that they might tax every other article, UNLESS CONTROLLED by the same body. If this was the intention, why not leave it, in the first instance, to what is alleged to be the natural operation of the original clause, conferring a general power of taxation upon the Union? It is evident that this could not have been the intention, and that it will not bear a construction of the kind.

A case that might seem similar to the previous one, but is actually quite different, concerns the question currently being discussed. I’m referring to the power to impose taxes on all goods except exports and imports. I argue that this is clearly a shared and equal power in the United States and in the individual States. There is clearly no language in the granting clause that makes this power EXCLUSIVE to the Union. There’s no separate clause or sentence that prohibits the States from exercising it. On the contrary, a clear and convincing argument can be made from the restrictions placed on the States regarding duties on imports and exports. This limitation suggests that if it weren’t included, the States would have the power that it excludes; and it further suggests that regarding all other taxes, the States’ authority remains intact. Any other interpretation would be both unnecessary and risky; unnecessary because if the Union had the power to impose such duties, it would imply that the States were excluded or at least subordinate in this matter, making the restriction unnecessary; risky because introducing such reasoning leads directly to the conclusion previously mentioned, which, if the objectors' arguments are valid, could not have been intended: that the States would have a concurrent power of taxation with the Union on all matters not covered by the restriction. The restriction in question serves as what lawyers call a NEGATIVE PREGNANT, meaning it negates one thing and affirms another; it negates the authority of the States to impose taxes on imports and exports while affirming their authority to tax all other goods. It would be a fallacy to argue that it was meant to completely exclude them from taxing the former and to allow them to tax others SUBJECT TO THE CONTROL of the national legislature. The restraining clause simply states that they cannot lay such duties WITHOUT THE CONSENT OF CONGRESS; and if we understand this in the manner discussed, the Constitution would then seem to create a formal provision leading to a very absurd conclusion: that the States, WITH THE CONSENT of the national legislature, could tax imports and exports; and that they could tax every other item UNLESS CONTROLLED by the same body. If this was the intention, why not leave it to what is claimed to be the natural function of the original clause, which grants a general power of taxation to the Union? It’s clear that this could not have been the intention, and that it won’t support that kind of interpretation.

As to a supposition of repugnancy between the power of taxation in the States and in the Union, it cannot be supported in that sense which would be requisite to work an exclusion of the States. It is, indeed, possible that a tax might be laid on a particular article by a State which might render it INEXPEDIENT that thus a further tax should be laid on the same article by the Union; but it would not imply a constitutional inability to impose a further tax. The quantity of the imposition, the expediency or inexpediency of an increase on either side, would be mutually questions of prudence; but there would be involved no direct contradiction of power. The particular policy of the national and of the State systems of finance might now and then not exactly coincide, and might require reciprocal forbearances. It is not, however a mere possibility of inconvenience in the exercise of powers, but an immediate constitutional repugnancy that can by implication alienate and extinguish a pre-existing right of sovereignty.

Regarding the idea that there could be a conflict between the power of taxation in the states and in the federal government, it can't be argued convincingly enough to completely exclude the states. It's certainly possible for a state to impose a tax on a specific item that might make it unwise for the federal government to tax that same item, but that doesn’t mean the federal government is constitutionally unable to impose an additional tax. The amount of tax, and whether it makes sense or not for either side to increase it, would be matters of judgment, but they wouldn't directly oppose each other's authority. The specific financial policies of the national and state systems might not always align perfectly, and they may require mutual understanding. However, it's not just the possibility of inconvenience in exercising powers that can imply and undermine a previously established right of sovereignty; it takes a clear constitutional conflict.

The necessity of a concurrent jurisdiction in certain cases results from the division of the sovereign power; and the rule that all authorities, of which the States are not explicitly divested in favor of the Union, remain with them in full vigor, is not a theoretical consequence of that division, but is clearly admitted by the whole tenor of the instrument which contains the articles of the proposed Constitution. We there find that, notwithstanding the affirmative grants of general authorities, there has been the most pointed care in those cases where it was deemed improper that the like authorities should reside in the States, to insert negative clauses prohibiting the exercise of them by the States. The tenth section of the first article consists altogether of such provisions. This circumstance is a clear indication of the sense of the convention, and furnishes a rule of interpretation out of the body of the act, which justifies the position I have advanced and refutes every hypothesis to the contrary.

The need for shared authority in certain situations comes from the division of power; and the principle that all powers not specifically taken away from the States in favor of the Union remain fully with them is not just a theoretical outcome of that division, but is clearly recognized throughout the document that includes the articles of the proposed Constitution. We see that, despite the explicit grants of broad powers, there has been careful attention in cases where it was thought inappropriate for similar powers to rest with the States, leading to the inclusion of negative clauses that prevent the States from exercising them. The tenth section of the first article is entirely made up of such provisions. This fact clearly shows the understanding of the convention and provides a guideline for interpreting the act, which supports the position I've put forward and disproves any opposing theories.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXIII.

The Same Subject Continued

Continuing the Same Topic

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

From the Daily Advertiser.

From the Daily Advertiser.

January 3, 1788.

January 3, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The residue of the argument against the provisions of the Constitution in respect to taxation is ingrafted upon the following clause. The last clause of the eighth section of the first article of the plan under consideration authorizes the national legislature “to make all laws which shall be NECESSARY and PROPER for carrying into execution THE POWERS by that Constitution vested in the government of the United States, or in any department or officer thereof”; and the second clause of the sixth article declares, “that the Constitution and the laws of the United States made IN PURSUANCE THEREOF, and the treaties made by their authority shall be the SUPREME LAW of the land, any thing in the constitution or laws of any State to the contrary notwithstanding.”

The remaining argument against the Constitution's taxation provisions is based on the following clause. The last part of the eighth section of the first article of the proposed plan allows the national legislature “to make all laws that are NECESSARY and PROPER for executing THE POWERS granted by that Constitution to the government of the United States, or to any department or officer of it”; and the second part of the sixth article states, “that the Constitution and the laws of the United States made IN PURSUANCE THEREOF, and the treaties made under their authority, shall be the SUPREME LAW of the land, overriding anything in the Constitution or laws of any State that conflicts with it.”

These two clauses have been the source of much virulent invective and petulant declamation against the proposed Constitution. They have been held up to the people in all the exaggerated colors of misrepresentation as the pernicious engines by which their local governments were to be destroyed and their liberties exterminated; as the hideous monster whose devouring jaws would spare neither sex nor age, nor high nor low, nor sacred nor profane; and yet, strange as it may appear, after all this clamor, to those who may not have happened to contemplate them in the same light, it may be affirmed with perfect confidence that the constitutional operation of the intended government would be precisely the same, if these clauses were entirely obliterated, as if they were repeated in every article. They are only declaratory of a truth which would have resulted by necessary and unavoidable implication from the very act of constituting a federal government, and vesting it with certain specified powers. This is so clear a proposition, that moderation itself can scarcely listen to the railings which have been so copiously vented against this part of the plan, without emotions that disturb its equanimity.

These two clauses have sparked a lot of angry criticism and dramatic speeches against the proposed Constitution. They have been shown to the public in misleading and exaggerated ways as terrible tools meant to destroy local governments and crush their freedoms; portrayed as a monstrous entity whose destructive force would not spare anyone—young or old, rich or poor, sacred or unholy. Yet, oddly enough, after all this noise, it can be confidently stated that the constitutional function of the intended government would be exactly the same if these clauses were completely removed as if they were included in every article. They simply express a truth that would inevitably arise from the very act of creating a federal government and giving it certain designated powers. This is such a clear point that even the most moderate person can hardly bear the excessive outcry against this part of the plan without feeling some disturbance to their calm.

What is a power, but the ability or faculty of doing a thing? What is the ability to do a thing, but the power of employing the MEANS necessary to its execution? What is a LEGISLATIVE power, but a power of making LAWS? What are the MEANS to execute a LEGISLATIVE power but LAWS? What is the power of laying and collecting taxes, but a LEGISLATIVE POWER, or a power of MAKING LAWS, to lay and collect taxes? What are the proper means of executing such a power, but NECESSARY and PROPER laws?

What is power, if not the ability to do something? What is the ability to do something, if not the power to use the necessary MEANS to make it happen? What is LEGISLATIVE power, if not the ability to create LAWS? What are the MEANS to carry out LEGISLATIVE power but LAWS? What is the power to impose and collect taxes, if not a LEGISLATIVE POWER, or the power to MAKE LAWS to impose and collect taxes? What are the appropriate means of exercising such a power, if not NECESSARY and PROPER laws?

This simple train of inquiry furnishes us at once with a test by which to judge of the true nature of the clause complained of. It conducts us to this palpable truth, that a power to lay and collect taxes must be a power to pass all laws NECESSARY and PROPER for the execution of that power; and what does the unfortunate and culumniated provision in question do more than declare the same truth, to wit, that the national legislature, to whom the power of laying and collecting taxes had been previously given, might, in the execution of that power, pass all laws NECESSARY and PROPER to carry it into effect? I have applied these observations thus particularly to the power of taxation, because it is the immediate subject under consideration, and because it is the most important of the authorities proposed to be conferred upon the Union. But the same process will lead to the same result, in relation to all other powers declared in the Constitution. And it is EXPRESSLY to execute these powers that the sweeping clause, as it has been affectedly called, authorizes the national legislature to pass all NECESSARY and PROPER laws. If there is any thing exceptionable, it must be sought for in the specific powers upon which this general declaration is predicated. The declaration itself, though it may be chargeable with tautology or redundancy, is at least perfectly harmless.

This straightforward line of questioning gives us a way to evaluate the true nature of the clause in question. It leads us to this clear truth: the power to impose and collect taxes must include the authority to pass all laws that are NECESSARY and PROPER for executing that power. So what does the criticized provision actually do? It simply affirms the same truth: that the national legislature, which has already been granted the power to impose and collect taxes, may, in carrying out that power, enact all laws that are NECESSARY and PROPER to make it happen. I’ve put special emphasis on taxation because it’s the immediate topic we’re discussing and is the most significant authority intended for the Union. However, the same reasoning applies to all other powers defined in the Constitution. And it is specifically to carry out these powers that the so-called sweeping clause allows the national legislature to pass all NECESSARY and PROPER laws. If there’s anything questionable, it would have to be found in the specific powers that this general statement is based on. The declaration itself may seem repetitive or redundant, but it’s ultimately harmless.

But SUSPICION may ask, Why then was it introduced? The answer is, that it could only have been done for greater caution, and to guard against all cavilling refinements in those who might hereafter feel a disposition to curtail and evade the legitimate authorities of the Union. The Convention probably foresaw, what it has been a principal aim of these papers to inculcate, that the danger which most threatens our political welfare is that the State governments will finally sap the foundations of the Union; and might therefore think it necessary, in so cardinal a point, to leave nothing to construction. Whatever may have been the inducement to it, the wisdom of the precaution is evident from the cry which has been raised against it; as that very cry betrays a disposition to question the great and essential truth which it is manifestly the object of that provision to declare.

But SUSPICION might ask, why was it introduced then? The answer is that it was likely done for added caution and to protect against any nitpicking arguments from those who might later want to limit or bypass the legitimate powers of the Union. The Convention probably anticipated, as has been a main focus of these writings, that the biggest threat to our political well-being is that the state governments will ultimately undermine the foundations of the Union. Therefore, they might have thought it necessary to leave nothing up for interpretation on such an essential matter. Whatever the reasons were, the wisdom of this precaution is clear from the backlash against it; that very backlash reveals a tendency to challenge the crucial truth that this provision is clearly meant to affirm.

But it may be again asked, Who is to judge of the NECESSITY and PROPRIETY of the laws to be passed for executing the powers of the Union? I answer, first, that this question arises as well and as fully upon the simple grant of those powers as upon the declaratory clause; and I answer, in the second place, that the national government, like every other, must judge, in the first instance, of the proper exercise of its powers, and its constituents in the last. If the federal government should overpass the just bounds of its authority and make a tyrannical use of its powers, the people, whose creature it is, must appeal to the standard they have formed, and take such measures to redress the injury done to the Constitution as the exigency may suggest and prudence justify. The propriety of a law, in a constitutional light, must always be determined by the nature of the powers upon which it is founded. Suppose, by some forced constructions of its authority (which, indeed, cannot easily be imagined), the Federal legislature should attempt to vary the law of descent in any State, would it not be evident that, in making such an attempt, it had exceeded its jurisdiction, and infringed upon that of the State? Suppose, again, that upon the pretense of an interference with its revenues, it should undertake to abrogate a landtax imposed by the authority of a State; would it not be equally evident that this was an invasion of that concurrent jurisdiction in respect to this species of tax, which its Constitution plainly supposes to exist in the State governments? If there ever should be a doubt on this head, the credit of it will be entirely due to those reasoners who, in the imprudent zeal of their animosity to the plan of the convention, have labored to envelop it in a cloud calculated to obscure the plainest and simplest truths.

But one might ask again, who gets to decide the NECESSITY and APPROPRIATENESS of the laws that are passed to carry out the powers of the Union? First, I respond that this question arises just as much from the basic grant of those powers as it does from the declaratory clause. Secondly, I say that the national government, like any other, must initially determine the proper use of its powers, while the final judgment lies with its constituents. If the federal government were to exceed its rightful authority and misuse its powers in a tyrannical way, the people, who are the source of its power, must refer to the standards they have set and take whatever actions are necessary to correct the harm done to the Constitution, as the situation may require and as wisdom allows. The appropriateness of a law, in constitutional terms, must always be judged by the nature of the powers it is based on. Suppose, through some unlikely and forced interpretation of its authority, the federal legislature attempted to change the laws of inheritance in any state. Would it not be clear that in making such an attempt, it had gone beyond its jurisdiction and violated that of the state? Again, suppose that under the pretext of interfering with its finances, it sought to eliminate a land tax imposed by a state's authority. Would it not be equally clear that this was an infringement on the shared jurisdiction regarding this type of tax, which its Constitution clearly assumes exists in state governments? If there is ever any doubt about this, the blame will fall entirely on those thinkers who, in their reckless zeal against the convention's plan, have tried to obscure the most obvious and straightforward truths.

But it is said that the laws of the Union are to be the SUPREME LAW of the land. But what inference can be drawn from this, or what would they amount to, if they were not to be supreme? It is evident they would amount to nothing. A LAW, by the very meaning of the term, includes supremacy. It is a rule which those to whom it is prescribed are bound to observe. This results from every political association. If individuals enter into a state of society, the laws of that society must be the supreme regulator of their conduct. If a number of political societies enter into a larger political society, the laws which the latter may enact, pursuant to the powers intrusted to it by its constitution, must necessarily be supreme over those societies, and the individuals of whom they are composed. It would otherwise be a mere treaty, dependent on the good faith of the parties, and not a government, which is only another word for POLITICAL POWER AND SUPREMACY. But it will not follow from this doctrine that acts of the large society which are NOT PURSUANT to its constitutional powers, but which are invasions of the residuary authorities of the smaller societies, will become the supreme law of the land. These will be merely acts of usurpation, and will deserve to be treated as such. Hence we perceive that the clause which declares the supremacy of the laws of the Union, like the one we have just before considered, only declares a truth, which flows immediately and necessarily from the institution of a federal government. It will not, I presume, have escaped observation, that it EXPRESSLY confines this supremacy to laws made PURSUANT TO THE CONSTITUTION; which I mention merely as an instance of caution in the convention; since that limitation would have been to be understood, though it had not been expressed.

But it's said that the laws of the Union are the SUPREME LAW of the land. What can we infer from this, or what would it mean if they weren't supreme? Clearly, they would mean nothing at all. A LAW, by definition, includes supremacy. It’s a rule that those it applies to are required to follow. This comes from any political organization. If individuals come together to create a society, the laws of that society must be the ultimate guide for their behavior. If several political societies unite into a larger one, the laws that the larger society creates, based on the powers granted to it by its constitution, must be supreme over those societies and the individuals within them. Otherwise, it would just be a treaty, reliant on the good faith of the parties, and not a government, which is just another term for POLITICAL POWER AND SUPREMACY. However, this principle doesn’t imply that actions taken by the larger society that are NOT IN ACCORDANCE with its constitutional powers—acts that encroach on the residual authority of the smaller societies—will be considered the supreme law of the land. Those would simply be acts of usurpation and should be treated as such. Thus, we see that the clause stating the supremacy of the laws of the Union, like the one we just discussed, merely states a truth that directly and necessarily arises from the establishment of a federal government. I assume it hasn’t gone unnoticed that it SPECIFICALLY limits this supremacy to laws made IN ACCORDANCE WITH THE CONSTITUTION; I mention this as an example of the convention’s caution since that limitation would have been understood even if it hadn’t been explicitly stated.

Though a law, therefore, laying a tax for the use of the United States would be supreme in its nature, and could not legally be opposed or controlled, yet a law for abrogating or preventing the collection of a tax laid by the authority of the State, (unless upon imports and exports), would not be the supreme law of the land, but a usurpation of power not granted by the Constitution. As far as an improper accumulation of taxes on the same object might tend to render the collection difficult or precarious, this would be a mutual inconvenience, not arising from a superiority or defect of power on either side, but from an injudicious exercise of power by one or the other, in a manner equally disadvantageous to both. It is to be hoped and presumed, however, that mutual interest would dictate a concert in this respect which would avoid any material inconvenience. The inference from the whole is, that the individual States would, under the proposed Constitution, retain an independent and uncontrollable authority to raise revenue to any extent of which they may stand in need, by every kind of taxation, except duties on imports and exports. It will be shown in the next paper that this CONCURRENT JURISDICTION in the article of taxation was the only admissible substitute for an entire subordination, in respect to this branch of power, of the State authority to that of the Union.

Although a law establishing a tax for the use of the United States would be the highest law and couldn't be legally challenged, a law aimed at canceling or preventing the collection of a tax established by a State authority (except for taxes on imports and exports) wouldn't be the supreme law of the land. It would be an overreach of power not allowed by the Constitution. If there are excessive taxes on the same thing, making collection difficult or uncertain, that would be a shared inconvenience—not due to a superiority or lack of power on either side, but from a poor use of power by one or the other, causing equal disadvantages to both. However, it is hoped that mutual interests will encourage cooperation to avoid significant inconveniences. The overall takeaway is that under the proposed Constitution, individual States would keep the independent and unchecked authority to raise revenue as needed through any kind of taxation, except for duties on imports and exports. The next paper will demonstrate that this CONCURRENT JURISDICTION regarding taxation was the only acceptable alternative to full subordination of State authority to the Union concerning this area of power.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXIV.

The Same Subject Continued

The Same Topic Continued

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

From the New York Packet.

From the New York Packet.

Friday, January 4, 1788.

Friday, January 4, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

I flatter myself it has been clearly shown in my last number that the particular States, under the proposed Constitution, would have COEQUAL authority with the Union in the article of revenue, except as to duties on imports. As this leaves open to the States far the greatest part of the resources of the community, there can be no color for the assertion that they would not possess means as abundant as could be desired for the supply of their own wants, independent of all external control. That the field is sufficiently wide will more fully appear when we come to advert to the inconsiderable share of the public expenses for which it will fall to the lot of the State governments to provide.

I believe I've clearly demonstrated in my last issue that the individual States, under the proposed Constitution, would have EQUAL authority with the Union regarding revenue, except for import duties. This means the States would retain most of the community's resources, so there's no basis for claiming they wouldn't have ample means to meet their own needs without outside control. The scope of this authority will become even more evident when we consider the relatively small portion of public expenses that State governments will be responsible for covering.

To argue upon abstract principles that this co-ordinate authority cannot exist, is to set up supposition and theory against fact and reality. However proper such reasonings might be to show that a thing OUGHT NOT TO EXIST, they are wholly to be rejected when they are made use of to prove that it does not exist contrary to the evidence of the fact itself. It is well known that in the Roman republic the legislative authority, in the last resort, resided for ages in two different political bodies not as branches of the same legislature, but as distinct and independent legislatures, in each of which an opposite interest prevailed: in one the patrician; in the other, the plebian. Many arguments might have been adduced to prove the unfitness of two such seemingly contradictory authorities, each having power to ANNUL or REPEAL the acts of the other. But a man would have been regarded as frantic who should have attempted at Rome to disprove their existence. It will be readily understood that I allude to the COMITIA CENTURIATA and the COMITIA TRIBUTA. The former, in which the people voted by centuries, was so arranged as to give a superiority to the patrician interest; in the latter, in which numbers prevailed, the plebian interest had an entire predominancy. And yet these two legislatures coexisted for ages, and the Roman republic attained to the utmost height of human greatness.

Arguing that this co-equal authority can't exist based on abstract principles is just using speculation and theory against facts and reality. While such reasoning might be appropriate to suggest something shouldn't exist, it should be completely dismissed when used to claim that it does not exist, especially when evidence shows otherwise. It's well-known that in the Roman Republic, the legislative authority ultimately resided for ages in two different political bodies, not as parts of the same legislature, but as separate and independent legislatures, each with opposing interests: one favored the patricians and the other the plebeians. Many arguments could have been made to demonstrate the incompatibility of two such seemingly contradictory authorities, each capable of cancelling or overturning the other's decisions. However, anyone attempting to argue against their existence in Rome would have been seen as insane. I’m referring to the COMITIA CENTURIATA and the COMITIA TRIBUTA. The former, where people voted by centuries, was designed to favor the patrician interests, while the latter, where numbers dominated, allowed the plebeians to have full control. Yet, these two legislatures coexisted for ages, and the Roman Republic reached the pinnacle of human greatness.

In the case particularly under consideration, there is no such contradiction as appears in the example cited; there is no power on either side to annul the acts of the other. And in practice there is little reason to apprehend any inconvenience; because, in a short course of time, the wants of the States will naturally reduce themselves within A VERY NARROW COMPASS; and in the interim, the United States will, in all probability, find it convenient to abstain wholly from those objects to which the particular States would be inclined to resort.

In the specific case we're looking at, there isn't a contradiction like the one mentioned in the example; neither side has the power to cancel out the other's actions. In reality, there's little to worry about in terms of issues arising because, over time, the needs of the States will naturally become quite limited. Meanwhile, the United States will likely find it easier to completely avoid the areas that individual States might want to pursue.

To form a more precise judgment of the true merits of this question, it will be well to advert to the proportion between the objects that will require a federal provision in respect to revenue, and those which will require a State provision. We shall discover that the former are altogether unlimited, and that the latter are circumscribed within very moderate bounds. In pursuing this inquiry, we must bear in mind that we are not to confine our view to the present period, but to look forward to remote futurity. Constitutions of civil government are not to be framed upon a calculation of existing exigencies, but upon a combination of these with the probable exigencies of ages, according to the natural and tried course of human affairs. Nothing, therefore, can be more fallacious than to infer the extent of any power, proper to be lodged in the national government, from an estimate of its immediate necessities. There ought to be a CAPACITY to provide for future contingencies as they may happen; and as these are illimitable in their nature, it is impossible safely to limit that capacity. It is true, perhaps, that a computation might be made with sufficient accuracy to answer the purpose of the quantity of revenue requisite to discharge the subsisting engagements of the Union, and to maintain those establishments which, for some time to come, would suffice in time of peace. But would it be wise, or would it not rather be the extreme of folly, to stop at this point, and to leave the government intrusted with the care of the national defense in a state of absolute incapacity to provide for the protection of the community against future invasions of the public peace, by foreign war or domestic convulsions? If, on the contrary, we ought to exceed this point, where can we stop, short of an indefinite power of providing for emergencies as they may arise? Though it is easy to assert, in general terms, the possibility of forming a rational judgment of a due provision against probable dangers, yet we may safely challenge those who make the assertion to bring forward their data, and may affirm that they would be found as vague and uncertain as any that could be produced to establish the probable duration of the world. Observations confined to the mere prospects of internal attacks can deserve no weight; though even these will admit of no satisfactory calculation: but if we mean to be a commercial people, it must form a part of our policy to be able one day to defend that commerce. The support of a navy and of naval wars would involve contingencies that must baffle all the efforts of political arithmetic.

To make a more accurate judgment about the true value of this issue, it's important to consider the balance between the things that will need federal funding and those that will need state funding. We'll find that the former are completely unlimited, while the latter are kept within very moderate limits. In this analysis, we must remember not to focus only on the present, but to anticipate the distant future. Constitutions for civil government shouldn’t be created based solely on current needs, but should also take into account future situations, based on the natural and tested course of human affairs. Therefore, it would be a serious mistake to determine the extent of any power that should be granted to the national government just based on its immediate needs. There should be a capacity to address future emergencies as they arise; since these are limitless by nature, it’s impossible to safely restrict that capacity. It’s true that we might calculate with enough accuracy what revenue is needed to meet the current obligations of the Union and to maintain the institutions that would suffice for some time in peacetime. But would it be wise, or would it be utter foolishness, to stop at this point and leave the government responsible for national defense utterly unprepared to protect the community from future disruptions of public peace, whether from foreign wars or domestic unrest? Conversely, if we should exceed this point, where would we stop, short of giving an indefinite power to provide for emergencies as they come up? While it's easy to claim that it's possible to make a rational judgment about adequate provisions against likely dangers, we can confidently challenge those making the claim to provide their evidence, and we can assert that it would be as vague and uncertain as anything that could be put forward to predict how long the world will last. Observations limited to potential internal attacks have little value; even those are impossible to calculate satisfactorily: but if we intend to be a trading nation, it must be part of our strategy to someday defend that trade. Supporting a navy and engaging in naval wars would involve situations that would challenge all efforts of political calculations.

Admitting that we ought to try the novel and absurd experiment in politics of tying up the hands of government from offensive war founded upon reasons of state, yet certainly we ought not to disable it from guarding the community against the ambition or enmity of other nations. A cloud has been for some time hanging over the European world. If it should break forth into a storm, who can insure us that in its progress a part of its fury would not be spent upon us? No reasonable man would hastily pronounce that we are entirely out of its reach. Or if the combustible materials that now seem to be collecting should be dissipated without coming to maturity, or if a flame should be kindled without extending to us, what security can we have that our tranquillity will long remain undisturbed from some other cause or from some other quarter? Let us recollect that peace or war will not always be left to our option; that however moderate or unambitious we may be, we cannot count upon the moderation, or hope to extinguish the ambition of others. Who could have imagined at the conclusion of the last war that France and Britain, wearied and exhausted as they both were, would so soon have looked with so hostile an aspect upon each other? To judge from the history of mankind, we shall be compelled to conclude that the fiery and destructive passions of war reign in the human breast with much more powerful sway than the mild and beneficent sentiments of peace; and that to model our political systems upon speculations of lasting tranquillity, is to calculate on the weaker springs of the human character.

Admitting that we should try the new and absurd idea in politics of restricting the government from offensive wars driven by state interests, we definitely shouldn’t stop it from protecting the community against the ambitions or hostility of other nations. A cloud has been looming over Europe for some time. If it were to turn into a storm, who can guarantee that some of its rage wouldn’t be directed at us? No reasonable person would quickly say that we are completely safe from it. And if the volatile elements that seem to be gathering were to disperse without escalating, or if a fire were to ignite without spreading to us, what assurance do we have that our peace will remain untroubled by some other cause or from a different direction? Let’s remember that peace or war won’t always be within our control; no matter how moderate or unambitious we may be, we can’t rely on the moderation or expect to extinguish the ambitions of others. Who would have thought that after the last war, France and Britain, both tired and worn out, would soon look so hostile towards each other? Judging by the history of humanity, we have to conclude that the fierce and destructive passions of war operate within us much more powerfully than the gentle and positive feelings of peace; and that shaping our political systems based on dreams of lasting peace is to underestimate the more volatile aspects of human nature.

What are the chief sources of expense in every government? What has occasioned that enormous accumulation of debts with which several of the European nations are oppressed? The answers plainly is, wars and rebellions; the support of those institutions which are necessary to guard the body politic against these two most mortal diseases of society. The expenses arising from those institutions which are relative to the mere domestic police of a state, to the support of its legislative, executive, and judicial departments, with their different appendages, and to the encouragement of agriculture and manufactures (which will comprehend almost all the objects of state expenditure), are insignificant in comparison with those which relate to the national defense.

What are the main sources of expenses for any government? What has caused the huge debts that several European countries are facing? The answer is clear: wars and rebellions; the funding of the institutions necessary to protect society from these two major threats. The costs associated with institutions that focus on the domestic affairs of a state, like the legislative, executive, and judicial branches, along with their various components, and the support of agriculture and manufacturing (which cover almost all state spending), are minor compared to those related to national defense.

In the kingdom of Great Britain, where all the ostentatious apparatus of monarchy is to be provided for, not above a fifteenth part of the annual income of the nation is appropriated to the class of expenses last mentioned; the other fourteen fifteenths are absorbed in the payment of the interest of debts contracted for carrying on the wars in which that country has been engaged, and in the maintenance of fleets and armies. If, on the one hand, it should be observed that the expenses incurred in the prosecution of the ambitious enterprises and vainglorious pursuits of a monarchy are not a proper standard by which to judge of those which might be necessary in a republic, it ought, on the other hand, to be remarked that there should be as great a disproportion between the profusion and extravagance of a wealthy kingdom in its domestic administration, and the frugality and economy which in that particular become the modest simplicity of republican government. If we balance a proper deduction from one side against that which it is supposed ought to be made from the other, the proportion may still be considered as holding good.

In Great Britain, where all the flashy trappings of monarchy need to be funded, only about one-fifteenth of the nation’s annual income goes toward these expenses; the other fourteen-fifteenths go to paying the interest on debts accumulated from the wars the country has fought and for maintaining fleets and armies. While it’s important to recognize that the costs tied to the ambitious projects and vain pursuits of a monarchy aren’t the right benchmark for what might be necessary in a republic, it should also be noted that there should be a significant contrast between the lavish spending of a wealthy kingdom in its domestic affairs and the thriftiness that characterizes the modest simplicity of republican governance. If we weigh a reasonable deduction from one side against what is thought to be necessary on the other, the overall comparison may still be considered valid.

But let us advert to the large debt which we have ourselves contracted in a single war, and let us only calculate on a common share of the events which disturb the peace of nations, and we shall instantly perceive, without the aid of any elaborate illustration, that there must always be an immense disproportion between the objects of federal and state expenditures. It is true that several of the States, separately, are encumbered with considerable debts, which are an excrescence of the late war. But this cannot happen again, if the proposed system be adopted; and when these debts are discharged, the only call for revenue of any consequence, which the State governments will continue to experience, will be for the mere support of their respective civil list; to which, if we add all contingencies, the total amount in every State ought to fall considerably short of two hundred thousand pounds.

But let's focus on the large debt we've taken on in a single war, and if we only consider a shared understanding of the events that disrupt peace among nations, we'll quickly see—without needing any detailed examples—that there will always be a huge gap between federal and state spending. It's true that some states have significant debts from the recent war, which are a leftover burden. However, this shouldn't happen again if the suggested system is put in place. Once those debts are paid off, the only major revenue need for state governments will be for their basic administrative expenses; adding in all potential costs, the total amount in each state should fall well below two hundred thousand pounds.

In framing a government for posterity as well as ourselves, we ought, in those provisions which are designed to be permanent, to calculate, not on temporary, but on permanent causes of expense. If this principle be a just one our attention would be directed to a provision in favor of the State governments for an annual sum of about two hundred thousand pounds; while the exigencies of the Union could be susceptible of no limits, even in imagination. In this view of the subject, by what logic can it be maintained that the local governments ought to command, in perpetuity, an EXCLUSIVE source of revenue for any sum beyond the extent of two hundred thousand pounds? To extend its power further, in EXCLUSION of the authority of the Union, would be to take the resources of the community out of those hands which stood in need of them for the public welfare, in order to put them into other hands which could have no just or proper occasion for them.

In establishing a government for both our future and ourselves, we should focus on long-lasting causes of expense, not temporary ones, in the provisions we make to be permanent. If this principle is valid, we would be looking at a provision supporting state governments with an annual amount of around two hundred thousand pounds, while the needs of the Union could be limitless, even in our imagination. Given this perspective, how can we argue that local governments should have the exclusive right to a source of revenue for any amount over two hundred thousand pounds? To empower them further, excluding the Union's authority, would mean taking resources away from those who need them for the public good and giving them to others who have no legitimate need for them.

Suppose, then, the convention had been inclined to proceed upon the principle of a repartition of the objects of revenue, between the Union and its members, in PROPORTION to their comparative necessities; what particular fund could have been selected for the use of the States, that would not either have been too much or too little too little for their present, too much for their future wants? As to the line of separation between external and internal taxes, this would leave to the States, at a rough computation, the command of two thirds of the resources of the community to defray from a tenth to a twentieth part of its expenses; and to the Union, one third of the resources of the community, to defray from nine tenths to nineteen twentieths of its expenses. If we desert this boundary and content ourselves with leaving to the States an exclusive power of taxing houses and lands, there would still be a great disproportion between the MEANS and the END; the possession of one third of the resources of the community to supply, at most, one tenth of its wants. If any fund could have been selected and appropriated, equal to and not greater than the object, it would have been inadequate to the discharge of the existing debts of the particular States, and would have left them dependent on the Union for a provision for this purpose.

If the convention had decided to follow the principle of redistributing revenue between the Union and its members based on their relative needs, what specific fund could have been chosen for the States that wouldn't have been either too much or too little for their current needs, or too much for their future needs? Regarding the distinction between external and internal taxes, this would roughly leave the States controlling two-thirds of the community's resources to cover about one-tenth to one-twentieth of its expenses, while the Union would manage one-third of the resources to cover nine-tenths to nineteen-twentieths of its expenses. If we abandon this boundary and are satisfied with allowing the States to exclusively tax property and land, there would still be a significant imbalance between what is available and what is needed; they would control one-third of the community's resources to meet at most one-tenth of its demands. If any fund could have been identified and designated that was equal to or less than the need, it would still have been insufficient for paying off the existing debts of the individual States, leaving them reliant on the Union for that purpose.

The preceding train of observation will justify the position which has been elsewhere laid down, that “A CONCURRENT JURISDICTION in the article of taxation was the only admissible substitute for an entire subordination, in respect to this branch of power, of State authority to that of the Union.” Any separation of the objects of revenue that could have been fallen upon, would have amounted to a sacrifice of the great INTERESTS of the Union to the POWER of the individual States. The convention thought the concurrent jurisdiction preferable to that subordination; and it is evident that it has at least the merit of reconciling an indefinite constitutional power of taxation in the Federal government with an adequate and independent power in the States to provide for their own necessities. There remain a few other lights, in which this important subject of taxation will claim a further consideration.

The previous observations justify the stance taken elsewhere that “A CONCURRENT JURISDICTION in taxation was the only acceptable alternative to completely subordinating State authority to that of the Union.” Any attempt to separate revenue sources would have sacrificed the significant INTERESTS of the Union to the POWER of individual States. The convention believed that concurrent jurisdiction was better than that subordination; and it clearly has the advantage of balancing the extensive constitutional power of taxation in the Federal government with a sufficient and independent ability in the States to meet their own needs. There are still a few other perspectives that will require more consideration on this important topic of taxation.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXV.

The Same Subject Continued

Same Topic Continued

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Before we proceed to examine any other objections to an indefinite power of taxation in the Union, I shall make one general remark; which is, that if the jurisdiction of the national government, in the article of revenue, should be restricted to particular objects, it would naturally occasion an undue proportion of the public burdens to fall upon those objects. Two evils would spring from this source: the oppression of particular branches of industry; and an unequal distribution of the taxes, as well among the several States as among the citizens of the same State.

Before we look at any other objections to an unlimited power of taxation in the Union, I want to make one general observation: if the national government's authority over revenue is limited to specific areas, it would likely lead to an unfair burden on those areas. This would result in two main issues: the oppression of certain industries, and an unequal distribution of taxes both among the different States and among the citizens of the same State.

Suppose, as has been contended for, the federal power of taxation were to be confined to duties on imports, it is evident that the government, for want of being able to command other resources, would frequently be tempted to extend these duties to an injurious excess. There are persons who imagine that they can never be carried to too great a length; since the higher they are, the more it is alleged they will tend to discourage an extravagant consumption, to produce a favorable balance of trade, and to promote domestic manufactures. But all extremes are pernicious in various ways. Exorbitant duties on imported articles would beget a general spirit of smuggling; which is always prejudicial to the fair trader, and eventually to the revenue itself: they tend to render other classes of the community tributary, in an improper degree, to the manufacturing classes, to whom they give a premature monopoly of the markets; they sometimes force industry out of its more natural channels into others in which it flows with less advantage; and in the last place, they oppress the merchant, who is often obliged to pay them himself without any retribution from the consumer. When the demand is equal to the quantity of goods at market, the consumer generally pays the duty; but when the markets happen to be overstocked, a great proportion falls upon the merchant, and sometimes not only exhausts his profits, but breaks in upon his capital. I am apt to think that a division of the duty, between the seller and the buyer, more often happens than is commonly imagined. It is not always possible to raise the price of a commodity in exact proportion to every additional imposition laid upon it. The merchant, especially in a country of small commercial capital, is often under a necessity of keeping prices down in order to a more expeditious sale.

Suppose, as has been argued, that the federal power of taxation is limited to duties on imports. It’s clear that the government, lacking other resources, would often be tempted to raise these duties to damaging levels. Some people believe that there’s no such thing as too high of a duty, since the higher they are, the more they claim they will discourage excessive consumption, create a favorable trade balance, and support domestic manufacturing. However, all extremes are harmful in different ways. Excessive duties on imported goods would lead to widespread smuggling, which harms legitimate traders and ultimately the revenue itself. They would also unfairly burden other parts of the community, favoring manufacturers with an early monopoly in the markets. At times, these duties push industry away from more natural and beneficial areas into less advantageous ones. Lastly, they hurt merchants, who often have to bear these duties themselves without any compensation from consumers. When demand matches supply, the consumer typically pays the duty. But when the market is oversupplied, a large portion falls on the merchant, which can not only wipe out their profits but also impact their capital. I tend to think that a sharing of the duty between the seller and buyer occurs more often than people realize. It isn't always feasible to increase a product's price exactly according to each new duty imposed. Merchants, especially in a country with limited commercial capital, often have to keep prices low to sell items more quickly.

The maxim that the consumer is the payer, is so much oftener true than the reverse of the proposition, that it is far more equitable that the duties on imports should go into a common stock, than that they should redound to the exclusive benefit of the importing States. But it is not so generally true as to render it equitable, that those duties should form the only national fund. When they are paid by the merchant they operate as an additional tax upon the importing State, whose citizens pay their proportion of them in the character of consumers. In this view they are productive of inequality among the States; which inequality would be increased with the increased extent of the duties. The confinement of the national revenues to this species of imposts would be attended with inequality, from a different cause, between the manufacturing and the non-manufacturing States. The States which can go farthest towards the supply of their own wants, by their own manufactures, will not, according to their numbers or wealth, consume so great a proportion of imported articles as those States which are not in the same favorable situation. They would not, therefore, in this mode alone contribute to the public treasury in a ratio to their abilities. To make them do this it is necessary that recourse be had to excises, the proper objects of which are particular kinds of manufactures. New York is more deeply interested in these considerations than such of her citizens as contend for limiting the power of the Union to external taxation may be aware of. New York is an importing State, and is not likely speedily to be, to any great extent, a manufacturing State. She would, of course, suffer in a double light from restraining the jurisdiction of the Union to commercial imposts.

The idea that the consumer is the one who pays is usually more accurate than the opposite, so it's much fairer for import duties to go into a common fund rather than just benefiting the importing states. However, it's not fair to rely solely on those duties as the national revenue. When merchants pay them, it acts as an extra tax on the importing state, where citizens end up paying their share as consumers. This creates inequality among the states, which would become worse as the duties increase. Limiting national revenue to only these types of taxes would also cause imbalance between manufacturing and non-manufacturing states. States that can mostly meet their own needs through manufacturing won’t consume as much in imports, compared to those that can't, based on their population or wealth. Therefore, they wouldn't contribute to the public treasury in proportion to their abilities. To make sure everyone contributes fairly, we need to introduce excise taxes, which target specific types of manufacturing. New York is particularly affected by these issues, more than some of its citizens who want to limit the Union's power to external taxes realize. As an importing state, New York isn't expected to become a major manufacturing state anytime soon. Consequently, it would suffer in two ways from restricting the Union's jurisdiction to just trade taxes.

So far as these observations tend to inculcate a danger of the import duties being extended to an injurious extreme it may be observed, conformably to a remark made in another part of these papers, that the interest of the revenue itself would be a sufficient guard against such an extreme. I readily admit that this would be the case, as long as other resources were open; but if the avenues to them were closed, HOPE, stimulated by necessity, would beget experiments, fortified by rigorous precautions and additional penalties, which, for a time, would have the intended effect, till there had been leisure to contrive expedients to elude these new precautions. The first success would be apt to inspire false opinions, which it might require a long course of subsequent experience to correct. Necessity, especially in politics, often occasions false hopes, false reasonings, and a system of measures correspondingly erroneous. But even if this supposed excess should not be a consequence of the limitation of the federal power of taxation, the inequalities spoken of would still ensue, though not in the same degree, from the other causes that have been noticed. Let us now return to the examination of objections.

As far as these observations suggest a risk of import duties being taken to an harmful extreme, it can be noted, as mentioned elsewhere in these papers, that the interest of the revenue itself would be a strong safeguard against such an extreme. I readily agree that this would be true as long as other resources were available; however, if those avenues were blocked, HOPE, driven by necessity, would lead to experiments, backed by strict precautions and additional penalties, which for a time would achieve the desired effect, until there was time to come up with ways to bypass these new precautions. The initial success would likely create misleading beliefs, which might take a long time to correct through later experiences. Necessity, especially in politics, often leads to false hopes, flawed reasoning, and a set of measures that are similarly misguided. But even if this potential excess isn't a result of limiting federal taxation power, the inequalities mentioned would still arise, though not to the same extent, from other reasons that have been discussed. Now let’s return to examining the objections.

One which, if we may judge from the frequency of its repetition, seems most to be relied on, is, that the House of Representatives is not sufficiently numerous for the reception of all the different classes of citizens, in order to combine the interests and feelings of every part of the community, and to produce a due sympathy between the representative body and its constituents. This argument presents itself under a very specious and seducing form; and is well calculated to lay hold of the prejudices of those to whom it is addressed. But when we come to dissect it with attention, it will appear to be made up of nothing but fair-sounding words. The object it seems to aim at is, in the first place, impracticable, and in the sense in which it is contended for, is unnecessary. I reserve for another place the discussion of the question which relates to the sufficiency of the representative body in respect to numbers, and shall content myself with examining here the particular use which has been made of a contrary supposition, in reference to the immediate subject of our inquiries.

One argument that seems to come up a lot, suggesting it should be taken seriously, is that the House of Representatives doesn’t have enough members to represent all the different groups of citizens. This is meant to unify the interests and feelings of everyone in the community, creating a connection between the representatives and the people. This argument sounds appealing and is designed to resonate with the biases of its audience. However, when we analyze it closely, it turns out to be just a collection of nice-sounding phrases. The goal it claims to pursue is, first of all, unachievable, and in the sense it’s being presented, unnecessary. I will save the discussion on whether the number of representatives is sufficient for another time, and for now, I’ll focus on how the opposite assumption has been used concerning the specific topic we’re investigating.

The idea of an actual representation of all classes of the people, by persons of each class, is altogether visionary. Unless it were expressly provided in the Constitution, that each different occupation should send one or more members, the thing would never take place in practice. Mechanics and manufacturers will always be inclined, with few exceptions, to give their votes to merchants, in preference to persons of their own professions or trades. Those discerning citizens are well aware that the mechanic and manufacturing arts furnish the materials of mercantile enterprise and industry. Many of them, indeed, are immediately connected with the operations of commerce. They know that the merchant is their natural patron and friend; and they are aware, that however great the confidence they may justly feel in their own good sense, their interests can be more effectually promoted by the merchant than by themselves. They are sensible that their habits in life have not been such as to give them those acquired endowments, without which, in a deliberative assembly, the greatest natural abilities are for the most part useless; and that the influence and weight, and superior acquirements of the merchants render them more equal to a contest with any spirit which might happen to infuse itself into the public councils, unfriendly to the manufacturing and trading interests. These considerations, and many others that might be mentioned prove, and experience confirms it, that artisans and manufacturers will commonly be disposed to bestow their votes upon merchants and those whom they recommend. We must therefore consider merchants as the natural representatives of all these classes of the community.

The idea of having actual representation for all social classes, with people from each class, is completely unrealistic. Unless the Constitution specifically stated that each profession should send one or more representatives, it simply wouldn’t happen in reality. Mechanics and manufacturers will mostly prefer to vote for merchants instead of people from their own trades, with only a few exceptions. These savvy citizens understand that the skills and products from mechanics and manufacturers are essential to commercial ventures. Many are directly linked to business operations. They recognize that merchants are their natural supporters and allies; they know that despite having confidence in their own judgment, their interests are better served by merchants than by themselves. They realize that their life experiences haven't equipped them with the skills necessary to make the most of their talents in a decision-making assembly, where natural talent often doesn't suffice. The influence, authority, and superior knowledge of merchants make them better suited to confront any attitudes that might arise in public decision-making, which could be hostile to manufacturing and trade. These points, along with many others, show that artisans and manufacturers will usually be inclined to vote for merchants and those they endorse. Therefore, we should view merchants as the natural representatives of all these community classes.

With regard to the learned professions, little need be observed; they truly form no distinct interest in society, and according to their situation and talents, will be indiscriminately the objects of the confidence and choice of each other, and of other parts of the community.

When it comes to the professional fields, not much needs to be said; they don't really create a unique interest in society, and depending on their roles and abilities, they will equally be the subjects of trust and selection among themselves and other segments of the community.

Nothing remains but the landed interest; and this, in a political view, and particularly in relation to taxes, I take to be perfectly united, from the wealthiest landlord down to the poorest tenant. No tax can be laid on land which will not affect the proprietor of millions of acres as well as the proprietor of a single acre. Every landholder will therefore have a common interest to keep the taxes on land as low as possible; and common interest may always be reckoned upon as the surest bond of sympathy. But if we even could suppose a distinction of interest between the opulent landholder and the middling farmer, what reason is there to conclude, that the first would stand a better chance of being deputed to the national legislature than the last? If we take fact as our guide, and look into our own senate and assembly, we shall find that moderate proprietors of land prevail in both; nor is this less the case in the senate, which consists of a smaller number, than in the assembly, which is composed of a greater number. Where the qualifications of the electors are the same, whether they have to choose a small or a large number, their votes will fall upon those in whom they have most confidence; whether these happen to be men of large fortunes, or of moderate property, or of no property at all.

Nothing is left but the land interest; and politically speaking, especially regarding taxes, I believe it's completely aligned, from the richest landlord to the poorest tenant. No tax on land can be imposed that doesn’t impact the owner of millions of acres just as much as the owner of a single acre. Every landholder will thus share a common interest in keeping land taxes as low as possible; and shared interests are always the strongest bond of connection. But even if we could imagine a difference in interests between the wealthy landowner and the average farmer, what reason do we have to think that the former would have a better chance of being elected to the national legislature than the latter? If we take reality as our guide and examine our own senate and assembly, we'll see that moderate landowners dominate both bodies; this is true in the smaller senate as well as in the larger assembly. When the qualifications for voters are the same, whether they are choosing a small or large group, their votes will go to those they trust the most, whether they are wealthy individuals, those with moderate property, or even those with no property at all.

It is said to be necessary, that all classes of citizens should have some of their own number in the representative body, in order that their feelings and interests may be the better understood and attended to. But we have seen that this will never happen under any arrangement that leaves the votes of the people free. Where this is the case, the representative body, with too few exceptions to have any influence on the spirit of the government, will be composed of landholders, merchants, and men of the learned professions. But where is the danger that the interests and feelings of the different classes of citizens will not be understood or attended to by these three descriptions of men? Will not the landholder know and feel whatever will promote or insure the interest of landed property? And will he not, from his own interest in that species of property, be sufficiently prone to resist every attempt to prejudice or encumber it? Will not the merchant understand and be disposed to cultivate, as far as may be proper, the interests of the mechanic and manufacturing arts, to which his commerce is so nearly allied? Will not the man of the learned profession, who will feel a neutrality to the rivalships between the different branches of industry, be likely to prove an impartial arbiter between them, ready to promote either, so far as it shall appear to him conducive to the general interests of the society?

It's thought to be essential for all classes of citizens to have representatives among them in the governing body, so their feelings and interests can be better understood and addressed. However, we've seen that this won't happen under any system that allows people's votes to be free. In such situations, the governing body will mostly consist of landowners, merchants, and professionals, with too few exceptions to change the government's overall direction. But what's the real concern that the interests and feelings of different classes of citizens won’t be recognized or addressed by these three groups? Doesn't the landowner know and care about what benefits or protects property? And won't he be motivated to push back against any efforts to harm or burden it? Doesn't the merchant understand and aim to support the interests of workers and manufacturing, which are closely tied to his trade? And won't the professional, who remains neutral in the rivalries among various industries, likely be an unbiased mediator among them, eager to support whichever seems to benefit society as a whole?

If we take into the account the momentary humors or dispositions which may happen to prevail in particular parts of the society, and to which a wise administration will never be inattentive, is the man whose situation leads to extensive inquiry and information less likely to be a competent judge of their nature, extent, and foundation than one whose observation does not travel beyond the circle of his neighbors and acquaintances? Is it not natural that a man who is a candidate for the favor of the people, and who is dependent on the suffrages of his fellow-citizens for the continuance of his public honors, should take care to inform himself of their dispositions and inclinations, and should be willing to allow them their proper degree of influence upon his conduct? This dependence, and the necessity of being bound himself, and his posterity, by the laws to which he gives his assent, are the true, and they are the strong chords of sympathy between the representative and the constituent.

If we consider the temporary moods or attitudes that might dominate certain parts of society, which a wise administration will always pay attention to, is a person whose position requires extensive research and information less likely to accurately judge their nature, scope, and basis than someone whose observations are limited to his neighbors and friends? Isn't it natural for someone seeking the support of the people, and who relies on the votes of his fellow citizens to maintain his public roles, to make sure he understands their feelings and preferences, and to be open to letting those influence his actions? This reliance, and the need for him and his descendants to be bound by the laws he agrees to, form the true and strong connections of sympathy between the representative and the constituent.

There is no part of the administration of government that requires extensive information and a thorough knowledge of the principles of political economy, so much as the business of taxation. The man who understands those principles best will be least likely to resort to oppressive expedients, or sacrifice any particular class of citizens to the procurement of revenue. It might be demonstrated that the most productive system of finance will always be the least burdensome. There can be no doubt that in order to a judicious exercise of the power of taxation, it is necessary that the person in whose hands it should be acquainted with the general genius, habits, and modes of thinking of the people at large, and with the resources of the country. And this is all that can be reasonably meant by a knowledge of the interests and feelings of the people. In any other sense the proposition has either no meaning, or an absurd one. And in that sense let every considerate citizen judge for himself where the requisite qualification is most likely to be found.

There’s no part of running a government that requires as much detailed information and a solid understanding of political economy as the task of taxation. The person who best understands these principles is the least likely to use harsh methods or unfairly burden any specific group of citizens to raise revenue. It could be shown that the most effective financial system will always be the least taxing. It’s clear that to exercise tax power wisely, the individual in charge needs to understand the general nature, habits, and ways of thinking of the population, as well as the country’s resources. This is what is reasonably meant by knowing the interests and feelings of the people. In any other context, that statement holds either no meaning or a ridiculous one. And in that context, let every thoughtful citizen decide for themselves where the necessary qualifications are most likely to be found.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXVI.

The Same Subject Continued

More of the Same Topic

(Concerning the General Power of Taxation)

(Concerning the General Power of Taxation)

From the New York Packet.

From the New York Packet.

Tuesday January 8, 1788.

Tuesday, January 8, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the people of New York State:

We have seen that the result of the observations, to which the foregoing number has been principally devoted, is, that from the natural operation of the different interests and views of the various classes of the community, whether the representation of the people be more or less numerous, it will consist almost entirely of proprietors of land, of merchants, and of members of the learned professions, who will truly represent all those different interests and views. If it should be objected that we have seen other descriptions of men in the local legislatures, I answer that it is admitted there are exceptions to the rule, but not in sufficient number to influence the general complexion or character of the government. There are strong minds in every walk of life that will rise superior to the disadvantages of situation, and will command the tribute due to their merit, not only from the classes to which they particularly belong, but from the society in general. The door ought to be equally open to all; and I trust, for the credit of human nature, that we shall see examples of such vigorous plants flourishing in the soil of federal as well as of State legislation; but occasional instances of this sort will not render the reasoning founded upon the general course of things, less conclusive.

We have observed that the results of the discussions we've focused on show that, regardless of how many representatives there are, the people in power will mainly consist of landowners, merchants, and professionals from various fields who represent different interests and perspectives. If someone argues that we've seen other types of individuals in local legislatures, I acknowledge that there are exceptions, but they are not enough to change the overall nature or character of the government. There are talented individuals in every profession who can overcome their circumstances and earn respect not just from their own groups but from society as a whole. Opportunities should be available to everyone; I hope, for the good of humanity, that we will witness strong individuals succeeding in both federal and state legislatures. However, rare cases like this won't weaken the arguments based on the general trends we've observed.

The subject might be placed in several other lights that would all lead to the same result; and in particular it might be asked, What greater affinity or relation of interest can be conceived between the carpenter and blacksmith, and the linen manufacturer or stocking weaver, than between the merchant and either of them? It is notorious that there are often as great rivalships between different branches of the mechanic or manufacturing arts as there are between any of the departments of labor and industry; so that, unless the representative body were to be far more numerous than would be consistent with any idea of regularity or wisdom in its deliberations, it is impossible that what seems to be the spirit of the objection we have been considering should ever be realized in practice. But I forbear to dwell any longer on a matter which has hitherto worn too loose a garb to admit even of an accurate inspection of its real shape or tendency.

The topic could be viewed in several ways that would all lead to the same conclusion; specifically, one could ask, what stronger connection or interest can be imagined between a carpenter and a blacksmith, and a linen manufacturer or stocking weaver, than between a merchant and either of them? It’s well known that there are often just as many rivalries between different areas of the mechanical or manufacturing sectors as there are between various fields of labor and industry. So, unless the representative body were significantly larger than what would be reasonable for effective and wise discussion, it’s unlikely that what seems to be the core of the objection we’ve been examining could ever happen in reality. But I won’t spend more time on a point that has so far been too loosely defined to allow for a precise understanding of its actual form or direction.

There is another objection of a somewhat more precise nature that claims our attention. It has been asserted that a power of internal taxation in the national legislature could never be exercised with advantage, as well from the want of a sufficient knowledge of local circumstances, as from an interference between the revenue laws of the Union and of the particular States. The supposition of a want of proper knowledge seems to be entirely destitute of foundation. If any question is depending in a State legislature respecting one of the counties, which demands a knowledge of local details, how is it acquired? No doubt from the information of the members of the county. Cannot the like knowledge be obtained in the national legislature from the representatives of each State? And is it not to be presumed that the men who will generally be sent there will be possessed of the necessary degree of intelligence to be able to communicate that information? Is the knowledge of local circumstances, as applied to taxation, a minute topographical acquaintance with all the mountains, rivers, streams, highways, and bypaths in each State; or is it a general acquaintance with its situation and resources, with the state of its agriculture, commerce, manufactures, with the nature of its products and consumptions, with the different degrees and kinds of its wealth, property, and industry?

There’s another objection that’s a bit more specific that needs our attention. It’s been claimed that national lawmakers could never effectively impose internal taxes because they lack sufficient knowledge of local conditions and because of conflicts between the tax laws of the federal government and individual states. The idea that there’s a lack of proper knowledge seems totally unfounded. If a question arises in a state legislature about one of the counties that requires understanding of local details, where does that knowledge come from? Surely from the input of the county representatives. Can’t the national legislature gather similar information from the representatives of each state? And isn't it reasonable to assume that those who are typically sent there will have the necessary intelligence to share that information? Is knowledge of local conditions for taxation merely a detailed understanding of all the mountains, rivers, streams, highways, and paths in each state? Or is it more about having a general understanding of its location and resources, the status of its agriculture, commerce, and manufacturing, along with the nature of its products, consumption patterns, and the various types and levels of its wealth, property, and industry?

Nations in general, even under governments of the more popular kind, usually commit the administration of their finances to single men or to boards composed of a few individuals, who digest and prepare, in the first instance, the plans of taxation, which are afterwards passed into laws by the authority of the sovereign or legislature.

Nations, even with more democratic governments, typically hand over their financial management to a single person or a small group of people. These individuals create and develop the tax plans, which are then approved and turned into laws by the ruler or legislative body.

Inquisitive and enlightened statesmen are deemed everywhere best qualified to make a judicious selection of the objects proper for revenue; which is a clear indication, as far as the sense of mankind can have weight in the question, of the species of knowledge of local circumstances requisite to the purposes of taxation.

Curious and informed leaders are widely considered to be the most capable of wisely choosing the right sources for revenue. This clearly indicates, as far as public opinion matters in this issue, the kind of understanding of local conditions that is necessary for effective taxation.

The taxes intended to be comprised under the general denomination of internal taxes may be subdivided into those of the DIRECT and those of the INDIRECT kind. Though the objection be made to both, yet the reasoning upon it seems to be confined to the former branch. And indeed, as to the latter, by which must be understood duties and excises on articles of consumption, one is at a loss to conceive what can be the nature of the difficulties apprehended. The knowledge relating to them must evidently be of a kind that will either be suggested by the nature of the article itself, or can easily be procured from any well-informed man, especially of the mercantile class. The circumstances that may distinguish its situation in one State from its situation in another must be few, simple, and easy to be comprehended. The principal thing to be attended to, would be to avoid those articles which had been previously appropriated to the use of a particular State; and there could be no difficulty in ascertaining the revenue system of each. This could always be known from the respective codes of laws, as well as from the information of the members from the several States.

The taxes that fall under the general category of internal taxes can be divided into DIRECT and INDIRECT types. While there may be objections to both, the arguments tend to focus more on the direct taxes. As for the indirect taxes, which refers to duties and excises on goods consumed, it's hard to understand what difficulties are being anticipated. The information needed about them should either come from the nature of the goods themselves or can be easily obtained from anyone who is well-informed, particularly those in the business sector. The differences in how these taxes are applied in one state versus another should be few, straightforward, and easy to grasp. The main thing to consider would be to avoid goods that have already been designated for the use of a specific state; determining the revenue system for each state shouldn’t be a problem. This information can always be found in the relevant laws or from members representing the various states.

The objection, when applied to real property or to houses and lands, appears to have, at first sight, more foundation, but even in this view it will not bear a close examination. Land taxes are co monly laid in one of two modes, either by ACTUAL valuations, permanent or periodical, or by OCCASIONAL assessments, at the discretion, or according to the best judgment, of certain officers whose duty it is to make them. In either case, the EXECUTION of the business, which alone requires the knowledge of local details, must be devolved upon discreet persons in the character of commissioners or assessors, elected by the people or appointed by the government for the purpose. All that the law can do must be to name the persons or to prescribe the manner of their election or appointment, to fix their numbers and qualifications and to draw the general outlines of their powers and duties. And what is there in all this that cannot as well be performed by the national legislature as by a State legislature? The attention of either can only reach to general principles; local details, as already observed, must be referred to those who are to execute the plan.

The objection regarding real estate, like houses and land, seems to have some validity at first glance, but even from this perspective, it doesn’t hold up under closer scrutiny. Land taxes are typically implemented in one of two ways: either through ACTUAL valuations, whether permanent or periodic, or through OCCASIONAL assessments, made at the discretion or best judgment of specific officials assigned to this task. In both cases, the EXECUTION of these assessments, which requires knowledge of local specifics, must be managed by responsible individuals acting as commissioners or assessors, who are either elected by the people or appointed by the government for this role. The law can only name these individuals or set the process for their election or appointment, determine their numbers and qualifications, and outline their general powers and duties. So, what is there in all of this that could not just as easily be handled by the national legislature as by a state legislature? Either body can only address general principles; local specifics, as mentioned earlier, must be left to those who will carry out the plan.

But there is a simple point of view in which this matter may be placed that must be altogether satisfactory. The national legislature can make use of the SYSTEM OF EACH STATE WITHIN THAT STATE. The method of laying and collecting this species of taxes in each State can, in all its parts, be adopted and employed by the federal government.

But there's a straightforward perspective on this issue that should be completely satisfying. The national legislature can utilize the SYSTEM OF EACH STATE WITHIN THAT STATE. The approach to imposing and collecting this type of tax in each State can be fully adopted and used by the federal government.

Let it be recollected that the proportion of these taxes is not to be left to the discretion of the national legislature, but is to be determined by the numbers of each State, as described in the second section of the first article. An actual census or enumeration of the people must furnish the rule, a circumstance which effectually shuts the door to partiality or oppression. The abuse of this power of taxation seems to have been provided against with guarded circumspection. In addition to the precaution just mentioned, there is a provision that “all duties, imposts, and excises shall be UNIFORM throughout the United States.”

Let’s remember that the rate of these taxes isn’t supposed to be up to the national legislature; it should be based on the population of each State, as outlined in the second section of the first article. An actual census or count of the people will set the standard, which effectively prevents any bias or unfair treatment. Safeguards against the misuse of this taxing power have been thoughtfully put in place. On top of the previously mentioned precaution, there’s also a rule that “all duties, imposts, and excises shall be UNIFORM throughout the United States.”

It has been very properly observed by different speakers and writers on the side of the Constitution, that if the exercise of the power of internal taxation by the Union should be discovered on experiment to be really inconvenient, the federal government may then forbear the use of it, and have recourse to requisitions in its stead. By way of answer to this, it has been triumphantly asked, Why not in the first instance omit that ambiguous power, and rely upon the latter resource? Two solid answers may be given. The first is, that the exercise of that power, if convenient, will be preferable, because it will be more effectual; and it is impossible to prove in theory, or otherwise than by the experiment, that it cannot be advantageously exercised. The contrary, indeed, appears most probable. The second answer is, that the existence of such a power in the Constitution will have a strong influence in giving efficacy to requisitions. When the States know that the Union can apply itself without their agency, it will be a powerful motive for exertion on their part.

Different speakers and writers who support the Constitution have rightly pointed out that if experimenting with the Union's power of internal taxation turns out to be truly inconvenient, the federal government can choose not to use it and instead rely on requisitions. In response, some have confidently asked why not just leave out that uncertain power from the start and depend on requisitions instead. There are two solid reasons for this. First, if the power is convenient to use, it will be more effective, and it’s impossible to prove—in theory or otherwise—without trying that it can’t be effectively exercised. In fact, the opposite seems more likely. The second reason is that having this power in the Constitution will strongly enhance the effectiveness of requisitions. When the States realize that the Union can take action without their involvement, it will motivate them to exert more effort.

As to the interference of the revenue laws of the Union, and of its members, we have already seen that there can be no clashing or repugnancy of authority. The laws cannot, therefore, in a legal sense, interfere with each other; and it is far from impossible to avoid an interference even in the policy of their different systems. An effectual expedient for this purpose will be, mutually, to abstain from those objects which either side may have first had recourse to. As neither can CONTROL the other, each will have an obvious and sensible interest in this reciprocal forbearance. And where there is an IMMEDIATE common interest, we may safely count upon its operation. When the particular debts of the States are done away, and their expenses come to be limited within their natural compass, the possibility almost of interference will vanish. A small land tax will answer the purpose of the States, and will be their most simple and most fit resource.

Regarding the interference of federal revenue laws and those of its members, we've already established that there can be no conflict or contradiction in authority. Therefore, the laws cannot legally interfere with one another, and it is quite possible to prevent interference even in the policies of their different systems. An effective way to achieve this is for both sides to refrain from the areas that either may have initially engaged in. Since neither can CONTROL the other, each has a clear and practical interest in this mutual restraint. Where there is a shared immediate interest, we can confidently expect it to function. Once the specific debts of the States are resolved, and their expenses are kept within reasonable limits, the potential for interference will nearly disappear. A small land tax will serve the needs of the States and will be their simplest and most appropriate solution.

Many spectres have been raised out of this power of internal taxation, to excite the apprehensions of the people: double sets of revenue officers, a duplication of their burdens by double taxations, and the frightful forms of odious and oppressive poll-taxes, have been played off with all the ingenious dexterity of political legerdemain.

Many concerns have been stirred up by the power of internal taxation, leading to public anxiety: the presence of two sets of revenue officers, the increased burdens from double taxation, and the harsh realities of disliked and oppressive poll taxes have been used with all the cleverness of political tricks.

As to the first point, there are two cases in which there can be no room for double sets of officers: one, where the right of imposing the tax is exclusively vested in the Union, which applies to the duties on imports; the other, where the object has not fallen under any State regulation or provision, which may be applicable to a variety of objects. In other cases, the probability is that the United States will either wholly abstain from the objects preoccupied for local purposes, or will make use of the State officers and State regulations for collecting the additional imposition. This will best answer the views of revenue, because it will save expense in the collection, and will best avoid any occasion of disgust to the State governments and to the people. At all events, here is a practicable expedient for avoiding such an inconvenience; and nothing more can be required than to show that evils predicted to not necessarily result from the plan.

Regarding the first point, there are two situations where it's not possible to have two sets of officials: one is when the power to impose the tax is solely given to the Union, which pertains to import duties; the other is when the matter hasn't been addressed by any state law or regulation, which can apply to various items. In other cases, it's likely that the United States will either completely avoid the matters already dealt with for local purposes or will utilize state officials and regulations to collect the additional tax. This approach would best serve revenue interests since it would reduce collection costs and minimize any resentment from state governments and the public. In any case, this provides a workable solution to prevent such issues, and all that's needed is to demonstrate that the predicted problems are not guaranteed to arise from this plan.

As to any argument derived from a supposed system of influence, it is a sufficient answer to say that it ought not to be presumed; but the supposition is susceptible of a more precise answer. If such a spirit should infest the councils of the Union, the most certain road to the accomplishment of its aim would be to employ the State officers as much as possible, and to attach them to the Union by an accumulation of their emoluments. This would serve to turn the tide of State influence into the channels of the national government, instead of making federal influence flow in an opposite and adverse current. But all suppositions of this kind are invidious, and ought to be banished from the consideration of the great question before the people. They can answer no other end than to cast a mist over the truth.

Regarding any argument based on a supposed system of influence, the simplest response is that it shouldn’t be assumed; however, this assumption can be addressed more clearly. If such a spirit were to infiltrate the Union's councils, the most effective way to achieve its goal would be to utilize state officials as much as possible and to bind them to the Union through increased compensation. This would redirect state influence into the national government rather than allowing federal influence to flow in the opposite, detrimental direction. Yet, all such assumptions are harmful and should be dismissed when considering the important issue at hand. They serve no purpose other than to obscure the truth.

As to the suggestion of double taxation, the answer is plain. The wants of the Union are to be supplied in one way or another; if to be done by the authority of the federal government, it will not be to be done by that of the State government. The quantity of taxes to be paid by the community must be the same in either case; with this advantage, if the provision is to be made by the Union that the capital resource of commercial imposts, which is the most convenient branch of revenue, can be prudently improved to a much greater extent under federal than under State regulation, and of course will render it less necessary to recur to more inconvenient methods; and with this further advantage, that as far as there may be any real difficulty in the exercise of the power of internal taxation, it will impose a disposition to greater care in the choice and arrangement of the means; and must naturally tend to make it a fixed point of policy in the national administration to go as far as may be practicable in making the luxury of the rich tributary to the public treasury, in order to diminish the necessity of those impositions which might create dissatisfaction in the poorer and most numerous classes of the society. Happy it is when the interest which the government has in the preservation of its own power, coincides with a proper distribution of the public burdens, and tends to guard the least wealthy part of the community from oppression!

Regarding the idea of double taxation, the answer is straightforward. The needs of the Union must be met somehow; if they are met by the federal government, they won't be covered by the State government. The total amount of taxes that the community has to pay will be the same in either situation; with this advantage: if the Union handles it, the potential for revenue from customs duties, which is the easiest way to collect taxes, can be managed much more effectively under federal authority than state authority, reducing the need to use more inconvenient methods. Additionally, any real challenges related to internal taxation will encourage more careful selection and organization of those methods; it will likely become a priority in national policy to maximize contributions from the wealthy to the public treasury, which would help reduce the need for taxes that might cause dissatisfaction among the poorer and larger segments of society. It's fortunate when the government's interest in maintaining its own power aligns with a fair distribution of public responsibilities, helping to protect the less wealthy members of the community from unjust treatment!

As to poll taxes, I, without scruple, confess my disapprobation of them; and though they have prevailed from an early period in those States[1] which have uniformly been the most tenacious of their rights, I should lament to see them introduced into practice under the national government. But does it follow because there is a power to lay them that they will actually be laid? Every State in the Union has power to impose taxes of this kind; and yet in several of them they are unknown in practice. Are the State governments to be stigmatized as tyrannies, because they possess this power? If they are not, with what propriety can the like power justify such a charge against the national government, or even be urged as an obstacle to its adoption? As little friendly as I am to the species of imposition, I still feel a thorough conviction that the power of having recourse to it ought to exist in the federal government. There are certain emergencies of nations, in which expedients, that in the ordinary state of things ought to be forborne, become essential to the public weal. And the government, from the possibility of such emergencies, ought ever to have the option of making use of them. The real scarcity of objects in this country, which may be considered as productive sources of revenue, is a reason peculiar to itself, for not abridging the discretion of the national councils in this respect. There may exist certain critical and tempestuous conjunctures of the State, in which a poll tax may become an inestimable resource. And as I know nothing to exempt this portion of the globe from the common calamities that have befallen other parts of it, I acknowledge my aversion to every project that is calculated to disarm the government of a single weapon, which in any possible contingency might be usefully employed for the general defense and security.

Regarding poll taxes, I openly admit I disapprove of them. Although they have been in place for a long time in those States[1] which have consistently been the most protective of their rights, I would regret seeing them implemented at the national level. But just because there is the power to impose them, does that mean they will actually be enforced? Every State in the Union can impose this type of tax; yet, in several of them, such taxes are not used. Should we label State governments as tyrannies simply because they have this power? If not, then how can this same power be used as a reason to criticize the national government or to oppose its establishment? Even though I strongly dislike this kind of tax, I firmly believe that the federal government should have the option to use it. There are certain emergencies a nation can face where measures that should generally be avoided become crucial for the public good. And due to the possibility of such emergencies, the government should always have the option to implement them. The genuine scarcity of revenue sources in this country uniquely justifies not limiting the discretion of the national government in this matter. There may be specific critical and tumultuous situations where a poll tax could prove invaluable. And since I see no reason to think this part of the world is immune to the common disasters faced by others, I express my aversion to any plan that would take away from the government any tool that might be beneficial for the overall defense and security in any possible situation.

I have now gone through the examination of such of the powers proposed to be vested in the United States, which may be considered as having an immediate relation to the energy of the government; and have endeavored to answer the principal objections which have been made to them. I have passed over in silence those minor authorities, which are either too inconsiderable to have been thought worthy of the hostilities of the opponents of the Constitution, or of too manifest propriety to admit of controversy. The mass of judiciary power, however, might have claimed an investigation under this head, had it not been for the consideration that its organization and its extent may be more advantageously considered in connection. This has determined me to refer it to the branch of our inquiries upon which we shall next enter.

I have now reviewed the proposed powers to be granted to the United States that are directly related to the effectiveness of the government and have tried to address the main criticisms against them. I've skipped over the minor authorities, which are either too insignificant to have been targeted by those opposing the Constitution or so clearly appropriate that they don’t warrant debate. However, the overall judiciary power could have warranted further examination here, but I decided it would be better to discuss its organization and scope together. This choice leads me to the next area of our discussion.

PUBLIUS.

PUBLIUS.

[1] The New England States.

The New England States.

THE FEDERALIST.
No. XXXVII.

Concerning the Difficulties of the Convention in Devising a Proper Form of Government

Concerning the Challenges of the Convention in Creating an Effective Government Structure

From the Daily Advertiser.

From the Daily Advertiser.

Friday, January 11, 1788.

Friday, January 11, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of the State of New York:

In reviewing the defects of the existing Confederation, and showing that they cannot be supplied by a government of less energy than that before the public, several of the most important principles of the latter fell of course under consideration. But as the ultimate object of these papers is to determine clearly and fully the merits of this Constitution, and the expediency of adopting it, our plan cannot be complete without taking a more critical and thorough survey of the work of the convention, without examining it on all its sides, comparing it in all its parts, and calculating its probable effects.

In examining the shortcomings of the current Confederation and demonstrating that they can’t be addressed by a government that’s less effective than what’s currently proposed, several key principles of that proposal naturally came up for discussion. However, since the main goal of these papers is to clearly assess the strengths of this Constitution and whether it makes sense to adopt it, our approach can’t be complete without a more detailed and comprehensive review of the convention's work, looking at it from all angles, comparing all its components, and evaluating its potential impacts.

That this remaining task may be executed under impressions conducive to a just and fair result, some reflections must in this place be indulged, which candor previously suggests.

To ensure that this remaining task is carried out in a way that leads to a fair and just outcome, we need to take a moment for some reflections that honesty encourages us to consider.

It is a misfortune, inseparable from human affairs, that public measures are rarely investigated with that spirit of moderation which is essential to a just estimate of their real tendency to advance or obstruct the public good; and that this spirit is more apt to be diminished than promoted, by those occasions which require an unusual exercise of it. To those who have been led by experience to attend to this consideration, it could not appear surprising, that the act of the convention, which recommends so many important changes and innovations, which may be viewed in so many lights and relations, and which touches the springs of so many passions and interests, should find or excite dispositions unfriendly, both on one side and on the other, to a fair discussion and accurate judgment of its merits. In some, it has been too evident from their own publications, that they have scanned the proposed Constitution, not only with a predisposition to censure, but with a predetermination to condemn; as the language held by others betrays an opposite predetermination or bias, which must render their opinions also of little moment in the question. In placing, however, these different characters on a level, with respect to the weight of their opinions, I wish not to insinuate that there may not be a material difference in the purity of their intentions. It is but just to remark in favor of the latter description, that as our situation is universally admitted to be peculiarly critical, and to require indispensably that something should be done for our relief, the predetermined patron of what has been actually done may have taken his bias from the weight of these considerations, as well as from considerations of a sinister nature. The predetermined adversary, on the other hand, can have been governed by no venial motive whatever. The intentions of the first may be upright, as they may on the contrary be culpable. The views of the last cannot be upright, and must be culpable. But the truth is, that these papers are not addressed to persons falling under either of these characters. They solicit the attention of those only, who add to a sincere zeal for the happiness of their country, a temper favorable to a just estimate of the means of promoting it.

It’s unfortunate, and a part of human nature, that public policies are rarely examined with the sense of fairness needed to accurately judge how they actually help or hinder the common good. This sense of fairness often seems to decrease rather than increase in situations that demand it the most. For those who have learned from experience to recognize this fact, it’s not surprising that the convention's proposal, which introduces many significant changes that can be viewed from various perspectives and affects many passions and interests, would provoke unfriendly feelings toward a fair discussion and accurate evaluation of its strengths. Some have clearly shown in their writings that they analyzed the proposed Constitution with a bias toward criticism, and a determination to condemn it; while others’ language reveals a similar bias, which also renders their views less valuable in this debate. However, when I compare these different views in terms of their influence, I don’t mean to suggest that there isn’t a significant difference in the sincerity of their intentions. It’s fair to mention in favor of the latter group that our situation is widely recognized as particularly urgent and that it requires action for our relief; the supporter of what has been done may be influenced by the weight of these urgent considerations, alongside possibly selfish motives. On the other hand, the opponent is likely guided solely by less honorable motives. The intentions of the former can be honorable, but they can also be questionable. The motives of the latter cannot be honorable and must be suspect. The truth is, these writings aren’t aimed at either of these groups. They seek the attention of those who, paired with a genuine desire for their country’s well-being, also possess an attitude conducive to fairly assessing the means to achieve it.

Persons of this character will proceed to an examination of the plan submitted by the convention, not only without a disposition to find or to magnify faults; but will see the propriety of reflecting, that a faultless plan was not to be expected. Nor will they barely make allowances for the errors which may be chargeable on the fallibility to which the convention, as a body of men, were liable; but will keep in mind, that they themselves also are but men, and ought not to assume an infallibility in rejudging the fallible opinions of others.

People with this mindset will look at the plan submitted by the convention not only without trying to find or exaggerate flaws; they will also recognize that a perfect plan was unrealistic. They won’t just excuse the mistakes that might be attributed to the fallibility inherent in the convention, as a group of people, but will remember that they themselves are also human and shouldn’t claim infallibility when re-evaluating the imperfect opinions of others.

With equal readiness will it be perceived, that besides these inducements to candor, many allowances ought to be made for the difficulties inherent in the very nature of the undertaking referred to the convention.

It will be just as easy to see that, in addition to these reasons for honesty, a lot of understanding should be given for the challenges that come with the nature of the task mentioned at the convention.

The novelty of the undertaking immediately strikes us. It has been shown in the course of these papers, that the existing Confederation is founded on principles which are fallacious; that we must consequently change this first foundation, and with it the superstructure resting upon it. It has been shown, that the other confederacies which could be consulted as precedents have been vitiated by the same erroneous principles, and can therefore furnish no other light than that of beacons, which give warning of the course to be shunned, without pointing out that which ought to be pursued. The most that the convention could do in such a situation, was to avoid the errors suggested by the past experience of other countries, as well as of our own; and to provide a convenient mode of rectifying their own errors, as future experiences may unfold them.

The newness of this effort immediately catches our attention. Throughout these papers, it's been demonstrated that the current Confederation is based on flawed principles; therefore, we must change this foundational aspect and the structure built upon it. It's been shown that other confederacies we could look to for examples are flawed by the same mistaken principles and can only serve as warnings, highlighting what we should avoid without showing us the right path to take. In such a situation, the most the convention could do was steer clear of the mistakes highlighted by the past experiences of other nations, as well as our own, and create an effective way to correct their own mistakes as future experiences reveal them.

Among the difficulties encountered by the convention, a very important one must have lain in combining the requisite stability and energy in government, with the inviolable attention due to liberty and to the republican form. Without substantially accomplishing this part of their undertaking, they would have very imperfectly fulfilled the object of their appointment, or the expectation of the public; yet that it could not be easily accomplished, will be denied by no one who is unwilling to betray his ignorance of the subject. Energy in government is essential to that security against external and internal danger, and to that prompt and salutary execution of the laws which enter into the very definition of good government. Stability in government is essential to national character and to the advantages annexed to it, as well as to that repose and confidence in the minds of the people, which are among the chief blessings of civil society. An irregular and mutable legislation is not more an evil in itself than it is odious to the people; and it may be pronounced with assurance that the people of this country, enlightened as they are with regard to the nature, and interested, as the great body of them are, in the effects of good government, will never be satisfied till some remedy be applied to the vicissitudes and uncertainties which characterize the State administrations. On comparing, however, these valuable ingredients with the vital principles of liberty, we must perceive at once the difficulty of mingling them together in their due proportions. The genius of republican liberty seems to demand on one side, not only that all power should be derived from the people, but that those intrusted with it should be kept in independence on the people, by a short duration of their appointments; and that even during this short period the trust should be placed not in a few, but a number of hands. Stability, on the contrary, requires that the hands in which power is lodged should continue for a length of time the same. A frequent change of men will result from a frequent return of elections; and a frequent change of measures from a frequent change of men: whilst energy in government requires not only a certain duration of power, but the execution of it by a single hand.

Among the challenges faced by the convention, a major one was finding the right balance between the necessary stability and energy in government and the unwavering focus on liberty and the republican form. If they didn’t succeed in this part of their mission, they would have barely met their assignment or the public’s expectations; however, no one knowledgeable about the matter would deny that this was not easy to achieve. Energy in government is crucial for providing security against both external and internal threats and for the swift and effective enforcement of laws, which is essential to good governance. Stability in government is key to national identity and its benefits, as well as to ensuring peace of mind and trust among the people, which are among the greatest blessings of civil society. Chaotic and inconsistent legislation is as much a problem in itself as it is disliked by the people; and it can confidently be stated that the people of this country, being informed about the nature of governance and deeply invested in its positive outcomes, will never be content until some solution is found for the changes and uncertainties that plague state administrations. However, when comparing these valuable components to the fundamental principles of liberty, we must recognize the challenge of blending them in the right proportions. The essence of republican liberty seems to require, on one hand, that all power comes from the people and that those given that power remain accountable to the public through short terms; and that even during these short terms, the trust should be distributed among many individuals rather than concentrated in a few. Stability, however, demands that the individuals holding power remain the same for an extended period. Frequent changes in leadership will follow from regular elections, and those frequent changes in leadership lead to constant changes in policies, while effective governance requires not just a set duration of power but also its execution by a single authority.

How far the convention may have succeeded in this part of their work, will better appear on a more accurate view of it. From the cursory view here taken, it must clearly appear to have been an arduous part.

How successful the convention may have been in this part of their work will be clearer with a more detailed examination. From the brief overview provided here, it is evident that it must have been a challenging task.

Not less arduous must have been the task of marking the proper line of partition between the authority of the general and that of the State governments. Every man will be sensible of this difficulty, in proportion as he has been accustomed to contemplate and discriminate objects extensive and complicated in their nature. The faculties of the mind itself have never yet been distinguished and defined, with satisfactory precision, by all the efforts of the most acute and metaphysical philosophers. Sense, perception, judgment, desire, volition, memory, imagination, are found to be separated by such delicate shades and minute gradations that their boundaries have eluded the most subtle investigations, and remain a pregnant source of ingenious disquisition and controversy. The boundaries between the great kingdom of nature, and, still more, between the various provinces, and lesser portions, into which they are subdivided, afford another illustration of the same important truth. The most sagacious and laborious naturalists have never yet succeeded in tracing with certainty the line which separates the district of vegetable life from the neighboring region of unorganized matter, or which marks the termination of the former and the commencement of the animal empire. A still greater obscurity lies in the distinctive characters by which the objects in each of these great departments of nature have been arranged and assorted.

The task of defining the boundary between the authority of the federal government and that of the state governments must have been just as challenging. Everyone understands this difficulty, depending on how much they’ve thought about and differentiated complex and extensive issues. The faculties of the mind have never been clearly distinguished and defined by even the sharpest and most philosophical thinkers. Senses, perception, judgment, desire, will, memory, and imagination are separated by such subtle differences and fine gradations that their boundaries have evaded the most careful investigations, remaining a rich source for intelligent discussion and debate. The boundaries between the vast kingdom of nature, and even more so between the different regions and smaller sections into which it's divided, illustrate the same important truth. The most insightful and diligent naturalists have never been able to accurately trace the line that separates plant life from the neighboring domain of inanimate matter or that marks the end of the former and the beginning of the animal kingdom. An even greater confusion exists around the distinctive traits by which the objects in each of these significant areas of nature have been categorized and classified.

When we pass from the works of nature, in which all the delineations are perfectly accurate, and appear to be otherwise only from the imperfection of the eye which surveys them, to the institutions of man, in which the obscurity arises as well from the object itself as from the organ by which it is contemplated, we must perceive the necessity of moderating still further our expectations and hopes from the efforts of human sagacity. Experience has instructed us that no skill in the science of government has yet been able to discriminate and define, with sufficient certainty, its three great provinces the legislative, executive, and judiciary; or even the privileges and powers of the different legislative branches. Questions daily occur in the course of practice, which prove the obscurity which reins in these subjects, and which puzzle the greatest adepts in political science.

When we move from the works of nature, where everything is perfectly accurate and any imperfections are simply due to the flaws of our eyesight, to human systems, where confusion arises from both the subject itself and the way we view it, we need to lower our expectations about what we can achieve through human intelligence. Experience has shown us that no expertise in government has yet managed to clearly distinguish and define its three main areas: the legislative, executive, and judiciary; or even the rights and powers of different legislative branches. Questions come up every day in practice that highlight the confusion surrounding these topics, puzzling even the most knowledgeable experts in political science.

The experience of ages, with the continued and combined labors of the most enlightened legislatures and jurists, has been equally unsuccessful in delineating the several objects and limits of different codes of laws and different tribunals of justice. The precise extent of the common law, and the statute law, the maritime law, the ecclesiastical law, the law of corporations, and other local laws and customs, remains still to be clearly and finally established in Great Britain, where accuracy in such subjects has been more industriously pursued than in any other part of the world. The jurisdiction of her several courts, general and local, of law, of equity, of admiralty, etc., is not less a source of frequent and intricate discussions, sufficiently denoting the indeterminate limits by which they are respectively circumscribed. All new laws, though penned with the greatest technical skill, and passed on the fullest and most mature deliberation, are considered as more or less obscure and equivocal, until their meaning be liquidated and ascertained by a series of particular discussions and adjudications. Besides the obscurity arising from the complexity of objects, and the imperfection of the human faculties, the medium through which the conceptions of men are conveyed to each other adds a fresh embarrassment. The use of words is to express ideas. Perspicuity, therefore, requires not only that the ideas should be distinctly formed, but that they should be expressed by words distinctly and exclusively appropriate to them. But no language is so copious as to supply words and phrases for every complex idea, or so correct as not to include many equivocally denoting different ideas. Hence it must happen that however accurately objects may be discriminated in themselves, and however accurately the discrimination may be considered, the definition of them may be rendered inaccurate by the inaccuracy of the terms in which it is delivered. And this unavoidable inaccuracy must be greater or less, according to the complexity and novelty of the objects defined. When the Almighty himself condescends to address mankind in their own language, his meaning, luminous as it must be, is rendered dim and doubtful by the cloudy medium through which it is communicated.

The experience of ages, along with the ongoing efforts of the most advanced legislatures and legal experts, has been just as unsuccessful in defining the various subjects and limits of different laws and courts of justice. The exact scope of common law, statutory law, maritime law, ecclesiastical law, corporate law, and other local laws and customs is still not clearly or definitively established in Great Britain, where precision in these matters has been more rigorously pursued than anywhere else in the world. The jurisdiction of its various courts—whether general or local, in law, equity, admiralty, etc.—is a source of frequent and complex debates, clearly indicating the unclear boundaries that define them. All new laws, no matter how expertly drafted or carefully considered, are seen as somewhat vague and ambiguous until their meanings are clarified through a series of specific discussions and rulings. In addition to the confusion caused by the complexity of topics, and the limitations of human understanding, the way people communicate their thoughts adds another layer of difficulty. The purpose of words is to convey ideas. Clarity therefore requires not only that the ideas be clearly formed, but also that they be expressed using words that are distinctly and specifically suited to them. Yet no language is rich enough to provide the exact words and phrases for every intricate idea, nor so precise that it avoids multiple meanings. As a result, even if topics are clearly differentiated, and even if that differentiation is accurately considered, the definition may still be imprecise due to the imperfections in the terminology used. This unavoidable inaccuracy tends to increase or decrease depending on the complexity and novelty of the subjects defined. When the Almighty chooses to communicate with humanity in their own language, His message, although clear and enlightening, can still become obscure and uncertain due to the imperfect way it is conveyed.

Here, then, are three sources of vague and incorrect definitions: indistinctness of the object, imperfection of the organ of conception, inadequateness of the vehicle of ideas. Any one of these must produce a certain degree of obscurity. The convention, in delineating the boundary between the federal and State jurisdictions, must have experienced the full effect of them all.

Here are three sources of vague and incorrect definitions: unclear objects, flaws in our ability to understand, and the limitations of how we express ideas. Each of these contributes to a certain level of confusion. The convention, in outlining the boundary between federal and state jurisdictions, must have felt the impact of all three.

To the difficulties already mentioned may be added the interfering pretensions of the larger and smaller States. We cannot err in supposing that the former would contend for a participation in the government, fully proportioned to their superior wealth and importance; and that the latter would not be less tenacious of the equality at present enjoyed by them. We may well suppose that neither side would entirely yield to the other, and consequently that the struggle could be terminated only by compromise. It is extremely probable, also, that after the ratio of representation had been adjusted, this very compromise must have produced a fresh struggle between the same parties, to give such a turn to the organization of the government, and to the distribution of its powers, as would increase the importance of the branches, in forming which they had respectively obtained the greatest share of influence. There are features in the Constitution which warrant each of these suppositions; and as far as either of them is well founded, it shows that the convention must have been compelled to sacrifice theoretical propriety to the force of extraneous considerations.

To the challenges already mentioned, we can add the conflicting ambitions of both the larger and smaller states. It's safe to assume that the larger states would want a role in the government that reflects their greater wealth and significance, while the smaller states would be equally adamant about maintaining the equality they currently enjoy. It's reasonable to think that neither side would completely back down, meaning the conflict could only be resolved through compromise. It's also likely that after the representation ratio was established, this very compromise would lead to a renewed struggle between the same groups, trying to shape the government's organization and power distribution in a way that would enhance the importance of the branches where they had secured the most influence. There are elements in the Constitution that support each of these assumptions; and as far as either is justified, it indicates that the convention had to prioritize practical considerations over theoretical principles.

Nor could it have been the large and small States only, which would marshal themselves in opposition to each other on various points. Other combinations, resulting from a difference of local position and policy, must have created additional difficulties. As every State may be divided into different districts, and its citizens into different classes, which give birth to contending interests and local jealousies, so the different parts of the United States are distinguished from each other by a variety of circumstances, which produce a like effect on a larger scale. And although this variety of interests, for reasons sufficiently explained in a former paper, may have a salutary influence on the administration of the government when formed, yet every one must be sensible of the contrary influence, which must have been experienced in the task of forming it.

Nor could it have just been the large and small States that would position themselves against each other on different issues. Other groups, arising from differences in local situations and policies, must have created additional challenges. Just as every State can be divided into various districts, and its citizens into different classes that spark competing interests and local rivalries, the different regions of the United States are marked by various factors that produce a similar effect on a larger scale. And while this variety of interests, for reasons clearly explained in a previous paper, may have a positive effect on how the government operates once established, everyone must recognize the negative impact that was felt during the process of creating it.

Would it be wonderful if, under the pressure of all these difficulties, the convention should have been forced into some deviations from that artificial structure and regular symmetry which an abstract view of the subject might lead an ingenious theorist to bestow on a Constitution planned in his closet or in his imagination? The real wonder is that so many difficulties should have been surmounted, and surmounted with a unanimity almost as unprecedented as it must have been unexpected. It is impossible for any man of candor to reflect on this circumstance without partaking of the astonishment. It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution.

Wouldn't it be amazing if, under the weight of all these challenges, the convention had to stray from that rigid structure and perfect balance that a clever theorist might apply to a Constitution imagined in their mind? The real surprise is that so many obstacles were overcome, and they were tackled with a unity that was almost as rare as it was unexpected. It's hard for anyone with an open mind to think about this without feeling astonished. It's also hard for someone with deep reflection not to see it as a sign of that Almighty hand which has so often and noticeably reached out to help us during the crucial moments of the revolution.

We had occasion, in a former paper, to take notice of the repeated trials which have been unsuccessfully made in the United Netherlands for reforming the baneful and notorious vices of their constitution. The history of almost all the great councils and consultations held among mankind for reconciling their discordant opinions, assuaging their mutual jealousies, and adjusting their respective interests, is a history of factions, contentions, and disappointments, and may be classed among the most dark and degraded pictures which display the infirmities and depravities of the human character. If, in a few scattered instances, a brighter aspect is presented, they serve only as exceptions to admonish us of the general truth; and by their lustre to darken the gloom of the adverse prospect to which they are contrasted. In revolving the causes from which these exceptions result, and applying them to the particular instances before us, we are necessarily led to two important conclusions. The first is, that the convention must have enjoyed, in a very singular degree, an exemption from the pestilential influence of party animosities the disease most incident to deliberative bodies, and most apt to contaminate their proceedings. The second conclusion is that all the deputations composing the convention were satisfactorily accommodated by the final act, or were induced to accede to it by a deep conviction of the necessity of sacrificing private opinions and partial interests to the public good, and by a despair of seeing this necessity diminished by delays or by new experiments.

In a previous paper, we noted the repeated attempts that have been made in the United Netherlands to reform the harmful and well-known issues in their constitution, all without success. The history of nearly all significant councils and discussions held by people to resolve their conflicting views, ease their mutual jealousies, and align their individual interests is a story of factions, disputes, and failures, showcasing some of the darker and more degraded aspects of human nature. When we do see a few brighter moments, they only serve as exceptions that remind us of the broader reality; their brightness highlights the darkness of the challenging situations they contrast with. Considering the causes behind these exceptions and relating them to our current situation, we arrive at two key conclusions. First, the convention must have experienced, to a remarkable extent, freedom from the toxic influence of party rivalries, which is the most common issue for deliberative bodies and most likely to taint their work. Second, it appears that all the representatives in the convention were satisfactorily satisfied by the final act or were persuaded to accept it due to a strong realization of the need to set aside personal views and interests for the greater good, as well as a hopelessness about resolving this need through delays or further attempts.

PUBLIUS

PUBLIUS

THE FEDERALIST.
No. XXXVIII.

The Same Subject Continued, and the Incoherence of the Objections to the New Plan Exposed

The Same Subject Continued, and the Incoherence of the Objections to the New Plan Exposed

From the New York Packet.

From the New York Packet.

Tuesday, January 15, 1788.

Tuesday, January 15, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

It is not a little remarkable that in every case reported by ancient history, in which government has been established with deliberation and consent, the task of framing it has not been committed to an assembly of men, but has been performed by some individual citizen of preeminent wisdom and approved integrity.

It’s quite remarkable that in every instance noted by ancient history, where government was created thoughtfully and with consent, the responsibility for shaping it was not given to a group of men, but was carried out by a single citizen of outstanding wisdom and recognized integrity.

Minos, we learn, was the primitive founder of the government of Crete, as Zaleucus was of that of the Locrians. Theseus first, and after him Draco and Solon, instituted the government of Athens. Lycurgus was the lawgiver of Sparta. The foundation of the original government of Rome was laid by Romulus, and the work completed by two of his elective successors, Numa and Tullius Hostilius. On the abolition of royalty the consular administration was substituted by Brutus, who stepped forward with a project for such a reform, which, he alleged, had been prepared by Tullius Hostilius, and to which his address obtained the assent and ratification of the senate and people. This remark is applicable to confederate governments also. Amphictyon, we are told, was the author of that which bore his name. The Achaean league received its first birth from Achaeus, and its second from Aratus.

Minos was the original founder of the government of Crete, just like Zaleucus was for the Locrians. Theseus was the first to establish the government of Athens, followed by Draco and Solon. Lycurgus was responsible for the laws of Sparta. Romulus laid the groundwork for Rome's original government, which was later completed by his two elected successors, Numa and Tullius Hostilius. When monarchy was abolished, Brutus introduced a consular government, claiming it was based on a plan prepared by Tullius Hostilius, which received approval from both the senate and the people. This observation also applies to confederate governments. It's said that Amphictyon was the creator of the league that bears his name. The Achaean league had its roots with Achaeus and was revived by Aratus.

What degree of agency these reputed lawgivers might have in their respective establishments, or how far they might be clothed with the legitimate authority of the people, cannot in every instance be ascertained. In some, however, the proceeding was strictly regular. Draco appears to have been intrusted by the people of Athens with indefinite powers to reform its government and laws. And Solon, according to Plutarch, was in a manner compelled, by the universal suffrage of his fellow-citizens, to take upon him the sole and absolute power of new-modeling the constitution. The proceedings under Lycurgus were less regular; but as far as the advocates for a regular reform could prevail, they all turned their eyes towards the single efforts of that celebrated patriot and sage, instead of seeking to bring about a revolution by the intervention of a deliberative body of citizens.

What level of authority these well-known lawgivers had in their respective systems, or how far they were genuinely authorized by the people, isn't always clear. In some cases, though, the process was completely legitimate. Draco was given broad powers by the people of Athens to reform its government and laws. And Solon, as Plutarch notes, was somewhat forced by the unanimous support of his fellow citizens to take on the sole and absolute authority to redesign the constitution. The actions under Lycurgus were less structured; however, as far as those in favor of a proper reform could influence, they all looked to the singular efforts of that famous patriot and wise man instead of trying to create change through a deliberative assembly of citizens.

Whence could it have proceeded, that a people, jealous as the Greeks were of their liberty, should so far abandon the rules of caution as to place their destiny in the hands of a single citizen? Whence could it have proceeded, that the Athenians, a people who would not suffer an army to be commanded by fewer than ten generals, and who required no other proof of danger to their liberties than the illustrious merit of a fellow-citizen, should consider one illustrious citizen as a more eligible depositary of the fortunes of themselves and their posterity, than a select body of citizens, from whose common deliberations more wisdom, as well as more safety, might have been expected? These questions cannot be fully answered, without supposing that the fears of discord and disunion among a number of counsellors exceeded the apprehension of treachery or incapacity in a single individual. History informs us, likewise, of the difficulties with which these celebrated reformers had to contend, as well as the expedients which they were obliged to employ in order to carry their reforms into effect. Solon, who seems to have indulged a more temporizing policy, confessed that he had not given to his countrymen the government best suited to their happiness, but most tolerable to their prejudices. And Lycurgus, more true to his object, was under the necessity of mixing a portion of violence with the authority of superstition, and of securing his final success by a voluntary renunciation, first of his country, and then of his life. If these lessons teach us, on one hand, to admire the improvement made by America on the ancient mode of preparing and establishing regular plans of government, they serve not less, on the other, to admonish us of the hazards and difficulties incident to such experiments, and of the great imprudence of unnecessarily multiplying them.

Where could it have come from that a people, as protective as the Greeks were of their freedom, would so easily abandon cautious principles and put their fate in the hands of one person? Where could it have come from that the Athenians, a group that wouldn’t allow an army to be led by fewer than ten generals and who needed no other sign of danger to their freedoms than the exceptional talent of a fellow citizen, would see one remarkable individual as a better keeper of their and their descendants' fortunes than a select group of citizens, whose shared discussions could have yielded more wisdom and safety? These questions can't be fully answered without suggesting that the fear of conflict and division among multiple advisors was greater than the fear of betrayal or incompetence from a single person. History also tells us about the challenges these renowned reformers faced and the solutions they had to use to implement their changes. Solon, who seems to have adopted a more flexible approach, admitted that he hadn’t given his fellow citizens the government that best suited their happiness, but rather what was most acceptable to their biases. And Lycurgus, more committed to his goals, had to mix some violence with the power of superstition and secure his ultimate success by willingly giving up not just his country but also his life. If these lessons remind us on one hand to admire the progress made by America on the ancient methods of creating and setting up government plans, they also serve to warn us on the other about the risks and challenges involved in such experiments, as well as the great foolishness of unnecessarily increasing them.

Is it an unreasonable conjecture, that the errors which may be contained in the plan of the convention are such as have resulted rather from the defect of antecedent experience on this complicated and difficult subject, than from a want of accuracy or care in the investigation of it; and, consequently such as will not be ascertained until an actual trial shall have pointed them out? This conjecture is rendered probable, not only by many considerations of a general nature, but by the particular case of the Articles of Confederation. It is observable that among the numerous objections and amendments suggested by the several States, when these articles were submitted for their ratification, not one is found which alludes to the great and radical error which on actual trial has discovered itself. And if we except the observations which New Jersey was led to make, rather by her local situation, than by her peculiar foresight, it may be questioned whether a single suggestion was of sufficient moment to justify a revision of the system. There is abundant reason, nevertheless, to suppose that immaterial as these objections were, they would have been adhered to with a very dangerous inflexibility, in some States, had not a zeal for their opinions and supposed interests been stifled by the more powerful sentiment of selfpreservation. One State, we may remember, persisted for several years in refusing her concurrence, although the enemy remained the whole period at our gates, or rather in the very bowels of our country. Nor was her pliancy in the end effected by a less motive, than the fear of being chargeable with protracting the public calamities, and endangering the event of the contest. Every candid reader will make the proper reflections on these important facts.

Is it unreasonable to think that the mistakes in the convention's plan come from the limitations of prior experience on this complex issue rather than from a lack of accuracy or care in its examination? Consequently, we won’t really know what these mistakes are until we actually put it to the test. This idea is supported not just by various general considerations but also by the specific example of the Articles of Confederation. It's noteworthy that among the many objections and amendments proposed by the different States when these articles were up for ratification, none referenced the major and fundamental mistake that later became apparent through real experience. If we set aside the comments from New Jersey, which were more about its local situation than any particular insight, we might wonder if any suggestion was significant enough to warrant a revision of the system. However, there’s ample reason to think that, despite their minor nature, these objections would have been stubbornly held onto by some States if their strong opinions and perceived interests hadn’t been overshadowed by a greater instinct for self-preservation. One State, for example, took years to agree despite the enemy being right at our doorstep or even deep inside our territory. In the end, its change of heart was motivated by the fear of being blamed for prolonging public suffering and jeopardizing the outcome of the struggle. Every fair-minded reader will reflect on these important facts.

A patient who finds his disorder daily growing worse, and that an efficacious remedy can no longer be delayed without extreme danger, after coolly revolving his situation, and the characters of different physicians, selects and calls in such of them as he judges most capable of administering relief, and best entitled to his confidence. The physicians attend; the case of the patient is carefully examined; a consultation is held; they are unanimously agreed that the symptoms are critical, but that the case, with proper and timely relief, is so far from being desperate, that it may be made to issue in an improvement of his constitution. They are equally unanimous in prescribing the remedy, by which this happy effect is to be produced. The prescription is no sooner made known, however, than a number of persons interpose, and, without denying the reality or danger of the disorder, assure the patient that the prescription will be poison to his constitution, and forbid him, under pain of certain death, to make use of it. Might not the patient reasonably demand, before he ventured to follow this advice, that the authors of it should at least agree among themselves on some other remedy to be substituted? And if he found them differing as much from one another as from his first counsellors, would he not act prudently in trying the experiment unanimously recommended by the latter, rather than be hearkening to those who could neither deny the necessity of a speedy remedy, nor agree in proposing one?

A patient who notices his condition getting worse every day, and realizes that an effective treatment can't be postponed without serious risk, calmly considers his situation and the qualifications of various doctors. He chooses and consults the ones he believes are most capable of providing relief and deserve his trust. The doctors arrive; they thoroughly assess the patient's case; a discussion takes place; they all agree that the symptoms are critical, but with the right and timely intervention, the situation is far from hopeless and could actually lead to an improvement in his health. They are also in full agreement about the treatment that should be used to achieve this positive outcome. However, as soon as the treatment is revealed, several people intervene, and without disputing the seriousness or danger of the illness, they insist that the treatment will be harmful to his health, warning him that he could face certain death if he uses it. Shouldn't the patient reasonably ask, before deciding to follow this advice, that those giving it at least agree on an alternative treatment? And if he finds them as divided among themselves as they are from his initial doctors, wouldn’t it be wise for him to try the treatment unanimously recommended by the latter, instead of listening to those who both acknowledge the urgent need for a quick remedy and can’t come to a consensus on another option?

Such a patient and in such a situation is America at this moment. She has been sensible of her malady. She has obtained a regular and unanimous advice from men of her own deliberate choice. And she is warned by others against following this advice under pain of the most fatal consequences. Do the monitors deny the reality of her danger? No. Do they deny the necessity of some speedy and powerful remedy? No. Are they agreed, are any two of them agreed, in their objections to the remedy proposed, or in the proper one to be substituted? Let them speak for themselves. This one tells us that the proposed Constitution ought to be rejected, because it is not a confederation of the States, but a government over individuals. Another admits that it ought to be a government over individuals to a certain extent, but by no means to the extent proposed. A third does not object to the government over individuals, or to the extent proposed, but to the want of a bill of rights. A fourth concurs in the absolute necessity of a bill of rights, but contends that it ought to be declaratory, not of the personal rights of individuals, but of the rights reserved to the States in their political capacity. A fifth is of opinion that a bill of rights of any sort would be superfluous and misplaced, and that the plan would be unexceptionable but for the fatal power of regulating the times and places of election. An objector in a large State exclaims loudly against the unreasonable equality of representation in the Senate. An objector in a small State is equally loud against the dangerous inequality in the House of Representatives. From this quarter, we are alarmed with the amazing expense, from the number of persons who are to administer the new government. From another quarter, and sometimes from the same quarter, on another occasion, the cry is that the Congress will be but a shadow of a representation, and that the government would be far less objectionable if the number and the expense were doubled. A patriot in a State that does not import or export, discerns insuperable objections against the power of direct taxation. The patriotic adversary in a State of great exports and imports, is not less dissatisfied that the whole burden of taxes may be thrown on consumption. This politician discovers in the Constitution a direct and irresistible tendency to monarchy; that is equally sure it will end in aristocracy. Another is puzzled to say which of these shapes it will ultimately assume, but sees clearly it must be one or other of them; whilst a fourth is not wanting, who with no less confidence affirms that the Constitution is so far from having a bias towards either of these dangers, that the weight on that side will not be sufficient to keep it upright and firm against its opposite propensities. With another class of adversaries to the Constitution the language is that the legislative, executive, and judiciary departments are intermixed in such a manner as to contradict all the ideas of regular government and all the requisite precautions in favor of liberty. Whilst this objection circulates in vague and general expressions, there are but a few who lend their sanction to it. Let each one come forward with his particular explanation, and scarce any two are exactly agreed upon the subject. In the eyes of one the junction of the Senate with the President in the responsible function of appointing to offices, instead of vesting this executive power in the Executive alone, is the vicious part of the organization. To another, the exclusion of the House of Representatives, whose numbers alone could be a due security against corruption and partiality in the exercise of such a power, is equally obnoxious. With another, the admission of the President into any share of a power which ever must be a dangerous engine in the hands of the executive magistrate, is an unpardonable violation of the maxims of republican jealousy. No part of the arrangement, according to some, is more inadmissible than the trial of impeachments by the Senate, which is alternately a member both of the legislative and executive departments, when this power so evidently belonged to the judiciary department. “We concur fully,” reply others, “in the objection to this part of the plan, but we can never agree that a reference of impeachments to the judiciary authority would be an amendment of the error. Our principal dislike to the organization arises from the extensive powers already lodged in that department.” Even among the zealous patrons of a council of state the most irreconcilable variance is discovered concerning the mode in which it ought to be constituted. The demand of one gentleman is, that the council should consist of a small number to be appointed by the most numerous branch of the legislature. Another would prefer a larger number, and considers it as a fundamental condition that the appointment should be made by the President himself.

Such a patient and in such a situation is America at this moment. She has recognized her issues. She has received consistent and unanimous advice from people she deliberately chose. And she is being warned by others not to follow this advice, or she could face grave consequences. Do the advisors deny the reality of her danger? No. Do they deny the need for a quick and strong solution? No. Do they all agree, or do any two of them agree, on their objections to the proposed solution or on what the alternative should be? Let them speak for themselves. One says the proposed Constitution should be rejected because it’s not a confederation of States, but a government over individuals. Another agrees it should be a government over individuals to some extent, but not to the extent proposed. A third doesn’t object to the government over individuals or to the extent proposed, but to the lack of a bill of rights. A fourth agrees a bill of rights is absolutely necessary, but argues it should declare the rights reserved to the States in their political capacity, not the personal rights of individuals. A fifth believes any bill of rights would be unnecessary and misplaced and that the plan would be acceptable if not for the dangerous power to regulate elections' times and places. An objector from a large State loudly complains about the unfair equality of representation in the Senate. An objector from a small State is equally vocal about the dangerous inequality in the House of Representatives. From this direction, we hear concerns about the huge expenses from the number of people needed to run the new government. From another direction, sometimes from the same one, the worry is that Congress will be a mere shadow of representation, and the government would be much less problematic if the number and costs were increased. A patriot in a State that doesn’t import or export sees major objections to the power of direct taxation. The patriotic opponent in a State with significant exports and imports is equally unhappy that the entire tax burden could fall on consumption. One politician sees in the Constitution a direct and undeniable push toward monarchy; another is just as certain it will result in aristocracy. A third person is unsure which of these outcomes it will ultimately lead to, but is convinced it must be one or the other; meanwhile, a fourth person confidently asserts that the Constitution is so far from leaning toward either danger that the weight on that side won't be enough to keep it upright against its opposing tendencies. Another group of opponents to the Constitution argues that the legislative, executive, and judicial branches are mixed in a way that undermines the concept of orderly government and the necessary protections for liberty. While this objection is expressed vaguely and generally, only a few truly support it. Let everyone present their specific explanation, and hardly any two will fully agree on the subject. For some, the fact that the Senate and the President share the responsibility of appointing officers, rather than giving that executive power solely to the Executive, is the flawed aspect of the setup. For others, the exclusion of the House of Representatives, whose numbers alone could provide adequate safeguards against corruption and bias in exercising such power, is equally unacceptable. Another critic sees the President’s involvement in any power that is necessarily a risky tool in the hands of the executive as an unforgivable infringement on the principles of republican caution. According to some, no part of the structure is more unacceptable than the Senate conducting impeachment trials, as it is a member of both the legislative and executive branches, when this power obviously belonged to the judicial branch. “We fully agree,” reply others, “with the objection to this part of the plan, but we can never accept that sending impeachments to the judiciary would correct the error. Our main issue with the organization stems from the extensive powers already granted to that branch.” Even among the enthusiastic supporters of a state council, there is significant disagreement regarding how it should be formed. One person's demand is for the council to consist of a small number appointed by the largest branch of the legislature. Another prefers a larger body and considers it essential that the President himself makes the appointments.

As it can give no umbrage to the writers against the plan of the federal Constitution, let us suppose, that as they are the most zealous, so they are also the most sagacious, of those who think the late convention were unequal to the task assigned them, and that a wiser and better plan might and ought to be substituted. Let us further suppose that their country should concur, both in this favorable opinion of their merits, and in their unfavorable opinion of the convention; and should accordingly proceed to form them into a second convention, with full powers, and for the express purpose of revising and remoulding the work of the first. Were the experiment to be seriously made, though it required some effort to view it seriously even in fiction, I leave it to be decided by the sample of opinions just exhibited, whether, with all their enmity to their predecessors, they would, in any one point, depart so widely from their example, as in the discord and ferment that would mark their own deliberations; and whether the Constitution, now before the public, would not stand as fair a chance for immortality, as Lycurgus gave to that of Sparta, by making its change to depend on his own return from exile and death, if it were to be immediately adopted, and were to continue in force, not until a BETTER, but until ANOTHER should be agreed upon by this new assembly of lawgivers.

Since it won’t upset the writers who oppose the federal Constitution, let’s imagine that they are not only the most passionate but also the most insightful critics of those who believe the recent convention was unable to handle the job assigned to them, and that a smarter and better plan should be proposed instead. Let’s also assume that their country agrees with their positive view of their skills and their negative view of the convention, and then decides to form them into a second convention with full authority, specifically to revise and reshape the work of the first. If this experiment were to be genuinely attempted—though it requires some effort to take it seriously even in theory—I leave it to the opinions presented to determine whether, despite their disdain for their predecessors, they would diverge in any way from their example, especially in the discord and turmoil that would characterize their discussions; and whether the Constitution currently before the public would not have just as good a chance of lasting forever as Lycurgus’s version in Sparta, by making any change dependent on his own return from exile and death, if it were to be immediately accepted and would remain in effect not until a BETTER version is created, but until ANOTHER one is agreed upon by this new group of lawmakers.

It is a matter both of wonder and regret, that those who raise so many objections against the new Constitution should never call to mind the defects of that which is to be exchanged for it. It is not necessary that the former should be perfect; it is sufficient that the latter is more imperfect. No man would refuse to give brass for silver or gold, because the latter had some alloy in it. No man would refuse to quit a shattered and tottering habitation for a firm and commodious building, because the latter had not a porch to it, or because some of the rooms might be a little larger or smaller, or the ceilings a little higher or lower than his fancy would have planned them. But waiving illustrations of this sort, is it not manifest that most of the capital objections urged against the new system lie with tenfold weight against the existing Confederation? Is an indefinite power to raise money dangerous in the hands of the federal government? The present Congress can make requisitions to any amount they please, and the States are constitutionally bound to furnish them; they can emit bills of credit as long as they will pay for the paper; they can borrow, both abroad and at home, as long as a shilling will be lent. Is an indefinite power to raise troops dangerous? The Confederation gives to Congress that power also; and they have already begun to make use of it. Is it improper and unsafe to intermix the different powers of government in the same body of men? Congress, a single body of men, are the sole depositary of all the federal powers. Is it particularly dangerous to give the keys of the treasury, and the command of the army, into the same hands? The Confederation places them both in the hands of Congress. Is a bill of rights essential to liberty? The Confederation has no bill of rights. Is it an objection against the new Constitution, that it empowers the Senate, with the concurrence of the Executive, to make treaties which are to be the laws of the land? The existing Congress, without any such control, can make treaties which they themselves have declared, and most of the States have recognized, to be the supreme law of the land. Is the importation of slaves permitted by the new Constitution for twenty years? By the old it is permitted forever.

It is both surprising and disappointing that those who have so many objections to the new Constitution never think about the flaws in the system it will replace. The old system doesn’t have to be perfect; it just needs to be worse than the new one. No one would hesitate to trade brass for silver or gold just because the latter has some imperfections. No one would refuse to leave a crumbling and unstable place for a strong and comfortable building just because the new one doesn’t have a porch, or because some rooms are slightly larger or smaller, or the ceilings are a bit higher or lower than they would prefer. But putting aside these types of examples, isn’t it clear that many of the major objections against the new system actually point even more strongly against the current Confederation? Is an unlimited power to raise money dangerous in the hands of the federal government? The current Congress can request any amount they want, and the States are obliged by the Constitution to provide it; they can issue bills of credit as long as they can afford the paper; they can borrow money, both from foreign and domestic sources, as long as someone is willing to lend even a small amount. Is an unlimited power to raise troops dangerous? The Confederation also gives Congress that power, and they have already started to use it. Is it inappropriate and unsafe to mix different powers of government in the same group of people? Congress, as a single group of people, holds all the federal powers. Is it particularly dangerous to place control of the treasury and the military in the same hands? The Confederation does that by giving both powers to Congress. Is a bill of rights essential for freedom? The Confederation has no bill of rights. Is it a problem for the new Constitution that it allows the Senate, with the Executive's agreement, to make treaties that are to be laws of the land? The current Congress, without any such oversight, can create treaties that they have declared, and most States have acknowledged, to be the supreme law of the land. Is the importation of slaves allowed by the new Constitution for twenty years? Under the old Constitution, it is allowed indefinitely.

I shall be told, that however dangerous this mixture of powers may be in theory, it is rendered harmless by the dependence of Congress on the State for the means of carrying them into practice; that however large the mass of powers may be, it is in fact a lifeless mass. Then, say I, in the first place, that the Confederation is chargeable with the still greater folly of declaring certain powers in the federal government to be absolutely necessary, and at the same time rendering them absolutely nugatory; and, in the next place, that if the Union is to continue, and no better government be substituted, effective powers must either be granted to, or assumed by, the existing Congress; in either of which events, the contrast just stated will hold good. But this is not all. Out of this lifeless mass has already grown an excrescent power, which tends to realize all the dangers that can be apprehended from a defective construction of the supreme government of the Union. It is now no longer a point of speculation and hope, that the Western territory is a mine of vast wealth to the United States; and although it is not of such a nature as to extricate them from their present distresses, or for some time to come, to yield any regular supplies for the public expenses, yet must it hereafter be able, under proper management, both to effect a gradual discharge of the domestic debt, and to furnish, for a certain period, liberal tributes to the federal treasury. A very large proportion of this fund has been already surrendered by individual States; and it may with reason be expected that the remaining States will not persist in withholding similar proofs of their equity and generosity. We may calculate, therefore, that a rich and fertile country, of an area equal to the inhabited extent of the United States, will soon become a national stock. Congress have assumed the administration of this stock. They have begun to render it productive. Congress have undertaken to do more: they have proceeded to form new States, to erect temporary governments, to appoint officers for them, and to prescribe the conditions on which such States shall be admitted into the Confederacy. All this has been done; and done without the least color of constitutional authority. Yet no blame has been whispered; no alarm has been sounded. A GREAT and INDEPENDENT fund of revenue is passing into the hands of a SINGLE BODY of men, who can RAISE TROOPS to an INDEFINITE NUMBER, and appropriate money to their support for an INDEFINITE PERIOD OF TIME. And yet there are men, who have not only been silent spectators of this prospect, but who are advocates for the system which exhibits it; and, at the same time, urge against the new system the objections which we have heard. Would they not act with more consistency, in urging the establishment of the latter, as no less necessary to guard the Union against the future powers and resources of a body constructed like the existing Congress, than to save it from the dangers threatened by the present impotency of that Assembly?

I'm going to be told that, no matter how dangerous this mix of powers may seem in theory, it is made harmless by Congress's dependence on the states for the means to put them into action; that, regardless of how large the mass of powers may be, it’s really just a dead weight. So I say, first of all, that the Confederation is guilty of an even greater foolishness by declaring certain powers in the federal government to be absolutely necessary while making them completely ineffective; and, secondly, that if the Union is to endure, and no better government is put in place, Congress must either be granted or take on effective powers. In either case, the contrast I've mentioned will still be valid. But that's not all. From this lifeless mass has already emerged a growing power that threatens to bring about all the dangers expected from a poorly designed supreme government for the Union. It’s no longer just a matter of guessing and hoping that the Western territory will become a goldmine for the United States; while it won’t immediately pull them out of their current troubles or provide regular funding for public expenses, with the right management it will eventually be able to help gradually pay off the domestic debt and contribute generously to the federal treasury for a time. A significant portion of this resource has already been given up by individual states, and it’s reasonable to expect that the remaining states will not continue to withhold similar gestures of fairness and generosity. Therefore, we can estimate that a rich and fertile land, covering an area equal to the populated part of the United States, will soon become a national asset. Congress has taken control of this asset. They have started to make it productive. Congress has also taken on more: they’ve begun to create new states, set up temporary governments, appoint officials for them, and lay down the conditions for how such states will be admitted into the Confederacy. All of this has happened, and it has been done without any hint of constitutional authority. Yet no one has whispered a word of blame; no one has raised any alarm. A huge and independent source of revenue is shifting into the hands of a single group of men, who can raise troops in unlimited numbers and allocate funds for their support for an indefinite amount of time. And still, there are people who have not only quietly observed this situation but who actively support the system that showcases it while also raising against the new system the objections we have already heard. Wouldn’t they act more consistently by pushing for the establishment of the latter, as it is equally necessary to protect the Union from the future powers and resources of a body like the current Congress, as it is to save it from the dangers posed by the present ineffectiveness of that Assembly?

I mean not, by any thing here said, to throw censure on the measures which have been pursued by Congress. I am sensible they could not have done otherwise. The public interest, the necessity of the case, imposed upon them the task of overleaping their constitutional limits. But is not the fact an alarming proof of the danger resulting from a government which does not possess regular powers commensurate to its objects? A dissolution or usurpation is the dreadful dilemma to which it is continually exposed.

I’m not trying to criticize the actions taken by Congress. I understand they had no choice. The public interest and the urgency of the situation forced them to go beyond their constitutional limits. But isn’t this a concerning indication of the risks that come with a government lacking the proper powers for its responsibilities? It’s constantly at risk of falling apart or being taken over.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XXXIX.

The Conformity of the Plan to Republican Principles

The Plan’s Alignment with Republican Values

For the Independent Journal.

For the Independent Journal.

MADISON

MADISON

To the People of the State of New York:

To the People of the State of New York:

The last paper having concluded the observations which were meant to introduce a candid survey of the plan of government reported by the convention, we now proceed to the execution of that part of our undertaking.

The final paper has wrapped up the observations intended to give an honest overview of the government plan presented by the convention, so we now move on to carrying out that part of our task.

The first question that offers itself is, whether the general form and aspect of the government be strictly republican. It is evident that no other form would be reconcilable with the genius of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self-government. If the plan of the convention, therefore, be found to depart from the republican character, its advocates must abandon it as no longer defensible.

The first question that arises is whether the overall structure and nature of the government is truly republican. It's clear that no other form would align with the spirit of the American people, the foundational principles of the Revolution, or with the noble commitment that drives every supporter of freedom to base all our political efforts on humanity's ability to self-govern. If the convention's plan is found to stray from a republican character, its supporters must reject it as untenable.

What, then, are the distinctive characters of the republican form? Were an answer to this question to be sought, not by recurring to principles, but in the application of the term by political writers, to the constitution of different States, no satisfactory one would ever be found. Holland, in which no particle of the supreme authority is derived from the people, has passed almost universally under the denomination of a republic. The same title has been bestowed on Venice, where absolute power over the great body of the people is exercised, in the most absolute manner, by a small body of hereditary nobles. Poland, which is a mixture of aristocracy and of monarchy in their worst forms, has been dignified with the same appellation. The government of England, which has one republican branch only, combined with an hereditary aristocracy and monarchy, has, with equal impropriety, been frequently placed on the list of republics. These examples, which are nearly as dissimilar to each other as to a genuine republic, show the extreme inaccuracy with which the term has been used in political disquisitions.

What, then, are the key features of the republican form? If we try to answer this question not by leaning on principles but by looking at how political writers have applied the term to the constitutions of different states, we would never find a satisfying answer. For instance, Holland, where no part of the supreme authority comes from the people, is almost universally called a republic. The same label has been applied to Venice, where a small group of hereditary nobles exercises complete control over the majority of the population. Poland, which is a mix of the worst forms of aristocracy and monarchy, has also been given the same title. The government of England, which has only one republican branch alongside an hereditary aristocracy and monarchy, has equally improperly been included in the list of republics. These examples, which are almost as different from each other as they are from a true republic, highlight the extreme inaccuracy with which this term has been used in political discussions.

If we resort for a criterion to the different principles on which different forms of government are established, we may define a republic to be, or at least may bestow that name on, a government which derives all its powers directly or indirectly from the great body of the people, and is administered by persons holding their offices during pleasure, for a limited period, or during good behavior. It is ESSENTIAL to such a government that it be derived from the great body of the society, not from an inconsiderable proportion, or a favored class of it; otherwise a handful of tyrannical nobles, exercising their oppressions by a delegation of their powers, might aspire to the rank of republicans, and claim for their government the honorable title of republic. It is SUFFICIENT for such a government that the persons administering it be appointed, either directly or indirectly, by the people; and that they hold their appointments by either of the tenures just specified; otherwise every government in the United States, as well as every other popular government that has been or can be well organized or well executed, would be degraded from the republican character. According to the constitution of every State in the Union, some or other of the officers of government are appointed indirectly only by the people. According to most of them, the chief magistrate himself is so appointed. And according to one, this mode of appointment is extended to one of the co-ordinate branches of the legislature. According to all the constitutions, also, the tenure of the highest offices is extended to a definite period, and in many instances, both within the legislative and executive departments, to a period of years. According to the provisions of most of the constitutions, again, as well as according to the most respectable and received opinions on the subject, the members of the judiciary department are to retain their offices by the firm tenure of good behavior.

If we look for a standard based on the different principles that shape various forms of government, we can define a republic as a government that obtains all its powers directly or indirectly from the general population, and is run by people who hold their positions for a limited time, or as long as they behave well. It's CRUCIAL for such a government to come from the entire society, not just a small group or a privileged class; otherwise, a small group of oppressive nobles, using their power through delegation, might claim to be republicans and could call their government a republic. It's ADEQUATE for such a government that the people managing it are appointed, either directly or indirectly, by the populace; and that they hold their positions under the tenures described; otherwise, every government in the United States, as well as any other effectively organized or executed popular government, would lose its republican status. According to the constitution of every State in the Union, some governmental officers are appointed indirectly by the people. In most cases, the chief executive is appointed in this way. In one case, this method of appointment extends to one of the equal branches of the legislature. All constitutions also stipulate that the highest offices are held for a set period, and often, in both the legislative and executive branches, for several years. Further, according to the provisions of most constitutions, as well as widely respected opinions on the matter, members of the judiciary are expected to keep their positions based on good behavior.

On comparing the Constitution planned by the convention with the standard here fixed, we perceive at once that it is, in the most rigid sense, conformable to it. The House of Representatives, like that of one branch at least of all the State legislatures, is elected immediately by the great body of the people. The Senate, like the present Congress, and the Senate of Maryland, derives its appointment indirectly from the people. The President is indirectly derived from the choice of the people, according to the example in most of the States. Even the judges, with all other officers of the Union, will, as in the several States, be the choice, though a remote choice, of the people themselves, the duration of the appointments is equally conformable to the republican standard, and to the model of State constitutions The House of Representatives is periodically elective, as in all the States; and for the period of two years, as in the State of South Carolina. The Senate is elective, for the period of six years; which is but one year more than the period of the Senate of Maryland, and but two more than that of the Senates of New York and Virginia. The President is to continue in office for the period of four years; as in New York and Delaware, the chief magistrate is elected for three years, and in South Carolina for two years. In the other States the election is annual. In several of the States, however, no constitutional provision is made for the impeachment of the chief magistrate. And in Delaware and Virginia he is not impeachable till out of office. The President of the United States is impeachable at any time during his continuance in office. The tenure by which the judges are to hold their places, is, as it unquestionably ought to be, that of good behavior. The tenure of the ministerial offices generally, will be a subject of legal regulation, conformably to the reason of the case and the example of the State constitutions.

When we compare the Constitution proposed by the convention to the standards we've established here, it's clear that it aligns perfectly with them. The House of Representatives is elected directly by the majority of the people, just like at least one branch of all the state legislatures. The Senate, similar to the current Congress and Maryland's Senate, is appointed indirectly by the people. The President is also chosen indirectly by the people's vote, following the model of most states. Even the judges, along with all other federal officials, are ultimately chosen, albeit indirectly, by the people themselves. The length of their terms aligns with republican principles and the frameworks of state constitutions. The House of Representatives is elected every two years, just like in all the states, following South Carolina's example. The Senate is elected for a term of six years, which is only one year longer than Maryland's Senate and two years longer than those of New York and Virginia. The President serves a four-year term; in New York and Delaware, the chief executive is elected for three years, and in South Carolina for two years. In other states, the election is held annually. However, several states lack constitutional provisions for impeaching the chief executive. In Delaware and Virginia, a president cannot be impeached until they are out of office. But the President of the United States can be impeached at any time while in office. The judges will hold their positions based on good behavior, as it should be. The duration of ministerial offices will be determined by legal regulations, following rational practices and the examples set by state constitutions.

Could any further proof be required of the republican complexion of this system, the most decisive one might be found in its absolute prohibition of titles of nobility, both under the federal and the State governments; and in its express guaranty of the republican form to each of the latter.

Could anyone need more proof of the republican nature of this system? The clearest evidence can be found in its complete ban on titles of nobility, both at the federal and state levels, and in its explicit guarantee of the republican form for each of the states.

“But it was not sufficient,” say the adversaries of the proposed Constitution, “for the convention to adhere to the republican form. They ought, with equal care, to have preserved the FEDERAL form, which regards the Union as a CONFEDERACY of sovereign states; instead of which, they have framed a NATIONAL government, which regards the Union as a CONSOLIDATION of the States.” And it is asked by what authority this bold and radical innovation was undertaken? The handle which has been made of this objection requires that it should be examined with some precision.

"But it wasn't enough," say the opponents of the proposed Constitution, "for the convention to stick to the republican form. They should have also carefully preserved the federal form, which sees the Union as a confederacy of sovereign states; instead, they've created a national government that views the Union as a consolidation of the states." And they ask by what authority this bold and radical change was made. The attention given to this objection means it needs to be looked at closely.

Without inquiring into the accuracy of the distinction on which the objection is founded, it will be necessary to a just estimate of its force, first, to ascertain the real character of the government in question; secondly, to inquire how far the convention were authorized to propose such a government; and thirdly, how far the duty they owed to their country could supply any defect of regular authority.

Without questioning the accuracy of the distinction on which the objection is based, it's essential for a fair assessment of its strength to first determine the true nature of the government in question; second, to investigate the extent to which the convention was authorized to suggest such a government; and third, to consider how much the duty they owed to their country could compensate for any lack of proper authority.

First. In order to ascertain the real character of the government, it may be considered in relation to the foundation on which it is to be established; to the sources from which its ordinary powers are to be drawn; to the operation of those powers; to the extent of them; and to the authority by which future changes in the government are to be introduced.

First. To understand the true nature of the government, we should look at the foundation it’s built on; the sources of its usual powers; how those powers function; the scope of those powers; and the authority that will enable future changes to the government.

On examining the first relation, it appears, on one hand, that the Constitution is to be founded on the assent and ratification of the people of America, given by deputies elected for the special purpose; but, on the other, that this assent and ratification is to be given by the people, not as individuals composing one entire nation, but as composing the distinct and independent States to which they respectively belong. It is to be the assent and ratification of the several States, derived from the supreme authority in each State, the authority of the people themselves. The act, therefore, establishing the Constitution, will not be a NATIONAL, but a FEDERAL act.

Upon examining the first relationship, it seems that the Constitution is meant to be based on the agreement and approval of the people of America, provided by representatives elected for this specific purpose; however, this agreement and approval are given by the people not as a single, unified nation, but as separate and independent States to which they belong. It will be the agreement and approval of each individual State, coming from the highest authority in each State, which is the authority of the people themselves. Therefore, the act of establishing the Constitution will not be a NATIONAL act, but a FEDERAL act.

That it will be a federal and not a national act, as these terms are understood by the objectors; the act of the people, as forming so many independent States, not as forming one aggregate nation, is obvious from this single consideration, that it is to result neither from the decision of a MAJORITY of the people of the Union, nor from that of a MAJORITY of the States. It must result from the UNANIMOUS assent of the several States that are parties to it, differing no otherwise from their ordinary assent than in its being expressed, not by the legislative authority, but by that of the people themselves. Were the people regarded in this transaction as forming one nation, the will of the majority of the whole people of the United States would bind the minority, in the same manner as the majority in each State must bind the minority; and the will of the majority must be determined either by a comparison of the individual votes, or by considering the will of the majority of the States as evidence of the will of a majority of the people of the United States. Neither of these rules have been adopted. Each State, in ratifying the Constitution, is considered as a sovereign body, independent of all others, and only to be bound by its own voluntary act. In this relation, then, the new Constitution will, if established, be a FEDERAL, and not a NATIONAL constitution.

That it will be a federal and not a national act, as these terms are understood by the objectors; the act of the people, forming many independent states, rather than one unified nation, is clear from the simple fact that it will not come from the decision of a majority of the people of the Union, nor from a majority of the states. It must come from the unanimous agreement of the several states that are part of it, differing only in that this agreement is expressed not by the legislative authority, but by the people themselves. If the people were seen in this process as forming one nation, the will of the majority of the entire United States would bind the minority, just as the majority in each state must bind the minority; and the majority's will would need to be determined either by counting individual votes or by looking at the will of the majority of the states as a reflection of the will of the majority of the people of the United States. Neither of these methods has been adopted. Each state, in ratifying the Constitution, is viewed as a sovereign entity, independent of all others, and only bound by its own voluntary decision. In this sense, then, the new Constitution will, if established, be a federal and not a national constitution.

The next relation is, to the sources from which the ordinary powers of government are to be derived. The House of Representatives will derive its powers from the people of America; and the people will be represented in the same proportion, and on the same principle, as they are in the legislature of a particular State. So far the government is NATIONAL, not FEDERAL. The Senate, on the other hand, will derive its powers from the States, as political and coequal societies; and these will be represented on the principle of equality in the Senate, as they now are in the existing Congress. So far the government is FEDERAL, not NATIONAL. The executive power will be derived from a very compound source. The immediate election of the President is to be made by the States in their political characters. The votes allotted to them are in a compound ratio, which considers them partly as distinct and coequal societies, partly as unequal members of the same society. The eventual election, again, is to be made by that branch of the legislature which consists of the national representatives; but in this particular act they are to be thrown into the form of individual delegations, from so many distinct and coequal bodies politic. From this aspect of the government it appears to be of a mixed character, presenting at least as many FEDERAL as NATIONAL features.

The next point is about the sources from which the ordinary powers of government come. The House of Representatives will get its powers from the people of America, and the people will be represented in the same proportion and on the same principle as they are in the legislature of a specific State. Up to this point, the government is NATIONAL, not FEDERAL. The Senate, however, will draw its powers from the States as political and coequal entities, and these will be represented equally in the Senate, just as they are in the current Congress. At this stage, the government is FEDERAL, not NATIONAL. The executive power will come from a combination of sources. The President will be elected directly by the States based on their political roles. The votes given to them are in a combined ratio that takes into account their status as distinct and equal societies as well as their unequal status within the same society. The final election will be carried out by that part of the legislature made up of national representatives; however, in this case, they will act as individual delegations from several distinct and equal political bodies. From this perspective, the government appears to have a mixed character, showing at least as many FEDERAL as NATIONAL traits.

The difference between a federal and national government, as it relates to the OPERATION OF THE GOVERNMENT, is supposed to consist in this, that in the former the powers operate on the political bodies composing the Confederacy, in their political capacities; in the latter, on the individual citizens composing the nation, in their individual capacities. On trying the Constitution by this criterion, it falls under the NATIONAL, not the FEDERAL character; though perhaps not so completely as has been understood. In several cases, and particularly in the trial of controversies to which States may be parties, they must be viewed and proceeded against in their collective and political capacities only. So far the national countenance of the government on this side seems to be disfigured by a few federal features. But this blemish is perhaps unavoidable in any plan; and the operation of the government on the people, in their individual capacities, in its ordinary and most essential proceedings, may, on the whole, designate it, in this relation, a NATIONAL government.

The difference between a federal and national government, in terms of how the GOVERNMENT OPERATES, is supposed to be that in a federal system, powers act on the political bodies that make up the Confederacy in their political roles; in a national government, they act on individual citizens of the nation in their personal roles. When we evaluate the Constitution with this standard, it aligns more with the NATIONAL rather than the FEDERAL character, though maybe not as completely as some might think. In several instances, especially when looking at disputes involving States, they must be treated and addressed in their collective and political roles only. Up to this point, the national appearance of the government seems to be marred by a few federal traits. However, this flaw is probably unavoidable in any setup; and the government’s functioning on individuals in their personal roles, in its typical and most crucial activities, may ultimately classify it as a NATIONAL government in this context.

But if the government be national with regard to the OPERATION of its powers, it changes its aspect again when we contemplate it in relation to the EXTENT of its powers. The idea of a national government involves in it, not only an authority over the individual citizens, but an indefinite supremacy over all persons and things, so far as they are objects of lawful government. Among a people consolidated into one nation, this supremacy is completely vested in the national legislature. Among communities united for particular purposes, it is vested partly in the general and partly in the municipal legislatures. In the former case, all local authorities are subordinate to the supreme; and may be controlled, directed, or abolished by it at pleasure. In the latter, the local or municipal authorities form distinct and independent portions of the supremacy, no more subject, within their respective spheres, to the general authority, than the general authority is subject to them, within its own sphere. In this relation, then, the proposed government cannot be deemed a NATIONAL one; since its jurisdiction extends to certain enumerated objects only, and leaves to the several States a residuary and inviolable sovereignty over all other objects. It is true that in controversies relating to the boundary between the two jurisdictions, the tribunal which is ultimately to decide, is to be established under the general government. But this does not change the principle of the case. The decision is to be impartially made, according to the rules of the Constitution; and all the usual and most effectual precautions are taken to secure this impartiality. Some such tribunal is clearly essential to prevent an appeal to the sword and a dissolution of the compact; and that it ought to be established under the general rather than under the local governments, or, to speak more properly, that it could be safely established under the first alone, is a position not likely to be combated.

But while the government operates nationally regarding its powers, it takes on a different perspective when we look at the extent of those powers. The concept of a national government not only includes authority over individual citizens but also entails broad supremacy over all persons and things that fall under lawful governance. In a society consolidated into one nation, this supremacy is entirely held by the national legislature. In groups united for specific purposes, it is shared partly between the general legislature and local legislatures. In the former case, all local authorities are subordinate to the supreme authority and can be controlled, directed, or abolished at its discretion. In the latter case, local or municipal authorities are distinct and independent parts of the supremacy, not subject to the general authority within their own areas, just as the general authority is not subject to them within its own area. Therefore, the proposed government cannot be considered truly NATIONAL; since its jurisdiction only covers certain specified areas, it leaves the individual States with a remaining and protected sovereignty over all other matters. It’s true that in disputes concerning the boundary between the two jurisdictions, the final decision will be made by a tribunal established under the general government. However, this doesn’t change the overall principle. The decision is supposed to be made fairly, according to the rules of the Constitution, and all standard and effective measures are taken to ensure this fairness. Such a tribunal is clearly necessary to prevent conflicts and the breakdown of the agreement; and it’s reasonable to argue that it should be established under the general government rather than local ones, or more accurately, that it could safely be set up solely under the general one, which is a position that’s unlikely to be challenged.

If we try the Constitution by its last relation to the authority by which amendments are to be made, we find it neither wholly NATIONAL nor wholly FEDERAL. Were it wholly national, the supreme and ultimate authority would reside in the MAJORITY of the people of the Union; and this authority would be competent at all times, like that of a majority of every national society, to alter or abolish its established government. Were it wholly federal, on the other hand, the concurrence of each State in the Union would be essential to every alteration that would be binding on all. The mode provided by the plan of the convention is not founded on either of these principles. In requiring more than a majority, and principles. In requiring more than a majority, and particularly in computing the proportion by STATES, not by CITIZENS, it departs from the NATIONAL and advances towards the FEDERAL character; in rendering the concurrence of less than the whole number of States sufficient, it loses again the FEDERAL and partakes of the NATIONAL character.

If we evaluate the Constitution based on its relationship to the authority that allows for amendments, we find that it is neither completely NATIONAL nor entirely FEDERAL. If it were completely national, the highest and ultimate authority would rest with the MAJORITY of the people in the Union, and this authority would have the power, like any majority in a national society, to change or eliminate the established government at any time. On the other hand, if it were completely federal, the agreement of each State in the Union would be necessary for any changes to be binding on everyone. The method laid out by the convention doesn't rely on either of these principles. By requiring more than just a majority and especially by calculating the proportion based on STATES rather than CITIZENS, it moves away from a NATIONAL character and leans towards a FEDERAL one; yet, by allowing for the agreement of less than all the States to be sufficient, it once again loses its FEDERAL character and takes on a NATIONAL one.

The proposed Constitution, therefore, is, in strictness, neither a national nor a federal Constitution, but a composition of both. In its foundation it is federal, not national; in the sources from which the ordinary powers of the government are drawn, it is partly federal and partly national; in the operation of these powers, it is national, not federal; in the extent of them, again, it is federal, not national; and, finally, in the authoritative mode of introducing amendments, it is neither wholly federal nor wholly national.

The proposed Constitution is, technically speaking, neither a national nor a federal Constitution, but a mix of both. At its core, it is federal, not national; in how the usual powers of the government are established, it is partly federal and partly national; in how these powers are exercised, it is national, not federal; in terms of their scope, it is federal, not national; and finally, in the official process for introducing amendments, it is neither completely federal nor completely national.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XL.

The Powers of the Convention to Form a Mixed Government Examined and Sustained

The Powers of the Convention to Create a Mixed Government Examined and Supported

From the New York Packet.

From the New York Packet.

Friday, January 18, 1788.

Friday, January 18, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

The second point to be examined is, whether the convention were authorized to frame and propose this mixed Constitution. The powers of the convention ought, in strictness, to be determined by an inspection of the commissions given to the members by their respective constituents. As all of these, however, had reference, either to the recommendation from the meeting at Annapolis, in September, 1786, or to that from Congress, in February, 1787, it will be sufficient to recur to these particular acts. The act from Annapolis recommends the “appointment of commissioners to take into consideration the situation of the United States; to devise SUCH FURTHER PROVISIONS as shall appear to them necessary to render the Constitution of the federal government ADEQUATE TO THE EXIGENCIES OF THE UNION; and to report such an act for that purpose, to the United States in Congress assembled, as when agreed to by them, and afterwards confirmed by the legislature of every State, will effectually provide for the same. “The recommendatory act of Congress is in the words following: “WHEREAS, There is provision in the articles of Confederation and perpetual Union, for making alterations therein, by the assent of a Congress of the United States, and of the legislatures of the several States; and whereas experience hath evinced, that there are defects in the present Confederation; as a mean to remedy which, several of the States, and PARTICULARLY THE STATE OF NEW YORK, by express instructions to their delegates in Congress, have suggested a convention for the purposes expressed in the following resolution; and such convention appearing to be the most probable mean of establishing in these States A FIRM NATIONAL GOVERNMENT: “Resolved, That in the opinion of Congress it is expedient, that on the second Monday of May next a convention of delegates, who shall have been appointed by the several States, be held at Philadelphia, for the sole and express purpose OF REVISING THE ARTICLES OF CONFEDERATION, and reporting to Congress and the several legislatures such ALTERATIONS AND PROVISIONS THEREIN, as shall, when agreed to in Congress, and confirmed by the States, render the federal Constitution ADEQUATE TO THE EXIGENCIES OF GOVERNMENT AND THE PRESERVATION OF THE UNION. “From these two acts, it appears, 1st, that the object of the convention was to establish, in these States, A FIRM NATIONAL GOVERNMENT; 2d, that this government was to be such as would be ADEQUATE TO THE EXIGENCIES OF GOVERNMENT and THE PRESERVATION OF THE UNION; 3d, that these purposes were to be effected by ALTERATIONS AND PROVISIONS IN THE ARTICLES OF CONFEDERATION, as it is expressed in the act of Congress, or by SUCH FURTHER PROVISIONS AS SHOULD APPEAR NECESSARY, as it stands in the recommendatory act from Annapolis; 4th, that the alterations and provisions were to be reported to Congress, and to the States, in order to be agreed to by the former and confirmed by the latter. From a comparison and fair construction of these several modes of expression, is to be deduced the authority under which the convention acted. They were to frame a NATIONAL GOVERNMENT, adequate to the EXIGENCIES OF GOVERNMENT, and OF THE UNION; and to reduce the articles of Confederation into such form as to accomplish these purposes.

The second point to examine is whether the convention was authorized to create and propose this mixed Constitution. The powers of the convention should, in strict terms, be determined by looking at the commissions given to the members by their respective constituents. However, since all of these referred to either the recommendation from the meeting in Annapolis in September 1786 or that from Congress in February 1787, it will be sufficient to refer back to these specific acts. The act from Annapolis recommends the "appointment of commissioners to consider the situation of the United States; to devise such further provisions that they think are necessary to make the Constitution of the federal government adequate to the needs of the Union; and to report such an act for that purpose to the United States in Congress assembled, which, when agreed to by them and later confirmed by the legislature of every State, will effectively ensure the same." The recommendatory act of Congress states: "WHEREAS, there is provision in the Articles of Confederation and perpetual Union for making alterations by the assent of a Congress of the United States and the legislatures of the individual States; and whereas experience has shown that there are defects in the current Confederation; as a means to remedy this, several States, particularly the State of New York, by explicit instructions to their delegates in Congress, have suggested a convention for the purposes expressed in the following resolution; and such a convention seems to be the most likely way to establish a firm national government in these States: 'Resolved, that in the opinion of Congress it is advisable that on the second Monday of May next a convention of delegates, who shall have been appointed by the various States, be held in Philadelphia, specifically for the purpose of revising the Articles of Confederation and reporting to Congress and the state legislatures such alterations and provisions as shall, when agreed to in Congress and confirmed by the States, make the federal Constitution adequate to the needs of government and the preservation of the Union.' From these two acts, it appears that: 1st, the aim of the convention was to establish a firm national government in these States; 2nd, this government was to be adequate to the needs of government and the preservation of the Union; 3rd, these goals were to be achieved through alterations and provisions in the Articles of Confederation, as stated in the act of Congress, or by such further provisions as should seem necessary, as mentioned in the recommendatory act from Annapolis; 4th, these alterations and provisions were to be reported to Congress and the States, to be agreed to by Congress and confirmed by the States. From a comparison and fair interpretation of these various expressions, we can deduce the authority under which the convention operated. They were tasked with framing a national government that would be adequate to the needs of government and of the Union; and to revise the Articles of Confederation in such a way as to achieve these goals.

There are two rules of construction, dictated by plain reason, as well as founded on legal axioms. The one is, that every part of the expression ought, if possible, to be allowed some meaning, and be made to conspire to some common end. The other is, that where the several parts cannot be made to coincide, the less important should give way to the more important part; the means should be sacrificed to the end, rather than the end to the means. Suppose, then, that the expressions defining the authority of the convention were irreconcilably at variance with each other; that a NATIONAL and ADEQUATE GOVERNMENT could not possibly, in the judgment of the convention, be affected by ALTERATIONS and PROVISIONS in the ARTICLES OF CONFEDERATION; which part of the definition ought to have been embraced, and which rejected? Which was the more important, which the less important part? Which the end; which the means? Let the most scrupulous expositors of delegated powers; let the most inveterate objectors against those exercised by the convention, answer these questions. Let them declare, whether it was of most importance to the happiness of the people of America, that the articles of Confederation should be disregarded, and an adequate government be provided, and the Union preserved; or that an adequate government should be omitted, and the articles of Confederation preserved. Let them declare, whether the preservation of these articles was the end, for securing which a reform of the government was to be introduced as the means; or whether the establishment of a government, adequate to the national happiness, was the end at which these articles themselves originally aimed, and to which they ought, as insufficient means, to have been sacrificed. But is it necessary to suppose that these expressions are absolutely irreconcilable to each other; that no ALTERATIONS or PROVISIONS in THE ARTICLES OF THE CONFEDERATION could possibly mould them into a national and adequate government; into such a government as has been proposed by the convention? No stress, it is presumed, will, in this case, be laid on the TITLE; a change of that could never be deemed an exercise of ungranted power. ALTERATIONS in the body of the instrument are expressly authorized. NEW PROVISIONS therein are also expressly authorized. Here then is a power to change the title; to insert new articles; to alter old ones. Must it of necessity be admitted that this power is infringed, so long as a part of the old articles remain? Those who maintain the affirmative ought at least to mark the boundary between authorized and usurped innovations; between that degree of change which lies within the compass of ALTERATIONS AND FURTHER PROVISIONS, and that which amounts to a TRANSMUTATION of the government. Will it be said that the alterations ought not to have touched the substance of the Confederation? The States would never have appointed a convention with so much solemnity, nor described its objects with so much latitude, if some SUBSTANTIAL reform had not been in contemplation. Will it be said that the FUNDAMENTAL PRINCIPLES of the Confederation were not within the purview of the convention, and ought not to have been varied? I ask, What are these principles? Do they require that, in the establishment of the Constitution, the States should be regarded as distinct and independent sovereigns? They are so regarded by the Constitution proposed. Do they require that the members of the government should derive their appointment from the legislatures, not from the people of the States? One branch of the new government is to be appointed by these legislatures; and under the Confederation, the delegates to Congress MAY ALL be appointed immediately by the people, and in two States[1] are actually so appointed. Do they require that the powers of the government should act on the States, and not immediately on individuals? In some instances, as has been shown, the powers of the new government will act on the States in their collective characters. In some instances, also, those of the existing government act immediately on individuals. In cases of capture; of piracy; of the post office; of coins, weights, and measures; of trade with the Indians; of claims under grants of land by different States; and, above all, in the case of trials by courts-marshal in the army and navy, by which death may be inflicted without the intervention of a jury, or even of a civil magistrate; in all these cases the powers of the Confederation operate immediately on the persons and interests of individual citizens. Do these fundamental principles require, particularly, that no tax should be levied without the intermediate agency of the States? The Confederation itself authorizes a direct tax, to a certain extent, on the post office. The power of coinage has been so construed by Congress as to levy a tribute immediately from that source also. But pretermitting these instances, was it not an acknowledged object of the convention and the universal expectation of the people, that the regulation of trade should be submitted to the general government in such a form as would render it an immediate source of general revenue? Had not Congress repeatedly recommended this measure as not inconsistent with the fundamental principles of the Confederation? Had not every State but one; had not New York herself, so far complied with the plan of Congress as to recognize the PRINCIPLE of the innovation? Do these principles, in fine, require that the powers of the general government should be limited, and that, beyond this limit, the States should be left in possession of their sovereignty and independence? We have seen that in the new government, as in the old, the general powers are limited; and that the States, in all unenumerated cases, are left in the enjoyment of their sovereign and independent jurisdiction. The truth is, that the great principles of the Constitution proposed by the convention may be considered less as absolutely new, than as the expansion of principles which are found in the articles of Confederation. The misfortune under the latter system has been, that these principles are so feeble and confined as to justify all the charges of inefficiency which have been urged against it, and to require a degree of enlargement which gives to the new system the aspect of an entire transformation of the old. In one particular it is admitted that the convention have departed from the tenor of their commission. Instead of reporting a plan requiring the confirmation OF THE LEGISLATURES OF ALL THE STATES, they have reported a plan which is to be confirmed by the PEOPLE, and may be carried into effect by NINE STATES ONLY. It is worthy of remark that this objection, though the most plausible, has been the least urged in the publications which have swarmed against the convention. The forbearance can only have proceeded from an irresistible conviction of the absurdity of subjecting the fate of twelve States to the perverseness or corruption of a thirteenth; from the example of inflexible opposition given by a MAJORITY of one sixtieth of the people of America to a measure approved and called for by the voice of twelve States, comprising fifty-nine sixtieths of the people an example still fresh in the memory and indignation of every citizen who has felt for the wounded honor and prosperity of his country. As this objection, therefore, has been in a manner waived by those who have criticised the powers of the convention, I dismiss it without further observation. The THIRD point to be inquired into is, how far considerations of duty arising out of the case itself could have supplied any defect of regular authority. In the preceding inquiries the powers of the convention have been analyzed and tried with the same rigor, and by the same rules, as if they had been real and final powers for the establishment of a Constitution for the United States. We have seen in what manner they have borne the trial even on that supposition. It is time now to recollect that the powers were merely advisory and recommendatory; that they were so meant by the States, and so understood by the convention; and that the latter have accordingly planned and proposed a Constitution which is to be of no more consequence than the paper on which it is written, unless it be stamped with the approbation of those to whom it is addressed. This reflection places the subject in a point of view altogether different, and will enable us to judge with propriety of the course taken by the convention. Let us view the ground on which the convention stood. It may be collected from their proceedings, that they were deeply and unanimously impressed with the crisis, which had led their country almost with one voice to make so singular and solemn an experiment for correcting the errors of a system by which this crisis had been produced; that they were no less deeply and unanimously convinced that such a reform as they have proposed was absolutely necessary to effect the purposes of their appointment. It could not be unknown to them that the hopes and expectations of the great body of citizens, throughout this great empire, were turned with the keenest anxiety to the event of their deliberations. They had every reason to believe that the contrary sentiments agitated the minds and bosoms of every external and internal foe to the liberty and prosperity of the United States. They had seen in the origin and progress of the experiment, the alacrity with which the PROPOSITION, made by a single State (Virginia), towards a partial amendment of the Confederation, had been attended to and promoted. They had seen the LIBERTY ASSUMED by a VERY FEW deputies from a VERY FEW States, convened at Annapolis, of recommending a great and critical object, wholly foreign to their commission, not only justified by the public opinion, but actually carried into effect by twelve out of the thirteen States. They had seen, in a variety of instances, assumptions by Congress, not only of recommendatory, but of operative, powers, warranted, in the public estimation, by occasions and objects infinitely less urgent than those by which their conduct was to be governed. They must have reflected, that in all great changes of established governments, forms ought to give way to substance; that a rigid adherence in such cases to the former, would render nominal and nugatory the transcendent and precious right of the people to “abolish or alter their governments as to them shall seem most likely to effect their safety and happiness,”[2] since it is impossible for the people spontaneously and universally to move in concert towards their object; and it is therefore essential that such changes be instituted by some INFORMAL AND UNAUTHORIZED PROPOSITIONS, made by some patriotic and respectable citizen or number of citizens. They must have recollected that it was by this irregular and assumed privilege of proposing to the people plans for their safety and happiness, that the States were first united against the danger with which they were threatened by their ancient government; that committees and congresses were formed for concentrating their efforts and defending their rights; and that CONVENTIONS were ELECTED in THE SEVERAL STATES for establishing the constitutions under which they are now governed; nor could it have been forgotten that no little ill-timed scruples, no zeal for adhering to ordinary forms, were anywhere seen, except in those who wished to indulge, under these masks, their secret enmity to the substance contended for. They must have borne in mind, that as the plan to be framed and proposed was to be submitted TO THE PEOPLE THEMSELVES, the disapprobation of this supreme authority would destroy it forever; its approbation blot out antecedent errors and irregularities. It might even have occurred to them, that where a disposition to cavil prevailed, their neglect to execute the degree of power vested in them, and still more their recommendation of any measure whatever, not warranted by their commission, would not less excite animadversion, than a recommendation at once of a measure fully commensurate to the national exigencies. Had the convention, under all these impressions, and in the midst of all these considerations, instead of exercising a manly confidence in their country, by whose confidence they had been so peculiarly distinguished, and of pointing out a system capable, in their judgment, of securing its happiness, taken the cold and sullen resolution of disappointing its ardent hopes, of sacrificing substance to forms, of committing the dearest interests of their country to the uncertainties of delay and the hazard of events, let me ask the man who can raise his mind to one elevated conception, who can awaken in his bosom one patriotic emotion, what judgment ought to have been pronounced by the impartial world, by the friends of mankind, by every virtuous citizen, on the conduct and character of this assembly? Or if there be a man whose propensity to condemn is susceptible of no control, let me then ask what sentence he has in reserve for the twelve States who USURPED THE POWER of sending deputies to the convention, a body utterly unknown to their constitutions; for Congress, who recommended the appointment of this body, equally unknown to the Confederation; and for the State of New York, in particular, which first urged and then complied with this unauthorized interposition? But that the objectors may be disarmed of every pretext, it shall be granted for a moment that the convention were neither authorized by their commission, nor justified by circumstances in proposing a Constitution for their country: does it follow that the Constitution ought, for that reason alone, to be rejected? If, according to the noble precept, it be lawful to accept good advice even from an enemy, shall we set the ignoble example of refusing such advice even when it is offered by our friends? The prudent inquiry, in all cases, ought surely to be, not so much FROM WHOM the advice comes, as whether the advice be GOOD. The sum of what has been here advanced and proved is, that the charge against the convention of exceeding their powers, except in one instance little urged by the objectors, has no foundation to support it; that if they had exceeded their powers, they were not only warranted, but required, as the confidential servants of their country, by the circumstances in which they were placed, to exercise the liberty which they assume; and that finally, if they had violated both their powers and their obligations, in proposing a Constitution, this ought nevertheless to be embraced, if it be calculated to accomplish the views and happiness of the people of America. How far this character is due to the Constitution, is the subject under investigation.

There are two fundamental rules for interpreting legal texts, based on common sense and legal principles. First, every part of a statement should have some meaning and work together towards a shared goal. Second, if different parts of a statement cannot align, the less important ones should yield to the more significant ones; the means should be sacrificed for the end, not the other way around. So, if the phrases describing the authority of the convention were completely contradictory; that a NATIONAL and ADEQUATE GOVERNMENT couldn’t possibly be influenced by CHANGES and CONDITIONS in the ARTICLES OF CONFEDERATION; which part should be accepted, and which should be disregarded? Which part is more crucial, and which is less important? Which is the end, and which is the means? Let those who are very careful in interpreting delegated powers and those who oppose the powers exercised by the convention answer these questions. They should state whether the chief concern for the happiness of the American people was to disregard the articles of Confederation and create an adequate government to preserve the Union, or to maintain an adequate government while keeping the articles of Confederation intact. They should clarify if preserving these articles was the ultimate goal, for which a government reform was merely a means; or if establishing a government that truly promotes national happiness was the actual goal that these articles were intended to achieve and should thus have been sacrificed as inadequate means. But must we really assume that these expressions are completely irreconcilable; that no CHANGES or CONDITIONS in THE ARTICLES OF THE CONFEDERATION could possibly reshape them into a national and adequate government, like what the convention has proposed? It’s assumed that the TITLE won’t be emphasized here; changing that could never be seen as exercising ungranted power. CHANGES to the core of the document are clearly authorized. NEW CONDITIONS in it are also explicitly authorized. Thus, there exists the power to change the title, to add new articles, and to modify old ones. Is it absolutely necessary to claim that this power is violated as long as a part of the old articles remains? Those who argue affirmatively should at least delineate the line between authorized and unauthorized changes; between a level of modification that falls within the limits of CHANGES AND FURTHER CONDITIONS, and that which amounts to a TRANSFORMATION of the government. Will it be said that modifications shouldn’t touch the essence of the Confederation? The states would never have called a convention so seriously or described its objectives so broadly if they hadn’t envisioned some SIGNIFICANT reform. Will it be said that the FUNDAMENTAL PRINCIPLES of the Confederation weren’t within the scope of the convention and shouldn’t have been changed? I ask, what are these principles? Do they require that, when establishing the Constitution, the states be treated as separate and independent sovereign entities? They are treated as such in the proposed Constitution. Do they demand that government officials be appointed by the legislatures, not directly by the people of the states? One branch of the new government will be appointed by these legislatures; and under the Confederation, delegates to Congress MAY ALL be appointed directly by the people, and in two states, they actually are. Do they insist that government powers operate on the states, rather than directly on individuals? In some cases, as shown, the powers of the new government will act on the states in their collective form. In other scenarios, the existing government directly affects individuals. In instances of capture, piracy, postal service, coinage, weights and measures, trade with Native Americans, land claim disputes between different states, and particularly in cases of court-martial in the army and navy, where death can be imposed without a jury or even a civil magistrate, the powers of the Confederation operate directly on the persons and interests of individual citizens. Do these fundamental principles require that no taxes be levied without the mediation of the states? The Confederation itself authorizes a direct tax to some extent on the postal service. Congress has interpreted the power of coinage in a way that also levies a direct charge from that source. But aside from these instances, wasn’t it a widely accepted goal of the convention and the unanimous expectation of the people that trade regulation should be assigned to the federal government in a way that would make it a direct source of general revenue? Hadn’t Congress repeatedly endorsed this as consistent with the fundamental principles of the Confederation? Did every state except one—not even New York—recognize the PRINCIPLE of innovation as set forth by Congress? Do these principles, ultimately, require that the powers of the federal government be limited, with the states keeping their sovereignty and independence beyond that limit? We have observed that, in both the new and the old government, general powers are limited; and that in all unspecified cases, the states retain their sovereign and independent authority. The fact is, the core principles of the Constitution proposed by the convention can be seen less as entirely new, and more as an expansion of principles already found in the articles of Confederation. The problem with the latter system has been that these principles are too weak and restricted, leading to all the criticisms of inefficiency, and requiring an extent of broadening that gives the new system the appearance of a complete overhaul of the old one. In one respect, it is acknowledged that the convention deviated from their commission's intent. Instead of submitting a plan that required the approval OF THE LEGISLATURES OF ALL THE STATES, they proposed a plan that is to be approved by THE PEOPLE, and could be enforced by just NINE STATES. It’s important to note that although this objection seems the most convincing, it has been the least raised in the critiques published against the convention. This forbearance must stem from a clear understanding that it’s absurd to decide the fate of twelve states based on the whims or corruption of a thirteenth; from the tangible example of staunch opposition from a MINORITY of one sixtieth of the people of America to a measure supported and demanded by twelve states, which represent fifty-nine sixtieths of the population—an example still fresh in the memory and annoyance of every citizen who cares about the wounded honor and prosperity of our country. Therefore, since this objection has largely been set aside by critics of the convention, I will leave it without further comment. The THIRD point to investigate is how considerations of duty stemming from the situation itself might have compensated for any lack of formal authority. In previous discussions, the powers of the convention have been examined as if they were real and final powers to establish a Constitution for the United States. We have seen how they performed under that assumption. Now it’s essential to remember that their powers were purely advisory and suggestive; that was their intent as understood by the states, and the convention acknowledged this by proposing a Constitution that would carry no weight beyond the paper it is written on unless it gains the approval of its intended audience. This perspective shifts the situation entirely and allows for a proper evaluation of the convention's approach. Let’s consider the foundation upon which the convention stood. From their actions, it’s clear they were deeply and unanimously aware of the crisis that had led their country to collectively pursue such a unique and serious attempt to correct the failures of a system that had caused this crisis; that they were equally convinced that such reform as they proposed was absolutely necessary to fulfill their assignment. It couldn’t have escaped their notice that the hopes and expectations of the vast majority of citizens across this large nation were anxiously focused on the outcome of their discussions. They had every reason to suspect that contradictory feelings lięt in every external and internal enemy of the liberty and prosperity of the United States. They had witnessed how swiftly the PROPOSAL put forth by a single state (Virginia) for a partial amendment to the Confederation was attended to and supported. They had seen the LIBERTY taken by a VERY FEW delegates from a SMALL NUMBER of States, gathered at Annapolis, to recommend a significant and critical matter outside of their commission, not only justified by public opinion, but also successfully enacted by twelve of the thirteen states. They had observed numerous instances of Congress taking on not just recommendatory but also authoritative powers, approved by public opinion for matters far less pressing than the ones guiding their actions. They must have considered that in all significant changes to established governments, structure should give way to substance; that a strict adherence to the form in such cases would render the vital right of the people to “abolish or alter their governments as they see fit for their safety and happiness” meaningless, since it’s unrealistic for people to spontaneously and universally move together towards a goal; thus, it is crucial that such changes be initiated through some UNOFFICIAL AND UNAUTHORIZED SUGGESTIONS made by some patriotic and respected individual or group of individuals. They must have remembered that it was through this informal and claimed privilege of proposing plans for safety and happiness that the states united against the threats posed by their former government; that committees and congresses were established to unify efforts and defend rights; and that CONVENTIONS were ELECTED in THE SEVERAL STATES to set up the constitutions under which they now operate; nor could they have overlooked the fact that there was little reluctance or rigid adherence to usual forms, except from those who wished to disguise their secret opposition to the substance being argued for. They must have recalled that as the plan to be developed and proposed would be presented TO THE PEOPLE THEMSELVES, disapproval from this highest authority would obliterate it forever; its approval would erase previous errors and irregularities. It may have even crossed their minds that if there were a tendency to nitpick, their failure to exercise the authority granted to them, and even more so, any recommendation of measures beyond their commission, would provoke just as much criticism as advocating for a measure fully fitting the national needs. Had the convention, carrying all these thoughts in their minds and in the midst of these considerations, chosen to stoically disappoint their country’s strong hopes by putting form over substance, by endangering the most cherished interests of their country to the uncertainties of delay and the risks of events; let me ask anyone capable of rising to a heightened understanding, whose heart holds any patriotic feeling, what judgment the unbiased world, supporters of mankind, and every good citizen should have about the conduct and reputation of this assembly? Or if there’s someone whose inclination to criticize cannot be controlled, let me then ask what judgment they have for the twelve states that USURPED THE POWER to send representatives to a convention, a body completely outside their constitutions; for Congress, which recommended the creation of this body, also unknown to the Confederation; and for the state of New York in particular, which both advocated for and complied with this unauthorized involvement? To ensure that critics have no grounds for objection, let’s momentarily assume that the convention lacked authorization from their commission and was not justified by circumstances in proposing a Constitution for their country: does it mean that, for this reason alone, the Constitution should be dismissed? If, following the noble principle that it is acceptable to take good advice even from an enemy, should we set a poor example by rejecting such advice when it comes from our friends? The sensible inquiry, in all instances, should certainly focus not just on WHO gives the advice, but rather, whether the advice is SOUND. The essence of what has been presented and proven here is that the accusations against the convention of overstepping their bounds, with one minor exception that critics have given little weight to, are unfounded; that even if they had exceeded their authority, they were not merely permitted, but obligated, as the trusted representatives of their country, by the circumstances they faced, to exercise the liberty they claimed; and that ultimately, if they had transgressed both their powers and responsibilities by proposing a Constitution, this should still be accepted if it is designed to fulfill the goals and happiness of the American people. How much this credit belongs to the Constitution is the issue at hand.

PUBLIUS.

PUBLIUS.

[1] Connecticut and Rhode Island.

Connecticut and Rhode Island.

[2] Declaration of Independence.

__A_TAG_PLACEHOLDER_0__ Independence Declaration.

THE FEDERALIST.
No. XLI.

General View of the Powers Conferred by The Constitution

General View of the Powers Granted by the Constitution

For the Independent Journal.

For the Independent Journal.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

The Constitution proposed by the convention may be considered under two general points of view. The FIRST relates to the sum or quantity of power which it vests in the government, including the restraints imposed on the States. The SECOND, to the particular structure of the government, and the distribution of this power among its several branches. Under the FIRST view of the subject, two important questions arise: 1. Whether any part of the powers transferred to the general government be unnecessary or improper? 2. Whether the entire mass of them be dangerous to the portion of jurisdiction left in the several States? Is the aggregate power of the general government greater than ought to have been vested in it? This is the FIRST question. It cannot have escaped those who have attended with candor to the arguments employed against the extensive powers of the government, that the authors of them have very little considered how far these powers were necessary means of attaining a necessary end. They have chosen rather to dwell on the inconveniences which must be unavoidably blended with all political advantages; and on the possible abuses which must be incident to every power or trust, of which a beneficial use can be made. This method of handling the subject cannot impose on the good sense of the people of America. It may display the subtlety of the writer; it may open a boundless field for rhetoric and declamation; it may inflame the passions of the unthinking, and may confirm the prejudices of the misthinking: but cool and candid people will at once reflect, that the purest of human blessings must have a portion of alloy in them; that the choice must always be made, if not of the lesser evil, at least of the GREATER, not the PERFECT, good; and that in every political institution, a power to advance the public happiness involves a discretion which may be misapplied and abused. They will see, therefore, that in all cases where power is to be conferred, the point first to be decided is, whether such a power be necessary to the public good; as the next will be, in case of an affirmative decision, to guard as effectually as possible against a perversion of the power to the public detriment. That we may form a correct judgment on this subject, it will be proper to review the several powers conferred on the government of the Union; and that this may be the more conveniently done they may be reduced into different classes as they relate to the following different objects: 1. Security against foreign danger; 2. Regulation of the intercourse with foreign nations; 3. Maintenance of harmony and proper intercourse among the States; 4. Certain miscellaneous objects of general utility; 5. Restraint of the States from certain injurious acts; 6. Provisions for giving due efficacy to all these powers. The powers falling within the FIRST class are those of declaring war and granting letters of marque; of providing armies and fleets; of regulating and calling forth the militia; of levying and borrowing money. Security against foreign danger is one of the primitive objects of civil society. It is an avowed and essential object of the American Union. The powers requisite for attaining it must be effectually confided to the federal councils. Is the power of declaring war necessary? No man will answer this question in the negative. It would be superfluous, therefore, to enter into a proof of the affirmative. The existing Confederation establishes this power in the most ample form. Is the power of raising armies and equipping fleets necessary? This is involved in the foregoing power. It is involved in the power of self-defense. But was it necessary to give an INDEFINITE POWER of raising TROOPS, as well as providing fleets; and of maintaining both in PEACE, as well as in war? The answer to these questions has been too far anticipated in another place to admit an extensive discussion of them in this place. The answer indeed seems to be so obvious and conclusive as scarcely to justify such a discussion in any place. With what color of propriety could the force necessary for defense be limited by those who cannot limit the force of offense? If a federal Constitution could chain the ambition or set bounds to the exertions of all other nations, then indeed might it prudently chain the discretion of its own government, and set bounds to the exertions for its own safety.

The Constitution proposed by the convention can be viewed from two main perspectives. The FIRST focuses on the amount of power it grants the government, including restrictions on the States. The SECOND addresses the specific structure of the government and how this power is distributed among its various branches. From the FIRST perspective, two key questions arise: 1. Are any of the powers given to the federal government unnecessary or inappropriate? 2. Is the total amount of power given to the federal government a threat to the authority left to the individual States? Is the total power of the federal government greater than what should have been assigned to it? This is the FIRST question. Those who have thoughtfully considered the arguments against the broad powers of government likely recognize that the critics have not sufficiently analyzed how necessary these powers are for achieving an important goal. Instead, they prefer to highlight the drawbacks that inevitably accompany all political benefits and the potential for abuse that comes with any power that can be used for good. This approach to the topic will not deceive the sensible people of America. It may showcase the writer's cleverness, create a vast space for rhetoric and grand speeches, ignite the emotions of those who don’t think critically, and reinforce the biases of those who misunderstand the issue; but reasonable and fair-minded individuals will quickly realize that even the best human blessings come with some downsides. A choice must always be made, if not between the lesser evil, then at least for the GREATER, not the PERFECT, good; and in every political system, any power aimed at promoting public happiness also involves the risk of misuse and abuse. Therefore, in every case where power is to be granted, the first question to answer is whether that power is necessary for the public good; and if the answer is yes, the next question is how to safeguard against the misuse of that power to the public’s detriment. To form an accurate judgment on this matter, it’s essential to review the various powers assigned to the federal government, and to do this conveniently, we can categorize them based on the following different objectives: 1. Protection against foreign threats; 2. Regulation of interactions with foreign nations; 3. Maintenance of harmony and appropriate relations among the States; 4. Specific miscellaneous goals of general benefit; 5. Restricting the States from engaging in certain harmful actions; 6. Provisions for ensuring the effective exercise of all these powers. The powers in the FIRST category include declaring war and issuing letters of marque; raising armies and fleets; regulating and mobilizing the militia; and levying and borrowing money. Protection against foreign threats is a fundamental purpose of civil society. It is a recognized and essential goal of the American Union. The powers necessary for achieving it must be effectively entrusted to the federal authorities. Is the power to declare war necessary? No one would answer this question with a no. Therefore, it would be pointless to prove the affirmative. The current Confederation grants this power in the broadest terms. Is the power to raise armies and equip fleets necessary? This is included in the aforementioned power and is part of the self-defense power. But was it necessary to grant an UNLIMITED POWER to raise TROOPS, alongside creating fleets; and to maintain both in PEACE as well as during war? The answers to these questions have already been addressed elsewhere, so they don't require extensive discussion here. The responses are indeed so clear and compelling that they hardly warrant such a discussion at any time. How could the necessary force for defense be limited by those who can't restrict the force of offense? If a federal Constitution could restrain the ambitions or limit the efforts of all other nations, then it could certainly prudently limit its own government's discretion and set limits on its own efforts for safety.

How could a readiness for war in time of peace be safely prohibited, unless we could prohibit, in like manner, the preparations and establishments of every hostile nation? The means of security can only be regulated by the means and the danger of attack. They will, in fact, be ever determined by these rules, and by no others. It is in vain to oppose constitutional barriers to the impulse of self-preservation. It is worse than in vain; because it plants in the Constitution itself necessary usurpations of power, every precedent of which is a germ of unnecessary and multiplied repetitions. If one nation maintains constantly a disciplined army, ready for the service of ambition or revenge, it obliges the most pacific nations who may be within the reach of its enterprises to take corresponding precautions.

How can we safely stop being ready for war during peacetime unless we can also stop all hostile nations from preparing and building up their military? The ability to stay secure can only be managed according to the methods and risks of an attack. This will always be defined by those rules and no others. It’s pointless to try to block the instinct for self-preservation with constitutional barriers. It’s worse than pointless; it creates the need for power grabs within the Constitution itself, with every instance serving as a basis for further unnecessary and repeated actions. If one nation always keeps a well-trained army ready for ambition or revenge, it forces the most peaceful nations within reach of its plans to take similar precautions.

The fifteenth century was the unhappy epoch of military establishments in the time of peace. They were introduced by Charles VII. of France. All Europe has followed, or been forced into, the example. Had the example not been followed by other nations, all Europe must long ago have worn the chains of a universal monarch. Were every nation except France now to disband its peace establishments, the same event might follow. The veteran legions of Rome were an overmatch for the undisciplined valor of all other nations and rendered her the mistress of the world. Not the less true is it, that the liberties of Rome proved the final victim to her military triumphs; and that the liberties of Europe, as far as they ever existed, have, with few exceptions, been the price of her military establishments. A standing force, therefore, is a dangerous, at the same time that it may be a necessary, provision. On the smallest scale it has its inconveniences. On an extensive scale its consequences may be fatal. On any scale it is an object of laudable circumspection and precaution. A wise nation will combine all these considerations; and, whilst it does not rashly preclude itself from any resource which may become essential to its safety, will exert all its prudence in diminishing both the necessity and the danger of resorting to one which may be inauspicious to its liberties. The clearest marks of this prudence are stamped on the proposed Constitution. The Union itself, which it cements and secures, destroys every pretext for a military establishment which could be dangerous. America united, with a handful of troops, or without a single soldier, exhibits a more forbidding posture to foreign ambition than America disunited, with a hundred thousand veterans ready for combat. It was remarked, on a former occasion, that the want of this pretext had saved the liberties of one nation in Europe. Being rendered by her insular situation and her maritime resources impregnable to the armies of her neighbors, the rulers of Great Britain have never been able, by real or artificial dangers, to cheat the public into an extensive peace establishment. The distance of the United States from the powerful nations of the world gives them the same happy security. A dangerous establishment can never be necessary or plausible, so long as they continue a united people. But let it never, for a moment, be forgotten that they are indebted for this advantage to the Union alone. The moment of its dissolution will be the date of a new order of things. The fears of the weaker, or the ambition of the stronger States, or Confederacies, will set the same example in the New, as Charles VII. did in the Old World. The example will be followed here from the same motives which produced universal imitation there. Instead of deriving from our situation the precious advantage which Great Britain has derived from hers, the face of America will be but a copy of that of the continent of Europe. It will present liberty everywhere crushed between standing armies and perpetual taxes. The fortunes of disunited America will be even more disastrous than those of Europe. The sources of evil in the latter are confined to her own limits. No superior powers of another quarter of the globe intrigue among her rival nations, inflame their mutual animosities, and render them the instruments of foreign ambition, jealousy, and revenge. In America the miseries springing from her internal jealousies, contentions, and wars, would form a part only of her lot. A plentiful addition of evils would have their source in that relation in which Europe stands to this quarter of the earth, and which no other quarter of the earth bears to Europe. This picture of the consequences of disunion cannot be too highly colored, or too often exhibited. Every man who loves peace, every man who loves his country, every man who loves liberty, ought to have it ever before his eyes, that he may cherish in his heart a due attachment to the Union of America, and be able to set a due value on the means of preserving it.

The fifteenth century was a troubled time for military forces during peacetime. Charles VII of France was the one who introduced them. All of Europe has followed suit, either willingly or reluctantly. If other nations hadn't followed his example, Europe would have long been ruled by a universal monarch. If every country except France were to disband its military forces, that same scenario could happen again. The Roman legions were far superior to the untrained bravery of other nations, which made Rome the dominant power in the world. However, it’s also true that Rome's military victories ultimately cost her freedoms; similarly, the liberties of Europe, as limited as they have ever been, have often been the price paid for military forces. A standing army is therefore dangerous, even if it might sometimes be necessary. Even on a small scale, it brings its own issues. On a larger scale, its consequences could be disastrous. On any scale, it requires careful consideration and caution. A wise nation will weigh all these factors; while it won’t foolishly rule out any necessary resources for its safety, it will use all its wisdom to reduce both the need for and the danger posed by a military that might threaten its freedoms. The clearest signs of this prudence are visible in the proposed Constitution. The Union that it establishes and secures removes any justification for a military force that could endanger us. A united America, even with just a few troops or without any soldiers, presents a greater deterrent against foreign ambitions than a divided America with a hundred thousand veterans ready for battle. It was noted previously that the absence of such a justification saved one European nation's freedoms. Due to its island status and ocean resources, Great Britain has never been able to trick the public into supporting a substantial peacetime military. The United States’ distance from powerful nations offers the same fortunate security. As long as they remain united, a dangerous military force can never be seen as necessary or reasonable. However, it’s crucial to remember that this benefit is solely due to the Union. The moment it falls apart will mark the beginning of a new reality. The fears of weaker states or the ambitions of stronger ones will set the same precedent in the New World as Charles VII did in the Old. This pattern will repeat here for the same reasons that caused universal imitation there. Instead of gaining the valuable advantage that Great Britain has from its circumstances, America would resemble the European continent. It would show liberty crushed everywhere by standing armies and constant taxes. The fate of a disunited America would be even worse than that of Europe. In Europe, the sources of evil are limited to its own borders. No external powers are meddling among its rival nations, stirring up their animosities, and turning them into tools for foreign ambition, jealousy, and revenge. In America, the struggles from internal divisions, conflicts, and wars would only add to its troubles. A significant extra layer of issues would arise from the relationship Europe has with this part of the world, a dynamic unmatched elsewhere. This depiction of the consequences of disunion cannot be overstated or repeated too often. Every person who cherishes peace, loves their country, or values liberty should keep it in mind, fostering a strong attachment to the Union of America and understanding the importance of preserving it.

Next to the effectual establishment of the Union, the best possible precaution against danger from standing armies is a limitation of the term for which revenue may be appropriated to their support. This precaution the Constitution has prudently added. I will not repeat here the observations which I flatter myself have placed this subject in a just and satisfactory light. But it may not be improper to take notice of an argument against this part of the Constitution, which has been drawn from the policy and practice of Great Britain. It is said that the continuance of an army in that kingdom requires an annual vote of the legislature; whereas the American Constitution has lengthened this critical period to two years. This is the form in which the comparison is usually stated to the public: but is it a just form? Is it a fair comparison? Does the British Constitution restrain the parliamentary discretion to one year? Does the American impose on the Congress appropriations for two years? On the contrary, it cannot be unknown to the authors of the fallacy themselves, that the British Constitution fixes no limit whatever to the discretion of the legislature, and that the American ties down the legislature to two years, as the longest admissible term. Had the argument from the British example been truly stated, it would have stood thus: The term for which supplies may be appropriated to the army establishment, though unlimited by the British Constitution, has nevertheless, in practice, been limited by parliamentary discretion to a single year. Now, if in Great Britain, where the House of Commons is elected for seven years; where so great a proportion of the members are elected by so small a proportion of the people; where the electors are so corrupted by the representatives, and the representatives so corrupted by the Crown, the representative body can possess a power to make appropriations to the army for an indefinite term, without desiring, or without daring, to extend the term beyond a single year, ought not suspicion herself to blush, in pretending that the representatives of the United States, elected FREELY by the WHOLE BODY of the people, every SECOND YEAR, cannot be safely intrusted with the discretion over such appropriations, expressly limited to the short period of TWO YEARS? A bad cause seldom fails to betray itself. Of this truth, the management of the opposition to the federal government is an unvaried exemplification. But among all the blunders which have been committed, none is more striking than the attempt to enlist on that side the prudent jealousy entertained by the people, of standing armies. The attempt has awakened fully the public attention to that important subject; and has led to investigations which must terminate in a thorough and universal conviction, not only that the constitution has provided the most effectual guards against danger from that quarter, but that nothing short of a Constitution fully adequate to the national defense and the preservation of the Union, can save America from as many standing armies as it may be split into States or Confederacies, and from such a progressive augmentation, of these establishments in each, as will render them as burdensome to the properties and ominous to the liberties of the people, as any establishment that can become necessary, under a united and efficient government, must be tolerable to the former and safe to the latter. The palpable necessity of the power to provide and maintain a navy has protected that part of the Constitution against a spirit of censure, which has spared few other parts. It must, indeed, be numbered among the greatest blessings of America, that as her Union will be the only source of her maritime strength, so this will be a principal source of her security against danger from abroad. In this respect our situation bears another likeness to the insular advantage of Great Britain. The batteries most capable of repelling foreign enterprises on our safety, are happily such as can never be turned by a perfidious government against our liberties. The inhabitants of the Atlantic frontier are all of them deeply interested in this provision for naval protection, and if they have hitherto been suffered to sleep quietly in their beds; if their property has remained safe against the predatory spirit of licentious adventurers; if their maritime towns have not yet been compelled to ransom themselves from the terrors of a conflagration, by yielding to the exactions of daring and sudden invaders, these instances of good fortune are not to be ascribed to the capacity of the existing government for the protection of those from whom it claims allegiance, but to causes that are fugitive and fallacious. If we except perhaps Virginia and Maryland, which are peculiarly vulnerable on their eastern frontiers, no part of the Union ought to feel more anxiety on this subject than New York. Her seacoast is extensive. A very important district of the State is an island. The State itself is penetrated by a large navigable river for more than fifty leagues. The great emporium of its commerce, the great reservoir of its wealth, lies every moment at the mercy of events, and may almost be regarded as a hostage for ignominious compliances with the dictates of a foreign enemy, or even with the rapacious demands of pirates and barbarians. Should a war be the result of the precarious situation of European affairs, and all the unruly passions attending it be let loose on the ocean, our escape from insults and depredations, not only on that element, but every part of the other bordering on it, will be truly miraculous. In the present condition of America, the States more immediately exposed to these calamities have nothing to hope from the phantom of a general government which now exists; and if their single resources were equal to the task of fortifying themselves against the danger, the object to be protected would be almost consumed by the means of protecting them. The power of regulating and calling forth the militia has been already sufficiently vindicated and explained. The power of levying and borrowing money, being the sinew of that which is to be exerted in the national defense, is properly thrown into the same class with it. This power, also, has been examined already with much attention, and has, I trust, been clearly shown to be necessary, both in the extent and form given to it by the Constitution. I will address one additional reflection only to those who contend that the power ought to have been restrained to external taxation by which they mean, taxes on articles imported from other countries. It cannot be doubted that this will always be a valuable source of revenue; that for a considerable time it must be a principal source; that at this moment it is an essential one. But we may form very mistaken ideas on this subject, if we do not call to mind in our calculations, that the extent of revenue drawn from foreign commerce must vary with the variations, both in the extent and the kind of imports; and that these variations do not correspond with the progress of population, which must be the general measure of the public wants. As long as agriculture continues the sole field of labor, the importation of manufactures must increase as the consumers multiply. As soon as domestic manufactures are begun by the hands not called for by agriculture, the imported manufactures will decrease as the numbers of people increase. In a more remote stage, the imports may consist in a considerable part of raw materials, which will be wrought into articles for exportation, and will, therefore, require rather the encouragement of bounties, than to be loaded with discouraging duties. A system of government, meant for duration, ought to contemplate these revolutions, and be able to accommodate itself to them. Some, who have not denied the necessity of the power of taxation, have grounded a very fierce attack against the Constitution, on the language in which it is defined. It has been urged and echoed, that the power “to lay and collect taxes, duties, imposts, and excises, to pay the debts, and provide for the common defense and general welfare of the United States,” amounts to an unlimited commission to exercise every power which may be alleged to be necessary for the common defense or general welfare. No stronger proof could be given of the distress under which these writers labor for objections, than their stooping to such a misconstruction. Had no other enumeration or definition of the powers of the Congress been found in the Constitution, than the general expressions just cited, the authors of the objection might have had some color for it; though it would have been difficult to find a reason for so awkward a form of describing an authority to legislate in all possible cases. A power to destroy the freedom of the press, the trial by jury, or even to regulate the course of descents, or the forms of conveyances, must be very singularly expressed by the terms “to raise money for the general welfare. “But what color can the objection have, when a specification of the objects alluded to by these general terms immediately follows, and is not even separated by a longer pause than a semicolon? If the different parts of the same instrument ought to be so expounded, as to give meaning to every part which will bear it, shall one part of the same sentence be excluded altogether from a share in the meaning; and shall the more doubtful and indefinite terms be retained in their full extent, and the clear and precise expressions be denied any signification whatsoever? For what purpose could the enumeration of particular powers be inserted, if these and all others were meant to be included in the preceding general power? Nothing is more natural nor common than first to use a general phrase, and then to explain and qualify it by a recital of particulars. But the idea of an enumeration of particulars which neither explain nor qualify the general meaning, and can have no other effect than to confound and mislead, is an absurdity, which, as we are reduced to the dilemma of charging either on the authors of the objection or on the authors of the Constitution, we must take the liberty of supposing, had not its origin with the latter. The objection here is the more extraordinary, as it appears that the language used by the convention is a copy from the articles of Confederation. The objects of the Union among the States, as described in article third, are “their common defense, security of their liberties, and mutual and general welfare. “ The terms of article eighth are still more identical: “All charges of war and all other expenses that shall be incurred for the common defense or general welfare, and allowed by the United States in Congress, shall be defrayed out of a common treasury,” etc. A similar language again occurs in article ninth. Construe either of these articles by the rules which would justify the construction put on the new Constitution, and they vest in the existing Congress a power to legislate in all cases whatsoever.

Next to effectively establishing the Union, the best way to protect against the danger of standing armies is to limit the length of time that revenue can be allocated for their support. This limitation has been wisely added by the Constitution. I won't repeat the points I've made that I believe clarify this topic. However, it may be appropriate to address an argument against this aspect of the Constitution that comes from the practices of Great Britain. It's been said that maintaining an army in that country requires an annual vote from the legislature, while the American Constitution extends this crucial period to two years. This is the way the comparison is usually presented to the public, but is it a fair comparison? Does the British Constitution actually restrict parliament to a one-year term? Does the American Constitution require Congress to allocate funds for two years? On the contrary, it's clear to the authors of the misconception that the British Constitution imposes no limits on the legislature's discretion, while the American Constitution indeed restricts the legislature to a maximum term of two years. If the argument were accurately stated based on British practices, it would be: Although the British Constitution does not restrict the length of time supplies can be appropriated for the army, parliament effectively limits it to one year in practice. Now, if in Great Britain, where the House of Commons is elected for seven years; where a large percentage of the members are chosen by a small segment of the population; where voters are easily influenced by their representatives and their representatives are influenced by the Crown, and yet this legislative body has the power to allocate funding to the army indefinitely without wanting or daring to extend beyond one year, should we not raise an eyebrow at the suggestion that the representatives of the United States, elected freely by the entire population every two years, cannot be trusted with decisions over such allocations, which are limited to just two years? A weak argument frequently reveals itself. This truth is clearly demonstrated in how the opposition to the federal government has managed its case. Among all the mistakes made, none is more glaring than the effort to rally the public's valid concern over standing armies against that side. This effort has brought significant attention to the issue and has led to discussions that will ultimately convince people that the Constitution has established the most effective safeguards against this threat, and that nothing less than a Constitution fully equipped for national defense and the preservation of the Union can protect America from the standing armies that would arise from various states or alliances, and from the increasing burden these would impose on property and the liberties of the people, more than any necessary establishment would be acceptable under a united and effective government. The obvious need for the power to provide and maintain a navy has shielded this part of the Constitution from criticism that has targeted many other aspects. Indeed, it's one of America's greatest advantages that her Union will solely provide her maritime strength, which will also be a primary source of her security against external threats. In this way, our situation resembles Great Britain's insular advantage. The defenses most capable of repelling outside threats to our safety are fortunately those that can never be used by a deceitful government against our freedoms. The people living on the Atlantic coast are deeply invested in this provision for naval defense, and if they have been able to sleep soundly; if their property has remained safe from the reckless actions of greedy intruders; if their coastal towns have not had to pay ransom to the fear of fire caused by bold invaders, these fortunate circumstances are not due to the current government's capacity to protect those who pledge loyalty to it, but rather to fleeting and misleading factors. Except for possibly Virginia and Maryland, which are especially vulnerable on their eastern edges, no part of the Union should be more concerned about this than New York. Its coastline is extensive. A significant portion of the state is actually an island. The state itself is traversed by a large navigable river for over fifty leagues. The main hub of its commerce, the main reservoir of its wealth, is constantly at the mercy of events and can almost be seen as a hostage for ungracious compliance with the demands of a foreign enemy or even the voracious requests of pirates and savages. If war breaks out due to the unstable situation in Europe, and all the uncontrolled passions that come with it are unleashed upon the ocean, it will be nothing short of miraculous if we escape insults and raids, not just at sea, but along every part of land along its shores. In America’s current state, the regions most exposed to these threats have nothing to rely on from the illusion of a federal government that presently exists; and even if their resources were sufficient to defend themselves, the resources aimed at protection would almost destroy the thing they aim to protect. The power to regulate and call up the militia has already been thoroughly outlined and justified. The power to levy and borrow money, which is essential for national defense, falls into the same category. This power has also been carefully scrutinized and has hopefully been shown to be necessary, both in its breadth and the form as defined by the Constitution. I will offer just one final thought to those who argue that this power should have been limited to external taxation, meaning taxes on goods brought in from other countries. There's no doubt that this will always be a valuable source of income; for a while it must be a primary source; and at this moment it is a crucial one. But we may arrive at completely incorrect conclusions on this matter if we do not remember in our assessments that the amount of revenue collected from foreign trade will change with shifts in both the quantity and type of imports; and these changes do not align with population growth, which should reflect the public’s needs. As long as agriculture remains the only field of labor, the importation of manufactured goods will increase as the number of consumers grows. Once domestic manufacturing begins, the need for imported goods will decline as the population rises. At a later stage, imports may largely consist of raw materials that will be processed into export goods, which will require encouragement through subsidies rather than being burdened with discouraging taxes. A government designed to endure should consider these changes and be adaptable to them. Some who acknowledge the need for taxation have launched a fierce attack against the Constitution based on its wording. They've claimed that the power “to lay and collect taxes, duties, imposts, and excises, to pay debts, and provide for the common defense and general welfare of the United States,” amounts to an unlimited authorization to use any power deemed necessary for the common defense or general welfare. There could be no clearer evidence of the desperation these critics are in than their resorting to such a flawed interpretation. If the only enumeration or definition of Congress’s powers in the Constitution were the general statements just mentioned, the objectors might have had some justification for their claims; though it would still be hard to understand why such an awkward phrasing would be used to give authority to legislate in every conceivable case. A power to destroy freedom of the press, trial by jury, or even to regulate inheritance rights or property transfers must be distinctly defined by the phrase “to raise funds for the general welfare.” But what justification can there be for this objection when a specification of the matters referred to by these general terms follows immediately, and is not even separated by a longer pause than a semicolon? If the various sections of the same document should be analyzed in a way that gives meaning to every section capable of supporting it, should one part of the same sentence be excluded from having any meaning; while the more vague and indefinite phrases are given wide latitude, and the clear and precise words are denied any significance whatsoever? What purpose would there be for listing specific powers if these and all others were intended to be included in the earlier general power? It is entirely natural and common to first present a general statement, followed by an explanation and qualification through specific details. However, the concept of an enumeration of specifics that neither explains nor qualifies the general meaning, and serves only to confuse and mislead, is ridiculous. Since we find ourselves faced with the choice of attributing this absurdity either to the objectors or to the authors of the Constitution, we must assume it did not originate with the latter. The objection is particularly unusual given that the language used by the convention mimics that of the Articles of Confederation. The objects of the Union among the States, as described in article three, are “their common defense, security of their liberties, and mutual and general welfare.” The wording in article eight is even more similar: “All charges of war and all other expenses that shall be incurred for the common defense or general welfare, and allowed by the United States in Congress, shall be defrayed out of a common treasury,” etc. Similar phrasing occurs again in article nine. Interpret either of these articles with the same rules that would justify the interpretation applied to the new Constitution, and they grant the current Congress the authority to legislate in all possible matters.

But what would have been thought of that assembly, if, attaching themselves to these general expressions, and disregarding the specifications which ascertain and limit their import, they had exercised an unlimited power of providing for the common defense and general welfare? I appeal to the objectors themselves, whether they would in that case have employed the same reasoning in justification of Congress as they now make use of against the convention. How difficult it is for error to escape its own condemnation!

But what would people have thought of that assembly if, focusing only on these broad statements and ignoring the details that define and limit their meaning, they had taken on an unrestricted power to ensure the common defense and general welfare? I ask the objectors themselves if they would have used the same reasoning to justify Congress as they now use against the convention. It’s amazing how hard it is for mistakes to avoid their own judgment!

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLII.

The Powers Conferred by the Constitution Further Considered

The Powers Granted by the Constitution Revisited

From the New York Packet. Tuesday, January 22, 1788.

From the New York Packet. Tuesday, January 22, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

The second class of powers, lodged in the general government, consists of those which regulate the intercourse with foreign nations, to wit: to make treaties; to send and receive ambassadors, other public ministers, and consuls; to define and punish piracies and felonies committed on the high seas, and offenses against the law of nations; to regulate foreign commerce, including a power to prohibit, after the year 1808, the importation of slaves, and to lay an intermediate duty of ten dollars per head, as a discouragement to such importations. This class of powers forms an obvious and essential branch of the federal administration. If we are to be one nation in any respect, it clearly ought to be in respect to other nations. The powers to make treaties and to send and receive ambassadors, speak their own propriety. Both of them are comprised in the articles of Confederation, with this difference only, that the former is disembarrassed, by the plan of the convention, of an exception, under which treaties might be substantially frustrated by regulations of the States; and that a power of appointing and receiving “other public ministers and consuls,” is expressly and very properly added to the former provision concerning ambassadors. The term ambassador, if taken strictly, as seems to be required by the second of the articles of Confederation, comprehends the highest grade only of public ministers, and excludes the grades which the United States will be most likely to prefer, where foreign embassies may be necessary. And under no latitude of construction will the term comprehend consuls. Yet it has been found expedient, and has been the practice of Congress, to employ the inferior grades of public ministers, and to send and receive consuls. It is true, that where treaties of commerce stipulate for the mutual appointment of consuls, whose functions are connected with commerce, the admission of foreign consuls may fall within the power of making commercial treaties; and that where no such treaties exist, the mission of American consuls into foreign countries may PERHAPS be covered under the authority, given by the ninth article of the Confederation, to appoint all such civil officers as may be necessary for managing the general affairs of the United States. But the admission of consuls into the United States, where no previous treaty has stipulated it, seems to have been nowhere provided for. A supply of the omission is one of the lesser instances in which the convention have improved on the model before them. But the most minute provisions become important when they tend to obviate the necessity or the pretext for gradual and unobserved usurpations of power. A list of the cases in which Congress have been betrayed, or forced by the defects of the Confederation, into violations of their chartered authorities, would not a little surprise those who have paid no attention to the subject; and would be no inconsiderable argument in favor of the new Constitution, which seems to have provided no less studiously for the lesser, than the more obvious and striking defects of the old. The power to define and punish piracies and felonies committed on the high seas, and offenses against the law of nations, belongs with equal propriety to the general government, and is a still greater improvement on the articles of Confederation. These articles contain no provision for the case of offenses against the law of nations; and consequently leave it in the power of any indiscreet member to embroil the Confederacy with foreign nations. The provision of the federal articles on the subject of piracies and felonies extends no further than to the establishment of courts for the trial of these offenses. The definition of piracies might, perhaps, without inconveniency, be left to the law of nations; though a legislative definition of them is found in most municipal codes.

The second class of powers granted to the federal government includes those that manage relations with foreign nations, such as: making treaties; sending and receiving ambassadors, other public officials, and consuls; defining and punishing acts of piracy and felonies committed on the high seas, as well as offenses against international law; regulating foreign trade, including the authority to ban the import of slaves after 1808 and to impose an extra fee of ten dollars per head to discourage such imports. This set of powers is clearly a vital part of the federal administration. If we are to be a unified nation in any way, it should definitely be in our dealings with other countries. The powers to make treaties and send and receive ambassadors are straightforward. Both are included in the Articles of Confederation, with the only difference being that the new plan removes the exception that could undermine treaties because of state regulations, and it also explicitly adds the ability to appoint and receive “other public officials and consuls” to the previous provision about ambassadors. The term ambassador, if taken literally, as required by the second article of the Articles of Confederation, only refers to the highest level of public officials and does not include the levels that the United States is most likely to prefer for necessary foreign embassies. No interpretation would include consuls under that term. However, it has proven useful, and Congress has established a practice of employing lower-level public officials and of sending and receiving consuls. It's true that when commerce treaties provide for the mutual appointment of consuls, whose roles are linked to trade, admitting foreign consuls may fall under the power to make commercial treaties. And when there are no such treaties, sending American consuls abroad might be covered by the authority granted in the ninth article of the Confederation to appoint any necessary civil officers for managing the affairs of the United States. But admitting consuls into the United States without a prior treaty doesn’t seem to have been addressed anywhere. Filling this gap is just one of the many ways the convention improved upon the previous model. Yet even minor details are significant when they help prevent the need for or excuse gradual and unnoticed power grabs. A list of instances where Congress has been misled or forced by the flaws of the Confederation into violating their authorized powers would likely surprise those who haven’t looked closely at the issue; it would also be a strong argument in favor of the new Constitution, which seems to have taken care to address both the small and the more obvious shortcomings of the old one. The power to define and punish acts of piracy and felonies on the high seas, and violations of international law, is equally appropriate for the federal government and represents a significant improvement over the Articles of Confederation. Those articles lack provisions for handling violations of international law, leaving it open for any reckless member to entangle the Confederation with foreign nations. The federal articles address piracy and felonies only to the extent of establishing courts for their trial. The definition of piracy could possibly be left to international law without issue, though most local laws contain a legislative definition of the term.

A definition of felonies on the high seas is evidently requisite. Felony is a term of loose signification, even in the common law of England; and of various import in the statute law of that kingdom. But neither the common nor the statute law of that, or of any other nation, ought to be a standard for the proceedings of this, unless previously made its own by legislative adoption. The meaning of the term, as defined in the codes of the several States, would be as impracticable as the former would be a dishonorable and illegitimate guide. It is not precisely the same in any two of the States; and varies in each with every revision of its criminal laws. For the sake of certainty and uniformity, therefore, the power of defining felonies in this case was in every respect necessary and proper.

A clear definition of felonies on the high seas is clearly needed. Felony is a term with broad meaning, even within the common law of England, and has different interpretations in the laws of that country. However, neither the common law nor the statutory law of England, or any other country, should serve as a standard for our proceedings unless it has been officially adopted through legislation. The definitions provided in the laws of the various States would be just as impractical, and relying on them would be both inappropriate and illegitimate. The meaning is not exactly the same across any two States and changes with each revision of their criminal laws. Therefore, to ensure clarity and consistency, it was absolutely necessary and appropriate to have the authority to define felonies in this context.

The regulation of foreign commerce, having fallen within several views which have been taken of this subject, has been too fully discussed to need additional proofs here of its being properly submitted to the federal administration. It were doubtless to be wished, that the power of prohibiting the importation of slaves had not been postponed until the year 1808, or rather that it had been suffered to have immediate operation. But it is not difficult to account, either for this restriction on the general government, or for the manner in which the whole clause is expressed. It ought to be considered as a great point gained in favor of humanity, that a period of twenty years may terminate forever, within these States, a traffic which has so long and so loudly upbraided the barbarism of modern policy; that within that period, it will receive a considerable discouragement from the federal government, and may be totally abolished, by a concurrence of the few States which continue the unnatural traffic, in the prohibitory example which has been given by so great a majority of the Union. Happy would it be for the unfortunate Africans, if an equal prospect lay before them of being redeemed from the oppressions of their European brethren!

The regulation of foreign trade has been explored from several perspectives, and it's been discussed enough that we don’t need more evidence here to show it should be under federal control. It’s certainly disappointing that the power to ban the importation of slaves wasn't allowed until 1808, or better yet, that it wasn't implemented right away. However, it’s easy to understand both this limitation on the federal government and the way the entire clause is worded. It should be seen as a significant win for humanity that in twenty years, the slave trade could end forever in these States, a trade that has long highlighted the cruelty of modern policy. During that time, it will also face strong discouragement from the federal government and could be completely abolished if the few States still engaging in this inhumane trade follow the lead of the vast majority of the Union. It would be wonderful for the suffering Africans if they had a similar chance to be freed from the oppression of their European oppressors!

Attempts have been made to pervert this clause into an objection against the Constitution, by representing it on one side as a criminal toleration of an illicit practice, and on another as calculated to prevent voluntary and beneficial emigrations from Europe to America. I mention these misconstructions, not with a view to give them an answer, for they deserve none, but as specimens of the manner and spirit in which some have thought fit to conduct their opposition to the proposed government. The powers included in the THIRD class are those which provide for the harmony and proper intercourse among the States. Under this head might be included the particular restraints imposed on the authority of the States, and certain powers of the judicial department; but the former are reserved for a distinct class, and the latter will be particularly examined when we arrive at the structure and organization of the government. I shall confine myself to a cursory review of the remaining powers comprehended under this third description, to wit: to regulate commerce among the several States and the Indian tribes; to coin money, regulate the value thereof, and of foreign coin; to provide for the punishment of counterfeiting the current coin and secureties of the United States; to fix the standard of weights and measures; to establish a uniform rule of naturalization, and uniform laws of bankruptcy, to prescribe the manner in which the public acts, records, and judicial proceedings of each State shall be proved, and the effect they shall have in other States; and to establish post offices and post roads. The defect of power in the existing Confederacy to regulate the commerce between its several members, is in the number of those which have been clearly pointed out by experience. To the proofs and remarks which former papers have brought into view on this subject, it may be added that without this supplemental provision, the great and essential power of regulating foreign commerce would have been incomplete and ineffectual. A very material object of this power was the relief of the States which import and export through other States, from the improper contributions levied on them by the latter. Were these at liberty to regulate the trade between State and State, it must be foreseen that ways would be found out to load the articles of import and export, during the passage through their jurisdiction, with duties which would fall on the makers of the latter and the consumers of the former. We may be assured by past experience, that such a practice would be introduced by future contrivances; and both by that and a common knowledge of human affairs, that it would nourish unceasing animosities, and not improbably terminate in serious interruptions of the public tranquillity. To those who do not view the question through the medium of passion or of interest, the desire of the commercial States to collect, in any form, an indirect revenue from their uncommercial neighbors, must appear not less impolitic than it is unfair; since it would stimulate the injured party, by resentment as well as interest, to resort to less convenient channels for their foreign trade. But the mild voice of reason, pleading the cause of an enlarged and permanent interest, is but too often drowned, before public bodies as well as individuals, by the clamors of an impatient avidity for immediate and immoderate gain. The necessity of a superintending authority over the reciprocal trade of confederated States, has been illustrated by other examples as well as our own. In Switzerland, where the Union is so very slight, each canton is obliged to allow to merchandises a passage through its jurisdiction into other cantons, without an augmentation of the tolls. In Germany it is a law of the empire, that the princes and states shall not lay tolls or customs on bridges, rivers, or passages, without the consent of the emperor and the diet; though it appears from a quotation in an antecedent paper, that the practice in this, as in many other instances in that confederacy, has not followed the law, and has produced there the mischiefs which have been foreseen here. Among the restraints imposed by the Union of the Netherlands on its members, one is, that they shall not establish imposts disadvantageous to their neighbors, without the general permission. The regulation of commerce with the Indian tribes is very properly unfettered from two limitations in the articles of Confederation, which render the provision obscure and contradictory. The power is there restrained to Indians, not members of any of the States, and is not to violate or infringe the legislative right of any State within its own limits. What description of Indians are to be deemed members of a State, is not yet settled, and has been a question of frequent perplexity and contention in the federal councils. And how the trade with Indians, though not members of a State, yet residing within its legislative jurisdiction, can be regulated by an external authority, without so far intruding on the internal rights of legislation, is absolutely incomprehensible. This is not the only case in which the articles of Confederation have inconsiderately endeavored to accomplish impossibilities; to reconcile a partial sovereignty in the Union, with complete sovereignty in the States; to subvert a mathematical axiom, by taking away a part, and letting the whole remain. All that need be remarked on the power to coin money, regulate the value thereof, and of foreign coin, is, that by providing for this last case, the Constitution has supplied a material omission in the articles of Confederation. The authority of the existing Congress is restrained to the regulation of coin STRUCK by their own authority, or that of the respective States. It must be seen at once that the proposed uniformity in the VALUE of the current coin might be destroyed by subjecting that of foreign coin to the different regulations of the different States. The punishment of counterfeiting the public securities, as well as the current coin, is submitted of course to that authority which is to secure the value of both. The regulation of weights and measures is transferred from the articles of Confederation, and is founded on like considerations with the preceding power of regulating coin.

Attempts have been made to twist this clause into a criticism of the Constitution, portraying it on one hand as a criminal acceptance of illegal practices, and on the other as aimed at preventing voluntary and beneficial migrations from Europe to America. I bring up these misunderstandings not to engage with them, as they don’t deserve a response, but to show how some people have chosen to oppose the proposed government. The powers in the THIRD class are those that ensure harmony and proper interactions among the States. This category might include the specific limits placed on State authority and certain powers of the judicial branch; however, the former will be reserved for a distinct category, and the latter will be examined in detail when we look at the structure and organization of the government. I will stick to a brief overview of the remaining powers within this third category, namely: to regulate commerce among the various States and Indian tribes; to mint money, control its value, and that of foreign currency; to impose penalties for counterfeiting U.S. currency and securities; to establish standards for weights and measures; to create a uniform process for naturalization and consistent bankruptcy laws; to outline how the public acts, records, and judicial proceedings of each State should be verified, and their effects in other States; and to set up post offices and postal routes. The weakness of power in the current Confederacy to manage commerce among its members is evident from prior experience. Additionally, without this supplementary provision, the vital power to oversee foreign trade would have been incomplete and ineffective. A significant goal of this power was to relieve the States that import and export through other States from unfair charges imposed by the latter. If those States were free to regulate trade between them, it would be expected that ways would be discovered to impose duties on imported and exported goods while they passed through their jurisdictions, which would fall on the producers of exports and consumers of imports. Past experiences assure us that such practices would emerge from future strategies; and both from this and a shared understanding of human behavior, it would fuel ongoing animosities, potentially leading to serious disruptions of public peace. For those who view the issue without bias or self-interest, the desire of commercial States to impose indirect taxes on their less commercial neighbors seems as unwise as it is unfair; since it would drive the affected parties, out of both resentment and self-interest, to seek less convenient avenues for their foreign trade. However, the soft voice of reason, advocating for a broader and long-lasting interest, is often drowned out, both in public forums and among individuals, by the cries of an impatient desire for immediate and excessive profit. The need for an overseeing authority over the reciprocal trade of allied States has been illustrated by examples beyond our own. In Switzerland, where the Union is very minimal, each canton must allow goods to pass through its jurisdiction to other cantons without increasing tolls. In Germany, it's a law of the empire that princes and states cannot impose tolls or customs on bridges, rivers, or passages without the emperor’s and the diet’s consent; though it appears, as noted in a previous document, that practices in this regard, like many other issues in that confederacy, have deviated from the law and have caused the problems that we foresee here. Among the restrictions placed by the Union of the Netherlands on its members is that they cannot impose burdensome taxes on their neighbors without general consent. The regulation of commerce with Indian tribes is appropriately free from two limitations in the articles of Confederation that make the provision unclear and contradictory. That power is limited to Indians who are not part of any State and is not to violate or infringe upon any State’s legislative authority within its own borders. What qualifies as Indians being members of a State is not yet established and has frequently been a source of confusion and conflict in federal discussions. And how trade with Indians, though not members of a State, but living within its legislative jurisdiction, can be regulated by an outside authority without encroaching on internal legislative rights is completely incomprehensible. This is not the only instance where the articles of Confederation have thoughtlessly tried to achieve the impossible; they have attempted to reconcile a shared sovereignty in the Union with total sovereignty in the States; trying to defy a basic mathematical truth by removing a part while keeping the whole intact. The only notable point about the power to mint money, control its value, and that of foreign coins, is that by addressing the latter, the Constitution has corrected a significant oversight in the articles of Confederation. The existing Congress is limited to regulating coins minted by their authority or that of the individual States. It’s immediately clear that the intended uniformity in the VALUE of the circulating currency could be disrupted by subjecting foreign currency to varying regulations from different States. The penalties for counterfeiting U.S. securities, as well as the currency, are appropriately given to the authority responsible for maintaining the value of both. The regulation of weights and measures has been transferred from the articles of Confederation and is based on similar reasoning to the preceding power of regulating currency.

The dissimilarity in the rules of naturalization has long been remarked as a fault in our system, and as laying a foundation for intricate and delicate questions. In the fourth article of the Confederation, it is declared “that the FREE INHABITANTS of each of these States, paupers, vagabonds, and fugitives from justice, excepted, shall be entitled to all privileges and immunities of FREE CITIZENS in the several States; and THE PEOPLE of each State shall, in every other, enjoy all the privileges of trade and commerce,” etc. There is a confusion of language here, which is remarkable. Why the terms FREE INHABITANTS are used in one part of the article, FREE CITIZENS in another, and PEOPLE in another; or what was meant by superadding to “all privileges and immunities of free citizens,” “all the privileges of trade and commerce,” cannot easily be determined. It seems to be a construction scarcely avoidable, however, that those who come under the denomination of FREE INHABITANTS of a State, although not citizens of such State, are entitled, in every other State, to all the privileges of FREE CITIZENS of the latter; that is, to greater privileges than they may be entitled to in their own State: so that it may be in the power of a particular State, or rather every State is laid under a necessity, not only to confer the rights of citizenship in other States upon any whom it may admit to such rights within itself, but upon any whom it may allow to become inhabitants within its jurisdiction. But were an exposition of the term “inhabitants” to be admitted which would confine the stipulated privileges to citizens alone, the difficulty is diminished only, not removed. The very improper power would still be retained by each State, of naturalizing aliens in every other State. In one State, residence for a short term confirms all the rights of citizenship: in another, qualifications of greater importance are required. An alien, therefore, legally incapacitated for certain rights in the latter, may, by previous residence only in the former, elude his incapacity; and thus the law of one State be preposterously rendered paramount to the law of another, within the jurisdiction of the other. We owe it to mere casualty, that very serious embarrassments on this subject have been hitherto escaped. By the laws of several States, certain descriptions of aliens, who had rendered themselves obnoxious, were laid under interdicts inconsistent not only with the rights of citizenship but with the privilege of residence. What would have been the consequence, if such persons, by residence or otherwise, had acquired the character of citizens under the laws of another State, and then asserted their rights as such, both to residence and citizenship, within the State proscribing them? Whatever the legal consequences might have been, other consequences would probably have resulted, of too serious a nature not to be provided against. The new Constitution has accordingly, with great propriety, made provision against them, and all others proceeding from the defect of the Confederation on this head, by authorizing the general government to establish a uniform rule of naturalization throughout the United States. The power of establishing uniform laws of bankruptcy is so intimately connected with the regulation of commerce, and will prevent so many frauds where the parties or their property may lie or be removed into different States, that the expediency of it seems not likely to be drawn into question. The power of prescribing by general laws, the manner in which the public acts, records and judicial proceedings of each State shall be proved, and the effect they shall have in other States, is an evident and valuable improvement on the clause relating to this subject in the articles of Confederation. The meaning of the latter is extremely indeterminate, and can be of little importance under any interpretation which it will bear. The power here established may be rendered a very convenient instrument of justice, and be particularly beneficial on the borders of contiguous States, where the effects liable to justice may be suddenly and secretly translated, in any stage of the process, within a foreign jurisdiction. The power of establishing post roads must, in every view, be a harmless power, and may, perhaps, by judicious management, become productive of great public conveniency.

The differences in naturalization rules have long been seen as a flaw in our system, creating complex and sensitive issues. In the fourth article of the Confederation, it states that “the FREE INHABITANTS of each of these States, excluding paupers, vagabonds, and fugitives from justice, shall be entitled to all privileges and immunities of FREE CITIZENS in the various States; and THE PEOPLE of each State shall enjoy all the privileges of trade and commerce in every other State,” etc. The language here is particularly confusing. It's unclear why the terms FREE INHABITANTS, FREE CITIZENS, and PEOPLE are used interchangeably or what is meant by adding “all the privileges of trade and commerce” to “all privileges and immunities of free citizens.” It seems almost unavoidable to interpret that those classified as FREE INHABITANTS of a State, even if they're not citizens of that State, should be granted the privileges of FREE CITIZENS in other States, thus having access to more privileges than they do in their own State. This means that a particular State, or rather every State, is compelled to grant citizenship rights not just to those it admits but also to anyone it allows to live within its borders. However, if the term “inhabitants” were defined to limit the stated privileges to only citizens, it would only slightly reduce the issue, not eliminate it. Each State would still have the inappropriate power to grant citizenship to aliens in other States. In one State, staying for a short time can secure all the rights of citizenship while another State demands much stricter qualifications. An alien who is legally barred from certain rights in the latter could circumvent this by merely residing in the former, thus putting one State's laws above another's. By chance, we have avoided serious complications on this topic so far. In several States, certain types of aliens who had become troublesome were banned from not just citizenship rights but also from being allowed to reside there. What would have happened if these individuals had gained citizenship status in a different State through residence or other means and then claimed their rights to both residence and citizenship in the State that had barred them? Whatever the legal outcomes could have been, there would likely have been other serious repercussions that needed to be addressed. The new Constitution has wisely addressed these issues by empowering the federal government to create a uniform rule for naturalization across the United States. The authority to establish uniform bankruptcy laws is closely tied to commerce regulation and will help prevent numerous frauds when involved parties or their assets cross State lines, so this practicality is unlikely to be challenged. The power to set general laws on how public acts, records, and judicial proceedings of each State are verified and recognized in other States is a clear and valuable improvement over the previous articles of Confederation. The original provision was vague and held little significance no matter how it was interpreted. The power now established can be an effective tool for justice and particularly useful at the borders of neighboring States, where assets subject to legal action can quickly and secretly move into another State’s jurisdiction at any point in the process. Moreover, the authority to create post roads is, in every regard, a benign power that could potentially lead to significant public benefits through careful management.

Nothing which tends to facilitate the intercourse between the States can be deemed unworthy of the public care.

Nothing that helps improve communication and relationships between the States can be considered unworthy of public attention.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLIII.

The Same Subject Continued (The Powers Conferred by the Constitution Further Considered)

The Same Subject Continued (The Powers Given by the Constitution Further Examined)

For the Independent Journal.

For the Independent Journal.

MADISON

MADISON

To the People of the State of New York:

To the people of New York State:

The fourth class comprises the following miscellaneous powers:1. A power “to promote the progress of science and useful arts, by securing, for a limited time, to authors and inventors, the exclusive right to their respective writings and discoveries. “The utility of this power will scarcely be questioned. The copyright of authors has been solemnly adjudged, in Great Britain, to be a right of common law. The right to useful inventions seems with equal reason to belong to the inventors.

The fourth class includes the following miscellaneous powers: 1. A power “to promote the progress of science and useful arts by giving, for a limited time, authors and inventors the exclusive right to their respective writings and discoveries.” The usefulness of this power is hardly debatable. In Great Britain, the copyright of authors has been formally recognized as a common law right. It seems reasonable that the right to useful inventions should equally belong to the inventors.

The public good fully coincides in both cases with the claims of individuals. The States cannot separately make effectual provisions for either of the cases, and most of them have anticipated the decision of this point, by laws passed at the instance of Congress. 2. “To exercise exclusive legislation, in all cases whatsoever, over such district (not exceeding ten miles square) as may, by cession of particular States and the acceptance of Congress, become the seat of the government of the United States; and to exercise like authority over all places purchased by the consent of the legislatures of the States in which the same shall be, for the erection of forts, magazines, arsenals, dockyards, and other needful buildings. “The indispensable necessity of complete authority at the seat of government, carries its own evidence with it. It is a power exercised by every legislature of the Union, I might say of the world, by virtue of its general supremacy. Without it, not only the public authority might be insulted and its proceedings interrupted with impunity; but a dependence of the members of the general government on the State comprehending the seat of the government, for protection in the exercise of their duty, might bring on the national councils an imputation of awe or influence, equally dishonorable to the government and dissatisfactory to the other members of the Confederacy. This consideration has the more weight, as the gradual accumulation of public improvements at the stationary residence of the government would be both too great a public pledge to be left in the hands of a single State, and would create so many obstacles to a removal of the government, as still further to abridge its necessary independence. The extent of this federal district is sufficiently circumscribed to satisfy every jealousy of an opposite nature. And as it is to be appropriated to this use with the consent of the State ceding it; as the State will no doubt provide in the compact for the rights and the consent of the citizens inhabiting it; as the inhabitants will find sufficient inducements of interest to become willing parties to the cession; as they will have had their voice in the election of the government which is to exercise authority over them; as a municipal legislature for local purposes, derived from their own suffrages, will of course be allowed them; and as the authority of the legislature of the State, and of the inhabitants of the ceded part of it, to concur in the cession, will be derived from the whole people of the State in their adoption of the Constitution, every imaginable objection seems to be obviated. The necessity of a like authority over forts, magazines, etc., established by the general government, is not less evident. The public money expended on such places, and the public property deposited in them, requires that they should be exempt from the authority of the particular State. Nor would it be proper for the places on which the security of the entire Union may depend, to be in any degree dependent on a particular member of it. All objections and scruples are here also obviated, by requiring the concurrence of the States concerned, in every such establishment. 3. “To declare the punishment of treason, but no attainder of treason shall work corruption of blood, or forfeiture, except during the life of the person attained. “As treason may be committed against the United States, the authority of the United States ought to be enabled to punish it. But as new-fangled and artificial treasons have been the great engines by which violent factions, the natural offspring of free government, have usually wreaked their alternate malignity on each other, the convention have, with great judgment, opposed a barrier to this peculiar danger, by inserting a constitutional definition of the crime, fixing the proof necessary for conviction of it, and restraining the Congress, even in punishing it, from extending the consequences of guilt beyond the person of its author. 4. “To admit new States into the Union; but no new State shall be formed or erected within the jurisdiction of any other State; nor any State be formed by the junction of two or more States, or parts of States, without the consent of the legislatures of the States concerned, as well as of the Congress. “In the articles of Confederation, no provision is found on this important subject. Canada was to be admitted of right, on her joining in the measures of the United States; and the other COLONIES, by which were evidently meant the other British colonies, at the discretion of nine States. The eventual establishment of NEW STATES seems to have been overlooked by the compilers of that instrument. We have seen the inconvenience of this omission, and the assumption of power into which Congress have been led by it. With great propriety, therefore, has the new system supplied the defect. The general precaution, that no new States shall be formed, without the concurrence of the federal authority, and that of the States concerned, is consonant to the principles which ought to govern such transactions. The particular precaution against the erection of new States, by the partition of a State without its consent, quiets the jealousy of the larger States; as that of the smaller is quieted by a like precaution, against a junction of States without their consent. 5. “To dispose of and make all needful rules and regulations respecting the territory or other property belonging to the United States, with a proviso, that nothing in the Constitution shall be so construed as to prejudice any claims of the United States, or of any particular State. “This is a power of very great importance, and required by considerations similar to those which show the propriety of the former. The proviso annexed is proper in itself, and was probably rendered absolutely necessary by jealousies and questions concerning the Western territory sufficiently known to the public. 6. “To guarantee to every State in the Union a republican form of government; to protect each of them against invasion; and on application of the legislature, or of the executive (when the legislature cannot be convened), against domestic violence. “In a confederacy founded on republican principles, and composed of republican members, the superintending government ought clearly to possess authority to defend the system against aristocratic or monarchial innovations. The more intimate the nature of such a union may be, the greater interest have the members in the political institutions of each other; and the greater right to insist that the forms of government under which the compact was entered into should be SUBSTANTIALLY maintained. But a right implies a remedy; and where else could the remedy be deposited, than where it is deposited by the Constitution? Governments of dissimilar principles and forms have been found less adapted to a federal coalition of any sort, than those of a kindred nature. “As the confederate republic of Germany,” says Montesquieu, “consists of free cities and petty states, subject to different princes, experience shows us that it is more imperfect than that of Holland and Switzerland. “ “Greece was undone,” he adds, “as soon as the king of Macedon obtained a seat among the Amphictyons. “ In the latter case, no doubt, the disproportionate force, as well as the monarchical form, of the new confederate, had its share of influence on the events. It may possibly be asked, what need there could be of such a precaution, and whether it may not become a pretext for alterations in the State governments, without the concurrence of the States themselves. These questions admit of ready answers. If the interposition of the general government should not be needed, the provision for such an event will be a harmless superfluity only in the Constitution. But who can say what experiments may be produced by the caprice of particular States, by the ambition of enterprising leaders, or by the intrigues and influence of foreign powers? To the second question it may be answered, that if the general government should interpose by virtue of this constitutional authority, it will be, of course, bound to pursue the authority. But the authority extends no further than to a GUARANTY of a republican form of government, which supposes a pre-existing government of the form which is to be guaranteed. As long, therefore, as the existing republican forms are continued by the States, they are guaranteed by the federal Constitution. Whenever the States may choose to substitute other republican forms, they have a right to do so, and to claim the federal guaranty for the latter. The only restriction imposed on them is, that they shall not exchange republican for antirepublican Constitutions; a restriction which, it is presumed, will hardly be considered as a grievance.

The public good aligns perfectly in both cases with individual claims. States can't separately make effective provisions for either situation, and many have already anticipated this decision by passing laws at the request of Congress. 2. “To exercise exclusive legislation, in all cases whatsoever, over a district (not exceeding ten square miles) that may, through the cession of specific States and acceptance by Congress, become the seat of government for the United States; and to have similar authority over all places purchased with the consent of the legislatures of the respective States for establishing forts, magazines, arsenals, dockyards, and other essential buildings.” The clear necessity for complete authority at the seat of government is self-evident. It is a power exercised by every legislature in the Union, and I might say in the world, due to its general supremacy. Without it, not only could public authority be insulted and its actions interrupted without consequence, but also reliance on the State where the government is seated for protection in fulfilling their duties might lead to a perception of fear or influence that is equally dishonorable to the government and unsatisfactory to other members of the Confederacy. This concern is even more significant as the gradual growth of public improvements at the permanent seat of government would be too substantial a public trust to leave in the hands of a single State and would create numerous barriers to relocating the government, further undermining its necessary independence. The size of this federal district is limited enough to address any concerns of a competing nature. And because it will be used for this purpose with the consent of the ceding State; as the State will no doubt ensure in the agreement the rights and consent of the citizens living there; as the residents will have enough incentives to agree to the cession; as they will have had a voice in electing the government that will exercise authority over them; as their own municipal legislature for local matters, chosen through their own votes, will naturally be granted to them; and as the authority for the legislature of the State, along with the inhabitants of the ceded region, to agree to the cession will come from the entire population of the State approving the Constitution, every conceivable objection seems to be eliminated. The necessity for similar authority over forts, magazines, and so forth established by the general government is equally clear. The public funds spent on such locations and the public property stored there necessitate that they remain free from the authority of any single State. It wouldn't be appropriate for places critical to the security of the whole Union to depend in any way on any particular member of it. All objections and concerns are also addressed by requiring the agreement of the States involved in each establishment. 3. “To declare the punishment for treason, but no conviction for treason shall cause blood corruption or forfeiture, except during the life of the person convicted.” Since treason can be committed against the United States, the authority of the United States should be able to punish it. However, as newly defined and artificial treasons have historically been used as tools by violent factions, which are the natural byproducts of free government, the convention has wisely established a safeguard against this unique danger by including a constitutional definition of the crime, determining the proof needed for conviction, and restricting Congress, even when punishing it, from extending the consequences of guilt beyond the individual guilty party. 4. “To admit new States into the Union; but no new State shall be formed or created within the jurisdiction of any other State; nor shall any State be formed by joining together two or more States, or parts of States, without the consent of the legislatures of the affected States, as well as that of Congress.” The articles of Confederation lack any provision concerning this important issue. Canada was to be admitted by right upon joining the actions of the United States, and the other COLONIES, presumably referring to other British colonies, were to be admitted at the discretion of nine States. The eventual establishment of NEW STATES seems to have been overlooked by the creators of that document. We have witnessed the drawbacks of this omission and the power assumption by Congress it led to. The new system has rightly corrected this defect. The general rule that no new States shall be formed without the agreement of federal authority and the concerned States aligns with the principles that should govern such matters. The specific precaution preventing the formation of new States from the division of a State without its consent appeases the concerns of the larger States, while a similar precaution addresses the worries of smaller States regarding a combination of States without their agreement. 5. “To manage and establish all necessary rules and regulations concerning the territory or other property owned by the United States, with the condition that nothing in the Constitution should be interpreted as undermining any claims of the United States or any specific State.” This is an extremely important power, required for similar reasons that justify the previous ones. The attached condition is appropriate and was probably made absolutely necessary by existing jealousies and disputes regarding the Western territory, which are well known to the public. 6. “To guarantee every State in the Union a republican form of government; to protect each against invasion; and upon the request of the legislature or the executive (when the legislature cannot be assembled), against domestic violence.” In a confederacy based on republican principles, made up of republican members, the overseeing government should clearly have the authority to protect the system against aristocratic or monarchical changes. The closer the union, the more invested the members are in each other's political institutions, and the stronger the right to demand that the forms of government under which the agreement was made should be SUBSTANTIALLY maintained. But a right requires a remedy; and where else could that remedy be except where the Constitution places it? Governments with dissimilar principles and forms have proven less suited for any type of federal collaboration than those of a similar nature. “As the confederated republic of Germany,” Montesquieu says, “is made up of free cities and small states, subject to different princes, experience shows us it is more flawed than that of Holland and Switzerland.” “Greece was destroyed,” he adds, “as soon as the king of Macedon joined the Amphictyons.” In that case, the significant force imbalance, along with the monarchical structure of the new confederate, certainly influenced the outcomes. It may be asked what the need for such a precaution is and whether it might become an excuse for changes in State governments without the States' consent. These questions have straightforward answers. If the intervention of the general government is unnecessary, the provision for such an event will simply be an innocuous redundancy in the Constitution. But who can predict what circumstances may arise from the whims of specific States, the ambitions of aggressive leaders, or the intrigues and influences of foreign powers? As for the second question, it can be answered that if the general government does intervene under this constitutional authority, it will naturally be obligated to act accordingly. However, the authority does not extend beyond guaranteeing a republican form of government, which assumes there is already an existing government of that type to be guaranteed. Therefore, as long as the current republican forms are upheld by the States, they are protected by the federal Constitution. Whenever the States decide to replace their existing republican forms, they have the right to do so and to seek federal protection for the new ones. The only limitation imposed on them is that they cannot swap republican forms for non-republican Constitutions; a restriction that is assumed will not be seen as a grievance.

A protection against invasion is due from every society to the parts composing it. The latitude of the expression here used seems to secure each State, not only against foreign hostility, but against ambitious or vindictive enterprises of its more powerful neighbors. The history, both of ancient and modern confederacies, proves that the weaker members of the union ought not to be insensible to the policy of this article. Protection against domestic violence is added with equal propriety. It has been remarked, that even among the Swiss cantons, which, properly speaking, are not under one government, provision is made for this object; and the history of that league informs us that mutual aid is frequently claimed and afforded; and as well by the most democratic, as the other cantons. A recent and well-known event among ourselves has warned us to be prepared for emergencies of a like nature. At first view, it might seem not to square with the republican theory, to suppose, either that a majority have not the right, or that a minority will have the force, to subvert a government; and consequently, that the federal interposition can never be required, but when it would be improper. But theoretic reasoning, in this as in most other cases, must be qualified by the lessons of practice. Why may not illicit combinations, for purposes of violence, be formed as well by a majority of a State, especially a small State as by a majority of a county, or a district of the same State; and if the authority of the State ought, in the latter case, to protect the local magistracy, ought not the federal authority, in the former, to support the State authority? Besides, there are certain parts of the State constitutions which are so interwoven with the federal Constitution, that a violent blow cannot be given to the one without communicating the wound to the other.

Every society owes its members protection against invasion. The way this is expressed here appears to safeguard each State not just from foreign threats but also from the ambitious or vengeful actions of its more powerful neighbors. The history of both ancient and modern confederacies shows that the weaker members of the union should be aware of the importance of this article. Protection against internal violence is equally important. It has been noted that even in the Swiss cantons, which are not really governed by a single authority, arrangements are made for this purpose; and the history of that alliance tells us that mutual assistance is often requested and provided, by both the most democratic and other cantons. A recent well-known event in our own country has reminded us to be ready for similar emergencies. At first glance, it might seem incompatible with the republican theory to think that a majority doesn't have the right or that a minority could have the power to overturn a government; thus, federal intervention would never be needed except when it would be inappropriate. However, theoretical reasoning, as in most cases, must be adjusted by practical experiences. Why couldn't illicit groups aiming for violence be formed by a majority in a State, especially a smaller one, just as easily as by a majority in a county or district of the same State? If the State's authority should protect the local government in the latter case, shouldn't federal authority support the State authority in the former? Furthermore, certain aspects of State constitutions are so intertwined with the federal Constitution that a severe blow to one will inevitably hurt the other.

Insurrections in a State will rarely induce a federal interposition, unless the number concerned in them bear some proportion to the friends of government. It will be much better that the violence in such cases should be repressed by the superintending power, than that the majority should be left to maintain their cause by a bloody and obstinate contest. The existence of a right to interpose, will generally prevent the necessity of exerting it. Is it true that force and right are necessarily on the same side in republican governments? May not the minor party possess such a superiority of pecuniary resources, of military talents and experience, or of secret succors from foreign powers, as will render it superior also in an appeal to the sword? May not a more compact and advantageous position turn the scale on the same side, against a superior number so situated as to be less capable of a prompt and collected exertion of its strength? Nothing can be more chimerical than to imagine that in a trial of actual force, victory may be calculated by the rules which prevail in a census of the inhabitants, or which determine the event of an election!

Insurrections in a state will seldom lead to federal intervention unless the number of people involved is proportionate to the government supporters. It would be much better for the overseeing authority to contain the violence than to let the majority defend their cause through a bloody and stubborn conflict. The mere existence of the right to intervene will usually prevent the need to use it. Is it really true that force and right always align in republican governments? Could the minority have such an advantage in financial resources, military skills and experience, or covert support from foreign powers that they could also come out on top in a military confrontation? Could a more favorable and strategic position tip the balance in their favor, especially against a larger group that might be less capable of quickly and effectively mobilizing its strength? It’s utterly unrealistic to think that in a trial of actual force, victory can be determined by the same criteria used to count the population or decide an election!

May it not happen, in fine, that the minority of CITIZENS may become a majority of PERSONS, by the accession of alien residents, of a casual concourse of adventurers, or of those whom the constitution of the State has not admitted to the rights of suffrage? I take no notice of an unhappy species of population abounding in some of the States, who, during the calm of regular government, are sunk below the level of men; but who, in the tempestuous scenes of civil violence, may emerge into the human character, and give a superiority of strength to any party with which they may associate themselves. In cases where it may be doubtful on which side justice lies, what better umpires could be desired by two violent factions, flying to arms, and tearing a State to pieces, than the representatives of confederate States, not heated by the local flame? To the impartiality of judges, they would unite the affection of friends. Happy would it be if such a remedy for its infirmities could be enjoyed by all free governments; if a project equally effectual could be established for the universal peace of mankind! Should it be asked, what is to be the redress for an insurrection pervading all the States, and comprising a superiority of the entire force, though not a constitutional right? the answer must be, that such a case, as it would be without the compass of human remedies, so it is fortunately not within the compass of human probability; and that it is a sufficient recommendation of the federal Constitution, that it diminishes the risk of a calamity for which no possible constitution can provide a cure. Among the advantages of a confederate republic enumerated by Montesquieu, an important one is, “that should a popular insurrection happen in one of the States, the others are able to quell it. Should abuses creep into one part, they are reformed by those that remain sound. “7. “To consider all debts contracted, and engagements entered into, before the adoption of this Constitution, as being no less valid against the United States, under this Constitution, than under the Confederation. “This can only be considered as a declaratory proposition; and may have been inserted, among other reasons, for the satisfaction of the foreign creditors of the United States, who cannot be strangers to the pretended doctrine, that a change in the political form of civil society has the magical effect of dissolving its moral obligations. Among the lesser criticisms which have been exercised on the Constitution, it has been remarked that the validity of engagements ought to have been asserted in favor of the United States, as well as against them; and in the spirit which usually characterizes little critics, the omission has been transformed and magnified into a plot against the national rights. The authors of this discovery may be told, what few others need to be informed of, that as engagements are in their nature reciprocal, an assertion of their validity on one side, necessarily involves a validity on the other side; and that as the article is merely declaratory, the establishment of the principle in one case is sufficient for every case. They may be further told, that every constitution must limit its precautions to dangers that are not altogether imaginary; and that no real danger can exist that the government would DARE, with, or even without, this constitutional declaration before it, to remit the debts justly due to the public, on the pretext here condemned. 8. “To provide for amendments to be ratified by three fourths of the States under two exceptions only. “That useful alterations will be suggested by experience, could not but be foreseen. It was requisite, therefore, that a mode for introducing them should be provided. The mode preferred by the convention seems to be stamped with every mark of propriety. It guards equally against that extreme facility, which would render the Constitution too mutable; and that extreme difficulty, which might perpetuate its discovered faults. It, moreover, equally enables the general and the State governments to originate the amendment of errors, as they may be pointed out by the experience on one side, or on the other. The exception in favor of the equality of suffrage in the Senate, was probably meant as a palladium to the residuary sovereignty of the States, implied and secured by that principle of representation in one branch of the legislature; and was probably insisted on by the States particularly attached to that equality. The other exception must have been admitted on the same considerations which produced the privilege defended by it. 9. “The ratification of the conventions of nine States shall be sufficient for the establishment of this Constitution between the States, ratifying the same. “This article speaks for itself.

May it not happen, ultimately, that the minority of CITIZENS could become a majority of PEOPLE, through the addition of foreign residents, a random gathering of adventurers, or those who the State's constitution has not granted voting rights? I won’t focus on a certain unfortunate group found in some States, who, during peaceful government times, are treated as less than human; yet, in times of civil unrest, they may rise to act with human character and lend strength to any party they join. When it’s unclear where justice lies, what better judges could two warring factions rely on than representatives from nearby States, unaffected by local conflicts? They would bring the fairness of judges along with the loyalty of friends. It would be fortunate if such a solution for weaknesses could be available to all free governments; if an equally effective plan could be made for world peace! If one were to ask how to address a rebellion that affects all the States and has greater overall strength, even without a constitutional basis, the answer must be that such a situation, while beyond human remedies, thankfully is not a real likelihood; and a strong point of the federal Constitution is that it reduces the chance of a disaster for which no constitution could offer a solution. Among the advantages of a confederate republic noted by Montesquieu, a key point is, “if a popular uprising occurs in one of the States, the others can suppress it. If issues arise in one area, they can be fixed by those that remain stable.” “To consider all debts incurred and agreements made before the adoption of this Constitution as equally valid against the United States under this Constitution as under the Confederation.” This should be seen as a clear statement; it may have been added for the reassurance of the United States' foreign creditors, who are likely aware of the dubious idea that a change in the political structure magically cancels moral obligations. Among the minor criticisms directed at the Constitution, some have noted that the validity of agreements should have been stated in favor of the United States as well as against it; and in the nitpicking spirit of small critics, this omission has been twisted into a conspiracy against national rights. Those who have made this claim may be reminded, what few others need to be told, that since agreements are inherently reciprocal, asserting their validity on one side confirms validity on the other. The article is merely a statement, and establishing the principle in one situation suffices for all. Additionally, every constitution must focus its protections on real threats, and there is no genuine danger that the government would DARE, with or without this constitutional statement, to ignore debts owed justly to the public based on the rationale condemned here. “To create amendments that must be approved by three fourths of the States, with only two exceptions.” It was clear that useful changes would be suggested by experience. Thus, it was necessary to provide a method for making these changes. The method chosen by the convention seems to have all the right qualities. It protects against both extreme ease, which would make the Constitution too changeable, and extreme difficulty, which could keep its flaws in place. Moreover, it allows both the national and state governments to propose amendments as needed, as highlighted by experiences on either side. The exception ensuring equal representation in the Senate likely serves as a safeguard for the remaining sovereignty of the States, which is implied through that principle of representation in one legislature branch; this was likely insisted upon by States particularly committed to that equality. The other exception must have been accepted based on the same reasons that led to the privilege it protects. “The ratification by conventions in nine States shall be sufficient to establish this Constitution among the States that ratify it.” This article speaks for itself.

The express authority of the people alone could give due validity to the Constitution. To have required the unanimous ratification of the thirteen States, would have subjected the essential interests of the whole to the caprice or corruption of a single member. It would have marked a want of foresight in the convention, which our own experience would have rendered inexcusable. Two questions of a very delicate nature present themselves on this occasion: 1. On what principle the Confederation, which stands in the solemn form of a compact among the States, can be superseded without the unanimous consent of the parties to it? 2. What relation is to subsist between the nine or more States ratifying the Constitution, and the remaining few who do not become parties to it? The first question is answered at once by recurring to the absolute necessity of the case; to the great principle of self-preservation; to the transcendent law of nature and of nature’s God, which declares that the safety and happiness of society are the objects at which all political institutions aim, and to which all such institutions must be sacrificed. PERHAPS, also, an answer may be found without searching beyond the principles of the compact itself. It has been heretofore noted among the defects of the Confederation, that in many of the States it had received no higher sanction than a mere legislative ratification. The principle of reciprocality seems to require that its obligation on the other States should be reduced to the same standard. A compact between independent sovereigns, founded on ordinary acts of legislative authority, can pretend to no higher validity than a league or treaty between the parties. It is an established doctrine on the subject of treaties, that all the articles are mutually conditions of each other; that a breach of any one article is a breach of the whole treaty; and that a breach, committed by either of the parties, absolves the others, and authorizes them, if they please, to pronounce the compact violated and void. Should it unhappily be necessary to appeal to these delicate truths for a justification for dispensing with the consent of particular States to a dissolution of the federal pact, will not the complaining parties find it a difficult task to answer the MULTIPLIED and IMPORTANT infractions with which they may be confronted? The time has been when it was incumbent on us all to veil the ideas which this paragraph exhibits. The scene is now changed, and with it the part which the same motives dictate. The second question is not less delicate; and the flattering prospect of its being merely hypothetical forbids an overcurious discussion of it. It is one of those cases which must be left to provide for itself. In general, it may be observed, that although no political relation can subsist between the assenting and dissenting States, yet the moral relations will remain uncancelled. The claims of justice, both on one side and on the other, will be in force, and must be fulfilled; the rights of humanity must in all cases be duly and mutually respected; whilst considerations of a common interest, and, above all, the remembrance of the endearing scenes which are past, and the anticipation of a speedy triumph over the obstacles to reunion, will, it is hoped, not urge in vain MODERATION on one side, and PRUDENCE on the other.

The authority of the people alone can legitimize the Constitution. Requiring unanimous approval from all thirteen States would have put the critical interests of everyone at the mercy of a single dissenter. This would reveal a lack of foresight in the convention that our experience now deems unacceptable. There are two sensitive questions that arise: 1. How can the Confederation, which is a formal agreement among the States, be superseded without the agreement of all the parties involved? 2. What relationship should exist between the nine or more States that ratify the Constitution and the few that don’t? The first question can be quickly addressed by recognizing the dire necessity of the situation; by the essential principle of self-preservation; by natural law and the laws of God, which state that the safety and happiness of society should guide all political institutions, and that these institutions must be sacrificed for those aims. Maybe, too, we can find an answer without looking beyond the principles of the agreement itself. It has been noted before that one of the flaws of the Confederation is that in many States it only had a legislative ratification. The principle of reciprocity suggests that its obligation on the other States should match that standard. An agreement between independent sovereigns based on regular legislative acts cannot claim a higher validity than a treaty between the parties. It's a well-established principle regarding treaties that all articles are conditions of one another; breaking one article breaches the entire treaty; and if one party breaches the agreement, the others are released from their obligations and can declare the treaty broken and void. If it unfortunately becomes necessary to argue for bypassing the consent of certain States to dissolve the federal agreement, won’t the complaining parties find it tough to respond to the MULTIPLE and SIGNIFICANT violations they might face? There was a time when it was essential for all of us to conceal the ideas presented in this paragraph. The situation has changed, and so have the actions dictated by the same motives. The second question is equally sensitive; thankfully, it may only be hypothetical, which discourages excessive discussion on it. This is a situation that must be allowed to resolve itself. Generally, it can be noted that although no political relationship may exist between the agreeing and disagreeing States, the moral relationships will still hold. The claims of justice will remain valid on both sides and must be honored; the rights of humanity should always be respected; and considerations of shared interests, especially the memories of past connections and the optimistic view of overcoming obstacles to reunification, should hopefully promote MODERATION on one side and PRUDENCE on the other.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLIV.

Restrictions on the Authority of the Several States

Restrictions on the Authority of the Various States

From the New York Packet. Friday, January 25, 1788.

From the New York Packet. Friday, January 25, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of the State of New York:

A fifth class of provisions in favor of the federal authority consists of the following restrictions on the authority of the several States:1. “No State shall enter into any treaty, alliance, or confederation; grant letters of marque and reprisal; coin money; emit bills of credit; make any thing but gold and silver a legal tender in payment of debts; pass any bill of attainder, ex-post-facto law, or law impairing the obligation of contracts; or grant any title of nobility. “The prohibition against treaties, alliances, and confederations makes a part of the existing articles of Union; and for reasons which need no explanation, is copied into the new Constitution. The prohibition of letters of marque is another part of the old system, but is somewhat extended in the new. According to the former, letters of marque could be granted by the States after a declaration of war; according to the latter, these licenses must be obtained, as well during war as previous to its declaration, from the government of the United States. This alteration is fully justified by the advantage of uniformity in all points which relate to foreign powers; and of immediate responsibility to the nation in all those for whose conduct the nation itself is to be responsible.

A fifth category of provisions benefiting the federal authority includes the following restrictions on the powers of the individual States: 1. “No State shall enter into any treaty, alliance, or confederation; grant letters of marque and reprisal; mint money; issue bills of credit; make anything other than gold and silver a legal tender for debts; pass any bill of attainder, ex-post-facto law, or law that undermines the obligation of contracts; or grant any title of nobility.” The ban on treaties, alliances, and confederations is part of the current articles of Union and is restated in the new Constitution for reasons that are obvious. The prohibition on letters of marque is another aspect of the old system, but it has been somewhat broadened in the new version. Under the previous system, States could grant letters of marque after a war was declared; under the new version, these licenses must be obtained from the federal government both during wartime and before a declaration of war is made. This change is fully justified by the need for uniformity regarding foreign relations and by the requirement for immediate accountability to the nation for individuals whose actions the nation itself must be accountable for.

The right of coining money, which is here taken from the States, was left in their hands by the Confederation, as a concurrent right with that of Congress, under an exception in favor of the exclusive right of Congress to regulate the alloy and value. In this instance, also, the new provision is an improvement on the old. Whilst the alloy and value depended on the general authority, a right of coinage in the particular States could have no other effect than to multiply expensive mints and diversify the forms and weights of the circulating pieces. The latter inconveniency defeats one purpose for which the power was originally submitted to the federal head; and as far as the former might prevent an inconvenient remittance of gold and silver to the central mint for recoinage, the end can be as well attained by local mints established under the general authority.

The right to produce money, which is now taken away from the States, was previously held by them under the Confederation as a shared right with Congress, except for Congress’s exclusive right to regulate the mix and value. In this case, the new rule is better than the old one. Since the mix and value were controlled by the central authority, allowing individual States to mint coins would only lead to more costly mints and different forms and weights of coins in circulation. This issue undermines one of the main reasons the power was originally given to the federal government; and while having local mints might reduce the hassle of sending gold and silver to the central mint for recoinage, that goal can also be achieved through local mints operating under the central authority.

The extension of the prohibition to bills of credit must give pleasure to every citizen, in proportion to his love of justice and his knowledge of the true springs of public prosperity. The loss which America has sustained since the peace, from the pestilent effects of paper money on the necessary confidence between man and man, on the necessary confidence in the public councils, on the industry and morals of the people, and on the character of republican government, constitutes an enormous debt against the States chargeable with this unadvised measure, which must long remain unsatisfied; or rather an accumulation of guilt, which can be expiated no otherwise than by a voluntary sacrifice on the altar of justice, of the power which has been the instrument of it. In addition to these persuasive considerations, it may be observed, that the same reasons which show the necessity of denying to the States the power of regulating coin, prove with equal force that they ought not to be at liberty to substitute a paper medium in the place of coin. Had every State a right to regulate the value of its coin, there might be as many different currencies as States, and thus the intercourse among them would be impeded; retrospective alterations in its value might be made, and thus the citizens of other States be injured, and animosities be kindled among the States themselves. The subjects of foreign powers might suffer from the same cause, and hence the Union be discredited and embroiled by the indiscretion of a single member. No one of these mischiefs is less incident to a power in the States to emit paper money, than to coin gold or silver. The power to make any thing but gold and silver a tender in payment of debts, is withdrawn from the States, on the same principle with that of issuing a paper currency. Bills of attainder, ex-post-facto laws, and laws impairing the obligation of contracts, are contrary to the first principles of the social compact, and to every principle of sound legislation. The two former are expressly prohibited by the declarations prefixed to some of the State constitutions, and all of them are prohibited by the spirit and scope of these fundamental charters. Our own experience has taught us, nevertheless, that additional fences against these dangers ought not to be omitted. Very properly, therefore, have the convention added this constitutional bulwark in favor of personal security and private rights; and I am much deceived if they have not, in so doing, as faithfully consulted the genuine sentiments as the undoubted interests of their constituents. The sober people of America are weary of the fluctuating policy which has directed the public councils. They have seen with regret and indignation that sudden changes and legislative interferences, in cases affecting personal rights, become jobs in the hands of enterprising and influential speculators, and snares to the more-industrious and less-informed part of the community. They have seen, too, that one legislative interference is but the first link of a long chain of repetitions, every subsequent interference being naturally produced by the effects of the preceding. They very rightly infer, therefore, that some thorough reform is wanting, which will banish speculations on public measures, inspire a general prudence and industry, and give a regular course to the business of society. The prohibition with respect to titles of nobility is copied from the articles of Confederation and needs no comment. 2. “No State shall, without the consent of the Congress, lay any imposts or duties on imports or exports, except what may be absolutely necessary for executing its inspection laws, and the net produce of all duties and imposts laid by any State on imports or exports, shall be for the use of the treasury of the United States; and all such laws shall be subject to the revision and control of the Congress. No State shall, without the consent of Congress, lay any duty on tonnage, keep troops or ships of war in time of peace, enter into any agreement or compact with another State, or with a foreign power, or engage in war unless actually invaded, or in such imminent danger as will not admit of delay. “The restraint on the power of the States over imports and exports is enforced by all the arguments which prove the necessity of submitting the regulation of trade to the federal councils. It is needless, therefore, to remark further on this head, than that the manner in which the restraint is qualified seems well calculated at once to secure to the States a reasonable discretion in providing for the conveniency of their imports and exports, and to the United States a reasonable check against the abuse of this discretion.

The extension of the ban on paper money should please every citizen, depending on their sense of justice and understanding of what truly drives public prosperity. The damage that America has suffered since peace was achieved, due to the harmful effects of paper money on the necessary trust between people, in the reliability of public officials, on the work ethic and morals of the population, and on the character of a republican government, creates a significant debt against the states responsible for this poorly thought-out action, a debt that may remain unresolved for a long time. Rather, it represents a build-up of wrongdoing that can only be atoned for by a voluntary sacrifice on the altar of justice, involving the power that caused it. Besides these compelling reasons, it can be noted that the same arguments that demonstrate the need to prevent states from regulating currency make it equally clear that they shouldn't be allowed to replace coins with paper money. If each state had the right to set the value of its currency, there could be as many different currencies as there are states, disrupting trade among them. Changes in value could be retroactive, harming citizens of other states and stirring up hostilities between the states themselves. Foreign subjects could also suffer from this, leading to the Union being discredited and embroiled in problems due to the recklessness of a single member state. None of these issues is any less likely with the power of states to issue paper money than with the ability to mint gold or silver. The authority to make anything other than gold and silver a legal tender for debts is taken away from the states for the same reasons that they can’t issue paper currency. Bills of attainder, ex post facto laws, and laws that undermine contract obligations go against the foundational principles of social agreements and good governance. The first two are explicitly banned in the preambles of some state constitutions, and all of them are prohibited by the intention and purpose of these fundamental documents. Our experience has shown us, however, that we should not ignore the need for additional protections against these dangers. Therefore, it is wise that the convention added this constitutional safeguard for personal security and individual rights; I would be very surprised if they did not, in doing so, sincerely reflect the genuine opinions and clear interests of their constituents. The rational citizens of America are tired of the unpredictable policies that have guided public councils. They have observed with disappointment and frustration that sudden shifts and legislative interventions regarding personal rights often turn into opportunities for ambitious and powerful speculators, while also entangling the more hardworking and less informed members of society. They have also recognized that one legislative intervention is just the beginning of a long series of repetitions, with each new intervention naturally resulting from the consequences of the previous one. They are right to conclude that a comprehensive reform is needed to eliminate speculation about public policies, inspire general prudence and diligence, and create a consistent process for societal functions. The ban on titles of nobility is taken from the Articles of Confederation and requires no further explanation. 2. "No state shall, without the consent of Congress, impose any tariffs or duties on imports or exports, except what is absolutely necessary for enforcing its inspection laws, and the net revenue from all duties and tariffs imposed by any state on imports or exports shall be for the use of the United States treasury; and all such laws shall be subject to revision and oversight by Congress. No state shall, without the consent of Congress, impose any tonnage duties, maintain troops or warships in peacetime, enter into agreements or compacts with another state or with a foreign power, or go to war unless actually invaded, or in such immediate danger that it cannot afford to wait." The restrictions on state power over imports and exports are supported by all the reasons proving the necessity of regulating trade through federal authorities. Therefore, it is unnecessary to elaborate further on this matter, other than to note that the way the restrictions are formulated seems well designed to ensure that states have reasonable discretion in managing their imports and exports while also providing the United States with a sensible check against the misuse of that discretion.

The remaining particulars of this clause fall within reasonings which are either so obvious, or have been so fully developed, that they may be passed over without remark. The SIXTH and last class consists of the several powers and provisions by which efficacy is given to all the rest. 1. Of these the first is, the “power to make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the United States, or in any department or officer thereof. “Few parts of the Constitution have been assailed with more intemperance than this; yet on a fair investigation of it, no part can appear more completely invulnerable. Without the SUBSTANCE of this power, the whole Constitution would be a dead letter. Those who object to the article, therefore, as a part of the Constitution, can only mean that the FORM of the provision is improper. But have they considered whether a better form could have been substituted? There are four other possible methods which the Constitution might have taken on this subject. They might have copied the second article of the existing Confederation, which would have prohibited the exercise of any power not EXPRESSLY delegated; they might have attempted a positive enumeration of the powers comprehended under the general terms “necessary and proper”; they might have attempted a negative enumeration of them, by specifying the powers excepted from the general definition; they might have been altogether silent on the subject, leaving these necessary and proper powers to construction and inference. Had the convention taken the first method of adopting the second article of Confederation, it is evident that the new Congress would be continually exposed, as their predecessors have been, to the alternative of construing the term “EXPRESSLY” with so much rigor, as to disarm the government of all real authority whatever, or with so much latitude as to destroy altogether the force of the restriction.

The remaining details of this clause are either so straightforward or have been so thoroughly explained that they can be overlooked without further comment. The sixth and final category includes the various powers and provisions that enable all the others. The first of these is the "power to make all laws that are necessary and proper for executing the powers outlined above, as well as all other powers granted by this Constitution to the government of the United States or to any department or officer." Few parts of the Constitution have been criticized more harshly than this, yet on closer examination, it stands strong. Without the essence of this power, the entire Constitution would be meaningless. Those who object to this article as part of the Constitution likely believe that the structure of the provision is flawed. But have they considered whether a better structure could have been used? There are four other approaches the Constitution could have taken on this issue. They could have copied the second article of the existing Confederation, which would have banned the use of any power not explicitly granted; they could have tried to positively list the powers included under the general terms "necessary and proper"; they could have attempted to negatively list them by outlining the powers that are excluded from the general definition; or they could have chosen to remain silent on the subject, leaving these necessary and proper powers to interpretation. If the convention had taken the first approach of adopting the second article of the Confederation, it’s clear that the new Congress would continually face the same issues as their predecessors, having to interpret the term "EXPRESSLY" either so strictly that it would strip the government of all real authority or so loosely that it would completely undermine the restriction.

It would be easy to show, if it were necessary, that no important power, delegated by the articles of Confederation, has been or can be executed by Congress, without recurring more or less to the doctrine of CONSTRUCTION or IMPLICATION. As the powers delegated under the new system are more extensive, the government which is to administer it would find itself still more distressed with the alternative of betraying the public interests by doing nothing, or of violating the Constitution by exercising powers indispensably necessary and proper, but, at the same time, not EXPRESSLY granted. Had the convention attempted a positive enumeration of the powers necessary and proper for carrying their other powers into effect, the attempt would have involved a complete digest of laws on every subject to which the Constitution relates; accommodated too, not only to the existing state of things, but to all the possible changes which futurity may produce; for in every new application of a general power, the PARTICULAR POWERS, which are the means of attaining the OBJECT of the general power, must always necessarily vary with that object, and be often properly varied whilst the object remains the same.

It would be easy to demonstrate, if necessary, that no significant power granted by the Articles of Confederation has been or can be carried out by Congress without often referring to the concepts of CONSTRUCTION or IMPLICATION. Since the powers granted under the new system are broader, the government responsible for implementing it would face even greater challenges, caught between neglecting public interests by taking no action or violating the Constitution by exercising powers that are absolutely necessary and appropriate but not explicitly granted. If the convention had tried to list all the powers needed to effectively carry out their other powers, it would have resulted in a comprehensive compilation of laws on every subject related to the Constitution, tailored not only to the current circumstances but also to all the potential changes that the future may bring. In every new situation involving a general power, the SPECIFIC POWERS, which are the means to achieve the GENERAL POWER's goal, must always vary with that goal and should often be appropriately adjusted, even as the goal remains the same.

Had they attempted to enumerate the particular powers or means not necessary or proper for carrying the general powers into execution, the task would have been no less chimerical; and would have been liable to this further objection, that every defect in the enumeration would have been equivalent to a positive grant of authority. If, to avoid this consequence, they had attempted a partial enumeration of the exceptions, and described the residue by the general terms, NOT NECESSARY OR PROPER, it must have happened that the enumeration would comprehend a few of the excepted powers only; that these would be such as would be least likely to be assumed or tolerated, because the enumeration would of course select such as would be least necessary or proper; and that the unnecessary and improper powers included in the residuum, would be less forcibly excepted, than if no partial enumeration had been made. Had the Constitution been silent on this head, there can be no doubt that all the particular powers requisite as means of executing the general powers would have resulted to the government, by unavoidable implication. No axiom is more clearly established in law, or in reason, than that wherever the end is required, the means are authorized; wherever a general power to do a thing is given, every particular power necessary for doing it is included. Had this last method, therefore, been pursued by the convention, every objection now urged against their plan would remain in all its plausibility; and the real inconveniency would be incurred of not removing a pretext which may be seized on critical occasions for drawing into question the essential powers of the Union. If it be asked what is to be the consequence, in case the Congress shall misconstrue this part of the Constitution, and exercise powers not warranted by its true meaning, I answer, the same as if they should misconstrue or enlarge any other power vested in them; as if the general power had been reduced to particulars, and any one of these were to be violated; the same, in short, as if the State legislatures should violate the irrespective constitutional authorities. In the first instance, the success of the usurpation will depend on the executive and judiciary departments, which are to expound and give effect to the legislative acts; and in the last resort a remedy must be obtained from the people who can, by the election of more faithful representatives, annul the acts of the usurpers. The truth is, that this ultimate redress may be more confided in against unconstitutional acts of the federal than of the State legislatures, for this plain reason, that as every such act of the former will be an invasion of the rights of the latter, these will be ever ready to mark the innovation, to sound the alarm to the people, and to exert their local influence in effecting a change of federal representatives. There being no such intermediate body between the State legislatures and the people interested in watching the conduct of the former, violations of the State constitutions are more likely to remain unnoticed and unredressed. 2. “This Constitution and the laws of the United States which shall be made in pursuance thereof, and all treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound thereby, any thing in the constitution or laws of any State to the contrary notwithstanding. “The indiscreet zeal of the adversaries to the Constitution has betrayed them into an attack on this part of it also, without which it would have been evidently and radically defective. To be fully sensible of this, we need only suppose for a moment that the supremacy of the State constitutions had been left complete by a saving clause in their favor. In the first place, as these constitutions invest the State legislatures with absolute sovereignty, in all cases not excepted by the existing articles of Confederation, all the authorities contained in the proposed Constitution, so far as they exceed those enumerated in the Confederation, would have been annulled, and the new Congress would have been reduced to the same impotent condition with their predecessors. In the next place, as the constitutions of some of the States do not even expressly and fully recognize the existing powers of the Confederacy, an express saving of the supremacy of the former would, in such States, have brought into question every power contained in the proposed Constitution. In the third place, as the constitutions of the States differ much from each other, it might happen that a treaty or national law, of great and equal importance to the States, would interfere with some and not with other constitutions, and would consequently be valid in some of the States, at the same time that it would have no effect in others. In fine, the world would have seen, for the first time, a system of government founded on an inversion of the fundamental principles of all government; it would have seen the authority of the whole society every where subordinate to the authority of the parts; it would have seen a monster, in which the head was under the direction of the members. 3. “The Senators and Representatives, and the members of the several State legislatures, and all executive and judicial officers, both of the United States and the several States, shall be bound by oath or affirmation to support this Constitution. “It has been asked why it was thought necessary, that the State magistracy should be bound to support the federal Constitution, and unnecessary that a like oath should be imposed on the officers of the United States, in favor of the State constitutions. Several reasons might be assigned for the distinction. I content myself with one, which is obvious and conclusive. The members of the federal government will have no agency in carrying the State constitutions into effect. The members and officers of the State governments, on the contrary, will have an essential agency in giving effect to the federal Constitution. The election of the President and Senate will depend, in all cases, on the legislatures of the several States. And the election of the House of Representatives will equally depend on the same authority in the first instance; and will, probably, forever be conducted by the officers, and according to the laws, of the States. 4. Among the provisions for giving efficacy to the federal powers might be added those which belong to the executive and judiciary departments: but as these are reserved for particular examination in another place, I pass them over in this. We have now reviewed, in detail, all the articles composing the sum or quantity of power delegated by the proposed Constitution to the federal government, and are brought to this undeniable conclusion, that no part of the power is unnecessary or improper for accomplishing the necessary objects of the Union. The question, therefore, whether this amount of power shall be granted or not, resolves itself into another question, whether or not a government commensurate to the exigencies of the Union shall be established; or, in other words, whether the Union itself shall be preserved.

Had they tried to list the specific powers or means that were not necessary or proper for carrying the general powers into action, it would have been an equally pointless endeavor. Additionally, this approach would have faced the issue that any omission in the list would be seen as a clear grant of authority. If they had attempted a partial list of exceptions and described the remaining powers with the general terms NOT NECESSARY OR PROPER, the enumeration would only cover a few of the exempted powers; these would likely be the least likely to be assumed or accepted, as the list would naturally include those powers deemed least necessary or proper. Consequently, the unnecessary and improper powers left over would not be as strongly objected to as if no partial list had been created. If the Constitution had remained silent on this matter, it’s clear that all specific powers required to execute the general powers would have automatically been implied to belong to the government. There’s a fundamental principle in law and reason that where an end is necessary, the means to achieve it are authorized; wherever a general power to act is granted, all specific powers required to do so are included. If this last method had been adopted by the convention, all the current objections to their plan would maintain their validity, and we would face the real problem of not removing a rationale that could be used at critical times to question the essential powers of the Union. If asked what would happen if Congress misinterprets this section of the Constitution and exercises powers not justified by its true meaning, I would answer that it’s the same as if they were to misinterpret or expand any other power given to them; just like if the general power had been detailed into specifics and any one of those was violated; just like if the State legislatures violated their respective constitutional authorities. Initially, whether the usurpation is successful will rely on the executive and judiciary branches that are meant to interpret and enforce the legislative acts; ultimately, a remedy must come from the people, who can elect more trustworthy representatives to nullify the acts of the usurpers. The fact is that this ultimate remedy may be more trusted against unconstitutional actions of the federal legislatures than of the State legislatures for this straightforward reason: each unlawful act by the former will infringe on the rights of the latter, prompting those to quickly highlight the innovation, alert the people, and leverage their local influence to change federal representatives. Since there is no intermediary body between the State legislatures and the people to monitor the actions of the former, violations of State constitutions are more likely to go unnoticed and uncorrected. 2. “This Constitution and the laws of the United States made in accordance with it, and all treaties made or to be made under the authority of the United States, shall be the supreme law of the land, and the judges in every State shall be bound by it, regardless of anything in the constitution or laws of any State to the contrary.” The reckless enthusiasm of the opponents of the Constitution has led them to attack this part as well, without which it would have been obviously and fundamentally flawed. To fully appreciate this, we just need to imagine for a moment that the supremacy of the State constitutions had been fully secured by a saving clause in their favor. First, since these constitutions grant the State legislatures absolute sovereignty in all cases not excluded by the existing articles of Confederation, all the authorities in the proposed Constitution, to the extent they exceed those listed in the Confederation, would have been nullified, leaving the new Congress in a similar powerless condition as its predecessors. Secondly, since the constitutions of some States do not even explicitly recognize the existing powers of the Confederacy, an explicit saving of the former’s supremacy would have called into question every power included in the proposed Constitution within those States. Thirdly, given that the constitutions of the States vary greatly, it’s possible for a treaty or national law, important to all States, to conflict with some but not others, thus being valid in some States while ineffective in others. Ultimately, the world would have witnessed, for the first time, a governmental system built on a reversal of the fundamental principles of governance; it would see the authority of the entire society subordinate to the authority of its parts; it would see a monstrosity where the head is directed by its members. 3. “The Senators and Representatives, and the members of the various State legislatures, and all executive and judicial officers, both of the United States and the several States, shall take an oath or affirmation to support this Constitution.” It has been questioned why it was deemed necessary for State officials to pledge loyalty to the federal Constitution while it was seen as unnecessary for officials of the United States to swear an oath to uphold the State constitutions. Several reasons could explain this distinction, but I will focus on one that is clear and decisive. Members of the federal government will not play a role in enforcing State constitutions. In contrast, the members and officials of the State governments will be crucial in implementing the federal Constitution. The election of the President and Senate will entirely depend on the legislatures of the various States. The election of the House of Representatives will similarly rely on this authority initially and will likely always be managed by the officials and regulations of the States. 4. Among the provisions that could strengthen the federal powers are those that belong to the executive and judiciary branches: however, since those are set aside for specific examination elsewhere, I will not discuss them further here. We have now thoroughly reviewed all the articles outlining the total power delegated to the federal government by the proposed Constitution and arrive at this undeniable conclusion: that no part of this power is unnecessary or improper for achieving the Union’s essential objectives. The question of whether this level of power should be granted thus boils down to whether or not a government sufficient to meet the needs of the Union should be established, or, in other words, whether the Union itself shall be preserved.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLV.

The Alleged Danger From the Powers of the Union to the State Governments Considered

The Claimed Threat from Federal Powers to State Governments Examined

For the Independent Journal.

For the Independent Journal.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

Having shown that no one of the powers transferred to the federal government is unnecessary or improper, the next question to be considered is, whether the whole mass of them will be dangerous to the portion of authority left in the several States. The adversaries to the plan of the convention, instead of considering in the first place what degree of power was absolutely necessary for the purposes of the federal government, have exhausted themselves in a secondary inquiry into the possible consequences of the proposed degree of power to the governments of the particular States. But if the Union, as has been shown, be essential to the security of the people of America against foreign danger; if it be essential to their security against contentions and wars among the different States; if it be essential to guard them against those violent and oppressive factions which embitter the blessings of liberty, and against those military establishments which must gradually poison its very fountain; if, in a word, the Union be essential to the happiness of the people of America, is it not preposterous, to urge as an objection to a government, without which the objects of the Union cannot be attained, that such a government may derogate from the importance of the governments of the individual States? Was, then, the American Revolution effected, was the American Confederacy formed, was the precious blood of thousands spilt, and the hard-earned substance of millions lavished, not that the people of America should enjoy peace, liberty, and safety, but that the government of the individual States, that particular municipal establishments, might enjoy a certain extent of power, and be arrayed with certain dignities and attributes of sovereignty? We have heard of the impious doctrine in the Old World, that the people were made for kings, not kings for the people. Is the same doctrine to be revived in the New, in another shape that the solid happiness of the people is to be sacrificed to the views of political institutions of a different form? It is too early for politicians to presume on our forgetting that the public good, the real welfare of the great body of the people, is the supreme object to be pursued; and that no form of government whatever has any other value than as it may be fitted for the attainment of this object. Were the plan of the convention adverse to the public happiness, my voice would be, Reject the plan. Were the Union itself inconsistent with the public happiness, it would be, Abolish the Union. In like manner, as far as the sovereignty of the States cannot be reconciled to the happiness of the people, the voice of every good citizen must be,

Having demonstrated that none of the powers granted to the federal government are unnecessary or inappropriate, the next question to address is whether the totality of these powers will pose a threat to the authority remaining with the individual States. Critics of the convention's plan, rather than first evaluating what level of power is genuinely required for the federal government, have diverted their focus to speculating on the potential impact of the proposed level of power on the governments of the specific States. However, if the Union, as established, is vital for protecting the people of America from foreign threats; if it is crucial for their protection against conflicts and wars among various States; if it is necessary to shield them from those aggressive and oppressive factions that ruin the blessings of liberty, and against those military establishments that could gradually taint its very foundation; if, in short, the Union is essential for the happiness of the people of America, then isn't it absurd to argue against a government that is necessary to achieve the Union's goals by claiming that such a government might undermine the significance of individual State governments? Was the American Revolution fought, was the American Confederacy formed, was the precious blood of thousands shed, and the hard-earned resources of millions spent, simply so that the people of America could not enjoy peace, liberty, and safety, but rather so that the government of the individual States and their specific local structures could have a certain degree of power and be endowed with some dignities and aspects of sovereignty? We have heard the outrageous idea in the Old World that the people exist for kings, not the other way around. Is this same idea to be revived in the New World in a different form, sacrificing the true happiness of the people for the sake of political institutions of another kind? It's too soon for politicians to assume we’ll forget that the public good, the genuine welfare of the majority of the people, is the ultimate goal to pursue; and that no form of government holds any real value except as it helps achieve this objective. If the convention's plan were harmful to public happiness, my stance would be to reject it. If the Union itself were inconsistent with public happiness, it would be to abolish the Union. Similarly, as long as the sovereignty of the States cannot be reconciled with the happiness of the people, the voice of every good citizen must be,

Let the former be sacrificed to the latter. How far the sacrifice is necessary, has been shown. How far the unsacrificed residue will be endangered, is the question before us. Several important considerations have been touched in the course of these papers, which discountenance the supposition that the operation of the federal government will by degrees prove fatal to the State governments. The more I revolve the subject, the more fully I am persuaded that the balance is much more likely to be disturbed by the preponderancy of the last than of the first scale. We have seen, in all the examples of ancient and modern confederacies, the strongest tendency continually betraying itself in the members, to despoil the general government of its authorities, with a very ineffectual capacity in the latter to defend itself against the encroachments. Although, in most of these examples, the system has been so dissimilar from that under consideration as greatly to weaken any inference concerning the latter from the fate of the former, yet, as the States will retain, under the proposed Constitution, a very extensive portion of active sovereignty, the inference ought not to be wholly disregarded. In the Achaean league it is probable that the federal head had a degree and species of power, which gave it a considerable likeness to the government framed by the convention. The Lycian Confederacy, as far as its principles and form are transmitted, must have borne a still greater analogy to it. Yet history does not inform us that either of them ever degenerated, or tended to degenerate, into one consolidated government. On the contrary, we know that the ruin of one of them proceeded from the incapacity of the federal authority to prevent the dissensions, and finally the disunion, of the subordinate authorities. These cases are the more worthy of our attention, as the external causes by which the component parts were pressed together were much more numerous and powerful than in our case; and consequently less powerful ligaments within would be sufficient to bind the members to the head, and to each other. In the feudal system, we have seen a similar propensity exemplified. Notwithstanding the want of proper sympathy in every instance between the local sovereigns and the people, and the sympathy in some instances between the general sovereign and the latter, it usually happened that the local sovereigns prevailed in the rivalship for encroachments.

Let the former be sacrificed for the latter. The necessity of the sacrifice has been demonstrated. The question we face is how much the remaining part that isn't sacrificed will be at risk. Several important points have been raised throughout these papers that challenge the idea that the functioning of the federal government will gradually prove detrimental to the State governments. The more I think about it, the more convinced I am that the balance is much more likely to be upset by the dominance of the latter than the former. In all the examples of ancient and modern confederacies, we have seen a strong tendency in the members to strip the general government of its powers, while the latter has had a very limited ability to protect itself against these encroachments. Although in many of these examples, the systems have been so different from the one under consideration that they weaken any conclusions about the latter based on the fate of the former, since the States will keep a significant amount of active sovereignty under the proposed Constitution, this inference shouldn't be entirely ignored. In the Achaean league, it's likely that the federal authority had a degree and type of power that made it quite similar to the government created by the convention. The Lycian Confederacy, as far as its principles and structure have been recorded, must have had even greater similarities. Yet history doesn't tell us that either of them ever degenerated, or showed signs of degenerating, into a single consolidated government. On the contrary, we know that the decline of one of them was due to the failure of the federal authority to prevent conflicts, and ultimately, the breakup of the subordinate authorities. These cases deserve our attention, as the external factors that pressed the components together were much more numerous and powerful than in our situation; therefore, even less powerful connections within would be enough to hold the members together and to the head. We have seen a similar tendency in the feudal system. Despite the lack of proper sympathy in every instance between the local sovereigns and the people, and the sympathy in some cases between the general sovereign and the latter, it often happened that the local sovereigns succeeded in the competition for encroachments.

Had no external dangers enforced internal harmony and subordination, and particularly, had the local sovereigns possessed the affections of the people, the great kingdoms in Europe would at this time consist of as many independent princes as there were formerly feudatory barons. The State government will have the advantage of the Federal government, whether we compare them in respect to the immediate dependence of the one on the other; to the weight of personal influence which each side will possess; to the powers respectively vested in them; to the predilection and probable support of the people; to the disposition and faculty of resisting and frustrating the measures of each other. The State governments may be regarded as constituent and essential parts of the federal government; whilst the latter is nowise essential to the operation or organization of the former. Without the intervention of the State legislatures, the President of the United States cannot be elected at all. They must in all cases have a great share in his appointment, and will, perhaps, in most cases, of themselves determine it. The Senate will be elected absolutely and exclusively by the State legislatures. Even the House of Representatives, though drawn immediately from the people, will be chosen very much under the influence of that class of men, whose influence over the people obtains for themselves an election into the State legislatures. Thus, each of the principal branches of the federal government will owe its existence more or less to the favor of the State governments, and must consequently feel a dependence, which is much more likely to beget a disposition too obsequious than too overbearing towards them. On the other side, the component parts of the State governments will in no instance be indebted for their appointment to the direct agency of the federal government, and very little, if at all, to the local influence of its members. The number of individuals employed under the Constitution of the United States will be much smaller than the number employed under the particular States.

If there had been no external threats to enforce internal harmony and order, and especially if local leaders had earned the people's loyalty, the major kingdoms in Europe today would be made up of as many independent rulers as there were once feudal lords. The state government has the upper hand compared to the federal government, whether we look at how one depends on the other; the personal influence each side wields; the powers they hold; the people's preferences and potential support for them; or their abilities to resist and undermine each other's actions. State governments can be seen as crucial and necessary parts of the federal government, while the federal government is not essential for the functioning or organization of the states. Without input from state legislatures, the President of the United States cannot be elected at all. They must play a significant role in his appointment and will likely decide it in most cases. The Senate will be entirely elected by the state legislatures. Even the House of Representatives, although chosen directly from the people, will largely be influenced by the same group of individuals who use their sway over the people to secure elections to the state legislatures. Therefore, each major branch of the federal government will owe its existence in some way to the favor of the state governments, making it more likely for them to be too submissive rather than too domineering towards those states. Conversely, the components of the state governments will never depend on the federal government for their appointments, and very little, if at all, on the local influence of its members. The number of people working under the Constitution of the United States will be much smaller than the number employed by the individual states.

There will consequently be less of personal influence on the side of the former than of the latter. The members of the legislative, executive, and judiciary departments of thirteen and more States, the justices of peace, officers of militia, ministerial officers of justice, with all the county, corporation, and town officers, for three millions and more of people, intermixed, and having particular acquaintance with every class and circle of people, must exceed, beyond all proportion, both in number and influence, those of every description who will be employed in the administration of the federal system. Compare the members of the three great departments of the thirteen States, excluding from the judiciary department the justices of peace, with the members of the corresponding departments of the single government of the Union; compare the militia officers of three millions of people with the military and marine officers of any establishment which is within the compass of probability, or, I may add, of possibility, and in this view alone, we may pronounce the advantage of the States to be decisive. If the federal government is to have collectors of revenue, the State governments will have theirs also. And as those of the former will be principally on the seacoast, and not very numerous, whilst those of the latter will be spread over the face of the country, and will be very numerous, the advantage in this view also lies on the same side. I

There will therefore be less personal influence from the former compared to the latter. The members of the legislative, executive, and judicial branches of thirteen or more states, along with justices of the peace, militia officers, judicial officials, and all the county, city, and town officials, serving over three million people, who interact with every class and community, will greatly outnumber and have much more influence than those involved in running the federal system. If we compare the members of the three main branches of the thirteen states, excluding the justices of peace from the judicial branch, with the members of the corresponding branches of the single federal government, and further compare the militia officers of three million people with any probable or even possible military or naval officers from any establishment, we can clearly see that the states have a significant advantage. If the federal government is going to have revenue collectors, so will the state governments. Since the federal collectors will mainly be located on the coast and will not be very numerous, while the state collectors will be distributed throughout the country and will be quite numerous, the advantage here also favors the states.

t is true, that the Confederacy is to possess, and may exercise, the power of collecting internal as well as external taxes throughout the States; but it is probable that this power will not be resorted to, except for supplemental purposes of revenue; that an option will then be given to the States to supply their quotas by previous collections of their own; and that the eventual collection, under the immediate authority of the Union, will generally be made by the officers, and according to the rules, appointed by the several States. Indeed it is extremely probable, that in other instances, particularly in the organization of the judicial power, the officers of the States will be clothed with the correspondent authority of the Union.

It is true that the Confederacy has the authority to collect both internal and external taxes across the States; however, it's likely that this power will only be used for additional revenue purposes. States will have the option to meet their required contributions through their own prior collections, and the eventual collection, under the direct authority of the Union, will typically be carried out by the officers appointed by the individual States and according to their rules. In fact, it is highly likely that in other cases, especially regarding the organization of the judicial system, State officials will be given equivalent authority from the Union.

Should it happen, however, that separate collectors of internal revenue should be appointed under the federal government, the influence of the whole number would not bear a comparison with that of the multitude of State officers in the opposite scale.

Should it happen, however, that separate collectors of internal revenue are appointed under the federal government, the impact of all of them would not compare to that of the many State officers on the other side.

Within every district to which a federal collector would be allotted, there would not be less than thirty or forty, or even more, officers of different descriptions, and many of them persons of character and weight, whose influence would lie on the side of the State. The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce; with which last the power of taxation will, for the most part, be connected. The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State. The operations of the federal government will be most extensive and important in times of war and danger; those of the State governments, in times of peace and security. As the former periods will probably bear a small proportion to the latter, the State governments will here enjoy another advantage over the federal government. The more adequate, indeed, the federal powers may be rendered to the national defense, the less frequent will be those scenes of danger which might favor their ascendancy over the governments of the particular States. If the new Constitution be examined with accuracy and candor, it will be found that the change which it proposes consists much less in the addition of NEW POWERS to the Union, than in the invigoration of its ORIGINAL POWERS. The regulation of commerce, it is true, is a new power; but that seems to be an addition which few oppose, and from which no apprehensions are entertained. The powers relating to war and peace, armies and fleets, treaties and finance, with the other more considerable powers, are all vested in the existing Congress by the articles of Confederation. The proposed change does not enlarge these powers; it only substitutes a more effectual mode of administering them. The change relating to taxation may be regarded as the most important; and yet the present Congress have as complete authority to REQUIRE of the States indefinite supplies of money for the common defense and general welfare, as the future Congress will have to require them of individual citizens; and the latter will be no more bound than the States themselves have been, to pay the quotas respectively taxed on them. Had the States complied punctually with the articles of Confederation, or could their compliance have been enforced by as peaceable means as may be used with success towards single persons, our past experience is very far from countenancing an opinion, that the State governments would have lost their constitutional powers, and have gradually undergone an entire consolidation. To maintain that such an event would have ensued, would be to say at once, that the existence of the State governments is incompatible with any system whatever that accomplishes the essential purposes of the Union.

In every district assigned to a federal collector, there would be at least thirty or forty, or even more, officers of various kinds, many of whom would be reputable individuals with significant influence on the side of the State. The powers granted to the federal government by the proposed Constitution are few and specific. Those remaining with the State governments are numerous and undefined. The federal powers will mainly be focused on external matters like war, peace, negotiations, and foreign trade, most often tied to the power of taxation. The powers reserved for the States will cover all issues that typically affect the lives, liberties, and properties of the people, as well as the internal order, improvement, and prosperity of the State. The federal government will be most active and significant during times of war and crisis; State governments will be more active in times of peace and stability. Since war and danger will likely happen less often than periods of peace, the State governments will have another advantage over the federal government. As the federal powers become better at national defense, the less frequently we will face dangerous situations that could lead to them overshadowing the State governments. A careful and honest examination of the new Constitution reveals that the changes it proposes are more about strengthening the original powers of the Union than adding new ones. While regulating commerce is indeed a new power, it seems to be an addition that few oppose and that raises no concerns. The powers related to war and peace, armies and navies, treaties and finances, along with other significant powers, are already assigned to the current Congress through the articles of Confederation. The proposed change does not expand these powers; it merely offers a more effective way to manage them. The change related to taxation may be the most significant; however, the current Congress has as much authority to demand indefinite financial contributions from the States for common defense and general welfare as the future Congress will have to require them from individual citizens. The latter will be just as unbound as the States have been in paying the respective taxes. If the States had consistently complied with the articles of Confederation, or if their compliance could have been effectively enforced with peaceful means toward individuals, our past experience does not support the idea that State governments would have lost their constitutional powers and gradually been fully consolidated. To claim that such an event would have happened would imply that the existence of State governments is incompatible with any system that fulfills the essential goals of the Union.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLVI.

The Influence of the State and Federal Governments Compared

The Influence of State and Federal Governments Compared

From the New York Packet. Tuesday, January 29, 1788.

From the New York Packet. Tuesday, January 29, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

Resuming the subject of the last paper, I proceed to inquire whether the federal government or the State governments will have the advantage with regard to the predilection and support of the people. Notwithstanding the different modes in which they are appointed, we must consider both of them as substantially dependent on the great body of the citizens of the United States.

Resuming the topic from the last paper, I want to explore whether the federal government or the state governments will gain more favor and support from the people. Despite the different ways they are appointed, we should view both as fundamentally reliant on the majority of citizens in the United States.

I assume this position here as it respects the first, reserving the proofs for another place. The federal and State governments are in fact but different agents and trustees of the people, constituted with different powers, and designed for different purposes. The adversaries of the Constitution seem to have lost sight of the people altogether in their reasonings on this subject; and to have viewed these different establishments, not only as mutual rivals and enemies, but as uncontrolled by any common superior in their efforts to usurp the authorities of each other. These gentlemen must here be reminded of their error. They must be told that the ultimate authority, wherever the derivative may be found, resides in the people alone, and that it will not depend merely on the comparative ambition or address of the different governments, whether either, or which of them, will be able to enlarge its sphere of jurisdiction at the expense of the other. Truth, no less than decency, requires that the event in every case should be supposed to depend on the sentiments and sanction of their common constituents. Many considerations, besides those suggested on a former occasion, seem to place it beyond doubt that the first and most natural attachment of the people will be to the governments of their respective States.

I take this position here because it respects the first, leaving the evidence for another time. The federal and state governments are really just different agents and representatives of the people, set up with different powers and meant for different purposes. The opponents of the Constitution seem to have completely overlooked the people in their arguments on this topic; they view these different systems not just as rivals and enemies but as completely unconstrained by a common authority in their attempts to overtake each other's powers. These individuals need to be reminded of their mistake. They need to understand that ultimate authority, wherever it might come from, lies solely with the people. It will not depend only on the ambition or skill of the various governments as to whether either, or which one, will be able to expand its control at the cost of the other. Truth, as well as common decency, demands that the outcome in every situation should be assumed to hinge on the views and approval of their shared constituents. Several factors, in addition to those mentioned earlier, strongly suggest that the primary and most natural loyalty of the people will be to the governments of their respective states.

Into the administration of these a greater number of individuals will expect to rise. From the gift of these a greater number of offices and emoluments will flow. By the superintending care of these, all the more domestic and personal interests of the people will be regulated and provided for. With the affairs of these, the people will be more familiarly and minutely conversant. And with the members of these, will a greater proportion of the people have the ties of personal acquaintance and friendship, and of family and party attachments; on the side of these, therefore, the popular bias may well be expected most strongly to incline. Experience speaks the same language in this case. The federal administration, though hitherto very defective in comparison with what may be hoped under a better system, had, during the war, and particularly whilst the independent fund of paper emissions was in credit, an activity and importance as great as it can well have in any future circumstances whatever.

A larger number of people will likely become involved in the administration of these matters. From this involvement, a greater number of positions and benefits will arise. Through the oversight of these individuals, more domestic and personal interests of the people will be managed and taken care of. The public will become more familiar and engaged with these affairs. Additionally, a larger portion of the population will have personal relationships and friendships with the members of these groups, as well as family and political connections. Therefore, the public's inclination will likely be strongly towards these groups. Experience supports this view. The federal administration, while still quite flawed compared to what could be achieved under a better system, demonstrated significant activity and importance during the war, especially when the independent fund of paper currency was still trusted, as much as it could possibly have in any future circumstances.

It was engaged, too, in a course of measures which had for their object the protection of everything that was dear, and the acquisition of everything that could be desirable to the people at large. It was, nevertheless, invariably found, after the transient enthusiasm for the early Congresses was over, that the attention and attachment of the people were turned anew to their own particular governments; that the federal council was at no time the idol of popular favor; and that opposition to proposed enlargements of its powers and importance was the side usually taken by the men who wished to build their political consequence on the prepossessions of their fellow-citizens. If, therefore, as has been elsewhere remarked, the people should in future become more partial to the federal than to the State governments, the change can only result from such manifest and irresistible proofs of a better administration, as will overcome all their antecedent propensities. And in that case, the people ought not surely to be precluded from giving most of their confidence where they may discover it to be most due; but even in that case the State governments could have little to apprehend, because it is only within a certain sphere that the federal power can, in the nature of things, be advantageously administered. The remaining points on which I propose to compare the federal and State governments, are the disposition and the faculty they may respectively possess, to resist and frustrate the measures of each other. It has been already proved that the members of the federal will be more dependent on the members of the State governments, than the latter will be on the former. It has appeared also, that the prepossessions of the people, on whom both will depend, will be more on the side of the State governments, than of the federal government. So far as the disposition of each towards the other may be influenced by these causes, the State governments must clearly have the advantage.

It was also involved in a series of actions aimed at protecting what was cherished and acquiring what could be appealing to the public. However, it was consistently found, once the initial excitement for the early Congresses faded, that the people's focus and loyalty shifted back to their individual state governments; the federal council was never truly the favorite among the people. Instead, those looking to gain political influence often took opposing stances against proposed expansions of its power and significance. Therefore, as previously mentioned, if the public were to become more favorable toward the federal government over the state governments in the future, it could only arise from clear and undeniable evidence of better management that would overcome their prior biases. In that scenario, the people shouldn’t be prevented from placing the majority of their trust where they believe it is most deserved; yet even then, state governments would likely have little to worry about since federal authority can only be effectively managed within a specific range. The next points I plan to examine in comparing federal and state governments are their ability and willingness to resist and undermine each other's actions. It has already been established that federal members will be more dependent on state government members than the other way around. It has also been shown that the public sentiment, which both will rely on, will lean more toward the state governments than the federal government. Given how their attitudes toward each other may be shaped by these factors, it is clear that the state governments hold the advantage.

But in a distinct and very important point of view, the advantage will lie on the same side. The prepossessions, which the members themselves will carry into the federal government, will generally be favorable to the States; whilst it will rarely happen, that the members of the State governments will carry into the public councils a bias in favor of the general government. A local spirit will infallibly prevail much more in the members of Congress, than a national spirit will prevail in the legislatures of the particular States. Every one knows that a great proportion of the errors committed by the State legislatures proceeds from the disposition of the members to sacrifice the comprehensive and permanent interest of the State, to the particular and separate views of the counties or districts in which they reside. And if they do not sufficiently enlarge their policy to embrace the collective welfare of their particular State, how can it be imagined that they will make the aggregate prosperity of the Union, and the dignity and respectability of its government, the objects of their affections and consultations? For the same reason that the members of the State legislatures will be unlikely to attach themselves sufficiently to national objects, the members of the federal legislature will be likely to attach themselves too much to local objects. The States will be to the latter what counties and towns are to the former. Measures will too often be decided according to their probable effect, not on the national prosperity and happiness, but on the prejudices, interests, and pursuits of the governments and people of the individual States. What is the spirit that has in general characterized the proceedings of Congress? A perusal of their journals, as well as the candid acknowledgments of such as have had a seat in that assembly, will inform us, that the members have but too frequently displayed the character, rather of partisans of their respective States, than of impartial guardians of a common interest; that where on one occasion improper sacrifices have been made of local considerations, to the aggrandizement of the federal government, the great interests of the nation have suffered on a hundred, from an undue attention to the local prejudices, interests, and views of the particular States. I mean not by these reflections to insinuate, that the new federal government will not embrace a more enlarged plan of policy than the existing government may have pursued; much less, that its views will be as confined as those of the State legislatures; but only that it will partake sufficiently of the spirit of both, to be disinclined to invade the rights of the individual States, or the preorgatives of their governments. The motives on the part of the State governments, to augment their prerogatives by defalcations from the federal government, will be overruled by no reciprocal predispositions in the members. Were it admitted, however, that the Federal government may feel an equal disposition with the State governments to extend its power beyond the due limits, the latter would still have the advantage in the means of defeating such encroachments. If an act of a particular State, though unfriendly to the national government, be generally popular in that State and should not too grossly violate the oaths of the State officers, it is executed immediately and, of course, by means on the spot and depending on the State alone. The opposition of the federal government, or the interposition of federal officers, would but inflame the zeal of all parties on the side of the State, and the evil could not be prevented or repaired, if at all, without the employment of means which must always be resorted to with reluctance and difficulty.

But from a distinct and very important perspective, the advantage will still be on the same side. The biases that the members will bring into the federal government will generally favor the States; meanwhile, it will rarely happen that the members of the State governments will bring a bias in favor of the federal government into the public discussions. A local mentality will definitely dominate the members of Congress more than a national mentality will dominate the legislatures of the individual States. It’s well-known that a large portion of the mistakes made by the State legislatures comes from members being inclined to prioritize the specific and immediate interests of their counties or districts over the broader, long-term interests of the State as a whole. If they can’t broaden their focus to include the overall well-being of their State, how can we expect them to prioritize the collective prosperity of the Union and the dignity and respect of its government? For the same reason that members of the State legislatures usually won’t be sufficiently committed to national interests, members of the federal legislature will likely be too focused on local interests. The States will be to the federal legislators what counties and towns are to the State legislators. Decisions will too often be based not on what benefits national prosperity and happiness, but on the biases, interests, and goals of the governments and people of the individual States. What has generally characterized the actions of Congress? A look at their records, along with honest admissions from those who have served in that assembly, will show us that members have often acted more like advocates for their own States than impartial protectors of a shared interest; that when local concerns were improperly sacrificed to strengthen the federal government, the great interests of the nation have suffered countless times due to an excessive focus on the local biases, interests, and goals of specific States. I don’t mean to suggest that the new federal government won’t pursue a broader policy framework than the current government has; much less that its vision will be as narrow as that of the State legislatures; I just mean that it will incorporate enough of the spirit of both to be reluctant to infringe on the rights of individual States or the authority of their governments. The motivations from the State governments to expand their powers by taking away from the federal government won’t be counteracted by any similar tendencies among the members. However, if it were accepted that the federal government might also have the same inclination as the State governments to extend its power beyond appropriate limits, the latter would still have the upper hand in preventing such overreach. If an action taken by a specific State, even if it conflicts with the national government, is popular in that State and doesn’t overtly violate the oaths of the State officials, it is carried out immediately and, of course, by means that are local and dependent solely on the State. Any pushback from the federal government, or involvement of federal officials, would only fuel the determination of all parties in support of the State, and fixing the problem, if possible, could only be achieved using methods that are typically approached with hesitation and difficulty.

On the other hand, should an unwarrantable measure of the federal government be unpopular in particular States, which would seldom fail to be the case, or even a warrantable measure be so, which may sometimes be the case, the means of opposition to it are powerful and at hand. The disquietude of the people; their repugnance and, perhaps, refusal to co-operate with the officers of the Union; the frowns of the executive magistracy of the State; the embarrassments created by legislative devices, which would often be added on such occasions, would oppose, in any State, difficulties not to be despised; would form, in a large State, very serious impediments; and where the sentiments of several adjoining States happened to be in unison, would present obstructions which the federal government would hardly be willing to encounter. But ambitious encroachments of the federal government, on the authority of the State governments, would not excite the opposition of a single State, or of a few States only. They would be signals of general alarm. Every government would espouse the common cause. A correspondence would be opened. Plans of resistance would be concerted. One spirit would animate and conduct the whole. The same combinations, in short, would result from an apprehension of the federal, as was produced by the dread of a foreign, yoke; and unless the projected innovations should be voluntarily renounced, the same appeal to a trial of force would be made in the one case as was made in the other. But what degree of madness could ever drive the federal government to such an extremity. In the contest with Great Britain, one part of the empire was employed against the other.

On the other hand, if the federal government takes an unjust action that is unpopular in certain states—which is usually the case—or even if a justified action is unpopular, which can happen sometimes, there are strong and immediate ways to oppose it. The public's unease, their reluctance, and maybe even refusal to cooperate with federal officials; the disapproval from state executives; and the complications created by legislative maneuvers often added in such situations would pose significant challenges in any state. In a large state, these would create serious obstacles, and if several neighboring states feel the same way, they would form hurdles that the federal government would likely prefer to avoid. However, ambitious overreaches by the federal government into state authority wouldn’t just provoke a reaction from one or a few states; they would trigger widespread alarm. Every government would come together for a common cause. Communication would be established. Resistance plans would be developed. There would be a unified spirit driving the entire movement. Basically, the same coalitions formed from fear of federal overreach would resemble those formed against foreign domination; unless the proposed changes were voluntarily abandoned, the same call for force would arise in both situations. But what kind of madness would push the federal government to such a point? During the conflict with Great Britain, one part of the empire was pitted against the other.

The more numerous part invaded the rights of the less numerous part. The attempt was unjust and unwise; but it was not in speculation absolutely chimerical. But what would be the contest in the case we are supposing? Who would be the parties? A few representatives of the people would be opposed to the people themselves; or rather one set of representatives would be contending against thirteen sets of representatives, with the whole body of their common constituents on the side of the latter. The only refuge left for those who prophesy the downfall of the State governments is the visionary supposition that the federal government may previously accumulate a military force for the projects of ambition. The reasonings contained in these papers must have been employed to little purpose indeed, if it could be necessary now to disprove the reality of this danger. That the people and the States should, for a sufficient period of time, elect an uninterrupted succession of men ready to betray both; that the traitors should, throughout this period, uniformly and systematically pursue some fixed plan for the extension of the military establishment; that the governments and the people of the States should silently and patiently behold the gathering storm, and continue to supply the materials, until it should be prepared to burst on their own heads, must appear to every one more like the incoherent dreams of a delirious jealousy, or the misjudged exaggerations of a counterfeit zeal, than like the sober apprehensions of genuine patriotism.

The larger group violated the rights of the smaller group. This attempt was unfair and unwise; however, it wasn't completely unrealistic. But what would the conflict look like in this scenario? Who would be involved? A few representatives of the people would be opposed to the people themselves; or rather, one group of representatives would be battling against thirteen groups of representatives, with the entire body of their common constituents on the side of the latter. The only argument left for those predicting the collapse of state governments is the unrealistic notion that the federal government might first build up a military force for ambitious plans. The reasoning in these papers must have been pretty pointless if it’s now necessary to prove that this threat is real. The idea that the people and the states could, for an extended period, elect a continuous lineup of people willing to betray both; that these traitors could, during this time, systematically follow a fixed plan to expand the military; that the governments and the people of the states would quietly and patiently watch the gathering storm, and keep providing the materials until it was ready to explode on them, should seem to anyone more like the confused dreams of an irrational jealousy, or the misguided exaggerations of a fake passion, than like the realistic concerns of true patriotism.

Extravagant as the supposition is, let it however be made. Let a regular army, fully equal to the resources of the country, be formed; and let it be entirely at the devotion of the federal government; still it would not be going too far to say, that the State governments, with the people on their side, would be able to repel the danger. The highest number to which, according to the best computation, a standing army can be carried in any country, does not exceed one hundredth part of the whole number of souls; or one twenty-fifth part of the number able to bear arms. This proportion would not yield, in the United States, an army of more than twenty-five or thirty thousand men. To these would be opposed a militia amounting to near half a million of citizens with arms in their hands, officered by men chosen from among themselves, fighting for their common liberties, and united and conducted by governments possessing their affections and confidence. It may well be doubted, whether a militia thus circumstanced could ever be conquered by such a proportion of regular troops. Those who are best acquainted with the last successful resistance of this country against the British arms, will be most inclined to deny the possibility of it. Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached, and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of. Notwithstanding the military establishments in the several kingdoms of Europe, which are carried as far as the public resources will bear, the governments are afraid to trust the people with arms. And it is not certain, that with this aid alone they would not be able to shake off their yokes. But were the people to possess the additional advantages of local governments chosen by themselves, who could collect the national will and direct the national force, and of officers appointed out of the militia, by these governments, and attached both to them and to the militia, it may be affirmed with the greatest assurance, that the throne of every tyranny in Europe would be speedily overturned in spite of the legions which surround it. Let us not insult the free and gallant citizens of America with the suspicion, that they would be less able to defend the rights of which they would be in actual possession, than the debased subjects of arbitrary power would be to rescue theirs from the hands of their oppressors. Let us rather no longer insult them with the supposition that they can ever reduce themselves to the necessity of making the experiment, by a blind and tame submission to the long train of insidious measures which must precede and produce it. The argument under the present head may be put into a very concise form, which appears altogether conclusive. Either the mode in which the federal government is to be constructed will render it sufficiently dependent on the people, or it will not. On the first supposition, it will be restrained by that dependence from forming schemes obnoxious to their constituents. On the other supposition, it will not possess the confidence of the people, and its schemes of usurpation will be easily defeated by the State governments, who will be supported by the people. On summing up the considerations stated in this and the last paper, they seem to amount to the most convincing evidence, that the powers proposed to be lodged in the federal government are as little formidable to those reserved to the individual States, as they are indispensably necessary to accomplish the purposes of the Union; and that all those alarms which have been sounded, of a meditated and consequential annihilation of the State governments, must, on the most favorable interpretation, be ascribed to the chimerical fears of the authors of them.

As extravagant as it might sound, let's entertain this idea. Suppose we establish a regular army that matches the country's resources and is fully under the control of the federal government; still, it wouldn't be unreasonable to say that the state governments, backed by their citizens, could fend off any threat. The maximum size a standing army can realistically reach in any country does not exceed one percent of the total population or four percent of those eligible to serve in the military. This would mean that, in the United States, we could have an army of no more than twenty-five or thirty thousand troops. In contrast, there would be a militia of nearly half a million armed citizens, led by their own chosen leaders, fighting for their shared freedoms, and organized by governments they trust and support. It’s certainly questionable whether a militia in this situation could be defeated by such a small standing army. Those familiar with the last successful resistance against British forces in this country are likely to reject that possibility. Besides the advantage of being armed, which Americans have over most other nations, the existence of local governments that the people are connected to, and by which militia officers are appointed, creates a barrier against ambitious endeavors that is more difficult to overcome than any barriers a single government could create. Despite the military forces in various European countries being maximized according to public resources, those governments hesitate to arm their citizens. It’s unclear if merely having arms could allow the citizens to throw off their oppression. But if the people also had local governments elected by them, capable of uniting the national will and directing national efforts, along with militia officers chosen by these governments who are aligned both with them and the militia, we could confidently say that every tyranny in Europe would soon topple, despite the legions protecting it. Let’s not insult the brave and free citizens of America by suggesting they would be any less capable of defending their rights than the oppressed subjects of authoritarian regimes would be in claiming theirs back from their oppressors. Instead, let’s stop disrespecting them with the idea that they could ever force themselves into such a situation through blind and passive acceptance of the deceptive measures that would lead to it. The argument on this point can be put simply and clearly. Either the way the federal government is set up will make it accountable to the people, or it won’t. If it is accountable, its dependence will limit it from pursuing projects disliked by its constituents. If it isn’t, it won’t have the people's trust, and its attempts at overreach will be easily countered by the state governments, backed by the people. Summarizing the points made in this and the previous paper, it appears that the powers proposed for the federal government are as little threatening to the powers reserved for the individual states as they are absolutely necessary for the Union's goals; and that all the fears raised about a planned and inevitable destruction of state governments should, at best, be attributed to the imaginary concerns of those who raised them.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLVII.

The Particular Structure of the New Government and the Distribution of Power Among Its Different Parts

The Specific Structure of the New Government and the Division of Power Among Its Different Parts

From the New York Packet. Friday, February 1, 1788.

From the New York Packet. Friday, February 1, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

Having reviewed the general form of the proposed government and the general mass of power allotted to it, I proceed to examine the particular structure of this government, and the distribution of this mass of power among its constituent parts. One of the principal objections inculcated by the more respectable adversaries to the Constitution, is its supposed violation of the political maxim, that the legislative, executive, and judiciary departments ought to be separate and distinct. In the structure of the federal government, no regard, it is said, seems to have been paid to this essential precaution in favor of liberty. The several departments of power are distributed and blended in such a manner as at once to destroy all symmetry and beauty of form, and to expose some of the essential parts of the edifice to the danger of being crushed by the disproportionate weight of other parts. No political truth is certainly of greater intrinsic value, or is stamped with the authority of more enlightened patrons of liberty, than that on which the objection is founded.

Having looked over the general structure of the proposed government and the amount of power it holds, I will now analyze its specific setup and how that power is divided among its various parts. One major criticism from credible opponents of the Constitution is that it supposedly goes against the political principle that the legislative, executive, and judicial branches should be separate and distinct. It's argued that in forming the federal government, this crucial safeguard for liberty has been ignored. The different branches of power are arranged and mixed in such a way that it compromises both the balance and elegance of the structure, leaving some key parts of the system vulnerable to being overwhelmed by the excessive weight of others. No political truth is certainly more valuable, or carries the endorsement of more enlightened advocates of liberty, than the principle underlying this objection.

The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, selfappointed, or elective, may justly be pronounced the very definition of tyranny. Were the federal Constitution, therefore, really chargeable with the accumulation of power, or with a mixture of powers, having a dangerous tendency to such an accumulation, no further arguments would be necessary to inspire a universal reprobation of the system. I persuade myself, however, that it will be made apparent to every one, that the charge cannot be supported, and that the maxim on which it relies has been totally misconceived and misapplied. In order to form correct ideas on this important subject, it will be proper to investigate the sense in which the preservation of liberty requires that the three great departments of power should be separate and distinct. The oracle who is always consulted and cited on this subject is the celebrated Montesquieu. If he be not the author of this invaluable precept in the science of politics, he has the merit at least of displaying and recommending it most effectually to the attention of mankind. Let us endeavor, in the first place, to ascertain his meaning on this point. The British Constitution was to Montesquieu what Homer has been to the didactic writers on epic poetry. As the latter have considered the work of the immortal bard as the perfect model from which the principles and rules of the epic art were to be drawn, and by which all similar works were to be judged, so this great political critic appears to have viewed the Constitution of England as the standard, or to use his own expression, as the mirror of political liberty; and to have delivered, in the form of elementary truths, the several characteristic principles of that particular system. That we may be sure, then, not to mistake his meaning in this case, let us recur to the source from which the maxim was drawn. On the slightest view of the British Constitution, we must perceive that the legislative, executive, and judiciary departments are by no means totally separate and distinct from each other. The executive magistrate forms an integral part of the legislative authority. He alone has the prerogative of making treaties with foreign sovereigns, which, when made, have, under certain limitations, the force of legislative acts. All the members of the judiciary department are appointed by him, can be removed by him on the address of the two Houses of Parliament, and form, when he pleases to consult them, one of his constitutional councils. One branch of the legislative department forms also a great constitutional council to the executive chief, as, on another hand, it is the sole depositary of judicial power in cases of impeachment, and is invested with the supreme appellate jurisdiction in all other cases. The judges, again, are so far connected with the legislative department as often to attend and participate in its deliberations, though not admitted to a legislative vote. From these facts, by which Montesquieu was guided, it may clearly be inferred that, in saying “There can be no liberty where the legislative and executive powers are united in the same person, or body of magistrates,” or, “if the power of judging be not separated from the legislative and executive powers,” he did not mean that these departments ought to have no PARTIAL AGENCY in, or no CONTROL over, the acts of each other. His meaning, as his own words import, and still more conclusively as illustrated by the example in his eye, can amount to no more than this, that where the WHOLE power of one department is exercised by the same hands which possess the WHOLE power of another department, the fundamental principles of a free constitution are subverted. This would have been the case in the constitution examined by him, if the king, who is the sole executive magistrate, had possessed also the complete legislative power, or the supreme administration of justice; or if the entire legislative body had possessed the supreme judiciary, or the supreme executive authority. This, however, is not among the vices of that constitution. The magistrate in whom the whole executive power resides cannot of himself make a law, though he can put a negative on every law; nor administer justice in person, though he has the appointment of those who do administer it. The judges can exercise no executive prerogative, though they are shoots from the executive stock; nor any legislative function, though they may be advised with by the legislative councils. The entire legislature can perform no judiciary act, though by the joint act of two of its branches the judges may be removed from their offices, and though one of its branches is possessed of the judicial power in the last resort. The entire legislature, again, can exercise no executive prerogative, though one of its branches constitutes the supreme executive magistracy, and another, on the impeachment of a third, can try and condemn all the subordinate officers in the executive department. The reasons on which Montesquieu grounds his maxim are a further demonstration of his meaning. “When the legislative and executive powers are united in the same person or body,” says he, “there can be no liberty, because apprehensions may arise lest THE SAME monarch or senate should ENACT tyrannical laws to EXECUTE them in a tyrannical manner. “ Again: “Were the power of judging joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control, for THE JUDGE would then be THE LEGISLATOR.

The accumulation of all powers—legislative, executive, and judicial—in the same hands, whether it's one person, a few, or many, and whether inherited, self-appointed, or elected, rightly defines tyranny. If the federal Constitution were indeed responsible for consolidating power or mixing powers in a way that could lead to such a consolidation, no further arguments would be needed to warrant universal condemnation of the system. However, I believe it will be clear to everyone that this accusation cannot be supported and that the principle it relies on has been completely misunderstood and misapplied. To form accurate ideas on this important topic, it’s essential to examine how the preservation of freedom requires that the three main branches of government remain separate and distinct. The prominent authority often cited on this issue is the renowned Montesquieu. Whether or not he originated this invaluable principle in political science, he definitely deserves credit for presenting and promoting it effectively to humanity. First, let's try to understand what he meant regarding this. The British Constitution was to Montesquieu what Homer is to modern writings on epic poetry. Just as those writers treat the work of the immortal bard as the perfect model from which the principles and rules of epic art should be derived and against which similar works should be evaluated, Montesquieu seems to have regarded the Constitution of England as the standard—or, in his words, the mirror—of political liberty, delivering the key principles of that particular system in the form of foundational truths. To ensure we don’t misinterpret his meaning in this case, let's go back to the source of this principle. A quick glance at the British Constitution makes it clear that the legislative, executive, and judicial branches are not completely separate and distinct from one another. The executive branch is an essential part of the legislative authority. The executive alone has the power to make treaties with foreign nations, which, once made, have the force of legislative acts under certain conditions. All members of the judiciary are appointed by him, can be removed by him on the recommendation of both Houses of Parliament, and can serve as his constitutional advisors whenever he chooses to consult them. One part of the legislative branch also acts as a significant constitutional council to the executive leader, while, conversely, it is the sole holder of judicial power in impeachment cases and has supreme appellate authority in other cases. Judges are also somewhat connected to the legislative branch as they often participate in its discussions, even though they don’t have a vote. From these facts that guided Montesquieu, it can be clearly inferred that when he said “There can be no liberty where the legislative and executive powers are united in the same person, or group of officials,” or “if the power of judging is not separate from legislative and executive powers,” he did not imply that these branches should have no partial involvement in, or control over, the actions of each other. His intention, as his own words suggest and even more clearly illustrated by his examples, is simply that when one branch holds the full power of one department and exercises it alongside the full power of another department, the core principles of a free constitution are undermined. This would have been the case in the constitution he examined if the king—who is the sole executive—had also held complete legislative power or the supreme authority over justice; or if the entire legislative body had controlled the highest judiciary or the supreme executive authority. However, this isn’t among the flaws of that constitution. The official who holds all executive power cannot create a law by himself, although he can veto any law; nor can he personally administer justice, even though he appoints those who do. Judges can’t wield any executive authority, although they may derive from the executive branch; nor can they perform any legislative function, even if they may be consulted by legislative councils. The complete legislature can undertake no judicial actions, even though the combined action of two branches can remove judges from office, and one branch possesses the judicial power in the final instance. The entire legislature, again, cannot exercise any executive authority, even though one branch forms the supreme executive office, and another can try and condemn all subordinate officials in the executive branch upon impeachment of a third. The reasoning behind Montesquieu's principle further clarifies his meaning. “When legislative and executive powers are held together by the same individual or group,” he states, “there can be no liberty, since there’s a fear that THE SAME monarch or senate would ENACT oppressive laws and APPLY them tyrannically.” Again, he says: “If the power of judging were combined with the legislative, the lives and liberties of the citizens would be vulnerable to arbitrary control, because THE JUDGE would then be THE LEGISLATOR.”

Were it joined to the executive power, THE JUDGE might behave with all the violence of AN OPPRESSOR. “ Some of these reasons are more fully explained in other passages; but briefly stated as they are here, they sufficiently establish the meaning which we have put on this celebrated maxim of this celebrated author.

Were it connected to the executive power, THE JUDGE could act with all the force of AN OPPRESSOR. “Some of these reasons are explained in more detail elsewhere, but summarized as they are here, they clearly establish the meaning we've assigned to this famous maxim of this well-known author.

If we look into the constitutions of the several States, we find that, notwithstanding the emphatical and, in some instances, the unqualified terms in which this axiom has been laid down, there is not a single instance in which the several departments of power have been kept absolutely separate and distinct. New Hampshire, whose constitution was the last formed, seems to have been fully aware of the impossibility and inexpediency of avoiding any mixture whatever of these departments, and has qualified the doctrine by declaring “that the legislative, executive, and judiciary powers ought to be kept as separate from, and independent of, each other AS THE NATURE OF A FREE GOVERNMENT WILL ADMIT; OR AS IS CONSISTENT WITH THAT CHAIN OF CONNECTION THAT BINDS THE WHOLE FABRIC OF THE CONSTITUTION IN ONE INDISSOLUBLE BOND OF UNITY AND AMITY. “ Her constitution accordingly mixes these departments in several respects. The Senate, which is a branch of the legislative department, is also a judicial tribunal for the trial of impeachments. The President, who is the head of the executive department, is the presiding member also of the Senate; and, besides an equal vote in all cases, has a casting vote in case of a tie. The executive head is himself eventually elective every year by the legislative department, and his council is every year chosen by and from the members of the same department. Several of the officers of state are also appointed by the legislature. And the members of the judiciary department are appointed by the executive department. The constitution of Massachusetts has observed a sufficient though less pointed caution, in expressing this fundamental article of liberty. It declares “that the legislative department shall never exercise the executive and judicial powers, or either of them; the executive shall never exercise the legislative and judicial powers, or either of them; the judicial shall never exercise the legislative and executive powers, or either of them. “ This declaration corresponds precisely with the doctrine of Montesquieu, as it has been explained, and is not in a single point violated by the plan of the convention. It goes no farther than to prohibit any one of the entire departments from exercising the powers of another department. In the very Constitution to which it is prefixed, a partial mixture of powers has been admitted. The executive magistrate has a qualified negative on the legislative body, and the Senate, which is a part of the legislature, is a court of impeachment for members both of the executive and judiciary departments. The members of the judiciary department, again, are appointable by the executive department, and removable by the same authority on the address of the two legislative branches.

If we look at the constitutions of the various states, we see that, despite the strong and sometimes absolute language used to articulate this principle, there isn't a single case where the different branches of power have been kept completely separate and distinct. New Hampshire, whose constitution was the last to be created, seems to have recognized the impracticality and undesirability of completely avoiding any overlap among these branches, and has softened the doctrine by stating “that the legislative, executive, and judicial powers should be kept as separate from, and independent of, each other AS THE NATURE OF A FREE GOVERNMENT WILL ALLOW; OR AS IS CONSISTENT WITH THAT INTERCONNECTEDNESS THAT HOLDS THE WHOLE CONSTITUTION TOGETHER IN ONE UNBREAKABLE BOND OF UNITY AND FRIENDSHIP.” Therefore, its constitution blends these branches in various ways. The Senate, which is part of the legislative branch, also acts as a judicial body for impeachment trials. The President, who leads the executive branch, is also the presiding officer of the Senate; and, in addition to having a vote in all matters, has a tie-breaking vote when necessary. The executive leader is chosen every year by the legislative branch, and their council is made up of members from the same branch. Several state officials are appointed by the legislature. Additionally, members of the judiciary branch are appointed by the executive branch. The Massachusetts constitution expresses this essential liberty principle with some caution. It states “that the legislative branch shall never exercise the executive and judicial powers, or either of them; the executive shall never exercise the legislative and judicial powers, or either of them; the judicial shall never exercise the legislative and executive powers, or either of them.” This statement aligns perfectly with Montesquieu's doctrine, as explained, and is not contradicted by the convention's plan in any aspect. It only prohibits any of the branches from exercising powers belonging to another branch. Even in the very Constitution to which it is attached, some blending of powers has been accepted. The executive has a limited veto over the legislative body, and the Senate, as part of the legislature, serves as a court for impeachments of members from both the executive and judicial branches. Again, members of the judiciary branch are appointable by the executive branch and can be removed by the same authority upon the agreement of both legislative branches.

Lastly, a number of the officers of government are annually appointed by the legislative department. As the appointment to offices, particularly executive offices, is in its nature an executive function, the compilers of the Constitution have, in this last point at least, violated the rule established by themselves. I pass over the constitutions of Rhode Island and Connecticut, because they were formed prior to the Revolution, and even before the principle under examination had become an object of political attention. The constitution of New York contains no declaration on this subject; but appears very clearly to have been framed with an eye to the danger of improperly blending the different departments. It gives, nevertheless, to the executive magistrate, a partial control over the legislative department; and, what is more, gives a like control to the judiciary department; and even blends the executive and judiciary departments in the exercise of this control. In its council of appointment members of the legislative are associated with the executive authority, in the appointment of officers, both executive and judiciary. And its court for the trial of impeachments and correction of errors is to consist of one branch of the legislature and the principal members of the judiciary department. The constitution of New Jersey has blended the different powers of government more than any of the preceding. The governor, who is the executive magistrate, is appointed by the legislature; is chancellor and ordinary, or surrogate of the State; is a member of the Supreme Court of Appeals, and president, with a casting vote, of one of the legislative branches. The same legislative branch acts again as executive council of the governor, and with him constitutes the Court of Appeals. The members of the judiciary department are appointed by the legislative department and removable by one branch of it, on the impeachment of the other. According to the constitution of Pennsylvania, the president, who is the head of the executive department, is annually elected by a vote in which the legislative department predominates. In conjunction with an executive council, he appoints the members of the judiciary department, and forms a court of impeachment for trial of all officers, judiciary as well as executive. The judges of the Supreme Court and justices of the peace seem also to be removable by the legislature; and the executive power of pardoning in certain cases, to be referred to the same department. The members of the executive council are made EX-OFFICIO justices of peace throughout the State. In Delaware, the chief executive magistrate is annually elected by the legislative department. The speakers of the two legislative branches are vice-presidents in the executive department. The executive chief, with six others, appointed, three by each of the legislative branches constitutes the Supreme Court of Appeals; he is joined with the legislative department in the appointment of the other judges. Throughout the States, it appears that the members of the legislature may at the same time be justices of the peace; in this State, the members of one branch of it are EX-OFFICIO justices of the peace; as are also the members of the executive council. The principal officers of the executive department are appointed by the legislative; and one branch of the latter forms a court of impeachments. All officers may be removed on address of the legislature. Maryland has adopted the maxim in the most unqualified terms; declaring that the legislative, executive, and judicial powers of government ought to be forever separate and distinct from each other. Her constitution, notwithstanding, makes the executive magistrate appointable by the legislative department; and the members of the judiciary by the executive department. The language of Virginia is still more pointed on this subject. Her constitution declares, “that the legislative, executive, and judiciary departments shall be separate and distinct; so that neither exercise the powers properly belonging to the other; nor shall any person exercise the powers of more than one of them at the same time, except that the justices of county courts shall be eligible to either House of Assembly. “ Yet we find not only this express exception, with respect to the members of the inferior courts, but that the chief magistrate, with his executive council, are appointable by the legislature; that two members of the latter are triennially displaced at the pleasure of the legislature; and that all the principal offices, both executive and judiciary, are filled by the same department. The executive prerogative of pardon, also, is in one case vested in the legislative department. The constitution of North Carolina, which declares “that the legislative, executive, and supreme judicial powers of government ought to be forever separate and distinct from each other,” refers, at the same time, to the legislative department, the appointment not only of the executive chief, but all the principal officers within both that and the judiciary department. In South Carolina, the constitution makes the executive magistracy eligible by the legislative department.

Lastly, several government officers are appointed each year by the legislative branch. Since appointments to positions, especially executive roles, are fundamentally executive tasks, the framers of the Constitution, at least in this instance, have contradicted the rule they established. I will skip over the constitutions of Rhode Island and Connecticut, as they were created before the Revolution and even before the principle in question became a political focus. The New York constitution does not explicitly address this topic; however, it is clear that it was designed with caution against incorrectly merging different branches. It does, nonetheless, grant the executive authority some control over the legislative branch and, moreover, grants similar control to the judiciary, even merging the executive and judicial branches in practicing this control. In its appointment council, legislative members work alongside the executive authority in appointing both executive and judicial officers. Furthermore, its impeachment and error correction court consists of one legislative branch and key members of the judicial branch. New Jersey's constitution has intertwined the various government powers more than any of the previous ones. The governor, as the executive leader, is appointed by the legislature; he serves as chancellor and surrogate of the State; he is also a member of the Supreme Court of Appeals and presides, with a tie-breaking vote, over one of the legislative branches. That same legislative branch also acts as the governor’s executive council and, together with him, forms the Court of Appeals. Judicial members are appointed by the legislative branch and can be removed by one branch due to the impeachment by the other. According to Pennsylvania's constitution, the president, as the head of the executive branch, is elected each year predominantly by the legislative branch. Alongside an executive council, he appoints members of the judiciary and forms a court for impeaching all officers, both judicial and executive. Supreme Court judges and justices of the peace also seem to be removable by the legislature, and the power to grant pardons in certain cases is also with the legislative branch. Members of the executive council are designated EX-OFFICIO justices of the peace throughout the State. In Delaware, the chief executive is elected annually by the legislative branch. The speakers of the two legislative branches act as vice-presidents in the executive branch. The executive head, along with six others—three appointed by each legislative branch—constitutes the Supreme Court of Appeals; he collaborates with the legislative department in appointing other judges. Across the states, it appears that members of the legislature may simultaneously serve as justices of the peace; in this state, one branch's members are EX-OFFICIO justices of the peace, as are the members of the executive council. The main officials of the executive branch are appointed by the legislature, and one branch of the latter forms a court for impeachments. All officers may be removed by a legislative address. Maryland has adopted the principle most unequivocally, stating that the legislative, executive, and judicial powers of government should always remain separate and distinct from one another. Yet, its constitution allows the legislative branch to appoint the executive and the executive branch to appoint members of the judiciary. Virginia's wording on this matter is even more direct. Its constitution states, “that the legislative, executive, and judiciary departments shall be separate and distinct; so that neither exercises the powers properly belonging to the other; nor shall any person exercise the powers of more than one at the same time, except that the justices of county courts shall be eligible to either House of Assembly.” Yet, we see not only this specific exception regarding members of the lower courts but also that the chief magistrate and his executive council can be appointed by the legislature; that two members of the legislature can be removed at its discretion every three years; and that all principal offices, whether executive or judicial, are filled by the same branch. The executive power of pardon is, in one instance, vested in the legislative department. The North Carolina constitution, which declares “that the legislative, executive, and supreme judicial powers of government ought to be forever separate and distinct from each other,” simultaneously assigns the legislative branch the power to appoint not just the executive head but all principal officers within the executive and judicial branches. In South Carolina, the constitution allows the executive magistracy to be nominated by the legislative branch.

It gives to the latter, also, the appointment of the members of the judiciary department, including even justices of the peace and sheriffs; and the appointment of officers in the executive department, down to captains in the army and navy of the State.

It also gives the latter the power to appoint members of the judiciary, including justices of the peace and sheriffs, as well as officers in the executive branch, all the way down to captains in the state's army and navy.

In the constitution of Georgia, where it is declared “that the legislative, executive, and judiciary departments shall be separate and distinct, so that neither exercise the powers properly belonging to the other,” we find that the executive department is to be filled by appointments of the legislature; and the executive prerogative of pardon to be finally exercised by the same authority. Even justices of the peace are to be appointed by the legislature. In citing these cases, in which the legislative, executive, and judiciary departments have not been kept totally separate and distinct, I wish not to be regarded as an advocate for the particular organizations of the several State governments. I am fully aware that among the many excellent principles which they exemplify, they carry strong marks of the haste, and still stronger of the inexperience, under which they were framed. It is but too obvious that in some instances the fundamental principle under consideration has been violated by too great a mixture, and even an actual consolidation, of the different powers; and that in no instance has a competent provision been made for maintaining in practice the separation delineated on paper. What I have wished to evince is, that the charge brought against the proposed Constitution, of violating the sacred maxim of free government, is warranted neither by the real meaning annexed to that maxim by its author, nor by the sense in which it has hitherto been understood in America. This interesting subject will be resumed in the ensuing paper.

In the constitution of Georgia, it states that “the legislative, executive, and judiciary departments shall be separate and distinct, so that neither shall exercise the powers that properly belong to the other.” We see that the executive department will be filled by appointments from the legislature, and the authority to grant pardons ultimately rests with the same body. Even justices of the peace are appointed by the legislature. By mentioning these instances where the legislative, executive, and judiciary departments haven't been completely separate, I don't want to be seen as supporting the specific setups of the various state governments. I recognize that while they reflect many strong principles, they also show clear signs of the rush and even more of the inexperience with which they were created. It's evident that in some cases, the fundamental principle being discussed has been breached due to too much mixing, and even the real merging, of different powers; and that there hasn’t been a suitable measure to ensure the separation outlined on paper is actually upheld. What I aim to demonstrate is that the criticism against the proposed Constitution for violating the essential principle of free government is not justified, either by the true meaning attached to that principle by its creator or by the way it has been understood in America so far. This fascinating topic will continue in the following paper.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLVIII.

These Departments Should Not Be So Far Separated as to Have No Constitutional Control Over Each Other

These departments shouldn’t be so far apart that they have no constitutional control over one another.

From the New York Packet. Friday, February 1, 1788.

From the New York Packet. Friday, February 1, 1788.

MADISON

MADISON

To the People of the State of New York:

To the People of New York:

It was shown in the last paper that the political apothegm there examined does not require that the legislative, executive, and judiciary departments should be wholly unconnected with each other. I shall undertake, in the next place, to show that unless these departments be so far connected and blended as to give to each a constitutional control over the others, the degree of separation which the maxim requires, as essential to a free government, can never in practice be duly maintained. It is agreed on all sides, that the powers properly belonging to one of the departments ought not to be directly and completely administered by either of the other departments. It is equally evident, that none of them ought to possess, directly or indirectly, an overruling influence over the others, in the administration of their respective powers. It will not be denied, that power is of an encroaching nature, and that it ought to be effectually restrained from passing the limits assigned to it.

The last paper showed that the political principle we examined doesn’t require the legislative, executive, and judiciary branches to be completely separate from each other. Next, I will demonstrate that if these branches aren’t connected and blended enough to give each one a constitutional control over the others, the separation needed for a free government can never be properly maintained in practice. It’s agreed on all sides that the powers that belong to one branch shouldn’t be fully handled by either of the other branches. It’s also clear that none of them should have an overriding influence over the others when it comes to carrying out their respective powers. No one can deny that power tends to encroach, and it needs to be effectively restricted from exceeding its assigned limits.

After discriminating, therefore, in theory, the several classes of power, as they may in their nature be legislative, executive, or judiciary, the next and most difficult task is to provide some practical security for each, against the invasion of the others.

After distinguishing between the different types of power, whether they are legislative, executive, or judicial, the next and most challenging task is to create some practical safeguards for each one, protecting them from interference by the others.

What this security ought to be, is the great problem to be solved. Will it be sufficient to mark, with precision, the boundaries of these departments, in the constitution of the government, and to trust to these parchment barriers against the encroaching spirit of power? This is the security which appears to have been principally relied on by the compilers of most of the American constitutions. But experience assures us, that the efficacy of the provision has been greatly overrated; and that some more adequate defense is indispensably necessary for the more feeble, against the more powerful, members of the government. The legislative department is everywhere extending the sphere of its activity, and drawing all power into its impetuous vortex. The founders of our republics have so much merit for the wisdom which they have displayed, that no task can be less pleasing than that of pointing out the errors into which they have fallen. A respect for truth, however, obliges us to remark, that they seem never for a moment to have turned their eyes from the danger to liberty from the overgrown and all-grasping prerogative of an hereditary magistrate, supported and fortified by an hereditary branch of the legislative authority. They seem never to have recollected the danger from legislative usurpations, which, by assembling all power in the same hands, must lead to the same tyranny as is threatened by executive usurpations. In a government where numerous and extensive prerogatives are placed in the hands of an hereditary monarch, the executive department is very justly regarded as the source of danger, and watched with all the jealousy which a zeal for liberty ought to inspire. In a democracy, where a multitude of people exercise in person the legislative functions, and are continually exposed, by their incapacity for regular deliberation and concerted measures, to the ambitious intrigues of their executive magistrates, tyranny may well be apprehended, on some favorable emergency, to start up in the same quarter. But in a representative republic, where the executive magistracy is carefully limited; both in the extent and the duration of its power; and where the legislative power is exercised by an assembly, which is inspired, by a supposed influence over the people, with an intrepid confidence in its own strength; which is sufficiently numerous to feel all the passions which actuate a multitude, yet not so numerous as to be incapable of pursuing the objects of its passions, by means which reason prescribes; it is against the enterprising ambition of this department that the people ought to indulge all their jealousy and exhaust all their precautions. The legislative department derives a superiority in our governments from other circumstances. Its constitutional powers being at once more extensive, and less susceptible of precise limits, it can, with the greater facility, mask, under complicated and indirect measures, the encroachments which it makes on the co-ordinate departments. It is not unfrequently a question of real nicety in legislative bodies, whether the operation of a particular measure will, or will not, extend beyond the legislative sphere. On the other side, the executive power being restrained within a narrower compass, and being more simple in its nature, and the judiciary being described by landmarks still less uncertain, projects of usurpation by either of these departments would immediately betray and defeat themselves. Nor is this all: as the legislative department alone has access to the pockets of the people, and has in some constitutions full discretion, and in all a prevailing influence, over the pecuniary rewards of those who fill the other departments, a dependence is thus created in the latter, which gives still greater facility to encroachments of the former. I have appealed to our own experience for the truth of what I advance on this subject. Were it necessary to verify this experience by particular proofs, they might be multiplied without end. I might find a witness in every citizen who has shared in, or been attentive to, the course of public administrations. I might collect vouchers in abundance from the records and archives of every State in the Union. But as a more concise, and at the same time equally satisfactory, evidence, I will refer to the example of two States, attested by two unexceptionable authorities. The first example is that of Virginia, a State which, as we have seen, has expressly declared in its constitution, that the three great departments ought not to be intermixed. The authority in support of it is Mr. Jefferson, who, besides his other advantages for remarking the operation of the government, was himself the chief magistrate of it. In order to convey fully the ideas with which his experience had impressed him on this subject, it will be necessary to quote a passage of some length from his very interesting “Notes on the State of Virginia,” p. 195. “All the powers of government, legislative, executive, and judiciary, result to the legislative body. The concentrating these in the same hands, is precisely the definition of despotic government. It will be no alleviation, that these powers will be exercised by a plurality of hands, and not by a single one. One hundred and seventy-three despots would surely be as oppressive as one. Let those who doubt it, turn their eyes on the republic of Venice. As little will it avail us, that they are chosen by ourselves. An ELECTIVE DESPOTISM was not the government we fought for; but one which should not only be founded on free principles, but in which the powers of government should be so divided and balanced among several bodies of magistracy, as that no one could transcend their legal limits, without being effectually checked and restrained by the others.

What this security should be is the major issue that needs to be resolved. Will it be enough to clearly define the boundaries of these departments in the government’s constitution and rely on these written barriers to protect against the creeping power? This is the security that many of the American constitution creators mainly depended on. But experience shows us that the effectiveness of this provision has been significantly overstated, and we need a more robust defense for the weaker parts against the stronger members of the government. The legislative branch is constantly expanding its influence and pulling all power into its relentless grip. The founders of our republic have done so well with their wisdom that it's unpleasant to point out their mistakes. However, respect for the truth compels us to note that they seem to have never considered the threat to liberty from the overreaching power of an inherited leader, backed by a hereditary legislative branch. They seem to have overlooked the danger posed by legislative overreach, which, by centralizing all power in the same hands, can lead to the same tyranny that executive overreach presents. In a government where a significant amount of power is held by a hereditary monarch, the executive branch is rightly seen as the primary threat and is scrutinized with the vigilance a passion for liberty calls for. In a democracy, where many people take on legislative roles and are continuously vulnerable to the ambitious schemes of their leaders due to their inability to deliberate effectively, tyranny could easily arise in that same realm. But in a representative republic, where the executive role is carefully limited in both the scope and duration of its power, and where the legislative power is held by a group that believes in its influence over the people and is confident in its strength; large enough to resonate with the feelings of a multitude, yet not so large that it can't achieve its goals through rational means; it is against the ambitious pursuits of this branch that the people should focus all their suspicion and precautions. The legislative branch holds an advantage in our governments due to other factors. Its constitutional powers are more extensive and less easily defined, allowing it to effectively disguise its encroachments on other branches under complex and indirect tactics. It often becomes a delicate issue for legislative bodies to determine whether a specific measure will extend beyond the legislative scope. On the other hand, the executive power is confined to a narrower range and is simpler in nature, while the judiciary has clearer boundaries; thus, any attempts of overreach by either of these branches would quickly reveal themselves and fail. That's not all: since the legislative branch has sole access to the people's finances and in some constitutions has full discretion, and in all has significant influence, over the financial benefits of other branches, it creates a dependency that makes it easier for the legislative to overstep. I've referred to our own experiences to support what I’m saying on this topic. If it were necessary to prove this experience with specific examples, I could gather countless instances. I could find a witness in every citizen who has participated in or observed public administration. I could collect evidence from the records and archives of every State in the Union. But to be more concise, while still providing solid evidence, I will point to the examples of two States, backed by two trustworthy sources. The first example is Virginia, a State that expressly states in its constitution that the three main branches should not be mixed. The authority supporting this is Mr. Jefferson, who, besides his other qualifications for observing government operations, was himself the head of it. To fully convey the insights his experience gave him on this matter, I will quote a longer passage from his fascinating “Notes on the State of Virginia,” p. 195. “All the powers of government, legislative, executive, and judiciary, come from the legislative body. Concentrating these in the same hands is exactly the definition of despotic government. It won’t make a difference if these powers are exercised by multiple individuals instead of just one. One hundred and seventy-three despots would surely be as oppressive as one. Those who doubt it should look at the republic of Venice. It won't help us that they are chosen by us. An ELECTIVE DESPOTISM is not the government we fought for; we wanted one that not only was based on free principles but in which government powers were divided and balanced among several branches so that no one could exceed their legal boundaries without being effectively checked and restrained by the others.

For this reason, that convention which passed the ordinance of government, laid its foundation on this basis, that the legislative, executive, and judiciary departments should be separate and distinct, so that no person should exercise the powers of more than one of them at the same time. BUT NO BARRIER WAS PROVIDED BETWEEN THESE SEVERAL POWERS. The judiciary and the executive members were left dependent on the legislative for their subsistence in office, and some of them for their continuance in it. If, therefore, the legislature assumes executive and judiciary powers, no opposition is likely to be made; nor, if made, can be effectual; because in that case they may put their proceedings into the form of acts of Assembly, which will render them obligatory on the other branches. They have accordingly, IN MANY instances, DECIDED RIGHTS which should have been left to JUDICIARY CONTROVERSY, and THE DIRECTION OF THE EXECUTIVE, DURING THE WHOLE TIME OF THEIR SESSION, IS BECOMING HABITUAL AND FAMILIAR. “The other State which I shall take for an example is Pennsylvania; and the other authority, the Council of Censors, which assembled in the years 1783 and 1784. A part of the duty of this body, as marked out by the constitution, was “to inquire whether the constitution had been preserved inviolate in every part; and whether the legislative and executive branches of government had performed their duty as guardians of the people, or assumed to themselves, or exercised, other or greater powers than they are entitled to by the constitution. “ In the execution of this trust, the council were necessarily led to a comparison of both the legislative and executive proceedings, with the constitutional powers of these departments; and from the facts enumerated, and to the truth of most of which both sides in the council subscribed, it appears that the constitution had been flagrantly violated by the legislature in a variety of important instances. A great number of laws had been passed, violating, without any apparent necessity, the rule requiring that all bills of a public nature shall be previously printed for the consideration of the people; although this is one of the precautions chiefly relied on by the constitution against improper acts of legislature. The constitutional trial by jury had been violated, and powers assumed which had not been delegated by the constitution.

For this reason, the convention that established the government based its foundation on the principle that the legislative, executive, and judiciary branches should be separate and distinct, so that no one person could hold powers from more than one branch at the same time. BUT NO BARRIER WAS PROVIDED BETWEEN THESE SEVERAL POWERS. Members of the judiciary and executive were dependent on the legislative branch for their jobs, and some even for their job security. Therefore, if the legislature takes on executive and judiciary powers, there’s likely to be no pushback; and even if there is, it won’t be effective because they can formalize their actions as Assembly acts, making them binding on the other branches. As a result, they have, IN MANY instances, DECIDED RIGHTS that should have been resolved through JUDICIARY CONTROVERSY, and THE DIRECTION OF THE EXECUTIVE HAS BECOME HABITUAL AND FAMILIAR DURING THE ENTIRE TIME OF THEIR SESSION. “The other state I will use as an example is Pennsylvania; and the other authority is the Council of Censors, which met in 1783 and 1784. Part of this body’s duty, as outlined by the constitution, was “to investigate whether the constitution had been preserved intact in every part; and whether the legislative and executive branches of government had fulfilled their duty as guardians of the people, or assumed or exercised powers beyond what they are entitled to by the constitution.” In carrying out this responsibility, the council had to compare the actions of the legislative and executive branches with the constitutional powers assigned to them; and from the facts presented, which both sides of the council agreed were mostly true, it becomes clear that the constitution had been seriously violated by the legislature in several significant instances. Numerous laws were passed that violated the requirement that all public bills must be printed beforehand for consideration by the people, despite this being one of the key safeguards the constitution relies on to prevent improper legislative actions. The constitutional right to a trial by jury was violated, and powers were asserted that were not authorized by the constitution.

Executive powers had been usurped. The salaries of the judges, which the constitution expressly requires to be fixed, had been occasionally varied; and cases belonging to the judiciary department frequently drawn within legislative cognizance and determination. Those who wish to see the several particulars falling under each of these heads, may consult the journals of the council, which are in print. Some of them, it will be found, may be imputable to peculiar circumstances connected with the war; but the greater part of them may be considered as the spontaneous shoots of an ill-constituted government. It appears, also, that the executive department had not been innocent of frequent breaches of the constitution. There are three observations, however, which ought to be made on this head: FIRST, a great proportion of the instances were either immediately produced by the necessities of the war, or recommended by Congress or the commander-in-chief; SECONDLY, in most of the other instances, they conformed either to the declared or the known sentiments of the legislative department; THIRDLY, the executive department of Pennsylvania is distinguished from that of the other States by the number of members composing it. In this respect, it has as much affinity to a legislative assembly as to an executive council. And being at once exempt from the restraint of an individual responsibility for the acts of the body, and deriving confidence from mutual example and joint influence, unauthorized measures would, of course, be more freely hazarded, than where the executive department is administered by a single hand, or by a few hands.

Executive powers have been taken over. The salaries of the judges, which the constitution specifically states must remain fixed, have sometimes been changed; and cases that should belong to the judiciary are often brought under legislative control and decisions. Those who want to see the specific details on these issues can refer to the printed journals of the council. Some of these issues can be attributed to unique circumstances related to the war; however, most can be seen as the natural outcomes of a poorly structured government. It also seems that the executive branch has not been innocent of frequently violating the constitution. There are three points that should be made on this matter: FIRST, many of the cases were either directly caused by the needs of the war or were suggested by Congress or the commander-in-chief; SECONDLY, in most of the other situations, they aligned with either the stated or common views of the legislative branch; THIRDLY, the executive branch of Pennsylvania differs from those of other States in its number of members. In this way, it is as similar to a legislative assembly as it is to an executive council. By being free from the limitations of individual accountability for the group's actions and gaining confidence from shared experience and collective influence, unauthorized actions would naturally be taken more easily than when the executive is managed by a single person or a small group.

The conclusion which I am warranted in drawing from these observations is, that a mere demarcation on parchment of the constitutional limits of the several departments, is not a sufficient guard against those encroachments which lead to a tyrannical concentration of all the powers of government in the same hands.

The conclusion I can draw from these observations is that simply marking the constitutional limits of the various departments on paper isn't enough to protect against the overreach that results in a tyrannical concentration of all government powers in the same hands.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. XLIX.

Method of Guarding Against the Encroachments of Any One Department of Government by Appealing to the People Through a Convention

Method of Protecting Against the Overreach of Any Branch of Government by Turning to the People Through a Convention

From the New York Packet. Tuesday, February 5, 1788.

From the New York Packet. Tuesday, February 5, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

The author of the “Notes on the State of Virginia,” quoted in the last paper, has subjoined to that valuable work the draught of a constitution, which had been prepared in order to be laid before a convention, expected to be called in 1783, by the legislature, for the establishment of a constitution for that commonwealth. The plan, like every thing from the same pen, marks a turn of thinking, original, comprehensive, and accurate; and is the more worthy of attention as it equally displays a fervent attachment to republican government and an enlightened view of the dangerous propensities against which it ought to be guarded.

The author of the “Notes on the State of Virginia,” mentioned in the last paper, has included the draft of a constitution in that important work, which was prepared to be presented to a convention expected to be called in 1783 by the legislature for establishing a constitution for that state. The plan, like everything else from the same author, shows original, broad, and precise thinking; and is especially worthy of attention because it demonstrates a strong commitment to republican government and a thoughtful awareness of the risks it needs protection against.

One of the precautions which he proposes, and on which he appears ultimately to rely as a palladium to the weaker departments of power against the invasions of the stronger, is perhaps altogether his own, and as it immediately relates to the subject of our present inquiry, ought not to be overlooked. His proposition is, “that whenever any two of the three branches of government shall concur in opinion, each by the voices of two thirds of their whole number, that a convention is necessary for altering the constitution, or CORRECTING BREACHES OF IT, a convention shall be called for the purpose. “As the people are the only legitimate fountain of power, and it is from them that the constitutional charter, under which the several branches of government hold their power, is derived, it seems strictly consonant to the republican theory, to recur to the same original authority, not only whenever it may be necessary to enlarge, diminish, or new-model the powers of the government, but also whenever any one of the departments may commit encroachments on the chartered authorities of the others. The several departments being perfectly co-ordinate by the terms of their common commission, none of them, it is evident, can pretend to an exclusive or superior right of settling the boundaries between their respective powers; and how are the encroachments of the stronger to be prevented, or the wrongs of the weaker to be redressed, without an appeal to the people themselves, who, as the grantors of the commissions, can alone declare its true meaning, and enforce its observance? There is certainly great force in this reasoning, and it must be allowed to prove that a constitutional road to the decision of the people ought to be marked out and kept open, for certain great and extraordinary occasions. But there appear to be insuperable objections against the proposed recurrence to the people, as a provision in all cases for keeping the several departments of power within their constitutional limits. In the first place, the provision does not reach the case of a combination of two of the departments against the third. If the legislative authority, which possesses so many means of operating on the motives of the other departments, should be able to gain to its interest either of the others, or even one third of its members, the remaining department could derive no advantage from its remedial provision. I do not dwell, however, on this objection, because it may be thought to be rather against the modification of the principle, than against the principle itself. In the next place, it may be considered as an objection inherent in the principle, that as every appeal to the people would carry an implication of some defect in the government, frequent appeals would, in a great measure, deprive the government of that veneration which time bestows on every thing, and without which perhaps the wisest and freest governments would not possess the requisite stability. If it be true that all governments rest on opinion, it is no less true that the strength of opinion in each individual, and its practical influence on his conduct, depend much on the number which he supposes to have entertained the same opinion. The reason of man, like man himself, is timid and cautious when left alone, and acquires firmness and confidence in proportion to the number with which it is associated. When the examples which fortify opinion are ANCIENT as well as NUMEROUS, they are known to have a double effect. In a nation of philosophers, this consideration ought to be disregarded. A reverence for the laws would be sufficiently inculcated by the voice of an enlightened reason. But a nation of philosophers is as little to be expected as the philosophical race of kings wished for by Plato. And in every other nation, the most rational government will not find it a superfluous advantage to have the prejudices of the community on its side. The danger of disturbing the public tranquillity by interesting too strongly the public passions, is a still more serious objection against a frequent reference of constitutional questions to the decision of the whole society. Notwithstanding the success which has attended the revisions of our established forms of government, and which does so much honor to the virtue and intelligence of the people of America, it must be confessed that the experiments are of too ticklish a nature to be unnecessarily multiplied. We are to recollect that all the existing constitutions were formed in the midst of a danger which repressed the passions most unfriendly to order and concord; of an enthusiastic confidence of the people in their patriotic leaders, which stifled the ordinary diversity of opinions on great national questions; of a universal ardor for new and opposite forms, produced by a universal resentment and indignation against the ancient government; and whilst no spirit of party connected with the changes to be made, or the abuses to be reformed, could mingle its leaven in the operation. The future situations in which we must expect to be usually placed, do not present any equivalent security against the danger which is apprehended. But the greatest objection of all is, that the decisions which would probably result from such appeals would not answer the purpose of maintaining the constitutional equilibrium of the government. We have seen that the tendency of republican governments is to an aggrandizement of the legislative at the expense of the other departments. The appeals to the people, therefore, would usually be made by the executive and judiciary departments. But whether made by one side or the other, would each side enjoy equal advantages on the trial? Let us view their different situations. The members of the executive and judiciary departments are few in number, and can be personally known to a small part only of the people. The latter, by the mode of their appointment, as well as by the nature and permanency of it, are too far removed from the people to share much in their prepossessions. The former are generally the objects of jealousy, and their administration is always liable to be discolored and rendered unpopular. The members of the legislative department, on the other hand, are numberous. They are distributed and dwell among the people at large. Their connections of blood, of friendship, and of acquaintance embrace a great proportion of the most influential part of the society. The nature of their public trust implies a personal influence among the people, and that they are more immediately the confidential guardians of the rights and liberties of the people. With these advantages, it can hardly be supposed that the adverse party would have an equal chance for a favorable issue. But the legislative party would not only be able to plead their cause most successfully with the people. They would probably be constituted themselves the judges.

One of the precautions he suggests, and on which he seems to ultimately rely as a safeguard for the weaker branches of government against the stronger ones, might be entirely his own idea, and since it directly relates to our current discussion, it shouldn't be overlooked. His proposal is, “that whenever any two of the three branches of government agree, each by the votes of two-thirds of their entire number, that a convention is necessary to change the constitution or address violations of it, a convention shall be called for that purpose.” Since the people are the only legitimate source of power, and it is from them that the constitutional framework, under which the various branches of government derive their power, is established, it seems entirely consistent with the republican principles to refer back to that original authority whenever it's necessary to expand, reduce, or reshape the powers of government, and also when any one of the branches encroaches upon the authorized powers of the others. The various branches being perfectly equal under the terms of their shared commission, none can claim an exclusive or superior right to define the limits of their respective powers; and how can the invasions by the stronger branches be prevented, or the grievances of the weaker be addressed, without appealing to the people themselves, who, as the grantors of those commissions, can alone declare its genuine meaning and ensure its enforcement? There is certainly strong reasoning here, and it must be acknowledged that a constitutional pathway to the people's decision should be established and kept open for significant and extraordinary occasions. However, there seem to be insurmountable issues with the proposed appeal to the people as a provision for maintaining the branches of power within their constitutional limits. Firstly, the provision doesn't cover the scenario of a coalition of two branches against the third. If the legislative branch, which has many means of influencing the motives of the other branches, manages to secure the support of either of the others or even one-third of its members, the remaining branch would find no benefit from this remedial provision. Nonetheless, I won't dwell on this objection since it might be seen as more against modifying the principle than against the principle itself. Additionally, it can be argued that an inherent objection to this principle is that every appeal to the people suggests some flaw in the government, and frequent appeals would largely strip the government of the respect that time grants to everything, which perhaps the wisest and freest governments need for stability. If it's true that all governments rely on public opinion, it's equally true that the strength of that opinion in each person, and its practical effect on their actions, depends significantly on the number of people they believe share the same opinion. Human reasoning, like humans themselves, is hesitant and cautious when alone, gaining strength and confidence in relation to the number it associates with. When the examples that support an opinion are both ancient and numerous, they are known to have a powerful influence. In a nation composed of philosophers, this consideration should be overlooked. A respect for the laws would be effectively instilled by the voice of enlightened reason. But a nation of philosophers is as unlikely as the philosophical lineage of kings that Plato wished for. In every other nation, even the most rational government will find it beneficial to have the community's prejudices on its side. The risk of disrupting public peace by stirring up public passions is a much more serious concern regarding frequently referring constitutional issues to the entire society for a decision. Despite the success that has emerged from revisions of our established forms of government, which greatly honor the virtue and intelligence of the American people, it must be acknowledged that these experiments are delicate and shouldn't be multiplied unnecessarily. We must remember that all existing constitutions were created amidst dangers that subdued the passions most opposed to order and unity; from a strong confidence of the people in their patriotic leaders, which stifled the usual diversity of opinions on major national issues; from a widespread enthusiasm for new and opposing forms caused by collective resentment against the old government; and during a time when no party spirit related to the changes or abuses to be reformed could taint the process. The future situations we will face do not provide similar security against the dangers we fear. But the biggest objection of all is that the decisions likely arising from such appeals would not help maintain the constitutional balance of government. We've seen that republican governments tend to favor the expansion of legislative power at the expense of the other branches. Therefore, appeals to the people would generally be made by the executive and judicial branches. But would either side truly have equal advantages in this situation? Let’s consider their different scenarios. The members of the executive and judicial branches are few in number and can only be personally known to a small portion of the populace. The latter, due to their method of selection and the nature and duration of their positions, are too distanced from the people to share much in their biases. The former are typically seen with suspicion, and their administration is always at risk of being portrayed negatively and becoming unpopular. In contrast, the members of the legislative branch are numerous. They are spread out and reside among the broader public. Their familial, friendly, and social ties encompass a substantial portion of the most influential segments of society. The nature of their public duties suggests they have personal influence among the people, and that they serve more directly as the trusted protectors of the people’s rights and liberties. With these advantages, it’s hardly plausible that the opposing party would have an equal chance for a favorable outcome. Furthermore, the legislative party would not only be able to advocate for their cause more effectively with the public but would likely also be the ones judging the matter themselves.

The same influence which had gained them an election into the legislature, would gain them a seat in the convention. If this should not be the case with all, it would probably be the case with many, and pretty certainly with those leading characters, on whom every thing depends in such bodies. The convention, in short, would be composed chiefly of men who had been, who actually were, or who expected to be, members of the department whose conduct was arraigned. They would consequently be parties to the very question to be decided by them. It might, however, sometimes happen, that appeals would be made under circumstances less adverse to the executive and judiciary departments. The usurpations of the legislature might be so flagrant and so sudden, as to admit of no specious coloring. A strong party among themselves might take side with the other branches. The executive power might be in the hands of a peculiar favorite of the people. In such a posture of things, the public decision might be less swayed by prepossessions in favor of the legislative party. But still it could never be expected to turn on the true merits of the question. It would inevitably be connected with the spirit of pre-existing parties, or of parties springing out of the question itself. It would be connected with persons of distinguished character and extensive influence in the community. It would be pronounced by the very men who had been agents in, or opponents of, the measures to which the decision would relate. The PASSIONS, therefore, not the REASON, of the public would sit in judgment. But it is the reason, alone, of the public, that ought to control and regulate the government. The passions ought to be controlled and regulated by the government.

The same influence that got them elected to the legislature would help them secure a spot in the convention. While this might not apply to everyone, it would likely apply to many, especially the key figures that everything hinges on in such settings. In short, the convention would mainly consist of people who had been, currently were, or expected to be, members of the department whose actions were being scrutinized. As a result, they would be directly involved in the very issues they were tasked with deciding. However, there may be occasions where appeals would occur under circumstances that were less biased against the executive and judicial branches. The legislature’s overreach might be so blatant and so sudden that it wouldn’t allow for any misleading justifications. A significant faction among them might side with the other branches. The executive authority might rest with a particular favorite of the people. In such situations, the public decision might be less influenced by biases favoring the legislative group. Still, it could never be expected to focus solely on the true merits of the matter. It would inevitably be linked to the pre-existing political parties or new factions emerging from the issue itself. It would involve prominent individuals with considerable influence in the community. The judgment would come from those who had either supported or opposed the measures related to the decision. Therefore, the PUBLIC'S PASSIONS, not REASON, would be the ones deciding. Yet, it is only the public's reason that should govern and oversee the administration of the government. The passions should be managed and regulated by the government.

We found in the last paper, that mere declarations in the written constitution are not sufficient to restrain the several departments within their legal rights. It appears in this, that occasional appeals to the people would be neither a proper nor an effectual provision for that purpose. How far the provisions of a different nature contained in the plan above quoted might be adequate, I do not examine. Some of them are unquestionably founded on sound political principles, and all of them are framed with singular ingenuity and precision.

We discovered in the last paper that just having statements in the written constitution isn't enough to keep the different departments within their legal boundaries. It seems that sometimes turning to the people wouldn’t be a suitable or effective way to achieve that goal. I won’t explore how well the different provisions in the quoted plan might work. Some of them are definitely based on solid political principles, and they are all designed with remarkable skill and accuracy.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. L.

Periodical Appeals to the People Considered

Periodical Appeals to the People Reviewed

From the New York Packet. Tuesday, February 5, 1788.

From the New York Packet. Tuesday, February 5, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

It may be contended, perhaps, that instead of OCCASIONAL appeals to the people, which are liable to the objections urged against them, PERIODICAL appeals are the proper and adequate means of PREVENTING AND CORRECTING INFRACTIONS OF THE CONSTITUTION. It will be attended to, that in the examination of these expedients, I confine myself to their aptitude for ENFORCING the Constitution, by keeping the several departments of power within their due bounds, without particularly considering them as provisions for ALTERING the Constitution itself. In the first view, appeals to the people at fixed periods appear to be nearly as ineligible as appeals on particular occasions as they emerge.

It could be argued that instead of occasional appeals to the public, which have their drawbacks, regular appeals are a more effective way to prevent and correct violations of the Constitution. I'll focus on how these methods help enforce the Constitution by keeping the different branches of government in check, without specifically looking at them as ways to change the Constitution itself. Initially, regular appeals to the public seem almost as unsuitable as appeals made for specific issues as they arise.

If the periods be separated by short intervals, the measures to be reviewed and rectified will have been of recent date, and will be connected with all the circumstances which tend to vitiate and pervert the result of occasional revisions. If the periods be distant from each other, the same remark will be applicable to all recent measures; and in proportion as the remoteness of the others may favor a dispassionate review of them, this advantage is inseparable from inconveniences which seem to counterbalance it. In the first place, a distant prospect of public censure would be a very feeble restraint on power from those excesses to which it might be urged by the force of present motives. Is it to be imagined that a legislative assembly, consisting of a hundred or two hundred members, eagerly bent on some favorite object, and breaking through the restraints of the Constitution in pursuit of it, would be arrested in their career, by considerations drawn from a censorial revision of their conduct at the future distance of ten, fifteen, or twenty years? In the next place, the abuses would often have completed their mischievous effects before the remedial provision would be applied. And in the last place, where this might not be the case, they would be of long standing, would have taken deep root, and would not easily be extirpated. The scheme of revising the constitution, in order to correct recent breaches of it, as well as for other purposes, has been actually tried in one of the States. One of the objects of the Council of Censors which met in Pennsylvania in 1783 and 1784, was, as we have seen, to inquire, “whether the constitution had been violated, and whether the legislative and executive departments had encroached upon each other. “ This important and novel experiment in politics merits, in several points of view, very particular attention. In some of them it may, perhaps, as a single experiment, made under circumstances somewhat peculiar, be thought to be not absolutely conclusive. But as applied to the case under consideration, it involves some facts, which I venture to remark, as a complete and satisfactory illustration of the reasoning which I have employed. First. It appears, from the names of the gentlemen who composed the council, that some, at least, of its most active members had also been active and leading characters in the parties which pre-existed in the State.

If the time periods are separated by short intervals, the actions that need to be reviewed and corrected will be recent and connected to all the factors that can distort and corrupt the results of occasional reviews. If the periods are far apart, the same point applies to all recent actions; and while the distance may allow for a more objective review, this advantage comes with drawbacks that seem to offset it. First, the distant possibility of public criticism would be a weak deterrent for those in power from engaging in excesses driven by current motivations. Can we really expect a legislative assembly with a hundred or two hundred members, focused on a favored agenda and ignoring constitutional constraints in its pursuit, to stop their progress because of concerns about a review of their actions that might happen ten, fifteen, or twenty years later? Additionally, the harmful effects of abuses would often be fully realized before any corrective measures could be implemented. And finally, even if that weren't the case, these issues would be longstanding, deeply entrenched, and not easily eradicated. The idea of revising the constitution to address recent violations and for other reasons has been tried in one of the States. One objective of the Council of Censors that convened in Pennsylvania in 1783 and 1784 was, as we noted, to investigate "whether the constitution had been violated, and whether the legislative and executive branches had overstepped their bounds." This significant and innovative political experiment deserves careful attention from various perspectives. In some respects, it may not be definitive as a single instance conducted under somewhat unique circumstances. However, regarding the matter at hand, it presents facts that serve as a complete and satisfactory illustration of the reasoning I've used. First, it seems from the names of the gentlemen who made up the council that at least some of its most active members had also been key players in the earlier parties that existed in the State.

Secondly. It appears that the same active and leading members of the council had been active and influential members of the legislative and executive branches, within the period to be reviewed; and even patrons or opponents of the very measures to be thus brought to the test of the constitution. Two of the members had been vice-presidents of the State, and several other members of the executive council, within the seven preceding years. One of them had been speaker, and a number of others distinguished members, of the legislative assembly within the same period.

Secondly. It seems that the same active and leading members of the council had also been influential members of the legislative and executive branches during the time period we are reviewing; and they were even supporters or opponents of the very measures that are now going to be tested against the constitution. Two of the members had served as vice-presidents of the State, and several other members of the executive council had been in position over the last seven years. One of them had been the speaker, and a number of others were notable members of the legislative assembly during the same time.

Thirdly. Every page of their proceedings witnesses the effect of all these circumstances on the temper of their deliberations. Throughout the continuance of the council, it was split into two fixed and violent parties. The fact is acknowledged and lamented by themselves. Had this not been the case, the face of their proceedings exhibits a proof equally satisfactory. In all questions, however unimportant in themselves, or unconnected with each other, the same names stand invariably contrasted on the opposite columns. Every unbiased observer may infer, without danger of mistake, and at the same time without meaning to reflect on either party, or any individuals of either party, that, unfortunately, PASSION, not REASON, must have presided over their decisions. When men exercise their reason coolly and freely on a variety of distinct questions, they inevitably fall into different opinions on some of them. When they are governed by a common passion, their opinions, if they are so to be called, will be the same.

Thirdly, every page of their proceedings shows the impact of all these circumstances on the mood of their discussions. Throughout the entire council, it was divided into two fixed and contentious parties. This fact is acknowledged and regretted by them. If it hadn’t been the case, the nature of their proceedings would provide equally compelling evidence. In all discussions, no matter how trivial or unrelated, the same names are consistently found opposing each other. Every impartial observer can conclude, without fear of being mistaken and without intending to criticize either party or any individual within them, that unfortunately, PASSION, not REASON, must have driven their decisions. When people use their reason thoughtfully and freely on various distinct issues, they inevitably develop different opinions on some of them. When they are driven by a shared passion, their opinions, if they can be called that, will align.

Fourthly. It is at least problematical, whether the decisions of this body do not, in several instances, misconstrue the limits prescribed for the legislative and executive departments, instead of reducing and limiting them within their constitutional places.

Fourthly. It is at least questionable whether the decisions of this body sometimes misinterpret the boundaries set for the legislative and executive branches, rather than clarifying and restricting them within their constitutional roles.

Fifthly. I have never understood that the decisions of the council on constitutional questions, whether rightly or erroneously formed, have had any effect in varying the practice founded on legislative constructions. It even appears, if I mistake not, that in one instance the contemporary legislature denied the constructions of the council, and actually prevailed in the contest. This censorial body, therefore, proves at the same time, by its researches, the existence of the disease, and by its example, the inefficacy of the remedy. This conclusion cannot be invalidated by alleging that the State in which the experiment was made was at that crisis, and had been for a long time before, violently heated and distracted by the rage of party. Is it to be presumed, that at any future septennial epoch the same State will be free from parties? Is it to be presumed that any other State, at the same or any other given period, will be exempt from them? Such an event ought to be neither presumed nor desired; because an extinction of parties necessarily implies either a universal alarm for the public safety, or an absolute extinction of liberty. Were the precaution taken of excluding from the assemblies elected by the people, to revise the preceding administration of the government, all persons who should have been concerned with the government within the given period, the difficulties would not be obviated. The important task would probably devolve on men, who, with inferior capacities, would in other respects be little better qualified. Although they might not have been personally concerned in the administration, and therefore not immediately agents in the measures to be examined, they would probably have been involved in the parties connected with these measures, and have been elected under their auspices.

Fifthly. I've never understood how the council's decisions on constitutional issues, whether correct or incorrect, have influenced the practices based on legislative interpretations. It even seems, if I'm not mistaken, that in one case the current legislature rejected the council's interpretations and actually won that dispute. This oversight body, therefore, simultaneously demonstrates the existence of the issue through its investigations and showcases the ineffectiveness of the solution through its actions. This conclusion can't be dismissed by claiming that the State where the experiment took place was, at that moment, and had been for a long time, intensely divided and agitated by party conflict. Can we assume that any future seven-year period will see that same State free from such parties? Can we assume that any other State, at the same time or another, will be free from them? Such a scenario should neither be assumed nor wished for; because a disappearance of parties would necessarily mean either a widespread fear for public safety or a complete loss of freedom. If a precaution were taken to exclude from the assemblies chosen by the people, to review the previous administration of the government, all individuals who had been involved with the government during that timeframe, the challenges would not be solved. The significant responsibility would likely fall on individuals with lesser abilities who, in other respects, would be no better suited. Even if they hadn't personally been part of the administration, and thus weren’t directly involved in the actions to be reviewed, they would likely have been connected to the parties related to those actions and would have been elected with their support.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LI.

The Structure of the Government Must Furnish the Proper Checks and Balances Between the Different Departments

The government’s structure needs to provide the right checks and balances among its various departments.

From the New York Packet. Friday, February 8, 1788.

From the New York Packet. Friday, February 8, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

To what expedient, then, shall we finally resort, for maintaining in practice the necessary partition of power among the several departments, as laid down in the Constitution? The only answer that can be given is, that as all these exterior provisions are found to be inadequate, the defect must be supplied, by so contriving the interior structure of the government as that its several constituent parts may, by their mutual relations, be the means of keeping each other in their proper places. Without presuming to undertake a full development of this important idea, I will hazard a few general observations, which may perhaps place it in a clearer light, and enable us to form a more correct judgment of the principles and structure of the government planned by the convention. In order to lay a due foundation for that separate and distinct exercise of the different powers of government, which to a certain extent is admitted on all hands to be essential to the preservation of liberty, it is evident that each department should have a will of its own; and consequently should be so constituted that the members of each should have as little agency as possible in the appointment of the members of the others. Were this principle rigorously adhered to, it would require that all the appointments for the supreme executive, legislative, and judiciary magistracies should be drawn from the same fountain of authority, the people, through channels having no communication whatever with one another. Perhaps such a plan of constructing the several departments would be less difficult in practice than it may in contemplation appear. Some difficulties, however, and some additional expense would attend the execution of it. Some deviations, therefore, from the principle must be admitted. In the constitution of the judiciary department in particular, it might be inexpedient to insist rigorously on the principle: first, because peculiar qualifications being essential in the members, the primary consideration ought to be to select that mode of choice which best secures these qualifications; secondly, because the permanent tenure by which the appointments are held in that department, must soon destroy all sense of dependence on the authority conferring them. It is equally evident, that the members of each department should be as little dependent as possible on those of the others, for the emoluments annexed to their offices. Were the executive magistrate, or the judges, not independent of the legislature in this particular, their independence in every other would be merely nominal. But the great security against a gradual concentration of the several powers in the same department, consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others. The provision for defense must in this, as in all other cases, be made commensurate to the danger of attack. Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions. This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other that the private interest of every individual may be a sentinel over the public rights. These inventions of prudence cannot be less requisite in the distribution of the supreme powers of the State. But it is not possible to give to each department an equal power of self-defense. In republican government, the legislative authority necessarily predominates. The remedy for this inconveniency is to divide the legislature into different branches; and to render them, by different modes of election and different principles of action, as little connected with each other as the nature of their common functions and their common dependence on the society will admit. It may even be necessary to guard against dangerous encroachments by still further precautions. As the weight of the legislative authority requires that it should be thus divided, the weakness of the executive may require, on the other hand, that it should be fortified. An absolute negative on the legislature appears, at first view, to be the natural defense with which the executive magistrate should be armed. But perhaps it would be neither altogether safe nor alone sufficient. On ordinary occasions it might not be exerted with the requisite firmness, and on extraordinary occasions it might be perfidiously abused. May not this defect of an absolute negative be supplied by some qualified connection between this weaker department and the weaker branch of the stronger department, by which the latter may be led to support the constitutional rights of the former, without being too much detached from the rights of its own department? If the principles on which these observations are founded be just, as I persuade myself they are, and they be applied as a criterion to the several State constitutions, and to the federal Constitution it will be found that if the latter does not perfectly correspond with them, the former are infinitely less able to bear such a test. There are, moreover, two considerations particularly applicable to the federal system of America, which place that system in a very interesting point of view. First. In a single republic, all the power surrendered by the people is submitted to the administration of a single government; and the usurpations are guarded against by a division of the government into distinct and separate departments. In the compound republic of America, the power surrendered by the people is first divided between two distinct governments, and then the portion allotted to each subdivided among distinct and separate departments. Hence a double security arises to the rights of the people. The different governments will control each other, at the same time that each will be controlled by itself. Second. It is of great importance in a republic not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure. There are but two methods of providing against this evil: the one by creating a will in the community independent of the majority that is, of the society itself; the other, by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable. The first method prevails in all governments possessing an hereditary or self-appointed authority. This, at best, is but a precarious security; because a power independent of the society may as well espouse the unjust views of the major, as the rightful interests of the minor party, and may possibly be turned against both parties. The second method will be exemplified in the federal republic of the United States. Whilst all authority in it will be derived from and dependent on the society, the society itself will be broken into so many parts, interests, and classes of citizens, that the rights of individuals, or of the minority, will be in little danger from interested combinations of the majority. In a free government the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. The degree of security in both cases will depend on the number of interests and sects; and this may be presumed to depend on the extent of country and number of people comprehended under the same government. This view of the subject must particularly recommend a proper federal system to all the sincere and considerate friends of republican government, since it shows that in exact proportion as the territory of the Union may be formed into more circumscribed Confederacies, or States oppressive combinations of a majority will be facilitated: the best security, under the republican forms, for the rights of every class of citizens, will be diminished: and consequently the stability and independence of some member of the government, the only other security, must be proportionately increased. Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature, where the weaker individual is not secured against the violence of the stronger; and as, in the latter state, even the stronger individuals are prompted, by the uncertainty of their condition, to submit to a government which may protect the weak as well as themselves; so, in the former state, will the more powerful factions or parties be gradually induced, by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful. It can be little doubted that if the State of Rhode Island was separated from the Confederacy and left to itself, the insecurity of rights under the popular form of government within such narrow limits would be displayed by such reiterated oppressions of factious majorities that some power altogether independent of the people would soon be called for by the voice of the very factions whose misrule had proved the necessity of it. In the extended republic of the United States, and among the great variety of interests, parties, and sects which it embraces, a coalition of a majority of the whole society could seldom take place on any other principles than those of justice and the general good; whilst there being thus less danger to a minor from the will of a major party, there must be less pretext, also, to provide for the security of the former, by introducing into the government a will not dependent on the latter, or, in other words, a will independent of the society itself. It is no less certain than it is important, notwithstanding the contrary opinions which have been entertained, that the larger the society, provided it lie within a practical sphere, the more duly capable it will be of self-government. And happily for the REPUBLICAN CAUSE, the practicable sphere may be carried to a very great extent, by a judicious modification and mixture of the FEDERAL PRINCIPLE.

To what means should we finally turn to maintain the essential separation of power among the various departments, as outlined in the Constitution? The only answer is that since all these external measures prove insufficient, the shortfall must be addressed by designing the internal structure of the government so that its different components can keep each other in check through their relationships. Without attempting a complete exploration of this significant idea, I will make a few general remarks that may clarify it and help us form a better understanding of the principles and structure of the government as intended by the convention. To create a solid basis for the separate and distinct exercise of various government powers—recognized by all as crucial for preserving liberty—it’s clear that each department should have its own will; thus, its members should have minimal involvement in appointing members of other departments. If this principle were strictly enforced, it would mean that all appointments for the supreme executive, legislative, and judicial offices should come from the same source of authority, the people, through avenues that do not communicate with one another. Perhaps this approach to organizing the departments would be less challenging in practice than it might initially seem. However, some difficulties and additional costs would arise in implementing it. Therefore, some deviations from the principle must be accepted. In particular, with the judiciary, it might not be practical to strictly apply this principle for two reasons: first, because specific qualifications are essential for members, so the key focus should be to choose the method of selection that best ensures these qualifications; and second, because the permanent nature of appointments in that department would quickly eliminate any sense of dependence on the authority that grants them. It's equally clear that members of each department should be as independent as possible from others regarding the compensation attached to their positions. If the executive or the judges depend on the legislature for this, their independence in all other matters would be merely nominal. However, the main guard against the gradual accumulation of various powers in one department lies in providing those who run each department with the necessary constitutional means and personal incentives to resist encroachments from the others. Protective measures must be in proportion to the threat of attack. Ambition must counteract ambition. The interests of individuals must align with the constitutional rights of their positions. It may seem a reflection on human nature that such methods are required to control government abuses. But what is government itself, if not the greatest reflection on human nature? If men were angels, no government would be needed. If angels were set to govern men, neither external nor internal government controls would be necessary. In creating a government for people to run over others, the major challenge is this: you must first enable the government to control the governed and, next, compel it to control itself. Dependence on the people is undoubtedly the primary check on the government; however, experience has shown humanity the need for additional safeguards. This practice of remedying the lack of better motives through opposing and competitive interests can be seen throughout all human affairs, both private and public. This principle is especially evident in all lower distributions of power, where the goal is to divide and arrange offices so that each can check the others, ensuring that the private interest of each individual acts as a watchdog over public rights. Such carefully thought-out arrangements are equally essential in distributing the supreme powers of the State. However, it’s impossible to give each department equal power for self-defense. In a republican government, the legislative authority inevitably predominates. The solution to this drawback is to divide the legislature into different branches, ensuring they are, through various election methods and principles of action, as disconnected from each other as possible, given their shared functions and common dependence on society. Further precautions may also be necessary to guard against dangerous overreach. As the weight of legislative authority requires this division, the weakness of the executive might necessitate strengthening it. An absolute veto over the legislature initially seems to be the natural defense for the executive. However, this could be neither entirely safe nor sufficient on its own. In normal circumstances, the executive may not exercise it firmly enough, and during extraordinary situations, it might be misused. Could this lack of an absolute veto be compensated by some limited connection between this weaker department and the lesser branch of the stronger department, so that the latter supports the former's constitutional rights without becoming too disconnected from its own rights? If the principles behind these comments are valid, as I believe they are, and they serve as a standard for evaluating both the individual State constitutions and the federal Constitution, it becomes clear that if the latter doesn't perfectly align with them, the former are far less capable of withstanding such scrutiny. Moreover, there are two points particularly relevant to the federal system of America that present it in a very compelling light. First, in a single republic, the power given up by the people is managed by one government, and abuses are prevented by dividing the government into distinct and separate departments. In the compound republic of America, the power surrendered by the people is first split between two separate governments, and then each share is subdivided into distinct and separate departments. This creates a dual safeguard for the rights of the people. The different governments will keep each other in check, while each will also self-regulate. Second, it’s critical in a republic not only to protect society from the oppression of its rulers but also to shield one part of society from the injustices of another. Different interests inevitably exist among different classes of citizens. If a majority is united by a common interest, the rights of the minority will be at risk. There are only two ways to guard against this threat: one, by creating a will in the community that is independent of the majority—that is, of society itself; or two, by encompassing so many separate groups of citizens within the society that an unjust coalition of the majority becomes very unlikely, if not impossible. The first method is present in all governments with hereditary or self-appointed authority. This, at best, is a fragile assurance because a power independent of society can just as easily support the unjust goals of the majority as it can the legitimate interests of the minority and might even be turned against both sides. The second method will be illustrated in the federal republic of the United States. While all authority derives from and depends on society, that society will be fragmented into numerous parts, interests, and classes of citizens, greatly reducing the danger faced by individuals or minorities from the self-interested combinations of the majority. In a free government, the protection of civil rights must be the same as that for religious rights. In the former, it consists of a multitude of interests, and in the latter, a multitude of sects. The level of security in both cases will correlate with the number of interests and sects present, which can be expected to depend on the size of the territory and the number of people under the same government. This perspective on the issue should especially appeal to sincere and thoughtful supporters of republican government, as it shows that as the territory of the Union is divided into smaller states or confederacies, oppressive combinations of a majority will become more feasible, diminishing the best protection under republican forms for the rights of every class of citizens, and consequently increasing the instability and independence of some government members, which is the only other form of protection. Justice is the ultimate goal of government and civil society. It has always been pursued and will continue to be until it is reached or until liberty is sacrificed in the effort. In a society structured in such a way that the stronger faction can easily unite to oppress the weaker, one might as well say anarchy reigns as in a state of nature, where a weaker individual isn’t protected from the stronger’s violence. Just as in nature, even the stronger individuals feel compelled, by the uncertainty of their situation, to submit to government that can protect the weak as well as themselves; similarly, in the other context, more powerful factions or parties will gradually be driven by a similar motivation to desire a government that protects all parties, both weaker and stronger. It is highly likely that if Rhode Island were to separate from the Confederacy and stand alone, the insecurity of rights under a popular form of government confined within such limited boundaries would be exposed through repeated oppressions by conflicting majorities, prompting a call for some authority entirely independent of the people by the very factions whose misrule highlighted the need for it. In the broad republic of the United States, with its diverse interests, parties, and sects, a coalition of the majority of society would rarely form based on anything other than justice and the common good. As a result, there is less danger for a minority from the will of a majority, and consequently, there is less justification to secure the former by incorporating a will that isn’t dependent on the latter, in other words, a will that is independent of society itself. It is equally clear and significant, despite contrary beliefs, that the larger the society, as long as it remains within a feasible scope, the more capable it becomes of self-government. Fortunately for the republican cause, this practical sphere can be significantly expanded by wisely adjusting and combining the federal principle.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LII.

The House of Representatives

The House of Representatives

From the New York Packet. Friday, February 8, 1788.

From the New York Packet. Friday, February 8, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

From the more general inquiries pursued in the four last papers, I pass on to a more particular examination of the several parts of the government. I shall begin with the House of Representatives. The first view to be taken of this part of the government relates to the qualifications of the electors and the elected. Those of the former are to be the same with those of the electors of the most numerous branch of the State legislatures.

From the broader questions explored in the last four articles, I will move on to a more detailed look at the different parts of the government. I will start with the House of Representatives. The first aspect to consider regarding this part of the government is the qualifications of both the voters and those who are elected. The qualifications for voters will be the same as those for the voters of the most populous branch of the State legislatures.

The definition of the right of suffrage is very justly regarded as a fundamental article of republican government. It was incumbent on the convention, therefore, to define and establish this right in the Constitution. To have left it open for the occasional regulation of the Congress, would have been improper for the reason just mentioned. To have submitted it to the legislative discretion of the States, would have been improper for the same reason; and for the additional reason that it would have rendered too dependent on the State governments that branch of the federal government which ought to be dependent on the people alone. To have reduced the different qualifications in the different States to one uniform rule, would probably have been as dissatisfactory to some of the States as it would have been difficult to the convention. The provision made by the convention appears, therefore, to be the best that lay within their option.

The right to vote is rightly seen as a core principle of a republican government. So, it was essential for the convention to define and establish this right in the Constitution. Leaving it to be occasionally regulated by Congress would have been inappropriate for the reason mentioned. Submitting it to the legislative discretion of the States would have been wrong for the same reason, and additionally because it would have made that part of the federal government too reliant on state governments, instead of the people. Creating a single uniform rule for the different qualifications in the different States would likely have been unsatisfactory for some States and difficult for the convention. Therefore, the provision made by the convention seems to be the best option available to them.

It must be satisfactory to every State, because it is conformable to the standard already established, or which may be established, by the State itself. It will be safe to the United States, because, being fixed by the State constitutions, it is not alterable by the State governments, and it cannot be feared that the people of the States will alter this part of their constitutions in such a manner as to abridge the rights secured to them by the federal Constitution. The qualifications of the elected, being less carefully and properly defined by the State constitutions, and being at the same time more susceptible of uniformity, have been very properly considered and regulated by the convention. A representative of the United States must be of the age of twenty-five years; must have been seven years a citizen of the United States; must, at the time of his election, be an inhabitant of the State he is to represent; and, during the time of his service, must be in no office under the United States. Under these reasonable limitations, the door of this part of the federal government is open to merit of every description, whether native or adoptive, whether young or old, and without regard to poverty or wealth, or to any particular profession of religious faith. The term for which the representatives are to be elected falls under a second view which may be taken of this branch. In order to decide on the propriety of this article, two questions must be considered: first, whether biennial elections will, in this case, be safe; secondly, whether they be necessary or useful. First. As it is essential to liberty that the government in general should have a common interest with the people, so it is particularly essential that the branch of it under consideration should have an immediate dependence on, and an intimate sympathy with, the people. Frequent elections are unquestionably the only policy by which this dependence and sympathy can be effectually secured. But what particular degree of frequency may be absolutely necessary for the purpose, does not appear to be susceptible of any precise calculation, and must depend on a variety of circumstances with which it may be connected. Let us consult experience, the guide that ought always to be followed whenever it can be found. The scheme of representation, as a substitute for a meeting of the citizens in person, being at most but very imperfectly known to ancient polity, it is in more modern times only that we are to expect instructive examples. And even here, in order to avoid a research too vague and diffusive, it will be proper to confine ourselves to the few examples which are best known, and which bear the greatest analogy to our particular case. The first to which this character ought to be applied, is the House of Commons in Great Britain. The history of this branch of the English Constitution, anterior to the date of Magna Charta, is too obscure to yield instruction. The very existence of it has been made a question among political antiquaries. The earliest records of subsequent date prove that parliaments were to SIT only every year; not that they were to be ELECTED every year. And even these annual sessions were left so much at the discretion of the monarch, that, under various pretexts, very long and dangerous intermissions were often contrived by royal ambition. To remedy this grievance, it was provided by a statute in the reign of Charles II. , that the intermissions should not be protracted beyond a period of three years. On the accession of William III., when a revolution took place in the government, the subject was still more seriously resumed, and it was declared to be among the fundamental rights of the people that parliaments ought to be held FREQUENTLY. By another statute, which passed a few years later in the same reign, the term “frequently,” which had alluded to the triennial period settled in the time of Charles II., is reduced to a precise meaning, it being expressly enacted that a new parliament shall be called within three years after the termination of the former. The last change, from three to seven years, is well known to have been introduced pretty early in the present century, under on alarm for the Hanoverian succession. From these facts it appears that the greatest frequency of elections which has been deemed necessary in that kingdom, for binding the representatives to their constituents, does not exceed a triennial return of them. And if we may argue from the degree of liberty retained even under septennial elections, and all the other vicious ingredients in the parliamentary constitution, we cannot doubt that a reduction of the period from seven to three years, with the other necessary reforms, would so far extend the influence of the people over their representatives as to satisfy us that biennial elections, under the federal system, cannot possibly be dangerous to the requisite dependence of the House of Representatives on their constituents. Elections in Ireland, till of late, were regulated entirely by the discretion of the crown, and were seldom repeated, except on the accession of a new prince, or some other contingent event. The parliament which commenced with George II. was continued throughout his whole reign, a period of about thirty-five years. The only dependence of the representatives on the people consisted in the right of the latter to supply occasional vacancies by the election of new members, and in the chance of some event which might produce a general new election.

It should be satisfying for every state, as it aligns with the standards already established, or that may be established, by the state itself. It will be safe for the United States because, being set by the state constitutions, it cannot be changed by the state governments, and there’s no reason to fear that the people of the states will modify this part of their constitutions in a way that limits the rights guaranteed by the federal Constitution. The qualifications for elected officials, being less clearly and properly defined by the state constitutions, are also more likely to be uniform, which the convention has rightly addressed. A representative of the United States must be at least 25 years old; must have been a citizen of the United States for seven years; must be a resident of the state he will represent at the time of his election; and must not hold any office under the United States during his term. Under these reasonable restrictions, this part of the federal government is open to talent of all kinds, whether native or adopted, young or old, and regardless of wealth or religious belief. The term for which representatives are elected raises another point to consider. To evaluate the appropriateness of this article, we need to address two questions: first, whether biennial elections will be safe; second, whether they are necessary or useful. First. It's essential for liberty that the government as a whole has a common interest with the people, so it's especially important that this branch of government has a direct connection with and sympathy for the people. Frequent elections are undeniably the only way to ensure this connection and sympathy. However, the exact frequency needed for this purpose is not easily calculated, as it depends on various circumstances. We should look to experience, our best guide when it's available. The idea of representation, rather than citizens meeting in person, was not well understood in ancient times, so we should consider examples from more recent history. To avoid an overly broad search, we will focus on a few well-known examples that closely relate to our own situation. The first relevant example is the House of Commons in Great Britain. The history of this part of the English Constitution before the Magna Carta is too unclear to provide guidance. Its very existence has been debated among political scholars. The earliest later records show that parliaments were meant to meet every year, not that they were to be elected every year. Even these annual sessions were largely at the discretion of the monarch, and under various pretexts, long and risky gaps were often created by royal ambition. To address this issue, a law during the reign of Charles II was established to ensure that these breaks wouldn’t exceed three years. When William III came to power, leading to a governmental revolution, the topic was more seriously revisited, and it was declared a fundamental right of the people that parliaments should meet frequently. A few years later, another law defined the term “frequently,” which referred to the triennial period set during Charles II's time, explicitly setting that a new parliament must be called within three years after the last one ended. The last change, extending the term from three to seven years, was introduced early in this century due to concerns about the Hanoverian succession. From this, we see that the highest frequency of elections deemed necessary in that kingdom for keeping representatives accountable to their constituents does not exceed a triennial return. If we can draw conclusions from the level of liberty maintained even under septennial elections, along with the other problematic aspects of the parliamentary system, it stands to reason that reducing the period from seven to three years, along with other necessary reforms, would sufficiently increase the influence of the people over their representatives. This indicates that biennial elections within the federal system could not possibly undermine the necessary connection between the House of Representatives and their constituents. Until recently, elections in Ireland were entirely at the crown's discretion and were rarely held, except when a new monarch ascended or some other event occurred. The parliament that began with George II lasted his entire reign, roughly thirty-five years. The only way representatives depended on the people was through the right of citizens to fill occasional vacancies with new members and the possibility of some event prompting a general election.

The ability also of the Irish parliament to maintain the rights of their constituents, so far as the disposition might exist, was extremely shackled by the control of the crown over the subjects of their deliberation. Of late these shackles, if I mistake not, have been broken; and octennial parliaments have besides been established. What effect may be produced by this partial reform, must be left to further experience. The example of Ireland, from this view of it, can throw but little light on the subject. As far as we can draw any conclusion from it, it must be that if the people of that country have been able under all these disadvantages to retain any liberty whatever, the advantage of biennial elections would secure to them every degree of liberty, which might depend on a due connection between their representatives and themselves. Let us bring our inquiries nearer home. The example of these States, when British colonies, claims particular attention, at the same time that it is so well known as to require little to be said on it. The principle of representation, in one branch of the legislature at least, was established in all of them. But the periods of election were different. They varied from one to seven years. Have we any reason to infer, from the spirit and conduct of the representatives of the people, prior to the Revolution, that biennial elections would have been dangerous to the public liberties? The spirit which everywhere displayed itself at the commencement of the struggle, and which vanquished the obstacles to independence, is the best of proofs that a sufficient portion of liberty had been everywhere enjoyed to inspire both a sense of its worth and a zeal for its proper enlargement This remark holds good, as well with regard to the then colonies whose elections were least frequent, as to those whose elections were most frequent Virginia was the colony which stood first in resisting the parliamentary usurpations of Great Britain; it was the first also in espousing, by public act, the resolution of independence.

The Irish parliament's ability to uphold the rights of their constituents was heavily restricted by the crown's control over their discussions. Recently, those restrictions seem to have been lifted, and eight-year parliaments have also been established. The impact of this partial reform will need further observation. The situation in Ireland doesn't provide much insight on the matter. However, it suggests that if the people of that country have managed to maintain any liberty despite these challenges, then having elections every two years would ensure they enjoy even more freedom, contingent on a solid link between representatives and the public. Let's look closer to home. The experience of these States when they were British colonies deserves particular attention, even though it's well known and requires little elaboration. The principle of representation was established in at least one branch of the legislature in all of them. However, the terms of election varied from one to seven years. Is there any reason to believe, based on the attitudes and actions of the people's representatives before the Revolution, that biennial elections would have been threatening to public liberties? The spirit that emerged at the start of the struggle, which overcame the obstacles to independence, strongly indicates that people were enjoying enough freedom to recognize its value and desire further improvement. This observation applies equally to the colonies with the least frequent elections as well as to those with the most. Virginia was the first colony to resist Britain’s parliamentary overreach and also the first to publicly declare the resolution for independence.

In Virginia, nevertheless, if I have not been misinformed, elections under the former government were septennial. This particular example is brought into view, not as a proof of any peculiar merit, for the priority in those instances was probably accidental; and still less of any advantage in SEPTENNIAL elections, for when compared with a greater frequency they are inadmissible; but merely as a proof, and I conceive it to be a very substantial proof, that the liberties of the people can be in no danger from BIENNIAL elections. The conclusion resulting from these examples will be not a little strengthened by recollecting three circumstances. The first is, that the federal legislature will possess a part only of that supreme legislative authority which is vested completely in the British Parliament; and which, with a few exceptions, was exercised by the colonial assemblies and the Irish legislature. It is a received and well-founded maxim, that where no other circumstances affect the case, the greater the power is, the shorter ought to be its duration; and, conversely, the smaller the power, the more safely may its duration be protracted. In the second place, it has, on another occasion, been shown that the federal legislature will not only be restrained by its dependence on its people, as other legislative bodies are, but that it will be, moreover, watched and controlled by the several collateral legislatures, which other legislative bodies are not. And in the third place, no comparison can be made between the means that will be possessed by the more permanent branches of the federal government for seducing, if they should be disposed to seduce, the House of Representatives from their duty to the people, and the means of influence over the popular branch possessed by the other branches of the government above cited. With less power, therefore, to abuse, the federal representatives can be less tempted on one side, and will be doubly watched on the other.

In Virginia, however, if I’m not mistaken, elections under the old government were held every seven years. This example is mentioned not as evidence of any special virtue; the timing in those cases was likely just a coincidence. It’s also not to argue that seven-year elections are better, as they’re clearly less desirable compared to more frequent ones. Instead, it serves as a strong indication that the rights of the people won’t be threatened by elections held every two years. This conclusion is further supported by recalling three points. First, the federal legislature will only hold a portion of the complete legislative power that resides with the British Parliament, which was largely exercised by colonial assemblies and the Irish legislature. A well-known principle states that, all else being equal, the greater the power, the shorter its duration should be; conversely, a smaller power can safely last longer. Second, it has been demonstrated before that the federal legislature will not just be limited by its accountability to its citizens, like other legislative bodies, but it will also be monitored and influenced by various state legislatures, which isn’t the case for other legislative bodies. Lastly, there’s no comparison between the ability of the more permanent branches of the federal government to sway, if they choose to, the House of Representatives away from serving the public, and the influence the other branches have over the popular branch. With less power to misuse, federal representatives will face less temptation from one side and will be scrutinized more from the other.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LIII.

The Same Subject Continued (The House of Representatives)

The Same Subject Continued (The House of Representatives)

From the New York Packet. Tuesday, February 12, 1788.

From the New York Packet. Tuesday, February 12, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the people of New York:

I shall here, perhaps, be reminded of a current observation, “that where annual elections end, tyranny begins. “ If it be true, as has often been remarked, that sayings which become proverbial are generally founded in reason, it is not less true, that when once established, they are often applied to cases to which the reason of them does not extend. I need not look for a proof beyond the case before us. What is the reason on which this proverbial observation is founded? No man will subject himself to the ridicule of pretending that any natural connection subsists between the sun or the seasons, and the period within which human virtue can bear the temptations of power. Happily for mankind, liberty is not, in this respect, confined to any single point of time; but lies within extremes, which afford sufficient latitude for all the variations which may be required by the various situations and circumstances of civil society. The election of magistrates might be, if it were found expedient, as in some instances it actually has been, daily, weekly, or monthly, as well as annual; and if circumstances may require a deviation from the rule on one side, why not also on the other side? Turning our attention to the periods established among ourselves, for the election of the most numerous branches of the State legislatures, we find them by no means coinciding any more in this instance, than in the elections of other civil magistrates. In Connecticut and Rhode Island, the periods are half-yearly. In the other States, South Carolina excepted, they are annual. In South Carolina they are biennial as is proposed in the federal government. Here is a difference, as four to one, between the longest and shortest periods; and yet it would be not easy to show, that Connecticut or Rhode Island is better governed, or enjoys a greater share of rational liberty, than South Carolina; or that either the one or the other of these States is distinguished in these respects, and by these causes, from the States whose elections are different from both. In searching for the grounds of this doctrine, I can discover but one, and that is wholly inapplicable to our case. The important distinction so well understood in America, between a Constitution established by the people and unalterable by the government, and a law established by the government and alterable by the government, seems to have been little understood and less observed in any other country. Wherever the supreme power of legislation has resided, has been supposed to reside also a full power to change the form of the government. Even in Great Britain, where the principles of political and civil liberty have been most discussed, and where we hear most of the rights of the Constitution, it is maintained that the authority of the Parliament is transcendent and uncontrollable, as well with regard to the Constitution, as the ordinary objects of legislative provision. They have accordingly, in several instances, actually changed, by legislative acts, some of the most fundamental articles of the government. They have in particular, on several occasions, changed the period of election; and, on the last occasion, not only introduced septennial in place of triennial elections, but by the same act, continued themselves in place four years beyond the term for which they were elected by the people. An attention to these dangerous practices has produced a very natural alarm in the votaries of free government, of which frequency of elections is the corner-stone; and has led them to seek for some security to liberty, against the danger to which it is exposed. Where no Constitution, paramount to the government, either existed or could be obtained, no constitutional security, similar to that established in the United States, was to be attempted. Some other security, therefore, was to be sought for; and what better security would the case admit, than that of selecting and appealing to some simple and familiar portion of time, as a standard for measuring the danger of innovations, for fixing the national sentiment, and for uniting the patriotic exertions? The most simple and familiar portion of time, applicable to the subject was that of a year; and hence the doctrine has been inculcated by a laudable zeal, to erect some barrier against the gradual innovations of an unlimited government, that the advance towards tyranny was to be calculated by the distance of departure from the fixed point of annual elections. But what necessity can there be of applying this expedient to a government limited, as the federal government will be, by the authority of a paramount Constitution? Or who will pretend that the liberties of the people of America will not be more secure under biennial elections, unalterably fixed by such a Constitution, than those of any other nation would be, where elections were annual, or even more frequent, but subject to alterations by the ordinary power of the government? The second question stated is, whether biennial elections be necessary or useful. The propriety of answering this question in the affirmative will appear from several very obvious considerations. No man can be a competent legislator who does not add to an upright intention and a sound judgment a certain degree of knowledge of the subjects on which he is to legislate. A part of this knowledge may be acquired by means of information which lie within the compass of men in private as well as public stations. Another part can only be attained, or at least thoroughly attained, by actual experience in the station which requires the use of it. The period of service, ought, therefore, in all such cases, to bear some proportion to the extent of practical knowledge requisite to the due performance of the service. The period of legislative service established in most of the States for the more numerous branch is, as we have seen, one year. The question then may be put into this simple form: does the period of two years bear no greater proportion to the knowledge requisite for federal legislation than one year does to the knowledge requisite for State legislation? The very statement of the question, in this form, suggests the answer that ought to be given to it. In a single State, the requisite knowledge relates to the existing laws which are uniform throughout the State, and with which all the citizens are more or less conversant; and to the general affairs of the State, which lie within a small compass, are not very diversified, and occupy much of the attention and conversation of every class of people. The great theatre of the United States presents a very different scene. The laws are so far from being uniform, that they vary in every State; whilst the public affairs of the Union are spread throughout a very extensive region, and are extremely diversified by t e local affairs connected with them, and can with difficulty be correctly learnt in any other place than in the central councils to which a knowledge of them will be brought by the representatives of every part of the empire. Yet some knowledge of the affairs, and even of the laws, of all the States, ought to be possessed by the members from each of the States. How can foreign trade be properly regulated by uniform laws, without some acquaintance with the commerce, the ports, the usages, and the regulatious of the different States? How can the trade between the different States be duly regulated, without some knowledge of their relative situations in these and other respects? How can taxes be judiciously imposed and effectually collected, if they be not accommodated to the different laws and local circumstances relating to these objects in the different States? How can uniform regulations for the militia be duly provided, without a similar knowledge of many internal circumstances by which the States are distinguished from each other? These are the principal objects of federal legislation, and suggest most forcibly the extensive information which the representatives ought to acquire. The other interior objects will require a proportional degree of information with regard to them. It is true that all these difficulties will, by degrees, be very much diminished. The most laborious task will be the proper inauguration of the government and the primeval formation of a federal code. Improvements on the first draughts will every year become both easier and fewer. Past transactions of the government will be a ready and accurate source of information to new members. The affairs of the Union will become more and more objects of curiosity and conversation among the citizens at large. And the increased intercourse among those of different States will contribute not a little to diffuse a mutual knowledge of their affairs, as this again will contribute to a general assimilation of their manners and laws. But with all these abatements, the business of federal legislation must continue so far to exceed, both in novelty and difficulty, the legislative business of a single State, as to justify the longer period of service assigned to those who are to transact it. A branch of knowledge which belongs to the acquirements of a federal representative, and which has not been mentioned is that of foreign affairs. In regulating our own commerce he ought to be not only acquainted with the treaties between the United States and other nations, but also with the commercial policy and laws of other nations. He ought not to be altogether ignorant of the law of nations; for that, as far as it is a proper object of municipal legislation, is submitted to the federal government.

I might be reminded of a saying that's often used, "where annual elections end, tyranny begins." If it's true, as people often point out, that proverbs are usually based on reason, then it's also true that once they're established, they're often applied to situations where that reasoning doesn't hold up. We don't need to look far for proof—let's consider the current situation. What is the reasoning behind this saying? No one would seriously argue that there's any natural connection between the sun or the seasons and the time frame within which human virtue can withstand the temptations of power. Thankfully for humanity, liberty isn't confined to a specific point in time; it exists within a range that allows for the changes needed by the different situations and circumstances in society. Elections for leaders could be held, if it made sense, daily, weekly, or monthly, in addition to annually; and if circumstances can warrant a change on one side, why not on the other? Looking at the election periods established in our own states for the most populous branches of the state legislatures, we see they don't align any better than in the elections for other civil leaders. In Connecticut and Rhode Island, election periods are every six months. In most other states, except for South Carolina, they are annual. In South Carolina, elections occur every two years, as proposed in the federal government. This creates a significant difference, as four to one, between the longest and shortest periods; yet it’s not easy to show that Connecticut or Rhode Island is better governed or enjoys more rational liberty than South Carolina; or that either of these states is distinguished in these respects and for these reasons from the states that have different election periods. When searching for the reasons behind this idea, I can only find one that is completely irrelevant to our case. The important distinction well understood in America, between a Constitution established by the people and unchangeable by the government, and a law created by the government that can be changed by it, seems to be poorly understood and even less observed in other countries. Wherever the supreme legislative power resides, it's usually assumed that there is also full power to alter the government structure. Even in Great Britain, where discussions about political and civil liberties are most prevalent, and where there's much talk about the rights of the Constitution, it's maintained that the authority of Parliament is supreme and uncontrollable, both concerning the Constitution and regular legislative matters. Consequently, they have, in several cases, actually changed key aspects of the government through legislative actions. Specifically, they have altered the election period on several occasions, including most recently moving from triennial to septennial elections, and by that same act, continued in power for four additional years beyond their elected term. Awareness of these dangerous practices has understandably alarmed advocates of free government, which relies on frequent elections as a cornerstone, and has driven them to seek security for liberty against the threats it faces. Where no Constitution, overriding the government, exists or can be acquired, similar constitutional safeguards like those in the United States were not pursued. Therefore, some other form of security had to be sought; and what better security could there be than choosing and referring to a simple and familiar unit of time as a benchmark for assessing the danger of innovations, for establishing national sentiment, and for rallying patriotic efforts? The simplest and most familiar unit of time relevant to this issue was a year; and thus the idea has been promoted, driven by a commendable enthusiasm to create a barrier against the gradual changes of unlimited government, that the movement toward tyranny should be measured by how far one strays from the fixed point of annual elections. But why is there a need to apply this approach to a government limited by the authority of a supreme Constitution? Or who would argue that the freedoms of the American people wouldn't be more secure under biennial elections, firmly established by such a Constitution, than those of any other nation, where elections were annual or even more frequent but subject to changes by the ordinary powers of government? The second question to consider is whether biennial elections are necessary or beneficial. The appropriateness of answering this question in the affirmative will become clear from several obvious points. No one can be a competent legislator without having not only good intentions and sound judgment but also a certain amount of knowledge of the subjects on which they will legislate. Some of this knowledge can come from information available to individuals in both private and public roles. However, some aspects can only be fully understood, or at least thoroughly grasped, through actual experience in the position that necessitates it. Therefore, the duration of service should correspond to the extent of practical knowledge needed to perform the job properly. As we've noted, the legislative term set in most states for the larger branch is one year. The question then can be simplified: does a two-year term correspond to the knowledge needed for federal legislation in a greater way than a one-year term does for state legislation? The framing of the question this way suggests the answer that should be given. In a single state, the necessary knowledge involves understanding the existing laws, which are uniform across the state and familiar to most citizens, as well as the general state affairs, which are limited in scope, not highly diverse, and occupy much of the attention and conversation among all social classes. The larger stage of the United States presents a very different picture. Laws vary significantly from state to state and the public affairs of the Union span a vast region, are extremely diverse due to local concerns, and can only be accurately learned in the central councils, where representatives from all parts of the country bring knowledge. Yet representatives from each state should possess some knowledge about all states' affairs and laws. How can we effectively regulate foreign trade through consistent laws without an understanding of different states' commerce, ports, practices, and regulations? How can trade between states be properly managed without knowledge of their relative positions in these and other areas? How can we thoughtfully impose and collect taxes if they do not correspond to the various laws and local circumstances? How can we create uniform regulations for the militia without similar understanding of the internal factors that set states apart? These are the main subjects of federal legislation and underline the extensive knowledge that representatives must acquire. Other internal topics will also require similar levels of understanding. It’s true that many of these challenges will, over time, be significantly reduced. The most labor-intensive task will be the proper setup of the government and the initial creation of a federal code. Improvements on the early drafts will become increasingly easier with each passing year. Past actions of the government will provide a reliable source of information for new members. The affairs of the Union will become more interesting and widely discussed among the general public. Increased communication among people from different states will also help spread knowledge about their respective affairs, further leading to a general blending of customs and laws. Nevertheless, despite these reductions, federal legislation will always require a greater level of novelty and complexity compared to state legislative work, justifying the longer terms for those who will manage it. One area of knowledge that a federal representative must have, and which hasn’t been mentioned yet, is knowledge of foreign affairs. In managing our own trade, they need to be aware not only of treaties between the United States and other nations but also of those nations' commercial policies and laws. They shouldn’t be completely unaware of international law; because, to the extent it is a relevant topic for local legislation, it falls under the federal government’s jurisdiction.

And although the House of Representatives is not immediately to participate in foreign negotiations and arrangements, yet from the necessary connection between the several branches of public affairs, those particular branches will frequently deserve attention in the ordinary course of legislation, and will sometimes demand particular legislative sanction and co-operation. Some portion of this knowledge may, no doubt, be acquired in a man’s closet; but some of it also can only be derived from the public sources of information; and all of it will be acquired to best effect by a practical attention to the subject during the period of actual service in the legislature.

And even though the House of Representatives isn't directly involved in foreign negotiations and agreements, the connections among different parts of public affairs mean that these specific areas will often require attention during routine legislation and will sometimes need special legislative approval and collaboration. Some of this understanding can certainly be gained through private study, but part of it can only come from public information sources; and the best way to gain all of it is through hands-on attention to the topic while serving in the legislature.

There are other considerations, of less importance, perhaps, but which are not unworthy of notice. The distance which many of the representatives will be obliged to travel, and the arrangements rendered necessary by that circumstance, might be much more serious objections with fit men to this service, if limited to a single year, than if extended to two years. No argument can be drawn on this subject, from the case of the delegates to the existing Congress. They are elected annually, it is true; but their re-election is considered by the legislative assemblies almost as a matter of course. The election of the representatives by the people would not be governed by the same principle. A few of the members, as happens in all such assemblies, will possess superior talents; will, by frequent reelections, become members of long standing; will be thoroughly masters of the public business, and perhaps not unwilling to avail themselves of those advantages. The greater the proportion of new members, and the less the information of the bulk of the members the more apt will they be to fall into the snares that may be laid for them. This remark is no less applicable to the relation which will subsist between the House of Representatives and the Senate. It is an inconvenience mingled with the advantages of our frequent elections even in single States, where they are large, and hold but one legislative session in a year, that spurious elections cannot be investigated and annulled in time for the decision to have its due effect. If a return can be obtained, no matter by what unlawful means, the irregular member, who takes his seat of course, is sure of holding it a sufficient time to answer his purposes. Hence, a very pernicious encouragement is given to the use of unlawful means, for obtaining irregular returns. Were elections for the federal legislature to be annual, this practice might become a very serious abuse, particularly in the more distant States. Each house is, as it necessarily must be, the judge of the elections, qualifications, and returns of its members; and whatever improvements may be suggested by experience, for simplifying and accelerating the process in disputed cases, so great a portion of a year would unavoidably elapse, before an illegitimate member could be dispossessed of his seat, that the prospect of such an event would be little check to unfair and illicit means of obtaining a seat. All these considerations taken together warrant us in affirming, that biennial elections will be as useful to the affairs of the public as we have seen that they will be safe to the liberty of the people.

There are other factors, maybe not as important, but still worth mentioning. The distance many representatives will have to travel and the arrangements that come with that could be much bigger issues for suitable candidates if the service is limited to one year instead of extending to two years. You can't draw conclusions about this topic from the delegates in the current Congress. They are elected every year, that's true; but their re-election is seen as pretty much automatic by the legislative assemblies. The election of representatives by the people wouldn’t follow the same principle. Some members, like in all assemblies, will have exceptional skills; they will get re-elected frequently and become long-serving members, fully understanding public affairs, and they might not mind taking advantage of that. The more new members there are and the less knowledge most members have, the more likely they are to fall into traps set for them. This point also applies to the relationship between the House of Representatives and the Senate. It’s a drawback mixed with the benefits of our frequent elections, even in single states, where they are large and hold only one legislative session a year, that fraudulent elections can't be investigated and canceled in time for the decision to have its intended effect. If a result can be achieved, no matter how illegally, the fraudulent member who takes their seat is sure to hold it long enough to serve their purposes. As a result, there is a very harmful encouragement to use illegal means to get fraudulent returns. If the elections for the federal legislature were annual, this practice could become a serious problem, especially in more remote states. Each house is, as it must be, the judge of the elections, qualifications, and returns of its members; and however much we might improve the process for resolving disputes based on experience, a significant portion of the year would inevitably pass before an illegitimate member could be removed from their seat, making the risk of such an event little deterrent to unfair and illegal means of getting a seat. Taken together, all these considerations support the idea that biennial elections will be both beneficial for public affairs and safe for the people's liberty.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LIV.

The Apportionment of Members Among the States

The Distribution of Members Among the States

From the New York Packet. Tuesday, February 12, 1788.

From the New York Packet. Tuesday, February 12, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

The next view which I shall take of the House of Representatives relates to the appointment of its members to the several States which is to be determined by the same rule with that of direct taxes. It is not contended that the number of people in each State ought not to be the standard for regulating the proportion of those who are to represent the people of each State. The establishment of the same rule for the appointment of taxes, will probably be as little contested; though the rule itself in this case, is by no means founded on the same principle. In the former case, the rule is understood to refer to the personal rights of the people, with which it has a natural and universal connection.

The next perspective I have on the House of Representatives concerns how its members are appointed from each state, which should follow the same guideline as direct taxes. No one argues that the population in each state shouldn’t be the basis for determining how many representatives each state has. It's likely that there will be little debate over applying the same rule for tax allocation, although the principle behind this particular rule is quite different. In the first scenario, the guideline is linked to the personal rights of the citizens, which it has a natural and universal connection to.

In the latter, it has reference to the proportion of wealth, of which it is in no case a precise measure, and in ordinary cases a very unfit one. But notwithstanding the imperfection of the rule as applied to the relative wealth and contributions of the States, it is evidently the least objectionable among the practicable rules, and had too recently obtained the general sanction of America, not to have found a ready preference with the convention. All this is admitted, it will perhaps be said; but does it follow, from an admission of numbers for the measure of representation, or of slaves combined with free citizens as a ratio of taxation, that slaves ought to be included in the numerical rule of representation? Slaves are considered as property, not as persons. They ought therefore to be comprehended in estimates of taxation which are founded on property, and to be excluded from representation which is regulated by a census of persons. This is the objection, as I understand it, stated in its full force. I shall be equally candid in stating the reasoning which may be offered on the opposite side. “We subscribe to the doctrine,” might one of our Southern brethren observe, “that representation relates more immediately to persons, and taxation more immediately to property, and we join in the application of this distinction to the case of our slaves. But we must deny the fact, that slaves are considered merely as property, and in no respect whatever as persons. The true state of the case is, that they partake of both these qualities: being considered by our laws, in some respects, as persons, and in other respects as property. In being compelled to labor, not for himself, but for a master; in being vendible by one master to another master; and in being subject at all times to be restrained in his liberty and chastised in his body, by the capricious will of another, the slave may appear to be degraded from the human rank, and classed with those irrational animals which fall under the legal denomination of property. In being protected, on the other hand, in his life and in his limbs, against the violence of all others, even the master of his labor and his liberty; and in being punishable himself for all violence committed against others, the slave is no less evidently regarded by the law as a member of the society, not as a part of the irrational creation; as a moral person, not as a mere article of property. The federal Constitution, therefore, decides with great propriety on the case of our slaves, when it views them in the mixed character of persons and of property. This is in fact their true character. It is the character bestowed on them by the laws under which they live; and it will not be denied, that these are the proper criterion; because it is only under the pretext that the laws have transformed the negroes into subjects of property, that a place is disputed them in the computation of numbers; and it is admitted, that if the laws were to restore the rights which have been taken away, the negroes could no longer be refused an equal share of representation with the other inhabitants. “This question may be placed in another light. It is agreed on all sides, that numbers are the best scale of wealth and taxation, as they are the only proper scale of representation. Would the convention have been impartial or consistent, if they had rejected the slaves from the list of inhabitants, when the shares of representation were to be calculated, and inserted them on the lists when the tariff of contributions was to be adjusted? Could it be reasonably expected, that the Southern States would concur in a system, which considered their slaves in some degree as men, when burdens were to be imposed, but refused to consider them in the same light, when advantages were to be conferred? Might not some surprise also be expressed, that those who reproach the Southern States with the barbarous policy of considering as property a part of their human brethren, should themselves contend, that the government to which all the States are to be parties, ought to consider this unfortunate race more completely in the unnatural light of property, than the very laws of which they complain? “It may be replied, perhaps, that slaves are not included in the estimate of representatives in any of the States possessing them. They neither vote themselves nor increase the votes of their masters. Upon what principle, then, ought they to be taken into the federal estimate of representation? In rejecting them altogether, the Constitution would, in this respect, have followed the very laws which have been appealed to as the proper guide. “This objection is repelled by a single observation. It is a fundamental principle of the proposed Constitution, that as the aggregate number of representatives allotted to the several States is to be determined by a federal rule, founded on the aggregate number of inhabitants, so the right of choosing this allotted number in each State is to be exercised by such part of the inhabitants as the State itself may designate. The qualifications on which the right of suffrage depend are not, perhaps, the same in any two States. In some of the States the difference is very material. In every State, a certain proportion of inhabitants are deprived of this right by the constitution of the State, who will be included in the census by which the federal Constitution apportions the representatives.

In that context, it references the distribution of wealth, which is never a precise measure and often an inappropriate one. However, despite its flaws in assessing the relative wealth and contributions of the States, it is clearly the least objectionable among the workable options and has recently received widespread approval across America, making it a preferred choice for the convention. While this is acknowledged, one might ask: does agreeing to use numbers to measure representation, or considering slaves alongside free citizens for taxation purposes, imply that slaves should be included in the numerical representation rule? Slaves are treated as property, not people. Therefore, they should be included in tax assessments based on property but excluded from representation that relies on a count of individuals. This is how I understand the main objection presented. I will also frankly outline the argument from the other side: “We agree that representation is primarily about individuals, and taxation is primarily about property, and we apply this distinction to our slaves. But we must challenge the notion that slaves are seen solely as property and not as individuals at all. The reality is that they possess both qualities: our laws view them as persons in some respects and as property in others. Being forced to work not for themselves but for a master, being sold from one master to another, and being always subject to restrictions on their freedom and punishment by someone else, a slave seems to be stripped of their humanity and categorized as property. On the flip side, however, they are protected in their lives and bodies from violence by others, including their own master, and they can be punished for harming others. This shows that the law sees slaves as members of society, not as part of the lowest animals categorized as property; they are recognized as moral individuals, not just as possessions. Therefore, the federal Constitution rightly considers our slaves as both persons and property. This dual identity accurately reflects their true nature. It’s the identity defined by the laws under which they exist, and it can't be denied that these laws are the appropriate benchmark; it’s only by claiming that they have become property that their numbers have been challenged in representation calculations. It’s agreed that if these laws were to restore their lost rights, slaves could no longer be denied equal representation with other residents. “This issue can be viewed another way. Everyone agrees that numbers are the best measure of wealth and taxation, as well as the only proper basis for representation. Would the convention have been fair or consistent if they excluded slaves from the population count for representation but included them for taxation purposes? Could we reasonably expect that the Southern States would support a system that treated their slaves as partially human for tax burdens but refused to acknowledge them similarly for representation benefits? Isn’t it surprising that those who criticize the Southern States for treating part of their human community as property argue that the federal government, to which all states belong, should regard this unfortunate group even more fully as property than the very laws they criticize? “It might be suggested that slaves are not counted in the number of representatives in the states that own them. They do not vote or increase their masters' votes. On what grounds, then, should they count in the federal representation calculation? By completely excluding them, the Constitution would conform to the very laws cited as the appropriate standard. “This objection can be countered with one simple point. It's a core principle of the proposed Constitution that the total number of representatives allocated to each state will be determined by a federal rule based on the total number of inhabitants, and that the right to select these representatives in each state will be exercised by whatever portion of the inhabitants the state chooses. The criteria for suffrage aren’t uniform across states—indeed, in some states, the differences are significant. In every state, a certain portion of the population is denied this right under state law, yet those individuals will still be included in the count used by the federal Constitution to divide up representatives.

In this point of view the Southern States might retort the complaint, by insisting that the principle laid down by the convention required that no regard should be had to the policy of particular States towards their own inhabitants; and consequently, that the slaves, as inhabitants, should have been admitted into the census according to their full number, in like manner with other inhabitants, who, by the policy of other States, are not admitted to all the rights of citizens. A rigorous adherence, however, to this principle, is waived by those who would be gainers by it. All that they ask is that equal moderation be shown on the other side. Let the case of the slaves be considered, as it is in truth, a peculiar one. Let the compromising expedient of the Constitution be mutually adopted, which regards them as inhabitants, but as debased by servitude below the equal level of free inhabitants, which regards the SLAVE as divested of two fifths of the MAN. “After all, may not another ground be taken on which this article of the Constitution will admit of a still more ready defense? We have hitherto proceeded on the idea that representation related to persons only, and not at all to property. But is it a just idea?

From this perspective, the Southern States might respond to the complaint by arguing that the principle established by the convention required that the policies of individual states regarding their own residents should not be taken into account. Therefore, the slaves, being residents, should have been counted in the census according to their full numbers, just like other residents who, due to the policies of different states, are not granted all the rights of citizens. However, those who would benefit from a strict adherence to this principle choose to overlook it. All they ask is for the same level of fairness to be shown on the other side. The situation of the slaves should be treated, as it truly is, as unique. The compromise suggested by the Constitution should be mutually accepted, which acknowledges them as residents, yet considers them diminished by servitude, falling short of the status of free inhabitants, which essentially treats the SLAVE as two-fifths of a MAN. "Ultimately, might there be another perspective from which this part of the Constitution could be more easily defended? We have so far approached this discussion based on the notion that representation pertains solely to people, rather than to property. But is that a fair assumption?"

Government is instituted no less for protection of the property, than of the persons, of individuals. The one as well as the other, therefore, may be considered as represented by those who are charged with the government. Upon this principle it is, that in several of the States, and particularly in the State of New York, one branch of the government is intended more especially to be the guardian of property, and is accordingly elected by that part of the society which is most interested in this object of government. In the federal Constitution, this policy does not prevail. The rights of property are committed into the same hands with the personal rights. Some attention ought, therefore, to be paid to property in the choice of those hands. “For another reason, the votes allowed in the federal legislature to the people of each State, ought to bear some proportion to the comparative wealth of the States. States have not, like individuals, an influence over each other, arising from superior advantages of fortune. If the law allows an opulent citizen but a single vote in the choice of his representative, the respect and consequence which he derives from his fortunate situation very frequently guide the votes of others to the objects of his choice; and through this imperceptible channel the rights of property are conveyed into the public representation. A State possesses no such influence over other States. It is not probable that the richest State in the Confederacy will ever influence the choice of a single representative in any other State. Nor will the representatives of the larger and richer States possess any other advantage in the federal legislature, over the representatives of other States, than what may result from their superior number alone. As far, therefore, as their superior wealth and weight may justly entitle them to any advantage, it ought to be secured to them by a superior share of representation. The new Constitution is, in this respect, materially different from the existing Confederation, as well as from that of the United Netherlands, and other similar confederacies. In each of the latter, the efficacy of the federal resolutions depends on the subsequent and voluntary resolutions of the states composing the union. Hence the states, though possessing an equal vote in the public councils, have an unequal influence, corresponding with the unequal importance of these subsequent and voluntary resolutions. Under the proposed Constitution, the federal acts will take effect without the necessary intervention of the individual States. They will depend merely on the majority of votes in the federal legislature, and consequently each vote, whether proceeding from a larger or smaller State, or a State more or less wealthy or powerful, will have an equal weight and efficacy: in the same manner as the votes individually given in a State legislature, by the representatives of unequal counties or other districts, have each a precise equality of value and effect; or if there be any difference in the case, it proceeds from the difference in the personal character of the individual representative, rather than from any regard to the extent of the district from which he comes. “Such is the reasoning which an advocate for the Southern interests might employ on this subject; and although it may appear to be a little strained in some points, yet, on the whole, I must confess that it fully reconciles me to the scale of representation which the convention have established. In one respect, the establishment of a common measure for representation and taxation will have a very salutary effect. As the accuracy of the census to be obtained by the Congress will necessarily depend, in a considerable degree on the disposition, if not on the co-operation, of the States, it is of great importance that the States should feel as little bias as possible, to swell or to reduce the amount of their numbers. Were their share of representation alone to be governed by this rule, they would have an interest in exaggerating their inhabitants. Were the rule to decide their share of taxation alone, a contrary temptation would prevail. By extending the rule to both objects, the States will have opposite interests, which will control and balance each other, and produce the requisite impartiality.

Government exists not only to protect individuals but also to safeguard their property. Both are represented by those in charge of the government. This principle is reflected in several states, especially New York, where one branch of government is particularly focused on property protection and is elected by those most invested in this aspect. However, the federal Constitution does not follow this practice. Property rights are held alongside personal rights, so it’s important to consider property when selecting who holds these rights. Another point is that the votes allocated to each state in the federal legislature should reflect the relative wealth of those states. Unlike individuals, states don’t influence each other based on differing fortunes. If wealthy citizens have only one vote in choosing their representative, their status often sways how others vote, subtly shifting property rights into public representation. States don’t have that same influence over one another. It’s unlikely the wealthiest state in the Confederacy would impact the choice of a representative in a different state. Likewise, representatives from wealthier states won’t hold any other advantage in the federal legislature than their numbers alone. Therefore, if their wealth and influence justify an edge, it should be granted through greater representation. The new Constitution, in this aspect, is significantly different from the current Confederation and from the United Netherlands and similar unions. In those cases, the effectiveness of federal resolutions relies on the voluntary agreements of the member states. Thus, although states have equal votes in public councils, their influence varies based on the importance of those agreements. Under the proposed Constitution, federal actions will take effect without needing individual state approval. They will rely on the majority of votes in the federal legislature, giving each state’s vote, whether large or small, wealthy or not, equal weight and effect. This is similar to how votes in a state legislature have equal value, regardless of the size of the districts they represent, unless influenced by an individual representative’s character. This reasoning might be what an advocate for Southern interests would use on this topic, and while it may seem a bit stretched at times, I admit it helps me accept the representation scale established by the convention. Importantly, having a unified measure for representation and taxation will be beneficial. The accuracy of the census carried out by Congress will rely significantly on the states’ willingness to cooperate. It is crucial that states don’t have incentives to inflate or deflate their population numbers. If representation was governed solely by population, states would want to exaggerate their numbers, while if taxation was the only factor, they would have a reason to minimize them. By applying the same rule to both representation and taxation, states will have conflicting interests that will balance each other out, ensuring impartiality.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LV.

The Total Number of the House of Representatives

The Total Number of the House of Representatives

From the New York Packet. Friday, February 15, 1788.

From the New York Packet. Friday, February 15, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

The number of which the House of Representatives is to consist, forms another and a very interesting point of view, under which this branch of the federal legislature may be contemplated.

The number of members in the House of Representatives is another very interesting aspect to consider when looking at this part of the federal legislature.

Scarce any article, indeed, in the whole Constitution seems to be rendered more worthy of attention, by the weight of character and the apparent force of argument with which it has been assailed.

Hardly any part of the entire Constitution seems to deserve more attention than the weight of character and the clear strength of argument with which it has been attacked.

The charges exhibited against it are, first, that so small a number of representatives will be an unsafe depositary of the public interests; secondly, that they will not possess a proper knowledge of the local circumstances of their numerous constituents; thirdly, that they will be taken from that class of citizens which will sympathize least with the feelings of the mass of the people, and be most likely to aim at a permanent elevation of the few on the depression of the many; fourthly, that defective as the number will be in the first instance, it will be more and more disproportionate, by the increase of the people, and the obstacles which will prevent a correspondent increase of the representatives. In general it may be remarked on this subject, that no political problem is less susceptible of a precise solution than that which relates to the number most convenient for a representative legislature; nor is there any point on which the policy of the several States is more at variance, whether we compare their legislative assemblies directly with each other, or consider the proportions which they respectively bear to the number of their constituents. Passing over the difference between the smallest and largest States, as Delaware, whose most numerous branch consists of twenty-one representatives, and Massachusetts, where it amounts to between three and four hundred, a very considerable difference is observable among States nearly equal in population. The number of representatives in Pennsylvania is not more than one fifth of that in the State last mentioned. New York, whose population is to that of South Carolina as six to five, has little more than one third of the number of representatives. As great a disparity prevails between the States of Georgia and Delaware or Rhode Island. In Pennsylvania, the representatives do not bear a greater proportion to their constituents than of one for every four or five thousand. In Rhode Island, they bear a proportion of at least one for every thousand. And according to the constitution of Georgia, the proportion may be carried to one to every ten electors; and must unavoidably far exceed the proportion in any of the other States. Another general remark to be made is, that the ratio between the representatives and the people ought not to be the same where the latter are very numerous as where they are very few. Were the representatives in Virginia to be regulated by the standard in Rhode Island, they would, at this time, amount to between four and five hundred; and twenty or thirty years hence, to a thousand. On the other hand, the ratio of Pennsylvania, if applied to the State of Delaware, would reduce the representative assembly of the latter to seven or eight members. Nothing can be more fallacious than to found our political calculations on arithmetical principles. Sixty or seventy men may be more properly trusted with a given degree of power than six or seven. But it does not follow that six or seven hundred would be proportionably a better depositary. And if we carry on the supposition to six or seven thousand, the whole reasoning ought to be reversed. The truth is, that in all cases a certain number at least seems to be necessary to secure the benefits of free consultation and discussion, and to guard against too easy a combination for improper purposes; as, on the other hand, the number ought at most to be kept within a certain limit, in order to avoid the confusion and intemperance of a multitude. In all very numerous assemblies, of whatever character composed, passion never fails to wrest the sceptre from reason.

The criticisms against it are, first, that having such a small number of representatives will be an unreliable guardian of public interests; second, they won’t have an adequate understanding of the local circumstances affecting their many constituents; third, they will come from a class of citizens that tends to be less sympathetic to the feelings of the majority and is more likely to aim for the advancement of a privileged few at the expense of the many; fourth, that the initial number of representatives will already be inadequate and will become increasingly disproportionate given the growing population and the barriers that will impede an equal increase in representatives. Overall, it can be observed that no political issue is less amenable to a clear solution than the one concerning the optimal number for a representative legislature, nor is there any matter where the policies of different states diverge more sharply, whether we compare their legislative bodies directly or consider their sizes relative to their populations. Ignoring the extremes between the smallest and largest states, such as Delaware, which has a maximum of twenty-one representatives, and Massachusetts, which has between three and four hundred, there is still a significant variation among states with similar populations. For instance, Pennsylvania has only one-fifth the number of representatives as Massachusetts. New York, with a population ratio of six to five compared to South Carolina, has just over one-third of the number of representatives. A similar discrepancy exists between Georgia and either Delaware or Rhode Island. In Pennsylvania, the ratio of representatives to constituents is about one for every four or five thousand. In Rhode Island, the ratio is at least one for every thousand. According to Georgia's constitution, the ratio can go as low as one for every ten voters, far exceeding the proportion in any other state. Another general observation is that the ratio of representatives to the populace shouldn't be the same when the latter is very large versus when it is very small. If Virginia's representatives were adjusted based on Rhode Island's standard, they would currently number between four and five hundred and could rise to a thousand in twenty or thirty years. Conversely, using Pennsylvania's ratio for Delaware would shrink its representative assembly to seven or eight members. It’s misguided to base our political calculations solely on numerical principles. Sixty or seventy individuals may be more reliably entrusted with a certain level of power than six or seven. However, this doesn’t necessarily mean that six or seven hundred would be a proportionally better choice. And if we extend this to six or seven thousand, the entire logic must be flipped. The reality is that, in all situations, a certain minimum number seems necessary to ensure the benefits of open discussion and consultation and to protect against easy collusion for inappropriate purposes; conversely, the number should be kept within a limit to avoid the chaos and recklessness of a large crowd. In any very large assembly, regardless of its composition, emotion often overtakes reason.

Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.

Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a crowd.

It is necessary also to recollect here the observations which were applied to the case of biennial elections. For the same reason that the limited powers of the Congress, and the control of the State legislatures, justify less frequent elections than the public safely might otherwise require, the members of the Congress need be less numerous than if they possessed the whole power of legislation, and were under no other than the ordinary restraints of other legislative bodies. With these general ideas in our mind, let us weigh the objections which have been stated against the number of members proposed for the House of Representatives. It is said, in the first place, that so small a number cannot be safely trusted with so much power. The number of which this branch of the legislature is to consist, at the outset of the government, will be sixtyfive. Within three years a census is to be taken, when the number may be augmented to one for every thirty thousand inhabitants; and within every successive period of ten years the census is to be renewed, and augmentations may continue to be made under the above limitation. It will not be thought an extravagant conjecture that the first census will, at the rate of one for every thirty thousand, raise the number of representatives to at least one hundred. Estimating the negroes in the proportion of three fifths, it can scarcely be doubted that the population of the United States will by that time, if it does not already, amount to three millions. At the expiration of twenty-five years, according to the computed rate of increase, the number of representatives will amount to two hundred, and of fifty years, to four hundred. This is a number which, I presume, will put an end to all fears arising from the smallness of the body. I take for granted here what I shall, in answering the fourth objection, hereafter show, that the number of representatives will be augmented from time to time in the manner provided by the Constitution. On a contrary supposition, I should admit the objection to have very great weight indeed. The true question to be decided then is, whether the smallness of the number, as a temporary regulation, be dangerous to the public liberty? Whether sixty-five members for a few years, and a hundred or two hundred for a few more, be a safe depositary for a limited and well-guarded power of legislating for the United States? I must own that I could not give a negative answer to this question, without first obliterating every impression which I have received with regard to the present genius of the people of America, the spirit which actuates the State legislatures, and the principles which are incorporated with the political character of every class of citizens I am unable to conceive that the people of America, in their present temper, or under any circumstances which can speedily happen, will choose, and every second year repeat the choice of, sixty-five or a hundred men who would be disposed to form and pursue a scheme of tyranny or treachery. I am unable to conceive that the State legislatures, which must feel so many motives to watch, and which possess so many means of counteracting, the federal legislature, would fail either to detect or to defeat a conspiracy of the latter against the liberties of their common constituents. I am equally unable to conceive that there are at this time, or can be in any short time, in the United States, any sixty-five or a hundred men capable of recommending themselves to the choice of the people at large, who would either desire or dare, within the short space of two years, to betray the solemn trust committed to them. What change of circumstances, time, and a fuller population of our country may produce, requires a prophetic spirit to declare, which makes no part of my pretensions. But judging from the circumstances now before us, and from the probable state of them within a moderate period of time, I must pronounce that the liberties of America cannot be unsafe in the number of hands proposed by the federal Constitution. From what quarter can the danger proceed? Are we afraid of foreign gold? If foreign gold could so easily corrupt our federal rulers and enable them to ensnare and betray their constituents, how has it happened that we are at this time a free and independent nation? The Congress which conducted us through the Revolution was a less numerous body than their successors will be; they were not chosen by, nor responsible to, their fellowcitizens at large; though appointed from year to year, and recallable at pleasure, they were generally continued for three years, and prior to the ratification of the federal articles, for a still longer term.

It’s also important to remember the points made regarding biennial elections. For the same reason that Congress has limited powers and is controlled by state legislatures, elections can be held less frequently than the public might otherwise prefer. The members of Congress need to be fewer in number than if they had complete legislative power and faced no other restrictions than those ordinary for other legislative bodies. With these general ideas in mind, let’s consider the objections raised against the proposed number of members for the House of Representatives. First, it has been said that such a small number cannot be trusted with so much power. To start, this branch of the legislature will have sixty-five members. In three years, a census will be taken, and the number may increase to one representative for every thirty thousand residents. Every ten years, the census will be conducted again, allowing for further increases within the same limitation. It’s not unreasonable to assume that the first census will, at this rate, raise the number of representatives to at least one hundred. Considering the population of the black population at three-fifths, it’s hard to doubt that the population of the United States will reach three million by that time, if it hasn’t already. In twenty-five years, based on projected growth, the number of representatives will rise to two hundred, and in fifty years, to four hundred. This is a number that should alleviate any concerns about the small body of members. I take for granted what I will later address in response to the fourth objection: that the number of representatives will increase over time as the Constitution provides. If that were not the case, I would indeed find the objection very compelling. The real question to consider then is whether having a small number of representatives, as a temporary measure, is a threat to public liberty. Is it safe to have sixty-five members for a few years, and then a hundred or two hundred for a little longer, as the limited and well-protected authority for legislating for the United States? I must admit that I can’t simply say no without disregarding everything I’ve seen about the current character of the American people, the spirit driving the state legislatures, and the values that shape the political identity of all citizens. I can’t imagine that the American people, given their current mindset or in any foreseeable situation, would choose and repeatedly re-elect sixty-five or a hundred individuals who might want to create a tyranny or act treacherously. I also can’t believe that the state legislatures, with so many reasons to keep watch and numerous ways to counteract the federal legislature, would fail to detect or thwart any conspiracy against the liberties of their constituents. I equally can’t believe there are now, or will soon be, sixty-five or a hundred individuals in the United States capable of gaining the public’s trust who would want to betray that trust within the short period of two years. What changes time and a larger population may bring is beyond my ability to predict. However, based on the current situation and its probable state in the coming years, I must conclude that the liberties of America will not be at risk in the hands proposed by the federal Constitution. Where would the danger come from? Are we worried about corrupting foreign money? If foreign money could easily corrupt our federal leaders and make them betray their constituents, how did we become a free and independent nation? The Congress that led us through the Revolution was a smaller group than their successors will be; they weren’t chosen by, nor directly accountable to, the general public; even though they were appointed annually and could be dismissed at any time, they typically served for three years, and before the ratification of the federal articles, for an even longer time.

They held their consultations always under the veil of secrecy; they had the sole transaction of our affairs with foreign nations; through the whole course of the war they had the fate of their country more in their hands than it is to be hoped will ever be the case with our future representatives; and from the greatness of the prize at stake, and the eagerness of the party which lost it, it may well be supposed that the use of other means than force would not have been scrupled. Yet we know by happy experience that the public trust was not betrayed; nor has the purity of our public councils in this particular ever suffered, even from the whispers of calumny. Is the danger apprehended from the other branches of the federal government?

They always held their meetings in secrecy; they managed all our dealings with foreign countries; throughout the entire war, they had more control over their country’s fate than we can expect future representatives to have; and given the value of what was at stake and the eagerness of the losing side, it’s reasonable to think they might have resorted to methods other than force. Yet, we know from positive experience that the public’s trust wasn't broken; nor has the integrity of our public discussions on this matter ever been tarnished, even by slanderous rumors. Is there concern about the other branches of the federal government?

But where are the means to be found by the President, or the Senate, or both? Their emoluments of office, it is to be presumed, will not, and without a previous corruption of the House of Representatives cannot, more than suffice for very different purposes; their private fortunes, as they must allbe American citizens, cannot possibly be sources of danger. The only means, then, which they can possess, will be in the dispensation of appointments. Is it here that suspicion rests her charge? Sometimes we are told that this fund of corruption is to be exhausted by the President in subduing the virtue of the Senate. Now, the fidelity of the other House is to be the victim. The improbability of such a mercenary and perfidious combination of the several members of government, standing on as different foundations as republican principles will well admit, and at the same time accountable to the society over which they are placed, ought alone to quiet this apprehension. But, fortunately, the Constitution has provided a still further safeguard. The members of the Congress are rendered ineligible to any civil offices that may be created, or of which the emoluments may be increased, during the term of their election.

But where can the President, the Senate, or both find the means? It's safe to assume their salaries won't, and without corrupting the House of Representatives first, they won't be enough for very different purposes. Since they are all American citizens, their personal wealth can't be a danger. The only means they have would come from their power to make appointments. Is this where suspicion lies? Sometimes, we hear that the President will use this corrupt fund to undermine the Senate's integrity. Now, the loyalty of the other House is at stake. The unlikelihood of such a greedy and treacherous alliance among various government members, who are based on fundamentally different republican principles and are accountable to the society they serve, should be enough to ease this concern. However, thankfully, the Constitution has included an additional safeguard. Members of Congress cannot be appointed to any civil offices created, or whose salaries are increased, during their term in office.

No offices therefore can be dealt out to the existing members but such as may become vacant by ordinary casualties: and to suppose that these would be sufficient to purchase the guardians of the people, selected by the people themselves, is to renounce every rule by which events ought to be calculated, and to substitute an indiscriminate and unbounded jealousy, with which all reasoning must be vain. The sincere friends of liberty, who give themselves up to the extravagancies of this passion, are not aware of the injury they do their own cause. As there is a degree of depravity in mankind which requires a certain degree of circumspection and distrust, so there are other qualities in human nature which justify a certain portion of esteem and confidence. Republican government presupposes the existence of these qualities in a higher degree than any other form. Were the pictures which have been drawn by the political jealousy of some among us faithful likenesses of the human character, the inference would be, that there is not sufficient virtue among men for self-government; and that nothing less than the chains of despotism can restrain them from destroying and devouring one another.

No offices can be given to the current members except for those that become vacant due to normal circumstances. To think that these vacancies would be enough to sway the guardians of the people, chosen by the people themselves, is to abandon every principle by which events should be assessed and to replace it with a baseless and limitless suspicion, making all reasoning futile. The true friends of freedom, who become consumed by the extremes of this passion, don't realize the harm they cause to their own cause. Just as there is a level of depravity in humanity that demands a certain amount of caution and skepticism, there are also other qualities in human nature that warrant a degree of respect and trust. A republican government assumes that these positive qualities exist to a greater extent than in any other form of government. If the images painted by the political jealousy of some among us were accurate representations of human character, the conclusion would be that there isn’t enough virtue among people for self-governance, and that only the chains of tyranny can prevent them from destroying and devouring one another.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LVI.

The Same Subject Continued (The Total Number of the House of Representatives)

The Same Subject Continued (The Total Number of the House of Representatives)

From the New York Packet. Tuesday, February 19, 1788.

From the New York Packet. Tuesday, February 19, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

The second charge against the House of Representatives is, that it will be too small to possess a due knowledge of the interests of its constituents. As this objection evidently proceeds from a comparison of the proposed number of representatives with the great extent of the United States, the number of their inhabitants, and the diversity of their interests, without taking into view at the same time the circumstances which will distinguish the Congress from other legislative bodies, the best answer that can be given to it will be a brief explanation of these peculiarities. It is a sound and important principle that the representative ought to be acquainted with the interests and circumstances of his constituents. But this principle can extend no further than to those circumstances and interests to which the authority and care of the representative relate. An ignorance of a variety of minute and particular objects, which do not lie within the compass of legislation, is consistent with every attribute necessary to a due performance of the legislative trust. In determining the extent of information required in the exercise of a particular authority, recourse then must be had to the objects within the purview of that authority. What are to be the objects of federal legislation? Those which are of most importance, and which seem most to require local knowledge, are commerce, taxation, and the militia. A proper regulation of commerce requires much information, as has been elsewhere remarked; but as far as this information relates to the laws and local situation of each individual State, a very few representatives would be very sufficient vehicles of it to the federal councils. Taxation will consist, in a great measure, of duties which will be involved in the regulation of commerce. So far the preceding remark is applicable to this object. As far as it may consist of internal collections, a more diffusive knowledge of the circumstances of the State may be necessary. But will not this also be possessed in sufficient degree by a very few intelligent men, diffusively elected within the State? Divide the largest State into ten or twelve districts, and it will be found that there will be no peculiar local interests in either, which will not be within the knowledge of the representative of the district. Besides this source of information, the laws of the State, framed by representatives from every part of it, will be almost of themselves a sufficient guide. In every State there have been made, and must continue to be made, regulations on this subject which will, in many cases, leave little more to be done by the federal legislature, than to review the different laws, and reduce them in one general act. A skillful individual in his closet with all the local codes before him, might compile a law on some subjects of taxation for the whole union, without any aid from oral information, and it may be expected that whenever internal taxes may be necessary, and particularly in cases requiring uniformity throughout the States, the more simple objects will be preferred. To be fully sensible of the facility which will be given to this branch of federal legislation by the assistance of the State codes, we need only suppose for a moment that this or any other State were divided into a number of parts, each having and exercising within itself a power of local legislation. Is it not evident that a degree of local information and preparatory labor would be found in the several volumes of their proceedings, which would very much shorten the labors of the general legislature, and render a much smaller number of members sufficient for it? The federal councils will derive great advantage from another circumstance. The representatives of each State will not only bring with them a considerable knowledge of its laws, and a local knowledge of their respective districts, but will probably in all cases have been members, and may even at the very time be members, of the State legislature, where all the local information and interests of the State are assembled, and from whence they may easily be conveyed by a very few hands into the legislature of the United States. The observations made on the subject of taxation apply with greater force to the case of the militia. For however different the rules of discipline may be in different States, they are the same throughout each particular State; and depend on circumstances which can differ but little in different parts of the same State. The attentive reader will discern that the reasoning here used, to prove the sufficiency of a moderate number of representatives, does not in any respect contradict what was urged on another occasion with regard to the extensive information which the representatives ought to possess, and the time that might be necessary for acquiring it. This information, so far as it may relate to local objects, is rendered necessary and difficult, not by a difference of laws and local circumstances within a single State, but of those among different States. Taking each State by itself, its laws are the same, and its interests but little diversified. A few men, therefore, will possess all the knowledge requisite for a proper representation of them. Were the interests and affairs of each individual State perfectly simple and uniform, a knowledge of them in one part would involve a knowledge of them in every other, and the whole State might be competently represented by a single member taken from any part of it. On a comparison of the different States together, we find a great dissimilarity in their laws, and in many other circumstances connected with the objects of federal legislation, with all of which the federal representatives ought to have some acquaintance. Whilst a few representatives, therefore, from each State, may bring with them a due knowledge of their own State, every representative will have much information to acquire concerning all the other States.

The second criticism of the House of Representatives is that it will be too small to fully understand the interests of its constituents. This concern clearly arises from comparing the proposed number of representatives with the vast size of the United States, the number of its inhabitants, and the variety of their interests, without considering the unique features that will differentiate Congress from other legislative bodies. A solid and crucial principle is that a representative should be familiar with the interests and situations of their constituents. However, this principle applies only to the interests and circumstances that are directly relevant to the representative's authority and responsibilities. Being unaware of many specific and minor issues that are outside the scope of legislation does not prevent a person from fulfilling their legislative duties effectively. When assessing the level of information needed for exercising a particular authority, we must focus on the issues that fall within that authority's range. What will be the focus of federal legislation? The most significant issues that require local knowledge include commerce, taxation, and the militia. Properly regulating commerce needs a lot of information, as previously noted; but with regard to the laws and local conditions in each state, only a small number of representatives can effectively communicate this information to the federal government. Taxation will largely consist of duties related to commerce regulation, further supporting this point. For internal revenue collection, a broader understanding of the state's circumstances may be necessary. However, wouldn't a few smart individuals, elected from within the state, have adequate knowledge? If we divide the largest state into ten or twelve districts, we would find that there would be no unique local interests in any of them that wouldn't be known by the district representative. Additionally, the state laws created by representatives from across the state will serve as a solid guide. Every state establishes and will continue to create regulations on this matter, which will often require little more from the federal legislature than reviewing the varied laws and unifying them into a single act. A knowledgeable person could, simply by reviewing all the local codes, draft a law on certain tax matters for the entire union without any input from oral sources. It's likely that when internal taxes become necessary—especially for cases needing uniformity across the states—the simpler issues will take priority. To truly understand how much easier this part of federal legislation will be thanks to state codes, we just need to imagine that this or any other state is divided into several parts, each with its own local legislative authority. It becomes clear that a significant amount of local information and groundwork would be found in the various records of their proceedings, greatly reducing the workload of the general legislature and making it possible for a much smaller group of members to handle it. The federal government will gain significant advantages from another aspect. Representatives from each state will not only come with considerable knowledge of their state’s laws and a local understanding of their respective areas, but they will usually have been, and might still be, members of the state legislature, where all the local knowledge and interests are concentrated, easily transferred by just a few individuals to the U.S. legislature. The points made about taxation are even more crucial when it comes to the militia. Despite any differences in discipline rules across states, they are consistent within each state and depend on factors that differ little across various parts of the same state. A careful reader will notice that the reasoning presented here, demonstrating the adequacy of a moderate number of representatives, does not contradict what was stated before regarding the extensive information that representatives should have and the time required to acquire it. This information, in terms of local issues, becomes necessary and challenging not due to differences in laws and local conditions within a single state, but rather due to variations among different states. If we consider each state independently, its laws are uniform, and its interests are not vastly varied. Thus, a few representatives can possess all the knowledge necessary for effective representation. If the interests and matters of each state were entirely straightforward and uniform, a single representative from any part could competently represent the whole state. When we compare the different states, we see significant differences in their laws and other contexts connected to federal legislation—areas that federal representatives need to be somewhat familiar with. While a few representatives from each state can bring a fair understanding of their own state, each representative will still need to acquire a lot of information about all the other states.

The changes of time, as was formerly remarked, on the comparative situation of the different States, will have an assimilating effect. The effect of time on the internal affairs of the States, taken singly, will be just the contrary. At present some of the States are little more than a society of husbandmen. Few of them have made much progress in those branches of industry which give a variety and complexity to the affairs of a nation. These, however, will in all of them be the fruits of a more advanced population, and will require, on the part of each State, a fuller representation. The foresight of the convention has accordingly taken care that the progress of population may be accompanied with a proper increase of the representative branch of the government. The experience of Great Britain, which presents to mankind so many political lessons, both of the monitory and exemplary kind, and which has been frequently consulted in the course of these inquiries, corroborates the result of the reflections which we have just made. The number of inhabitants in the two kingdoms of England and Scotland cannot be stated at less than eight millions. The representatives of these eight millions in the House of Commons amount to five hundred and fifty-eight.

The changes over time, as was previously noted, will have a unifying impact on the relative situations of different states. However, the impact of time on the individual states will be quite the opposite. Right now, some of the states are mostly just communities of farmers. Few have made significant progress in the industries that add variety and complexity to a nation’s activities. Nevertheless, these developments will all come from a more advanced population and will necessitate a greater representation for each state. The foresight of the convention has ensured that population growth will be matched by an appropriate increase in the representative branch of government. The experience of Great Britain, which offers many political lessons—both cautionary and exemplary—and which has been frequently referenced during these discussions, supports the conclusions we’ve just drawn. The population in the two kingdoms of England and Scotland is estimated to be at least eight million. The representatives for these eight million people in the House of Commons total five hundred and fifty-eight.

Of this number, one ninth are elected by three hundred and sixty-four persons, and one half, by five thousand seven hundred and twenty-three persons.[1] It cannot be supposed that the half thus elected, and who do not even reside among the people at large, can add any thing either to the security of the people against the government, or to the knowledge of their circumstances and interests in the legislative councils. On the contrary, it is notorious, that they are more frequently the representatives and instruments of the executive magistrate, than the guardians and advocates of the popular rights. They might therefore, with great propriety, be considered as something more than a mere deduction from the real representatives of the nation. We will, however, consider them in this light alone, and will not extend the deduction to a considerable number of others, who do not reside among their constitutents, are very faintly connected with them, and have very little particular knowledge of their affairs. With all these concessions, two hundred and seventy-nine persons only will be the depository of the safety, interest, and happiness of eight millions that is to say, there will be one representative only to maintain the rights and explain the situation OF TWENTY-EIGHT THOUSAND SIX HUNDRED AND SEVENTY constitutents, in an assembly exposed to the whole force of executive influence, and extending its authority to every object of legislation within a nation whose affairs are in the highest degree diversified and complicated. Yet it is very certain, not only that a valuable portion of freedom has been preserved under all these circumstances, but that the defects in the British code are chargeable, in a very small proportion, on the ignorance of the legislature concerning the circumstances of the people. Allowing to this case the weight which is due to it, and comparing it with that of the House of Representatives as above explained it seems to give the fullest assurance, that a representative for every THIRTY THOUSAND INHABITANTS will render the latter both a safe and competent guardian of the interests which will be confided to it.

Out of this number, one ninth are elected by three hundred sixty-four people, and one half are elected by five thousand seven hundred twenty-three people.[1] It’s hard to believe that the half elected this way, who don’t even live among the general population, can contribute anything to the people’s security against the government or have a good understanding of their needs and interests in legislative discussions. In fact, it’s well-known that they often serve more as representatives and tools of the executive branch than as protectors and advocates for the people's rights. They could, therefore, be seen as more than just a simple subtraction from the true representatives of the nation. However, we will only regard them as such and will not apply this deduction to a significant number of others who don’t live among their constituents, are only loosely connected with them, and have very little actual knowledge of their issues. Even with all these considerations, only two hundred seventy-nine individuals will be responsible for the safety, interests, and happiness of eight million people, meaning there will be just one representative for every twenty-eight thousand six hundred seventy constituents in an assembly vulnerable to the full power of executive influence and whose authority reaches every legislative topic in a nation with highly diverse and complex affairs. Nevertheless, it’s clear that a valuable portion of freedom has been maintained despite these conditions, and the flaws in the British system are mostly not due to the legislature's ignorance about the people’s circumstances. Giving this situation the weight it deserves and comparing it to the House of Representatives as previously explained suggests that having one representative for every thirty thousand inhabitants will make the latter a safe and competent guardian of the interests entrusted to it.

PUBLIUS.

PUBLIUS.

[1] Burgh’s Political Disquisitions.

Burgh’s Political Disquisitions.

THE FEDERALIST.
No. LVII.

The Alleged Tendency of the New Plan to Elevate the Few at the Expense of the Many Considered in Connection with Representation

The Suspected Trend of the New Plan to Raise the Few at the Cost of the Many Examined in Relation to Representation

From the New York Packet. Tuesday, February 19, 1788.

From the New York Packet. Tuesday, February 19, 1788.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

The third charge against the House of Representatives is, that it will be taken from that class of citizens which will have least sympathy with the mass of the people, and be most likely to aim at an ambitious sacrifice of the many to the aggrandizement of the few. Of all the objections which have been framed against the federal Constitution, this is perhaps the most extraordinary.

The third criticism of the House of Representatives is that it will be made up of citizens who have the least connection to the general public and are most likely to prioritize the interests of a few over the well-being of the many. Among all the objections raised against the federal Constitution, this might be the most remarkable.

Whilst the objection itself is levelled against a pretended oligarchy, the principle of it strikes at the very root of republican government. The aim of every political constitution is, or ought to be, first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of the society; and in the next place, to take the most effectual precautions for keeping them virtuous whilst they continue to hold their public trust. The elective mode of obtaining rulers is the characteristic policy of republican government. The means relied on in this form of government for preventing their degeneracy are numerous and various. The most effectual one, is such a limitation of the term of appointments as will maintain a proper responsibility to the people. Let me now ask what circumstance there is in the constitution of the House of Representatives that violates the principles of republican government, or favors the elevation of the few on the ruins of the many? Let me ask whether every circumstance is not, on the contrary, strictly conformable to these principles, and scrupulously impartial to the rights and pretensions of every class and description of citizens? Who are to be the electors of the federal representatives? Not the rich, more than the poor; not the learned, more than the ignorant; not the haughty heirs of distinguished names, more than the humble sons of obscurity and unpropitious fortune. The electors are to be the great body of the people of the United States. They are to be the same who exercise the right in every State of electing the corresponding branch of the legislature of the State. Who are to be the objects of popular choice? Every citizen whose merit may recommend him to the esteem and confidence of his country. No qualification of wealth, of birth, of religious faith, or of civil profession is permitted to fetter the judgement or disappoint the inclination of the people. If we consider the situation of the men on whom the free suffrages of their fellow-citizens may confer the representative trust, we shall find it involving every security which can be devised or desired for their fidelity to their constituents. In the first place, as they will have been distinguished by the preference of their fellow-citizens, we are to presume that in general they will be somewhat distinguished also by those qualities which entitle them to it, and which promise a sincere and scrupulous regard to the nature of their engagements. In the second place, they will enter into the public service under circumstances which cannot fail to produce a temporary affection at least to their constituents. There is in every breast a sensibility to marks of honor, of favor, of esteem, and of confidence, which, apart from all considerations of interest, is some pledge for grateful and benevolent returns.

While the objection is aimed at a supposed oligarchy, the principle itself undermines the foundation of republican government. The goal of any political constitution should be to choose leaders who have the wisdom to understand and the virtue to pursue the common good of society. Additionally, it should implement effective measures to ensure those leaders remain virtuous while holding their public positions. The method of electing rulers is a fundamental aspect of republican government. There are many strategies in this form of government to prevent leaders from deteriorating in character. The most effective approach is to limit the length of their terms to ensure they remain accountable to the people. Now, I ask what aspect of the House of Representatives' structure contradicts republican principles or supports the rise of a few at the expense of the many. I wonder if, on the contrary, everything about it adheres to these principles and is fair to the rights and claims of all citizens. Who will be choosing the federal representatives? Not just the wealthy over the poor, not just the educated over the ignorant, not solely the proud heirs of notable names over the humble children of misfortune. The voters will be the general populace of the United States, the same people who exercise the right in each state to elect their legislative representatives. Who will be the candidates for popular elections? Every citizen whose merit earns the respect and trust of their country. No criteria based on wealth, lineage, religious belief, or profession are allowed to limit the judgment or preferences of the people. When we consider the position of those who can earn the representative trust through the free votes of their fellow citizens, we see that they possess every safeguard for loyalty to their constituents. First, having been chosen by their peers, we can assume they are likely distinguished by the qualities that warrant their selection and that they will genuinely respect their commitments. Secondly, they will begin their public service in circumstances that will likely foster at least a temporary attachment to their constituents. Everyone has a sensitivity to signs of honor, goodwill, esteem, and trust, which, aside from any personal interests, serves as a promise for gratitude and kindness in return.

Ingratitude is a common topic of declamation against human nature; and it must be confessed that instances of it are but too frequent and flagrant, both in public and in private life. But the universal and extreme indignation which it inspires is itself a proof of the energy and prevalence of the contrary sentiment.

Ingratitude is a common subject of criticism against human nature, and it must be acknowledged that it occurs often and quite noticeably, both in public and private life. However, the widespread and strong anger it provokes is, in itself, evidence of the strength and prevalence of the opposite feeling.

In the third place, those ties which bind the representative to his constituents are strengthened by motives of a more selfish nature. His pride and vanity attach him to a form of government which favors his pretensions and gives him a share in its honors and distinctions. Whatever hopes or projects might be entertained by a few aspiring characters, it must generally happen that a great proportion of the men deriving their advancement from their influence with the people, would have more to hope from a preservation of the favor, than from innovations in the government subversive of the authority of the people. All these securities, however, would be found very insufficient without the restraint of frequent elections. Hence, in the fourth place, the House of Representatives is so constituted as to support in the members an habitual recollection of their dependence on the people. Before the sentiments impressed on their minds by the mode of their elevation can be effaced by the exercise of power, they will be compelled to anticipate the moment when their power is to cease, when their exercise of it is to be reviewed, and when they must descend to the level from which they were raised; there forever to remain unless a faithful discharge of their trust shall have established their title to a renewal of it. I will add, as a fifth circumstance in the situation of the House of Representatives, restraining them from oppressive measures, that they can make no law which will not have its full operation on themselves and their friends, as well as on the great mass of the society. This has always been deemed one of the strongest bonds by which human policy can connect the rulers and the people together. It creates between them that communion of interests and sympathy of sentiments, of which few governments have furnished examples; but without which every government degenerates into tyranny. If it be asked, what is to restrain the House of Representatives from making legal discriminations in favor of themselves and a particular class of the society? I answer: the genius of the whole system; the nature of just and constitutional laws; and above all, the vigilant and manly spirit which actuates the people of America, a spirit which nourishes freedom, and in return is nourished by it. If this spirit shall ever be so far debased as to tolerate a law not obligatory on the legislature, as well as on the people, the people will be prepared to tolerate any thing but liberty. Such will be the relation between the House of Representatives and their constituents. Duty, gratitude, interest, ambition itself, are the chords by which they will be bound to fidelity and sympathy with the great mass of the people.

Firstly, the connections that link representatives to their constituents are strengthened by more self-serving motives. Their pride and vanity tie them to a government that supports their ambitions and grants them a share of its honors and recognition. While a few ambitious individuals might have their own hopes or plans, it's typically the case that a large number of those advancing through their appeal to the people would benefit more from maintaining that favor than from major changes to the government that could undermine the will of the people. However, all these safeguards would be inadequate without the restriction of regular elections. Therefore, it's crucial that the House of Representatives is structured in a way that keeps its members constantly aware of their dependence on the people. Before the feelings instilled in them by their rise to power can be erased by the use of that power, they will be forced to anticipate the time when their authority will end, when their actions will be evaluated, and when they must return to the position they came from; to remain there indefinitely unless their trustworthy service proves their right to a renewed position. Additionally, a fifth factor that restrains the House of Representatives from oppressive actions is that they cannot pass any law that doesn't apply equally to themselves and their allies, as well as to the broader society. This has always been viewed as one of the strongest ties connecting rulers and the people. It fosters a shared interest and emotional bond, which few governments have successfully demonstrated; without this, any government tends toward tyranny. If one were to ask what prevents the House of Representatives from creating laws that favor themselves and a specific segment of society, the answer lies in the essence of the entire system; the nature of fair and constitutional laws; and above all, the alert and robust spirit that drives the American people, a spirit that thrives on freedom and, in turn, sustains it. If this spirit is ever degraded to the point that it accepts a law not applicable to the legislature as well as the people, then the populace will be ready to accept everything except liberty. This will shape the relationship between the House of Representatives and their constituents. Duty, gratitude, self-interest, and even ambition will bind them to loyalty and empathy towards the majority of the people.

It is possible that these may all be insufficient to control the caprice and wickedness of man. But are they not all that government will admit, and that human prudence can devise? Are they not the genuine and the characteristic means by which republican government provides for the liberty and happiness of the people? Are they not the identical means on which every State government in the Union relies for the attainment of these important ends? What then are we to understand by the objection which this paper has combated? What are we to say to the men who profess the most flaming zeal for republican government, yet boldly impeach the fundamental principle of it; who pretend to be champions for the right and the capacity of the people to choose their own rulers, yet maintain that they will prefer those only who will immediately and infallibly betray the trust committed to them? Were the objection to be read by one who had not seen the mode prescribed by the Constitution for the choice of representatives, he could suppose nothing less than that some unreasonable qualification of property was annexed to the right of suffrage; or that the right of eligibility was limited to persons of particular families or fortunes; or at least that the mode prescribed by the State constitutions was in some respect or other, very grossly departed from. We have seen how far such a supposition would err, as to the two first points. Nor would it, in fact, be less erroneous as to the last. The only difference discoverable between the two cases is, that each representative of the United States will be elected by five or six thousand citizens; whilst in the individual States, the election of a representative is left to about as many hundreds. Will it be pretended that this difference is sufficient to justify an attachment to the State governments, and an abhorrence to the federal government? If this be the point on which the objection turns, it deserves to be examined. Is it supported by REASON?

It’s possible that these methods might not be enough to manage the whims and wrongdoing of humanity. But aren’t they the only ones that the government will accept and that human wisdom can come up with? Aren’t they the true and defining ways that a republic ensures the freedom and happiness of its people? Don’t all state governments in the Union rely on these same methods to achieve these crucial goals? So, what should we make of the objection that this document has addressed? How do we respond to those who claim to passionately support republican government while boldly challenging its basic principles; who say they stand up for the people's right and ability to choose their own leaders but insist that the people will only choose those who will quickly and definitely betray their trust? If someone unfamiliar with the Constitution’s process for selecting representatives were to read this objection, they might think there were unreasonable property qualifications linked to voting rights; or that eligibility was restricted to individuals from certain families or with particular wealth; or at the very least, that the method outlined in the state constitutions significantly strayed from what is expected. We’ve seen how flawed such assumptions would be regarding the first two points. It would also be wrong concerning the last point. The only noticeable difference between the two situations is that each U.S. representative is elected by about five or six thousand citizens, while state representatives are chosen by a few hundred. Can we really say that this difference is enough to justify a preference for state governments and a dislike for the federal government? If this is the crux of the objection, it deserves further examination. Is it backed by LOGIC?

This cannot be said, without maintaining that five or six thousand citizens are less capable of choosing a fit representative, or more liable to be corrupted by an unfit one, than five or six hundred. Reason, on the contrary, assures us, that as in so great a number a fit representative would be most likely to be found, so the choice would be less likely to be diverted from him by the intrigues of the ambitious or the ambitious or the bribes of the rich. Is the CONSEQUENCE from this doctrine admissible? If we say that five or six hundred citizens are as many as can jointly exercise their right of suffrage, must we not deprive the people of the immediate choice of their public servants, in every instance where the administration of the government does not require as many of them as will amount to one for that number of citizens? Is the doctrine warranted by FACTS? It was shown in the last paper, that the real representation in the British House of Commons very little exceeds the proportion of one for every thirty thousand inhabitants. Besides a variety of powerful causes not existing here, and which favor in that country the pretensions of rank and wealth, no person is eligible as a representative of a county, unless he possess real estate of the clear value of six hundred pounds sterling per year; nor of a city or borough, unless he possess a like estate of half that annual value. To this qualification on the part of the county representatives is added another on the part of the county electors, which restrains the right of suffrage to persons having a freehold estate of the annual value of more than twenty pounds sterling, according to the present rate of money. Notwithstanding these unfavorable circumstances, and notwithstanding some very unequal laws in the British code, it cannot be said that the representatives of the nation have elevated the few on the ruins of the many. But we need not resort to foreign experience on this subject. Our own is explicit and decisive. The districts in New Hampshire in which the senators are chosen immediately by the people, are nearly as large as will be necessary for her representatives in the Congress. Those of Massachusetts are larger than will be necessary for that purpose; and those of New York still more so.

This can't be said without suggesting that five or six thousand citizens are less capable of choosing a suitable representative or more susceptible to being swayed by an unsuitable one than five or six hundred. On the contrary, logic tells us that in such a large number, a suitable representative is more likely to be found, and the choice would be less likely to be influenced by the schemes of the ambitious or the bribes of the wealthy. Is the conclusion from this idea acceptable? If we argue that five or six hundred citizens are the maximum that can collectively exercise their right to vote, must we not take away the people's ability to directly choose their public servants whenever the management of the government doesn’t require as many representatives as there are citizens? Is this idea supported by FACTS? It was demonstrated in the last paper that the actual representation in the British House of Commons is barely more than one for every thirty thousand inhabitants. Additionally, there are various powerful factors that don’t exist here, which support the claims of status and wealth in that country. No one can be a representative of a county unless they have real estate valued at six hundred pounds sterling per year; similarly, for a city or borough, they need a property of half that annual value. Furthermore, there’s an added requirement for the county electors, which limits the right to vote to those with a freehold estate worth more than twenty pounds sterling annually, based on the current currency value. Despite these unfavorable conditions and some very unequal laws in the British system, it can't be said that the nation’s representatives have lifted the few at the expense of the many. But we don’t need to look at foreign examples on this matter. Our own experience is clear and decisive. The districts in New Hampshire, where the senators are chosen directly by the people, are nearly as large as what will be needed for their representatives in Congress. Those in Massachusetts are larger than will be required for that purpose, and those in New York are even larger.

In the last State the members of Assembly for the cities and counties of New York and Albany are elected by very nearly as many voters as will be entitled to a representative in the Congress, calculating on the number of sixty-five representatives only. It makes no difference that in these senatorial districts and counties a number of representatives are voted for by each elector at the same time. If the same electors at the same time are capable of choosing four or five representatives, they cannot be incapable of choosing one. Pennsylvania is an additional example. Some of her counties, which elect her State representatives, are almost as large as her districts will be by which her federal representatives will be elected. The city of Philadelphia is supposed to contain between fifty and sixty thousand souls. It will therefore form nearly two districts for the choice of federal representatives. It forms, however, but one county, in which every elector votes for each of its representatives in the State legislature. And what may appear to be still more directly to our purpose, the whole city actually elects a SINGLE MEMBER for the executive council. This is the case in all the other counties of the State. Are not these facts the most satisfactory proofs of the fallacy which has been employed against the branch of the federal government under consideration? Has it appeared on trial that the senators of New Hampshire, Massachusetts, and New York, or the executive council of Pennsylvania, or the members of the Assembly in the two last States, have betrayed any peculiar disposition to sacrifice the many to the few, or are in any respect less worthy of their places than the representatives and magistrates appointed in other States by very small divisions of the people? But there are cases of a stronger complexion than any which I have yet quoted.

In the last state, the Assembly members for the cities and counties of New York and Albany are elected by almost the same number of voters who will get a representative in Congress, based on just sixty-five representatives. It doesn’t matter that in these senatorial districts and counties, each voter chooses several representatives at once. If these voters can choose four or five representatives simultaneously, they certainly can choose one. Pennsylvania provides another example. Some of its counties, which elect state representatives, are nearly as large as the districts that will elect federal representatives. The city of Philadelphia is estimated to have between fifty and sixty thousand residents. Therefore, it will make up almost two districts for choosing federal representatives. However, it only forms one county, where every voter selects all of its representatives in the state legislature. Furthermore, and perhaps more importantly, the entire city actually elects a SINGLE MEMBER for the executive council. This is true for all the other counties in the state. Don’t these facts serve as clear proof against the argument made about this part of the federal government? Has it been shown that the senators from New Hampshire, Massachusetts, and New York, or the executive council of Pennsylvania, or the Assembly members from those last two states, have shown any tendency to prioritize the few over the many, or are in any way less deserving of their positions compared to representatives and officials chosen in other states through much smaller segments of the populace? But there are stronger examples than any I've mentioned so far.

One branch of the legislature of Connecticut is so constituted that each member of it is elected by the whole State. So is the governor of that State, of Massachusetts, and of this State, and the president of New Hampshire. I leave every man to decide whether the result of any one of these experiments can be said to countenance a suspicion, that a diffusive mode of choosing representatives of the people tends to elevate traitors and to undermine the public liberty.

One branch of Connecticut's legislature is set up so that every member is elected by the entire state. The same goes for the governors of Connecticut, Massachusetts, and this state, as well as the president of New Hampshire. I’ll let each person decide whether the outcome of any of these examples supports the idea that a widespread method of choosing representatives can lead to the rise of traitors and threaten public freedom.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LVIII.

Objection That The Number of Members Will Not Be Augmented as the Progress of Population Demands Considered

Objection That the Number of Members Will Not Be Increased as the Growth of Population Requires Considered

MADISON

MADISON

To the People of the State of New York:

To the People of the State of New York:

The remaining charge against the House of Representatives, which I am to examine, is grounded on a supposition that the number of members will not be augmented from time to time, as the progress of population may demand. It has been admitted, that this objection, if well supported, would have great weight. The following observations will show that, like most other objections against the Constitution, it can only proceed from a partial view of the subject, or from a jealousy which discolors and disfigures every object which is beheld. 1. Those who urge the objection seem not to have recollected that the federal Constitution will not suffer by a comparison with the State constitutions, in the security provided for a gradual augmentation of the number of representatives. The number which is to prevail in the first instance is declared to be temporary. Its duration is limited to the short term of three years. Within every successive term of ten years a census of inhabitants is to be repeated. The unequivocal objects of these regulations are, first, to readjust, from time to time, the apportionment of representatives to the number of inhabitants, under the single exception that each State shall have one representative at least; secondly, to augment the number of representatives at the same periods, under the sole limitation that the whole number shall not exceed one for every thirty thousand inhabitants. If we review the constitutions of the several States, we shall find that some of them contain no determinate regulations on this subject, that others correspond pretty much on this point with the federal Constitution, and that the most effectual security in any of them is resolvable into a mere directory provision. 2. As far as experience has taken place on this subject, a gradual increase of representatives under the State constitutions has at least kept pace with that of the constituents, and it appears that the former have been as ready to concur in such measures as the latter have been to call for them. 3. There is a peculiarity in the federal Constitution which insures a watchful attention in a majority both of the people and of their representatives to a constitutional augmentation of the latter. The peculiarity lies in this, that one branch of the legislature is a representation of citizens, the other of the States: in the former, consequently, the larger States will have most weight; in the latter, the advantage will be in favor of the smaller States. From this circumstance it may with certainty be inferred that the larger States will be strenuous advocates for increasing the number and weight of that part of the legislature in which their influence predominates. And it so happens that four only of the largest will have a majority of the whole votes in the House of Representatives. Should the representatives or people, therefore, of the smaller States oppose at any time a reasonable addition of members, a coalition of a very few States will be sufficient to overrule the opposition; a coalition which, notwithstanding the rivalship and local prejudices which might prevent it on ordinary occasions, would not fail to take place, when not merely prompted by common interest, but justified by equity and the principles of the Constitution. It may be alleged, perhaps, that the Senate would be prompted by like motives to an adverse coalition; and as their concurrence would be indispensable, the just and constitutional views of the other branch might be defeated. This is the difficulty which has probably created the most serious apprehensions in the jealous friends of a numerous representation. Fortunately it is among the difficulties which, existing only in appearance, vanish on a close and accurate inspection. The following reflections will, if I mistake not, be admitted to be conclusive and satisfactory on this point. Notwithstanding the equal authority which will subsist between the two houses on all legislative subjects, except the originating of money bills, it cannot be doubted that the House, composed of the greater number of members, when supported by the more powerful States, and speaking the known and determined sense of a majority of the people, will have no small advantage in a question depending on the comparative firmness of the two houses. This advantage must be increased by the consciousness, felt by the same side of being supported in its demands by right, by reason, and by the Constitution; and the consciousness, on the opposite side, of contending against the force of all these solemn considerations. It is farther to be considered, that in the gradation between the smallest and largest States, there are several, which, though most likely in general to arrange themselves among the former are too little removed in extent and population from the latter, to second an opposition to their just and legitimate pretensions. Hence it is by no means certain that a majority of votes, even in the Senate, would be unfriendly to proper augmentations in the number of representatives. It will not be looking too far to add, that the senators from all the new States may be gained over to the just views of the House of Representatives, by an expedient too obvious to be overlooked. As these States will, for a great length of time, advance in population with peculiar rapidity, they will be interested in frequent reapportionments of the representatives to the number of inhabitants. The large States, therefore, who will prevail in the House of Representatives, will have nothing to do but to make reapportionments and augmentations mutually conditions of each other; and the senators from all the most growing States will be bound to contend for the latter, by the interest which their States will feel in the former. These considerations seem to afford ample security on this subject, and ought alone to satisfy all the doubts and fears which have been indulged with regard to it. Admitting, however, that they should all be insufficient to subdue the unjust policy of the smaller States, or their predominant influence in the councils of the Senate, a constitutional and infallible resource still remains with the larger States, by which they will be able at all times to accomplish their just purposes. The House of Representatives cannot only refuse, but they alone can propose, the supplies requisite for the support of government. They, in a word, hold the purse that powerful instrument by which we behold, in the history of the British Constitution, an infant and humble representation of the people gradually enlarging the sphere of its activity and importance, and finally reducing, as far as it seems to have wished, all the overgrown prerogatives of the other branches of the government. This power over the purse may, in fact, be regarded as the most complete and effectual weapon with which any constitution can arm the immediate representatives of the people, for obtaining a redress of every grievance, and for carrying into effect every just and salutary measure. But will not the House of Representatives be as much interested as the Senate in maintaining the government in its proper functions, and will they not therefore be unwilling to stake its existence or its reputation on the pliancy of the Senate? Or, if such a trial of firmness between the two branches were hazarded, would not the one be as likely first to yield as the other? These questions will create no difficulty with those who reflect that in all cases the smaller the number, and the more permanent and conspicuous the station, of men in power, the stronger must be the interest which they will individually feel in whatever concerns the government. Those who represent the dignity of their country in the eyes of other nations, will be particularly sensible to every prospect of public danger, or of dishonorable stagnation in public affairs. To those causes we are to ascribe the continual triumph of the British House of Commons over the other branches of the government, whenever the engine of a money bill has been employed. An absolute inflexibility on the side of the latter, although it could not have failed to involve every department of the state in the general confusion, has neither been apprehended nor experienced. The utmost degree of firmness that can be displayed by the federal Senate or President, will not be more than equal to a resistance in which they will be supported by constitutional and patriotic principles. In this review of the Constitution of the House of Representatives, I have passed over the circumstances of economy, which, in the present state of affairs, might have had some effect in lessening the temporary number of representatives, and a disregard of which would probably have been as rich a theme of declamation against the Constitution as has been shown by the smallness of the number proposed. I omit also any remarks on the difficulty which might be found, under present circumstances, in engaging in the federal service a large number of such characters as the people will probably elect. One observation, however, I must be permitted to add on this subject as claiming, in my judgment, a very serious attention. It is, that in all legislative assemblies the greater the number composing them may be, the fewer will be the men who will in fact direct their proceedings. In the first place, the more numerous an assembly may be, of whatever characters composed, the greater is known to be the ascendency of passion over reason. In the next place, the larger the number, the greater will be the proportion of members of limited information and of weak capacities. Now, it is precisely on characters of this description that the eloquence and address of the few are known to act with all their force. In the ancient republics, where the whole body of the people assembled in person, a single orator, or an artful statesman, was generally seen to rule with as complete a sway as if a sceptre had been placed in his single hand. On the same principle, the more multitudinous a representative assembly may be rendered, the more it will partake of the infirmities incident to collective meetings of the people.

The remaining issue regarding the House of Representatives that I need to address is based on the assumption that the number of members won't change over time as the population grows. It's been acknowledged that, if this concern is well-founded, it could be significant. The following points will demonstrate that, like many other objections to the Constitution, it arises from a limited perspective or from a distrust that skews everything it views. 1. Those raising this concern seem to forget that the federal Constitution compares favorably to state constitutions in how it secures a gradual increase in the number of representatives. The initial number is stated to be temporary, only lasting for three years. Every ten years, a census will be taken. The clear goals of these regulations are, first, to periodically adjust the distribution of representatives according to the population, with the exception that each state will have at least one representative; second, to increase the number of representatives at the same intervals, with the only limitation being that the total number can't exceed one representative for every thirty thousand inhabitants. When we look at the constitutions of various states, we find that some have no specific rules on this matter, while others align closely with the federal Constitution, and the most effective assurance in any of them boils down to merely a guideline. 2. As far as experience shows, the increase in representatives under state constitutions has kept pace with the growth of the population, and it appears that state representatives have been as willing to support such measures as their constituents have been to demand them. 3. A unique feature of the federal Constitution ensures that the majority of both the people and their representatives will pay close attention to a constitutional increase in representatives. This uniqueness is that one house of the legislature represents citizens, while the other represents states: in the former, larger states will have more influence; in the latter, smaller states will have the advantage. Consequently, it can be reasonably inferred that larger states will strongly advocate for increasing the number and influence of the part of the legislature where they hold sway. Notably, only four of the largest states will constitute a majority of the votes in the House of Representatives. Thus, if representatives or people from smaller states oppose a reasonable increase in members, a coalition from just a few states will be enough to override that opposition; a coalition that, despite possible rivalries and local biases that might hinder it under normal circumstances, would likely occur when driven not just by shared interests, but by justice and the principles of the Constitution. It may be argued that the Senate could also form a coalition against such increments; since their agreement would be necessary, the fair and constitutional intentions of the House could be thwarted. This is the challenge that may have raised the most serious concerns among those wary of a large representation. Fortunately, this challenge is mostly superficial and disappears upon closer examination. The points I will make next should be seen as conclusive and satisfying on this issue. Despite the equal authority of both houses in all matters of legislation, except for initiating money bills, it's clear that the House, composed of the larger number of members and backed by the more powerful states, will enjoy a significant advantage in debates concerning the strength of both houses. This advantage will be heightened by the awareness on their side that they are justified in their demands based on rights, reason, and the Constitution; meanwhile, those on the opposing side will be weighed down by the need to counter these compelling considerations. Additionally, when considering the distinctions between the smallest and largest states, there are several that, even though often inclined to side with the smaller states, are not far enough removed in size and population from the larger ones to effectively oppose what is fair and legitimate. Therefore, it is not assured that a majority in the Senate would resist reasonable increases in the number of representatives. It's not far-fetched to think that senators from all the newly formed states could be swayed to support the rightful aims of the House of Representatives through a means that is too clear to ignore. Since these states are likely to grow in population rapidly for quite some time, they will be motivated to pursue frequent reapportionments of representatives according to their populations. Hence, the larger states, which will dominate the House, will only need to ensure that reapportionments and increases are linked; the senators from the most rapidly growing states will then have an incentive to advocate for the latter due to their states’ interests in the former. These considerations seem to provide ample assurance on this topic and should alleviate any doubts and concerns that have been raised about it. However, if these are deemed insufficient to overcome the unjust policies of the smaller states or their dominating presence in Senate discussions, the larger states still possess a constitutional and foolproof method to achieve their rightful aims. The House of Representatives can not only refuse funding, but they alone can propose the necessary budget for the government's operations. In essence, they control the purse—a powerful tool that can be seen in the history of the British Constitution, where initially minor representatives of the people gradually expanded their power and relevance, ultimately diminishing what appeared to be the excessive privileges of other governmental branches. This control over the purse should be viewed as the most complete and effective weapon any constitution can provide its immediate representatives for addressing grievances and implementing every fair and beneficial policy. But won't the House of Representatives share the Senate's interests in sustaining the government's proper functions? Will they not be hesitant to risk its existence or integrity based on the Senate's flexibility? Or, if such a test of resolve between the two branches were to occur, would not one be as likely to yield as the other? These questions should not pose a problem to those who realize that, in all situations, the smaller the number and the more prominent the positions held, the stronger the personal interest these individuals will have in government affairs. Those who represent their country's dignity internationally will be especially attuned to any signs of public danger or stagnation in governance. These factors can explain the consistent success of the British House of Commons over other branches of government whenever money bills are at play. An absolute rigidity from the latter, while it would inevitably lead to chaos across all government sectors, has neither been feared nor experienced. The maximum strength that the federal Senate or the President could show would not exceed a resistance backed by constitutional and patriotic principles. In reviewing the Constitution of the House of Representatives, I have bypassed the financial considerations that, in the current context, might have influenced the temporary number of representatives, and neglecting which could have served as a prominent argument against the Constitution, just as the small number proposed has. I've also chosen not to discuss the potential challenges in enlisting a large enough pool of candidates through federal elections based on what people are likely to choose. One last observation, however, deserves serious attention in my opinion. The larger the legislative body, the fewer individuals will truly guide its proceedings. As assemblies grow in number, the influence of emotion tends to overshadow reason. Moreover, a larger assembly usually includes a greater proportion of members who have limited knowledge and capabilities. It is precisely individuals of this nature that the skills and persuasive abilities of a few can powerfully influence. In ancient republics, where all citizens gathered to debate, a single orator or a clever politician often wielded power as if they grasped a scepter alone. By the same principle, the more numerous a representative assembly becomes, the more it will reflect the weaknesses inherent in gatherings of people.

Ignorance will be the dupe of cunning, and passion the slave of sophistry and declamation. The people can never err more than in supposing that by multiplying their representatives beyond a certain limit, they strengthen the barrier against the government of a few. Experience will forever admonish them that, on the contrary, AFTER SECURING A SUFFICIENT NUMBER FOR THE PURPOSES OF SAFETY, OF LOCAL INFORMATION, AND OF DIFFUSIVE SYMPATHY WITH THE WHOLE SOCIETY, they will counteract their own views by every addition to their representatives. The countenance of the government may become more democratic, but the soul that animates it will be more oligarchic. The machine will be enlarged, but the fewer, and often the more secret, will be the springs by which its motions are directed. As connected with the objection against the number of representatives, may properly be here noticed, that which has been suggested against the number made competent for legislative business. It has been said that more than a majority ought to have been required for a quorum; and in particular cases, if not in all, more than a majority of a quorum for a decision. That some advantages might have resulted from such a precaution, cannot be denied. It might have been an additional shield to some particular interests, and another obstacle generally to hasty and partial measures. But these considerations are outweighed by the inconveniences in the opposite scale. In all cases where justice or the general good might require new laws to be passed, or active measures to be pursued, the fundamental principle of free government would be reversed. It would be no longer the majority that would rule: the power would be transferred to the minority. Were the defensive privilege limited to particular cases, an interested minority might take advantage of it to screen themselves from equitable sacrifices to the general weal, or, in particular emergencies, to extort unreasonable indulgences. Lastly, it would facilitate and foster the baneful practice of secessions; a practice which has shown itself even in States where a majority only is required; a practice subversive of all the principles of order and regular government; a practice which leads more directly to public convulsions, and the ruin of popular governments, than any other which has yet been displayed among us.

Ignorance will be manipulated by cunning, and passion will be controlled by clever arguments and speech. People can’t make a bigger mistake than believing that adding more representatives will strengthen their protection against the rule of a few. History will always remind them that, after ensuring they have enough representatives for safety, local knowledge, and a wide connection with society, increasing their number will actually undermine their intentions. The government might appear more democratic, but its underlying nature will be more oligarchic. The system may grow bigger, but the number of hidden forces guiding its actions will decrease. Related to the concerns about having too many representatives is the notion that a greater number should be required for legislative activities. Some argue that more than a majority should be needed for a quorum, and in some cases, even more than a majority of a quorum for decisions. While some benefits could come from this approach, like better protection for specific interests and a barrier against rash decisions, these benefits don’t outweigh the downsides. When justice or the greater good demands new laws or actions, the basic principle of free government would be flipped upside down. It wouldn’t be the majority in charge anymore; the minority would hold the power. If defensive privileges were only applied to specific cases, a self-serving minority could misuse this to avoid making fair sacrifices for the common good or to demand unreasonable leniency in certain situations. Finally, it would encourage and support the harmful practice of secessions; a practice that has already appeared in states where only a majority is needed. This practice undermines all principles of order and regular government and leads more directly to public upheaval and the downfall of democratic systems than any other issue we’ve seen so far.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LIX.

Concerning the Power of Congress to Regulate the Election of Members

Concerning the Power of Congress to Regulate the Election of Members

From the New York Packet. Friday, February 22, 1788.

From the New York Packet. Friday, February 22, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

The natural order of the subject leads us to consider, in this place, that provision of the Constitution which authorizes the national legislature to regulate, in the last resort, the election of its own members. It is in these words: “The TIMES, PLACES, and MANNER of holding elections for senators and representatives shall be prescribed in each State by the legislature thereof; but the Congress may, at any time, by law, make or alter SUCH REGULATIONS, except as to the PLACES of choosing senators.”[1] This provision has not only been declaimed against by those who condemn the Constitution in the gross, but it has been censured by those who have objected with less latitude and greater moderation; and, in one instance it has been thought exceptionable by a gentleman who has declared himself the advocate of every other part of the system. I am greatly mistaken, notwithstanding, if there be any article in the whole plan more completely defensible than this. Its propriety rests upon the evidence of this plain proposition, that EVERY GOVERNMENT OUGHT TO CONTAIN IN ITSELF THE MEANS OF ITS OWN PRESERVATION. Every just reasoner will, at first sight, approve an adherence to this rule, in the work of the convention; and will disapprove every deviation from it which may not appear to have been dictated by the necessity of incorporating into the work some particular ingredient, with which a rigid conformity to the rule was incompatible. Even in this case, though he may acquiesce in the necessity, yet he will not cease to regard and to regret a departure from so fundamental a principle, as a portion of imperfection in the system which may prove the seed of future weakness, and perhaps anarchy. It will not be alleged, that an election law could have been framed and inserted in the Constitution, which would have been always applicable to every probable change in the situation of the country; and it will therefore not be denied, that a discretionary power over elections ought to exist somewhere. It will, I presume, be as readily conceded, that there were only three ways in which this power could have been reasonably modified and disposed: that it must either have been lodged wholly in the national legislature, or wholly in the State legislatures, or primarily in the latter and ultimately in the former. The last mode has, with reason, been preferred by the convention. They have submitted the regulation of elections for the federal government, in the first instance, to the local administrations; which, in ordinary cases, and when no improper views prevail, may be both more convenient and more satisfactory; but they have reserved to the national authority a right to interpose, whenever extraordinary circumstances might render that interposition necessary to its safety. Nothing can be more evident, than that an exclusive power of regulating elections for the national government, in the hands of the State legislatures, would leave the existence of the Union entirely at their mercy. They could at any moment annihilate it, by neglecting to provide for the choice of persons to administer its affairs. It is to little purpose to say, that a neglect or omission of this kind would not be likely to take place. The constitutional possibility of the thing, without an equivalent for the risk, is an unanswerable objection. Nor has any satisfactory reason been yet assigned for incurring that risk. The extravagant surmises of a distempered jealousy can never be dignified with that character. If we are in a humor to presume abuses of power, it is as fair to presume them on the part of the State governments as on the part of the general government. And as it is more consonant to the rules of a just theory, to trust the Union with the care of its own existence, than to transfer that care to any other hands, if abuses of power are to be hazarded on the one side or on the other, it is more rational to hazard them where the power would naturally be placed, than where it would unnaturally be placed. Suppose an article had been introduced into the Constitution, empowering the United States to regulate the elections for the particular States, would any man have hesitated to condemn it, both as an unwarrantable transposition of power, and as a premeditated engine for the destruction of the State governments? The violation of principle, in this case, would have required no comment; and, to an unbiased observer, it will not be less apparent in the project of subjecting the existence of the national government, in a similar respect, to the pleasure of the State governments. An impartial view of the matter cannot fail to result in a conviction, that each, as far as possible, ought to depend on itself for its own preservation. As an objection to this position, it may be remarked that the constitution of the national Senate would involve, in its full extent, the danger which it is suggested might flow from an exclusive power in the State legislatures to regulate the federal elections. It may be alleged, that by declining the appointment of Senators, they might at any time give a fatal blow to the Union; and from this it may be inferred, that as its existence would be thus rendered dependent upon them in so essential a point, there can be no objection to intrusting them with it in the particular case under consideration. The interest of each State, it may be added, to maintain its representation in the national councils, would be a complete security against an abuse of the trust. This argument, though specious, will not, upon examination, be found solid. It is certainly true that the State legislatures, by forbearing the appointment of senators, may destroy the national government. But it will not follow that, because they have a power to do this in one instance, they ought to have it in every other. There are cases in which the pernicious tendency of such a power may be far more decisive, without any motive equally cogent with that which must have regulated the conduct of the convention in respect to the formation of the Senate, to recommend their admission into the system. So far as that construction may expose the Union to the possibility of injury from the State legislatures, it is an evil; but it is an evil which could not have been avoided without excluding the States, in their political capacities, wholly from a place in the organization of the national government. If this had been done, it would doubtless have been interpreted into an entire dereliction of the federal principle; and would certainly have deprived the State governments of that absolute safeguard which they will enjoy under this provision. But however wise it may have been to have submitted in this instance to an inconvenience, for the attainment of a necessary advantage or a greater good, no inference can be drawn from thence to favor an accumulation of the evil, where no necessity urges, nor any greater good invites. It may be easily discerned also that the national government would run a much greater risk from a power in the State legislatures over the elections of its House of Representatives, than from their power of appointing the members of its Senate. The senators are to be chosen for the period of six years; there is to be a rotation, by which the seats of a third part of them are to be vacated and replenished every two years; and no State is to be entitled to more than two senators; a quorum of the body is to consist of sixteen members. The joint result of these circumstances would be, that a temporary combination of a few States to intermit the appointment of senators, could neither annul the existence nor impair the activity of the body; and it is not from a general and permanent combination of the States that we can have any thing to fear. The first might proceed from sinister designs in the leading members of a few of the State legislatures; the last would suppose a fixed and rooted disaffection in the great body of the people, which will either never exist at all, or will, in all probability, proceed from an experience of the inaptitude of the general government to the advancement of their happiness in which event no good citizen could desire its continuance. But with regard to the federal House of Representatives, there is intended to be a general election of members once in two years. If the State legislatures were to be invested with an exclusive power of regulating these elections, every period of making them would be a delicate crisis in the national situation, which might issue in a dissolution of the Union, if the leaders of a few of the most important States should have entered into a previous conspiracy to prevent an election. I shall not deny, that there is a degree of weight in the observation, that the interests of each State, to be represented in the federal councils, will be a security against the abuse of a power over its elections in the hands of the State legislatures. But the security will not be considered as complete, by those who attend to the force of an obvious distinction between the interest of the people in the public felicity, and the interest of their local rulers in the power and consequence of their offices. The people of America may be warmly attached to the government of the Union, at times when the particular rulers of particular States, stimulated by the natural rivalship of power, and by the hopes of personal aggrandizement, and supported by a strong faction in each of those States, may be in a very opposite temper. This diversity of sentiment between a majority of the people, and the individuals who have the greatest credit in their councils, is exemplified in some of the States at the present moment, on the present question. The scheme of separate confederacies, which will always multiply the chances of ambition, will be a never failing bait to all such influential characters in the State administrations as are capable of preferring their own emolument and advancement to the public weal. With so effectual a weapon in their hands as the exclusive power of regulating elections for the national government, a combination of a few such men, in a few of the most considerable States, where the temptation will always be the strongest, might accomplish the destruction of the Union, by seizing the opportunity of some casual dissatisfaction among the people (and which perhaps they may themselves have excited), to discontinue the choice of members for the federal House of Representatives. It ought never to be forgotten, that a firm union of this country, under an efficient government, will probably be an increasing object of jealousy to more than one nation of Europe; and that enterprises to subvert it will sometimes originate in the intrigues of foreign powers, and will seldom fail to be patronized and abetted by some of them. Its preservation, therefore ought in no case that can be avoided, to be committed to the guardianship of any but those whose situation will uniformly beget an immediate interest in the faithful and vigilant performance of the trust.

The natural progression of the topic leads us to examine the part of the Constitution that gives Congress the authority to ultimately regulate the election of its own members. It states: “The TIMES, PLACES, and MANNER of holding elections for senators and representatives shall be prescribed in each State by its legislature; but the Congress may, at any time, by law, make or alter SUCH REGULATIONS, except as to the PLACES of choosing senators.”[1] This provision has faced criticism not only from those who oppose the Constitution as a whole but also from individuals who have raised concerns with greater restraint. In one case, a supporter of every other aspect of the system found this provision to be problematic. However, I believe there is no component of the entire plan that is more defensible than this. Its validity is based on the simple idea that EVERY GOVERNMENT SHOULD HAVE THE MEANS TO MAINTAIN ITS OWN EXISTENCE. Any reasonable thinker will instinctively support sticking to this principle in the convention's work and will criticize any departure from it that doesn’t seem to be necessary for including specific elements incompatible with strict adherence to the rule. Even in such cases, while one might accept the necessity, they will still regard and regret any deviation from such a fundamental principle as a flaw in the system that could lead to future weaknesses, and possibly chaos. It would be illogical to argue that an election law could have been created and included in the Constitution that would always be applicable to every likely change in the country’s situation; thus, it cannot be denied that there should be some discretionary power over elections somewhere. It can be assumed, too, that there were only three reasonable ways to modify and allocate this power: it could either be fully given to the national legislature, fully to the State legislatures, or primarily to the latter and ultimately to the former. The convention wisely chose the last approach. They initially placed the regulation of elections for the federal government in the hands of local authorities, which, in regular cases and when no improper motives are involved, may be more convenient and satisfactory. However, they also granted the national government the right to intervene whenever extraordinary circumstances might require it for its safety. It's clear that if the ability to regulate elections for the national government rested entirely with the State legislatures, it could put the existence of the Union entirely at their mercy. They could destroy it at any time by failing to organize elections for those who would manage its affairs. It isn't helpful to say that such negligence is unlikely to happen. The mere possibility of this scenario, without an accompanying safeguard, is a significant objection. No satisfactory reason has yet been provided to justify risking such a situation. Unreasonable fears cannot justify this possibility. If we are to suspect abuses of power, it is equally reasonable to suspect them from both State and Federal governments. It makes more sense, from a theoretical standpoint, to trust the Union with its own preservation than to hand that responsibility over to others. If a measure had been added to the Constitution that allowed the United States to regulate elections in the States, no one would hesistate to criticize it as an improper shift of power, a deliberate attempt to undermine State governments. Such a violation of principle would speak for itself, and to an unbiased observer, it is just as clear in the proposal to subordinate the national government's existence to the whims of the State governments. A fair perspective concludes that both should rely on themselves for their own stability as much as possible. One might argue that the structure of the national Senate involves a danger that it is claimed might arise if the State legislatures had exclusive control over federal elections. It could be argued that by refusing to appoint Senators, they could strike a fatal blow to the Union, suggesting that since its existence would hinge on their decision in such a vital area, there should be no issue in trusting them in this particular matter. However, this reasoning, while appealing, does not hold up under scrutiny. It is undoubtedly true that State legislatures could dismantle the national government by choosing not to appoint senators. Yet this doesn't mean that just because they can do it in one situation, they should be allowed to do so in all others. There are situations where the harmful potential of such a power could be even more damaging, without any compelling reason to suggest that the convention should have recommended the inclusion of that power. While this interpretation might expose the Union to risks from State legislatures, this is a flaw that could not be avoided without excluding States entirely from their political roles in the framework of federal government. If this had happened, it would have been seen as completely abandoning the federal principle and would have denied State governments the absolute safeguard they gain from this provision. Nevertheless, even if it was wise to accept some discomfort here in pursuit of a necessary benefit or greater good, it does not justify allowing further harm where there’s no pressing need or advantage to gain. It is also clear that the national government faces a much greater threat from State legislatures controlling the elections of its House of Representatives than from them appointing members of the Senate. Senators will be chosen for six-year terms, with one-third of them being replaced every two years, and no State can have more than two senators. A quorum requires just sixteen members. Taken together, these factors mean that a temporary alliance of a few States to suspend senator appointments would not destroy or significantly weaken the body; true danger would not come from a widespread and permanent coalition of the States. The first scenario might arise from selfish motives among a few leading members of State legislatures, while the second would assume a deep-seated discontent among the majority of the populace, which either wouldn’t exist or would likely result from dissatisfaction with how the national government serves their needs—a situation in which no good citizen would want its continuation. However, for the federal House of Representatives, there is supposed to be a general election for members every two years. If State legislatures held exclusive power over these elections, each election period could be a pivotal moment for the nation that might lead to the Union's collapse if the leaders of a few major States conspired to block an election. I’ll acknowledge that the notion that each State’s interest in maintaining representation in federal councils would safeguard against abuse of election power by State legislatures has some validity. But this security is incomplete for those who recognize the obvious difference between the public's interest in overall welfare and local rulers’ interests in their own power and status. The people of America may support the Union’s government while their local leaders, spurred by their natural rivalry for power and personal ambition, might have very different agendas, backed by strong factions in those States. Such divisions of opinion between a majority of the populace and key individuals in local councils are even evident in some States today concerning this very issue. The idea of separate confederacies only increases the chances of ambitious individuals, and powerful figures in State administrations may be tempted to prioritize their own gain over the public's well-being. With the significant weapon of exclusive control over national elections, a coalition of a few such individuals in a few prominent States, where the temptation is strongest, could bring about the Union’s downfall by exploiting any temporary dissatisfaction among the people (which they might have even inflamed themselves) to halt elections for the federal House of Representatives. We must always remember that a strong union of this country, under an efficient government, is likely to provoke jealousy among several European nations, and attempts to uproot it will often originate from foreign intrigues and will likely be supported by some of those nations. Therefore, we should strive to ensure that its preservation is never placed in the hands of anyone but those whose role gives them a consistent interest in faithfully and vigilantly carrying out that responsibility.

PUBLIUS.

PUBLIUS.

[1] 1st clause, 4th section, of the 1st article.

[1] 1st clause, 4th section, of the 1st article.

THE FEDERALIST.
No. LX.

The Same Subject Continued

The Same Subject Continues

(Concerning the Power of Congress to Regulate the Election of Members)

(Concerning the Power of Congress to Regulate the Election of Members)

From the New York Packet.

From the New York Packet.

Tuesday, February 26, 1788.

Tuesday, February 26, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

We have seen, that an uncontrollable power over the elections to the federal government could not, without hazard, be committed to the State legislatures. Let us now see, what would be the danger on the other side; that is, from confiding the ultimate right of regulating its own elections to the Union itself. It is not pretended, that this right would ever be used for the exclusion of any State from its share in the representation. The interest of all would, in this respect at least, be the security of all. But it is alleged, that it might be employed in such a manner as to promote the election of some favorite class of men in exclusion of others, by confining the places of election to particular districts, and rendering it impracticable to the citizens at large to partake in the choice. Of all chimerical suppositions, this seems to be the most chimerical. On the one hand, no rational calculation of probabilities would lead us to imagine that the disposition which a conduct so violent and extraordinary would imply, could ever find its way into the national councils; and on the other, it may be concluded with certainty, that if so improper a spirit should ever gain admittance into them, it would display itself in a form altogether different and far more decisive.

We have seen that giving an uncontrollable power over federal elections to the state legislatures could be risky. Now let’s look at the danger on the other side: what would happen if the Union itself had the ultimate right to regulate its own elections? It's not suggested that this right would ever be used to exclude any state from its share of representation. In this regard, everyone’s interest would secure everyone else’s. However, it is argued that it might be used to favor a specific group of people while excluding others by limiting election locations to certain districts, making it impractical for the general public to participate in the election process. Among all the wild theories, this one seems to be the wildest. On one hand, no logical assessment of probabilities would lead us to think that such a violent and unusual behavior could ever become part of the national decision-making. On the other hand, we can confidently conclude that if such a harmful attitude were ever let in, it would manifest itself in a completely different and much more impactful way.

The improbability of the attempt may be satisfactorily inferred from this single reflection, that it could never be made without causing an immediate revolt of the great body of the people, headed and directed by the State governments. It is not difficult to conceive that this characteristic right of freedom may, in certain turbulent and factious seasons, be violated, in respect to a particular class of citizens, by a victorious and overbearing majority; but that so fundamental a privilege, in a country so situated and enlightened, should be invaded to the prejudice of the great mass of the people, by the deliberate policy of the government, without occasioning a popular revolution, is altogether inconceivable and incredible.

The unlikelihood of this attempt is clear from just one thought: it could never happen without sparking an immediate backlash from the majority of the population, led by the state governments. It's easy to imagine that this essential right to freedom could be violated at certain chaotic and divisive times by a dominant and oppressive majority targeting a specific group of citizens; however, the idea that such a fundamental right in a well-placed and enlightened country could be systematically undermined by the government's deliberate actions without triggering a popular uprising is simply unimaginable and unbelievable.

In addition to this general reflection, there are considerations of a more precise nature, which forbid all apprehension on the subject. The dissimilarity in the ingredients which will compose the national government, and still more in the manner in which they will be brought into action in its various branches, must form a powerful obstacle to a concert of views in any partial scheme of elections. There is sufficient diversity in the state of property, in the genius, manners, and habits of the people of the different parts of the Union, to occasion a material diversity of disposition in their representatives towards the different ranks and conditions in society. And though an intimate intercourse under the same government will promote a gradual assimilation in some of these respects, yet there are causes, as well physical as moral, which may, in a greater or less degree, permanently nourish different propensities and inclinations in this respect. But the circumstance which will be likely to have the greatest influence in the matter, will be the dissimilar modes of constituting the several component parts of the government. The House of Representatives being to be elected immediately by the people, the Senate by the State legislatures, the President by electors chosen for that purpose by the people, there would be little probability of a common interest to cement these different branches in a predilection for any particular class of electors.

Along with this overall reflection, there are more specific considerations that eliminate any worry on the topic. The differences in the elements that will make up the national government, and even more in how they will function across its various branches, will create a significant barrier to a shared perspective in any local election plan. There is enough variety in property ownership, as well as in the character, customs, and habits of people in different parts of the Union, to lead to noticeable differences in how their representatives view the various social classes and conditions. Although close interactions under the same government may encourage gradual similarities in some of these areas, there are factors, both physical and moral, that could, to varying degrees, consistently sustain different tendencies and preferences in this regard. However, the factor that will likely have the most significant impact is the distinct ways of forming the various parts of the government. The House of Representatives, elected directly by the people, the Senate chosen by State legislatures, and the President selected by electors appointed by the people, means there is little chance for a common interest to unite these different branches in favor of any specific group of voters.

As to the Senate, it is impossible that any regulation of “time and manner,” which is all that is proposed to be submitted to the national government in respect to that body, can affect the spirit which will direct the choice of its members. The collective sense of the State legislatures can never be influenced by extraneous circumstances of that sort; a consideration which alone ought to satisfy us that the discrimination apprehended would never be attempted. For what inducement could the Senate have to concur in a preference in which itself would not be included? Or to what purpose would it be established, in reference to one branch of the legislature, if it could not be extended to the other? The composition of the one would in this case counteract that of the other. And we can never suppose that it would embrace the appointments to the Senate, unless we can at the same time suppose the voluntary co-operation of the State legislatures. If we make the latter supposition, it then becomes immaterial where the power in question is placed whether in their hands or in those of the Union.

When it comes to the Senate, any regulation of “time and manner,” which is all that's being suggested for the national government regarding that body, cannot influence the spirit that will guide the selection of its members. The overall view of the State legislatures can never be swayed by outside factors like that; this alone should reassure us that the feared discrimination would never be attempted. After all, what reason would the Senate have to agree to a preference that wouldn’t include itself? Or why would it even be set up for one branch of the legislature if it couldn’t be applied to the other? The makeup of one would in that case undermine the other. And we can never assume that it would cover the appointments to the Senate unless we also assume the voluntary cooperation of the State legislatures. If we make that assumption, then it doesn't really matter where that power lies—whether in their hands or in those of the Union.

But what is to be the object of this capricious partiality in the national councils? Is it to be exercised in a discrimination between the different departments of industry, or between the different kinds of property, or between the different degrees of property? Will it lean in favor of the landed interest, or the moneyed interest, or the mercantile interest, or the manufacturing interest? Or, to speak in the fashionable language of the adversaries to the Constitution, will it court the elevation of “the wealthy and the well-born,” to the exclusion and debasement of all the rest of the society?

But what will be the aim of this unpredictable favoritism in the national decision-making? Will it discriminate between various industries, types of property, or levels of wealth? Will it favor the landowners, the investors, the merchants, or the manufacturers? Or, to use the trendy language of the Constitution's opponents, will it promote the rise of “the wealthy and the well-born,” at the expense and degradation of everyone else in society?

If this partiality is to be exerted in favor of those who are concerned in any particular description of industry or property, I presume it will readily be admitted, that the competition for it will lie between landed men and merchants. And I scruple not to affirm, that it is infinitely less likely that either of them should gain an ascendant in the national councils, than that the one or the other of them should predominate in all the local councils. The inference will be, that a conduct tending to give an undue preference to either is much less to be dreaded from the former than from the latter.

If this favoritism is shown toward those involved in a specific type of industry or property, I think it's clear that the competition will be between landowners and merchants. I confidently assert that it's far less likely for either group to dominate the national government than for one or the other to take control at the local level. The conclusion is that actions giving undue preference to either group are much less concerning when they come from the former than from the latter.

The several States are in various degrees addicted to agriculture and commerce. In most, if not all of them, agriculture is predominant. In a few of them, however, commerce nearly divides its empire, and in most of them has a considerable share of influence. In proportion as either prevails, it will be conveyed into the national representation; and for the very reason, that this will be an emanation from a greater variety of interests, and in much more various proportions, than are to be found in any single State, it will be much less apt to espouse either of them with a decided partiality, than the representation of any single State.

The different states are involved in agriculture and commerce to varying extents. In most, if not all, agriculture is the main focus. However, in a few states, commerce almost shares equal importance, and in most, it holds a significant influence. As one becomes more dominant, it will be reflected in the national representation; and because this representation comes from a wider range of interests, and in much more diverse proportions than any single state, it is less likely to favor one side over the other compared to the representation of any individual state.

In a country consisting chiefly of the cultivators of land, where the rules of an equal representation obtain, the landed interest must, upon the whole, preponderate in the government. As long as this interest prevails in most of the State legislatures, so long it must maintain a correspondent superiority in the national Senate, which will generally be a faithful copy of the majorities of those assemblies. It cannot therefore be presumed, that a sacrifice of the landed to the mercantile class will ever be a favorite object of this branch of the federal legislature. In applying thus particularly to the Senate a general observation suggested by the situation of the country, I am governed by the consideration, that the credulous votaries of State power cannot, upon their own principles, suspect, that the State legislatures would be warped from their duty by any external influence. But in reality the same situation must have the same effect, in the primative composition at least of the federal House of Representatives: an improper bias towards the mercantile class is as little to be expected from this quarter as from the other.

In a country primarily made up of farmers, where equal representation is the norm, landowners will, on the whole, have more influence in the government. As long as this group dominates most of the state legislatures, it will also likely hold a similar advantage in the national Senate, which usually reflects the majority opinions of those assemblies. Therefore, it's unlikely that the federal legislature will prioritize the interests of the merchant class over those of landowners. When I make this observation about the Senate, I am guided by the belief that the supporters of state power can't truly think that state legislatures would stray from their responsibilities due to outside influence. However, the same dynamics will likely apply to the initial makeup of the federal House of Representatives: we shouldn't expect any more bias towards the merchant class from this body than from the other.

In order, perhaps, to give countenance to the objection at any rate, it may be asked, is there not danger of an opposite bias in the national government, which may dispose it to endeavor to secure a monopoly of the federal administration to the landed class? As there is little likelihood that the supposition of such a bias will have any terrors for those who would be immediately injured by it, a labored answer to this question will be dispensed with. It will be sufficient to remark, first, that for the reasons elsewhere assigned, it is less likely that any decided partiality should prevail in the councils of the Union than in those of any of its members. Secondly, that there would be no temptation to violate the Constitution in favor of the landed class, because that class would, in the natural course of things, enjoy as great a preponderancy as itself could desire. And thirdly, that men accustomed to investigate the sources of public prosperity upon a large scale, must be too well convinced of the utility of commerce, to be inclined to inflict upon it so deep a wound as would result from the entire exclusion of those who would best understand its interest from a share in the management of them. The importance of commerce, in the view of revenue alone, must effectually guard it against the enmity of a body which would be continually importuned in its favor, by the urgent calls of public necessity.

To address the objection, one might ask if there's a risk that the national government could favor the landed class and try to monopolize federal administration for them. Since it seems unlikely that those who would suffer from this bias would be particularly afraid of it, a detailed response isn’t necessary. It’s enough to point out, first, that for reasons mentioned elsewhere, it’s less likely that strong favoritism would be seen in the Union’s councils than in those of any individual state. Second, there would be no reason to ignore the Constitution for the benefit of the landed class, as that class would naturally have as much influence as it could want. Third, people who are used to looking at public prosperity on a large scale must recognize the importance of commerce and wouldn’t want to harm it by excluding those who best understand its interests from participating in its management. The significance of commerce, especially for revenue, would protect it from the antagonism of a group that would be constantly reminded of its importance by the pressing needs of the public.

I the rather consult brevity in discussing the probability of a preference founded upon a discrimination between the different kinds of industry and property, because, as far as I understand the meaning of the objectors, they contemplate a discrimination of another kind. They appear to have in view, as the objects of the preference with which they endeavor to alarm us, those whom they designate by the description of “the wealthy and the well-born.” These, it seems, are to be exalted to an odious pre-eminence over the rest of their fellow-citizens. At one time, however, their elevation is to be a necessary consequence of the smallness of the representative body; at another time it is to be effected by depriving the people at large of the opportunity of exercising their right of suffrage in the choice of that body.

I prefer to be brief when discussing the likelihood of a preference based on distinguishing between different types of industry and property because, as I understand the objectors' concerns, they are considering a different kind of discrimination. They seem to be focused on those they refer to as “the wealthy and the well-born.” These individuals, it appears, are to be elevated to an undesirable superiority over the rest of their fellow citizens. At one point, their rise is said to result from the small size of the representative body; at another, it is to be achieved by taking away the public's chance to exercise their voting rights in selecting that body.

But upon what principle is the discrimination of the places of election to be made, in order to answer the purpose of the meditated preference? Are “the wealthy and the well-born,” as they are called, confined to particular spots in the several States? Have they, by some miraculous instinct or foresight, set apart in each of them a common place of residence? Are they only to be met with in the towns or cities? Or are they, on the contrary, scattered over the face of the country as avarice or chance may have happened to cast their own lot or that of their predecessors? If the latter is the case, (as every intelligent man knows it to be[1]) is it not evident that the policy of confining the places of election to particular districts would be as subversive of its own aim as it would be exceptionable on every other account? The truth is, that there is no method of securing to the rich the preference apprehended, but by prescribing qualifications of property either for those who may elect or be elected. But this forms no part of the power to be conferred upon the national government. Its authority would be expressly restricted to the regulation of the TIMES, the PLACES, the MANNER of elections. The qualifications of the persons who may choose or be chosen, as has been remarked upon other occasions, are defined and fixed in the Constitution, and are unalterable by the legislature.

But what principle should guide the choice of election places to achieve the intended preference? Are the so-called “wealthy and well-born” limited to specific areas in the various States? Have they, through some miraculous instinct or foresight, designated a common residence in each? Are they only found in towns or cities? Or, on the contrary, are they spread throughout the country as fate or luck has determined for them or their ancestors? If it’s the latter, as any knowledgeable person understands, isn’t it clear that limiting election places to specific districts would undermine its own purpose as much as it would be problematic for other reasons? The truth is, there’s no way to ensure that the rich get the preference they fear except by imposing property qualifications on those who vote or get elected. However, this isn't part of the powers granted to the national government. Its authority is limited to regulating the TIMES, the PLACES, and the MANNER of elections. The qualifications for those who can vote or be elected, as discussed before, are defined in the Constitution and cannot be changed by the legislature.

Let it, however, be admitted, for argument sake, that the expedient suggested might be successful; and let it at the same time be equally taken for granted that all the scruples which a sense of duty or an apprehension of the danger of the experiment might inspire, were overcome in the breasts of the national rulers, still I imagine it will hardly be pretended that they could ever hope to carry such an enterprise into execution without the aid of a military force sufficient to subdue the resistance of the great body of the people. The improbability of the existence of a force equal to that object has been discussed and demonstrated in different parts of these papers; but that the futility of the objection under consideration may appear in the strongest light, it shall be conceded for a moment that such a force might exist, and the national government shall be supposed to be in the actual possession of it. What will be the conclusion? With a disposition to invade the essential rights of the community, and with the means of gratifying that disposition, is it presumable that the persons who were actuated by it would amuse themselves in the ridiculous task of fabricating election laws for securing a preference to a favorite class of men? Would they not be likely to prefer a conduct better adapted to their own immediate aggrandizement? Would they not rather boldly resolve to perpetuate themselves in office by one decisive act of usurpation, than to trust to precarious expedients which, in spite of all the precautions that might accompany them, might terminate in the dismission, disgrace, and ruin of their authors? Would they not fear that citizens, not less tenacious than conscious of their rights, would flock from the remote extremes of their respective States to the places of election, to overthrow their tyrants, and to substitute men who would be disposed to avenge the violated majesty of the people?

Let’s assume, for the sake of argument, that the suggested approach could be effective; and let’s also assume that all the doubts stemming from a sense of duty or fear of the risks involved in the experiment have been set aside by the national leaders. Still, it’s hard to believe they could successfully carry out such an initiative without the support of a military force powerful enough to crush the opposition from the majority of the population. The unlikelihood of having such a force has been discussed and shown in various sections of these papers; but to illustrate the futility of the objection being considered, let’s momentarily agree that such a force could exist and that the national government actually has it. What would be the outcome? With an intent to violate the fundamental rights of the community, and with the means to fulfill that intent, is it reasonable to think that those motivated by it would waste their time on the absurd task of creating election laws to favor a select group? Wouldn’t they be more likely to choose actions that directly benefit their own interests? Wouldn't they rather boldly decide to keep themselves in power through a single decisive act of usurpation instead of relying on uncertain strategies that, no matter how well-planned, could lead to their dismissal, disgrace, and downfall? Wouldn’t they fear that citizens, who are just as determined as they are aware of their rights, would come from far and wide to the polls to overthrow their oppressors and replace them with leaders willing to restore the violated honor of the people?

PUBLIUS.

PUBLIUS.

[1] Particularly in the Southern States and in this State.

[1] Especially in the Southern States and in this State.

THE FEDERALIST.
No. LXI.

The Same Subject Continued

The Same Topic Continued

(Concerning the Power of Congress to Regulate the Election of Members)

(Concerning the Power of Congress to Regulate the Election of Members)

From the New York Packet.

From the New York Packet.

Tuesday, February 26, 1788.

Tuesday, February 26, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The more candid opposers of the provision respecting elections, contained in the plan of the convention, when pressed in argument, will sometimes concede the propriety of that provision; with this qualification, however, that it ought to have been accompanied with a declaration, that all elections should be had in the counties where the electors resided. This, say they, was a necessary precaution against an abuse of the power. A declaration of this nature would certainly have been harmless; so far as it would have had the effect of quieting apprehensions, it might not have been undesirable. But it would, in fact, have afforded little or no additional security against the danger apprehended; and the want of it will never be considered, by an impartial and judicious examiner, as a serious, still less as an insuperable, objection to the plan. The different views taken of the subject in the two preceding papers must be sufficient to satisfy all dispassionate and discerning men, that if the public liberty should ever be the victim of the ambition of the national rulers, the power under examination, at least, will be guiltless of the sacrifice.

The more straightforward opponents of the election provision in the convention's plan, when challenged, will sometimes agree that the provision is reasonable; however, they qualify this by saying it should have included a statement that all elections should take place in the counties where the voters lived. They argue that this was a necessary safeguard against potential abuse of power. A statement like this would definitely have been harmless; if it eased concerns, it might not have been a bad idea. But, in reality, it would provide very little or no extra protection against the feared dangers, and the absence of it will never be seen by a fair and thoughtful observer as a serious or insurmountable issue with the plan. The differing perspectives on this topic in the two previous papers should be enough to convince all level-headed and insightful individuals that if public liberty ever suffers because of the ambitions of national leaders, this particular power will not be responsible for that loss.

If those who are inclined to consult their jealousy only, would exercise it in a careful inspection of the several State constitutions, they would find little less room for disquietude and alarm, from the latitude which most of them allow in respect to elections, than from the latitude which is proposed to be allowed to the national government in the same respect. A review of their situation, in this particular, would tend greatly to remove any ill impressions which may remain in regard to this matter. But as that view would lead into long and tedious details, I shall content myself with the single example of the State in which I write. The constitution of New York makes no other provision for LOCALITY of elections, than that the members of the Assembly shall be elected in the COUNTIES; those of the Senate, in the great districts into which the State is or may be divided: these at present are four in number, and comprehend each from two to six counties. It may readily be perceived that it would not be more difficult to the legislature of New York to defeat the suffrages of the citizens of New York, by confining elections to particular places, than for the legislature of the United States to defeat the suffrages of the citizens of the Union, by the like expedient. Suppose, for instance, the city of Albany was to be appointed the sole place of election for the county and district of which it is a part, would not the inhabitants of that city speedily become the only electors of the members both of the Senate and Assembly for that county and district? Can we imagine that the electors who reside in the remote subdivisions of the counties of Albany, Saratoga, Cambridge, etc., or in any part of the county of Montgomery, would take the trouble to come to the city of Albany, to give their votes for members of the Assembly or Senate, sooner than they would repair to the city of New York, to participate in the choice of the members of the federal House of Representatives? The alarming indifference discoverable in the exercise of so invaluable a privilege under the existing laws, which afford every facility to it, furnishes a ready answer to this question. And, abstracted from any experience on the subject, we can be at no loss to determine, that when the place of election is at an INCONVENIENT DISTANCE from the elector, the effect upon his conduct will be the same whether that distance be twenty miles or twenty thousand miles. Hence it must appear, that objections to the particular modification of the federal power of regulating elections will, in substance, apply with equal force to the modification of the like power in the constitution of this State; and for this reason it will be impossible to acquit the one, and to condemn the other. A similar comparison would lead to the same conclusion in respect to the constitutions of most of the other States.

If those who tend to act on their jealousy were to carefully examine the various State constitutions, they would find just as much reason to feel uneasy and alarmed about the flexibility most of them allow in elections as they would regarding the flexibility proposed for the national government in the same area. Looking into their situation on this specific point would significantly clear up any negative impressions that might linger about this issue. However, since that discussion could become long and tedious, I’ll focus on just one example: the State where I am writing. The constitution of New York states no other requirement for the LOCATION of elections except that the members of the Assembly must be elected in the COUNTIES; the Senate members are elected in the large districts into which the State is or may be divided. Currently, there are four of these districts, each covering two to six counties. It’s easy to see that it wouldn't be any more challenging for the New York legislature to manipulate the votes of New Yorkers by restricting elections to certain locations than it would be for the United States legislature to do the same for the citizens of the Union. For instance, if Albany city were designated as the exclusive polling place for the county and district it belongs to, wouldn’t the people living there quickly become the sole voters for both Senate and Assembly members from that region? Can we really believe that voters living in the distant areas of Albany, Saratoga, Cambridge, and other parts of Montgomery county would bother to travel to Albany city to cast their votes for Assembly or Senate members more than they would go to New York City to participate in selecting members of the federal House of Representatives? The noticeable apathy shown in exercising such a vital right under the current laws, which offer every convenience, provides a clear answer to this question. And, regardless of any personal experience on the matter, we can easily conclude that when the polling place is at an INCONVENIENT DISTANCE from the voter, the impact on their behavior will be the same whether that distance is twenty miles or twenty thousand miles. Thus, it becomes clear that objections to how federal power regulates elections will effectively apply just as strongly to how this power is modified in the state constitution; for that reason, one cannot be excused while condemning the other. A similar comparison would lead to the same conclusion regarding the constitutions of most other States.

If it should be said that defects in the State constitutions furnish no apology for those which are to be found in the plan proposed, I answer, that as the former have never been thought chargeable with inattention to the security of liberty, where the imputations thrown on the latter can be shown to be applicable to them also, the presumption is that they are rather the cavilling refinements of a predetermined opposition, than the well-founded inferences of a candid research after truth. To those who are disposed to consider, as innocent omissions in the State constitutions, what they regard as unpardonable blemishes in the plan of the convention, nothing can be said; or at most, they can only be asked to assign some substantial reason why the representatives of the people in a single State should be more impregnable to the lust of power, or other sinister motives, than the representatives of the people of the United States? If they cannot do this, they ought at least to prove to us that it is easier to subvert the liberties of three millions of people, with the advantage of local governments to head their opposition, than of two hundred thousand people who are destitute of that advantage. And in relation to the point immediately under consideration, they ought to convince us that it is less probable that a predominant faction in a single State should, in order to maintain its superiority, incline to a preference of a particular class of electors, than that a similar spirit should take possession of the representatives of thirteen States, spread over a vast region, and in several respects distinguishable from each other by a diversity of local circumstances, prejudices, and interests.

If someone says that flaws in the State constitutions don't excuse those found in the proposed plan, I respond that since the former have never been accused of negligence regarding the protection of liberty, when the criticisms aimed at the latter can also be applied to them, it seems these are merely the petty objections of a predetermined opposition, rather than genuine conclusions drawn from a fair search for truth. For those who see what they consider innocent omissions in the State constitutions as unforgivable flaws in the convention's plan, there's little to say; at most, they could be asked to provide a solid reason why the representatives of the people in a single State should be more shielded from the desire for power and other corrupt motives than the representatives of the people of the United States as a whole. If they can't do this, they should at least demonstrate that it's easier to undermine the liberties of three million people, with local governments to lead their resistance, than those of two hundred thousand people who lack that advantage. Also, regarding the point currently being discussed, they need to show us that it's less likely for a dominant faction in a single State to prefer a certain class of voters to maintain its power than for a similar mindset to take hold of the representatives from thirteen States, spread across a vast area and variously influenced by different local circumstances, biases, and interests.

Hitherto my observations have only aimed at a vindication of the provision in question, on the ground of theoretic propriety, on that of the danger of placing the power elsewhere, and on that of the safety of placing it in the manner proposed. But there remains to be mentioned a positive advantage which will result from this disposition, and which could not as well have been obtained from any other: I allude to the circumstance of uniformity in the time of elections for the federal House of Representatives. It is more than possible that this uniformity may be found by experience to be of great importance to the public welfare, both as a security against the perpetuation of the same spirit in the body, and as a cure for the diseases of faction. If each State may choose its own time of election, it is possible there may be at least as many different periods as there are months in the year. The times of election in the several States, as they are now established for local purposes, vary between extremes as wide as March and November. The consequence of this diversity would be that there could never happen a total dissolution or renovation of the body at one time. If an improper spirit of any kind should happen to prevail in it, that spirit would be apt to infuse itself into the new members, as they come forward in succession. The mass would be likely to remain nearly the same, assimilating constantly to itself its gradual accretions. There is a contagion in example which few men have sufficient force of mind to resist. I am inclined to think that treble the duration in office, with the condition of a total dissolution of the body at the same time, might be less formidable to liberty than one third of that duration subject to gradual and successive alterations.

Until now, my observations have focused on defending the provision in question based on its theoretical soundness, the risks of giving power to others, and the safety of the proposed arrangement. However, there's an additional benefit that comes from this setup, which couldn't be achieved as effectively through any other means: I’m referring to the uniformity in the timing of elections for the federal House of Representatives. It's quite possible that this uniformity will turn out to be crucial for public welfare, serving as a guard against the ongoing influence of the same mindset and as a remedy for faction-related issues. If each State is allowed to pick its own election time, there could be as many different election periods as there are months in the year. The election timings in the various States, as currently established for local purposes, range widely from March to November. This diversity would mean that a complete dissolution or renewal of the body would never happen at the same time. If any inappropriate spirit were to take hold, it would likely spread to the new members as they join sequentially. The overall makeup would probably remain fairly consistent, continually adapting to its gradual changes. There is a contagiousness in examples that few people can resist. I believe that having a term three times longer, under the condition of a complete dissolution at once, might actually pose less of a threat to freedom than a term one third as long, subject to gradual and successive changes.

Uniformity in the time of elections seems not less requisite for executing the idea of a regular rotation in the Senate, and for conveniently assembling the legislature at a stated period in each year.

Uniformity during elections appears just as essential for putting the concept of regular rotation in the Senate into action and for conveniently gathering the legislature at a specific time each year.

It may be asked, Why, then, could not a time have been fixed in the Constitution? As the most zealous adversaries of the plan of the convention in this State are, in general, not less zealous admirers of the constitution of the State, the question may be retorted, and it may be asked, Why was not a time for the like purpose fixed in the constitution of this State? No better answer can be given than that it was a matter which might safely be entrusted to legislative discretion; and that if a time had been appointed, it might, upon experiment, have been found less convenient than some other time. The same answer may be given to the question put on the other side. And it may be added that the supposed danger of a gradual change being merely speculative, it would have been hardly advisable upon that speculation to establish, as a fundamental point, what would deprive several States of the convenience of having the elections for their own governments and for the national government at the same epochs.

One might ask, why wasn’t a specific time set in the Constitution? Since the most passionate opponents of the convention's plan in this state generally also admire the state constitution, the question can be flipped: why wasn’t a time determined for the same purpose in this state’s constitution? The best answer is that it was a matter that could be safely left to legislative discretion, and if a specific time had been established, it might have turned out, through experience, to be less convenient than another option. The same reasoning applies to the question from the other side. Additionally, since the perceived danger of a gradual change is purely speculative, it wouldn’t have been wise to establish, as a fundamental principle, something that would prevent several states from coordinating their elections for both state and national governments at the same times.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXII.

The Senate

The Senate

For the Independent Journal.

For the Indie Journal.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of New York:

Having examined the constitution of the House of Representatives, and answered such of the objections against it as seemed to merit notice, I enter next on the examination of the Senate.

Having looked at the structure of the House of Representatives and addressed the objections that seemed worth mentioning, I will now move on to examine the Senate.

The heads into which this member of the government may be considered are: I. The qualification of senators; II. The appointment of them by the State legislatures; III. The equality of representation in the Senate; IV. The number of senators, and the term for which they are to be elected; V. The powers vested in the Senate.

The areas that this government member can be looked at are: I. The qualifications for senators; II. Their appointment by the state legislatures; III. Equal representation in the Senate; IV. The number of senators and their term lengths; V. The powers granted to the Senate.

I. The qualifications proposed for senators, as distinguished from those of representatives, consist in a more advanced age and a longer period of citizenship. A senator must be thirty years of age at least; as a representative must be twenty-five. And the former must have been a citizen nine years; as seven years are required for the latter. The propriety of these distinctions is explained by the nature of the senatorial trust, which, requiring greater extent of information and stability of character, requires at the same time that the senator should have reached a period of life most likely to supply these advantages; and which, participating immediately in transactions with foreign nations, ought to be exercised by none who are not thoroughly weaned from the prepossessions and habits incident to foreign birth and education. The term of nine years appears to be a prudent mediocrity between a total exclusion of adopted citizens, whose merits and talents may claim a share in the public confidence, and an indiscriminate and hasty admission of them, which might create a channel for foreign influence on the national councils.

I. The qualifications for senators, as compared to those for representatives, require an older age and a longer time of citizenship. A senator must be at least thirty years old, while a representative must be at least twenty-five. Additionally, a senator must have been a citizen for nine years, whereas a representative needs only seven years. The reasoning behind these differences comes from the nature of the senatorial role, which demands more extensive knowledge and stability of character. This position should be held by someone who has reached an age most likely to provide these benefits. Since senators engage directly in dealings with foreign nations, it is crucial that they are fully detached from biases and habits linked to foreign birth and education. The nine-year requirement seems like a sensible balance; it avoids completely excluding naturalized citizens, who may have valuable skills and qualities deserving of public trust, while also preventing a hasty and careless acceptance of them that could open the door to foreign influence in national decision-making.

II. It is equally unnecessary to dilate on the appointment of senators by the State legislatures. Among the various modes which might have been devised for constituting this branch of the government, that which has been proposed by the convention is probably the most congenial with the public opinion. It is recommended by the double advantage of favoring a select appointment, and of giving to the State governments such an agency in the formation of the federal government as must secure the authority of the former, and may form a convenient link between the two systems.

II. There's no need to go on about how senators are appointed by the State legislatures. Of all the ways that could have been proposed to create this part of the government, the one suggested by the convention likely aligns best with public opinion. It has the dual benefit of promoting careful selection and allowing State governments to play a role in forming the federal government, which helps ensure the authority of the former and can serve as a useful connection between the two systems.

III. The equality of representation in the Senate is another point, which, being evidently the result of compromise between the opposite pretensions of the large and the small States, does not call for much discussion. If indeed it be right, that among a people thoroughly incorporated into one nation, every district ought to have a PROPORTIONAL share in the government, and that among independent and sovereign States, bound together by a simple league, the parties, however unequal in size, ought to have an EQUAL share in the common councils, it does not appear to be without some reason that in a compound republic, partaking both of the national and federal character, the government ought to be founded on a mixture of the principles of proportional and equal representation. But it is superfluous to try, by the standard of theory, a part of the Constitution which is allowed on all hands to be the result, not of theory, but “of a spirit of amity, and that mutual deference and concession which the peculiarity of our political situation rendered indispensable.” A common government, with powers equal to its objects, is called for by the voice, and still more loudly by the political situation, of America. A government founded on principles more consonant to the wishes of the larger States, is not likely to be obtained from the smaller States. The only option, then, for the former, lies between the proposed government and a government still more objectionable. Under this alternative, the advice of prudence must be to embrace the lesser evil; and, instead of indulging a fruitless anticipation of the possible mischiefs which may ensue, to contemplate rather the advantageous consequences which may qualify the sacrifice.

III. The equality of representation in the Senate is another issue that, being clearly a compromise between the demands of large and small States, doesn’t require much debate. If it’s true that in a nation where all parts are fully integrated, each area should have a FAIR share in governance, and that among independent sovereign States, linked by a simple agreement, the parties, regardless of size, should have an EQUAL share in common decision-making, then it seems reasonable that in a mixed republic, reflecting both national and federal traits, the government should be based on a blend of proportional and equal representation principles. However, it's unnecessary to judge a part of the Constitution against theoretical standards when everyone agrees it’s the product of “a spirit of amity, and that mutual respect and compromise which our unique political situation made essential.” A unified government with powers suited to its goals is called for by the people, and even more loudly by America’s political circumstances. It’s unlikely that the smaller States will agree to a government more aligned with the preferences of larger States. Therefore, the only choice for the larger States is between the proposed government and one that is even less acceptable. Given this situation, the prudent choice should be to accept the lesser evil; instead of focusing on the potential problems that may arise, it’s better to consider the beneficial outcomes that may come from making this compromise.

In this spirit it may be remarked, that the equal vote allowed to each State is at once a constitutional recognition of the portion of sovereignty remaining in the individual States, and an instrument for preserving that residuary sovereignty. So far the equality ought to be no less acceptable to the large than to the small States; since they are not less solicitous to guard, by every possible expedient, against an improper consolidation of the States into one simple republic.

In this sense, it can be said that the equal vote given to each State represents a constitutional acknowledgment of the sovereignty that remains with individual States and serves as a tool to maintain that remaining sovereignty. Therefore, this equality should be just as appealing to larger States as it is to smaller ones, as they are equally eager to protect against any improper merging of the States into a single republic.

Another advantage accruing from this ingredient in the constitution of the Senate is, the additional impediment it must prove against improper acts of legislation. No law or resolution can now be passed without the concurrence, first, of a majority of the people, and then, of a majority of the States. It must be acknowledged that this complicated check on legislation may in some instances be injurious as well as beneficial; and that the peculiar defense which it involves in favor of the smaller States, would be more rational, if any interests common to them, and distinct from those of the other States, would otherwise be exposed to peculiar danger. But as the larger States will always be able, by their power over the supplies, to defeat unreasonable exertions of this prerogative of the lesser States, and as the faculty and excess of law-making seem to be the diseases to which our governments are most liable, it is not impossible that this part of the Constitution may be more convenient in practice than it appears to many in contemplation.

Another advantage of this aspect of the Senate's structure is that it provides an extra barrier against improper legislation. Now, no law or resolution can be passed without first getting approval from a majority of the people and then from a majority of the States. It's true that this complicated check on legislation can sometimes be harmful as well as helpful; and the unique protection it offers to smaller States would make more sense if there were specific interests that they share, which are at risk compared to the larger States. However, since the larger States will always have the ability to overpower the smaller States through control of resources, and since the tendency to over-legislate seems to be one of the main issues our governments face, it’s quite possible that this part of the Constitution could prove to be more practical in reality than it seems to many when just considering it.

IV. The number of senators, and the duration of their appointment, come next to be considered. In order to form an accurate judgment on both of these points, it will be proper to inquire into the purposes which are to be answered by a senate; and in order to ascertain these, it will be necessary to review the inconveniences which a republic must suffer from the want of such an institution.

IV. Next, we need to look at the number of senators and how long they serve. To make a proper judgment on these matters, we should consider the roles that a senate is meant to fulfill. To understand this, we need to examine the problems a republic would face without such an institution.

First. It is a misfortune incident to republican government, though in a less degree than to other governments, that those who administer it may forget their obligations to their constituents, and prove unfaithful to their important trust. In this point of view, a senate, as a second branch of the legislative assembly, distinct from, and dividing the power with, a first, must be in all cases a salutary check on the government. It doubles the security to the people, by requiring the concurrence of two distinct bodies in schemes of usurpation or perfidy, where the ambition or corruption of one would otherwise be sufficient. This is a precaution founded on such clear principles, and now so well understood in the United States, that it would be more than superfluous to enlarge on it. I will barely remark, that as the improbability of sinister combinations will be in proportion to the dissimilarity in the genius of the two bodies, it must be politic to distinguish them from each other by every circumstance which will consist with a due harmony in all proper measures, and with the genuine principles of republican government.

First. It is an unfortunate aspect of republican government, although to a lesser degree than in other types of governments, that those in power may forget their responsibilities to the people and betray their important trust. In this sense, a senate, as a second branch of the legislative assembly, separate from and sharing power with the first, must always serve as a valuable check on the government. It increases security for the people by requiring agreement from two different groups in cases of usurpation or deceit, where the ambition or corruption of one alone might be enough. This is a safeguard based on clear principles that are well understood in the United States, so there’s no need to elaborate further. I will just point out that the likelihood of harmful collusions will be lower when the two bodies are different in nature, making it wise to differentiate them in every way possible that aligns with maintaining harmony in appropriate actions and the fundamental principles of republican governance.

Secondly. The necessity of a senate is not less indicated by the propensity of all single and numerous assemblies to yield to the impulse of sudden and violent passions, and to be seduced by factious leaders into intemperate and pernicious resolutions. Examples on this subject might be cited without number; and from proceedings within the United States, as well as from the history of other nations. But a position that will not be contradicted, need not be proved. All that need be remarked is, that a body which is to correct this infirmity ought itself to be free from it, and consequently ought to be less numerous. It ought, moreover, to possess great firmness, and consequently ought to hold its authority by a tenure of considerable duration.

Secondly, the need for a senate is clear due to the tendency of both small and large groups to give in to sudden and intense emotions, and to be swayed by divisive leaders into rash and harmful decisions. There are countless examples of this, both from events in the United States and from the history of other countries. However, a statement that is undeniable doesn't require proof. The only thing to note is that a body meant to correct this weakness should itself be free from it and, therefore, should be smaller in size. Additionally, it should have significant stability and thus should maintain its authority for a considerable period of time.

Thirdly. Another defect to be supplied by a senate lies in a want of due acquaintance with the objects and principles of legislation. It is not possible that an assembly of men called for the most part from pursuits of a private nature, continued in appointment for a short time, and led by no permanent motive to devote the intervals of public occupation to a study of the laws, the affairs, and the comprehensive interests of their country, should, if left wholly to themselves, escape a variety of important errors in the exercise of their legislative trust. It may be affirmed, on the best grounds, that no small share of the present embarrassments of America is to be charged on the blunders of our governments; and that these have proceeded from the heads rather than the hearts of most of the authors of them. What indeed are all the repealing, explaining, and amending laws, which fill and disgrace our voluminous codes, but so many monuments of deficient wisdom; so many impeachments exhibited by each succeeding against each preceding session; so many admonitions to the people, of the value of those aids which may be expected from a well-constituted senate?

Thirdly, another issue that needs to be addressed by a senate is the lack of proper understanding of the objectives and principles of legislation. It's unrealistic to expect that a group of individuals, mostly drawn from private sectors, serving for a short period, and lacking a lasting motivation to dedicate their free time to studying the laws, the issues, and the overall interests of their country, can avoid a range of significant mistakes in their legislative duties if left entirely to their own devices. It's reasonable to argue that many of America's current problems can be attributed to the missteps of our governments, which stem more from a lack of insight than a lack of intent on the part of most of their creators. What are the endless laws we repeal, explain, and amend, which clutter and tarnish our extensive legal codes, if not numerous testaments to insufficient wisdom; numerous accusations made by each new session against the last; and countless reminders to the public of the importance of the support that can be provided by a well-structured senate?

A good government implies two things: first, fidelity to the object of government, which is the happiness of the people; secondly, a knowledge of the means by which that object can be best attained. Some governments are deficient in both these qualities; most governments are deficient in the first. I scruple not to assert, that in American governments too little attention has been paid to the last. The federal Constitution avoids this error; and what merits particular notice, it provides for the last in a mode which increases the security for the first.

A good government means two things: first, commitment to the main goal of government, which is the happiness of the people; second, an understanding of the ways to achieve that goal effectively. Some governments lack both qualities; most governments lack the first. I have no hesitation in saying that American governments have paid too little attention to the second. The federal Constitution avoids this mistake; and notably, it addresses the second in a way that enhances security for the first.

Fourthly. The mutability in the public councils arising from a rapid succession of new members, however qualified they may be, points out, in the strongest manner, the necessity of some stable institution in the government. Every new election in the States is found to change one half of the representatives. From this change of men must proceed a change of opinions; and from a change of opinions, a change of measures. But a continual change even of good measures is inconsistent with every rule of prudence and every prospect of success. The remark is verified in private life, and becomes more just, as well as more important, in national transactions.

Fourthly. The changing nature of public councils, due to the quick turnover of new members—no matter how qualified they are—clearly highlights the need for some stable institution in government. Each new election in the States tends to replace about half of the representatives. This turnover leads to a shift in opinions, and from a shift in opinions comes a change in policies. However, constant changes, even of good policies, go against every principle of sensible governance and every chance of success. This observation holds true in private life and becomes even more relevant and significant in national affairs.

To trace the mischievous effects of a mutable government would fill a volume. I will hint a few only, each of which will be perceived to be a source of innumerable others.

To explore the troublesome effects of a changing government could fill a whole book. I will just mention a few, each of which will be seen as a source of countless others.

In the first place, it forfeits the respect and confidence of other nations, and all the advantages connected with national character. An individual who is observed to be inconstant to his plans, or perhaps to carry on his affairs without any plan at all, is marked at once, by all prudent people, as a speedy victim to his own unsteadiness and folly. His more friendly neighbors may pity him, but all will decline to connect their fortunes with his; and not a few will seize the opportunity of making their fortunes out of his. One nation is to another what one individual is to another; with this melancholy distinction perhaps, that the former, with fewer of the benevolent emotions than the latter, are under fewer restraints also from taking undue advantage from the indiscretions of each other. Every nation, consequently, whose affairs betray a want of wisdom and stability, may calculate on every loss which can be sustained from the more systematic policy of their wiser neighbors. But the best instruction on this subject is unhappily conveyed to America by the example of her own situation. She finds that she is held in no respect by her friends; that she is the derision of her enemies; and that she is a prey to every nation which has an interest in speculating on her fluctuating councils and embarrassed affairs.

In the first place, it loses the respect and trust of other nations, along with all the benefits tied to national reputation. An individual who is seen as inconsistent in his plans or perhaps operates without any plan at all is quickly tagged by all sensible people as a likely victim of his own instability and foolishness. His more sympathetic neighbors may feel sorry for him, but everyone will hesitate to tie their fortunes to his; and quite a few will take the chance to profit from his misfortunes. One nation relates to another just as one individual relates to another; with the sad distinction that the former, often lacking the same goodwill as the latter, also face fewer restrictions in exploiting each other's mistakes. Therefore, any nation that shows a lack of wisdom and stability can expect to suffer losses from the more strategic policies of their wiser neighbors. Unfortunately, America learns this lesson best from its own predicament. She realizes that her friends hold no respect for her; that she is mocked by her enemies; and that she is vulnerable to any nation interested in taking advantage of her uncertain decisions and troubled affairs.

The internal effects of a mutable policy are still more calamitous. It poisons the blessing of liberty itself. It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be to-morrow. Law is defined to be a rule of action; but how can that be a rule, which is little known, and less fixed?

The internal effects of a changing policy are even more disastrous. It corrupts the very essence of freedom. It won't matter much to the people if the laws are created by their chosen representatives, if those laws are so lengthy that they can't be read, or so confusing that they can't be understood; if they are canceled or changed before they are published, or if they experience such constant shifts that no one who knows what the law is today can predict what it will be tomorrow. Law is defined as a guideline for behavior; but how can that be a guideline, when it is poorly understood and unstable?

Another effect of public instability is the unreasonable advantage it gives to the sagacious, the enterprising, and the moneyed few over the industrious and uniformed mass of the people. Every new regulation concerning commerce or revenue, or in any way affecting the value of the different species of property, presents a new harvest to those who watch the change, and can trace its consequences; a harvest, reared not by themselves, but by the toils and cares of the great body of their fellow-citizens. This is a state of things in which it may be said with some truth that laws are made for the FEW, not for the MANY.

Another consequence of public instability is the unfair advantage it gives to the clever, the ambitious, and the wealthy few over the hard-working and uninformed majority. Every new regulation related to business or taxes, or any change that impacts the value of different kinds of property, creates new opportunities for those who pay attention to the changes and can anticipate their effects; opportunities that are cultivated not by themselves, but by the efforts and worries of the large group of their fellow citizens. In this situation, it can be said with some accuracy that laws are made for the FEW, not for the MANY.

In another point of view, great injury results from an unstable government. The want of confidence in the public councils damps every useful undertaking, the success and profit of which may depend on a continuance of existing arrangements. What prudent merchant will hazard his fortunes in any new branch of commerce when he knows not but that his plans may be rendered unlawful before they can be executed? What farmer or manufacturer will lay himself out for the encouragement given to any particular cultivation or establishment, when he can have no assurance that his preparatory labors and advances will not render him a victim to an inconstant government? In a word, no great improvement or laudable enterprise can go forward which requires the auspices of a steady system of national policy.

From another perspective, significant harm comes from an unstable government. The lack of confidence in public leadership stifles any useful ventures, the success and profitability of which could hinge on the continuation of current systems. What sensible business owner would risk their finances in any new area of commerce when they can't be sure their plans won't become illegal before they can be carried out? What farmer or manufacturer would invest in the promotion of a specific crop or business when they have no guarantee that their efforts and investments won't turn them into victims of an unpredictable government? In short, no major improvement or worthy project can succeed that relies on a consistent national policy.

But the most deplorable effect of all is that diminution of attachment and reverence which steals into the hearts of the people, towards a political system which betrays so many marks of infirmity, and disappoints so many of their flattering hopes. No government, any more than an individual, will long be respected without being truly respectable; nor be truly respectable, without possessing a certain portion of order and stability.

But the worst effect of all is the loss of loyalty and respect that creeps into people's hearts towards a political system that shows so many signs of weakness and lets down so many of their optimistic hopes. No government, just like a person, will be respected for long if it isn't genuinely respectable; nor can it be truly respectable without having some level of order and stability.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXIII.

The Senate Continued

The Senate Carries On

For the Independent Journal.

For the Indie Journal.

HAMILTON OR MADISON

HAMILTON OR MADISON

To the People of the State of New York:

To the People of the State of New York:

A fifth desideratum, illustrating the utility of a senate, is the want of a due sense of national character. Without a select and stable member of the government, the esteem of foreign powers will not only be forfeited by an unenlightened and variable policy, proceeding from the causes already mentioned, but the national councils will not possess that sensibility to the opinion of the world, which is perhaps not less necessary in order to merit, than it is to obtain, its respect and confidence.

A fifth important point showing the usefulness of a senate is the need for a proper sense of national character. Without a select and stable group in the government, the respect of foreign powers will be lost due to an uninformed and inconsistent policy, as already discussed. Moreover, the national councils won’t have the awareness of global opinion that is essential, not only to earn but also to gain respect and trust from the world.

An attention to the judgment of other nations is important to every government for two reasons: the one is, that, independently of the merits of any particular plan or measure, it is desirable, on various accounts, that it should appear to other nations as the offspring of a wise and honorable policy; the second is, that in doubtful cases, particularly where the national councils may be warped by some strong passion or momentary interest, the presumed or known opinion of the impartial world may be the best guide that can be followed. What has not America lost by her want of character with foreign nations; and how many errors and follies would she not have avoided, if the justice and propriety of her measures had, in every instance, been previously tried by the light in which they would probably appear to the unbiased part of mankind?

Attention to how other nations judge us is crucial for every government for two reasons: first, regardless of the quality of any specific plan or action, it benefits us in many ways to be seen by other nations as resulting from a wise and honorable policy; and second, in uncertain situations, especially when national leaders might be influenced by strong emotions or short-term interests, the neutral opinions of the wider world may serve as the best guide. What has America lost due to its lack of character in the eyes of foreign nations? And how many mistakes and foolish decisions could have been avoided if the fairness and appropriateness of its actions had been examined through the perspective of how they would likely be viewed by impartial observers?

Yet however requisite a sense of national character may be, it is evident that it can never be sufficiently possessed by a numerous and changeable body. It can only be found in a number so small that a sensible degree of the praise and blame of public measures may be the portion of each individual; or in an assembly so durably invested with public trust, that the pride and consequence of its members may be sensibly incorporated with the reputation and prosperity of the community. The half-yearly representatives of Rhode Island would probably have been little affected in their deliberations on the iniquitous measures of that State, by arguments drawn from the light in which such measures would be viewed by foreign nations, or even by the sister States; whilst it can scarcely be doubted that if the concurrence of a select and stable body had been necessary, a regard to national character alone would have prevented the calamities under which that misguided people is now laboring.

Yet, no matter how important a sense of national character may be, it’s clear that it can never be fully realized by a large and constantly changing group. It can only exist in a small enough number that each individual can reasonably share in the praise and blame of public decisions; or in an assembly that is so consistently trusted by the public that its members' pride and stakes are closely tied to the community's reputation and success. The semi-annual representatives of Rhode Island would likely have been little influenced in their discussions about the unjust measures of that State by how those measures would be perceived by foreign nations, or even by neighboring States; while it is hard to doubt that if a select and stable group had been required, the concern for national character alone would have prevented the suffering that this misguided people is currently experiencing.

I add, as a SIXTH defect the want, in some important cases, of a due responsibility in the government to the people, arising from that frequency of elections which in other cases produces this responsibility. This remark will, perhaps, appear not only new, but paradoxical. It must nevertheless be acknowledged, when explained, to be as undeniable as it is important.

I also want to point out a SIXTH flaw: in some key situations, the government lacks proper accountability to the people, which usually comes from the regularity of elections that creates this accountability in other instances. This observation may seem both new and contradictory at first. However, once clarified, it is clear and significant.

Responsibility, in order to be reasonable, must be limited to objects within the power of the responsible party, and in order to be effectual, must relate to operations of that power, of which a ready and proper judgment can be formed by the constituents. The objects of government may be divided into two general classes: the one depending on measures which have singly an immediate and sensible operation; the other depending on a succession of well-chosen and well-connected measures, which have a gradual and perhaps unobserved operation. The importance of the latter description to the collective and permanent welfare of every country, needs no explanation. And yet it is evident that an assembly elected for so short a term as to be unable to provide more than one or two links in a chain of measures, on which the general welfare may essentially depend, ought not to be answerable for the final result, any more than a steward or tenant, engaged for one year, could be justly made to answer for places or improvements which could not be accomplished in less than half a dozen years. Nor is it possible for the people to estimate the SHARE of influence which their annual assemblies may respectively have on events resulting from the mixed transactions of several years. It is sufficiently difficult to preserve a personal responsibility in the members of a NUMEROUS body, for such acts of the body as have an immediate, detached, and palpable operation on its constituents.

Responsibility, to be reasonable, should be limited to things that the responsible party can control, and to be effective, it should relate to actions that can be clearly judged by those involved. The objectives of government can be split into two main categories: one based on measures that have a direct and noticeable effect; the other based on a series of well-selected and well-connected measures that have a gradual and possibly unnoticed impact. The significance of the latter for the long-term welfare of any nation is obvious. However, it’s clear that an assembly elected for such a short term that it can only implement one or two measures in a chain that significantly affects general welfare should not be held accountable for the final outcome, just as a steward or tenant hired for one year should not be held responsible for projects or improvements that require at least six years to complete. Moreover, it’s impossible for the people to determine the degree of influence that their annual assemblies may have on results that come from the complex interactions over several years. It is already quite challenging to maintain personal accountability among the members of a large group for actions that have an immediate, separate, and clear effect on those it serves.

The proper remedy for this defect must be an additional body in the legislative department, which, having sufficient permanency to provide for such objects as require a continued attention, and a train of measures, may be justly and effectually answerable for the attainment of those objects.

The right solution for this issue needs to be an added body in the legislative department that is stable enough to focus on ongoing concerns and a series of actions, so it can be held accountable for achieving those goals.

Thus far I have considered the circumstances which point out the necessity of a well-constructed Senate only as they relate to the representatives of the people. To a people as little blinded by prejudice or corrupted by flattery as those whom I address, I shall not scruple to add, that such an institution may be sometimes necessary as a defense to the people against their own temporary errors and delusions. As the cool and deliberate sense of the community ought, in all governments, and actually will, in all free governments, ultimately prevail over the views of its rulers; so there are particular moments in public affairs when the people, stimulated by some irregular passion, or some illicit advantage, or misled by the artful misrepresentations of interested men, may call for measures which they themselves will afterwards be the most ready to lament and condemn. In these critical moments, how salutary will be the interference of some temperate and respectable body of citizens, in order to check the misguided career, and to suspend the blow meditated by the people against themselves, until reason, justice, and truth can regain their authority over the public mind? What bitter anguish would not the people of Athens have often escaped if their government had contained so provident a safeguard against the tyranny of their own passions? Popular liberty might then have escaped the indelible reproach of decreeing to the same citizens the hemlock on one day and statues on the next.

So far, I've looked at the reasons why a well-designed Senate is essential, mainly in relation to the representatives of the people. For an audience that isn't clouded by bias or swayed by flattery, I'll confidently add that such an institution can sometimes be necessary to protect the people from their own momentary mistakes and misconceptions. While the rational and thoughtful judgment of the community should, in all forms of government and will, in all free governments, ultimately prevail over the aims of its leaders, there are specific times in public matters when the people, spurred on by erratic emotions, selfish gains, or misled by the clever distortions of those with vested interests, may demand actions they themselves will later regret and criticize. During these crucial times, how beneficial would it be to have a calm and respected group of citizens to intervene, steering the misguided actions away and pausing the harm the people might inflict on themselves until reason, fairness, and truth can regain control over public thought? What deep suffering could the people of Athens have often avoided if their government had included such a thoughtful safeguard against the tyranny of their own emotions? Popular freedom might then have escaped the lasting shame of voting to administer hemlock to some citizens one day and honoring them with statues the next.

It may be suggested, that a people spread over an extensive region cannot, like the crowded inhabitants of a small district, be subject to the infection of violent passions, or to the danger of combining in pursuit of unjust measures. I am far from denying that this is a distinction of peculiar importance. I have, on the contrary, endeavored in a former paper to show, that it is one of the principal recommendations of a confederated republic. At the same time, this advantage ought not to be considered as superseding the use of auxiliary precautions. It may even be remarked, that the same extended situation, which will exempt the people of America from some of the dangers incident to lesser republics, will expose them to the inconveniency of remaining for a longer time under the influence of those misrepresentations which the combined industry of interested men may succeed in distributing among them.

It can be argued that a population spread out over a large area cannot, like the densely packed residents of a small area, be as easily affected by intense emotions or the risk of uniting in pursuit of unjust actions. I'm not denying that this is a distinction of great significance. In fact, I've previously tried to demonstrate that it's one of the main advantages of a confederated republic. However, this benefit shouldn't be seen as replacing the need for additional precautions. It’s worth noting that the same widespread situation that may protect the people of America from certain risks faced by smaller republics could also leave them vulnerable to remaining under the influence of the misleading information that interested parties might successfully spread among them for a longer period.

It adds no small weight to all these considerations, to recollect that history informs us of no long-lived republic which had not a senate. Sparta, Rome, and Carthage are, in fact, the only states to whom that character can be applied. In each of the two first there was a senate for life. The constitution of the senate in the last is less known. Circumstantial evidence makes it probable that it was not different in this particular from the two others. It is at least certain, that it had some quality or other which rendered it an anchor against popular fluctuations; and that a smaller council, drawn out of the senate, was appointed not only for life, but filled up vacancies itself. These examples, though as unfit for the imitation, as they are repugnant to the genius, of America, are, notwithstanding, when compared with the fugitive and turbulent existence of other ancient republics, very instructive proofs of the necessity of some institution that will blend stability with liberty. I am not unaware of the circumstances which distinguish the American from other popular governments, as well ancient as modern; and which render extreme circumspection necessary, in reasoning from the one case to the other. But after allowing due weight to this consideration, it may still be maintained, that there are many points of similitude which render these examples not unworthy of our attention. Many of the defects, as we have seen, which can only be supplied by a senatorial institution, are common to a numerous assembly frequently elected by the people, and to the people themselves. There are others peculiar to the former, which require the control of such an institution. The people can never wilfully betray their own interests; but they may possibly be betrayed by the representatives of the people; and the danger will be evidently greater where the whole legislative trust is lodged in the hands of one body of men, than where the concurrence of separate and dissimilar bodies is required in every public act.

It’s worth considering that history shows no long-lasting republic without a senate. Sparta, Rome, and Carthage are really the only examples that fit this description. In both Sparta and Rome, there was a senate for life. The specifics of Carthage’s senate are less clear, but evidence suggests it was probably similar to the others in this respect. It’s at least certain that it had some function that acted as a stabilizing force against popular upheaval; and there was a smaller council chosen from the senate that not only served for life but also filled its own vacancies. Although these examples are not ideal for imitation and clash with the spirit of America, they provide valuable insights when compared to the fleeting and chaotic nature of other ancient republics, highlighting the need for an institution that balances stability with freedom. I recognize the factors that set America apart from other popular governments, both ancient and modern, which makes careful reasoning essential when drawing comparisons. However, after giving appropriate weight to this factor, it can still be argued that there are many similarities that make these examples worth our attention. Many of the flaws we’ve identified, which only a senate can address, are common to a large assembly frequently elected by the people and to the people themselves. There are other issues unique to the former that necessitate the oversight of such an institution. The people may never purposely undermine their own interests, but they could be misled by their representatives. The risk is clearly greater when all legislative power rests with one group of people rather than when the approval of separate and varied groups is needed for every public decision.

The difference most relied on, between the American and other republics, consists in the principle of representation; which is the pivot on which the former move, and which is supposed to have been unknown to the latter, or at least to the ancient part of them. The use which has been made of this difference, in reasonings contained in former papers, will have shown that I am disposed neither to deny its existence nor to undervalue its importance. I feel the less restraint, therefore, in observing, that the position concerning the ignorance of the ancient governments on the subject of representation, is by no means precisely true in the latitude commonly given to it. Without entering into a disquisition which here would be misplaced, I will refer to a few known facts, in support of what I advance.

The main difference that people focus on between the American and other republics is the principle of representation; this is what sets the former in motion and is thought to have been unknown to the latter, or at least to their ancient forms. The discussions I've had in previous papers show that I neither deny this difference nor underestimate its importance. So, I feel more at ease saying that the claim about ancient governments being ignorant of representation isn’t entirely accurate in the broad sense it's usually presented. Without getting into a lengthy discussion that would be out of place here, I’ll point out a few well-known facts to support my point.

In the most pure democracies of Greece, many of the executive functions were performed, not by the people themselves, but by officers elected by the people, and REPRESENTING the people in their EXECUTIVE capacity.

In the purest democracies of Greece, many of the executive functions were carried out, not by the people themselves, but by officials elected by the people, representing the people in their executive role.

Prior to the reform of Solon, Athens was governed by nine Archons, annually ELECTED BY THE PEOPLE AT LARGE. The degree of power delegated to them seems to be left in great obscurity. Subsequent to that period, we find an assembly, first of four, and afterwards of six hundred members, annually ELECTED BY THE PEOPLE; and PARTIALLY representing them in their LEGISLATIVE capacity, since they were not only associated with the people in the function of making laws, but had the exclusive right of originating legislative propositions to the people. The senate of Carthage, also, whatever might be its power, or the duration of its appointment, appears to have been ELECTIVE by the suffrages of the people. Similar instances might be traced in most, if not all the popular governments of antiquity.

Before Solon's reforms, Athens was run by nine Archons, who were elected each year by the public. The extent of the power given to them is quite unclear. After that time, there was an assembly, initially of four members, and later expanding to six hundred members, also elected annually by the public. This assembly partially represented the people in their legislative role, as they not only worked alongside the public to create laws but also had the exclusive right to propose new laws to the public. Similarly, the senate of Carthage, regardless of its power or the length of its term, also seems to have been elected by the votes of the people. Comparable examples could be found in most, if not all, popular governments of ancient times.

Lastly, in Sparta we meet with the Ephori, and in Rome with the Tribunes; two bodies, small indeed in numbers, but annually ELECTED BY THE WHOLE BODY OF THE PEOPLE, and considered as the REPRESENTATIVES of the people, almost in their PLENIPOTENTIARY capacity. The Cosmi of Crete were also annually ELECTED BY THE PEOPLE, and have been considered by some authors as an institution analogous to those of Sparta and Rome, with this difference only, that in the election of that representative body the right of suffrage was communicated to a part only of the people.

Lastly, in Sparta, we have the Ephori, and in Rome, the Tribunes; two groups, though small in number, are elected every year by the entire population and seen as the representatives of the people, almost in their full authority. The Cosmi of Crete were also elected annually by the people and have been viewed by some writers as a comparable institution to those of Sparta and Rome, with the only difference being that in the election of that representative body, the right to vote was granted only to a portion of the population.

From these facts, to which many others might be added, it is clear that the principle of representation was neither unknown to the ancients nor wholly overlooked in their political constitutions. The true distinction between these and the American governments, lies IN THE TOTAL EXCLUSION OF THE PEOPLE, IN THEIR COLLECTIVE CAPACITY, from any share in the LATTER, and not in the TOTAL EXCLUSION OF THE REPRESENTATIVES OF THE PEOPLE from the administration of the FORMER. The distinction, however, thus qualified, must be admitted to leave a most advantageous superiority in favor of the United States. But to insure to this advantage its full effect, we must be careful not to separate it from the other advantage, of an extensive territory. For it cannot be believed, that any form of representative government could have succeeded within the narrow limits occupied by the democracies of Greece.

Based on these facts, and many others that could be mentioned, it's clear that the principle of representation was not unknown to the ancients nor completely ignored in their political systems. The real difference between these systems and the American governments lies in the complete exclusion of the people, in their collective capacity, from any role in the latter, and not in the total exclusion of the representatives of the people from the administration of the former. That said, this distinction, as stated, does indicate a significant advantage for the United States. However, to maximize this advantage, we need to ensure it's connected to the other benefit of having a large territory. It's hard to believe that any form of representative government could have worked effectively within the small areas governed by the democracies of Greece.

In answer to all these arguments, suggested by reason, illustrated by examples, and enforced by our own experience, the jealous adversary of the Constitution will probably content himself with repeating, that a senate appointed not immediately by the people, and for the term of six years, must gradually acquire a dangerous pre-eminence in the government, and finally transform it into a tyrannical aristocracy.

In response to all these arguments, backed by logic, shown through examples, and supported by our own experiences, the jealous critic of the Constitution will likely just repeat that a senate not directly chosen by the people, and serving a six-year term, will eventually gain a troubling dominance in the government and ultimately turn it into a tyrannical aristocracy.

To this general answer, the general reply ought to be sufficient, that liberty may be endangered by the abuses of liberty as well as by the abuses of power; that there are numerous instances of the former as well as of the latter; and that the former, rather than the latter, are apparently most to be apprehended by the United States. But a more particular reply may be given.

To this broad question, the general answer should be enough: liberty can be threatened by the misuse of liberty just as much as by the misuse of power. There are many examples of both, and it seems that the misuse of liberty is more of a concern for the United States than the misuse of power. However, a more specific response can be provided.

Before such a revolution can be effected, the Senate, it is to be observed, must in the first place corrupt itself; must next corrupt the State legislatures; must then corrupt the House of Representatives; and must finally corrupt the people at large. It is evident that the Senate must be first corrupted before it can attempt an establishment of tyranny. Without corrupting the State legislatures, it cannot prosecute the attempt, because the periodical change of members would otherwise regenerate the whole body. Without exerting the means of corruption with equal success on the House of Representatives, the opposition of that coequal branch of the government would inevitably defeat the attempt; and without corrupting the people themselves, a succession of new representatives would speedily restore all things to their pristine order. Is there any man who can seriously persuade himself that the proposed Senate can, by any possible means within the compass of human address, arrive at the object of a lawless ambition, through all these obstructions?

Before such a revolution can happen, we must first note that the Senate has to corrupt itself; next, it needs to corrupt the State legislatures; then it must corrupt the House of Representatives; and finally, it has to corrupt the general public. It's clear that the Senate must be the first to become corrupt before it can try to establish tyranny. If the State legislatures aren't corrupted, the regular turnover of members would renew the entire body. Without successfully corrupting the House of Representatives, the resistance from that equal branch of government would inevitably thwart the effort; and unless the people themselves are corrupted, a new set of representatives would quickly return everything to its original state. Is there anyone who can genuinely convince themselves that the proposed Senate can, by any means available to human cunning, achieve a lawless ambition through all these obstacles?

If reason condemns the suspicion, the same sentence is pronounced by experience. The constitution of Maryland furnishes the most apposite example. The Senate of that State is elected, as the federal Senate will be, indirectly by the people, and for a term less by one year only than the federal Senate. It is distinguished, also, by the remarkable prerogative of filling up its own vacancies within the term of its appointment, and, at the same time, is not under the control of any such rotation as is provided for the federal Senate. There are some other lesser distinctions, which would expose the former to colorable objections, that do not lie against the latter. If the federal Senate, therefore, really contained the danger which has been so loudly proclaimed, some symptoms at least of a like danger ought by this time to have been betrayed by the Senate of Maryland, but no such symptoms have appeared. On the contrary, the jealousies at first entertained by men of the same description with those who view with terror the correspondent part of the federal Constitution, have been gradually extinguished by the progress of the experiment; and the Maryland constitution is daily deriving, from the salutary operation of this part of it, a reputation in which it will probably not be rivalled by that of any State in the Union.

If reason dismisses the concern, experience does the same. The constitution of Maryland provides a perfect example. The Senate of that state is elected, just like the federal Senate will be, indirectly by the people, and for a term that is only one year shorter than the federal Senate. It is also notable for the unique power to fill its own vacancies during its term, and at the same time, it isn’t subject to any rotation system like that of the federal Senate. There are a few other minor differences that might lead to questionable arguments against the former, which do not apply to the latter. Therefore, if the federal Senate truly posed the danger that has been loudly proclaimed, we should have seen at least some signs of similar danger from the Senate of Maryland by now, but no such signs have shown up. On the contrary, the concerns initially held by people similar to those who fear the corresponding aspect of the federal Constitution have gradually faded with the progress of the experiment; and the Maryland constitution is increasingly gaining a reputation from the beneficial effects of this part of it, a reputation that will likely not be matched by any state in the Union.

But if any thing could silence the jealousies on this subject, it ought to be the British example. The Senate there instead of being elected for a term of six years, and of being unconfined to particular families or fortunes, is an hereditary assembly of opulent nobles. The House of Representatives, instead of being elected for two years, and by the whole body of the people, is elected for seven years, and, in very great proportion, by a very small proportion of the people. Here, unquestionably, ought to be seen in full display the aristocratic usurpations and tyranny which are at some future period to be exemplified in the United States. Unfortunately, however, for the anti-federal argument, the British history informs us that this hereditary assembly has not been able to defend itself against the continual encroachments of the House of Representatives; and that it no sooner lost the support of the monarch, than it was actually crushed by the weight of the popular branch.

But if anything could put an end to the jealousy around this topic, it should be the British example. The Senate there, instead of being elected for a six-year term and not limited to specific families or wealth, is an inherited assembly of wealthy nobles. The House of Representatives, instead of being elected for two years by the entire population, is elected for seven years, largely by a very small segment of the population. Here, you can clearly see the aristocratic usurpations and tyranny that will eventually emerge in the United States. Unfortunately for the anti-federal argument, British history shows us that this hereditary assembly couldn't defend itself against the constant encroachments of the House of Representatives; as soon as it lost the support of the monarch, it was actually overwhelmed by the power of the popular branch.

As far as antiquity can instruct us on this subject, its examples support the reasoning which we have employed. In Sparta, the Ephori, the annual representatives of the people, were found an overmatch for the senate for life, continually gained on its authority and finally drew all power into their own hands. The Tribunes of Rome, who were the representatives of the people, prevailed, it is well known, in almost every contest with the senate for life, and in the end gained the most complete triumph over it. The fact is the more remarkable, as unanimity was required in every act of the Tribunes, even after their number was augmented to ten. It proves the irresistible force possessed by that branch of a free government, which has the people on its side. To these examples might be added that of Carthage, whose senate, according to the testimony of Polybius, instead of drawing all power into its vortex, had, at the commencement of the second Punic War, lost almost the whole of its original portion.

As far back as ancient times can teach us about this topic, their examples back up the reasoning we've used. In Sparta, the Ephori, the annual representatives of the people, were a powerful match for the lifelong senate, continually gaining authority and eventually seizing all power for themselves. The Tribunes of Rome, who represented the people, famously prevailed in nearly every battle with the lifelong senate, ultimately achieving a complete victory over it. This fact is even more noteworthy because unanimity was required for every action taken by the Tribunes, even after their number increased to ten. It demonstrates the tremendous power held by that part of a free government that has the people's support. We could also point to Carthage, where the senate, according to Polybius, instead of consolidating all power, had lost almost all of its original influence at the start of the second Punic War.

Besides the conclusive evidence resulting from this assemblage of facts, that the federal Senate will never be able to transform itself, by gradual usurpations, into an independent and aristocratic body, we are warranted in believing, that if such a revolution should ever happen from causes which the foresight of man cannot guard against, the House of Representatives, with the people on their side, will at all times be able to bring back the Constitution to its primitive form and principles. Against the force of the immediate representatives of the people, nothing will be able to maintain even the constitutional authority of the Senate, but such a display of enlightened policy, and attachment to the public good, as will divide with that branch of the legislature the affections and support of the entire body of the people themselves.

Besides the clear evidence from this collection of facts that the federal Senate will never be able to gradually turn itself into an independent and aristocratic body, we have good reasons to believe that if such a change were to ever happen due to unforeseen circumstances, the House of Representatives, supported by the people, will always be able to restore the Constitution to its original form and principles. Against the power of the direct representatives of the people, nothing will be able to uphold even the constitutional authority of the Senate except a display of thoughtful policy and commitment to the public good that would earn the support and affection of the entire populace.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXIV.

The Powers of the Senate

The Senate's Powers

From the New York Packet.

From the New York Packet.

Friday, March 7, 1788.

Friday, March 7, 1788.

JAY

JAY

To the People of the State of New York:

To the People of New York:

It is a just and not a new observation, that enemies to particular persons, and opponents to particular measures, seldom confine their censures to such things only in either as are worthy of blame. Unless on this principle, it is difficult to explain the motives of their conduct, who condemn the proposed Constitution in the aggregate, and treat with severity some of the most unexceptionable articles in it.

It’s a fair and not a new observation that people who have personal grudges against certain individuals or oppose specific actions rarely limit their criticism to just those things that actually deserve it. Without this understanding, it’s hard to make sense of the behavior of those who criticize the proposed Constitution as a whole and harshly judge some of its most acceptable articles.

The second section gives power to the President, “BY AND WITH THE ADVICE AND CONSENT OF THE SENATE, TO MAKE TREATIES, PROVIDED TWO THIRDS OF THE SENATORS PRESENT CONCUR.”

The second section grants the President the authority, “BY AND WITH THE ADVICE AND CONSENT OF THE SENATE, TO MAKE TREATIES, PROVIDED TWO THIRDS OF THE SENATORS PRESENT AGREE.”

The power of making treaties is an important one, especially as it relates to war, peace, and commerce; and it should not be delegated but in such a mode, and with such precautions, as will afford the highest security that it will be exercised by men the best qualified for the purpose, and in the manner most conducive to the public good. The convention appears to have been attentive to both these points: they have directed the President to be chosen by select bodies of electors, to be deputed by the people for that express purpose; and they have committed the appointment of senators to the State legislatures. This mode has, in such cases, vastly the advantage of elections by the people in their collective capacity, where the activity of party zeal, taking the advantage of the supineness, the ignorance, and the hopes and fears of the unwary and interested, often places men in office by the votes of a small proportion of the electors.

The power to make treaties is crucial, especially when it comes to war, peace, and trade; and it shouldn't be handed over lightly. It should be done in a way that ensures it’s handled by the most qualified people and in the best interest of the public. The convention seems to have paid attention to both of these aspects: they decided that the President should be chosen by select groups of electors appointed by the people specifically for this purpose; and they assigned the appointment of senators to the state legislatures. This method has a significant advantage over direct elections by the people, where party enthusiasm can manipulate the less informed and vulnerable, often leading to candidates being elected by only a small fraction of voters.

As the select assemblies for choosing the President, as well as the State legislatures who appoint the senators, will in general be composed of the most enlightened and respectable citizens, there is reason to presume that their attention and their votes will be directed to those men only who have become the most distinguished by their abilities and virtue, and in whom the people perceive just grounds for confidence. The Constitution manifests very particular attention to this object. By excluding men under thirty-five from the first office, and those under thirty from the second, it confines the electors to men of whom the people have had time to form a judgment, and with respect to whom they will not be liable to be deceived by those brilliant appearances of genius and patriotism, which, like transient meteors, sometimes mislead as well as dazzle. If the observation be well founded, that wise kings will always be served by able ministers, it is fair to argue, that as an assembly of select electors possess, in a greater degree than kings, the means of extensive and accurate information relative to men and characters, so will their appointments bear at least equal marks of discretion and discernment. The inference which naturally results from these considerations is this, that the President and senators so chosen will always be of the number of those who best understand our national interests, whether considered in relation to the several States or to foreign nations, who are best able to promote those interests, and whose reputation for integrity inspires and merits confidence. With such men the power of making treaties may be safely lodged.

Since the assemblies that choose the President and the state legislatures that appoint senators will generally be made up of the most informed and respected citizens, we can assume that their attention and votes will focus on individuals who are notably distinguished by their abilities and integrity, and in whom the public has valid reasons to trust. The Constitution pays particular attention to this aim. By excluding those under thirty-five from the presidency and those under thirty from the Senate, it limits the electors to individuals whom the public has had time to evaluate, reducing the chances of being misled by fleeting appearances of talent and patriotism that can sometimes mislead as well as impress. If it's true that wise leaders are always supported by capable advisors, it stands to reason that an assembly of select electors, having access to more extensive and accurate information about people and their characters than kings do, will make decisions marked by at least equal judgment and insight. The conclusion that follows from these thoughts is that the President and senators chosen in this way will always be among those who have the best understanding of our national interests—whether in relation to the individual states or to foreign nations—who are most equipped to advance those interests, and whose reputations for integrity inspire and deserve public confidence. With such individuals, the authority to make treaties can be entrusted safely.

Although the absolute necessity of system, in the conduct of any business, is universally known and acknowledged, yet the high importance of it in national affairs has not yet become sufficiently impressed on the public mind. They who wish to commit the power under consideration to a popular assembly, composed of members constantly coming and going in quick succession, seem not to recollect that such a body must necessarily be inadequate to the attainment of those great objects, which require to be steadily contemplated in all their relations and circumstances, and which can only be approached and achieved by measures which not only talents, but also exact information, and often much time, are necessary to concert and to execute. It was wise, therefore, in the convention to provide, not only that the power of making treaties should be committed to able and honest men, but also that they should continue in place a sufficient time to become perfectly acquainted with our national concerns, and to form and introduce a a system for the management of them. The duration prescribed is such as will give them an opportunity of greatly extending their political information, and of rendering their accumulating experience more and more beneficial to their country. Nor has the convention discovered less prudence in providing for the frequent elections of senators in such a way as to obviate the inconvenience of periodically transferring those great affairs entirely to new men; for by leaving a considerable residue of the old ones in place, uniformity and order, as well as a constant succession of official information will be preserved.

While everyone understands and acknowledges that a system is absolutely necessary for running any business, its critical importance in national affairs hasn't fully registered with the public yet. Those who want to give power to a popular assembly, where members are constantly coming and going, seem to forget that such a group will inevitably be inadequate for achieving the significant goals that need to be steadily reviewed in all their aspects and contexts. These goals can only be approached and accomplished through measures that require not only talent but also precise information and often a lot of time to plan and execute. Therefore, it was wise of the convention to ensure that the power to make treaties would be entrusted to capable and honest individuals, and that they would stay in their positions long enough to fully understand our national issues and to establish a system for managing them. The designated duration is such that it allows them to significantly expand their political knowledge and make their growing experience increasingly useful to the country. The convention also showed prudence by arranging for the frequent election of senators in a way that avoids the inconvenience of transferring major affairs entirely to new representatives. By keeping a significant number of the previous senators in office, continuity, order, and a steady flow of official information will be maintained.

There are a few who will not admit that the affairs of trade and navigation should be regulated by a system cautiously formed and steadily pursued; and that both our treaties and our laws should correspond with and be made to promote it. It is of much consequence that this correspondence and conformity be carefully maintained; and they who assent to the truth of this position will see and confess that it is well provided for by making concurrence of the Senate necessary both to treaties and to laws.

A few people won’t acknowledge that trade and navigation should be managed by a carefully designed and consistently applied system, and that our treaties and laws should align with and support this. It’s very important to maintain this alignment and consistency, and those who agree with this idea will recognize and admit that it’s effectively achieved by requiring the Senate's agreement for both treaties and laws.

It seldom happens in the negotiation of treaties, of whatever nature, but that perfect SECRECY and immediate DESPATCH are sometimes requisite. These are cases where the most useful intelligence may be obtained, if the persons possessing it can be relieved from apprehensions of discovery. Those apprehensions will operate on those persons whether they are actuated by mercenary or friendly motives; and there doubtless are many of both descriptions, who would rely on the secrecy of the President, but who would not confide in that of the Senate, and still less in that of a large popular Assembly. The convention have done well, therefore, in so disposing of the power of making treaties, that although the President must, in forming them, act by the advice and consent of the Senate, yet he will be able to manage the business of intelligence in such a manner as prudence may suggest.

It rarely happens in treaty negotiations, of any kind, that perfect secrecy and quick action aren't sometimes necessary. These are situations where the most valuable information can be obtained, provided the people who have it can be free from fear of being discovered. Those fears will affect them whether they have selfish or friendly intentions; and there are certainly many individuals of both types who would trust the President's discretion but would not trust the Senate's, and even less a large public assembly. The convention has made a smart decision by arranging the treaty-making power so that, although the President must seek the advice and consent of the Senate in forming treaties, he can handle intelligence matters in a way that prudence suggests.

They who have turned their attention to the affairs of men, must have perceived that there are tides in them; tides very irregular in their duration, strength, and direction, and seldom found to run twice exactly in the same manner or measure. To discern and to profit by these tides in national affairs is the business of those who preside over them; and they who have had much experience on this head inform us, that there frequently are occasions when days, nay, even when hours, are precious. The loss of a battle, the death of a prince, the removal of a minister, or other circumstances intervening to change the present posture and aspect of affairs, may turn the most favorable tide into a course opposite to our wishes. As in the field, so in the cabinet, there are moments to be seized as they pass, and they who preside in either should be left in capacity to improve them. So often and so essentially have we heretofore suffered from the want of secrecy and despatch, that the Constitution would have been inexcusably defective, if no attention had been paid to those objects. Those matters which in negotiations usually require the most secrecy and the most despatch, are those preparatory and auxiliary measures which are not otherwise important in a national view, than as they tend to facilitate the attainment of the objects of the negotiation. For these, the President will find no difficulty to provide; and should any circumstance occur which requires the advice and consent of the Senate, he may at any time convene them. Thus we see that the Constitution provides that our negotiations for treaties shall have every advantage which can be derived from talents, information, integrity, and deliberate investigations, on the one hand, and from secrecy and despatch on the other.

Those who have focused on human affairs must have noticed that there are trends in them; trends that are very unpredictable in their duration, strength, and direction, and rarely repeat exactly in the same way or measure. Recognizing and benefiting from these trends in national matters is the responsibility of those in leadership. Those with significant experience in this area tell us that there are often times when days—even hours—are crucial. Losing a battle, the death of a leader, the removal of a minister, or other circumstances that change the current situation can shift the most favorable trend into something contrary to our goals. Just like on the battlefield, in the government there are moments that should be seized as they arise, and those in charge should be ready to take advantage of them. We have often suffered due to a lack of secrecy and promptness, so it would be inexcusable for the Constitution to ignore these issues. The aspects that in negotiations usually demand the most secrecy and speed are the preparatory and supportive measures, which are not significant in themselves, but serve to facilitate the overall goals of the negotiation. For these, the President will have no trouble making arrangements; and should any situation arise that requires the Senate's advice and consent, he can call them together at any time. Thus, we see that the Constitution ensures our treaty negotiations benefit from both intelligence, information, integrity, and thorough investigations, along with secrecy and speed.

But to this plan, as to most others that have ever appeared, objections are contrived and urged.

But to this plan, like most others that have come up, objections are made and pushed forward.

Some are displeased with it, not on account of any errors or defects in it, but because, as the treaties, when made, are to have the force of laws, they should be made only by men invested with legislative authority. These gentlemen seem not to consider that the judgments of our courts, and the commissions constitutionally given by our governor, are as valid and as binding on all persons whom they concern, as the laws passed by our legislature. All constitutional acts of power, whether in the executive or in the judicial department, have as much legal validity and obligation as if they proceeded from the legislature; and therefore, whatever name be given to the power of making treaties, or however obligatory they may be when made, certain it is, that the people may, with much propriety, commit the power to a distinct body from the legislature, the executive, or the judicial. It surely does not follow, that because they have given the power of making laws to the legislature, that therefore they should likewise give them the power to do every other act of sovereignty by which the citizens are to be bound and affected.

Some people are unhappy with it, not because there are any mistakes or flaws, but because treaties, once made, are supposed to have the force of law and should only be created by those with legislative authority. These individuals don’t seem to recognize that the decisions made by our courts and the commissions granted by our governor are just as valid and binding on everyone involved as the laws passed by our legislature. All constitutional actions of power, whether they come from the executive or the judicial branch, hold the same legal validity and obligation as if they came from the legislature; therefore, regardless of what they're called, the authority to make treaties can rightfully be given to a separate body from the legislature, the executive, or the judicial branch. It certainly doesn’t follow that just because they have entrusted the legislature with the power to create laws, they must also give it the authority to carry out every other act of sovereignty that affects the citizens.

Others, though content that treaties should be made in the mode proposed, are averse to their being the SUPREME laws of the land. They insist, and profess to believe, that treaties like acts of assembly, should be repealable at pleasure. This idea seems to be new and peculiar to this country, but new errors, as well as new truths, often appear. These gentlemen would do well to reflect that a treaty is only another name for a bargain, and that it would be impossible to find a nation who would make any bargain with us, which should be binding on them ABSOLUTELY, but on us only so long and so far as we may think proper to be bound by it. They who make laws may, without doubt, amend or repeal them; and it will not be disputed that they who make treaties may alter or cancel them; but still let us not forget that treaties are made, not by only one of the contracting parties, but by both; and consequently, that as the consent of both was essential to their formation at first, so must it ever afterwards be to alter or cancel them. The proposed Constitution, therefore, has not in the least extended the obligation of treaties. They are just as binding, and just as far beyond the lawful reach of legislative acts now, as they will be at any future period, or under any form of government.

Others, while okay with the idea of making treaties as suggested, are against them being the SUPREME laws of the land. They argue, and claim to believe, that treaties, like laws passed by the legislature, should be able to be repealed whenever they like. This notion seems to be new and specific to this country, but new mistakes, as well as new truths, often come up. These individuals should consider that a treaty is simply another word for a deal, and that it would be impossible to find a nation willing to enter a deal with us that would bind them ABSOLUTELY, while only obligating us as long as we choose to honor it. Those who create laws can, without question, amend or repeal them; and it won't be disputed that those who make treaties can also change or annul them; but let’s not forget that treaties are made not by just one side, but by both. Therefore, since the agreement of both parties was necessary for their initial formation, it must always be required to change or cancel them afterward. Thus, the proposed Constitution doesn’t at all increase the obligation of treaties. They are just as binding and just as far beyond the legal reach of legislative actions now as they will be at any future time or under any kind of government.

However useful jealousy may be in republics, yet when like bile in the natural, it abounds too much in the body politic, the eyes of both become very liable to be deceived by the delusive appearances which that malady casts on surrounding objects. From this cause, probably, proceed the fears and apprehensions of some, that the President and Senate may make treaties without an equal eye to the interests of all the States. Others suspect that two thirds will oppress the remaining third, and ask whether those gentlemen are made sufficiently responsible for their conduct; whether, if they act corruptly, they can be punished; and if they make disadvantageous treaties, how are we to get rid of those treaties?

However useful jealousy might be in republics, when it overwhelms the political body like bile in a natural system, everyone can easily be misled by the misleading appearances that this issue creates around them. This is likely why some people fear that the President and Senate might make treaties without considering the needs of all the States. Others worry that two-thirds will oppress the remaining third and question whether those officials are held accountable for their actions; whether they can be punished if they act corruptly; and if they create unfavorable treaties, how we can get out of those treaties.

As all the States are equally represented in the Senate, and by men the most able and the most willing to promote the interests of their constituents, they will all have an equal degree of influence in that body, especially while they continue to be careful in appointing proper persons, and to insist on their punctual attendance. In proportion as the United States assume a national form and a national character, so will the good of the whole be more and more an object of attention, and the government must be a weak one indeed, if it should forget that the good of the whole can only be promoted by advancing the good of each of the parts or members which compose the whole. It will not be in the power of the President and Senate to make any treaties by which they and their families and estates will not be equally bound and affected with the rest of the community; and, having no private interests distinct from that of the nation, they will be under no temptations to neglect the latter.

As all the states are equally represented in the Senate by the most capable and dedicated individuals who aim to promote the interests of their constituents, they will all have equal influence in that body, especially as long as they continue to be careful about appointing the right people and insisting on their regular attendance. As the United States takes on a more national identity and character, the well-being of the whole will increasingly become a priority, and the government would have to be very weak indeed if it were to forget that the well-being of the whole can only be achieved by advancing the well-being of each part or member that makes up the whole. The President and Senate will not have the power to create treaties that would bind them and their families and estates in a way that does not also affect the rest of the community; since they have no private interests separate from that of the nation, they will have no temptation to disregard the latter.

As to corruption, the case is not supposable. He must either have been very unfortunate in his intercourse with the world, or possess a heart very susceptible of such impressions, who can think it probable that the President and two thirds of the Senate will ever be capable of such unworthy conduct. The idea is too gross and too invidious to be entertained. But in such a case, if it should ever happen, the treaty so obtained from us would, like all other fraudulent contracts, be null and void by the law of nations.

Regarding corruption, it's hard to believe. One would have to be either extremely unlucky in their interactions with people or have a heart easily swayed to think that the President and two-thirds of the Senate would ever behave in such a disgraceful manner. The idea is too offensive and absurd to consider. However, if such a thing were to ever occur, any treaty obtained from us in that way would be, like all other fraudulent agreements, null and void under international law.

With respect to their responsibility, it is difficult to conceive how it could be increased. Every consideration that can influence the human mind, such as honor, oaths, reputations, conscience, the love of country, and family affections and attachments, afford security for their fidelity. In short, as the Constitution has taken the utmost care that they shall be men of talents and integrity, we have reason to be persuaded that the treaties they make will be as advantageous as, all circumstances considered, could be made; and so far as the fear of punishment and disgrace can operate, that motive to good behavior is amply afforded by the article on the subject of impeachments.

Regarding their responsibility, it's hard to imagine how it could be increased. Every factor that can influence a person's mind—like honor, oaths, reputations, conscience, love for their country, and family ties—provides assurance of their loyalty. In short, since the Constitution ensures that they are people of talent and integrity, we have good reason to believe that the treaties they create will be as beneficial as, considering all circumstances, can be achieved. Additionally, as far as the fear of punishment and disgrace can motivate, this incentive for good behavior is thoroughly supported by the impeachment clause.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXV.

The Powers of the Senate Continued

The Powers of the Senate Continued

From the New York Packet.

From the New York Packet.

Friday, March 7, 1788.

March 7, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The remaining powers which the plan of the convention allots to the Senate, in a distinct capacity, are comprised in their participation with the executive in the appointment to offices, and in their judicial character as a court for the trial of impeachments. As in the business of appointments the executive will be the principal agent, the provisions relating to it will most properly be discussed in the examination of that department. We will, therefore, conclude this head with a view of the judicial character of the Senate.

The remaining powers that the convention's plan assigns to the Senate, in a separate role, include their involvement with the executive in appointing officials and their function as a court for impeachment trials. Since the executive will primarily handle appointments, the rules about this are best addressed when we look at that branch. Therefore, we will finish this section by examining the Senate's judicial role.

A well-constituted court for the trial of impeachments is an object not more to be desired than difficult to be obtained in a government wholly elective. The subjects of its jurisdiction are those offenses which proceed from the misconduct of public men, or, in other words, from the abuse or violation of some public trust. They are of a nature which may with peculiar propriety be denominated POLITICAL, as they relate chiefly to injuries done immediately to the society itself. The prosecution of them, for this reason, will seldom fail to agitate the passions of the whole community, and to divide it into parties more or less friendly or inimical to the accused. In many cases it will connect itself with the pre-existing factions, and will enlist all their animosities, partialities, influence, and interest on one side or on the other; and in such cases there will always be the greatest danger that the decision will be regulated more by the comparative strength of parties, than by the real demonstrations of innocence or guilt.

A well-formed court for impeachment trials is something that is not only highly desired but also difficult to achieve in a government where officials are elected. The cases it handles involve offenses stemming from the misconduct of public officials, or, in other words, the abuse or violation of public trust. These offenses can be appropriately termed POLITICAL, as they primarily relate to harm done directly to society. For this reason, prosecuting them often stirs up strong emotions in the entire community, dividing it into groups that are either supportive or hostile to the accused. In many instances, this will tie into existing factions, rallying all their grievances, biases, influence, and interests to one side or the other; in such situations, there's always a significant risk that the outcome will be determined more by the relative power of these groups than by clear evidence of innocence or guilt.

The delicacy and magnitude of a trust which so deeply concerns the political reputation and existence of every man engaged in the administration of public affairs, speak for themselves. The difficulty of placing it rightly, in a government resting entirely on the basis of periodical elections, will as readily be perceived, when it is considered that the most conspicuous characters in it will, from that circumstance, be too often the leaders or the tools of the most cunning or the most numerous faction, and on this account, can hardly be expected to possess the requisite neutrality towards those whose conduct may be the subject of scrutiny.

The sensitivity and importance of a trust that deeply impacts the political reputation and livelihood of everyone involved in public administration speak for themselves. It’s easy to see how challenging it is to handle this trust in a government that relies solely on regular elections, especially since the most visible figures will often be the leaders or followers of the most manipulative or largest factions. Because of this, it's unlikely they can maintain the necessary impartiality when evaluating the actions of those under scrutiny.

The convention, it appears, thought the Senate the most fit depositary of this important trust. Those who can best discern the intrinsic difficulty of the thing, will be least hasty in condemning that opinion, and will be most inclined to allow due weight to the arguments which may be supposed to have produced it.

The convention seems to believe that the Senate is the best place for this important responsibility. Those who truly understand the inherent challenges will be the least quick to criticize that view and more willing to consider the reasons that likely led to it.

What, it may be asked, is the true spirit of the institution itself? Is it not designed as a method of NATIONAL INQUEST into the conduct of public men? If this be the design of it, who can so properly be the inquisitors for the nation as the representatives of the nation themselves? It is not disputed that the power of originating the inquiry, or, in other words, of preferring the impeachment, ought to be lodged in the hands of one branch of the legislative body. Will not the reasons which indicate the propriety of this arrangement strongly plead for an admission of the other branch of that body to a share of the inquiry? The model from which the idea of this institution has been borrowed, pointed out that course to the convention. In Great Britain it is the province of the House of Commons to prefer the impeachment, and of the House of Lords to decide upon it. Several of the State constitutions have followed the example. As well the latter, as the former, seem to have regarded the practice of impeachments as a bridle in the hands of the legislative body upon the executive servants of the government. Is not this the true light in which it ought to be regarded?

What, you might ask, is the true purpose of the institution itself? Isn't it meant to serve as a national inquiry into the actions of public officials? If that's the case, who better to be the nation's investigators than the representatives of the nation themselves? It's not up for debate that the power to start the inquiry, or in other words, to bring the impeachment, should be held by one branch of the legislative body. Don't the reasons that support this arrangement strongly advocate for allowing the other branch of that body to take part in the inquiry? The model that inspired this institution pointed the convention in that direction. In Great Britain, it's the responsibility of the House of Commons to introduce the impeachment, while the House of Lords makes the decision on it. Several state constitutions have followed this example. Both branches seem to see impeachment as a check on the executive officials of the government. Shouldn't this be the way we properly view it?

Where else than in the Senate could have been found a tribunal sufficiently dignified, or sufficiently independent? What other body would be likely to feel CONFIDENCE ENOUGH IN ITS OWN SITUATION, to preserve, unawed and uninfluenced, the necessary impartiality between an INDIVIDUAL accused, and the REPRESENTATIVES OF THE PEOPLE, HIS ACCUSERS?

Where else but in the Senate could there be a court with enough dignity and independence? What other group would have enough confidence in its position to maintain the necessary impartiality, unafraid and unaffected, between an individual who is accused and the representatives of the people, his accusers?

Could the Supreme Court have been relied upon as answering this description? It is much to be doubted, whether the members of that tribunal would at all times be endowed with so eminent a portion of fortitude, as would be called for in the execution of so difficult a task; and it is still more to be doubted, whether they would possess the degree of credit and authority, which might, on certain occasions, be indispensable towards reconciling the people to a decision that should happen to clash with an accusation brought by their immediate representatives. A deficiency in the first, would be fatal to the accused; in the last, dangerous to the public tranquillity. The hazard in both these respects, could only be avoided, if at all, by rendering that tribunal more numerous than would consist with a reasonable attention to economy. The necessity of a numerous court for the trial of impeachments, is equally dictated by the nature of the proceeding. This can never be tied down by such strict rules, either in the delineation of the offense by the prosecutors, or in the construction of it by the judges, as in common cases serve to limit the discretion of courts in favor of personal security. There will be no jury to stand between the judges who are to pronounce the sentence of the law, and the party who is to receive or suffer it. The awful discretion which a court of impeachments must necessarily have, to doom to honor or to infamy the most confidential and the most distinguished characters of the community, forbids the commitment of the trust to a small number of persons.

Could the Supreme Court really fit this description? It's hard to say whether the members of that court would always have the kind of courage needed to handle such a tough job. It’s even more uncertain if they would have the credibility and authority necessary to convince the public of a decision that might go against accusations made by their direct representatives. A lack of courage would be disastrous for the accused; a lack of credibility would be a threat to public peace. The risks in both cases could only be avoided, if at all, by making that court larger than is economically reasonable. The need for a larger court for impeachment trials is also clear based on the nature of the process. These proceedings can’t be constrained by the strict rules that typically guide prosecutors and judges in more standard cases aimed at protecting personal security. There won’t be a jury to mediate between the judges who deliver the legal verdict and the individual who has to face it. The serious discretion that an impeachment court must have, to potentially lead to honor or disgrace for the most trusted and notable figures in the community, means that this responsibility can't be given to just a few individuals.

These considerations seem alone sufficient to authorize a conclusion, that the Supreme Court would have been an improper substitute for the Senate, as a court of impeachments. There remains a further consideration, which will not a little strengthen this conclusion. It is this: The punishment which may be the consequence of conviction upon impeachment, is not to terminate the chastisement of the offender. After having been sentenced to a perpetual ostracism from the esteem and confidence, and honors and emoluments of his country, he will still be liable to prosecution and punishment in the ordinary course of law. Would it be proper that the persons who had disposed of his fame, and his most valuable rights as a citizen in one trial, should, in another trial, for the same offense, be also the disposers of his life and his fortune? Would there not be the greatest reason to apprehend, that error, in the first sentence, would be the parent of error in the second sentence? That the strong bias of one decision would be apt to overrule the influence of any new lights which might be brought to vary the complexion of another decision? Those who know anything of human nature, will not hesitate to answer these questions in the affirmative; and will be at no loss to perceive, that by making the same persons judges in both cases, those who might happen to be the objects of prosecution would, in a great measure, be deprived of the double security intended them by a double trial. The loss of life and estate would often be virtually included in a sentence which, in its terms, imported nothing more than dismission from a present, and disqualification for a future, office. It may be said, that the intervention of a jury, in the second instance, would obviate the danger. But juries are frequently influenced by the opinions of judges. They are sometimes induced to find special verdicts, which refer the main question to the decision of the court. Who would be willing to stake his life and his estate upon the verdict of a jury acting under the auspices of judges who had predetermined his guilt?

These considerations seem enough to conclude that the Supreme Court would not be a suitable replacement for the Senate in impeachment cases. Another point further strengthens this conclusion: the punishment that follows a conviction in impeachment does not end the punishment of the offender. After being sentenced to permanent exclusion from the respect, trust, honors, and benefits of their country, they would still face prosecution and punishment under regular law. Would it be right for people who decided their reputation and essential rights as a citizen in one trial to also determine their life and finances in another trial for the same offense? Wouldn't there be significant reason to worry that a mistake in the first judgment would lead to another mistake in the second judgment? That the strong influence of one decision could overshadow any new information that might affect another verdict? Anyone familiar with human nature would likely answer these questions with a yes and see that having the same individuals judging both cases would largely take away the twin protections meant to offer security through a double trial. The loss of life and property would often be essentially included in a judgment that, on its surface, only suggested removal from a current position and disqualification for future office. One might argue that the involvement of a jury in the second instance would eliminate this risk. But juries are often swayed by judges' opinions. They may sometimes be led to deliver special verdicts that push the key issue back to the court's decision. Who would want to gamble their life and assets on a jury verdict influenced by judges who have already decided they are guilty?

Would it have been an improvement of the plan, to have united the Supreme Court with the Senate, in the formation of the court of impeachments? This union would certainly have been attended with several advantages; but would they not have been overbalanced by the signal disadvantage, already stated, arising from the agency of the same judges in the double prosecution to which the offender would be liable? To a certain extent, the benefits of that union will be obtained from making the chief justice of the Supreme Court the president of the court of impeachments, as is proposed to be done in the plan of the convention; while the inconveniences of an entire incorporation of the former into the latter will be substantially avoided. This was perhaps the prudent mean. I forbear to remark upon the additional pretext for clamor against the judiciary, which so considerable an augmentation of its authority would have afforded.

Would it have been an improvement to combine the Supreme Court with the Senate to create the impeachment court? This combination would definitely offer several benefits, but would they outweigh the significant drawback already mentioned about having the same judges involved in both prosecutions faced by the accused? To some extent, the advantages of that combination will be achieved by making the chief justice of the Supreme Court the president of the impeachment court, as proposed in the convention’s plan; while the issues of fully merging the two courts will be largely avoided. This approach may have been a wise compromise. I won’t comment on the additional reasons for criticism of the judiciary that such a significant increase in its power would have created.

Would it have been desirable to have composed the court for the trial of impeachments, of persons wholly distinct from the other departments of the government? There are weighty arguments, as well against, as in favor of, such a plan. To some minds it will not appear a trivial objection, that it could tend to increase the complexity of the political machine, and to add a new spring to the government, the utility of which would at best be questionable. But an objection which will not be thought by any unworthy of attention, is this: a court formed upon such a plan, would either be attended with a heavy expense, or might in practice be subject to a variety of casualties and inconveniences. It must either consist of permanent officers, stationary at the seat of government, and of course entitled to fixed and regular stipends, or of certain officers of the State governments to be called upon whenever an impeachment was actually depending. It will not be easy to imagine any third mode materially different, which could rationally be proposed. As the court, for reasons already given, ought to be numerous, the first scheme will be reprobated by every man who can compare the extent of the public wants with the means of supplying them. The second will be espoused with caution by those who will seriously consider the difficulty of collecting men dispersed over the whole Union; the injury to the innocent, from the procrastinated determination of the charges which might be brought against them; the advantage to the guilty, from the opportunities which delay would afford to intrigue and corruption; and in some cases the detriment to the State, from the prolonged inaction of men whose firm and faithful execution of their duty might have exposed them to the persecution of an intemperate or designing majority in the House of Representatives. Though this latter supposition may seem harsh, and might not be likely often to be verified, yet it ought not to be forgotten that the demon of faction will, at certain seasons, extend his sceptre over all numerous bodies of men.

Would it have been better to create a court specifically for impeachment trials, made up of people completely separate from the other branches of government? There are strong arguments both for and against such a plan. Some might think it’s a significant issue that it could make the political system more complex and add another component to the government whose usefulness would at best be uncertain. However, an objection that deserves attention is this: a court set up this way would either incur significant costs or could face various challenges and inconveniences in practice. It would either need to include permanent officials stationed at the capital, thus entitled to fixed salaries, or rely on certain state officials to be called upon whenever an impeachment was underway. It’s hard to think of a third option that would be significantly different and reasonable. Since the court should, for the reasons already discussed, be large, the first option would be rejected by anyone who can weigh the public's needs against the resources available. The second option would be approached cautiously by those who genuinely consider the challenges of gathering people from all over the country; the harm to innocent individuals due to delays in resolving the charges against them; the benefit to the guilty, who could take advantage of delays for scheming and corruption; and in some cases, the negative impact on the state due to the delay caused by officials whose dedicated and loyal work might have made them targets of an overly aggressive or manipulative majority in the House of Representatives. While this last assumption may sound harsh and may not happen frequently, we must remember that the threat of faction can, at times, gain control over large groups of people.

But though one or the other of the substitutes which have been examined, or some other that might be devised, should be thought preferable to the plan in this respect, reported by the convention, it will not follow that the Constitution ought for this reason to be rejected. If mankind were to resolve to agree in no institution of government, until every part of it had been adjusted to the most exact standard of perfection, society would soon become a general scene of anarchy, and the world a desert. Where is the standard of perfection to be found? Who will undertake to unite the discordant opinions of a whole community, in the same judgment of it; and to prevail upon one conceited projector to renounce his INFALLIBLE criterion for the FALLIBLE criterion of his more CONCEITED NEIGHBOR? To answer the purpose of the adversaries of the Constitution, they ought to prove, not merely that particular provisions in it are not the best which might have been imagined, but that the plan upon the whole is bad and pernicious.

But even if one of the alternatives we've looked at, or some other option we could come up with, is considered better than the plan reported by the convention, that doesn't mean the Constitution should be rejected. If people decided not to establish any form of government until every aspect was perfectly refined, society would quickly descend into chaos, and the world would become uninhabitable. Where can we find this perfect standard? Who is willing to get a whole community to agree on it? And who could convince an arrogant designer to give up their INFALLIBLE standard for the FALLIBLE standard of their more ARROGANT NEIGHBOR? To make their case against the Constitution, critics should demonstrate that the overall plan is not just lacking in some provisions, but that it is fundamentally flawed and harmful.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXVI.

Objections to the Power of the Senate To Set as a Court for Impeachments Further Considered

Objections to the Senate's Power to Act as a Court for Impeachments Further Considered

From the New York Packet.

From the New York Packet.

Tuesday, March 11, 1788.

Tuesday, March 11, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York State:

A review of the principal objections that have appeared against the proposed court for the trial of impeachments, will not improbably eradicate the remains of any unfavorable impressions which may still exist in regard to this matter.

A look at the main objections that have come up against the proposed court for impeachment trials will likely remove any lingering negative feelings about this issue.

The FIRST of these objections is, that the provision in question confounds legislative and judiciary authorities in the same body, in violation of that important and wellestablished maxim which requires a separation between the different departments of power. The true meaning of this maxim has been discussed and ascertained in another place, and has been shown to be entirely compatible with a partial intermixture of those departments for special purposes, preserving them, in the main, distinct and unconnected. This partial intermixture is even, in some cases, not only proper but necessary to the mutual defense of the several members of the government against each other. An absolute or qualified negative in the executive upon the acts of the legislative body, is admitted, by the ablest adepts in political science, to be an indispensable barrier against the encroachments of the latter upon the former. And it may, perhaps, with no less reason be contended, that the powers relating to impeachments are, as before intimated, an essential check in the hands of that body upon the encroachments of the executive. The division of them between the two branches of the legislature, assigning to one the right of accusing, to the other the right of judging, avoids the inconvenience of making the same persons both accusers and judges; and guards against the danger of persecution, from the prevalency of a factious spirit in either of those branches. As the concurrence of two thirds of the Senate will be requisite to a condemnation, the security to innocence, from this additional circumstance, will be as complete as itself can desire.

The FIRST objection is that the provision in question mixes legislative and judicial powers in the same body, violating the important and well-established principle that requires a separation of different branches of government. The true meaning of this principle has been discussed elsewhere and has been shown to be entirely compatible with a limited mixing of those branches for specific purposes, while keeping them mostly distinct and separate. This limited mixing is at times not only appropriate but necessary for the mutual protection of the different branches of government against one another. A total or partial veto by the executive on the actions of the legislative body is recognized by the most knowledgeable political scientists as an essential safeguard against the legislative branch overstepping its authority. It can also be argued, with just as much validity, that the powers related to impeachments are, as previously suggested, a crucial check for that body against the executive's overreach. Dividing these powers between the two branches of the legislature, giving one the right to accuse and the other the right to judge, prevents the problem of having the same people act as both accusers and judges; it also protects against the risk of persecution driven by a partisan spirit in either branch. Since a two-thirds majority of the Senate will be needed for a conviction, the protection for innocence afforded by this additional requirement will be as complete as one could hope for.

It is curious to observe, with what vehemence this part of the plan is assailed, on the principle here taken notice of, by men who profess to admire, without exception, the constitution of this State; while that constitution makes the Senate, together with the chancellor and judges of the Supreme Court, not only a court of impeachments, but the highest judicatory in the State, in all causes, civil and criminal. The proportion, in point of numbers, of the chancellor and judges to the senators, is so inconsiderable, that the judiciary authority of New York, in the last resort, may, with truth, be said to reside in its Senate. If the plan of the convention be, in this respect, chargeable with a departure from the celebrated maxim which has been so often mentioned, and seems to be so little understood, how much more culpable must be the constitution of New York?[1]

It's interesting to see how fiercely this part of the plan is criticized by people who claim to admire, without exception, the constitution of this State; meanwhile, that constitution establishes the Senate, along with the chancellor and judges of the Supreme Court, as not only a court of impeachments but also the highest judicial authority in the State for all civil and criminal cases. The number of chancellor and judges compared to the senators is so small that, in reality, the ultimate judicial power of New York can be said to lie with its Senate. If the convention's plan is criticized for straying from the well-known principle that has been mentioned many times yet seems poorly understood, how much more blameworthy is the constitution of New York?[1]

A SECOND objection to the Senate, as a court of impeachments, is, that it contributes to an undue accumulation of power in that body, tending to give to the government a countenance too aristocratic. The Senate, it is observed, is to have concurrent authority with the Executive in the formation of treaties and in the appointment to offices: if, say the objectors, to these prerogatives is added that of deciding in all cases of impeachment, it will give a decided predominancy to senatorial influence. To an objection so little precise in itself, it is not easy to find a very precise answer. Where is the measure or criterion to which we can appeal, for determining what will give the Senate too much, too little, or barely the proper degree of influence? Will it not be more safe, as well as more simple, to dismiss such vague and uncertain calculations, to examine each power by itself, and to decide, on general principles, where it may be deposited with most advantage and least inconvenience?

A second objection to the Senate serving as a court for impeachments is that it leads to an excessive concentration of power in that body, making the government appear too aristocratic. Critics point out that the Senate already has equal authority with the Executive in forming treaties and appointing officials. If the power to decide all impeachment cases is added to these responsibilities, it will significantly increase senatorial influence. It's challenging to provide a precise response to such an ambiguous objection. What standard can we use to determine whether the Senate has too much, too little, or just the right amount of influence? Wouldn’t it be safer and simpler to set aside these vague calculations, examine each power independently, and decide based on general principles where it can be placed with the most benefit and the least trouble?

If we take this course, it will lead to a more intelligible, if not to a more certain result. The disposition of the power of making treaties, which has obtained in the plan of the convention, will, then, if I mistake not, appear to be fully justified by the considerations stated in a former number, and by others which will occur under the next head of our inquiries. The expediency of the junction of the Senate with the Executive, in the power of appointing to offices, will, I trust, be placed in a light not less satisfactory, in the disquisitions under the same head. And I flatter myself the observations in my last paper must have gone no inconsiderable way towards proving that it was not easy, if practicable, to find a more fit receptacle for the power of determining impeachments, than that which has been chosen. If this be truly the case, the hypothetical dread of the too great weight of the Senate ought to be discarded from our reasonings.

If we follow this approach, it will lead to a clearer, if not a more certain, outcome. The allocation of treaty-making power, as outlined in the convention's plan, will, I believe, be fully justified by the reasons mentioned earlier and by others that will arise in our next discussion. The necessity of the Senate's partnership with the Executive in appointing officials will, I hope, be presented in a way that's equally compelling in the analysis under the same topic. I believe the points made in my last article must have significantly demonstrated that it was not easy, if at all feasible, to find a better place for the power to decide on impeachments than the one that has been selected. If this is indeed the case, the hypothetical fear of the Senate having too much influence should be removed from our reasoning.

But this hypothesis, such as it is, has already been refuted in the remarks applied to the duration in office prescribed for the senators. It was by them shown, as well on the credit of historical examples, as from the reason of the thing, that the most POPULAR branch of every government, partaking of the republican genius, by being generally the favorite of the people, will be as generally a full match, if not an overmatch, for every other member of the Government.

But this theory, as it stands, has already been disproven in the comments regarding the term limits set for the senators. They demonstrated, based on historical examples as well as logical reasoning, that the most POPULAR branch of any government, reflecting the spirit of republicanism, will usually be the one most favored by the people, and will generally be a strong rival, if not a stronger rival, to every other part of the Government.

But independent of this most active and operative principle, to secure the equilibrium of the national House of Representatives, the plan of the convention has provided in its favor several important counterpoises to the additional authorities to be conferred upon the Senate. The exclusive privilege of originating money bills will belong to the House of Representatives. The same house will possess the sole right of instituting impeachments: is not this a complete counterbalance to that of determining them? The same house will be the umpire in all elections of the President, which do not unite the suffrages of a majority of the whole number of electors; a case which it cannot be doubted will sometimes, if not frequently, happen. The constant possibility of the thing must be a fruitful source of influence to that body. The more it is contemplated, the more important will appear this ultimate though contingent power, of deciding the competitions of the most illustrious citizens of the Union, for the first office in it. It would not perhaps be rash to predict, that as a mean of influence it will be found to outweigh all the peculiar attributes of the Senate.

But aside from this very active and influential principle, to maintain the balance of power in the national House of Representatives, the convention's plan includes several important checks against the extra powers granted to the Senate. The exclusive right to introduce money bills will be held by the House of Representatives. This same house will also have the sole authority to start impeachments: isn't this a complete balance to the Senate's role in deciding those impeachments? The House will also serve as the deciding body in all elections for the President that don’t receive the votes of a majority of the total electors; this situation is likely to occur sometimes, if not often. The ongoing possibility of this situation will provide a significant source of influence for that body. The more we think about it, the more crucial this ultimately conditional power will seem, as it determines the outcomes of the most prominent citizens in the Union competing for the highest office. It might not be too bold to predict that, as a form of influence, it will be found to surpass all the unique powers of the Senate.

A THIRD objection to the Senate as a court of impeachments, is drawn from the agency they are to have in the appointments to office. It is imagined that they would be too indulgent judges of the conduct of men, in whose official creation they had participated. The principle of this objection would condemn a practice, which is to be seen in all the State governments, if not in all the governments with which we are acquainted: I mean that of rendering those who hold offices during pleasure, dependent on the pleasure of those who appoint them. With equal plausibility might it be alleged in this case, that the favoritism of the latter would always be an asylum for the misbehavior of the former. But that practice, in contradiction to this principle, proceeds upon the presumption, that the responsibility of those who appoint, for the fitness and competency of the persons on whom they bestow their choice, and the interest they will have in the respectable and prosperous administration of affairs, will inspire a sufficient disposition to dismiss from a share in it all such who, by their conduct, shall have proved themselves unworthy of the confidence reposed in them. Though facts may not always correspond with this presumption, yet if it be, in the main, just, it must destroy the supposition that the Senate, who will merely sanction the choice of the Executive, should feel a bias, towards the objects of that choice, strong enough to blind them to the evidences of guilt so extraordinary, as to have induced the representatives of the nation to become its accusers.

A third objection to the Senate acting as a court for impeachments is based on their role in making appointments to office. It's believed that they would be too lenient in judging the actions of people they helped appoint. This principle would criticize a practice seen in all state governments, if not all governments we know of: making those who hold positions at the pleasure of their appointing authority dependent on their continued favor. Similarly, one could argue that favoritism from the appointing authority would provide a safe haven for the misconduct of those appointed. However, this practice relies on the idea that those who make appointments are responsible for ensuring the suitability and competency of their choices and that they will have an interest in the effective and respectable management of affairs, motivating them to remove anyone who proves unworthy of the trust placed in them. Although real-life outcomes may not always align with this notion, if it holds true overall, it undermines the assumption that the Senate, which only approves the Executive's choices, would have such a strong bias towards those choices that they would ignore clear evidence of guilt serious enough to prompt national representatives to act as accusers.

If any further arguments were necessary to evince the improbability of such a bias, it might be found in the nature of the agency of the Senate in the business of appointments.

If any additional arguments were needed to demonstrate how unlikely such a bias is, they could be found in the way the Senate handles appointments.

It will be the office of the President to NOMINATE, and, with the advice and consent of the Senate, to APPOINT. There will, of course, be no exertion of CHOICE on the part of the Senate. They may defeat one choice of the Executive, and oblige him to make another; but they cannot themselves CHOOSE, they can only ratify or reject the choice of the President. They might even entertain a preference to some other person, at the very moment they were assenting to the one proposed, because there might be no positive ground of opposition to him; and they could not be sure, if they withheld their assent, that the subsequent nomination would fall upon their own favorite, or upon any other person in their estimation more meritorious than the one rejected. Thus it could hardly happen, that the majority of the Senate would feel any other complacency towards the object of an appointment than such as the appearances of merit might inspire, and the proofs of the want of it destroy.

It will be the President's job to NOMINATE and, with the Senate's advice and consent, to APPOINT. Of course, the Senate won’t have any real power to CHOOSE. They can block one of the President's choices and force him to make another, but they can't actually CHOOSE. They can only approve or reject the President's pick. They might even prefer someone else while still agreeing to the one being proposed because there may be no strong reason to oppose him. They can’t be sure that if they say no, the next nomination will be their favorite or someone they think is better than the one they rejected. So, it's unlikely that the majority of the Senate would feel anything but a superficial approval of an appointment based on the appearance of merit, which could be shattered by any evidence of lack of it.

A FOURTH objection to the Senate in the capacity of a court of impeachments, is derived from its union with the Executive in the power of making treaties. This, it has been said, would constitute the senators their own judges, in every case of a corrupt or perfidious execution of that trust. After having combined with the Executive in betraying the interests of the nation in a ruinous treaty, what prospect, it is asked, would there be of their being made to suffer the punishment they would deserve, when they were themselves to decide upon the accusation brought against them for the treachery of which they have been guilty?

A fourth objection to the Senate acting as a court for impeachment is based on its collaboration with the Executive in making treaties. It has been argued that this would essentially allow the senators to be their own judges in any case of corrupt or deceitful execution of that duty. After teaming up with the Executive to betray the nation's interests in a damaging treaty, the question is raised: what chance would there be of them facing the consequences they deserve when they are the ones deciding on the accusations against them for their betrayal?

This objection has been circulated with more earnestness and with greater show of reason than any other which has appeared against this part of the plan; and yet I am deceived if it does not rest upon an erroneous foundation.

This objection has been shared with more seriousness and a stronger sense of reason than any other that has come up against this part of the plan; and yet, I would be surprised if it isn’t based on a false premise.

The security essentially intended by the Constitution against corruption and treachery in the formation of treaties, is to be sought for in the numbers and characters of those who are to make them. The JOINT AGENCY of the Chief Magistrate of the Union, and of two thirds of the members of a body selected by the collective wisdom of the legislatures of the several States, is designed to be the pledge for the fidelity of the national councils in this particular. The convention might with propriety have meditated the punishment of the Executive, for a deviation from the instructions of the Senate, or a want of integrity in the conduct of the negotiations committed to him; they might also have had in view the punishment of a few leading individuals in the Senate, who should have prostituted their influence in that body as the mercenary instruments of foreign corruption: but they could not, with more or with equal propriety, have contemplated the impeachment and punishment of two thirds of the Senate, consenting to an improper treaty, than of a majority of that or of the other branch of the national legislature, consenting to a pernicious or unconstitutional law, a principle which, I believe, has never been admitted into any government. How, in fact, could a majority in the House of Representatives impeach themselves? Not better, it is evident, than two thirds of the Senate might try themselves. And yet what reason is there, that a majority of the House of Representatives, sacrificing the interests of the society by an unjust and tyrannical act of legislation, should escape with impunity, more than two thirds of the Senate, sacrificing the same interests in an injurious treaty with a foreign power? The truth is, that in all such cases it is essential to the freedom and to the necessary independence of the deliberations of the body, that the members of it should be exempt from punishment for acts done in a collective capacity; and the security to the society must depend on the care which is taken to confide the trust to proper hands, to make it their interest to execute it with fidelity, and to make it as difficult as possible for them to combine in any interest opposite to that of the public good.

The protection intended by the Constitution against corruption and betrayal in treaty-making is found in the individuals who are involved in the process. The joint effort of the President of the Union and two-thirds of a group chosen by the collective judgment of the state legislatures serves as a guarantee for the integrity of national decisions in this area. The convention could have rightly considered punishing the Executive for not following the Senate's instructions or for being dishonest in the negotiations assigned to him; they might also have thought about punishing a few leading Senate members who misused their influence as mercenary tools of foreign corruption. However, they could not have more rightly or equally considered impeaching and punishing two-thirds of the Senate who agreed to an improper treaty than they could a majority of either branch of the national legislature who backed a harmful or unconstitutional law—a principle that I believe has never been accepted in any government. How could a majority in the House of Representatives impeach themselves? Clearly, it would be as unreasonable as two-thirds of the Senate trying to judge themselves. Yet, why should a majority of the House of Representatives, harming society's interests through an unjust and oppressive law, escape punishment more so than two-thirds of the Senate, undermining those same interests through a damaging treaty with a foreign nation? The reality is that in all such cases, it's crucial for the freedom and necessary independence of the group’s discussions that its members shouldn't face punishment for actions taken collectively. The safety of society relies on ensuring that the responsibility is entrusted to the right people, incentivizing them to fulfill it faithfully, and making it as tough as possible for them to unite against the public good.

So far as might concern the misbehavior of the Executive in perverting the instructions or contravening the views of the Senate, we need not be apprehensive of the want of a disposition in that body to punish the abuse of their confidence or to vindicate their own authority. We may thus far count upon their pride, if not upon their virtue. And so far even as might concern the corruption of leading members, by whose arts and influence the majority may have been inveigled into measures odious to the community, if the proofs of that corruption should be satisfactory, the usual propensity of human nature will warrant us in concluding that there would be commonly no defect of inclination in the body to divert the public resentment from themselves by a ready sacrifice of the authors of their mismanagement and disgrace.

As far as the Executive's misconduct in distorting the instructions or opposing the Senate's views is concerned, we don’t need to worry about the Senate's willingness to punish the misuse of their trust or to uphold their authority. We can rely on their pride, if not their integrity. Additionally, regarding the corruption of key members, whose tactics and influence might have misled the majority into actions that are unpopular with the public, if the evidence of that corruption is convincing, we can reasonably assume that human nature will lead them to deflect public anger from themselves by swiftly getting rid of those responsible for their mismanagement and embarrassment.

PUBLIUS.

PUBLIUS.

[1] In that of New Jersey, also, the final judiciary authority is in a branch of the legislature. In New Hampshire, Massachusetts, Pennsylvanis, and South Carolina, one branch of the legislature is the court for the trial of impeachments.

[1] In New Jersey, the highest judicial authority is part of the legislature. In New Hampshire, Massachusetts, Pennsylvania, and South Carolina, one part of the legislature serves as the court for impeachment trials.

THE FEDERALIST.
No. LXVII.

The Executive Department

The Executive Branch

From the New York Packet.

From the New York Packet.

Tuesday, March 11, 1788.

Tuesday, March 11, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The constitution of the executive department of the proposed government, claims next our attention.

The structure of the executive branch of the proposed government demands our attention next.

There is hardly any part of the system which could have been attended with greater difficulty in the arrangement of it than this; and there is, perhaps, none which has been inveighed against with less candor or criticised with less judgment.

There’s barely any part of the system that could have been more challenging to arrange than this one; and there’s probably none that has been criticized with less fairness or examined with less insight.

Here the writers against the Constitution seem to have taken pains to signalize their talent of misrepresentation. Calculating upon the aversion of the people to monarchy, they have endeavored to enlist all their jealousies and apprehensions in opposition to the intended President of the United States; not merely as the embryo, but as the full-grown progeny, of that detested parent. To establish the pretended affinity, they have not scrupled to draw resources even from the regions of fiction. The authorities of a magistrate, in few instances greater, in some instances less, than those of a governor of New York, have been magnified into more than royal prerogatives. He has been decorated with attributes superior in dignity and splendor to those of a king of Great Britain. He has been shown to us with the diadem sparkling on his brow and the imperial purple flowing in his train. He has been seated on a throne surrounded with minions and mistresses, giving audience to the envoys of foreign potentates, in all the supercilious pomp of majesty. The images of Asiatic despotism and voluptuousness have scarcely been wanting to crown the exaggerated scene. We have been taught to tremble at the terrific visages of murdering janizaries, and to blush at the unveiled mysteries of a future seraglio.

Here, the writers against the Constitution seem to have gone out of their way to showcase their ability to twist the truth. Banking on the public's dislike for monarchy, they've tried to rally all their fears and concerns against the future President of the United States; not just as a mere idea, but as the fully formed outcome of that hated parent. To make this false connection, they've even resorted to pulling in elements from fiction. The powers of a magistrate, sometimes greater and sometimes less than those of a governor of New York, have been exaggerated into more than royal privileges. He's been portrayed with qualities that are more dignified and splendid than those of a British king. We've seen images of him wearing a crown with jewels shining on his head and cloaked in imperial purple. He's depicted sitting on a throne surrounded by attendants and mistresses, meeting with representatives of foreign rulers, all portrayed in an arrogant show of majesty. The pictures of Asian tyranny and excess have hardly been missing from this exaggerated portrayal. We've been led to fear the terrifying faces of deadly soldiers and to feel embarrassed by the unveiled secrets of a future harem.

Attempts so extravagant as these to disfigure or, it might rather be said, to metamorphose the object, render it necessary to take an accurate view of its real nature and form: in order as well to ascertain its true aspect and genuine appearance, as to unmask the disingenuity and expose the fallacy of the counterfeit resemblances which have been so insidiously, as well as industriously, propagated.

Attempts as extreme as these to distort, or rather to transform, the object make it essential to take a close look at its true nature and form: both to determine its real appearance and authentic look, and to reveal the dishonesty and expose the false likenesses that have been so sneakily and laboriously spread.

In the execution of this task, there is no man who would not find it an arduous effort either to behold with moderation, or to treat with seriousness, the devices, not less weak than wicked, which have been contrived to pervert the public opinion in relation to the subject. They so far exceed the usual though unjustifiable licenses of party artifice, that even in a disposition the most candid and tolerant, they must force the sentiments which favor an indulgent construction of the conduct of political adversaries to give place to a voluntary and unreserved indignation. It is impossible not to bestow the imputation of deliberate imposture and deception upon the gross pretense of a similitude between a king of Great Britain and a magistrate of the character marked out for that of the President of the United States. It is still more impossible to withhold that imputation from the rash and barefaced expedients which have been employed to give success to the attempted imposition.

In carrying out this task, there's no one who wouldn't find it a tough job to either view with moderation or take seriously the tactics, which are as weak as they are wicked, designed to distort public opinion on the matter. They go far beyond the usual but unjustifiable tricks of political maneuvering, that even the most open-minded and forgiving people must replace their supportive feelings towards the behavior of political opponents with genuine and unrestrained outrage. It's impossible not to label the blatant deception of equating a king of Great Britain with a magistrate meant to represent the President of the United States as a deliberate act of fraud. It's even more impossible to refrain from this accusation against the reckless and shameless tactics used to push this attempted deception through.

In one instance, which I cite as a sample of the general spirit, the temerity has proceeded so far as to ascribe to the President of the United States a power which by the instrument reported is EXPRESSLY allotted to the Executives of the individual States. I mean the power of filling casual vacancies in the Senate.

In one case, which I mention as an example of the overall attitude, the audacity has gone so far as to attribute to the President of the United States a power that the document clearly assigns to the Executives of the individual States. I'm talking about the power to fill temporary vacancies in the Senate.

This bold experiment upon the discernment of his countrymen has been hazarded by a writer who (whatever may be his real merit) has had no inconsiderable share in the applauses of his party;[1] and who, upon this false and unfounded suggestion, has built a series of observations equally false and unfounded. Let him now be confronted with the evidence of the fact, and let him, if he be able, justify or extenuate the shameful outrage he has offered to the dictates of truth and to the rules of fair dealing.

This daring experiment on the judgment of his fellow countrymen has been taken on by a writer who (regardless of his actual talent) has received a significant amount of praise from his supporters;[1] and who, based on this misleading and baseless suggestion, has constructed a series of observations that are just as false and unfounded. Let him now face the evidence, and let him, if he can, justify or excuse the disgraceful violation he has committed against the principles of truth and fair play.

The second clause of the second section of the second article empowers the President of the United States “to nominate, and by and with the advice and consent of the Senate, to appoint ambassadors, other public ministers and consuls, judges of the Supreme Court, and all other OFFICERS of United States whose appointments are NOT in the Constitution OTHERWISE PROVIDED FOR, and WHICH SHALL BE ESTABLISHED BY LAW.” Immediately after this clause follows another in these words: “The President shall have power to fill up ?? VACANCIES that may happen DURING THE RECESS OF THE SENATE, by granting commissions which shall EXPIRE AT THE END OF THEIR NEXT SESSION.” It is from this last provision that the pretended power of the President to fill vacancies in the Senate has been deduced. A slight attention to the connection of the clauses, and to the obvious meaning of the terms, will satisfy us that the deduction is not even colorable.

The second clause of the second section of the second article gives the President of the United States the power “to nominate, and with the advice and consent of the Senate, to appoint ambassadors, other public ministers and consuls, judges of the Supreme Court, and all other OFFICERS of the United States whose appointments are NOT otherwise provided for in the Constitution, and WHICH SHALL BE ESTABLISHED BY LAW.” Right after this clause is another that states: “The President shall have power to fill up VACANCIES that may happen DURING THE RECESS OF THE SENATE, by granting commissions which shall EXPIRE AT THE END OF THEIR NEXT SESSION.” This last provision is where the claimed power of the President to fill vacancies in the Senate has been inferred. A little attention to the connection of the clauses and the obvious meaning of the terms will show us that this inference is not even slightly valid.

The first of these two clauses, it is clear, only provides a mode for appointing such officers, “whose appointments are NOT OTHERWISE PROVIDED FOR in the Constitution, and which SHALL BE ESTABLISHED BY LAW”; of course it cannot extend to the appointments of senators, whose appointments are OTHERWISE PROVIDED FOR in the Constitution,[2] and who are ESTABLISHED BY THE CONSTITUTION, and will not require a future establishment by law. This position will hardly be contested.

The first of these two clauses clearly states that it only offers a way to appoint officers “whose appointments are NOT OTHERWISE PROVIDED FOR in the Constitution, and which SHALL BE ESTABLISHED BY LAW.” Naturally, it can’t include the appointments of senators, as their appointments are OTHERWISE PROVIDED FOR in the Constitution, [2] and are ESTABLISHED BY THE CONSTITUTION, so they don’t need to be set up by law later. This point is unlikely to be challenged.

The last of these two clauses, it is equally clear, cannot be understood to comprehend the power of filling vacancies in the Senate, for the following reasons: First. The relation in which that clause stands to the other, which declares the general mode of appointing officers of the United States, denotes it to be nothing more than a supplement to the other, for the purpose of establishing an auxiliary method of appointment, in cases to which the general method was inadequate. The ordinary power of appointment is confined to the President and Senate JOINTLY, and can therefore only be exercised during the session of the Senate; but as it would have been improper to oblige this body to be continually in session for the appointment of officers and as vacancies might happen IN THEIR RECESS, which it might be necessary for the public service to fill without delay, the succeeding clause is evidently intended to authorize the President, SINGLY, to make temporary appointments “during the recess of the Senate, by granting commissions which shall expire at the end of their next session.” Secondly. If this clause is to be considered as supplementary to the one which precedes, the VACANCIES of which it speaks must be construed to relate to the “officers” described in the preceding one; and this, we have seen, excludes from its description the members of the Senate. Thirdly. The time within which the power is to operate, “during the recess of the Senate,” and the duration of the appointments, “to the end of the next session” of that body, conspire to elucidate the sense of the provision, which, if it had been intended to comprehend senators, would naturally have referred the temporary power of filling vacancies to the recess of the State legislatures, who are to make the permanent appointments, and not to the recess of the national Senate, who are to have no concern in those appointments; and would have extended the duration in office of the temporary senators to the next session of the legislature of the State, in whose representation the vacancies had happened, instead of making it to expire at the end of the ensuing session of the national Senate. The circumstances of the body authorized to make the permanent appointments would, of course, have governed the modification of a power which related to the temporary appointments; and as the national Senate is the body, whose situation is alone contemplated in the clause upon which the suggestion under examination has been founded, the vacancies to which it alludes can only be deemed to respect those officers in whose appointment that body has a concurrent agency with the President. But lastly, the first and second clauses of the third section of the first article, not only obviate all possibility of doubt, but destroy the pretext of misconception. The former provides, that “the Senate of the United States shall be composed of two Senators from each State, chosen BY THE LEGISLATURE THEREOF for six years”; and the latter directs, that, “if vacancies in that body should happen by resignation or otherwise, DURING THE RECESS OF THE LEGISLATURE OF ANY STATE, the Executive THEREOF may make temporary appointments until the NEXT MEETING OF THE LEGISLATURE, which shall then fill such vacancies.” Here is an express power given, in clear and unambiguous terms, to the State Executives, to fill casual vacancies in the Senate, by temporary appointments; which not only invalidates the supposition, that the clause before considered could have been intended to confer that power upon the President of the United States, but proves that this supposition, destitute as it is even of the merit of plausibility, must have originated in an intention to deceive the people, too palpable to be obscured by sophistry, too atrocious to be palliated by hypocrisy.

The last of these two clauses clearly does not include the power to fill vacancies in the Senate, for several reasons: First, the relationship between this clause and the one that outlines how U.S. officers are appointed indicates that it is merely an addition meant to provide an alternative method for filling positions when the general method isn’t sufficient. The usual appointment power rests with the President and Senate together, which means it can only be used during Senate sessions. However, it would be impractical to require the Senate to be in constant session for officer appointments, especially since vacancies might occur during their recess that need to be filled quickly for public service. Therefore, the next clause is clearly designed to allow the President, acting alone, to make temporary appointments “during the recess of the Senate, by granting commissions that expire at the end of their next session.” Second, if we consider this clause as supplementary to the previous one, the “vacancies” it mentions must refer to the “officers” described earlier, which we have noted does not include Senate members. Third, the specified timeframe for this power, “during the recess of the Senate,” along with the appointment duration, “until the end of the next session” of the Senate, clarifies the intent of the provision. If it were meant to include senators, the temporary power to fill vacancies would logically have referred to the recess of state legislatures that make permanent appointments, rather than the national Senate, which is not involved in those appointments. It would have extended the temporary senators’ term to the next session of the legislature of the state where the vacancies occurred, instead of expiring at the end of the upcoming session of the national Senate. The entity that is authorized to make permanent appointments would naturally shape the terms of the temporary appointments. Since only the national Senate is considered in the clause being discussed, the vacancies it mentions can only relate to those officers that require both the President and the Senate for their appointments. Lastly, the first and second clauses of the third section of the first article not only eliminate any doubt but also dismantle any misconceptions. The first states that “the Senate of the United States shall be composed of two Senators from each State, chosen BY THE LEGISLATURE THEREOF for six years”; the second directs that “if vacancies in that body should happen by resignation or otherwise, DURING THE RECESS OF THE LEGISLATURE OF ANY STATE, the Executive THEREOF may make temporary appointments until the NEXT MEETING OF THE LEGISLATURE, which shall then fill such vacancies.” Here, there is a clear power granted, in straightforward terms, to State Executives to fill occasional vacancies in the Senate through temporary appointments. This not only disproves the idea that the previously discussed clause could have been meant to give the President of the United States that power, but also shows that this idea, lacking even the smallest degree of plausibility, must have originated from a deceptive intent too obvious to be hidden by clever arguments, too egregious to be justified by insincerity.

I have taken the pains to select this instance of misrepresentation, and to place it in a clear and strong light, as an unequivocal proof of the unwarrantable arts which are practiced to prevent a fair and impartial judgment of the real merits of the Constitution submitted to the consideration of the people. Nor have I scrupled, in so flagrant a case, to allow myself a severity of animadversion little congenial with the general spirit of these papers. I hesitate not to submit it to the decision of any candid and honest adversary of the proposed government, whether language can furnish epithets of too much asperity, for so shameless and so prostitute an attempt to impose on the citizens of America.

I took the time to highlight this example of misrepresentation and present it clearly as undeniable proof of the unfair tactics used to hinder a fair and unbiased evaluation of the real merits of the Constitution that the people are considering. I have not hesitated, in such a blatant case, to be critical in a way that doesn’t typically align with the overall tone of these writings. I have no doubt in asking any fair and honest critic of the proposed government whether there are even words harsh enough to describe such a blatant and disgraceful attempt to deceive the citizens of America.

PUBLIUS.

PUBLIUS.

[1] See CATO, No. V.

__A_TAG_PLACEHOLDER_0__ See CATO, No. V.

[2] Article 1, section 3, clause 1.

[2] Article 1, section 3, clause 1.

THE FEDERALIST.
No. LXVIII.

The Mode of Electing the President

The Method of Choosing the President

From the New York Packet.

From the New York Packet.

Friday, March 14, 1788.

Friday, March 14, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the people of New York:

The mode of appointment of the Chief Magistrate of the United States is almost the only part of the system, of any consequence, which has escaped without severe censure, or which has received the slightest mark of approbation from its opponents. The most plausible of these, who has appeared in print, has even deigned to admit that the election of the President is pretty well guarded.[1] I venture somewhat further, and hesitate not to affirm, that if the manner of it be not perfect, it is at least excellent. It unites in an eminent degree all the advantages, the union of which was to be wished for.

The way the Chief Magistrate of the United States is appointed is pretty much the only part of the system that hasn’t faced harsh criticism or received any real praise from its opponents. The most reasonable critic who has written about this even admitted that the process of electing the President is fairly well protected. I go a step further and confidently say that, while it may not be perfect, it is at least excellent. It brings together many of the advantages we hoped for in one system.

It was desirable that the sense of the people should operate in the choice of the person to whom so important a trust was to be confided. This end will be answered by committing the right of making it, not to any preestablished body, but to men chosen by the people for the special purpose, and at the particular conjuncture.

It was important for the people's opinions to play a role in choosing who would be given such an important responsibility. This goal will be achieved by allowing the decision to be made not by any established group, but by individuals selected by the people specifically for this purpose and at this particular moment.

It was equally desirable, that the immediate election should be made by men most capable of analyzing the qualities adapted to the station, and acting under circumstances favorable to deliberation, and to a judicious combination of all the reasons and inducements which were proper to govern their choice. A small number of persons, selected by their fellow-citizens from the general mass, will be most likely to possess the information and discernment requisite to such complicated investigations.

It was also important that the immediate election be carried out by individuals who were best able to evaluate the qualities suited for the position and who could work in conditions that encourage careful thought and a thoughtful combination of all the reasons and motivations that should guide their decision. A small group of people, chosen by their fellow citizens from the larger population, is most likely to have the knowledge and insight needed for such complex evaluations.

It was also peculiarly desirable to afford as little opportunity as possible to tumult and disorder. This evil was not least to be dreaded in the election of a magistrate, who was to have so important an agency in the administration of the government as the President of the United States. But the precautions which have been so happily concerted in the system under consideration, promise an effectual security against this mischief. The choice of SEVERAL, to form an intermediate body of electors, will be much less apt to convulse the community with any extraordinary or violent movements, than the choice of ONE who was himself to be the final object of the public wishes. And as the electors, chosen in each State, are to assemble and vote in the State in which they are chosen, this detached and divided situation will expose them much less to heats and ferments, which might be communicated from them to the people, than if they were all to be convened at one time, in one place.

It was also particularly important to minimize opportunities for chaos and disorder. This issue was especially concerning during the election of a magistrate who would play such a crucial role in the government, like the President of the United States. However, the precautions carefully designed in the proposed system promise effective protection against this problem. The selection of SEVERAL electors to create an intermediate body will likely result in much less upheaval in the community compared to if there was just ONE individual who was the ultimate focus of public desire. Since the electors chosen in each State will gather and vote in their respective States, this separate and divided arrangement will reduce their exposure to tensions and conflicts that could spread to the public, unlike if they were all gathered at the same time and place.

Nothing was more to be desired than that every practicable obstacle should be opposed to cabal, intrigue, and corruption. These most deadly adversaries of republican government might naturally have been expected to make their approaches from more than one quarter, but chiefly from the desire in foreign powers to gain an improper ascendant in our councils. How could they better gratify this, than by raising a creature of their own to the chief magistracy of the Union? But the convention have guarded against all danger of this sort, with the most provident and judicious attention. They have not made the appointment of the President to depend on any preexisting bodies of men, who might be tampered with beforehand to prostitute their votes; but they have referred it in the first instance to an immediate act of the people of America, to be exerted in the choice of persons for the temporary and sole purpose of making the appointment. And they have excluded from eligibility to this trust, all those who from situation might be suspected of too great devotion to the President in office. No senator, representative, or other person holding a place of trust or profit under the United States, can be of the numbers of the electors. Thus without corrupting the body of the people, the immediate agents in the election will at least enter upon the task free from any sinister bias. Their transient existence, and their detached situation, already taken notice of, afford a satisfactory prospect of their continuing so, to the conclusion of it. The business of corruption, when it is to embrace so considerable a number of men, requires time as well as means. Nor would it be found easy suddenly to embark them, dispersed as they would be over thirteen States, in any combinations founded upon motives, which though they could not properly be denominated corrupt, might yet be of a nature to mislead them from their duty.

Nothing is more important than ensuring that every possible barrier is placed against scheming, manipulation, and corruption. These are the most dangerous threats to a republican government and might naturally be expected to come from various sources, primarily from foreign powers wanting to gain inappropriate influence in our decisions. What better way could they achieve this than by installing one of their own as the leader of the Union? However, the convention has taken careful and wise measures to guard against such dangers. They’ve ensured that the President’s appointment doesn’t rely on any pre-existing groups who could be swayed beforehand to misuse their votes; instead, it’s entrusted directly to the American people in an immediate act, aimed solely at choosing individuals for this purpose. They’ve also made sure that no one who might be overly loyal to the sitting President—due to their position—is eligible for this role. No senator, representative, or any other person in a position of trust or profit under the United States can be among the electors. This way, without corrupting the populace, those directly involved in the election will at least take on their responsibilities without any hidden agendas. Their temporary role and separate status already noted provide a good chance that this independence will last until the end of the process. Corruption that involves a significant number of people requires both time and resources. It wouldn't be easy to suddenly involve them, scattered across thirteen states, in any schemes based on motives that, while not wholly corrupt, could still distract them from their responsibilities.

Another and no less important desideratum was, that the Executive should be independent for his continuance in office on all but the people themselves. He might otherwise be tempted to sacrifice his duty to his complaisance for those whose favor was necessary to the duration of his official consequence. This advantage will also be secured, by making his re-election to depend on a special body of representatives, deputed by the society for the single purpose of making the important choice.

Another important requirement was that the Executive should be independent in his position from everyone except the people themselves. Otherwise, he might be tempted to prioritize pleasing those whose favor was essential for him to remain in power over his actual responsibilities. This benefit will also be ensured by making his re-election contingent on a specific group of representatives chosen by society solely for the purpose of making this crucial decision.

All these advantages will happily combine in the plan devised by the convention; which is, that the people of each State shall choose a number of persons as electors, equal to the number of senators and representatives of such State in the national government, who shall assemble within the State, and vote for some fit person as President. Their votes, thus given, are to be transmitted to the seat of the national government, and the person who may happen to have a majority of the whole number of votes will be the President. But as a majority of the votes might not always happen to centre in one man, and as it might be unsafe to permit less than a majority to be conclusive, it is provided that, in such a contingency, the House of Representatives shall select out of the candidates who shall have the five highest number of votes, the man who in their opinion may be best qualified for the office.

All these advantages will come together nicely in the plan created by the convention. This plan states that the people in each state will choose a number of electors equal to the number of senators and representatives from that state in the national government. These electors will gather within the state and vote for a qualified person to be President. Their votes will be sent to the national government’s capital, and the person who receives the majority of the total votes will become President. However, since a majority of votes might not always go to one candidate, and it could be risky to allow anything less than a majority to determine the outcome, it is established that if this happens, the House of Representatives will choose from the candidates with the top five highest vote counts, selecting the one they believe is best qualified for the position.

The process of election affords a moral certainty, that the office of President will never fall to the lot of any man who is not in an eminent degree endowed with the requisite qualifications. Talents for low intrigue, and the little arts of popularity, may alone suffice to elevate a man to the first honors in a single State; but it will require other talents, and a different kind of merit, to establish him in the esteem and confidence of the whole Union, or of so considerable a portion of it as would be necessary to make him a successful candidate for the distinguished office of President of the United States. It will not be too strong to say, that there will be a constant probability of seeing the station filled by characters pre-eminent for ability and virtue. And this will be thought no inconsiderable recommendation of the Constitution, by those who are able to estimate the share which the executive in every government must necessarily have in its good or ill administration. Though we cannot acquiesce in the political heresy of the poet who says:

The election process guarantees that the office of President will only go to someone who is highly qualified. While skills in manipulation and popularity might be enough to get someone elected in a single state, it takes different talents and a higher level of respect to gain the trust and support of the entire nation or a significant part of it to successfully run for President of the United States. It's fair to say there will likely always be candidates for this position who stand out for their abilities and integrity. This is a noteworthy aspect of the Constitution, especially for those who recognize the important role the executive plays in effective governance. Although we can't agree with the misguided beliefs of the poet who says:

“For forms of government let fools contest
That which is best administered is best,”

“For forms of government, let fools argue
The one that's run the best is the best,”

yet we may safely pronounce, that the true test of a good government is its aptitude and tendency to produce a good administration.

yet we can confidently say that the true measure of a good government is its ability and inclination to create effective administration.

The Vice-President is to be chosen in the same manner with the President; with this difference, that the Senate is to do, in respect to the former, what is to be done by the House of Representatives, in respect to the latter.

The Vice President will be selected in the same way as the President, with the only difference being that the Senate will handle the selection of the Vice President, while the House of Representatives will manage the selection of the President.

The appointment of an extraordinary person, as Vice-President, has been objected to as superfluous, if not mischievous. It has been alleged, that it would have been preferable to have authorized the Senate to elect out of their own body an officer answering that description. But two considerations seem to justify the ideas of the convention in this respect. One is, that to secure at all times the possibility of a definite resolution of the body, it is necessary that the President should have only a casting vote. And to take the senator of any State from his seat as senator, to place him in that of President of the Senate, would be to exchange, in regard to the State from which he came, a constant for a contingent vote. The other consideration is, that as the Vice-President may occasionally become a substitute for the President, in the supreme executive magistracy, all the reasons which recommend the mode of election prescribed for the one, apply with great if not with equal force to the manner of appointing the other. It is remarkable that in this, as in most other instances, the objection which is made would lie against the constitution of this State. We have a Lieutenant-Governor, chosen by the people at large, who presides in the Senate, and is the constitutional substitute for the Governor, in casualties similar to those which would authorize the Vice-President to exercise the authorities and discharge the duties of the President.

The appointment of an extraordinary person as Vice President has been criticized as unnecessary, if not harmful. Some argue it would have been better to let the Senate elect someone from their own members for that role. However, two reasons support the convention’s decision in this matter. First, to ensure the possibility of a clear decision from the body at all times, it's essential that the President only casts a tie-breaking vote. Removing a senator from their position to make them the President of the Senate would trade a consistent vote for a potential one for their state. The second point is that since the Vice President may occasionally step in for the President in leading the executive branch, all the arguments that favor the election method for one hold significant, if not equal, relevance for the appointment of the other. It’s notable that this objection, like many others, would also apply to the state constitution. We have a Lieutenant Governor, elected by the public, who presides over the Senate and serves as the constitutional substitute for the Governor in situations similar to those that would allow the Vice President to assume the powers and responsibilities of the President.

PUBLIUS.

PUBLIUS.

[1] Vide Federal Farmer.

__A_TAG_PLACEHOLDER_0__ See Federal Farmer.

THE FEDERALIST.
No. LXIX.

The Real Character of the Executive

The True Nature of the Executive

From the New York Packet.

From the New York Packet.

Friday, March 14, 1788.

Friday, March 14, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

I proceed now to trace the real characters of the proposed Executive, as they are marked out in the plan of the convention. This will serve to place in a strong light the unfairness of the representations which have been made in regard to it.

I will now outline the true traits of the proposed Executive, as outlined in the convention's plan. This will highlight the unfairness of the claims that have been made about it.

The first thing which strikes our attention is, that the executive authority, with few exceptions, is to be vested in a single magistrate. This will scarcely, however, be considered as a point upon which any comparison can be grounded; for if, in this particular, there be a resemblance to the king of Great Britain, there is not less a resemblance to the Grand Seignior, to the khan of Tartary, to the Man of the Seven Mountains, or to the governor of New York.

The first thing that grabs our attention is that the executive power, with a few exceptions, is given to a single official. This is not something that can really be compared; while there is a similarity to the king of Great Britain in this regard, there is also a strong resemblance to the Grand Seignior, the khan of Tartary, the Man of the Seven Mountains, or the governor of New York.

That magistrate is to be elected for FOUR years; and is to be re-eligible as often as the people of the United States shall think him worthy of their confidence. In these circumstances there is a total dissimilitude between HIM and a king of Great Britain, who is an HEREDITARY monarch, possessing the crown as a patrimony descendible to his heirs forever; but there is a close analogy between HIM and a governor of New York, who is elected for THREE years, and is re-eligible without limitation or intermission. If we consider how much less time would be requisite for establishing a dangerous influence in a single State, than for establishing a like influence throughout the United States, we must conclude that a duration of FOUR years for the Chief Magistrate of the Union is a degree of permanency far less to be dreaded in that office, than a duration of THREE years for a corresponding office in a single State.

That magistrate is elected for FOUR years and can be re-elected as many times as the people of the United States consider him deserving of their trust. In this regard, there is a complete difference between HIM and a king of Great Britain, who is an HEREDITARY monarch, holding the crown as a legacy passed down to his heirs indefinitely; however, there is a close comparison between HIM and a governor of New York, who is elected for THREE years and can be re-elected without any limits or breaks. If we think about how much less time it would take to build a dangerous influence in a single State than to create a similar influence across the United States, we must conclude that a term of FOUR years for the Chief Magistrate of the Union is a level of stability that poses much less threat in that position than a term of THREE years for a similar role in a single State.

The President of the United States would be liable to be impeached, tried, and, upon conviction of treason, bribery, or other high crimes or misdemeanors, removed from office; and would afterwards be liable to prosecution and punishment in the ordinary course of law. The person of the king of Great Britain is sacred and inviolable; there is no constitutional tribunal to which he is amenable; no punishment to which he can be subjected without involving the crisis of a national revolution. In this delicate and important circumstance of personal responsibility, the President of Confederated America would stand upon no better ground than a governor of New York, and upon worse ground than the governors of Maryland and Delaware.

The President of the United States can be impeached, tried, and, if found guilty of treason, bribery, or other serious crimes or misdemeanors, removed from office. After that, they can also be prosecuted and punished through the usual legal process. The King of Great Britain has a sacred and inviolable position; there is no constitutional court he can be held accountable to, and there’s no punishment he can face without triggering a national crisis. In this sensitive and crucial situation of personal responsibility, the President of the United States would not be in a better position than the governor of New York, and would actually be in a worse position than the governors of Maryland and Delaware.

The President of the United States is to have power to return a bill, which shall have passed the two branches of the legislature, for reconsideration; and the bill so returned is to become a law, if, upon that reconsideration, it be approved by two thirds of both houses. The king of Great Britain, on his part, has an absolute negative upon the acts of the two houses of Parliament. The disuse of that power for a considerable time past does not affect the reality of its existence; and is to be ascribed wholly to the crown’s having found the means of substituting influence to authority, or the art of gaining a majority in one or the other of the two houses, to the necessity of exerting a prerogative which could seldom be exerted without hazarding some degree of national agitation. The qualified negative of the President differs widely from this absolute negative of the British sovereign; and tallies exactly with the revisionary authority of the council of revision of this State, of which the governor is a constituent part. In this respect the power of the President would exceed that of the governor of New York, because the former would possess, singly, what the latter shares with the chancellor and judges; but it would be precisely the same with that of the governor of Massachusetts, whose constitution, as to this article, seems to have been the original from which the convention have copied.

The President of the United States has the power to return a bill that has passed both houses of Congress for reconsideration. If, upon that reconsideration, the bill is approved by two-thirds of both houses, it becomes law. The king of Great Britain has an absolute veto over the actions of the two houses of Parliament. The fact that this power hasn’t been used for a long time doesn’t change its existence; it’s mainly because the crown has found ways to gain influence rather than using authority, gaining a majority in one house or the other instead of needing to exercise a power that usually causes some national agitation. The President's qualified veto is very different from the British king's absolute veto; it aligns closely with the revision authority of the council of revision in this State, of which the governor is a part. In this way, the President's power would surpass that of the governor of New York, as the President would have powers on their own that the governor shares with the chancellor and judges. However, it would be exactly the same as the governor of Massachusetts, as the constitution regarding this matter seems to be the original that the convention has used as a model.

The President is to be the “commander-in-chief of the army and navy of the United States, and of the militia of the several States, when called into the actual service of the United States. He is to have power to grant reprieves and pardons for offenses against the United States, EXCEPT IN CASES OF IMPEACHMENT; to recommend to the consideration of Congress such measures as he shall judge necessary and expedient; to convene, on extraordinary occasions, both houses of the legislature, or either of them, and, in case of disagreement between them WITH RESPECT TO THE TIME OF ADJOURNMENT, to adjourn them to such time as he shall think proper; to take care that the laws be faithfully executed; and to commission all officers of the United States.” In most of these particulars, the power of the President will resemble equally that of the king of Great Britain and of the governor of New York. The most material points of difference are these: First. The President will have only the occasional command of such part of the militia of the nation as by legislative provision may be called into the actual service of the Union. The king of Great Britain and the governor of New York have at all times the entire command of all the militia within their several jurisdictions. In this article, therefore, the power of the President would be inferior to that of either the monarch or the governor. Secondly. The President is to be commander-in-chief of the army and navy of the United States. In this respect his authority would be nominally the same with that of the king of Great Britain, but in substance much inferior to it. It would amount to nothing more than the supreme command and direction of the military and naval forces, as first General and admiral of the Confederacy; while that of the British king extends to the DECLARING of war and to the RAISING and REGULATING of fleets and armies, all which, by the Constitution under consideration, would appertain to the legislature.[1] The governor of New York, on the other hand, is by the constitution of the State vested only with the command of its militia and navy. But the constitutions of several of the States expressly declare their governors to be commanders-in-chief, as well of the army as navy; and it may well be a question, whether those of New Hampshire and Massachusetts, in particular, do not, in this instance, confer larger powers upon their respective governors, than could be claimed by a President of the United States. Thirdly. The power of the President, in respect to pardons, would extend to all cases, EXCEPT THOSE OF IMPEACHMENT. The governor of New York may pardon in all cases, even in those of impeachment, except for treason and murder. Is not the power of the governor, in this article, on a calculation of political consequences, greater than that of the President? All conspiracies and plots against the government, which have not been matured into actual treason, may be screened from punishment of every kind, by the interposition of the prerogative of pardoning. If a governor of New York, therefore, should be at the head of any such conspiracy, until the design had been ripened into actual hostility he could insure his accomplices and adherents an entire impunity. A President of the Union, on the other hand, though he may even pardon treason, when prosecuted in the ordinary course of law, could shelter no offender, in any degree, from the effects of impeachment and conviction. Would not the prospect of a total indemnity for all the preliminary steps be a greater temptation to undertake and persevere in an enterprise against the public liberty, than the mere prospect of an exemption from death and confiscation, if the final execution of the design, upon an actual appeal to arms, should miscarry? Would this last expectation have any influence at all, when the probability was computed, that the person who was to afford that exemption might himself be involved in the consequences of the measure, and might be incapacitated by his agency in it from affording the desired impunity? The better to judge of this matter, it will be necessary to recollect, that, by the proposed Constitution, the offense of treason is limited “to levying war upon the United States, and adhering to their enemies, giving them aid and comfort”; and that by the laws of New York it is confined within similar bounds. Fourthly. The President can only adjourn the national legislature in the single case of disagreement about the time of adjournment. The British monarch may prorogue or even dissolve the Parliament. The governor of New York may also prorogue the legislature of this State for a limited time; a power which, in certain situations, may be employed to very important purposes.

The President is the “commander-in-chief of the army and navy of the United States, and of the militia of the several States, when called into the actual service of the United States. He has the power to grant reprieves and pardons for offenses against the United States, EXCEPT IN CASES OF IMPEACHMENT; to recommend to Congress any measures he considers necessary and useful; to convene, on extraordinary occasions, both houses of the legislature or either one of them, and, in case of disagreement between them ABOUT THE TIME OF ADJOURNMENT, to adjourn them to a time he deems appropriate; to ensure that the laws are faithfully executed; and to commission all officers of the United States.” In most of these aspects, the President’s power will resemble that of the king of Great Britain and the governor of New York. The main differences are as follows: First, the President will only occasionally command parts of the militia called into actual service by legislative provision. The king of Great Britain and the governor of New York have constant command over all the militia within their jurisdictions. Therefore, in this regard, the President's power is less than that of the monarch or the governor. Second, the President is the commander-in-chief of the army and navy of the United States. In this way, his authority seems nominally similar to that of the king of Great Britain, but in reality, it's much less. His role amounts to the supreme command and direction of military and naval forces as the first General and Admiral of the Confederacy; meanwhile, the British king has the power to DECLARE war and to RAISE and REGULATE fleets and armies, all of which, according to the Constitution in question, would be assigned to the legislature. The governor of New York, however, is given only the command of the state’s militia and navy by state constitution. Yet, the constitutions of several states explicitly declare their governors as commanders-in-chief of both the army and navy; it's worth questioning whether the governors of New Hampshire and Massachusetts, in particular, grant their governors more power in this instance than what the President of the United States could claim. Third, the President's power concerning pardons would extend to all cases, EXCEPT THOSE OF IMPEACHMENT. The governor of New York may grant pardons in all cases, including impeachment, except for treason and murder. Isn't the governor's power, in this context, potentially greater than that of the President? Any conspiracies or plots against the government that haven't developed into actual treason could escape punishment entirely through the power to pardon. So, if a New York governor were leading such a conspiracy, until it became an actual threat, he could protect his accomplices from prosecution. In contrast, a President of the Union could pardon treason when prosecuted under the normal legal process but could not shield anyone from the consequences of impeachment and conviction. Wouldn’t the possibility of complete immunity for all preliminary actions be a stronger incentive to engage in and continue a scheme against public liberty than the mere chance of avoiding death or confiscation if the attempt to take up arms failed? Would this last expectation matter at all when considering that the person who might grant that immunity could himself be caught up in the repercussions and unable to provide the desired protection? To better assess this issue, it’s important to remember that, by the proposed Constitution, treason is defined as “levying war against the United States, and adhering to their enemies, providing them aid and comfort"; and similarly, under New York law, it's limited to similar criteria. Fourth, the President can only adjourn the national legislature in the specific case of a disagreement over when to adjourn. The British monarch has the power to prorogue or even dissolve Parliament. The governor of New York can also prorogue the state legislature for a limited time; a power that can be used for significant purposes in certain situations.

The President is to have power, with the advice and consent of the Senate, to make treaties, provided two thirds of the senators present concur. The king of Great Britain is the sole and absolute representative of the nation in all foreign transactions. He can of his own accord make treaties of peace, commerce, alliance, and of every other description. It has been insinuated, that his authority in this respect is not conclusive, and that his conventions with foreign powers are subject to the revision, and stand in need of the ratification, of Parliament. But I believe this doctrine was never heard of, until it was broached upon the present occasion. Every jurist[2] of that kingdom, and every other man acquainted with its Constitution, knows, as an established fact, that the prerogative of making treaties exists in the crown in its utmost plentitude; and that the compacts entered into by the royal authority have the most complete legal validity and perfection, independent of any other sanction. The Parliament, it is true, is sometimes seen employing itself in altering the existing laws to conform them to the stipulations in a new treaty; and this may have possibly given birth to the imagination, that its co-operation was necessary to the obligatory efficacy of the treaty. But this parliamentary interposition proceeds from a different cause: from the necessity of adjusting a most artificial and intricate system of revenue and commercial laws, to the changes made in them by the operation of the treaty; and of adapting new provisions and precautions to the new state of things, to keep the machine from running into disorder. In this respect, therefore, there is no comparison between the intended power of the President and the actual power of the British sovereign. The one can perform alone what the other can do only with the concurrence of a branch of the legislature. It must be admitted, that, in this instance, the power of the federal Executive would exceed that of any State Executive. But this arises naturally from the sovereign power which relates to treaties. If the Confederacy were to be dissolved, it would become a question, whether the Executives of the several States were not solely invested with that delicate and important prerogative.

The President has the authority, with the advice and consent of the Senate, to make treaties, as long as two-thirds of the senators present agree. The king of Great Britain is the exclusive and absolute representative of the nation in all foreign dealings. He can independently make treaties of peace, commerce, alliances, and any other type. It's been suggested that his authority in this area isn't final, and that his agreements with foreign powers need to be reviewed and ratified by Parliament. However, I believe this idea was only introduced in this context. Every legal expert in that kingdom, along with anyone familiar with its Constitution, knows that the power to make treaties resides entirely with the crown; the agreements made under royal authority have full legal validity and do not need any other approval. It is true that Parliament sometimes works on changing existing laws to align them with conditions in new treaties, which might have led to the belief that its involvement is essential for a treaty's legal effectiveness. But this parliamentary involvement comes from a different necessity: the need to adjust a complex system of revenue and commercial laws to the changes introduced by the treaty, and to create new regulations to prevent chaos. In this regard, there's no comparison between the proposed power of the President and the actual power of the British sovereign. The President can act alone, while the latter can only act with the agreement of a branch of the legislature. It must be acknowledged that in this case, the power of the federal Executive would surpass that of any State Executive. But this naturally stems from the sovereign power related to treaties. If the Confederacy were to dissolve, it would raise the question of whether the Executives of the individual States would then hold that delicate and significant prerogative.

The President is also to be authorized to receive ambassadors and other public ministers. This, though it has been a rich theme of declamation, is more a matter of dignity than of authority. It is a circumstance which will be without consequence in the administration of the government; and it was far more convenient that it should be arranged in this manner, than that there should be a necessity of convening the legislature, or one of its branches, upon every arrival of a foreign minister, though it were merely to take the place of a departed predecessor.

The President is also authorized to receive ambassadors and other public ministers. Although this has often been a topic of grand speeches, it's more about dignity than power. This situation won't significantly impact the administration of the government; it’s much more practical to handle it this way rather than requiring the legislature or one of its branches to meet every time a foreign minister arrives, even just to take the place of someone who has left.

The President is to nominate, and, WITH THE ADVICE AND CONSENT OF THE SENATE, to appoint ambassadors and other public ministers, judges of the Supreme Court, and in general all officers of the United States established by law, and whose appointments are not otherwise provided for by the Constitution. The king of Great Britain is emphatically and truly styled the fountain of honor. He not only appoints to all offices, but can create offices. He can confer titles of nobility at pleasure; and has the disposal of an immense number of church preferments. There is evidently a great inferiority in the power of the President, in this particular, to that of the British king; nor is it equal to that of the governor of New York, if we are to interpret the meaning of the constitution of the State by the practice which has obtained under it. The power of appointment is with us lodged in a council, composed of the governor and four members of the Senate, chosen by the Assembly. The governor CLAIMS, and has frequently EXERCISED, the right of nomination, and is ENTITLED to a casting vote in the appointment. If he really has the right of nominating, his authority is in this respect equal to that of the President, and exceeds it in the article of the casting vote. In the national government, if the Senate should be divided, no appointment could be made; in the government of New York, if the council should be divided, the governor can turn the scale, and confirm his own nomination.[3] If we compare the publicity which must necessarily attend the mode of appointment by the President and an entire branch of the national legislature, with the privacy in the mode of appointment by the governor of New York, closeted in a secret apartment with at most four, and frequently with only two persons; and if we at the same time consider how much more easy it must be to influence the small number of which a council of appointment consists, than the considerable number of which the national Senate would consist, we cannot hesitate to pronounce that the power of the chief magistrate of this State, in the disposition of offices, must, in practice, be greatly superior to that of the Chief Magistrate of the Union.

The President is responsible for nominating, and with the advice and consent of the Senate, appointing ambassadors and other public ministers, judges of the Supreme Court, and generally all officers of the United States established by law, whose appointments are not otherwise specified by the Constitution. The king of Great Britain is clearly referred to as the source of honor. He not only appoints to all positions but can also create new ones. He can give out titles of nobility whenever he wants and has control over a large number of church positions. There is clearly a significant difference in the power of the President compared to the British king in this respect; the President’s power is also less than that of the governor of New York, according to the way the state constitution is practiced. The power of appointment is held by a council made up of the governor and four Senate members chosen by the Assembly. The governor CLAIMS, and has often EXERCISED, the right to nominate, and is ENTITLED to a tie-breaking vote in appointments. If he indeed has the right to nominate, his authority in this respect matches that of the President and surpasses it in terms of the tie-breaking vote. In the national government, if the Senate is divided, no appointment can be made; in New York, if the council is divided, the governor can tip the balance and confirm his own nomination.[3] If we compare the transparency required in appointments made by the President and an entire branch of the national legislature, with the secrecy of appointments made by the governor of New York, who typically meets privately with four, and often just two, individuals, and we also consider how much easier it is to influence the small number of people in an appointment council than the larger national Senate, we clearly see that the power of the chief executive of this State, in terms of controlling offices, must be, in practice, much stronger than that of the Chief Executive of the Union.

Hence it appears that, except as to the concurrent authority of the President in the article of treaties, it would be difficult to determine whether that magistrate would, in the aggregate, possess more or less power than the Governor of New York. And it appears yet more unequivocally, that there is no pretense for the parallel which has been attempted between him and the king of Great Britain. But to render the contrast in this respect still more striking, it may be of use to throw the principal circumstances of dissimilitude into a closer group.

Therefore, it seems that, aside from the shared authority of the President regarding treaties, it would be hard to assess whether the President overall has more or less power than the Governor of New York. Moreover, it’s even clearer that there’s no basis for the comparison that has been made between the President and the king of Great Britain. To highlight the differences even more, it may be helpful to gather the main factors of dissimilarity in a tighter group.

The President of the United States would be an officer elected by the people for FOUR years; the king of Great Britain is a perpetual and HEREDITARY prince. The one would be amenable to personal punishment and disgrace; the person of the other is sacred and inviolable. The one would have a QUALIFIED negative upon the acts of the legislative body; the other has an ABSOLUTE negative. The one would have a right to command the military and naval forces of the nation; the other, in addition to this right, possesses that of DECLARING war, and of RAISING and REGULATING fleets and armies by his own authority. The one would have a concurrent power with a branch of the legislature in the formation of treaties; the other is the SOLE POSSESSOR of the power of making treaties. The one would have a like concurrent authority in appointing to offices; the other is the sole author of all appointments. The one can confer no privileges whatever; the other can make denizens of aliens, noblemen of commoners; can erect corporations with all the rights incident to corporate bodies. The one can prescribe no rules concerning the commerce or currency of the nation; the other is in several respects the arbiter of commerce, and in this capacity can establish markets and fairs, can regulate weights and measures, can lay embargoes for a limited time, can coin money, can authorize or prohibit the circulation of foreign coin. The one has no particle of spiritual jurisdiction; the other is the supreme head and governor of the national church! What answer shall we give to those who would persuade us that things so unlike resemble each other? The same that ought to be given to those who tell us that a government, the whole power of which would be in the hands of the elective and periodical servants of the people, is an aristocracy, a monarchy, and a despotism.

The President of the United States is an officer elected by the people for four years; the king of Great Britain is a permanent and hereditary ruler. One is subject to personal punishment and disgrace; the other’s person is sacred and inviolable. The President has a limited veto over the actions of the legislative body; the king has an absolute veto. The President commands the military and naval forces of the nation; the king, in addition to this right, also has the authority to declare war and to raise and regulate fleets and armies on his own. The President shares power with a branch of the legislature in forming treaties; the king is the sole possessor of the treaty-making power. The President has a similar shared authority in appointing to offices; the king is the sole authority for all appointments. The President cannot grant any privileges; the king can make citizens out of foreigners, create nobility from commoners, and establish corporations with all the rights associated with them. The President cannot set rules about national commerce or currency; the king, in many respects, is the arbiter of commerce, able to establish markets and fairs, regulate weights and measures, impose temporary embargoes, coin money, and authorize or prohibit the use of foreign currency. The President has no spiritual authority; the king is the supreme head and governor of the national church! What response should we give to those who try to convince us that such unlike entities are similar? The same response we should give to those who claim that a government where all power lies with elected, temporary servants of the people is an aristocracy, a monarchy, and a despotism.

PUBLIUS.

PUBLIUS.

[1] A writer in a Pennsylvania paper, under the signature of TAMONY, has asserted that the king of Great Britain owes his prerogative as commander-in-chief to an annual mutiny bill. The truth is, on the contrary, that his prerogative, in this respect, is immemorial, and was only disputed, “contrary to all reason and precedent,” as Blackstone vol. i., page 262, expresses it, by the Long Parliament of Charles I. but by the statute the 13th of Charles II., chap. 6, it was declared to be in the king alone, for that the sole supreme government and command of the militia within his Majesty’s realms and dominions, and of all forces by sea and land, and of all forts and places of strength, EVER WAS AND IS the undoubted right of his Majesty and his royal predecessors, kings and queens of England, and that both or either house of Parliament cannot nor ought to pretend to the same.

[1] A writer in a Pennsylvania paper, using the name TAMONY, has claimed that the king of Great Britain owes his authority as commander-in-chief to an annual mutiny bill. The truth is, on the contrary, that his authority in this regard is ancient and was only challenged, “contrary to all reason and precedent,” as Blackstone states in vol. i., page 262, by the Long Parliament of Charles I. However, under the statute 13th of Charles II., chap. 6, it was declared to be solely the king's, since the complete supreme government and command of the militia within his Majesty’s realms and territories, and of all forces by sea and land, and of all forts and strongholds, ALWAYS WAS AND IS the unquestionable right of his Majesty and his royal predecessors, kings and queens of England, and that neither house of Parliament can nor should claim the same.

[2] Vide Blackstone’s Commentaries, vol i., p. 257.

__A_TAG_PLACEHOLDER_0__ See Blackstone’s Commentaries, vol i., p. 257.

[3] Candor, however, demands an acknowledgment that I do not think the claim of the governor to a right of nomination well founded. Yet it is always justifiable to reason from the practice of a government, till its propriety has been constitutionally questioned. And independent of this claim, when we take into view the other considerations, and pursue them through all their consequences, we shall be inclined to draw much the same conclusion.

[3] Honestly, I have to admit that I don't believe the governor's claim to a right of nomination is valid. However, it’s always reasonable to look at how a government operates until its appropriateness has been constitutionally challenged. Besides this claim, when we consider other factors and explore their implications, we’re likely to reach a very similar conclusion.

THE FEDERALIST.
No. LXX.

(There are two slightly different versions of No. 70 included here.)

(There are two slightly different versions of No. 70 included here.)

The Executive Department Further Considered

The Executive Department Reassessed

From the New York Packet.

From the New York Packet.

Tuesday, March 18, 1788.

Tuesday, March 18, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy. Every man the least conversant in Roman story, knows how often that republic was obliged to take refuge in the absolute power of a single man, under the formidable title of Dictator, as well against the intrigues of ambitious individuals who aspired to the tyranny, and the seditions of whole classes of the community whose conduct threatened the existence of all government, as against the invasions of external enemies who menaced the conquest and destruction of Rome.

There's a viewpoint, supported by some, that a strong Executive doesn't fit with the essence of republican government. Those who truly support this form of government must hope that this belief is unfounded; otherwise, they would have to accept that their own principles are being condemned. Energy in the Executive is a key element in defining good governance. It's crucial for protecting the community against foreign threats; it's equally important for the consistent enforcement of laws; for safeguarding property against disorderly and forceful groups that occasionally disrupt the normal justice process; and for ensuring liberty against the ambitions, factions, and chaos of society. Anyone familiar with Roman history knows how often that republic had to rely on the absolute power of a single individual, called Dictator, to combat the schemes of ambitious people trying to seize control, as well as the uprisings of entire classes threatening the very foundation of government, and to fend off external enemies intent on conquering and destroying Rome.

There can be no need, however, to multiply arguments or examples on this head. A feeble Executive implies a feeble execution of the government. A feeble execution is but another phrase for a bad execution; and a government ill executed, whatever it may be in theory, must be, in practice, a bad government.

There’s no need to keep adding more arguments or examples on this point. A weak Executive means weak government action. Weak action is just a nicer way to say bad action; and a poorly executed government, no matter how good it looks in theory, will be, in reality, a bad government.

Taking it for granted, therefore, that all men of sense will agree in the necessity of an energetic Executive, it will only remain to inquire, what are the ingredients which constitute this energy? How far can they be combined with those other ingredients which constitute safety in the republican sense? And how far does this combination characterize the plan which has been reported by the convention?

Assuming that everyone rational will agree on the need for a strong Executive, we now need to ask: what are the key elements that create this strength? To what extent can these elements be blended with those that ensure safety in a republican way? And how much does this combination define the plan that the convention has put forward?

The ingredients which constitute energy in the Executive are, first, unity; secondly, duration; thirdly, an adequate provision for its support; fourthly, competent powers.

The elements that create energy in the Executive are, first, unity; second, duration; third, sufficient resources for support; and fourth, capable powers.

The ingredients which constitute safety in the repub lican sense are, first, a due dependence on the people, secondly, a due responsibility.

The ingredients that make up safety in a republican sense are, first, a proper reliance on the people, and second, a proper accountability.

Those politicians and statesmen who have been the most celebrated for the soundness of their principles and for the justice of their views, have declared in favor of a single Executive and a numerous legislature. They have with great propriety, considered energy as the most necessary qualification of the former, and have regarded this as most applicable to power in a single hand, while they have, with equal propriety, considered the latter as best adapted to deliberation and wisdom, and best calculated to conciliate the confidence of the people and to secure their privileges and interests.

The most respected politicians and leaders, known for their solid principles and fair views, have advocated for a single Executive and a large legislature. They have rightly emphasized that energy is the most essential quality for the Executive, which is best suited to be held by one person. Similarly, they have appropriately viewed the legislature as better suited for thoughtful discussion and wisdom, which helps earn the public's trust and protect their rights and interests.

That unity is conducive to energy will not be disputed. Decision, activity, secrecy, and despatch will generally characterize the proceedings of one man in a much more eminent degree than the proceedings of any greater number; and in proportion as the number is increased, these qualities will be diminished.

That unity boosts energy is undeniable. Decision-making, action, secrecy, and speed will typically define one person's actions much more than those of a larger group; and as the number of people increases, these qualities tend to decrease.

This unity may be destroyed in two ways: either by vesting the power in two or more magistrates of equal dignity and authority; or by vesting it ostensibly in one man, subject, in whole or in part, to the control and co-operation of others, in the capacity of counsellors to him. Of the first, the two Consuls of Rome may serve as an example; of the last, we shall find examples in the constitutions of several of the States. New York and New Jersey, if I recollect right, are the only States which have intrusted the executive authority wholly to single men.[1] Both these methods of destroying the unity of the Executive have their partisans; but the votaries of an executive council are the most numerous. They are both liable, if not to equal, to similar objections, and may in most lights be examined in conjunction.

This unity can be broken in two ways: either by giving power to two or more officials who have the same level of respect and authority, or by giving it seemingly to one person, who is, to some extent, subject to the input and collaboration of others acting as his advisors. A good example of the first method would be the two Consuls of Rome; for the second method, we can look at the constitutions of several states. If I remember correctly, New York and New Jersey are the only states that have completely given executive power to individual leaders. Both of these ways of undermining the unity of the Executive have their supporters, but those who favor an executive council are more numerous. Both methods face similar criticisms, and they can often be analyzed together.

The experience of other nations will afford little instruction on this head. As far, however, as it teaches any thing, it teaches us not to be enamoured of plurality in the Executive. We have seen that the Achaeans, on an experiment of two Praetors, were induced to abolish one. The Roman history records many instances of mischiefs to the republic from the dissensions between the Consuls, and between the military Tribunes, who were at times substituted for the Consuls. But it gives us no specimens of any peculiar advantages derived to the state from the circumstance of the plurality of those magistrates. That the dissensions between them were not more frequent or more fatal, is a matter of astonishment, until we advert to the singular position in which the republic was almost continually placed, and to the prudent policy pointed out by the circumstances of the state, and pursued by the Consuls, of making a division of the government between them. The patricians engaged in a perpetual struggle with the plebeians for the preservation of their ancient authorities and dignities; the Consuls, who were generally chosen out of the former body, were commonly united by the personal interest they had in the defense of the privileges of their order. In addition to this motive of union, after the arms of the republic had considerably expanded the bounds of its empire, it became an established custom with the Consuls to divide the administration between themselves by lot one of them remaining at Rome to govern the city and its environs, the other taking the command in the more distant provinces. This expedient must, no doubt, have had great influence in preventing those collisions and rivalships which might otherwise have embroiled the peace of the republic.

The experiences of other countries offer little guidance on this matter. However, to the extent that they teach anything, they caution us against favoring a multiple Executive. We see that the Achaeans, after trying two Praetors, chose to eliminate one. Roman history reveals many instances where conflicts between Consuls and military Tribunes, who occasionally replaced the Consuls, caused trouble for the republic. Yet, it doesn’t show any clear benefits of having multiple officials in those roles. It’s surprising that their disagreements weren’t more frequent or more damaging, unless we consider the unique situation the republic was often in and the wise policy chosen by circumstances, which involved sharing governance between them. The patricians were constantly fighting with the plebeians to maintain their ancient powers and privileges; the Consuls, typically selected from the patricians, often united due to their shared interest in defending their class’s rights. Additionally, as the republic expanded its territory, it became customary for the Consuls to divide their responsibilities by lot—one would stay in Rome to oversee the city and surrounding areas while the other commanded forces in more distant provinces. This approach likely played a significant role in preventing conflicts and rivalries that could have disrupted the peace of the republic.

But quitting the dim light of historical research, attaching ourselves purely to the dictates of reason and good sense, we shall discover much greater cause to reject than to approve the idea of plurality in the Executive, under any modification whatever.

But stepping away from the limited perspective of historical research and focusing instead on reason and common sense, we will find far more reasons to reject than to support the idea of multiple leaders in the Executive, in any form.

Wherever two or more persons are engaged in any common enterprise or pursuit, there is always danger of difference of opinion. If it be a public trust or office, in which they are clothed with equal dignity and authority, there is peculiar danger of personal emulation and even animosity. From either, and especially from all these causes, the most bitter dissensions are apt to spring. Whenever these happen, they lessen the respectability, weaken the authority, and distract the plans and operation of those whom they divide. If they should unfortunately assail the supreme executive magistracy of a country, consisting of a plurality of persons, they might impede or frustrate the most important measures of the government, in the most critical emergencies of the state. And what is still worse, they might split the community into the most violent and irreconcilable factions, adhering differently to the different individuals who composed the magistracy.

Whenever two or more people are involved in a common endeavor, there’s always a risk of disagreements. If it’s a public trust or position where they have equal respect and authority, the risk of rivalry and even hostility is particularly high. From these situations, especially all these causes, the most intense conflicts can arise. When these conflicts happen, they reduce respectability, weaken authority, and disrupt the plans and actions of those involved. If these issues unfortunately target the highest executive office of a country, made up of multiple individuals, they could obstruct or undermine the most crucial government actions during the state’s most critical times. Even worse, they could divide the community into deeply entrenched and irreconcilable factions, each supporting different individuals within the executive body.

Men often oppose a thing, merely because they have had no agency in planning it, or because it may have been planned by those whom they dislike. But if they have been consulted, and have happened to disapprove, opposition then becomes, in their estimation, an indispensable duty of self-love. They seem to think themselves bound in honor, and by all the motives of personal infallibility, to defeat the success of what has been resolved upon contrary to their sentiments. Men of upright, benevolent tempers have too many opportunities of remarking, with horror, to what desperate lengths this disposition is sometimes carried, and how often the great interests of society are sacrificed to the vanity, to the conceit, and to the obstinacy of individuals, who have credit enough to make their passions and their caprices interesting to mankind. Perhaps the question now before the public may, in its consequences, afford melancholy proofs of the effects of this despicable frailty, or rather detestable vice, in the human character.

Men often oppose something simply because they weren't involved in planning it or because it was planned by people they dislike. But if they were consulted and happen to disapprove, their opposition then becomes, in their eyes, an essential duty of self-respect. They believe they're obligated by honor and their own sense of correctness to undermine the success of whatever was decided against their wishes. People with honest, kind natures often find themselves horrified by the extreme lengths this attitude can reach, and how frequently the important interests of society are sacrificed to the vanity, arrogance, and stubbornness of individuals who have enough influence to make their desires and whims matter to others. Perhaps the issue currently in front of the public may offer sad evidence of the impact of this despicable weakness, or rather repugnant flaw, in human character.

Upon the principles of a free government, inconveniences from the source just mentioned must necessarily be submitted to in the formation of the legislature; but it is unnecessary, and therefore unwise, to introduce them into the constitution of the Executive. It is here too that they may be most pernicious. In the legislature, promptitude of decision is oftener an evil than a benefit. The differences of opinion, and the jarrings of parties in that department of the government, though they may sometimes obstruct salutary plans, yet often promote deliberation and circumspection, and serve to check excesses in the majority. When a resolution too is once taken, the opposition must be at an end. That resolution is a law, and resistance to it punishable. But no favorable circumstances palliate or atone for the disadvantages of dissension in the executive department. Here, they are pure and unmixed. There is no point at which they cease to operate. They serve to embarrass and weaken the execution of the plan or measure to which they relate, from the first step to the final conclusion of it. They constantly counteract those qualities in the Executive which are the most necessary ingredients in its composition, vigor and expedition, and this without anycounterbalancing good. In the conduct of war, in which the energy of the Executive is the bulwark of the national security, every thing would be to be apprehended from its plurality.

Under the principles of a free government, some inconveniences from the sources just mentioned have to be accepted when creating the legislature; however, it's neither necessary nor wise to allow these issues to affect the Constitution of the Executive. This is where they can be most harmful. In the legislature, quick decisions are often more harmful than helpful. The differences of opinion and conflicts between parties in that part of the government, while they might sometimes hinder beneficial plans, usually encourage careful thought and consideration, helping to prevent the majority from going too far. Once a resolution is made, opposition must stop. That resolution becomes law, and resisting it is punishable. However, there are no positive circumstances that justify or make up for the drawbacks of disagreements in the executive branch. Here, these issues are clear and uncomplicated. They consistently complicate and undermine the execution of plans or measures from start to finish. They continuously work against the qualities in the Executive that are most essential—strength and speed—without any compensating benefits. In matters of war, where the effectiveness of the Executive is crucial for national security, everything would be a cause for concern with its plurality.

It must be confessed that these observations apply with principal weight to the first case supposed that is, to a plurality of magistrates of equal dignity and authority a scheme, the advocates for which are not likely to form a numerous sect; but they apply, though not with equal, yet with considerable weight to the project of a council, whose concurrence is made constitutionally necessary to the operations of the ostensible Executive. An artful cabal in that council would be able to distract and to enervate the whole system of administration. If no such cabal should exist, the mere diversity of views and opinions would alone be sufficient to tincture the exercise of the executive authority with a spirit of habitual feebleness and dilatoriness.

It has to be said that these observations mainly concern the first situation discussed, which involves multiple magistrates of equal status and power—a scenario that isn’t likely to attract a large following. However, they also apply, though not as strongly, to the idea of a council whose agreement is constitutionally required for the actions of the visible Executive. A clever group within that council could confuse and undermine the entire administration's effectiveness. Even if such a group doesn’t exist, simply having a range of perspectives and opinions would be enough to weaken the exercise of executive authority, leading to a consistent pattern of weakness and slowness.

But one of the weightiest objections to a plurality in the Executive, and which lies as much against the last as the first plan, is, that it tends to conceal faults and destroy responsibility. Responsibility is of two kinds to censure and to punishment. The first is the more important of the two, especially in an elective office. Man, in public trust, will much oftener act in such a manner as to render him unworthy of being any longer trusted, than in such a manner as to make him obnoxious to legal punishment. But the multiplication of the Executive adds to the difficulty of detection in either case. It often becomes impossible, amidst mutual accusations, to determine on whom the blame or the punishment of a pernicious measure, or series of pernicious measures, ought really to fall. It is shifted from one to another with so much dexterity, and under such plausible appearances, that the public opinion is left in suspense about the real author. The circumstances which may have led to any national miscarriage or misfortune are sometimes so complicated that, where there are a number of actors who may have had different degrees and kinds of agency, though we may clearly see upon the whole that there has been mismanagement, yet it may be impracticable to pronounce to whose account the evil which may have been incurred is truly chargeable.

But one of the strongest objections to having multiple leaders in the Executive branch, which applies to both the last and the first plan, is that it tends to hide faults and eliminate accountability. Accountability comes in two forms: criticism and punishment. The first is more crucial, especially in elected offices. A person in public office is much more likely to behave in a way that makes them unworthy of trust than to act in a way that makes them subject to legal punishment. However, having multiple executives complicates the detection in both scenarios. It often becomes impossible, amid mutual blame, to determine who should really be held responsible for a harmful action or series of harmful actions. The blame gets passed around so skillfully and with such convincing arguments that public opinion remains uncertain about the true culprit. The factors that might lead to any national failure or disaster can be so intricate that, with multiple people involved who may have contributed in different ways, we can see that there has been mismanagement overall, yet it can be impractical to identify to whom the resulting harm should truly be attributed.

“I was overruled by my council. The council were so divided in their opinions that it was impossible to obtain any better resolution on the point.” These and similar pretexts are constantly at hand, whether true or false. And who is there that will either take the trouble or incur the odium, of a strict scrunity into the secret springs of the transaction? Should there be found a citizen zealous enough to undertake the unpromising task, if there happen to be collusion between the parties concerned, how easy it is to clothe the circumstances with so much ambiguity, as to render it uncertain what was the precise conduct of any of those parties?

“I was overruled by my council. The council was so divided in their opinions that it was impossible to reach a better resolution on the matter.” These and similar excuses are always available, whether they are true or not. And who is willing to take the time or face the backlash of a thorough investigation into the hidden motivations behind the situation? If a citizen is passionate enough to take on this challenging task, but there is collusion among the involved parties, it's all too easy to obscure the details so much that it's unclear what exactly any of those parties did.

In the single instance in which the governor of this State is coupled with a council that is, in the appointment to offices, we have seen the mischiefs of it in the view now under consideration. Scandalous appointments to important offices have been made. Some cases, indeed, have been so flagrant that ALL PARTIES have agreed in the impropriety of the thing. When inquiry has been made, the blame has been laid by the governor on the members of the council, who, on their part, have charged it upon his nomination; while the people remain altogether at a loss to determine, by whose influence their interests have been committed to hands so unqualified and so manifestly improper. In tenderness to individuals, I forbear to descend to particulars.

In the one case where the governor of this state works with a council for appointing officials, we have witnessed the negative consequences of this collaboration. There have been scandalous appointments to key positions. Some instances have been so outrageous that all parties involved have recognized the inappropriateness of it. When questions have been raised, the governor has blamed the council members, while they, in turn, have pointed fingers at his nominations. Meanwhile, the public is left confused about how their interests ended up in the hands of people who are clearly unqualified and unsuitable. Out of consideration for individuals, I will refrain from going into specifics.

It is evident from these considerations, that the plurality of the Executive tends to deprive the people of the two greatest securities they can have for the faithful exercise of any delegated power, first, the restraints of public opinion, which lose their efficacy, as well on account of the division of the censure attendant on bad measures among a number, as on account of the uncertainty on whom it ought to fall; and, secondly, the opportunity of discovering with facility and clearness the misconduct of the persons they trust, in order either to their removal from office or to their actual punishment in cases which admit of it.

It’s clear from these points that having multiple people in the Executive branch tends to take away the two biggest protections the public has for ensuring that any power given is used responsibly. First, the influence of public opinion weakens because blame for poor decisions is spread among several individuals, making it hard to know who should be held accountable. Second, it becomes more difficult to easily and clearly identify the wrongdoings of those they have entrusted, which is necessary for either removing them from office or punishing them when appropriate.

In England, the king is a perpetual magistrate; and it is a maxim which has obtained for the sake of the pub lic peace, that he is unaccountable for his administration, and his person sacred. Nothing, therefore, can be wiser in that kingdom, than to annex to the king a constitutional council, who may be responsible to the nation for the advice they give. Without this, there would be no responsibility whatever in the executive department an idea inadmissible in a free government. But even there the king is not bound by the resolutions of his council, though they are answerable for the advice they give. He is the absolute master of his own conduct in the exercise of his office, and may observe or disregard the counsel given to him at his sole discretion.

In England, the king serves as a constant authority figure, and it’s a widely accepted principle, meant to ensure public peace, that he isn’t held accountable for his actions and that his person is revered. Therefore, it’s wise for the kingdom to have a constitutional council that is responsible to the public for the advice they provide. Without this, there would be no accountability in the executive branch, which is unacceptable in a free government. However, even with a council, the king isn’t obligated to follow their decisions, even though they are accountable for their recommendations. He has complete control over his actions in his role and can choose to follow or ignore the advice given to him at his own discretion.

But in a republic, where every magistrate ought to be personally responsible for his behavior in office the reason which in the British Constitution dictates the propriety of a council, not only ceases to apply, but turns against the institution. In the monarchy of Great Britain, it furnishes a substitute for the prohibited responsibility of the chief magistrate, which serves in some degree as a hostage to the national justice for his good behavior. In the American republic, it would serve to destroy, or would greatly diminish, the intended and necessary responsibility of the Chief Magistrate himself.

But in a republic, where every official needs to be personally accountable for their actions in office, the reason that justifies having a council in the British Constitution no longer applies and actually works against the system. In the monarchy of Great Britain, it acts as a substitute for the prohibited accountability of the top official, which somewhat ensures their good behavior through national justice. In the American republic, it would undermine or significantly reduce the intended and essential accountability of the Chief Official themselves.

The idea of a council to the Executive, which has so generally obtained in the State constitutions, has been derived from that maxim of republican jealousy which considers power as safer in the hands of a number of men than of a single man. If the maxim should be admitted to be applicable to the case, I should contend that the advantage on that side would not counterbalance the numerous disadvantages on the opposite side. But I do not think the rule at all applicable to the executive power. I clearly concur in opinion, in this particular, with a writer whom the celebrated Junius pronounces to be “deep, solid, and ingenious,” that “the executive power is more easily confined when it is ONE”;[2] that it is far more safe there should be a single object for the jealousy and watchfulness of the people; and, in a word, that all multiplication of the Executive is rather dangerous than friendly to liberty.

The idea of having a council for the Executive, which is common in state constitutions, comes from the belief that power is safer when shared among several people rather than held by one person. If we accept this idea as relevant, I would argue that the benefits on that side don't outweigh the many downsides of having a council. However, I believe this principle doesn’t really apply to executive power. I completely agree with a writer praised by the well-known Junius as “deep, solid, and ingenious,” that “the executive power is more easily confined when it is ONE”; that it's much safer to have a single focus for the people's scrutiny and vigilance; and, in short, that increasing the number of executives is more likely to threaten liberty than to protect it.

A little consideration will satisfy us, that the species of security sought for in the multiplication of the Executive, is nattainable. Numbers must be so great as to render combination difficult, or they are rather a source of danger than of security. The united credit and influence of several individuals must be more formidable to liberty, than the credit and influence of either of them separately. When power, therefore, is placed in the hands of so small a number of men, as to admit of their interests and views being easily combined in a common enterprise, by an artful leader, it becomes more liable to abuse, and more dangerous when abused, than if it be lodged in the hands of one man; who, from the very circumstance of his being alone, will be more narrowly watched and more readily suspected, and who cannot unite so great a mass of influence as when he is associated with others. The Decemvirs of Rome, whose name denotes their number,[3] were more to be dreaded in their usurpation than any ONE of them would have been. No person would think of proposing an Executive much more numerous than that body; from six to a dozen have been suggested for the number of the council. The extreme of these numbers, is not too great for an easy combination; and from such a combination America would have more to fear, than from the ambition of any single individual. A council to a magistrate, who is himself responsible for what he does, are generally nothing better than a clog upon his good intentions, are often the instruments and accomplices of his bad and are almost always a cloak to his faults.

A little thought will show us that the type of security we’re looking for by multiplying the Executive isn’t achievable. The numbers have to be large enough to make collaboration hard; otherwise, they pose more risk than security. The combined credit and influence of several people can be more threatening to liberty than that of any one of them acting alone. When power is held by a small group of individuals, their interests and goals can be easily aligned under a clever leader, leading to greater potential for abuse, and making it more dangerous when misused, than if that power were held by one person. The single leader would likely be watched more closely and be more readily suspected, and wouldn't have the same level of influence as when working with others. The Decemvirs of Rome, whose name reflects their number, were considered more dangerous in their abuse of power than any single individual among them would have been. No one would propose an Executive with more members than that group; suggestions typically range from six to twelve for the council. Even the highest number is manageable for easy collaboration, and America would have more to fear from such a group than from the ambition of any single person. A council advising a magistrate, who is ultimately responsible for his actions, generally serves as a hindrance to his good intentions, often becoming accomplices to his wrongdoings, and almost always acting as a shield for his mistakes.

I forbear to dwell upon the subject of expense; though it be evident that if the council should be numerous enough to answer the principal end aimed at by the institution, the salaries of the members, who must be drawn from their homes to reside at the seat of government, would form an item in the catalogue of public expenditures too serious to be incurred for an object of equivocal utility. I will only add that, prior to the appearance of the Constitution, I rarely met with an intelligent man from any of the States, who did not admit, as the result of experience, that the UNITY of the executive of this State was one of the best of the distinguishing features of our constitution.

I won’t spend too much time on the topic of expenses; however, it’s clear that if the council is large enough to fulfill the main purpose of this institution, the salaries of the members, who would need to move away from their homes to live at the seat of government, would be a significant part of public spending that might not justify the uncertain benefits. I’ll just add that before the Constitution was created, I rarely encountered an educated person from any of the States who didn’t acknowledge, based on experience, that the unity of the executive branch in this State was one of the best features of our constitution.

PUBLIUS.

PUBLIUS.

[1] New York has no council except for the single purpose of appointing to offices; New Jersey has a council whom the governor may consult. But I think, from the terms of the constitution, their resolutions do not bind him.

[1] New York only has a council for the specific purpose of making appointments; New Jersey has a council that the governor can consult. However, I believe that, according to the constitution, their resolutions do not have to be followed by him.

[2] De Lolme.

De Lolme.

[3] Ten.

10.

*There are two slightly different versions of No. 70 included here.

*There are two slightly different versions of No. 70 included here.*

THE FEDERALIST.
No. LXX.

The Executive Department Further Considered

The Executive Department Reassessed

From the New York Packet.

From the New York Packet.

Tuesday, March 18, 1788.

Tuesday, March 18, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

There is an idea, which is not without its advocates, that a vigorous Executive is inconsistent with the genius of republican government. The enlightened well-wishers to this species of government must at least hope that the supposition is destitute of foundation; since they can never admit its truth, without at the same time admitting the condemnation of their own principles. Energy in the Executive is a leading character in the definition of good government. It is essential to the protection of the community against foreign attacks; it is not less essential to the steady administration of the laws; to the protection of property against those irregular and high-handed combinations which sometimes interrupt the ordinary course of justice; to the security of liberty against the enterprises and assaults of ambition, of faction, and of anarchy. Every man the least conversant in Roman story, knows how often that republic was obliged to take refuge in the absolute power of a single man, under the formidable title of Dictator, as well against the intrigues of ambitious individuals who aspired to the tyranny, and the seditions of whole classes of the community whose conduct threatened the existence of all government, as against the invasions of external enemies who menaced the conquest and destruction of Rome.

There’s an idea, supported by some, that a strong Executive doesn’t fit with the spirit of republican government. Those who genuinely support this form of government must at least hope that this idea is unfounded; since accepting it would also mean condemning their own principles. Strong leadership in the Executive is a key aspect of good government. It’s essential for protecting the community from foreign threats; it’s equally crucial for ensuring consistent law enforcement; for safeguarding property against disruptive and forceful groups that sometimes interfere with regular justice; and for securing freedom against the ambitions, factions, and chaos that can arise. Anyone familiar with Roman history knows how often that republic had to rely on the absolute power of a single leader, under the serious title of Dictator, to deal with the schemes of power-hungry individuals seeking tyranny, as well as with widespread unrest that jeopardized the existence of all governance, and against external invaders threatening the conquest and destruction of Rome.

There can be no need, however, to multiply arguments or examples on this head. A feeble Executive implies a feeble execution of the government. A feeble execution is but another phrase for a bad execution; and a government ill executed, whatever it may be in theory, must be, in practice, a bad government.

There’s no need to add more arguments or examples on this topic. A weak Executive means a weak execution of the government. A weak execution is just another way of saying bad execution; and a government poorly executed, no matter how good it looks in theory, will, in practice, be a bad government.

Taking it for granted, therefore, that all men of sense will agree in the necessity of an energetic Executive, it will only remain to inquire, what are the ingredients which constitute this energy? How far can they be combined with those other ingredients which constitute safety in the republican sense? And how far does this combination characterize the plan which has been reported by the convention?

Assuming that everyone with common sense agrees on the need for a strong Executive, the next step is to identify what makes up that strength. How can these qualities be mixed with the other factors that ensure safety in a republican sense? And to what extent does this mixture define the plan proposed by the convention?

The ingredients which constitute energy in the Executive are, first, unity; secondly, duration; thirdly, an adequate provision for its support; fourthly, competent powers.

The elements that create energy in the Executive are, first, unity; second, duration; third, sufficient resources for its support; and fourth, capable powers.

The ingredients which constitute safety in the repub lican sense are, first, a due dependence on the people, secondly, a due responsibility.

The elements that make up safety in a republican sense are, first, a proper reliance on the people, and second, a proper responsibility.

Those politicians and statesmen who have been the most celebrated for the soundness of their principles and for the justice of their views, have declared in favor of a single Executive and a numerous legislature. They have with great propriety, considered energy as the most necessary qualification of the former, and have regarded this as most applicable to power in a single hand, while they have, with equal propriety, considered the latter as best adapted to deliberation and wisdom, and best calculated to conciliate the confidence of the people and to secure their privileges and interests.

The politicians and leaders who are most praised for their solid principles and just ideas have supported having a single executive and a large legislature. They wisely see energy as the most important quality for the executive, which works best when power is held by one person, while they also appropriately view a larger legislature as better suited for thoughtful discussion and wisdom. This structure is seen as the best way to earn the people's trust and protect their rights and interests.

That unity is conducive to energy will not be disputed. Decision, activity, secrecy, and despatch will generally characterize the proceedings of one man in a much more eminent degree than the proceedings of any greater number; and in proportion as the number is increased, these qualities will be diminished.

That unity boosts energy is undeniable. One person's decision-making, actions, secrecy, and speed will usually stand out much more than those of a larger group; and as the group size increases, these qualities tend to lessen.

This unity may be destroyed in two ways: either by vesting the power in two or more magistrates of equal dignity and authority; or by vesting it ostensibly in one man, subject, in whole or in part, to the control and co-operation of others, in the capacity of counsellors to him. Of the first, the two Consuls of Rome may serve as an example; of the last, we shall find examples in the constitutions of several of the States. New York and New Jersey, if I recollect right, are the only States which have intrusted the executive authority wholly to single men.[1] Both these methods of destroying the unity of the Executive have their partisans; but the votaries of an executive council are the most numerous. They are both liable, if not to equal, to similar objections, and may in most lights be examined in conjunction.

This unity can be undermined in two ways: either by giving power to two or more leaders of equal status and authority; or by seemingly giving it to one person who is, either fully or partially, under the influence and cooperation of others acting as advisors. The first example can be seen in the two Consuls of Rome; for the second, we can look at the constitutions of several states. If I remember correctly, New York and New Jersey are the only states that have completely entrusted executive power to individual leaders. Both of these methods for breaking the unity of the Executive have their supporters; however, those who favor an executive council are the most numerous. Both approaches face similar criticisms and can often be analyzed together.

The experience of other nations will afford little instruction on this head. As far, however, as it teaches any thing, it teaches us not to be enamoured of plurality in the Executive. We have seen that the Achaeans, on an experiment of two Praetors, were induced to abolish one. The Roman history records many instances of mischiefs to the republic from the dissensions between the Consuls, and between the military Tribunes, who were at times substituted for the Consuls. But it gives us no specimens of any peculiar advantages derived to the state from the circumstance of the plurality of those magistrates. That the dissensions between them were not more frequent or more fatal, is a matter of astonishment, until we advert to the singular position in which the republic was almost continually placed, and to the prudent policy pointed out by the circumstances of the state, and pursued by the Consuls, of making a division of the government between them. The patricians engaged in a perpetual struggle with the plebeians for the preservation of their ancient authorities and dignities; the Consuls, who were generally chosen out of the former body, were commonly united by the personal interest they had in the defense of the privileges of their order. In addition to this motive of union, after the arms of the republic had considerably expanded the bounds of its empire, it became an established custom with the Consuls to divide the administration between themselves by lot one of them remaining at Rome to govern the city and its environs, the other taking the command in the more distant provinces. This expedient must, no doubt, have had great influence in preventing those collisions and rivalships which might otherwise have embroiled the peace of the republic.

The experiences of other nations offer little guidance on this matter. However, if it teaches us anything, it’s that we shouldn't be drawn to having multiple leaders in the Executive branch. We’ve seen that the Achaeans, after trying out two Praetors, decided to get rid of one. Roman history is full of examples of problems in the republic caused by conflicts between the Consuls and the military Tribunes, who sometimes stepped in for the Consuls. But there are no examples showing any unique benefits to the state from having multiple officials in these roles. It’s surprising that the conflicts between them weren’t more frequent or more destructive, until we consider the unique position the republic was often in and the smart policy guided by the state’s circumstances, which led the Consuls to share the governance. The patricians were in a constant battle with the plebeians to maintain their ancient powers and status; the Consuls, usually chosen from the patricians, were typically united by their personal interest in protecting their privileges. Additionally, after the republic's military expanded its territories significantly, it became a common practice for the Consuls to divide their responsibilities by drawing lots—one would stay in Rome to govern the city and surrounding areas, while the other would lead in the more distant provinces. This method surely played a significant role in preventing conflicts and rivalries that could have disturbed the peace of the republic.

But quitting the dim light of historical research, attaching ourselves purely to the dictates of reason and good se se, we shall discover much greater cause to reject than to approve the idea of plurality in the Executive, under any modification whatever.

But stepping away from the obscure realm of historical research and focusing solely on the principles of reason and common sense, we will find far more reasons to reject the notion of having multiple people in the Executive, in any form whatsoever.

Wherever two or more persons are engaged in any common enterprise or pursuit, there is always danger of difference of opinion. If it be a public trust or office, in which they are clothed with equal dignity and authority, there is peculiar danger of personal emulation and even animosity. From either, and especially from all these causes, the most bitter dissensions are apt to spring. Whenever these happen, they lessen the respectability, weaken the authority, and distract the plans and operation of those whom they divide. If they should unfortunately assail the supreme executive magistracy of a country, consisting of a plurality of persons, they might impede or frustrate the most important measures of the government, in the most critical emergencies of the state. And what is still worse, they might split the community into the most violent and irreconcilable factions, adhering differently to the different individuals who composed the magistracy.

Wherever two or more people are involved in the same project or activity, there's always a risk of disagreements. If it's a public trust or office where they hold equal status and authority, the potential for competition and even hostility increases. These tensions, especially when combined, can lead to serious conflicts. When conflicts arise, they diminish respect, weaken authority, and disrupt the goals and actions of those involved. If these issues target the highest executive position in a country, which is held by multiple individuals, they could obstruct or undermine the government's most critical initiatives during urgent times. Even worse, they might divide the community into fierce and unyielding factions, each aligned with different members of the executive.

Men often oppose a thing, merely because they have had no agency in planning it, or because it may have been planned by those whom they dislike. But if they have been consulted, and have happened to disapprove, opposition then becomes, in their estimation, an indispensable duty of self-love. They seem to think themselves bound in honor, and by all the motives of personal infallibility, to defeat the success of what has been resolved upon contrary to their sentiments. Men of upright, benevolent tempers have too many opportunities of remarking, with horror, to what desperate lengths this disposition is sometimes carried, and how often the great interests of society are sacrificed to the vanity, to the conceit, and to the obstinacy of individuals, who have credit enough to make their passions and their caprices interesting to mankind. Perhaps the question now before the public may, in its consequences, afford melancholy proofs of the effects of this despicable frailty, or rather detestable vice, in the human character.

People often oppose something simply because they weren’t involved in its planning or because it was created by those they dislike. However, if they were consulted and didn’t approve, they see their opposition as a necessary act of self-respect. They believe they are obligated, out of honor and personal pride, to undermine anything that goes against their views. Individuals with good and kind intentions often notice with distress how far this attitude can go, and how frequently the important interests of society are sacrificed to the vanity, arrogance, and stubbornness of individuals who have enough influence to make their feelings and whims significant to others. Perhaps the issue currently facing the public may, in the end, serve as sad examples of the impact of this contemptible weakness, or rather vile flaw, in human nature.

Upon the principles of a free government, inconveniences from the source just mentioned must necessarily be submitted to in the formation of the legislature; but it is unnecessary, and therefore unwise, to introduce them into the constitution of the Executive. It is here too that they may be most pernicious. In the legislature, promptitude of decision is oftener an evil than a benefit. The differences of opinion, and the jarrings of parties in that department of the government, though they may sometimes obstruct salutary plans, yet often promote deliberation and circumspection, and serve to check excesses in the majority. When a resolution too is once taken, the opposition must be at an end. That resolution is a law, and resistance to it punishable. But no favorable circumstances palliate or atone for the disadvantages of dissension in the executive department. Here, they are pure and unmixed. There is no point at which they cease to operate. They serve to embarrass and weaken the execution of the plan or measure to which they relate, from the first step to the final conclusion of it. They constantly counteract those qualities in the Executive which are the most necessary ingredients in its composition, vigor and expedition, and this without anycounterbalancing good. In the conduct of war, in which the energy of the Executive is the bulwark of the national security, every thing would be to be apprehended from its plurality.

In the context of a free government, the drawbacks mentioned earlier must be accepted when forming the legislature; however, it's unnecessary and unwise to let them into the constitution of the Executive. Here, they can be the most harmful. In the legislature, quick decision-making is more often a problem than a benefit. The differences of opinion and conflicts between parties in that part of government might sometimes hinder beneficial plans, but they often encourage careful thought and prevent excesses from the majority. Once a decision is made, the opposition has to stop. That decision becomes law, and resisting it is punishable. But no positive circumstances can make up for the downsides of disagreement in the executive branch. Here, the issues are clear and without mix. They continuously hinder and weaken the implementation of any plan or measure from the beginning to the end. They consistently undermine the essential qualities of the Executive, which are vigor and speed, without providing any offsetting benefits. In times of war, where the power of the Executive safeguards national security, having multiple leaders would only create risks.

It must be confessed that these observations apply with principal weight to the first case supposed that is, to a plurality of magistrates of equal dignity and authority a scheme, the advocates for which are not likely to form a numerous sect; but they apply, though not with equal, yet with considerable weight to the project of a council, whose concurrence is made constitutionally necessary to the operations of the ostensible Executive. An artful cabal in that council would be able to distract and to enervate the whole system of administration. If no such cabal should exist, the mere diversity of views and opinions would alone be sufficient to tincture the exercise of the executive authority with a spirit of habitual feebleness and dilatoriness.

It must be admitted that these observations are mainly relevant to the first scenario, which involves multiple magistrates of equal rank and authority—a concept that probably won’t attract a large following. However, they do also apply, though not as strongly, to the idea of a council whose agreement is constitutionally required for the actions of the visible Executive. A clever group within that council could disrupt and weaken the entire administration system. Even if no such group existed, the simple variety of opinions and perspectives would be enough to color the way executive power is used with a tendency toward chronic weakness and delay.

But one of the weightiest objections to a plurality in the Executive, and which lies as much against the last as the first plan, is, that it tends to conceal faults and destroy responsibility.

But one of the biggest objections to having multiple people in the Executive, which applies to both the last and the first plan, is that it tends to hide mistakes and eliminate accountability.

Responsibility is of two kinds to censure and to punishment. The first is the more important of the two, especially in an elective office. Man, in public trust, will much oftener act in such a manner as to render him unworthy of being any longer trusted, than in such a manner as to make him obnoxious to legal punishment. But the multiplication of the Executive adds to the difficulty of detection in either case. It often becomes impossible, amidst mutual accusations, to determine on whom the blame or the punishment of a pernicious measure, or series of pernicious measures, ought really to fall. It is shifted from one to another with so much dexterity, and under such plausible appearances, that the public opinion is left in suspense about the real author. The circumstances which may have led to any national miscarriage or misfortune are sometimes so complicated that, where there are a number of actors who may have had different degrees and kinds of agency, though we may clearly see upon the whole that there has been mismanagement, yet it may be impracticable to pronounce to whose account the evil which may have been incurred is truly chargeable.

Responsibility comes in two forms: criticism and punishment. The first is the more crucial of the two, especially in a position of public trust. A person in an elected office is much more likely to act in ways that make them unworthy of that trust than to do something that directly leads to legal punishment. However, having multiple executives makes it harder to identify who is really at fault in either situation. It often becomes impossible, amidst all the accusations flying around, to figure out who should actually be blamed or punished for a harmful action or series of harmful actions. Blame is passed around so skillfully and with such convincing arguments that public opinion is left uncertain about who is truly responsible. The situations that can lead to a national failure or disaster are sometimes so complex that, even when it's clear there has been mismanagement, it might be difficult to determine who should be held accountable for the resulting harm.

“I was overruled by my council. The council were so divided in their opinions that it was impossible to obtain any better resolution on the point.” These and similar pretexts are constantly at hand, whether true or false. And who is there that will either take the trouble or incur the odium, of a strict scrunity into the secret springs of the transaction? Should there be found a citizen zealous enough to undertake the unpromising task, if there happen to be collusion between the parties concerned, how easy it is to clothe the circumstances with so much ambiguity, as to render it uncertain what was the precise conduct of any of those parties?

“I was overruled by my council. The council was so divided in their opinions that it was impossible to reach any better decision on the matter.” These and similar excuses are always available, whether they’re true or not. And who is willing to put in the effort or face the backlash of closely examining the hidden motivations behind the situation? If a citizen is enthusiastic enough to take on this challenging task, but there’s collusion between the parties involved, it’s incredibly easy to wrap the details in enough ambiguity to make it unclear what any of those parties actually did.

In the single instance in which the governor of this State is coupled with a council that is, in the appointment to offices, we have seen the mischiefs of it in the view now under consideration. Scandalous appointments to important offices have been made. Some cases, indeed, have been so flagrant that ALL PARTIES have agreed in the impropriety of the thing. When inquiry has been made, the blame has been laid by the governor on the members of the council, who, on their part, have charged it upon his nomination; while the people remain altogether at a loss to determine, by whose influence their interests have been committed to hands so unqualified and so manifestly improper. In tenderness to individuals, I forbear to descend to particulars.

In the one situation where the governor of this State is paired with a council responsible for appointing officials, we’ve seen the problems that arise from it in the discussion at hand. Outrageous appointments to key positions have occurred. Some instances have been so blatant that EVERYONE involved has recognized the issue. When questions have been raised, the governor has placed the blame on the council members, who in turn have pointed fingers at his nominations; while the public is left completely confused about whose influence has led to their interests being handled by such unqualified and clearly inappropriate people. Out of respect for individuals, I will refrain from going into specifics.

It is evident from these considerations, that the plurality of the Executive tends to deprive the people of the two greatest securities they can have for the faithful exercise of any delegated power, first, the restraints of public opinion, which lose their efficacy, as well on account of the division of the censure attendant on bad measures among a number, as on account of the uncertainty on whom it ought to fall; and, secondly, the opportunity of discovering with facility and clearness the misconduct of the persons they trust, in order either to their removal from office or to their actual punishment in cases which admit of it.

It’s clear from these points that having multiple people in the Executive branch tends to take away the two biggest protections the public has for ensuring that any power they delegate is used responsibly. First, the influence of public opinion weakens because criticism of poor decisions gets spread out among several people, making it unclear who should be blamed. Second, it becomes harder to easily identify and address the wrongdoings of those they trust, which prevents either their removal from office or their punishment in situations where it’s possible.

In England, the king is a perpetual magistrate; and it is a maxim which has obtained for the sake of the pub lic peace, that he is unaccountable for his administration, and his person sacred. Nothing, therefore, can be wiser in that kingdom, than to annex to the king a constitutional council, who may be responsible to the nation for the advice they give. Without this, there would be no responsibility whatever in the executive department an idea inadmissible in a free government. But even there the king is not bound by the resolutions of his council, though they are answerable for the advice they give. He is the absolute master of his own conduct in the exercise of his office, and may observe or disregard the counsel given to him at his sole discretion.

In England, the king serves as a permanent magistrate, and it's a principle established for the sake of public peace that he is not accountable for his actions, and his person is considered sacred. Therefore, it would be wise for that kingdom to associate a constitutional council with the king, which can be held responsible to the nation for the advice they provide. Without this, there would be no accountability in the executive branch, an idea that is unacceptable in a free government. However, even then, the king is not obligated to follow the decisions of his council, although they are accountable for the advice they give. He has complete authority over his own actions in his role and can choose to follow or ignore the counsel given to him at his own discretion.

But in a republic, where every magistrate ought to be personally responsible for his behavior in office the reason which in the British Constitution dictates the propriety of a council, not only ceases to apply, but turns against the institution. In the monarchy of Great Britain, it furnishes a substitute for the prohibited responsibility of the chief magistrate, which serves in some degree as a hostage to the national justice for his good behavior. In the American republic, it would serve to destroy, or would greatly diminish, the intended and necessary responsibility of the Chief Magistrate himself.

But in a republic, where every official should be held personally accountable for their actions in office, the justification for having a council in the British Constitution no longer applies and actually works against this system. In the monarchy of Great Britain, it acts as a stand-in for the chief official's lack of accountability, which somewhat ensures that they behave well out of respect for national justice. In the American republic, it would undermine or significantly reduce the essential responsibility of the Chief Official themselves.

The idea of a council to the Executive, which has so generally obtained in the State constitutions, has been derived from that maxim of republican jealousy which considers power as safer in the hands of a number of men than of a single man. If the maxim should be admitted to be applicable to the case, I should contend that the advantage on that side would not counterbalance the numerous disadvantages on the opposite side. But I do not think the rule at all applicable to the executive power. I clearly concur in opinion, in this particular, with a writer whom the celebrated Junius pronounces to be “deep, solid, and ingenious,” that “the executive power is more easily confined when it is ONE”;[2] that it is far more safe there should be a single object for the jealousy and watchfulness of the people; and, in a word, that all multiplication of the Executive is rather dangerous than friendly to liberty.

The concept of having a council for the Executive, which is commonly seen in state constitutions, comes from the principle of republican caution that believes it’s safer to have power shared among multiple people rather than concentrated in one person. Even if this principle is accepted as relevant, I would argue that its benefits don’t outweigh the many drawbacks on the other side. However, I don’t believe this principle applies to executive power at all. I completely agree with a writer whom the well-known Junius describes as “deep, solid, and clever,” who stated that “the executive power is more easily controlled when it is ONE”; that it’s safer to have a single focus for the public’s concern and vigilance; and, ultimately, that increasing the number of Executives is more likely to be harmful than beneficial to liberty.

A little consideration will satisfy us, that the species of security sought for in the multiplication of the Executive, is nattainable. Numbers must be so great as to render combination difficult, or they are rather a source of danger than of security. The united credit and influence of several individuals must be more formidable to liberty, than the credit and influence of either of them separately. When power, therefore, is placed in the hands of so small a number of men, as to admit of their interests and views being easily combined in a common enterprise, by an artful leader, it becomes more liable to abuse, and more dangerous when abused, than if it be lodged in the hands of one man; who, from the very circumstance of his being alone, will be more narrowly watched and more readily suspected, and who cannot unite so great a mass of influence as when he is associated with others. The Decemvirs of Rome, whose name denotes their number,[3] were more to be dreaded in their usurpation than any ONE of them would have been. No person would think of proposing an Executive much more numerous than that body; from six to a dozen have been suggested for the number of the council. The extreme of these numbers, is not too great for an easy combination; and from such a combination America would have more to fear, than from the ambition of any single individual. A council to a magistrate, who is himself responsible for what he does, are generally nothing better than a clog upon his good intentions, are often the instruments and accomplices of his bad and are almost always a cloak to his faults.

A little thought will show us that the kind of security we're looking for by increasing the number of Executives is unattainable. The numbers need to be large enough to make collaboration difficult, or else they end up being more of a risk than a safeguard. The combined power and influence of several people are more threatening to freedom than that of any one person on their own. When power is concentrated in a small group, it's easier for their interests and goals to align under a skilled leader, making it more prone to misuse and more dangerous when misused than if it were held by just one person. That one person, by being alone, would be watched more closely and be more easily suspected and couldn't gather as much influence as when they are part of a group. The Decemvirs of Rome, whose name reflects their number, were more feared in their takeover than any one of them would have been alone. No one would propose an Executive with significantly more members than that group; suggestions have been made for the council to be between six and a dozen members. Even the upper limit of that range isn’t too large for easy collaboration, and such a group would pose more of a threat to America than the ambitions of any single person. A council attached to a magistrate, who is accountable for his actions, usually just ends up hindering his good intentions, often becoming complicit in his wrongdoing, and almost always serves as a shield for his mistakes.

I forbear to dwell upon the subject of expense; though it be evident that if the council should be numerous enough to answer the principal end aimed at by the institution, the salaries of the members, who must be drawn from their homes to reside at the seat of government, would form an item in the catalogue of public expenditures too serious to be incurred for an object of equivocal utility. I will only add that, prior to the appearance of the Constitution, I rarely met with an intelligent man from any of the States, who did not admit, as the result of experience, that the UNITY of the executive of this State was one of the best of the distinguishing features of our constitution.

I’ll avoid going into detail about expenses; however, it's clear that if the council is large enough to fulfill the main goal of the institution, the salaries of the members, who will have to leave their homes to live at the government’s location, would be a significant item in the list of public spending that is too serious to justify for something of uncertain value. I will just add that before the Constitution came about, I rarely encountered a smart person from any of the States who didn’t agree, based on experience, that the unity of the executive in this State was one of the best features of our constitution.

PUBLIUS.

PUBLIUS.

[1] New York has no council except for the single purpose of appointing to offices; New Jersey has a council whom the governor may consult. But I think, from the terms of the constitution, their resolutions do not bind him.

[1] New York has no council except for the purpose of making appointments; New Jersey has a council that the governor can consult. However, I believe that according to the constitution, their decisions do not obligate him.

[2] De Lolme.

De Lolme.

[3] Ten.

10.

THE FEDERALIST.
No. LXXI.

The Duration in Office of the Executive

The Duration in Office of the Executive

From the New York Packet.

From the New York Packet.

Tuesday, March 18, 1788.

Tuesday, March 18, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

Duration in office has been mentioned as the second requisite to the energy of the Executive authority. This has relation to two objects: to the personal firmness of the executive magistrate, in the employment of his constitutional powers; and to the stability of the system of administration which may have been adopted under his auspices. With regard to the first, it must be evident, that the longer the duration in office, the greater will be the probability of obtaining so important an advantage. It is a general principle of human nature, that a man will be interested in whatever he possesses, in proportion to the firmness or precariousness of the tenure by which he holds it; will be less attached to what he holds by a momentary or uncertain title, than to what he enjoys by a durable or certain title; and, of course, will be willing to risk more for the sake of the one, than for the sake of the other. This remark is not less applicable to a political privilege, or honor, or trust, than to any article of ordinary property. The inference from it is, that a man acting in the capacity of chief magistrate, under a consciousness that in a very short time he MUST lay down his office, will be apt to feel himself too little interested in it to hazard any material censure or perplexity, from the independent exertion of his powers, or from encountering the ill-humors, however transient, which may happen to prevail, either in a considerable part of the society itself, or even in a predominant faction in the legislative body. If the case should only be, that he MIGHT lay it down, unless continued by a new choice, and if he should be desirous of being continued, his wishes, conspiring with his fears, would tend still more powerfully to corrupt his integrity, or debase his fortitude. In either case, feebleness and irresolution must be the characteristics of the station.

The length of time someone is in office is considered the second requirement for the strength of the executive authority. This relates to two main aspects: the personal confidence of the executive leader in using their constitutional powers, and the stability of the administrative system that has been set up under their leadership. Regarding the first aspect, it's clear that the longer someone stays in office, the higher the chances of gaining this important advantage. A general principle of human nature is that a person will be more invested in what they have based on how secure or unstable their hold on it is. People will feel less attached to something they hold temporarily or uncertainly than to something they own securely and for a long time. Naturally, they're also more likely to take risks for something with a stable claim than for something uncertain. This idea applies just as much to political roles, honors, or trusts as it does to everyday property. The conclusion is that a person acting as the chief executive, knowing they must leave their position soon, is likely to feel too little attached to take significant risks or face any serious backlash from exercising their powers or dealing with any temporary discontent within society or even within a dominant group in the legislature. If the situation is that they might leave unless re-elected, and if they're eager to stay, their desires, combined with their fears, would further compromise their integrity and weaken their resolve. In either case, the role will be marked by weakness and hesitation.

There are some who would be inclined to regard the servile pliancy of the Executive to a prevailing current, either in the community or in the legislature, as its best recommendation. But such men entertain very crude notions, as well of the purposes for which government was instituted, as of the true means by which the public happiness may be promoted. The republican principle demands that the deliberate sense of the community should govern the conduct of those to whom they intrust the management of their affairs; but it does not require an unqualified complaisance to every sudden breeze of passion, or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests. It is a just observation, that the people commonly INTEND the PUBLIC GOOD. This often applies to their very errors. But their good sense would despise the adulator who should pretend that they always REASON RIGHT about the MEANS of promoting it. They know from experience that they sometimes err; and the wonder is that they so seldom err as they do, beset, as they continually are, by the wiles of parasites and sycophants, by the snares of the ambitious, the avaricious, the desperate, by the artifices of men who possess their confidence more than they deserve it, and of those who seek to possess rather than to deserve it. When occasions present themselves, in which the interests of the people are at variance with their inclinations, it is the duty of the persons whom they have appointed to be the guardians of those interests, to withstand the temporary delusion, in order to give them time and opportunity for more cool and sedate reflection. Instances might be cited in which a conduct of this kind has saved the people from very fatal consequences of their own mistakes, and has procured lasting monuments of their gratitude to the men who had courage and magnanimity enough to serve them at the peril of their displeasure.

Some people tend to think that the Executive's willingness to go along with popular opinion, whether from the community or the legislature, is its best asset. However, these individuals have a very simplistic understanding of why government exists and how true public happiness can be achieved. The principle of a republic requires that the community's careful consideration should guide those they trust to manage their affairs. But it doesn’t mean simply going along with every fleeting wave of emotion or momentary impulse driven by those who manipulate their biases for their gain. It’s a fair point that people usually intend to promote the public good, even when they make mistakes. Yet, they would rightly dismiss anyone who suggests they always think clearly about how to achieve it. They’ve learned from experience that they sometimes make errors, and it’s remarkable that they don’t err more often given that they are constantly surrounded by the schemes of tricksters, flatterers, and those with selfish ambitions. When situations arise where the people's interests clash with their desires, it’s the duty of those they've appointed as guardians of those interests to resist the temporary illusion, allowing them time for calmer, more rational reflection. There are cases where this kind of leadership has protected the people from severe repercussions of their own errors and earned lasting gratitude from those who had the bravery and nobility to assist them despite risking their displeasure.

But however inclined we might be to insist upon an unbounded complaisance in the Executive to the inclinations of the people, we can with no propriety contend for a like complaisance to the humors of the legislature. The latter may sometimes stand in opposition to the former, and at other times the people may be entirely neutral. In either supposition, it is certainly desirable that the Executive should be in a situation to dare to act his own opinion with vigor and decision.

But no matter how much we might want to demand total willingness from the Executive to cater to the people's preferences, we can't reasonably argue for the same willingness towards the whims of the legislature. Sometimes, the legislature may oppose the people, and at other times, the people might be completely indifferent. In either case, it's definitely important for the Executive to be able to confidently and decisively act on his own judgment.

The same rule which teaches the propriety of a partition between the various branches of power, teaches us likewise that this partition ought to be so contrived as to render the one independent of the other. To what purpose separate the executive or the judiciary from the legislative, if both the executive and the judiciary are so constituted as to be at the absolute devotion of the legislative? Such a separation must be merely nominal, and incapable of producing the ends for which it was established. It is one thing to be subordinate to the laws, and another to be dependent on the legislative body. The first comports with, the last violates, the fundamental principles of good government; and, whatever may be the forms of the Constitution, unites all power in the same hands. The tendency of the legislative authority to absorb every other, has been fully displayed and illustrated by examples in some preceding numbers. In governments purely republican, this tendency is almost irresistible. The representatives of the people, in a popular assembly, seem sometimes to fancy that they are the people themselves, and betray strong symptoms of impatience and disgust at the least sign of opposition from any other quarter; as if the exercise of its rights, by either the executive or judiciary, were a breach of their privilege and an outrage to their dignity. They often appear disposed to exert an imperious control over the other departments; and as they commonly have the people on their side, they always act with such momentum as to make it very difficult for the other members of the government to maintain the balance of the Constitution.

The same principle that shows the need for a division between different branches of power also teaches us that this division should be set up to make each branch independent from the others. What’s the point in separating the executive or judicial branches from the legislative if both the executive and judicial branches are completely under the control of the legislative? Such separation would just be for show and wouldn’t achieve the goals for which it was intended. There’s a big difference between being subject to the laws and being dependent on the legislative body. The first aligns with, while the last contradicts, the core principles of good governance; and, regardless of how the Constitution is structured, it puts all power in one place. The tendency of the legislative branch to take over every other branch has been clearly shown in earlier examples. In purely republican governments, this tendency is almost unstoppable. Representatives in a popular assembly sometimes seem to think they are the people themselves and show noticeable impatience and irritation at the slightest opposition from anywhere else, as if the actions of the executive or judicial branches are violating their rights and insulting their authority. They often seem ready to exert dominant control over the other branches; and since they typically have public support, they operate with such force that it becomes very challenging for the other branches of government to keep the balance established by the Constitution.

It may perhaps be asked, how the shortness of the duration in office can affect the independence of the Executive on the legislature, unless the one were possessed of the power of appointing or displacing the other. One answer to this inquiry may be drawn from the principle already remarked that is, from the slender interest a man is apt to take in a short-lived advantage, and the little inducement it affords him to expose himself, on account of it, to any considerable inconvenience or hazard. Another answer, perhaps more obvious, though not more conclusive, will result from the consideration of the influence of the legislative body over the people; which might be employed to prevent the re-election of a man who, by an upright resistance to any sinister project of that body, should have made himself obnoxious to its resentment.

It might be asked how the brief time spent in office can influence the independence of the Executive from the legislature, unless one has the power to appoint or remove the other. One answer to this question comes from the principle already noted: that a person tends to care less about a temporary benefit, and it offers little motivation for them to risk facing significant inconvenience or danger because of it. Another answer, though perhaps more obvious and not more definitive, arises from examining the legislative body's influence over the public, which could be used to block the re-election of someone who, by standing firm against any underhanded plans of that body, has made themselves a target for its retaliation.

It may be asked also, whether a duration of four years would answer the end proposed; and if it would not, whether a less period, which would at least be recommended by greater security against ambitious designs, would not, for that reason, be preferable to a longer period, which was, at the same time, too short for the purpose of inspiring the desired firmness and independence of the magistrate.

It may be asked whether a four-year term would achieve the intended goal; and if it wouldn’t, whether a shorter term, which would at least provide more protection against ambitious motives, would be better than a longer term that is still too short to instill the necessary confidence and independence in the magistrate.

It cannot be affirmed, that a duration of four years, or any other limited duration, would completely answer the end proposed; but it would contribute towards it in a degree which would have a material influence upon the spirit and character of the government. Between the commencement and termination of such a period, there would always be a considerable interval, in which the prospect of annihilation would be sufficiently remote, not to have an improper effect upon the conduct of a man indued with a tolerable portion of fortitude; and in which he might reasonably promise himself, that there would be time enough before it arrived, to make the community sensible of the propriety of the measures he might incline to pursue. Though it be probable that, as he approached the moment when the public were, by a new election, to signify their sense of his conduct, his confidence, and with it his firmness, would decline; yet both the one and the other would derive support from the opportunities which his previous continuance in the station had afforded him, of establishing himself in the esteem and good-will of his constituents. He might, then, hazard with safety, in proportion to the proofs he had given of his wisdom and integrity, and to the title he had acquired to the respect and attachment of his fellow-citizens. As, on the one hand, a duration of four years will contribute to the firmness of the Executive in a sufficient degree to render it a very valuable ingredient in the composition; so, on the other, it is not enough to justify any alarm for the public liberty. If a British House of Commons, from the most feeble beginnings, FROM THE MERE POWER OF ASSENTING OR DISAGREEING TO THE IMPOSITION OF A NEW TAX, have, by rapid strides, reduced the prerogatives of the crown and the privileges of the nobility within the limits they conceived to be compatible with the principles of a free government, while they raised themselves to the rank and consequence of a coequal branch of the legislature; if they have been able, in one instance, to abolish both the royalty and the aristocracy, and to overturn all the ancient establishments, as well in the Church as State; if they have been able, on a recent occasion, to make the monarch tremble at the prospect of an innovation[1] attempted by them, what would be to be feared from an elective magistrate of four years’ duration, with the confined authorities of a President of the United States? What, but that he might be unequal to the task which the Constitution assigns him? I shall only add, that if his duration be such as to leave a doubt of his firmness, that doubt is inconsistent with a jealousy of his encroachments.

It can't be said that a term of four years, or any other set period, would fully achieve the intended goal; however, it would significantly influence the spirit and character of the government. Between the start and end of such a term, there would always be a substantial gap where the possibility of being removed would feel far enough away to not negatively impact the behavior of a person with a reasonable amount of courage; during that time, they could reasonably expect to have enough time to convince the community of the soundness of the actions they might want to take. While it’s likely that, as they got closer to the moment when the public would express their views through a new election, their confidence and firmness would decrease, both of these would be bolstered by the chances their previous time in office gave them to gain the respect and goodwill of their constituents. They could then take risks based on the evidence they've provided of their wisdom and integrity, as well as the reputation they’ve established with their fellow citizens. On one hand, a four-year term would strengthen the Executive enough to make it a valuable part of the government; on the other hand, it doesn't justify any fears for public freedom. If a British House of Commons, starting from very humble beginnings, only by the power to agree or disagree with a new tax, has quickly diminished the powers of the crown and the privileges of the nobility to what they believe is compatible with the principles of a free government, while elevating themselves to the status of an equal branch of the legislature; if they were able to abolish royalty and the aristocracy in one instance, and completely overturn all ancient institutions in both church and state; if they were recently able to make the monarch fear an attempted change by them, what is there to fear from an elected official with a four-year term, holding the limited powers of a President of the United States? What other fear could there be except that they might be inadequate for the task assigned to them by the Constitution? Lastly, I will say that if their term is long enough to create doubts about their firmness, that doubt is inconsistent with a suspicion of their overstepping.

PUBLIUS.

PUBLIUS.

[1] This was the case with respect to Mr. Fox’s India bill, which was carried in the House of Commons, and rejected in the House of Lords, to the entire satisfaction, as it is said, of the people.

[1] This was the situation with Mr. Fox’s India bill, which passed in the House of Commons but was rejected in the House of Lords, much to the satisfaction, as it is said, of the public.

THE FEDERALIST.
No. LXXII.

The Same Subject Continued, and Re-Eligibility of the Executive Considered

The Same Subject Continued, and Re-Eligibility of the Executive Considered

From the New York Packet.

From the New York Packet.

Friday, March 21, 1788.

Friday, March 21, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The administration of government, in its largest sense, comprehends all the operations of the body politic, whether legislative, executive, or judiciary; but in its most usual, and perhaps its most precise signification. It is limited to executive details, and falls peculiarly within the province of the executive department. The actual conduct of foreign negotiations, the preparatory plans of finance, the application and disbursement of the public moneys in conformity to the general appropriations of the legislature, the arrangement of the army and navy, the directions of the operations of war, these, and other matters of a like nature, constitute what seems to be most properly understood by the administration of government. The persons, therefore, to whose immediate management these different matters are committed, ought to be considered as the assistants or deputies of the chief magistrate, and on this account, they ought to derive their offices from his appointment, at least from his nomination, and ought to be subject to his superintendence. This view of the subject will at once suggest to us the intimate connection between the duration of the executive magistrate in office and the stability of the system of administration. To reverse and undo what has been done by a predecessor, is very often considered by a successor as the best proof he can give of his own capacity and desert; and in addition to this propensity, where the alteration has been the result of public choice, the person substituted is warranted in supposing that the dismission of his predecessor has proceeded from a dislike to his measures; and that the less he resembles him, the more he will recommend himself to the favor of his constituents. These considerations, and the influence of personal confidences and attachments, would be likely to induce every new President to promote a change of men to fill the subordinate stations; and these causes together could not fail to occasion a disgraceful and ruinous mutability in the administration of the government.

The management of government, in its broadest sense, includes all actions of the political body, whether legislative, executive, or judicial; but in its most common and perhaps most accurate meaning, it is restricted to executive tasks and specifically falls within the realm of the executive branch. The actual handling of foreign relations, the planning of finances, the handling and distribution of public funds according to the general budgets set by the legislature, the organization of the military, and the direction of wartime operations—these matters, among others, are what truly define the administration of government. Therefore, the individuals responsible for managing these various tasks should be seen as assistants or deputies to the chief executive, and for this reason, they should be appointed by him, or at least nominated by him, and should be under his oversight. This perspective highlights the close relationship between the time the executive holds office and the stability of the administration system. Often, a successor feels that reversing or undoing the actions of a predecessor is the best way to demonstrate their own ability and worthiness; and in addition to this tendency, if the change comes from public choice, the incoming person can assume that their predecessor was dismissed due to dissatisfaction with their policies, making it likely that the more different they are from their predecessor, the more they will appeal to their constituents. These factors, along with personal loyalties and connections, would likely lead every new President to make changes in the lower-level positions, and together, these reasons would inevitably cause a disgraceful and harmful instability in the government's administration.

With a positive duration of considerable extent, I connect the circumstance of re-eligibility. The first is necessary to give to the officer himself the inclination and the resolution to act his part well, and to the community time and leisure to observe the tendency of his measures, and thence to form an experimental estimate of their merits. The last is necessary to enable the people, when they see reason to approve of his conduct, to continue him in his station, in order to prolong the utility of his talents and virtues, and to secure to the government the advantage of permanency in a wise system of administration.

With a sufficient duration of time, I link the idea of being re-elected. The first aspect is important to motivate the officer to perform his role effectively, while also giving the community the time to observe the impact of his actions and to develop a practical assessment of their value. The latter is essential for the people to retain him in his position when they find his conduct commendable, thereby extending the benefit of his skills and qualities, and ensuring that the government gains the advantage of stability in a smart administrative system.

Nothing appears more plausible at first sight, nor more ill-founded upon close inspection, than a scheme which in relation to the present point has had some respectable advocates, I mean that of continuing the chief magistrate in office for a certain time, and then excluding him from it, either for a limited period or forever after. This exclusion, whether temporary or perpetual, would have nearly the same effects, and these effects would be for the most part rather pernicious than salutary.

Nothing seems more reasonable at first glance, yet upon closer examination, it’s quite unfounded. I'm talking about the idea, which has had some respectable supporters, of keeping the chief magistrate in office for a set period and then removing them, either for a limited time or permanently. This removal, whether it's temporary or permanent, would have nearly the same consequences, and those consequences would mostly be harmful rather than beneficial.

One ill effect of the exclusion would be a diminution of the inducements to good behavior. There are few men who would not feel much less zeal in the discharge of a duty when they were conscious that the advantages of the station with which it was connected must be relinquished at a determinate period, than when they were permitted to entertain a hope of OBTAINING, by MERITING, a continuance of them. This position will not be disputed so long as it is admitted that the desire of reward is one of the strongest incentives of human conduct; or that the best security for the fidelity of mankind is to make their interests coincide with their duty. Even the love of fame, the ruling passion of the noblest minds, which would prompt a man to plan and undertake extensive and arduous enterprises for the public benefit, requiring considerable time to mature and perfect them, if he could flatter himself with the prospect of being allowed to finish what he had begun, would, on the contrary, deter him from the undertaking, when he foresaw that he must quit the scene before he could accomplish the work, and must commit that, together with his own reputation, to hands which might be unequal or unfriendly to the task. The most to be expected from the generality of men, in such a situation, is the negative merit of not doing harm, instead of the positive merit of doing good.

One negative effect of exclusion would be a decrease in motivation to behave well. There are few people who wouldn't feel much less enthusiasm for fulfilling a duty if they knew that the benefits of the position tied to it would be lost after a certain time, compared to when they were allowed to hope for the chance to KEEP those benefits by being deserving. This point won’t be challenged as long as it's accepted that the desire for reward is one of the strongest motivators of human behavior; or that the best way to ensure people stay loyal is to align their interests with their responsibilities. Even the pursuit of fame, which drives the greatest minds and motivates a person to plan and undertake extensive and challenging projects for the public good, requiring significant time to develop and perfect, would discourage him if he were aware that he would have to leave before completing the task and would have to trust others with his work and reputation who might not be capable or supportive. The most you can expect from most people in that situation is simply not causing harm, rather than actively doing good.

Another ill effect of the exclusion would be the temptation to sordid views, to peculation, and, in some instances, to usurpation. An avaricious man, who might happen to fill the office, looking forward to a time when he must at all events yield up the emoluments he enjoyed, would feel a propensity, not easy to be resisted by such a man, to make the best use of the opportunity he enjoyed while it lasted, and might not scruple to have recourse to the most corrupt expedients to make the harvest as abundant as it was transitory; though the same man, probably, with a different prospect before him, might content himself with the regular perquisites of his situation, and might even be unwilling to risk the consequences of an abuse of his opportunities. His avarice might be a guard upon his avarice. Add to this that the same man might be vain or ambitious, as well as avaricious. And if he could expect to prolong his honors by his good conduct, he might hesitate to sacrifice his appetite for them to his appetite for gain. But with the prospect before him of approaching an inevitable annihilation, his avarice would be likely to get the victory over his caution, his vanity, or his ambition.

Another negative consequence of the exclusion would be the temptation towards greed, dishonesty, and, in some cases, wrongful seizure of power. A greedy person in that position, knowing he would eventually have to give up the perks he enjoyed, would likely find it hard to resist the urge to take full advantage of his opportunities while they lasted. He might not hesitate to resort to corrupt methods to make the most of a fleeting chance; however, the same person, with a different outlook, might settle for the normal benefits of his role and be less willing to risk the fallout from misusing his position. His greed might actually keep his greed in check. Plus, this person could also be vain or ambitious, not just greedy. If he thought he could extend his status through good behavior, he might think twice about trading his desire for power for his desire for profit. But faced with the certainty of an inevitable end, his greed would likely overpower his caution, vanity, or ambition.

An ambitious man, too, when he found himself seated on the summit of his country’s honors, when he looked forward to the time at which he must descend from the exalted eminence for ever, and reflected that no exertion of merit on his part could save him from the unwelcome reverse; such a man, in such a situation, would be much more violently tempted to embrace a favorable conjuncture for attempting the prolongation of his power, at every personal hazard, than if he had the probability of answering the same end by doing his duty.

An ambitious man, when he found himself at the top of his country’s accolades, and realized that eventually he would have to step down from that high position forever, knowing that no amount of hard work on his part could prevent the unwelcome decline; this man, in such a situation, would be much more strongly tempted to take advantage of any opportunity to extend his power, no matter the personal risk, than if he believed he could achieve the same goal by simply doing his duty.

Would it promote the peace of the community, or the stability of the government to have half a dozen men who had had credit enough to be raised to the seat of the supreme magistracy, wandering among the people like discontented ghosts, and sighing for a place which they were destined never more to possess?

Would it support the peace of the community or the stability of the government to have a handful of men who once had enough respect to be elevated to the highest office, wandering among the people like unhappy spirits, yearning for a position they were never going to hold again?

A third ill effect of the exclusion would be, the depriving the community of the advantage of the experience gained by the chief magistrate in the exercise of his office. That experience is the parent of wisdom, is an adage the truth of which is recognized by the wisest as well as the simplest of mankind. What more desirable or more essential than this quality in the governors of nations? Where more desirable or more essential than in the first magistrate of a nation? Can it be wise to put this desirable and essential quality under the ban of the Constitution, and to declare that the moment it is acquired, its possessor shall be compelled to abandon the station in which it was acquired, and to which it is adapted? This, nevertheless, is the precise import of all those regulations which exclude men from serving their country, by the choice of their fellowcitizens, after they have by a course of service fitted themselves for doing it with a greater degree of utility.

A third negative consequence of the exclusion would be depriving the community of the benefits gained from the chief magistrate's experience in carrying out his duties. The saying "experience is the mother of wisdom" is recognized as true by both the smartest and the simplest people. What could be more desirable or essential than this quality in the leaders of nations? Where is it more desirable or essential than in the head of a nation? Is it wise to banish this valuable and essential quality under the Constitution, declaring that as soon as it is acquired, the individual must leave the position where it was gained and for which they are suited? This, however, is exactly what all those rules that exclude people from serving their country through the choice of their fellow citizens imply, even after they have qualified themselves through service to do so more effectively.

A fourth ill effect of the exclusion would be the banishing men from stations in which, in certain emergencies of the state, their presence might be of the greatest moment to the public interest or safety. There is no nation which has not, at one period or another, experienced an absolute necessity of the services of particular men in particular situations; perhaps it would not be too strong to say, to the preservation of its political existence. How unwise, therefore, must be every such self-denying ordinance as serves to prohibit a nation from making use of its own citizens in the manner best suited to its exigencies and circumstances! Without supposing the personal essentiality of the man, it is evident that a change of the chief magistrate, at the breaking out of a war, or at any similar crisis, for another, even of equal merit, would at all times be detrimental to the community, inasmuch as it would substitute inexperience to experience, and would tend to unhinge and set afloat the already settled train of the administration.

A fourth negative consequence of the exclusion would be removing men from positions where, in certain emergencies for the state, their presence could be crucial for the public interest or safety. Every nation has, at some point, faced an absolute need for the services of specific individuals in particular situations; it might not be an exaggeration to say that such services are vital for the preservation of its political existence. How unwise, therefore, are any self-imposed restrictions that prevent a nation from utilizing its own citizens in the ways that best address its needs and circumstances! Even without considering the vital importance of an individual, it’s clear that replacing the leader at the start of a war, or during any similar crisis, with someone else of equal capabilities would always harm the community, as it would replace experience with inexperience and disrupt the already established course of the administration.

A fifth ill effect of the exclusion would be, that it would operate as a constitutional interdiction of stability in the administration. By NECESSITATING a change of men, in the first office of the nation, it would necessitate a mutability of measures. It is not generally to be expected, that men will vary and measures remain uniform. The contrary is the usual course of things. And we need not be apprehensive that there will be too much stability, while there is even the option of changing; nor need we desire to prohibit the people from continuing their confidence where they think it may be safely placed, and where, by constancy on their part, they may obviate the fatal inconveniences of fluctuating councils and a variable policy.

A fifth negative consequence of the exclusion would be that it would act as a constitutional barrier to stability in the administration. By forcing a change in leadership at the highest level of the government, it would also lead to constant changes in policy. It's not realistic to expect that people will change while policies remain the same. Usually, the opposite happens. We shouldn't worry about there being too much stability as long as there's still the option to make changes; nor should we want to stop the public from maintaining their trust where they believe it is well-placed, especially since their consistency could help avoid the serious problems that come with unstable leadership and shifting policies.

These are some of the disadvantages which would flow from the principle of exclusion. They apply most forcibly to the scheme of a perpetual exclusion; but when we consider that even a partial exclusion would always render the readmission of the person a remote and precarious object, the observations which have been made will apply nearly as fully to one case as to the other.

These are some of the downsides that would come from the principle of exclusion. They are most apparent in the idea of permanent exclusion; however, when we think about the fact that even a partial exclusion would always make the re-admittance of the person a distant and uncertain goal, the comments made will apply almost as strongly to both situations.

What are the advantages promised to counterbalance these disadvantages? They are represented to be: 1st, greater independence in the magistrate; 2d, greater security to the people. Unless the exclusion be perpetual, there will be no pretense to infer the first advantage. But even in that case, may he have no object beyond his present station, to which he may sacrifice his independence? May he have no connections, no friends, for whom he may sacrifice it? May he not be less willing by a firm conduct, to make personal enemies, when he acts under the impression that a time is fast approaching, on the arrival of which he not only MAY, but MUST, be exposed to their resentments, upon an equal, perhaps upon an inferior, footing? It is not an easy point to determine whether his independence would be most promoted or impaired by such an arrangement.

What are the advantages that are supposed to balance out these disadvantages? They are said to be: 1st, greater independence for the magistrate; 2nd, better security for the people. Unless the exclusion is permanent, there is no real way to claim the first advantage. But even then, could he have no goals beyond his current position for which he might sacrifice his independence? Could he have no connections or friends for whom he might compromise it? Might he be less willing to make personal enemies with a strong stance, when he believes a time is coming, not only when he MIGHT, but MUST, face their anger, possibly on equal or even worse terms? It’s not easy to figure out whether such an arrangement would actually enhance or reduce his independence.

As to the second supposed advantage, there is still greater reason to entertain doubts concerning it. If the exclusion were to be perpetual, a man of irregular ambition, of whom alone there could be reason in any case to entertain apprehension, would, with infinite reluctance, yield to the necessity of taking his leave forever of a post in which his passion for power and pre-eminence had acquired the force of habit. And if he had been fortunate or adroit enough to conciliate the good-will of the people, he might induce them to consider as a very odious and unjustifiable restraint upon themselves, a provision which was calculated to debar them of the right of giving a fresh proof of their attachment to a favorite. There may be conceived circumstances in which this disgust of the people, seconding the thwarted ambition of such a favorite, might occasion greater danger to liberty, than could ever reasonably be dreaded from the possibility of a perpetuation in office, by the voluntary suffrages of the community, exercising a constitutional privilege.

As for the second supposed advantage, there’s even more reason to doubt it. If the exclusion were permanent, a person with questionable ambition, who is the only one we might have to worry about in any case, would, with great reluctance, have to accept leaving a position where his desire for power and status had become a habit. And if he had been lucky or clever enough to win over the people's support, he could persuade them to see a rule that prevented them from showing their loyalty to a favorite as a deeply unfair and unacceptable restriction. Situations could arise where this resentment from the people, combined with the frustrated ambitions of such a favorite, could pose a greater threat to freedom than could ever be reasonably feared from the possibility of someone staying in office through the community’s voluntary votes, exercising a constitutional right.

There is an excess of refinement in the idea of disabling the people to continue in office men who had entitled themselves, in their opinion, to approbation and confidence; the advantages of which are at best speculative and equivocal, and are overbalanced by disadvantages far more certain and decisive.

There's too much emphasis on the idea of preventing people from staying in office when they believe they've earned approval and trust. The benefits of this idea are at best uncertain and vague, and they're outweighed by disadvantages that are much more clear and definitive.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXIII.

The Provision For The Support of the Executive, and the Veto Power

The Provision for Supporting the Executive and the Veto Power

From the New York Packet.

From the New York Packet.

Friday, March 21, 1788.

Friday, March 21, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The third ingredient towards constituting the vigor of the executive authority, is an adequate provision for its support. It is evident that, without proper attention to this article, the separation of the executive from the legislative department would be merely nominal and nugatory. The legislature, with a discretionary power over the salary and emoluments of the Chief Magistrate, could render him as obsequious to their will as they might think proper to make him. They might, in most cases, either reduce him by famine, or tempt him by largesses, to surrender at discretion his judgment to their inclinations. These expressions, taken in all the latitude of the terms, would no doubt convey more than is intended. There are men who could neither be distressed nor won into a sacrifice of their duty; but this stern virtue is the growth of few soils; and in the main it will be found that a power over a man’s support is a power over his will. If it were necessary to confirm so plain a truth by facts, examples would not be wanting, even in this country, of the intimidation or seduction of the Executive by the terrors or allurements of the pecuniary arrangements of the legislative body.

The third factor in strengthening the executive authority is having sufficient support for it. It's clear that without proper attention to this issue, the separation of the executive from the legislative branch would be purely symbolic and ineffective. The legislature, with control over the salary and benefits of the Chief Executive, could make him compliant to their wishes as they see fit. They could, in many cases, either starve him into submission or bribe him with incentives to surrender his judgment to their desires. These statements, taken as broadly as possible, might suggest more than is truly meant. There are people who could neither be pressured nor bribed into compromising their duty; however, this kind of steadfast virtue is rare, and generally, having power over a person's support means having power over their will. If it were necessary to prove such an obvious truth with examples, there would be plenty of cases, even in this country, of the executive being intimidated or tempted by the financial arrangements laid out by the legislative body.

It is not easy, therefore, to commend too highly the judicious attention which has been paid to this subject in the proposed Constitution. It is there provided that “The President of the United States shall, at stated times, receive for his services a compensation WHICH SHALL NEITHER BE INCREASED NOR DIMINISHED DURING THE PERIOD FOR WHICH HE SHALL HAVE BEEN ELECTED; and he SHALL NOT RECEIVE WITHIN THAT PERIOD ANY OTHER EMOLUMENT from the United States, or any of them.” It is impossible to imagine any provision which would have been more eligible than this. The legislature, on the appointment of a President, is once for all to declare what shall be the compensation for his services during the time for which he shall have been elected. This done, they will have no power to alter it, either by increase or diminution, till a new period of service by a new election commences. They can neither weaken his fortitude by operating on his necessities, nor corrupt his integrity by appealing to his avarice. Neither the Union, nor any of its members, will be at liberty to give, nor will he be at liberty to receive, any other emolument than that which may have been determined by the first act. He can, of course, have no pecuniary inducement to renounce or desert the independence intended for him by the Constitution.

It’s not easy to praise too highly the careful attention that has been given to this issue in the proposed Constitution. It states that “The President of the United States shall, at stated times, receive for his services a salary THAT SHALL NEITHER BE INCREASED NOR DIMINISHED DURING THE TERM HE HAS BEEN ELECTED; and he SHALL NOT RECEIVE DURING THAT TIME ANY OTHER PAYMENT from the United States or any of them.” It’s hard to imagine any provision that would be better than this. When a President is appointed, the legislature is required to determine the salary for his services for that term. Once that’s set, they can’t change it, either by raising or lowering it, until a new term begins with a new election. They can’t weaken his resolve by impacting his needs, nor can they compromise his integrity by catering to his greed. Neither the Union nor any of its members can offer, nor can he accept, any payment other than what was decided in the initial act. He obviously has no financial motivation to abandon or betray the independence that the Constitution intends for him.

The last of the requisites to energy, which have been enumerated, are competent powers. Let us proceed to consider those which are proposed to be vested in the President of the United States.

The last of the requirements for energy that we've listed are competent powers. Now, let's look at the ones intended to be granted to the President of the United States.

The first thing that offers itself to our observation, is the qualified negative of the President upon the acts or resolutions of the two houses of the legislature; or, in other words, his power of returning all bills with objections, to have the effect of preventing their becoming laws, unless they should afterwards be ratified by two thirds of each of the component members of the legislative body.

The first thing that stands out is the President's qualified veto on the actions or resolutions of the two houses of the legislature; in other words, he has the power to return all bills with objections, which prevents them from becoming laws unless two-thirds of each house of the legislative body later approves them.

The propensity of the legislative department to intrude upon the rights, and to absorb the powers, of the other departments, has been already suggested and repeated; the insufficiency of a mere parchment delineation of the boundaries of each, has also been remarked upon; and the necessity of furnishing each with constitutional arms for its own defense, has been inferred and proved. From these clear and indubitable principles results the propriety of a negative, either absolute or qualified, in the Executive, upon the acts of the legislative branches. Without the one or the other, the former would be absolutely unable to defend himself against the depredations of the latter. He might gradually be stripped of his authorities by successive resolutions, or annihilated by a single vote. And in the one mode or the other, the legislative and executive powers might speedily come to be blended in the same hands. If even no propensity had ever discovered itself in the legislative body to invade the rights of the Executive, the rules of just reasoning and theoretic propriety would of themselves teach us, that the one ought not to be left to the mercy of the other, but ought to possess a constitutional and effectual power of selfdefense.

The tendency of the legislative branch to invade the rights and take over the powers of the other branches has been noted before; the inadequacy of just a written outline of their boundaries has also been mentioned; and the need for each branch to have constitutional tools for its own protection has been established. From these clear and undeniable principles comes the necessity for the Executive to have a negative power, either absolute or limited, over the actions of the legislative branches. Without this power, the Executive would be completely unable to defend itself against the encroachments of the legislature. It could be gradually stripped of its authority through a series of resolutions or completely wiped out by a single vote. In either case, the legislative and executive powers could quickly end up merged in the same hands. Even if there was never any tendency for the legislature to overstep its bounds regarding the Executive, logic and principles would tell us that one should not be left at the mercy of the other but should have a constitutional and effective way to defend itself.

But the power in question has a further use. It not only serves as a shield to the Executive, but it furnishes an additional security against the enaction of improper laws. It establishes a salutary check upon the legislative body, calculated to guard the community against the effects of faction, precipitancy, or of any impulse unfriendly to the public good, which may happen to influence a majority of that body.

But the power in question has another use. It not only protects the Executive, but it also provides extra security against the passage of unjust laws. It creates a helpful check on the legislative body, designed to protect the community from the effects of factions, hasty decisions, or any pressure that might negatively affect the public good and influence a majority of that body.

The propriety of a negative has, upon some occasions, been combated by an observation, that it was not to be presumed a single man would possess more virtue and wisdom than a number of men; and that unless this presumption should be entertained, it would be improper to give the executive magistrate any species of control over the legislative body.

The appropriateness of a negative has, on some occasions, been challenged by the observation that you can't assume a single person would have more virtue and wisdom than a group of people; and unless this assumption is made, it would be inappropriate to give the executive any form of control over the legislative branch.

But this observation, when examined, will appear rather specious than solid. The propriety of the thing does not turn upon the supposition of superior wisdom or virtue in the Executive, but upon the supposition that the legislature will not be infallible; that the love of power may sometimes betray it into a disposition to encroach upon the rights of other members of the government; that a spirit of faction may sometimes pervert its deliberations; that impressions of the moment may sometimes hurry it into measures which itself, on maturer reflexion, would condemn. The primary inducement to conferring the power in question upon the Executive is, to enable him to defend himself; the secondary one is to increase the chances in favor of the community against the passing of bad laws, through haste, inadvertence, or design. The oftener the measure is brought under examination, the greater the diversity in the situations of those who are to examine it, the less must be the danger of those errors which flow from want of due deliberation, or of those missteps which proceed from the contagion of some common passion or interest. It is far less probable, that culpable views of any kind should infect all the parts of the government at the same moment and in relation to the same object, than that they should by turns govern and mislead every one of them.

But when you look closely at this observation, it seems more misleading than solid. The appropriateness of the situation doesn’t depend on the assumption that the Executive is wiser or morally superior, but on the belief that the legislature won’t always make perfect decisions; that the desire for power might lead it to intrude on the rights of other branches of government; that factionalism might skew its discussions; and that immediate pressures might push it into actions that it would later regret upon more careful consideration. The main reason for giving this power to the Executive is to allow him to protect himself; the secondary reason is to boost the chances of the community against the enactment of poor laws due to rush, oversight, or intention. The more often a measure is reviewed, the greater the variety of perspectives among those reviewing it, the less risk there is of mistakes arising from insufficient consideration or from the influence of shared passions or interests. It’s much less likely that harmful intentions of any sort would affect all parts of the government at the same time regarding the same issue than that they would influence and mislead each branch in turn.

It may perhaps be said that the power of preventing bad laws includes that of preventing good ones; and may be used to the one purpose as well as to the other. But this objection will have little weight with those who can properly estimate the mischiefs of that inconstancy and mutability in the laws, which form the greatest blemish in the character and genius of our governments. They will consider every institution calculated to restrain the excess of law-making, and to keep things in the same state in which they happen to be at any given period, as much more likely to do good than harm; because it is favorable to greater stability in the system of legislation. The injury which may possibly be done by defeating a few good laws, will be amply compensated by the advantage of preventing a number of bad ones.

It could be argued that the ability to stop bad laws also means stopping good ones, and this power can serve both purposes. However, this concern won't weigh heavily on those who truly understand the negative impact of inconsistency and changes in laws, which are the biggest flaws in the character and function of our governments. They will view any system designed to limit excessive law-making and maintain the status quo at any moment in time as much more likely to produce positive outcomes rather than negative ones; it promotes greater stability in the legislative process. Any harm that might come from blocking a few good laws will be more than made up for by the benefit of preventing many bad ones.

Nor is this all. The superior weight and influence of the legislative body in a free government, and the hazard to the Executive in a trial of strength with that body, afford a satisfactory security that the negative would generally be employed with great caution; and there would oftener be room for a charge of timidity than of rashness in the exercise of it. A king of Great Britain, with all his train of sovereign attributes, and with all the influence he draws from a thousand sources, would, at this day, hesitate to put a negative upon the joint resolutions of the two houses of Parliament. He would not fail to exert the utmost resources of that influence to strangle a measure disagreeable to him, in its progress to the throne, to avoid being reduced to the dilemma of permitting it to take effect, or of risking the displeasure of the nation by an opposition to the sense of the legislative body. Nor is it probable, that he would ultimately venture to exert his prerogatives, but in a case of manifest propriety, or extreme necessity. All well-informed men in that kingdom will accede to the justness of this remark. A very considerable period has elapsed since the negative of the crown has been exercised.

This isn’t all. The significant weight and influence of the legislative body in a free government, along with the risks for the Executive in a power struggle with that body, provide a solid assurance that the veto would typically be used very carefully; it would more often lead to accusations of hesitation than of impulsiveness in its use. A king of Great Britain, with all his royal powers and the influence he gains from various sources, would hesitate today to veto the joint resolutions of the two houses of Parliament. He would definitely use all the resources of that influence to block a measure he dislikes as it moves toward the throne, to avoid being forced into the choice of allowing it to go through or angering the public by opposing the will of the legislative body. It’s also unlikely that he would ultimately risk using his powers except in cases of clear appropriateness or extreme necessity. All knowledgeable individuals in that kingdom would agree with this observation. A significant amount of time has passed since the crown's veto has been exercised.

If a magistrate so powerful and so well fortified as a British monarch, would have scruples about the exercise of the power under consideration, how much greater caution may be reasonably expected in a President of the United States, clothed for the short period of four years with the executive authority of a government wholly and purely republican?

If a magistrate as powerful and secure as a British monarch has reservations about using the power in question, how much more careful can we expect a President of the United States to be, given that they hold the executive authority of a completely republican government for just four years?

It is evident that there would be greater danger of his not using his power when necessary, than of his using it too often, or too much. An argument, indeed, against its expediency, has been drawn from this very source. It has been represented, on this account, as a power odious in appearance, useless in practice. But it will not follow, that because it might be rarely exercised, it would never be exercised. In the case for which it is chiefly designed, that of an immediate attack upon the constitutional rights of the Executive, or in a case in which the public good was evidently and palpably sacrificed, a man of tolerable firmness would avail himself of his constitutional means of defense, and would listen to the admonitions of duty and responsibility. In the former supposition, his fortitude would be stimulated by his immediate interest in the power of his office; in the latter, by the probability of the sanction of his constituents, who, though they would naturally incline to the legislative body in a doubtful case, would hardly suffer their partiality to delude them in a very plain case. I speak now with an eye to a magistrate possessing only a common share of firmness. There are men who, under any circumstances, will have the courage to do their duty at every hazard.

It's clear that there's a bigger risk of him not using his power when it's needed than there is of him using it too frequently or excessively. In fact, some arguments against its usefulness have come from this very idea. It's been portrayed as a power that looks bad and is ineffective in practice. However, just because it might not be used often doesn't mean it would never be used. In the situations for which it was primarily intended—like an immediate attack on the constitutional rights of the Executive or when the public good is obviously at stake—a reasonably resolute person would use their constitutional means of defense and heed their sense of duty and responsibility. In the first scenario, his determination would be fueled by his direct interest in the power of his position; in the second, by the likelihood of support from his constituents, who, while they may lean towards the legislative body in a gray area, wouldn't let their bias mislead them in a clear situation. I’m speaking now about a leader with just an average level of resolve. There are those who, in any situation, will have the courage to fulfill their duty no matter the risks.

But the convention have pursued a mean in this business, which will both facilitate the exercise of the power vested in this respect in the executive magistrate, and make its efficacy to depend on the sense of a considerable part of the legislative body. Instead of an absolute negative, it is proposed to give the Executive the qualified negative already described. This is a power which would be much more readily exercised than the other. A man who might be afraid to defeat a law by his single VETO, might not scruple to return it for reconsideration; subject to being finally rejected only in the event of more than one third of each house concurring in the sufficiency of his objections. He would be encouraged by the reflection, that if his opposition should prevail, it would embark in it a very respectable proportion of the legislative body, whose influence would be united with his in supporting the propriety of his conduct in the public opinion. A direct and categorical negative has something in the appearance of it more harsh, and more apt to irritate, than the mere suggestion of argumentative objections to be approved or disapproved by those to whom they are addressed. In proportion as it would be less apt to offend, it would be more apt to be exercised; and for this very reason, it may in practice be found more effectual. It is to be hoped that it will not often happen that improper views will govern so large a proportion as two thirds of both branches of the legislature at the same time; and this, too, in spite of the counterposing weight of the Executive. It is at any rate far less probable that this should be the case, than that such views should taint the resolutions and conduct of a bare majority. A power of this nature in the Executive, will often have a silent and unperceived, though forcible, operation. When men, engaged in unjustifiable pursuits, are aware that obstructions may come from a quarter which they cannot control, they will often be restrained by the bare apprehension of opposition, from doing what they would with eagerness rush into, if no such external impediments were to be feared.

But the convention has aimed to strike a balance in this matter, which will make it easier for the executive authority to exercise its power while ensuring that its effectiveness relies on the approval of a significant portion of the legislative body. Instead of having an absolute veto, it is suggested to give the Executive a limited veto, as described earlier. This is a power that would be much easier to use than the former. A person who might hesitate to block a law outright with their single VETO may feel more comfortable sending it back for reconsideration, with it being ultimately rejected only if more than a third of each house agrees with the validity of their objections. They would be motivated by the thought that if their opposition is successful, it would involve a substantial part of the legislative body, whose influence would support the legitimacy of their actions in the public eye. A straightforward and total veto seems harsher and more likely to provoke than simply suggesting argumentative objections for those addressed to approve or reject. As it’s less likely to offend, it’s also more likely to be used; for this reason, it might actually be more effective in practice. We hope that it's rare for improper motivations to influence such a large part as two-thirds of both legislative branches at the same time, even against the balancing power of the Executive. It’s certainly much less likely for this to happen than for such motives to affect the decisions and actions of just a simple majority. This kind of power in the Executive will often operate silently and unnoticed, yet effectively. When people involved in unjust actions know that obstacles may come from a source beyond their control, they’re often deterred by the mere fear of opposition from engaging in actions they would otherwise eagerly pursue if there were no such external barriers to worry about.

This qualified negative, as has been elsewhere remarked, is in this State vested in a council, consisting of the governor, with the chancellor and judges of the Supreme Court, or any two of them. It has been freely employed upon a variety of occasions, and frequently with success. And its utility has become so apparent, that persons who, in compiling the Constitution, were violent opposers of it, have from experience become its declared admirers.[1]

This qualified negative, as has been noted elsewhere, is held by a council in this State, made up of the governor, the chancellor, and the judges of the Supreme Court, or any two of them. It has been used frequently in various situations, often with success. Its usefulness has become so clear that people who were strong opponents of it while drafting the Constitution have, through experience, become its outspoken supporters.[1]

I have in another place remarked, that the convention, in the formation of this part of their plan, had departed from the model of the constitution of this State, in favor of that of Massachusetts. Two strong reasons may be imagined for this preference. One is that the judges, who are to be the interpreters of the law, might receive an improper bias, from having given a previous opinion in their revisionary capacities; the other is that by being often associated with the Executive, they might be induced to embark too far in the political views of that magistrate, and thus a dangerous combination might by degrees be cemented between the executive and judiciary departments. It is impossible to keep the judges too distinct from every other avocation than that of expounding the laws. It is peculiarly dangerous to place them in a situation to be either corrupted or influenced by the Executive.

I have previously noted that the convention, in creating this part of their plan, moved away from the model of our State's constitution in favor of Massachusetts'. Two strong reasons can be imagined for this choice. One is that the judges, who will interpret the law, might develop an improper bias from having expressed a previous opinion in their review roles; the other is that by frequently working alongside the Executive, they might be swayed too much by that person's political agenda, leading to a potentially dangerous alliance between the executive and judicial branches. It's crucial to keep judges separate from any role other than interpreting the laws. It's especially risky to put them in a position where they could be corrupted or influenced by the Executive.

PUBLIUS.

PUBLIUS.

[1] Mr. Abraham Yates, a warm opponent of the plan of the convention is of this number.

[1] Mr. Abraham Yates, a strong opponent of the convention's plan, is among them.

THE FEDERALIST.
No. LXXIV.

The Command of the Military and Naval Forces, and the Pardoning Power of the Executive

The Control of the Military and Naval Forces, and the Power of the Executive to Grant Pardons

From the New York Packet.

From the New York Packet.

Tuesday, March 25, 1788.

Tuesday, March 25, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The President of the United States is to be “commander-in-chief of the army and navy of the United States, and of the militia of the several States WHEN CALLED INTO THE ACTUAL SERVICE of the United States.” The propriety of this provision is so evident in itself, and it is, at the same time, so consonant to the precedents of the State constitutions in general, that little need be said to explain or enforce it. Even those of them which have, in other respects, coupled the chief magistrate with a council, have for the most part concentrated the military authority in him alone. Of all the cares or concerns of government, the direction of war most peculiarly demands those qualities which distinguish the exercise of power by a single hand. The direction of war implies the direction of the common strength; and the power of directing and employing the common strength, forms a usual and essential part in the definition of the executive authority.

The President of the United States serves as the “commander-in-chief of the army and navy of the United States, and of the militia of the several States WHEN CALLED INTO THE ACTUAL SERVICE of the United States.” The importance of this provision is clear on its own, and it aligns well with the norms set by State constitutions in general, so there’s not much need to elaborate on it. Even those constitutions that, in other ways, connect the chief executive with a council mostly concentrate military authority solely in the president. Among all the responsibilities of government, managing war particularly requires the qualities that come from having power in the hands of one person. Managing war involves directing the collective strength, and the ability to direct and utilize that collective strength is a typical and crucial element of executive authority.

“The President may require the opinion, in writing, of the principal officer in each of the executive departments, upon any subject relating to the duties of their respective officers.” This I consider as a mere redundancy in the plan, as the right for which it provides would result of itself from the office.

“The President can ask for a written opinion from the head of each executive department on any topic related to their duties.” I see this as just unnecessary repetition in the plan, as the authority provided would naturally come with the position.

He is also to be authorized to grant “reprieves and pardons for offenses against the United States, EXCEPT IN CASES OF IMPEACHMENT.” Humanity and good policy conspire to dictate, that the benign prerogative of pardoning should be as little as possible fettered or embarrassed. The criminal code of every country partakes so much of necessary severity, that without an easy access to exceptions in favor of unfortunate guilt, justice would wear a countenance too sanguinary and cruel. As the sense of responsibility is always strongest, in proportion as it is undivided, it may be inferred that a single man would be most ready to attend to the force of those motives which might plead for a mitigation of the rigor of the law, and least apt to yield to considerations which were calculated to shelter a fit object of its vengeance. The reflection that the fate of a fellow-creature depended on his sole fiat, would naturally inspire scrupulousness and caution; the dread of being accused of weakness or connivance, would beget equal circumspection, though of a different kind. On the other hand, as men generally derive confidence from their numbers, they might often encourage each other in an act of obduracy, and might be less sensible to the apprehension of suspicion or censure for an injudicious or affected clemency. On these accounts, one man appears to be a more eligible dispenser of the mercy of government, than a body of men.

He is also authorized to grant “reprieves and pardons for offenses against the United States, EXCEPT IN CASES OF IMPEACHMENT.” Compassion and good policy suggest that the power to pardon should be kept as free as possible from restrictions. The criminal laws of every country can be quite harsh, so without an easy way to make exceptions for those who have made mistakes, justice would seem excessively harsh and cruel. Since a sense of responsibility is generally strongest when it’s not shared, it’s reasonable to think that an individual would be more responsive to reasons for reducing the severity of the law and less likely to be swayed by arguments that would protect someone deserving of punishment. The knowledge that someone's fate rests entirely in his hands would naturally lead to careful consideration; the fear of being seen as weak or complicit would generate similar caution but in a different way. Conversely, because people often gain confidence from being part of a group, they might encourage each other to be unyielding and might care less about being judged or criticized for a miscalculated act of mercy. For these reasons, an individual seems to be a better choice to dispense the government's mercy than a group of people.

The expediency of vesting the power of pardoning in the President has, if I mistake not, been only contested in relation to the crime of treason. This, it has been urged, ought to have depended upon the assent of one, or both, of the branches of the legislative body. I shall not deny that there are strong reasons to be assigned for requiring in this particular the concurrence of that body, or of a part of it. As treason is a crime levelled at the immediate being of the society, when the laws have once ascertained the guilt of the offender, there seems a fitness in referring the expediency of an act of mercy towards him to the judgment of the legislature. And this ought the rather to be the case, as the supposition of the connivance of the Chief Magistrate ought not to be entirely excluded. But there are also strong objections to such a plan. It is not to be doubted, that a single man of prudence and good sense is better fitted, in delicate conjunctures, to balance the motives which may plead for and against the remission of the punishment, than any numerous body whatever. It deserves particular attention, that treason will often be connected with seditions which embrace a large proportion of the community; as lately happened in Massachusetts. In every such case, we might expect to see the representation of the people tainted with the same spirit which had given birth to the offense. And when parties were pretty equally matched, the secret sympathy of the friends and favorers of the condemned person, availing itself of the good-nature and weakness of others, might frequently bestow impunity where the terror of an example was necessary. On the other hand, when the sedition had proceeded from causes which had inflamed the resentments of the major party, they might often be found obstinate and inexorable, when policy demanded a conduct of forbearance and clemency. But the principal argument for reposing the power of pardoning in this case to the Chief Magistrate is this: in seasons of insurrection or rebellion, there are often critical moments, when a welltimed offer of pardon to the insurgents or rebels may restore the tranquillity of the commonwealth; and which, if suffered to pass unimproved, it may never be possible afterwards to recall. The dilatory process of convening the legislature, or one of its branches, for the purpose of obtaining its sanction to the measure, would frequently be the occasion of letting slip the golden opportunity. The loss of a week, a day, an hour, may sometimes be fatal. If it should be observed, that a discretionary power, with a view to such contingencies, might be occasionally conferred upon the President, it may be answered in the first place, that it is questionable, whether, in a limited Constitution, that power could be delegated by law; and in the second place, that it would generally be impolitic beforehand to take any step which might hold out the prospect of impunity. A proceeding of this kind, out of the usual course, would be likely to be construed into an argument of timidity or of weakness, and would have a tendency to embolden guilt.

The practicality of giving the power of pardoning to the President has, as far as I know, only been challenged in terms of the crime of treason. Some argue that this should require the approval of one or both branches of the legislative body. I won’t deny that there are strong reasons for wanting the cooperation of that body, or at least a part of it, in this case. Since treason is a crime directed at the very existence of society, once the laws have determined the guilt of the offender, it seems appropriate to leave the decision about granting mercy up to the legislature. This is particularly true because we shouldn't completely ignore the possibility of the Chief Magistrate being complicit. However, there are also strong arguments against such a plan. It can’t be denied that a single person with good judgment and common sense is better suited, in delicate situations, to weigh the reasons for and against reducing the punishment than any large group. It’s important to note that treason often ties in with uprisings that involve a significant portion of the community, as recently happened in Massachusetts. In these cases, we might expect that the people's representation would be affected by the same emotions that led to the crime. When both sides are fairly evenly matched, the hidden support from friends of the condemned could easily take advantage of the good nature and weaknesses of others, often resulting in forgiveness when a strong example is needed. On the flip side, when the riot stems from issues that have fueled the anger of the majority, they might be tough and unyielding when strategy calls for patience and mercy. The main argument for placing the power to pardon in the hands of the Chief Magistrate is this: during times of uprising or rebellion, there are often critical moments when a well-timed offer of pardon to the insurgents or rebels could restore peace to the community; if this opportunity is missed, it may never be possible to get it back. The slow process of convening the legislature, or one of its branches, to seek approval for the measure would often result in losing that golden opportunity. Losing a week, a day, or even an hour could sometimes be disastrous. If someone suggests that discretionary power to handle such situations could be given to the President, it could be countered first by questioning whether, under a limited Constitution, that power could legally be delegated, and second by pointing out that it would generally be unwise to take steps in advance that could hint at the possibility of leniency. Such an unusual action might be seen as a sign of hesitation or weakness, likely encouraging wrongdoing.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXV.

The Treaty-Making Power of the Executive

The Treaty-Making Power of the Executive

For the Independent Journal.

For the Independent Journal.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York State:

The President is to have power, “by and with the advice and consent of the Senate, to make treaties, provided two thirds of the senators present concur.”

The President has the power, "with the advice and consent of the Senate, to make treaties, as long as two-thirds of the senators present agree."

Though this provision has been assailed, on different grounds, with no small degree of vehemence, I scruple not to declare my firm persuasion, that it is one of the best digested and most unexceptionable parts of the plan. One ground of objection is the trite topic of the intermixture of powers; some contending that the President ought alone to possess the power of making treaties; others, that it ought to have been exclusively deposited in the Senate. Another source of objection is derived from the small number of persons by whom a treaty may be made. Of those who espouse this objection, a part are of opinion that the House of Representatives ought to have been associated in the business, while another part seem to think that nothing more was necessary than to have substituted two thirds of ALL the members of the Senate, to two thirds of the members PRESENT. As I flatter myself the observations made in a preceding number upon this part of the plan must have sufficed to place it, to a discerning eye, in a very favorable light, I shall here content myself with offering only some supplementary remarks, principally with a view to the objections which have been just stated.

Though this provision has been criticized on various grounds with considerable intensity, I am confident in saying that it is one of the best thought-out and most solid parts of the plan. One point of criticism is the common argument about the mixing of powers; some argue that only the President should have the power to make treaties, while others believe it should have been solely given to the Senate. Another point of criticism comes from the small number of people who can make a treaty. Among those who support this objection, some think the House of Representatives should have been involved, while others believe that we should have replaced "two thirds of the members present" with "two thirds of all the members of the Senate." I believe the comments made in a previous section about this part of the plan should have made it clear to a discerning reader that it stands in a very positive light, so I will only add a few supplementary remarks, primarily addressing the objections that have just been mentioned.

With regard to the intermixture of powers, I shall rely upon the explanations already given in other places, of the true sense of the rule upon which that objection is founded; and shall take it for granted, as an inference from them, that the union of the Executive with the Senate, in the article of treaties, is no infringement of that rule. I venture to add, that the particular nature of the power of making treaties indicates a peculiar propriety in that union. Though several writers on the subject of government place that power in the class of executive authorities, yet this is evidently an arbitrary disposition; for if we attend carefully to its operation, it will be found to partake more of the legislative than of the executive character, though it does not seem strictly to fall within the definition of either of them. The essence of the legislative authority is to enact laws, or, in other words, to prescribe rules for the regulation of the society; while the execution of the laws, and the employment of the common strength, either for this purpose or for the common defense, seem to comprise all the functions of the executive magistrate. The power of making treaties is, plainly, neither the one nor the other. It relates neither to the execution of the subsisting laws, nor to the enaction of new ones; and still less to an exertion of the common strength. Its objects are CONTRACTS with foreign nations, which have the force of law, but derive it from the obligations of good faith. They are not rules prescribed by the sovereign to the subject, but agreements between sovereign and sovereign. The power in question seems therefore to form a distinct department, and to belong, properly, neither to the legislative nor to the executive. The qualities elsewhere detailed as indispensable in the management of foreign negotiations, point out the Executive as the most fit agent in those transactions; while the vast importance of the trust, and the operation of treaties as laws, plead strongly for the participation of the whole or a portion of the legislative body in the office of making them.

Regarding the mix of powers, I will rely on the explanations I've provided elsewhere about the true meaning of the rule that the objection is based on; I will assume, as a conclusion from those explanations, that the combination of the Executive with the Senate in treaty matters does not violate that rule. I would like to add that the unique nature of the power to make treaties suggests a specific appropriateness for that combination. While several authors on government classify that power as an executive authority, this seems to be an arbitrary categorization; if we look closely at how it works, we'll see that it has more in common with legislative functions than executive ones, even though it doesn't neatly fit the definition of either. The essence of legislative authority is to create laws, or in other words, to set rules for regulating society, while the execution of laws and the use of collective resources, whether for this purpose or for common defense, comprise the duties of the executive. The power to make treaties is clearly neither of these. It doesn't deal with enforcing existing laws or creating new ones; even less does it involve the use of collective power. Its focus is on contracts with foreign nations, which have the force of law but are based on the obligations of good faith. They are not rules imposed by the sovereign onto the subjects but agreements between sovereign entities. Thus, this power appears to represent a separate function that does not properly belong to either the legislative or the executive branch. The essential qualities needed for handling foreign negotiations indicate that the Executive is the most suitable agent for these transactions, while the significant importance of the responsibility and the nature of treaties as laws strongly argue for some involvement of the entire legislative body or part of it in the process of making them.

However proper or safe it may be in governments where the executive magistrate is an hereditary monarch, to commit to him the entire power of making treaties, it would be utterly unsafe and improper to intrust that power to an elective magistrate of four years’ duration. It has been remarked, upon another occasion, and the remark is unquestionably just, that an hereditary monarch, though often the oppressor of his people, has personally too much stake in the government to be in any material danger of being corrupted by foreign powers. But a man raised from the station of a private citizen to the rank of chief magistrate, possessed of a moderate or slender fortune, and looking forward to a period not very remote when he may probably be obliged to return to the station from which he was taken, might sometimes be under temptations to sacrifice his duty to his interest, which it would require superlative virtue to withstand. An avaricious man might be tempted to betray the interests of the state to the acquisition of wealth. An ambitious man might make his own aggrandizement, by the aid of a foreign power, the price of his treachery to his constituents. The history of human conduct does not warrant that exalted opinion of human virtue which would make it wise in a nation to commit interests of so delicate and momentous a kind, as those which concern its intercourse with the rest of the world, to the sole disposal of a magistrate created and circumstanced as would be a President of the United States.

However proper or safe it may be in governments where the executive leader is a hereditary monarch, it would be completely unsafe and inappropriate to give that power to an elected official serving a four-year term. It has been noted before, and this observation is undeniably accurate, that a hereditary monarch, while often being an oppressor of his people, has too much personal investment in the government to be at significant risk of being corrupted by foreign influences. In contrast, a person elevated from a private citizen to the role of chief executive, with a modest or limited fortune, and anticipating a time not far off when he may have to return to his former status, might sometimes be tempted to prioritize his self-interest over his duties, which would require extraordinary virtue to resist. A greedy individual could be tempted to compromise the state's interests for personal gain. An ambitious person might pursue his own advancement through the support of a foreign power at the cost of betraying his constituents. The history of human behavior does not support the lofty view of human virtue that would make it prudent for a nation to place such delicate and significant matters, like its dealings with the world, solely in the hands of a leader like the President of the United States, who is created and situated in such a way.

To have intrusted the power of making treaties to the Senate alone, would have been to relinquish the benefits of the constitutional agency of the President in the conduct of foreign negotiations. It is true that the Senate would, in that case, have the option of employing him in this capacity, but they would also have the option of letting it alone, and pique or cabal might induce the latter rather than the former. Besides this, the ministerial servant of the Senate could not be expected to enjoy the confidence and respect of foreign powers in the same degree with the constitutional representatives of the nation, and, of course, would not be able to act with an equal degree of weight or efficacy. While the Union would, from this cause, lose a considerable advantage in the management of its external concerns, the people would lose the additional security which would result from the co-operation of the Executive. Though it would be imprudent to confide in him solely so important a trust, yet it cannot be doubted that his participation would materially add to the safety of the society. It must indeed be clear to a demonstration that the joint possession of the power in question, by the President and Senate, would afford a greater prospect of security, than the separate possession of it by either of them. And whoever has maturely weighed the circumstances which must concur in the appointment of a President, will be satisfied that the office will always bid fair to be filled by men of such characters as to render their concurrence in the formation of treaties peculiarly desirable, as well on the score of wisdom, as on that of integrity.

Entrusting the power to make treaties solely to the Senate would mean giving up the advantages of having the President involved in foreign negotiations. Sure, the Senate could choose to use the President in this role, but they could also decide not to, and personal conflicts or alliances might lead them to do the latter instead of the former. Additionally, the Senate's appointed official wouldn't be expected to have the same level of confidence and respect from foreign powers as the President, which means they couldn't act with the same influence or effectiveness. As a result, the country would miss out on significant advantages in handling international affairs, and the public would forfeit the extra security that comes from the Executive's involvement. While it would be unwise to rely solely on the President for such an important responsibility, his participation would definitely enhance the safety of the nation. It's clear that sharing this power between the President and the Senate would provide better security than either of them having it alone. Anyone who has carefully considered the factors involved in electing a President will agree that the office is likely to be held by individuals whose qualities make their involvement in treaty formation especially valuable, both for their wisdom and integrity.

The remarks made in a former number, which have been alluded to in another part of this paper, will apply with conclusive force against the admission of the House of Representatives to a share in the formation of treaties. The fluctuating and, taking its future increase into the account, the multitudinous composition of that body, forbid us to expect in it those qualities which are essential to the proper execution of such a trust. Accurate and comprehensive knowledge of foreign politics; a steady and systematic adherence to the same views; a nice and uniform sensibility to national character; decision, SECRECY, and despatch, are incompatible with the genius of a body so variable and so numerous. The very complication of the business, by introducing a necessity of the concurrence of so many different bodies, would of itself afford a solid objection. The greater frequency of the calls upon the House of Representatives, and the greater length of time which it would often be necessary to keep them together when convened, to obtain their sanction in the progressive stages of a treaty, would be a source of so great inconvenience and expense as alone ought to condemn the project.

The points made in a previous issue, which have been referenced elsewhere in this document, clearly argue against allowing the House of Representatives to participate in treaty-making. The changing and potentially large makeup of that group makes it unrealistic to expect them to have the qualities necessary for this important responsibility. A deep understanding of foreign relations, consistent adherence to shared goals, a keen sensitivity to national character, as well as decisiveness, confidentiality, and efficiency, are all at odds with the nature of such a fluctuating and numerous body. The very complexity of the process, which requires the agreement of so many different groups, poses a strong argument against this idea. Additionally, the increased frequency of demands on the House of Representatives, and the long periods they would often need to be assembled to approve various stages of a treaty, would result in significant inconvenience and costs that alone should disqualify the proposal.

The only objection which remains to be canvassed, is that which would substitute the proportion of two thirds of all the members composing the senatorial body, to that of two thirds of the members PRESENT. It has been shown, under the second head of our inquiries, that all provisions which require more than the majority of any body to its resolutions, have a direct tendency to embarrass the operations of the government, and an indirect one to subject the sense of the majority to that of the minority. This consideration seems sufficient to determine our opinion, that the convention have gone as far in the endeavor to secure the advantage of numbers in the formation of treaties as could have been reconciled either with the activity of the public councils or with a reasonable regard to the major sense of the community. If two thirds of the whole number of members had been required, it would, in many cases, from the non-attendance of a part, amount in practice to a necessity of unanimity. And the history of every political establishment in which this principle has prevailed, is a history of impotence, perplexity, and disorder. Proofs of this position might be adduced from the examples of the Roman Tribuneship, the Polish Diet, and the States-General of the Netherlands, did not an example at home render foreign precedents unnecessary.

The only objection left to discuss is the one that would require two-thirds of all senators instead of two-thirds of those PRESENT. We've shown, in the second part of our inquiries, that any rule needing more than a simple majority to pass resolutions tends to complicate government operations and indirectly prioritizes the minority's opinion over the majority's. This reason is enough to support our view that the convention has done all it can to ensure the majority's influence in treaty-making while still allowing public councils to function effectively and respecting the broader community's views. If two-thirds of all members were required, it could often lead to a need for unanimity due to some not being present. The history of every political system where this has been the rule is marked by weakness, confusion, and chaos. Examples of this can be seen in the Roman Tribuneship, the Polish Diet, and the States-General of the Netherlands, but we don't even need to look abroad since we have domestic examples that illustrate the point.

To require a fixed proportion of the whole body would not, in all probability, contribute to the advantages of a numerous agency, better then merely to require a proportion of the attending members. The former, by making a determinate number at all times requisite to a resolution, diminishes the motives to punctual attendance. The latter, by making the capacity of the body to depend on a PROPORTION which may be varied by the absence or presence of a single member, has the contrary effect. And as, by promoting punctuality, it tends to keep the body complete, there is great likelihood that its resolutions would generally be dictated by as great a number in this case as in the other; while there would be much fewer occasions of delay. It ought not to be forgotten that, under the existing Confederation, two members MAY, and usually DO, represent a State; whence it happens that Congress, who now are solely invested with ALL THE POWERS of the Union, rarely consist of a greater number of persons than would compose the intended Senate. If we add to this, that as the members vote by States, and that where there is only a single member present from a State, his vote is lost, it will justify a supposition that the active voices in the Senate, where the members are to vote individually, would rarely fall short in number of the active voices in the existing Congress. When, in addition to these considerations, we take into view the co-operation of the President, we shall not hesitate to infer that the people of America would have greater security against an improper use of the power of making treaties, under the new Constitution, than they now enjoy under the Confederation. And when we proceed still one step further, and look forward to the probable augmentation of the Senate, by the erection of new States, we shall not only perceive ample ground of confidence in the sufficiency of the members to whose agency that power will be intrusted, but we shall probably be led to conclude that a body more numerous than the Senate would be likely to become, would be very little fit for the proper discharge of the trust.

Requiring a fixed proportion of the entire body probably wouldn't add to the benefits of having a large group as much as just requiring a proportion of the attendees. The former makes it necessary to have a specific number present to make a decision, which reduces the incentive for people to show up on time. The latter, which bases the group's effectiveness on a proportion that can change with the presence or absence of a single member, has the opposite effect. By encouraging punctuality, it helps keep the group complete, increasing the likelihood that decisions would be made with just as many members involved as before, while causing far fewer delays. It's important to remember that, under the current Confederation, two members can and usually do represent a State; as a result, Congress, which currently holds ALL THE POWERS of the Union, rarely has more members than what would make up the proposed Senate. Additionally, since members vote by State, if only one member is present from a State, their vote is effectively lost. This suggests that the number of active voices in the Senate, where members vote individually, would rarely be fewer than those in the current Congress. Furthermore, when we consider the role of the President, it's clear that the people of America would have greater protection against any misuse of treaty-making power under the new Constitution than they currently have under the Confederation. And if we look ahead to the likely increase in Senate members through the addition of new States, we will see strong reasons to trust the ability of the members entrusted with that power, and we might conclude that a body much larger than the Senate would probably not be well-suited for fulfilling that responsibility.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXVI.

The Appointing Power of the Executive

The Appointing Power of the Executive

From the New York Packet.

From the New York Packet.

Tuesday, April 1, 1788.

Tuesday, April 1, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The President is “to NOMINATE, and, by and with the advice and consent of the Senate, to appoint ambassadors, other public ministers and consuls, judges of the Supreme Court, and all other officers of the United States whose appointments are not otherwise provided for in the Constitution. But the Congress may by law vest the appointment of such inferior officers as they think proper, in the President alone, or in the courts of law, or in the heads of departments. The President shall have power to fill up ALL VACANCIES which may happen DURING THE RECESS OF THE SENATE, by granting commissions which shall EXPIRE at the end of their next session.”

The President is responsible for “NOMINATING, and with the advice and consent of the Senate, appointing ambassadors, other public ministers and consuls, Supreme Court judges, and all other U.S. officers whose appointments aren’t covered by the Constitution. However, Congress can establish laws that allow the appointment of lower-ranking officers, as they see fit, to be made solely by the President, by the courts, or by the heads of departments. The President also has the authority to fill any VACANCIES that occur DURING A SENATE RECESS by granting commissions that will EXPIRE at the end of the next session.”

It has been observed in a former paper, that “the true test of a good government is its aptitude and tendency to produce a good administration.” If the justness of this observation be admitted, the mode of appointing the officers of the United States contained in the foregoing clauses, must, when examined, be allowed to be entitled to particular commendation. It is not easy to conceive a plan better calculated than this to promote a judicious choice of men for filling the offices of the Union; and it will not need proof, that on this point must essentially depend the character of its administration.

It has been noted in a previous paper that “the true test of a good government is its ability and tendency to create a good administration.” If we accept this observation as true, then the method for appointing the officers of the United States mentioned in the earlier sections deserves particular praise. It’s hard to imagine a better plan to encourage a smart selection of people for the Union’s offices; and it’s clear that the quality of the administration relies heavily on this aspect.

It will be agreed on all hands, that the power of appointment, in ordinary cases, ought to be modified in one of three ways. It ought either to be vested in a single man, or in a SELECT assembly of a moderate number; or in a single man, with the concurrence of such an assembly. The exercise of it by the people at large will be readily admitted to be impracticable; as waiving every other consideration, it would leave them little time to do anything else. When, therefore, mention is made in the subsequent reasonings of an assembly or body of men, what is said must be understood to relate to a select body or assembly, of the description already given. The people collectively, from their number and from their dispersed situation, cannot be regulated in their movements by that systematic spirit of cabal and intrigue, which will be urged as the chief objections to reposing the power in question in a body of men.

It's widely accepted that the power of appointment should be modified in one of three ways. It should either be given to one person, a SELECT assembly of a moderate size, or one person with the approval of such an assembly. It's generally recognized that having the whole population exercise this power is impractical; aside from other factors, it would leave them little time for anything else. Therefore, when a group or assembly of people is mentioned in the following discussions, it should be understood to refer to a select group or assembly as previously described. The collective population, due to their size and scattered locations, cannot be effectively coordinated in their actions by the organized spirit of conspiracy and intrigue that will be cited as the main objections to granting this power to a group of people.

Those who have themselves reflected upon the subject, or who have attended to the observations made in other parts of these papers, in relation to the appointment of the President, will, I presume, agree to the position, that there would always be great probability of having the place supplied by a man of abilities, at least respectable. Premising this, I proceed to lay it down as a rule, that one man of discernment is better fitted to analyze and estimate the peculiar qualities adapted to particular offices, than a body of men of equal or perhaps even of superior discernment.

Those who have thought about this topic or paid attention to the observations made in other sections of these papers regarding the selection of the President will likely agree that there’s a strong chance that the position will be filled by a capable individual, at the very least. Keeping this in mind, I assert as a principle that one perceptive person is better suited to analyze and evaluate the specific qualities needed for particular roles than a group of people with equal or even greater insight.

The sole and undivided responsibility of one man will naturally beget a livelier sense of duty and a more exact regard to reputation. He will, on this account, feel himself under stronger obligations, and more interested to investigate with care the qualities requisite to the stations to be filled, and to prefer with impartiality the persons who may have the fairest pretensions to them. He will have FEWER personal attachments to gratify, than a body of men who may each be supposed to have an equal number; and will be so much the less liable to be misled by the sentiments of friendship and of affection. A single well-directed man, by a single understanding, cannot be distracted and warped by that diversity of views, feelings, and interests, which frequently distract and warp the resolutions of a collective body. There is nothing so apt to agitate the passions of mankind as personal considerations whether they relate to ourselves or to others, who are to be the objects of our choice or preference. Hence, in every exercise of the power of appointing to offices, by an assembly of men, we must expect to see a full display of all the private and party likings and dislikes, partialities and antipathies, attachments and animosities, which are felt by those who compose the assembly. The choice which may at any time happen to be made under such circumstances, will of course be the result either of a victory gained by one party over the other, or of a compromise between the parties. In either case, the intrinsic merit of the candidate will be too often out of sight. In the first, the qualifications best adapted to uniting the suffrages of the party, will be more considered than those which fit the person for the station. In the last, the coalition will commonly turn upon some interested equivalent: “Give us the man we wish for this office, and you shall have the one you wish for that.” This will be the usual condition of the bargain. And it will rarely happen that the advancement of the public service will be the primary object either of party victories or of party negotiations.

The sole responsibility of one person will naturally create a stronger sense of duty and a greater concern for their reputation. Because of this, they will feel more obligated and invested in carefully examining the qualities needed for the positions to be filled and will be more likely to choose impartially the candidates who are most qualified. They will have fewer personal connections to satisfy compared to a group of people who likely have personal interests to consider. This means they will be less influenced by friendship and affection. A single, focused individual, with a clear understanding, can avoid the distractions and biases that often affect the decisions of a group. Personal motivations, whether related to ourselves or to others we’re considering, can stir strong emotions. Therefore, when an assembly of people has the power to appoint others to positions, we should expect to see all the personal and political preferences—likes and dislikes, biases and grudges—that the members of that assembly have. The choice made in such situations will often be the result of one group outmaneuvering another or a compromise between them. In either case, the true qualifications of the candidate will frequently be overlooked. In the first scenario, the qualifications that best align with the party’s interests will be prioritized over those that are best suited for the role. In the last scenario, the agreement will often depend on some form of reciprocal arrangement: “If you let us have the candidate we want for this position, we’ll support your choice for that one.” This will be the typical arrangement. And it’s rare that the advancement of public service will be the primary goal in either political victories or negotiations.

The truth of the principles here advanced seems to have been felt by the most intelligent of those who have found fault with the provision made, in this respect, by the convention. They contend that the President ought solely to have been authorized to make the appointments under the federal government. But it is easy to show, that every advantage to be expected from such an arrangement would, in substance, be derived from the power of NOMINATION, which is proposed to be conferred upon him; while several disadvantages which might attend the absolute power of appointment in the hands of that officer would be avoided. In the act of nomination, his judgment alone would be exercised; and as it would be his sole duty to point out the man who, with the approbation of the Senate, should fill an office, his responsibility would be as complete as if he were to make the final appointment. There can, in this view, be no difference others, who are to be the objects of our choice or preference. Hence, in every exercise of the power of appointing to offices, by an assembly of men, we must expect to see a full display of all the private and party likings and dislikes, partialities and antipathies, attachments and animosities, which are felt by those who compose the assembly. The choice which may at any time happen to be made under such circumstances, will of course be the result either of a victory gained by one party over the other, or of a compromise between the parties. In either case, the intrinsic merit of the candidate will be too often out of sight. In the first, the qualifications best adapted to uniting the suffrages of the party, will be more considered than those which fit the person for the station. In the last, the coalition will commonly turn upon some interested equivalent: “Give us the man we wish for this office, and you shall have the one you wish for that.” This will be the usual condition of the bargain. And it will rarely happen that the advancement of the public service will be the primary object either of party victories or of party negotiations.

The truth of the principles presented here seems to resonate with the most intelligent critics of the arrangements made by the convention. They argue that the President should have been the sole authority to make appointments within the federal government. However, it’s easy to demonstrate that the benefits expected from such a setup would actually come from the power of NOMINATION proposed to be given to him, while many drawbacks of having absolute appointment power in the hands of that official would be avoided. In the nomination process, only his judgment would be used; since his sole responsibility would be to identify the person, with the Senate’s approval, to fill a position, his accountability would be just as full as if he were making the final appointment. In this sense, there is no difference in the individuals who will be chosen or preferred. Therefore, when an assembly of people exercises the power to appoint to offices, we should expect to see all their personal and party biases, preferences, and animosities clearly on display. The choice made in such a context will inevitably result from one party defeating another or a compromise between parties. In either case, the actual qualifications of the candidate will often be overlooked. In the former situation, the skills best suited to unify the party’s votes will be prioritized over those that actually qualify the person for the job. In the latter, the agreement will usually hinge on some mutual benefit: “Give us the person we want for this position, and you can have the one you want for that one.” This will be the typical condition of the deal. And it is unlikely that the advancement of public service will be the main goal of either party’s triumphs or negotiations.

The truth of the principles here advanced seems to have been felt by the most intelligent of those who have found fault with the provision made, in this respect, by the convention. They contend that the President ought solely to have been authorized to make the appointments under the federal government. But it is easy to show, that every advantage to be expected from such an arrangement would, in substance, be derived from the power of NOMINATION, which is proposed to be conferred upon him; while several disadvantages which might attend the absolute power of appointment in the hands of that officer would be avoided. In the act of nomination, his judgment alone would be exercised; and as it would be his sole duty to point out the man who, with the approbation of the Senate, should fill an office, his responsibility would be as complete as if he were to make the final appointment. There can, in this view, be no difference between nominating and appointing. The same motives which would influence a proper discharge of his duty in one case, would exist in the other. And as no man could be appointed but on his previous nomination, every man who might be appointed would be, in fact, his choice.

The validity of the principles presented here seems to be recognized by the most insightful critics of the arrangements made by the convention. They argue that the President should have been the only one authorized to make appointments under the federal government. However, it’s clear that the benefits expected from such an arrangement would actually come from the power of NOMINATION proposed for him. This way, many drawbacks of giving absolute appointment power to one individual would be avoided. In the act of nomination, only his judgment would be involved, and since it would be his responsibility to identify who, with the Senate's approval, should take on a role, his accountability would be just as thorough as if he were making the final appointment. From this perspective, there’s no real difference between nominating and appointing. The same motivations that would guide him in one scenario would also apply in the other. And since no one could be appointed without his prior nomination, everyone who is appointed would essentially be his choice.

But might not his nomination be overruled? I grant it might, yet this could only be to make place for another nomination by himself. The person ultimately appointed must be the object of his preference, though perhaps not in the first degree. It is also not very probable that his nomination would often be overruled. The Senate could not be tempted, by the preference they might feel to another, to reject the one proposed; because they could not assure themselves, that the person they might wish would be brought forward by a second or by any subsequent nomination. They could not even be certain, that a future nomination would present a candidate in any degree more acceptable to them; and as their dissent might cast a kind of stigma upon the individual rejected, and might have the appearance of a reflection upon the judgment of the chief magistrate, it is not likely that their sanction would often be refused, where there were not special and strong reasons for the refusal.

But could his nomination be overturned? I agree it could, but that would only create space for another nomination from him. The person ultimately chosen has to be someone he prefers, even if not his first choice. It's also unlikely that his nomination would frequently be overruled. The Senate wouldn't be swayed by a preference for someone else to reject his proposal, as they couldn’t be sure that the person they wanted would even be nominated by a second or any later nomination. They couldn't even be certain that a future nomination would present a candidate who would be more acceptable to them; and since their disagreement could reflect badly on the individual rejected and might seem to challenge the judgment of the president, it’s not likely their approval would often be denied unless there were strong and specific reasons for doing so.

To what purpose then require the co-operation of the Senate? I answer, that the necessity of their concurrence would have a powerful, though, in general, a silent operation. It would be an excellent check upon a spirit of favoritism in the President, and would tend greatly to prevent the appointment of unfit characters from State prejudice, from family connection, from personal attachment, or from a view to popularity. In addition to this, it would be an efficacious source of stability in the administration.

To what purpose, then, require the cooperation of the Senate? I answer that their agreement is necessary for a powerful, though generally quiet, effect. It would serve as a great check against favoritism in the President and would significantly help prevent the appointment of unsuitable candidates due to state bias, family ties, personal relationships, or the desire for popularity. Additionally, it would provide an effective source of stability in the administration.

It will readily be comprehended, that a man who had himself the sole disposition of offices, would be governed much more by his private inclinations and interests, than when he was bound to submit the propriety of his choice to the discussion and determination of a different and independent body, and that body an entire branch of the legislature. The possibility of rejection would be a strong motive to care in proposing. The danger to his own reputation, and, in the case of an elective magistrate, to his political existence, from betraying a spirit of favoritism, or an unbecoming pursuit of popularity, to the observation of a body whose opinion would have great weight in forming that of the public, could not fail to operate as a barrier to the one and to the other. He would be both ashamed and afraid to bring forward, for the most distinguished or lucrative stations, candidates who had no other merit than that of coming from the same State to which he particularly belonged, or of being in some way or other personally allied to him, or of possessing the necessary insignificance and pliancy to render them the obsequious instruments of his pleasure.

It's easy to see that a person who has complete control over appointments would be influenced much more by their personal preferences and interests than if they had to justify their choices to a different, independent group—specifically, an entire branch of the legislature. The possibility of rejection would be a compelling reason to think carefully about their proposals. The risk to their reputation, and for an elected official, to their political career, from showing favoritism or an inappropriate quest for popularity in front of a group whose opinion would significantly shape public perception, would certainly act as a deterrent to both behaviors. They would feel both ashamed and fearful to nominate candidates for the most prestigious or well-paying positions who had no real qualifications other than being from the same state as them, having some sort of personal connection, or being sufficiently unremarkable and compliant to serve as obedient tools for their desires.

To this reasoning it has been objected that the President, by the influence of the power of nomination, may secure the complaisance of the Senate to his views. This supposition of universal venalty in human nature is little less an error in political reasoning, than the supposition of universal rectitude. The institution of delegated power implies, that there is a portion of virtue and honor among mankind, which may be a reasonable foundation of confidence; and experience justifies the theory. It has been found to exist in the most corrupt periods of the most corrupt governments. The venalty of the British House of Commons has been long a topic of accusation against that body, in the country to which they belong as well as in this; and it cannot be doubted that the charge is, to a considerable extent, well founded. But it is as little to be doubted, that there is always a large proportion of the body, which consists of independent and public-spirited men, who have an influential weight in the councils of the nation. Hence it is (the present reign not excepted) that the sense of that body is often seen to control the inclinations of the monarch, both with regard to men and to measures. Though it might therefore be allowable to suppose that the Executive might occasionally influence some individuals in the Senate, yet the supposition, that he could in general purchase the integrity of the whole body, would be forced and improbable. A man disposed to view human nature as it is, without either flattering its virtues or exaggerating its vices, will see sufficient ground of confidence in the probity of the Senate, to rest satisfied, not only that it will be impracticable to the Executive to corrupt or seduce a majority of its members, but that the necessity of its co-operation, in the business of appointments, will be a considerable and salutary restraint upon the conduct of that magistrate. Nor is the integrity of the Senate the only reliance. The Constitution has provided some important guards against the danger of executive influence upon the legislative body: it declares that “No senator or representative shall during the time FOR WHICH HE WAS ELECTED, be appointed to any civil office under the United States, which shall have been created, or the emoluments whereof shall have been increased, during such time; and no person, holding any office under the United States, shall be a member of either house during his continuance in office.”

To this reasoning, it has been argued that the President, through the power of nomination, might secure the Senate's compliance with his agenda. This assumption of universal greed in human nature is almost as much an error in political reasoning as the belief in universal goodness. The system of delegated power suggests that there is a degree of virtue and honor among people, which can be a reasonable basis for trust; and experience supports this idea. It has been observed even in the most corrupt times of the most corrupt governments. The corruption of the British House of Commons has long been criticized, both in its own country and here, and it is undeniable that this criticism is, to a large extent, justified. However, it is equally true that there is always a significant portion of that body made up of independent and public-spirited individuals who hold considerable influence in the country’s decision-making. Thus, it is often the case (in this reign and others) that their views shape the desires of the monarch regarding both people and policies. While it may be reasonable to think that the Executive could sometimes sway a few individuals in the Senate, the idea that he could generally buy the integrity of the entire body is unlikely and exaggerated. A person who observes human nature realistically, without either idealizing its strengths or amplifying its flaws, will find enough reason to trust the integrity of the Senate. They can be confident that it will be impractical for the Executive to corrupt or tempt a majority of its members, and that the need for its cooperation in appointments will serve as a significant and beneficial check on the Executive's actions. Moreover, it’s not just the Senate's integrity that provides reassurance. The Constitution has established key safeguards against the risk of Executive influence over the legislative branch: it states that “No senator or representative shall during the time FOR WHICH HE WAS ELECTED, be appointed to any civil office under the United States, which shall have been created, or the emoluments whereof shall have been increased, during such time; and no person, holding any office under the United States, shall be a member of either house during his continuance in office.”

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXVII.

The Appointing Power Continued and Other Powers of the Executive Considered

The Appointing Power Continued and Other Powers of the Executive Considered

From the New York Packet.

From the New York Packet.

Friday, April 4, 1788.

Friday, April 4, 1788.

HAMILTON

HAMILTON

To the People of the State of New York:

To the people of New York:

It has been mentioned as one of the advantages to be expected from the co-operation of the Senate, in the business of appointments, that it would contribute to the stability of the administration. The consent of that body would be necessary to displace as well as to appoint. A change of the Chief Magistrate, therefore, would not occasion so violent or so general a revolution in the officers of the government as might be expected, if he were the sole disposer of offices. Where a man in any station had given satisfactory evidence of his fitness for it, a new President would be restrained from attempting a change in favor of a person more agreeable to him, by the apprehension that a discountenance of the Senate might frustrate the attempt, and bring some degree of discredit upon himself. Those who can best estimate the value of a steady administration, will be most disposed to prize a provision which connects the official existence of public men with the approbation or disapprobation of that body which, from the greater permanency of its own composition, will in all probability be less subject to inconstancy than any other member of the government.

It has been pointed out that one of the benefits of having the Senate involved in appointment decisions is that it would help maintain stability in the administration. The Senate's approval would be required to both remove and appoint officials. Therefore, a change in the President wouldn’t lead to such drastic or widespread changes in government positions as it could if the President had complete control over appointments. If someone in any role has proven to be capable, a new President would be less likely to try to replace that person with someone they prefer, fearing that the Senate's disapproval could thwart their efforts and tarnish their reputation. Those who understand the importance of a stable administration will appreciate a system that ties the continued service of public officials to the approval or disapproval of a body that is likely to be more consistent than other branches of government due to its longer-lasting membership.

To this union of the Senate with the President, in the article of appointments, it has in some cases been suggested that it would serve to give the President an undue influence over the Senate, and in others that it would have an opposite tendency, a strong proof that neither suggestion is true.

To this partnership between the Senate and the President regarding appointments, some have argued that it could give the President too much power over the Senate, while others believe it would have the opposite effect. This shows clearly that neither claim is accurate.

To state the first in its proper form, is to refute it. It amounts to this: the President would have an improper INFLUENCE OVER the Senate, because the Senate would have the power of RESTRAINING him. This is an absurdity in terms. It cannot admit of a doubt that the entire power of appointment would enable him much more effectually to establish a dangerous empire over that body, than a mere power of nomination subject to their control.

To put it plainly, stating the first point just proves it wrong. It means this: the President would have an improper INFLUENCE OVER the Senate because the Senate would have the power to hold him back. That doesn't make sense at all. There's no question that having full authority to make appointments would allow him to create a more dangerous empire over the Senate than just having a power of nomination that they could control.

Let us take a view of the converse of the proposition: “the Senate would influence the Executive.” As I have had occasion to remark in several other instances, the indistinctness of the objection forbids a precise answer. In what manner is this influence to be exerted? In relation to what objects? The power of influencing a person, in the sense in which it is here used, must imply a power of conferring a benefit upon him. How could the Senate confer a benefit upon the President by the manner of employing their right of negative upon his nominations? If it be said they might sometimes gratify him by an acquiescence in a favorite choice, when public motives might dictate a different conduct, I answer, that the instances in which the President could be personally interested in the result, would be too few to admit of his being materially affected by the compliances of the Senate. The POWER which can ORIGINATE the disposition of honors and emoluments, is more likely to attract than to be attracted by the POWER which can merely obstruct their course. If by influencing the President be meant RESTRAINING him, this is precisely what must have been intended. And it has been shown that the restraint would be salutary, at the same time that it would not be such as to destroy a single advantage to be looked for from the uncontrolled agency of that Magistrate. The right of nomination would produce all the good of that of appointment, and would in a great measure avoid its evils. Upon a comparison of the plan for the appointment of the officers of the proposed government with that which is established by the constitution of this State, a decided preference must be given to the former. In that plan the power of nomination is unequivocally vested in the Executive. And as there would be a necessity for submitting each nomination to the judgment of an entire branch of the legislature, the circumstances attending an appointment, from the mode of conducting it, would naturally become matters of notoriety; and the public would be at no loss to determine what part had been performed by the different actors. The blame of a bad nomination would fall upon the President singly and absolutely. The censure of rejecting a good one would lie entirely at the door of the Senate; aggravated by the consideration of their having counteracted the good intentions of the Executive. If an ill appointment should be made, the Executive for nominating, and the Senate for approving, would participate, though in different degrees, in the opprobrium and disgrace.

Let’s consider the opposite of the statement: “the Senate would influence the Executive.” As I’ve pointed out in other instances, the vague nature of the objection doesn’t allow for a clear answer. How exactly would this influence be exerted? In relation to what matters? The ability to influence someone, in the way it’s used here, implies a capacity to bestow a benefit upon them. How could the Senate benefit the President by exercising their right to reject his nominations? If it's suggested that they could sometimes please him by agreeing with a favorite choice, even when public interests might suggest a different approach, I would argue that the instances where the President would be personally vested in the outcome would be too rare for him to be significantly affected by the Senate's compliance. The POWER that can INITIATE the distribution of honors and benefits is more likely to be appealing than the POWER that can merely block them. If by influencing the President we mean RESTRAINING him, then that is exactly what is intended. It's been demonstrated that such restraint would be beneficial without eliminating any advantages expected from the unfettered action of that official. The right to nominate would yield all the benefits of the right to appoint while largely avoiding its pitfalls. Comparing the proposed plan for appointing government officials to the one established by this State’s constitution, the former must be favored decisively. In that plan, the power of nomination is clearly assigned to the Executive. Since it would be necessary to submit each nomination to the judgment of a whole legislative branch, the details of the appointment process would naturally become public knowledge, and the public would easily identify the roles played by the different participants. The fault of a poor nomination would rest solely and completely with the President. The criticism for rejecting a good nomination would rest entirely with the Senate, compounded by the fact that they would have undermined the good intentions of the Executive. If a bad appointment were made, both the Executive for making the nomination and the Senate for approving it would share, albeit in different degrees, in the blame and disgrace.

The reverse of all this characterizes the manner of appointment in this State. The council of appointment consists of from three to five persons, of whom the governor is always one. This small body, shut up in a private apartment, impenetrable to the public eye, proceed to the execution of the trust committed to them. It is known that the governor claims the right of nomination, upon the strength of some ambiguous expressions in the constitution; but it is not known to what extent, or in what manner he exercises it; nor upon what occasions he is contradicted or opposed. The censure of a bad appointment, on account of the uncertainty of its author, and for want of a determinate object, has neither poignancy nor duration. And while an unbounded field for cabal and intrigue lies open, all idea of responsibility is lost. The most that the public can know, is that the governor claims the right of nomination; that TWO out of the inconsiderable number of FOUR men can too often be managed without much difficulty; that if some of the members of a particular council should happen to be of an uncomplying character, it is frequently not impossible to get rid of their opposition by regulating the times of meeting in such a manner as to render their attendance inconvenient; and that from whatever cause it may proceed, a great number of very improper appointments are from time to time made. Whether a governor of this State avails himself of the ascendant he must necessarily have, in this delicate and important part of the administration, to prefer to offices men who are best qualified for them, or whether he prostitutes that advantage to the advancement of persons whose chief merit is their implicit devotion to his will, and to the support of a despicable and dangerous system of personal influence, are questions which, unfortunately for the community, can only be the subjects of speculation and conjecture.

The opposite of all this defines how appointments are made in this state. The appointment council consists of three to five members, with the governor always being one of them. This small group, shut away in a private room that the public can't see, carries out the responsibilities handed to them. It's known that the governor claims the right to nominate based on some unclear language in the constitution, but it's not clear how far or in what way he uses this right, or when he is challenged or opposed. Criticism of a poor appointment, due to the uncertainty of its origins and lack of a clear target, lacks intensity and doesn't last long. While there is plenty of room for scheming and plotting, any sense of accountability is completely lost. The most the public can know is that the governor claims this right; that two out of the small group of four can often be easily influenced; that if some council members are resistant, it’s often possible to sideline their opposition by scheduling meetings to make their attendance difficult; and that for various reasons, many inappropriate appointments happen quite often. Whether the governor uses his inevitable influence in this critical part of administration to choose the most qualified individuals for positions, or if he abuses this power to promote people whose main qualification is their blind loyalty to him and support for a troublesome and dangerous personal influence system, are sadly questions that can only be left to speculation and guesswork.

Every mere council of appointment, however constituted, will be a conclave, in which cabal and intrigue will have their full scope. Their number, without an unwarrantable increase of expense, cannot be large enough to preclude a facility of combination. And as each member will have his friends and connections to provide for, the desire of mutual gratification will beget a scandalous bartering of votes and bargaining for places. The private attachments of one man might easily be satisfied; but to satisfy the private attachments of a dozen, or of twenty men, would occasion a monopoly of all the principal employments of the government in a few families, and would lead more directly to an aristocracy or an oligarchy than any measure that could be contrived. If, to avoid an accumulation of offices, there was to be a frequent change in the persons who were to compose the council, this would involve the mischiefs of a mutable administration in their full extent. Such a council would also be more liable to executive influence than the Senate, because they would be fewer in number, and would act less immediately under the public inspection. Such a council, in fine, as a substitute for the plan of the convention, would be productive of an increase of expense, a multiplication of the evils which spring from favoritism and intrigue in the distribution of public honors, a decrease of stability in the administration of the government, and a diminution of the security against an undue influence of the Executive. And yet such a council has been warmly contended for as an essential amendment in the proposed Constitution.

Every council appointed, no matter how it's formed, will turn into a gathering where scheming and manipulation can thrive. The number of members can't be so large that it leads to overly high costs while still allowing for easy coalition building. Since each member will have friends and connections to look out for, the urge for mutual benefit will result in scandalous vote trading and deal-making for positions. It's relatively easy to satisfy one person's personal connections, but trying to meet the needs of a dozen or twenty would result in a monopoly of key government roles in just a few families, pushing us more toward aristocracy or oligarchy than any plan imaginable. If we try to prevent the concentration of offices by frequently changing who serves on the council, it will lead to the issues of a constantly shifting administration at their worst. This council would also be more susceptible to executive pressure than the Senate because they would be fewer in number and operate under less public scrutiny. Ultimately, such a council, as an alternative to the convention's plan, would increase costs, multiply the problems arising from favoritism and manipulation in distributing public roles, decrease the government's stability, and reduce safeguards against excessive executive influence. Yet, despite this, such a council has been strongly advocated as a crucial improvement in the proposed Constitution.

I could not with propriety conclude my observations on the subject of appointments without taking notice of a scheme for which there have appeared some, though but few advocates; I mean that of uniting the House of Representatives in the power of making them. I shall, however, do little more than mention it, as I cannot imagine that it is likely to gain the countenance of any considerable part of the community. A body so fluctuating and at the same time so numerous, can never be deemed proper for the exercise of that power. Its unfitness will appear manifest to all, when it is recollected that in half a century it may consist of three or four hundred persons. All the advantages of the stability, both of the Executive and of the Senate, would be defeated by this union, and infinite delays and embarrassments would be occasioned. The example of most of the States in their local constitutions encourages us to reprobate the idea.

I couldn't properly wrap up my thoughts on appointments without mentioning a proposal that has had a few supporters, though not many; I’m talking about the idea of combining the House of Representatives with the power to make those appointments. However, I’ll just briefly bring it up, as I really don’t think it will get much support from the broader community. A group that is so unpredictable and also so large can never be considered suitable for exercising that power. Its unsuitability will be clear to everyone, especially when you consider that in fifty years it might include three or four hundred members. All the benefits of the stability provided by both the Executive and the Senate would be undermined by this merger, leading to endless delays and complications. The example set by most States in their local constitutions suggests that we should reject this idea.

The only remaining powers of the Executive are comprehended in giving information to Congress of the state of the Union; in recommending to their consideration such measures as he shall judge expedient; in convening them, or either branch, upon extraordinary occasions; in adjourning them when they cannot themselves agree upon the time of adjournment; in receiving ambassadors and other public ministers; in faithfully executing the laws; and in commissioning all the officers of the United States.

The only remaining powers of the Executive include providing Congress with updates on the state of the Union; recommending measures that he thinks are necessary; calling Congress, or either house, into session during special circumstances; adjourning them when they can't agree on when to adjourn; receiving ambassadors and other public officials; faithfully executing the laws; and appointing all the officers of the United States.

Except some cavils about the power of convening EITHER house of the legislature, and that of receiving ambassadors, no objection has been made to this class of authorities; nor could they possibly admit of any. It required, indeed, an insatiable avidity for censure to invent exceptions to the parts which have been excepted to. In regard to the power of convening either house of the legislature, I shall barely remark, that in respect to the Senate at least, we can readily discover a good reason for it. AS this body has a concurrent power with the Executive in the article of treaties, it might often be necessary to call it together with a view to this object, when it would be unnecessary and improper to convene the House of Representatives. As to the reception of ambassadors, what I have said in a former paper will furnish a sufficient answer.

Except for some complaints about the power to convene either house of the legislature and the authority to receive ambassadors, no objections have been raised against this group of powers; nor could there really be any. It took an insatiable desire to criticize to come up with exceptions to the parts that have already been excluded. Regarding the power to convene either house of the legislature, I'll just point out that at least for the Senate, there is a clear reason for it. Since this body has shared power with the Executive when it comes to treaties, it may often be necessary to bring it together for this purpose, while it would be unnecessary and inappropriate to convene the House of Representatives. As for receiving ambassadors, what I mentioned in a previous document will provide a sufficient explanation.

We have now completed a survey of the structure and powers of the executive department, which, I have endeavored to show, combines, as far as republican principles will admit, all the requisites to energy. The remaining inquiry is: Does it also combine the requisites to safety, in a republican sense, a due dependence on the people, a due responsibility? The answer to this question has been anticipated in the investigation of its other characteristics, and is satisfactorily deducible from these circumstances; from the election of the President once in four years by persons immediately chosen by the people for that purpose; and from his being at all times liable to impeachment, trial, dismission from office, incapacity to serve in any other, and to forfeiture of life and estate by subsequent prosecution in the common course of law. But these precautions, great as they are, are not the only ones which the plan of the convention has provided in favor of the public security. In the only instances in which the abuse of the executive authority was materially to be feared, the Chief Magistrate of the United States would, by that plan, be subjected to the control of a branch of the legislative body. What more could be desired by an enlightened and reasonable people?

We have now finished a review of the structure and powers of the executive department, which, as I have tried to show, combines, as far as republican principles allow, all the necessary components for energy. The next question is: Does it also provide the necessary components for safety, in a republican sense, including a proper dependence on the people and appropriate accountability? The answer to this question has been hinted at in the examination of its other features and can be reasonably concluded from these factors: from the President being elected every four years by individuals chosen directly by the people for that role; and from the fact that he can always be impeached, tried, removed from office, declared incapable of serving in any other capacity, and face loss of life and property through subsequent prosecution under the regular course of law. However, these safeguards, as significant as they are, aren't the only measures that the convention's plan has put in place to ensure public security. In the only cases where significant abuse of executive authority was a real concern, the President of the United States would be subject to the oversight of a part of the legislative body according to that plan. What more could be asked for by an informed and reasonable public?

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXVIII.

The Judiciary Department

The Justice Department

From McLEAN’S Edition, New York.

From McLEAN’S Edition, NYC.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of the State of New York:

We proceed now to an examination of the judiciary department of the proposed government.

We will now take a look at the judicial branch of the proposed government.

In unfolding the defects of the existing Confederation, the utility and necessity of a federal judicature have been clearly pointed out. It is the less necessary to recapitulate the considerations there urged, as the propriety of the institution in the abstract is not disputed; the only questions which have been raised being relative to the manner of constituting it, and to its extent. To these points, therefore, our observations shall be confined.

In revealing the flaws of the current Confederation, the usefulness and necessity of a federal judiciary have been clearly highlighted. It’s not necessary to repeat the arguments made since the appropriateness of the institution itself isn’t challenged; the only discussions that have come up relate to how it should be set up and its scope. Therefore, we will focus our comments on these points.

The manner of constituting it seems to embrace these several objects: 1st. The mode of appointing the judges. 2d. The tenure by which they are to hold their places. 3d. The partition of the judiciary authority between different courts, and their relations to each other.

The way it’s set up seems to involve these different points: 1st. How the judges are appointed. 2nd. The length of time they will hold their positions. 3rd. The division of judicial power between different courts and how they relate to one another.

First. As to the mode of appointing the judges; this is the same with that of appointing the officers of the Union in general, and has been so fully discussed in the two last numbers, that nothing can be said here which would not be useless repetition.

First. Regarding how judges are appointed, this follows the same process as appointing the Union's officers in general, and has been thoroughly covered in the last two sections, so there’s nothing to add here that wouldn’t be unnecessary repetition.

Second. As to the tenure by which the judges are to hold their places; this chiefly concerns their duration in office; the provisions for their support; the precautions for their responsibility.

Second. Regarding how judges are supposed to hold their positions; this mainly involves the length of their term in office; the arrangements for their compensation; the measures for their accountability.

According to the plan of the convention, all judges who may be appointed by the United States are to hold their offices DURING GOOD BEHAVIOR; which is conformable to the most approved of the State constitutions and among the rest, to that of this State. Its propriety having been drawn into question by the adversaries of that plan, is no light symptom of the rage for objection, which disorders their imaginations and judgments. The standard of good behavior for the continuance in office of the judicial magistracy, is certainly one of the most valuable of the modern improvements in the practice of government. In a monarchy it is an excellent barrier to the despotism of the prince; in a republic it is a no less excellent barrier to the encroachments and oppressions of the representative body. And it is the best expedient which can be devised in any government, to secure a steady, upright, and impartial administration of the laws.

According to the convention's plan, all judges appointed by the United States will hold their positions DURING GOOD BEHAVIOR; this aligns with the most respected state constitutions, including our own. The fact that its validity has been questioned by opponents of that plan shows their irrational objections clouding their thoughts and judgments. The standard of good behavior for judges to remain in office is undoubtedly one of the most valuable modern advancements in governance. In a monarchy, it serves as a strong safeguard against the prince's tyranny; in a republic, it equally protects against the overreach and oppression of the representative body. It is the best method to ensure a consistent, fair, and impartial enforcement of the laws in any government.

Whoever attentively considers the different departments of power must perceive, that, in a government in which they are separated from each other, the judiciary, from the nature of its functions, will always be the least dangerous to the political rights of the Constitution; because it will be least in a capacity to annoy or injure them. The Executive not only dispenses the honors, but holds the sword of the community. The legislature not only commands the purse, but prescribes the rules by which the duties and rights of every citizen are to be regulated. The judiciary, on the contrary, has no influence over either the sword or the purse; no direction either of the strength or of the wealth of the society; and can take no active resolution whatever. It may truly be said to have neither FORCE nor WILL, but merely judgment; and must ultimately depend upon the aid of the executive arm even for the efficacy of its judgments.

Whoever carefully looks at the different branches of government will notice that, in a system where they are separated, the judiciary will always be the least threatening to the political rights of the Constitution because it has the least ability to cause trouble or harm. The Executive not only distributes honors but also wields the power of the community. The legislature not only controls the budget but also sets the rules for how the duties and rights of every citizen are managed. In contrast, the judiciary has no control over either the military power or the budget; it doesn’t direct the strength or wealth of society and cannot take any proactive actions. It can really be said to have neither POWER nor WILL, but only judgment; and it ultimately relies on the support of the executive branch even for the effectiveness of its decisions.

This simple view of the matter suggests several important consequences. It proves incontestably, that the judiciary is beyond comparison the weakest of the three departments of power;[1] that it can never attack with success either of the other two; and that all possible care is requisite to enable it to defend itself against their attacks. It equally proves, that though individual oppression may now and then proceed from the courts of justice, the general liberty of the people can never be endangered from that quarter; I mean so long as the judiciary remains truly distinct from both the legislature and the Executive. For I agree, that “there is no liberty, if the power of judging be not separated from the legislative and executive powers.”[2] And it proves, in the last place, that as liberty can have nothing to fear from the judiciary alone, but would have every thing to fear from its union with either of the other departments; that as all the effects of such a union must ensue from a dependence of the former on the latter, notwithstanding a nominal and apparent separation; that as, from the natural feebleness of the judiciary, it is in continual jeopardy of being overpowered, awed, or influenced by its co-ordinate branches; and that as nothing can contribute so much to its firmness and independence as permanency in office, this quality may therefore be justly regarded as an indispensable ingredient in its constitution, and, in a great measure, as the citadel of the public justice and the public security.

This straightforward view of the situation highlights several key outcomes. It clearly shows that the judiciary is by far the weakest of the three branches of government; that it can never successfully challenge either of the other two; and that significant effort is necessary to protect it from their attacks. It also demonstrates that while individual injustices may occasionally arise from the courts, the overall freedom of the people will never be at risk from that source, as long as the judiciary remains genuinely separate from both the legislature and the executive. I agree that "there is no liberty if the power of judging is not separate from the legislative and executive powers." Lastly, it shows that although liberty has nothing to fear from the judiciary alone, it has everything to fear from its alliance with either of the other branches; that any consequences of such an alliance would stem from the judiciary's dependence on the others, despite an apparent separation; that due to the inherent weakness of the judiciary, it is always at risk of being dominated, intimidated, or swayed by its counterparts; and that nothing would contribute more to its strength and independence than having stable terms in office. Therefore, this stability should be seen as a crucial aspect of its structure, largely serving as the stronghold of public justice and security.

The complete independence of the courts of justice is peculiarly essential in a limited Constitution. By a limited Constitution, I understand one which contains certain specified exceptions to the legislative authority; such, for instance, as that it shall pass no bills of attainder, no ex-post-facto laws, and the like. Limitations of this kind can be preserved in practice no other way than through the medium of courts of justice, whose duty it must be to declare all acts contrary to the manifest tenor of the Constitution void. Without this, all the reservations of particular rights or privileges would amount to nothing.

The complete independence of the courts is especially important in a limited Constitution. By a limited Constitution, I mean one that specifies certain exceptions to legislative authority, such as prohibiting bills of attainder, ex-post-facto laws, and similar issues. These kinds of limitations can only be upheld in practice through the courts, which have the duty to declare any acts that go against the clear intent of the Constitution as void. Without this, all the protections of individual rights or privileges would mean nothing.

Some perplexity respecting the rights of the courts to pronounce legislative acts void, because contrary to the Constitution, has arisen from an imagination that the doctrine would imply a superiority of the judiciary to the legislative power. It is urged that the authority which can declare the acts of another void, must necessarily be superior to the one whose acts may be declared void. As this doctrine is of great importance in all the American constitutions, a brief discussion of the ground on which it rests cannot be unacceptable.

Some confusion about the courts’ authority to declare legislative acts invalid because they conflict with the Constitution has come from the belief that this idea suggests the judiciary is superior to the legislative branch. It’s argued that the power to invalidate another’s actions must mean that the authority doing the invalidating is greater than the authority whose actions can be nullified. Since this principle is significant in all American constitutions, a quick discussion of its foundation is worthwhile.

There is no position which depends on clearer principles, than that every act of a delegated authority, contrary to the tenor of the commission under which it is exercised, is void. No legislative act, therefore, contrary to the Constitution, can be valid. To deny this, would be to affirm, that the deputy is greater than his principal; that the servant is above his master; that the representatives of the people are superior to the people themselves; that men acting by virtue of powers, may do not only what their powers do not authorize, but what they forbid.

There’s no stance clearer than the idea that any action taken by someone given authority, which goes against the instructions of their commission, is invalid. So, any law that contradicts the Constitution isn’t valid. To argue otherwise would mean saying that the agent is greater than the one who appointed them, that the servant is above the master, that the representatives of the people are superior to the people themselves, and that individuals acting on granted powers can do not just what their powers don’t allow but also what they explicitly prohibit.

If it be said that the legislative body are themselves the constitutional judges of their own powers, and that the construction they put upon them is conclusive upon the other departments, it may be answered, that this cannot be the natural presumption, where it is not to be collected from any particular provisions in the Constitution. It is not otherwise to be supposed, that the Constitution could intend to enable the representatives of the people to substitute their WILL to that of their constituents. It is far more rational to suppose, that the courts were designed to be an intermediate body between the people and the legislature, in order, among other things, to keep the latter within the limits assigned to their authority. The interpretation of the laws is the proper and peculiar province of the courts. A constitution is, in fact, and must be regarded by the judges, as a fundamental law. It therefore belongs to them to ascertain its meaning, as well as the meaning of any particular act proceeding from the legislative body. If there should happen to be an irreconcilable variance between the two, that which has the superior obligation and validity ought, of course, to be preferred; or, in other words, the Constitution ought to be preferred to the statute, the intention of the people to the intention of their agents.

If someone claims that the legislative body is the ultimate authority on its own powers and that their interpretation is final for the other branches, it can be argued that this assumption doesn't hold true unless it's clearly stated in the Constitution. It's hard to believe that the Constitution would allow the representatives to impose their will over that of the people they represent. It's much more reasonable to think that the courts were intended to act as a mediator between the people and the legislature, among other things, to ensure that the legislature stays within its designated limits. Interpreting the laws is primarily and specifically the role of the courts. A constitution should be seen by judges as the fundamental law. Therefore, it's their responsibility to determine its meaning, as well as the meaning of any specific law created by the legislature. If there is a significant conflict between the two, the one with greater authority and legitimacy should naturally take precedence; in other words, the Constitution takes precedence over the statute, the people's intentions take priority over those of their representatives.

Nor does this conclusion by any means suppose a superiority of the judicial to the legislative power. It only supposes that the power of the people is superior to both; and that where the will of the legislature, declared in its statutes, stands in opposition to that of the people, declared in the Constitution, the judges ought to be governed by the latter rather than the former. They ought to regulate their decisions by the fundamental laws, rather than by those which are not fundamental.

Nor does this conclusion imply that the judicial power is superior to the legislative power. It only suggests that the power of the people is superior to both; and when the will of the legislature, expressed in its laws, contradicts that of the people, expressed in the Constitution, the judges should follow the latter over the former. They should base their decisions on the fundamental laws, rather than those that are not fundamental.

This exercise of judicial discretion, in determining between two contradictory laws, is exemplified in a familiar instance. It not uncommonly happens, that there are two statutes existing at one time, clashing in whole or in part with each other, and neither of them containing any repealing clause or expression. In such a case, it is the province of the courts to liquidate and fix their meaning and operation. So far as they can, by any fair construction, be reconciled to each other, reason and law conspire to dictate that this should be done; where this is impracticable, it becomes a matter of necessity to give effect to one, in exclusion of the other. The rule which has obtained in the courts for determining their relative validity is, that the last in order of time shall be preferred to the first. But this is a mere rule of construction, not derived from any positive law, but from the nature and reason of the thing. It is a rule not enjoined upon the courts by legislative provision, but adopted by themselves, as consonant to truth and propriety, for the direction of their conduct as interpreters of the law. They thought it reasonable, that between the interfering acts of an EQUAL authority, that which was the last indication of its will should have the preference.

This exercise of judicial discretion in deciding between two conflicting laws is seen in a common example. It often occurs that there are two laws in effect at the same time that clash wholly or partially with each other, and neither includes a repealing clause or statement. In such a situation, it is the responsibility of the courts to clarify and define their meaning and application. As much as possible, they should reconcile them through reasonable interpretation; where this is not feasible, it becomes necessary to enforce one while disregarding the other. The established rule in the courts for determining their relative validity is that the most recent law takes precedence over the earlier one. However, this is just an interpretative rule, not based on any specific law, but on the nature and reasoning of the matter. It is not a rule mandated by legislation but one adopted by the courts themselves, as it aligns with truth and propriety, guiding their actions as interpreters of the law. They deemed it reasonable that when faced with conflicting acts from an EQUAL authority, the most recent expression of its intent should be prioritized.

But in regard to the interfering acts of a superior and subordinate authority, of an original and derivative power, the nature and reason of the thing indicate the converse of that rule as proper to be followed. They teach us that the prior act of a superior ought to be preferred to the subsequent act of an inferior and subordinate authority; and that accordingly, whenever a particular statute contravenes the Constitution, it will be the duty of the judicial tribunals to adhere to the latter and disregard the former.

But when it comes to the actions of a higher authority versus a lower one, and the distinction between original and derived power, the nature of the situation suggests that we should follow the opposite rule. It shows us that the earlier action of a higher authority should take precedence over the later action of a lower authority; therefore, whenever a specific law conflicts with the Constitution, it will be the responsibility of the courts to uphold the Constitution and ignore the conflicting law.

It can be of no weight to say that the courts, on the pretense of a repugnancy, may substitute their own pleasure to the constitutional intentions of the legislature. This might as well happen in the case of two contradictory statutes; or it might as well happen in every adjudication upon any single statute. The courts must declare the sense of the law; and if they should be disposed to exercise WILL instead of JUDGMENT, the consequence would equally be the substitution of their pleasure to that of the legislative body. The observation, if it prove any thing, would prove that there ought to be no judges distinct from that body.

It's pointless to say that the courts, claiming there's a contradiction, can impose their own wishes over the constitutional intentions of the legislature. This could just as easily occur with two conflicting statutes, or in every decision made regarding any single statute. The courts are required to interpret the law, and if they choose to act on their personal desires instead of making a fair judgment, it would be just as if they were replacing the legislative body's authority with their own. This observation, if it means anything, would suggest that there shouldn't be judges separate from that body.

If, then, the courts of justice are to be considered as the bulwarks of a limited Constitution against legislative encroachments, this consideration will afford a strong argument for the permanent tenure of judicial offices, since nothing will contribute so much as this to that independent spirit in the judges which must be essential to the faithful performance of so arduous a duty.

If the courts of justice are seen as the defenders of a limited Constitution against legislative overreach, this perspective strongly supports the idea of judges having permanent positions. Nothing contributes more to the independent mindset of judges, which is crucial for effectively carrying out such a challenging responsibility.

This independence of the judges is equally requisite to guard the Constitution and the rights of individuals from the effects of those ill humors, which the arts of designing men, or the influence of particular conjunctures, sometimes disseminate among the people themselves, and which, though they speedily give place to better information, and more deliberate reflection, have a tendency, in the meantime, to occasion dangerous innovations in the government, and serious oppressions of the minor party in the community. Though I trust the friends of the proposed Constitution will never concur with its enemies[3] in questioning that fundamental principle of republican government, which admits the right of the people to alter or abolish the established Constitution, whenever they find it inconsistent with their happiness, yet it is not to be inferred from this principle, that the representatives of the people, whenever a momentary inclination happens to lay hold of a majority of their constituents, incompatible with the provisions in the existing Constitution, would, on that account, be justifiable in a violation of those provisions; or that the courts would be under a greater obligation to connive at infractions in this shape, than when they had proceeded wholly from the cabals of the representative body. Until the people have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge, of their sentiments, can warrant their representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the judges to do their duty as faithful guardians of the Constitution, where legislative invasions of it had been instigated by the major voice of the community.

This independence of the judges is essential to protect the Constitution and the rights of individuals from the negative influences that can arise from manipulative individuals or specific circumstances, which sometimes spread among the people. Although these distractions are often quickly replaced by better information and more thoughtful consideration, they can still lead to dangerous changes in the government and serious oppression of the minority in the community. While I believe that supporters of the proposed Constitution will never side with its opponents in questioning the fundamental principle of republican government—that the people have the right to change or eliminate the established Constitution when it no longer serves their happiness—it shouldn’t be assumed from this principle that representatives can justifiably violate the provisions of the existing Constitution whenever a temporary sentiment grabs hold of a majority. Nor should the courts feel more obligated to overlook violations if they come from the representatives rather than other sources. Until the people have formally annulled or changed the established system, it binds them collectively and individually. No assumption, or even awareness of their opinions, can justify their representatives straying from it before such a formal act occurs. Yet, it’s clear that it would take a significant amount of courage for the judges to fulfill their duty as true protectors of the Constitution when legislative violations have been driven by the majority’s voice.

But it is not with a view to infractions of the Constitution only, that the independence of the judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the judicial magistracy is of vast importance in mitigating the severity and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts. This is a circumstance calculated to have more influence upon the character of our governments, than but few may be aware of. The benefits of the integrity and moderation of the judiciary have already been felt in more States than one; and though they may have displeased those whose sinister expectations they may have disappointed, they must have commanded the esteem and applause of all the virtuous and disinterested. Considerate men, of every description, ought to prize whatever will tend to beget or fortify that temper in the courts: as no man can be sure that he may not be to-morrow the victim of a spirit of injustice, by which he may be a gainer to-day. And every man must now feel, that the inevitable tendency of such a spirit is to sap the foundations of public and private confidence, and to introduce in its stead universal distrust and distress.

But the independence of judges is not just important for preventing violations of the Constitution; it also acts as a crucial safeguard against the occasional negativity in society. This negativity can sometimes lead to harm against the private rights of specific groups of citizens through unfair and biased laws. In this context, the strength of the judicial system is essential in lessening the harshness and limiting the impact of such laws. It not only helps reduce the immediate damage caused by unjust laws that may already exist, but it also serves as a check on the legislative body when they consider enacting them. Legislators, knowing that the courts may oppose their unjust intentions, are somewhat forced by their own plans of wrongdoing to temper their actions. This aspect can significantly influence the nature of our governments, often more than most people realize. The benefits of a fair and moderate judiciary have already been felt in several states; and while some may be upset because their unfair expectations have been thwarted, the integrity of the courts has earned the respect and admiration of all virtuous and selfless individuals. Thoughtful individuals from all backgrounds should value anything that helps create or strengthen this mindset in the courts, as no one can be certain they won't be the next victim of an unjust spirit, especially if it benefits them today. Everyone must now recognize that the inevitable outcome of such a spirit is to undermine the foundations of public and private trust, replacing it with widespread suspicion and distress.

That inflexible and uniform adherence to the rights of the Constitution, and of individuals, which we perceive to be indispensable in the courts of justice, can certainly not be expected from judges who hold their offices by a temporary commission. Periodical appointments, however regulated, or by whomsoever made, would, in some way or other, be fatal to their necessary independence. If the power of making them was committed either to the Executive or legislature, there would be danger of an improper complaisance to the branch which possessed it; if to both, there would be an unwillingness to hazard the displeasure of either; if to the people, or to persons chosen by them for the special purpose, there would be too great a disposition to consult popularity, to justify a reliance that nothing would be consulted but the Constitution and the laws.

That rigid and consistent commitment to the rights outlined in the Constitution and those of individuals, which we see as essential in the courts of justice, certainly can't be expected from judges who hold their positions through temporary appointments. Regular appointments, regardless of how they are managed or who makes them, would ultimately undermine their necessary independence. If the authority to appoint judges were given to either the Executive or the legislature, there would be a risk of undue influence from the branch that held that power; if it were shared between both, there’d be reluctance to upset either side; and if it were given to the people or to those they elected specifically for that purpose, there would be too much focus on gaining popularity, making it hard to trust that only the Constitution and the laws would be prioritized.

There is yet a further and a weightier reason for the permanency of the judicial offices, which is deducible from the nature of the qualifications they require. It has been frequently remarked, with great propriety, that a voluminous code of laws is one of the inconveniences necessarily connected with the advantages of a free government. To avoid an arbitrary discretion in the courts, it is indispensable that they should be bound down by strict rules and precedents, which serve to define and point out their duty in every particular case that comes before them; and it will readily be conceived from the variety of controversies which grow out of the folly and wickedness of mankind, that the records of those precedents must unavoidably swell to a very considerable bulk, and must demand long and laborious study to acquire a competent knowledge of them. Hence it is, that there can be but few men in the society who will have sufficient skill in the laws to qualify them for the stations of judges. And making the proper deductions for the ordinary depravity of human nature, the number must be still smaller of those who unite the requisite integrity with the requisite knowledge. These considerations apprise us, that the government can have no great option between fit character; and that a temporary duration in office, which would naturally discourage such characters from quitting a lucrative line of practice to accept a seat on the bench, would have a tendency to throw the administration of justice into hands less able, and less well qualified, to conduct it with utility and dignity. In the present circumstances of this country, and in those in which it is likely to be for a long time to come, the disadvantages on this score would be greater than they may at first sight appear; but it must be confessed, that they are far inferior to those which present themselves under the other aspects of the subject.

There’s an additional, more serious reason for the permanence of judicial positions, which comes from the qualifications they require. It’s often noted, and rightly so, that a lengthy code of laws is one of the drawbacks that come with the benefits of a free government. To prevent arbitrary decision-making in the courts, it’s essential that they are bound by strict rules and precedents that clearly define their duties in every specific case that arises. Given the wide range of disputes that stem from human folly and malice, it’s easy to see that the records of these precedents would inevitably become quite extensive and would require extensive study to gain a solid understanding of them. Therefore, there are only a few individuals in society who possess enough legal knowledge to qualify for judge positions. When considering the typical flaws of human nature, the number of those who combine the necessary integrity with the required knowledge becomes even smaller. These factors indicate that the government doesn’t have many options in finding suitable candidates; thus, a temporary term in office could discourage qualified individuals from leaving a profitable career to take a judicial role, potentially placing the administration of justice in the hands of those who are less capable and less qualified to handle it effectively and with respect. Given the current situation in this country, and the circumstances likely to persist for quite some time, the disadvantages stemming from this issue would be greater than they may first appear; however, it must also be acknowledged that they are much less significant than the drawbacks presented by other aspects of the subject.

Upon the whole, there can be no room to doubt that the convention acted wisely in copying from the models of those constitutions which have established GOOD BEHAVIOR as the tenure of their judicial offices, in point of duration; and that so far from being blamable on this account, their plan would have been inexcusably defective, if it had wanted this important feature of good government. The experience of Great Britain affords an illustrious comment on the excellence of the institution.

Overall, there’s no doubt that the convention made a smart choice by looking to the examples of constitutions that have made GOOD BEHAVIOR the basis for their judges' positions in terms of duration. Far from being criticized for this, their plan would have been seriously lacking if it didn’t include this key aspect of good governance. The experience of Great Britain provides a shining example of the benefits of this system.

PUBLIUS.

PUBLIUS.

[1] The celebrated Montesquieu, speaking of them, says: “Of the three powers above mentioned, the judiciary is next to nothing.” Spirit of Laws. vol. i., page 186.

[1] The famous Montesquieu, referring to them, says: “Out of the three powers mentioned, the judiciary is practically nonexistent.” Spirit of Laws, vol. i., page 186.

[2] Idem, page 181.

__A_TAG_PLACEHOLDER_0__ Same, page 181.

[3] Vide Protest of the Minority of the Convention of Pennsylvania, Martin’s Speech, etc.

[3] See the Protest from the Minority of the Pennsylvania Convention, Martin’s Speech, etc.

THE FEDERALIST.
No. LXXIX.

The Judiciary Continued

The Judiciary Ongoing

From MCLEAN’s Edition, New York.

From MCLEAN’s Edition, NYC.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Next to permanency in office, nothing can contribute more to the independence of the judges than a fixed provision for their support. The remark made in relation to the President is equally applicable here. In the general course of human nature, A POWER OVER A MAN’s SUBSISTENCE AMOUNTS TO A POWER OVER HIS WILL. And we can never hope to see realized in practice, the complete separation of the judicial from the legislative power, in any system which leaves the former dependent for pecuniary resources on the occasional grants of the latter. The enlightened friends to good government in every State, have seen cause to lament the want of precise and explicit precautions in the State constitutions on this head. Some of these indeed have declared that PERMANENT[1] salaries should be established for the judges; but the experiment has in some instances shown that such expressions are not sufficiently definite to preclude legislative evasions. Something still more positive and unequivocal has been evinced to be requisite. The plan of the convention accordingly has provided that the judges of the United States “shall at STATED TIMES receive for their services a compensation which shall not be DIMINISHED during their continuance in office.”

Next to having a permanent position, nothing supports the independence of judges more than a reliable source of funding. The same point made about the President applies here. Generally speaking, CONTROL OVER A PERSON’S LIVELIHOOD IS CONTROL OVER THEIR DECISIONS. We can never expect a true separation of judicial and legislative powers in any system where the former relies on the occasional funding from the latter. The informed advocates for good governance in every state have often expressed concern about the lack of clear and specific measures in state constitutions regarding this matter. Some have indeed stated that PERMANENT[1] salaries should be set for judges, but in some cases, experience has shown that these statements are not clear enough to prevent legislative loopholes. Something more direct and unambiguous has proven to be necessary. Thus, the convention's plan specifies that the judges of the United States “shall at STATED TIMES receive for their services a compensation which shall not be DIMINISHED during their continuance in office.”

This, all circumstances considered, is the most eligible provision that could have been devised. It will readily be understood that the fluctuations in the value of money and in the state of society rendered a fixed rate of compensation in the Constitution inadmissible. What might be extravagant to-day, might in half a century become penurious and inadequate. It was therefore necessary to leave it to the discretion of the legislature to vary its provisions in conformity to the variations in circumstances, yet under such restrictions as to put it out of the power of that body to change the condition of the individual for the worse. A man may then be sure of the ground upon which he stands, and can never be deterred from his duty by the apprehension of being placed in a less eligible situation. The clause which has been quoted combines both advantages. The salaries of judicial officers may from time to time be altered, as occasion shall require, yet so as never to lessen the allowance with which any particular judge comes into office, in respect to him. It will be observed that a difference has been made by the convention between the compensation of the President and of the judges, That of the former can neither be increased nor diminished; that of the latter can only not be diminished. This probably arose from the difference in the duration of the respective offices. As the President is to be elected for no more than four years, it can rarely happen that an adequate salary, fixed at the commencement of that period, will not continue to be such to its end. But with regard to the judges, who, if they behave properly, will be secured in their places for life, it may well happen, especially in the early stages of the government, that a stipend, which would be very sufficient at their first appointment, would become too small in the progress of their service.

Considering all circumstances, this is the best arrangement that could have been created. It's clear that the changes in the value of money and the state of society made a fixed compensation rate in the Constitution unacceptable. What might seem excessive today could, in fifty years, become inadequate and insufficient. Therefore, it was necessary to allow the legislature to adjust its provisions according to changing circumstances, while ensuring there are restrictions in place to prevent them from worsening an individual's situation. A person can be confident in their position and won't be discouraged from fulfilling their responsibilities due to fears of being placed in a less favorable situation. The quoted clause offers both benefits. The salaries of judicial officers can be modified as needed, yet never reduced from the amount that any specific judge receives upon entering office. It’s important to note that the convention has drawn a distinction between the compensation of the President and the judges. The President's salary cannot be increased or decreased; the judges' compensation can only remain the same or not be reduced. This likely stems from the difference in the terms of their respective offices. Since the President is elected for a maximum of four years, it’s unlikely that a fixed salary at the beginning of that term wouldn’t still be sufficient by the end. However, for judges, who can secure their positions for life if they perform well, it’s quite possible, especially in the early days of the government, that a salary deemed ample at their initial appointment could become too low as their service continues.

This provision for the support of the judges bears every mark of prudence and efficacy; and it may be safely affirmed that, together with the permanent tenure of their offices, it affords a better prospect of their independence than is discoverable in the constitutions of any of the States in regard to their own judges.

This support for judges shows clear signs of being wise and effective; it can confidently be said that, along with their permanent job security, it offers a better chance of their independence than what is seen in the constitutions of any States concerning their judges.

The precautions for their responsibility are comprised in the article respecting impeachments. They are liable to be impeached for malconduct by the House of Representatives, and tried by the Senate; and, if convicted, may be dismissed from office, and disqualified for holding any other. This is the only provision on the point which is consistent with the necessary independence of the judicial character, and is the only one which we find in our own Constitution in respect to our own judges.

The precautions for their responsibility are included in the article regarding impeachments. They can be impeached for misconduct by the House of Representatives and tried by the Senate; if convicted, they can be removed from office and barred from holding any other position. This is the only provision on the matter that ensures the necessary independence of the judicial role, and it’s the only one we have in our Constitution regarding our own judges.

The want of a provision for removing the judges on account of inability has been a subject of complaint. But all considerate men will be sensible that such a provision would either not be practiced upon or would be more liable to abuse than calculated to answer any good purpose. The mensuration of the faculties of the mind has, I believe, no place in the catalogue of known arts. An attempt to fix the boundary between the regions of ability and inability, would much oftener give scope to personal and party attachments and enmities than advance the interests of justice or the public good. The result, except in the case of insanity, must for the most part be arbitrary; and insanity, without any formal or express provision, may be safely pronounced to be a virtual disqualification.

The lack of a system for removing judges due to incapacity has been a point of criticism. However, anyone who thinks carefully will realize that such a system would likely either not be used or be more prone to misuse than actually serve a beneficial purpose. Measuring the capabilities of the mind isn't something that's recognized as a skill. Trying to draw a line between ability and inability would more often lead to personal biases and political conflicts than promote fairness or the common good. Unless it involves insanity, the outcome would largely be arbitrary; and insanity, without any formal rules in place, can be generally considered a legitimate disqualification.

The constitution of New York, to avoid investigations that must forever be vague and dangerous, has taken a particular age as the criterion of inability. No man can be a judge beyond sixty. I believe there are few at present who do not disapprove of this provision. There is no station, in relation to which it is less proper than to that of a judge. The deliberating and comparing faculties generally preserve their strength much beyond that period in men who survive it; and when, in addition to this circumstance, we consider how few there are who outlive the season of intellectual vigor, and how improbable it is that any considerable portion of the bench, whether more or less numerous, should be in such a situation at the same time, we shall be ready to conclude that limitations of this sort have little to recommend them. In a republic, where fortunes are not affluent, and pensions not expedient, the dismission of men from stations in which they have served their country long and usefully, on which they depend for subsistence, and from which it will be too late to resort to any other occupation for a livelihood, ought to have some better apology to humanity than is to be found in the imaginary danger of a superannuated bench.

The constitution of New York, to avoid endless and risky investigations, has set a specific age as the standard for incapacity. No one can serve as a judge past the age of sixty. I think there's not many today who support this rule. There’s no role where it’s less appropriate than that of a judge. The ability to think and analyze usually stays strong well beyond that age for men who make it that far; and when we also consider how few people actually live past their prime intellectual years, and how unlikely it is for a significant number of judges, whether in a small or large group, to be in that situation at the same time, it’s easy to see that such restrictions have little merit. In a republic where wealth is not abundant and pensions are not practical, removing individuals from positions where they’ve served their country for a long time, depend on for their livelihood, and from which it would be too late to switch careers, should have a better justification for humanity than the imagined threat of an aged judiciary.

PUBLIUS.

PUBLIUS.

[1] Vide Constitution of Massachusetts, chapter 2, section 1, article 13.

[1] See Constitution of Massachusetts, chapter 2, section 1, article 13.

THE FEDERALIST.
No. LXXX.

The Powers of the Judiciary

Judicial Powers

From McLEAN’s Edition, New York.

From McLEAN’s Edition, NYC.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York State:

To judge with accuracy of the proper extent of the federal judicature, it will be necessary to consider, in the first place, what are its proper objects.

To accurately assess the appropriate scope of federal judiciary, we first need to consider what its proper objectives are.

It seems scarcely to admit of controversy, that the judicary authority of the Union ought to extend to these several descriptions of cases: 1st, to all those which arise out of the laws of the United States, passed in pursuance of their just and constitutional powers of legislation; 2d, to all those which concern the execution of the provisions expressly contained in the articles of Union; 3d, to all those in which the United States are a party; 4th, to all those which involve the PEACE of the CONFEDERACY, whether they relate to the intercourse between the United States and foreign nations, or to that between the States themselves; 5th, to all those which originate on the high seas, and are of admiralty or maritime jurisdiction; and, lastly, to all those in which the State tribunals cannot be supposed to be impartial and unbiased.

It’s hard to argue against the idea that the judicial authority of the Union should cover these various types of cases: 1st, all cases that arise from the laws of the United States, enacted in line with their rightful and constitutional powers of legislation; 2nd, all cases related to the execution of the provisions specifically included in the articles of Union; 3rd, all cases where the United States is a party; 4th, all cases that affect the PEACE of the CONFEDERACY, whether they involve relations between the United States and foreign nations or between the States themselves; 5th, all cases that originate on the high seas and fall under admiralty or maritime jurisdiction; and finally, all cases where the State courts cannot be expected to be impartial and unbiased.

The first point depends upon this obvious consideration, that there ought always to be a constitutional method of giving efficacy to constitutional provisions. What, for instance, would avail restrictions on the authority of the State legislatures, without some constitutional mode of enforcing the observance of them? The States, by the plan of the convention, are prohibited from doing a variety of things, some of which are incompatible with the interests of the Union, and others with the principles of good government. The imposition of duties on imported articles, and the emission of paper money, are specimens of each kind. No man of sense will believe, that such prohibitions would be scrupulously regarded, without some effectual power in the government to restrain or correct the infractions of them. This power must either be a direct negative on the State laws, or an authority in the federal courts to overrule such as might be in manifest contravention of the articles of Union. There is no third course that I can imagine. The latter appears to have been thought by the convention preferable to the former, and, I presume, will be most agreeable to the States.

The first point relies on the straightforward idea that there should always be a constitutional way to enforce constitutional rules. For example, what good would it do to place limits on the power of state legislatures without a constitutional method to ensure those limits are followed? The states are, according to the convention's plan, banned from doing various things, some of which conflict with the interests of the Union, and others with the principles of good governance. Imposing duties on imported goods and issuing paper money are examples of each type. No sensible person would believe that such prohibitions would be strictly followed without some real power in the government to prevent or address violations. This power must either be a direct veto on state laws or a right for federal courts to overrule laws that obviously go against the Articles of Union. I can't think of any other option. The convention seems to have preferred the latter option, and I believe it will be more acceptable to the states.

As to the second point, it is impossible, by any argument or comment, to make it clearer than it is in itself. If there are such things as political axioms, the propriety of the judicial power of a government being coextensive with its legislative, may be ranked among the number. The mere necessity of uniformity in the interpretation of the national laws, decides the question. Thirteen independent courts of final jurisdiction over the same causes, arising upon the same laws, is a hydra in government, from which nothing but contradiction and confusion can proceed.

Regarding the second point, there's no argument or comment that can clarify it better than it already is. If there are any political truths, the idea that a government’s judicial power should match its legislative power is definitely one of them. The basic need for consistent interpretation of national laws answers the issue. Having thirteen independent courts of final authority over the same cases under the same laws is a nightmare for governance, leading only to contradictions and chaos.

Still less need be said in regard to the third point. Controversies between the nation and its members or citizens, can only be properly referred to the national tribunals. Any other plan would be contrary to reason, to precedent, and to decorum.

There’s even less to say about the third point. Disputes between the nation and its members or citizens should only be handled by national courts. Any other approach would go against reason, precedent, and proper conduct.

The fourth point rests on this plain proposition, that the peace of the WHOLE ought not to be left at the disposal of a PART. The Union will undoubtedly be answerable to foreign powers for the conduct of its members. And the responsibility for an injury ought ever to be accompanied with the faculty of preventing it. As the denial or perversion of justice by the sentences of courts, as well as in any other manner, is with reason classed among the just causes of war, it will follow that the federal judiciary ought to have cognizance of all causes in which the citizens of other countries are concerned. This is not less essential to the preservation of the public faith, than to the security of the public tranquillity. A distinction may perhaps be imagined between cases arising upon treaties and the laws of nations and those which may stand merely on the footing of the municipal law. The former kind may be supposed proper for the federal jurisdiction, the latter for that of the States. But it is at least problematical, whether an unjust sentence against a foreigner, where the subject of controversy was wholly relative to the lex loci, would not, if unredressed, be an aggression upon his sovereign, as well as one which violated the stipulations of a treaty or the general law of nations. And a still greater objection to the distinction would result from the immense difficulty, if not impossibility, of a practical discrimination between the cases of one complexion and those of the other. So great a proportion of the cases in which foreigners are parties, involve national questions, that it is by far most safe and most expedient to refer all those in which they are concerned to the national tribunals.

The fourth point is based on the clear idea that the peace of the WHOLE should not be left in the hands of a PART. The Union will definitely be accountable to foreign powers for the actions of its members. Whenever there’s responsibility for harm done, there should also be the ability to prevent it. Since denying or twisting justice through court rulings, or in any other way, is rightly considered a just cause for war, it follows that the federal judiciary should handle all cases involving citizens from other countries. This is essential not only for maintaining public trust but also for ensuring public peace. One might think that there could be a distinction between cases arising from treaties and international law, and those that only relate to local law. The former might be better suited for federal courts, while the latter might belong to state courts. However, it remains questionable whether an unfair decision against a foreigner, when the issue entirely relates to local law, would not, if unaddressed, constitute an aggression against their sovereign, just as much as one that violated a treaty or general international law. An even bigger challenge to this distinction comes from the huge difficulty—if not outright impossibility—of practically separating one type of case from the other. Since a significant number of cases involving foreigners involve national questions, it is much safer and more sensible to refer all those cases to national courts.

The power of determining causes between two States, between one State and the citizens of another, and between the citizens of different States, is perhaps not less essential to the peace of the Union than that which has been just examined. History gives us a horrid picture of the dissensions and private wars which distracted and desolated Germany prior to the institution of the Imperial Chamber by Maximilian, towards the close of the fifteenth century; and informs us, at the same time, of the vast influence of that institution in appeasing the disorders and establishing the tranquillity of the empire. This was a court invested with authority to decide finally all differences among the members of the Germanic body.

The ability to resolve disputes between two states, between one state and the citizens of another, and between the citizens of different states is probably just as important for the peace of the Union as the power we just discussed. History shows us a terrible image of the conflicts and private wars that plagued and devastated Germany before Maximilian established the Imperial Chamber toward the end of the fifteenth century. It also tells us about the significant role of that institution in calming the chaos and restoring peace to the empire. This was a court given the authority to make final decisions on all disagreements among the members of the Germanic body.

A method of terminating territorial disputes between the States, under the authority of the federal head, was not unattended to, even in the imperfect system by which they have been hitherto held together. But there are many other sources, besides interfering claims of boundary, from which bickerings and animosities may spring up among the members of the Union. To some of these we have been witnesses in the course of our past experience. It will readily be conjectured that I allude to the fraudulent laws which have been passed in too many of the States. And though the proposed Constitution establishes particular guards against the repetition of those instances which have heretofore made their appearance, yet it is warrantable to apprehend that the spirit which produced them will assume new shapes, that could not be foreseen nor specifically provided against. Whatever practices may have a tendency to disturb the harmony between the States, are proper objects of federal superintendence and control.

A way to resolve territorial disputes among the States, under the authority of the federal government, was not ignored, even in the flawed system that has kept them united so far. However, there are many other causes, apart from conflicting boundary claims, that can lead to quarrels and tensions among the members of the Union. We have witnessed some of these in our past experiences. It's easy to guess that I'm referring to the unfair laws passed in too many States. Although the proposed Constitution sets up specific protections against the recurrence of these issues, it's reasonable to worry that the mindset that created them will take on new forms that we can't predict or specifically guard against. Any practices that could disrupt the harmony between the States should be under federal oversight and control.

It may be esteemed the basis of the Union, that “the citizens of each State shall be entitled to all the privileges and immunities of citizens of the several States.” And if it be a just principle that every government OUGHT TO POSSESS THE MEANS OF EXECUTING ITS OWN PROVISIONS BY ITS OWN AUTHORITY, it will follow, that in order to the inviolable maintenance of that equality of privileges and immunities to which the citizens of the Union will be entitled, the national judiciary ought to preside in all cases in which one State or its citizens are opposed to another State or its citizens. To secure the full effect of so fundamental a provision against all evasion and subterfuge, it is necessary that its construction should be committed to that tribunal which, having no local attachments, will be likely to be impartial between the different States and their citizens, and which, owing its official existence to the Union, will never be likely to feel any bias inauspicious to the principles on which it is founded.

It can be considered the foundation of the Union that “the citizens of each State shall be entitled to all the privileges and immunities of the citizens of the various States.” If it's a fair principle that every government SHOULD HAVE THE ABILITY TO ENFORCE ITS OWN LAWS USING ITS OWN AUTHORITY, it follows that to ensure the unbroken maintenance of the equality of privileges and immunities that the citizens of the Union are entitled to, the national judiciary should oversee all cases where one State or its citizens are in conflict with another State or its citizens. To guarantee the full impact of such a fundamental provision against any attempts to bypass it, it’s essential that its interpretation be entrusted to a court that, free from local ties, is likely to be impartial between the different States and their citizens, and which, owing its official existence to the Union, will not likely feel any bias against the principles on which it is based.

The fifth point will demand little animadversion. The most bigoted idolizers of State authority have not thus far shown a disposition to deny the national judiciary the cognizances of maritime causes. These so generally depend on the laws of nations, and so commonly affect the rights of foreigners, that they fall within the considerations which are relative to the public peace. The most important part of them are, by the present Confederation, submitted to federal jurisdiction.

The fifth point will need little criticism. Even the most extreme supporters of state authority have not shown any urge to deny the national judiciary the ability to handle maritime cases. These cases are heavily based on international law and often impact the rights of foreign citizens, which are related to the public peace. Most of these cases are, under the current Confederation, placed under federal jurisdiction.

The reasonableness of the agency of the national courts in cases in which the State tribunals cannot be supposed to be impartial, speaks for itself. No man ought certainly to be a judge in his own cause, or in any cause in respect to which he has the least interest or bias. This principle has no inconsiderable weight in designating the federal courts as the proper tribunals for the determination of controversies between different States and their citizens. And it ought to have the same operation in regard to some cases between citizens of the same State. Claims to land under grants of different States, founded upon adverse pretensions of boundary, are of this description. The courts of neither of the granting States could be expected to be unbiased. The laws may have even prejudged the question, and tied the courts down to decisions in favor of the grants of the State to which they belonged. And even where this had not been done, it would be natural that the judges, as men, should feel a strong predilection to the claims of their own government.

The fairness of national courts in cases where state courts are unlikely to be impartial is obvious. No one should be a judge in their own case, or in any case where they have even a slight interest or bias. This principle is significant in establishing federal courts as the appropriate venues for resolving disputes between different states and their citizens. It should apply similarly to certain cases involving citizens from the same state. Disputes over land under grants from different states, based on conflicting claims about boundaries, fall into this category. The courts from neither state could be expected to remain neutral. The laws might have already favored one side, forcing the courts to rule in favor of the grants from their own state. Even if that’s not the case, it's only natural for judges, as individuals, to have a strong inclination toward their own government’s claims.

Having thus laid down and discussed the principles which ought to regulate the constitution of the federal judiciary, we will proceed to test, by these principles, the particular powers of which, according to the plan of the convention, it is to be composed. It is to comprehend “all cases in law and equity arising under the Constitution, the laws of the United States, and treaties made, or which shall be made, under their authority; to all cases affecting ambassadors, other public ministers, and consuls; to all cases of admiralty and maritime jurisdiction; to controversies to which the United States shall be a party; to controversies between two or more States; between a State and citizens of another State; between citizens of different States; between citizens of the same State claiming lands and grants of different States; and between a State or the citizens thereof and foreign states, citizens, and subjects.” This constitutes the entire mass of the judicial authority of the Union. Let us now review it in detail. It is, then, to extend:

Having laid out and discussed the principles that should govern the structure of the federal judiciary, we will now apply these principles to the specific powers it is intended to have, according to the convention's plan. It is meant to cover “all cases in law and equity arising under the Constitution, the laws of the United States, and treaties made, or that will be made, under their authority; all cases involving ambassadors, other public ministers, and consuls; all cases of admiralty and maritime jurisdiction; controversies where the United States is a party; disputes between two or more States; between a State and citizens of another State; between citizens of different States; between citizens of the same State claiming lands and grants from different States; and between a State or its citizens and foreign states, citizens, and subjects.” This makes up the full scope of judicial authority in the Union. Let’s examine it in detail. It is, therefore, to expand:

First. To all cases in law and equity, ARISING UNDER THE CONSTITUTION and THE LAWS OF THE UNITED STATES. This corresponds with the two first classes of causes, which have been enumerated, as proper for the jurisdiction of the United States. It has been asked, what is meant by “cases arising under the Constitution,” in contradiction from those “arising under the laws of the United States”? The difference has been already explained. All the restrictions upon the authority of the State legislatures furnish examples of it. They are not, for instance, to emit paper money; but the interdiction results from the Constitution, and will have no connection with any law of the United States. Should paper money, notwithstanding, be emited, the controversies concerning it would be cases arising under the Constitution and not the laws of the United States, in the ordinary signification of the terms. This may serve as a sample of the whole.

First. To all cases in law and equity, ARISING UNDER THE CONSTITUTION and THE LAWS OF THE UNITED STATES. This aligns with the first two types of cases that have been identified as suitable for the jurisdiction of the United States. It has been asked what is meant by “cases arising under the Constitution” as opposed to those “arising under the laws of the United States.” The difference has already been clarified. All the limitations on the powers of State legislatures provide examples of this. For instance, they cannot issue paper money; however, this prohibition comes from the Constitution and is not related to any law of the United States. If paper money is issued anyway, the disputes regarding it would be cases arising under the Constitution and not under the laws of the United States in the usual sense of the terms. This may serve as an example for the whole.

It has also been asked, what need of the word “equity What equitable causes can grow out of the Constitution and laws of the United States? There is hardly a subject of litigation between individuals, which may not involve those ingredients of FRAUD, ACCIDENT, TRUST, or HARDSHIP, which would render the matter an object of equitable rather than of legal jurisdiction, as the distinction is known and established in several of the States. It is the peculiar province, for instance, of a court of equity to relieve against what are called hard bargains: these are contracts in which, though there may have been no direct fraud or deceit, sufficient to invalidate them in a court of law, yet there may have been some undue and unconscionable advantage taken of the necessities or misfortunes of one of the parties, which a court of equity would not tolerate. In such cases, where foreigners were concerned on either side, it would be impossible for the federal judicatories to do justice without an equitable as well as a legal jurisdiction. Agreements to convey lands claimed under the grants of different States, may afford another example of the necessity of an equitable jurisdiction in the federal courts. This reasoning may not be so palpable in those States where the formal and technical distinction between LAW and EQUITY is not maintained, as in this State, where it is exemplified by every day’s practice.

It has also been asked, what is the need for the term "equity"? What equitable issues can arise from the Constitution and laws of the United States? There’s hardly a topic of legal dispute between individuals that doesn’t involve elements of FRAUD, ACCIDENT, TRUST, or HARDSHIP, which could make the issue subject to equitable rather than legal jurisdiction, as recognized in several states. For example, it's the specific role of a court of equity to provide relief against what are known as hard bargains: these are contracts where, although there may not have been any direct fraud or deceit enough to invalidate them in a court of law, there might have been some improper and unfair advantage taken of one party's needs or misfortunes, which a court of equity would reject. In such instances, where foreigners are involved on either side, it would be impossible for federal courts to deliver justice without both equitable and legal jurisdiction. Agreements to transfer lands claimed under the grants of different states can serve as another example of the need for equitable jurisdiction in federal courts. This argument may not be as clear in states where the formal and technical distinction between LAW and EQUITY is not upheld, unlike in this state, where it is illustrated by everyday practice.

The judiciary authority of the Union is to extend:

The judicial authority of the Union is to extend:

Second. To treaties made, or which shall be made, under the authority of the United States, and to all cases affecting ambassadors, other public ministers, and consuls. These belong to the fourth class of the enumerated cases, as they have an evident connection with the preservation of the national peace.

Second. To treaties that have been made or will be made under the authority of the United States, and to all cases involving ambassadors, other public ministers, and consuls. These fall into the fourth class of the listed cases, as they clearly relate to maintaining national peace.

Third. To cases of admiralty and maritime jurisdiction. These form, altogether, the fifth of the enumerated classes of causes proper for the cognizance of the national courts.

Third. To cases of admiralty and maritime jurisdiction. These make up, in total, the fifth of the listed classes of cases suitable for the national courts' consideration.

Fourth. To controversies to which the United States shall be a party. These constitute the third of those classes.

Fourth. To disputes in which the United States is involved. These make up the third category.

Fifth. To controversies between two or more States; between a State and citizens of another State; between citizens of different States. These belong to the fourth of those classes, and partake, in some measure, of the nature of the last.

Fifth. To disputes between two or more States; between a State and citizens of another State; between citizens of different States. These fall into the fourth category and share, to some extent, characteristics of the last.

Sixth. To cases between the citizens of the same State, CLAIMING LANDS UNDER GRANTS OF DIFFERENT STATES. These fall within the last class, and ARE THE ONLY INSTANCES IN WHICH THE PROPOSED CONSTITUTION DIRECTLY CONTEMPLATES THE COGNIZANCE OF DISPUTES BETWEEN THE CITIZENS OF THE SAME STATE.

Sixth. In cases between citizens of the same State, CLAIMING LANDS UNDER GRANTS OF DIFFERENT STATES. These are included in the last category and ARE THE ONLY INSTANCES WHERE THE PROPOSED CONSTITUTION DIRECTLY ADDRESSES DISPUTES BETWEEN CITIZENS OF THE SAME STATE.

Seventh. To cases between a State and the citizens thereof, and foreign States, citizens, or subjects. These have been already explained to belong to the fourth of the enumerated classes, and have been shown to be, in a peculiar manner, the proper subjects of the national judicature.

Seventh. In cases involving a state and its citizens, as well as foreign states, citizens, or subjects. These have already been explained to fall under the fourth of the listed categories and have been shown to be, in a specific way, the correct topics for the national court system.

From this review of the particular powers of the federal judiciary, as marked out in the Constitution, it appears that they are all conformable to the principles which ought to have governed the structure of that department, and which were necessary to the perfection of the system. If some partial inconviences should appear to be connected with the incorporation of any of them into the plan, it ought to be recollected that the national legislature will have ample authority to make such EXCEPTIONS, and to prescribe such regulations as will be calculated to obviate or remove these inconveniences. The possibility of particular mischiefs can never be viewed, by a wellinformed mind, as a solid objection to a general principle, which is calculated to avoid general mischiefs and to obtain general advantages.

From this review of the specific powers of the federal judiciary outlined in the Constitution, it seems that they all align with the principles that should govern the structure of that branch and are necessary for the system's success. If some minor issues seem connected to including any of them in the plan, it should be remembered that the national legislature will have the authority to make such EXCEPTIONS and enforce regulations to address or eliminate these issues. The possibility of specific problems should never be seen, by a well-informed person, as a valid objection to a general principle that aims to prevent widespread issues and achieve overall benefits.

PUBLIUS.

PUBLIUS.

THE FEDERALIST.
No. LXXXI.

The Judiciary Continued, and the Distribution of the Judicial Authority

The Judiciary Continued, and the Distribution of the Judicial Authority

From McLEAN’s Edition, New York.

From McLEAN’s Edition, NYC.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

Let us now return to the partition of the judiciary authority between different courts, and their relations to each other, “The judicial power of the United States is” (by the plan of the convention) “to be vested in one Supreme Court, and in such inferior courts as the Congress may, from time to time, ordain and establish.”[1]

Let’s go back to how judicial authority is divided among different courts and their relationships with each other. “The judicial power of the United States is” (according to the convention’s plan) “to be given to one Supreme Court, and to any lower courts that Congress may create from time to time.”[1]

That there ought to be one court of supreme and final jurisdiction, is a proposition which is not likely to be contested. The reasons for it have been assigned in another place, and are too obvious to need repetition. The only question that seems to have been raised concerning it, is, whether it ought to be a distinct body or a branch of the legislature. The same contradiction is observable in regard to this matter which has been remarked in several other cases. The very men who object to the Senate as a court of impeachments, on the ground of an improper intermixture of powers, advocate, by implication at least, the propriety of vesting the ultimate decision of all causes, in the whole or in a part of the legislative body.

The idea that there should be one court of supreme and final authority is a claim that’s unlikely to be challenged. The reasons for this have been addressed elsewhere and are too clear to need repeating. The only question that seems to come up is whether it should be a separate entity or a part of the legislature. The same contradiction seen in this issue is also evident in several other situations. The very people who oppose the Senate acting as a court for impeachments, arguing there’s an inappropriate mixing of powers, simultaneously support, at least implicitly, the idea of placing the final decision on all cases in either the entire legislative body or a part of it.

The arguments, or rather suggestions, upon which this charge is founded, are to this effect: “The authority of the proposed Supreme Court of the United States, which is to be a separate and independent body, will be superior to that of the legislature. The power of construing the laws according to the SPIRIT of the Constitution, will enable that court to mould them into whatever shape it may think proper; especially as its decisions will not be in any manner subject to the revision or correction of the legislative body. This is as unprecedented as it is dangerous. In Britain, the judical power, in the last resort, resides in the House of Lords, which is a branch of the legislature; and this part of the British government has been imitated in the State constitutions in general. The Parliament of Great Britain, and the legislatures of the several States, can at any time rectify, by law, the exceptionable decisions of their respective courts. But the errors and usurpations of the Supreme Court of the United States will be uncontrollable and remediless.” This, upon examination, will be found to be made up altogether of false reasoning upon misconceived fact.

The arguments, or rather suggestions, behind this accusation are as follows: “The authority of the proposed Supreme Court of the United States, which will be a separate and independent entity, will be superior to that of the legislature. The power to interpret the laws according to the SPIRIT of the Constitution will allow that court to shape them however it sees fit; especially since its decisions won’t be subject to any revision or correction by the legislative body. This is as unprecedented as it is dangerous. In Britain, the final judicial power resides in the House of Lords, which is part of the legislature; and this aspect of the British government has been largely copied in the State constitutions. The Parliament of Great Britain and the legislatures of the various States can correct, by law, the problematic decisions of their respective courts anytime. But the mistakes and overreaches of the Supreme Court of the United States will be beyond control and remedy.” This, upon closer inspection, will be found to consist entirely of flawed reasoning based on misunderstandings of the facts.

In the first place, there is not a syllable in the plan under consideration which DIRECTLY empowers the national courts to construe the laws according to the spirit of the Constitution, or which gives them any greater latitude in this respect than may be claimed by the courts of every State. I admit, however, that the Constitution ought to be the standard of construction for the laws, and that wherever there is an evident opposition, the laws ought to give place to the Constitution. But this doctrine is not deducible from any circumstance peculiar to the plan of the convention, but from the general theory of a limited Constitution; and as far as it is true, is equally applicable to most, if not to all the State governments. There can be no objection, therefore, on this account, to the federal judicature which will not lie against the local judicatures in general, and which will not serve to condemn every constitution that attempts to set bounds to legislative discretion.

First of all, there isn't a single word in the proposed plan that directly gives national courts the power to interpret laws based on the spirit of the Constitution, or that provides them any more flexibility in this regard than the courts of any State can claim. I agree, however, that the Constitution should be the standard for interpreting laws, and whenever there’s a clear conflict, the laws should yield to the Constitution. But this principle does not come from anything specific to the convention’s plan; it arises from the general idea of a limited Constitution and is, as far as it holds true, equally relevant to most, if not all, State governments. Therefore, there is no objection to the federal judiciary in this regard that wouldn’t also apply to local judiciaries in general, and that wouldn’t also challenge any constitution aiming to limit legislative authority.

But perhaps the force of the objection may be thought to consist in the particular organization of the Supreme Court; in its being composed of a distinct body of magistrates, instead of being one of the branches of the legislature, as in the government of Great Britain and that of the State. To insist upon this point, the authors of the objection must renounce the meaning they have labored to annex to the celebrated maxim, requiring a separation of the departments of power. It shall, nevertheless, be conceded to them, agreeably to the interpretation given to that maxim in the course of these papers, that it is not violated by vesting the ultimate power of judging in a PART of the legislative body. But though this be not an absolute violation of that excellent rule, yet it verges so nearly upon it, as on this account alone to be less eligible than the mode preferred by the convention. From a body which had even a partial agency in passing bad laws, we could rarely expect a disposition to temper and moderate them in the application. The same spirit which had operated in making them, would be too apt in interpreting them; still less could it be expected that men who had infringed the Constitution in the character of legislators, would be disposed to repair the breach in the character of judges. Nor is this all. Every reason which recommends the tenure of good behavior for judicial offices, militates against placing the judiciary power, in the last resort, in a body composed of men chosen for a limited period. There is an absurdity in referring the determination of causes, in the first instance, to judges of permanent standing; in the last, to those of a temporary and mutable constitution. And there is a still greater absurdity in subjecting the decisions of men, selected for their knowledge of the laws, acquired by long and laborious study, to the revision and control of men who, for want of the same advantage, cannot but be deficient in that knowledge. The members of the legislature will rarely be chosen with a view to those qualifications which fit men for the stations of judges; and as, on this account, there will be great reason to apprehend all the ill consequences of defective information, so, on account of the natural propensity of such bodies to party divisions, there will be no less reason to fear that the pestilential breath of faction may poison the fountains of justice. The habit of being continually marshalled on opposite sides will be too apt to stifle the voice both of law and of equity.

But maybe the strength of the objection lies in the specific structure of the Supreme Court; it's made up of a separate group of judges, rather than being one of the branches of the legislature, like in Great Britain or the State. To insist on this point, the authors of the objection must give up the meaning they've tried to attach to the famous principle that calls for the separation of powers. However, it can still be acknowledged, according to how this principle has been interpreted in these discussions, that it’s not violated by placing the ultimate power of judgment in a part of the legislative body. Yet, even if this doesn’t completely break that important rule, it comes close enough to make it less favorable than the method chosen by the convention. From a body that had even a partial role in passing bad laws, we could hardly expect a willingness to temper and moderate them in their application. The same mindset that led to creating those laws would likely influence their interpretation; and even less could we expect that those who had violated the Constitution as lawmakers would be inclined to fix the breach while acting as judges. And that’s not all. Every reason that supports good behavior tenure for judges works against placing ultimate judicial power in a body made up of people selected for a limited time. It’s ridiculous to assign the initial determination of cases to judges with permanent positions, while leaving the final word to those with a temporary and changing structure. There's an even greater absurdity in subjecting decisions made by individuals chosen for their legal knowledge, acquired through years of hard study, to the review and control of individuals who, lacking that same advantage, can’t help but be less knowledgeable. The members of the legislature are rarely chosen based on the qualifications needed for judges; and because of this, there’s ample reason to fear the negative consequences of insufficient information. Additionally, due to the natural tendency of such groups to be divided by party lines, there’s just as much reason to worry that the toxic influence of factions could corrupt the sources of justice. The habit of being constantly split into opposing sides will likely drown out the voices of both law and fairness.

These considerations teach us to applaud the wisdom of those States who have committed the judicial power, in the last resort, not to a part of the legislature, but to distinct and independent bodies of men. Contrary to the supposition of those who have represented the plan of the convention, in this respect, as novel and unprecedented, it is but a copy of the constitutions of New Hampshire, Massachusetts, Pennsylvania, Delaware, Maryland, Virginia, North Carolina, South Carolina, and Georgia; and the preference which has been given to those models is highly to be commended.

These points remind us to appreciate the insight of those states that have assigned ultimate judicial authority not to a section of the legislature, but to separate and independent groups of people. Contrary to what some have claimed about the convention's plan being new and unheard of, it simply mirrors the constitutions of New Hampshire, Massachusetts, Pennsylvania, Delaware, Maryland, Virginia, North Carolina, South Carolina, and Georgia. The choice to follow those examples is truly admirable.

It is not true, in the second place, that the Parliament of Great Britain, or the legislatures of the particular States, can rectify the exceptionable decisions of their respective courts, in any other sense than might be done by a future legislature of the United States. The theory, neither of the British, nor the State constitutions, authorizes the revisal of a judicial sentence by a legislative act. Nor is there any thing in the proposed Constitution, more than in either of them, by which it is forbidden. In the former, as well as in the latter, the impropriety of the thing, on the general principles of law and reason, is the sole obstacle. A legislature, without exceeding its province, cannot reverse a determination once made in a particular case; though it may prescribe a new rule for future cases. This is the principle, and it applies in all its consequences, exactly in the same manner and extent, to the State governments, as to the national government now under consideration. Not the least difference can be pointed out in any view of the subject.

It isn’t true, secondly, that the Parliament of Great Britain or the legislatures of the individual States can correct the questionable decisions of their courts in any way that a future legislature of the United States could. The theory behind both the British and State constitutions doesn't allow for a judicial decision to be overturned by a legislative act. There’s nothing in the proposed Constitution that says this is forbidden, more than in either of the others. In both cases, the inherent unreasonableness of the action, based on general principles of law and reason, is the only barrier. A legislature, without going beyond its authority, cannot reverse a decision once made in a specific case, although it can set a new rule for future cases. This principle applies equally and fully to both State governments and the national government currently being discussed. There’s simply no difference to be identified in any aspect of the issue.

It may in the last place be observed that the supposed danger of judiciary encroachments on the legislative authority, which has been upon many occasions reiterated, is in reality a phantom. Particular misconstructions and contraventions of the will of the legislature may now and then happen; but they can never be so extensive as to amount to an inconvenience, or in any sensible degree to affect the order of the political system. This may be inferred with certainty, from the general nature of the judicial power, from the objects to which it relates, from the manner in which it is exercised, from its comparative weakness, and from its total incapacity to support its usurpations by force. And the inference is greatly fortified by the consideration of the important constitutional check which the power of instituting impeachments in one part of the legislative body, and of determining upon them in the other, would give to that body upon the members of the judicial department. This is alone a complete security. There never can be danger that the judges, by a series of deliberate usurpations on the authority of the legislature, would hazard the united resentment of the body intrusted with it, while this body was possessed of the means of punishing their presumption, by degrading them from their stations. While this ought to remove all apprehensions on the subject, it affords, at the same time, a cogent argument for constituting the Senate a court for the trial of impeachments.

It should be noted that the supposed risk of judicial overreach into legislative authority, which has been emphasized many times, is actually an illusion. Misinterpretations and violations of legislative intent may occasionally occur, but they can never be widespread enough to cause significant issues or meaningfully disrupt the political system. This can be confidently inferred from the overall nature of judicial power, the areas it relates to, how it is exercised, its relative weakness, and its complete inability to enforce its overreaches by force. This conclusion is further strengthened by the important constitutional check that the power to initiate impeachments in one part of the legislative body and to decide on them in the other provides against members of the judicial branch. This alone offers complete protection. There is never a real threat that judges, through a series of intentional overreaches on legislative authority, would risk facing the combined discontent of the body that has that authority, especially since that body can punish their arrogance by removing them from their positions. While this should alleviate any concerns on the issue, it also strongly supports the idea of making the Senate a court for impeachment trials.

Having now examined, and, I trust, removed the objections to the distinct and independent organization of the Supreme Court, I proceed to consider the propriety of the power of constituting inferior courts,[2] and the relations which will subsist between these and the former.

Having now looked into, and I hope addressed, the concerns about the separate and independent structure of the Supreme Court, I will now consider the appropriateness of the authority to create lower courts, [2] and the relationships that will exist between these and the Supreme Court.

The power of constituting inferior courts is evidently calculated to obviate the necessity of having recourse to the Supreme Court in every case of federal cognizance. It is intended to enable the national government to institute or AUTHORUZE, in each State or district of the United States, a tribunal competent to the determination of matters of national jurisdiction within its limits.

The ability to establish lower courts clearly aims to avoid the need to go to the Supreme Court for every federal case. It's meant to allow the national government to set up or authorize, in every state or district of the United States, a court that can handle national jurisdiction issues within its area.

But why, it is asked, might not the same purpose have been accomplished by the instrumentality of the State courts? This admits of different answers. Though the fitness and competency of those courts should be allowed in the utmost latitude, yet the substance of the power in question may still be regarded as a necessary part of the plan, if it were only to empower the national legislature to commit to them the cognizance of causes arising out of the national Constitution. To confer the power of determining such causes upon the existing courts of the several States, would perhaps be as much “to constitute tribunals,” as to create new courts with the like power. But ought not a more direct and explicit provision to have been made in favor of the State courts? There are, in my opinion, substantial reasons against such a provision: the most discerning cannot foresee how far the prevalency of a local spirit may be found to disqualify the local tribunals for the jurisdiction of national causes; whilst every man may discover, that courts constituted like those of some of the States would be improper channels of the judicial authority of the Union. State judges, holding their offices during pleasure, or from year to year, will be too little independent to be relied upon for an inflexible execution of the national laws. And if there was a necessity for confiding the original cognizance of causes arising under those laws to them there would be a correspondent necessity for leaving the door of appeal as wide as possible. In proportion to the grounds of confidence in, or distrust of, the subordinate tribunals, ought to be the facility or difficulty of appeals. And well satisfied as I am of the propriety of the appellate jurisdiction, in the several classes of causes to which it is extended by the plan of the convention. I should consider every thing calculated to give, in practice, an UNRESTRAINED COURSE to appeals, as a source of public and private inconvenience.

But why, you might ask, couldn’t the same goal have been achieved through the State courts? This can have various answers. Even if we acknowledge the capability and suitability of those courts in the broadest sense, the actual power in question can still be seen as a vital part of the plan, especially to allow the national legislature to assign them to hear cases related to the national Constitution. Giving the authority to decide such cases to the current courts of the individual States would perhaps be just as much about “creating tribunals,” as establishing new courts with similar authority. But shouldn’t there have been a clearer and more explicit provision in support of the State courts? I believe there are strong reasons against such a provision: it is hard to predict how much a local mindset might render local courts unfit for handling national issues; meanwhile, it is evident that courts structured like those in some States would not serve as suitable channels for the judicial authority of the Union. State judges, who serve at the pleasure of the appointing authority or for limited terms, will be too dependent to be trusted for rigid enforcement of national laws. If there were a need to assign the initial jurisdiction of cases under those laws to them, there would similarly be a need to keep the appeal process as open as possible. The ease or difficulty of appeals should correspond to how much confidence we have in, or are wary of, the subordinate courts. While I am confident in the appropriateness of the appellate authority given the different categories of cases outlined in the convention's plan, I would see anything that promotes UNRESTRICTED APPEALS in practice as a source of public and private issues.

I am not sure, but that it will be found highly expedient and useful, to divide the United States into four or five or half a dozen districts; and to institute a federal court in each district, in lieu of one in every State. The judges of these courts, with the aid of the State judges, may hold circuits for the trial of causes in the several parts of the respective districts. Justice through them may be administered with ease and despatch; and appeals may be safely circumscribed within a narrow compass. This plan appears to me at present the most eligible of any that could be adopted; and in order to it, it is necessary that the power of constituting inferior courts should exist in the full extent in which it is to be found in the proposed Constitution.

I'm not entirely sure, but it seems very practical and beneficial to divide the United States into four, five, or maybe six districts; and to set up a federal court in each district instead of having one in every state. The judges of these courts, with the support of state judges, could hold circuits to hear cases in different parts of their districts. Justice could be served more easily and quickly this way, and appeals could be kept within a limited scope. This plan seems to be the best option available right now; and for it to work, it's essential that the authority to create lower courts be fully granted as outlined in the proposed Constitution.

These reasons seem sufficient to satisfy a candid mind, that the want of such a power would have been a great defect in the plan. Let us now examine in what manner the judicial authority is to be distributed between the supreme and the inferior courts of the Union. The Supreme Court is to be invested with original jurisdiction, only “in cases affecting ambassadors, other public ministers, and consuls, and those in which A STATE shall be a party.” Public ministers of every class are the immediate representatives of their sovereigns. All questions in which they are concerned are so directly connected with the public peace, that, as well for the preservation of this, as out of respect to the sovereignties they represent, it is both expedient and proper that such questions should be submitted in the first instance to the highest judicatory of the nation. Though consuls have not in strictness a diplomatic character, yet as they are the public agents of the nations to which they belong, the same observation is in a great measure applicable to them. In cases in which a State might happen to be a party, it would ill suit its dignity to be turned over to an inferior tribunal. Though it may rather be a digression from the immediate subject of this paper, I shall take occasion to mention here a supposition which has excited some alarm upon very mistaken grounds. It has been suggested that an assignment of the public securities of one State to the citizens of another, would enable them to prosecute that State in the federal courts for the amount of those securities; a suggestion which the following considerations prove to be without foundation.

These reasons seem enough to convince an open-minded person that lacking such power would be a significant flaw in the plan. Now, let’s look at how judicial authority is to be shared between the supreme and lower courts of the Union. The Supreme Court is given original jurisdiction only “in cases affecting ambassadors, other public ministers, and consuls, and those in which A STATE shall be a party.” Public ministers of all types are direct representatives of their governments. Any issues involving them are closely tied to public peace, so to maintain this peace and show respect for the sovereignties they represent, it’s both necessary and appropriate that such issues should first be presented to the highest court in the country. While consuls do not technically have a diplomatic role, they are public agents of their nations, so the same idea applies to them to a large extent. In cases where a State might be involved, it would not be appropriate for it to be relegated to a lower court. Although this might be slightly off-topic for this paper, I want to briefly address a concern that has been raised based on misunderstandings. It has been proposed that assigning the public securities of one State to the citizens of another would allow them to sue that State in federal courts for the value of those securities; however, the following points show that this suggestion is unfounded.

It is inherent in the nature of sovereignty not to be amenable to the suit of an individual WITHOUT ITS CONSENT. This is the general sense, and the general practice of mankind; and the exemption, as one of the attributes of sovereignty, is now enjoyed by the government of every State in the Union. Unless, therefore, there is a surrender of this immunity in the plan of the convention, it will remain with the States, and the danger intimated must be merely ideal. The circumstances which are necessary to produce an alienation of State sovereignty were discussed in considering the article of taxation, and need not be repeated here. A recurrence to the principles there established will satisfy us, that there is no color to pretend that the State governments would, by the adoption of that plan, be divested of the privilege of paying their own debts in their own way, free from every constraint but that which flows from the obligations of good faith. The contracts between a nation and individuals are only binding on the conscience of the sovereign, and have no pretensions to a compulsive force. They confer no right of action, independent of the sovereign will. To what purpose would it be to authorize suits against States for the debts they owe? How could recoveries be enforced? It is evident, it could not be done without waging war against the contracting State; and to ascribe to the federal courts, by mere implication, and in destruction of a pre-existing right of the State governments, a power which would involve such a consequence, would be altogether forced and unwarrantable.

It is part of the nature of sovereignty not to be subject to lawsuits from individuals WITHOUT ITS CONSENT. This is the general understanding and practice among people, and this exemption, as one of the features of sovereignty, is now held by the government of every State in the Union. Therefore, unless there is a relinquishment of this immunity in the convention's plan, it will remain with the States, and the mentioned danger must be simply theoretical. The conditions required to undermine State sovereignty were talked about when discussing the article on taxation, and there's no need to repeat them here. Referring back to the principles established there will assure us that there is no basis to claim that the State governments would lose the right to pay their own debts in their own way, free from any constraints other than those resulting from the obligations of good faith. The agreements between a nation and individuals are only binding on the conscience of the sovereign and hold no enforcement power. They provide no right to take action independently of the sovereign's will. What would be the point of allowing lawsuits against States for the debts they owe? How could recoveries be enforced? Clearly, this could not happen without declaring war against the State in question; and attributing to the federal courts, by mere implication and to the detriment of a pre-existing right of the State governments, a power that would lead to such a consequence would be entirely unreasonable and unjustified.

Let us resume the train of our observations. We have seen that the original jurisdiction of the Supreme Court would be confined to two classes of causes, and those of a nature rarely to occur. In all other cases of federal cognizance, the original jurisdiction would appertain to the inferior tribunals; and the Supreme Court would have nothing more than an appellate jurisdiction, “with such EXCEPTIONS and under such REGULATIONS as the Congress shall make.”

Let’s continue our observations. We’ve noted that the Supreme Court’s original jurisdiction is limited to two types of cases, which are uncommon. In all other federal matters, original jurisdiction belongs to lower courts, and the Supreme Court only has appellate jurisdiction, “with such EXCEPTIONS and under such REGULATIONS as Congress shall establish.”

The propriety of this appellate jurisdiction has been scarcely called in question in regard to matters of law; but the clamors have been loud against it as applied to matters of fact. Some well-intentioned men in this State, deriving their notions from the language and forms which obtain in our courts, have been induced to consider it as an implied supersedure of the trial by jury, in favor of the civil-law mode of trial, which prevails in our courts of admiralty, probate, and chancery. A technical sense has been affixed to the term “appellate,” which, in our law parlance, is commonly used in reference to appeals in the course of the civil law. But if I am not misinformed, the same meaning would not be given to it in any part of New England. There an appeal from one jury to another, is familiar both in language and practice, and is even a matter of course, until there have been two verdicts on one side. The word “appellate,” therefore, will not be understood in the same sense in New England as in New York, which shows the impropriety of a technical interpretation derived from the jurisprudence of any particular State. The expression, taken in the abstract, denotes nothing more than the power of one tribunal to review the proceedings of another, either as to the law or fact, or both. The mode of doing it may depend on ancient custom or legislative provision (in a new government it must depend on the latter), and may be with or without the aid of a jury, as may be judged advisable. If, therefore, the re-examination of a fact once determined by a jury, should in any case be admitted under the proposed Constitution, it may be so regulated as to be done by a second jury, either by remanding the cause to the court below for a second trial of the fact, or by directing an issue immediately out of the Supreme Court.

The appropriateness of this appellate jurisdiction has rarely been questioned regarding legal matters; however, there has been significant outcry against it when it comes to factual issues. Some well-meaning individuals in this state, influenced by the language and forms used in our courts, have come to view it as an implied replacement for the trial by jury in favor of the civil-law method of trial, which is used in our courts of admiralty, probate, and chancery. A technical meaning has been assigned to the term "appellate," which in our legal language generally relates to appeals in the civil law context. However, if I'm not mistaken, that same meaning isn't applied anywhere in New England. There, an appeal from one jury to another is common in both language and practice and is quite routine, unless there have been two verdicts on one side. Thus, the term "appellate" will not be understood the same way in New England as it is in New York, highlighting the issue with a technical interpretation based on the legal practices of any specific state. In abstract terms, it simply refers to the authority of one tribunal to review the proceedings of another, whether regarding law, fact, or both. The method of doing this may be determined by long-standing custom or legal stipulation (in a new government, it must rely on the latter), and it may involve a jury or not, as deemed appropriate. Therefore, if the re-examination of a fact initially decided by a jury should be allowed under the proposed Constitution, it could be structured to occur via a second jury, either by sending the case back to the lower court for a second trial on the fact or by issuing a directive immediately from the Supreme Court.

But it does not follow that the re-examination of a fact once ascertained by a jury, will be permitted in the Supreme Court. Why may not it be said, with the strictest propriety, when a writ of error is brought from an inferior to a superior court of law in this State, that the latter has jurisdiction of the fact as well as the law? It is true it cannot institute a new inquiry concerning the fact, but it takes cognizance of it as it appears upon the record, and pronounces the law arising upon it.[3] This is jurisdiction of both fact and law; nor is it even possible to separate them. Though the common-law courts of this State ascertain disputed facts by a jury, yet they unquestionably have jurisdiction of both fact and law; and accordingly when the former is agreed in the pleadings, they have no recourse to a jury, but proceed at once to judgment. I contend, therefore, on this ground, that the expressions, “appellate jurisdiction, both as to law and fact,” do not necessarily imply a re-examination in the Supreme Court of facts decided by juries in the inferior courts.

But that doesn't mean that the Supreme Court is allowed to re-examine a fact that has already been established by a jury. Can we not assert, with complete accuracy, that when a writ of error is brought from a lower court to a higher court in this State, the higher court has jurisdiction over both the facts and the law? It's true that the court can't start a new inquiry into the facts, but it considers them as they are presented in the record and rules on the law that applies to them. This is jurisdiction over both facts and law, and it's not even possible to separate them. Although the common-law courts in this State establish disputed facts through a jury, they definitely have jurisdiction over both facts and law; thus, when the facts are agreed upon in the pleadings, they don’t involve a jury and proceed directly to judgment. Therefore, I argue on this basis that the phrases “appellate jurisdiction, both as to law and fact” do not necessarily mean that the Supreme Court must re-examine facts that juries have already decided in the lower courts.

The following train of ideas may well be imagined to have influenced the convention, in relation to this particular provision. The appellate jurisdiction of the Supreme Court (it may have been argued) will extend to causes determinable in different modes, some in the course of the COMMON LAW, others in the course of the CIVIL LAW. In the former, the revision of the law only will be, generally speaking, the proper province of the Supreme Court; in the latter, the re-examination of the fact is agreeable to usage, and in some cases, of which prize causes are an example, might be essential to the preservation of the public peace. It is therefore necessary that the appellate jurisdiction should, in certain cases, extend in the broadest sense to matters of fact. It will not answer to make an express exception of cases which shall have been originally tried by a jury, because in the courts of some of the States ALL CAUSES are tried in this mode;[4] and such an exception would preclude the revision of matters of fact, as well where it might be proper, as where it might be improper. To avoid all inconveniencies, it will be safest to declare generally, that the Supreme Court shall possess appellate jurisdiction both as to law and FACT, and that this jurisdiction shall be subject to such EXCEPTIONS and regulations as the national legislature may prescribe. This will enable the government to modify it in such a manner as will best answer the ends of public justice and security.

The following ideas likely influenced the convention regarding this specific provision. It could have been argued that the Supreme Court's appellate jurisdiction will cover cases that can be determined in different ways, some through COMMON LAW and others through CIVIL LAW. In the former, reviewing the law is generally the main role of the Supreme Court; in the latter, re-examining the facts is customary, and in some cases, like prize causes, it might be essential for maintaining public order. Therefore, it’s necessary for the appellate jurisdiction to, in some cases, broadly cover matters of fact. It wouldn’t be effective to make a specific exception for cases originally tried by a jury, because in some states, ALL CASES are tried in this way;[4] and such an exception would prevent the review of facts where it might be appropriate as well as where it might not be. To avoid any issues, it’s safest to state that the Supreme Court shall have appellate jurisdiction over both law and FACT, and that this jurisdiction will be subject to any EXCEPTIONS and regulations that the national legislature may set. This allows the government to adjust it in a way that best serves public justice and security.

This view of the matter, at any rate, puts it out of all doubt that the supposed ABOLITION of the trial by jury, by the operation of this provision, is fallacious and untrue. The legislature of the United States would certainly have full power to provide, that in appeals to the Supreme Court there should be no re-examination of facts where they had been tried in the original causes by juries. This would certainly be an authorized exception; but if, for the reason already intimated, it should be thought too extensive, it might be qualified with a limitation to such causes only as are determinable at common law in that mode of trial.

This perspective clearly shows that the alleged ABOLITION of the trial by jury due to this provision is false and misleading. The legislature of the United States would definitely have the authority to stipulate that in appeals to the Supreme Court, there would be no re-evaluation of facts that have already been settled by juries in the original cases. This would certainly be a legitimate exception; however, if it seems too broad for the reasons previously mentioned, it could be restricted to cases that can be determined in that manner according to common law.

The amount of the observations hitherto made on the authority of the judicial department is this: that it has been carefully restricted to those causes which are manifestly proper for the cognizance of the national judicature; that in the partition of this authority a very small portion of original jurisdiction has been preserved to the Supreme Court, and the rest consigned to the subordinate tribunals; that the Supreme Court will possess an appellate jurisdiction, both as to law and fact, in all the cases referred to them, both subject to any EXCEPTIONS and REGULATIONS which may be thought advisable; that this appellate jurisdiction does, in no case, ABOLISH the trial by jury; and that an ordinary degree of prudence and integrity in the national councils will insure us solid advantages from the establishment of the proposed judiciary, without exposing us to any of the inconveniences which have been predicted from that source.

The observations made so far regarding the authority of the judicial department are as follows: it has been carefully limited to those cases that are clearly appropriate for the national judiciary; that in dividing this authority, only a small amount of original jurisdiction has been kept for the Supreme Court, while the rest has been assigned to lower courts; that the Supreme Court will have appellate jurisdiction over both law and fact in all the cases brought to them, with the caveat of any EXCEPTIONS and REGULATIONS deemed necessary; that this appellate jurisdiction does not, in any case, ELIMINATE the right to a jury trial; and that a reasonable level of prudence and integrity in the national leadership will provide us with substantial benefits from the establishment of the proposed judiciary, without subjecting us to any of the issues that have been anticipated from it.

PUBLIUS.

PUBLIUS.

[1] Article 3, sec. 1.

__A_TAG_PLACEHOLDER_0__ Article 3, section 1.

[2] This power has been absurdly represented as intended to abolish all the county courts in the several States, which are commonly called inferior courts. But the expressions of the Constitution are, to constitute “tribunals INFERIOR TO THE SUPREME COURT”; and the evident design of the provision is to enable the institution of local courts, subordinate to the Supreme, either in States or larger districts. It is ridiculous to imagine that county courts were in contemplation.

[2] This power has been inaccurately portrayed as if it’s meant to eliminate all the county courts in the various States, which are typically referred to as inferior courts. However, the Constitution clearly states the purpose is to establish “tribunals INFERIOR TO THE SUPREME COURT”; and the obvious goal of this provision is to allow for the creation of local courts that are subordinate to the Supreme Court, whether in States or larger regions. It’s absurd to think that county courts were intended to be included.

[3] This word is composed of JUS and DICTIO, juris dictio or a speaking and pronouncing of the law.

[3] This word is made up of JUS and DICTIO, which means the expression or articulation of the law.

[4] I hold that the States will have concurrent jurisdiction with the subordinate federal judicatories, in many cases of federal cognizance, as will be explained in my next paper.

[4] I believe that the states will share jurisdiction with the lower federal courts in many cases that involve federal matters, as I will explain in my next article.

THE FEDERALIST.
No. LXXXII.

The Judiciary Continued

The Courts Persisted

From McLEAN’s Edition, New York.

From McLEAN’s Edition, NYC.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The erection of a new government, whatever care or wisdom may distinguish the work, cannot fail to originate questions of intricacy and nicety; and these may, in a particular manner, be expected to flow from the establishment of a constitution founded upon the total or partial incorporation of a number of distinct sovereignties. ’T is time only that can mature and perfect so compound a system, can liquidate the meaning of all the parts, and can adjust them to each other in a harmonious and consistent WHOLE.

The creation of a new government, no matter how carefully or wisely it’s done, will inevitably raise complex and delicate questions. These questions are especially likely to arise from setting up a constitution that fully or partially combines several separate powers. Only time can develop and refine such a complicated system, clarify the meaning of all its components, and align them with each other in a harmonious and consistent whole.

Such questions, accordingly, have arisen upon the plan proposed by the convention, and particularly concerning the judiciary department. The principal of these respect the situation of the State courts in regard to those causes which are to be submitted to federal jurisdiction. Is this to be exclusive, or are those courts to possess a concurrent jurisdiction? If the latter, in what relation will they stand to the national tribunals? These are inquiries which we meet with in the mouths of men of sense, and which are certainly entitled to attention.

Such questions have come up regarding the plan suggested by the convention, especially about the judiciary branch. The main concerns are about the role of State courts in relation to cases that fall under federal jurisdiction. Will federal jurisdiction be exclusive, or will State courts also have concurrent jurisdiction? If it’s the latter, how will they relate to the national courts? These are questions that sensible people are asking, and they definitely deserve attention.

The principles established in a former paper[1] teach us that the States will retain all PRE-EXISTING authorities which may not be exclusively delegated to the federal head; and that this exclusive delegation can only exist in one of three cases: where an exclusive authority is, in express terms, granted to the Union; or where a particular authority is granted to the Union, and the exercise of a like authority is prohibited to the States; or where an authority is granted to the Union, with which a similar authority in the States would be utterly incompatible. Though these principles may not apply with the same force to the judiciary as to the legislative power, yet I am inclined to think that they are, in the main, just with respect to the former, as well as the latter. And under this impression, I shall lay it down as a rule, that the State courts will RETAIN the jurisdiction they now have, unless it appears to be taken away in one of the enumerated modes.

The principles established in a previous paper[1] show us that the States will keep all PRE-EXISTING authorities that haven't been specifically given to the federal government; and that this exclusive delegation can only happen in three scenarios: where an exclusive authority is specifically granted to the Union; or where a particular authority is granted to the Union, and the States are prohibited from exercising a similar authority; or where an authority is granted to the Union, which would be completely incompatible with a similar authority in the States. Although these principles may not apply with the same strength to the judiciary as they do to legislative power, I believe they generally hold true for both. With that in mind, I will establish a rule that the State courts will RETAIN the jurisdiction they currently have, unless it is clearly taken away in one of the specified ways.

The only thing in the proposed Constitution, which wears the appearance of confining the causes of federal cognizance to the federal courts, is contained in this passage: “The JUDICIAL POWER of the United States SHALL BE VESTED in one Supreme Court, and in SUCH inferior courts as the Congress shall from time to time ordain and establish.” This might either be construed to signify, that the supreme and subordinate courts of the Union should alone have the power of deciding those causes to which their authority is to extend; or simply to denote, that the organs of the national judiciary should be one Supreme Court, and as many subordinate courts as Congress should think proper to appoint; or in other words, that the United States should exercise the judicial power with which they are to be invested, through one supreme tribunal, and a certain number of inferior ones, to be instituted by them. The first excludes, the last admits, the concurrent jurisdiction of the State tribunals; and as the first would amount to an alienation of State power by implication, the last appears to me the most natural and the most defensible construction.

The only element in the proposed Constitution that seems to limit the federal courts' jurisdiction is this line: “The JUDICIAL POWER of the United States SHALL BE VESTED in one Supreme Court, and in SUCH inferior courts as the Congress shall from time to time ordain and establish.” This could be interpreted to mean that only the supreme and subordinate courts of the Union have the authority to decide the cases that fall under their jurisdiction; or it could simply indicate that the national judicial system should include one Supreme Court and however many lower courts Congress decides to set up. In other words, the United States will exercise its judicial power through one supreme court and a certain number of lower courts that will be established by them. The first interpretation excludes state courts, while the last allows for the concurrent authority of state courts. Since the first would imply a transfer of state power, the second interpretation seems to be the most logical and justifiable one.

But this doctrine of concurrent jurisdiction is only clearly applicable to those descriptions of causes of which the State courts have previous cognizance. It is not equally evident in relation to cases which may grow out of, and be PECULIAR to, the Constitution to be established; for not to allow the State courts a right of jurisdiction in such cases, can hardly be considered as the abridgment of a pre-existing authority. I mean not therefore to contend that the United States, in the course of legislation upon the objects intrusted to their direction, may not commit the decision of causes arising upon a particular regulation to the federal courts solely, if such a measure should be deemed expedient; but I hold that the State courts will be divested of no part of their primitive jurisdiction, further than may relate to an appeal; and I am even of opinion that in every case in which they were not expressly excluded by the future acts of the national legislature, they will of course take cognizance of the causes to which those acts may give birth. This I infer from the nature of judiciary power, and from the general genius of the system. The judiciary power of every government looks beyond its own local or municipal laws, and in civil cases lays hold of all subjects of litigation between parties within its jurisdiction, though the causes of dispute are relative to the laws of the most distant part of the globe. Those of Japan, not less than of New York, may furnish the objects of legal discussion to our courts. When in addition to this we consider the State governments and the national governments, as they truly are, in the light of kindred systems, and as parts of ONE WHOLE, the inference seems to be conclusive, that the State courts would have a concurrent jurisdiction in all cases arising under the laws of the Union, where it was not expressly prohibited.

But this idea of shared jurisdiction clearly applies only to cases that State courts already handle. It's less obvious when it comes to cases that may arise from and be unique to the Constitution being established; not allowing State courts to have jurisdiction in such cases can’t really be seen as limiting a power that already existed. I’m not saying that the United States can’t decide to assign cases related to specific regulations solely to federal courts if they think it's necessary; however, I believe that State courts won’t lose any part of their fundamental jurisdiction, except in terms of appeals. I even think that in any case where they aren’t explicitly excluded by future laws from the national legislature, they will automatically have jurisdiction over the cases those laws might create. I draw this conclusion from the nature of judicial power and the overall spirit of the system. The judicial power of any government extends beyond its own local laws, and in civil cases, it handles all issues between parties within its jurisdiction, even if the sources of conflict relate to the laws of far-off places. Laws from Japan, just like those from New York, can be the subject of legal discussion in our courts. Furthermore, when we consider State and national governments as related systems that are part of a unified whole, it strongly suggests that State courts would have shared jurisdiction in all cases arising under Union laws where it isn’t explicitly forbidden.

Here another question occurs: What relation would subsist between the national and State courts in these instances of concurrent jurisdiction? I answer, that an appeal would certainly lie from the latter, to the Supreme Court of the United States. The Constitution in direct terms gives an appellate jurisdiction to the Supreme Court in all the enumerated cases of federal cognizance in which it is not to have an original one, without a single expression to confine its operation to the inferior federal courts. The objects of appeal, not the tribunals from which it is to be made, are alone contemplated. From this circumstance, and from the reason of the thing, it ought to be construed to extend to the State tribunals. Either this must be the case, or the local courts must be excluded from a concurrent jurisdiction in matters of national concern, else the judiciary authority of the Union may be eluded at the pleasure of every plaintiff or prosecutor. Neither of these consequences ought, without evident necessity, to be involved; the latter would be entirely inadmissible, as it would defeat some of the most important and avowed purposes of the proposed government, and would essentially embarrass its measures. Nor do I perceive any foundation for such a supposition. Agreeably to the remark already made, the national and State systems are to be regarded as ONE WHOLE. The courts of the latter will of course be natural auxiliaries to the execution of the laws of the Union, and an appeal from them will as naturally lie to that tribunal which is destined to unite and assimilate the principles of national justice and the rules of national decisions. The evident aim of the plan of the convention is, that all the causes of the specified classes shall, for weighty public reasons, receive their original or final determination in the courts of the Union. To confine, therefore, the general expressions giving appellate jurisdiction to the Supreme Court, to appeals from the subordinate federal courts, instead of allowing their extension to the State courts, would be to abridge the latitude of the terms, in subversion of the intent, contrary to every sound rule of interpretation.

Here’s another question: What relationship would exist between national and State courts in cases of concurrent jurisdiction? I believe an appeal would certainly lie from the latter to the Supreme Court of the United States. The Constitution clearly gives the Supreme Court appellate jurisdiction in all the specified cases of federal concern where it does not have original jurisdiction, without any mention restricting its application to inferior federal courts. It is the subjects of appeals, not the courts from which they are made, that are primarily considered. Because of this, and for logical reasons, it should be interpreted to extend to State courts. Either this must be the case, or local courts must be excluded from concurrent jurisdiction over national issues, otherwise, the judicial authority of the Union could be easily bypassed by any plaintiff or prosecutor. Neither of these outcomes should arise without a clear necessity; the latter would be completely unacceptable as it would undermine some of the most significant and clearly stated goals of the proposed government and would severely hinder its functions. I also don’t see any basis for such an assumption. As previously mentioned, the national and State systems should be considered as ONE WHOLE. The courts of the latter will naturally support the enforcement of Union laws, and an appeal from them will naturally go to the court meant to unify and harmonize the principles of national justice and the rules of national rulings. The clear objective of the convention's plan is that all cases of the specified categories should, for important public reasons, be initially or finally determined in the courts of the Union. Therefore, limiting the general language that grants appellate jurisdiction to the Supreme Court to only include appeals from the lower federal courts, instead of allowing it to extend to the State courts, would restrict the meaning of the terms, contradicting the intent and going against every sound rule of interpretation.

But could an appeal be made to lie from the State courts to the subordinate federal judicatories? This is another of the questions which have been raised, and of greater difficulty than the former. The following considerations countenance the affirmative. The plan of the convention, in the first place, authorizes the national legislature “to constitute tribunals inferior to the Supreme Court.”[2] It declares, in the next place, that “the JUDICIAL POWER of the United States SHALL BE VESTED in one Supreme Court, and in such inferior courts as Congress shall ordain and establish”; and it then proceeds to enumerate the cases to which this judicial power shall extend. It afterwards divides the jurisdiction of the Supreme Court into original and appellate, but gives no definition of that of the subordinate courts. The only outlines described for them, are that they shall be “inferior to the Supreme Court,” and that they shall not exceed the specified limits of the federal judiciary. Whether their authority shall be original or appellate, or both, is not declared. All this seems to be left to the discretion of the legislature. And this being the case, I perceive at present no impediment to the establishment of an appeal from the State courts to the subordinate national tribunals; and many advantages attending the power of doing it may be imagined. It would diminish the motives to the multiplication of federal courts, and would admit of arrangements calculated to contract the appellate jurisdiction of the Supreme Court. The State tribunals may then be left with a more entire charge of federal causes; and appeals, in most cases in which they may be deemed proper, instead of being carried to the Supreme Court, may be made to lie from the State courts to district courts of the Union.

But can an appeal be made from state courts to lower federal courts? This is another question that has come up, and it's more complex than the previous one. The following points support the affirmative. First, the convention's plan allows the national legislature “to create courts below the Supreme Court.” [2] It also states that “the JUDICIAL POWER of the United States SHALL BE VESTED in one Supreme Court, and in any lower courts that Congress may establish”; and then it lists the cases to which this judicial power will apply. It later separates the jurisdiction of the Supreme Court into original and appellate, but doesn't define the jurisdiction of the lower courts. The only guidelines provided for them are that they shall be “lower than the Supreme Court” and that they cannot exceed the limits set for the federal judiciary. Whether their authority will be original, appellate, or both is not specified. All of this appears to be left to the legislature's discretion. Given this, I currently see no obstacle to establishing an appeal from state courts to the lower national courts, and I can imagine many benefits that could arise from having this power. It would reduce the reasons for creating more federal courts and could lead to arrangements that limit the Supreme Court's appellate jurisdiction. The state courts could then handle more federal cases, and in most situations where an appeal might be appropriate, it could be directed from state courts to the district courts of the Union instead of going to the Supreme Court.

PUBLIUS.

PUBLIUS.

[1] No. 32.

__A_TAG_PLACEHOLDER_0__ #32.

[2] Section 8, Article 1.

Section 8, Article 1.

THE FEDERALIST.
No. LXXXIII.

The Judiciary Continued in Relation to Trial by Jury

The Judiciary Continued in Relation to Trial by Jury

From MCLEAN’s Edition, New York.

From MCLEAN’s Edition, New York.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

The objection to the plan of the convention, which has met with most success in this State, and perhaps in several of the other States, is THAT RELATIVE TO THE WANT OF A CONSTITUTIONAL PROVISION for the trial by jury in civil cases. The disingenuous form in which this objection is usually stated has been repeatedly adverted to and exposed, but continues to be pursued in all the conversations and writings of the opponents of the plan. The mere silence of the Constitution in regard to CIVIL CAUSES, is represented as an abolition of the trial by jury, and the declamations to which it has afforded a pretext are artfully calculated to induce a persuasion that this pretended abolition is complete and universal, extending not only to every species of civil, but even to CRIMINAL CAUSES. To argue with respect to the latter would, however, be as vain and fruitless as to attempt the serious proof of the EXISTENCE of MATTER, or to demonstrate any of those propositions which, by their own internal evidence, force conviction, when expressed in language adapted to convey their meaning.

The main objection to the convention’s plan, which has gained significant support in this state and possibly in several others, is about the lack of a constitutional provision for jury trials in civil cases. The misleading way this objection is usually presented has been pointed out and debunked many times, yet it still comes up in conversations and writings by those against the plan. The mere absence of a mention of civil cases in the Constitution is portrayed as a complete removal of the right to a jury trial, and the arguments that stem from this idea are cleverly designed to create the impression that this supposed removal is total and affects not just civil cases, but even criminal ones. Discussing the latter is, however, as pointless and fruitless as trying to prove the existence of matter or to establish any propositions that are self-evident and persuasive when stated clearly.

With regard to civil causes, subtleties almost too contemptible for refutation have been employed to countenance the surmise that a thing which is only NOT PROVIDED FOR, is entirely ABOLISHED. Every man of discernment must at once perceive the wide difference between SILENCE and ABOLITION. But as the inventors of this fallacy have attempted to support it by certain LEGAL MAXIMS of interpretation, which they have perverted from their true meaning, it may not be wholly useless to explore the ground they have taken.

When it comes to civil matters, there have been arguments so trivial they're hardly worth addressing, suggesting that something not mentioned is completely discarded. Anyone with any sense can see the significant difference between SILENCE and ABOLITION. However, since those who created this misleading idea have tried to back it up with certain LEGAL MAXIMS of interpretation that they've twisted from their real meanings, it might be helpful to look into their reasoning.

The maxims on which they rely are of this nature: “A specification of particulars is an exclusion of generals”; or, “The expression of one thing is the exclusion of another.” Hence, say they, as the Constitution has established the trial by jury in criminal cases, and is silent in respect to civil, this silence is an implied prohibition of trial by jury in regard to the latter.

The principles they depend on go like this: “Listing specific details excludes general ones”; or, “Mentioning one thing means excluding another.” So, they argue that since the Constitution provides for trial by jury in criminal cases but remains silent about civil cases, this silence implies that trial by jury is not allowed for civil matters.

The rules of legal interpretation are rules of COMMONSENSE, adopted by the courts in the construction of the laws. The true test, therefore, of a just application of them is its conformity to the source from which they are derived. This being the case, let me ask if it is consistent with common-sense to suppose that a provision obliging the legislative power to commit the trial of criminal causes to juries, is a privation of its right to authorize or permit that mode of trial in other cases? Is it natural to suppose, that a command to do one thing is a prohibition to the doing of another, which there was a previous power to do, and which is not incompatible with the thing commanded to be done? If such a supposition would be unnatural and unreasonable, it cannot be rational to maintain that an injunction of the trial by jury in certain cases is an interdiction of it in others.

The rules for interpreting the law are based on common sense, which the courts use when understanding laws. The real test for a fair application of these rules is whether it aligns with the source they come from. With that in mind, I ask if it's reasonable to think that a requirement for the legislative power to assign criminal trials to juries means it can't allow that same trial method in other cases. Is it logical to think that an order to do one thing prevents doing something else that was already allowed and isn’t incompatible with what is being ordered? If such thinking seems unreasonable and illogical, then it can’t be rational to claim that requiring jury trials in certain situations means prohibiting them in others.

A power to constitute courts is a power to prescribe the mode of trial; and consequently, if nothing was said in the Constitution on the subject of juries, the legislature would be at liberty either to adopt that institution or to let it alone. This discretion, in regard to criminal causes, is abridged by the express injunction of trial by jury in all such cases; but it is, of course, left at large in relation to civil causes, there being a total silence on this head. The specification of an obligation to try all criminal causes in a particular mode, excludes indeed the obligation or necessity of employing the same mode in civil causes, but does not abridge THE POWER of the legislature to exercise that mode if it should be thought proper. The pretense, therefore, that the national legislature would not be at full liberty to submit all the civil causes of federal cognizance to the determination of juries, is a pretense destitute of all just foundation.

A power to create courts includes the power to decide how trials should be conducted. Therefore, if the Constitution does not mention juries, the legislature has the freedom to either adopt this system or ignore it. This flexibility regarding criminal cases is limited by the clear requirement for jury trials in those situations. However, it remains completely unrestricted when it comes to civil cases, as there is no mention of it at all. The requirement to conduct all criminal trials in a specific way does rule out the obligation to use the same method for civil cases, but it doesn’t limit the legislature's authority to choose that method if they see fit. Thus, the claim that the national legislature wouldn’t have the freedom to refer all civil cases under federal jurisdiction to juries is completely unfounded.

From these observations this conclusion results: that the trial by jury in civil cases would not be abolished; and that the use attempted to be made of the maxims which have been quoted, is contrary to reason and common-sense, and therefore not admissible. Even if these maxims had a precise technical sense, corresponding with the idea of those who employ them upon the present occasion, which, however, is not the case, they would still be inapplicable to a constitution of government. In relation to such a subject, the natural and obvious sense of its provisions, apart from any technical rules, is the true criterion of construction.

From these observations, we come to this conclusion: that the trial by jury in civil cases will not be eliminated; and that the attempt to apply the maxims that have been mentioned is against reason and common sense, and therefore not allowed. Even if these maxims had a clear technical meaning that aligned with how those who are using them right now understand them, which is not true, they would still not apply to a system of government. When it comes to this topic, the natural and obvious meaning of its provisions, apart from any technical rules, is the right standard for interpretation.

Having now seen that the maxims relied upon will not bear the use made of them, let us endeavor to ascertain their proper use and true meaning. This will be best done by examples. The plan of the convention declares that the power of Congress, or, in other words, of the NATIONAL LEGISLATURE, shall extend to certain enumerated cases. This specification of particulars evidently excludes all pretension to a general legislative authority, because an affirmative grant of special powers would be absurd, as well as useless, if a general authority was intended.

Having now realized that the maxims we relied on can’t support the way they were used, let’s try to figure out their proper use and true meaning. The best way to do this is through examples. The plan of the convention states that Congress, or the NATIONAL LEGISLATURE, will have power over certain specific cases. This list of particulars clearly rules out any claim to a general legislative authority because giving special powers would be pointless and ridiculous if a general authority was intended.

In like manner the judicial authority of the federal judicatures is declared by the Constitution to comprehend certain cases particularly specified. The expression of those cases marks the precise limits, beyond which the federal courts cannot extend their jurisdiction, because the objects of their cognizance being enumerated, the specification would be nugatory if it did not exclude all ideas of more extensive authority.

Similarly, the judicial power of the federal courts is outlined by the Constitution to include specific cases that are clearly defined. The listing of those cases sets the exact boundaries beyond which the federal courts cannot expand their authority, because the subjects they can consider are detailed, and having a list would be pointless if it didn’t rule out any notions of broader power.

These examples are sufficient to elucidate the maxims which have been mentioned, and to designate the manner in which they should be used. But that there may be no misapprehensions upon this subject, I shall add one case more, to demonstrate the proper use of these maxims, and the abuse which has been made of them.

These examples are enough to clarify the principles that have been discussed and show how they should be applied. However, to avoid any misunderstandings on this topic, I will add one more case to illustrate the correct use of these principles and the way they have been misused.

Let us suppose that by the laws of this State a married woman was incapable of conveying her estate, and that the legislature, considering this as an evil, should enact that she might dispose of her property by deed executed in the presence of a magistrate. In such a case there can be no doubt but the specification would amount to an exclusion of any other mode of conveyance, because the woman having no previous power to alienate her property, the specification determines the particular mode which she is, for that purpose, to avail herself of. But let us further suppose that in a subsequent part of the same act it should be declared that no woman should dispose of any estate of a determinate value without the consent of three of her nearest relations, signified by their signing the deed; could it be inferred from this regulation that a married woman might not procure the approbation of her relations to a deed for conveying property of inferior value? The position is too absurd to merit a refutation, and yet this is precisely the position which those must establish who contend that the trial by juries in civil cases is abolished, because it is expressly provided for in cases of a criminal nature.

Let's say that by the laws of this State, a married woman cannot transfer her property, and the legislature, viewing this as a problem, decides that she can dispose of her property through a deed executed in front of a magistrate. In this scenario, it’s clear that this specification would exclude any other way of transferring her property, since she previously had no authority to sell her property; the specification dictates the specific method she must use for this purpose. Now, let’s assume that later in the same act it states that no woman can dispose of any property worth a specific amount without the consent of three of her closest relatives, given by their signatures on the deed. Can it be concluded from this rule that a married woman cannot get her relatives’ approval for a deed to transfer property of lesser value? The idea is too ridiculous to even need a rebuttal, yet this is exactly the argument that those must support who claim that the right to a jury trial in civil cases has been eliminated because it is explicitly mentioned in criminal cases.

From these observations it must appear unquestionably true, that trial by jury is in no case abolished by the proposed Constitution, and it is equally true, that in those controversies between individuals in which the great body of the people are likely to be interested, that institution will remain precisely in the same situation in which it is placed by the State constitutions, and will be in no degree altered or influenced by the adoption of the plan under consideration. The foundation of this assertion is, that the national judiciary will have no cognizance of them, and of course they will remain determinable as heretofore by the State courts only, and in the manner which the State constitutions and laws prescribe. All land causes, except where claims under the grants of different States come into question, and all other controversies between the citizens of the same State, unless where they depend upon positive violations of the articles of union, by acts of the State legislatures, will belong exclusively to the jurisdiction of the State tribunals. Add to this, that admiralty causes, and almost all those which are of equity jurisdiction, are determinable under our own government without the intervention of a jury, and the inference from the whole will be, that this institution, as it exists with us at present, cannot possibly be affected to any great extent by the proposed alteration in our system of government.

From these observations, it should be clear that trial by jury is not being abolished by the proposed Constitution. It’s also true that for disputes between individuals that the general public is likely to care about, this institution will remain exactly as it is under the State constitutions and will not be changed or influenced by the adoption of the plan being discussed. The basis of this assertion is that the national judiciary will not have any authority over these issues, meaning they will continue to be resolved as they always have been by State courts, following the procedures established by State constitutions and laws. All cases related to land, except when claims under grants from different States are involved, and all other disputes between citizens of the same State—unless they are based on clear violations of the articles of union by State legislatures—will be handled exclusively by State courts. Additionally, admiralty cases, along with almost all cases under equity jurisdiction, will be resolved through our own government without the need for a jury. The conclusion is that this institution, as we currently know it, will not be significantly impacted by the proposed changes to our system of government.

The friends and adversaries of the plan of the convention, if they agree in nothing else, concur at least in the value they set upon the trial by jury; or if there is any difference between them it consists in this: the former regard it as a valuable safeguard to liberty; the latter represent it as the very palladium of free government. For my own part, the more the operation of the institution has fallen under my observation, the more reason I have discovered for holding it in high estimation; and it would be altogether superfluous to examine to what extent it deserves to be esteemed useful or essential in a representative republic, or how much more merit it may be entitled to, as a defense against the oppressions of an hereditary monarch, than as a barrier to the tyranny of popular magistrates in a popular government. Discussions of this kind would be more curious than beneficial, as all are satisfied of the utility of the institution, and of its friendly aspect to liberty. But I must acknowledge that I cannot readily discern the inseparable connection between the existence of liberty, and the trial by jury in civil cases. Arbitrary impeachments, arbitrary methods of prosecuting pretended offenses, and arbitrary punishments upon arbitrary convictions, have ever appeared to me to be the great engines of judicial despotism; and these have all relation to criminal proceedings. The trial by jury in criminal cases, aided by the habeas-corpus act, seems therefore to be alone concerned in the question. And both of these are provided for, in the most ample manner, in the plan of the convention.

The supporters and opponents of the convention's plan, if they agree on nothing else, at least value the trial by jury; or if there is any difference between them, it lies in this: the former view it as an important protection of liberty, while the latter see it as the cornerstone of free government. Personally, the more I've seen the effects of this institution, the more I appreciate its significance; and it would be completely unnecessary to debate how useful or essential it is in a representative republic, or how much more worthy it may be as a safeguard against the oppressions of a hereditary monarch compared to how it protects against the tyranny of elected officials in a democratic government. Such discussions would be more interesting than helpful, as everyone agrees on the usefulness of the institution and its positive role for liberty. However, I must admit that I don't easily see the vital link between liberty and the trial by jury in civil cases. Arbitrary charges, arbitrary methods of prosecuting alleged offenses, and arbitrary punishments based on arbitrary convictions have always seemed to me to be the main tools of judicial tyranny; and all of these relate to criminal cases. Therefore, the trial by jury in criminal cases, supported by the habeas corpus act, seems to be the only relevant issue. Both of these aspects are thoroughly addressed in the convention's plan.

It has been observed, that trial by jury is a safeguard against an oppressive exercise of the power of taxation. This observation deserves to be canvassed.

It has been noted that a trial by jury protects against the abusive use of tax power. This point is worth discussing.

It is evident that it can have no influence upon the legislature, in regard to the AMOUNT of taxes to be laid, to the OBJECTS upon which they are to be imposed, or to the RULE by which they are to be apportioned. If it can have any influence, therefore, it must be upon the mode of collection, and the conduct of the officers intrusted with the execution of the revenue laws.

It’s clear that it can’t affect the legislature when it comes to the amount of taxes to be set, the purposes for which they are imposed, or the way they are distributed. So, if it can have any influence at all, it’s likely on how the taxes are collected and the actions of the officials responsible for enforcing the revenue laws.

As to the mode of collection in this State, under our own Constitution, the trial by jury is in most cases out of use. The taxes are usually levied by the more summary proceeding of distress and sale, as in cases of rent. And it is acknowledged on all hands, that this is essential to the efficacy of the revenue laws. The dilatory course of a trial at law to recover the taxes imposed on individuals, would neither suit the exigencies of the public nor promote the convenience of the citizens. It would often occasion an accumulation of costs, more burdensome than the original sum of the tax to be levied.

Regarding how taxes are collected in this state, our Constitution means that trial by jury is mostly not used. Taxes are typically collected through quicker methods like distress and sale, similar to cases of unpaid rent. It's widely recognized that this is crucial for the effectiveness of the revenue laws. A slow legal process to recover taxes from individuals wouldn’t meet the public’s needs or be convenient for citizens. It would often lead to costs piling up that are more burdensome than the original tax amount.

And as to the conduct of the officers of the revenue, the provision in favor of trial by jury in criminal cases, will afford the security aimed at. Wilful abuses of a public authority, to the oppression of the subject, and every species of official extortion, are offenses against the government, for which the persons who commit them may be indicted and punished according to the circumstances of the case.

And regarding the actions of revenue officers, the guarantee of a jury trial in criminal cases will provide the protection intended. Deliberate abuses of public authority that oppress individuals, along with any form of official extortion, are offenses against the government, and those who commit these acts can be charged and punished based on the specifics of the situation.

The excellence of the trial by jury in civil cases appears to depend on circumstances foreign to the preservation of liberty. The strongest argument in its favor is, that it is a security against corruption. As there is always more time and better opportunity to tamper with a standing body of magistrates than with a jury summoned for the occasion, there is room to suppose that a corrupt influence would more easily find its way to the former than to the latter. The force of this consideration is, however, diminished by others. The sheriff, who is the summoner of ordinary juries, and the clerks of courts, who have the nomination of special juries, are themselves standing officers, and, acting individually, may be supposed more accessible to the touch of corruption than the judges, who are a collective body. It is not difficult to see, that it would be in the power of those officers to select jurors who would serve the purpose of the party as well as a corrupted bench. In the next place, it may fairly be supposed, that there would be less difficulty in gaining some of the jurors promiscuously taken from the public mass, than in gaining men who had been chosen by the government for their probity and good character. But making every deduction for these considerations, the trial by jury must still be a valuable check upon corruption. It greatly multiplies the impediments to its success. As matters now stand, it would be necessary to corrupt both court and jury; for where the jury have gone evidently wrong, the court will generally grant a new trial, and it would be in most cases of little use to practice upon the jury, unless the court could be likewise gained. Here then is a double security; and it will readily be perceived that this complicated agency tends to preserve the purity of both institutions. By increasing the obstacles to success, it discourages attempts to seduce the integrity of either. The temptations to prostitution which the judges might have to surmount, must certainly be much fewer, while the co-operation of a jury is necessary, than they might be, if they had themselves the exclusive determination of all causes.

The effectiveness of jury trials in civil cases seems to rely on factors outside the protection of freedom. The strongest point in its favor is that it serves as a safeguard against corruption. Since it's generally easier to manipulate a permanent group of judges than a jury assembled for a specific case, it's reasonable to assume that corrupt influences would more readily reach the judges than the jury. However, this argument is somewhat weakened by other factors. The sheriff, who calls the regular juries, and the court clerks, who select special juries, are themselves permanent officials, and they could be seen as more open to corruption than judges, who serve as a collective body. It's easy to recognize that those officials could choose jurors who would favor a party just as much as a corrupted bench could. Additionally, it’s reasonable to believe that it would be easier to sway jurors randomly picked from the public than those specifically chosen by the government for their integrity and good character. Even accounting for these factors, jury trials are still a significant check on corruption. They greatly increase the barriers to successful corruption. Currently, it would be necessary to corrupt both the court and the jury; when the jury clearly errs, the court usually allows for a new trial, so it would often be pointless to attempt to influence the jury unless the court could also be swayed. This creates a dual safeguard, and it's clear that this complex system helps maintain the integrity of both institutions. By raising the obstacles to corruption, it disincentivizes attempts to undermine either one. The pressures judges might face to compromise their integrity are certainly reduced when they need the cooperation of a jury compared to if they had sole authority over all cases.

Notwithstanding, therefore, the doubts I have expressed, as to the essentiality of trial by jury in civil cases to liberty, I admit that it is in most cases, under proper regulations, an excellent method of determining questions of property; and that on this account alone it would be entitled to a constitutional provision in its favor if it were possible to fix the limits within which it ought to be comprehended. There is, however, in all cases, great difficulty in this; and men not blinded by enthusiasm must be sensible that in a federal government, which is a composition of societies whose ideas and institutions in relation to the matter materially vary from each other, that difficulty must be not a little augmented. For my own part, at every new view I take of the subject, I become more convinced of the reality of the obstacles which, we are authoritatively informed, prevented the insertion of a provision on this head in the plan of the convention.

However, despite my doubts about the importance of jury trials in civil cases for our freedom, I acknowledge that they are generally a great way to resolve property disputes when properly regulated. For this reason alone, they deserve a constitutional provision, if we could just define the limits of when they should apply. That said, this is a challenging task in all cases, and anyone who isn't overly passionate must recognize that in a federal government made up of various societies with differing views and institutions on this matter, the difficulty increases significantly. Personally, with each new perspective I consider, I'm more convinced of the real obstacles that, as we've been told, stopped a provision from being included in the convention's plan.

The great difference between the limits of the jury trial in different States is not generally understood; and as it must have considerable influence on the sentence we ought to pass upon the omission complained of in regard to this point, an explanation of it is necessary. In this State, our judicial establishments resemble, more nearly than in any other, those of Great Britain. We have courts of common law, courts of probates (analogous in certain matters to the spiritual courts in England), a court of admiralty and a court of chancery. In the courts of common law only, the trial by jury prevails, and this with some exceptions. In all the others a single judge presides, and proceeds in general either according to the course of the canon or civil law, without the aid of a jury.[1] In New Jersey, there is a court of chancery which proceeds like ours, but neither courts of admiralty nor of probates, in the sense in which these last are established with us. In that State the courts of common law have the cognizance of those causes which with us are determinable in the courts of admiralty and of probates, and of course the jury trial is more extensive in New Jersey than in New York. In Pennsylvania, this is perhaps still more the case, for there is no court of chancery in that State, and its common-law courts have equity jurisdiction. It has a court of admiralty, but none of probates, at least on the plan of ours. Delaware has in these respects imitated Pennsylvania. Maryland approaches more nearly to New York, as does also Virginia, except that the latter has a plurality of chancellors. North Carolina bears most affinity to Pennsylvania; South Carolina to Virginia. I believe, however, that in some of those States which have distinct courts of admiralty, the causes depending in them are triable by juries. In Georgia there are none but common-law courts, and an appeal of course lies from the verdict of one jury to another, which is called a special jury, and for which a particular mode of appointment is marked out. In Connecticut, they have no distinct courts either of chancery or of admiralty, and their courts of probates have no jurisdiction of causes. Their common-law courts have admiralty and, to a certain extent, equity jurisdiction. In cases of importance, their General Assembly is the only court of chancery. In Connecticut, therefore, the trial by jury extends in PRACTICE further than in any other State yet mentioned. Rhode Island is, I believe, in this particular, pretty much in the situation of Connecticut. Massachusetts and New Hampshire, in regard to the blending of law, equity, and admiralty jurisdictions, are in a similar predicament. In the four Eastern States, the trial by jury not only stands upon a broader foundation than in the other States, but it is attended with a peculiarity unknown, in its full extent, to any of them. There is an appeal OF COURSE from one jury to another, till there have been two verdicts out of three on one side.

The big difference in the limits of jury trials across different states isn't well understood; since it significantly impacts how we evaluate the omission related to this issue, an explanation is needed. Here, our legal system is more similar to Great Britain's than in any other state. We have common law courts, probate courts (which are similar in some ways to spiritual courts in England), an admiralty court, and a chancery court. Only the common law courts have jury trials, with some exceptions. In all the other courts, a single judge oversees the proceedings, generally following canon or civil law without a jury. [1] In New Jersey, there's a chancery court that operates like ours, but there are no admiralty or probate courts set up in the same way as ours. In that state, the common law courts handle cases that would go to admiralty and probate courts with us, meaning jury trials are more common in New Jersey than in New York. Pennsylvania probably has even more jury trials because it doesn't have a chancery court, and its common law courts have equity jurisdiction. Pennsylvania has an admiralty court, but no probate courts like ours. Delaware has also followed Pennsylvania's lead in this regard. Maryland is more similar to New York, as is Virginia, except Virginia has multiple chancellors. North Carolina is most similar to Pennsylvania, while South Carolina aligns more with Virginia. However, I believe in some states with distinct admiralty courts, the cases in those courts can be tried by juries. In Georgia, there are only common law courts, and there's an appeal process from one jury's verdict to another, known as a special jury, which has a specific appointment process. In Connecticut, there are no separate chancery or admiralty courts, and their probate courts don't handle cases. Their common law courts have admiralty jurisdiction and some equity jurisdiction. For important cases, their General Assembly serves as the only chancery court. Therefore, in Connecticut, jury trials actually extend further in PRACTICE than in any other mentioned state. Rhode Island is, I believe, in a similar situation to Connecticut. Massachusetts and New Hampshire also face similar issues with the integration of law, equity, and admiralty jurisdictions. In the four Eastern States, the jury trial system is not only broader than in other states but also has a unique feature not fully found in any of them. There’s an automatic appeal from one jury to another until two out of three verdicts are reached on one side.

From this sketch it appears that there is a material diversity, as well in the modification as in the extent of the institution of trial by jury in civil cases, in the several States; and from this fact these obvious reflections flow: first, that no general rule could have been fixed upon by the convention which would have corresponded with the circumstances of all the States; and secondly, that more or at least as much might have been hazarded by taking the system of any one State for a standard, as by omitting a provision altogether and leaving the matter, as has been done, to legislative regulation.

From this overview, it seems clear that there is significant variation in how the institution of trial by jury is modified and applied in civil cases across different States. This leads to the following obvious conclusions: first, that the convention could not establish a general rule that would fit the circumstances of every State; and secondly, that using the system of any one State as a standard could have been just as risky as completely excluding the provision and allowing legislative regulation, as has been done.

The propositions which have been made for supplying the omission have rather served to illustrate than to obviate the difficulty of the thing. The minority of Pennsylvania have proposed this mode of expression for the purpose “Trial by jury shall be as heretofore” and this I maintain would be senseless and nugatory. The United States, in their united or collective capacity, are the OBJECT to which all general provisions in the Constitution must necessarily be construed to refer. Now it is evident that though trial by jury, with various limitations, is known in each State individually, yet in the United States, AS SUCH, it is at this time altogether unknown, because the present federal government has no judiciary power whatever; and consequently there is no proper antecedent or previous establishment to which the term HERETOFORE could relate. It would therefore be destitute of a precise meaning, and inoperative from its uncertainty.

The proposals put forward to address the omission have mostly highlighted the difficulty rather than resolved it. The minority from Pennsylvania suggested wording that states, “Trial by jury shall be as it has been.” I argue that this would be pointless and meaningless. The United States, as a collective entity, are the reference point for all general provisions in the Constitution. It’s clear that while trial by jury exists in each individual state with various limitations, it is currently entirely absent in the United States as a whole, since the current federal government has no judicial power at all; therefore, there is no proper reference or previous establishment to which the term “heretofore” could relate. Consequently, it would lack a clear meaning and be ineffective due to its ambiguity.

As, on the one hand, the form of the provision would not fulfil the intent of its proposers, so, on the other, if I apprehend that intent rightly, it would be in itself inexpedient. I presume it to be, that causes in the federal courts should be tried by jury, if, in the State where the courts sat, that mode of trial would obtain in a similar case in the State courts; that is to say, admiralty causes should be tried in Connecticut by a jury, in New York without one. The capricious operation of so dissimilar a method of trial in the same cases, under the same government, is of itself sufficient to indispose every wellregulated judgment towards it. Whether the cause should be tried with or without a jury, would depend, in a great number of cases, on the accidental situation of the court and parties.

Since, on one hand, the way the law is written wouldn't actually achieve what its creators intended, on the other hand, if I understand that intention correctly, it would be impractical. I believe the intention is that cases in federal courts should be tried by jury if that would be the case in state courts in the same state; for example, admiralty cases should be tried by a jury in Connecticut but not in New York. The inconsistent application of such a different method of trial for the same cases, under the same government, is enough to make any reasonable judgment unfavorable towards it. Whether a case is tried with or without a jury would often depend on the random location of the court and the parties involved.

But this is not, in my estimation, the greatest objection. I feel a deep and deliberate conviction that there are many cases in which the trial by jury is an ineligible one. I think it so particularly in cases which concern the public peace with foreign nations that is, in most cases where the question turns wholly on the laws of nations. Of this nature, among others, are all prize causes. Juries cannot be supposed competent to investigations that require a thorough knowledge of the laws and usages of nations; and they will sometimes be under the influence of impressions which will not suffer them to pay sufficient regard to those considerations of public policy which ought to guide their inquiries. There would of course be always danger that the rights of other nations might be infringed by their decisions, so as to afford occasions of reprisal and war. Though the proper province of juries be to determine matters of fact, yet in most cases legal consequences are complicated with fact in such a manner as to render a separation impracticable.

But I don't think this is the biggest issue. I strongly believe there are many situations where a trial by jury isn't suitable. This is especially true in cases that impact the public peace with foreign countries, specifically where the issue revolves entirely around international law. This includes, among other things, all prize cases. Juries can't be expected to handle investigations that require a deep understanding of the laws and customs of nations; and they can be influenced by biases that prevent them from giving enough weight to the public policy considerations that should inform their decisions. There's always a risk that their verdicts could violate the rights of other nations, potentially leading to retaliation and conflict. While juries are meant to decide on factual matters, in many instances, legal implications are so intertwined with the facts that separating them becomes impossible.

It will add great weight to this remark, in relation to prize causes, to mention that the method of determining them has been thought worthy of particular regulation in various treaties between different powers of Europe, and that, pursuant to such treaties, they are determinable in Great Britain, in the last resort, before the king himself, in his privy council, where the fact, as well as the law, undergoes a re-examination. This alone demonstrates the impolicy of inserting a fundamental provision in the Constitution which would make the State systems a standard for the national government in the article under consideration, and the danger of encumbering the government with any constitutional provisions the propriety of which is not indisputable.

It will add significant weight to this comment about prize cases to mention that the way to resolve them has been deemed important enough to be specifically regulated in several treaties between different European powers. According to those treaties, they can ultimately be resolved in Great Britain before the king himself in his privy council, where both the facts and the law are re-examined. This alone shows the imprudence of including a fundamental provision in the Constitution that would make state systems a standard for the national government regarding the article in question, as well as the risk of burdening the government with any constitutional provisions whose appropriateness is not clearly established.

My convictions are equally strong that great advantages result from the separation of the equity from the law jurisdiction, and that the causes which belong to the former would be improperly committed to juries. The great and primary use of a court of equity is to give relief IN EXTRAORDINARY CASES, which are EXCEPTIONS[2] to general rules. To unite the jurisdiction of such cases with the ordinary jurisdiction, must have a tendency to unsettle the general rules, and to subject every case that arises to a SPECIAL determination; while a separation of the one from the other has the contrary effect of rendering one a sentinel over the other, and of keeping each within the expedient limits. Besides this, the circumstances that constitute cases proper for courts of equity are in many instances so nice and intricate, that they are incompatible with the genius of trials by jury. They require often such long, deliberate, and critical investigation as would be impracticable to men called from their occupations, and obliged to decide before they were permitted to return to them. The simplicity and expedition which form the distinguishing characters of this mode of trial require that the matter to be decided should be reduced to some single and obvious point; while the litigations usual in chancery frequently comprehend a long train of minute and independent particulars.

My beliefs are just as strong that separating equity from law jurisdiction brings significant advantages, and that cases belonging to the former should not be given to juries. The main purpose of a court of equity is to provide relief in extraordinary cases, which are exceptions to general rules. Combining the jurisdiction of these cases with regular jurisdiction would likely disrupt general rules and subject every case to a special determination. In contrast, keeping them separate allows one to oversee the other, maintaining appropriate limits for each. Additionally, the factors that qualify cases for equity courts can often be so complex and detailed that they don’t fit well with jury trials. These cases often require extensive, careful, and critical investigation, which is impractical for people pulled away from their jobs who need to make a decision before they can return to their work. The simplicity and speed that define this type of trial require that the issue be boiled down to a single, clear point, whereas cases in chancery often involve a lengthy series of intricate and independent details.

It is true that the separation of the equity from the legal jurisdiction is peculiar to the English system of jurisprudence: which is the model that has been followed in several of the States. But it is equally true that the trial by jury has been unknown in every case in which they have been united. And the separation is essential to the preservation of that institution in its pristine purity. The nature of a court of equity will readily permit the extension of its jurisdiction to matters of law; but it is not a little to be suspected, that the attempt to extend the jurisdiction of the courts of law to matters of equity will not only be unproductive of the advantages which may be derived from courts of chancery, on the plan upon which they are established in this State, but will tend gradually to change the nature of the courts of law, and to undermine the trial by jury, by introducing questions too complicated for a decision in that mode.

The separation of equity from legal jurisdiction is unique to the English legal system, which has influenced several states. However, it’s also true that jury trials have never been part of the cases where these two have been combined. This separation is crucial for maintaining the integrity of jury trials. Courts of equity can easily expand their authority to legal matters, but it's reasonable to suspect that trying to expand the jurisdiction of courts of law to include equity issues will not only fail to capture the benefits of courts of chancery as they're structured in this state, but will also gradually change the nature of courts of law and undermine jury trials by introducing complex issues that aren't suitable for that process.

These appeared to be conclusive reasons against incorporating the systems of all the States, in the formation of the national judiciary, according to what may be conjectured to have been the attempt of the Pennsylvania minority. Let us now examine how far the proposition of Massachusetts is calculated to remedy the supposed defect.

These seemed to be solid reasons against including the systems of all the States in the creation of the national judiciary, based on what can be guessed to have been the effort of the Pennsylvania minority. Now, let's look into how the proposal from Massachusetts might address the perceived issue.

It is in this form: “In civil actions between citizens of different States, every issue of fact, arising in ACTIONS AT COMMON LAW, may be tried by a jury if the parties, or either of them request it.”

It is in this form: “In civil cases between people from different States, every factual issue that comes up in COMMON LAW CASES may be decided by a jury if one or both parties request it.”

This, at best, is a proposition confined to one description of causes; and the inference is fair, either that the Massachusetts convention considered that as the only class of federal causes, in which the trial by jury would be proper; or that if desirous of a more extensive provision, they found it impracticable to devise one which would properly answer the end. If the first, the omission of a regulation respecting so partial an object can never be considered as a material imperfection in the system. If the last, it affords a strong corroboration of the extreme difficulty of the thing.

This, at best, is a suggestion limited to one kind of cause; and it's reasonable to conclude either that the Massachusetts convention viewed this as the only type of federal cause where a jury trial would be appropriate, or that if they wanted a more comprehensive arrangement, they found it too challenging to come up with one that would effectively achieve that goal. If it's the first scenario, the lack of a rule for such a narrow issue can't be seen as a significant flaw in the system. If it's the second scenario, it strongly supports the idea that creating such a provision is extremely difficult.

But this is not all: if we advert to the observations already made respecting the courts that subsist in the several States of the Union, and the different powers exercised by them, it will appear that there are no expressions more vague and indeterminate than those which have been employed to characterize THAT species of causes which it is intended shall be entitled to a trial by jury. In this State, the boundaries between actions at common law and actions of equitable jurisdiction, are ascertained in conformity to the rules which prevail in England upon that subject. In many of the other States the boundaries are less precise. In some of them every cause is to be tried in a court of common law, and upon that foundation every action may be considered as an action at common law, to be determined by a jury, if the parties, or either of them, choose it. Hence the same irregularity and confusion would be introduced by a compliance with this proposition, that I have already noticed as resulting from the regulation proposed by the Pennsylvania minority. In one State a cause would receive its determination from a jury, if the parties, or either of them, requested it; but in another State, a cause exactly similar to the other, must be decided without the intervention of a jury, because the State judicatories varied as to common-law jurisdiction.

But that's not all: when we look at the observations already made about the courts in the various States of the Union and the different powers they have, it becomes clear that there are no terms more vague and unclear than those used to describe the types of cases that should get a trial by jury. In this State, the lines between common law actions and equitable actions are defined according to the rules that are followed in England on this topic. In many of the other States, the boundaries are less clear. In some, every case is meant to be tried in a common law court, which means that every action can be viewed as a common law action and can be decided by a jury if either party requests it. This would lead to the same irregularity and confusion that I have already pointed out as resulting from the regulation suggested by the Pennsylvania minority. In one State, a case would be decided by a jury if either party asked for it; but in another State, a case exactly like that would have to be resolved without a jury because the State courts have different rules about common law jurisdiction.

It is obvious, therefore, that the Massachusetts proposition, upon this subject cannot operate as a general regulation, until some uniform plan, with respect to the limits of common-law and equitable jurisdictions, shall be adopted by the different States. To devise a plan of that kind is a task arduous in itself, and which it would require much time and reflection to mature. It would be extremely difficult, if not impossible, to suggest any general regulation that would be acceptable to all the States in the Union, or that would perfectly quadrate with the several State institutions.

It’s clear, then, that the Massachusetts proposal on this issue can’t serve as a general rule until a consistent plan regarding the boundaries of common law and equitable jurisdictions is established by the various States. Creating such a plan is a challenging task that would take significant time and consideration to develop. It would be very hard, if not impossible, to propose any general regulation that would satisfy all the States in the Union or that would align perfectly with the different State systems.

It may be asked, Why could not a reference have been made to the constitution of this State, taking that, which is allowed by me to be a good one, as a standard for the United States? I answer that it is not very probable the other States would entertain the same opinion of our institutions as we do ourselves. It is natural to suppose that they are hitherto more attached to their own, and that each would struggle for the preference. If the plan of taking one State as a model for the whole had been thought of in the convention, it is to be presumed that the adoption of it in that body would have been rendered difficult by the predilection of each representation in favor of its own government; and it must be uncertain which of the States would have been taken as the model. It has been shown that many of them would be improper ones. And I leave it to conjecture, whether, under all circumstances, it is most likely that New York, or some other State, would have been preferred. But admit that a judicious selection could have been effected in the convention, still there would have been great danger of jealousy and disgust in the other States, at the partiality which had been shown to the institutions of one. The enemies of the plan would have been furnished with a fine pretext for raising a host of local prejudices against it, which perhaps might have hazarded, in no inconsiderable degree, its final establishment.

One might ask, why couldn’t we have used the constitution of this State, which I acknowledge is a good one, as a model for the United States? I would respond that it’s unlikely the other States would share our positive view of our institutions. It’s natural to assume they are more attached to their own and that each would push for their own to be favored. If the idea of using one State as a model for all had come up in the convention, it’s likely that the attachment of each delegation to its own government would have made getting agreement difficult; it would have been uncertain which State would have been chosen as the model. It's clear that many would not have been suitable. I leave it up to speculation whether New York or another State would have been the one preferred. But even if a wise choice could have been made in the convention, there would still have been a significant risk of jealousy and resentment from the other States due to the favoritism shown towards one. Opponents of the plan would have had a strong reason to stir up local biases against it, which could have seriously jeopardized its eventual implementation.

To avoid the embarrassments of a definition of the cases which the trial by jury ought to embrace, it is sometimes suggested by men of enthusiastic tempers, that a provision might have been inserted for establishing it in all cases whatsoever. For this I believe, no precedent is to be found in any member of the Union; and the considerations which have been stated in discussing the proposition of the minority of Pennsylvania, must satisfy every sober mind that the establishment of the trial by jury in ALL cases would have been an unpardonable error in the plan.

To prevent the awkwardness of defining the cases that should be included in the trial by jury, some passionate individuals suggest that a provision could have been added to apply it in all situations. However, I believe there is no precedent for this in any part of the Union; and the points made when discussing the proposal from the minority of Pennsylvania should convince anyone with a clear mind that establishing the trial by jury in ALL cases would have been a serious mistake in the plan.

In short, the more it is considered the more arduous will appear the task of fashioning a provision in such a form as not to express too little to answer the purpose, or too much to be advisable; or which might not have opened other sources of opposition to the great and essential object of introducing a firm national government.

In short, the more this task is examined, the harder it will seem to create a provision that doesn’t say too little to achieve its purpose or too much to be reasonable; or one that doesn’t risk creating other sources of opposition to the crucial goal of establishing a strong national government.

I cannot but persuade myself, on the other hand, that the different lights in which the subject has been placed in the course of these observations, will go far towards removing in candid minds the apprehensions they may have entertained on the point. They have tended to show that the security of liberty is materially concerned only in the trial by jury in criminal cases, which is provided for in the most ample manner in the plan of the convention; that even in far the greatest proportion of civil cases, and those in which the great body of the community is interested, that mode of trial will remain in its full force, as established in the State constitutions, untouched and unaffected by the plan of the convention; that it is in no case abolished[3] by that plan; and that there are great if not insurmountable difficulties in the way of making any precise and proper provision for it in a Constitution for the United States.

I can’t help but believe that looking at the subject from different angles during these observations will help ease any concerns that open-minded people might have. They seem to demonstrate that the security of liberty really only relies on the trial by jury in criminal cases, which is thoroughly guaranteed in the convention's plan. Moreover, even in the majority of civil cases, especially those that matter to the general public, that form of trial will continue to exist as outlined in the State constitutions, remaining unchanged by the convention's plan; it is not abolished in any way by that plan. Additionally, there are significant, if not impossible, challenges in trying to establish any clear and effective provision for it in a Constitution for the United States.

The best judges of the matter will be the least anxious for a constitutional establishment of the trial by jury in civil cases, and will be the most ready to admit that the changes which are continually happening in the affairs of society may render a different mode of determining questions of property preferable in many cases in which that mode of trial now prevails. For my part, I acknowledge myself to be convinced that even in this State it might be advantageously extended to some cases to which it does not at present apply, and might as advantageously be abridged in others. It is conceded by all reasonable men that it ought not to obtain in all cases. The examples of innovations which contract its ancient limits, as well in these States as in Great Britain, afford a strong presumption that its former extent has been found inconvenient, and give room to suppose that future experience may discover the propriety and utility of other exceptions. I suspect it to be impossible in the nature of the thing to fix the salutary point at which the operation of the institution ought to stop, and this is with me a strong argument for leaving the matter to the discretion of the legislature.

The best judges of the situation will be the least worried about establishing trial by jury for civil cases, and they'll be more open to the idea that the ongoing changes in society might make different ways of deciding property disputes better in many situations where the current trial method is used. Personally, I believe that even in this state, it could be beneficial to expand it to some cases where it doesn't currently apply, and it could also be beneficial to limit it in others. Everyone reasonable agrees that it shouldn't apply in every case. Examples of changes that limit its original scope, both in these states and in Great Britain, strongly suggest that its former reach has been found to be inconvenient, and it’s possible that future experiences may reveal the need for other exceptions. I suspect it’s impossible to identify a perfect limit on how the institution should operate, and this is a strong reason for leaving the decision to the legislature's discretion.

This is now clearly understood to be the case in Great Britain, and it is equally so in the State of Connecticut; and yet it may be safely affirmed that more numerous encroachments have been made upon the trial by jury in this State since the Revolution, though provided for by a positive article of our constitution, than has happened in the same time either in Connecticut or Great Britain. It may be added that these encroachments have generally originated with the men who endeavor to persuade the people they are the warmest defenders of popular liberty, but who have rarely suffered constitutional obstacles to arrest them in a favorite career. The truth is that the general GENIUS of a government is all that can be substantially relied upon for permanent effects. Particular provisions, though not altogether useless, have far less virtue and efficacy than are commonly ascribed to them; and the want of them will never be, with men of sound discernment, a decisive objection to any plan which exhibits the leading characters of a good government.

This is now clearly understood to be the case in Great Britain, and it’s the same in the State of Connecticut; yet it can be safely said that more violations have been made against the right to a trial by jury in this State since the Revolution, even though it’s guaranteed by a specific article of our constitution, than have occurred during the same period in either Connecticut or Great Britain. It can be noted that these violations have typically come from those who try to convince the public they are the strongest advocates for popular liberty, but who have seldom allowed constitutional barriers to slow them down in their preferred pursuits. The reality is that the overall character of a government is what can be reliably counted on for lasting effects. Specific provisions, while not completely useless, are far less effective and impactful than they are usually credited for; and their absence will never be a major concern for discerning individuals regarding any plan that demonstrates the essential qualities of a good government.

It certainly sounds not a little harsh and extraordinary to affirm that there is no security for liberty in a Constitution which expressly establishes the trial by jury in criminal cases, because it does not do it in civil also; while it is a notorious fact that Connecticut, which has been always regarded as the most popular State in the Union, can boast of no constitutional provision for either.

It definitely seems pretty harsh and unusual to claim that there’s no security for liberty in a Constitution that clearly provides for a jury trial in criminal cases but not in civil ones. Meanwhile, it’s a well-known fact that Connecticut, often seen as the most popular state in the Union, doesn’t have any constitutional guarantee for either type of trial.

PUBLIUS.

PUBLIUS.

[1] It has been erroneously insinuated, with regard to the court of chancery, that this court generally tries disputed facts by a jury. The truth is, that references to a jury in that court rarely happen, and are in no case necessary but where the validity of a devise of land comes into question.

[1] It has been incorrectly suggested about the court of chancery that this court usually handles disputed facts through a jury. The reality is that references to a jury in that court are uncommon and only required when the validity of a land will is in question.

[2] It is true that the principles by which that relief is governed are now reduced to a regular system; but it is not the less true that they are in the main applicable to SPECIAL circumstances, which form exceptions to general rules.

[2] It's true that the principles guiding that relief have now been organized into a consistent system; however, it's equally true that they primarily apply to SPECIAL circumstances, which serve as exceptions to general rules.

[3] Vide No. 81, in which the supposition of its being abolished by the appellate jurisdiction in matters of fact being vested in the Supreme Court, is examined and refuted.

[3] See No. 81, where the idea that it could be abolished because the appellate jurisdiction for factual matters is held by the Supreme Court is discussed and disproven.

THE FEDERALIST.
No. LXXXIV.

Certain General and Miscellaneous Objections to the Constitution Considered and Answered

Certain General and Miscellaneous Objections to the Constitution Considered and Answered

From McLEAN’s Edition, New York.

From McLEAN’s Edition, New York.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

In the course of the foregoing review of the Constitution, I have taken notice of, and endeavored to answer most of the objections which have appeared against it. There, however, remain a few which either did not fall naturally under any particular head or were forgotten in their proper places. These shall now be discussed; but as the subject has been drawn into great length, I shall so far consult brevity as to comprise all my observations on these miscellaneous points in a single paper.

In the review of the Constitution that I've just shared, I've addressed most of the objections raised against it. However, a few remain that either didn't fit neatly into any specific category or were overlooked earlier. I will discuss those now, but since this topic has already become quite lengthy, I will keep my comments on these various points brief and include them all in one paper.

The most considerable of the remaining objections is that the plan of the convention contains no bill of rights. Among other answers given to this, it has been upon different occasions remarked that the constitutions of several of the States are in a similar predicament. I add that New York is of the number. And yet the opposers of the new system, in this State, who profess an unlimited admiration for its constitution, are among the most intemperate partisans of a bill of rights. To justify their zeal in this matter, they allege two things: one is that, though the constitution of New York has no bill of rights prefixed to it, yet it contains, in the body of it, various provisions in favor of particular privileges and rights, which, in substance amount to the same thing; the other is, that the Constitution adopts, in their full extent, the common and statute law of Great Britain, by which many other rights, not expressed in it, are equally secured.

The biggest remaining concern is that the convention's plan lacks a bill of rights. In response, it's been pointed out on several occasions that many State constitutions face the same issue. I should mention that New York is one of them. Yet, the critics of the new system in this State, who claim to have unlimited admiration for its constitution, are some of the most passionate advocates for a bill of rights. To justify their enthusiasm, they argue two main points: first, that while the New York constitution doesn’t have a bill of rights at the beginning, it does include several provisions within it that protect certain privileges and rights, which essentially serve the same purpose; second, that the Constitution adopts the full common and statutory law of Great Britain, which secures many other rights that aren’t explicitly mentioned.

To the first I answer, that the Constitution proposed by the convention contains, as well as the constitution of this State, a number of such provisions.

To the first, I respond that the Constitution suggested by the convention includes, just like the constitution of this State, several such provisions.

Independent of those which relate to the structure of the government, we find the following: Article 1, section 3, clause 7 “Judgment in cases of impeachment shall not extend further than to removal from office, and disqualification to hold and enjoy any office of honor, trust, or profit under the United States; but the party convicted shall, nevertheless, be liable and subject to indictment, trial, judgment, and punishment according to law.” Section 9, of the same article, clause 2 “The privilege of the writ of habeas corpus shall not be suspended, unless when in cases of rebellion or invasion the public safety may require it.” Clause 3 “No bill of attainder or ex-post-facto law shall be passed.” Clause 7 “No title of nobility shall be granted by the United States; and no person holding any office of profit or trust under them, shall, without the consent of the Congress, accept of any present, emolument, office, or title of any kind whatever, from any king, prince, or foreign state.” Article 3, section 2, clause 3 “The trial of all crimes, except in cases of impeachment, shall be by jury; and such trial shall be held in the State where the said crimes shall have been committed; but when not committed within any State, the trial shall be at such place or places as the Congress may by law have directed.” Section 3, of the same article “Treason against the United States shall consist only in levying war against them, or in adhering to their enemies, giving them aid and comfort. No person shall be convicted of treason, unless on the testimony of two witnesses to the same overt act, or on confession in open court.” And clause 3, of the same section “The Congress shall have power to declare the punishment of treason; but no attainder of treason shall work corruption of blood, or forfeiture, except during the life of the person attainted.”

Independent of those related to the structure of the government, we find the following: Article 1, section 3, clause 7 “Judgment in cases of impeachment shall not extend further than removal from office and disqualification to hold and enjoy any office of honor, trust, or profit under the United States; but the person convicted shall still be liable and subject to indictment, trial, judgment, and punishment according to law.” Section 9 of the same article, clause 2 “The privilege of the writ of habeas corpus shall not be suspended, unless in cases of rebellion or invasion when public safety may require it.” Clause 3 “No bill of attainder or ex-post-facto law shall be passed.” Clause 7 “No title of nobility shall be granted by the United States; and no person holding any office of profit or trust under them shall, without the consent of Congress, accept any present, emolument, office, or title of any kind from any king, prince, or foreign state.” Article 3, section 2, clause 3 “The trial of all crimes, except in cases of impeachment, shall be by jury; and such trial shall be held in the State where the crimes were committed; but when not committed within any State, the trial shall be at such place or places as Congress may direct by law.” Section 3 of the same article “Treason against the United States shall consist only in waging war against them, or in aiding and supporting their enemies. No person shall be convicted of treason unless on the testimony of two witnesses to the same overt act, or on confession in open court.” And clause 3 of the same section “Congress shall have the power to declare the punishment for treason; but no conviction of treason shall result in corruption of blood or forfeiture, except during the life of the person convicted.”

It may well be a question, whether these are not, upon the whole, of equal importance with any which are to be found in the constitution of this State. The establishment of the writ of habeas corpus, the prohibition of ex-post-facto laws, and of TITLES OF NOBILITY, TO WHICH WE HAVE NO CORRESPONDING PROVISION IN OUR CONSTITUTION, are perhaps greater securities to liberty and republicanism than any it contains. The creation of crimes after the commission of the fact, or, in other words, the subjecting of men to punishment for things which, when they were done, were breaches of no law, and the practice of arbitrary imprisonments, have been, in all ages, the favorite and most formidable instruments of tyranny. The observations of the judicious Blackstone,[1] in reference to the latter, are well worthy of recital: “To bereave a man of life, Usays he,e or by violence to confiscate his estate, without accusation or trial, would be so gross and notorious an act of despotism, as must at once convey the alarm of tyranny throughout the whole nation; but confinement of the person, by secretly hurrying him to jail, where his sufferings are unknown or forgotten, is a less public, a less striking, and therefore A MORE DANGEROUS ENGINE of arbitrary government.” And as a remedy for this fatal evil he is everywhere peculiarly emphatical in his encomiums on the habeas-corpus act, which in one place he calls “the BULWARK of the British Constitution.”[2]

It might be worth considering whether these should be seen as equally important as anything found in the constitution of this State. The establishment of the writ of habeas corpus, the ban on ex-post-facto laws, and the prohibition of titles of nobility, which we don’t have a corresponding provision for in our constitution, might actually provide greater protections for liberty and republicanism than anything else in it. Creating crimes after someone has already committed them, or in other words, punishing people for actions that were not illegal at the time they were taken, along with the practice of arbitrary imprisonment, have always been favored tools of tyranny. The insights of the wise Blackstone, [1] regarding the latter, are definitely worth noting: “To take a man’s life, or to violently confiscate his property, without any charge or trial, would be such a blatant and obvious act of despotism that it would instantly raise alarms of tyranny across the nation; however, imprisoning someone by secretly rushing them to jail, where their suffering remains unknown or forgotten, is a less visible, less striking, and therefore A MORE DANGEROUS TOOL of arbitrary government.” As a solution to this serious issue, he consistently praises the habeas corpus act, which he even refers to as “the BULWARK of the British Constitution.” [2]

Nothing need be said to illustrate the importance of the prohibition of titles of nobility. This may truly be denominated the corner-stone of republican government; for so long as they are excluded, there can never be serious danger that the government will be any other than that of the people.

Nothing needs to be said to show how important it is to prohibit titles of nobility. This can truly be called the cornerstone of a republican government; as long as they are excluded, there will never be a serious threat that the government will be anything other than that of the people.

To the second that is, to the pretended establishment of the common and state law by the Constitution, I answer, that they are expressly made subject “to such alterations and provisions as the legislature shall from time to time make concerning the same.” They are therefore at any moment liable to repeal by the ordinary legislative power, and of course have no constitutional sanction. The only use of the declaration was to recognize the ancient law and to remove doubts which might have been occasioned by the Revolution. This consequently can be considered as no part of a declaration of rights, which under our constitutions must be intended as limitations of the power of the government itself.

To the second point, which is about the supposed establishment of common and state law by the Constitution, I respond that they are explicitly subject to “such alterations and provisions as the legislature shall from time to time make concerning the same.” Therefore, they can be repealed at any time by the regular legislative authority and clearly have no constitutional approval. The purpose of the declaration was simply to acknowledge the existing law and to clarify any uncertainties that the Revolution might have caused. Thus, this cannot be seen as part of a declaration of rights, which, according to our constitutions, should serve as limits on the power of the government itself.

It has been several times truly remarked that bills of rights are, in their origin, stipulations between kings and their subjects, abridgements of prerogative in favor of privilege, reservations of rights not surrendered to the prince. Such was MAGNA CHARTA, obtained by the barons, sword in hand, from King John. Such were the subsequent confirmations of that charter by succeeding princes. Such was the PETITION OF RIGHT assented to by Charles I., in the beginning of his reign. Such, also, was the Declaration of Right presented by the Lords and Commons to the Prince of Orange in 1688, and afterwards thrown into the form of an act of parliament called the Bill of Rights. It is evident, therefore, that, according to their primitive signification, they have no application to constitutions professedly founded upon the power of the people, and executed by their immediate representatives and servants. Here, in strictness, the people surrender nothing; and as they retain every thing they have no need of particular reservations. “WE, THE PEOPLE of the United States, to secure the blessings of liberty to ourselves and our posterity, do ORDAIN and ESTABLISH this Constitution for the United States of America.” Here is a better recognition of popular rights, than volumes of those aphorisms which make the principal figure in several of our State bills of rights, and which would sound much better in a treatise of ethics than in a constitution of government.

It has been noted many times that bills of rights are essentially agreements between rulers and their people, limits on authority in favor of individual privileges, and protections of rights that aren’t given up to the ruler. This was the case with MAGNA CARTA, which was obtained by the barons, sword in hand, from King John. It also applies to the later confirmations of that charter by subsequent monarchs. The same goes for the PETITION OF RIGHT that Charles I agreed to at the beginning of his reign. Additionally, the Declaration of Right presented to the Prince of Orange in 1688, which was later transformed into an act of Parliament known as the Bill of Rights, fits this pattern. Therefore, it’s clear that, in their original sense, these documents don’t relate to constitutions that claim to be based on the power of the people, executed by their direct representatives and servants. Here, strictly speaking, the people don’t give up anything; since they retain everything, there’s no need for specific reservations. “WE, THE PEOPLE of the United States, to secure the blessings of liberty to ourselves and our posterity, do ORDAIN and ESTABLISH this Constitution for the United States of America.” This is a stronger affirmation of popular rights than countless phrases that dominate several of our State bills of rights, which would fit better in a discussion of ethics than in a government constitution.

But a minute detail of particular rights is certainly far less applicable to a Constitution like that under consideration, which is merely intended to regulate the general political interests of the nation, than to a constitution which has the regulation of every species of personal and private concerns. If, therefore, the loud clamors against the plan of the convention, on this score, are well founded, no epithets of reprobation will be too strong for the constitution of this State. But the truth is, that both of them contain all which, in relation to their objects, is reasonably to be desired.

But going into minute details about specific rights is definitely less relevant for a Constitution like this one, which is mainly meant to manage the overall political interests of the country, than for a Constitution that addresses every type of personal and private matter. If the loud protests against the convention's plan on this issue are justified, no criticism would be too harsh for the Constitution of this State. However, the reality is that both contain everything that could reasonably be expected in relation to their purposes.

I go further, and affirm that bills of rights, in the sense and to the extent in which they are contended for, are not only unnecessary in the proposed Constitution, but would even be dangerous. They would contain various exceptions to powers not granted; and, on this very account, would afford a colorable pretext to claim more than were granted. For why declare that things shall not be done which there is no power to do? Why, for instance, should it be said that the liberty of the press shall not be restrained, when no power is given by which restrictions may be imposed? I will not contend that such a provision would confer a regulating power; but it is evident that it would furnish, to men disposed to usurp, a plausible pretense for claiming that power. They might urge with a semblance of reason, that the Constitution ought not to be charged with the absurdity of providing against the abuse of an authority which was not given, and that the provision against restraining the liberty of the press afforded a clear implication, that a power to prescribe proper regulations concerning it was intended to be vested in the national government. This may serve as a specimen of the numerous handles which would be given to the doctrine of constructive powers, by the indulgence of an injudicious zeal for bills of rights.

I go further and assert that bills of rights, in the way they're being argued for, are not only unnecessary in the proposed Constitution but could actually be dangerous. They would include various exceptions to powers that aren’t granted, and for this reason, they would provide a misleading basis to claim more authority than what's given. Why declare that actions shouldn’t be taken when there’s no power to take them? For example, why say that the freedom of the press shouldn’t be limited when no power exists to impose such restrictions? I won’t argue that this kind of provision would create a regulatory power, but it's clear that it would give those looking to overreach a valid excuse for claiming that power. They might logically argue that the Constitution shouldn’t be criticized for being absurd by protecting against the misuse of an authority that doesn’t exist, and that the provision against limiting the freedom of the press suggests that the national government was intended to have the power to set regulations around it. This example illustrates the many opportunities that would arise for the doctrine of implied powers due to a misguided enthusiasm for bills of rights.

On the subject of the liberty of the press, as much as has been said, I cannot forbear adding a remark or two: in the first place, I observe, that there is not a syllable concerning it in the constitution of this State; in the next, I contend, that whatever has been said about it in that of any other State, amounts to nothing. What signifies a declaration, that “the liberty of the press shall be inviolably preserved”? What is the liberty of the press? Who can give it any definition which would not leave the utmost latitude for evasion? I hold it to be impracticable; and from this I infer, that its security, whatever fine declarations may be inserted in any constitution respecting it, must altogether depend on public opinion, and on the general spirit of the people and of the government.[3] And here, after all, as is intimated upon another occasion, must we seek for the only solid basis of all our rights.

On the topic of press freedom, as much as has been discussed, I can't help but add a couple of points: first, I notice that there’s not a single word about it in the constitution of this State; next, I argue that whatever has been mentioned about it in the constitutions of any other State means nothing. What does it matter to declare that “the liberty of the press shall be inviolably preserved”? What exactly is the liberty of the press? Who can provide a definition that wouldn't allow for a lot of loopholes? I believe it’s impractical; and from this, I conclude that its protection, no matter how beautifully stated in any constitution, ultimately relies on public opinion and the overall mindset of the people and the government.[3] And ultimately, as hinted at in another context, this must be where we find the only solid foundation for all our rights.

There remains but one other view of this matter to conclude the point. The truth is, after all the declamations we have heard, that the Constitution is itself, in every rational sense, and to every useful purpose, A BILL OF RIGHTS. The several bills of rights in Great Britain form its Constitution, and conversely the constitution of each State is its bill of rights. And the proposed Constitution, if adopted, will be the bill of rights of the Union. Is it one object of a bill of rights to declare and specify the political privileges of the citizens in the structure and administration of the government? This is done in the most ample and precise manner in the plan of the convention; comprehending various precautions for the public security, which are not to be found in any of the State constitutions. Is another object of a bill of rights to define certain immunities and modes of proceeding, which are relative to personal and private concerns? This we have seen has also been attended to, in a variety of cases, in the same plan. Adverting therefore to the substantial meaning of a bill of rights, it is absurd to allege that it is not to be found in the work of the convention. It may be said that it does not go far enough, though it will not be easy to make this appear; but it can with no propriety be contended that there is no such thing. It certainly must be immaterial what mode is observed as to the order of declaring the rights of the citizens, if they are to be found in any part of the instrument which establishes the government. And hence it must be apparent, that much of what has been said on this subject rests merely on verbal and nominal distinctions, entirely foreign from the substance of the thing.

There's just one more perspective on this matter to wrap up the discussion. The truth is, despite all the speeches we've heard, the Constitution itself is, in every reasonable sense and for all practical purposes, A BILL OF RIGHTS. The various bills of rights in Great Britain make up its Constitution, and similarly, the constitution of each State acts as its bill of rights. If adopted, the proposed Constitution will be the bill of rights for the Union. One purpose of a bill of rights is to declare and specify the political rights of citizens in the framework and operation of government. This is done thoroughly and precisely in the convention's plan, including various safeguards for public security that aren’t found in any of the State constitutions. Another purpose of a bill of rights is to define certain protections and processes relating to personal and private matters. We’ve seen that this has also been addressed in a range of instances within the same plan. Therefore, considering the true meaning of a bill of rights, it's ridiculous to claim that it isn't present in the convention's work. It could be argued that it doesn’t go far enough, though it won’t be easy to support that claim; however, it cannot reasonably be argued that there is no such thing. It really makes no difference how the order of declaring citizens’ rights is arranged, as long as they are included somewhere in the document that establishes the government. Thus, it should be clear that much of what has been said on this topic is based merely on verbal and superficial distinctions that have nothing to do with the substance of the issue.

Another objection which has been made, and which, from the frequency of its repetition, it is to be presumed is relied on, is of this nature: “It is improper,” say the objectors, “to confer such large powers, as are proposed, upon the national government, because the seat of that government must of necessity be too remote from many of the States to admit of a proper knowledge on the part of the constituent, of the conduct of the representative body.” This argument, if it proves any thing, proves that there ought to be no general government whatever. For the powers which, it seems to be agreed on all hands, ought to be vested in the Union, cannot be safely intrusted to a body which is not under every requisite control. But there are satisfactory reasons to show that the objection is in reality not well founded. There is in most of the arguments which relate to distance a palpable illusion of the imagination. What are the sources of information by which the people in Montgomery County must regulate their judgment of the conduct of their representatives in the State legislature? Of personal observation they can have no benefit. This is confined to the citizens on the spot. They must therefore depend on the information of intelligent men, in whom they confide; and how must these men obtain their information? Evidently from the complexion of public measures, from the public prints, from correspondences with their representatives, and with other persons who reside at the place of their deliberations. This does not apply to Montgomery County only, but to all the counties at any considerable distance from the seat of government.

Another objection that's been frequently raised, which seems to be heavily relied upon, is this: “It’s inappropriate,” say the critics, “to give such significant powers, as are being proposed, to the national government, because its location will inevitably be too far away from many States to allow for proper awareness of the actions of the representative body.” This argument, if it proves anything, shows that there shouldn’t be any general government at all. The powers that, it seems, everyone agrees should be entrusted to the Union cannot safely be given to a body that isn’t under every necessary control. However, there are solid reasons to demonstrate that this objection is actually unfounded. Most of the arguments regarding distance involve a clear misunderstanding. What are the sources of information that the people in Montgomery County rely on to judge the actions of their representatives in the State legislature? They gain no benefit from personal observation, as this is limited to those who are present. Therefore, they must depend on the information from trusted knowledgeable individuals; but how do these individuals obtain their information? Clearly from the nature of public measures, from newspapers, from communications with their representatives, and from others who are present during their deliberations. This situation applies not only to Montgomery County but to all counties that are reasonably far from the seat of government.

It is equally evident that the same sources of information would be open to the people in relation to the conduct of their representatives in the general government, and the impediments to a prompt communication which distance may be supposed to create, will be overbalanced by the effects of the vigilance of the State governments. The executive and legislative bodies of each State will be so many sentinels over the persons employed in every department of the national administration; and as it will be in their power to adopt and pursue a regular and effectual system of intelligence, they can never be at a loss to know the behavior of those who represent their constituents in the national councils, and can readily communicate the same knowledge to the people. Their disposition to apprise the community of whatever may prejudice its interests from another quarter, may be relied upon, if it were only from the rivalship of power. And we may conclude with the fullest assurance that the people, through that channel, will be better informed of the conduct of their national representatives, than they can be by any means they now possess of that of their State representatives.

It's clear that the same sources of information will be available to the public regarding the actions of their representatives in the federal government, and any communication delays caused by distance will be outweighed by the vigilance of state governments. The executive and legislative branches of each state will act as watchdogs over the officials in every part of the federal administration. Since they have the ability to create and maintain an effective system of information, they will always know how those representing their constituents are behaving in national matters and can quickly share that knowledge with the public. Their motivation to inform the community about anything that might harm its interests from elsewhere can be trusted, especially due to the competition for power. We can confidently conclude that the public will be better informed about the actions of their national representatives through this channel than they can be about their state representatives through any current means.

It ought also to be remembered that the citizens who inhabit the country at and near the seat of government will, in all questions that affect the general liberty and prosperity, have the same interest with those who are at a distance, and that they will stand ready to sound the alarm when necessary, and to point out the actors in any pernicious project. The public papers will be expeditious messengers of intelligence to the most remote inhabitants of the Union.

It should also be noted that the citizens living in the area around the government will, in all matters that impact overall freedom and prosperity, share the same interests as those who live further away. They will be quick to raise the alarm when needed and identify those involved in any harmful plans. Public newspapers will be fast sources of information for the most distant residents of the Union.

Among the many curious objections which have appeared against the proposed Constitution, the most extraordinary and the least colorable is derived from the want of some provision respecting the debts due TO the United States. This has been represented as a tacit relinquishment of those debts, and as a wicked contrivance to screen public defaulters. The newspapers have teemed with the most inflammatory railings on this head; yet there is nothing clearer than that the suggestion is entirely void of foundation, the offspring of extreme ignorance or extreme dishonesty. In addition to the remarks I have made upon the subject in another place, I shall only observe that as it is a plain dictate of common-sense, so it is also an established doctrine of political law, that “STATES NEITHER LOSE ANY OF THEIR RIGHTS, NOR ARE DISCHARGED FROM ANY OF THEIR OBLIGATIONS, BY A CHANGE IN THE FORM OF THEIR CIVIL GOVERNMENT.”[4]

Among the many strange objections that have come up against the proposed Constitution, the most unusual and least justifiable is the claim regarding the lack of a provision for the debts owed to the United States. This has been interpreted as a silent abandonment of those debts and as a devious plan to protect public debtors. The newspapers have been filled with the most heated criticisms on this issue; yet it's clear that this suggestion has no basis, arising either from extreme ignorance or outright dishonesty. Besides what I have already said on this topic elsewhere, I will just add that it is a basic principle of common sense, as well as a well-established doctrine of political law, that “STATES NEITHER LOSE ANY OF THEIR RIGHTS, NOR ARE DISCHARGED FROM ANY OF THEIR OBLIGATIONS, BY A CHANGE IN THE FORM OF THEIR CIVIL GOVERNMENT.”[4]

The last objection of any consequence, which I at present recollect, turns upon the article of expense. If it were even true, that the adoption of the proposed government would occasion a considerable increase of expense, it would be an objection that ought to have no weight against the plan.

The last significant objection I can think of right now revolves around the issue of cost. Even if it were true that adopting the proposed government would lead to a considerable rise in expenses, it shouldn't weigh against the plan.

The great bulk of the citizens of America are with reason convinced, that Union is the basis of their political happiness. Men of sense of all parties now, with few exceptions, agree that it cannot be preserved under the present system, nor without radical alterations; that new and extensive powers ought to be granted to the national head, and that these require a different organization of the federal government a single body being an unsafe depositary of such ample authorities. In conceding all this, the question of expense must be given up; for it is impossible, with any degree of safety, to narrow the foundation upon which the system is to stand. The two branches of the legislature are, in the first instance, to consist of only sixty-five persons, which is the same number of which Congress, under the existing Confederation, may be composed. It is true that this number is intended to be increased; but this is to keep pace with the progress of the population and resources of the country. It is evident that a less number would, even in the first instance, have been unsafe, and that a continuance of the present number would, in a more advanced stage of population, be a very inadequate representation of the people.

The vast majority of American citizens believe, rightly, that unity is the foundation of their political happiness. People of reason from all sides of the political spectrum now mostly agree that the current system cannot be maintained without significant changes; that new and broader powers need to be given to the national leadership, which requires a different structure for the federal government, as a single entity is an unsafe holder of such substantial authority. In acknowledging all this, we have to let go of concerns about cost because it is impossible to create a sturdy foundation for the system without adequate support. The two branches of the legislature will initially consist of only sixty-five members, which is the same number allowed for Congress under the current Confederation. It’s true that this number is meant to grow, but that’s to match the increasing population and resources of the country. It’s clear that having fewer members, even at the beginning, would be risky, and continuing with the current number would be a poor representation of the people once the population has grown.

Whence is the dreaded augmentation of expense to spring? One source indicated, is the multiplication of offices under the new government. Let us examine this a little.

Whence is the dreaded increase in expenses coming from? One source suggests it is the growth of offices under the new government. Let’s take a closer look at this.

It is evident that the principal departments of the administration under the present government, are the same which will be required under the new. There are now a Secretary of War, a Secretary of Foreign Affairs, a Secretary for Domestic Affairs, a Board of Treasury, consisting of three persons, a Treasurer, assistants, clerks, etc. These officers are indispensable under any system, and will suffice under the new as well as the old. As to ambassadors and other ministers and agents in foreign countries, the proposed Constitution can make no other difference than to render their characters, where they reside, more respectable, and their services more useful. As to persons to be employed in the collection of the revenues, it is unquestionably true that these will form a very considerable addition to the number of federal officers; but it will not follow that this will occasion an increase of public expense. It will be in most cases nothing more than an exchange of State for national officers. In the collection of all duties, for instance, the persons employed will be wholly of the latter description. The States individually will stand in no need of any for this purpose. What difference can it make in point of expense to pay officers of the customs appointed by the State or by the United States? There is no good reason to suppose that either the number or the salaries of the latter will be greater than those of the former.

It's clear that the main departments of the administration under the current government are the same ones that will be needed under the new one. Right now, there are a Secretary of War, a Secretary of Foreign Affairs, a Secretary for Domestic Affairs, a Treasury Board made up of three people, a Treasurer, assistants, clerks, and so on. These officials are essential in any system and will suffice under both the new and the old. As for ambassadors and other ministers and agents in foreign countries, the proposed Constitution will only make their roles, where they are located, more respected and their services more beneficial. Regarding the people who will be involved in collecting revenues, it is undoubtedly true that this will significantly increase the number of federal officers; however, this doesn't necessarily mean an increase in public spending. In most cases, it's simply a substitution of state officers for national ones. For example, in collecting all duties, the people employed will entirely be of the national category. The individual states won't need anyone for this purpose. What difference does it make in terms of cost to pay customs officers appointed by the state or by the federal government? There's no solid reason to believe that either the number or the salaries of the latter will be higher than those of the former.

Where then are we to seek for those additional articles of expense which are to swell the account to the enormous size that has been represented to us? The chief item which occurs to me respects the support of the judges of the United States. I do not add the President, because there is now a president of Congress, whose expenses may not be far, if any thing, short of those which will be incurred on account of the President of the United States. The support of the judges will clearly be an extra expense, but to what extent will depend on the particular plan which may be adopted in regard to this matter. But upon no reasonable plan can it amount to a sum which will be an object of material consequence.

Where are we supposed to find those extra expenses that will inflate the budget to the huge amount we've been told? The main item that comes to mind is the salaries of the judges of the United States. I won't include the President, since there is currently a president of Congress, whose costs may not differ much, if at all, from the expenses related to the President of the United States. The funding for the judges will obviously add extra costs, but how much will depend on the specific plan decided for this issue. However, under any reasonable plan, it shouldn't add up to a significant amount.

Let us now see what there is to counterbalance any extra expense that may attend the establishment of the proposed government. The first thing which presents itself is that a great part of the business which now keeps Congress sitting through the year will be transacted by the President. Even the management of foreign negotiations will naturally devolve upon him, according to general principles concerted with the Senate, and subject to their final concurrence. Hence it is evident that a portion of the year will suffice for the session of both the Senate and the House of Representatives; we may suppose about a fourth for the latter and a third, or perhaps half, for the former. The extra business of treaties and appointments may give this extra occupation to the Senate. From this circumstance we may infer that, until the House of Representatives shall be increased greatly beyond its present number, there will be a considerable saving of expense from the difference between the constant session of the present and the temporary session of the future Congress.

Let's take a look at what can balance out any extra costs that might come with setting up the proposed government. The first thing that stands out is that a large part of the work that currently keeps Congress in session all year will be handled by the President. Even foreign negotiations will naturally fall to him, based on general agreements with the Senate, and it will still need their final approval. So, it’s clear that both the Senate and the House of Representatives will only need to meet for part of the year; we can estimate about a fourth of the year for the House and maybe a third or even half for the Senate. The extra work involved with treaties and appointments might keep the Senate a bit busier. Therefore, we can conclude that unless the House of Representatives grows significantly beyond its current size, there will be considerable savings compared to the continuous sessions of the current Congress and the shorter sessions of the future Congress.

But there is another circumstance of great importance in the view of economy. The business of the United States has hitherto occupied the State legislatures, as well as Congress. The latter has made requisitions which the former have had to provide for. Hence it has happened that the sessions of the State legislatures have been protracted greatly beyond what was necessary for the execution of the mere local business of the States. More than half their time has been frequently employed in matters which related to the United States. Now the members who compose the legislatures of the several States amount to two thousand and upwards, which number has hitherto performed what under the new system will be done in the first instance by sixty-five persons, and probably at no future period by above a fourth or fifth of that number. The Congress under the proposed government will do all the business of the United States themselves, without the intervention of the State legislatures, who thenceforth will have only to attend to the affairs of their particular States, and will not have to sit in any proportion as long as they have heretofore done. This difference in the time of the sessions of the State legislatures will be clear gain, and will alone form an article of saving, which may be regarded as an equivalent for any additional objects of expense that may be occasioned by the adoption of the new system.

But there’s another important factor to consider regarding the economy. The business of the United States has previously required the attention of both the state legislatures and Congress. Congress has made requests that the state legislatures had to fulfill. As a result, the sessions of the state legislatures have often lasted much longer than necessary for handling just the local business of the states. Frequently, they have spent more than half their time on issues related to the United States. Currently, the members of the various state legislatures total over two thousand, which number has handled what will be managed under the new system by just sixty-five people, and likely at no future time will it exceed a fourth or fifth of that number. Congress under the proposed government will manage all the business of the United States themselves, without needing the state legislatures to get involved, allowing those legislatures to focus solely on their specific state affairs and not have to meet for as long as they have in the past. This difference in the length of state legislature sessions will be a clear gain, serving as a saving that can be seen as compensation for any extra costs that might arise from adopting the new system.

The result from these observations is that the sources of additional expense from the establishment of the proposed Constitution are much fewer than may have been imagined; that they are counterbalanced by considerable objects of saving; and that while it is questionable on which side the scale will preponderate, it is certain that a government less expensive would be incompetent to the purposes of the Union.

The outcome of these observations is that the sources of extra costs from setting up the proposed Constitution are far fewer than one might have thought; they are offset by significant opportunities for savings; and while it's uncertain which side will weigh more, it's clear that a less costly government would be inadequate for the needs of the Union.

PUBLIUS.

PUBLIUS.

[1] Vide Blackstone’s Commentaries, vol. 1., p. 136.

__A_TAG_PLACEHOLDER_0__ See Blackstone’s Commentaries, vol. 1, p. 136.

[2] Vide Blackstone’s Commentaries, vol. iv., p. 438.

__A_TAG_PLACEHOLDER_0__ See Blackstone’s Commentaries, vol. iv., p. 438.

[3] To show that there is a power in the Constitution by which the liberty of the press may be affected, recourse has been had to the power of taxation. It is said that duties may be laid upon the publications so high as to amount to a prohibition. I know not by what logic it could be maintained, that the declarations in the State constitutions, in favor of the freedom of the press, would be a constitutional impediment to the imposition of duties upon publications by the State legislatures. It cannot certainly be pretended that any degree of duties, however low, would be an abridgment of the liberty of the press. We know that newspapers are taxed in Great Britain, and yet it is notorious that the press nowhere enjoys greater liberty than in that country. And if duties of any kind may be laid without a violation of that liberty, it is evident that the extent must depend on legislative discretion, respecting the liberty of the press, will give it no greater security than it will have without them. The same invasions of it may be effected under the State constitutions which contain those declarations through the means of taxation, as under the proposed Constitution, which has nothing of the kind. It would be quite as significant to declare that government ought to be free, that taxes ought not to be excessive, etc., as that the liberty of the press ought not to be restrained.

[3] To demonstrate that the Constitution has the power to impact the freedom of the press, we've looked at the power of taxation. It's claimed that taxes can be so high on publications that they effectively ban them. I don't see how anyone could argue that the statements in State constitutions supporting press freedom would prevent State legislatures from imposing taxes on publications. No one can seriously argue that any level of taxation, no matter how minimal, would limit press freedom. We know that newspapers are taxed in Great Britain, yet it's well-known that there’s no place with greater press freedom than that country. If any kind of taxes can be imposed without infringing on that freedom, it’s clear that the extent must depend on legislative judgement, and the freedom of the press won't have any more protection with taxes than it would without them. The same violations can happen under State constitutions that include those statements through taxation, just as they can under the proposed Constitution, which doesn’t have such provisions. It would be just as meaningful to claim that the government should be free or that taxes shouldn’t be excessive as it is to say that press freedom shouldn’t be restricted.

[4] Vide Rutherford’s Institutes, Vol. 2, Book II, Chapter X, Sections XIV and XV. Vide also Grotius, Book II, Chapter IX, Sections VIII and IX.

[4] See Rutherford’s Institutes, Vol. 2, Book II, Chapter X, Sections XIV and XV. Also see Grotius, Book II, Chapter IX, Sections VIII and IX.

THE FEDERALIST.
No. LXXXV.

Concluding Remarks

Final Thoughts

From MCLEAN’s Edition, New York.

From MCLEAN’s Edition, New York.

HAMILTON

HAMILTON

To the People of the State of New York:

To the People of New York:

According to the formal division of the subject of these papers, announced in my first number, there would appear still to remain for discussion two points: “the analogy of the proposed government to your own State constitution,” and “the additional security which its adoption will afford to republican government, to liberty, and to property.” But these heads have been so fully anticipated and exhausted in the progress of the work, that it would now scarcely be possible to do any thing more than repeat, in a more dilated form, what has been heretofore said, which the advanced stage of the question, and the time already spent upon it, conspire to forbid.

According to the formal breakdown of the topics in these papers, as announced in my first issue, there still seem to be two points left to discuss: “the similarity between the proposed government and your State constitution,” and “the extra protection its adoption will provide for republican government, liberty, and property.” However, these topics have been so thoroughly covered and explored in the course of this work that it’s now nearly impossible to do anything more than restate, in a more detailed way, what has already been said. The current stage of the discussion and the time we've already dedicated to it make any further exploration inappropriate.

It is remarkable, that the resemblance of the plan of the convention to the act which organizes the government of this State holds, not less with regard to many of the supposed defects, than to the real excellences of the former. Among the pretended defects are the re-eligibility of the Executive, the want of a council, the omission of a formal bill of rights, the omission of a provision respecting the liberty of the press. These and several others which have been noted in the course of our inquiries are as much chargeable on the existing constitution of this State, as on the one proposed for the Union; and a man must have slender pretensions to consistency, who can rail at the latter for imperfections which he finds no difficulty in excusing in the former. Nor indeed can there be a better proof of the insincerity and affectation of some of the zealous adversaries of the plan of the convention among us, who profess to be the devoted admirers of the government under which they live, than the fury with which they have attacked that plan, for matters in regard to which our own constitution is equally or perhaps more vulnerable.

It's impressive that the plan of the convention closely resembles the act that sets up the government of this state, both in terms of various alleged flaws and the real strengths of the former. Among the so-called flaws are the re-eligibility of the Executive, the lack of a council, the absence of a formal bill of rights, and the lack of a provision regarding freedom of the press. These and several other claims noted during our discussions are just as applicable to the current constitution of this state as they are to the one proposed for the Union. A person must have very low standards for consistency if they criticize the latter for imperfections that they find easy to excuse in the former. In fact, there's no better evidence of the insincerity and pretense of some of the passionate opponents of the convention's plan among us—who claim to be devoted fans of the government they live under—than the intensity with which they've attacked that plan for issues where our own constitution is just as, if not more, vulnerable.

The additional securities to republican government, to liberty and to property, to be derived from the adoption of the plan under consideration, consist chiefly in the restraints which the preservation of the Union will impose on local factions and insurrections, and on the ambition of powerful individuals in single States, who may acquire credit and influence enough, from leaders and favorites, to become the despots of the people; in the diminution of the opportunities to foreign intrigue, which the dissolution of the Confederacy would invite and facilitate; in the prevention of extensive military establishments, which could not fail to grow out of wars between the States in a disunited situation; in the express guaranty of a republican form of government to each; in the absolute and universal exclusion of titles of nobility; and in the precautions against the repetition of those practices on the part of the State governments which have undermined the foundations of property and credit, have planted mutual distrust in the breasts of all classes of citizens, and have occasioned an almost universal prostration of morals.

The extra protections for republican government, liberty, and property that come from adopting the proposed plan mainly involve the limits that maintaining the Union will place on local factions and uprisings, as well as on the ambitions of powerful individuals within individual States. These individuals could gain enough influence and support to become tyrants over the people. It also reduces the chances for foreign interference, which would be encouraged by the breakup of the Confederacy. Furthermore, it prevents the rise of large military forces that would likely appear from conflicts between States in a divided situation. The plan guarantees that each State will have a republican form of government and completely excludes titles of nobility. Additionally, it provides safeguards against the behaviors of State governments that have weakened the foundations of property and credit, created distrust among all classes of citizens, and led to a significant decline in morals.

Thus have I, fellow-citizens, executed the task I had assigned to myself; with what success, your conduct must determine. I trust at least you will admit that I have not failed in the assurance I gave you respecting the spirit with which my endeavors should be conducted. I have addressed myself purely to your judgments, and have studiously avoided those asperities which are too apt to disgrace political disputants of all parties, and which have been not a little provoked by the language and conduct of the opponents of the Constitution. The charge of a conspiracy against the liberties of the people, which has been indiscriminately brought against the advocates of the plan, has something in it too wanton and too malignant, not to excite the indignation of every man who feels in his own bosom a refutation of the calumny. The perpetual changes which have been rung upon the wealthy, the well-born, and the great, have been such as to inspire the disgust of all sensible men. And the unwarrantable concealments and misrepresentations which have been in various ways practiced to keep the truth from the public eye, have been of a nature to demand the reprobation of all honest men. It is not impossible that these circumstances may have occasionally betrayed me into intemperances of expression which I did not intend; it is certain that I have frequently felt a struggle between sensibility and moderation; and if the former has in some instances prevailed, it must be my excuse that it has been neither often nor much.

So, fellow citizens, I have completed the task I set for myself; how successful I've been is up to your judgment. I hope you'll at least agree that I haven't let you down regarding the commitment I made about how I would approach my efforts. I have spoken directly to your reason and have carefully steered clear of the harsh tactics that too often tarnish political arguments from all sides, which have been somewhat provoked by the rhetoric and behavior of those opposing the Constitution. The accusation of a conspiracy against the people's freedoms, which has been carelessly leveled at the supporters of this plan, is so reckless and malicious that it should inspire anger in anyone who knows the truth in their heart. The constant jabs at the wealthy, the privileged, and the influential have been enough to disgust all reasonable people. Additionally, the unjust hiding and misrepresentation of facts that have been used to keep the truth from the public demand condemnation from all honest individuals. It's possible that these situations have led me to express myself more strongly than I intended; I have often felt a conflict between my emotions and my restraint. If my emotions have sometimes won out, let it be my excuse that it hasn't happened too frequently or severely.

Let us now pause and ask ourselves whether, in the course of these papers, the proposed Constitution has not been satisfactorily vindicated from the aspersions thrown upon it; and whether it has not been shown to be worthy of the public approbation, and necessary to the public safety and prosperity. Every man is bound to answer these questions to himself, according to the best of his conscience and understanding, and to act agreeably to the genuine and sober dictates of his judgment. This is a duty from which nothing can give him a dispensation. ’T is one that he is called upon, nay, constrained by all the obligations that form the bands of society, to discharge sincerely and honestly. No partial motive, no particular interest, no pride of opinion, no temporary passion or prejudice, will justify to himself, to his country, or to his posterity, an improper election of the part he is to act. Let him beware of an obstinate adherence to party; let him reflect that the object upon which he is to decide is not a particular interest of the community, but the very existence of the nation; and let him remember that a majority of America has already given its sanction to the plan which he is to approve or reject.

Let’s take a moment to consider whether, throughout these discussions, the proposed Constitution has been effectively defended against the criticisms aimed at it. Has it been shown to be deserving of public support and essential for the safety and prosperity of our society? Every individual must answer these questions honestly, based on their own conscience and understanding, and act according to the clear and thoughtful guidance of their judgment. This is a responsibility that no one can escape. It’s a duty that everyone is called to fulfill sincerely and honestly, upheld by all the obligations that hold society together. No personal motive, no specific interest, no pride in one’s opinions, and no fleeting emotions or biases can justify a poor choice in the role one is to play. One should be cautious about stubbornly sticking to party lines; one must realize that the issue at hand isn’t just a local interest but the very future of the nation. Additionally, one should keep in mind that a majority of Americans have already expressed their support for the plan that is to be either accepted or rejected.

I shall not dissemble that I feel an entire confidence in the arguments which recommend the proposed system to your adoption, and that I am unable to discern any real force in those by which it has been opposed. I am persuaded that it is the best which our political situation, habits, and opinions will admit, and superior to any the revolution has produced.

I won't pretend that I don't fully believe in the arguments that support the proposed system for your consideration, and I can't see any true strength in the counterarguments against it. I'm convinced that it's the best option given our political situation, habits, and views, and it's better than anything the revolution has brought about.

Concessions on the part of the friends of the plan, that it has not a claim to absolute perfection, have afforded matter of no small triumph to its enemies. “Why,” say they, “should we adopt an imperfect thing? Why not amend it and make it perfect before it is irrevocably established?” This may be plausible enough, but it is only plausible. In the first place I remark, that the extent of these concessions has been greatly exaggerated. They have been stated as amounting to an admission that the plan is radically defective, and that without material alterations the rights and the interests of the community cannot be safely confided to it. This, as far as I have understood the meaning of those who make the concessions, is an entire perversion of their sense. No advocate of the measure can be found, who will not declare as his sentiment, that the system, though it may not be perfect in every part, is, upon the whole, a good one; is the best that the present views and circumstances of the country will permit; and is such an one as promises every species of security which a reasonable people can desire.

Concessions from the supporters of the plan, admitting that it isn’t flawless, have been a significant source of triumph for its opponents. “Why,” they ask, “should we adopt something imperfect? Why not fix it and make it perfect before it’s permanently implemented?” This sounds reasonable, but it’s only a surface-level argument. First of all, I would point out that the extent of these concessions has been greatly exaggerated. They are presented as an acknowledgment that the plan is fundamentally flawed and that, without significant changes, the rights and interests of the community can’t be safely entrusted to it. This interpretation, as far as I understand those making the concessions, completely misrepresents their viewpoint. No supporter of the measure would deny that, even if it's not perfect in every aspect, the system is overall a good one; it’s the best that the current views and conditions of the country allow; and it offers every type of security that reasonable people could want.

I answer in the next place, that I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed. The compacts which are to embrace thirteen distinct States in a common bond of amity and union, must as necessarily be a compromise of as many dissimilar interests and inclinations. How can perfection spring from such materials?

I respond by saying that I consider it extremely unwise to keep our national affairs in their uncertain state and to risk the Union by making repeated attempts in the unrealistic search for a perfect plan. I don’t expect to see a flawless outcome from flawed humans. The results of any group’s discussions will inevitably reflect a mix of mistakes and biases, as well as the good judgment and wisdom of the individuals involved. Agreements that bring together thirteen different States in unity will naturally need to compromise on just as many differing interests and preferences. How can we expect perfection to come from such a mix?

The reasons assigned in an excellent little pamphlet lately published in this city[1] are unanswerable to show the utter improbability of assembling a new convention, under circumstances in any degree so favorable to a happy issue, as those in which the late convention met, deliberated, and concluded. I will not repeat the arguments there used, as I presume the production itself has had an extensive circulation. It is certainly well worthy the perusal of every friend to his country. There is, however, one point of light in which the subject of amendments still remains to be considered, and in which it has not yet been exhibited to public view. I cannot resolve to conclude without first taking a survey of it in this aspect.

The reasons presented in a recently published pamphlet in this city[1] are compelling and demonstrate how unlikely it is to gather a new convention under conditions anywhere near as favorable for a successful outcome as those the last convention experienced when they met, discussed, and reached a conclusion. I won’t repeat the arguments made there, as I assume the pamphlet itself has been widely circulated. It is definitely worth reading for anyone who cares about their country. However, there is still one perspective on the topic of amendments that hasn’t been publicly discussed yet. I can't wrap this up without first examining it from this angle.

It appears to me susceptible of absolute demonstration, that it will be far more easy to obtain subsequent than previous amendments to the Constitution. The moment an alteration is made in the present plan, it becomes, to the purpose of adoption, a new one, and must undergo a new decision of each State. To its complete establishment throughout the Union, it will therefore require the concurrence of thirteen States. If, on the contrary, the Constitution proposed should once be ratified by all the States as it stands, alterations in it may at any time be effected by nine States. Here, then, the chances are as thirteen to nine[2] in favor of subsequent amendment, rather than of the original adoption of an entire system.

It seems to me that it's clearly easier to make amendments to the Constitution after it's been adopted than to go through the process of adopting a completely new one. Once any change is made to the current system, it becomes, for the purpose of acceptance, a new system that needs to be approved again by each state. To fully implement it across the Union, it would require the agreement of all thirteen states. On the other hand, if the proposed Constitution is ratified by all the states as it is, any amendments can be made at any time with the approval of just nine states. So, the odds are in favor of making future amendments, with a ratio of thirteen to nine, instead of having to adopt a whole new system from the start.

This is not all. Every Constitution for the United States must inevitably consist of a great variety of particulars, in which thirteen independent States are to be accommodated in their interests or opinions of interest. We may of course expect to see, in any body of men charged with its original formation, very different combinations of the parts upon different points. Many of those who form a majority on one question, may become the minority on a second, and an association dissimilar to either may constitute the majority on a third. Hence the necessity of moulding and arranging all the particulars which are to compose the whole, in such a manner as to satisfy all the parties to the compact; and hence, also, an immense multiplication of difficulties and casualties in obtaining the collective assent to a final act. The degree of that multiplication must evidently be in a ratio to the number of particulars and the number of parties.

This isn’t everything. Any Constitution for the United States will inevitably include a wide range of specifics, accommodating the interests and opinions of thirteen independent States. We can expect to see, in any group of people put in charge of its initial creation, very different combinations of opinions on various issues. Many who have a majority on one question may find themselves in the minority on another, and a completely different group might form the majority on a third issue. This highlights the need to shape and organize all the details that will make up the whole in a way that satisfies everyone involved in the agreement. It also demonstrates the significant increase in difficulties and unexpected challenges in achieving a collective agreement on a final decision. The extent of that increase will clearly relate to the number of specifics and the number of parties involved.

But every amendment to the Constitution, if once established, would be a single proposition, and might be brought forward singly. There would then be no necessity for management or compromise, in relation to any other point no giving nor taking. The will of the requisite number would at once bring the matter to a decisive issue. And consequently, whenever nine, or rather ten States, were united in the desire of a particular amendment, that amendment must infallibly take place. There can, therefore, be no comparison between the facility of affecting an amendment, and that of establishing in the first instance a complete Constitution.

But every amendment to the Constitution, once established, would be a single issue and could be proposed individually. There would be no need for management or compromise regarding any other point—no giving or taking. The will of the required number would immediately bring the issue to a decisive conclusion. So, whenever nine, or more specifically ten, states were united in wanting a particular amendment, that amendment would inevitably happen. Therefore, there’s no comparison between how easy it is to make an amendment and how hard it is to create an entire Constitution from scratch.

In opposition to the probability of subsequent amendments, it has been urged that the persons delegated to the administration of the national government will always be disinclined to yield up any portion of the authority of which they were once possessed. For my own part I acknowledge a thorough conviction that any amendments which may, upon mature consideration, be thought useful, will be applicable to the organization of the government, not to the mass of its powers; and on this account alone, I think there is no weight in the observation just stated. I also think there is little weight in it on another account. The intrinsic difficulty of governing thirteen States at any rate, independent of calculations upon an ordinary degree of public spirit and integrity, will, in my opinion constantly impose on the national rulers the necessity of a spirit of accommodation to the reasonable expectations of their constituents. But there is yet a further consideration, which proves beyond the possibility of a doubt, that the observation is futile. It is this that the national rulers, whenever nine States concur, will have no option upon the subject. By the fifth article of the plan, the Congress will be obliged “on the application of the legislatures of two thirds of the States, which at present amount to nine, to call a convention for proposing amendments, which shall be valid, to all intents and purposes, as part of the Constitution, when ratified by the legislatures of three fourths of the States, or by conventions in three fourths thereof.” The words of this article are peremptory. The Congress “shall call a convention.” Nothing in this particular is left to the discretion of that body. And of consequence, all the declamation about the disinclination to a change vanishes in air. Nor however difficult it may be supposed to unite two thirds or three fourths of the State legislatures, in amendments which may affect local interests, can there be any room to apprehend any such difficulty in a union on points which are merely relative to the general liberty or security of the people. We may safely rely on the disposition of the State legislatures to erect barriers against the encroachments of the national authority.

In contrast to the likelihood of future amendments, it's been argued that those in charge of the national government will always be reluctant to give up any part of the power they once held. Personally, I firmly believe that any amendments deemed useful after careful consideration will relate to how the government is organized, not to the extent of its powers; therefore, I think the previous observation is not substantial. Additionally, I believe there’s little merit in it for another reason. The inherent challenge of governing thirteen states, regardless of typical public spirit and integrity, will continually require national leaders to accommodate the reasonable expectations of their constituents. Furthermore, there’s another point that clearly shows the previous observation is pointless. That is, whenever nine states agree, the national leaders will have no choice on the matter. According to the fifth article of the plan, Congress must "upon the application of the legislatures of two-thirds of the States, which currently equals nine, call a convention to propose amendments, which shall be valid, to all intents and purposes, as part of the Constitution, when ratified by the legislatures of three-fourths of the States, or by conventions in three-fourths thereof." The wording of this article is absolute. Congress "shall call a convention." Nothing regarding this matter is left to the discretion of that body. Consequently, all the talk about reluctance to change evaporates. Although it may be thought difficult to unite two-thirds or three-fourths of the state legislatures on amendments affecting local interests, there's no reason to fear such difficulty when it comes to uniting on issues that relate purely to the general liberty or security of the people. We can confidently trust that the state legislatures will work to protect against the overreach of national authority.

If the foregoing argument is a fallacy, certain it is that I am myself deceived by it, for it is, in my conception, one of those rare instances in which a political truth can be brought to the test of a mathematical demonstration. Those who see the matter in the same light with me, however zealous they may be for amendments, must agree in the propriety of a previous adoption, as the most direct road to their own object.

If the argument above is flawed, then I must admit that I am misled by it, because I believe it’s one of those rare cases where a political truth can be proven through mathematical demonstration. Those who share my perspective, no matter how passionate they may be about changes, should agree that adopting it first is the most straightforward path to achieving their goals.

The zeal for attempts to amend, prior to the establishment of the Constitution, must abate in every man who is ready to accede to the truth of the following observations of a writer equally solid and ingenious: “To balance a large state or society Usays hee, whether monarchical or republican, on general laws, is a work of so great difficulty, that no human genius, however comprehensive, is able, by the mere dint of reason and reflection, to effect it. The judgments of many must unite in the work; experience must guide their labor; time must bring it to perfection, and the feeling of inconveniences must correct the mistakes which they INEVITABLY fall into in their first trials and experiments.”[3] These judicious reflections contain a lesson of moderation to all the sincere lovers of the Union, and ought to put them upon their guard against hazarding anarchy, civil war, a perpetual alienation of the States from each other, and perhaps the military despotism of a victorious demagogue, in the pursuit of what they are not likely to obtain, but from time and experience. It may be in me a defect of political fortitude, but I acknowledge that I cannot entertain an equal tranquillity with those who affect to treat the dangers of a longer continuance in our present situation as imaginary. A nation, without a national government, is, in my view, an awful spectacle. The establishment of a Constitution, in time of profound peace, by the voluntary consent of a whole people, is a prodigy, to the completion of which I look forward with trembling anxiety. I can reconcile it to no rules of prudence to let go the hold we now have, in so arduous an enterprise, upon seven out of the thirteen States, and after having passed over so considerable a part of the ground, to recommence the course. I dread the more the consequences of new attempts, because I know that powerful individuals, in this and in other States, are enemies to a general national government in every possible shape.

The enthusiasm for trying to make changes before the Constitution was established should fade for anyone willing to accept the truth of the following points made by a thoughtful and clever writer: “Balancing a large state or society, whether it's monarchic or republican, on general laws is so difficult that no human intelligence, no matter how brilliant, can achieve it just through reason and reflection. Many people's judgments must come together for the task; experience must guide their efforts; time must help perfect it, and the recognition of issues must correct the mistakes they will inevitably make during their initial attempts.”[3] These wise thoughts remind all true supporters of the Union to be cautious about risking chaos, civil war, ongoing divisions between states, and possibly the military tyranny of a victorious dictator, all for something likely only achievable through time and experience. I may lack political courage, but I admit I can’t feel the same calm as those who act like the dangers of staying in our current situation are just illusions. A nation without a national government is, in my opinion, a terrifying sight. Establishing a Constitution during a time of complete peace, with the voluntary agreement of the entire population, is a remarkable feat, and I await its completion with nervous anticipation. I can’t justify letting go of the progress we have made, holding onto seven out of the thirteen States, and then starting over after covering so much ground. I fear the repercussions of new attempts even more because I know that influential individuals, both here and in other States, oppose any form of a general national government.

PUBLIUS.

PUBLIUS.

[1] Entitled “An Address to the People of the State of New York.”

[1] Called “A Message to the People of New York State.”

[2] It may rather be said TEN, for though two thirds may set on foot the measure, three fourths must ratify.

[2] It might be more accurate to say TEN, because while two thirds can initiate the measure, three fourths have to approve it.

[3] Hume’s Essays, vol. i., page 128: “The Rise of Arts and Sciences.”

[3] Hume’s Essays, vol. i., page 128: “The Rise of Arts and Sciences.”


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